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Watching the World

https://wol.jw.org/en/wol/d/r1/lp-e/102006008

Watching the World ◼ During 2000, an estimated 8.3 million new cases of tuberculosis (TB) developed worldwide, and nearly two million TB victims died​—almost all of them in low-income countries.​—MEDICAL JOURNAL OF AUSTRALIA. ◼ “Ten million young people are currently living with HIV, and over half of the 4.9 million people newly infected worldwide each year are between the ages of 15 and 24.”​—UNITED NATIONS POPULATION FUND. ◼ Satellite tracking recorded round-the-world journeys by wandering albatrosses. The fastest one circumnavigated the globe in just 46 days.​—SCIENCE MAGAZINE, U.S.A. ◼ “Every hour of every day, the world spends more than $100 million on soldiers, weapons, and ammunition.”​—VITAL SIGNS 2005, WORLDWATCH INSTITUTE. Increasing Violence Against Clergymen? “Being a priest is one of the most dangerous professions in [Britain],” reported London’s Daily Telegraph in 2005. A 2001 government survey revealed that almost three quarters of clergymen interviewed had suffered abuse or assault in the preceding two years. Since 1996 at least seven clergymen have been murdered. One urban area, Merseyside, has had “an average of an assault, robbery or arson attack carried out in one of its 1,400 places of worship every day.” Extraordinary Biological Diversity Despite rain forest destruction, “the island of Borneo retains an extraordinary amount of biological diversity in its interior,” states The New York Times. According to the World Wildlife Fund, between 1994 and 2004, biologists discovered 361 new species of plants and animals on the island, which is shared by Brunei, Indonesia, and Malaysia. The finds included 260 newly discovered insects, 50 plants, 30 fish, 7 frogs, 6 lizards, 5 crabs, 2 snakes, and a toad. The rain forests of the interior, however, could be threatened by increasing deforestation, driven by demand for tropical hardwood and for rubber and palm oil. Superstition on the Rise “Even in a time characterized by technology and science, superstition has not lost its persuasiveness,” reports the German opinion poll institute Allensbach. A long-term study has shown that “irrational belief in good or bad omens persists in the population and is, in fact, more popular today than it was a quarter of a century ago.” In the 1970’s, 22 percent considered shooting stars significant to their lives. Now 40 percent do. Today only 1 adult in 3 rejects all forms of superstition. Another study among 1,000 German university students revealed that a third of them trust in lucky charms carried in cars or on key rings. Antarctic Glaciers Retreating “In the last 50 years, 87 percent of the 244 glaciers on the Antarctic peninsula have retreated,” and faster than experts previously thought, reports the Buenos Aires newspaper Clarin. The first comprehensive analysis of glaciers in the area also found that air temperatures have risen by more than 4.5 degrees Fahrenheit [2.5 degrees Celsius] during the last 50 years. The widespread retreat was largely caused by climate change, notes David Vaughan of the British Antarctic Survey. “Are humans responsible?” he asks. “We can’t say for sure, but we are one step closer to answering this important question.”

“All Scripture” (si) 1990

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/all-scripture-si

Bible Book Number 50​—Philippians Writer: Paul Place Written: Rome Writing Completed: c. 60–61 C.E. 1. (a) How did the Philippians come to hear the good news? (b) What historical background is of interest about the city of Philippi? WHEN the apostle Paul received the call in a vision to carry the good news into Macedonia, he and his companions, Luke, Silas, and young Timothy, were quick to obey. From Troas in Asia Minor, they traveled by ship to Neapolis and set out at once for Philippi, about 9.5 miles [15 km] inland over a mountain pass. The city is described by Luke as “the principal city of the district of Macedonia.” (Acts 16:12) It was named Philippi after the Macedonian king Philip II (father of Alexander the Great), who captured the city in 356 B.C.E. Later it was taken by the Romans. It was the site of decisive battles in 42 B.C.E. that helped to strengthen the position of Octavian, who later became Caesar Augustus. In commemoration of the victory, he made Philippi a Roman colony. 2. What progress did Paul make with his preaching in Philippi, and what events attended the birth of the congregation there? 2 It was Paul’s custom on arrival in a new city to preach first to the Jews. However, on his first arrival in Philippi about 50 C.E., he found these few in number and apparently without a synagogue, for they used to meet for prayer on a riverbank outside the town. Paul’s preaching quickly bore fruit, one of the first converts being Lydia, a businesswoman and Jewish proselyte, who readily embraced the truth about the Christ and insisted that the travelers stay at her house. “She just made us come,” writes Luke. Opposition was soon encountered, however, and Paul and Silas were beaten with rods and then imprisoned. While they were in the prison, an earthquake occurred, and the jailer and his family, listening to Paul and Silas, became believers. The next day Paul and Silas were released from prison, and they visited the brothers at the home of Lydia and encouraged them before leaving the city. Paul carried with him vivid memories of the tribulations surrounding the birth of the new congregation in Philippi.​—Acts 16:9-40. 3. What later contacts did Paul have with the Philippian congregation? 3 A few years later, during his third missionary tour, Paul was again able to visit the Philippian congregation. Then, about ten years after first establishing the congregation, a touching expression of the love of the brothers in Philippi moved Paul to write them the inspired letter that has been preserved in the Holy Scriptures under the name of that beloved congregation. 4. What identifies the writer of Philippians, and what proves the authenticity of the letter? 4 That Paul did write the letter, as stated in its first verse, is generally accepted by Bible commentators, and with good reason. Polycarp (69?-155? C.E.) in his own letter to the Philippians mentions that Paul had written to them. The letter is quoted as from Paul by such early Bible commentators as Ignatius, Irenaeus, Tertullian, and Clement of Alexandria. It is cited in the Muratorian Fragment of the second century C.E. and in all other early canons, and it appears side by side with eight other letters of Paul in the Chester Beatty Papyrus No. 2 (P46), believed to be from about 200 C.E. 5. What points to Rome as the place of writing? 5 The place and date of writing can be established with reasonable certainty. At the time of writing, Paul was a prisoner in the custody of the Roman emperor’s bodyguard, and there was a great deal of Christian activity going on around him. He closed his letter with greetings from the faithful ones in Caesar’s household. These facts combine to point to Rome as the place from which the letter was sent.​—Phil. 1:7, 13, 14; 4:22; Acts 28:30, 31. 6. What evidence is there for the time of the writing of Philippians? 6 But when was the letter written? It seems that Paul had already been in Rome long enough for the news of and reasons for his imprisonment as a Christian to have spread right through the emperor’s Praetorian Guard and to many others. Also, there had been time for Epaphroditus to come from Philippi (some 600 miles distant [1,000 km]) with a gift for Paul, for news of Epaphroditus’ illness in Rome to get back to Philippi again, and for expressions of sorrow at this to come from Philippi to Rome. (Phil. 2:25-30; 4:18) Since Paul’s first imprisonment in Rome took place about 59-61 C.E., he very likely wrote this letter about 60 or 61 C.E., a year or more after his first arrival in Rome. 7. (a) What bond existed between Paul and the Philippians, and what stirred him to write? (b) What kind of letter is Philippians? 7 The birth pangs experienced in begetting these children at Philippi through the word of truth, the Philippians’ affection and generosity with gifts of needed things that followed Paul through many of his travels and hardships, and Jehovah’s signal blessings of the initial missionary labors in Macedonia all combined to forge a strong bond of mutual love between Paul and the Philippian brothers. Now their kind gift, followed by their anxious inquiry about Epaphroditus and the progress of the good news in Rome, stirred Paul to write them a warm and affectionate letter of upbuilding encouragement. outputS OF PHILIPPIANS 8. (a) How does Paul express his confidence in and affection for the Philippian brothers? (b) What does Paul say about his prison bonds, and what counsel does he give? 8 Defense and advancement of the good news (1:1-30). Paul and Timothy send greetings, and Paul thanks God for the contribution the Philippians have made to the good news “from the first day until this moment.” He is confident they will carry their good work to a completion, for they are sharers with him in the undeserved kindness, including “the defending and legally establishing of the good news.” He yearns for all of them in tender affection and says: “This is what I continue praying, that your love may abound yet more and more . . . that you may make sure of the more important things.” (1:5, 7, 9, 10) Paul wants them to know that his “affairs have turned out for the advancement of the good news,” in that his prison bonds have become public knowledge and the brothers have been encouraged to speak the word of God fearlessly. While there is gain for Paul to die now, yet he knows that for the sake of their advancement and joy, it is more necessary for him to remain. He counsels them to behave in a manner worthy of the good news, for whether he comes to them or not, he wants to hear that they are fighting on in unity and are ‘in no respect being frightened by their opponents.’​—1:12, 28. 9. How may the Philippians keep Christ’s mental attitude? 9 Keeping the same mental attitude as Christ (2:1-30). Paul encourages the Philippians to lowliness of mind, ‘keeping an eye, not in personal interest upon just their own matters, but also in personal interest upon those of the others.’ They should be of the same mental attitude as Christ Jesus, who, though existing in God’s form, emptied himself to become a man and humbled himself in obedience as far as death, so that God has exalted him and given him a name above every other name. Paul exhorts them: “Keep working out your own salvation with fear and trembling.” “Keep doing all things free from murmurings and arguments,” and keep “a tight grip on the word of life.” (2:4, 12, 14, 16) He hopes to send Timothy to them and is confident that he himself will also come shortly. For the present, that they may rejoice again, he is sending them Epaphroditus, who has recovered from his sickness. 10. How has Paul pursued toward the goal, and what does he admonish for others? 10 “Pursuing down toward the goal” (3:1–4:23). ‘We of the real circumcision,’ says Paul, ‘must look out for the dogs, for those who mutilate the flesh.’ If anyone has grounds for confidence in the flesh, Paul has more so, and his record as a circumcised Jew and a Pharisee proves it. Yet all of this he has considered loss ‘on account of the excelling value of the knowledge of Christ Jesus his Lord.’ Through the righteousness that is by faith, he hopes to “attain to the earlier resurrection from the dead.” (3:2, 3, 8, 11) Therefore, says Paul, “forgetting the things behind and stretching forward to the things ahead, I am pursuing down toward the goal for the prize of the upward call of God by means of Christ Jesus.” Let as many as are mature have the same mental attitude. There are those whose god is their belly, who have their minds upon things on the earth, and whose end is destruction, but “as for us,” Paul affirms, “our citizenship exists in the heavens.”​—3:13, 14, 20. 11. (a) What are the things to be considered and practiced? (b) What expression does Paul make with regard to the Philippians’ generosity? 11 ‘Rejoice in the Lord,’ Paul exhorts, ‘and let your reasonableness become known to all men. Continue considering the things that are true and of serious concern, things that are righteous, chaste, lovable, well spoken of, virtuous, and praiseworthy. Practice what you learned and accepted and heard and saw in connection with me, and the God of peace will be with you.’ (4:4-9) Paul rejoices greatly in the Philippians’ generous thoughts toward him, though he has the strength for all things “by virtue of him who imparts power.” He thanks them warmly for their gift. From the start of his declaring the good news in Macedonia, they have excelled in giving. In turn, God will fully supply all their “need to the extent of his riches in glory by means of Christ Jesus.” (4:13, 19) He sends greetings from all the holy ones, including those of the household of Caesar. WHY BENEFICIAL 12. How may we today, like the brothers at Philippi, gain God’s approval and become a joy to our brothers? 12 How beneficial the book of Philippians is for us! We certainly desire Jehovah’s approval and the same kind of commendation from our Christian overseers that the congregation at Philippi received from Paul. This can be ours if we follow the fine example of the Philippians and the loving counsel of Paul. Like the Philippians, we should manifest generosity, be concerned to aid our brothers when they are in difficulty, and share in the defending and legally establishing of the good news. (1:3-7) We should continue “standing firm in one spirit, with one soul striving side by side for the faith of the good news,” shining as “illuminators” in among a crooked and twisted generation. As we do these things and continue considering the things of serious concern, we may become a joy to our brothers in the same way that the Philippians became a crowning joy to the apostle Paul.​—1:27; 2:15; 4:1, 8. 13. In what ways may we unitedly imitate Paul? 13 “Unitedly become imitators of me,” says Paul. Imitate him in what way? One way is to be self-sufficient under all circumstances. Whether Paul had an abundance or was in want, he learned to adjust himself uncomplainingly to the circumstances, so as to continue zealously and with rejoicing in God’s ministry. All should be like Paul, too, in showing tender affection for faithful brothers. With what affectionate joy he spoke of the ministry of Timothy and Epaphroditus! And how close he felt to his Philippian brothers, whom he addressed as “beloved and longed for, my joy and crown”!​—3:17; 4:1, 11, 12; 2:19-30. 14. What fine counsel does the letter to the Philippians give with regard to the goal of life and the Kingdom, and to whom especially is the letter addressed? 14 How else may Paul be imitated? By “pursuing down toward the goal”! All who have set their minds on the ‘things of serious concern’ are vitally interested in Jehovah’s marvelous arrangement in heaven and earth, wherein ‘every tongue will openly acknowledge that Jesus Christ is Lord to the glory of God the Father.’ The fine counsel in Philippians encourages all who hope for eternal life in connection with God’s Kingdom to pursue that goal. The letter to the Philippians, however, is addressed primarily to those whose “citizenship exists in the heavens” and who eagerly await being “conformed to [Christ’s] glorious body.” “Forgetting the things behind and stretching forward to the things ahead,” let all of these imitate the apostle Paul in “pursuing down toward the goal for the prize of the upward call,” their glorious inheritance in the Kingdom of the heavens!​—4:8; 2:10, 11; 3:13, 14, 20, 21.

Is God Everywhere, Omnipresent?

https://wol.jw.org/en/wol/d/r1/lp-e/502017100

Is God Everywhere, Omnipresent? The Bible’s answer God is able to see everything and to act anywhere he chooses. (Proverbs 15:3; Hebrews 4:13) However, the Bible does not teach that God is omnipresent​—that is, present everywhere, in all things. Instead, it shows that he is a person and that he resides in a dwelling place. God’s form: God is a spirit person. (John 4:​24) He is invisible to humans. (John 1:​18) Visions of God recorded in the Bible consistently portray him as having a distinct location. He is never depicted as existing everywhere.​—Isaiah 6:​1, 2; Revelation 4:​2, 3, 8. God’s dwelling place: God resides in the spirit realm, which is distinct from physical creation. Within that realm, God has a “dwelling place in the heavens.” (1 Kings 8:​30) The Bible mentions an occasion when spirit creatures “entered to take their station before Jehovah,”a showing that in a sense, God resides at a specific location.​—Job 1:6. If God is not omnipresent, can he really care for me personally? Yes. God cares deeply about individuals. Although he lives in the spirit realm, God notices those on earth who truly want to please him, and he acts in their behalf. (1 Kings 8:​39; 2 Chronicles 16:9) Consider how Jehovah demonstrates his concern for sincere worshippers: When you pray: Jehovah can hear your prayer the moment you say it.​—2 Chronicles 18:31. When you are depressed: “Jehovah is close to the brokenhearted; he saves those who are crushed in spirit.”​—Psalm 34:18. When you need direction: Jehovah “will give you insight and instruct you” by means of his Word, the Bible.​—Psalm 32:8. Misconceptions about omnipresence Misconception: God is present everywhere in creation. Fact: God dwells neither on the earth nor elsewhere in the physical universe. (1 Kings 8:​27) It is true that the stars and other creative works “are declaring the glory of God.” (Psalm 19:1) However, God does not inhabit his creation any more than an artist lives in his painting. Still, a painting can tell us something about the artist who made it. Similarly, the visible world tells us about the Creator’s “invisible qualities,” such as his power, wisdom, and love.​—Romans 1:​20. Misconception: God must be omnipresent in order to know all things and be all-powerful. Fact: God’s holy spirit, or active force, is God’s power in action. Through his holy spirit, God can perceive and do anything, anywhere, at any time, without being present in person.​—Psalm 139:7. Misconception: Psalm 139:8 teaches that God is omnipresent by saying: “If I were to ascend to heaven, you would be there, and if I were to make my bed in the Grave, look! you would be there.” Fact: This scripture is not talking about God’s location. It poetically teaches that no place is too remote for God to act in our behalf. a Jehovah is the name of God as revealed in the Bible.

Book for All (ba) 1997

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/book-for-all-ba

The World’s Most Widely Distributed Book “The Bible is the most widely read book in history. . . . More copies have been distributed of the Bible than of any other book. The Bible has also been translated more times, and into more languages, than any other book.”—“The World Book Encyclopedia.”1 IN SOME respects, most books are like people. They appear on the scene, may grow in popularity, and—except for a handful of classics—become old and die. Libraries often serve as cemeteries for countless books that are obsolete, unread and, in effect, dead. The Bible, however, is exceptional even among classical works. Although its written origins go back 3,500 years, it is still very much alive. It is by far the most widely circulated book on earth.a Each year, some 60 million copies of the entire Bible or portions of it are distributed. The first edition printed from movable type came off the printing press of the German inventor Johannes Gutenberg about 1455. Since then an estimated four billion Bibles (the whole or in part) have been printed. No other book, religious or otherwise, even comes close. The Bible is also the most widely translated book in history. The complete Bible or portions of it have been translated into more than 2,100 languages and dialects.b Over 90 percent of the human family have access to at least part of the Bible in their own language.2 This book has thus crossed national boundaries and transcended racial and ethnic barriers. Statistics alone may not provide a compelling reason for you to examine the Bible. Nevertheless, the circulation and translation figures are impressive, testifying to the Bible’s universal appeal. Surely the best-selling and most widely translated book in all human history is worthy of your consideration. [Footnotes] a The next most widely distributed publication is thought to be the red-covered booklet Quotations From the Works of Mao Tse-tung, of which an estimated 800 million copies have been sold or distributed. b Statistics regarding the number of languages are based on figures published by the United Bible Societies. [Picture on page 6] Gutenberg Bible, in Latin, the first complete book printed from movable type

