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https://en.wikipedia.org/w/index.php?title=Ministry_of_Higher_Education_(Afghanistan)&diff=480199870&oldid=480199742 | The '''Afghan Ministry of Higher Education''' is the [[Afghan Cabinet|Government ministry]] that is in charge of regulating, expanding and developing Afghanistan's institutions of higher education. It is responsible for the training of teachers and for establishing a national higher education curriculum as well as special education programmes, in-service training, and promoting further education for university faculty members. It also develops partnerships with international universities, organises seminars and conferences, ensures that residential accommodation is available for students and teachers of universities and provides expertise and training in accounting and management procedures and in computer literacy. <ref name="mohehistory">[http://www.mohe.gov.af/?lang=en&p=history History Ministry of Higher Education]>/ref> On January 2nd, The [[Wolesi Jirga|Afghan Parliament]] voted down the candidate minister that President [[Hamid Karzai]] had selected, Dr. [[Obaidullah Obaid]]. His second candidate, [[Mohammad Hashim Esmatullahi]] was voted down on the 16th of January. Since then, Dr. [[Sarwar Daneesh]] has functioned as acting minister, even when he was formally presented to the Parliament and rejected on 26 of June, 2010. | 2012-03-04T19:49:36Z | The '''Afghan Ministry of Higher Education''' is the [[Afghan Cabinet|Government ministry]] that is in charge of regulating, expanding and developing Afghanistan's institutions of higher education. It is responsible for the training of teachers and for establishing a national higher education curriculum as well as special education programmes, in-service training, and promoting further education for university faculty members. It also develops partnerships with international universities, organises seminars and conferences, ensures that residential accommodation is available for students and teachers of universities and provides expertise and training in accounting and management procedures and in computer literacy. <ref name="mohehistory">[http://www.mohe.gov.af/?lang=en&p=history History Ministry of Higher Education]</ref> On January 2nd, The [[Wolesi Jirga|Afghan Parliament]] voted down the candidate minister that President [[Hamid Karzai]] had selected, Dr. [[Obaidullah Obaid]]. His second candidate, [[Mohammad Hashim Esmatullahi]] was voted down on the 16th of January. Since then, Dr. [[Sarwar Daneesh]] has functioned as acting minister, even when he was formally presented to the Parliament and rejected on 26 of June, 2010. | 2012-03-04T19:50:27Z |
https://en.wikipedia.org/w/index.php?title=Ministry_of_Higher_Education_and_Scientific_Research_(Algeria)&diff=474808645&oldid=474808358 | The '''Ministry of Higher Education and Scientific Research'''<ref>"[http://www.mesrs.dz/document_pub/drsicu/2011/appel%20offres_an.pdf EXTENSION OF DEADLINE OF NATIONAL AND INTERNATIONAL LIMITED CALL FOR TENDERS N° 01/AC/2011]." Ministry of Higher Education and Scientific Research. Retrieved on 3 February 2012.</ref> ({{lang-ar|وزارة التعليم العالي والبحث العلمي)), {{lang-fr|'''Ministère de l'enseignement supérieur et de la recherche scientifique'''}}) is a government agency of [[Algeria]]. | 2012-02-03T16:49:28Z | The '''Ministry of Higher Education and Scientific Research'''<ref>"[http://www.mesrs.dz/document_pub/drsicu/2011/appel%20offres_an.pdf EXTENSION OF DEADLINE OF NATIONAL AND INTERNATIONAL LIMITED CALL FOR TENDERS N° 01/AC/2011]." Ministry of Higher Education and Scientific Research. Retrieved on 3 February 2012.</ref> ({{lang-ar|وزارة التعليم العالي والبحث العلمي}}), {{lang-fr|'''Ministère de l'enseignement supérieur et de la recherche scientifique'''}}) is a government agency of [[Algeria]]. | 2012-02-03T16:51:19Z |
https://en.wikipedia.org/w/index.php?title=Ministry_of_Education_(Ghana)&diff=265103443&oldid=265103245 | The ''Ministry of Education, Science and Sports''' is a multiportfolio [[government ministry]] of [[Ghana]], responsible for the government and management of Ghana's [[education]], [[science industry]] and [[sports]]. The Ministry is responsible for the [[curriculum|national education curriculum]]. | 2009-01-19T16:52:23Z | The ''Ministry of Education, Science and Sports''' is a multiportfolio [[government ministry]] of [[Ghana]], responsible for the government and management of Ghana's [[education]], [[science|science industry]] and [[sports]]. The Ministry is responsible for the [[curriculum|national education curriculum]]. | 2009-01-19T16:53:26Z |
https://en.wikipedia.org/w/index.php?title=Ministry_of_Education_(India)&diff=739256143&oldid=739195588 | |jurisdiction = {{flagicon|India}}[[Republic of India]] | 2016-09-13T09:31:11Z | |jurisdiction = {{flagicon|India}} [[Republic of India]] | 2016-09-13T17:16:45Z |
https://en.wikipedia.org/w/index.php?title=Secretary_for_Public_Administration,_Education_and_Youth&diff=154831952&oldid=154831895 | The '''Secretary for Public Administration, Education and Youth''' was a a bureau secretary in the [[Portuguese]] administration in [[Macau]]. The Secretary headed the '''Secretariat for Public Administration, Education and Youth''', which was responsible for the civil service, education and youth affairs in the colony. The department's civil service section was re-assigned to the [[Secretariat for Administration and Justice]], while the youth and education affairs section was given to the [[Secretariat for Social Affairs and Culture (Macau)]] following the handover. | 2007-08-31T16:09:23Z | The '''Secretary for Public Administration, Education and Youth''' was a a bureau secretary in the [[Portuguese]] administration in [[Macau]]. The Secretary headed the '''Secretariat for Public Administration, Education and Youth''', which was responsible for the civil service, education and youth affairs in the colony. The department's civil service section was re-assigned to the [[Secretariat for Administration and Justice (Macau)]], while the youth and education affairs section was given to the [[Secretariat for Social Affairs and Culture (Macau)]] following the handover. | 2007-08-31T16:09:41Z |
https://en.wikipedia.org/w/index.php?title=Ministry_of_Colleges_and_Universities&diff=25511269&oldid=25510746 | This ministry one of two education ministries, the other being the [[Ministry of Education (Ontario)]] (responsible for primary and secondary schools across Ontario]]. The Ministry's offices are in downtown [[Toronto, Ontario]]. | 2005-10-14T15:03:37Z | This ministry one of two education ministries, the other being the [[Ministry of Education (Ontario)]] (responsible for primary and secondary schools across Ontario). The Ministry's offices are in downtown [[Toronto, Ontario]]. | 2005-10-14T15:11:47Z |
https://en.wikipedia.org/w/index.php?title=National_Student_Financial_Aid_Scheme&diff=869974015&oldid=869973702 | ==National Student Financial Aid Scheme Loan== | 2018-11-21T15:51:12Z | ==National Student Financial Aid Scheme Loan== | 2018-11-21T15:54:09Z |
https://en.wikipedia.org/w/index.php?title=Ministry_of_Higher_Education_and_Scientific_Research_(Tunisia)&diff=543280585&oldid=543280551 | The '''Ministry of Higher Education and Scientific Research''' ('''MHESR''',<ref>"[http://www.etcproject.eu/index.php?option=com_content&view=article&id=51&Itemid=80&lang=en Ministry of Higher Education, Scientific Research (MHESR) - Tunisia]."</ref> {{lang-fr|''Ministère de l'Enseignement supérieur''}} is a ministry of the [[Tunisian]] government. | 2013-03-10T21:04:35Z | The '''Ministry of Higher Education and Scientific Research''' ('''MHESR''',<ref>"[http://www.etcproject.eu/index.php?option=com_content&view=article&id=51&Itemid=80&lang=en Ministry of Higher Education, Scientific Research (MHESR) - Tunisia]."</ref> {{lang-fr|''Ministère de l'Enseignement supérieur''}}) is a ministry of the [[Tunisian]] government. | 2013-03-10T21:04:47Z |
https://en.wikipedia.org/w/index.php?title=Ministry_of_Education_and_Training_(Vietnam)&diff=265785539&oldid=265784314 | *College of Social Labour
*College of Chemicals
*Ho Chi Mihn City College of Marketing
*College of Mining Engineering
*Ho Chi Minh City Procuratorial College
*University of Trade Unions
*Institute of Journalism and Propaganda
*Hanoi University of Education No.2
*Hanoi University of Education
*Quy Nhon University of Education
*Ho Chi Minh City Technical Teacher Training University
*Hanoi Open University (HOU)
*Phuong Dong University
*Van Lang University (VLU) | 2009-01-22T21:30:20Z | *[[College of Social Labour]]
*[[College of Chemicals]]
*[[Ho Chi Mihn City College of Marketing]]
*[[College of Mining Engineering]]
*[[Ho Chi Minh City Procuratorial College]]
*[[University of Trade Unions]]
*[[Institute of Journalism and Propaganda]]
*[[Hanoi University of Education No.2]]
*[[Hanoi University of Education]]
*[[Quy Nhon University of Education]]
*[[Ho Chi Minh City Technical Teacher Training University]]
*[[Hanoi Open University]] (HOU)
*[[Phuong Dong University]]
*[[Van Lang University]] (VLU) | 2009-01-22T21:36:35Z |
https://en.wikipedia.org/w/index.php?title=Academic_quarter_(year_division)&diff=230384231&oldid=230382649 | An '''academic quarter''' refers to the division of an an academic year into four parts, found in a minority of universities in the United States and in some European and Asian countries. | 2008-08-07T11:00:54Z | An '''academic quarter''' refers to the division of an academic year into four parts, found in a minority of universities in the United States and in some European and Asian countries. | 2008-08-07T11:14:19Z |
https://en.wikipedia.org/w/index.php?title=Educational_program&diff=71145104&oldid=71144478 | [[Philosophy of education]] | 2006-08-22T10:54:56Z | *[[Philosophy of education]] | 2006-08-22T10:58:59Z |
https://en.wikipedia.org/w/index.php?title=Seliger_(forum)&diff=324105203&oldid=324104447 | '''«Seliger»''' is the educational forum for youth since 2005, at lake 'Seliger' in the Tver region, near a city Ostashkov (in 370 km from Moscow). The most talented and clever young men in a science, art, literature and culture have gathered at Seliger. According to Jakemenko, «Seliger aim – to give the chance to each talented young man to open as much as possible full the potential, to convert talent into success. In the forum took part about 50 000 young men at the age from 11 till 25 years in 2009. To forum brings projects and activity, there are all possibilities for realisation of bright and talented projects. All projects winners of forum – not only have received investments and services of the producer, but also will be supervised at level of region by the representative of the regional authorities. | 2009-11-05T16:30:02Z | '''«Seliger»''' is the educational forum for youth since 2005, at lake 'Seliger' in the Tver region, near a city Ostashkov (in 370 km from Moscow).
