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https://en.wikipedia.org/w/index.php?title=Krautrocksampler&diff=114370489&oldid=114370329 |
Krautrocksampler: One Head's Guide to the Great Kosmische Musik - 1968 Onwards. By [[Julian Cope]], published in the UK by Head Heritage, first edition 1995, further editions followed. ISBN 0-9526719-1-3. Also translated into German. This book gives a subjective and very animated account of the phenomenon of [[krautrock]] from the perspective of the former [[Teardrop Explodes]] singer: "I wrote this short history because of the way I feel about the music, that its supreme Magic & Power has lain Unrecognised for too long" (p. 1, orthographical quirks in the original). Comprises a narrative of rock and roll culture in general in post-WWII [[West Germany]], along with chapters focusing on individual major artists ([[Faust]], [[Tangerine Dream]], [[Neu!]], [[Amon Düül]] I and II, [[Timothy Leary]] and [[Ash Ra Tempel]], and [[Rolf-Ulrich Kaiser]] and the [[Cosmic Couriers]]. Also an annotated appendix of "50 Kosmische Classics." Some chapters appeared previously in the UK music magazine [[The Wire]] or in the German music magazine [[Spex]]. | 2007-03-11T20:19:57Z | Krautrocksampler: One Head's Guide to the Great Kosmische Musik - 1968 Onwards. By [[Julian Cope]], published in the UK by Head Heritage, first edition 1995, further editions followed. ISBN 0-9526719-1-3. Also translated into German. This book gives a subjective and very animated account of the phenomenon of [[krautrock]] from the perspective of the former [[Teardrop Explodes]] singer: "I wrote this short history because of the way I feel about the music, that its supreme Magic & Power has lain Unrecognised for too long" (p. 1, orthographical quirks in the original). Comprises a narrative of rock and roll culture in general in post-WWII [[West Germany]], along with chapters focusing on individual major artists ([[Faust]], [[Tangerine Dream]], [[Neu!]], [[Amon Düül]] I and II, [[Timothy Leary]] and [[Ash Ra Tempel]], and [[Rolf-Ulrich Kaiser]] and the [[Cosmic Couriers]]. Also an annotated appendix of "50 Kosmische Classics." Some chapters appeared previously in the UK music magazine [[The Wire]] or in the German music magazine [[Spex (magazine)|Spex]]. | 2007-03-11T20:20:37Z |
https://en.wikipedia.org/w/index.php?title=Notations&diff=143646595&oldid=143646525 |
{{music-publication-stub}}
* [[http://www.notations21.net/|Notations21, an anthology of innovative musical notation]], a anthology inspired by John Cage's Notations | 2007-07-10T03:15:09Z | * [http://www.notations21.net/|Notations21, an anthology of innovative musical notation], a anthology inspired by John Cage's Notations
{{music-publication-stub}} | 2007-07-10T03:15:41Z |
https://en.wikipedia.org/w/index.php?title=The_Oxford_Book_of_Carols&diff=85035719&oldid=85035593 | Influential [carol] anthology first published in 1928, edited by [Percy Dearmer], [Ralph Vaughan Williams] and [Martin Shaw]. Thoroughly revised as the [New Oxford Book of Carols] in 1992, the original still has value in its own right, and is still in print. | 2006-11-01T14:07:11Z | Influential [[carol]] anthology first published in 1928, edited by [[Percy Dearmer]], [[Ralph Vaughan Williams]] and [[Martin Shaw]]. Thoroughly revised as the [[New Oxford Book of Carols]] in 1992, the original still has value in its own right, and is still in print. | 2006-11-01T14:08:05Z |
https://en.wikipedia.org/w/index.php?title=Psalter_(Bamberg,_Staatsbibliothek,_MS_A._I._14)&diff=14025517&oldid=14022946 | '''Bamberg, Staatsbibliothek, MS A. I. 14''' is ae early [[10th century]] [[Psalter]] made for [Salomo III]], the Abbot of St. Gall in 909. The psalter has parrallel texts with texts in two [[Latin language|Latin]], [[Hebrew language|Hebrew]], and [[Greek language|Greek]] versions. In 972, it was given to the future [[Otto II]] when he, at the age of seventeen had visited the monastery with his father, [[Otto I]], and had found the manuscript in a loccked chest, which he had demanded opened. | 2005-05-21T14:20:48Z | '''Bamberg, Staatsbibliothek, MS A. I. 14''' is ae early [[10th century]] [[Psalter]] made for [[Salomo III]], the Abbot of St. Gall in 909. The psalter has parrallel texts with texts in two [[Latin language|Latin]], [[Hebrew language|Hebrew]], and [[Greek language|Greek]] versions. In 972, it was given to the future [[Otto II]] when he, at the age of seventeen had visited the monastery with his father, [[Otto I]], and had found the manuscript in a loccked chest, which he had demanded opened. | 2005-05-21T14:22:00Z |
https://en.wikipedia.org/w/index.php?title=Sounds_Like_London&diff=665099058&oldid=662382036 | | country = [[United Kingdom]] | 2015-05-15T01:06:54Z | | country = United Kingdom | 2015-06-02T01:03:07Z |
https://en.wikipedia.org/w/index.php?title=Veronese_bell_ringing&diff=490097887&oldid=490097809 | Since the XVI century the churches of Verona started dotating their belltowers of sets of bells tuned in the musical diatonic scale. Usually bells were ringed with the [[Chimes]]method. | 2012-05-01T09:42:40Z | Since the XVI century the churches of Verona started dotating their belltowers of sets of bells tuned in the musical diatonic scale. Usually bells were ringed with the [[Chimes]] method. | 2012-05-01T09:43:17Z |
https://en.wikipedia.org/w/index.php?title=Watkins_Family_Hour&diff=742016659&oldid=742016608 | | years_active = {{start date|2002}}–present) | 2016-10-01T04:16:32Z | | years_active = {{start date|2002}}–present | 2016-10-01T04:16:59Z |
https://en.wikipedia.org/w/index.php?title=Atlantis_Music_Conference&diff=192976092&oldid=192975818 |
(1) www.atlantismusic.com | 2008-02-21T05:18:24Z |
(1) [[www.atlantismusic.com]] | 2008-02-21T05:20:25Z |
https://en.wikipedia.org/w/index.php?title=Halifax_Pop_Explosion&diff=20585727&oldid=20546424 | Featuring the very best in new and innovative music from Halifax, Canada and around the world, the Halifax Pop Explosion a small annual music festival that takes place every fall in [[Halifax, Nova Scotia]], Canada | 2005-08-08T14:42:58Z | Featuring the very best in new and innovative music from Halifax, [[Canada]] and around the world, the Halifax Pop Explosion a small annual music festival that takes place every fall in [[Halifax, Nova Scotia]], Canada | 2005-08-09T01:15:53Z |
https://en.wikipedia.org/w/index.php?title=International_Rostrum_of_Composers&diff=42480970&oldid=42480946 | <!--Categories | 2006-03-06T14:13:41Z | <!--Categories--> | 2006-03-06T14:13:57Z |
https://en.wikipedia.org/w/index.php?title=Japan_Music_Week&diff=454994987&oldid=454970105 | JMW first began in 2009 and is centered on the downtown music hub of [[Shibuya]] . Originally spanning a week, in 2011, the events will for last for ten days from Nov. 4-13. <ref> http://http://www.japanmusicweek.com/</ref>
JMW has attracted a strong following among local musicians and entrepreneurs, as well as bands from abroad. Its focus on emerging talent has earned the festival a burgeoning reputation as a breeding ground for music networking in the region. According to festival co-organizer Jon Lynch, "JMW is Tokyo's biggest international music showcase festival," he says. "There aren't really any others that aspire to be truly international, like Osaka's Minami Wheel, which has about 20 live houses join, lots of really strong, big (Japanese) artists, but they're not very open to other countries. <ref name="Japan Music Week sets lofty goals">[http://search.japantimes.co.jp/cgi-bin/fm20101105a1.html], ''[[The Japan Times]]''</ref>
Japan Music Week kicked off with a big networking party at the well-known Shibuya club, O-East <ref> http://http://www.virtualjapan.com/wiki/Shibuya_O-East/</ref>, on November 9, 2009. It was accompanied by panel discussions and seminars, and immediately followed by “Best of Japan,” a concert that aimed to showcase Japanese artists <ref> http://metropolis.co.jp/arts/japan-beat/kansai-music-conference-japan-music-week//</ref>. Bands from abroad included the popular New Zealand rap-fusion outfit, [[Nesian Mystic]]. However, a lack of funding and the mixed reviews of 2009, saw serious organizational problems for 2010 <ref> http://japanmusicweekartists.ning.com/</ref><ref>http://search.japantimes.co.jp/cgi-bin/fm20101105a1.html] ''[[The Japan Times]]''</ref> .
Comments on the JMW-related forums criticized the event for its lack of organization and overkill of events, with music ranging from Afghanistan Night to Hong Kong Night, which some musicians felt was clogging up the schedule with empty events for the sake of diversity. The finite number of guests and venues also meant audience figures was split too thinly with some clubs allegedly complaining of low turnouts <ref> http://japanmusicweekartists.ning.com/</ref>.
After co-managing with Tokyo music promoter, Jhoana Mendieta, Lynch has since secured sponsorship for 2011 that enables substantial funding for artists that offer free downloads and set up events <ref> http://http://www.japanmusicweek.com/</ref>. Lynch has stated, “We aim to provide a showcase for emerging artists, and to stimulate the local and international music industry to find strong new directions in the face of its many challenges.” <ref> http://metropolis.co.jp/arts/japan-beat/kansai-music-conference-japan-music-week//</ref>. He clearly stands by his vision, "I believe next year we could have 100 or 200 cities in Japan Music Week." <ref>http://search.japantimes.co.jp/cgi-bin/fm20101105a1.html], ''[[The Japan Times]]''</ref> | 2011-10-11T01:48:10Z | JMW first began in 2009 and is centered on the downtown music hub of [[Shibuya]] . Originally spanning a week, in 2011, the events will for last for ten days from Nov. 4-13.<ref> http://www.japanmusicweek.com/</ref>
JMW has attracted a strong following among local musicians and entrepreneurs, as well as bands from abroad. Its focus on emerging talent has earned the festival a burgeoning reputation as a breeding ground for music networking in the region. According to festival co-organizer Jon Lynch, "JMW is Tokyo's biggest international music showcase festival," he says. "There aren't really any others that aspire to be truly international, like Osaka's Minami Wheel, which has about 20 live houses join, lots of really strong, big (Japanese) artists, but they're not very open to other countries.<ref name="Japan Music Week sets lofty goals">[http://search.japantimes.co.jp/cgi-bin/fm20101105a1.html], ''[[The Japan Times]]''</ref>
Japan Music Week kicked off with a big networking party at the well-known Shibuya club, O-East<ref> http://www.virtualjapan.com/wiki/Shibuya_O-East/</ref>, on November 9, 2009. It was accompanied by panel discussions and seminars, and immediately followed by “Best of Japan,” a concert that aimed to showcase Japanese artists<ref> http://metropolis.co.jp/arts/japan-beat/kansai-music-conference-japan-music-week//</ref>. Bands from abroad included the popular New Zealand rap-fusion outfit, [[Nesian Mystic]]. However, a lack of funding and the mixed reviews of 2009, saw serious organizational problems for 2010<ref> http://japanmusicweekartists.ning.com/</ref><ref>http://search.japantimes.co.jp/cgi-bin/fm20101105a1.html] ''[[The Japan Times]]''</ref>.
Comments on the JMW-related forums criticized the event for its lack of organization and overkill of events, with music ranging from Afghanistan Night to Hong Kong Night, which some musicians felt was clogging up the schedule with empty events for the sake of diversity. The finite number of guests and venues also meant audience figures was split too thinly with some clubs allegedly complaining of low turnouts<ref> http://japanmusicweekartists.ning.com/</ref>.