Proclaimers (jv) 1993

https://wol.jw.org/en/wol/publication/r1/lp-e/jv

Chapter 22 Part 5—Witnesses to the Most Distant Part of the Earth In 1975 important decisions were made regarding the way that the activity of Jehovah’s Witnesses would be supervised from their world headquarters. They did not then know what fields might yet open up for an extensive witness before the end of the present world system or how much preaching would still be done in lands where they had openly preached for many years. But they wanted to make the best possible use of every opportunity. Pages 502 to 520 relate some of the exciting developments. THERE have been big changes in South America. It was not many years ago that Jehovah’s Witnesses in Ecuador faced Catholic mobs, Catholic priests in Mexico ruled as virtual kings in many villages, and government bans were imposed on Jehovah’s Witnesses in Argentina and Brazil. But circumstances have changed significantly. Now many of those who were taught to fear or to hate the Witnesses are themselves Jehovah’s Witnesses. Others gladly listen when the Witnesses call on them to share the Bible’s message of peace. Jehovah’s Witnesses are well-known and widely respected. The size of their conventions and the Christian conduct of those attending have attracted attention. Two of such conventions, held simultaneously in São Paulo and Rio de Janeiro, Brazil, in 1985, had a peak attendance of 249,351. Later, 23 additional conventions, held to accommodate interested persons in the rest of Brazil, raised the total attendance to 389,387. Results of the work Jehovah’s Witnesses in Brazil had been doing as teachers of God’s Word were clearly in evidence when 4,825 persons symbolized their dedication to Jehovah by water immersion at that round of conventions. Just five years later, in 1990, it was necessary to hold 110 conventions throughout Brazil to accommodate the 548,517 who attended. This time 13,448 presented themselves for water immersion. Across the country hundreds of thousands of individuals and families were welcoming Jehovah’s Witnesses to instruct them in God’s Word. And what about Argentina? After decades of government restrictions, Jehovah’s Witnesses there were again able to assemble freely in 1985. What a joy it was for 97,167 to be present at their first series of conventions! Under the heading “A Kingdom That Is Growing—That of Jehovah’s Witnesses,” the local news publication Ahora marveled at the orderliness of the convention crowd in Buenos Aires, their total lack of racial and social prejudice, their peaceableness, and the love they manifested. Then it concluded: “Whether or not we share their ideas and doctrines, this entire multitude deserves our greatest respect.” However, many Argentines went beyond that. They began to study the Bible with Jehovah’s Witnesses, and they attended Kingdom Hall meetings to observe how the Witnesses apply Bible principles in their lives. Then these observers made a decision. During the next seven years, tens of thousands of them dedicated their lives to Jehovah, and the number of Witnesses in Argentina increased by 71 percent! Response to the good news of God’s Kingdom was even more extraordinary in Mexico. In years past, Jehovah’s Witnesses there had been frequently assaulted by mobs instigated by priests. But the fact that the Witnesses did not retaliate or seek revenge greatly impressed honesthearted persons. (Rom. 12:17-19) They also observed that the Witnesses based all their beliefs on the Bible, God’s inspired Word, instead of on human traditions. (Matt. 15:7-9; 2 Tim. 3:16, 17) They could see that the Witnesses had faith that truly sustained them in the face of adversity. More and more families welcomed Jehovah’s Witnesses when they offered to conduct free home Bible studies with them. In fact, during 1992, 12 percent of the Bible studies being conducted by the Witnesses worldwide were in Mexico, and a considerable number of these were with large families. As a result, the number of Jehovah’s Witnesses in Mexico—not merely those who were attending their meetings but the ones who were active public proclaimers of God’s Kingdom—soared from 80,481 in 1975 to 354,023 in 1992! In Europe too, extraordinary events contributed to the spread of the Kingdom message. Amazing Developments in Poland Although the work of Jehovah’s Witnesses had been banned in Poland from 1939 to 1945 (during the period of Nazi and Soviet domination) and again starting in July 1950 (under Soviet control), Jehovah’s Witnesses had not ceased preaching there. Though they numbered only 1,039 in 1939, in 1950 there were 18,116 Kingdom proclaimers, and these continued to be zealous (though cautious) evangelizers. (Matt. 10:16) As for assemblies, however, these had been held out of public view—in the countryside, in barns, in forests. But, beginning in 1982, the Polish government permitted them to hold one-day assemblies of modest size in rented facilities. Then, in 1985 the largest stadiums in Poland were made available to Jehovah’s Witnesses for four large conventions during the month of August. When a delegate from Austria arrived by airplane, he was surprised to hear an announcement over the loudspeaker welcoming Jehovah’s Witnesses to Poland for their convention. Aware of the change in government attitude that this indicated, an elderly Polish Witness who was there to welcome the visitor could not help giving way to tears of joy. In attendance at these conventions were 94,134 delegates, including groups from 16 lands. Did the general public know what was taking place? Yes, indeed! During and after these conventions, they read reports in their major newspapers, saw the convention crowds on television, and heard portions of the program on national radio. Many of them liked what they saw and heard. Plans for even larger conventions in Poland were under way when, on May 12, 1989, the government granted legal recognition to Jehovah’s Witnesses as a religious association. Within three months, three international conventions were in session—in Chorzów, Poznan, and Warsaw—with a combined attendance of 166,518. Amazingly, thousands of Witnesses from what were then the Soviet Union (U.S.S.R.) and Czechoslovakia were able to secure needed permission to travel and were in attendance. Was the disciple-making work of Jehovah’s Witnesses yielding results in these lands where atheism had been strongly advocated by the State for decades? The answer was evident when 6,093, including many youths, presented themselves for water immersion at those conventions. The public could not help but see that the Witnesses were different—in a very wholesome way. In the public press, they read statements like the following: “Those who worship Jehovah God—as they themselves say—greatly value their gatherings, which are certainly a manifestation of unity among them. . . . As regards orderliness, peacefulness, and cleanliness, convention participants are examples to imitate.” (Życie Warszawy) Some of the Polish people decided to do more than just observe the conventioners. They wanted Jehovah’s Witnesses to study the Bible with them. As a result of such instruction in God’s Word, the number of Jehovah’s Witnesses in Poland increased from 72,887 in 1985 to 107,876 in 1992; and during that latter year, they devoted upwards of 16,800,000 hours to telling yet others about the marvelous hope set out in the Scriptures. However, it was not only in Poland that exciting changes were taking place. More of Eastern Europe Opens Its Doors Hungary granted legal status to Jehovah’s Witnesses in 1989. What was then the German Democratic Republic (GDR) removed its 40-year ban on the Witnesses in 1990, just four months after demolition of the Berlin Wall began. The following month the Christian Association of Jehovah’s Witnesses in Romania was officially recognized by the new Romanian government. In 1991 the Ministry of Justice in Moscow declared that the Charter of the “Religious Organization of Jehovah’s Witnesses in the U.S.S.R.” was officially registered. That same year legal recognition was granted to the work of Jehovah’s Witnesses in Bulgaria. During 1992, Jehovah’s Witnesses in Albania were granted legal status. What did Jehovah’s Witnesses do with the freedom granted them? A journalist asked Helmut Martin, coordinator of the work of Jehovah’s Witnesses in the GDR: “Are you going to get involved in politics?” After all, that was what many of Christendom’s clergy were doing. “No,” replied Brother Martin, “Jesus gave his disciples a Scriptural assignment, and we see that as our main job.”—Matt. 24:14; 28:19, 20. Jehovah’s Witnesses were certainly not just beginning to care for that responsibility in this part of the world. Although it had been necessary for them to carry out their activity under very difficult circumstances for many years, in most of these lands congregations (meeting in small groups) had been functioning, and witnessing had been done. But now a new opportunity was opening up. They could hold meetings to which they could freely invite the public. They could openly preach from house to house, without fear of being imprisoned. Here were lands with a combined population of more than 390,000,000, where there was much work to be done. With a keen awareness that we live in the last days of the present world system of things, Jehovah’s Witnesses acted quickly. Even before legal recognition was granted, members of the Governing Body had visited a number of lands to see what could be done to help their Christian brothers. After bans were lifted, they traveled into more of these areas to help organize the work. Within a few years, they had personally met and spoken with Witnesses in Poland, Hungary, Romania, Czechoslovakia, Russia, Ukraine, Estonia, and Belarus. Conventions were arranged to fortify Witnesses living in these lands and to thrust prominently before the public the message of God’s Kingdom. Less than five months after the ban was lifted by what was then the GDR, such a convention was held at Berlin’s Olympia Stadium. Witnesses from 64 other lands readily responded to an invitation to attend. They counted it a privilege to enjoy that occasion with Christian brothers and sisters who had for decades demonstrated loyalty to Jehovah in the face of intense persecution. Both in 1990 and in 1991, other conventions were held throughout Eastern Europe. After four local assemblies had been held in Hungary in 1990, arrangements were made for an international gathering at the Népstadion in Budapest in 1991. In attendance were 40,601 from 35 countries. For the first time in more than 40 years, Jehovah’s Witnesses were able to hold public conventions in Romania in 1990. A series of assemblies throughout the nation, and later two larger conventions, were held that year. There were eight more conventions in 1991, with an attendance of 34,808. In 1990, in what was then Yugoslavia, conventions were held in each one of the republics that made up the country. The following year, although the country was threatened by civil war, 14,684 of Jehovah’s Witnesses enjoyed an international convention in Zagreb, the capital of Croatia. The police were astonished as they saw Croats, Montenegrins, Serbians, Slovenians, and others gathered in peace to listen to the program. In what was then Czechoslovakia too, conventions were quickly arranged. A national convention in Prague in 1990 was attended by 23,876. Those who managed the stadium were so pleased with what they saw that they made available to the Witnesses the largest facilities in the country for their next convention. On that historic occasion, in 1991, there were 74,587 enthusiastic conventioners that filled the Strahov Stadium in Prague. Czech and Slovak delegates were delighted and enthusiastically applauded when announcement was made of the release of the complete New World Translation of the Holy Scriptures in their own languages, for use in the public ministry as well as in personal and congregational study. It was also during 1991 that, for the first time in history, Jehovah’s Witnesses were able to hold conventions openly in places that were then within the Soviet Union. After a convention in Tallinn, Estonia, there was one in Siberia. Four were held in major cities in Ukraine, and one in Kazakhstan. Attendance totaled 74,252. And as recent fruitage of the disciple-making work of Jehovah’s Witnesses in these areas, 7,820 presented themselves for water immersion. This was no emotional decision made because they felt excited about the convention. The baptismal candidates had been carefully prepared in advance over a period of months—and in some cases, years. From where did all these people come? It was obvious that the work of Jehovah’s Witnesses was not just beginning in that part of the earth. Watch Tower publications had been mailed to an interested person in Russia as far back as 1887. The first president of the Watch Tower Society had himself visited Kishinev (now in Moldova) in 1891. Some Bible Students had gone into Russia to preach during the 1920’s; but there had been strong official resistance, and the few groups that showed interest in the Bible’s message were small. However, the situation changed during and after World War II. National borders were reshaped, and large segments of population were relocated. As a result, more than a thousand Ukrainian-speaking Witnesses from what had been eastern Poland found themselves within the Soviet Union. Other Witnesses who lived in Romania and Czechoslovakia found that the places where they lived had become part of the Soviet Union. In addition, Russians who had become Jehovah’s Witnesses while in German concentration camps returned to their homeland, and they took with them the good news of God’s Kingdom. By 1946, there were 4,797 Witnesses active in the Soviet Union. Many of these were moved from place to place by the government over the years. Some were consigned to prison camps. Wherever they went they witnessed. Their numbers grew. Even before the government granted them legal recognition, groups of them were active all the way from Lviv in the west to Vladivostok on the Soviet Union’s eastern border, across the sea from Japan. Many Now Willing to Listen When the Witnesses held conventions in what was then the U.S.S.R. in 1991, the public had opportunity to take a closer look at them. How did they react? In Lviv, Ukraine, a police official told one of the conventioners: “You excel in teaching others what is good, you talk about God, and you do not engage in violence. We were discussing why we used to persecute you, and we concluded that we had not listened to you and had not known anything about you.” But now many were listening, and Jehovah’s Witnesses wanted to help them. To carry on their work most effectively in these lands, Bible literature was needed. Great effort was put forth to provide it quickly. At Selters/Taunus, Germany, Jehovah’s Witnesses nearly doubled their printing facilities. Although this expansion was not yet completed, about two weeks after the ban was lifted in what was then East Germany, 25 tons [21,000 kg] of literature was dispatched to this area from the printing plant at Selters. From the time of the lifting of bans in Eastern European lands until 1992, nearly 10,000 tons [9,100,000 kg] of literature in 14 main languages was shipped into these various countries from Germany, another 698 tons [633,000 kg] from Italy, and more from Finland. Having been largely isolated for many years, the Witnesses in some countries also needed help with matters of congregation oversight and organization administration. To fill this urgent need, experienced elders—those who could speak the language of the country, where possible—were contacted in Germany, the United States, Canada, and elsewhere. Would they be willing to move to one of these lands in Eastern Europe to help fill the need? The response was gratifying indeed! Where advantageous, elders who had been trained at Gilead School or in the Ministerial Training School were also sent. Then, in 1992 a remarkable international convention was held in St. Petersburg, the second-largest city in Russia. About 17,000 of the delegates were from 27 lands outside Russia. Extensive advertising of the convention was done. Among those who came were people who had never before heard of Jehovah’s Witnesses. Attendance reached a peak of 46,214. Delegates were present from all parts of Russia, some from as far east as Sakhalin Island, near Japan. Large groups came from Ukraine, Moldova, and other countries that had formerly been part of the U.S.S.R. They brought good news with them. Reports showed that individual congregations in cities such as Kiev, Moscow, and St. Petersburg were having average attendances at their meetings that were double or more the number of Witnesses. Many people who wanted Jehovah’s Witnesses to study the Bible with them had to be put on waiting lists. From Latvia, some 600 delegates had come and even more from Estonia. A congregation in St. Petersburg had over a hundred ready for baptism at the convention. Many of those who show interest are younger people or individuals who are well educated. Truly, a great work of spiritual harvest is under way in this vast territory that was long viewed by the world as a stronghold of atheism! Fields White for Harvesting As attitudes regarding religious freedom changed, other countries, too, lifted restrictions on Jehovah’s Witnesses or granted them legal recognition that had long been denied. In many of these places, an abundant spiritual harvest was ready to be gathered. Conditions were like those Jesus described to his disciples when he said: “Lift up your eyes and view the fields, that they are white for harvesting.” (John 4:35) Consider just a few places where this was true in Africa. A ban had been imposed on the house-to-house ministry of Jehovah’s Witnesses in Zambia in 1969. As a result, Witnesses there devoted more time to conducting home Bible studies with interested ones. Others too began searching out the Witnesses so they could receive instruction. Gradually government restrictions were eased, and meeting attendance increased. In 1992, there were 365,828 who attended the Lord’s Evening Meal in Zambia, 1 in every 23 of the population! To the north of Zambia, in Zaire, thousands more wanted to learn what Jehovah’s Witnesses teach about Christian living and about God’s purpose for mankind. In 1990 when circumstances permitted the Witnesses to reopen their Kingdom Halls, in some areas as many as 500 people flocked to their meetings. Within two years the 67,917 Witnesses in Zaire were conducting 141,859 home Bible studies with such persons. The number of lands that were opening up was astounding. In 1990, Watch Tower missionaries who had been expelled from Benin 14 years earlier were now officially given the opportunity to return, and the door was opened for others to come. That same year the Minister of Justice in Cape Verde Republic signed a decree that approved the statutes of the local Association of Jehovah’s Witnesses, thus giving them legal recognition. Then, in 1991 official relief came to Jehovah’s Witnesses in Mozambique (where former rulers had severely persecuted them), Ghana (where their activity had been under an official freeze), and Ethiopia (where it had not been possible to preach openly or to hold assemblies for 34 years). Before year’s end Niger and Congo had also granted them legal recognition. Early in 1992, bans were lifted or legal recognition was granted to Jehovah’s Witnesses in Chad, Kenya, Rwanda, Togo, and Angola. Here were fields ready for spiritual harvesting. In Angola, for example, the Witnesses quickly experienced a 31-percent increase; furthermore, the nearly 19,000 Kingdom proclaimers there were conducting almost 53,000 home Bible studies. To provide needed administrative help for this vast program of Bible education in Angola as well as in Mozambique (where many speak Portuguese), qualified elders from Portugal and Brazil were invited to move to Africa to carry on their ministry. Portuguese-speaking missionaries were assigned to the newly opened territory of Guinea-Bissau. And capable Witnesses in France and other lands were invited to help accomplish the urgent work of preaching and disciple making in Benin, Chad, and Togo, where French is spoken by many people. Among those areas that have yielded especially abundant crops of praisers of Jehovah are the ones that formerly were Roman Catholic strongholds. In addition to Latin America, this proved to be true of France (where the 1992 report showed 119,674 Witness evangelizers), Spain (where there were 92,282), the Philippines (with 114,335), Ireland (with a Witness growth rate of 8 to 10 percent per year), and Portugal. When 37,567 attended a Witness convention in Lisbon, Portugal, in 1978, the newsmagazine Opção stated: “For anyone who has been at Fátima during pilgrimage time, this in reality is very different. . . . Here [at the convention of Jehovah’s Witnesses] the mysticism disappears, giving way to the holding of a meeting where believers in common accord discuss their problems, their faith and their spiritual outlook. Their conduct toward one another gives the distinctive mark of a caring relationship.” During the following decade, the number of Witnesses in Portugal increased by nearly 70 percent. And what about Italy? A severe shortage of candidates for the Catholic priesthood has forced some seminaries to close their doors. Numerous churches no longer have a parish priest. In many cases former church buildings now house shops or offices. Despite all of this, the church has fought hard to stop Jehovah’s Witnesses. In years past they pressured officials to deport Witness missionaries and demanded that the police shut down their meetings. In some areas during the 1980’s, parish priests had stickers put on the doors of everyone (including some who happened to be Jehovah’s Witnesses), saying: “Do Not Knock. We Are Catholic.” Newspapers carried the headlines: “Church’s Cry of Alarm Against the Jehovah’s Witnesses” and “‘Holy War’ Against Jehovah’s Witnesses.” When the first-century Jewish priesthood tried to silence the apostles, Gamaliel, a teacher of the Law, wisely counseled: “If this scheme or this work is from men, it will be overthrown; but if it is from God, you will not be able to overthrow them.” (Acts 5:38, 39) What was the outcome when the 20th-century Roman Catholic priesthood tried to silence Jehovah’s Witnesses? The work of the 120 Witnesses in Italy in 1946 was not overthrown. Instead, by 1992, there were 194,013 active Witnesses associated with 2,462 congregations throughout the country. They have virtually filled Italy with their teaching of God’s Word. Since 1946 they have devoted over 550 million hours to talking to their fellow Italians about God’s Kingdom. While doing this, they have put into their hands millions of copies of the Bible itself as well as upwards of 400 million books, booklets, and magazines explaining the Scriptures. They want to make sure that the people of Italy have full opportunity to take their stand on Jehovah’s side before Armageddon comes. While doing so, they keep in mind what the apostle Paul wrote at 2 Corinthians 10:4, 5, namely: “The weapons of our warfare are not fleshly, but powerful by God for overturning strongly entrenched things. For we are overturning reasonings and every lofty thing raised up against the knowledge of God.” It is not only to former Catholic strongholds that Jehovah’s Witnesses direct attention. They know that Jesus Christ said: “In all the nations the good news has to be preached.” (Mark 13:10) And this is the work that the Witnesses are doing. By 1992, there were 12,168 of them busy telling people in India about God’s Kingdom. Another 71,428 of them were preaching in the Republic of Korea. In Japan, there were 171,438, and their numbers were growing every month. They also continued to reach out to lands where little or no preaching had yet been done. Thus, during the latter part of the 1970’s, they were able, for the first time, to carry the Kingdom message to people living on the Marquesas Islands and on Kosrae—both in the Pacific Ocean. They also reached Bhutan, which adjoins the southern border of China, and Comoros, off the east coast of Africa. During the 1980’s the first preaching work by Jehovah’s Witnesses was reported from the Wallis and Futuna Islands, as well as from the islands of Nauru and Rota, all in the southwest Pacific. Some of these are relatively small places; but people live there, and lives are precious. Jehovah’s Witnesses are keenly aware of Jesus’ prophecy that before the end would come, the Kingdom message would be preached “in all the inhabited earth.”—Matt. 24:14. Contacting People Wherever and Whenever Possible While house-to-house preaching continues to be the principal method employed by Jehovah’s Witnesses to reach people, they realize that not even by this systematic method do they come in touch with everyone. With a feeling of urgency, they continue to search out people wherever they can be found.—Compare John 4:5-42; Acts 16:13, 14. When boats dock at the ports of Germany and the Netherlands, even for a brief stop, Jehovah’s Witnesses endeavor to visit them, witnessing first to the captain and then to the crew. They carry Bible literature in many languages for the men. In the native markets of Chad, in central Africa, it is not unusual to see a group of 15 or 20 persons gathered around one of Jehovah’s Witnesses who is talking to them about the hope of God’s Kingdom. Working in shifts, the Witnesses talk to stall holders and the thousands of Saturday-morning shoppers at the flea markets in Auckland, New Zealand. People who pass through the bus terminals in Guayaquil, Ecuador—many of them from distant parts of the country—are approached there by Witnesses who offer them a timely brochure or La Atalaya and ¡Despertad! Those who work the night shift in round-the-clock food markets in New York City are visited on the job by Witnesses so that they too can have the opportunity to hear the good news. When traveling on planes, trains, buses, and subways, many of Jehovah’s Witnesses share precious Bible truths with fellow passengers. During lunch breaks at their secular work and at school, also when people come to their door for business reasons, they seize opportunities to witness. They know that many of these people may not be at home when the Witnesses make their regular calls. While witnessing to others, they do not forget close family members and other relatives. But when Maria Caamano, a Witness in Argentina, tried to tell her family how deeply moved she was by what she learned from the Bible, they poked fun at her or were indifferent. She did not give up but made a trip of 1,200 miles [1,900 km] to witness to others of her relatives. Some responded favorably. Little by little, others listened. As a result, there are now among her relatives over 80 adults and upwards of 40 children who have embraced the Bible’s truths and are sharing these with others. To aid his relatives, Michael Regan moved back to his hometown, Boyle, County Roscommon, in Ireland. He witnessed to all of them. His niece was impressed by the happy spirit and wholesome way of life of Michael’s children. Soon she and her husband agreed to a Bible study. When they got baptized, her father banned her from the family home. Gradually, however, his attitude softened, and he accepted some literature—intending to expose the “error” of the Witnesses. But he soon realized that what he was reading was the truth, and in time he got baptized. Upwards of 20 members of the family are now associated with the congregation, most of whom have already been baptized. What about people in prison? Could they benefit from the message of God’s Kingdom? Jehovah’s Witnesses do not ignore them. At a penitentiary in North America, arrangements for personal Bible studies with inmates, coupled with attendance at regular meetings conducted in the prison by Jehovah’s Witnesses, produced such good results that the prison administration made it possible to hold assemblies there. These were attended not only by prisoners but also by thousands of Witnesses from outside. In other lands too, earnest efforts are being made to witness to men and women in prison. Jehovah’s Witnesses do not believe that Bible study will reform all prison inmates. But they know from experience that some can be helped, and they want to give them the opportunity to embrace the hope of God’s Kingdom. Repeated Efforts to Reach Hearts Again and again Jehovah’s Witnesses call on people. As Jesus’ early disciples did, they “go continually” to the people in their assigned territories to endeavor to stir up their interest in the Kingdom of God. (Matt. 10:6, 7) In some places they are able to visit all the households in their area just once a year; elsewhere, they call every few months. In Portugal, in the greater Lisbon area, where there is a ratio of 1 Witness to every 160 of the population, people are visited by the Witnesses every week or so. In Venezuela, there are cities where territories are regularly covered more than once a week. When Jehovah’s Witnesses make repeated calls, they are not trying to force the Bible’s message on people. They are simply endeavoring to give them opportunity to make an intelligent decision. Today, some people may say they are not interested; but drastic changes in their lives or in world conditions may make them more receptive at another time. Because of prejudice or because of simply being too busy to listen, many people have never really heard what the Witnesses teach. But repeated friendly calls may make them take notice. People are often impressed by the honesty and moral integrity of Witnesses who live in their neighborhood or are their workmates. As a result, in time, some become interested enough to find out what their message is all about. Said one such woman in Venezuela, after she gladly accepted literature and the offer of a free home Bible study: “Never before had anyone explained these things to me.” In a kindly way, the Witnesses endeavor to reach the hearts of those to whom they talk. In Guadeloupe, where there was 1 Witness for every 57 of the population in 1992, it is not uncommon for householders to say, “I’m not interested.” To that, Eric Dodote would reply: “I understand you, and I put myself in your place.” Then he would add: “But I ask you, Would you like to live in better conditions than those existing today?” After listening to what the householder said, he would use the Bible to show how God will bring about such conditions in His new world. Covering Territory Even More Thoroughly In recent years it has become increasingly difficult in some lands to find people at home. Frequently, both husband and wife are secularly employed, and on weekends they may pursue recreation away from home. To cope with this situation, in many lands Jehovah’s Witnesses are doing an increasing amount of their door-to-door witnessing in the evening. In Britain, not only do some Witnesses follow up on not-at-home calls between six and eight in the evening but others, in an effort to contact people before they leave for work, make such calls before eight in the morning. Even where people are at home, it may be very difficult to reach them without a previous invitation, on account of high-security measures taken because of the prevalence of crime. But in Brazil when some who are hard to contact go for an early-morning stroll on the boardwalk at Copacabana Beach, they may be approached by a zealous Witness who is out there just as early engaging others in conversation about how God’s Kingdom will solve mankind’s problems. In Paris, France, when people return to their apartments late in the afternoon, they may find a friendly Witness couple near the entrance of the building, waiting to talk to individual residents who are willing to spend a few minutes to hear about the means that God will use to bring true security. In Honolulu, New York City, and many other places, efforts are also made to reach occupants of high-security buildings by telephone. If they manage to contact someone in each home, the Witnesses still do not feel that their task is accomplished. Their desire is to reach as many individuals as possible in each house. Sometimes this is accomplished by calling on different days or at different times. In Puerto Rico when a householder said she was not interested, a Witness asked if there was anyone else in the house to whom she might talk. This led to a conversation with the man of the house, who had been ill for 14 years and was largely confined to his bed. His heart was warmed by the hope set out in God’s Word. With renewed interest in life, he was soon out of bed, attending meetings at the Kingdom Hall, and sharing his newfound hope with others. Intensifying the Witness as the End Draws Near Another factor has contributed greatly to the intensifying of the witness in recent years. This is the upsurge in the number of Witnesses who are serving as pioneers. Keenly desiring to devote as much of their time as possible to the service of God, and with loving concern for their fellowmen, they arrange their affairs to spend 60, 90, 140 or more hours each month in the field ministry. As was true of the apostle Paul when preaching in Corinth, Greece, those who take up pioneer service become “intensely occupied with the word,” seeking to witness to just as many people as possible about the Messianic Kingdom.—Acts 18:5. In 1975 there were 130,225 pioneers worldwide. By 1992 there were 605,610 on an average each month (including regular, auxiliary, and special pioneers). Thus, during a period when the number of Witnesses worldwide grew by 105 percent, those who made room to share in the full-time ministry increased 365 percent! As a result, the amount of time actually being devoted to witnessing soared from about 382 million to over a billion hours a year! ‘The Little One Has Become a Thousand’ Jesus Christ commissioned his followers to be witnesses of him to the most distant part of the earth. (Acts 1:8) Through the prophet Isaiah, Jehovah had foretold: “The little one himself will become a thousand, and the small one a mighty nation. I myself, Jehovah, shall speed it up in its own time.” (Isa. 60:22) The record clearly shows that Jehovah’s Witnesses are doing the work that Jesus foretold, and they have experienced the kind of growth that God himself promised. At the close of World War II, they were found principally in North America and Europe; there were some in Africa; and others, in smaller groups, were scattered around the globe. By no means had they reached every country with the Kingdom message, nor had they reached every part of those lands where they were preaching. With amazing speed, however, that picture has been changing. Consider North America. The mainland extends from Canada in the north to Panama, with nine lands in between. By 1945 there were 81,410 Witnesses in this vast area. Four of the lands reported fewer than 20 Witnesses each, and one country had no organized preaching work at all. Since then, an intensive and sustained witness has been given in all these lands. As of 1992, there were 1,440,165 of Jehovah’s Witnesses in this part of the earth. In most of these lands, each Witness, on an average, now has only a few hundred persons to whom to witness. A large proportion of the population is visited by the Witnesses every few months; many are called on every week. Over 1,240,000 home Bible studies are regularly being conducted with interested individuals and groups. What about Europe? This part of the globe extends from Scandinavia south to the Mediterranean. Outside most of the area formerly known as the Soviet Union, an extensive witness had already been given in Europe before World War II. Since then, new generations have grown up, and they too are being shown from the Scriptures that God’s Kingdom will soon replace all human governments. (Dan. 2:44) From the few thousand Witnesses who carried on their preaching activity under severe restrictions during the war, the number of Kingdom proclaimers in the 47 lands on which reports were published in 1992 had risen to 1,176,259, including those in places that previously were part of the U.S.S.R., in both Europe and Asia. In each of five countries—Britain, France, Germany, Italy, and Poland—there were well over 100,000 zealous Witnesses. And what were all these Witnesses doing? Their report for 1992 shows that during that year, they devoted more than 230,000,000 hours to preaching publicly, making house-to-house calls, and conducting home Bible studies. In their evangelizing, these Witnesses did not bypass even the small republic of San Marino, principalities such as Andorra and Liechtenstein, or Gibraltar. Truly, the foretold witness was being given. Africa too is receiving an extensive witness. The records show that up till 1945, the good news had reached into 28 countries on that continent, but very little actual witnessing had been done in most of these countries. Since that time, however, much has been accomplished there. By 1992, there were 545,044 zealous Witnesses on the African continent, preaching the good news in 45 countries. At the commemoration of the Lord’s Evening Meal that year, there were 1,834,863 present. So, not only has the growth been amazing but the potential for further expansion is extraordinary! The report for South America is no less remarkable. Although all but one of the 13 countries had been reached with the Bible’s message before World War II, at that time there were only 29 congregations on the entire continent, and there was as yet no organized preaching activity in some of the countries. Most of the Kingdom-preaching work was then in the future. Since that time the Witnesses there have worked vigorously. Those who have been refreshed by the water of life gladly invite others, saying: ‘Come, and take life’s water free.’ (Rev. 22:17) In 1992, there were 683,782 of Jehovah’s servants in 10,399 congregations in South America happily sharing in this work. Some of them were reaching out into areas that had not had a thorough witness. Others were calling again and again where a witness had already been given, to encourage people to “taste and see that Jehovah is good.” (Ps. 34:8) Regularly they were conducting 905,132 home Bible studies to help interested ones to make Jehovah’s ways their own way of life. Consider also Asia and the many islands and island groups around the globe. What has been accomplished there? Up till the postwar era, many of these places had scarcely been touched with the proclamation of the Kingdom. But Jesus Christ foretold that this good news of the Kingdom would be preached “in all the inhabited earth for a witness to all the nations.” (Matt. 24:14) In harmony with that, during the decades since World War II, the preaching of the good news that had previously reached 76 of these countries, islands, and island groups spread out to another 40 and was intensified in places reached earlier. In this vast territory, in 1992 there were 627,537 devoted Witnesses who took great delight in making known Jehovah’s “mighty acts and the glory of the splendor of his kingship.” (Ps. 145:11, 12) Their ministry was not easy. In some places they had to travel for hours by boat or plane to reach remote islands in their territory. But during 1992 they devoted upwards of 200,000,000 hours to the evangelizing work and conducted 685,211 regular home Bible studies. Fulfillment of the promise that ‘the little one would become a thousand’ has surely come to pass, and abundantly so! In each of more than 50 lands where there was not even a ‘little one’—where there were none of Jehovah’s Witnesses back in 1919, where they had done no preaching at all—there are today more than a thousand praisers of Jehovah. In some of these lands, there are now tens of thousands, yes, even more than a hundred thousand, of Jehovah’s Witnesses who are zealous proclaimers of the Kingdom of God! Worldwide, Jehovah’s Witnesses have become “a mighty nation”—more in number as a united global congregation than the individual population of any one of at least 80 self-governing nations of the world. How Much of a Witness in “Other Countries”? Included in all the above, as of 1992, there were still 24 “other countries”—the ones where Jehovah’s Witnesses were under severe government restrictions and for which no detailed reports are published. Much witnessing has been done in some of these countries. Yet, in certain lands the number of Witnesses is quite limited. There are still people who have not heard the Kingdom message. But Jehovah’s Witnesses are confident that the needed witness will be given. Why? Because the Scriptures show that Jesus Christ, from his heavenly throne, is himself supervising the work. (Matt. 25:31-33) Under his direction an “angel flying in midheaven” is entrusted with the responsibility to declare everlasting good news and to urge “every nation and tribe and tongue and people” to “fear God and give him glory.” (Rev. 14:6, 7) There is no power in heaven or on earth that can stop Jehovah from drawing to himself those who are “rightly disposed for everlasting life.”—Acts 13:48; John 6:44. No part of the earth is so isolated that the Kingdom message cannot reach it. Relatives visit. Telephones and mail carry news. Businessmen, laborers, students, and tourists come in contact with people of other nations. As in the past, so now, the vital news that Jehovah has enthroned his heavenly King with authority over the nations continues to be made known by these means. The angels can see to it that those who are hungering and thirsting for truth and righteousness are reached. If it is the Lord’s will for more direct preaching of the Kingdom message to be done in some areas where governments have hindered it until now, God can bring about conditions that cause those governments to change their policies. (Prov. 21:1) And where doors of opportunity may yet open, Jehovah’s Witnesses will gladly give of themselves to see that people in those lands receive as much assistance as possible to learn of Jehovah’s loving purpose. They are determined to continue to serve without letup until Jehovah by means of Jesus Christ says the work is done! In 1992, Jehovah’s Witnesses were busy preaching in 229 lands. By that year the good news of God’s Kingdom had in various ways reached into 235 lands. Ten of these were first reached following 1975. How intense a witness was given? Well, during the first 30 years after World War II, Jehovah’s Witnesses devoted 4,635,265,939 hours to preaching and teaching about Jehovah’s name and Kingdom. However, with more Witnesses and a larger proportion of them in full-time service, during the next 15 years (just half as many years), 7,858,677,940 hours were devoted to witnessing publicly and from house to house as well as to conducting home Bible studies. And the intensity of the work continued to grow, as they reported another 951,870,021 hours in this activity during 1990/91 and over a billion hours the next year. The amount of Bible literature distributed by the Witnesses to publicize the Kingdom, along with the diversity of languages in which it has been made available, finds no equal in any human field of endeavor. The records are incomplete; but the reports that are still available show that in 294 languages, 10,107,565,269 books, booklets, brochures, and magazines, as well as uncounted billions of tracts, were put into the hands of interested people between the years 1920 and 1992. At the time of this writing, the global witness is not yet completed. But the work that has been accomplished and the circumstances under which it has been done give convincing evidence of the operation of the spirit of God. [Blurb on page 502] Large conventions and Christian conduct of the delegates attracted attention [Blurb on page 505] “As regards orderliness, peacefulness, and cleanliness, convention participants are examples to imitate” [Blurb on page 507] Historic conventions were held in places where Witnesses had for decades been under ban [Blurb on page 508] Thousands of tons of Bible literature was shipped into Eastern European lands [Blurb on page 509] Qualified elders volunteered to move to lands where there was special need [Blurb on page 516] Their desire is to reach as many individuals as possible in each house [Blurb on page 518] Amazing growth and the potential for further expansion [Graphs/Pictures on page 513] (For fully formatted text, see publication) Increase of Kingdom Proclaimers in the Orient India 10,000 5,000 1950 1960 1970 1980 1992 Republic of Korea 60,000 30,000 1950 1960 1970 1980 1992 Japan 150,000 100,000 50,000 1950 1960 1970 1980 1992 [Picture on page 503] Morumbi Stadium, in São Paulo, Brazil (shown below), and Maracanã Stadium, in Rio de Janeiro, were needed simultaneously in 1985 to accommodate crowds for the convention of Jehovah’s Witnesses [Pictures on page 504] Some of the baptism candidates in Chorzów, Poland, in 1989 [Pictures on page 506] Some Historic Conventions in 1991 Prague, Czechoslovakia Tallinn, Estonia (right) Zagreb, Croatia (right) Budapest, Hungary (above) Baia-Mare, Romania (right) Usolye-Sibirskoye, Russia (below) Alma-Ata, Kazakhstan (above) Kiev, Ukraine (left) [Pictures on page 511] International convention of Jehovah’s Witnesses, in St. Petersburg, Russia, in 1992 A warm international spirit From Russia From Moldova From Ukraine Many younger folks were present M. G. Henschel (left) discusses program with Stepan Kozhemba (center), with aid of interpreter Foreign delegates brought Russian Bibles for use by Witnesses throughout Russia [Pictures on page 512] In the 1980’s the Catholic Church declared war on the Witnesses, according to these Italian news clippings [Picture on page 514] When ships dock at Rotterdam, the Netherlands, Witnesses are there to talk to the men about God’s Kingdom [Picture on page 515] Even where territory is covered often, as here in Guadeloupe, the Witnesses continue to try to reach the hearts of their neighbors with the good news

Making Study Time More Enjoyable and Productive

https://wol.jw.org/en/wol/d/r1/lp-e/2012049

Making Study Time More Enjoyable and Productive How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? Let us briefly consider three important steps that will help us to get the most out of our personal study of the Bible. 1 PRAY: The first step to take is to pray. (Ps. 42:8) Why? We should consider the study of God’s Word to be part of our worship. Therefore, we need to ask Jehovah to put us in the proper frame of mind and to give us his holy spirit. (Luke 11:13) Says Barbara, a longtime missionary: “I always pray before I read or study the Bible. After that, I feel that Jehovah is with me and that he approves of what I am doing.” Prayer before study opens our mind and heart to accept fully the abundant spiritual food that is before us. 2 MEDITATE: Because of lack of time, some limit themselves to a superficial reading of God’s Word. However, they miss out on the benefits they could derive from studying the Bible. Carlos, who has been serving Jehovah for more than 50 years, has come to realize the importance of setting aside time for meditation to make his study more productive. He says: “I now read fewer pages of the Bible at a time​—about two pages each day. Then I can devote more time to meditating on what I read so as to learn important lessons.” (Ps. 77:12) When we take time to meditate, we enhance our knowledge and comprehension of God’s will.​—Col. 1:9-11. 3 APPLY: If we see the practical value of an activity, we benefit more from it. That certainly is true of Bible study. “Study helps me to overcome problems in daily life, and it prepares me to help others,” says Gabriel, a young brother who has a regular Bible-study routine. He adds: “I try to apply in my personal life everything I learn.” (Deut. 11:18; Josh. 1:8) Yes, there is a wealth of godly knowledge that we can absorb and apply.​—Prov. 2:1-5. REVIEW: What a privilege we have to delve into the knowledge provided by Jehovah, the Source of all wisdom! (Rom. 11:33) Therefore, the next time you study, make sure you first pray to Jehovah and ask him to give you the proper frame of mind and his holy spirit. Then pause at times to meditate on what you read. Also, follow through and apply in your daily life the things you learn. When you take these important steps, you will find that your study of the Bible becomes most enjoyable and productive.

Young People Ask, Volume 2 (yp2) 2008

https://wol.jw.org/en/wol/publication/r1/lp-e/yp2

Role Model​—Hezekiah Hezekiah is at a crossroads in his life. At just 25, he’s the king of Judah. What kind of king will he be? Will he allow the bad example of his father, King Ahaz, to influence him? Right up to his death, Ahaz had been an unrepentant apostate. He promoted pagan worship and even burned at least one of Hezekiah’s brothers on a pagan altar. (2 Chronicles 28:1-4) However, Hezekiah doesn’t permit his father’s hypocritical conduct to sour him on the worship of Jehovah, nor does he feel doomed to repeat his father’s mistakes. Instead, Hezekiah keeps “sticking to Jehovah.”​—2 Kings 18:6. Does one of your parents mock the worship of Jehovah? Is he or she abusive or a slave to some bad habit? If so, you don’t have to repeat your parent’s mistakes! Hezekiah didn’t let his sad family background ruin his life. In fact, he became such a good king that “after him there proved to be no one like him among all the kings of Judah.” (2 Kings 18:5) Like Hezekiah, you can make a success of your life despite difficult family circumstances. How? Keep “sticking to Jehovah.”

Protect Yourself From Misinformation

https://wol.jw.org/en/wol/d/r1/lp-e/501100022

Protect Yourself From Misinformation Today, you have access to more information than ever, including the kind that can help you stay safe and healthy. But in your search, you need to beware of misinformation, such as: Misleading news False reports Conspiracy theories For example, during the COVID-19 pandemic, the secretary-general of the United Nations warned of a dangerous epidemic of misinformation. “Harmful health advice and snake-oil solutions are proliferating,” he stated. “Falsehoods are filling the airwaves. Wild conspiracy theories are infecting the Internet. Hatred is going viral, stigmatizing and vilifying people and groups.” Of course, misinformation is not new. However, the Bible foretold that in our day, “wicked men and impostors [would] advance from bad to worse, misleading and being misled.” (2 Timothy 3:1, 13) And the Internet now allows us to receive—and unintentionally spread—false news more easily and quickly than ever. As a result, our email, social media, and news feeds can become filled with distorted facts and half-truths. How can you protect yourself from misleading information and conspiracy theories? Consider some Bible principles that can help. Do not believe everything you see or hear What the Bible says: “The naive person believes every word, but the shrewd one ponders each step.”—Proverbs 14:15. We can easily be deceived if we are not careful. Consider, for example, captioned images or brief videos that are widely spread online, especially through social media. Such items, commonly called memes, are often meant to be humorous. However, images and video clips can easily be altered or taken out of context. People can even create videos of real people doing or saying things they never did or said. “Most of the misinformation researchers encounter on social platforms features media that manipulates context, like memes.”—Axios Media. Ask yourself: ‘Is the output legitimate news or just a meme?’ Evaluate the source and output What the Bible says: “Make sure of all things.”—1 Thessalonians 5:21. Before believing or forwarding a story, even one that is popular or repeated in the news, verify that it is true. How? Evaluate the reliability of the source. News media companies and other organizations may slant a story because of their commercial or political bias. Compare what you see in one news outlet with other sources. At times, friends may inadvertently pass on misinformation through email messages or social media posts. Therefore, do not trust a news item unless you can check the original source. Make sure that the output is current and accurate. Look for dates, verifiable facts, and strong evidence to support what is being said. Be especially cautious if complex information seems to be oversimplified or if the report is designed to evoke an emotional reaction. “Fact-checking now is probably becoming as important as hand washing.”—Sridhar Dharmapuri, a Senior Food Safety and Nutrition Officer for the U.N. Ask yourself: ‘Does this news report blur the line between fact and opinion or present only one side of the story?’ Be guided by facts, not personal preferences What the Bible says: “Whoever trusts in his own heart is stupid.”—Proverbs 28:26. We tend to trust information that confirms what we want to believe. And Internet companies often customize our news and social media feeds to offer us information based on our interests and browsing history. However, what we like to hear is not always what we need to hear. “People are capable of being thoughtful and rational, but our wishes, hopes, fears, and motivations often tip the scales to make us more likely to accept something as true if it supports what we want to believe.”—Peter Ditto, social psychologist. Ask yourself: ‘Do I trust this information just because it is what I want to believe?’ Stop the spread of misinformation What the Bible says: “You must not spread a report that is not true.”—Exodus 23:1. Remember that the information you share with others has the power to affect their thoughts and actions. Even if you unintentionally pass on wrong information, the consequences can be harmful. “The No. 1 rule is to slow down, pause and ask yourself, ʻAm I sure enough about this that I should share it?’ If everybody did that, we’d see a dramatic reduction of misinformation online.”— Peter Adams, a senior vice president of the News Literacy Project. Ask yourself: ‘Am I sharing this information because I know it is true?’ The truth about conspiracy theories “Conspiracy theories are playing a bigger role in people’s thinking and behavior possibly than ever,” says Shauna Bowes, a research psychologist. Here is what you need to know about conspiracy theories. What is a conspiracy theory? A conspiracy theory is a claim that sinister and powerful groups have secretly plotted to cause a significant or tragic event. Why are they dangerous? Conspiracy theories can undermine trust in legitimate sources of information, and some can cause people to reject health or safety advice. Such theories can promote prejudice and violence against the group thought to be involved in the conspiracy. Why are they so popular? Conspiracy theories increase in popularity during “periods of widespread anxiety, uncertainty, or hardship,” states the Encyclopaedia Britannica, such as “during wars and economic depressions and in the aftermath of natural disasters like tsunamis, earthquakes, and pandemics.” At such unsettling times, people accept conspiracy theories because these theories validate what they believe or help them to understand why bad things happen. How can the Bible help you to protect yourself from conspiracy theories? The Bible offers practical advice that can help us control worry during stressful times. It reveals what is really behind the problems that exist as well as how those problems will be solved. To learn more, watch the video Why Study the Bible?