The most talented and clever young men in a science, art, literature and culture have gathered at Seliger. According to Jakemenko, «Seliger aim – to give the chance to each talented young man to open as much as possible full the potential, to convert talent into success. In the forum took part about 50 000 young men at the age from 11 till 25 years in 2009. To forum brings projects and activity, there are all possibilities for realisation of bright and talented projects. All projects winners of forum – not only have received investments and services of the producer, but also will be supervised at level of region by the representative of the regional authorities. | 2009-11-05T16:35:05Z |
https://en.wikipedia.org/w/index.php?title=Abecedarian_Early_Intervention_Project&diff=83594744&oldid=83589510 |
111 infants born between 1972 and [[1977]] participated in this project, 57 of which were given high-quality childcare while another 54 acted as a control group. 98% of the children who participated in this experiment were [[African-American]], with the average age of participants being 4.4 months upon participation. <ref>http://www.childtrends.org/Lifecourse/programs/CarolinaAbecedarianProgram.htm Child Trends: Guide to Effective Programs for Children and Youth</ref> Whereas other childhood programs commenced from 2 years old onwards, the Abecedarian Project started from [[infancy]] and continued for a period of 5 years, a period longer than most other programs. The participants received child care for 6 - 8 hours a day, five days a week. Educational activities were game-based, and emphasized on language. The control group was provided with [[nutritional supplement]]s, social work services and [[medical care]] to ensure that these factors do not affect the outcomes of the experiment. <ref>http://www.childtrends.org/Lifecourse/programs/CarolinaAbecedarianProgram.htm Ramey & Campbell, 1991</ref>
Follow-up assessment of the participants involved in the project has since been completed. Progress was monitored at ages 3, 4, 5, 6.5, 8, 12, 15 and 21. <ref>Campbell, Pungello, Miller-Johnson, Burchinal, & Ramey, 2001</ref>. The areas covered were [[Cognition|cognitive functioning]], academic skills, [[educational attainment]], [[employment]], [[parenthood]], and social adjustment. The significant findings of the experiment were as follows: <ref>http://www.fpg.unc.edu/~abc/summary.cfm The Calorina Abecedarian Project</ref> | 2006-10-25T06:37:07Z | 111 infants born between 1972 and [[1977]] participated in this project, 57 of which were given high-quality childcare while another 54 acted as a control group. 98% of the children who participated in this experiment were [[African-American]], with the average age of participants being 4.4 months upon participation. <ref>[http://www.childtrends.org/Lifecourse/programs/CarolinaAbecedarianProgram.htm Child Trends: Guide to Effective Programs for Children and Youth]</ref> Whereas other childhood programs commenced from 2 years old onwards, the Abecedarian Project started from [[infancy]] and continued for a period of 5 years, a period longer than most other programs. The participants received child care for 6 - 8 hours a day, five days a week. Educational activities were game-based, and emphasized on language. The control group was provided with [[nutritional supplement]]s, social work services and [[medical care]] to ensure that these factors do not affect the outcomes of the experiment. <ref>[http://www.childtrends.org/Lifecourse/programs/CarolinaAbecedarianProgram.htm Ramey & Campbell, 1991]</ref>
Follow-up assessment of the participants involved in the project has since been completed. Progress was monitored at ages 3, 4, 5, 6.5, 8, 12, 15 and 21. <ref>Campbell, Pungello, Miller-Johnson, Burchinal, & Ramey, 2001</ref>. The areas covered were [[Cognition|cognitive functioning]], academic skills, [[educational attainment]], [[employment]], [[parenthood]], and social adjustment. The significant findings of the experiment were as follows: <ref>[http://www.fpg.unc.edu/~abc/summary.cfm The Calorina Abecedarian Project]</ref> | 2006-10-25T07:35:44Z |
https://en.wikipedia.org/w/index.php?title=Digital_Classicist&diff=96414851&oldid=96414555 | * [Classics]
* [Digital Humanities]
* [Digital Medievalist] | 2006-12-25T14:25:16Z | * [[Classics]]
* [[Digital Humanities]]
* [[Digital Medievalist]] | 2006-12-25T14:29:18Z |
https://en.wikipedia.org/w/index.php?title=Learning_Resource_Metadata_Initiative&diff=551952955&oldid=551952889 | * [http://wiki.creativecommons.org/LRMI] (LRMI) (creativecommons.org) | 2013-04-24T12:54:53Z | * [http://wiki.creativecommons.org/LRMI LRMI] (creativecommons.org) | 2013-04-24T12:55:27Z |
https://en.wikipedia.org/w/index.php?title=Nordic_Summer_University&diff=58828398&oldid=58824204 | The activity is organized in a maximum of ten study circles. With meetings twice a year, these interdisciplinary groups develop novel approaches and challenging views on a wide range of topics, primarily within the humanistic and the social sciences. During the main summer event, all circles join for a week of intense academic discussion. A unique thing about this session is that children are welcome, and taken good care of while parents work during the daytime. NSU has a publishing house, NSU Press, with distribution secured through Århus University Press [http://www.unipress.dk]. The organization is sponsored by the Nordic Council of
Ministers [http://www.norden.org] and can be accessed at http://www.nsuweb.net. | 2006-06-15T20:38:38Z | The activity is organized in a maximum of ten study circles. With meetings twice a year, these interdisciplinary groups develop novel approaches and challenging views on a wide range of topics, primarily within the humanistic and the social sciences. During the main summer event, all circles join for a week of intense academic discussion. A unique thing about this session is that children are welcome, and taken good care of while parents work during the daytime. NSU has a publishing house, NSU Press, with distribution secured through Århus University Press [http://www.unipress.dk]. The organization is sponsored by the [[Nordic Council]] of Ministers [http://www.norden.org] and can be accessed at http://www.nsuweb.net. | 2006-06-15T21:03:25Z |
https://en.wikipedia.org/w/index.php?title=Ukraїner&diff=1045494095&oldid=1045494047 | }}'''Ukraїner''' — is an educational, multimedia [[Ukrainian studies]] project, the materials of which are based on the results of socio-cultural expeditions. | 2021-09-20T20:55:59Z | }}
'''Ukraїner''' — is an educational, multimedia [[Ukrainian studies]] project, the materials of which are based on the results of socio-cultural expeditions. | 2021-09-20T20:56:18Z |
https://en.wikipedia.org/w/index.php?title=World_Oral_Literature_Project&diff=298314197&oldid=298314029 | The '''World Oral Literature Project''' is an urgent global initiative to document and make accessible endangered oral literatures before they disappear without record. Directed by Dr [[Mark Turin]] and affiliated to the Museum of Archaeology and Anthropology at the [[University of Cambridge]], the project began in January 2009. | 2009-06-24T09:21:11Z | The '''World Oral Literature Project''' is an urgent global initiative to document and make accessible endangered oral literatures before they disappear without record. Directed by Dr [[Mark Turin]] and affiliated to the [[Museum of Archaeology and Anthropology]] at the [[University of Cambridge]], the project began in January 2009. | 2009-06-24T09:22:30Z |
https://en.wikipedia.org/w/index.php?title=Teach_the_Controversy&diff=129991483&oldid=129987317 | By May 2006 the Discovery Institute, in a carefully calculated move,<ref name=meyer_seattle_times/> sought to broaden the faltering "teach the controversy" strategy to include examples of other supposed legitimate scientific controversies. In Ohio and Michigan where school boards are again reviewing science curricula standards the Discovery Institute and its allies proposed lesson plans that included [[global warming]], [[cloning]] and [[stem cell research]] as further examples of controversies that are akin to the alleged scientific controversy over evolution. All four topics are widely accepted by the majority of the scientific community as legitimate science, and all four are areas where US political conservatives have been known be critical of the [[scientific consensus]]. Members of the scientific community have responded to this tactic by pointing out that like evolution whatever controversy may exist over cloning and stem cell research has been largely social and political, while dissident viewpoints over global warming are often viewed as [[pseudoscience]].<ref name=hoppe>[http://www.pandasthumb.org/archives/2006/07/ohio_here_we_go_1.html Ohio: Here We Go Again] Richard B. Hoppe. The Panda's Thumb. July 6, 2006</ref><ref>[http://scienceblogs.com/dispatches/2006/06/id_legislation_in_michigan.php ID Legislation in Michigan] Ed Brayton. Dispatches from the Culture Wars, June 7, 2006</ref> Richard B. Hoppe, holder of a Ph.D. in Experimental Psychology from the University of Minnesota, described the tactic in the following way: | 2007-05-11T01:21:54Z | By May 2006 the Discovery Institute, in a carefully calculated move,<ref name=meyer_seattle_times/> sought to broaden the faltering "teach the controversy" strategy to include examples of other supposed legitimate scientific controversies. In Ohio and Michigan where school boards are again reviewing science curricula standards the Discovery Institute and its allies proposed lesson plans that included [[global warming]], [[cloning]] and [[stem cell research]] as further examples of controversies that are akin to the alleged scientific controversy over evolution. All four topics are widely accepted by the majority of the scientific community as legitimate science, and all four are areas where US political conservatives have been known to be critical of the [[scientific consensus]]. Members of the scientific community have responded to this tactic by pointing out that like evolution whatever controversy may exist over cloning and stem cell research has been largely social and political, while dissident viewpoints over global warming are often viewed as [[pseudoscience]].<ref name=hoppe>[http://www.pandasthumb.org/archives/2006/07/ohio_here_we_go_1.html Ohio: Here We Go Again] Richard B. Hoppe. The Panda's Thumb. July 6, 2006</ref><ref>[http://scienceblogs.com/dispatches/2006/06/id_legislation_in_michigan.php ID Legislation in Michigan] Ed Brayton. Dispatches from the Culture Wars, June 7, 2006</ref> Richard B. Hoppe, holder of a Ph.D. in Experimental Psychology from the University of Minnesota, described the tactic in the following way: | 2007-05-11T01:41:29Z |
https://en.wikipedia.org/w/index.php?title=Central_composite_design&diff=67545619&oldid=67545490 | #A matrix, with <math>2k</math> row, where each factor is placed at <math>+-α</math> and all other factors are at zero. The α value is determined by the designer, and it can have just about any value. Thus, this part, denoted by <math>{\cal E}</math>, will have the following form:
<math>\[
\]</math>
#'''Orthogonal design:''' <math>\[
\]</math>
#Rotatable design: <math>\[
\]</math>, which is the design implemented by MATLAB’s “ccdesign(k)” function. | 2006-08-04T00:39:18Z | #A matrix, with <math>2k</math> row, where each factor is placed at <math>+-α</math> and all other factors are at zero. The α value is determined by the designer, and it can have just about any value. Thus, this part, denoted by \cal E}, will have the following form:
\[
\]
#'''Orthogonal design:''' \[
\]
#Rotatable design: \[
\], which is the design implemented by MATLAB’s “ccdesign(k)” function. | 2006-08-04T00:40:18Z |
https://en.wikipedia.org/w/index.php?title=Social_protection_floor&diff=446805523&oldid=446805478 | '''Social Protection Floor''' The Social Protection Floor, or SPF, is the first level of social protection in a national social protection system. It is a basic set of social rights derived from human right treaties , including access to essential services (such as health, education, housing, water and sanitation, and others, as defined nationally) and social transfers, in cash or in kind, to guarantee income security, food security, adequate nutrition and access to essential services. | 2011-08-26T11:15:36Z | '''Social Protection Floor'''
The Social Protection Floor, or SPF, is the first level of social protection in a national social protection system. It is a basic set of social rights derived from human right treaties , including access to essential services (such as health, education, housing, water and sanitation, and others, as defined nationally) and social transfers, in cash or in kind, to guarantee income security, food security, adequate nutrition and access to essential services. | 2011-08-26T11:16:17Z |
https://en.wikipedia.org/w/index.php?title=Camphill_Movement&diff=15706806&oldid=15694769 | The Camphill Movement is a movement of therapeutic [[intentional communities|Intentional community]] for those with special needs or disabilities. Unsalaried workers and their families live with people with special needs. The movement is inspired by Christian ideals and the philosophy of [[Rudolf Steiner]]. | 2005-06-23T15:42:36Z | The Camphill Movement is a movement of therapeutic [[Intentional community|intentional communities]] for those with special needs or disabilities. Unsalaried workers and their families live with people with special needs. The movement is inspired by Christian ideals and the philosophy of [[Rudolf Steiner]]. | 2005-06-23T15:43:08Z |
https://en.wikipedia.org/w/index.php?title=Master_of_Arts_in_Special_Education&diff=656627147&oldid=656621251 | * [Individualized Education Program]] | 2015-04-15T15:43:50Z | * [[Individualized Education Program]] | 2015-04-15T16:32:18Z |
https://en.wikipedia.org/w/index.php?title=Special_needs&diff=317216039&oldid=312616860 | The term Special Needs as a short form of Special Education Needs.<ref>http://portal.unesco.org/education/en/ev.php-URL_ID=11895&URL_DO=DO_TOPIC&URL_SECTION=201.html</ref><ref>http://specialchildren.about.com/od/gettingadiagnosis/p/whatare.htm</ref> and is a way to refer to students with disabilities. the term Special Needs in the education setting comes into play whenever a child's education program is officially altered from what would normally be provided to students through a Individual Education Plan which is sometimes referred to as a Individual Program plan. <ref>http://www.bced.gov.bc.ca/specialed/iepssn/whyiep.htm</ref> | 2009-09-08T16:59:44Z | The term Special Needs as a short form of Special Education Needs.<ref>http://portal.unesco.org/education/en/ev.php-URL_ID=11895&URL_DO=DO_TOPIC&URL_SECTION=201.html</ref><ref>http://specialchildren.about.com/od/gettingadiagnosis/p/whatare.htm</ref> and is a way to refer to students with disabilities. The term Special Needs in the education setting comes into play whenever a child's education program is officially altered from what would normally be provided to students through a Individual Education Plan which is sometimes referred to as a Individual Program plan. <ref>http://www.bced.gov.bc.ca/specialed/iepssn/whyiep.htm</ref> | 2009-10-01T03:27:10Z |
https://en.wikipedia.org/w/index.php?title=Graduate_Student_Paper_Award&diff=20114858&oldid=20114800 | [[1999]] - Shelley Rodrigo Blanchard, " 'Resistance is Futile,' We Are Already Assimilated: Cyborging, Cyborg Societies, Cyborgs, and The Matrix."
[[2000]] - Sonja Fritzsche, "Out of the Western Box: Rethinking Popular Cultural Categories from the Perspective of East German Science Fiction."
[[2001]] - Eric Drown and Sha LaBare (tie). Drown for "Riding the Cosmic Express in the Age of Mass Production: Independent Inventors as Pulp Heroes in American SF 1926-1939" and LaBare for "Outline for a Mode Manifesto: Science Fiction, Transhumanism, and Technoscience."
[[2002]] - Wendy Pearson, "Homotopia? Or What's Behind a Prefix?"
[[2003]] - Sarah Canfield Fuller, "Speculating about Gendered Evolution: Bram Stoker's White Worm and the Horror of Sexual Selection."
[[2004]] - Melissa Colleen Stevenson, "Single Cyborg Seeking Same: The Post-Human and the Problem of Loneliness." | 2005-08-02T14:08:27Z | *[[1999]] - Shelley Rodrigo Blanchard, " 'Resistance is Futile,' We Are Already Assimilated: Cyborging, Cyborg Societies, Cyborgs, and The Matrix."
*[[2000]] - Sonja Fritzsche, "Out of the Western Box: Rethinking Popular Cultural Categories from the Perspective of East German Science Fiction."
*[[2001]] - Eric Drown and Sha LaBare (tie). Drown for "Riding the Cosmic Express in the Age of Mass Production: Independent Inventors as Pulp Heroes in American SF 1926-1939" and LaBare for "Outline for a Mode Manifesto: Science Fiction, Transhumanism, and Technoscience."
*[[2002]] - Wendy Pearson, "Homotopia? Or What's Behind a Prefix?"
*[[2003]] - Sarah Canfield Fuller, "Speculating about Gendered Evolution: Bram Stoker's White Worm and the Horror of Sexual Selection."