After co-managing with Tokyo music promoter, Jhoana Mendieta, Lynch has since secured sponsorship for 2011 that enables substantial funding for artists that offer free downloads and set up events<ref> http://www.japanmusicweek.com/</ref>. Lynch has stated, “We aim to provide a showcase for emerging artists, and to stimulate the local and international music industry to find strong new directions in the face of its many challenges.”<ref> http://metropolis.co.jp/arts/japan-beat/kansai-music-conference-japan-music-week//</ref>. He clearly stands by his vision, "I believe next year we could have 100 or 200 cities in Japan Music Week."<ref>http://search.japantimes.co.jp/cgi-bin/fm20101105a1.html], ''[[The Japan Times]]''</ref> | 2011-10-11T06:00:31Z |
https://en.wikipedia.org/w/index.php?title=Midwest_Music_Summit&diff=122142993&oldid=122142928 | [[http://www.midwestmusicsummit.com/ Midwest Music Summit]]
[[http://www.wthr.com/Global/story.asp?S=5194108&nav=menu188_8_2 WTHR: MMS Keeps the Beat in Indy]] (2006) | 2007-04-12T04:26:58Z | *[[http://www.midwestmusicsummit.com/ Midwest Music Summit]]
*[[http://www.wthr.com/Global/story.asp?S=5194108&nav=menu188_8_2 WTHR: MMS Keeps the Beat in Indy]] (2006) | 2007-04-12T04:27:23Z |
https://en.wikipedia.org/w/index.php?title=ROCKRGRL&diff=129338265&oldid=129338138 | '''''ROCKRGRL''''' is a [[magazine]] started by Carla DeSantis in [[1994]] in [[Seattle, Washington]] as part of the 'zine movement to provide a [[third-wave feminist]] perspective on women in music. Many famous and influential women have appeared on the cover, including [[Justine Frischmann]], [[]Shirley Manson]] , [[Tori Amos]], [[Johnette Napolitano]], [[Courtney Love]], [[Kathleen Hanna]], [[Joan Jett]], [[Kat Bjelland]], [[Maloney]], [[Tegan & Sara]], [[Jessicka]], [[Aimee Mann]], [[Sleater-Kinney]] and [[Marianne Faithfull]]. | 2007-05-08T20:27:49Z | '''''ROCKRGRL''''' is a [[magazine]] started by Carla DeSantis in [[1994]] in [[Seattle, Washington]] as part of the 'zine movement to provide a [[third-wave feminist]] perspective on women in music. Many famous and influential women have appeared on the cover, including [[Justine Frischmann]], [[Shirley Manson]] , [[Tori Amos]], [[Johnette Napolitano]], [[Courtney Love]], [[Kathleen Hanna]], [[Joan Jett]], [[Kat Bjelland]], [[Maloney]], [[Tegan & Sara]], [[Jessicka]], [[Aimee Mann]], [[Sleater-Kinney]] and [[Marianne Faithfull]]. | 2007-05-08T20:28:13Z |
https://en.wikipedia.org/w/index.php?title=Music_education&diff=591647694&oldid=587909194 | *[[American Orff Schulwerk Association]] | 2013-12-27T13:11:16Z | *[[American Orff-Schulwerk Association]] | 2014-01-21T01:06:16Z |
https://en.wikipedia.org/w/index.php?title=Popular_music_pedagogy&diff=219531237&oldid=219530028 | *[http://cust.educ.ubc.ca/faculty/gouzouasis.html\ Peter Gouzouasis]
| 2008-06-15T17:50:20Z | *[http://cust.educ.ubc.ca/faculty/gouzouasis.html Peter Gouzouasis] | 2008-06-15T17:57:06Z |
https://en.wikipedia.org/w/index.php?title=Bläserklasse&diff=57165435&oldid=57164378 | As a somewhat trivial yet amusing note of likeness between two Germanic languages, when translated word for word, Bläserklasse literally means "blowing class". Like the english language, this also has sexual connotations in the german language in its own right (as opposed to germans having knowledge of the english literal translation). | 2006-06-06T11:59:35Z | As a somewhat trivial yet amusing note of likeness between two Germanic languages, when translated word for word, Bläserklasse literally means "blowing class". Like the english language, this also has sexual connotations in the german language in its own right (as opposed to germans having knowledge of the literal english translation). | 2006-06-06T12:08:48Z |
https://en.wikipedia.org/w/index.php?title=Master_class&diff=9983727&oldid=8751410 | A class given to students of a paticular discipline by an expert of that discipline (usually used in reference to music). | 2004-12-23T18:45:47Z | A [[class]] given to [[students]] of a paticular [[discipline]] by an [[expert]] of that discipline (usually used in reference to [[music]]). | 2004-12-23T18:46:12Z |
https://en.wikipedia.org/w/index.php?title=Musica_Viva&diff=53625000&oldid=53624847 | ** Concerts are staged in: [[[[Adelaide, South Australia]]; [[Brisbane, Queensland]]; [[Canberra, Australian Capital Territory]]; [[Melbourne, Victoria]]; [[Sydney, New South wales|Sydney]] and [[Newcastle, New South Wales]]; and, [[Perth, Western Australia]]. | 2006-05-17T03:09:36Z | ** Concerts are staged in: [[Adelaide, South Australia]]; [[Brisbane, Queensland]]; [[Canberra, Australian Capital Territory]]; [[Melbourne, Victoria]]; [[Sydney, New South wales|Sydney]] and [[Newcastle, New South Wales]]; and, [[Perth, Western Australia]]. | 2006-05-17T03:10:56Z |
https://en.wikipedia.org/w/index.php?title=Playing_by_ear&diff=263480&oldid=968732552 | Music can be learned by direct imitation of what one hears. This is typically how [[traditional music]], as distinguished from [[classical music]], is passed on from generation to generation. | 2001-03-14T23:12:30Z | [[Music]] can be learned by direct imitation of what one hears. This is typically how [[traditional music]], as distinguished from [[classical music]], is passed on from generation to generation.
| 2001-03-14T23:12:45Z |
https://en.wikipedia.org/w/index.php?title=Singing_school&diff=2643709&oldid=2638653 | Singing schools were often taught by travelling singing masters who would stay in a location for a few weeks and teach a singing school. A singing school would be a large social event for a town; sometimes nearly everyone in the town would attend and people would come for miles. Many young men and women saw singing schools as important to their [[courtship|courtship traditions]]. Sometimes the entire life of a town would be put on hold as everyone came out to singing school. In this way, singing schools resembled [[tent revivals]]. | 2004-03-05T15:36:12Z | Singing schools were often taught by travelling [[singing masters]] who would stay in a location for a few weeks and teach a singing school. A singing school would be a large social event for a town; sometimes nearly everyone in the town would attend and people would come for miles. Many young men and women saw singing schools as important to their [[courtship|courtship traditions]]. Sometimes the entire life of a town would be put on hold as everyone came out to singing school. In this way, singing schools resembled [[tent revivals]]. | 2004-03-05T15:45:17Z |
https://en.wikipedia.org/w/index.php?title=Cybergoth&diff=239475264&oldid=239475203 | <ref>[http://www.sykospark.net/goth/cyber/"]"Sykospark.net | CyberGoth Fashion"</ref>Two popular Nightclubs in North America for Cybergoth fans are Toronto's Savage Garden Nightclub, and [[Death Guild]] in San Francisco. | 2008-09-19T04:59:50Z | <ref>[http://www.sykospark.net/goth/cyber/"]"Sykospark.net | CyberGoth Fashion"</ref> Two popular Nightclubs in North America for Cybergoth fans are Toronto's Savage Garden Nightclub, and [[Death Guild]] in San Francisco. | 2008-09-19T05:00:06Z |
https://en.wikipedia.org/w/index.php?title=Rocker_(subculture)&diff=364890719&oldid=364079889 | [[File:Trtion Peter Ritzen.jpg|thumb|300px|right|A vintage [[Triton]] [[Cafe Racer]] consisting of a [[Triumph Engineering Co Ltd|Triumph]] twin motorcycle engine in a [[Norton Motorcycle Company|Norton]] [[Featherbed frame]] built in a street legal racer style with single seat, [[clip-ons]]-style lower handlebars and racing exhausts.]] | 2010-05-25T08:47:07Z | [[File:Trtion Peter Ritzen.jpg|thumb|300px|right|A vintage [[Triton motorcycle|Triton]] [[Cafe Racer]] consisting of a [[Triumph Engineering Co Ltd|Triumph]] twin motorcycle engine in a [[Norton Motorcycle Company|Norton]] [[Featherbed frame]] built in a street legal racer style with single seat, [[clip-ons]]-style lower handlebars and racing exhausts.]] | 2010-05-29T18:56:59Z |
https://en.wikipedia.org/w/index.php?title=Contemporary_commercial_music&diff=176339543&oldid=176339509 | Contemporary Commercial Music or CCM is a term used by some vocal pedagogists in the United States of America to refer to the non-classical music. This encompasses jazz, pop, blues, soul, country, folk, and rock styles.<ref>http://www.speech.kth.se/prod/publications/files/3003.pdf</ref> | 2007-12-07T10:04:54Z | Contemporary Commercial Music or CCM is a term used by some vocal pedagogists in the United States of America to refer to non-classical music. This encompasses jazz, pop, blues, soul, country, folk, and rock styles.<ref>http://www.speech.kth.se/prod/publications/files/3003.pdf</ref> | 2007-12-07T10:05:20Z |
https://en.wikipedia.org/w/index.php?title=Dadakuada&diff=843171434&oldid=843171291 | It's singers are always in a band or what seems like a band, it contains a lead singer and others who support him as he's singing. The supporters are the accompanist, lead drummer, drummer, drummer, money keeper and assistant vocalist. They're always seated in a semi-circle and they perform in any event, ranging from naming ceremonies to funeral. Later on the music genre spread to other south western part of [[Nigeria]]. They have apprenticeship program where an upcoming dadakuada singer follows a proffesional singer to any function he has.<ref>Dadakuada:A Socio-musical study; LAP LAMBERT Academic Publishing. August 4, 2011 by Taye Adeola</ref>.<ref>Dadakuada; The trends in the development of ilorin traditional oral poetry. 1988. Abd-Rasheed Na'allah.</ref>. | 2018-05-27T10:49:05Z | It's singers are always in a band or what seems like a band, it contains a lead singer and others who support him as he's singing. The supporters are the accompanist, lead drummer, drummer, money keeper and assistant vocalist. They're always seated in a semi-circle and they perform in any event, ranging from naming ceremonies to funeral. Later on the music genre spread to other south western part of [[Nigeria]]. They have apprenticeship program where an upcoming dadakuada singer follows a proffesional singer to any function he has.<ref>Dadakuada:A Socio-musical study; LAP LAMBERT Academic Publishing. August 4, 2011 by Taye Adeola</ref>.<ref>Dadakuada; The trends in the development of ilorin traditional oral poetry. 1988. Abd-Rasheed Na'allah.</ref>. | 2018-05-27T10:51:07Z |
https://en.wikipedia.org/w/index.php?title=Eclecticism_in_music&diff=106897227&oldid=106897083 | Eclecticism plays an important role in critical discussions and evaluations but is somehow distant from the actual forms of the artefacts to which it is applied, and its meaning is thus rather indistinct. The simplest definition of the term—that every work of art represents the combination of a variety of influences—is so basic as to be of little use. In some ways Eclecticism is reminiscent of Mannerism in that the term was used pejoratively for much of the period of its currency, although, unlike Mannerism, Eclecticism never amounted to a movement or constituted a specific style: it is characterized precisely by the fact that it was not a particular style.Eclecticism in Music is popular among Alternative and Experimental Artists like [[Beck]],[[Alex Ross-Iver]], [[Jimi Tenor]] and others. | 2007-02-09T19:07:58Z | Eclecticism plays an important role in critical discussions and evaluations but is somehow distant from the actual forms of the artefacts to which it is applied, and its meaning is thus rather indistinct. The simplest definition of the term—that every work of art represents the combination of a variety of influences—is so basic as to be of little use. In some ways Eclecticism is reminiscent of Mannerism in that the term was used pejoratively for much of the period of its currency, although, unlike Mannerism, Eclecticism never amounted to a movement or constituted a specific style: it is characterized precisely by the fact that it was not a particular style.Eclecticism in Music is popular among Alternative and Experimental Artists like [[Beck]], [[Alex Ross-Iver]], [[Jimi Tenor]] and others. | 2007-02-09T19:08:38Z |
https://en.wikipedia.org/w/index.php?title=Heavy_metal_music&diff=971550024&oldid=971390864 | {{Timeline of heavy metal and hard rock music}}
{{Authority control}} | 2020-08-05T20:58:15Z | {{Timeline of heavy metal and hard rock music}}{{Authority control}}
| 2020-08-06T20:59:55Z |
https://en.wikipedia.org/w/index.php?title=Jaiva&diff=437300650&oldid=437300582 | }}Township Jive is a sub-genre of South African [[Township music]] which emerged from the [[shebeen]] culture of the apartheid era [[Township (South Africa)|townships]] and obtained international prominence with the 1986 release of [[Paul Simon]]'s "[[Graceland]]" album which featured the track Township Jive with [[Mirian Makeba]] and Ladysmith Black Mamba]]. | 2011-07-01T22:06:26Z | }}Township Jive is a sub-genre of South African [[Township music]] which emerged from the [[shebeen]] culture of the apartheid era [[Township (South Africa)|townships]] and obtained international prominence with the 1986 release of [[Paul Simon]]'s "[[Graceland]]" album which featured the track Township Jive with [[Mirian Makeba]] and [[Ladysmith Black Mamba]]. | 2011-07-01T22:06:54Z |
https://en.wikipedia.org/w/index.php?title=New_acoustic_music&diff=399769471&oldid=399768884 | '''New Acoustic Music''' is a music genre that blends influences from [[folk]], [[bluegrass]], [[jazz]] and [[world music]] and uses only acoustic instruments. It has been championed by artists such as [[Tim Ware]], [[Tony Rice]], [[Mike Marshall]], [[Darol Anger]] and others. [http://www.hyperarts.com/mandolin-music/new-acoustic-music.html][www.tonyrice.com] | 2010-11-30T18:44:22Z | '''New Acoustic Music''' is a music genre that blends influences from [[folk]], [[bluegrass]], [[jazz]] and [[world music]] and uses only acoustic instruments. It has been championed by artists such as [[Tim Ware]], [[Tony Rice]], [[Mike Marshall]], [[Darol Anger]] and others. [http://www.hyperarts.com/mandolin-music/new-acoustic-music.html][http://www.tonyrice.com] | 2010-11-30T18:47:44Z |
https://en.wikipedia.org/w/index.php?title=History_of_music_in_the_biblical_period&diff=310669678&oldid=310669352 | Knowledge of the Biblical period is mostly from literary references in the Bible and post-Biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the [[Hebrews]], the [[New Testament]] [[Christians]], and the [[Christian church]] through the centuries." <ref name=Lockyer>Lockyer, Herbert Jr. ''All the Music of the Bible'', Hendrickson Publ. (2004)</ref> He adds that "a look at the [[Old Testament]] reveals how God's ancient people were devoted to the study and practice of music, which holds a unique place in the historical and prophetic books, as well as the Psalter."
The music of religious ritual was first used by [[King David]], and, according to the ''Larousse Encyclopedia of Music'', he is credited with confirming the men of the [[tribe of Levi]] as the "custodians of the music of the divine service," .<ref name=Hindley>Hindley, Geoffrey. ''Larousse Encyclopedia of Music'', Chartwell (1971), Ch. "Jewish Music"</ref> | 2009-08-29T05:49:39Z | Knowledge of the Biblical period is mostly from literary references in the Bible and post-Biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the [[Hebrews]], the [[New Testament]] [[Christians]], and the [[Christian church]] through the centuries." <ref name=Lockyer>Lockyer, Herbert Jr. ''All the Music of the Bible'', Hendrickson Publ. (2004)</ref> He adds that "a look at the [[Old Testament]] reveals how God's ancient people were devoted to the study and practice of music, which holds a unique place in the historical and prophetic books, as well as the Psalter." The music of religious ritual was first used by [[King David]], and, according to the ''Larousse Encyclopedia of Music'', he is credited with confirming the men of the [[tribe of Levi]] as the "custodians of the music of the divine service," .<ref name=Hindley>Hindley, Geoffrey. ''Larousse Encyclopedia of Music'', Chartwell (1971), Ch. "Jewish Music"</ref> | 2009-08-29T05:53:05Z |
https://en.wikipedia.org/w/index.php?title=Great_American_Songbook_Foundation&diff=610820301&oldid=610819782 | : # Legend: “Awarded posthumously to an artist who made a significant contribution to the Golden Age of American popular music, typically defined as the period from the early years of the 20th century through the 1960s.” Recipients: Cole Porter, 2012; Frank Sinatra, 2013.