Man’s Salvation (sl) 1975

https://wol.jw.org/en/wol/publication/r1/lp-e/sl

Chapter 18 On Whose Side Are We When World Distress Climaxes? 1. (a) Only by what means will the absolute destruction of the present wicked earthly system of things come about? (b) Why is watchfulness important for all of us? THE world distress that has gripped the man-made system of things since the year 1914 C.E. has caused incalculable damage. But it has not brought about the dissolution of the political “superior authorities” and of human society organized under such political authorities. (Romans 13:1; Titus 3:1) Symbolically speaking, the old “heavens” and “elements” and “earth and the works in it” are still with us. The absolute dissolution or destruction of such age-old things will be brought about only by the “presence of the day of Jehovah.” Although all Biblical and historical indications are that it is at hand, yet “Jehovah’s day will come as a thief.”​—2 Peter 3:10-12; 1 Thessalonians 5:2. 2. Having in mind that there would still be anointed Christians on earth when Jehovah’s day arrives, what admonition did the apostle Peter write? 2 The sure evidence from the Bible is that the final members of the congregation of the Kingdom joint heirs of Christ would still be here on earth when Jehovah’s day arrives upon this system of things. This fact the apostle Peter took into account. That is why, after describing the effect of that “day” upon the symbolic old “heavens,” “elements” and “earth,” the apostle added this admonition: “Hence, beloved ones, since you are awaiting these things, do your utmost to be found finally by him spotless and unblemished and in peace. Furthermore, consider the patience of our Lord as salvation, just as our beloved brother Paul according to the wisdom given him also wrote you, speaking about these things as he does also in all his letters. In them, however, are some things hard to understand, which the untaught and unsteady are twisting, as they do also the rest of the Scriptures, to their own destruction.”​—2 Peter 3:14-16. 3. In line with that admonition, what have the remnant of spiritual Israel done so as to keep “spotless and unblemished and in peace”? 3 Since they are still awaiting Jehovah’s day and its destruction upon this ungodly system of things, the final members of the remnant of spiritual Israel are doing their utmost to be found spotless, unblemished and peaceful in the sight of the Supreme Judge, the Sovereign Lord Jehovah. Despite all the increasing pressures from this distressed world, they hold to the “pure religion and undefiled”; they hold to the pure “form of worship” by keeping themselves without spot from the unclean world. (James 1:27, AV; NW) They refuse to worship the political “wild beast” and its man-made “image,” the United Nations. (Revelation 13:1-15; 15:2-4) They keep from being stained with bloodguilt, for they keep strictly neutral and nonparticipating with respect to the sanguinary wars of nations and political parties of this world. They copy Jesus Christ their Leader in being no part of this world.​—John 15:19; 17:14, 16. 4. How has it worked out that the “patience of our Lord” has meant “salvation”? 4 They obey the exhortation of the apostle Peter: “Consider the patience of our Lord as salvation.” (2 Peter 3:15) They recognize that the patience of the Sovereign Lord Jehovah in not bringing the “day of judgment and of destruction of the ungodly men” sooner has allowed for their own salvation to be worked out. (2 Peter 3:7) It has also allowed for the means of salvation to be offered to others. 5. To what work have the members of the remnant of spiritual Israel applied themselves, in harmony with the spirit of Peter’s exhortation? 5 Taking proper advantage of this time allowance for salvation, they have carried out the command of the resurrected Jesus Christ to go and make disciples of people of all the nations, baptizing them in water and teaching them to observe all the things that he commanded them. (Matthew 28:18-20) They have shown what they believe to be the only hope and the only rightful government for all mankind by acting in fulfillment of Jesus’ prophecy: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations.” (Matthew 24:14; Mark 13:10) By this course they have kept “seeking first the kingdom [of the heavenly Father] and his righteousness,” instead of butting in on worldly politics along with the clergymen of Christendom and the priests of pagandom. (Matthew 6:33) Thus they have carried out their commission to be “ambassadors substituting for Christ.”​—2 Corinthians 5:20. 6. Whom have they been aiding to avail themselves of “the patience of our Lord,” and how many will yet be gathered? 6 By undeviatingly carrying forward this disciple-making activity world wide according to the patience of the Supreme Judge Jehovah, the anointed remnant of those Kingdom-seekers have been privileged to do more than gather together the last remaining ones of the Kingdom heirs. Since the year 1935 C.E. they have been directed by Jehovah’s Word into gathering together to His spiritual temple of worship the “great crowd” of sheeplike persons foretold in Revelation 7:9-17. That prophecy sets no limit on the number of such sheeplike ones that are to make up the “great crowd,” and so the work goes on of gathering into the spiritual temple as many as possible during the time allowed for by the patience of God, who “does not desire any to be destroyed but desires all to attain to repentance.” (2 Peter 3:9) Just how many of these will be gathered before the “presence of the day of Jehovah” no man can now predict; but after this “great crowd” comes forth as survivors, out of the “great tribulation,” then it can be learned by a direct count or census just how many the “great crowd” finally includes. 7. (a) All of these, along with the anointed remnant, have accepted what name? (b) How do they endeavor to live up to that name, and in how many lands are they carrying on their activity? 7 All the dedicated, baptized sheeplike ones already gathered and also the anointed remnant of the 144,000 spiritual Israelites have declared themselves before the whole world to be Jehovah’s Christian witnesses. (Isaiah 43:10-12; 44:8) By word of mouth and by distributing printed Biblical publications they are sincerely endeavoring to live up to that name, measuring up to the responsibility of that name. The organized congregations of these Christian witnesses of the Sovereign Lord Jehovah run up into the tens of thousands around the globe, the 1975 Yearbook reporting 34,576 congregations as of August 31, 1974. As many as 207 lands and island groups are reporting preaching and discipling activities by zealous witnesses. 8. (a) Whose ownership of them do they all acknowledge, and how does this serve as a protection? (b) Obediently, what anniversary do they keep in remembrance of him, and how long will they continue to do this? 8 They heed the warning of the apostle Peter, who foretold the coming of false teachers, who profess to be Christian but who “disown even the owner that bought them, bringing speedy destruction upon themselves.” (2 Peter 2:1) The anointed remnant of Christ’s kingdom joint heirs and those of the “great crowd” who have “washed their robes and made them white in the blood of the Lamb” loyally acknowledge the ownership of ‘the one that bought them,’ namely, the Lamb Jesus Christ. In obedience to his command for them to act in remembrance of him, they assembled on Thursday, March 27, 1975, which was the anniversary of his death on Passover day of 33 C.E., and they observed the Lord’s Supper that he established as a memorial of his sacrificial death. (Matthew 26:20-30; Luke 22:14-20; 1 Corinthians 11:20-26) They are determined to “keep proclaiming the death of the Lord” in this prescribed manner “until he arrives” to take the remnant of his “bride” class to be with him in his heavenly Father’s home above.​—Ephesians 5:23-27. 9. How do the Christian witnesses of Jehovah show that they take to heart the importance of being found “in peace” among themselves? 9 In harmony with the exhortation of the apostle Peter, all these Christian witnesses of Jehovah do their utmost to be found finally “in peace” among themselves. Hence, they do not go along with the false teachers who “quietly bring in destructive sects.” (2 Peter 3:14; 2:1, 2) Thus they avoid coming into the religious condition of Christendom, which is split up into a thousand sects or more. It is true that the anointed remnant of spiritual Israelites have the heavenly Kingdom hope and the unnumbered “great crowd” has the hope of eternal life in the Paradise earth, but still they all, of both classes, worship peacefully together in Jehovah’s spiritual temple, as “one flock” under the “one shepherd,” Jesus Christ.​—John 10:11, 16; Revelation 7:17; Micah 2:12. 10, 11. (a) What is the “administration” to which the apostle Paul refers and to which both the anointed remnant and the “other sheep” submit? (b) As shown in Ephesians 1:9-14, what is the objective of that “administration”? 10 In behalf of true Christian peace, the anointed remnant with the heavenly inheritance and the “other sheep” of the “great crowd” with the earthly hope submit to God’s “administration,” which he has been carrying on since the day of Pentecost of 33 C.E. This “administration” or managerial procedure that God has carried on according to his purpose is explained to us in Ephesians 1:9-14. Let us note the objective of that “administration” or managerial procedure, as we read these words concerning Jehovah God: 11 “He made known to us the sacred secret of his will. It is according to his good pleasure which he purposed in himself for an administration at the full limit of the appointed times [or, from Pentecost of 33 C.E. onward], namely, to gather all things together again in the Christ, the things in the heavens and the things on the earth. Yes, in him [Christ], in union with whom we were also assigned as heirs [of God], in that we were foreordained according to the purpose of him who operates all things according to the way his will counsels, that we should serve for the praise of his glory, we who have been first to hope in the Christ. But you also hoped in him after you heard the word of truth, the good news about your salvation. By means of him also, after you believed, you were sealed with the promised holy spirit, which is a token in advance of our inheritance, for the purpose of releasing by a ransom God’s own possession, to his glorious praise.” 12. (a) What is “God’s own possession,” referred to in the latter part of that scripture? (b) What are “the things in the heavens,” referred to in Ephesians 1:10, and what does their being gathered together in the Christ mean? 12 What is “God’s own possession” that is released “by a ransom”? It is the congregation of Kingdom heirs, and these have a heavenly inheritance, the gift of God’s holy spirit to them being a token in advance of this heavenly inheritance. They are “the things in the heavens” that are to be gathered together again in the Christ, lined up under Jesus Christ as the spiritual Head. They were assigned as “heirs” of God and joint heirs of Jesus Christ. The gathering together again of these under Jesus Christ as the Head is the first phase of God’s “administration” according to which he will bring about unity in all the universe.​—Romans 8:16, 17. 13. (a) What further step is there to be taken toward the unification of God’s universe? (b) Is the United Nations contributing to the accomplishment of that purpose? 13 However, God’s “administration” or modus operandi does not achieve its full purpose by the gathering together again of “the things in the heavens” into the Christ. Unity throughout God’s universe is not fully accomplished by that first step. There are “the things on the earth” that also need to be gathered together again in the Christ. This earthly gathering is the second and final step toward the unification of God’s universe. Satan the Devil and his demon angels are opposed to this unification of the universe under the headship of the one whom God appointed, Jesus Christ. Likewise, the political governments of this world are opposed to that unification. Their highest conception of the unification of “the things on the earth” is the man-made United Nations, the successor to the League of Nations. Nonetheless, nothing can thwart the purpose of Almighty God, “who operates all things according to the way his will counsels.” His modus operandi or “administration” will prove successful. 14. Since when has the gathering together again of “the things on the earth” under Christ been evident, and to what extent has it proceeded? 14 It is apparent, now, that Jehovah God is proceeding with the second phase of his “administration” for universal unification. The establishment of the Messianic kingdom in the heavens at the end of the Gentile Times in 1914 C.E. came at an appointed time, following which the gathering together again of “the things on the earth” could go ahead. The gathering of the anointed remnant of Christ’s joint heirs went forward after the close of World War I and moved on toward the completion of the first phase of the “administration” for unification. Rather surprisingly, however, and to the great joy of the anointed remnant, the gathering together again of “the things on the earth” under Christ the Head began in the year 1935 C.E. In the spring of that year the identifying of the long-misunderstood “great crowd” of Revelation 7:9-17 took place according to God’s purpose and time. Even the international commotion caused by World War II did not halt the gathering of the “great crowd” with its earthly Paradise hope. Today, more than forty years later, more than two million are identifying themselves with that “great crowd” at Jehovah’s spiritual temple. 15, 16. What, then, is the ‘sacred secret of God’s will,’ as referred to at Ephesians 1:9, 10? 15 Thankful can all of us be today that Jehovah God has kindly made known to us the “sacred secret of his will,” or “his hidden purpose,” for the unification of all his created universe. Especially thankful can we be that our own eyes are seeing how his purposed way of managing things in behalf of unification has entered into its second stage by the gathering of the “great crowd” of earthlings who hope for an earthly paradise. Along with the apostle Paul, we can gratefully say with regard to God’s grace or undeserved kindness: 16 “He has made known to us his hidden purpose​—such was his will and pleasure determined beforehand in Christ—​to be put into effect [or, for an administration] when the time was ripe: namely, that the universe, all in heaven and on earth, might be brought into a unity in Christ.”​—Ephesians 1:9, 10, The New English Bible; Luther (German); NW; Rotherham. 17. What will such unification really mean? 17 A universe unified under Jesus Christ as Head will mean unity of heaven and earth. This will mean a peaceful universe under Jehovah God the Universal Sovereign. It will therefore mean “upon earth peace among men of goodwill,” among men toward whom God has goodwill.​—Luke 2:14. UNITEDLY FACING THE ONCOMING ONSLAUGHTS 18. (a) In contrast with the world around them, what is the condition that exists among the anointed remnant and those of the “other sheep,” and why? (b) So how do they feel about the closeness of the “presence of the day of Jehovah” and what it will mean? 18 In sharp contrast with the increasing turbulence on the earth, those of the anointed remnant of spiritual Israelites and those of the “great crowd” of “other sheep” are found to be “in peace” among themselves in all lands. They are enjoying a spiritual paradise under God’s favor and blessing although the natural environment of man is being polluted more and more. They are enjoying the spiritual security that is picturesquely described in Psalm 91 of the Bible. Together, both the anointed remnant and the “great crowd” are dwelling “in the secret place of the Most High” and have procured for themselves “lodging under the very shadow of the Almighty One.” (Psalm 91:1) They trust in Jehovah their God for protection and rescue. Without fear they await the “presence of the day of Jehovah” with its execution of divine judgments and the “destruction of the ungodly men.” Dissolution of this old worldly system will then occur, but their Christian unity will not be dissolved as they keep gathered together under Christ the Head. 19. Why will the events associated with the “presence of the day of Jehovah” not come as a shock to the anointed remnant and the “great crowd”? 19 If the people, even those in Christendom, do not believe what has already been said about the matter on a worldwide scale, there is plainly given warning for them to read in the pages of the Holy Bible. Warning of what? This: That during the “presence of the day of Jehovah” will come the shock of a lifetime​—first, the astonishing shock to the religious sensibilities of hundreds of millions of people around the globe! Will those shocked ones include the anointed remnant and the “great crowd” of fellow worshipers in their spiritual paradise? No, indeed! Why, they have been expecting the religiously shocking event! They are in harmony with that event, for it will be the judgment of Jehovah God. For decades they have been serving notice upon the people about it. They have not failed in their duty to forewarn the people who are directly involved about the surprisingly sudden destruction of that internationally notorious religious harlot, Babylon the Great. 20. What urgent counsel from Revelation 18:2-4 have the Christian witnesses of Jehovah broadcast to the world? 20 Jehovah’s Christian witnesses are the ones that have identified who Babylon the Great is, what she symbolizes. And so they have made plain to the people just who are the ones immediately to be hurt. They have not tried to do just a lot of “calamity howling.” It has not been merely a religious scare that they have created, when they broadcast to the world the urgent counsel of the Apocalypse: “Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues.”​—Revelation (Apocalypse) Re 18:2-4, NW; Douay Version. 21. (a) Whom have Jehovah’s Christian witnesses identified Babylon the Great as being? (b) Against what part of Babylon the Great will the execution of divine judgment come first, and why? 21 The whole religious realm on earth is involved, for, after much study of the situation, Jehovah’s Christian witnesses have identified Babylon the Great as being, not the Roman Catholic Church, no, not organized Christendom, but the world empire of false religion. The chief component member and mouthpiece in that religious world empire is Christendom! She is the most reprehensible member thereof because she claims to be “Christian.” Her blasphemies exceed those of “pagandom”! Her persecution of religious minorities (including the true Christians) exceeds that of “heathendom”! Her bloodguilt exceeds that of all the non-Christian religious realm! Not out of line with this, Christendom will be given first attention in the execution of divine judgment upon Babylon the Great, according to what appears from the inspired Scriptures.​—Jeremiah 25:13-29. GOD’S STRANGE DEED AND UNUSUAL WORK 22. (a) Where do we find a historic parallel of modern-day Christendom? (b) How does the language of Isaiah 28:15 well describe the course of the rulers of ancient Jerusalem? 22 Christendom of today finds an ancient parallel of herself in unfaithful Judah and Jerusalem in her final years before the utter desolation of that Jewish religious center and its territory by pagan armies of Babylon in the year 607 B.C.E. As the inspired warnings of Jehovah’s prophets continued to multiply against unfaithful Jerusalem, she tried worldly methods to preserve herself and to prove the divine prophecies to be a lie. She felt that she had made a covenant with Death according to the terms of which Death would not lay her low. She kept persuading herself that she had come to a common “vision” with Sheol, according to which Sheol (the common grave of mankind) would not behold or look upon her going down into the grave like a lifeless corpse. She took refuge in a deceitful worldly arrangement that was to prove a “lie.” She concealed herself from predicted destruction in a scheme that would not prove true to claims and expectations, thus concealing herself in a “falsehood.” She did not take refuge in Jehovah as God and find concealment in Him.​—Isaiah 28:14-16. 23, 24. (a) In what way has modern-day Christendom followed a similar course? (b) So what will come upon Christendom, as foretold by the prophet Isaiah? 23 Modern-day Christendom has done similarly. She has made adulterous friendly arrangements with the secular political powers for her own perpetuation. She has not put her faith and trust in the heavenly Messianic kingdom of God that Jehovah’s Christian witnesses have been proclaiming world wide since particularly the postwar year of 1919 C.E. Therefore what became true of ancient Jerusalem and Judah in miniature fulfillment of Bible prophecy will now become true in a major, complete fulfillment of the same Bible prophecy. Ancient history shows how true Jehovah’s prophecy proved to be, in which he said of unbelieving Jerusalem: 24 “And I will make justice the measuring line and righteousness the leveling instrument [in framing things according to his purpose]; and the hail must sweep away the refuge of a lie, and the waters themselves will flood out the very place of concealment. And your covenant with Death will certainly be dissolved, and that vision of yours with Sheol will not stand. The overflowing flash flood, when it passes through​—you must also become for it a trampling place. As often as it passes through, it will take you men away, because morning by morning it will pass through, during the day and during the night; and it must become nothing but a reason for quaking to make others understand what has been heard.”​—Isaiah 28:17-19, 2, 3. 25. (a) Why, as the prophet says, will hearing the report of what is taking place be a “reason for quaking”? (b) Jehovah’s action at that time will be like what he did on what previous occasions? 25 Why will it be a reason for one to quake on merely hearing the report? Because the report will declare that all the worldly-wise schemes made by unfaithful professed worshipers of God have proved to be inadequate for covering one and for giving one a comfortable ease as in a bed with a sheet over it. “For,” the prophecy through Isaiah goes on to explain, “the couch has proved too short for stretching oneself on, and the woven sheet itself is too narrow when wrapping oneself up. For Jehovah will rise up just as at Mount Perazim [where, after making a frontal attack upon the enemy Philistines, King David said: ‘The true God has broken through my enemies by my hand like a gap made by waters’], he will be agitated just as in the low plain near Gibeon [where, before giving King David a second victory over the Philistines, Jehovah said to him: ‘The true God will have gone out before you to strike the camp of the Philistines down,’ this time from their rear], that he may do his deed​—his deed is strange—​and that he may work his work​—his work is unusual. And now do not show yourselves scoffers, in order that your bands may not grow strong, for there is an extermination, even something decided upon, that I [Isaiah] have heard of from the Sovereign Lord, Jehovah of armies, for all the land.”​—Isaiah 28:20-22; 1 Chronicles 14:8-16; 2 Samuel 5:17-25; also Joshua 10:1-14. 26. What is the ‘strange deed,’ the ‘unusual work,’ that Jehovah will soon perform, and why is it aptly described in that way? 26 What more “strange” deed could there be, what more “unusual” work could there be, on the part of Jehovah God, than His bringing about the destruction of Christendom? Nothing else could be, for a person could ask: Has Christendom not claimed to rule “by the grace of God” over her religious realm, and does she not claim to represent the Christ of God on earth? Yes! And so, should Jehovah not be expected to preserve Christendom, which, by her Bible societies, has spread the Holy Bible throughout the earth in hundreds of languages and by more than a thousand million copies? In the face of these things, the fact that the Almighty God does not preserve Christendom during the “presence of the day of Jehovah” will appear “strange” to the millions of churchgoers of Christendom! The fact that He brings about Christendom’s violent destruction at the beginning of the approaching “great tribulation” will seem to be “unusual” indeed. DOWN WITH BABYLON THE GREAT AS WITH A SWIFT PITCH! 27. (a) For what reason does Jehovah annihilate Christendom first? (b) Why will her destruction come “as a thief”? 27 The just reason for the annihilation of Christendom first on the list of false religious organizations is that she is not “found finally by him [Jehovah] spotless and unblemished and in peace.” (2 Peter 3:14) This, in spite of all her claims to be God’s one true and only Church! She is found to be hypocritical, parading under the name of Christianity, while at the same time being Babylonish in teaching and practice. Because her fiery destruction on Jehovah’s day for the execution of divine judgment will be a “strange” deed and an “unusual” work, it will come upon her “as a thief.”​—2 Peter 3:10. 28. Why is the destruction of Christendom necessary in order for Jehovah to be vindicated? 28 By His destruction of Christendom the Sovereign Lord Jehovah must absolve himself from all responsibility for her shameful course throughout the centuries of her existence. He must vindicate himself as never having had any connection with her and as never having engaged her for a spiritual wedlock with his beloved Son to be ‘the bride of Christ.’ A religious harlot she has been; and Jehovah God must show that he recognized her as an “enemy of God” because she was a “friend of the world.”​—James 4:4. 29. (a) Does the divine judgment upon false religion stop with the wiping out of Christendom, or what? (b) By what means will Babylon the Great be destroyed, and why do they do it? 29 The divine judgment upon false religion does not come to a halt with the wiping out of Christendom. If the foremost member of that false religious world empire, Babylon the Great, must go, so must all the remaining component parts of her. All of her must go, without any traces of her being left. All the fleshy parts of this international harlot must be eaten up as by a wild beast. She must be made devastated, naked! The consuming of her as by fire must be complete, for so it is decreed in God’s unfailing Word: “And the ten horns that you saw, and the wild beast [the political Eighth World Power of today], these will hate the harlot and will make her devastated and naked, and will eat up her fleshy parts and will completely burn her with fire.” (Revelation 17:16) Ironically, her former worldly friends will be the very ones to destroy her, not out of love for God and Christ, but out of disgust and contempt toward her. 30. When the political powers in the United Nations proceed to strip and destroy Babylon the Great, may Jehovah’s witnesses also feel the effects to some extent? 30 The Eighth World Power, being a globe-embracing political organization with 138 member nations today, will take action against whatever purports to be religious, spiritual, throughout the earth. Even Jehovah’s Christian witnesses cannot escape from being affected. True, the 138 members of the United Nations organization know that Jehovah’s Christian witnesses are no part of Christendom, no, no part of harlotrous Babylon the Great as a whole. They know that Jehovah’s witnesses have not messed themselves up with the dirty politics of this world and have not tried to ride the symbolic scarlet-colored “wild beast” having seven heads and ten horns. So, when getting Babylon the Great off its back and stripping and cremating her, this political “wild beast” will not aim at Jehovah’s witnesses directly when it settles accounts with the hated “mother of the harlots and of the disgusting things of the earth.” (Revelation 17:5) Nevertheless, it could hardly be otherwise than that, when the political powers represented in the United Nations of today take what they believe are needed measures against all religions, Jehovah’s witnesses will be touched to some extent. For example, by the emergency taxation of all religious property. Or, even the expropriation of all religious valuables and properties. Or the withdrawing of State charters to religious corporations, so as to accomplish their destruction. 31. As illustrated in the case of the apostle John, what position will Jehovah’s anointed witnesses occupy while Babylon the Great is being destroyed? 31 However, the prophetic Scriptures picture the Christian witnesses of the Sovereign Lord Jehovah as being spectators to the terror-striking annihilation of millenniums-old Babylon the Great. Apparently, the aged apostle John on the penal isle of Patmos was a representative of the anointed remnant of spiritual Israel today. By one of the seven angels that were charged with pouring out the “seven last plagues” upon the Devil’s visible organization, the apostle John was requested: “Come, I will show you the judgment upon the great harlot who sits on many waters [peoples, crowds, nations], with whom the kings of the earth committed fornication, whereas those who inhabit the earth were made drunk with the wine of her fornication.”​—Revelation 17:1, 2; 21:9. 32, 33. (a) To what did John then become a spectator? (b) Whom did John not see being destroyed with Babylon the Great, but, instead, who is avenged by that act of divine justice? 32 To what did John then become a spectator? John answers: “And he carried me away in the power of the spirit into a wilderness. And I caught sight of a woman sitting upon a scarlet-colored wild beast that was full of blasphemous names [accumulated down through the existence of the Seven World Powers] and that had seven heads and ten horns. And the woman was arrayed in purple and scarlet, and was adorned with gold and precious stone and pearls and had in her hand a golden cup that was full of disgusting things and the unclean things of her fornication. And upon her forehead was written a name, a mystery: ‘Babylon the Great, the mother of the harlots and of the disgusting things of the earth.’ And I saw that the woman was drunk with the blood of the holy ones and with the blood of the witnesses of Jesus. . . . ‘And the woman whom you saw means the great city [Babylon] that has a kingdom over the kings of the earth.’”​—Revelation 17:3-6, 18. 33 At his observation point out there in the “wilderness” the apostle John became a spectator to the “judgment upon the great harlot,” the destruction of Babylon the Great by the scarlet-colored wild beast with seven heads and ten horns. John did not see the “witnesses of Jesus” being destroyed with blood-drunk Babylon the Great. (Revelation 17:15, 16) After the apostle John next sees Babylon the Great pictured as a Big Business city laid in ruins, he hears the cry from heaven to the observers: “Be glad over her, O heaven, also you holy ones and you apostles and you prophets, because God has judicially exacted punishment for you from her!” (Revelation 18:20) Thus the God of justice avenges his faithful worshipers who have suffered at the hands of Babylon the Great. A rightful cause for gladness! 34, 35. How does the prophetic vision seen by the apostle John indicate that the destruction of Babylon the Great will not be a long-dragged-out affair? 34 Finally, the apostle John sees in prophetic vision what will be witnessed by modern-day spectators, those who have heeded the divine command to “get out” of Babylon the Great and become the people of Jehovah God the Almighty. The action-packed scene that John sees indicates that the bringing of Babylon the Great down to utter ruin will not be a long-dragged-out affair. John describes this prophetic tableau, saying: 35 “And a strong angel lifted up a stone like a great millstone and hurled it into the sea, saying: ‘Thus with a swift pitch will Babylon the great city be hurled down, and she will never be found again. And the sound of singers who accompany themselves on the harp and of musicians and of flutists and of trumpeters will never be heard in you again, and no craftsman of any trade will ever be found in you again, and no sound of a millstone will ever be heard in you again, and no light of a lamp will ever shine in you again, and no voice of a bridegroom and of a bride will ever be heard in you again; because your traveling merchants were the top-ranking men of the earth, for by your spiritistic practice all the nations were misled. Yes, in her was found the blood of prophets and of holy ones and of all those who have been slaughtered on the earth.’”​—Revelation 18:21-24. 36. Why will Jehovah’s Christian witnesses themselves take no part in the violent destruction of Babylon the Great? 36 At the approaching fulfillment of that prophetic vision, Jehovah’s Christian witnesses will take no part in the violent plunging of Babylon the Great into the depths of destruction. They themselves will not be iconoclasts who enter forcibly into religious buildings and smash religious images and pictures to pieces. They will keep in mind that Jehovah God claims the executing of vengeance as his prerogative. They will let him do the avenging, and so will not vindictively try to avenge themselves. Let the Supreme Judge and God of justice use whatever other agencies he desires to use in heaven or on earth, such as the symbolic scarlet-colored “wild beast” with the seven heads and ten horns, but Jehovah’s Christian witnesses find no authorization in God’s written Word for them themselves to take violent action against Babylon the Great. With credit and praise to Jehovah let it be said: “He has executed judgment upon the great harlot who corrupted the earth with her fornication, and he has avenged the blood of his slaves at her hand.”​—Revelation 19:2. DISSOLUTION OF HER ALIENATED LOVERS AT HAR–MAGEDON 37. (a) Only by what means will Jehovah’s Christian witnesses be able to survive the destruction of Babylon the Great? (b) Will there still be more work for them to do at that time in preaching “this good news of the kingdom” for a witness? (c) Instead, what situation will confront them? 37 Only under protection from the Almighty God will Jehovah’s Christian witnesses be able to survive the violent removal of Babylon the Great from the face of the earth. Their being preserved spectators of this world-shaking event will make them witnesses to that “strange” act of the God of pure worship, and this will obligate them to tell others about it in due time. By this time their preaching “this good news of the kingdom . . . in all the inhabited earth for a witness to all the nations” will be ended. Their work from house to house, from door to door, from store to store, and on the streets as heralds, as commanded by the Son of God, will be finished. (Matthew 24:14; Mark 13:10) Now they must stand firm for that Messianic kingdom of God which they have persistently preached during the decades of this “conclusion of the system of things.” Why? Because now they stand face to face with the unreligionized political powers that represent “all the kingdoms of the world.” 38. To what wrong conclusions will the worldly political powers now come? 38 Challenging indeed the situation will be! The worldly political powers, now divorced from all Babylonish religion, will now dispute as never before the right of such a thing as “the kingdom of God” to take over control of the earth. They do not believe in such an invisible, heavenly government. The fact that they have been permitted to destroy the Babylonish world empire of false religion will lead them to wrong conclusions​—that there is no one living and true God and that they are more powerful than whatever claims to represent him on earth and that they can assault even the proclaimers of “this good new of the kingdom” without fear of suffering divine punishment. 39. What is it reasonable to believe that the thinking of worldly political rulers will be at that time? 39 Their view will be entirely materialistic, taking into account nothing but what is material: The rule of the earth henceforth should be entirely by visible human rulers. The earth belongs to man who occupies it. The teaching that they have been under the invisible control of Satan the Devil and his demons is incredible. They do not owe their political power to the Devil as invisible ruler, and they have not ruled the earth for all these centuries merely by permission of the Sovereign Lord Jehovah. So they will not recognize any end of the Gentile Times in 1914 C.E. as a meaningful fact, and they will not surrender their political power and national sovereignty to a God in whom they do not believe. All alive on earth must conform to this their line of thinking. All nonconformists, all dissident persons, must be put out of the way, effaced from the earth. By these nonconformists the political destroyers of Babylon the Great mean the surviving witnesses of Jehovah. 40. Why will Jehovah’s witnesses not compromise their position at that time and conform to the world? 40 What will make Jehovah’s Christian witnesses not conform at that crucial time is their recognition of the Most High God Jehovah as the Universal Sovereign. To Him as the Creator belong both the earth and the heavens. As the rightful King-Maker, he has appointed his resurrected Son Jesus Christ to reign over the earth for a thousand years in behalf of mankind for whom he died as a ransom sacrifice. The time for that millennial reign of Christ has approached, and Jehovah’s witnesses are awaiting it with full faith in the Holy Scriptures. Under no circumstances will they renounce that theocratic government of which they have been the ambassadors and envoys on earth during the “time of the end.” As such they have not been any “part of the world,” and they refuse now to be forced into becoming part of a world that now stands at Har–Magedon, where the issue over Universal Sovereignty will be decided by a fight to the finish! 41. (a) In view of the position taken by Jehovah’s Christian witnesses, what will be the attitude of the materialistic political powers toward them at that time? (b) How does what is foretold concerning Gog of the land of Magog give an indication of how they will view matters? 41 Such an obstacle to an undisputed claim to human world domination the materialistic political powers will resent. Out of the way with it! will be their attitude. Furthermore, what does that small band of Jehovah’s Christian witnesses have to back up their position except the Holy Bible, a mere book written by the hand of men. Where is their military backing, where are their carnal weapons with which to fight for their God and their Messianic King? Reasoning like the Gog of the land of Magog in Ezekiel’s prophecy, they will conclude that the unarmed, politically powerless witnesses of Jehovah are defenseless, helpless. (Ezekiel 38:10-12) Apparently, according to the materialistic view of things, it will be a cinch to destroy them, to wipe out their spiritual paradise, to despoil them of their claim to represent the “kingdom of the heavens”! 42. When the members of the United Nations move in to attack Jehovah’s witnesses, against whom, in reality, will they be expressing their defiance? 42 Forward, then, to the attack, you united national members of the world organization for international peace and security! Forward, yes, but not really against the surviving witnesses of the Sovereign Lord Jehovah; rather, against their heavenly Leader, Jesus Christ, the once-sacrificed “Lamb of God”! For, respecting the political powers that gave their earthly “power and authority” to the world organization for domination of mankind, it is written: “These will battle with the Lamb, but, because he is Lord of lords and King of kings, the Lamb will conquer them. Also, those called and chosen and faithful with him will do so.”​—Revelation 17:13, 14. 43, 44. (a) Confronted with that attack, what accounts will Jehovah’s servants here on earth need to call to mind? (b) How could the twenty-seventh Psalm encourage them? 43 By such prophetic words Jehovah God discloses his confidence in the faithfulness of his Christian witnesses whom he preserves for this supreme moment of their earthly experience. Whatever form the attack takes world wide, in whatever ways it comes, it will test the faith and devotion of his anointed remnant and the “great crowd” of loyal associates. They will have to recall other occasions as recorded in the Holy Bible where the Almighty God let the enemies attack en masse his seemingly helpless people but he stopped the enemy dead in their tracks. Appropriate it will be for them to remember the words of King David: 44 “Jehovah is my light and my salvation. Of whom shall I be in fear? Jehovah is the stronghold of my life. Of whom shall I be in dread? When the evildoers approached against me to eat up my flesh, they being my adversaries and my enemies personally, they themselves stumbled and fell. Though against me an encampment should pitch tent, my heart will not fear. Though against me war should rise, even then I shall be trusting. One thing I have asked from Jehovah​—it is what I shall look for, that I may dwell in the house of Jehovah all the days of my life, to behold the pleasantness of Jehovah and to look with appreciation upon his temple. For he will hide me in his covert in the day of calamity; he will conceal me in the secret place of his tent; high on a rock he will put me. And now my head will be high above my enemies all around me; and I will sacrifice at his tent sacrifices of joyful shouting; I will sing and make melody to Jehovah.”​—Psalm 27:1-6. 45. What reasons will the ungodly nations have given the Universal Sovereign for destroying them? 45 All the holy heavens and all the holy ones on earth are watching what now takes place! Now at last has been reached the culminating point of the brazen defiance and challenge by the nations on earth with respect to the universal sovereignty of the Most High God, the Producer of heaven and earth! Now the heavenly Claimant to Universal Sovereignty must decide as to whose position is right, that of his Christian witnesses on earth or that of the self-glorifying nations of mortal creature men. The nations have not only ‘ruined the earth’ by their pollutions and violations of the Creator’s laws but also now set themselves to destroying His “people for special possession,” the anointed remnant of spiritual Israel, along with the “great crowd” of God-fearing persons who do good to that “people for special possession.” (Revelation 11:18; 1 Peter 2:9) What further reason does the Universal Sovereign need in his seeking for a cause to destroy the ungodly nations? None! 46. (a) How have the nations shown that they have refused to heed the inspired counsel recorded at Psalm 2:10-12? (b) So, in harmony with Psalm 2:5-9, for what action does the time arrive? 46 Stubbornly, during all the worldwide preaching of the “good news of the kingdom” for a witness since 1914 C.E., the nations have refused to heed the inspired counsel: “And now, O kings, exercise insight; let yourselves be corrected, O judges of the earth. Serve Jehovah with fear and be joyful with trembling. Kiss the Son [the Messiah] that He [Jehovah] may not become incensed and you may not perish from the way, for his anger flares up easily.” (Psalm 2:7, 10-12) The nations have persistently held back from kissing the King whom Jehovah has universally announced to be his only-begotten Son, for the nations have done nothing to soften his face toward a reconciliation. They have refused to surrender to him their sovereignties over their claimed territories. The clock of God’s timetable strikes the hour for Him to ‘speak to the nations in his anger and disturb them in his hot displeasure.’ So now let the rule of the “iron scepter” go into operation. Let Jehovah’s installed royal Son break the nations, dash them to pieces like a potter’s earthenware vessel. (Psalm 2:5-9) At once, then, let the Son of God with the iron scepter engage the enemy forces in battle! 47. (a) Who gives the signal for the heavenly armies to go into action at Har–Magedon? (b) Like what does the Revelation account describe the battlefield as being on that day of slaughter? 47 Just as King David at the low plain of Gibeon awaited the battle signal from Jehovah, so Jehovah’s warrior King who is to “shepherd all the nations with an iron rod” has awaited the signal from his heavenly Commander in Chief. (Revelation 12:5) Look! The signal! Instantly the royal Field Marshal spurs his white war horse into action, leading his heavenly armies on white war horses in a victorious charge against all the combined enemies in battle array at the battlefield of Har–Magedon on earth. Treat those enemy kings and their armies and henchmen like grapes gathered to be crushed. Turn that battlefield of Har–Magedon into a winepress! There let the King of kings tread the “winepress of the anger of the wrath of God the Almighty.” Let the lifeblood of those “grapes” rise higher and higher in the winepress vat, yes, “as high up as the bridles of the horses.” (Revelation 19:11-16; 14:18-20) Let the long-pent-up anger of the wrath of God the Almighty now at last expend itself fully. Let there remain no need for him to bring such distress of nations a second time.​—Nahum 1:6-9. 48. In what way does Isaiah 34:1-6 describe what will take place then? 48 Surely now is the time for all heaven and earth to take note! “For Jehovah has indignation against all the nations, and rage against all their army. He must devote them to destruction; he must give them to the slaughter. And their slain ones will be thrown out; and as for their carcasses, their stink will ascend; and the mountains must melt because of their blood. And all those of the army of the heavens must rot away. And the heavens must be rolled up, just like a book scroll; and their army will all shrivel away, just as the leafage shrivels off the vine and like a shriveled fig off the fig tree. ‘For in the heavens my sword will certainly be drenched. Look! Upon Edom it will descend, and upon the people devoted by me to destruction in justice. Jehovah has a sword; it must be filled with blood.’” (Isaiah 34:1-6) Not in idle jest did Jehovah inspire the writing of those prophetic words. The time nears for them to be fulfilled. The old system of things must die! 49. What urgent decision now faces each one of us? 49 Shall we die with the old system of things? Do we choose to be executed along with the political rulers, their armies and their henchmen in that “day” when Jehovah God by his warrior Son Jesus Christ wields his judicial sword for executing all his enemies on earth? Very short must be the time that remains in which we are allowed to make the personal decision that counts for life or for death when the Sovereign Lord God settles accounts with this old system of things. Our being spared alive or our being executed as condemned worldlings will depend upon the side where we now choose to stand. Now is not too soon to decide the question, On whose side shall I find myself when world distress comes to its fearful climax? In wisdom and with good sense may we all make our choice for life in God’s new system of things!