*[[2004]] - Melissa Colleen Stevenson, "Single Cyborg Seeking Same: The Post-Human and the Problem of Loneliness." | 2005-08-02T14:09:51Z |
https://en.wikipedia.org/w/index.php?title=CodeCombat&diff=719070032&oldid=715826265 | CodeCombat was founded in February, 2013 by George Saines, Scott Erickson, and Nick Winter, who had previously developed the language-learning application [[Skritter]].<ref name="zdnet">{{cite news|last1=Verstegen|first1=Paul|title=Leer programmeren in CodeCombat|url=http://www.zdnet.be/nieuws/153807/leer-programmeren-in-codecombat/|accessdate=18 April 2016|publisher=[[ZDNet]]|date=February 20, 2014}}</ref> In 2014, the company received backing from the [[Seed money|seed stage]] venture capital firm [[Y Combinator]]. According to CodeCombat, its products are free, and the company plans to make money from recruiting bonuses by referring skilled players to software companies.<ref name="cnet">{{cite news|last1=Starr|first1=Michelle|title=CodeCombat: Learn to code through dungeon crawling|url=http://www.cnet.com/news/codecombat-learn-to-code-through-dungeon-crawling/|accessdate=18 April 2016|publisher=[[CNET]]|date=February 19, 2014}}</ref><ref name="tc">{{cite news|last1=Crook|first1=Jordan|title=YC-Backed CodeCombat Wants You To Learn To Code By Playing Games|url=http://techcrunch.com/2014/03/19/yc-backed-codecombat-wants-you-to-learn-to-code-by-playing-games/|accessdate=18 April 2016|publisher=[[TechCrunch]]|date=March 19, 2014}}</ref> However, CodeCombat has introduced a monthly paid subscription that gives access to additional game content.<ref name="linmag">{{cite news|last1=Powers|first1=Shawn|title=Non-Linux FOSS: Code Your Way To Victory!|url=http://www.linuxjournal.com/content/non-linux-foss-code-your-way-victory|accessdate=18 April 2016|publisher=[[Linux Magazine]]|date=October 5, 2015}}</ref> | 2016-04-18T07:33:36Z | CodeCombat was founded in February, 2013 by George Saines, Scott Erickson, and Nick Winter, who had previously developed the language-learning application [[Skritter]].<ref name="zdnet">{{cite news|last1=Verstegen|first1=Paul|title=Leer programmeren in CodeCombat|url=http://www.zdnet.be/nieuws/153807/leer-programmeren-in-codecombat/|accessdate=18 April 2016|publisher=[[ZDNet]]|date=February 20, 2014}}</ref> In 2014, the company received backing from the [[Seed money|seed stage]] venture capital firm [[Y Combinator (company)|Y Combinator]]. According to CodeCombat, its products are free, and the company plans to make money from recruiting bonuses by referring skilled players to software companies.<ref name="cnet">{{cite news|last1=Starr|first1=Michelle|title=CodeCombat: Learn to code through dungeon crawling|url=http://www.cnet.com/news/codecombat-learn-to-code-through-dungeon-crawling/|accessdate=18 April 2016|publisher=[[CNET]]|date=February 19, 2014}}</ref><ref name="tc">{{cite news|last1=Crook|first1=Jordan|title=YC-Backed CodeCombat Wants You To Learn To Code By Playing Games|url=http://techcrunch.com/2014/03/19/yc-backed-codecombat-wants-you-to-learn-to-code-by-playing-games/|accessdate=18 April 2016|publisher=[[TechCrunch]]|date=March 19, 2014}}</ref> However, CodeCombat has introduced a monthly paid subscription that gives access to additional game content.<ref name="linmag">{{cite news|last1=Powers|first1=Shawn|title=Non-Linux FOSS: Code Your Way To Victory!|url=http://www.linuxjournal.com/content/non-linux-foss-code-your-way-victory|accessdate=18 April 2016|publisher=[[Linux Magazine]]|date=October 5, 2015}}</ref> | 2016-05-07T12:12:45Z |
https://en.wikipedia.org/w/index.php?title=Digital_media_in_education&diff=892813821&oldid=892810205 | Digital media can take several different forms in terms of creating voice. Email, video, websites, photos, slideshows. Emails allow direct communication with a student and teacher outside the classroom. Students can have dialogue at any time with their professors on problems or questions they are having. This is a convenient way of discussion for students and teachers. In a study done by Alison Cook-Sather, students tend to be more comfortable with communicating by e-mail. It has the effect of socially leveling student and teacher.[https://eds.b.ebscohost.com/ehost/detail/detail?vid=4&sid=a6f77366-ec1b-42ef-a598-00c458979997%40pdc-v-sessmgr06&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#AN=124545255&db=aph]
Through digital media people are given the opportunity to showcase their work, social standpoints, and more. Student’s work can reach a larger crowd and receive comments and opinions. Reddit, youtube, vimeo, pages like these allow public display of anyone’s ideas and work. This feedback also gives students perception on how there work will be received in the real world. Students looking for work or internships to strengthen their resumé also will find opportunity online through sites such as linkedin. Linkedin is a social networking site that allows one to network and to build their professional portfolio. It also enables anyone to search for work opportunity.[https://eds.a.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=4&sid=d7c16ff1-2eba-4654-be35-93d288b8771a%40sessionmgr4010] | 2019-04-17T01:26:36Z | Digital media can take several different forms in terms of creating voice. Email, video, websites, photos, slideshows. Emails allow direct communication with a student and teacher outside the classroom. Students can have dialogue at any time with their professors on problems or questions they are having. This is a convenient way of discussion for students and teachers. In a study done by Alison Cook-Sather, students tend to be more comfortable with communicating by e-mail. It has the effect of socially leveling student and teacher. [https://eds.b.ebscohost.com/ehost/detail/detail?vid=4&sid=a6f77366-ec1b-42ef-a598-00c458979997%40pdc-v-sessmgr06&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#AN=124545255&db=aph]
Through digital media people are given the opportunity to showcase their work, social standpoints, and more. Student’s work can reach a larger crowd and receive comments and opinions. Reddit, youtube, vimeo, pages like these allow public display of anyone’s ideas and work. This feedback also gives students perception on how there work will be received in the real world. Students looking for work or internships to strengthen their resumé also will find opportunity online through sites such as linkedin. Linkedin is a social networking site that allows one to network and to build their professional portfolio. It also enables anyone to search for work opportunity. [https://eds.a.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=4&sid=d7c16ff1-2eba-4654-be35-93d288b8771a%40sessionmgr4010] | 2019-04-17T01:52:15Z |
https://en.wikipedia.org/w/index.php?title=Sleep-learning&diff=7750859&oldid=7750853 |
Hypnopædia (sleep-learning) is a concept used in the [[conditioning]] of children in the [[Huxley|Aldous Huxley]] novel ''[[Brave New World]]''. It was said to have been discovered by a boy named [[Reuben Rabinovitch]] while listening to a radio in his sleep. He woke up and recited the entire broadcast in English, even though he was Polish. The broadcast was [[George Bernard Shaw]] talking about himself. | 2004-11-22T14:39:46Z | Hypnopædia (sleep-learning) is a concept used in the [[conditioning]] of children in the [[Aldous Huxley|Huxley]] novel ''[[Brave New World]]''. It was said to have been discovered by a boy named [[Reuben Rabinovitch]] while listening to a radio in his sleep. He woke up and recited the entire broadcast in English, even though he was Polish. The broadcast was [[George Bernard Shaw]] talking about himself. | 2004-11-22T14:40:23Z |
https://en.wikipedia.org/w/index.php?title=Virtual_exchange&diff=781047948&oldid=781047357 | Virtual exchange is an umbrella term for communication and interaction between individuals or groups who are geographically separated and who overcome that distance using technology. Such activity may be included in language learning or situated in educational programmes in order to increase mutual understanding for example the Soliya programme<ref>{{Cite web|url=https://www.usnews.com/opinion/articles/2013/11/20/online-study-abroad-benefits-students-and-american-foreign-policy|title=Studying abroad without leaving the classroom.|last=|first=|date=|website=|archive-url=|archive-date=|dead-url=|access-date=}}</ref> and E Twinning.<ref>{{Cite journal|date=2016-07-28|title=eTwinning|url=https://en.wikipedia.org/w/index.php?title=ETwinning&oldid=731958681|journal=Wikipedia|language=en}}</ref>
'''Online Intercultural Exchange''' ('''OIE''') is an academic field of study connected to virtual exchange. It "involves instructionally mediated processes...for social interaction between internationally distributed partner classes" <ref>{{Cite web|url=https://www.routledge.com/Online-Intercultural-Exchange-Policy-Pedagogy-Practice/ODowd-Lewis/p/book/9781138932876|title=Online Intercultural Exchange: Policy, Pedagogy, Practice (Hardback) - Routledge|website=Routledge.com|language=en|access-date=2017-05-18}}</ref> This activity has its roots in [[computer-assisted language learning]] (CALL) and [[computer-mediated communication]]. OIE is not restricted to language learning but happens across many educational disciplines where there is a desire to increase the international nature of learning. Such activities are also known as [[Telecollaboration|telecollaboration.]] Groups such as Soliya use OIE techniques in order to connect young people internationally and improve their understanding of each other's contexts. | 2017-05-18T19:03:48Z | Virtual exchange is an umbrella term for communication and interaction between individuals or groups who are geographically separated and who overcome that distance using technology. Such activity may be included in language learning or situated in educational programmes in order to increase mutual understanding for example the Soliya programme<ref>{{Cite web|url=https://www.usnews.com/opinion/articles/2013/11/20/online-study-abroad-benefits-students-and-american-foreign-policy|title=Studying abroad without leaving the classroom.|last=|first=|date=|website=|archive-url=|archive-date=|dead-url=|access-date=}}</ref> and E Twinning.<ref>{{Cite journal|date=2016-07-28|title=eTwinning|url=https://en.wikipedia.org/w/index.php?title=ETwinning&oldid=731958681|journal=Wikipedia|language=en}}</ref> Such activities are also known as [[Telecollaboration|telecollaboration.]]
'''Online Intercultural Exchange''' ('''OIE''') is an academic field of study connected to virtual exchange. It "involves instructionally mediated processes...for social interaction between internationally distributed partner classes" <ref>{{Cite web|url=https://www.routledge.com/Online-Intercultural-Exchange-Policy-Pedagogy-Practice/ODowd-Lewis/p/book/9781138932876|title=Online Intercultural Exchange: Policy, Pedagogy, Practice (Hardback) - Routledge|website=Routledge.com|language=en|access-date=2017-05-18}}</ref> This activity has its roots in [[computer-assisted language learning]] (CALL) and [[computer-mediated communication]]. OIE is not restricted to language learning but happens across many educational disciplines where there is a desire to increase the international nature of learning. Groups such as Soliya use OIE techniques in order to connect young people internationally and improve their understanding of each other's contexts. | 2017-05-18T19:07:26Z |
https://en.wikipedia.org/w/index.php?title=WebQuest&diff=1119864&oldid=1119860 | * Introduction
* Task
* Process
* Evaluation
* Conclusion
* Teacher Page | 2003-07-06T19:26:52Z | * Introduction
* Task
* Process
* Evaluation
* Conclusion
* Teacher Page | 2003-07-06T19:27:21Z |
https://en.wikipedia.org/w/index.php?title=Boyer's_model_of_scholarship&diff=414631576&oldid=414631378 | * The scholarship of discovery that includes original research that advances knowledge.
* The scholarship of integration that type involves synthesis of information across disciplines, across topics within a discipline, or across time.
* The scholarship of application (also later called the scholarship of engagement) that goes beyond the service duties of a faculty to those within or outside the University and involves the rigor and application of disciplinary expertise with results that can be shared with and/or evaluated by peers.
* The scholarship of teaching and learning that the systematic study of teaching and learning processes. It differs from scholarly teaching in that it requires a format that will allow public sharing and the opportunity for application and evaluation by others. | 2011-02-18T15:43:20Z | * The scholarship of discovery that includes original research that advances knowledge.
* The scholarship of integration that type involves synthesis of information across disciplines, across topics within a discipline, or across time.
* The scholarship of application (also later called the scholarship of engagement) that goes beyond the service duties of a faculty to those within or outside the University and involves the rigor and application of disciplinary expertise with results that can be shared with and/or evaluated by peers.
* The scholarship of teaching and learning that the systematic study of teaching and learning processes. It differs from scholarly teaching in that it requires a format that will allow public sharing and the opportunity for application and evaluation by others. | 2011-02-18T15:44:40Z |
https://en.wikipedia.org/w/index.php?title=Cognitive_apprenticeship&diff=14903307&oldid=14903300 | Constructivist approaches to human learning have led to the development of a theory of cognitive apprenticeship (Collins, Brown, & Newman, 1987; Brown, Collins, & Duguid, 1989). This theory holds that masters of a skill often fail to take into account the implicit processes involved in carrying out complex skills when they are teaching novices. To combat these tendencies, cognitive apprenticeships “…are designed, among other things, to bring these tacit processes into the open, where students can observe, enact, and practice them with help from the teacher…” (Collins, Brown, & Newman, 1987, p. 4). This model is supported by Bandura’s (1997b) theory of modeling, which posits that in order for modeling to be successful, the learner must be attentive, must have access to and retain the information presented, must be motivated to learn, and must be able to accurately reproduce the desired skill.
By using processes such as modeling and coaching, cognitive apprenticeships also support the three stages of skill acquisition described in the expertise literature: the cognitive stage, the associative stage, and the autonomous stage (Anderson, 1983; Fitts & Posner, 1967). In the cognitive stage, learners develop declarative understanding of the skill. In the associative stage, mistakes and misinterpretations learned in the cognitive stage are detected and eliminated while associations between the critical elements involved in the skill are strengthened. Finally, in the autonomous stage, the learner’s skill becomes honed and perfected until it is executed at an expert level (Anderson, 2000).
Like traditional apprenticeships, in which the apprentice learns a trade such as tailoring or woodworking by working under a master teacher, cognitive apprenticeships allow the master to model behaviors in a real-world context with cognitive modeling (Bandura, 1997). By listening to the master explain exactly what she is doing and thinking as she models the skill, the apprentice can identify relevant behaviors and develop a conceptual model of the processes involved. The apprentice then attempts to imitate those behaviors with the master observing and providing coaching. Coaching provides assistance at the most critical level – the skill level just beyond what the teacher could accomplish by herself. Vygotsky (1978) referred to this as the Zone of Proximal Development and believed that fostering development within this zone leads to the most rapid development. The coaching process includes additional modeling as necessary, corrective feedback, and reminders, all intended to bring the apprentice’s performance closer to that of the master’s. As the apprentice becomes more skilled through the repetition of this process, the feedback and instruction provided by the master “fades” until the apprentice is, ideally, performing the skill at a close approximation of the master level (Johnson, 1992). | 2005-06-09T00:02:32Z | Constructivist approaches to human learning have led to the development of a theory of cognitive apprenticeship (Collins, Brown, & Newman, 1987; Brown, Collins, & Duguid, 1989). This theory holds that masters of a skill often fail to take into account the implicit processes involved in carrying out complex skills when they are teaching novices. To combat these tendencies, cognitive apprenticeships “…are designed, among other things, to bring these tacit processes into the open, where students can observe, enact, and practice them with help from the teacher…” (Collins, Brown, & Newman, 1987, p. 4). This model is supported by Bandura’s (1997b) theory of modeling, which posits that in order for modeling to be successful, the learner must be attentive, must have access to and retain the information presented, must be motivated to learn, and must be able to accurately reproduce the desired skill.
By using processes such as modeling and coaching, cognitive apprenticeships also support the three stages of skill acquisition described in the expertise literature: the cognitive stage, the associative stage, and the autonomous stage (Anderson, 1983; Fitts & Posner, 1967). In the cognitive stage, learners develop declarative understanding of the skill. In the associative stage, mistakes and misinterpretations learned in the cognitive stage are detected and eliminated while associations between the critical elements involved in the skill are strengthened. Finally, in the autonomous stage, the learner’s skill becomes honed and perfected until it is executed at an expert level (Anderson, 2000).
Like traditional apprenticeships, in which the apprentice learns a trade such as tailoring or woodworking by working under a master teacher, cognitive apprenticeships allow the master to model behaviors in a real-world context with cognitive modeling (Bandura, 1997). By listening to the master explain exactly what she is doing and thinking as she models the skill, the apprentice can identify relevant behaviors and develop a conceptual model of the processes involved. The apprentice then attempts to imitate those behaviors with the master observing and providing coaching. Coaching provides assistance at the most critical level – the skill level just beyond what the teacher could accomplish by herself. Vygotsky (1978) referred to this as the Zone of Proximal Development and believed that fostering development within this zone leads to the most rapid development. The coaching process includes additional modeling as necessary, corrective feedback, and reminders, all intended to bring the apprentice’s performance closer to that of the master’s. As the apprentice becomes more skilled through the repetition of this process, the feedback and instruction provided by the master “fades” until the apprentice is, ideally, performing the skill at a close approximation of the master level (Johnson, 1992). | 2005-06-09T00:06:45Z |
https://en.wikipedia.org/w/index.php?title=Retroactive_learning&diff=277420808&oldid=277420614 | Retroactive learning <ref>http://deepblue.lib.umich.edu/bitstream/2027.42/57720/2/anuxoll_1.pdf</ref>: reviewing experiences and learning from them when sufficient time (or another resource) becomes available.