: # Songbook: “Awarded to living songwriters, both lyricists and composers, who have made a significant impact on American pop culture by creating the most beloved songs from the American popular songbook.” Recipients: Alan and Marilyn Bergman, 2012; Jimmy Webb, 2013.
: # New Standard: “Awarded to the artist, songwriter and/or performer, who continues to create the soundtrack of our lives by writing and/or performing music that will stand the test of time and become the pop standards of tomorrow.” Recipients: Barry Manilow, 2012; Liza Minnelli, 2013; Rita Moreno, 2013.<ref>“Songbook Hall of Fame Names 2013 Honorees”, 2013.</ref> | 2014-05-30T18:00:13Z | : * Legend: “Awarded posthumously to an artist who made a significant contribution to the Golden Age of American popular music, typically defined as the period from the early years of the 20th century through the 1960s.” Recipients: Cole Porter, 2012; Frank Sinatra, 2013.
: * Songbook: “Awarded to living songwriters, both lyricists and composers, who have made a significant impact on American pop culture by creating the most beloved songs from the American popular songbook.” Recipients: Alan and Marilyn Bergman, 2012; Jimmy Webb, 2013.
: * New Standard: “Awarded to the artist, songwriter and/or performer, who continues to create the soundtrack of our lives by writing and/or performing music that will stand the test of time and become the pop standards of tomorrow.” Recipients: Barry Manilow, 2012; Liza Minnelli, 2013; Rita Moreno, 2013.<ref>“Songbook Hall of Fame Names 2013 Honorees”, 2013.</ref> | 2014-05-30T18:04:28Z |
https://en.wikipedia.org/w/index.php?title=Music_technology_(electric)&diff=701003259&oldid=701003200 | *1929 : [[Nikolay Obukhov]] commissioned Michel Billaudot and Pierre Duvalie to design the [[Sonorous Cross]]
*1929 : Peter Lertes and Bruno Helberger developed the [[Hellertion]]
*1930 : Robert Hitcock comletes the [[Westinghouse Organ]] | 2016-01-21T22:19:02Z | *1929 : [[Nikolay Obukhov]] commissioned Michel Billaudot and Pierre Duvalie to design the Sonorous Cross
*1929 : Peter Lertes and Bruno Helberger developed the Hellertion
*1930 : Robert Hitcock comletes the Westinghouse Organ | 2016-01-21T22:19:31Z |
https://en.wikipedia.org/w/index.php?title=Musicology&diff=267630053&oldid=267628612 | Traditionally, historical musicology is considered the largest and most important subdiscipline of musicology. Today, musicology (in the broad definition) has three approximately equal subdisciplines: historical musicology, ethnomusicology and systematic musicology. Systematic musicology is often considered to include music acoustics, physiology, psychology, sociology, philosophy and computing. | 2009-01-31T14:57:00Z | Traditionally, historical musicology is considered the largest and most important subdiscipline of musicology. Today, musicology (in the broad definition) has three approximately equal subdisciplines: historical musicology, ethnomusicology and systematic musicology. [[Systematic musicology] is often considered to include music acoustics, physiology, psychology, sociology, philosophy and computing. | 2009-01-31T15:06:35Z |
https://en.wikipedia.org/w/index.php?title=The_Ongoing_History_of_New_Music&diff=687216079&oldid=686320943 | *EP 731 (2015-10-25) The History of the Modern Drumkit
*EP 733 (2015-11-08) Bands With Weird Outlooks | 2015-10-18T12:31:46Z | *EP 731 (2015-10-25) Bands With Weird Outlooks
*EP 733 (2015-11-08) The History of the Modern Drumkit | 2015-10-24T02:14:20Z |
https://en.wikipedia.org/w/index.php?title=A-side_and_B-side&diff=437665206&oldid=437159476 | Additionally, it was common in the 1960s and 1970s for longer songs by soul, funk or R&B acts to be broken into two parts for single release. Examples of this include the [[Isley Brothers]] "Shout" (Parts 1 and 2), and a number of records by [[James Brown]], including ("[[Papa's Got a Brand New Bag]]" (Parts 1 & 2) and "[[Say It Loud - I'm Black and I'm Proud]] (Parts 1 & 2). "Part 1" would be the chart hit, while "Part 2" would be a continuation of the same recording. A notable example of a non-R&B hit with parts 1 & 2 was the single release of [[Don McLean]]'s "[[American Pie (song)|American Pie]]". With the advent of the 12" single in the late 1970s, the Part 1/Part 2 method of recording was largely abandoned. | 2011-07-01T02:17:38Z | Additionally, it was common in the 1960s and 1970s for longer songs by soul, funk or R&B acts to be broken into two parts for single release. Examples of this include the [[Isley Brothers]] "Shout" (Parts 1 and 2), and a number of records by [[James Brown]], including "[[Papa's Got a Brand New Bag]]" (Parts 1 & 2) and "[[Say It Loud - I'm Black and I'm Proud]] (Parts 1 & 2). "Part 1" would be the chart hit, while "Part 2" would be a continuation of the same recording. A notable example of a non-R&B hit with parts 1 & 2 was the single release of [[Don McLean]]'s "[[American Pie (song)|American Pie]]". With the advent of the 12" single in the late 1970s, the Part 1/Part 2 method of recording was largely abandoned. | 2011-07-04T06:15:18Z |
https://en.wikipedia.org/w/index.php?title=Record_chart&diff=12802663&oldid=12802538 | A [[record chart]] is a list of popular records, based on data such as sales of [[Single (music) | singles] and requests to radio [disk jockeys]. | 2005-04-25T18:38:41Z | A [[record chart]] is a list of popular records, based on data such as sales of [[Single (music) | singles]] and requests to radio [[disk jockeys]]. | 2005-04-25T18:39:59Z |
https://en.wikipedia.org/w/index.php?title=Archives_Service_Center&diff=691678498&oldid=691677998 | * Labor<ref>{{cite web|url=http://digital.library.pitt.edu/cgi-bin/f/findaid/findaid-idx?c=ascead&cc=ascead&type=simple&rgn=Category&q1=Labor&Submit=Search|title=Guides to Archives and Manuscript Collections at the University of Pittsburgh Library System|work=pitt.edu}}</ref><ref nsmr= Hayes1989/> | 2015-11-21T13:52:19Z | * Labor<ref>{{cite web|url=http://digital.library.pitt.edu/cgi-bin/f/findaid/findaid-idx?c=ascead&cc=ascead&type=simple&rgn=Category&q1=Labor&Submit=Search|title=Guides to Archives and Manuscript Collections at the University of Pittsburgh Library System|work=pitt.edu}}</ref><!--<ref nsmr= Hayes1989/>--> | 2015-11-21T13:57:47Z |
https://en.wikipedia.org/w/index.php?title=Diaz_Ayala_Cuban_and_Latin_American_Popular_Music_Collection&diff=604662210&oldid=604662179 | The Diaz Ayala Cuban and Latin American Popular Music Collection (DAC) was donated to the Florida International University Libraries in 2001 by the Cuban discographer Cristobal Diaz Ayala. The archive supports the Florida International University's mission of teaching, research, and service by providing means for the discovery and the pursuit of knowledge. | 2014-04-17T23:15:02Z |
The Diaz Ayala Cuban and Latin American Popular Music Collection (DAC) was donated to the Florida International University Libraries in 2001 by the Cuban discographer Cristobal Diaz Ayala. The archive supports the Florida International University's mission of teaching, research, and service by providing means for the discovery and the pursuit of knowledge. | 2014-04-17T23:15:21Z |
https://en.wikipedia.org/w/index.php?title=Musical_Electronics_Library&diff=633907481&oldid=633895746 | MEL is run by volunteers and curated by musician and device-builder [[Kraus (musician)|Kraus]].<ref>{{cite web|last1=Silver|first1=Harry|title=May Creative Technologists Meetup|url=http://colab.aut.ac.nz/events/may-creative-technologists-meetup/|website=Colab|publisher=[[Auckland University of Technology]]|accessdate=15 July 2014}}</ref><ref>{{cite web|title=Musical Electronics Library|url=http://www.sonorouscircle.com/2014/05/musical-electronics-library/|website=Sonorous Circle|accessdate=15 July 2014}}</ref> The library was inspired by the work of [[Nicolas Collins]] and [[Bob Widlar]].<ref>{{cite web|last1=Kraus|first1=Pat|title=MEL prehistory 1|url=https://musicalelectronicslibrary.wordpress.com/2014/03/24/mel-prehistory-1/|website=Musical Electronics Library|publisher=Musical Electronics Library|accessdate=15 July 2014}}</ref><ref>{{cite journal|title=Bob Widlar|journal=Space Surveillance Network|date=July 2014|issue=July 2014|page=5}}</ref> Musicians using equipment from MEL include Hermione Johnson, Kraus, Pumice, Diana Tribute, Piece War, [[Futurians_(band)#Other_activities|Ducklingmonster]], the Biscuits, Powernap, Herriot Row, Chronic Fatigue Sindrome.<ref>{{cite journal|title=MELtastic Auckland Artists|journal=Space Surveillance Network|date=July 2014|issue=July 2014|page=26}}</ref> | 2014-11-15T03:26:45Z | MEL is run by volunteers and curated by musician and device-builder [[Kraus (musician)|Kraus]].<ref>{{cite web|last1=Silver|first1=Harry|title=May Creative Technologists Meetup|url=http://colab.aut.ac.nz/events/may-creative-technologists-meetup/|website=Colab|publisher=[[Auckland University of Technology]]|accessdate=15 July 2014}}</ref><ref>{{cite web|title=Musical Electronics Library|url=http://www.sonorouscircle.com/2014/05/musical-electronics-library/|website=Sonorous Circle|accessdate=15 July 2014}}</ref> The library was inspired by the work of [[Nicolas Collins]] and [[Bob Widlar]].<ref>{{cite web|last1=Kraus|first1=Pat|title=MEL prehistory 1|url=https://musicalelectronicslibrary.wordpress.com/2014/03/24/mel-prehistory-1/|website=Musical Electronics Library|publisher=Musical Electronics Library|accessdate=15 July 2014}}</ref><ref>{{cite journal|title=Bob Widlar|journal=Space Surveillance Network|date=July 2014|issue=July 2014|page=5}}</ref> Musicians using equipment from MEL include Hermione Johnson, Kraus, Pumice, Diana Tribute, Piece War, [[Futurians_(band)#Other_activities|Ducklingmonster]], the Biscuits, Powernap, Herriot Row, and Chronic Fatigue Sindrome.<ref>{{cite journal|title=MELtastic Auckland Artists|journal=Space Surveillance Network|date=July 2014|issue=July 2014|page=26}}</ref> | 2014-11-15T06:22:11Z |
https://en.wikipedia.org/w/index.php?title=The_Traditional_Tune_Archive&diff=1053056385&oldid=1053007858 |
[[File:JackyLayton.png|thumb|left|250px|Jacky Layton with variations]]‘Traditional music’ is loosely defined as historical and contemporary melodies that are folk-based, either in original derivation or in practical usage, and have been primarily used for folk-based activities, such as folk dance and folk song, and are also currently enjoyed by amateur players for personal enjoyment and for group playing in sessions. The body of ‘traditional music’ also provides foundational material for a thriving music industry based on interpretation and performance, adaptation, imitation and innovation in its various subgenres, supporting semi-professional and professional musicians.
The TTA is organized alphabetically, by tune title, with alternate or additional titles and variants cross-referenced . Each tune has two pages, the first for music and bibliographic/demographic information, and the second featuring annotations on history, context, and more in-depth bibliographic and discographic information.
Tune information is recorded in individual data fields of which twelve elements are relationally organized and reportable via the “Query the Archive” function found under the “The Archive” menu to the left of the index page. Queries can be selected using the available fields.
*Meter/Rhythm
*Time signature
*Key (Tonic note, accidentals, Key/mode
*Tune structure
*Region
*Genre/Style
*Composer/core source
*Historical/Geographical allegiances
*Alternate titles, closely related tunes
'''Tune Book'''
*Citation of the earliest published or manuscript where the tune can be found.
*A PDF standard notation transcription, when available.
*Citation of the earliest sound recording of the tune extent.
*An mp3 version of the recording, when available.
'''Theme Code Index'''
*Theme codes of the first two measures of each tune according to the Brendan Breathnach system [https://tunearch.org/wiki/Theme_Code_Index].
*Tune annotations – A section for narrative comments about the tune, focusing on history, dissemination, tune family relationships, and contextual information such as influential popularizers and recordings, and remarks on ‘placement in the tradition’.
Information is factual with supporting citations but ‘tune lore’ (i.e. non-factual, conjectural and/or speculative remarks should be identified as such.
*Source for notated version – The source for the tune cited in printed or manuscript collections.
*Printed Sources – A list of all known published sources for the tune.
*Recorded Sources – A list of all known sound recordings of the tune.
*‘See also listing at’— Internet links for further information.
*By entering keywords in the “Search Traditional Tune Archive” bar at the top right of each index page.
*By clicking on “The Index” under the “The Archive Menu” on the left hand side of each page. Clicking on “The Index” will reveal an alphabetically arranged list of tunes, with an alphabetical short cut at the top of the page for easier navigation. Tunes are listed by title, sans any article words (A, An, The, La, Le, Les etc.) at the beginning of the title.
| 2021-11-01T10:51:52Z | [[File:JackyLayton.png|thumb|left|250px|Jacky Layton with variations]]‘Traditional music’ is loosely defined as historical and contemporary melodies that are folk-based, either in original derivation or in practical usage, and have been primarily used for folk-based activities, such as folk dance and folk song, and are also currently enjoyed by amateur players for personal enjoyment and for group playing in sessions. The body of ‘traditional music’ also provides foundational material for a thriving music industry based on interpretation and performance, adaptation, imitation and innovation in its various subgenres, supporting semi-professional and professional musicians.
The TTA is organized alphabetically, by tune title, with alternate or additional titles and variants cross-referenced . Each tune has two pages, the first for music and bibliographic/demographic information, and the second featuring annotations on history, context, and more in-depth bibliographic and discographic information.
Tune information is recorded in individual data fields of which twelve elements are relationally organized and reportable via the “Query the Archive” function found under the “The Archive” menu to the left of the index page. Queries can be selected using the available fields.
* Meter/Rhythm
* Time signature
* Key (Tonic note, accidentals, Key/mode
* Tune structure
* Region
* Genre/Style
* Composer/core source
* Historical/Geographical allegiances
* Alternate titles, closely related tunes
'''Tune Book'''
* Citation of the earliest published or manuscript where the tune can be found.