Survival (su) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/su

Chapter 22 Do Not Long for What Was Left Behind! 1. (a) What blessings lie immediately ahead for faithful servants of God? (b) Yet, what have some persons done? FULFILLMENT of Bible prophecy unmistakably shows that we are today at the very threshold of God’s glorious new system of things. Soon the wicked world will be gone, and with it the heartache, the frustration and grief that it has caused. The earth will be transformed into a Paradise in which worshipers of the true God will be able to enjoy perfect human life forever. Regarding the certainty of his promises about these things, Jehovah said to the apostle John: “Write, because these words are faithful and true.” (Revelation 21:1-5) Yet, strange though it may seem, some persons who know these truths turn back to the way of life of the world that God says he is going to destroy. How sad! Why do they do it? 2. (a) To avoid such an outcome, what should a person do after first learning the truth? (b) If he fails to do this, what may dominate his thinking, and with what result? 2 When they first heard the good news about God’s Kingdom and what it will do, they gladly embraced it. But it is also important to press on to Christian maturity, deepening one’s understanding of God’s Word and seeking ways to apply it fully in one’s own life. (Hebrews 6:1, 11, 12) If lack of appreciation causes anyone to neglect doing this, he will not continue to regard as precious the privilege of serving God. Such a person may become impatient for the physical blessings that God has promised, while failing to appreciate his need for spiritual growth and the importance of sharing as fully as possible in the preaching and disciple-making work that God has given us to do now. Satisfying desires for material possessions and for what appears to be fun may begin to take more and more of his time. He puts spiritual interests in second place. Not all at once, but a little at a time, he gravitates back into the world.​—1 Timothy 6:9, 10. 3. (a) Why is it dangerous to choose as friends persons who do not worship Jehovah? (b) When might a person easily find himself in relaxed association with such persons? 3 A person may say that he wants to survive into the “new earth,” to live in a world where righteousness dwells. But does his choice of associates back up what he says? Of course, every day there is unavoidable contact with people who do not serve Jehovah​—at work, at school, when shopping, even at home. But during breaks at work, before and after school, when phoning or visiting friends, during times of recreation, whose company does he choose? Does it really make a difference? The Bible cautions: “Do not be misled. Bad associations spoil useful habits.” (1 Corinthians 15:33) But what are “bad associations”? Does it make any difference that certain people do not worship Jehovah, that they simply do what seems right in their own eyes? On the basis of what we have already learned, we know that persons of that sort will not survive into the “new earth.” Any who minimize Jehovah’s standards when choosing friends will soon find themselves back in the world that they once thought they were leaving behind. But the warning examples recorded in the Scriptures can protect us against such a course if we take them to heart.​—1 Corinthians 10:11. “WRITTEN FOR A WARNING TO US” 4. (a) What kind of life did Israel have in Egypt after the death of Joseph? (b) Why did “a vast mixed company” join Israel when they were delivered from Egypt? (c) How has that prophetic drama been fulfilled in our day? 4 When Jehovah delivered Israel from slavery in Egypt, what a relief it must have been for them! The cruel oppression they had experienced after the death of Joseph made Egypt seem like a hot furnace into which they had been hurled. (Exodus 1:13, 14; Deuteronomy 4:20) But then Jehovah brought ten blows, or plagues, on Egypt. The contrast between the true God and the gods of Egypt became evident. So, when Israel left the land, “a vast mixed company” of non-Israelites went with them, just as today the “great crowd” separates itself from the world and associates with the remnant of spiritual Israel. (Exodus 12:38) But what happened in the camp soon after the Exodus? 5. (a) Shortly after their deliverance, how did they ‘turn back to Egypt’? (b) Why did it happen? 5 The Christian disciple Stephen explained: “In their hearts they turned back to Egypt.” This was only a few months after their deliverance. (Acts 7:39, 40) What gave evidence of it? They made a golden calf​—the sort of thing they were accustomed to in Egypt—​and declared they were having “a festival to Jehovah.” But they were imitating the Egyptians. (Exodus 32:1-6) Jehovah was severely displeased with them. Their conduct was in direct conflict with the Law given at Mount Sinai. Thousands lost their lives. Why did it happen? Although they knew Jehovah’s commandments, they obviously had not built up heart appreciation for these and for the fact that the true God was in fact leading them. 6. (a) What provisions did Jehovah make for them in the wilderness? (1 Corinthians 10:3, 4) (b) Why did some begin to long for what they used to have in Egypt? 6 When they left Egypt, both Israel and the “mixed company” that went with them knew it was the right thing to do. But after a year had passed they were not yet in the Promised Land; they did not yet have homes in the “land flowing with milk and honey.” They all had ample to eat physically, and especially was there spiritual abundance. The pillar of cloud and of fire gave constant evidence that Jehovah was leading them. At the Red Sea and at Mount Sinai they had seen awe-inspiring evidence of Jehovah’s power. The Law covenant gave them spiritual nourishment and refreshment. It also provided much for them to do personally, showing them where they needed to adjust their conduct, their thinking, their motives, so that these would be pleasing to Jehovah. But instead of appreciating all that Jehovah was doing for them, they began to long for the physical things they had in Egypt. Selfish longing led to ruin for many.​—Numbers 11:4-6, 31-34. 7. (a) When the spies brought back their reports, why did the people speak of returning to Egypt? (b) What was the outcome? (Hebrews 3:17, 19) 7 Shortly after this, Moses sent men to spy out the Promised Land. When they returned they all agreed that it was indeed “flowing with milk and honey.” But ten of the spies were afraid of the people there and were intimidated by their fortified cities. They did not trust in Jehovah with all their heart and they caused the hearts of others to quake with fear. Once again their thoughts went back to Egypt, and they spoke of plans to return there. For their lack of faith, that entire generation 20 years of age and older eventually died in the wilderness, never entering the Promised Land.​—Numbers 13:27-33; 14:1-4, 29. 8. (a) For Lot and his family to be spared when Sodom was destroyed, what did they have to do? (b) Why was Lot’s wife turned into a pillar of salt? (c) What warning message does that contain for us? 8 Over 400 years earlier, that same lesson was highlighted in a different setting. Abraham’s nephew Lot had taken up living in Sodom, a morally corrupt but materially prosperous city. So gross was the immorality in Sodom and its district that Jehovah determined to destroy it, never to be built again. Angels were sent to deliver Lot and his household. When Lot warned his prospective sons-in-law, in their eyes “he seemed like a man who was joking.” But it was no joke. At dawn the angels hurried Lot and his family outside the city and told them to flee without looking back. Their lives depended on obedience. Lot and his two daughters did what they were told and were spared. But Lot’s wife evidently was reluctant to tear herself away from the material things being left behind. Turning to look back, she lost her life, becoming a pillar of salt. Have we personally taken to heart what that means? So that we would not miss the point, Jesus included it in a warning as to the urgency of flight from the old system in our day. It was when cautioning against being overly concerned about material possessions that he tersely said: “Remember the wife of Lot.” (Genesis 19:12-26; Luke 17:31, 32) What can protect us against the pitfalls that ensnared the Israelites and Lot’s wife? “REACHING OUT FOR A BETTER PLACE” 9. What is faith, and how can we cultivate it? 9 To avoid being influenced to look back, we need to cultivate increasing faith in what is ahead. Hebrews 11:1 defines faith as “the assured expectation of things hoped for, the evident demonstration of realities though not beheld.” It is an assurance or a guarantee, like a input deed, that we will come into possession of what God has promised. Faith is based on powerful evidence, and as a result we have strong reasons for belief in that which cannot be seen with the physical eye. It is not credulity, or a readiness to believe simply because something sounds good. To have real faith, we must care enough to become personally familiar with the evidence that is the basis for it. We also need to consider carefully how what we are learning relates to our own lives and to cultivate genuine heartfelt appreciation for it. 10. (a) How did Abraham give evidence of his faith, and for how long? (b) How do we know that what he did was right? 10 Abraham had such faith. As a result, at Jehovah’s direction Abraham left behind the prosperous city of Ur in Chaldea and moved into distant Canaan, a land that he had never seen before. There he lived as an alien resident, not attaching himself for security to any of the city-kingdoms. “He was awaiting the city having real foundations [Jehovah’s Messianic Kingdom], the builder and maker of which city is God.” If he had kept longing for the life in Chaldea, he doubtless would have returned. Instead, he was “reaching out for a better place, that is, one belonging to heaven.” (Hebrews 11:8-16) It was not for just a few years, or even ten or twenty years, that Abraham reached out for that “better place.” He continued to do so right down to his death, 100 years or more after he had left Ur. He did not simply say he had faith; he showed it by his works. As a result his reward is assured. So certain is the prospect of a resurrection for him that, as Jesus said, ‘to God, Abraham is living.’​—Luke 20:37, 38; James 2:18. 11. How did Isaac and Jacob show that they, too, had faith? 11 But what about Abraham’s son Isaac, and Isaac’s son Jacob? They had never tasted the Chaldean way of life. But they did not view this as a reason to find out for themselves what it was like. When they learned from their parents about Jehovah’s promises they took these to heart. They cultivated faith like Abraham’s. They, too, were “reaching out for a better place.” God was not ashamed of them.​—Hebrews 11:9, 16, 20, 21; Genesis 26:24, 25; 28:20-22. 12. What led Esau and Dinah into serious difficulties? 12 On the other hand, Jacob’s brother Esau did not appreciate spiritual things. He married women who were not worshipers of Jehovah. Instead of treasuring sacred things, he sold his birthright for one meal. (Genesis 25:29-34; 26:34, 35; Hebrews 12:14-17) He was a person who wanted physical gratification now. Jacob’s daughter, Dinah, also got into serious difficulty. Why? Because she liked to associate with the pagan “daughters of the land.”​—Genesis 34:1, 2. 13. (a) What is life really like for people who are part of the world today? (b) What will safeguard us against being drawn back into it? 13 If, like Abraham, Isaac and Jacob, you are really “reaching out for a better place,” for life under Jehovah’s Messianic Kingdom, do not allow yourself to be drawn back into the world. Remember, the world offers no lasting future. “But he that does the will of God remains forever.” And what a richly satisfying life that will be!​—1 John 2:17. [Picture on page 172] Remember the wife of Lot!

“Good Land” (gl) 2003

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/good-land-gl

From Egypt to the Promised Land PEOPLE everywhere know of the Exodus from Egypt. But what awaited Moses and God’s people after they crossed the Red Sea? Where did they head, and how did they reach the Jordan River to enter the Promised Land? Their goal was the land of Canaan, yet Moses did not take the shortest route​—about 250 miles (400 km) along the sandy coast—​which would have led straight through Philistia, enemy territory. Nor did he head across the vast center of the Sinai Peninsula, where intense heat baked the gravel and limestone plateau. No, Moses led the people south, down the narrow coastal plain. The first camp was at Marah, where Jehovah made bitter water turn sweet.a After leaving Elim, the people murmured for food; God sent quail and then manna. At Rephidim, water was again an issue, attacking Amalekites were vanquished, and Moses’ father-in-law urged him to get help from capable men.​—Ex, chaps. 15-18. Moses then led Israel toward the mountains farther south, camping at Mount Sinai. There God’s people received the Law, built the tabernacle, and offered sacrifices. In the second year, they went north through a “great and fear-inspiring wilderness,” the journey to the area of Kadesh (Kadesh-barnea) apparently taking 11 days. (De 1:1, 2, 19; 8:15) Because of becoming fearful over a negative report from ten spies, the people had to wander for 38 years. (Nu 13:1–14:34) Among their stops were Abronah and Ezion-geber, and then they went back to Kadesh.​—Nu 33:33-36. When it was finally time for Israel to approach the Promised Land, the Israelites did not move due north. Their route took them around Edom’s heartland and up “the king’s road,” the King’s Highway. (Nu 21:22; De 2:1-8) It was not easy for a whole nation​—with children, animals, and tents—​to move over this trail. They had to wind down into and climb back out of formidable gorges​—the Zered and the Arnon (nearly 1,700 feet (520 m) deep).​—De 2:13, 14, 24. Finally, the Israelites reached Mount Nebo. Miriam had died at Kadesh, and Aaron, at Mount Hor. Moses now died in sight of the land he had desired to enter. (De 32:48-52; 34:1-5) It fell to Joshua to lead Israel into the land, ending a journey begun 40 years earlier.​—Jos 1:1-4. [Footnote] a The exact location of most encampments is not known. BIBLE BOOKS FROM THIS PERIOD: Genesis Exodus Leviticus Numbers Deuteronomy Job Psalms (part) [Map on page 9] (For fully formatted text, see publication) Exodus Route Route Israel Took A7 EGYPT A5 Rameses? B5 Succoth? C5 Etham? C5 Pihahiroth D6 Marah D6 Elim E6 WILDERNESS OF SIN E7 Dophkah F8 Rephidim F8 Mt. Sinai (Horeb) F8 WILDERNESS OF SINAI F7 Kibroth-hattaavah G7 Hazeroth G6 Rimmon-perez G5 Rissah G3 Kadesh G3 Bene-jaakan G5 Hor-haggidgad H5 Jotbathah H5 Abronah H6 Ezion-geber G3 Kadesh G3 WILDERNESS OF ZIN H3 Mt. Hor H3 Zalmonah I3 Punon I3 Iye-abarim I2 MOAB I1 Dibon I1 Almon-diblathaim H1 Jericho [Other locations] A3 GOSHEN A4 On A5 Memphis (Noph) B3 Zoan B3 Tahpanhes C5 Migdol D3 SHUR D5 WILDERNESS OF ETHAM F5 WILDERNESS OF PARAN G1 PHILISTIA G1 Ashdod G2 Gaza G2 Beer-sheba G3 Azmon G3 NEGEB H1 Jerusalem H1 Hebron (Kiriath-arba) H2 Arad (Canaanite) H4 SEIR H4 EDOM I7 MIDIAN Main Roads Way to the Land of the Philistines Way to Shur I4 King’s Road Caravan Route El Haj Route [Mountains] F8 Mt. Sinai (Horeb) H3 Mt. Hor I1 Mt. Nebo [Bodies of water] E2 Mediterranean Sea (Great Sea) D7/G7 Red Sea I1 Salt Sea [Rivers and streams] A6 Nile River F3 T.V. of Egypt I2 Arnon I3 Zered [Picture on page 8] Caravans crossed the Sinai Peninsula [Picture on page 8] Israel camped before Mount Sinai [Picture on page 9] Water was available from springs at or near Kadesh [Picture on page 9] All Israel had to traverse the torrent valley of Arnon

Choosing (bw) 1979

https://wol.jw.org/en/wol/publication/r1/lp-e/bw

Chapter 9 Men Who Can Aid You to Succeed 1, 2. (a) When faced with distress, what do we need from others? (b) In the Christian congregation, who especially can provide this? AN ENCOURAGING word in time of distress, a helping hand when trouble threatens​—what a blessing these can be! Because obstacles do arise to block our path as we move forward toward our goal of everlasting life, such aid is truly vital. It certainly is a blessing that in the Christian congregation there are faithful older brothers who can provide much-needed upbuilding and comfort. 2 The Bible speaks of these “shepherds” as “gifts in men” whom Jesus Christ has provided for the building up of the congregation in love. (Ephesians 4:7-16) Therefore, if you should feel at any time that you are weakening in faith, are puzzled, perplexed or even disheartened because of problems or trials, you should call on devoted elders to help you stick to your decision to remain an approved disciple of God’s Son. 3. What admonition is given to elders at 1 Peter 5:1-3 3 An examination of what the apostle Peter wrote to elders well illustrates how and why they can be a strengthening aid to you. We read: “To the older men among you I give this exhortation, for I too am an older man with them and a witness of the sufferings of the Christ, a sharer even of the glory that is to be revealed: Shepherd the flock of God in your care, not under compulsion, but willingly; neither for love of dishonest gain, but eagerly; neither as lording it over those who are God’s inheritance, but becoming examples to the flock.”​—1 Peter 5:1-3. 4. How does Peter’s language show that he did not exalt himself above the elders to whom he was writing? 4 We can rejoice that there are Christian men who want to conform to the apostle Peter’s counsel. In providing spiritual help to members of the congregation, they render assistance in the same spirit as that shown by the apostle. Love for God and their brothers motivates them. Note that Peter did not exalt himself over the elders whom he was exhorting or encouraging. He spoke of himself as “an older man with them,” that is, as a ‘fellow elder.’ The apostle thus referred to himself as a brother who had a sympathetic understanding of their position as elders in the congregation. Such a sympathetic attitude in dealing with fellow believers makes an elder a real blessing to his brothers. 5. How was Peter a “witness of the sufferings of the Christ”? 5 The words of Peter also show that he recognized the weighty responsibility that had been entrusted to him. He identified himself as a “witness of the sufferings of the Christ, a sharer even of the glory that is to be revealed.” Peter knew firsthand about the way in which the Son of God was reviled, physically abused and finally nailed to a stake. He was a direct spectator and saw the resurrected Jesus Christ and his ascension to heaven. And in his second letter he says: “It was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence. For he received from God the Father honor and glory, when words such as these were borne to him by the magnificent glory: ‘This is my son, my beloved, whom I myself have approved.’ Yes, these words we heard borne from heaven while we were with him in the holy mountain.”​—2 Peter 1:16-18; compare Matthew 16:28–17:9. 6. Why did the elders whom Peter addressed have good reason to heed his words? 6 Surely, the elders to whom Peter was directing his encouragement had good reason to pay attention to the words of a fellow elder who could speak of himself as a ‘witness of Christ’s suffering and a sharer of the glory to be revealed.’ Not only did the apostle appeal to them in a humble manner but his own example was worthy of imitation, for, as the Bible record shows, actively and at times with considerable danger to himself, he made known to others the things of which he was an eyewitness.​—Acts 2:22-38; 4:8-12, 19, 20; 5:29-32. 7, 8. (a) What should an elder recognize about the ownership of the flock? (b) How should this affect his treatment of the congregation? 7 For an elder today to be like Peter, he needs to recognize that the members of the congregation belong, not to him, but, to Jehovah God. The apostle Paul also called attention to this important fact. To the elders of the Ephesus congregation, he said: “Pay attention to yourselves and to all the flock, among which the holy spirit has appointed you overseers, to shepherd the congregation of God, which he purchased with the blood of his own Son.”​—Acts 20:28. 8 At great cost to himself, Jehovah God acquired the members of the Christian congregation as his property. No greater price could have been paid than that of the blood of his sinless Son. When elders have Jehovah’s view of the value of the congregation in their care, it aids them to be diligent in helping each individual to remain the honorable property of the Most High. They would have to answer to God for any mistreatment of the flock. That is why elders should endeavor to have a proper appreciation of the worth of each person in the congregation. This can serve as a strong restraint against taking a superior position toward the flock and treating it in a harsh, domineering way. (Contrast Acts 20:29.) Individually, members of the congregation are greatly built up by brothers who accord them the dignity and respect that is their due. It gives all a sense of security when elders prove themselves to be real “shepherds,” looking out for the spiritual and physical well-being of the entire flock. “NOT UNDER COMPULSION, BUT WILLINGLY” 9, 10. (a) How might an elder do his shepherding “under compulsion”? (b) What would show that he is shepherding the congregation “willingly”? 9 In any given situation where help is needed, a person finds it much easier to approach someone who has not only the ability to render aid but also the desire to do so. Fittingly, Peter urged that the elders do their shepherding, “not under compulsion, but willingly.” (1 Peter 5:2) To be a good “shepherd” in the congregation, a man needs to guard against performing his work merely out of a sense of duty. If caring for the congregation were to become joyless drudgery, an elder would simply be fulfilling an assignment “under compulsion.” The flock would notice this and withdraw, not wanting to add to the elder’s burdens with their problems. However, when an elder finds joy in handling his responsibilities because he really wants to do the work, the members of the congregation will be drawn to him. Such a willingness to serve stems from deep love for God and the congregation of his people. It is an evidence that the elder is accomplishing his ministry toward the flock with the right attitude. 10 Of course, good judgment is needed on the part of an elder so that he does not burden himself down with more tasks than he can reasonably handle. With advancing years and declining health, he may not be able to accomplish as much as in former years, requiring that he ask other capable men to help him. Nevertheless, he may still find real joy in being a willing “shepherd” within the framework of his limitations. ‘NOT FOR DISHONEST GAIN, BUT EAGERLY’ 11. Why is there a danger of shepherding the congregation “for love of dishonest gain”? 11 Besides showing a willing spirit, an elder needs to have a pure, unselfish motivation if he is to be of real help to his brothers. The apostle Peter cautions against serving as a shepherd “for love of dishonest gain.” To use one’s shepherding assignment to gain material possessions, praise or power would be a dishonest use of it. True, the Bible counsels giving “double honor” to men who work hard at teaching. (1 Timothy 5:17, 18) But such “double honor” should always come spontaneously from congregation members, never being sought by an elder or viewed as something he rightly expects or exacts from them. Prominence may come to an elder, perhaps because his circumstances leave him free to share more extensively in Kingdom activity than others, or because of certain outstanding abilities. There may easily arise a temptation to profit from his prominence, leading to his wanting, even hinting about, certain material things that others might be able to give him. This could perhaps lead to his associating mainly with more prosperous persons in the congregation, to the neglect of others. He may become desirous of praise but become cool, or even resentful, toward valid criticism or counsel. 12, 13. How did the apostle Paul show that he served his brothers “eagerly”? 12 While this may happen to relatively few men in the Christian congregation today, elders should not minimize the danger. Even in very minor manifestations, the tendency to seek material benefits through spiritual relationships should be resisted. The Christian apostle Paul set an excellent example in this regard. To the elders of the Ephesus congregation, he could say: “Bear in mind that for three years, night and day, I did not quit admonishing each one with tears. . . . I have coveted no man’s silver or gold or apparel. You yourselves know that these hands have attended to the needs of me and of those with me. I have exhibited to you in all things that by thus laboring you must assist those who are weak, and must bear in mind the words of the Lord Jesus, when he himself said, ‘There is more happiness in giving than there is in receiving.’”​—Acts 20:31-35. 13 A congregation benefits immeasurably from men who labor “eagerly” as did Paul. He was glad to serve his brothers, never looking desiringly at anything that they possessed and from which he might benefit. His joy came from giving freely of himself in building up his brothers. 14. What do we learn from 1 Thessalonians 2:5-8 about what is included in shepherding the congregation “eagerly”? 14 The unhypocritical way he and his companions served is made clear in his words to the Thessalonians: “At no time have we turned up either with flattering speech, (just as you know) or with a false front for covetousness, God is witness! Neither have we been seeking glory from men, no, either from you or from others, though we could be an expensive burden as apostles of Christ. To the contrary, we became gentle in the midst of you, as when a nursing mother cherishes her own children. So, having a tender affection for you, we were well pleased to impart to you, not only the good news of God, but also our own souls, because you became beloved to us.” (1 Thessalonians 2:5-8) Yes, instead of seeking personal gain from members of the congregation, Paul acted as does a nursing mother who deeply loves her children and puts their interests ahead of her own.​—Compare John 10:11-13. 15. In what manner should elders seek to shepherd the flock? 15 In addition to being rightly motivated by concern for the flock, an elder needs to remember the importance of caring for the congregation in the right manner. The apostle Peter counseled that elders not ‘lord it over those who are God’s inheritance but that they become examples to the flock.’ (1 Peter 5:3) In keeping with this admonition, elders would not lift themselves above their brothers. This would be contrary to the instructions that Jesus gave to his followers: “Do not you be called Rabbi, for one is your teacher, whereas all you are brothers. Moreover, do not call anyone your father on earth, for one is your Father, the heavenly One. Neither be called ‘leaders,’ for your Leader is one, the Christ. But the greatest one among you must be your minister.” (Matthew 23:8-11) So, rather than issuing commands like a master, or trying to manage the lives of congregation members, an elder is a man who humbly slaves for his brothers. By his example, he encourages the flock to be Christlike.​—Compare 1 Thessalonians 2:9-12. 16. Why can faithful elders be approached with confidence? 16 When elders set a fine example personally in Christian living and activity, they can do much to assist their fellow believers finally to be found approved by Jehovah God. Moreover, Jesus Christ, the “chief shepherd” under whom they serve, will reward all faithful undershepherds at the time of his glorious manifestation as “King of kings and Lord of lords.” (Revelation 19:16; 1 Timothy 6:15) As the apostle Peter wrote: “When the chief shepherd has been made manifest, you will receive the unfadable crown of glory.” (1 Peter 5:4) Truly, men who serve their brothers for the right reason, with the proper motive and in the correct manner, are of real help to the congregation, contributing to their finding great joy in their Christian way of life. (2 Corinthians 1:24) Do not hesitate to enlist the aid of faithful elders whenever necessary.