Andrew M. Nuxoll: Enhancing Intelligent Agents with Episodic Memory. Dissertation, 2007. | 2009-03-15T15:33:25Z | Retroactive learning <ref>Andrew M. Nuxoll: Enhancing Intelligent Agents with Episodic Memory. Dissertation, 2007. http://deepblue.lib.umich.edu/bitstream/2027.42/57720/2/anuxoll_1.pdf</ref>: reviewing experiences and learning from them when sufficient time (or another resource) becomes available. | 2009-03-15T15:34:25Z |
https://en.wikipedia.org/w/index.php?title=Student_engagement&diff=142159781&oldid=142159683 | In a number of studies student engagement has been identified as a desirable trait in schools; however, there is little consensus among students and educators as to how to define it.<ref>Farmer-Dougan, Farmer-Dougan and McKinney, K. (nd) [http://www.teachtech.ilstu.edu/resources/teachTopics/examEngage.php "Examining Student Engagement at Illinois State University: An Exploratory Investigation."] Center for Teaching and Learning with Technology. Retrieved 7/2/07.</ref> A number of studies have shown that student engagement overlaps with, but is not the same as, student [[motivation]].<ref>Sharan, S. Shachar, H. and Levine, T. (1999) ''The Innovative School: organization and instruction. Praeger/Greenwood. p. 85.'' | 2007-07-03T03:17:42Z | In a number of studies student engagement has been identified as a desirable trait in schools; however, there is little consensus among students and educators as to how to define it.<ref>Farmer-Dougan, Farmer-Dougan and McKinney, K. (nd) [http://www.teachtech.ilstu.edu/resources/teachTopics/examEngage.php "Examining Student Engagement at Illinois State University: An Exploratory Investigation."] Center for Teaching and Learning with Technology. Retrieved 7/2/07.</ref> A number of studies have shown that student engagement overlaps with, but is not the same as, student [[motivation]].<ref>Sharan, S. Shachar, H. and Levine, T. (1999) ''The Innovative School: organization and instruction. Praeger/Greenwood. p. 85.''</ref> | 2007-07-03T03:18:24Z |
https://en.wikipedia.org/w/index.php?title=Acting_workshop&diff=182281663&oldid=182281639 | An '''acting workshop''' is a meeting of actors, voice actors, writers, or others of one specific trade to learn how to hone their skill and to [[networking|network]] with other actors or casting directors. Many actors will critique their peers and offer tips on how to enhance their abilities. Acting workshops are often staffed by professionals, which can include coaches, directors, or actors themselves.<ref>{citeweb | 2008-01-05T10:09:16Z | An '''acting workshop''' is a meeting of actors, voice actors, writers, or others of one specific trade to learn how to hone their skill and to [[networking|network]] with other actors or casting directors. Many actors will critique their peers and offer tips on how to enhance their abilities. Acting workshops are often staffed by professionals, which can include coaches, directors, or actors themselves.<ref>{{citeweb | 2008-01-05T10:09:39Z |
https://en.wikipedia.org/w/index.php?title=Arts-based_training&diff=53821493&oldid=53818936 | musicatwork - the sound approach to training [http://musicatwork.co.uk] | 2006-05-18T06:36:01Z | [[musicatwork - the sound approach to training]] [http://musicatwork.co.uk] | 2006-05-18T07:07:24Z |
https://en.wikipedia.org/w/index.php?title=Blanket_training&diff=231525054&oldid=231524520 | {{stub}}
| 2008-08-12T20:28:11Z |
{{stub}} | 2008-08-12T20:30:05Z |
https://en.wikipedia.org/w/index.php?title=Discipline&diff=982619980&oldid=982619821 | [[File:Estampe-p1000686.jpg|250px|thumb|right|"To think good thoughts requires effort. This is one of the things that discipline – [[training]] – is about". -[[James Clavell|James Cringe Clavell]] , ''[[Shōgun (novel)|Shōgun]]'' (1975).]] | 2020-10-09T08:16:27Z | [[File:Estampe-p1000686.jpg|250px|thumb|right|"To think good thoughts requires effort. This is one of the things that discipline – [[training]] – is about". -[[James Clavell|James Cringe Clavell]], ''[[Shōgun (novel)|Shōgun]]'' (1975).]] | 2020-10-09T08:18:37Z |
https://en.wikipedia.org/w/index.php?title=Facila&diff=413916981&oldid=413869228 | [[sv:Facila]]
[[en:Facila]] | 2011-02-14T12:47:52Z | [[sv:Facila]]
[[en:Facila]] | 2011-02-14T18:29:31Z |
https://en.wikipedia.org/w/index.php?title=Fartlek&diff=375744864&oldid=375276003 | '''Fartlek''', which means "speed play" in [[Swedish language|Swedish]], is a form of conditioning which puts stress the whole on the [[aerobic exercise|aerobic]] energy system due to the continuous nature of the exercise. The difference between this type of training and continuous training is that the [[exercise intensity|intensity]] or speed of the exercise varies, meaning that aerobic and [[Anaerobic exercise|anaerobic]] systems can be put under stress. Most fartlek sessions last a minimum of 45 minutes and can vary from aerobic walking to anaerobic sprinting. Fartlek training is generally associated with running, but can include almost any kind of exercise. | 2010-07-24T22:34:58Z | '''Fartlek''', which means "speed play" in [[Swedish language|Swedish]], is a form of conditioning which puts stress on the whole [[aerobic exercise|aerobic]] energy system due to the continuous nature of the exercise. The difference between this type of training and continuous training is that the [[exercise intensity|intensity]] or speed of the exercise varies, meaning that aerobic and [[Anaerobic exercise|anaerobic]] systems can be put under stress. Most fartlek sessions last a minimum of 45 minutes and can vary from aerobic walking to anaerobic sprinting. Fartlek training is generally associated with running, but can include almost any kind of exercise. | 2010-07-27T15:21:55Z |
https://en.wikipedia.org/w/index.php?title=Stress_exposure_training&diff=920232075&oldid=920222403 | The main purpose of of ''training'' is to develop and retain skills, knowledge, underatanding and abilities, and most training is occurs in conditions which facilitate learning. These conditions usually involve an environment which is free of discomfort, surprises, and other distractions, allowing focused concentration on understanding and mastering the components and combinations of skills. This is generally effective when performance will be under similar circumstances, but when transferred to stressful operational conditions, reliable performance is not guaranteed.<ref name="Driskell and Johnson" /> | 2019-10-08T11:16:10Z | The main purpose of ''training'' is to develop and retain skills, knowledge, underatanding and abilities, and most training is occurs in conditions which facilitate learning. These conditions usually involve an environment which is free of discomfort, surprises, and other distractions, allowing focused concentration on understanding and mastering the components and combinations of skills. This is generally effective when performance will be under similar circumstances, but when transferred to stressful operational conditions, reliable performance is not guaranteed.<ref name="Driskell and Johnson" /> | 2019-10-08T12:45:31Z |
https://en.wikipedia.org/w/index.php?title=Training_camp_(NFL)&diff=51733919&oldid=51733879 | |[[Buffalo Bills] | 2006-05-05T20:37:36Z | |[[Buffalo Bills]] | 2006-05-05T20:37:58Z |
https://en.wikipedia.org/w/index.php?title=Bachelor_of_Science_in_Paramedicine&diff=501322881&oldid=501322737 | The [[Bachelor of Science Degree in Paramedicine]] is a four year academic degree in the science and principles of paramedicine, granted by a [[tertiary education]] university or similarly accredited school. Though one is eligible to sit for the National Registry examination, administered by the [[National Registry of Emergency Medical Technicians NREMT]], to become a Registered [[Paramedic]] after graduating from either a two year program with an Associate's Degree (A.A.S.; ADP) or from a highly concentrated certificate program, the BSP degree prepares Paramedics for roles as EMS leaders, system directors, and community/industrial health and safety positions. Paramedics with a BSP are recognized to excel as teachers, researchers, and clinicians. While the BSP alone serves to well prepare the healthcare provider, it also serves as a phenomenal base for further medical training such as Medical School (MD,DO) or Physician Assistant (PA) programs. see also: [[Bachelor of Science-EMS]];[[Bachelor of Science in Health Science:Paramedicine]] | 2012-07-09T00:32:40Z | The [[Bachelor of Science Degree in Paramedicine]] is a four year academic degree in the science and principles of paramedicine, granted by a [[tertiary education]] university or similarly accredited school. Though one is eligible to sit for the National Registry examination, administered by the [[National Registry of Emergency Medical Technicians NREMT]], to become a Registered [[Paramedic]] after graduating from either a two year program with an Associate's Degree (A.A.S.; ADP) or from a highly concentrated certificate program, the [[BSP]] degree prepares Paramedics for roles as EMS leaders, system directors, and community/industrial health and safety positions. Paramedics with a BSP are recognized to excel as teachers, researchers, and clinicians. While the BSP alone serves to well prepare the healthcare provider, it also serves as a phenomenal base for further medical training such as Medical School (MD,DO) or Physician Assistant (PA) programs. see also: [[Bachelor of Science-EMS]];[[Bachelor of Science in Health Science:Paramedicine]] | 2012-07-09T00:34:01Z |
https://en.wikipedia.org/w/index.php?title=Cohort_(educational_group)&diff=425677749&oldid=425672124 | {{New unreviewed article|source=ArticleWizard|date={{April}} {{2011}}}} | 2011-04-24T15:10:02Z | {{New unreviewed article|source=ArticleWizard|date={{April}} 2011}} | 2011-04-24T15:49:48Z |
https://en.wikipedia.org/w/index.php?title=Collegium_(school)&diff=40495077&oldid=40494893 | A collegium is a French form of schooling that is both a secondary school and a college. They are not extremely common today. Most collegiums in the United States were built by Catholic religious orders. One example is [[The College of the Immaculate Conception]] Built in New Orleans, Louisiana by the [[Society of Jesus]] in 1847. | 2006-02-20T23:50:43Z | A collegium is a French form of schooling that is both a secondary school and a college. They are not extremely common today. Most collegiums in the United States were built by Catholic religious orders. One example is The [[College of the Immaculate Conception]] Built in New Orleans, Louisiana by the [[Society of Jesus]] in 1847. | 2006-02-20T23:52:22Z |
https://en.wikipedia.org/w/index.php?title=Diploma_Supplement&diff=53997447&oldid=53997413 | The Diploma Supplement (DS) ) is a document attached to a higher education diploma aiming at improving international ‘transparency’ and at facilitating the academic and professional recognition of qualifications (diplomas, degrees, certificates etc.). It is designed to provide a description of the nature, level, context, content and status of the studies that were successfully completed by the individual named on the original qualification to which this supplement is appended. It should be free from any value-judgements, equivalence statements or suggestions about recognition. It is a flexible non-prescriptive tool which is designed to save time, money and workload. It is capable of adaptation to local needs. | 2006-05-19T07:41:14Z | The Diploma Supplement (DS) is a document attached to a [[higher education diploma]] aiming at improving international ‘transparency’ and at facilitating the academic and professional recognition of qualifications (diplomas, degrees, certificates etc.). It is designed to provide a description of the nature, level, context, content and status of the studies that were successfully completed by the individual named on the original qualification to which this supplement is appended. It should be free from any value-judgements, equivalence statements or suggestions about recognition. It is a flexible non-prescriptive tool which is designed to save time, money and workload. It is capable of adaptation to local needs. | 2006-05-19T07:41:40Z |
https://en.wikipedia.org/w/index.php?title=Doctor_of_Pastoral_Theology&diff=121479688&oldid=121479020 | Like the [[Doctor of Sacred Theology]] (''S.T.D. = Sacrae Theologiae Doctor'') issued by the [[pontifical university]] system of the [[Roman Catholic Church]]. , which builds upon the work of the [[Bachelor of Sacred Theology]] ''(S.T.B.)'' and the[[Licentiate of Sacred Theology]] ''(S.T.L.)'', the P.Th.D. necessitates the completion of both a [[Bachelor's degree]] and a [[Master of Arts]] degree in a field of ministry training. The P.Th.D., however, is meant to further enhance the teaching, preaching, and leadership effectivceness of the current pastor/overseer of a congregational ministry, while the S.T.D. graduate is expected to seek the professorate in a Catholic university. See ''Sapientia Cristiana'' on Ecclesiastical Universities at [http://www.vatican.va/holy_father/john_paul_ii/apost_constitutions/documents/hf_jp-ii_apc_15041979_sapientia-christiana_en.html]. | 2007-04-09T18:43:43Z | Like the [[Doctor of Sacred Theology]] (''S.T.D. = Sacrae Theologiae Doctor'') issued by the [[pontifical university]] system of the [[Roman Catholic Church]]. , which builds upon the work of the [[Bachelor of Sacred Theology]] ''(S.T.B.)'' and the [[Licentiate of Sacred Theology]] ''(S.T.L.)'', the P.Th.D. necessitates the completion of both a [[Bachelor's degree]] and a [[Master of Arts]] degree in a field of ministry training. The P.Th.D., however, is meant to further enhance the teaching, preaching, and leadership effectivceness of the current pastor/overseer of a congregational ministry, while the S.T.D. graduate is expected to seek the professorate in a Catholic university. See ''Sapientia Cristiana'' on Ecclesiastical Universities at [http://www.vatican.va/holy_father/john_paul_ii/apost_constitutions/documents/hf_jp-ii_apc_15041979_sapientia-christiana_en.html]. | 2007-04-09T18:46:07Z |
https://en.wikipedia.org/w/index.php?title=Firsthand_learning&diff=98937318&oldid=98728721 | Firsthand learning is an [[inquiry]] process that is generative of questions that focus subsequent investigations. The process invites learners to gather and record their observations, to analyze<sup>3</sup> and interpret them, and to arrive at provisional answers. Firsthand learning involves communication of the results of this investigative process. Sharing evidence and discussing findings with others underscores that learning is a social process<sup>2</sup>.
2. Rogoff, Barbara, and Paradise, R., “Firsthand learning through intent participation,” Annual Review of Psychology, vol. 53, 2003.
http://qt.exploratorium.edu/cils/resource.php?resourceID=210
3. Dewey, John (1910), How We Think, D.C. Heath, Lexington, MA, 1910. Reprinted, Prometheus Books, Buffalo, NY, 1991. | 2007-01-05T21:30:18Z | Firsthand learning is an [[inquiry]] process that is generative of questions that focus subsequent investigations. The process invites learners to gather and record their observations, to analyze<sup>2</sup> and interpret them, and to arrive at provisional answers. Firsthand learning involves communication of the results of this investigative process. Sharing evidence and discussing findings with others underscores that learning is a social process<sup>3</sup>.