* A PDF standard notation transcription, when available.
* Citation of the earliest sound recording of the tune extent.
* An mp3 version of the recording, when available.
'''Theme Code Index'''
* Theme codes of the first two measures of each tune according to the Brendan Breathnach system [https://tunearch.org/wiki/Theme_Code_Index].
* Tune annotations – A section for narrative comments about the tune, focusing on history, dissemination, tune family relationships, and contextual information such as influential popularizers and recordings, and remarks on ‘placement in the tradition’.
Information is factual with supporting citations but ‘tune lore’ (i.e. non-factual, conjectural and/or speculative remarks should be identified as such.
* Source for notated version – The source for the tune cited in printed or manuscript collections.
* Printed Sources – A list of all known published sources for the tune.
* Recorded Sources – A list of all known sound recordings of the tune.
* ‘See also listing at’— Internet links for further information.
* By entering keywords in the “Search Traditional Tune Archive” bar at the top right of each index page.
* By clicking on “The Index” under the “The Archive Menu” on the left hand side of each page. Clicking on “The Index” will reveal an alphabetically arranged list of tunes, with an alphabetical short cut at the top of the page for easier navigation. Tunes are listed by title, sans any article words (A, An, The, La, Le, Les etc.) at the beginning of the title. | 2021-11-01T17:04:40Z |
https://en.wikipedia.org/w/index.php?title=Supergroup_(music)&diff=540665221&oldid=539983017 | | rowspan=5 | 2007
|rowspan=11| 2009
|rowspan=9 |2010
| rowspan=7 |2011 | 2013-02-24T01:05:13Z | | rowspan=5 | 2007
|rowspan=11| 2009
|rowspan=9 |2010
| rowspan=7 |2011 | 2013-02-26T16:17:35Z |
https://en.wikipedia.org/w/index.php?title=British_Bluegrass_News&diff=130595304&oldid=130594821 | The idea of the publication was and is, is to inform it's subscribers of the bluegrass music scene throughout the uk. By the mid '80s the oganisation British Bluegrass Music Association (BBMA) was formed and the British Bluegrass News is it's quarterly magazine. | 2007-05-13T19:11:21Z | The idea of the publication was and is, to inform it's subscribers of the bluegrass music scene throughout the uk. By the mid '80s the oganisation British Bluegrass Music Association (BBMA) was formed and the British Bluegrass News is it's quarterly magazine. | 2007-05-13T19:13:50Z |
https://en.wikipedia.org/w/index.php?title=Honorific_nicknames_in_popular_music&diff=1150606404&oldid=1150050461 | |[[Romeo Santos]] || King of Bachata || United States ||<ref>{{cite web|url=http://www.latina.com/entertainment/music/rocsis-inside-track-why-romeo-santos-king-bachata|title=Rocsi's Inside Track: Why Romeo Santos Is The King of Bachata|work=[[Latina (magazine)|Latina]]|publisher=Latina Media Ventures]]|date=March 6, 2012 |author=Diaz, Rocsi |access-date=May 17, 2013}}</ref> | 2023-04-16T02:03:22Z | |[[Romeo Santos]] || King of Bachata || United States ||<ref>{{cite web|url=http://www.latina.com/entertainment/music/rocsis-inside-track-why-romeo-santos-king-bachata|title=Rocsi's Inside Track: Why Romeo Santos Is The King of Bachata|work=[[Latina (magazine)|Latina]]|publisher=Latina Media Ventures|date=March 6, 2012 |author=Diaz, Rocsi |access-date=May 17, 2013}}</ref> | 2023-04-19T02:10:13Z |
https://en.wikipedia.org/w/index.php?title=Misdemeanor_(nickname)&diff=1123060106&oldid=1123060085 | [[Category:Nicknames] | 2022-11-21T15:25:23Z | [[Category:Nicknames]] | 2022-11-21T15:25:33Z |
https://en.wikipedia.org/w/index.php?title=Waywords_and_Meansigns&diff=705687294&oldid=705687161 | *[http://www.waywordsandmeansigns.com | Waywords and Meansigns website] | 2016-02-18T23:43:16Z | *[http://www.waywordsandmeansigns.com Waywords and Meansigns website] | 2016-02-18T23:44:13Z |
https://en.wikipedia.org/w/index.php?title=Live_electronic_music&diff=252468267&oldid=252462200 | Sutherland R. (1994), ''New Perspectives in Music'', Sun Tavern Fields, London. ISBN 0951701266 | 2008-11-17T23:17:52Z | *Sutherland R. (1994), ''New Perspectives in Music'', Sun Tavern Fields, London. ISBN 0951701266 | 2008-11-17T23:50:40Z |
https://en.wikipedia.org/w/index.php?title=Live_PA&diff=57134309&oldid=57134284 | [http://www.ableton.com/ Ableton Live]
[http://www.native-instruments.com/ NI Reaktor] | 2006-06-06T06:08:10Z | * [http://www.ableton.com/ Ableton Live]
* [http://www.native-instruments.com/ NI Reaktor] | 2006-06-06T06:08:27Z |
https://en.wikipedia.org/w/index.php?title=Live-set&diff=201622758&oldid=201622608 | Any performance of [[electronic music]] that is generated ''live'' out of a bank of equipment or a laptop rather than played from a pre-recorded medium (such as [[Vinyl]] or [[CD]]. | 2008-03-28T17:50:23Z | Any performance of [[electronic music]] that is generated ''live'' out of a bank of equipment or a laptop rather than played from a pre-recorded medium (such as [[Vinyl]] or [[CD]].) | 2008-03-28T17:51:02Z |
https://en.wikipedia.org/w/index.php?title=Louisville_Project&diff=34581562&oldid=34581546 | [[Category:Policy debate] | 2006-01-10T05:10:26Z | [[Category:Policy debate]] | 2006-01-10T05:10:40Z |
https://en.wikipedia.org/w/index.php?title=Public_Dance_Halls_Act_1935&diff=552430648&oldid=552328762 | [[Music and politics]] | 2013-04-26T20:45:01Z |
[[Music and politics]] | 2013-04-27T15:48:46Z |
https://en.wikipedia.org/w/index.php?title=Give_the_Anarchist_a_Cigarette&diff=124367349&oldid=124333283 | '''Give the Anarchist a Cigarette''' is a phrase uttered by [[Bob Dylan]] when either, asked if he was an [[anarchist]][http://everything2.com/index.pl?node_id=130117] or learning that he had been called an anarchist[http://www.union.edu/PUBLIC/LIBRARY/PLAY/2000/reviews_dontlook.html].
A film has also been given the title "Give the Anarchist a Cigarette".[http://www.imdb.com/title/tt0852959/]] | 2007-04-20T11:24:02Z | '''Give the Anarchist a Cigarette''' is a phrase uttered by [[Bob Dylan]] when either, he was asked if he was an [[anarchist]][http://everything2.com/index.pl?node_id=130117] or learning that he had been called an anarchist[http://www.union.edu/PUBLIC/LIBRARY/PLAY/2000/reviews_dontlook.html].
A film has also been given the title "Give the Anarchist a Cigarette".[http://www.imdb.com/title/tt0852959/] | 2007-04-20T14:47:06Z |
https://en.wikipedia.org/w/index.php?title=Je_t'aime..._moi_non_plus&diff=307600344&oldid=307600254 | *[http://www.2defy.co.uk/je_taime_moi_non_plus_.html] | 2009-08-12T18:29:33Z | * http://www.2defy.co.uk/je_taime_moi_non_plus_.html | 2009-08-12T18:30:04Z |
https://en.wikipedia.org/w/index.php?title=Que_Sera,_Sera_(Whatever_Will_Be,_Will_Be)&diff=557953708&oldid=557953641 | * A second[[Chinese language|Chinese]] version (sung by hong kong singer[[Stephanie Cheng]](鄭融) with the title "Whatever Will Be", which is a remake of the original song | 2013-06-02T10:22:00Z | * A second [[Chinese language|Chinese]] version (sung by hong kong singer [[Stephanie Cheng]](鄭融) with the title "Whatever Will Be", which is a remake of the original song | 2013-06-02T10:22:38Z |
https://en.wikipedia.org/w/index.php?title=Music_stand&diff=116460523&oldid=116459935 | A '''music stand''' is a device that holds sheet music in a position that allows the performer to read it while performing. | 2007-03-20T05:13:09Z | A '''music stand''' is a device that holds [[sheet music]] in a position that allows the performer to read it while performing. | 2007-03-20T05:17:25Z |
https://en.wikipedia.org/w/index.php?title=Andamento&diff=445360570&oldid=445360439 | * The 'Amen' fugue in [[Handel]]'s ''[[Messiah]]''.<ref name=Grove/> | 2011-08-17T16:47:50Z | * The 'Amen' fugue in [[Handel]]'s ''[[Messiah (Handel)|Messiah]]''.<ref name=Grove/> | 2011-08-17T16:48:48Z |
https://en.wikipedia.org/w/index.php?title=Contrafact&diff=59652546&oldid=59651422 | Well known examples include the [[Charlie Parker]]/[[Miles Davis]] bop tune "[[Donna Lee]]," which uses the chord changes of the traditional jazz standard [[Back Home Again in Indiana]] or the Dizzy Gillespie composition [[Groovin' High]], which uses the changes of "[[Whispering]]" (a song recorded in 1920 by the [[Paul Whiteman]] orchestra). The Gerswhin tune "[[I Got Rhythm]]" has proved especially amenable to contrafactual recomposition, with the "[[Rhythm changes]]" rivaled only by the [[12-bar blues]] as a basic harmonic structure used by jazz composers. | 2006-06-20T16:57:27Z | Well known examples include the [[Charlie Parker]]/[[Miles Davis]] bop tune "[[Donna Lee]]," which uses the chord changes of the traditional jazz standard [[Back Home Again in Indiana]] or the [[Dizzy Gillespie]] composition [[Groovin' High]], which uses the changes of "[[Whispering]]" (a song recorded in 1920 by the [[Paul Whiteman]] orchestra). The Gerswhin tune "[[I Got Rhythm]]" has proved especially amenable to contrafactual recomposition, with the "[[Rhythm changes]]" rivaled only by the [[12-bar blues]] as a basic harmonic structure used by jazz composers. | 2006-06-20T17:04:29Z |
https://en.wikipedia.org/w/index.php?title=Cover_band&diff=54399403&oldid=54253000 | *[[The Chee-Weez]]
| 2006-05-20T21:51:32Z |
*[[The Chee-Weez]] | 2006-05-21T19:53:44Z |
https://en.wikipedia.org/w/index.php?title=Music_editor&diff=4000903&oldid=4000881 | Software music editing is something recent, it appeared in latest 80's, almost like a useless tool. Today, there are hundreds of programs that can make music like it was played by normal intruments. For instance, Fruity Loops (FL Studio), Ejay, Reason and Magix are some of the most well-known. Some of these programs are truly professional, and allow the producer to make studio-quality music "easily". The prices of these programs are beetween 150$ U.S. and 600$ U.S. However, the fact of expensiveness nothing has to do with quality; Some programs are very complete and have hundreds of plug-ins, like effects processors and a lot of pre-defined sounds. There are some too that allow you to create your own sound presets, using 3xOsc (a mix of three independent sounds that form one) and other utilities. | 2004-06-09T15:18:26Z | Software music editing is something recent, it appeared in latest 80's, almost like a useless tool.
Today, there are hundreds of programs that can make music like it was played by normal intruments.
For instance, Fruity Loops (FL Studio), Ejay, Reason and Magix are some of the most well-known.
Some of these programs are truly professional, and allow the producer to make studio-quality music "easily".
The prices of these programs are beetween 150$ U.S. and 600$ U.S.
However, the fact of expensiveness nothing has to do with quality;
Some programs are very complete and have hundreds of plug-ins,
like effects processors and a lot of pre-defined sounds.
There are some too that allow you to create your own sound presets, using 3xOsc
(a mix of three independent sounds that form one) and other utilities. | 2004-06-09T15:21:24Z |
https://en.wikipedia.org/w/index.php?title=Harmonic_analysis&diff=49138&oldid=12075 | The most important feature of a locally compact group ''G'' is that it carries an essentially unique natural [[measure]], the [[Haar measure]], which allows to consistently measure the "size" |A| of subsets ''A'' of ''G''. This measure is ''left invariant'' in the sense that |''gA''| = |''A''| for every ''g'' in ''G'', and it is finite for [[compact]] subsets ''A''. This measure allows to define the notion of [[integration|integral]] for functions defined on ''G'', and one may consider the [[Hilbert space]] L<sup>2</sup>(''G'') of all square integrable functions on ''G''. | 2002-02-16T12:06:16Z | The most important feature of a locally compact group ''G'' is that it carries an essentially unique natural [[measure]], the [[Haar measure]], which allows to consistently measure the "size" |A| of subsets ''A'' of ''G''. This measure is ''left invariant'' in the sense that |''gA''| = |''A''| for every ''g'' in ''G'', and it is finite for [[compact space|compact]] subsets ''A''. This measure allows to define the notion of [[integration|integral]] for functions defined on ''G'', and one may consider the [[Hilbert space]] L<sup>2</sup>(''G'') of all square integrable functions on ''G''. | 2002-02-25T15:51:15Z |
https://en.wikipedia.org/w/index.php?title=Maximal_evenness&diff=9810201&oldid=9787594 | In [[diatonic set theory '''maximal evenness''' is the quality of a collection or scale which for every [[generic interval]] there are only two [[specific interval]]s, or, which is "'spread out as much as possible.'" (Johnson 2003, p.27) | 2005-01-30T06:43:45Z | In [[diatonic set theory]] '''maximal evenness''' is the quality of a collection or scale which for every [[generic interval]] there are only two [[specific interval]]s, or, which is "'spread out as much as possible.'" (Johnson 2003, p.27) | 2005-01-30T07:04:30Z |
https://en.wikipedia.org/w/index.php?title=Musicality&diff=554374&oldid=553070 | [[Dance move]] - [[Basic (dance move)]] - [[Side pass (dance move)]] - [[Swing out (dance move)]] - [[Miscellaneous (dance move)]] - [[Aerial (dance move)]] | 2003-01-02T19:30:53Z | [[Dance move]] - [[Basic (dance move)|Basic]] - [[Side pass (dance move)|Side pass]] - [[Swing out (dance move)|Swing out]] - [[Miscellaneous (dance move)|Miscellaneous]] - [[Aerial (dance move)|Aerial]] | 2003-01-02T19:31:42Z |
https://en.wikipedia.org/w/index.php?title=Round_(music)&diff=220182&oldid=278022 |
The oldest surviving canon in English is ''Sumer Is Icumen In'', which is for 4 voices, plus 2 bass voices singing a ground. The first published rounds in English were printed by Thomas Ravenscroft in 1609; ''Three Blind Mice'' appears in this collection, although in a somewhat different form from today's children's round.