When Was Jesus Born?

https://wol.jw.org/en/wol/d/r1/lp-e/502013124

When Was Jesus Born? The Bible’s answer The Bible does not give a specific date for the birth of Jesus Christ, as these reference works show: “The true birth date of Christ is unknown.”—New Catholic Encyclopedia. “The exact date of Christ’s birth is not known.”—Encyclopedia of Early Christianity. While the Bible does not directly answer the question, ‘When was Jesus born?’ it does describe two events surrounding his birth that lead many to conclude that he was not born on December 25. Not in winter The registration. Shortly before Jesus was born, Caesar Augustus issued a decree ordering “all the inhabited earth to be registered.” Everyone had to register in “his own city,” which might have required a journey of a week or more. (Luke 2:1-3) That order—probably made to support taxation and military conscription—would have been unpopular at any time of year, but it is unlikely that Augustus would have provoked his subjects further by forcing many of them to make long trips during the cold winter. The sheep. Shepherds were “living out of doors and keeping watches in the night over their flocks.” (Luke 2:8) The book Daily Life in the Time of Jesus notes that flocks lived in the open air from “the week before the Passover [late March]” through mid-November. It then adds: “They passed the winter under cover; and from this alone it may be seen that the traditional date for Christmas, in the winter, is unlikely to be right, since the Gospel says that the shepherds were in the fields.” In early fall We can estimate when Jesus was born by counting backward from his death on Passover, Nisan 14 in the spring of the year 33 C.E. (John 19:14-16) Jesus was about 30 years old when he began his three-and-a-half-year ministry, so he was born in the early fall of 2 B.C.E.—Luke 3:23. Why is Christmas on December 25? Since there is no evidence that the birth of Jesus Christ occurred on December 25, why is Christmas celebrated on this date? The Encyclopædia Britannica says that church leaders probably chose it “to coincide with the pagan Roman festival marking the ‘birthday of the unconquered sun,’” at the time of the winter solstice. According to The Encyclopedia Americana, many scholars believe that this was done “in order to make Christianity more meaningful to pagan converts.”

Tragedy at Sea

https://wol.jw.org/en/wol/d/r1/lp-e/101978007

Tragedy at Sea As related to “Awake!” correspondent in Papua New Guinea WE SET off from Gasmata, New Britain, around 11 o’clock on Wednesday, March 9. The weather was delightful. A gentle breeze billowed the sail of our outrigger canoe and steadily moved us along. For added speed, we paddled. On our left, the coast was fringed with dark-green mangroves for a good part of the journey. These were intermittently broken by coastal villages and small beaches every so often along the way. Waves lapped at their white sands, and lines of coconut palms served as their backdrop. Some three to five miles (5 to 8 kilometers) farther inland, the jungle-clad mountains in this part of the 300-mile- (485-kilometer-) long island, New Britain, rose abruptly to as high as 5,000 feet (1,525 meters). How majestic they looked! Now and then, our canoe passed over colorful beds of coral where tropical fish could be seen. We were moving along fairly close to the coast. Here the sea was calm. From time to time, we caught sight of small reefs farther out to sea, these being marked by rippling white lines​—the breakers rising and casting off their load of foam at quick intervals. Our sitting in the canoe and surveying all this peacefulness and grandeur caused a deep sense of satisfaction to well up within us observers. Truly, a beautiful setting! Little did we know that in a few hours’ time this serene sight would change. We would find ourselves in a boiling sea with huge waves being whipped up by a cyclonic wind! Purpose of the Trip The purpose of the trip was to attend an assembly of Jehovah’s Witnesses about 30 miles (50 kilometers) up the coast at Umisa. We were five in all, two full-time ministers in special service, Jack Nelulu and William Nahilo, an elderly man named Deia, his wife Kurkur and their six-year-old adopted daughter. Some of Jehovah’s Witnesses in the small congregation at Umisa were looking after Deia’s 12-year-old daughter and 10-year-old son. So Deia and Kurkur had an added reason for going​—to see the other two children again. Trips like this are common among us coastal dwellers of New Britain. We were not doing anything out of the ordinary by sailing an outrigger canoe up the coast. All our people travel in this manner. And what a spectacle the canoes are with their white sails fully extended as they skip across the waves! Our area abounds with fish and other sea life. As we sailed along, it was fascinating to see the various types of marine life. The antics of the porpoises as they followed the canoes provided comedy and variety for us. Struck by a Terrific Wind Late in the afternoon, we came to the end of the reef along which we had been sailing parallel. Ahead of us, not far from the main island of New Britain, we could see a small island called Atui. We decided that we would make the crossing. Only a light wind was blowing. Suddenly, at about six o’clock, when we were about halfway across this stretch of open sea, still a mile (1.6 kilometers) away from Atui, we were struck by a terrific wind. Quickly it churned up the sea. Water started pouring into the canoe and we made frantic efforts to bail it out. Could the mast and sail withstand the lashing wind? If they did, we knew that we would make it to safety on the small island. But this was not to be. The wind was too strong. It blew with great force down from the mountains. Under the pressure, the mast broke, leaving us at the mercy of the wind. We paddled harder. Oh, how we pulled on those paddles! But we were powerless to direct the course of the canoe toward Atui. We were blown seaward, out past the island. Even then we thought that if the canoe stayed together we would be able to find our way back again after the wind abated. Farther and farther out we were driven. The sea grew rougher. Now the question was, Would the canoe stay together? Stresses on every beam grew greater. Then, around seven o’clock, our canoe broke up, it being unable to withstand the pounding anymore. It split from bow to stern, the wind blowing the lighter half away. Quickly we realized that it was hopeless trying to salvage anything from the canoe, although William still hung on to his bag. Without losing a moment, Jack ripped the remainder of the canoe apart, throwing planks to William, Deia and his wife, while yelling frantically: “Now we can swim. Whoever reaches the shore first can tell our brothers in the congregation what has happened and they can come and find us.” One Reaches Safety William was then separated from the others and could no longer be seen in the dark. He began to swim toward Atui Island, hoping his bearings were right. In the meantime, Deia, Kurkur and Jack, with the little girl clinging to his shoulders, decided that it might be better to swim for the reef, hoping that they could stand on it until help came. “As I swam I thought of Jehovah God and I wasn’t afraid,” William said later. He did not feel any cramp in his arms and legs and he did not think of drowning. On and on he swam, but still no land. Then, he recalls: “About nine o’clock the moon came up. I could see the lights of Fullerborn [a plantation] and its island, and I swam toward it. I reached the island about 11 o’clock. By then my body was numb and I couldn’t feel anything.” William just lay there on the beach until he felt stronger and his vision returned to normal. The sea and the wind had blurred his eyes so that he could not see properly. When he felt his strength return, he got up and took his bag, which he had hung onto all the time he was in the water. He walked to a village on the island. When he reached it, only a few people were in their houses. (The rest, afraid of the strong winds, had paddled to a larger village on nearby New Britain.) The people took William in and gave him dry clothes and biscuits. Then he slept. At dawn, they took him over to the larger village on the big island. There he got a canoe and paddled to Umisa. He told his friends there what had happened, how the wind had destroyed the canoe and how Jack, the couple and the young girl had not yet reached shore. He feared that they were lost. All were very sad. William told them that Jack did not have a plank like the rest of them. He was also carrying the little girl on his back. They concluded that he must have drowned, not having anything to help him. They thought the married couple must also be dead. All were very upset. But they comforted one another with the thought that if these were indeed dead, Jehovah would remember them and resurrect them.​—John 6:40. The Second Survivor Arrives Throughout Thursday, some of the Witnesses there for the assembly searched for bodies in both directions along the beach. Others stayed and talked about what had happened. Then about 7:30 that evening, Jack arrived! He could hear some crying as he approached one of the houses. “Don’t cry​—I’m here,” he said, after which he collapsed into sleep. Feeling that he needed food, they mashed some papaya and forced some of it into his mouth. At dawn on Friday, William and another person went to a nearby plantation where there was a two-way radio. Ships were alerted to search for the bodies of the other three. However, the sea was still too rough and captains were afraid to go out. Jack Relates His Nightmare Later, Jack awoke and related all that befell him. After losing sight of William, he, Deia and Deia’s wife called out to one another. They thought the canoe had broken up somewhere near the reef, so they tried to reach it. Deia and his wife both had planks from the canoe. As for Jack, he recalls: ‘I did not have anything to hold for flotation. I just swam, with the girl clinging to my shoulders.’ The waves were mountainous and were rushing toward them very fiercely. Up and down they bobbed in the foaming water. The wind added to the nightmare as it drove stinging saltwater spray into their faces and eyes. As waves suddenly came upon them, they could not help but gulp down some of the seawater. Soon Jack was separated from Deia and his wife. As it was dark, they could not see one another. “I shouted out their names,” he said, “but they didn’t answer.” He then realized that he was not going to find the reef. So, with the child still holding on, he turned around and tried to swim toward the island that they had seen earlier. On and on he swam. About 10 o’clock the wind became exceedingly strong and the waves washed over them. Jack swam on for what seemed like a further 30 minutes, and when he felt for the young child, she was no longer there! One of the huge waves must have washed her off, and because his back was numb, he did not feel it. Jack goes on: “When I realized that she was no longer on my back, I tried to find her.” For about 30 minutes he searched, but to no avail. So on and on he swam, not knowing where he was going. He just kept swimming until sunrise. Nearby was Atui Island. It was about eight o’clock when he staggered up the beach and collapsed in exhaustion. Unknown to William, this took place on the opposite side of the island. Jack had been in the water for something like 13 hours, much of that time with the little girl on his back. Truly a marathon effort! How thankful he was to be alive! His still body lay on the shore all that morning. From time to time he would vomit up some of the seawater that he had swallowed. By midday he felt very weak. All he could do was lie there. He then fell asleep until about six o’clock that evening. When he got up, he walked farther along the beach and found a small canoe. Normally a person could enjoy a walk there. Atui is not a very big island​—only about 300 yards (275 meters) long and about half that wide, but it is very pretty, having a white-sand border all the way around it. Coconut and many other trees grow there in abundance, adding to its beauty. Nevertheless, this cyclonic wind had really battered this tiny island. Some say that these were some of the worst winds that they had ever experienced. After finding the canoe, Jack slowly paddled across to where his friends were, about two miles’ distance. Little wonder that he collapsed again upon arrival! All Was Not Lost Jack and William have since recovered from their ordeal. A court sat to hear what happened and the judge decided it was an accident. Nevertheless, feelings among relatives of the dead reached a high point. On this island, as in other parts of Papua New Guinea, there is what is known as the “payback” custom. Some have threatened the lives of these two full-time ministers, although it had been beyond their power to save the other three. This means that it is not safe at the present time for anyone to preach the good news of the Kingdom in the area of Gasmata where Deia came from, particularly in his village, Lukuklukuk. Sadly, people of other religions have tried to use this incident to stop the work of Jehovah’s Witnesses. But Jack and William feel sure that those interested in the Bible here still want to hear its truths. It is hoped that, in due time, the way will be opened for these villages to be visited again. Jehovah’s Witnesses recognize the truth of the Bible words concerning humankind: “Time and unforeseen occurrence befall them all.” (Eccl. 9:11) This accident could have involved any person who happened to be on the sea when the storm broke. William, understanding this, pointed out that those in the canoe knew that similar things happened to the apostles. Paul was shipwrecked four times. Once he spent a whole night and a day in the deep. (Acts 27:39-44; 2 Cor. 11:25) So, when this accident occurred, all of them thought of the apostles, and this strengthened them. Jack and William thanked God that they survived. Yet they were very sad about what happened to Deia and Kurkur and their little girl. If you are a relative of Deia, a person from his area or perhaps just someone interested in this account, rest assured that all is not lost. The death of the three was certainly a blow. No human can bring back the dead, as is shown in the case of King David’s son. (2 Sam. 12:23) But as Jack said: “We know that Jehovah God will resurrect the dead.” (Acts 24:15) He knows they are only sleeping in death and that God will remember them and awaken them from their sleep.​—John 11:11-13. May all relatives of these dear ones, Deia and Kurkur and daughter, along with all others who have experienced similar losses, draw comfort from the words of the apostle John at Revelation 20:13. There he describes what he saw take place in his vision of the resurrection: “And the sea gave up those dead in it, and death and Hades gave up those dead in them.” Think what that means! Their death at sea does not create any difficulty for the Almighty. In place of the despair that comes in times of tragedy or loss, the promises of the Scriptures fill us with the confident expectation that reunion with loved ones can be our lot if we exercise faith in God’s provision for salvation. This is the kind of reunion Jack and William await as they think of their dear friends lost in this tragedy at sea.

Forgotten Slaves of the South Seas

https://wol.jw.org/en/wol/d/r1/lp-e/102009010

Forgotten Slaves of the South Seas BY AWAKE! WRITER IN FIJI A RIPPLE of excitement seizes the crowd as two ships slip into the lagoon of the remote Pacific atoll. Years earlier, a castaway had given each family there a few pages torn from his Bible. These humble people eagerly read those pages and since then had anxiously awaited the arrival of a Christian teacher. Now these visiting seamen are promising to take them to a place where they can learn more about God. Some 250 trusting men and women board the ships, many of them clutching their treasured Bible pages. They were, however, victims of a clever deception. Once on board, they were bound, thrown below deck, and sent on a long journey to the port of Callao in South America. Unsanitary conditions led to many deaths in transit. Sexual exploitation was rife. Those who survived the voyage were sold as slaves to work on plantations and in mines or as domestic servants, never to return to their island home. Development of “Blackbirding” The abduction of South Pacific islanders during the 19th and early 20th centuries came to be called blackbirding. During the early 1860’s, the practice brought thousands of the islanders to South America. During the decade that followed, the focus moved to the west as islanders were taken to Australia. In 1867, Ross Lewin, formerly of the Royal Navy, offered sugar growers and cotton planters the “best and most serviceable natives to be had in the islands at 7 [pounds] a head.” Efforts of the British Colonial Office to combat blackbirding were unsuccessful. For one thing, it was difficult to apply British law to subjects of foreign powers. For another, English law did not have a comprehensive definition of slavery. Thus, in court, blackbirders successfully argued that these islanders​—although deceived and taken forcibly—​were not really slaves but were indentured laborers who would be paid and, in time, sent home. Some went so far as to assert that they were doing these former heathens a favor by bringing them under British law and teaching them to work! Blackbirding thus proliferated, at least for a time. The Tide Turns As fair-minded citizens spoke out against blackbirding, the tide began to turn. While some islanders were recruited willingly, forcible capture could no longer be tolerated. Neither could abuses, such as whipping and branding, or the shocking conditions under which some laborers lived and worked. The situation further intensified when the Anglican bishop J. C. Patteson​—an outspoken opponent of blackbirding—​was murdered by the very islanders he sought to protect. Employing an often-used form of deception, blackbirders had arrived at an island ahead of Patteson in a ship deliberately made to resemble his. In this case, the local people were invited on board to meet the bishop. They were never seen again. When the real Patteson arrived, he was met by an understandably hostile crowd, and he was killed in a mistaken act of retaliation. In response to this incident​—and to the growing public outcry—​British and French navy ships were stationed in the Pacific with orders to stop the abuses. The New South Wales and Queensland governments in Australia joined forces with the Colonial Office by passing various acts to halt abuses and to regulate the indentured-labor trade. Inspectors were appointed, and government representatives were placed aboard recruiting ships. These zealous efforts paid off, as convictions were obtained on the grounds of kidnapping and murder, rather than on the ineffectual antislavery provisions. The last decade of the 19th century saw a changing situation in the South Seas. The practice of abducting slaves had largely halted, and the flow of new “recruits” ebbed to a trickle by the beginning of the 20th century. In 1901, a new national parliament, the Commonwealth of Australia, gained control over immigration for the entire country. Its policies reflected public opinion, which by then had started to resent outside labor, as many feared it would undermine local workers. Indentured laborers or not, South Sea islanders were no longer welcome. Thousands were forcibly repatriated, leading to more tragedy, as some who were now taken from where they had settled were separated from loved ones. Forgotten Slaves Remembered In September 2000, the government of the state of Queensland issued a statement that is on permanent display. It acknowledges the role that the islanders of the South Seas played in the economic, cultural, and regional development of Queensland. At the same time, it expresses regret over the harsh treatment to which they were subjected. Throughout history, many individuals have seized opportunities to enrich themselves at the expense of the life and liberty of others. The Bible promises that under the rule of God’s Kingdom, no such injustices will take place. Indeed, those living as earthly subjects under that heavenly government “will actually sit, each one under his vine and under his fig tree, and there will be no one making them tremble.”​—Micah 4:4. [Diagram/​Map on page 24, 25] (For fully formatted text, see publication) Slave routes led to Australia and South America PACIFIC OCEAN MICRONESIA MARSHALL ISLANDS New Guinea SOLOMON ISLANDS TUVALU AUSTRALIA KIRIBATI QUEENSLAND VANUATU NEW SOUTH WALES NEW CALEDONIA SOUTH AMERICA Sydney ← FIJI → Callao SAMOA TONGA COOK ISLANDS FRENCH POLYNESIA Easter Island [Picture Credit Line on page 24] National Library of Australia, nla.pic-an11279871

In Search of Dolphins Down Under

https://wol.jw.org/en/wol/d/r1/lp-e/102002007

In Search of Dolphins Down Under BY AWAKE! WRITER IN NEW ZEALAND “IT IS the only creature who loves man for his own sake,” wrote the Greek essayist Plutarch. To what was he referring? To none other than the dolphin, a mammal closely related to the whale. According to The World Book Encyclopedia, “many scientists believe that dolphins rank among the most intelligent animals, along with chimpanzees and dogs.” Yet, as Plutarch noted, dolphins are not drawn to humans just to be fed. On the contrary, it seems that many of them simply enjoy our company. “Though the dolphin may not need man,” notes the book Mysteries of the Deep, “he is curious and quite possibly gets as much pleasure from watching our antics as we do his.” Of the 32 species of marine dolphins, 4 find a home in New Zealand: the common dolphin, the bottle-nosed dolphin, the dusky dolphin, and the world’s smallest—the Hector’s dolphin.a Dolphins abound in the Bay of Islands, a scenic coastal area of New Zealand. We are eager to visit, so we depart by boat from the town of Russell. Our guide tells us that besides bottle-nosed and common dolphins, we may see killer whales and pilot whales—all related to the dolphin. She suggests that to locate them, we should watch for either their blowhole spray or their dorsal fin. “Sometimes,” she notes, “they find us first!” Swimming With Dolphins Before long, the huge dark shapes of bottle-nosed dolphins—up to 13 feet [4 m] long—appear before us, their dorsal fins cutting effortlessly through the waves. As they frolic, they get a free ride on the boat’s pressure wave. The boat stops, and the guide and I carefully slide into the deep, green water, where the wild dolphins allow us to swim with them. Surrounded by dorsal fins and not sure where to look first, I take a deep breath and gaze in apprehensive wonder at the gray shapes moving beneath me. One dolphin emerges from the depths to inspect me and then rolls over slightly, showing me its white underbelly. Although the dolphins stay out of reach, their sonar whistles are clearly audible. Seemingly unimpressed by my attempts to mimic their sounds, the dolphins retreat and then reappear to continue circling. Fishing and Playing Once we are back on board, the boat follows the dolphins to a sheltered bay. There we see more dolphins than we can count—leaping and splashing everywhere! Actually, they are fishing. Their diet consists mainly of squid, fish, and crustaceans. We even observe what appears to be a fishing lesson in progress. The mother seems to stun a small fish with her sonar, and the baby apparently attempts to catch it by slapping it with its tail. It seems that the baby may need a few more lessons! Dolphins spend much of their day playing and socializing. One glides past, proudly displaying some seaweed on its dorsal fin. Our guide explains that seaweed is a favorite toy of dolphins. They will put it on a fin or snout and play with it for ages. When one is finished, another will pick it up and have a turn. ‘Sound Pictures’ To “see” their underwater surroundings more accurately, dolphins use an echolocation, or sonar, system, which operates on a frequency similar to that of an ultrasound scan. The dolphins send out clicks, and the “pictures” they receive enable them to locate food and other objects of interest—including us. Dolphins communicate with one another using high-pitched whistles—transmitted at frequencies ten times higher and four and a half times faster than human speech. Rather than using a language as we know it, dolphins seem to create ‘sound pictures.’ Clearly, there is much yet to be learned about dolphins. Perhaps one day we will fully understand them—how they think and what they think of us. Filled with wonder and affection, we leave this lovely deserted bay, with its misty cliffs and white sandy beach, to the dolphins. We have a newfound respect for these creatures and increased awe for their Creator.—Revelation 4:11. [Footnote] a Other species that visit New Zealand are the hourglass dolphin and the finless southern right whale dolphin. [Box/Picture on page 18, 19] Bringing Up Baby Dolphins are not fish but mammals. Hence, a baby dolphin feeds on milk that is produced in its mother’s body. Over the three-year period that the mother nurses it, she will teach her baby what it needs to know to survive. For example, she will teach it how to use its echolocation, or sonar, system, including the distinctive “signature” with which it will end each “sentence.” She will also teach it how to fish, how to mate, and how to interact with other dolphins. A dolphin calf is born tailfirst, having been folded in half inside its mother. Vertical lines are visible on newborn calves, which show where they were folded in the womb. A baby will suckle on the run, all the while remaining close to its mother by taking advantage of the hydrodynamic effects of her swimming. [Credit Line] © Jeffrey L. Rotman/CORBIS [Map on page 19] (For fully formatted text, see publication) NEW ZEALAND Bay of Islands [Picture on page 17] Bottle-nosed dolphin [Credit Line] © Jeff Rotman [Picture on page 17] Hector’s dolphin [Credit Line] Photo by Zoe Battersby [Picture on page 18] Dusky dolphin [Credit Line] Mark Jones [Picture on page 18] Common dolphins [Credit Line] © R.E. Barber/Visuals Unlimited

School (sj) 1983

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/school-sj

Our View of the Future A Bible prophecy that profoundly affects our outlook on life is that found at Revelation 21:3 and 4. It reads: “God himself will be with [mankind]. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.” Repeatedly the Bible describes a better world of God’s creation. “There are new heavens and a new earth that we are awaiting according to [God’s] promise, and in these righteousness is to dwell.”​—2 Peter 3:13; Psalm 37:9-11, 29; Isaiah 11:6-9; 35:5, 6. Jehovah’s Witnesses believe the fulfillment of this promise to be the only solution to mankind’s problems, as Jesus indicated when he taught his disciples to pray: “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matthew 6:10) In our belief, God’s Kingdom is a real government. (Isaiah 9:6, 7) It is the only government that can eliminate from the earth all the conditions that produce human distress and bring lasting peace. What the coming of God’s Kingdom will mean for all present-day governments is stated in another Bible prophecy: “The God of heaven will set up a kingdom that will never be brought to ruin. And the kingdom itself . . . will crush and put an end to all these kingdoms, and it itself will stand to times indefinite.”​—Daniel 2:44. Since we are convinced that this change is quite near, our young people believe it is realistic to prepare for a lifelong career that is in harmony with our belief in the reality of God’s Kingdom. Our principal aim is to tell people about the bright future ahead. We really do look forward to the passing of present sorrows and troubles and to surviving to enjoy the blessings God has in store for those who serve Him. God’s sure promise is: “The world is passing away and so is its desire, but he that does the will of God remains forever.”​—1 John 2:17. Separate From the World As one might expect, this view of the future also had a significant effect on the first Christians. It caused them to be a distinctive people, separate from the world. As historian E. G. Hardy noted in his book Christianity and the Roman Government: “The Christians were strangers and pilgrims in the world around them; their citizenship was in heaven; the kingdom to which they looked was not of this world. The consequent want of interest in public affairs came thus from the outset to be a noticeable feature in Christianity.” Jesus made it clear that their separateness would be an outstanding characteristic of his disciples. “They are no part of the world,” he said. (John 17:16; 15:19) In keeping with this principle, Jehovah’s Witnesses try to be “no part of the world.” That does not mean, of course, that we advocate becoming hermits, shutting ourselves off from the world. We are sincerely interested in the welfare of others in the community and in the schools. Our young ones want to contribute to class activities in a helpful way. At the same time, however, we believe the Bible makes it clear that “the whole world is lying in the power of the wicked one.” (1 John 5:19; John 12:31; 2 Corinthians 4:4) As a result, we are concerned about the adverse effect that the world’s influence can have on our children. Often the world glamorizes life-styles that we believe to be unwholesome. And the schools are affected. So, to the extent possible, Jehovah’s Witnesses want their children to avoid such harmful influences. [Blurb on page 6] “The world is passing away . . . but he that does the will of God remains forever.”​—1 John 2:17 [Picture on page 7] Witness children want to contribute what they can to class activities