2. Dewey, John (1910), How We Think, D.C. Heath, Lexington, MA, 1910. Reprinted, Prometheus Books, Buffalo, NY, 1991.
3. Rogoff, Barbara, and Paradise, R., “Firsthand learning through intent participation,” Annual Review of Psychology, vol. 53, 2003.
http://qt.exploratorium.edu/cils/resource.php?resourceID=210 | 2007-01-06T20:30:16Z |
https://en.wikipedia.org/w/index.php?title=Garrison_school&diff=14932064&oldid=14923037 | '''Garrison schools''' ({{lang-ru|''Гарнизонные школы''}}) in the [[18th century]] [[Imperial Russia|Russia]] were the military schools that provided the [[primary education]] for the children of the military recruits. The institution of the Garrision schools was introduced by the by [[ukase]] (manifest) of the [[tsar]] [[Peter I of Russia]] (Peter the Great) in [[1721]] primarily for the children of military recruits in the course of Peter's reform of the Russian military. This co-called military revolution transformed the military from an archaic [[militia]]-like force to the regular army drawn upon military recruits called, predominantly from [[Russian serfdom|enserfed peasantry]], to serve for 25 years (virtually for life). The recruits and their children ''born after the recruitment'' were liberated from the serf status and a network of Garrison schools was created for the children's education. The boys, starting from the age of 7, were taught literacy, elementary math, "artillery and military engineering", but also [[fine arts]] and several [[trade profession]]s, such as shoe-making, sewing, wood- and metal-working, etc. | 2005-06-09T06:12:15Z | '''Garrison schools''' ({{lang-ru|''Гарнизонные школы''}}) in the [[18th century]] [[Imperial Russia|Russia]] were the military schools that provided the [[primary education]] for the children of the military recruits. The institution of the Garrision schools was introduced by the [[ukase]] (manifest) of the [[tsar]] [[Peter I of Russia]] (Peter the Great) in [[1721]] primarily for the children of military recruits in the course of Peter's reform of the Russian military. This co-called military revolution transformed the military from an archaic [[militia]]-like force to the regular army drawn upon military recruits called, predominantly from [[Russian serfdom|enserfed peasantry]], to serve for 25 years (virtually for life). The recruits and their children ''born after the recruitment'' were liberated from the serf status and a network of Garrison schools was created for the children's education. The boys, starting from the age of 7, were taught literacy, elementary math, "artillery and military engineering", but also [[fine arts]] and several [[trade profession]]s, such as shoe-making, sewing, wood- and metal-working, etc. | 2005-06-09T11:02:18Z |
https://en.wikipedia.org/w/index.php?title=HIGCSE&diff=151355713&oldid=151354824 | It is considered to be equivalent to [[matric]] in most countries, but is generally of higher standard and can be used to enter into some universities around the world, including Cambridge University. A student can go on to study a subject on [[AS<sub>2</sub>|A-levels]] after acquiring a HIGCSE qualification in that subject (a small bridging course is required in some cases). | 2007-08-15T09:40:15Z | It is considered to be equivalent to [[matric]] in most countries, but is generally of higher standard and can be used to enter into some universities around the world, including Cambridge University. A student can go on to study a subject on [[A-levels|AS<sub>2</sub>]] after acquiring a HIGCSE qualification in that subject (a small bridging course is required in some cases). | 2007-08-15T09:50:15Z |
https://en.wikipedia.org/w/index.php?title=National_Quality_Framework&diff=487779162&oldid=487776797 | * a National Quality Standard | 2012-04-17T03:33:04Z | * a [[National Quality Standard]] | 2012-04-17T03:57:24Z |
https://en.wikipedia.org/w/index.php?title=Preparing_to_Teach_in_the_Lifelong_Learning_Sector&diff=310664290&oldid=310664226 | '''Preparing to Teach in the Lifelong Learning Sector''' is a teaching qualification and the first stage of a PGCE in Lifelong Learning and 'Qualified Teacher, Learning & Skills Status; QTLS'. | 2009-08-29T04:50:58Z | '''Preparing to Teach in the Lifelong Learning Sector''' is a teaching qualification and the first stage of a [[PGCE]] in [[Lifelong Learning]] and 'Qualified Teacher, Learning & Skills Status; QTLS'. | 2009-08-29T04:51:34Z |
https://en.wikipedia.org/w/index.php?title=Prior_review&diff=307044243&oldid=307044162 | '''Prior review''' occurs when executive persons read materials before they have been made available to the public.<ref>[http://legal-dictionary.thefreedictionary.com/Prior+Restraint Prior Restraint legal definition] at [TheFreeDictionary]</ref> | 2009-08-09T21:29:02Z | '''Prior review''' occurs when executive persons read materials before they have been made available to the public.<ref>[http://legal-dictionary.thefreedictionary.com/Prior+Restraint Prior Restraint legal definition] at [[TheFreeDictionary]]</ref> | 2009-08-09T21:29:35Z |
https://en.wikipedia.org/w/index.php?title=Recall_of_facts&diff=109706179&oldid=109705962 | According to "The Influence of the National Science Education Standards on the Science Curriculum" by James D. Ellis of the University of Kansas: | 2007-02-21T01:39:17Z | According to "The Influence of the [[National Science Education Standards]] on the Science Curriculum" by James D. Ellis of the University of Kansas: | 2007-02-21T01:40:25Z |
https://en.wikipedia.org/w/index.php?title=Rhythm_band&diff=162085079&oldid=162084954 | The '''rhythm band''' is one of the primary methods of introducing children to playing music. Children are given [[maracas]], [[tambourine]]s, [[bell]]s, [[claves|rhythm sticks]] and other [[idiophone]] with which to beat out a simple [[rhythm]] while the teacher plays a song, usually on the [[piano]]. Rhythm bands are usually found in [[nursery school]]s or [[kindergarten]]s. Melodic instruments are introduced to the children in the first or second year of regular school. | 2007-10-03T20:04:36Z | The '''rhythm band''' is one of the primary methods of introducing children to playing music. Children are given [[maracas]], [[tambourine]]s, [[bell]]s, [[claves|rhythm sticks]] and other [[idiophone]]s with which to beat out a simple [[rhythm]] while the teacher plays a song, usually on the [[piano]]. Rhythm bands are usually found in [[nursery school]]s or [[kindergarten]]s. Melodic instruments are introduced to the children in the first or second year of regular school. | 2007-10-03T20:05:12Z |
https://en.wikipedia.org/w/index.php?title=Human_behavior&diff=518843584&oldid=518799000 | The behavior of people (and other [[organism]]s or even mechanisms) falls within a range with some behavior being common, some unusual, some acceptable, and some [[Social deviance|outside acceptable limits]]. In [[sociology]], behavior in general is considered as having no meaning, being not directed at other people, and thus is the most basic human [[Social action|action]]. Behavior in this general sense should not be mistaken with [[social behavior]], which is a more advanced action, as social behavior is behavior specifically directed at other people. The acceptability of behavior is evaluated relative to [[Norm (sociology)|social norm]]s and regulated by various means of [[social control] | 2012-10-20T00:32:22Z | The behavior of people (and other [[organism]]s or even mechanisms) falls within a range with some behavior being common, some unusual, some acceptable, and some [[Social deviance|outside acceptable limits]]. In [[sociology]], behavior in general is considered as having no meaning, being not directed at other people, and thus is the most basic human [[Social action|action]]. Behavior in this general sense should not be mistaken with [[social behavior]], which is a more advanced action, as social behavior is behavior specifically directed at other people. The acceptability of behavior is evaluated relative to [[Norm (sociology)|social norm]]s and regulated by various means of [[social control]].
| 2012-10-20T08:31:00Z |
https://en.wikipedia.org/w/index.php?title=Languaculture&diff=433178757&oldid=433178325 | Agar, Michael, ''Language shock: Understanding the culture of conversation'', New York, William Morrow, 1995.
Agar, Michael, ''Culture: Can You Take It Anywhere?'' in ''International Journal of Qualitative Methods'', 5, 2, article XX, 2006, http://www.ualberta.ca/~iiqm/backissues/5_2/PDF/agar.pdf
Agar, Michael, ''The professional stranger: An informal introduction to ethnography'', New York, Academic Press, 1996.
Byrnes, Heidi, ''Advanced Language Learning: The Contribution of Halliday and Vygotsky'', London, Continuum, 2006.
Friedrich, Paul, ''Language, Ideology, and Political Economy'' in ''American Anthropologist'', 91, 2, 1989, pp. 295–312.
Hansen, Hans Lauge, ''Disciplines and Interdisciplinarity in Foreign Language Studies'', Copenaghen, Museum Tusculanum Press, 2004.
Risager, Karen, ''Language and Culture: Global Flows and Local Complexity'', Clevedon, Multilingual Matters, 2006. | 2011-06-08T09:21:53Z | * Agar, Michael, ''Language shock: Understanding the culture of conversation'', New York, William Morrow, 1995.
* Agar, Michael, ''Culture: Can You Take It Anywhere?'' in ''International Journal of Qualitative Methods'', 5, 2, article XX, 2006, http://www.ualberta.ca/~iiqm/backissues/5_2/PDF/agar.pdf
* Agar, Michael, ''The professional stranger: An informal introduction to ethnography'', New York, Academic Press, 1996.
* Byrnes, Heidi, ''Advanced Language Learning: The Contribution of Halliday and Vygotsky'', London, Continuum, 2006.
* Friedrich, Paul, ''Language, Ideology, and Political Economy'' in ''American Anthropologist'', 91, 2, 1989, pp. 295–312.
* Hansen, Hans Lauge, ''Disciplines and Interdisciplinarity in Foreign Language Studies'', Copenaghen, Museum Tusculanum Press, 2004.
* Risager, Karen, ''Language and Culture: Global Flows and Local Complexity'', Clevedon, Multilingual Matters, 2006. | 2011-06-08T09:27:13Z |
https://en.wikipedia.org/w/index.php?title=Chinese_zodiac&diff=990406134&oldid=989596973 | The '''Chinese zodiac'''<!--Chinese in infobox--> is a [[Class (set theory)|classification]] scheme based on the lunar calendar that assigns an [[animal]] and its reputed attributes to each year in a repeating 12-year cycle. The 12 year cycle is an approximation to the 11.85-year [[orbital period]] of [[Jupiter]].<ref name="Zai 2015">Dr Zai, J. [https://books.google.com/books?id=-WzMCQAAQBAJ&printsec=frontcover1 ''Taoism and Science: Cosmology, Evolution, Morality, Health and more'']. Ultravisum, 2015.</ref> Originating from [[China]], the zodiac and its variations remain popular in many [[East Asia]]n [[Sovereign state|countries]], such as [[Japan]],<ref>{{Cite web|url=https://www.thoughtco.com/japanese-zodiac-overview-2028019|title=The Twelve Japanese Zodiac Signs|last=teacher|first=Namiko Abe Namiko Abe is a Japanese language|last2=translator|website=ThoughtCo|language=en|access-date=2019-07-16|last3=years|first3=as well as a Japanese calligraphy expert She has been a freelance writer for nearly 20}}</ref> [[South Korea]],<ref name=":0">{{Cite web|url=https://www.astroica.com/chinese-astrology/chinese-zodiac/|title=Chinese Zodiac and Chinese Year Animals|website=astroica.com|access-date=2019-07-16}}</ref> [[Vietnam]],<ref name=":0" /> [[Cambodia]],<ref>{{cite web |title=Khmer Calendar |url=http://www.cam-cc.org/calendar/chhankitek.php |website=cam-cc.org |accessdate=19 July 2019}}</ref> and [[Thailand]].<ref>{{Cite web|url=https://www.thaizer.com/culture-shock/animals-of-the-thai-zodiac-and-the-twelve-year-cycle/|title=Animals of the Thai Zodiac and the Twelve Year Cycle|date=2011-09-08|website=Thaizer|language=en-GB|access-date=2019-07-16}}</ref> | 2020-11-19T22:31:22Z | The '''Chinese zodiac'''<!--Chinese in infobox--> is a [[Class (set theory)|classification]] scheme based on the [[Chinese calendar|lunar calendar]] that assigns an [[animal]] and its reputed attributes to each year in a repeating 12-year cycle. The 12 year cycle is an approximation to the 11.85-year [[orbital period]] of [[Jupiter]].<ref name="Zai 2015">Dr Zai, J. [https://books.google.com/books?id=-WzMCQAAQBAJ&printsec=frontcover1 ''Taoism and Science: Cosmology, Evolution, Morality, Health and more'']. Ultravisum, 2015.</ref> Originating from [[China]], the zodiac and its variations remain popular in many [[East Asia]]n [[Sovereign state|countries]], such as [[Japan]],<ref>{{Cite web|url=https://www.thoughtco.com/japanese-zodiac-overview-2028019|title=The Twelve Japanese Zodiac Signs|last=teacher|first=Namiko Abe Namiko Abe is a Japanese language|last2=translator|website=ThoughtCo|language=en|access-date=2019-07-16|last3=years|first3=as well as a Japanese calligraphy expert She has been a freelance writer for nearly 20}}</ref> [[South Korea]],<ref name=":0">{{Cite web|url=https://www.astroica.com/chinese-astrology/chinese-zodiac/|title=Chinese Zodiac and Chinese Year Animals|website=astroica.com|access-date=2019-07-16}}</ref> [[Vietnam]],<ref name=":0" /> [[Cambodia]],<ref>{{cite web |title=Khmer Calendar |url=http://www.cam-cc.org/calendar/chhankitek.php |website=cam-cc.org |accessdate=19 July 2019}}</ref> and [[Thailand]].<ref>{{Cite web|url=https://www.thaizer.com/culture-shock/animals-of-the-thai-zodiac-and-the-twelve-year-cycle/|title=Animals of the Thai Zodiac and the Twelve Year Cycle|date=2011-09-08|website=Thaizer|language=en-GB|access-date=2019-07-16}}</ref> | 2020-11-24T08:56:38Z |
https://en.wikipedia.org/w/index.php?title=The_Four_Companions&diff=31012515&oldid=31012479 | Called also the four pillars of sahaba for [[shia]]. They are the ones who stayed most loyal to [[Ali]] after the death of [[Muhammad|the prophet]]. They are : [[Miqdad]],[[Abu Dharr]], [[Salman]], and [[Ammar]]. | 2005-12-12T04:30:43Z | Called also the four pillars of sahaba for [[shia]]. They are the ones who stayed most loyal to [[Ali]] after the death of [[Muhammad|the prophet]]. They are : [[Miqdad]], [[Abu Dharr]], [[Salman]], and [[Ammar]]. | 2005-12-12T04:31:06Z |
https://en.wikipedia.org/w/index.php?title=Four_Symbols&diff=42315641&oldid=42315570 | (1) the celestial dragons who guard the abodes of the gods;
(2) dragon spirits, who rule over wind and rain but can also
cause flooding;
(3) earth dragons, who cleanse the rivers and deepen the oceans; (4) treasure-guarding dragons; and
(5) imperial dragons, those with five claws instead of the usual
four. | 2006-03-05T08:22:09Z | (1) the celestial dragons who guard the abodes of the gods;
(2) dragon spirits, who rule over wind and rain but can also cause flooding;
(3) earth dragons, who cleanse the rivers and deepen the
oceans;
(4) treasure-guarding dragons; and
(5) imperial dragons, those with five claws instead of the usual
four. | 2006-03-05T08:23:13Z |
https://en.wikipedia.org/w/index.php?title=Nine_Worthies&diff=1220821&oldid=970697 | From Pagan times:
*[[Hector]]
*[[Julius Caesar]]
*[[Alexander the Great]]
From the Old Testament:
*[[Joshua]]
*[[David]]
*[[Judas Maccabaeus]]
From Christian times:
*[[King Arthur]]
*[[Charlemagne]]
*[[Godfrey of Bouillon]] | 2003-05-28T05:56:03Z | *From Pagan times:
**[[Hector]]
**[[Julius Caesar]]
**[[Alexander the Great]]
*From the Old Testament:
**[[Joshua]]
**[[David]]
**[[Judas Maccabaeus]]
*From Christian times:
**[[King Arthur]]
**[[Charlemagne]]
**[[Godfrey of Bouillon]] | 2003-05-28T06:05:44Z |
https://en.wikipedia.org/w/index.php?title=Anthropological_criminology&diff=84597316&oldid=84597287 | '''Anthropological criminology''' (sometimes referred to as '''criminal anthropology''', literally a combination of the study of the human species and the study of criminals) is a field of criminal profiling, based on perceived links between the nature of a crime and the personality or physical appearance of the offender. Although similar to [[Physiognomy]] and [[Phrenology]], the term criminal anthropology is the term reserved for the works of Cesare Lombroso ([[1835]]-[[1909]]), his theory which evolved to state that criminals were born with inferior physiological differences which were detectable. | 2006-10-30T10:49:21Z | '''Anthropological criminology''' (sometimes referred to as '''criminal anthropology''', literally a combination of the study of the human species and the study of criminals) is a field of criminal profiling, based on perceived links between the nature of a crime and the personality or physical appearance of the offender. Although similar to [[Physiognomy]] and [[Phrenology]], the term criminal anthropology is the term reserved for the works of [[Cesare Lombroso]] ([[1835]]-[[1909]]), his theory which evolved to state that criminals were born with inferior physiological differences which were detectable. | 2006-10-30T10:49:45Z |
https://en.wikipedia.org/w/index.php?title=Anthropology_of_development&diff=451483701&oldid=451483671 | Reviewed work: An Anthropological Critique of Development: The Growth of Ignorance by Mark Hobart and Encountering Development: The Making and Unmaking of the Third World by Arturo Escobar, ''Anthropological Quarterly'' Vol. 69, No. 3, Healing and the Body Politic: Dilemmas of Doctoring in Ethnographic Fieldwork, Jul., pp. 165-173</ref><ref>Edelman, Marc, and Angelique Haugerud. (2005). ''The anthropology of development and globalization: from classical political economy to contemporary neoliberalism''. Malden, Mass: Blackwell Pub.</ref><ref></ref> | 2011-09-20T11:12:40Z | Reviewed work: An Anthropological Critique of Development: The Growth of Ignorance by Mark Hobart and Encountering Development: The Making and Unmaking of the Third World by Arturo Escobar, ''Anthropological Quarterly'' Vol. 69, No. 3, Healing and the Body Politic: Dilemmas of Doctoring in Ethnographic Fieldwork, Jul., pp. 165-173</ref><ref>Edelman, Marc, and Angelique Haugerud. (2005). ''The anthropology of development and globalization: from classical political economy to contemporary neoliberalism''. Malden, Mass: Blackwell Pub.</ref> | 2011-09-20T11:13:02Z |
https://en.wikipedia.org/w/index.php?title=Anthroponymy&diff=40544773&oldid=40544753 | '''Anthroponomastics''' is the study of '''anthroponyms''' ([[Greek language|Gk.]] ''anthropos'', 'man', + ''onuma'', 'name'), names of [[human being]]s. | 2006-02-21T09:09:01Z | '''Anthroponomastics''' is the study of '''anthroponyms''' ([[Greek language|Gk.]] ''anthropos'', 'man', + ''onuma'', 'name'), the names of [[human being]]s. | 2006-02-21T09:09:16Z |
https://en.wikipedia.org/w/index.php?title=Anthropopoiesis&diff=515238527&oldid=513152509 | *[[Francis Affergan]], [[Silvana Borutti]], [[Claude Calame]], [[Ugo Fabietti]], [[Mondher Kilani]], [[Francesco Remotti]], et al. ''Figure dell'umano. Le rappresentazioni dell'antropologia'', Roma :Meltemi, [[2005]] | 2012-09-17T13:06:57Z | *[[Francis Affergan]], [[Silvana Borutti]], [[Claude Calame]], [[Ugo Fabietti]], [[Mondher Kilani]], [[Francesco Remotti]], et al. ''Figure dell'umano. Le rappresentazioni dell'antropologia'', Roma :Meltemi, 2005 | 2012-09-30T01:28:23Z |
https://en.wikipedia.org/w/index.php?title=Applied_anthropology_research_methods&diff=991689282&oldid=991612054 | Applied anthropology was first established in the [[19th century]] in [[Europe]] and continued to expand to other cultures around the world. Applied anthropology was first seen in [[North America]] by the Mexican goverenment in [[1917]] and continues to grow everyday.<ref>{{Cite web|title=anthropology {{!}} Definition, Branches, History, & Facts|url=https://www.britannica.com/science/anthropology|access-date=2020-11-30|website=Encyclopedia Britannica|language=en}}</ref> Applied anthropology was more prevalent after [[World War II|WWII]], this was due to the loss of [[British Empire|Britian's]] occupations in [[Africa]], [[Asia]], and the [[Caribbean]]. These countries were occupied by British rule up until the 1930s and once that ended, societal and practical problems began to be observed.<ref>{{Cite web|last=amysantee|date=2011-06-13|title=A brief history of Applied Anthropology|url=https://anthropologizing.com/2011/06/13/a-brief-history-of-applied-anthropology/|access-date=2020-11-30|website=Anthropologizing|language=en}}</ref> In 1941 in America, the Society of Applied Anthropology was established to further the practice of applied anthropology and created many projects to accumilate data. One of the most important and influential anthropologists, [[Franz Boas|Franz]] [[Franz Boas|Boas]], was a pioneer in applied research methods and practices.
Other notable anthropologists made contributions to early modern anthropology like [[Bronisław Malinowski|Bronislaw Malinowski]], [[Margaret Mead]], and [[Ruth Benedict]]. Malinowski studies contributed the functional theory or [[Functionalism (anthropology and sociology)|functionalism]]<ref>{{Cite web|title=Bronisław Malinowski {{!}} Polish-born British anthropologist|url=https://www.britannica.com/biography/Bronislaw-Malinowski|access-date=2020-11-30|website=Encyclopedia Britannica|language=en}}</ref>, which is the idea that no matter the culture or civilization societal institutions exist to help the individual meet their needs.<ref>{{Cite web|title=Theory + Anthropology [licensed for non-commercial use only] / Functionalism|url=http://anthrotheory.pbworks.com/w/page/29531810/Functionalism#:~:text=Functionalism%20states%20that%20society%20functions,,%20psychological,%20and%20social%20needs.&text=In%20society%20institutions%20exist%20to%20help%20humans%20meet%20their%20needs.|access-date=2020-11-30|website=anthrotheory.pbworks.com}}</ref> Margaret Mead contributed to the idea of [[cultural determinism]]<ref>{{Cite web|title=Margaret Mead {{!}} Biography, Theory, Books, & Facts|url=https://www.britannica.com/biography/Margaret-Mead|access-date=2020-11-30|website=Encyclopedia Britannica|language=en}}</ref>, which is the idea that culture shapes the way one thinks and behaves.<ref>{{Citation|title=Cultural determinism|date=2020-09-21|url=https://en.wikipedia.org/w/index.php?title=Cultural_determinism&oldid=979632260|work=Wikipedia|language=en|access-date=2020-11-30}}</ref> Ruth Benedict contributed to the theory of [[cultural relativism]] by writing "Patterns of Culture" which elaborated on the idea that each culture is unique and can be fully understood if one studies a culture as a whole.<ref>{{Citation|title=Ruth Benedict|date=2020-09-26|url=https://en.wikipedia.org/w/index.php?title=Ruth_Benedict&oldid=980439843|work=Wikipedia|language=en|access-date=2020-11-30}}</ref> | 2020-11-30T23:33:25Z | Applied anthropology was first established in the [[19th century]] in [[Europe]] and continued to expand to other cultures around the world. Applied anthropology was first seen in [[North America]] by the Mexican goverenment in [[1917]] and continues to grow everyday.<ref>{{Cite web|title=anthropology {{!}} Definition, Branches, History, & Facts|url=https://www.britannica.com/science/anthropology|access-date=2020-11-30|website=Encyclopedia Britannica|language=en}}</ref> Applied anthropology was more prevalent after [[World War II|WWII]], this was due to the loss of [[British Empire|Britian's]] occupations in [[Africa]], [[Asia]], and the [[Caribbean]]. These countries were occupied by British rule up until the 1930s and once that ended, societal and practical problems began to be observed.<ref>{{Cite web|last=amysantee|date=2011-06-13|title=A brief history of Applied Anthropology|url=https://anthropologizing.com/2011/06/13/a-brief-history-of-applied-anthropology/|access-date=2020-11-30|website=Anthropologizing|language=en}}</ref> In 1941 in America, the Society of Applied Anthropology was established to further the practice of applied anthropology and created many projects to accumilate data. One of the most important and influential anthropologists, [[Franz Boas]], was a pioneer in applied research methods and practices.
Other notable anthropologists made contributions to early modern anthropology like [[Bronisław Malinowski|Bronislaw Malinowski]], [[Margaret Mead]], and [[Ruth Benedict]]. Malinowski studies contributed the functional theory or [[Functionalism (anthropology and sociology)|functionalism]],<ref>{{Cite web|title=Bronisław Malinowski {{!}} Polish-born British anthropologist|url=https://www.britannica.com/biography/Bronislaw-Malinowski|access-date=2020-11-30|website=Encyclopedia Britannica|language=en}}</ref> which is the idea that no matter the culture or civilization societal institutions exist to help the individual meet their needs.<ref>{{Cite web|title=Theory + Anthropology [licensed for non-commercial use only] / Functionalism|url=http://anthrotheory.pbworks.com/w/page/29531810/Functionalism#:~:text=Functionalism%20states%20that%20society%20functions,,%20psychological,%20and%20social%20needs.&text=In%20society%20institutions%20exist%20to%20help%20humans%20meet%20their%20needs.|access-date=2020-11-30|website=anthrotheory.pbworks.com}}</ref> Margaret Mead contributed to the idea of [[cultural determinism]],<ref>{{Cite web|title=Margaret Mead {{!}} Biography, Theory, Books, & Facts|url=https://www.britannica.com/biography/Margaret-Mead|access-date=2020-11-30|website=Encyclopedia Britannica|language=en}}</ref> which is the idea that culture shapes the way one thinks and behaves.<ref>{{Citation|title=Cultural determinism|date=2020-09-21|url=https://en.wikipedia.org/w/index.php?title=Cultural_determinism&oldid=979632260|work=Wikipedia|language=en|access-date=2020-11-30}}</ref> Ruth Benedict contributed to the theory of [[cultural relativism]] by writing "Patterns of Culture" which elaborated on the idea that each culture is unique and can be fully understood if one studies a culture as a whole.<ref>{{Citation|title=Ruth Benedict|date=2020-09-26|url=https://en.wikipedia.org/w/index.php?title=Ruth_Benedict&oldid=980439843|work=Wikipedia|language=en|access-date=2020-11-30}}</ref> | 2020-12-01T09:40:05Z |
https://en.wikipedia.org/w/index.php?title=Cultural_identity_theory&diff=543352947&oldid=543352806 | It seems that there are different viewpoints regarding cultural and social identities. [[Cultural Identity]] is defined as the identity of a group or culture or of an individual as far as one is influenced by one’s belonging to a group or culture. Further, [[cultural identity]] is similar to, and overlaps with, [[identity politics]]. New forms of identification have been suggested to break down the understanding of the individual as a whole subject into a collection of various cultural identifiers. Such identifiers can result from various conditions including: location, gender, race, history, nationality, language, sexuality, religious beliefs, ethnicity, aesthetics, and even food. In places like the U.S. and Canada, where the people are ethnically diverse, social unity is primarily based on common social values and beliefs. However, some critics of [[cultural identity]] declare that cultural identity based upon difference is a divisive force in society. In addition, [[cultural identity]] may be defined by the social network of people imitating and following the social norms as presented by the media. Therefore, instead of learning behavior and knowledge from cultural or religious groups, people may be learning social norms from the media to build on their cultural identity. Language may also be an important factor in culture identity. The communication that comes with sharing a language promotes connections and roots to ancestors and cultural histories. | 2013-03-11T05:44:16Z | It seems that there are different viewpoints regarding cultural and social identities. [[Cultural Identity]] is defined as the identity of a group or culture or of an individual as far as one is influenced by one’s belonging to a group or culture. Further, [[Cultural Identity]] is similar to, and overlaps with, [[identity politics]]. New forms of identification have been suggested to break down the understanding of the individual as a whole subject into a collection of various cultural identifiers. Such identifiers can result from various conditions including: location, gender, race, history, nationality, language, sexuality, religious beliefs, ethnicity, aesthetics, and even food. In places like the U.S. and Canada, where the people are ethnically diverse, social unity is primarily based on common social values and beliefs. However, some critics of [[cultural identity]] declare that cultural identity based upon difference is a divisive force in society. In addition, [[cultural identity]] may be defined by the social network of people imitating and following the social norms as presented by the media. Therefore, instead of learning behavior and knowledge from cultural or religious groups, people may be learning social norms from the media to build on their cultural identity. Language may also be an important factor in culture identity. The communication that comes with sharing a language promotes connections and roots to ancestors and cultural histories. | 2013-03-11T05:45:14Z |
https://en.wikipedia.org/w/index.php?title=Culture_shock&diff=329053027&oldid=329049883 |
<ref>CESA. “dealing with culture shock.” Management Entity: Office of International Research, Education, and Development. Web. 29 Sept. 2009. <http://www.oired.vt.edu/cesa/currentstudents/cs_culturalshock.htm></ref> | 2009-12-01T15:53:07Z | <ref>CESA. “dealing with culture shock.” Management Entity: Office of International Research, Education, and Development. Web. 29 Sept. 2009. <http://www.oired.vt.edu/cesa/currentstudents/cs_culturalshock.htm></ref> | 2009-12-01T16:10:39Z |
https://en.wikipedia.org/w/index.php?title=Discourse&diff=201679699&oldid=201387958 | == The Social Scientific Conception of Discourse! == | 2008-03-27T19:07:40Z | == The Social Scientific Conception of Discourse == | 2008-03-28T22:01:50Z |
https://en.wikipedia.org/w/index.php?title=Ethnobiology&diff=20063479&oldid=20063421 | *[http://guallart.dac.uga.edu/Laboratories of Ethnobiology] at [[University of Georgia]] | 2005-08-01T18:23:30Z | *[http://guallart.dac.uga.edu Laboratories of Ethnobiology] at [[University of Georgia]] | 2005-08-01T18:24:32Z |
https://en.wikipedia.org/w/index.php?title=Historical_particularism&diff=82017555&oldid=82017457 | Historical Particularism (coined by Marvin Harris in the 1960s) is widely considered the first American anthropological school of thought. Founded by Franz Boas, historical particularism rejected the cultural evolutionary model that had dominated anthropology up until Boas. It argued that each society is a collective representation of its unique historical past. Boas rejected parallel evolutionism, the idea that all societies are on the same path and have reached their specific level of development the same way all other societies have. Instead, historical particularism showed that societies could reach the same level of cultural development through different means. Boas suggested that diffussion, trade, corresponding environment, and historical accident may create similar cultural traits. Three traits, as suggested by Boas, are used to explain cultural customs: environmental conditions, psychological factors, and historical connections, history being the most important (hence the school's name).