| 2001-08-03T23:38:36Z | The oldest surviving canon in English is ''Sumer Is Icumen In'', which is for 4 voices, plus 2 bass voices singing a ground. The first published rounds in English were printed by [[Thomas Ravenscroft]] in 1609; ''Three Blind Mice'' appears in this collection, although in a somewhat different form from today's children's round. | 2002-02-25T15:43:11Z |
https://en.wikipedia.org/w/index.php?title=Clarinet_trio&diff=664410629&oldid=664410580 | [[Clarinet-cello-piano trio]]
[[Clarinet-viola-piano trio]]
[[Clarinet-violin-piano trio]] | 2015-05-28T12:44:47Z | #[[Clarinet-cello-piano trio]]
#[[Clarinet-viola-piano trio]]
#[[Clarinet-violin-piano trio]] | 2015-05-28T12:45:18Z |
https://en.wikipedia.org/w/index.php?title=Orchestra_United&diff=379187175&oldid=379099813 | The [[Hallé Harmony Youth Orchestra]] was formed from 75 young people (11 to 18 years of age) from [[Manchester]] who showed musical talent. The intention of its conductor, [[James Lowe (conductor)|James Lowe]], was to demonstrate that young people of all social, cultural and ethnic backgrounds could both enjoy amd participate in major classical music. Two were selected to perform as soloists in a concert in the [[Hallé Orchestra]]'s 2,000 seat [[Bridgewater Hall]], an important concert venue in Manchester. | 2010-08-15T20:23:48Z | The Hallé Harmony Youth Orchestra was formed from 75 young people (11 to 18 years of age) from [[Manchester]] who showed musical talent. The intention of its conductor, [[James Lowe (conductor)|James Lowe]], was to demonstrate that young people of all social, cultural and ethnic backgrounds could both enjoy amd participate in major classical music. Two were selected to perform as soloists in a concert in the [[Hallé Orchestra]]'s 2,000 seat [[Bridgewater Hall]], an important concert venue in Manchester. | 2010-08-16T09:04:08Z |
https://en.wikipedia.org/w/index.php?title=Psychotic_Reactions_and_Carburetor_Dung_(essay)&diff=6241351&oldid=3003134 | "Psychotic Reactions and Carburetor Dung" was a [[1971]] essay by [[Lester Bangs]], later collected in a book of the same name (ISBN 0679720456). The essay, which talks about what would usually today be called [[garage rock]], contains the phrase, "...punk bands started cropping up who were writing their own songs but taking the [[Yardbirds]]' sound." This is believed to be the first use of the word "[[punk rock|punk]] to refer to a type of [[rock music]]. | 2004-04-01T01:46:50Z | "Psychotic Reactions and Carburetor Dung" was a [[1971]] essay by [[Lester Bangs]], later collected in a book of the same name (ISBN 0679720456). The essay, which talks about what would usually today be called [[garage rock]], contains the phrase, "...punk bands started cropping up who were writing their own songs but taking the [[Yardbirds]]' sound." This is believed to be the first use of the word "[[punk rock|punk]]" to refer to a type of [[rock music]]. | 2004-04-01T01:48:17Z |
https://en.wikipedia.org/w/index.php?title=Tape_op&diff=646496791&oldid=646496658 | The tape op was a useful entry into a professional recording environment, and several went on to successful careers as engineers and [[record producer]]s. The music and film soundtrack producer [[John Kurlander]] started his production career at Abbey Road in 1967 as a tea boy, progressing to principal tape op (or assistant engineer) by 1969.<ref>{{cite book|title=Soundtrack Nation: Interviews with Today's Top Professionals in Film, Videogame, and Television Scoring|p=135|publisher=Cengage Learning|year=2010|isbn=978-1-435-45762-1}}</ref> He was partially responsible for including "[[Her Majesty (song)]]]" on [[the Beatles]]' ''[[Abbey Road]]'' after carefully splicing a discarded take of the song onto the master tape.{{sfn|MacDonald|1997|p=311}} | 2015-02-10T13:37:27Z | The tape op was a useful entry into a professional recording environment, and several went on to successful careers as engineers and [[record producer]]s. The music and film soundtrack producer [[John Kurlander]] started his production career at Abbey Road in 1967 as a tea boy, progressing to principal tape op (or assistant engineer) by 1969.<ref>{{cite book|title=Soundtrack Nation: Interviews with Today's Top Professionals in Film, Videogame, and Television Scoring|p=135|publisher=Cengage Learning|year=2010|isbn=978-1-435-45762-1}}</ref> He was partially responsible for including "[[Her Majesty (song)]Her Majesty]]" on [[the Beatles]]' ''[[Abbey Road]]'' after carefully splicing a discarded take of the song onto the master tape.{{sfn|MacDonald|1997|p=311}} | 2015-02-10T13:38:57Z |
https://en.wikipedia.org/w/index.php?title=Tobie&diff=859740269&oldid=852223233 | {{italic}}'''''Tobie''''' is an oratorio by [[Gounod]] to words by Lefèvre from 1854.<ref> ''The Concise Oxford Dictionary of Music'' Michael Kennedy, Joyce Bourne - 2004 p297 0198608845 | 2018-07-27T12:51:34Z | {{italic}}'''''Tobie''''' is an [[oratorio]] by [[Gounod]] to words by Lefèvre from 1854.<ref> ''The Concise Oxford Dictionary of Music'' Michael Kennedy, Joyce Bourne - 2004 p297 0198608845 | 2018-09-16T00:53:30Z |
https://en.wikipedia.org/w/index.php?title=List_of_philosophical_concepts&diff=371494001&oldid=371493571 | This is a list of [[philosophical]] [[concept]]s. It is intended to be distinct from the [[list of philosophical theories]] and contain all and only articles within categories: [[:Category:Philosophical concepts|Philosophical concepts]], [[:Category:Concepts in aesthetics|Concepts in aesthetics]], [[:Category:Concepts in epistemology|Concepts in epistemology]], [[:Category:Concepts in ethics|Concepts in ethics]], [[:Category:Concepts in logic|Concepts in logic]], [[:Category:Concepts in metaphysics|Concepts in metaphysics]]. | 2010-07-03T04:50:42Z | This is a list of [[philosophical]] [[concept]]s. It is intended to be distinct from the [[list of philosophical theories]] and contain all and only articles within categories: [[:Category:Philosophical concepts|Philosophical concepts]], [[:Category:Concepts in aesthetics|Concepts in aesthetics]], [[:Category:Concepts in epistemology|Concepts in epistemology]], [[:Category:Concepts in ethics|Concepts in ethics]], and [[:Category:Concepts in logic|Concepts in logic]], [[:Category:Concepts in metaphysics|Concepts in metaphysics]]. | 2010-07-03T04:55:34Z |
https://en.wikipedia.org/w/index.php?title=Philosophy_for_Children&diff=5041205&oldid=4275563 | see also
Philosophy of Education | 2004-06-23T17:11:09Z | see also [[Philosophy of Education]] | 2004-06-25T13:51:05Z |
https://en.wikipedia.org/w/index.php?title=Philosophy_Learning_and_Teaching_Organization&diff=619576708&oldid=619576573 | The '''Philosophy Learning and Teaching Organization''' (PLATO) is a non-profit membership orgsanization established to support the introduction of philosophy to pre-college students (K-12). It was established in 2009 by the American Philosophical Association's Committee on Pre-College-Instruction in Philosophy, and the organization became an independent non-profit organization in 2012.<ref>{{cite web|url=http://www.apaonline.org/group/precollege |title=APA website, Committee on Pre-College Instruction |accessdate=2 August 2014|}}</ref> PLATO sponsors the annual journal ''[[Questions: Philosophy for Young People]]''. The organization's memberships and its journal are managed by the [[Philosophy Documentation Center]].<ref>{{cite web|url=http://plato-philosophy.org/who-we-are/membership/ |title=Membership information, Philosophy Learning and Teaching Organization |accessdate=2 August 2014|}}</ref> | 2014-08-02T18:11:12Z | The '''Philosophy Learning and Teaching Organization''' (PLATO) is a non-profit membership orgsanization established to support the introduction of philosophy to pre-college students (K-12). It was established in 2009 by the American Philosophical Association's Committee on Pre-College-Instruction in Philosophy, and became an independent non-profit organization in 2012.<ref>{{cite web|url=http://www.apaonline.org/group/precollege |title=APA website, Committee on Pre-College Instruction |accessdate=2 August 2014|}}</ref> PLATO sponsors the annual journal ''[[Questions: Philosophy for Young People]]''. The organization's memberships and its journal are managed by the [[Philosophy Documentation Center]].<ref>{{cite web|url=http://plato-philosophy.org/who-we-are/membership/ |title=Membership information, Philosophy Learning and Teaching Organization |accessdate=2 August 2014|}}</ref> | 2014-08-02T18:12:38Z |
https://en.wikipedia.org/w/index.php?title=Philosopher's_Information_Center&diff=446340291&oldid=446337311 | Richard H. Lineback, Ph.D.
The Philosopher’s Index | 2011-08-23T16:07:50Z |
* Richard H. Lineback, Ph.D.
* The Philosopher’s Index | 2011-08-23T16:28:56Z |
https://en.wikipedia.org/w/index.php?title=French_materialism&diff=219816&oldid=251346 |
[[Diderot]]s dynamic nature told him that things do not just change; things change for the better. This novelist, art critic and editor of the most famous product of the [[Enlightenment]], [[The Great Encyclopedia]], saw nature as a totality of creative changes. Each of these changes reverberates through all of nature to maintain a constant newness. This view agreed with [[Diderot]]s idea of progress that concurred with [[Helvetius]] elimination of errors, but proposed that we should also expand and create new institutions. [[Diderot]]s [[psychology]] differed slightly from [[Locke]]s as he saw the mind as active, forming general ideas then using those ideas to create more knowledge and ideas.