Revelation Climax (re) 1988

https://wol.jw.org/en/wol/publication/r1/lp-e/re

Chapter 41 God’s Day of Judgment​—Its Joyful Outcome! Vision 15​—Revelation 20:11–21:8 Subject: The general resurrection, Judgment Day, and blessings of new heavens and a new earth Time of fulfillment: The Thousand Year Reign 1. (a) What did mankind lose when Adam and Eve sinned? (b) What purpose of God has not changed, and how do we know? AS HUMANS, we were created to live forever. If Adam and Eve had obeyed God’s commands, they would never have died. (Genesis 1:28; 2:8, 16, 17; Ecclesiastes 3:10, 11) But when they sinned, they lost perfection and life both for themselves and for their offspring, and death came to reign over mankind as a relentless enemy. (Romans 5:12, 14; 1 Corinthians 15:26) Nevertheless, God’s purpose to have perfect humans live forever on a paradise earth did not change. Out of his great love for mankind, he sent to earth his only-begotten Son, Jesus, who gave his perfect human life as a ransom for “many” of Adam’s offspring. (Matthew 20:28; John 3:16) Jesus can now use this legal merit of his sacrifice to restore believing humans to life in perfection on a paradise earth. (1 Peter 3:18; 1 John 2:2) What grand reason for mankind to “be joyful and rejoice”!​—Isaiah 25:8, 9. 2. What does John report at Revelation 20:11, and what is the “great white throne”? 2 With Satan confined in the abyss, Jesus’ glorious Thousand Year Reign begins. It is now the “day” in which God “purposes to judge the inhabited earth in righteousness by a man whom he has appointed.” (Acts 17:31; 2 Peter 3:8) John declares: “And I saw a great white throne and the one seated on it. From before him the earth and the heaven fled away, and no place was found for them.” (Revelation 20:11) What is this “great white throne”? It can be none other than the judgment seat of “God the Judge of all.” (Hebrews 12:23) Now he will judge mankind as to who will benefit from Jesus’ ransom sacrifice.​—Mark 10:45. 3. (a) What is indicated by the fact that God’s throne is said to be “great” and “white”? (b) Who will do the judging on Judgment Day, and on what basis? 3 God’s throne is “great,” emphasizing Jehovah’s grandeur as Sovereign Lord, and it is “white,” calling attention to his flawless righteousness. He is the ultimate Judge of mankind. (Psalm 19:7-11; Isaiah 33:22; 51:5, 8) He has, however, delegated the work of judging to Jesus Christ: “The Father judges no one at all, but he has committed all the judging to the Son.” (John 5:22) With Jesus are his 144,000 associates, to whom the “power of judging was given . . . for a thousand years.” (Revelation 20:4) Even so, it is Jehovah’s standards that decide what will happen to each individual during Judgment Day. 4. What does it mean that “the earth and the heaven fled away”? 4 How is it that “the earth and the heaven fled away”? This is the same heaven that departed as a scroll at the opening of the sixth seal​—the human ruling powers that are “stored up for fire and are being reserved to the day of judgment and of destruction of the ungodly men.” (Revelation 6:14; 2 Peter 3:7) The earth is the organized system of things that exists under this rulership. (Revelation 8:7) The destruction of the wild beast and the kings of the earth and their armies, along with those who received the mark of the wild beast and those who render worship to its image, marks the fleeing away of this heaven and earth. (Revelation 19:19-21) Judgment having been executed on Satan’s earth and heaven, the Great Judge decrees another Day of Judgment. The Thousand-Year Judgment Day 5. After the old earth and the old heaven flee away, who are the ones left to be judged? 5 Who are left to be judged after the old earth and the old heaven flee away? Not the anointed remnant of the 144,000, for these have already been judged and sealed. If any of the anointed are still alive on earth after Armageddon, they must shortly thereafter die and receive their heavenly reward by resurrection. (1 Peter 4:17; Revelation 7:2-4) However, the millions of the great crowd who have now come out of the great tribulation stand conspicuously “before the throne.” These have already been counted righteous for survival because of their faith in Jesus’ shed blood, but their judging must continue through the thousand years as Jesus keeps on guiding them to “fountains of waters of life.” Then, having been restored to human perfection and thereafter tested, they will be declared righteous in the fullest sense. (Revelation 7:9, 10, 14, 17) Children who survive the great tribulation and any children born to the great crowd during the Millennium will similarly need to be judged during the thousand years.​—Compare Genesis 1:28; 9:7; 1 Corinthians 7:14. 6. (a) What throng does John see, and what is indicated by the words “the great and the small”? (b) How will the countless millions in God’s memory no doubt be brought forth? 6 John, however, observes a throng far more numerous than the surviving great crowd. It will number into the thousands of millions! “And I saw the dead, the great and the small, standing before the throne, and scrolls were opened.” (Revelation 20:12a) “The great and the small” embraces the prominent as well as the less prominent ones of humans that have lived and died on this earth during the past 6,000 years. In the Gospel that the apostle John wrote shortly after Revelation, Jesus said of the Father: “He has given him [Jesus] authority to do judging, because Son of man he is. Do not marvel at this, because the hour is coming in which all those in the memorial tombs will hear his voice and come out.” (John 5:27-29) What a stupendous project​—the undoing of the deaths and burials throughout all history! No doubt those countless millions in God’s memory will be brought forth gradually so that the great crowd​—so few by comparison—​will be able to handle problems that may arise because resurrected ones may tend at first to follow their old lifestyle, with its fleshly weaknesses and attitudes. Who Are Raised and Judged? 7, 8. (a) What scroll is opened, and what takes place thereafter? (b) For whom will there be no resurrection? 7 John adds: “But another scroll was opened; it is the scroll of life. And the dead were judged out of those things written in the scrolls according to their deeds. And the sea gave up those dead in it, and death and Hades gave up those dead in them, and they were judged individually according to their deeds.” (Revelation 20:12b, 13) A breathtaking spectacle indeed! ‘The sea, death, and Hades’ each plays a part, but note that these terms are not mutually exclusive.a Jonah, when in the belly of a fish and therefore in the midst of the sea, spoke of himself as being in Sheol, or Hades. (Jonah 2:2) If a person is held in the grip of Adamic death, then likely he is also in Hades. These prophetic words give strong assurance that no one will be overlooked. 8 There are, of course, an unknown number who will not be resurrected. Among these would be the unrepentant scribes and Pharisees who rejected Jesus and the apostles, the religious “man of lawlessness,” and anointed Christians “who have fallen away.” (2 Thessalonians 2:3; Hebrews 6:4-6; Matthew 23:29-33) Jesus also spoke of goatlike people at the world’s end who go into “the everlasting fire prepared for the Devil and his angels,” namely, “everlasting cutting-off.” (Matthew 25:41, 46) No resurrection for these! 9. How does the apostle Paul indicate that some will be specially favored in the resurrection, and whom do these include? 9 On the other hand, some will be specially favored in the resurrection. The apostle Paul indicated this when he said: “I have hope toward God . . . that there is going to be a resurrection of both the righteous and the unrighteous.” (Acts 24:15) With regard to the earthly resurrection, “the righteous” will include faithful men and women of old​—Abraham, Rahab, and many others—​who were declared righteous as to friendship with God. (James 2:21, 23, 25) In this same group will be those righteous other sheep who died faithful to Jehovah in modern times. Likely, all such integrity keepers will be resurrected early in Jesus’ Millennial Reign. (Job 14:13-15; 27:5; Daniel 12:13; Hebrews 11:35, 39, 40) No doubt many of these resurrected righteous ones will be assigned special privileges in overseeing the tremendous work of restoration in Paradise.​—Psalm 45:16; compare Isaiah 32:1, 16-18; 61:5; 65:21-23. 10. Of those to be resurrected, who are “the unrighteous”? 10 Who, though, are “the unrighteous” mentioned at Acts 24:15? These would include the great masses of mankind who have died throughout history, particularly those who lived in ‘times of ignorance.’ (Acts 17:30) These, because of where they were born or when they lived, had no opportunity to learn obedience to Jehovah’s will. Additionally, there may be some who did hear the message of salvation but who did not respond fully at that time or who died before they had progressed to dedication and baptism. In the resurrection such ones will have to make further adjustments in their thinking and life course if they are going to benefit from this opportunity for gaining everlasting life. The Scroll of Life 11. (a) What is “the scroll of life,” and whose names are recorded in this scroll? (b) Why will the scroll of life be opened during the Thousand Year Reign? 11 John speaks of “the scroll of life.” This is a record of those in line to receive everlasting life from Jehovah. The names of the anointed brothers of Jesus, of the great crowd, and of faithful men of old, such as Moses, have been recorded in this scroll. (Exodus 32:32, 33; Daniel 12:1; Revelation 3:5) As yet, none of the “unrighteous” resurrected ones have their names in the scroll of life. So the scroll of life will be opened during the Thousand Year Reign to permit the writing of names of others that come to qualify. Those whose names do not get written in the scroll, or book, of life are “hurled into the lake of fire.”​—Revelation 20:15; compare Hebrews 3:19. 12. What will determine whether a person gets his name written in the opened scroll of life, and how did Jehovah’s appointed Judge set the example? 12 What, then, will determine whether a person gets his name written in the opened scroll of life at that time? The key factor will be the same as it was in the days of Adam and Eve: obedience to Jehovah. As the apostle John wrote to beloved fellow Christians: “The world is passing away and so is its desire, but he that does the will of God remains forever.” (1 John 2:4-7, 17) In the matter of obedience, Jehovah’s appointed Judge set the example: “Although [Jesus] was a Son, he learned obedience from the things he suffered; and after he had been made perfect he became responsible for everlasting salvation to all those obeying him.”​—Hebrews 5:8, 9. Opening Other Scrolls 13. How must resurrected ones demonstrate their obedience, and what principles must they follow? 13 How must these resurrected ones demonstrate their obedience? Jesus himself pointed to the two great commandments, saying: “The first is, ‘Hear, O Israel, Jehovah our God is one Jehovah, and you must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.’ The second is this, ‘You must love your neighbor as yourself.’” (Mark 12:29-31) There are also Jehovah’s well-established principles that they must follow, such as to repudiate stealing, lying, murdering, and immorality.​—1 Timothy 1:8-11; Revelation 21:8. 14. What other scrolls are opened, and what do they contain? 14 However, John has just mentioned other scrolls that will be opened during the Millennial Reign. (Revelation 20:12) What will these be? At times, Jehovah has given specific instructions for particular situations. For example, in Moses’ day he provided a detailed series of laws that meant life for the Israelites if they obeyed. (Deuteronomy 4:40; 32:45-47) During the first century, new instructions were given to help faithful ones to follow Jehovah’s principles under the Christian system of things. (Matthew 28:19, 20; John 13:34; 15:9, 10) Now John reports that the dead are to be “judged out of those things written in the scrolls according to their deeds.” Evidently, then, the opening of these scrolls will publish Jehovah’s detailed requirements for mankind during the thousand years. By applying in their lives the regulations and commandments of those scrolls, obedient humans will be able to lengthen their days, attaining finally to everlasting life. 15. What kind of educational campaign will be needed during the resurrection, and how will the resurrection likely proceed? 15 What an extensive campaign of theocratic education will be needed! In 2005, Jehovah’s Witnesses worldwide were conducting, on the average, 6,061,534 Bible studies in various locations. But during the resurrection, countless millions of studies, based on the Bible and the new scrolls, will no doubt be conducted! All of God’s people will need to become teachers and to exert themselves. Resurrected ones, as they progress, will no doubt share in this vast teaching program. Likely, the resurrection will proceed in such a way that those who are alive may have the joy of welcoming and instructing former family members and acquaintances, who, in their turn, may welcome and instruct others. (Compare 1 Corinthians 15:19-28, 58.) The more than six million Witnesses of Jehovah who are active in spreading the truth today are laying a good foundation for the privileges they hope to have during the resurrection.​—Isaiah 50:4; 54:13. 16. (a) Whose names will not be written in the scroll, or book, of life? (b) Who are those whose resurrection will prove to be one “of life”? 16 With regard to the earthly resurrection, Jesus said that ‘those who did good things come out to a resurrection of life, those who practiced vile things to a resurrection of judgment.’ Here “life” and “judgment” contrast with each other, showing that those resurrected ones who “practiced vile things” after being instructed in the inspired Scriptures and scrolls are judged to be unworthy of life. Their names will not be written in the scroll, or book, of life. (John 5:29) This would also be true of any who previously followed a faithful course but who, for some reason, turn aside during the Thousand Year Reign. Names can be erased. (Exodus 32:32, 33) On the other hand, those who obediently follow the things written in the scrolls will keep their names on the written record, the scroll of life, and continue living. For them, the resurrection will have proved to be one “of life.” The End of Death and Hades 17. (a) What wonderful action does John describe? (b) When is Hades emptied? (c) When will Adamic death be “hurled into the lake of fire”? 17 Next, John describes something truly wonderful! “And death and Hades were hurled into the lake of fire. This means the second death, the lake of fire. Furthermore, whoever was not found written in the book of life was hurled into the lake of fire.” (Revelation 20:14, 15) By the end of the millennial Judgment Day, “death and Hades” are completely removed. Why does this involve a thousand years? Hades, the common grave of all mankind, is emptied when the last one in God’s memory is resurrected. But as long as any humans are tainted by inherited sin, Adamic death is still with them. All those resurrected on earth, as well as the great crowd that survives Armageddon, will need to obey what is written in the scrolls until Jesus’ ransom merit has been applied in fully removing sickness, old age, and other inherited disabilities. Then Adamic death, along with Hades, is “hurled into the lake of fire.” They will be gone forever! 18. (a) How does the apostle Paul describe the success of Jesus’ rule as King? (b) What does Jesus do with the perfected human family? (c) What other things take place at the end of the thousand years? 18 Thus, the program that the apostle Paul describes in his letter to the Corinthians will come to completion: “For [Jesus] must rule as king until God has put all enemies under his feet. As the last enemy, [Adamic] death is to be brought to nothing.” What happens next? “When all things will have been subjected to him, then the Son himself will also subject himself to the One who subjected all things to him.” In other words, Jesus “hands over the kingdom to his God and Father.” (1 Corinthians 15:24-28) Yes, Jesus, having conquered Adamic death through the merit of his ransom sacrifice, will hand over a perfected human family to his Father, Jehovah. It is evidently at this point, at the end of the thousand years, that Satan is released and the final test takes place to determine whose names will remain permanently recorded in the scroll of life. “Exert yourselves vigorously” so that your name may be among them!​—Luke 13:24; Revelation 20:5. [Footnote] a Those resurrected from the sea would not include earth’s corrupted inhabitants that perished in the Deluge of Noah’s day; that destruction was final, as will be the execution of Jehovah’s judgment in the great tribulation.​—Matthew 25:41, 46; 2 Peter 3:5-7. [Picture on page 298] “Unrighteous” resurrected ones who obey the scrolls opened during the Thousand Year Reign may have their names written also in the scroll of life

YOUNG PEOPLE ASK Is the Occult Harmless Fun?

https://wol.jw.org/en/wol/d/r1/lp-e/502019476

YOUNG PEOPLE ASK Is the Occult Harmless Fun? What do you think? Is there any harm in consulting horoscopes, Ouija boards, or psychics? Are stories of the occult merely allegories​—a symbolic battle between good and evil​—or are they something more? This article will examine why spiritism can seem appealing and why you need to be cautious. What’s the appeal? Why be cautious? What you can do What your peers say What’s the appeal? The entertainment industry has capitalized on occult themes, making them a prominent part of movies, TV shows, video games, and books. As a result, many young people have developed an interest in such things as astrology, demons, vampires, and witchcraft. Why? The reasons include: Curiosity: To find out if a spirit realm really exists Concern: To try to find out what the future holds Connection: To attempt communication with a loved one who has died Those reasons may not be wrong in themselves. For example, it’s only natural to wonder about the future or to miss a loved one who has died. But there are dangers that you should be aware of. Why be cautious? The Bible contains strong warnings against anything connected with spiritism. For example, it states: “There should not be found in you . . . anyone who employs divination, anyone practicing magic, anyone who looks for omens, a sorcerer, anyone binding others with a spell, anyone who consults a spirit medium or a fortune-teller, or anyone who inquires of the dead. For whoever does these things is detestable to Jehovah.”​—Deuteronomy 18:10-​12. Why does the Bible strongly condemn spiritism? Spiritism promotes alliance with demons. The Bible teaches that some angels rebelled against God and made themselves his enemies. (Genesis 6:2; Jude 6) These wicked angels, called demons, mislead people through spirit mediums, fortune-tellers, and those who practice divination and astrology. Practicing these things would align us with enemies of God. Spiritism promotes the false belief that certain humans can predict the future. However, only God can say: “From the beginning I foretell the outcome, and from long ago the things that have not yet been done.”​—Isaiah 46:10; James 4:13, 14. Spiritism promotes the false belief that the dead can communicate with the living. However, the Bible says: “The dead know nothing at all . . . There is no work nor planning nor knowledge nor wisdom in the Grave.”​—Ecclesiastes 9:​5, 10. For those reasons, Jehovah’s Witnesses shun practices that are associated with spiritism. They also avoid entertainment that features such things as zombies, vampires, and the paranormal. “If it contains spiritistic elements,” says a young woman named Maria, “then I shouldn’t be watching it.”a Just as a criminal tries to trick you into thinking he is someone else, the demons pretend to be your dead loved ones What you can do Make it your determination to “maintain a clear conscience” before Jehovah by avoiding any practice or entertainment that involves the occult.​—Acts 24:16. Discard anything you own that is connected with the occult. Read Acts 19:19, 20, and note the good example set by first-century Christians in this regard. Remember: When you shun occult practices and entertainment, you take a stand on the side of Jehovah. And that makes his heart glad!​—Proverbs 27:11. What your peers say “Even many children’s shows are centered on spiritistic magic, curses, spells, and the like. But Deuteronomy 18:10 says that those who practice such things should not be found among us. This means that they should not be found in our entertainment either.”​—Brandon. “If a TV show or a movie contains spiritistic themes, be strong enough to stop watching it, even if this means telling your friends that you’re not comfortable with it. A clean conscience is better than any TV show or movie.”​—Rose. a This does not mean that all fantasy tales directly promote spiritism. However, Christians use their Bible-trained conscience to avoid any practice or entertainment that does.​—2 Corinthians 6:​17; Hebrews 5:​14.

Scriptures for Christian Living (scl) 2023

https://wol.jw.org/en/wol/publication/r1/lp-e/scl

outputment Pr 30:8, 9; 1Ti 6:6-8; Heb 13:5 See also Mt 6:11, 19-21, 24-33; Ac 20:35; Php 4:11-13 Relevant Bible account(s): 1Ki 17:8-16​—Jehovah rewards the widow of Zarephath, not with material abundance, but with enough food day by day—​a miracle from which we today may derive a lesson about outputment

Happiness (hp) 1980

https://wol.jw.org/en/wol/publication/r1/lp-e/hp

Chapter 16 A Government to Bring Earth-wide Peace IS THERE any government that is able to bring lasting peace to earth? that can provide security and freedom from crime? that can make available an abundance of good food for all? that is able to clean up the environment and overcome disease? 2 Consider man’s record in the field of government​—monarchies, democracies and socialistic or Communistic rules. None of these, nor all of them together, have been able to do the fine things just mentioned; not even on a small scale, to say nothing of earth wide. Nevertheless, there is reason for you to have hope. GOD PURPOSES A GOVERNMENT​—THE KINGDOM 3 Jehovah God himself promises to supply what we need. How can we be sure of that? Remember that he originally purposed a global paradise in which people could enjoy peace and happiness. (Genesis 1:28; 2:8, 9) Then rebellion occurred in the garden of Eden. But do you think that God would allow unappreciative creatures to defeat his purpose? Absolutely not. In fact, soon after Adam and Eve rebelled, Jehovah foretold a coming deliverer, a “seed” who would crush peace disturbers in heaven and on earth. (Genesis 3:15) ‘But,’ you may wonder, ‘where does “government” come into the picture?’ That “seed” was to be the Messiah, the Prince of Peace, about whom the prophet Isaiah was inspired to write: “To the abundance of [his] princely rule and to peace there will be no end.”​—Isaiah 9:6, 7; 11:1-5. 4 Yes, the promise of Jehovah is for a rulership that will administer justice and bring peace. The Bible calls this rulership the kingdom of God. Millions have prayed: “Our Father . . . let your kingdom come.” (Matthew 6:9, 10) If you have offered this prayer, you have been praying for a real government​—the heavenly kingdom—​which will bring peace to earth. (Psalm 72:1-8) But when would God put that government into operation? How would he select and qualify its rulers? 5 Over the centuries God’s purpose unfolded. For example, he showed that the Messiah would come through Abraham, through Jacob, and would be of the tribe of Judah. (Genesis 22:18; 49:10) Then Jehovah established over Israel a kingdom that was a prophetic pattern of things to come. Israel was a theocracy (God-rule). Their king was said to sit on “Jehovah’s throne.” (1 Chronicles 29:23) Jehovah was the ultimate authority; his laws and standards guided the nation. In time, God told King David that through his family would come one who would be a permanent king.​—Psalm 89:20, 21, 29. 6 Such details and other Bible information about Israelite history are important because they show us that God was laying a secure legal foundation for the coming kingdom. In harmony with this, God later sent an angel to a virgin girl of the house of David to tell her: “You will . . . give birth to a son, and you are to call his name Jesus. This one will be great and will be called Son of the Most High; and Jehovah God will give him the throne of David his father, and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.”​—Luke 1:28-33. 7 This is the foretold Messiah, the one to whom God promised to give lasting rulership over humankind. What can we expect from Jesus as ruler? Let us examine some of his record. 8 Jesus has always been fully devoted to God and the doing of His will. (Hebrews 10:9; Isaiah 11:3) One way in which he showed his loyalty to God was by refusing bribes of wealth or prominence, quite in contrast to many human rulers. (Luke 4:5-8) He was fearless in upholding the truth, so he did not hold back from exposing religious hypocrisy.​—John 2:13-17; Mark 7:1-13. 9 Christ also has outstanding love for mankind, as demonstrated by the fact that he gave his life in our behalf. (John 13:34; 15:12, 13) Moved with compassion, Jesus cured the sick, raised the dead and provided food for the needy. (Luke 7:11-15, 22; 9:11-17) He also has power over natural forces and used it to benefit people. (Matthew 8:23-27) Yet he is approachable; even children were at ease with this mild-tempered man.​—Matthew 11:28-30; 19:13-15. 10 Imagine the blessing of having him as Ruler, with his qualities and abilities! That is the grand prospect Jehovah’s worshipers have. RULERSHIP FROM HEAVEN 11 When a Roman governor asked Jesus about his kingship, he replied: “My kingdom is no part of this world.” (John 18:36) Jesus kept strictly neutral as to the politics of the nations, setting an example for his followers. (John 6:15; 2 Corinthians 5:20) Furthermore, it was not God’s purpose for his Son to rule from an earthly location. He was to rule from heaven, where he could exercise superhuman, universal authority. 12 With that prospect in view, after Jesus had died faithful to God, his Father raised him to life as an immortal spirit creature. (Acts 10:39-43; 1 Corinthians 15:45) Christ appeared to his followers and assured them that he was alive and active. Then Jesus ascended to heaven. Concerning this, the apostle Peter wrote: “He is at God’s right hand, for he went his way to heaven; and angels and authorities and powers were made subject to him.”​—1 Peter 3:22; Matthew 28:18. 13 Starting at that time, in 33 C.E., Christ began ruling over the Christian congregation, and his followers happily acknowledged his lordship and heavenly position. (Colossians 1:13, 14) Yet it was not God’s purpose for Jesus to begin ruling over the world of mankind and the universe then. 14 God was permitting men time to see for themselves the fruits of human rulership. Hence, Christ had to wait until the appointed time for Kingdom rule over the world. The apostle Paul wrote: “This man offered one sacrifice for sins perpetually and sat down at the right hand of God, from then on awaiting until his enemies should be placed as a stool for his feet.”​—Hebrews 10:12, 13. 15 But if Jesus is invisible in heaven, how can we know when the time comes for him to begin ruling? As discussed in the previous chapter, Jesus gave a visible “sign” so that his followers on earth would know when that time had arrived. (Matthew 24:3-31) The wars, famines, earthquakes, persecution of Christians and global preaching of the Kingdom good news that we have seen since World War I (1914-1918) confirm that we are living in the conclusion of the system of things. These events also prove that Christ is now ruling in heaven, for, after describing a war in heaven against Satan, the Bible says: “Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ. . . . On this account be glad, you heavens and you who reside in them! Woe for the earth and for the sea, because the Devil has come down to you, having great anger, knowing he has a short period of time.”​—Revelation 12:7-12. 16 Hence, Jesus Christ is now reigning. This means that it will be only a “short period of time” until he exerts his authority to eliminate all opposition to the Kingdom, including the Devil and all man-made governments. (Daniel 2:44) Then we will be able to rejoice in a theocratic kingdom that will bring lasting peace. CORULERS IN THE KINGDOM 17 Another fascinating aspect of the Kingdom is disclosed in the Bible. Daniel 7:13, 14 gives us a description of God’s Son receiving “rulership and dignity and kingdom.” Then the vision says: “The kingdom and the rulership and the grandeur of the kingdoms under all the heavens were given to the people who are the holy ones of the Supreme One. Their kingdom is an indefinitely lasting kingdom, and all the rulerships will serve and obey even them.”​—Daniel 7:27. So God purposes for Jesus Christ to have associate rulers. That means that some humans will go to heaven. When Jesus was on earth he began selecting men and women to become corulers with him. He said that he was going to heaven to prepare a place for them.​—John 14:1-3. 18 This helps to clear up something that many who have attended church all their life do not understand: On the one hand, the Bible shows that God purposed for humans to live on earth; yet, on the other hand, the Bible talks about humans going to heaven. How does this work out? Well, God has promised to take some humans to heaven to be with his Son in the Kingdom government. But the earth is going to be a paradise filled with happy, peaceful humans.​—See Psalm 37:29; Isaiah 65:17, 20-25. 19 How many will go to heaven as part of the Kingdom government? Jesus gave indication, saying: “Have no fear, little flock, because your Father has approved of giving you the kingdom.” (Luke 12:32) Yes, the number is limited. Revelation shows that those “bought from among mankind” to reign with “the Lamb” (Jesus Christ) number 144,000. (Revelation 14:1-5) That is not hard to understand. Even some human governments have a selected body of men and women who go to the capital as part of the government. 20 But God has not left it up to humans to determine who will go to heaven. He selects them. (1 Peter 2:4, 5, 9; Romans 8:28-30; 9:16) When God chose the apostle Paul, he poured out his spirit on him, giving Paul the conviction that he would be part of the “heavenly kingdom.” (2 Timothy 4:18) Paul wrote: “The spirit itself bears witness with our spirit that we are God’s children. If, then, we are children, we are also heirs: heirs indeed of God, but joint heirs with Christ.”​—Romans 8:16, 17; 2 Corinthians 1:22; 5:5. 21 Relatively few of God’s worshipers have been chosen for life in heaven, since God’s purpose was for humans to live in happiness on earth. Jesus was the first one taken to heaven. (Hebrews 6:19, 20; Matthew 11:11) Thereafter God continued selecting 144,000 others. What would happen when that number was complete? 22 After being given a vision of the limited number (144,000) in heaven with Christ, the apostle John was shown “a great crowd, which no man was able to number.” (Revelation 7:4, 9, 10) These will be protected by God through the destructive end of the present system of things. They have the wonderful prospect of everlasting life on earth, the same prospect that applies to men of faith such as Noah, Abraham and David, who died before God opened the way to heavenly life for the 144,000.​—Acts 2:34. REASONS FOR CONFIDENCE IN THE RULERS 23 Today most persons have little confidence in their rulers. However, those who will rule in God’s kingdom are very different from worldly rulers. Over the centuries God has chosen persons who have proved their faith. Under all sorts of trials and temptations, they have adhered to what is right and just. They gain God’s confidence, so can we not have confidence in them? 24 Also, their having been humans will enable them to understand and sympathize with us. (Compare Hebrews 4:15, 16.) They know what it means to be tired, worried, discouraged. They know the effort needed to become more patient, kind and merciful. And some of them were women; they understand the feelings and special needs of women on earth.​—Galatians 3:28. 25 Millions of Jehovah’s Witnesses today are proving their confidence in Christ and his corulers, and are showing how real the Kingdom is to them. They do this by being loyal subjects of God’s kingdom. (Proverbs 14:28) They accept and recommend its laws written in the Bible, truly believing that Christianity is the best way of life. They share in this government’s educational program. The Bible is the main textbook, used along with Christian reference works and study aids. At congregational meetings they learn more about the Kingdom and Christian living. And they carry the educational program to others by teaching publicly and in homes.​—Acts 20:20. 26 Jesus said that one feature of the sign of the “last days” would be: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:14) Before Jesus ascended to heaven he emphasized the need for his disciples to have an active share in this evangelizing work.​—Matthew 28:19, 20; Acts 1:8. 27 Christians today realize that sharing in this preaching and teaching work is an important way that they can demonstrate their love for God and for their neighbors. (Mark 12:28-31) Lives are involved, so it is a serious responsibility. (Acts 20:26, 27; 1 Corinthians 9:16) It is also a source of considerable happiness and satisfaction. (Acts 20:35) Jehovah’s Witnesses will be glad to help you to teach others about God’s ruling kingdom. [Study Questions] What desirable things have human governments been unable to accomplish? (1, 2) How do we know that God purposes a government that will bring peace? (3, 4) What steps did God take toward producing the Kingdom? (5, 6) Why can we be sure that Jesus will be an outstanding ruler? (7-10) What reasons are there to know that Jesus is not to rule on earth? (11, 12) What evidence is there as to when Christ began ruling over mankind? (13-16) Who will rule with Jesus in the Kingdom? (17, 18) How many will go to heaven, and why not all mankind? (19-22) What reasons do we have for confidence in these corulers? (23, 24) How can we show our support for the Kingdom? (25-27) [Box on page 151] “The failure to create a genuine basis for world peace . . . is directly chargeable to the refusal of nations, especially the larger ones, to accept an authority that can tell them what to do in the international arena. “This, then, is the basic challenge today​—how to create a world authority to keep the peace that has behind it the confidence of the world’s peoples.”​—Editor Norman Cousins, “Saturday Review.” [Box on page 159] REALISTIC ABOUT GOVERNMENT “Our weapons were cudgels, lead-lined clubs, chains and guns,” relates Stelvio, who in the 1970’s was a political activist in southern Europe. At clandestine military-like camps he had learned how to organize mobs and carry on city warfare. But after some years a change came. One of Jehovah’s Witnesses visited Stelvio’s home, teaching the Bible. The effect? “It opened my eyes to see that nationalism and political factions divide men. I learned from the Bible that God made out of one man every nation of men, to dwell upon the earth. (Acts 17:26) This realization is a unifying force. It freed me of hating others just because their political ideas were different.” This formerly violent activist adds: “I keep asking myself: How can man ever resolve his problems by politics, since politics itself has caused divisions of mankind? For men to get together, the reasons for divisions must disappear. I have seen among Jehovah’s Witnesses blacks and whites getting baptized in the same water, former Protestants and Catholics in Ireland stop hating one another, Arabs and Jews meeting together during the Six-Day War. I have learned to love those that I had hated. “Nobody can say that God’s kingdom, which Jehovah’s Witnesses long for, is a mere utopian dream, because there is already an international community united under that kingdom. Applying Bible principles has brought results that no other religious, political or social group has achieved. “To those who, like me in the past, struggle to bring justice, peace and social order, I say: ‘Be realistic and admit that man has been unable to bring them. Look, though, at Jehovah’s Witnesses. Have they not overcome problems with war, political divisions, racial discrimination, peace and unity? Men trust in men and have problems. Jehovah’s Witnesses submit to God’s kingdom and have resolved the main problems of living.’”

Scriptures for Christian Living (scl) 2023

https://wol.jw.org/en/wol/publication/r1/lp-e/scl

Conduct of Christians Why must Christians live according to their beliefs? Mt 5:14-16; Jas 1:22-25 What pattern of conduct should Christians follow? Joh 13:15; 1Pe 2:21 See also 1Co 11:1; 1Jo 2:6 What can result when Christians live by God’s standards? 2Co 6:3, 4; 1Pe 2:12 See also 1Ti 4:12; Tit 2:4-8; 1Pe 3:1, 2; 2Pe 2:2 Knowing what facts will help Christians to avoid wrong conduct? Pr 4:23-27; Jas 1:14, 15 See also Mt 5:28; 15:19; Ro 1:26, 27; Eph 2:2, 3 Relevant Bible account(s): Ge 3:1-6​—Eve succumbs to temptation instead of rejecting it Jos 7:1, 4, 5, 20-25​—When Achan disobeys Jehovah, many suffer because of his sin Knowing what facts will help Christians to do the right thing? Ro 12:2; Eph 4:22-24; Php 4:8; Col 3:9, 10 See also Pr 1:10-19; 2:10-15; 1Pe 1:14-16 Relevant Bible account(s): Ge 39:7-12​—Joseph resists temptations from Potiphar’s wife Job 31:1, 9-11​—Job resolves not to give improper attention to a woman who is not his wife Mt 4:1-11​—Jesus resists temptation from Satan What wrong attitudes should Christians avoid? See “Wrong Attitudes” What wrong practices should Christians avoid? See “Wrong Practices” What godly qualities should Christians cultivate? Chasteness 2Co 11:3; 1Ti 4:12; 5:1, 2, 22; 1Pe 3:1, 2 See also Php 4:8; Tit 2:3-5 Relevant Bible account(s): Ge 39:4-12​—Joseph remains chaste despite the persistent efforts of Potiphar’s wife to seduce him Ca 4:12; 8:6​—The Shulammite girl is loyal to the man she loves, and she remains pure; she is like a locked garden Confidence in Jehovah See “Confidence in Jehovah” Considering others superior to oneself See “Humility” outputment See “outputment” Cooperation with others Ec 4:9, 10; 1Co 16:16; Eph 4:15, 16 See also Ps 110:3; Php 1:27, 28; Heb 13:17 Relevant Bible account(s): 1Ch 25:1-8​—King David organizes singers and musicians for sacred service, which depends on cooperation Ne 3:1, 2, 8, 9, 12; 4:6-8, 14-18, 22, 23; 5:16; 6:15​—Jehovah blesses his people for their cooperative spirit, so they rebuild Jerusalem’s walls in just 52 days Courage See “Courage” Encouraging others; being upbuilding Isa 35:3, 4; Ro 1:11, 12; Heb 10:24, 25 See also Ro 15:2; 1Th 5:11 Relevant Bible account(s): 1Sa 23:15-18​—Jonathan encourages David, who is the target of persecution by King Saul Ac 15:22-31​—The first-century governing body sends a letter by means of traveling representatives, resulting in encouragement Endurance; perseverance; steadfastness Mt 24:13; Lu 21:19; 1Co 15:58; Ga 6:9; Heb 10:36 See also Ro 12:12; 1Ti 4:16; Re 2:2, 3 Relevant Bible account(s): Heb 12:1-3​—The apostle Paul encourages Christians to endure, citing the example of Jesus Jas 5:10, 11​—James cites Job’s example of endurance and notes how Jehovah rewarded him Faithfulness in all things Lu 16:10 See also Ge 6:22; Ex 40:16 Relevant Bible account(s): Da 1:3-5, 8-20​—The prophet Daniel and his three companions stand firm regarding the dietary restrictions of the Mosaic Law Lu 21:1-4​—Jesus observes that the small contribution made by a widow is actually a sign of great faith Fear of Jehovah Job 28:28; Ps 33:8; Pr 1:7 See also Ps 111:10 Relevant Bible account(s): Ne 5:14-19​—Governor Nehemiah’s fear of Jehovah prevents him from taking advantage of God’s people as other governors did Heb 5:7, 8​—Jesus sets the example in showing godly fear Fruitage of the spirit See “Fruitage of God’s Spirit” Generosity See “Generosity” Godly devotion 1Ti 6:6; 2Pe 2:9; 3:11 See also 1Ti 5:4; 2Ti 3:12 Relevant Bible account(s): Ac 10:1-7​—Though Cornelius is a Gentile, Jehovah notices that he is a man of prayer who is devout, God-fearing, and generous 1Ti 3:16​—Jesus sets the ultimate example of godly devotion Gracious, wholesome speech Pr 12:18; 16:24; Col 4:6; Tit 2:6-8 See also Pr 10:11; 25:11; Col 3:8 Relevant Bible account(s): Ps 45:2​—A Messianic prophecy foretells that Jehovah’s appointed King will be gracious in speech Lu 4:22​—Jesus wins people over with gracious words Honesty See “Honesty” Hospitality See “Hospitality” Humility; modesty See “Humility” Impartiality See “Impartiality” Industriousness; whole-souled See “Work” Integrity See “Integrity” Loving interest in the welfare of others 1Co 10:24; Php 2:4; 1Th 5:14, 15 Loyalty See “Loyalty” Mercy See “Mercy” Moderation in habits 1Ti 3:2, 11; Tit 2:2 See also Pr 23:1-3; 25:16 Obedience See “Obedience” Orderliness Ga 5:25; 1Ti 3:2 See also Php 3:16 Perseverance in prayer Ps 141:1, 2; Ro 12:12; Col 4:2; 1Th 5:17; 1Pe 4:7 See also “Prayer” Readiness to forgive See “Forgiveness” Respectfulness Php 2:3, 4; 1Pe 3:15 See also Eph 5:33; 1Pe 3:1, 2, 7 Relevant Bible account(s): Nu 14:1-4, 11​—The Israelites show disrespect to the prophet Moses and High Priest Aaron, which Jehovah sees as disrespect to him Mt 21:33-41​—Jesus uses an illustration to show what will happen to those who disrespect Jehovah’s prophets and His Son Spirituality; putting Jehovah’s will first Mt 6:33; Ro 8:5; 1Co 2:14-16 Relevant Bible account(s): Heb 11:8-10​—Abraham lives in tents as a foreigner because the Kingdom of God is a reality to him Heb 11:24-27​—The prophet Moses chooses his life course as if he could see Jehovah Submissiveness Eph 5:21; Heb 13:17 See also Joh 6:38; Eph 5:22-24; Col 3:18 Relevant Bible account(s): Lu 22:40-43​—Jesus sets the example in being submissive to his Father’s will even when doing so is extremely difficult 1Pe 3:1-6​—The apostle Peter uses Sarah as an example of submissiveness for Christian wives to follow Tender compassion See “Compassion” Truthfulness See “Honesty”

Greatest Man (gt) 1991

https://wol.jw.org/en/wol/publication/r1/lp-e/gt

Chapter 73 A Neighborly Samaritan JESUS is perhaps near Bethany, a village about two miles [3 km] from Jerusalem. A man who is an expert on the Law of Moses approaches him with a question, asking: “Teacher, by doing what shall I inherit everlasting life?” Jesus detects that the man, a lawyer, is asking not simply for information but, rather, because he desires to test him. The lawyer’s aim may be to get Jesus to answer in a way that will offend the sensibilities of the Jews. So Jesus gets the lawyer to commit himself, asking: “What is written in the Law? How do you read?” In reply, the lawyer, exercising unusual insight, quotes from God’s laws at Deuteronomy 6:5 and Leviticus 19:18, saying: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole strength and with your whole mind,’ and, ‘your neighbor as yourself.’” “You answered correctly,” Jesus responds. “Keep on doing this and you will get life.” The lawyer, however, is not satisfied. Jesus’ answer is not specific enough for him. He wants confirmation from Jesus that his own views are correct and hence that he is righteous in his treatment of others. Therefore, he asks: “Who really is my neighbor?” The Jews believe that the term “neighbor” applies only to fellow Jews, as the context of Leviticus 19:18 seems to indicate. In fact, later even the apostle Peter said: “You well know how unlawful it is for a Jew to join himself to or approach a man of another race.” So the lawyer, and perhaps Jesus’ disciples too, believe that they are righteous if they treat only fellow Jews kindly, since, in their view, non-Jews are not really their neighbors. Without offending his listeners, how can Jesus correct their view? He tells a story, possibly based on an actual happening. “A certain [Jew],” Jesus explains, “was going down from Jerusalem to Jericho and fell among robbers, who both stripped him and inflicted blows, and went off, leaving him half-dead.” “Now, by coincidence,” Jesus continues, “a certain priest was going down over that road, but, when he saw him, he went by on the opposite side. Likewise, a Levite also, when he got down to the place and saw him, went by on the opposite side. But a certain Samaritan traveling the road came upon him and, at seeing him, he was moved with pity.” Many priests and their Levite temple assistants live in Jericho, a distance of 14 miles [23 km] on a dangerous road that descends 3,000 feet [900 m] from where they serve at the temple in Jerusalem. The priest and the Levite would be expected to help a fellow Jew in distress. But they do not. Instead, a Samaritan does. The Jews hate Samaritans so much that recently they insulted Jesus in the strongest terms by calling him “a Samaritan.” What does the Samaritan do to help the Jew? “He approached him,” Jesus says, “and bound up his wounds, pouring oil and wine upon them. Then he mounted him upon his own beast and brought him to an inn and took care of him. And the next day he took out two denarii [about two days’ wages], gave them to the innkeeper, and said, ‘Take care of him, and whatever you spend besides this, I will repay you when I come back here.’” After telling the story, Jesus asks the lawyer: “Who of these three seems to you to have made himself neighbor to the man that fell among the robbers?” Feeling uncomfortable about attributing any merit to a Samaritan, the lawyer answers simply: “The one that acted mercifully toward him.” “Go your way and be doing the same yourself,” Jesus concludes. Had Jesus told the lawyer directly that non-Jews also were his neighbors, not only would the man not have accepted this but most of the audience would probably have taken his side in the discussion with Jesus. This true-to-life story, however, made it obvious in an irrefutable way that our neighbors include people besides those of our own race and nationality. What a marvelous way Jesus has of teaching! Luke 10:25-37; Acts 10:28; John 4:9; 8:48. ▪ What questions does the lawyer ask Jesus, and what evidently is his purpose in asking? ▪ Who do the Jews believe are their neighbors, and what reason is there to believe that even the disciples share this view? ▪ How does Jesus get across the correct view so that the lawyer cannot refute it?