Critics of historical particularism argue that it is antitheoretical because it doesn't seek to make universal theories, applicable to all the world's cultures. Boas believed that theories would arrise spontaneously once enough data was collected. This school of anthropological thought was the first to be uniquely American and Boas (his school of thought included) was, argueably, the most influential anthropological thinker in American history. | 2006-10-17T16:19:14Z | Historical Particularism (coined by Marvin Harris in the 1960s) is widely considered the first American anthropological school of thought. Founded by Franz Boas, historical particularism rejected the cultural evolutionary model that had dominated anthropology up until Boas. It argued that each society is a collective representation of its unique historical past. Boas rejected parallel evolutionism, the idea that all societies are on the same path and have reached their specific level of development the same way all other societies have. Instead, historical particularism showed that societies could reach the same level of cultural development through different means. Boas suggested that diffussion, trade, corresponding environment, and historical accident may create similar cultural traits. Three traits, as suggested by Boas, are used to explain cultural customs: environmental conditions, psychological factors, and historical connections, history being the most important (hence the school's name). Critics of historical particularism argue that it is antitheoretical because it doesn't seek to make universal theories, applicable to all the world's cultures. Boas believed that theories would arrise spontaneously once enough data was collected. This school of anthropological thought was the first to be uniquely American and Boas (his school of thought included) was, argueably, the most influential anthropological thinker in American history. | 2006-10-17T16:19:51Z |
https://en.wikipedia.org/w/index.php?title=Human_geography&diff=688292529&oldid=684712517 | '''Human geography''' is the branch of the [[social science]]s that deals with world, its people and their communities, | 2015-10-08T08:58:48Z | '''Human geography''' is the branch of the [[social science]]s that deals with the world, its people and their communities, | 2015-10-30T22:51:48Z |
https://en.wikipedia.org/w/index.php?title=Human_migration&diff=890832809&oldid=890629692 | * ''Migration occurs because individuals search for food, sex and security outside their usual habitation.''<ref>Idyorough, 2008</ref> Idyorough is of the view that towns and cities are a creation of the human struggle to obtain food, sex and security. To produce food, security and reproduction, human beings must, out of necessity, move out of their usual habitation and enter into indispensable social relationships that are cooperative or antagonistic. Human beings also develop the tools and equipment to enable them to interact with nature to produce the desired food and security. The improved relationship (cooperative relationships) among human beings and improved technology further conditioned by the push and pull factors all interact together to cause or bring about migration and higher concentration of individuals into towns and cities. The higher the technology of production of food and security and the higher the cooperative relationship among human beings in the production of food and security and in the reproduction of the human species, the higher would be the push and pull factors in the migration and concentration of human beings in towns and cities. Countryside, towns and cities do not just exist but they do so to meet the human basic needs of food, security and the reproduction of the human species. Therefore, migration occurs because individuals search for food, sex and security outside their usual habitation. Social services in the towns and cities are provided to meet these basic needs for human survival and pleasure. | 2019-04-02T15:04:42Z | * ''Migration occurs because individuals search for food and security outside their usual habitation.''<ref>Idyorough, 2008</ref> Idyorough is of the view that towns and cities are a creation of the human struggle to obtain food, sex and security. To produce food, security and reproduction, human beings must, out of necessity, move out of their usual habitation and enter into indispensable social relationships that are cooperative or antagonistic. Human beings also develop the tools and equipment to enable them to interact with nature to produce the desired food and security. The improved relationship (cooperative relationships) among human beings and improved technology further conditioned by the push and pull factors all interact together to cause or bring about migration and higher concentration of individuals into towns and cities. The higher the technology of production of food and security and the higher the cooperative relationship among human beings in the production of food and security and in the reproduction of the human species, the higher would be the push and pull factors in the migration and concentration of human beings in towns and cities. Countryside, towns and cities do not just exist but they do so to meet the human basic needs of food, security and the reproduction of the human species. Therefore, migration occurs because individuals search for food, sex and security outside their usual habitation. Social services in the towns and cities are provided to meet these basic needs for human survival and pleasure. | 2019-04-03T20:48:36Z |
https://en.wikipedia.org/w/index.php?title=Kasepuhan_Banten_Kidul&diff=150962793&oldid=150960642 |
Adimihardja, K. (1998). Cosmology and biodiversity among the Kasepuhan in Mt. Halimun area of West-Java, Indonesia. | 2007-08-13T14:21:44Z |
Adimihardja, K. (1998). Cosmology and biodiversity among the Kasepuhan in Mt. Halimun area of West-Java, Indonesia. | 2007-08-13T14:35:12Z |
https://en.wikipedia.org/w/index.php?title=People-watching&diff=137171957&oldid=137171755 | There is discussion within the psychological community if it is ethical to watch groups/individuals without express consent as signed consent forms are required for most other social science experiments and observations. This is covered extensively in the research methods class (psych 107) at [[Clark University]], in [[Worcester, Massachusetts]]. | 2007-06-10T03:19:26Z | There is discussion within the psychological community if it is ethical to watch groups/individuals without express consent as signed consent forms are required for most other social science experiments and observations. This is covered extensively in the research methods class (psych 107) at [[Clark University]], in [[Worcester, Massachusetts]]. | 2007-06-10T03:20:46Z |
https://en.wikipedia.org/w/index.php?title=Psychological_anthropology&diff=76522532&oldid=76522449 |
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| 2006-09-19T03:53:16Z |
https://en.wikipedia.org/w/index.php?title=Sympathetic_magic&diff=11204181&oldid=10735606 | '''Sympathetic magick''' is magic based on imitation or on correspondence. Imitation involves using effigies to affect the environment of people. Correspondence is based on the idea that one can influence something based on its relationship to another thing. | 2004-12-29T21:35:41Z | '''Sympathetic magick''' is [[magic]] based on imitation or on correspondence. Imitation involves using effigies to affect the environment of people. Correspondence is based on the idea that one can influence something based on its relationship to another thing. | 2005-03-03T17:26:23Z |
https://en.wikipedia.org/w/index.php?title=Maecenas-Ehrung&diff=207128400&oldid=207126496 | The '''Maecenas-Ehrung''' is a distinction awarded by the German ''Arbeitskreis selbständiger Kultur-Institute'', [[AsKI]].<ref>http://www.sihle-wissel.de</ref> (engl.: Association of Independent Cultural Institutions). The distinction is awarded biennially to personalities that have significantly promoted art and culture in Germany. An independent jury selects the laureates.
With the Maecenas distinction the AsKI honors privately financed promotion of culture. It is to communicate the results of and to encourage for new patronage. Part of the Maecenas-Ehrung is the presentation of a piece of art or adequate honorable gift, since 2003 a bronze sculpture of the artist [[Manfred Sihle-Wissel]].<ref>http://www.aski.org</ref>
* 2003 – Dr. Dr. h. c. [[Günter Braun|Günter]] and [[Waldtraut Braun]] | 2008-04-21T15:00:39Z | The '''Maecenas-Ehrung''' is a distinction awarded by the German ''Arbeitskreis selbständiger Kultur-Institute'', [[AsKI]].<ref>http://www.aski.org</ref> (engl.: Association of Independent Cultural Institutions). The distinction is awarded biennially to personalities that have significantly promoted art and culture in Germany. An independent jury selects the laureates.
With the Maecenas distinction the AsKI honors privately financed promotion of culture. It is to communicate the results of and to encourage for new patronage. Part of the Maecenas-Ehrung is the presentation of a piece of art or adequate honorable gift, since 2003 a bronze sculpture of the artist [[Manfred Sihle-Wissel]].<ref>http://www.sihle-wissel.de</ref>
* 2003 – Dr. Dr. h. c. [[Günter Braun]] and [[Waldtraut Braun]] | 2008-04-21T15:11:26Z |
https://en.wikipedia.org/w/index.php?title=Collective_intentionality&diff=525467854&oldid=525467283 | In 1987, Finnish philosophers Raimo Tuomela and Kaarlo Miller wrote an analysis on collective intentions, entitled “We-Intentions”. In this paper, Tuomela and Miller assert three conditions necessary for a collective intention, highlighting the importance of beliefs among the agents of the group. After citing examples that are commonly accepted as requiring more than one member to participate- carrying a table upstairs, playing tennis, toasting to a friend, conversing, etc., they state their criteria:
http://en.wikipedia.org/wiki/Raimo_Tuomela | 2012-11-29T01:29:33Z | In 1987, Finnish philosophers [http://en.wikipedia.org/wiki/Raimo_Tuomela|Raimo Tuomela] and Kaarlo Miller wrote an analysis on collective intentions, entitled “We-Intentions”. In this paper, Tuomela and Miller assert three conditions necessary for a collective intention, highlighting the importance of beliefs among the agents of the group. After citing examples that are commonly accepted as requiring more than one member to participate- carrying a table upstairs, playing tennis, toasting to a friend, conversing, etc., they state their criteria: | 2012-11-29T01:33:15Z |
https://en.wikipedia.org/w/index.php?title=Jim_Haynes&diff=43330370&oldid=43330212 | [[United Kingdom Underground]]
[[UK Underground]]
''[[International Times]]'' | 2006-03-11T20:16:27Z | *[[United Kingdom Underground]]
*[[UK Underground]]
*''[[International Times]]'' | 2006-03-11T20:17:36Z |
https://en.wikipedia.org/w/index.php?title=Raggare&diff=3349033&oldid=3348955 | '''Raggare''' is a [[subculture]] found mostly in [[Sweden]] and parts of [[Norway and [[Finland]], mostly in rural enviroments and smaller villages. Raggare have existed since the [[1950s]] and haven't changed much since then. The culture is based on popular culture of the 1950s and very important to raggare is their cars, they are preferably large US cars from that era. The [[music]] of choice is [[rockabilly]]. Raggare often got into fights with [[hippie]]s and in the 1970s also with [[punk]]s, something described in the punk song "Raggare Is A Bunch Of Motherfuckers". | 2004-04-26T16:15:08Z | '''Raggare''' is a [[subculture]] found mostly in [[Sweden]] and parts of [[Norway]] and [[Finland]], mostly in rural enviroments and smaller villages. Raggare have existed since the [[1950s]] and haven't changed much since then. The culture is based on popular culture of the 1950s and very important to raggare is their cars, they are preferably large US cars from that era. The [[music]] of choice is [[rockabilly]]. Raggare often got into fights with [[hippie]]s and in the 1970s also with [[punk]]s, something described in the punk song "Raggare Is A Bunch Of Motherfuckers". | 2004-04-26T16:15:41Z |
https://en.wikipedia.org/w/index.php?title=Biblioteca_de_al-Andalus&diff=373611851&oldid=373611710 | '''''Biblioteca de al-Andalus''''' is a standard [[encyclopaedia]] of the academic discipline of [[Al-Andalus]] studies. It embraces articles on various aspects of the cultural life in Muslim [[Spain]], through the biographies of around 1700 andalusian authors and a detailed study of over 10000 texts, focused on different fields of knowledge (literature, [[islamic law]], the Holy [[Quran]], linguistics, history, philosophy, medicine, astronomy, etc). <ref>{{cite web |url=http://www.ibntufayl.org/index.php?page=shop.browse&category_id=9&option=com_virtuemart&Itemid=62|title=Biblioteca de al-Andalus|publisher=[[Fundación Ibn Tufayl de Estudios Árabes]]|accessdate=08-06-2010}}.</ref> It is the first refeernce work published by the [[Fundación Ibn Tufayl]] de Estudios Árabes within the Al-Andalus Culture Encyclopaedia project. | 2010-07-15T11:50:06Z | '''''Biblioteca de al-Andalus''''' is a standard [[encyclopaedia]] of the academic discipline of [[Al-Andalus]] studies. It embraces articles on various aspects of the cultural life in Muslim [[Spain]], through the biographies of around 1700 andalusian authors and a detailed study of over 10000 texts, focused on different fields of knowledge (literature, [[islamic law]], the Holy [[Quran]], linguistics, history, philosophy, medicine, astronomy, etc). <ref>{{cite web |url=http://www.ibntufayl.org/index.php?page=shop.browse&category_id=9&option=com_virtuemart&Itemid=62|title=Biblioteca de al-Andalus|publisher=[[Fundación Ibn Tufayl]] de Estudios Árabes|accessdate=08-06-2010}}.</ref> It is the first refeernce work published by the [[Fundación Ibn Tufayl]] de Estudios Árabes within the Al-Andalus Culture Encyclopaedia project. | 2010-07-15T11:51:24Z |
