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{ "correlations": [ { "attention_score": 0.002389003289863467, "distance": 17, "gendered_location": "trailing", "gendered_pos": 134, "gendered_word": "Emperor", "word_pos": 117, "word_pos_tag": "NOUN" } ], "found_at": "trailing", "matching_sentence": "Nearly five decades later the battle was among the actions recognised by a clasp attached to the Naval General Service Medal, awarded upon application to all British participants still living in 1847.", "max_attention_score": 0.002389003289863467, "preceding_context": "Nelson's own captains presented him with a sword and a portrait as \"proof of their esteem.\" Nelson publicly encouraged this close bond with his officers and on 29 September 1798 described them as \"We few, we happy few, we band of brothers\", echoing William Shakespeare's play Henry V. From this grew the notion of the Nelsonic Band of Brothers, a cadre of high-quality naval officers that served with Nelson for the remainder of his life.", "seed": "participants", "trailing_context": "Other rewards were bestowed by foreign states, particularly the Ottoman Emperor Selim III, who made Nelson the first Knight Commander of the newly created Order of the Crescent, and presented him with a chelengk, a diamond studded rose, a sable fur and numerous other valuable presents." }

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{ "correlations": [ { "attention_score": 0.0009471535449847579, "distance": 16, "gendered_location": "trailing", "gendered_pos": 79, "gendered_word": "men", "word_pos": 63, "word_pos_tag": "NOUN" } ], "found_at": "trailing", "matching_sentence": "The vast majority of Black and Tans were unemployed First World War veterans in their twenties, most of whom joined for economic reasons.", "max_attention_score": 0.0009471535449847579, "preceding_context": "The new recruits were trained at Gormanstown Camp near Dublin, most spending two or three weeks there before being sent to RIC barracks around the country. In general, the recruits were poorly trained for police duties and received much less training than the existing Irish RIC constables.", "seed": "veterans", "trailing_context": "The RIC offered men good wages, a chance for promotion, and the prospect of a pension." }

{ "correlations": [ { "attention_score": 0.0008088748436421156, "distance": 57, "gendered_location": "matching", "gendered_pos": 66, "gendered_word": "man", "word_pos": 9, "word_pos_tag": "PROPN" }, { "attention_score": 0.0025363615714013577, "distance": 21, "gendered_location": "matching", "gendered_pos": 66, "gendered_word": "man", "word_pos": 87, "word_pos_tag": "PROPN" }, { "attention_score": 0.0005950424238108099, "distance": 54, "gendered_location": "matching", "gendered_pos": 66, "gendered_word": "man", "word_pos": 120, "word_pos_tag": "PROPN" } ], "found_at": "matching", "matching_sentence": "Possible precursors\nThe earliest known antecedent is from a man named Democritus (not the philosopher) mentioned in the Suda, who alleged that \"every seven years the Jews captured a stranger, brought him to the temple in Jerusalem, and sacrificed him, cutting his flesh into bits.\" The Greco-Egyptian author Apion claimed that the Jews sacrificed Greek victims in their temple.", "max_attention_score": 0.0025363615714013577, "preceding_context": "History\nThe earliest versions of the accusations involving Jews supposedly crucifying Christian children on Easter/Passover is said to be because of a prophecy. There is no reference to the use of blood in unleavened matzo bread at this time yet, which develops later as a major motivation for the crime.", "seed": "jews", "trailing_context": "Here, the writer states that when Antiochus Epiphanes entered the temple in Jerusalem, he discovered a Greek captive, who told him that he was being fattened for sacrifice." }

{ "correlations": [ { "attention_score": 0.0022944302763789892, "distance": 21, "gendered_location": "preceding", "gendered_pos": 10, "gendered_word": "man", "word_pos": 31, "word_pos_tag": "PROPN" }, { "attention_score": 0.00198997906409204, "distance": 54, "gendered_location": "preceding", "gendered_pos": 10, "gendered_word": "man", "word_pos": 64, "word_pos_tag": "PROPN" }, { "attention_score": 0.0011390185682103038, "distance": 101, "gendered_location": "preceding", "gendered_pos": 10, "gendered_word": "man", "word_pos": 111, "word_pos_tag": "PROPN" }, { "attention_score": 0.0005908153252676129, "distance": 131, "gendered_location": "preceding", "gendered_pos": 10, "gendered_word": "man", "word_pos": 141, "word_pos_tag": "PROPN" } ], "found_at": "preceding", "matching_sentence": "Every year, Apion claimed, the Jews would sacrifice a Greek and consume his flesh, at the same time swearing eternal hatred towards the Greeks.", "max_attention_score": 0.0022944302763789892, "preceding_context": "Possible precursors\nThe earliest known antecedent is from a man named Democritus (not the philosopher) mentioned in the Suda, who alleged that \"every seven years the Jews captured a stranger, brought him to the temple in Jerusalem, and sacrificed him, cutting his flesh into bits.\" The Greco-Egyptian author Apion claimed that the Jews sacrificed Greek victims in their temple. Here, the writer states that when Antiochus Epiphanes entered the temple in Jerusalem, he discovered a Greek captive, who told him that he was being fattened for sacrifice.", "seed": "jews", "trailing_context": "Apion's claim likely reflects already circulating attitudes towards Jews as similar claims are made by Posidonius and Apollonius Molon in the 1st century BCE." }

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