| 2001-06-08T21:49:42Z | [[Diderot]]s dynamic nature told him that things do not just change; things change for the better. This novelist, art critic and editor of the most famous product of [[the Enlightenment]], [[The Great Encyclopedia]], saw nature as a totality of creative changes. Each of these changes reverberates through all of nature to maintain a constant newness. This view agreed with [[Diderot]]s idea of progress that concurred with [[Helvetius]] elimination of errors, but proposed that we should also expand and create new institutions. [[Diderot]]s [[psychology]] differed slightly from [[Locke]]s as he saw the mind as active, forming general ideas then using those ideas to create more knowledge and ideas. | 2002-02-25T15:51:15Z |
https://en.wikipedia.org/w/index.php?title=Philosophical_Radicals&diff=45011184&oldid=29375622 | The "philosophical radicals" is a term used to designate a group of English philosophers of the nineteenth century. They rejected any philosophical or legal [[naturalism]] and furthered Jeremy [[Bentham]]'s utilitarian philosophy. Their leading figure was John Stuart [[Mill]] (1806-1873). Another representative is William [[Godwin]] (1756-1836). [[Utilitarianism]] as moral philosophy argues that maximizing pleasure should be the moral standard by which our actions should be measured. It thereby stands in contrast to the metaphysics of [[Immanuel Kant]] as well as to the convictions of [[idealism]], amongst others. | 2005-11-27T13:02:02Z | The "philosophical radicals" is a term used to designate a group of English philosophers of the nineteenth century. They rejected any philosophical or legal [[naturalism (philosophy)|naturalism]] and furthered Jeremy [[Bentham]]'s utilitarian philosophy. Their leading figure was John Stuart [[Mill]] (1806-1873). Another representative is William [[Godwin]] (1756-1836). [[Utilitarianism]] as moral philosophy argues that maximizing pleasure should be the moral standard by which our actions should be measured. It thereby stands in contrast to the metaphysics of [[Immanuel Kant]] as well as to the convictions of [[idealism]], amongst others. | 2006-03-22T22:44:31Z |
https://en.wikipedia.org/w/index.php?title=Holism&diff=442500742&oldid=441925918 | A major holist movement in the early twentieth century was [[gestalt psychology]]. The claim was that perception is not an aggregation of atomic [[sense data]] but a field, in which there is a figure and a ground. Background has holistic effects on the perceived figure. Gestalt psychologists included [[Wolfgang Koehler]], [[Max Wertheimer]], [[Kurt Koffka]]. Koehler claimed the perceptual fields corresponded to electrical fields in the brain. [[Karl Lashley]] did experiments with gold foil pieces inserted in monkey brains purporting to show that such fields did not exist. However, many of the perceptual illusions and visual phenomena exhibited by the gestaltists were taken over (often without credit) by later perceptual psychologists. Gestalt psychology had influence on [[Fritz Perls]]' [[gestalt therapy]], although some old-line gestaltists opposed the association with counter-cultural and New Age trends later associated with gestalt therapy. Gestalt theory was also influential on phenomenology. [[Aron Gurwitsch]] wrote on the role of the field of consciousness in gestalt theory in relation to phenomenology. [[Maurice Merleau-Ponty]] made much use of holistic psychologists such as work of [[Kurt Goldstein]] in his "Phenomenology of Perception." | 2011-07-28T19:56:55Z | A major holist movement in the early twentieth century was [[gestalt psychology]]. The claim was that perception is not an aggregation of atomic [[sense data]] but a field, in which there is a figure and a ground. Background has holistic effects on the perceived figure. Gestalt psychologists included [[Wolfgang Koehler]], [[Max Wertheimer]], [[Kurt Koffka]]. Koehler claimed the perceptual fields corresponded to electrical fields in the brain. [[Karl Lashley]] did experiments with gold foil pieces inserted in monkey brains purporting to show that such fields did not exist. However, many of the perceptual illusions and visual phenomena exhibited by the gestaltists were taken over (often without credit) by later perceptual psychologists. Gestalt psychology had influence on [[Fritz Perls]]' [[gestalt therapy]], although some old-line gestaltists opposed the association with counter-cultural and [[New Age]] trends later associated with gestalt therapy. Gestalt theory was also influential on phenomenology. [[Aron Gurwitsch]] wrote on the role of the field of consciousness in gestalt theory in relation to phenomenology. [[Maurice Merleau-Ponty]] made much use of holistic psychologists such as work of [[Kurt Goldstein]] in his "Phenomenology of Perception." | 2011-08-01T12:27:00Z |
https://en.wikipedia.org/w/index.php?title=Meme&diff=647211254&oldid=647199570 |
{{Other uses}}
Proponents theorize that memes are a [[viral phenomenon]] that may evolve by [[natural selection]] in a manner analogous to that of [[biological evolution]]. Memes do this through the processes of [[genetic diversity|variation]], [[mutation]], [[competition]], and [[heredity|inheritance]], each of which influences a meme's reproductive success. Memes spread through the behavior that they generate in their hosts. Memes that [[fecundity|propagate]] less prolifically may become [[extinction|extinct]], while others may survive, spread, and (for better or for worse) [[mutation|mutate]]. Memes that replicate most effectively enjoy more success, and some may replicate effectively even when they prove to be detrimental to the welfare of their hosts.<ref name="Kelly">{{harvnb|Kelly|1994 | p. 360}} ''But if we consider culture as its own self-organizing system — a system with its own agenda and pressure to survive — then the history of humanity gets even more interesting. As Richard Dawkins has shown, systems of self-replicating ideas or memes can quickly accumulate their own agenda and behaviours. I assign no higher motive to a cultural entity than the primitive drive to reproduce itself and modify its environment to aid its spread. One way the self organizing system can do this is by consuming human biological resources."</ref>
Dawkins initially defined ''meme'' as a noun that "conveys the idea of a unit of cultural transmission, or a unit of ''imitation''".<ref name="selfish"/> John S. Wilkins retained the notion of meme as a kernel of cultural imitation while emphasizing the meme's evolutionary aspect, defining the meme as "the least unit of sociocultural information relative to a selection process that has favourable or unfavourable selection bias that exceeds its endogenous tendency to change".<ref name="wilkins">{{citation |last=Wilkins |first=John S. |title=What's in a Meme? Reflections from the perspective of the history and philosophy of evolutionary biology | 2015-02-15T04:49:49Z | {{Other uses}}
Proponents theorize that memes are a [[viral phenomenon]] that may evolve by [[natural selection]] in a manner analogous to that of [[biological evolution]]. Memes do this through the processes of [[genetic diversity|variation]], [[mutation]], [[competition]], and [[heredity|inheritance]], each of which influences a meme's reproductive success. Memes spread through the behavior that they generate in their hosts. Memes that [[fecundity|propagate]] less prolifically may become [[extinction|extinct]], while others may survive, spread, and (for better or for worse) [[mutation|mutate]]. Memes that replicate most effectively enjoy more success, and some may replicate effectively even when they prove to be detrimental to the welfare of their hosts.<ref name="Kelly">{{harvnb|Kelly|1994 | p. 360}} ''But if we consider culture as its own self-organizing system — a system with its own agenda and pressure to survive — then the history of humanity gets even more interesting. As Richard Dawkins has shown, systems of self-replicating ideas or memes can quickly accumulate their own agenda and behaviours. I assign no higher motive to a cultural entity than the primitive drive to reproduce itself and modify its environment to aid its spread. One way the self organizing system can do this is by consuming human biological resources."</ref>
Dawkins initially defined ''meme'' as a noun that "conveys the idea of a unit of cultural transmission, or a unit of ''imitation''".<ref name="selfish"/> John S. Wilkins retained the notion of meme as a kernel of cultural imitation while emphasizing the meme's evolutionary aspect, defining the meme as "the least unit of sociocultural information relative to a selection process that has favourable or unfavourable selection bias that exceeds its endogenous tendency to change".<ref name="wilkins">{{citation |last=Wilkins |first=John S. |title=What's in a Meme? Reflections from the perspective of the history and philosophy of evolutionary biology | 2015-02-15T07:24:23Z |
https://en.wikipedia.org/w/index.php?title=Postanalytic_philosophy&diff=29036946&oldid=29036739 | '''Postanalytic philosophy''' describes a detachment from the mainstream philosophical movement of [[analytic philosophy]], which is the predominant school of thought in [[English-speaking countries]]. Postanalytic philosophy derives mainly from contemporary American thought, especially from the works of philosophers [[Richard Rorty]], [[Donald Davidson]], [[Hilary Putnam]], and [[W.V. Quine]]. The term is closely associated with the much broader movement of [[contemporary American pragmatism]], which, loosely defined, advocates a detachment from objective truth with an emphasis on convention, usefulness, and social progress. The term postanalytic philosophy itself has been used in a vaguely descriptive sense and not in the sense of a concrete philosophical movement. In effect, the term combines a tendency towards deconstructionism (especially as it relates to philosophical doctrine, such as [[ontology]], [[phenomenology]], [[morality]], [[ethics]], [[science]], etc.) but separates from the schools of thought (such as [[postmodernism]]) often ascribed to some of the aforementioned philosophers. If postanalytic philosophy were to have any sense of an actual ideological movement, it would be found more in its detachment from mainstream, academized philosophy. This is not to be confused with analytic philosophy, however, since many postanalytic philosophers write along an analytic vein and on traditionally analytic topics. Mainstream, academic philosophy (often called orthodox philosophy) refers more to the tendency for University academia to specialize in analytic philosophy and fields within that particular school of thought. Whereas, postanalytic philosophy advocates a more pluralist education, drawing from many different schools of thought (ranging from literature to [[continental philosophy]]). | 2005-11-23T05:47:05Z | '''Postanalytic philosophy''' describes a detachment from the mainstream philosophical movement of [[analytic philosophy]], which is the predominant school of thought in [[English-speaking countries]]. Postanalytic philosophy derives mainly from contemporary American thought, especially from the works of philosophers [[Richard Rorty]], [[Donald Davidson]], [[Hilary Putnam]], and [[W.V. Quine]]. The term is closely associated with the much broader movement of [[contemporary American pragmatism]], which, loosely defined, advocates a detachment from objective truth with an emphasis on convention, usefulness, and social progress.
The term postanalytic philosophy itself has been used in a vaguely descriptive sense and not in the sense of a concrete philosophical movement. In effect, the term combines a tendency towards deconstructionism (especially as it relates to philosophical doctrine, such as [[ontology]], [[phenomenology]], [[morality]], [[ethics]], [[science]], etc.) but separates from the schools of thought (such as [[postmodernism]]) often ascribed to some of the aforementioned philosophers. If postanalytic philosophy were to have any sense of an actual ideological movement, it would be found more in its detachment from mainstream, academized philosophy. This is not to be confused with analytic philosophy, however, since many postanalytic philosophers write along an analytic vein and on traditionally analytic topics. Mainstream, academic philosophy (often called orthodox philosophy) refers more to the tendency for University academia to specialize in analytic philosophy and fields within that particular school of thought. Whereas, postanalytic philosophy advocates a more pluralist education, drawing from many different schools of thought (ranging from literature to [[continental philosophy]]). | 2005-11-23T05:51:13Z |
https://en.wikipedia.org/w/index.php?title=Ranking_theory&diff=894702025&oldid=894701930 | The theory made by the German philosopher, Wolfgang Spohn, and it is discussed in his Lakatos award winner book the laws of belief. Here is where Spohn explains how the ranking theory was born<ref>Spohn, Wolfgang, 2012, The Laws of Belief: Ranking Theory and Its Philosophical Applications, Oxford: Oxford University Press </ref>:
Spohn, Wolfgang, 2012, The Laws of Belief: Ranking Theory and Its Philosophical Applications, Oxford: Oxford University Press | 2019-04-29T13:54:24Z | The theory was made by the German philosopher, Wolfgang Spohn, and it is discussed in his Lakatos award winner book the laws of belief. Here is where Spohn explains how the ranking theory was born<ref>Spohn, Wolfgang, 2012, The Laws of Belief: Ranking Theory and Its Philosophical Applications, Oxford: Oxford University Press </ref>: | 2019-04-29T13:54:59Z |
https://en.wikipedia.org/w/index.php?title=Women_in_philosophy&diff=505251003&oldid=501236926 | Although women have engaged in [[philosophy]] throughout the field's history, philosophy as a profession was long closed to women by law and custom. Even today, philosophy departments are disproportionately male.
[[U.S. Department of Education]] reports indicate that [[philosophy]] is one of the least proportionate, and possibly ''the'' least proportionate, fields in the [[humanities]] with respect to gender.<ref>“Salary, Promotion, and Tenure Status of Minority and Women Faculty in U.S. Colleges and Universities.”National Center for Education Statistics, Statistical Analysis Report, March 2000; U.S. Department of Education, Office of Education Research and Improvement, Report # NCES 2000–173;1993 National Study of Postsecondary Faculty (NSOPF:93). See also “Characteristics and Attitudes of Instructional Faculty and Staff in the Humanities.” National Center For Education Statistics, E.D. Tabs, July 1997. U.S. Department of Education, Office of Education Research and Improvement, Report # NCES 97-973;1993 National Study of Postsecondary Faculty (NSOPF-93).</ref>
Although reports indicate that philosophy as a professional field is disproportionately male, no clear, unequivocal data exists on the number of women currently in philosophy, or indeed, on the number of men in philosophy, and it is debatable how to define what it means to be ‘in philosophy.’ This can variously be defined as the current number of Ph.D. holders in philosophy, the current number of women teaching philosophy in two- and four- year institutions of higher learning either/both full-time and/or part-time (no one [[data set]] exists which measures these), or the current number of living women with publications in philosophy. The lack of clear data makes it difficult to establish gender proportions, but the consensus among those who have tried to arrive at an estimate is that women make up between 17% and 30% of academically employed philosophers.<ref>U.S. Department of Education statistics in above-cited reports seem to put the number closer to 17%, but these numbers are based on data from the mid-1990s. Margaret Urban Walker's more recent article (2005) discusses the data problem and describes more recent estimates as an "(optimistically projected) 25–30 percent."</ref>
The [[National Center for Education Statistics]]' 2000 report, "Salary, Promotion, and Tenure Status of Minority and Women Faculty in U.S. Colleges and Universities," estimates in Table 23 that the total number of “History and Philosophy” U.S. citizens and full-time faculty who primarily taught in 1992 was 19,000, of which 79% were men (i.e. 15,010 men in history and philosophy), 21% were women (3,990). They add, "In fact, men were at least twice as likely as women to teach history and philosophy."<ref>NCES (2000), previously cited.</ref>
In their 1997 report, "[http://nces.ed.gov/pubs97/97973.pdf Characteristics and Attitudes of Instructional Faculty and Staff in the Humanities]," NCES notes, that about "one-half of full-time instructional faculty and staff in 4-year institutions in English and literature (47 percent) and foreign languages (50 percent) were female in the fall of 1992, compared with less than one-half of instructional faculty and staff in history (24 percent) and philosophy and religion (13 percent) (table 4).” In this report they measure Philosophy and Religion in the same data set, and estimate the total number of full-time instructional Philosophy and Religion faculty and staff in 4-yr institutions to be 7,646. Of these, 87.3% are male (6675 men),
The numbers of women in philosophy from the two studies are not easily comparable, but one rough method may be to subtract the number of women in history in the 1997 report from the number of women estimated to be in 'history and philosophy' in the 2000 report. Doing so suggests that as a rough estimate, 1,293 women are employed as instructors of philosophy.
The 1997 report indicates that a large portion of all humanities instructors are part-time.<ref>NCES (1997): “Forty-two percent of all instructional faculty and staff were employed part time by their institution in the fall of 1992. Forty-five percent of [all U.S.] humanities faculty were employed part time.”</ref> Part-time employees are disproportionately female but not majority female.<ref>NCES (1997): "Part-time faculty members were more likely to be female (45 percent) than full-time faculty (33 percent), although the majority of both part- and full-time faculty were male (55 percent and 67 percent, respectively."</ref> Therefore, considerations of full-time employees only necessarily leave out data on many women working part-time to remain active in their field.
*[[List of female philosophers]]
* ''Singing in the Fire: Stories of Women in Philosophy'' by Linda Martin Alcoff. Lanham, Md. : Rowman & Littlefield Publishers, 2003. | 2012-07-08T12:43:31Z | Although women have engaged in [[philosophy]] throughout the field's history, philosophy as a profession was long closed to women by law and custom. Even today, philosophy departments are disproportionately male.
[[U.S. Department of Education]] reports indicate that [[philosophy]] is one of the least proportionate, and possibly ''the'' least proportionate, fields in the [[humanities]] with respect to gender.<ref>“Salary, Promotion, and Tenure Status of Minority and Women Faculty in U.S. Colleges and Universities.”National Center for Education Statistics, Statistical Analysis Report, March 2000; U.S. Department of Education, Office of Education Research and Improvement, Report # NCES 2000–173;1993 National Study of Postsecondary Faculty (NSOPF:93). See also “Characteristics and Attitudes of Instructional Faculty and Staff in the Humanities.” National Center For Education Statistics, E.D. Tabs, July 1997. U.S. Department of Education, Office of Education Research and Improvement, Report # NCES 97-973;1993 National Study of Postsecondary Faculty (NSOPF-93).</ref>
Although reports indicate that philosophy as a professional field is disproportionately male, no clear, unequivocal data exists on the number of women currently in philosophy, or indeed, on the number of men in philosophy, and it is debatable how to define what it means to be ‘in philosophy.’ This can variously be defined as the current number of Ph.D. holders in philosophy, the current number of women teaching philosophy in two- and four- year institutions of higher learning either/both full-time and/or part-time (no one [[data set]] exists which measures these), or the current number of living women with publications in philosophy. The lack of clear data makes it difficult to establish gender proportions, but the consensus among those who have tried to arrive at an estimate is that women make up between 17% and 30% of academically employed philosophers.<ref>U.S. Department of Education statistics in above-cited reports seem to put the number closer to 17%, but these numbers are based on data from the mid-1990s. Margaret Urban Walker's more recent article (2005) discusses the data problem and describes more recent estimates as an "(optimistically projected) 25–30 percent."</ref>
The [[National Center for Education Statistics]]' 2000 report, "Salary, Promotion, and Tenure Status of Minority and Women Faculty in U.S. Colleges and Universities," estimates in Table 23 that the total number of “History and Philosophy” U.S. citizens and full-time faculty who primarily taught in 1992 was 19,000, of which 79% were men (i.e. 15,010 men in history and philosophy), 21% were women (3,990). They add, "In fact, men were at least twice as likely as women to teach history and philosophy."<ref>NCES (2000), previously cited.</ref>
In their 1997 report, "[http://nces.ed.gov/pubs97/97973.pdf Characteristics and Attitudes of Instructional Faculty and Staff in the Humanities]," NCES notes, that about "one-half of full-time instructional faculty and staff in 4-year institutions in English and literature (47 percent) and foreign languages (50 percent) were female in the fall of 1992, compared with less than one-half of instructional faculty and staff in history (24 percent) and philosophy and religion (13 percent) (table 4).” In this report they measure Philosophy and Religion in the same data set, and estimate the total number of full-time instructional Philosophy and Religion faculty and staff in 4-yr institutions to be 7,646. Of these, 87.3% are male (6675 men),
The numbers of women in philosophy from the two studies are not easily comparable, but one rough method may be to subtract the number of women in history in the 1997 report from the number of women estimated to be in 'history and philosophy' in the 2000 report. Doing so suggests that as a rough estimate, 1,293 women are employed as instructors of philosophy.