https://en.wikipedia.org/w/index.php?title=Encyclopedia_Africana&diff=172862334&oldid=172861653 | [[Daniel Alexander Payne Murray]] was one of the first Afro-Americans to work as a [[librarian]] at the [[Library of Congress]] in 1871. In 1899 Murray organized an exhibit at the [[1900 Paris Exposition]] on [[Negro]] authors. Under his direction his award-winning exhibit became the core of the Library of Congress's Colored Author Collection. Murray planned to expand his collection and create an [[encyclopedia]] of [[African-American]] achievement.<ref>''Daniel Alexander Payne Murray (1852-1925), Forgotten Librarian, Bibliographer, and Historian'' by Walker, Billie E. Libraries & Culture - Volume 40, Number 1, Winter 2005, pp. 25-37</ref> Although he never completed the project the idea of an encyclopedia the explored the black experience was revived and expanded by [[W.E.B. Du Bois]] in 1901 widened the scope of the project to encompass the entire [[African diaspora]]. He suggested that the encyclopedia be called the ''Encyclopedia Africana'' in a similar fashion to the ''Encyclopædia Britannica''. Du Bois envisioned a scientific and comprehensive work on Africa and peoples of African descent that would refute the Enlightenment notion of blacks as devoid of civilization and the hallmarks of humanity. However due to lack of support from the established philanthropies, the project died.<ref>''W.E.B. Du Bois and the Encyclopedia Africana, 1909-63'' HENRY LOUIS GATES, JR. The ANNALS of the American Academy of Political and Social Science, Vol. 568, No. 1, 203-219 (2000)</ref> | 2007-11-21T06:06:47Z | [[Daniel Alexander Payne Murray]] was one of the first Afro-Americans to work as a [[librarian]] at the [[Library of Congress]] in 1871. In 1899 Murray organized an exhibit at the 1900 Paris Exposition on [[Negro]] authors. Under his direction his award-winning exhibit became the core of the Library of Congress's Colored Author Collection. Murray planned to expand his collection and create an [[encyclopedia]] of [[African-American]] achievement.<ref>''Daniel Alexander Payne Murray (1852-1925), Forgotten Librarian, Bibliographer, and Historian'' by Walker, Billie E. Libraries & Culture - Volume 40, Number 1, Winter 2005, pp. 25-37</ref> Although he never completed the project the idea of an encyclopedia the explored the black experience was revived and expanded by [[W.E.B. Du Bois]] in 1901 widened the scope of the project to encompass the entire [[African diaspora]]. He suggested that the encyclopedia be called the ''Encyclopedia Africana'' in a similar fashion to the ''Encyclopædia Britannica''. Du Bois envisioned a scientific and comprehensive work on Africa and peoples of African descent that would refute the Enlightenment notion of blacks as devoid of civilization and the hallmarks of humanity. However due to lack of support from the established philanthropies, the project died.<ref>''W.E.B. Du Bois and the Encyclopedia Africana, 1909-63'' HENRY LOUIS GATES, JR. The ANNALS of the American Academy of Political and Social Science, Vol. 568, No. 1, 203-219 (2000)</ref> | 2007-11-21T06:12:23Z |
https://en.wikipedia.org/w/index.php?title=Giants,_Monsters_&_Dragons&diff=283171238&oldid=283171213 | | author = [[Carol Rose]] | 2009-04-11T13:28:33Z | | author = Carol Rose | 2009-04-11T13:28:46Z |
https://en.wikipedia.org/w/index.php?title=The_National_Cyclopedia_of_the_Colored_Race&diff=821276312&oldid=821276286 | '''Cyclopedia of the Colored Race''' was an encyclopedia about subjects of interest to African Americans. It was written by [[Clement Richardson]] Clement Richardson, a faculty member at Tuskegee Institute who became president of [[Lincoln Institute]] within a year or two of its publication. | 2018-01-19T13:30:12Z | '''Cyclopedia of the Colored Race''' was an encyclopedia about subjects of interest to African Americans. It was written by [[Clement Richardson]] Clement Richardson, a faculty member at [[Tuskegee Institute]] who became president of [[Lincoln Institute]] within a year or two of its publication. | 2018-01-19T13:30:29Z |
https://en.wikipedia.org/w/index.php?title=Sudanese_Encyclopedia_of_Tribes_and_Genealogies&diff=42550342&oldid=42550269 | Authored by [[Awn Alsharif Qasim]]this encyclopaedia consists of six volumes that embrace 2628 pages. In his twelve-page introduction, which is incorporated in the first volume, 'Awn states his purpose and objectives of compiling such a work. He also mentions the scope or coverage, the criterion of inclusion, arrangement of the various entries and hints on how to use his encyclopaedia. | 2006-03-06T22:46:45Z | Authored by [[Awn Alsharif Qasim]] this encyclopaedia consists of six volumes that embrace 2628 pages. In his twelve-page introduction, which is incorporated in the first volume, 'Awn states his purpose and objectives of compiling such a work. He also mentions the scope or coverage, the criterion of inclusion, arrangement of the various entries and hints on how to use his encyclopaedia. | 2006-03-06T22:47:09Z |
https://en.wikipedia.org/w/index.php?title=Eating_the_Dinosaur&diff=322468244&oldid=322467882 | '''''Eating the Dinosaur''''' is book written by [[Chuck Klosterman]], first published by [[Charles Scribner's Sons|Scribner]] in [[2009 in literature|2009]]. It is the six book by Klosterman. In the mold of Klosterman's earlier ''[[Sex, Drugs, and Cocoa Puffs: A Low Culture Manifesto|Sex, Drugs, and Cocoa Puffs]]'', the book is a collection of previously unpublished essays concering an array of [[pop culture]] topics. | 2009-10-28T02:57:01Z | '''''Eating the Dinosaur''''' is a book written by [[Chuck Klosterman]], first published by [[Charles Scribner's Sons|Scribner]] in [[2009 in literature|2009]]. It is the six book by Klosterman. In the mold of Klosterman's earlier ''[[Sex, Drugs, and Cocoa Puffs: A Low Culture Manifesto|Sex, Drugs, and Cocoa Puffs]]'', the book is a collection of previously unpublished essays concering an array of [[pop culture]] topics. | 2009-10-28T02:59:44Z |
https://en.wikipedia.org/w/index.php?title=Doors_Open_Days&diff=42802505&oldid=42802435 | '''Doors Open Days''' form Scotland's contribution to [[European Heritage Days]] (also known as [[Doors Open Days]]. This joint initiative between the [[Council of Europe]] and the [[European Union]] aims to give people a greater understanding of each other through sharing and exploring cultural heritage. 48 countries across Europe take part annually, in September. | 2006-03-08T12:58:11Z | '''Doors Open Days''' form Scotland's contribution to [[European Heritage Days]] (also known as [[Doors Open Days]]). This joint initiative between the [[Council of Europe]] and the [[European Union]] aims to give people a greater understanding of each other through sharing and exploring cultural heritage. 48 countries across Europe take part annually, in September. | 2006-03-08T12:58:48Z |
https://en.wikipedia.org/w/index.php?title=Liberatum&diff=148843060&oldid=148842920 | '''Liberatum''' is an [[international]] cultural [[diplomacy]] festival organisation which focuses on promoting modern [[British]] [[arts]], [[literature]] and [[culture]] worldwide. | 2007-08-03T01:32:40Z | '''Liberatum''' is an [[international]] [[cultural diplomacy]] festival organisation which focuses on promoting modern [[British]] [[arts]], [[literature]] and [[culture]] worldwide. | 2007-08-03T01:33:42Z |
https://en.wikipedia.org/w/index.php?title=Birthright_Armenia&diff=426354082&oldid=426353799 | * [[Armenian General Benevolent Union|AGBU Yerevan Summer Intern Program]]
| 2011-04-28T09:30:39Z | * [[Armenian General Benevolent Union|AGBU]] Yerevan Summer Intern Program | 2011-04-28T09:34:04Z |
https://en.wikipedia.org/w/index.php?title=Intercultural_communication_principles&diff=12535354&oldid=12534520 | '''Communication and Culture''' | 2005-04-19T21:07:51Z |
'''Communication and Culture''' | 2005-04-19T21:11:03Z |
https://en.wikipedia.org/w/index.php?title=WWOOF&diff=4069497&oldid=3976360 | Farms wishing to become a WWOOF host provide their details to either their national organisation (if any) or or to the UK office. These are collated and published in a booklet. Interested volunteers pay a small annual membership fee to receive a copy of this booklet and a membership card. They can then contact the farms directly to arrange placement. Duration of placement can range from a few days to months or even years on occasion. | 2004-06-08T05:39:00Z | Farms wishing to become a WWOOF host provide their details to either their national organisation (if any) or to the UK office. These are collated and published in a booklet. Interested volunteers pay a small annual membership fee to receive a copy of this booklet and a membership card. They can then contact the farms directly to arrange placement. Duration of placement can range from a few days to months or even years on occasion. | 2004-06-08T07:47:39Z |
https://en.wikipedia.org/w/index.php?title=Child-headed_family&diff=1112330002&oldid=1112327190 | {{stub}}
[[Category:Family]] | 2022-09-25T20:10:25Z | [[Category:Family]]
{{stub}} | 2022-09-25T20:28:06Z |
https://en.wikipedia.org/w/index.php?title=Daiva_marriage&diff=955688798&oldid=955688706 | Among eight types of marriages defined in [[Hinduism]], as specifically mentioned in [[Manu Smriti]] (Verse 3.21)), namely (1) [[Brahma marriage|Brahma]] (Hindi: ब्रह्म), (2) Daiva (Hindi: दैव), (3) Arsha (Hindi: अर्श), (4) Prajapatya (Hindi: प्राजापत्य), (5) Asura (Hindi: असुर), (6) [[Gandharva marriage|Gandharva]] (Hindi: गन्धर्व), (7) Rakshasa (Hindi: राक्षस), and (8) [[Paishacha marriage|Paishacha]] (Hindi: पैशाच), this type of marriage that is considered inferior because it is degrading to [[womanhood]]. This form of marriage is generally recommended only for the [[Brahmans]] among [[four varnas]] of the Hindu social order in Hinduism, because the Brahmans can only officiate in the [[sacrifices]] as priest.<ref>Traditional Forms of Hindu Marriage in India(http://www.yourarticlelibrary.com/hindu/traditional-forms-of-hindu-marriage-in-india/4377)</ref> | 2020-05-09T06:23:53Z | Among eight types of marriages defined in [[Hinduism]], as specifically mentioned in [[Manu Smriti]] (Verse 3.21)), namely (1) [[Brahma marriage|Brahma]] (Hindi: ब्रह्म), (2) Daiva (Hindi: दैव), (3) Arsha (Hindi: अर्श), (4) Prajapatya (Hindi: प्राजापत्य), (5) Asura (Hindi: असुर), (6) [[Gandharva marriage|Gandharva]] (Hindi: गन्धर्व), (7) Rakshasa (Hindi: राक्षस), and (8) [[Paishacha marriage|Paishacha]] (Hindi: पैशाच), this type of marriage that is considered inferior because it is degrading to [[womanhood]]. This form of marriage is generally recommended only for the [[Brahmans]] among [[four varnas]] of the Hindu social order in Hinduism, because the Brahmans can only officiate in the [[sacrifices]] as priest.<ref>Traditional Forms of Hindu Marriage in India (http://www.yourarticlelibrary.com/hindu/traditional-forms-of-hindu-marriage-in-india/4377)</ref> | 2020-05-09T06:25:00Z |
https://en.wikipedia.org/w/index.php?title=Family_as_a_model_for_the_state&diff=4110698&oldid=4086511 | #''Hellenistic Commentary to the New Testament'', ed. By M. Eugene Boring, Klaus
Berger, Carsten Colpe, Abingdon Press, Nashville, TN, l995. | 2004-06-12T15:35:22Z | #''Hellenistic Commentary to the New Testament'', ed. By M. Eugene Boring, Klaus Berger, Carsten Colpe, Abingdon Press, Nashville, TN, l995. | 2004-06-14T15:43:25Z |
https://en.wikipedia.org/w/index.php?title=Family_caregivers&diff=242431590&oldid=202319242 |
* [[http://caringtimes.org/caregiving newsletter]]
| 2008-03-31T16:06:05Z | * [http://caringtimes.org/caregiving newsletter] | 2008-10-02T05:38:18Z |
https://en.wikipedia.org/w/index.php?title=Family_reunification&diff=122318065&oldid=122317465 | *[[Refugee#Asylum seekers]] | 2007-04-12T20:53:23Z | *[[Refugee#Asylum seekers|Asylum seekers]] | 2007-04-12T20:55:29Z |
https://en.wikipedia.org/w/index.php?title=History_of_the_family&diff=301242205&oldid=301242111 | *Greek mythology | 2009-07-09T19:27:40Z | *[[Greek mythology]] | 2009-07-09T19:28:14Z |
https://en.wikipedia.org/w/index.php?title=Kinlessness&diff=1132023194&oldid=1125996952 | In the US, about 1 in 16 adults over the age of 55 are have neither living biological children nor a legally recognized spouse. About 1% of Americans over age 55 have no living spouse, children, or siblings. About 3% of [[American women]] over the age of 75 have no spouse, children, or siblings. Black people in the US are at particularly high risk of being kinless in [[old age]].<ref name=":1">{{Cite book |last=PhD |first=Roland J. Thorpe, Jr |url=https://books.google.com/books?id=ZbdTEAAAQBAJ&newbks=0&printsec=frontcover&pg=PA126&dq=kinlessness&hl=en |title=Annual Review of Gerontology and Geriatrics, Volume 41, 2021: Black Older Adults in the Era of Black Lives Matter |last2=PhD |first2=Jessica A. Kelley |date=2021-12-09 |publisher=Springer Publishing Company |isbn=978-0-8261-6632-6 |pages=126 |language=en}}</ref> These numbers are expected to increase.<ref name=":0" /> | 2022-12-07T00:20:20Z | In the US, about 1 in 16 adults over the age of 55 have neither living biological children nor a legally recognized spouse. About 1% of Americans over age 55 have no living spouse, children, or siblings. About 3% of [[American women]] over the age of 75 have no spouse, children, or siblings. Black people in the US are at particularly high risk of being kinless in [[old age]].<ref name=":1">{{Cite book |last=PhD |first=Roland J. Thorpe, Jr |url=https://books.google.com/books?id=ZbdTEAAAQBAJ&newbks=0&printsec=frontcover&pg=PA126&dq=kinlessness&hl=en |title=Annual Review of Gerontology and Geriatrics, Volume 41, 2021: Black Older Adults in the Era of Black Lives Matter |last2=PhD |first2=Jessica A. Kelley |date=2021-12-09 |publisher=Springer Publishing Company |isbn=978-0-8261-6632-6 |pages=126 |language=en}}</ref> These numbers are expected to increase.<ref name=":0" /> | 2023-01-06T22:22:50Z |
https://en.wikipedia.org/w/index.php?title=Teaching-family_model&diff=53168616&oldid=53167849 | Many programs across the country utilize this model of care, such as [[The Virginia Home for Boys and Girls]] and [[Girls and Boys Town]].
| 2006-05-14T16:41:53Z | Many programs across the country utilize this model of care, such as The [[Virginia Home for Boys and Girls]] and [[Girls and Boys Town]]. | 2006-05-14T16:48:22Z |