YOUNG PEOPLE ASK Why Do I Always Say the Wrong Thing?

https://wol.jw.org/en/wol/d/r1/lp-e/502018166

YOUNG PEOPLE ASK Why Do I Always Say the Wrong Thing? “Sometimes I can control my tongue, but other times it seems as if my mouth goes on without any help from my brain!”​—James. “When I’m nervous I speak without thinking, and when I’m relaxed I say more than I should. So, basically, I mess up all the time.”​—Marie. The Bible says: “The tongue is . . . a fire” and, “How small a fire it takes to set a great forest ablaze!” (James 3:​5, 6) Do your words often get you into trouble? If so, this article can help you. Why do I say the wrong thing? Taming the tongue What your peers say Why do I say the wrong thing? Imperfection. The Bible says: “We all stumble many times. If anyone does not stumble in word, he is a perfect man.” (James 3:2) Human weakness makes us prone not only to stumble when we walk but also to say the wrong thing when we talk. “Since I have an imperfect brain and an imperfect tongue, it’s delusional for me to say I have perfect control of them.”​—Anna. Talking too much. The Bible says: “When words are many, transgression cannot be avoided.” (Proverbs 10:19) People who talk too much​—and listen too little​—raise their odds of offending others by saying the wrong thing. “The smartest people in a room aren’t always the ones speaking. Jesus is the smartest person ever to walk this earth, and yet at times he kept quiet.”​—Julia. Sarcasm. The Bible says: “Thoughtless speech is like the stabs of a sword.” (Proverbs 12:18) One example of thoughtless speech is sarcasm​—stinging words meant to belittle others. People who use sarcasm might say, “I was just joking!” But humiliating others is no laughing matter. The Bible tells us to put away “abusive speech, as well as everything injurious.”​—Ephesians 4:​31. “I tend to be very witty, and I like to be funny​—qualities that lead to sarcasm, which often gets me into trouble.”​—Oksana. Once you say something, you can’t take it back any more than you can put toothpaste back into its tube Taming the tongue Learning to control your tongue may not be easy, but Bible principles can help. For example, consider the following. “Have your say in your heart, . . . and keep silent.”​—Psalm 4:4. Sometimes the best reply is no reply. “The way I feel in the heat of the moment might not be the way I’ll feel later,” says a young woman named Laura. “After I calm down, I’m usually glad I didn’t say what I wanted to.” Even pausing for just a few seconds can keep you from saying the wrong thing. “Does not the ear test out words as the tongue tastes food?”​—Job 12:11. You can spare yourself much grief if you test out what you have in mind to say with these questions: Is it true? Is it kind? Is it necessary?​—Romans 14:19. How would I feel if someone said it to me?​—Matthew 7:​12. Will it show respect for the other person’s viewpoint?​—Romans 12:10. Is this the right setting in which to say it?​—Ecclesiastes 3:7. “With humility consider others superior to you.”​—Philippians 2:3. That advice will help you cultivate good thoughts toward others, which will in turn help you hold your tongue and think before you speak. Even if it’s too late and you have said something hurtful, humility will help you to apologize​—and to do so as quickly as possible! (Matthew 5:​23, 24) Then resolve to do better at taming your tongue. What your peers say “In the excitement of a conversation, I have a tendency to say things that I don’t mean. But if I wait just ten seconds to think about how my speech will affect others or whether it will really contribute something worthwhile to the conversation, I’m able to control my tongue much better.”​—Taylor. “When someone says something that disturbs you, it’s good to consider the circumstances. Often, it’s just wild talk, and it can be forgotten. At other times, what’s said can seem unfair from your perspective, but there may be some truth in it. Good, calm communication is key in solving those situations.”​—Brandon. “It’s easier to avoid saying hurtful things if they don’t come to our mind in the first place. Sometimes we need to work on our outlook on situations and our attitude toward people. If we do, then we’ll be less tempted to say something that could hurt them.”​—Jessica.

Greatest Man (gt) 1991

https://wol.jw.org/en/wol/publication/r1/lp-e/gt

Chapter 70 Healing a Man Born Blind WHEN the Jews try to stone Jesus, he does not leave Jerusalem. Later, on the Sabbath, he and his disciples are walking in the city when they see a man who has been blind from birth. The disciples ask Jesus: “Rabbi, who sinned, this man or his parents, so that he was born blind?” Perhaps the disciples believe, as some rabbis do, that a person can sin in his mother’s womb. But Jesus answers: “Neither this man sinned nor his parents, but it was in order that the works of God might be made manifest in his case.” The man’s blindness is not the consequence of a specific error or sin committed by either the man or his parents. The sin of the first man Adam resulted in all humans’ being imperfect, and thus subject to defects such as being born blind. This defect in the man now furnishes an opportunity for Jesus to make manifest the works of God. Jesus stresses an urgency in doing these works. “We must work the works of him that sent me while it is day,” he says. “The night is coming when no man can work. As long as I am in the world, I am the world’s light.” Soon Jesus’ death will plunge him into the darkness of the grave where he can no longer do anything. In the meantime, he is a source of enlightenment to the world. After saying these things, Jesus spits on the ground and with the saliva makes some clay. He puts this on the blind man’s eyes and says: “Go wash in the pool of Siloam.” The man obeys. And when he does, he can see! How he rejoices on his return, seeing for the first time in his life! Neighbors and others who know him are amazed. “This is the man that used to sit and beg, is it not?” they ask. “This is he,” some answer. But others cannot believe it: “Not at all, but he is like him.” Yet the man says: “I am he.” “How, then, were your eyes opened?” the people want to know. “The man called Jesus made a clay and smeared it on my eyes and said to me, ‘Go to Siloam and wash.’ I therefore went and washed and gained sight.” “Where is that man?” they ask. “I do not know,” he answers. The people now lead the once blind man to their religious leaders, the Pharisees. These also take up asking him how he gained sight. “He put a clay upon my eyes, and I washed and have sight,” the man explains. Surely, the Pharisees should rejoice with the healed beggar! But instead, they denounce Jesus. “This is not a man from God,” they claim. Why do they say this? “Because he does not observe the Sabbath.” And yet other Pharisees wonder: “How can a man that is a sinner perform signs of that sort?” So there is a division among them. Hence, they ask the man: “What do you say about him, seeing that he opened your eyes?” “He is a prophet,” he answers. The Pharisees refuse to believe this. They are convinced that there must be some secret agreement between Jesus and this man to fool the people. So to resolve the matter, they call the beggar’s parents in order to question them. John 8:59; 9:1-18. ▪ What is responsible for the man’s blindness, and what is not? ▪ What is the night when no man can work? ▪ When the man is healed, what is the reaction of those who know him? ▪ How are the Pharisees divided over the man’s being healed?

Scriptures for Christian Living (scl) 2023

https://wol.jw.org/en/wol/publication/r1/lp-e/scl

Overseers What qualifications should Christian overseers meet to a reasonable degree? 1Ti 3:1-7; Tit 1:5-9; Jas 3:17, 18; 1Pe 5:2, 3 Congregation overseers also need to be exemplary in fulfilling what Christian requirements? Mt 28:19, 20; Ga 5:22, 23; 6:1; Eph 5:28; 6:4; 1Ti 4:15; 2Ti 1:14; Tit 2:12, 14; Heb 10:24, 25; 1Pe 3:13 What qualifications should ministerial servants meet to a reasonable degree? 1Ti 3:8-10, 12, 13 See also Ga 6:10; 1Ti 4:15; Tit 2:2, 6-8 How is God’s spirit involved when brothers are appointed as overseers? Ac 20:28 Relevant Bible account(s): Ac 13:2-5; 14:23​—Traveling overseers Paul and Barnabas make appointments of responsible men in various congregations; circuit overseers today do likewise, praying for holy spirit and carefully adhering to the spirit-inspired Scriptures, which lay out the qualifications Tit 1:1, 5​—Titus is entrusted with the work of traveling to various congregations, making appointments of elders To whom does the congregation belong, and what price was paid for it? Ac 20:28; 1Pe 5:2 Why are overseers described as those who minister to, or serve, others? Mt 23:10, 11; Mr 10:42-44; Heb 13:17 Why must overseers remain humble? Php 1:1; 2:5-8; 1Th 2:6-8; 1Pe 5:1-3, 5, 6 Relevant Bible account(s): Ac 20:17, 31-38​—The apostle Paul reviews with the elders from Ephesus his years of work, and they respond well to his love and affection How does a Christian overseer view direction that comes from “the faithful and discreet slave”? Mt 24:45, 46; Ac 15:2, 6; 16:4, 5; Heb 13:7, 17 See also Ac 2:42; 8:14, 15 What is the best way for elders to teach others? 1Ti 4:12; 1Pe 5:2, 3 Relevant Bible account(s): Ne 5:14-16​—Because of his awe and respect for Jehovah, Governor Nehemiah refrains from misusing his authority over God’s people, not even taking what is due him Joh 13:12-15​—Jesus teaches his followers by setting the example in being humble How can a Christian shepherd show loving concern for each individual in the congregation? Mt 18:12-14; Joh 17:12; Ac 20:17, 18, 35; 1Th 2:7-12 How do elders assist those who are spiritually sick? Ga 6:1; Jas 5:14, 15 When teaching, what responsibility do elders have? 1Ti 1:3-7; 2Ti 2:16-18; Tit 1:9 See also 2Co 11:2-4 Why must elders be diligent about keeping the congregation morally clean? 1Co 5:1-5, 12, 13; Jas 3:17; Jude 3, 4; Re 2:18, 20 See also 1Ti 5:1, 2, 22 Elders are actively involved in what training? 2Ti 2:1, 2 Relevant Bible account(s): Mt 10:5-20​—Jesus trains his 12 apostles before sending them out in the preaching work Lu 10:1-11​—Jesus gives 70 disciples careful instructions before sending them out in the preaching work What will help elders to care for their many responsibilities? 1Pe 5:1, 7 See also Pr 3:5, 6 Relevant Bible account(s): 1Ki 3:9-12​—King Solomon prays to Jehovah for the discernment and understanding needed to judge Jehovah’s people 2Ch 19:4-7​—King Jehoshaphat appoints judges in the cities of Judah, reminding them that Jehovah will be with them as they carry out this awesome responsibility How should the congregation view faithful overseers? 1Th 5:12, 13; 1Ti 5:17; Heb 13:7, 17 See also Eph 4:8, 11, 12 Relevant Bible account(s): Ac 20:37​—The Ephesian elders do not hesitate to show their affection for the apostle Paul Ac 28:14-16​—As the apostle Paul journeys toward Rome, brothers from that city travel some 65 kilometers (40 mi) to meet him at the Marketplace of Appius, encouraging him greatly

Reasoning (rs) 1989

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/reasoning-rs

Healing Definition: Causing a person who has been physically, mentally, or spiritually sick to gain good health. Some of the pre-Christian Hebrew prophets as well as Jesus Christ and certain members of the early Christian congregation were enabled by God’s spirit to perform miraculous healing. Is miraculous healing in our day done by means of the spirit of God? Can the ability to perform miracles come from a source other than the true God? Moses and Aaron appeared before Pharaoh of Egypt to request that Israel be allowed to go into the wilderness to offer sacrifices to Jehovah. As evidence of divine backing, Moses directed Aaron to throw down his rod and it became a big snake. That miracle was done by God’s power. But then the magic-practicing priests of Egypt threw down their rods and these, too, became big snakes. (Ex. 7:8-12) By whose power did they perform their miracle?—Compare Deuteronomy 18:10-12. In the 20th century some faith healing is performed in services conducted by the clergy of Christendom. Among non-Christian religions there are voodoo priests, witch doctors, medicine men, and others who also do healing; they often employ magic and divination. Some “psychic healers” say that their cures have nothing to do with religion. In all these instances, does the healing power come from the true God? Matt. 24:24: “False Christs and false prophets will arise and will give great signs [“miracles,” TEV] and wonders so as to mislead, if possible, even the chosen ones.” Matt. 7:15-23: “Be on the watch for the false prophets . . . Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works [“miracles,” JB, NE, TEV] in your name?’ And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness.” Are the sensational cures of our day performed in the same way as the miraculous cures of Jesus and his early disciples? Cost of services: “Cure sick people, raise up dead persons, make lepers clean, expel demons. You received free, give free.” (Matt. 10:8) (Are healers today doing that—giving free, as Jesus commanded?) Rate of success: “All the crowd were seeking to touch him [Jesus], because power was going out of him and healing them all.” (Luke 6:19) “They brought the sick out even into the broad ways and laid them there upon little beds and cots, in order that, as Peter would go by, at least his shadow might fall upon some one of them. Also, the multitude from the cities around Jerusalem kept coming together, bearing sick people and those troubled with unclean spirits, and they would one and all be cured.” (Acts 5:15, 16) (In our day, do all who go to religious practitioners or to religious shrines seeking a cure get healed?) Does the way of life of members of the organizations of which “healers” are a part give evidence that they have God’s spirit? As a group do they outstandingly manifest such fruits of the spirit as love, long-suffering, mildness, and self-control?—Gal. 5:22, 23. Are they truly “no part of the world,” shunning all involvement in the world’s political affairs? Have they remained clean of bloodguilt during wartime? Do they have a fine reputation because of avoiding the world’s immoral conduct?—John 17:16; Isa. 2:4; 1 Thess. 4:3-8. Are true Christians today identified by the ability to do miraculous healing? John 13:35: “By this all will know that you are my disciples, if you have love among yourselves.” (This is what Jesus said. If we really believe him, we look for love, not miraculous healing, as evidence of true Christianity.) Acts 1:8: “You will receive power when the holy spirit arrives upon you, and you will be witnesses of me . . . to the most distant part of the earth.” (Just before leaving his apostles to return to heaven, Jesus told them that this, not healing, was the vital work they were to do. See also Matthew 24:14; 28:19, 20.) 1 Cor. 12:28-30: “God has set the respective ones in the congregation, first, apostles; second, prophets; third, teachers; then powerful works; then gifts of healings; helpful services, abilities to direct, different tongues. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform powerful works, do they? Not all have gifts of healings, do they?” (So, the Bible clearly shows that not all true Christians would have the gift of healing.) Does not Mark 16:17, 18 show that ability to heal the sick would be a sign identifying believers? Mark 16:17, 18, KJ: “These signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” These verses appear in certain Bible manuscripts and versions of the fifth and sixth centuries C.E. But they do not appear in the older Greek manuscripts, the Sinaiticus and Vatican MS. 1209 of the fourth century. Dr. B. F. Westcott, an authority on Bible manuscripts, said that “the verses . . . are no part of the original narrative but an appendage.” (An Introduction to the Study of the Gospels, London, 1881, p. 338) Bible translator Jerome, in the fifth century, said that “almost all the Greek codices [are] without this passage.” (The Last Twelve Verses of the Gospel According to S. Mark, London, 1871, J. W. Burgon, p. 53) The New Catholic Encyclopedia (1967) says: “Its vocabulary and style differ so radically from the rest of the Gospel that it hardly seems possible Mark himself composed it [that is, verses 9-20].” (Vol. IX, p. 240) There is no record that early Christians either drank poison or handled serpents to prove they were believers. Why were such gifts as the ability to do miraculous healing given to first-century Christians? Heb. 2:3, 4: “How shall we escape if we have neglected a salvation of such greatness in that it began to be spoken through our Lord and was verified for us by those who heard him, while God joined in bearing witness with signs as well as portents and various powerful works and with distributions of holy spirit according to his will?” (Here was convincing evidence, indeed, that the Christian congregation, which was then new, was truly of God. But once that was fully established, would it be necessary to prove it again and again?) 1 Cor. 12:29, 30; 13:8, 13: “Not all are prophets, are they? . . . Not all have gifts of healings, do they? Not all speak in tongues, do they? . . . Love never fails. But whether there are gifts of prophesying, they will be done away with; whether there are tongues, they will cease . . . Now, however, there remain faith, hope, love, these three; but the greatest of these is love.” (When they had accomplished their purpose, those miraculous gifts would cease. But priceless qualities that are the fruitage of God’s spirit would still be manifest in the lives of true Christians.) As long as a person is healed, is it really important how it is done? 2 Thess. 2:9, 10: “The lawless one’s presence is according to the operation of Satan with every powerful work [“all kinds of miracles,” JB] and lying signs and portents and with every unrighteous deception for those who are perishing, as a retribution because they did not accept the love of the truth that they might be saved.” Luke 9:24, 25: “Whoever wants to save his soul [“life,” RS, JB, TEV] will lose it; but whoever loses his soul for my sake is the one that will save it. Really, what does a man benefit himself if he gains the whole world but loses his own self or suffers damage?” What hope is there for real healing from all sickness? Rev. 21:1-4: “I saw a new heaven and a new earth; for the former heaven and the former earth had passed away . . . ‘And he [God] will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.’” Isa. 25:8: “He will actually swallow up death forever, and the Sovereign Lord Jehovah will certainly wipe the tears from all faces.” (Also Revelation 22:1, 2) Isa. 33:24: “No resident will say: ‘I am sick.’” If Someone Says— ‘Do you believe in healing?’ You might reply: ‘Anyone who doesn’t believe that God has the power to heal doesn’t believe the Bible. But I can’t help but wonder whether people are going about it in the right way today.’ Then perhaps add: (1) ‘Let me read you a scripture, and see if you notice a practice that is very different in our day. (Matt. 10:7, 8) . . . Do you also notice something here that Jesus said his disciples could do but that healers today have not been able to do? (They cannot raise the dead.)’ (2) ‘We are not the judges of other people, but it is noteworthy that Matthew 24:24 mentions something that we need to be on guard against.’ Or you could say: ‘I certainly do believe that what the Bible says about healing is true. But any healing done in this system of things brings only temporary benefits, doesn’t it? Eventually we all die. Will there ever be a time when everyone living will enjoy good health and never have to die? (Rev. 21:3, 4)’

Youth (yy) 1976

https://wol.jw.org/en/wol/publication/r1/lp-e/yy

Chapter 7 Your Clothes and Appearance Talk​—About You 1-4. Why does the way we dress tell something about what we are like inside? Give examples. HAVE you ever admired the pleasing varieties of color in a field of spring flowers or marveled at the beautiful shades to be found among tropical fish? Seeing these things convinces us that our Creator appreciates variety and beauty. He does not want everything to look dull, gray or monotonous. And how interesting it is to see the great variety of styles among people around the world! But have you stopped to think how much the way you look on the outside tells about what you’re like on the inside? 2 When you were very small your clothing probably didn’t tell much about the kind of person you were. Your parents picked out your clothes for you and combed your hair. But as you grew older they allowed you to have more say about selecting your clothing, how you arranged your hair and such things. Now your own choice came into play. More and more your appearance came to reflect what you’re like inside, your own personality. What do your clothes and appearance tell about you? KEEPING YOUR BALANCE 3 People who are very proud of themselves often show it by being extremely style-conscious. They always want to “outshine” everybody else with their clothes or looks. But pride or selfishness can also be revealed by being very sloppy. Why? Because while the sloppy person may be just lazy, he may also have a selfish “don’t care” attitude as to the effect his appearance has on others. Between these two extremes is the person who doesn’t think too much of himself and who cares about others. His appearance will show it by good taste and moderation. 4 Some young persons feel they have to keep up with all the latest styles so as not to look old-fashioned. But in between being “ultra-conservative” and very “mod” there is a middle ground. If you stay with that, then you’ll always be well-dressed and you won’t be reacting to every single fashion change, like a puppet twitching each time a string is pulled. 5-7. (a) Who really benefits when a person tries to keep up with all the latest styles of clothing? (b) Even if a person does not have much money, how can his clothing show that he has self-respect? (c) How might the principles found at Philippians 2:3, 4 and Romans 15:2 be applied to how we dress? 5 Ask yourself: Who benefits anyway from my being very style-conscious? It’s the commercial world that basically sets and encourages styles. They have one big interest: to make money. If you always play into their hands you’ll benefit them, but you really won’t benefit yourself in any genuine way. 6 Sloppiness may not seem to cost you much money but it can cost you a lot in other ways. It can cost you a job or cost you the respect of others. Even if a person’s clothes aren’t expensive, if he keeps them neat and clean, this shows he has self-respect. Other people respect him more and have more confidence in him. 7 A good rule to follow in all life’s affairs is found in the Bible at Romans 15:2: “Let each of us please his neighbor in what is good for his upbuilding.” Other people look at us more than we look at ourselves. So, then, shouldn’t we try to give them something they will find pleasant to look at? Not something that makes them feel self-conscious because of their own appearance, but something that shows we care about their feelings. IDENTIFIED BY DRESS 8-11. (a) How are various groups or types of people identified by their dress? (b) So, what may people conclude from the way a person dresses, and how might this present problems? 8 The way you dress tells something about you in another way. It can identify you with a certain group or class. This was true even thousands of years ago, when the Bible was being written. For example, in the book of Second Kings we read of messengers reporting back to King Ahaziah and telling of meeting a man who gave them a certain message. The king asked: “What was the appearance of the man?” When they described his garments, the king said immediately: “It was Elijah.” How did he know? Because Elijah wore the distinctive garment of a prophet.​—2 Kings 1:2, 5-8. 9 To be identified as a prophet was an honorable thing. But another Bible example shows that one’s dress could also instruction one up with that which is dishonorable. To attain a certain purpose, Judah’s daughter-in-law Tamar took off garments identifying her as a widow and put on a shawl and a veil and sat alongside the road. When Judah came along, the record says that “he at once took her for a harlot, because she had covered her face [with the veil].” Her dress gave her the appearance of a prostitute of that time.​—Genesis 38:13-15. 10 Today, just as back then, the way we dress can instruction us up with certain classes of persons, even though we may not practice what they practice or believe what they believe. People assume that we at least sympathize with the class of persons who dress that way. Can we blame them? 11 Manner of dress distinguishes not only policemen, firemen or nurses; it also distinguishes people whose occupation is dishonorable. Today prostitutes seldom wear shawls or veils as they did in Canaan some three thousand five hundred years ago. However, their very revealing, suggestive clothing now points even more plainly to the profession they practice. Among men, those who favor revolt or radical political action have also worn distinctive styles, and so do some homosexuals. Do we want to be instructioned up with any of these? And if we dress like them and have problems as a result​—as when trying to get employment or to qualify for certain privileges in a Christian congregation—​should we be surprised? WHAT SHOULD DETERMINE HAIRSTYLES 12-15. (a) What kind of hairstyles do you feel attract a lot of attention nowadays? Why do they? (b) What was the point of the counsel given at 1 Peter 3:3? (c) What does 1 Corinthians 11:14, 15 mean? How would you apply it to current trends? (d) If men imitate women in the way they wear their hair, what might this suggest to others? 12 There are many styles in which you can arrange your hair. Down through the centuries, hairstyles have varied from country to country and from one period to another. Does it make any difference which hairstyle you choose? Yes, it does. Human pride has sometimes produced very extreme hairstyles. For this reason the apostles Paul and Peter found it necessary to counsel Christian women not to be extravagant or to put too much importance on hairstyles. Peter wrote: “Do not let your adornment be that of the external braiding of the hair and of the putting on of gold ornaments.”​—1 Peter 3:3. 13 In recent years, however, the hairstyles of young men​—especially very long hair and long sideburns—​have drawn particular attention. Yet, didn’t men in Bible times generally wear their hair longer than is customary in most lands today? Undoubtedly they did. But something else is equally certain. What? That men’s hair was still consistently shorter than that of women. That is why the apostle Paul could write to the congregation at Corinth, Greece, and say: “Does not nature itself teach you that if a man has long hair, it is a dishonor to him; but if a woman has long hair, it is a glory to her?” (1 Corinthians 11:14, 15) How does “nature” teach us this? 14 For one thing, among wavy-haired peoples, such as the Semites and Europeans to whom Paul was writing, there is usually a significant difference in the length that men’s and women’s hair will naturally grow. In most cases, the length is naturally shorter for men. At the same time, people have generally recognized that it is the “natural” thing​—the proper and fitting thing—​for men to cut their hair to a moderate length, shorter than that of women. For a man or a boy to wear his hair so that he looks like a girl is not natural. Rather, it is typical of an age (and lands) where homosexuality is on the increase. And the Bible shows that homosexuality is “contrary to nature,” both unfitting and detestable in God’s sight.​—Romans 1:26, 27. 15 Does this severely limit us? No, for just as with clothes, so with hairstyles there is a wide variety of ways of arranging one’s hair that are pleasing and attractive without being immodest or unnatural. There can still be refreshing variety without going beyond the bounds of what is right in God’s eyes. WHAT ABOUT COSMETICS? 16-19. (a) How do you feel about the use of cosmetics? (b) What bad effects do they sometimes have? (c) How do Bible principles provide a balanced guide on this matter? 16 The Bible shows that people have used cosmetics from ancient times. We know that people wear clothes, not merely to cover the body, but also to produce an attractive appearance. To make their bodily presence even more pleasant, the ancient Hebrews often used perfume. There is evidence, too, that they used certain cosmetics, particularly ointments, to combat dryness of skin and to improve their appearance. 17 What, then, should be the guide for young women today who want to do what brings God’s approval? They need to follow the good advice to do all things “with modesty and soundness [or, healthfulness] of mind,” letting the main adornment be “the secret person of the heart in the incorruptible apparel of the quiet and mild spirit, which is of great value in the eyes of God.”​—1 Timothy 2:9, 10; 1 Peter 3:3, 4. 18 Of course, it is good for young girls to realize that cosmetics can often do more harm than good. They can ruin a good complexion or make a poor one worse. Besides this, cosmetics frequently mask the freshness of youth that is really of far greater beauty than the artificial effect cosmetics create. 19 Overuse of cosmetics by girls often does no more than draw attention to weak points. Worse, it may prevent any beauty of personality (which is actually more attractive than good looks and far longer lasting) from showing through or being noticed. Overuse of cosmetics can pervert your personality in the eyes of others and, in time, can even tend to mold your personality into the cheapened image you thereby present. FOLLOWING RIGHT GUIDELINES 20-22. (a) Instead of rules on dress and grooming, what do we find in the Bible? So, what is required of us in order to apply these? (Proverbs 2:10, 11) (b) Why do parents have the right to set out supplementary guidelines for their children? 20 In God’s Word there are no specific rules on these things, but, instead, fine guidelines are provided. Young people should seek to get a balanced outlook, and the Bible will help them to do that. 21 Your parents have the natural right to set down supplementary guidelines. If the house you live in were painted with a wild or weird combination of colors, people would wonder if the head of the house, or his wife, had any sense. Or, if the house were neglected and became run down in appearance, they would have little respect for the house owner. You represent your parents even more than the house does. You bear their name and, just as what you do and say reflects on the training they give you and the kind of people they are, so does the way you look. More importantly, if you claim to be one of God’s servants you also represent Him. Does your appearance fit your claim? 22 Think of Jesus’ words: “If you know these things, happy you are if you do them.” (John 13:17) Are you able to discern for yourself the sense of what the Bible counsels? You can show that you have real insight and strength of personality by putting the Bible’s counsel to work in your life. Then you will have the happiness of knowing that you are pleasing in the sight of God, his Son, and all who love and serve him. [Blurb on page 53] What do your clothes say about you?

Sing Praises (ssb) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb

Song 121 The Truth That Sets Men Free (John 8:32) 1. Mosaic Law and prophecies of cent’ries long ago Were pointing to a precious truth that we have come to know. It is the truth that sets men free, the truth about God’s Seed —How through Christ Jesus men can gain the life that’s life indeed. 2. ‘I am the way, the truth, the life,’ Christ Jesus rightly said. He came to earth our sins to bear, for men his blood to shed, To vindicate his Father’s name and prove that God is true And, now in this time of the end, God’s enemies subdue. 3. It is through God Jehovah’s Son that truth has come to be. And it assures us that all sin will end eternally. He is the Seed, the Promised One, who magnifies God’s name. As King and Priest, he’s reigning now; this fact we all proclaim. 4. With faith-inspiring truth, we preach about the Son of God. We are equipped to tell good news; our feet with peace are shod. God’s Messianic Kingdom is the truth we must uphold. Let’s raise it high for all to see and work for it whole-souled.