The 1997 report indicates that a large portion of all humanities instructors are part-time.<ref>NCES (1997): “Forty-two percent of all instructional faculty and staff were employed part time by their institution in the fall of 1992. Forty-five percent of [all U.S.] humanities faculty were employed part time.”</ref> Part-time employees are disproportionately female but not majority female.<ref>NCES (1997): "Part-time faculty members were more likely to be female (45 percent) than full-time faculty (33 percent), although the majority of both part- and full-time faculty were male (55 percent and 67 percent, respectively."</ref> Therefore, considerations of full-time employees only necessarily leave out data on many women working part-time to remain active in their field.
* [[List of female philosophers]]
* ''Singing in the Fire: Stories of Women in Philosophy'' by Linda Martin Alcoff. Lanham, Md. : Rowman & Littlefield Publishers, 2003. | 2012-08-01T12:22:25Z |
https://en.wikipedia.org/w/index.php?title=13th_century_in_philosophy&diff=802525862&oldid=802525714 | {{Empty section|date=March 2017}}
* [[Abner of Burgos]] (c. 1270-c. 1347). [[Jewish]] [[philosopher]] that converted to [[Christianity]] and [[polemical]] writer. | 2017-09-26T18:33:27Z | * [[Abner of Burgos]] (c. 1270-c. 1347). [[Jewish]] [[philosopher]] that converted to [[Christianity]] and [[polemical]] writer.
{{Empty section|date=March 2017}} | 2017-09-26T18:34:32Z |
https://en.wikipedia.org/w/index.php?title=Cambridge_change&diff=320572686&oldid=320211123 | A '''Cambridge change''' is a philosophical construct whereby the context of an entity changes, therefore changing the metaphysical properties of the entity. | 2009-10-16T14:04:53Z | A '''Cambridge change''' is a philosophical construct whereby the [[context]] of an entity changes, therefore changing the [[metaphysical properties]] of the entity. | 2009-10-18T10:10:24Z |
https://en.wikipedia.org/w/index.php?title=Closed_concept&diff=38855012&oldid=38854917 | http://www.sfu.ca/philosophy/swartz/conditions1.htm
http://instruct.westvalley.edu/lafave/open_and_closed_concepts1.htm | 2006-02-09T01:52:02Z | *[http://www.sfu.ca/philosophy/swartz/conditions1.htm]
*[http://instruct.westvalley.edu/lafave/open_and_closed_concepts1.htm] | 2006-02-09T01:54:59Z |
https://en.wikipedia.org/w/index.php?title=Ethnophilosophy&diff=588988811&oldid=588988735 | '''Ethnophilosophy''' is the concept that a specific culture can have a philosophy that is not applicable and accessible to all peoples and cultures in the world, however this concept is disputed by traditional philosophers. <ref> Samuel Oluoch Imbo, An Introduction to African Philosophy (1998), pp. 38-39, books.google.com/books?isbn=0847688410 </ref> An example of ethnophilosophy is [[African philosophy]]. | 2014-01-03T15:38:12Z | '''Ethnophilosophy''' is the concept that a specific culture can have a [[philosophy]] that is not applicable and accessible to all peoples and cultures in the world, however this concept is disputed by traditional philosophers. <ref> Samuel Oluoch Imbo, An Introduction to African Philosophy (1998), pp. 38-39, books.google.com/books?isbn=0847688410 </ref> An example of ethnophilosophy is [[African philosophy]]. | 2014-01-03T15:38:51Z |
https://en.wikipedia.org/w/index.php?title=League_of_peace&diff=124224427&oldid=111234257 | '''League of peace''', or '''foedus pacificum''', is an expression coined by [[Immanuel Kant]] in his work [[Perpetual peace|Project for a Perpetual Peace]]. League of peace should be distinguished from a [[peace treaty]], or pactum pacis, because a peace treaty prevents or terminates only one war, while the league of peace seeks to end all wars forever. This league does not hold any power of the state but only exists for "the maintenance and security of the freedom of the state and of other states in league with it, without there being any need for them to submit to civil laws and their compulsion, as men in a state of nature must submit."<ref>{{cite web|url=http://www.mtholyoke.edu/acad/intrel/kant/kant1.htm|title=Immanuel Kant
Perpetual Peace: A Philosophical Sketch 1795|accessdate=2007-02-26}}</ref> | 2007-02-27T02:20:36Z | '''League of peace''', or '''foedus pacificum''', is an expression coined by [[Immanuel Kant]] in his work [[Perpetual peace|Project for a Perpetual Peace]]. League of peace should be distinguished from a [[peace treaty]], or pactum pacis, because a peace treaty prevents or terminates only one war, while the league of peace seeks to end all wars forever. This league does not hold any power of the state but only exists for "the maintenance and security of the freedom of the state and of other states in league with it, without there being any need for them to submit to civil laws and their compulsion, as men in a state of nature must submit."<ref>{{cite web|url=http://www.mtholyoke.edu/acad/intrel/kant/kant1.htm|title=Immanuel Kant Perpetual Peace: A Philosophical Sketch 1795|accessdate=2007-02-26}}</ref> | 2007-04-19T23:52:57Z |
https://en.wikipedia.org/w/index.php?title=Prayer_of_Thanksgiving&diff=1093347502&oldid=1093347321 | In the Nag Hammadi codex, the ''Prayer'' follows the ''[[Discourse on the Eighth and Ninth]]'' and share its [[Bipartite (theology)|bipartite]], as opposed to [[Tripartite (theology)|tripartite]] anthropology.<ref name=LRL/> The scribe who copied it may have considered the ''Discourse'' to be the knowledge the ''Prayer'' was thankful for. A short scribal note in the first person comes immediately after the ''Prayer'' and indicates that it was selected for copying from a larger library of texts.<ref name=JBPADDMP>James Brashler, Peter A. Dirkse and Douglas M. Parrott (1981), "The Prayer of Thanksgiving (VI, 7)", in James M. Robinson (ed.), [https://archive.org/details/naghammadilibrar0000unse_d5b8 ''The Nag Hammadi Library in English''] (Harber & Row), pp. 298–299.</ref> In the Latin ''Asclepius'', the ''Prayer'' follows [[Hermes Trismegistus]]' admonition to his disciple Asclepius that "[G]od finds mortal gratitude to be the best incense".<ref>Brian P. Copenhaver (1992), ''Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation with Notes and Introduction'' (Cambridge University Press), p. 92 and 259n.</ref> | 2022-06-16T01:32:25Z | In the Nag Hammadi codex, the ''Prayer'' follows the ''[[Discourse on the Eighth and Ninth]]'' and share its [[Bipartite (theology)|bipartite]], as opposed to [[Tripartite (theology)|tripartite]] anthropology.<ref name=LRL/> The scribe who copied it may have considered the ''Discourse'' to be the knowledge the ''Prayer'' was thankful for. A short scribal note in the first person comes immediately after the ''Prayer'' and indicates that it was selected for copying from a larger library of texts.<ref name=JBPADDMP>James Brashler, Peter A. Dirkse and Douglas M. Parrott (1981), "The Prayer of Thanksgiving (VI, 7)", in [[James M. Robinson]] (ed.), [https://archive.org/details/naghammadilibrar0000unse_d5b8 ''The Nag Hammadi Library in English''] (Harber & Row), pp. 298–299.</ref> In the Latin ''Asclepius'', the ''Prayer'' follows [[Hermes Trismegistus]]' admonition to his disciple Asclepius that "[G]od finds mortal gratitude to be the best incense".<ref>[[Brian P. Copenhaver]] (1992), ''Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation with Notes and Introduction'' (Cambridge University Press), p. 92 and 259n.</ref> | 2022-06-16T01:34:23Z |
https://en.wikipedia.org/w/index.php?title=School_of_thought&diff=866958&oldid=866951 | In most educational systems, a '''School''' is semi-automonous unit in a [[university]] which study a particular discipline, such the ''School of Journalism'' which studies [[journalism]]. | 2003-04-27T07:39:58Z | In most educational systems, a '''School''' is a semi-automonous unit in a [[university]] which study a particular discipline, such the ''School of Journalism'' which studies [[journalism]]. | 2003-04-27T07:41:32Z |
https://en.wikipedia.org/w/index.php?title=Ritual_behavior_in_animals&diff=693883269&oldid=693882264 | '''Animal Faith''' is the study of animal behaviours that suggest [[[[Evolutionary_origin_of_religions|proto-religious]]]] faith. There is currently no evidence that any non-human animals believe in [[god]](s), [[pray]], [[worship]], create artefacts with [[ritual]] significance, celebrate [[festivals]] or many other behaviours typical of human [[religion]]. Whether animals can have religious faith is dependent on a sufficiently open definition of religion. Thus, if by religion one means a “non-[[Anthropocentrism|anthropocentric]], non-[[Anthropomorphism|anthropomorphic]], [[Nontheistic_religions|non-theistic]], and non-[[logocentric]] transpecies prototype definition of religion,”<ref>Harrod JB. (2014). “The Case for Chimpanzee Religion” Journal for the Study for Religion, Natural and Culture (8.1) </ref> ritual behaviour can be interpreted in the actions of [[Chimpanzees]], [[Elephants]] and [[Dolphins]] and amongst others. | 2015-12-05T15:58:49Z | '''Animal Faith''' is the study of animal behaviours that suggest [[Evolutionary_origin_of_religions|proto-religious]] faith. There is currently no evidence that any non-human animals believe in [[god]](s), [[pray]], [[worship]], create artefacts with [[ritual]] significance, celebrate [[festivals]] or many other behaviours typical of human [[religion]]. Whether animals can have religious faith is dependent on a sufficiently open definition of religion. Thus, if by religion one means a “non-[[Anthropocentrism|anthropocentric]], non-[[Anthropomorphism|anthropomorphic]], [[Nontheistic_religions|non-theistic]], and non-[[logocentric]] transpecies prototype definition of religion,”<ref>Harrod JB. (2014). “The Case for Chimpanzee Religion” Journal for the Study for Religion, Natural and Culture (8.1) </ref> ritual behaviour can be interpreted in the actions of [[Chimpanzees]], [[Elephants]] and [[Dolphins]] and amongst others.
| 2015-12-05T16:07:23Z |
https://en.wikipedia.org/w/index.php?title=List_of_catholicoi_of_all_Armenians&diff=2343759&oldid=2294141 | Melitus............................................452-456 | 2004-02-03T19:39:30Z |
Melitus............................................452-456
| 2004-02-03T19:44:57Z |
https://en.wikipedia.org/w/index.php?title=Outline_of_Prem_Rawat&diff=101617251&oldid=101616251 |
===Organizations===
*[[The Prem Rawat Foundation]]
*[[Elan Vital]]
*[[Divine United Organization]]
*[[Divine Light Mission]]
===People===
====Family====
*[[Hans Ji Maharaj]] | 2007-01-18T19:24:21Z |
===People===
====Family====
*[[Hans Ji Maharaj]]
===Organizations===
*[[The Prem Rawat Foundation]]
*[[Elan Vital]]
*[[Divine United Organization]]
*[[Divine Light Mission]] | 2007-01-18T19:29:24Z |
https://en.wikipedia.org/w/index.php?title=List_of_religious_titles_and_styles&diff=192727095&oldid=192727038 | | Rabbi
|-
}} | 2008-02-20T03:48:32Z | | [[Rabbi]]
|} | 2008-02-20T03:48:56Z |
https://en.wikipedia.org/w/index.php?title=Christianity_and_animal_rights&diff=684403315&oldid=684403289 | {[reflist}} | 2015-10-06T12:29:50Z | {{reflist}} | 2015-10-06T12:30:08Z |
https://en.wikipedia.org/w/index.php?title=Genesis_Prize&diff=574227529&oldid=574227271 | Reuters - Nobel Laureate Elie Wiesel Appointed to Genesis Prize Committee
Boston Globe - Nobel Laureate Elie Wiesel Appointed to Genesis Prize Committee
Times of Israel - Wiesel joins judging panel for 'Jewish Nobel'
Israel National News - Author Elie Wiesel Joins First 'Jewish Nobel' Prize Committee
Elie Wiesel is a Nobel Laureate, the President of the Elie Wiesel Foundation for Humanity and the Andrew W. Mellon Professor of the Humanities at Boston University.<ref> The Jerusalem Post - Elie Wiesel Appointed to Genesis Prize Committee http://www.jpost.com/Jewish-World/Jewish-News/Elie-Wiesel-appointed-to-Genesis-Prize-Committee-307538</ref> Wiesel was fifteen years old when he and his family were deported by the Nazis to the Auschwitz concentration camp. His mother and younger sister perished, his two older sisters survived; Elie and his father were later transported to Buchenwald, where his father died shortly before the camp was liberated in April 1945.
After the war, Elie Wiesel studied in Paris and later became a journalist and was persuaded to write about his experiences in the death camps. The result was his internationally acclaimed memoir, La Nuit (Night), which has since been translated into more than thirty languages. <ref> Iton Gadol - Eli Wiesel se unió al comité de personalidades que elige al ganador del Premio Nobel Judío http://www.itongadol.com.ar/noticias/val/69900/-eli-wiesel-se-unio-al-comite-de-personalidades-que-elige-al-ganador-del-premio-nobel-judio.html</ref>
In 1978, President Jimmy Carter appointed Professor Wiesel as Chairman of the President’s Commission on the Holocaust and in 1980 he became the Founding Chairman of the United States Holocaust Memorial Council. Prof. Wiesel has received over one hundred honorary degrees from institutions of higher learning. | 2013-09-23T19:44:38Z | Elie Wiesel is a Nobel Laureate, the President of the Elie Wiesel Foundation for Humanity and the Andrew W. Mellon Professor of the Humanities at Boston University.<ref> The Jerusalem Post - Elie Wiesel Appointed to Genesis Prize Committee http://www.jpost.com/Jewish-World/Jewish-News/Elie-Wiesel-appointed-to-Genesis-Prize-Committee-307538</ref> Wiesel was fifteen years old when he and his family were deported by the Nazis to the Auschwitz concentration camp. His mother and younger sister perished, his two older sisters survived; Elie and his father were later transported to Buchenwald, where his father died shortly before the camp was liberated in April 1945.<ref>Israel National News - Author Elie Wiesel Joins First 'Jewish Nobel' Prize Committee</ref>
After the war, Elie Wiesel studied in Paris and later became a journalist and was persuaded to write about his experiences in the death camps. The result was his internationally acclaimed memoir, La Nuit (Night), which has since been translated into more than thirty languages. <ref> Iton Gadol - Eli Wiesel se unió al comité de personalidades que elige al ganador del Premio Nobel Judío http://www.itongadol.com.ar/noticias/val/69900/-eli-wiesel-se-unio-al-comite-de-personalidades-que-elige-al-ganador-del-premio-nobel-judio.html</ref><ref>Reuters - Nobel Laureate Elie Wiesel Appointed to Genesis Prize Committee</ref>
<ref>Boston Globe - Nobel Laureate Elie Wiesel Appointed to Genesis Prize Committee</ref>
In 1978, President Jimmy Carter appointed Professor Wiesel as Chairman of the President’s Commission on the Holocaust and in 1980 he became the Founding Chairman of the United States Holocaust Memorial Council. Prof. Wiesel has received over one hundred honorary degrees from institutions of higher learning.<ref>Times of Israel - Wiesel joins judging panel for 'Jewish Nobel' </ref> | 2013-09-23T19:46:44Z |
https://en.wikipedia.org/w/index.php?title=Dialogue_Between_a_Priest_and_a_Dying_Man&diff=25265846&oldid=25265681 | Donatien Alphonse François de Sade, better known as the Marquis de Sade (pronounced "saad"; June 2, 1740 – December 2, 1814)wrote in 1782 "Dialogue Between a Priest and a Dying Man", expressing his atheism by having the dying libertine convince the priest of the mistakes of a pious life. | 2005-10-11T09:23:53Z | Donatien Alphonse François de Sade, better known as the [[Marquis de Sade]] (pronounced "saad"; June 2, 1740 – December 2, 1814)wrote in 1782 "Dialogue Between a Priest and a Dying Man", expressing his atheism by having the dying libertine convince the priest of the mistakes of a [[pious]] life. | 2005-10-11T09:27:24Z |
https://en.wikipedia.org/w/index.php?title=Principia_Discordia&diff=19064539&oldid=19058632 | {{wikisourcepar|Excerpts_from_the_Principia_Discordia}}
{{wikiquote}} | 2005-07-18T04:01:11Z | {{wikisourcepar|Excerpts_from_the_Principia_Discordia}}
{{wikiquote}} | 2005-07-18T06:37:04Z |
https://en.wikipedia.org/w/index.php?title=Bibeltemplet&diff=25394360&oldid=25394258 | The case, which has similarities with the case of Åke Green in Borgholm, Sweden, is to be brought before an appellate court later this year or in the beginning of 2006. | 2005-10-13T00:40:08Z | The case, which has similarities with the case of [[Åke Green]] in Borgholm, Sweden, is to be brought before an appellate court later this year or in the beginning of 2006. | 2005-10-13T00:42:15Z |
https://en.wikipedia.org/w/index.php?title=Edward_Hart_(settler)&diff=679738105&oldid=679735390 | Stuyvesant did not relent in his efforts to require the inhabitants of Flushing to support a minister of his choosing nor did he change the method for electing a schout.<ref name="Fernow">{{rp|82}} However, a few months later he expanded local government by granting the town's freeholders the right to elect three additional magistrates, called schaepens, and a clerk.<ref name="Waller1899"/>{{rp|23}} The election of the officials would be subject to confirmation by the New Netherland government but in practice the town's nominations of its officials were routinely accepted. The frequency of elections was not stipulated but is understood to have been annual. In the first election following this change in the town's charter John Underhill was named schout; John Townsend, John Hicks, and William Thorne were named schaepens; and John Lawrence was named clerk.{{refn|group=note|Although one source says that Hart was elected to the position of town clerk on April 27, 1648, that source does not cite evidence,<ref name="Kennedy1939"/>{{rp|3}} and other sources which do give evidence maintain that John Lawrence, was elected at that time.<ref name="Waller1899"/>{{rp|35}}<ref name="O'Callaghan1865"/>{{rp|44, 88, 105}}}}{{refn|group=note|Flushing and other towns in New Netherland nominated officials for approval by authorities in New Amsterdam. The form is given in this council minute of March 25, 1656.<ref name="Fernow"/>{{rp|343}}<blockquote>Council Minute. Nomination And Appointment Of Sheriff And Magistrates For Flushing And For Gravesend.
Historians who have considered this subject have not agreed about who took the lead in preparing the Remonstrance. Some maintain that the schout, Feake, was mainly responsible.<ref name="Robertson1973"/><ref name="Zwierlein1910"/>{{rp|220}}) Others say it was mainly Hart's doing<ref name="EdwardJHartGeni"/><ref name="Bailey1894"/> or that, at least, the language was his.<ref name="Robertson1973"/> One says that the four town officials were more or less equally responsible.<ref name="Bowden1850"/> Many accounts say that the responsibility was communal.{{refn|group=note|Most sources take this view. See in particular ''New Netherland and the Dutch Origins of American Religious Liberty'' by Evan Haefeli (2013).<ref name="Haefeli2013"/>{{rp|170}}}} Two authors make a case for a strong influence of Baptist beliefs among those who signed the document.<ref name="RootsWebEdwardHartDescendants"/><ref name="GarmanThesis"/><ref name="RootsWebEdwardHartDescendants"/> | 2015-09-06T12:57:54Z | Stuyvesant did not relent in his efforts to require the inhabitants of Flushing to support a minister of his choosing nor did he change the method for electing a schout.<ref name="Fernow"/>{{rp|82}} However, a few months later he expanded local government by granting the town's freeholders the right to elect three additional magistrates, called schaepens, and a clerk.<ref name="Waller1899"/>{{rp|23}} The election of the officials would be subject to confirmation by the New Netherland government but in practice the town's nominations of its officials were routinely accepted. The frequency of elections was not stipulated but is understood to have been annual. In the first election following this change in the town's charter John Underhill was named schout; John Townsend, John Hicks, and William Thorne were named schaepens; and John Lawrence was named clerk.{{refn|group=note|Although one source says that Hart was elected to the position of town clerk on April 27, 1648, that source does not cite evidence,<ref name="Kennedy1939"/>{{rp|3}} and other sources which do give evidence maintain that John Lawrence, was elected at that time.<ref name="Waller1899"/>{{rp|35}}<ref name="O'Callaghan1865"/>{{rp|44, 88, 105}}}}{{refn|group=note|Flushing and other towns in New Netherland nominated officials for approval by authorities in New Amsterdam. The form is given in this council minute of March 25, 1656.<ref name="Fernow"/>{{rp|343}}<blockquote>Council Minute. Nomination And Appointment Of Sheriff And Magistrates For Flushing And For Gravesend.
Historians who have considered this subject have not agreed about who took the lead in preparing the Remonstrance. Some maintain that the schout, Feake, was mainly responsible.<ref name="Robertson1973"/><ref name="Zwierlein1910"/>{{rp|220}}) Others say it was mainly Hart's doing<ref name="EdwardJHartGeni"/><ref name="Bailey1894"/> or that, at least, the language was his.<ref name="Robertson1973"/> One says that the four town officials were more or less equally responsible.<ref name="Bowden1850"/> Many accounts say that the responsibility was communal.{{refn|group=note|Most sources take this view. See in particular ''New Netherland and the Dutch Origins of American Religious Liberty'' by Evan Haefeli (2013).<ref name="Haefeli2013"/>{{rp|170}}}} Two authors make a case for a strong influence of Baptist beliefs among those who signed the document.<ref name="RootsWebEdwardHartDescendants"/><ref name="GarmanThesis"/> | 2015-09-06T13:25:29Z |
https://en.wikipedia.org/w/index.php?title=International_Religious_Liberty_Association&diff=23832060&oldid=23831863 | The '''International Religious Liberty Association''' (IRLA) was founded by [[Seventh Day Adventist]] leaders in 1893 to campaign for religious freedom for all. It is a non-sectarian and non-political organization. Its headquarters are in [[Silver Spring]], [[Maryland]] in the [[United States]]. | 2005-09-23T14:03:46Z | The '''International Religious Liberty Association''' (IRLA) was founded by [[Seventh Day Adventist]] leaders in 1893 to campaign for [[religious freedom]] for all. It is a non-sectarian and non-political organization. Its headquarters are in [[Silver Spring]], [[Maryland]] in the [[United States]]. | 2005-09-23T14:07:12Z |
https://en.wikipedia.org/w/index.php?title=Religion_and_geography&diff=115103032&oldid=115102841 | Reference: An introduction to Human Geography
The cultural landscape | 2007-03-14T17:31:06Z | Reference:
An introduction to Human Geography The cultural landscape | 2007-03-14T17:31:52Z |
https://en.wikipedia.org/w/index.php?title=Women_of_the_Book_Collection&diff=1073512259&oldid=1073512171 | - S. Cruikshank, [https://hub.jhu.edu/magazine/2019/winter/women-of-the-book-nuns-999-em1-art1-nr-arts/ “Rare Books Illuminate the Lives of Early Modern Nuns”], in: Johns Hopkins Magazine, Winter 2019.
- [https://www.youtube.com/watch?v=1fBogvlHQ_0 Women of the Book] on YouTube. | 2022-02-23T03:06:30Z | * S. Cruikshank, [https://hub.jhu.edu/magazine/2019/winter/women-of-the-book-nuns-999-em1-art1-nr-arts/ “Rare Books Illuminate the Lives of Early Modern Nuns”], in: Johns Hopkins Magazine, Winter 2019.
* [https://www.youtube.com/watch?v=1fBogvlHQ_0 Women of the Book] on YouTube. | 2022-02-23T03:07:01Z |
https://en.wikipedia.org/w/index.php?title=Christadelphians&diff=719925706&oldid=716712826 | Basing their beliefs solely on the [[Bible]], Christadelphians differ from mainstream [[Christianity]] in a number of doctrinal areas. For example, they reject the [[Trinity]] and the [[immortality of the soul]], believing these to be corruptions of original Christian teaching. They were initially found predominantly in the developed English-speaking world, but expanded in developing countries after the Second World War. Congregations traditionally are referred to as 'ecclesias' and would not use the word "church" due to its association with mainstream Christianity, although today it is more acceptable.<ref>http://www.christadelphianresearch.com/achristadelphianchurch.htm</ref> | 2016-04-23T11:07:46Z | Basing their beliefs solely on the [[Bible]], Christadelphians differ from mainstream [[Christianity]] in a number of doctrinal areas. For example, they reject the [[Trinity]] and the [[immortality of the soul]], believing these to be corruptions of original Christian teaching. They were initially found predominantly in the developed English-speaking world, but expanded in developing countries after the Second World War. Congregations are traditionally referred to as 'ecclesias' and would not use the word "church" due to its association with mainstream Christianity, although today it is more acceptable.<ref>http://www.christadelphianresearch.com/achristadelphianchurch.htm</ref> | 2016-05-12T16:55:50Z |
https://en.wikipedia.org/w/index.php?title=Coonan_Cross_Oath&diff=761699919&oldid=761699734 | The '''Coonan Cross Oath''' (''Koonan Kurishu Satyam''), taken on 3 January 1653,<ref>{{cite news|title=Koonan Oath 00001|url=http://www.education.kerala.gov.in/englishmedium/historyeng/chapter8.pdf|accessdate=20 May 2007}}</ref> was a public avowal by members of the [[Saint Thomas Christian]] community of [[Kerala]], [[India]] that they would not submit to [[Portugal|Portuguese]] dominance in ecclesiastical and secular life. The swearing of the oath was a major event in the history of the Saint Thomas Christian community and marked a major turning point in its relations with the [[Portuguese India|Portuguese colonial forces]]. The oath resulted in the breaking up of 54 years of Portuguese Padroado (Patronage) Jurisdiction over the [[Malankara Syrian Jacobite Church]], started with the synod of Diamper in 1599 A.D. convoked by the Portuguese Archbishop Dom Alexio De Menezes.<ref>{{Cite book|title=Jornada|last=Gouvea|first=Antonio de|year=1606|location=Coimbra}}</ref> | 2017-01-24T09:04:45Z | The '''Coonan Cross Oath''' (''Koonan Kurishu Satyam''), taken on 3 January 1653,<ref>{{cite news|title=Koonan Oath 00001|url=http://www.education.kerala.gov.in/englishmedium/historyeng/chapter8.pdf|accessdate=20 May 2007}}</ref> was a public avowal by members of the [[Saint Thomas Christian]] community of [[Kerala]], [[India]] that they would not submit to [[Portugal|Portuguese]] dominance in ecclesiastical and secular life. The swearing of the oath was a major event in the history of the Saint Thomas Christian community and marked a major turning point in its relations with the [[Portuguese India|Portuguese colonial forces]]. The oath resulted in the breaking up of 54 years of Portuguese Padroado (Patronage) Jurisdiction over the [[Malankara Jacobite Syrian Church]], started with the synod of Diamper in 1599 A.D. convoked by the Portuguese Archbishop Dom Alexio De Menezes.<ref>{{Cite book|title=Jornada|last=Gouvea|first=Antonio de|year=1606|location=Coimbra}}</ref> | 2017-01-24T09:06:39Z |
https://en.wikipedia.org/w/index.php?title=Iyalawo&diff=640365913&oldid=640365804 | Ayele Fa'seguntunde Kumari, Iyanifa:Woman of Wisdom ISBN 978-1500492892 | 2014-12-31T10:25:26Z |
Ayele Fa'seguntunde Kumari, Iyanifa:Woman of Wisdom ISBN 978-1500492892
| 2014-12-31T10:26:48Z |