Can a Person Resign From Being One of Jehovah’s Witnesses?

https://wol.jw.org/en/wol/d/r1/lp-e/502016162

Can a Person Resign From Being One of Jehovah’s Witnesses? Yes. A person can resign from our organization in two ways: By formal request. Either orally or in writing, a person can state his decision that he no longer wants to be known as one of Jehovah’s Witnesses. By action. A person can take an action that places him outside our worldwide brotherhood. (1 Peter 5:9) For example, he might join another religion and make known his intention to remain part of it.​—1 John 2:​19. What if a person no longer preaches or attends your meetings? Do you view that person as having resigned? No, we do not. Resigning, or disassociating oneself, is different from becoming weak in faith. Often, those who for a time slow down or stop in their worship have not abandoned their faith but are suffering from discouragement. Rather than shunning such ones, we try to give them consolation and support. (1 Thessalonians 5:​14; Jude 22) If the person wants help, congregation elders take the lead in providing spiritual assistance.​—Galatians 6:1; 1 Peter 5:​1-3. However, the elders are not authorized to coerce or pressure someone to remain as one of Jehovah’s Witnesses. Each person makes his own choice regarding religion. (Joshua 24:15) We believe that those who worship God must do so willingly, from the heart.​—Psalm 110:3; Matthew 22:37.

Greatest Man (gt) 1991

https://wol.jw.org/en/wol/publication/r1/lp-e/gt

Chapter 62 A Lesson in Humility AFTER healing the demonized boy in the region near Caesarea Philippi, Jesus wishes to return home to Capernaum. However, he wants to be alone with his disciples on the trip so that he can further prepare them for his death and their responsibilities afterward. “The Son of man is to be delivered into men’s hands,” he explains to them, “and they will kill him, but, despite being killed, he will rise three days later.” Even though Jesus spoke earlier about this, and three apostles actually saw the transfiguration during which his “departure” was discussed, his followers are still without understanding regarding the matter. Although none of them try to deny that he will be killed, as Peter did earlier, they are afraid to question him further about it. Eventually they come into Capernaum, which has been a kind of home base during Jesus’ ministry. It is also the hometown of Peter and a number of other apostles. There, men who collect the temple tax approach Peter. Perhaps attempting to involve Jesus in some breach of accepted custom, they ask: “Does your teacher not pay the two drachmas [temple] tax?” “Yes,” Peter responds. Jesus, who may have arrived at the house shortly afterward, is aware of what has occurred. So even before Peter can bring the matter up, Jesus asks: “What do you think, Simon? From whom do the kings of the earth receive duties or head tax? From their sons or from the strangers?” “From the strangers,” Peter answers. “Really, then, the sons are tax-free,” Jesus observes. Since Jesus’ Father is the King of the universe, the One who is worshiped at the temple, it is not really a legal requirement for God’s Son to pay the temple tax. “But that we do not cause them to stumble,” Jesus says, “you go to the sea, cast a fishhook, and take the first fish coming up and, when you open its mouth, you will find a stater [four drachmas] coin. Take that and give it to them for me and you.” When the disciples get together after their return to Capernaum, perhaps at Peter’s house, they ask: “Who really is greatest in the kingdom of the heavens?” Jesus knows what it is that prompts their question, being aware of what was going on among them as they trailed behind him on their return from Caesarea Philippi. So he asks: “What were you arguing over on the road?” Embarrassed, the disciples keep silent, for they had argued among themselves over who would be the greatest. After nearly three years of Jesus’ teaching, does it seem incredible that the disciples would have such an argument? Well, it reveals the strong influence of human imperfection, as well as of religious background. The Jewish religion in which the disciples had been reared stressed position or rank in all dealings. Furthermore, perhaps Peter, because of Jesus’ promise of receiving certain “keys” to the Kingdom, felt superior. James and John may have had similar ideas because of being favored with witnessing Jesus’ transfiguration. Whatever the case, Jesus stages a moving demonstration in an effort to correct their attitudes. He calls a child, stands it in their midst, puts his arms around it, and says: “Unless you turn around and become as young children, you will by no means enter into the kingdom of the heavens. Therefore, whoever will humble himself like this young child is the one that is the greatest in the kingdom of the heavens; and whoever receives one such young child on the basis of my name receives me also.” What a marvelous way to correct his disciples! Jesus does not become angry with them and call them haughty, greedy, or ambitious. No, but he illustrates his corrective teaching by using the example of young children, who are characteristically modest and free from ambition and who generally have no thought of rank among themselves. Thus Jesus shows that his disciples need to develop these qualities that characterize humble children. As Jesus concludes: “He that conducts himself as a lesser one among all of you is the one that is great.” Matthew 17:22-27; 18:1-5; Mark 9:30-37; Luke 9:43-48. ▪ On the return to Capernaum, what teaching does Jesus repeat, and how is it received? ▪ Why is Jesus not under obligation to pay the temple tax, but why does he pay it? ▪ What perhaps contributed to the disciples’ argument, and how does Jesus correct them?

Truth (tr) 1981

https://wol.jw.org/en/wol/publication/r1/lp-e/tr

Chapter 2 Why It Is Wise to Examine Your Religion 1. (a) Since God will soon destroy this system of things, what question do we need to ask about our worship? (b) If we want to follow the course God approves, to what book will we go? WE HAVE good reason to think seriously about our standing with God. Why? Because the evidence proves that God will soon destroy the wicked and establish his righteous new system. So we need to ask: “Am I worshiping God in the way that he approves?” It is not any man, but God, who is the judge of what pleases him. To get God’s viewpoint, we need to go to the Bible. There he plainly tells us the course to follow if we want to gain eternal life. (Proverbs 3:1, 2) If we take to heart what he says and apply it in our lives, it will result in marvelous blessings for us, both now and in the ages to come. 2. What statement in the Bible shows that not all religions are pleasing to God? 2 When we examine what the Bible says on this matter, what do we find? Does it teach that the hundreds of millions of persons who practice religion in so many different ways are all pleasing to God? Does it show that all religion is good? To enable us to know how he views the matter, God had this plain statement recorded in his Word: “Broad and spacious is the road leading off into destruction, and many are the ones going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it.” (Matthew 7:13, 14) How clearly those words answer our questions! They show that many people are not worshiping God in a way that pleases him. Only a few are on the road leading to life. 3. Are there things done in the name of religion of which you do not approve? 3 Probably you find yourself readily agreeing with the fact that much religion is not approved by God. No doubt there are many things done in the name of religion that you do not approve. For example, if you look around in the churches and observe persons who live immoral lives but who make a pretense at being righteous, you know that something is wrong. (2 Timothy 3:4, 5) And when you read in the newspaper that some clergymen are publicly approving of sex relations between unmarried persons and that they are saying that homosexuality is all right under certain conditions, you are well aware that this is not what God says. You may remember that God destroyed the ancient cities of Sodom and Gomorrah. And why? Because they practiced such things! So you know that God is not going to approve of a religion that tells people it is all right to act like that.​—Jude 7. 4. (a) Besides our being moral and kind, what else must we consider about our religion, in view of Jesus’ words at John 4:23? (b) Why do we need to examine the doctrines that we have been taught? 4 However, you have no doubt heard people say: “It doesn’t matter what you believe, as long as you lead a clean moral life and deal kindly with your neighbors.” But is that all there is to worshiping God in an acceptable way? These things are necessary, but God requires more. Doctrines are also involved. The Bible informs us that “the true worshipers will worship the Father with spirit and truth.” (John 4:23) If our worship is to be acceptable to God, it must be firmly rooted in God’s Word of truth. Jesus reproved those persons who claimed to serve God but who relied heavily on the traditions of men in preference to God’s Word. He applied to them God’s own words from Isaiah 29:13, saying: “It is in vain that they keep worshiping me, because they teach commands of men as doctrines.” (Matthew 15:9) Since we do not want our worship to be in vain, it is important for each one of us to examine his religion. 5. Why should we examine, not only our personal beliefs, but also the teachings of any religious organization with which we may be associated? 5 We need to examine, not only what we personally believe, but also what is taught by any religious organization with which we may be associated. Are its teachings in full harmony with God’s Word, or are they based on the traditions of men? If we are lovers of the truth, there is nothing to fear from such an examination. It should be the sincere desire of every one of us to learn what God’s will is for us, and then to do it.​—John 8:32. 6. (a) Does the fact that the Bible is occasionally used in a church prove that all the church doctrines are from the Bible? (b) Why must religion approved by God agree in all details with the Bible? 6 The mere fact that church members may have the Bible or that it is occasionally read to them from the pulpit does not of itself prove that all the things they are taught are in the Bible. It is good to have the Bible; each and every person should. But we must also know what it says and believe it. If a religion really accepts the Bible as God’s Word, it is not going to use certain parts of it and reject other parts. “All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight.” (2 Timothy 3:16) Since this is so, the religion that is approved by God must agree in all its details with the Bible. 7. As shown by the apostle Paul, does the sincerity of the worshipers in itself indicate that their religion is approved by God? 7 The man who wants to please God must be sincere. But sincerity alone does not make one’s religion approved in God’s eyes. The apostle Paul was moved by God’s spirit to write concerning certain ones in his day: “I bear them witness that they have a zeal for God; but not according to accurate knowledge; for, because of not knowing the righteousness of God but seeking to establish their own, they did not subject themselves to the righteousness of God.” (Romans 10:2, 3) As a result, their sincerity was misdirected. Their problem was that they were looking in the wrong direction for instruction. They held onto the Jewish religious system, which had rejected God’s Son and so was itself rejected by God.​—Acts 2:36, 40; Proverbs 14:12. 8. How did Jesus Christ show that not all religion that claims to be Christian meets with God’s approval? 8 What, then, of the religions that take the name of Christ and profess to accept him as their Lord? Does their preaching in his name guarantee that they meet with God’s approval? In view of the scriptures already considered, perhaps you have concluded that it does not. If so, then on this matter you agree with Jesus Christ, the one whom God has appointed as heavenly judge; because he warns us, saying: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will. Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name . . .?’ And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness.”​—Matthew 7:21-23. 9. What besides Bible knowledge is needed for one’s religion to be pleasing to God? 9 Knowledge of the Bible and of God’s will is essential for God’s approval. But, as Jesus said, it is the doing of that will that counts. One must have works that are consistent with what one has learned. (James 2:26) To please God, then, one’s religion must be in full harmony with the Bible and be applied in every activity of life.​—Luke 6:46-49. 10. What fruitage will true religion bring about in the personal lives of those who practice it? 10 Jesus said that you could recognize whether a man practices the true religion by his “fruits,” that is, the things he does. (Matthew 7:20) In the same way, we can recognize a religion by the kind of people it produces. True religion ought to produce better persons​—better husbands and fathers, better wives and mothers. It should produce persons who are honest, who stand out among others because they do what is right. Is that not what you would expect of a religion that truly draws one close to God? God looks for these things too, and they determine whether a religion is approved of God or not. 11. What course taken by people in ancient Beroea do we do well to follow? 11 Certainly you do not want to be classed with those who are refused entry into the kingdom of God because of failure to do God’s will. It will be to your benefit, then, to get well acquainted with the Bible. The book that you are now reading is designed to help you do that. Follow the course of those ancient Beroeans whom God’s Word approves because they “received the word with the greatest eagerness of mind, carefully examining the Scriptures daily as to whether these things were so.”​—Acts 17:11. 12. (a) How may our love for God be put to the test, perhaps by friends and relatives? (b) Whose approval should we always seek? 12 As you examine God’s Word, you will learn that your love for God will be put to the test. There may be individuals, perhaps even close friends or relatives, who will not approve of your examining the Scriptures. (1 Peter 4:4; Matthew 10:36, 37) They may try to discourage you. They may do this in all sincerity, because they do not know the marvelous truths found in the Bible. Perhaps you can help them. In other cases the opposition may come from persons who have no love for God. If this should occur, remember, having God’s approval is far more important than having the approval of men. It is God, not man, who will give you eternal life if you love him above everyone and everything else.​—Matthew 22:37-39. 13. If we seek to do God’s will, for what should we pray? 13 Always look to God for his help and guidance. Keep on praying, as did the psalmist: “O Jehovah, hear my prayer . . . Teach me to do your will, for you are my God.” (Psalm 143:1, 10 [142:1, 10, Dy]) If you sincerely want to know and practice the religion that he approves, he will answer your prayer. And he will bring you into association with those who really do “worship the Father with spirit and truth.”​—John 4:23; see also Matthew 7:7, 8.

Table of outputs

https://wol.jw.org/en/wol/d/r1/lp-e/102000000

Table of outputs January 8, 2000 Bloodless Medicine and Surgery—The Growing Demand Bloodless medicine and surgery is now more common than ever. Why is there such a demand for it? Is it a safe alternative to blood transfusions? 3 Pioneers in Medicine 4 Blood Transfusions​—A Long History of Controversy 7 The Growing Demand for Bloodless Medicine and Surgery 12 Do You Want to Learn a Foreign Language? 14 Is Coffee Raising Your Cholesterol Level? 20 Mothers With AIDS Face a Dilemma 22 “The Finest Magazines Available” 23 Help for Victims of Torture 28 Watching the World 30 From Our Readers 31 La Bambouseraie—A Dream Come True 32 He Cannot Keep His Copy The Amazing World of Insects 15 Instead of squashing every bug that crosses your path, why not learn something about the amazing world of insects? A Balanced View of Popular Customs 26 Many customs are rooted in superstitions and non-Biblical religious ideas. How should a Christian view such practices?

John Paul II on the Move—Can He Unite His Divided Church?

https://wol.jw.org/en/wol/d/r1/lp-e/101980007

John Paul II on the Move​—Can He Unite His Divided Church? NEVER has a pope traveled so much in such a short period of time. Mexico, Poland, Ireland, the United States​—John Paul II visited them all within the first year following his election on October 16, 1978. Judging from the enthusiastic receptions he received in each country, a person might conclude that the Catholic Church is enjoying the best of times. In Poland, the pope’s homeland, there was a special welcome. About half of the country’s 35 million population were said to have seen him during his visit in June. Does such interest in John Paul II reflect a strong Catholic Church, or something else? How have peoples been affected by his visits? The Church in Crisis Rather than being strong and enjoying the best of times, the Catholic Church is experiencing difficult times. “Our church,” wrote U.S. theologian Edward J. Foye, “is in a dangerous and unhealthy state.” (National Catholic Reporter, Oct. 19, 1979) “We’re in anguish,” said Monsignor John Tracy Ellis, dean of American Catholic historians. “There is not a seminary that is not divided between the right and the left and the status quo.” In the United States alone, some 10,000 priests have left the priesthood since the mid-1960’s, and few persons any longer are choosing the priesthood as a profession. In 1965 there were 49,000 U.S. seminarians; in 1978, only 11,200. The situation with the nuns is even worse. In 1966 there were 181,421 of them, but the number has dropped by more than 50,000. Catholic schools in the U.S. close at the rate of almost one a week because of a lack of nuns. In other countries visited by the pope the situation is perhaps even more critical. Reporting on last January’s trip to Mexico, the New York Times noted: “Pope John Paul II will arrive in Mexico this week on a delicate mission​—to forestall an open rift between the conservative and progressive wings of Latin America’s Roman Catholic Church. . . . “His decision to go to Mexico reflects the gravity of the situation . . . Since 1968, the Latin American church has become deeply involved in politics, and progressive priests are rebelling against the traditional discipline of their bishops.” “Profoundly Moved”​—How? During the pope’s visit to their countries, news commentators said the crowds were “profoundly moved.” But in what way? Editor-in-chief of The Observer of London, Conor Cruise O’Brien, wrote: “If I could see any sign that people are behaving better, after watching and seeing the Pope, I would feel that they had indeed been ‘profoundly moved,’ and I would rejoice . . . Unfortunately, I can see no sign at all of such improvement. . . . “The Pope condemned violence, repeatedly and in strong terms. The [Catholic] Irish Republican Army then gave a press conference in which it announced its intention of carrying on as usual.” Six days after John Paul II appealed to Catholics in Ireland ‘to turn away from violence and return to the ways of peace,’ terrorists shot dead a 38-year-old Protestant dock worker. Apparently in retaliation, Protestants the next day killed a Roman Catholic man. “And so it all continues, just as we knew it would,” said an Irish parish priest. Nevertheless, crowds were visibly moved by the pope’s presence. But it was in a way similar to that in which crowds are moved by the presence of a famous movie star or politician. Indeed, the pope would arrive with the colorful pomp and ceremony of a member of royalty​—a spectacle to behold! The pope’s training as an actor obviously helped him in his rapport with the crowds. He had toured Poland with a theatrical company before entering the priesthood. Kissing the ground on arrival, joking and singing with the people in their own languages, kissing babies and reaching out to clasp hands, the pope quickly became a popular figure in the countries he visited. Time magazine noted that he displayed “a deft politician’s hand that would have shamed Lyndon Johnson,” the late American president. But despite the pope’s personal popularity, the U.S. Catholic of November 1979 observed: “We aren’t even listening, much less applying what he says to our lives.” Why not? Why the Pope Is Not Heeded There are a number of reasons. A fundamental one is loss of credibility. A Catholic from Philadelphia said of John Paul II’s visit to his city: “He drove the parade route protected by the guns of hundreds of police, walked up the red carpet to the pinnacle of the $200,000 platform surrounded by the military plumage of the Knights of Columbus. Later he dined at one of the most luxurious mansions in our city, the cardinal’s home, accepted priceless art treasures from Caesar and then asked the St. Charles Borromeo seminarians to keep the Word of God pure. . . . “And then this happy, friendly, gentle man who captured our emotions returned to Rome to his Castle Gandolfo, to his Temple St. Peter’s, to his armed Swiss Guards and to his library and museum of priceless treasures. . . . “He told us of the greater responsibility of rich nations to redistribute their wealth to the poor. Should not that responsibility extend to the Vatican also?”​—“National Catholic Reporter,” Oct. 26, 1979. Virginia M. Rickmeier of Chicago, no doubt speaking for many Catholics, said: “Listening to the Pope, particularly about ‘worldly matters,’ would be easier if he practiced what he preached. It is somehow difficult for a family, struggling to meet day-to-day expenses, to think of giving to the poor when the pope lives in grandeur. How many of the laity can boast a summer residence? . . . How can one truly compare today’s papacy with all its pomp to the humble, yet strong and venerable Saint Peter?”​—U.S. Catholic, November 1979. Indeed, what a contrast between the splendiferous life-style of Catholic leaders and that of Christ and his apostles! Yet it is not because of this contradiction that most Catholics are not heeding the pope. Birth Control Perhaps the main reason that they are not heeding the pope is his view on birth control. As one person said: “When you believe the Pope is dead wrong on an issue, as in ‘Humanae Vitae,’ it is difficult to put much stock in further statements.” About 50 years ago Pope Pius XI asserted in an official pronouncement that “those who indulge in [artificial birth control] are branded with guilt of a great sin.” Pope Paul VI did not want to put the Church’s doctrine of papal infallibility in question. So, in 1968, he issued his famous encyclical Humanae Vitae (Of Human Life), in which he affirmed that for Catholics “each and every marriage act must remain open to the transmission of life.” It was this position that most Catholics were hoping John Paul II would change. A poll released on the eve of his visit to the United States showed that 66 percent wanted him to approve artificial methods of birth control. But what happened? On October 5 the pope told an assembly of U.S. bishops in Chicago: “You rightly spoke against both the ideology of contraception and contraceptive acts, as did the Encyclical Humanae Vitae. And I myself today, with the same conviction of Paul VI, ratify the teaching of this encyclical, which was put forth by my predecessor ‘by virtue of the mandate entrusted to us by Christ.’” Yet relatively few Catholic couples agree with the pope. And since neither do many priests, his directives go unheeded. “Who is the Pope to come into my bedroom?” demanded one Catholic mother years ago. “It seems to me all a matter of conscience.” John Paul II would have done well to heed the apostle Paul’s advice at First Corinthians 4:6, as rendered by the Catholic Jerusalem Bible: “Remember the maxim: ‘Keep to what is written.’” By going beyond what is written in God’s Word, the pope has prolonged the tremendous dissent and division within his Church. Celibacy The long-existing Church decree prohibiting members of the clergy to marry has caused many of them also to turn a deaf ear to the pope. Literally hundreds of thousands of priests and nuns have quit since the 1960’s, largely due to this decree. Yet, on October 4, in Philadelphia, John Paul II restressed the need for priests to remain celibate. However, this is not what the Scriptures teach. The Bible shows that even the apostle Peter and other apostles of Christ were married. The following day, October 5, Catholic columnist Gary Wills noted this in the Chicago Sun-Times, citing Mark 1:29-31 and 1 Corinthians 9:5. He then raised the question as to why the Church has covered up the existence of Peter’s wife, and explained: “The answer, of course, is that Rome’s celibate priests tried to ignore the scriptural evidence for Peter’s married apostolate. They have assumed or asserted that only a celibate priesthood is worthy​—thus calling Peter’s priesthood unworthy. The apostolic norm is denied . . . “I find it odd that Pope John Paul, traveling as the successor of Peter, will emphasize in America the importance of a celibate priesthood when Rome is forever emphasizing the importance of St. Peter among the apostles, though he exercised that apostolate in the company of his wife.” Thus, because of feeling unjustly forced to submit to a man-made law, many priests and nuns have left. Some have left the Catholic Church altogether, no doubt being reinforced in their decision by discovery of the Bible warning: “Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils, . . . forbidding to marry.”​—1 Tim. 4:1-3, Catholic Douay Version. A Uniting or a Dividing? Of course, the pope hoped by his visits to heal and unite the Church. But it seems the opposite has occurred. “We were beginning to speak to one another and to heal the wounds of the ’60s” said Monsignor John E. Egan of Notre Dame. “We were beginning to listen again, to hear other people’s views. We have now opened the wounds again. While we are all united in our admiration of the Pope, we are once more divided on the issues of the church.” Yet more than merely the pope’s views on religious teachings are causing division and concern. A case in point is his handling of a scandal involving his friend, Polish priest Michael M. Zembrzuski, as reported in the National Catholic Reporter of September 21, 1979. Zembrzuski headed the monastic religious order Pauline Fathers (Order of St. Paul, the First Hermit) in the United States. But breaking his poverty vow, Zembrzuski ‘wheeled and dealed’ financially, squandering, it was claimed, millions of dollars in charitable donations. Bishop George H. Guilfoyle and the then head of the Passionist Fathers in Chicago, Paul M. Boyle, were appointed as Vatican investigators. In an investigation taking years because of its complexity, they found Zembrzuski’s style of living “immoral,” “insidious” and a “scandal.” Among other things, they wrote: “Father Zembrzuski entertained lavishly, spending huge sums of money on himself and his friends. His friendship with a woman, whom he supported generously with monastery funds, gave rise to many rumors and accusations.” Guilfoyle and Boyle, in their final report to the Vatican in February 1979, emphasized in the strongest terms possible that Zembrzuski and the priests loyal to him should be dismissed. But the recommendations went unheeded by the pope. To the contrary, Zembrzuski was honored by being included in the official entourage for the pope’s June visit to Poland. Such actions cause many to wonder just what kind of man John Paul II really is. He seems to be a man of different faces, of contradictions. On the one hand he upholds unpopular, burdensome​—even unscriptural—​Church teachings that work hardships on his people. Yet, on the other hand, with the crowds, and especially the children, he appears compassionate and loving. When convenient, the pope appeals to God’s Word and Christ’s example. Admonishing priests in Mexico to avoid revolutionary, subversive activities, he said: “The Gospels clearly show that for Jesus anything that would alter his mission as the Servant of Yahweh [Jehovah] was a temptation.” Yet, does the pope practice what he here preached? Does he himself follow Christ’s example? How often have you heard him proclaim the name and purposes of “Yahweh, Most High over the whole world”? Yet Jesus said in prayer to Yahweh: “I have made your name known.”​—Ps. 83:18; John 17:6, Jerusalem Bible. The pope’s failure to make known God’s name and to stick faithfully by God’s Word, would suggest that John Paul II never will prove successful in uniting his divided Church, regardless of how many trips he makes.

BIBLE VERSES EXPLAINED Genesis 1:26—“Let Us Make Man in Our Image”

https://wol.jw.org/en/wol/d/r1/lp-e/502300129

BIBLE VERSES EXPLAINED Genesis 1:26—“Let Us Make Man in Our Image” “Then God said: ‘Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every creeping animal that is moving on the earth.’”—Genesis 1:26, New World Translation. “And God said, ‘Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’”—Genesis 1:26, King James Version. Meaning of Genesis 1:26 Humans were created in God’s image, with the ability to cultivate and manifest qualities that God possesses, such as love, empathy, and justice. That explains why humans can actually imitate God’s personality. “God said: ‘Let us make man in our image.’” Before Jehovah Goda made anyone or anything else, he created a powerful spirit being who later became known as Jesus. By means of Jesus, “all other things were created in the heavens and on the earth.” (Colossians 1:16) Jesus reflects Jehovah’s personality—“he is the image of the invisible God.” (Colossians 1:15) Fittingly, then, God could say to Jesus: “Let us make man in our image.” “Let them have in subjection . . . the domestic animals and all the earth.” Animals were not created in God’s image. They were not designed to display distinctive human characteristics such as love or to possess a conscience. Still, God cares about the welfare of his animal creatures. That is why he declared that humans were to have the animals “in subjection,” a declaration that can also be rendered “rule over” (New International Version) or “take charge of” (Common English Bible). Jehovah was thus entrusting humans with the responsibility to care for the animals. (Psalm 8:6-8; Proverbs 12:10) Jehovah expects mankind to be good stewards of the earth and all living things on it. Context of Genesis 1:26 The opening two chapters of Genesis give an overview of the creation of the universe, our planet, and life on earth. Everything Jehovah created is masterful, but humans are his most remarkable earthly creation. When God finished his creative works, he “saw everything he had made, and look! it was very good.”—Genesis 1:31. Watch this short video to learn more about the Genesis account of creation. Misconceptions about Genesis 1:26 Misconception: Only men—not women—have the capacity to imitate or reflect God’s qualities. Fact: The word “man” that appears in many English Bible translations could cause a reader to think that only males are being referred to. However, in this context, the original Hebrew word refers to all humans, both male and female. Both men and women can reflect God’s qualities. They both have equal opportunity to gain his favor and the gift of everlasting life.—John 3:16. Misconception: God has physical features similar to ours. Fact: “God is a Spirit”—that is, he exists outside the physical realm. (John 4:24) Although the Bible sometimes refers to his face, hands, heart, and so forth, these are word pictures that teach us about God in terms humans can understand.—Exodus 15:6; 1 Peter 3:12. Misconception: Genesis 1:26 proves that Jesus is God. Fact: God and Jesus have a close father-and-son relationship, but they are not the same person. Jesus taught that God is superior to him. (John 14:28) For more information, watch the video Is Jesus Christ God? or read the article “Why Is Jesus Called the Son of God?” Read Genesis chapter 1 along with explanatory footnotes and cross-references. Watch this short video to see an overview of the book of Genesis. a Jehovah is the personal name of God. (Psalm 83:18) See the article “Who Is Jehovah?”

United in Worship (uw) 1983

https://wol.jw.org/en/wol/publication/r1/lp-e/uw

Chapter 21 “They Are No Part of the World” 1. (a) What did Jesus pray on behalf of his disciples the night before he died? (b) Why was being “no part of the world” so important? ON THE NIGHT before he was impaled, Jesus prayed earnestly on behalf of his disciples. Knowing that they would be put under tremendous pressure by Satan, he said to his Father: “I request you, not to take them out of the world, but to watch over them because of the wicked one. They are no part of the world, just as I am no part of the world.” (John 17:15, 16) Why is separateness from the world so important? Because Satan is its ruler. Those who are part of the world are under his control. (John 14:30; 1 John 5:19) In view of this, it is vital for every Christian to understand just what is meant by being “no part of the world.” How was it true of Jesus? 2. In what ways was Jesus “no part of the world”? 2 Jesus certainly did not isolate himself from other people. His being “no part of the world” did not mean lack of love for others. On the contrary, he went from city to city telling them the good news about the Kingdom of God. He healed the sick, restored sight to the blind, raised the dead, even gave his own life on behalf of mankind. But he did not love the ungodly attitudes and wicked deeds of people who were filled with the spirit of the world. He warned against immoral desires, a materialistic way of life and the selfish grasping for personal prominence. (Matt. 5:27, 28; 6:19-21; Luke 12:15-21; 20:46, 47) Instead of imitating the way of life of people alienated from God, Jesus walked in Jehovah’s ways. (John 8:28, 29) As for political controversies involving Rome and the Jews, Jesus, although a Jew, did not take sides. “My Kingdom Is No Part of This World” 3. (a) What accusation regarding Jesus did Jewish religious leaders make to Pilate, and why? (b) What shows that Jesus had no interest in becoming a human king? 3 The religious leaders of the Jews, however, charged that Jesus was subverting the national interests. They had him arrested and taken to Pontius Pilate, the Roman governor. What really disturbed them was that Jesus’ teaching exposed their hypocrisy. But in order to get the governor to take action, they made the accusation: “This man we found subverting our nation and forbidding the paying of taxes to Caesar and saying he himself is Christ a king.” (Luke 23:2) The fact is that a year earlier when the people had wanted to make him king, Jesus had refused. (John 6:15) He knew that he was to be a heavenly King and that the time for him to become King had not yet arrived, and he was to be enthroned, not by democratic or popular action, but by Jehovah God. 4. What do the facts reveal about Jesus’ attitude on “the paying of taxes to Caesar”? 4 As for the paying of taxes, just three days before Jesus’ arrest the Pharisees had tried to get him to say something incriminating on this matter. But in reply to their sly question, Jesus had responded: “Show me a denarius [a Roman coin]. Whose image and inscription does it have?” When they said, “Caesar’s,” he replied: “By all means, then, pay back Caesar’s things to Caesar, but God’s things to God.”​—Luke 20:20-25. 5. (a) What lesson did Jesus teach his disciples at the time of his arrest? (b) How did Jesus explain to Pilate the reason for what he had done? 5 What happened at the very time of Jesus’ arrest demonstrated that he was not stirring up rebellion against Rome, and he did not want his disciples to do so. Roman soldiers together with Jews bearing swords and clubs came to seize Jesus. (John 18:3, 12; Mark 14:43) Seeing this, the apostle Peter drew a sword and struck one of the men, cutting off his right ear. But Jesus reproved Peter, saying: “Return your sword to its place, for all those who take the sword will perish by the sword.” (Matt. 26:51, 52) The following morning, when before Pilate, Jesus explained the reason for his action, saying: “My kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. But, as it is, my kingdom is not from this source.”​—John 18:36. 6. What was the outcome of that trial? 6 After considering the evidence, Pilate declared that there was “no ground for the charges” brought against Jesus. Nevertheless, he bowed to the demands of the mob and had Jesus impaled.​—Luke 23:13-15; John 19:12-16. Disciples Follow the Master’s Lead 7. How did early Christians show that they avoided the spirit of the world but that they loved people? 7 The record of early Christianity, both in the Bible and in other historical works, shows that Jesus’ disciples understood what being “no part of the world” required of them. They endeavored to avoid the spirit of the world. Because they shunned the violent and immoral entertainment of the Roman circus and theater, they were derided as haters of the human race. However, far from hating their fellowmen, they expended themselves to help others to benefit from God’s loving provisions for salvation. 8. (a) Because of being “no part of the world,” what did those early disciples experience? (b) But how did they view the political rulers and the paying of taxes, and why? 8 As was their Master, they also were the objects of intense persecution, frequently at the hands of misinformed government officials. (John 15:18-20) But in about 56 C.E. the apostle Paul wrote to fellow Christians in Rome reinforcing the counsel that Jesus had given. Paul urged them to “be in subjection to the superior authorities,” the political rulers, “for there is no authority except by God.” Not that Jehovah establishes secular governments, but they rule with his permission. Paul explained that they “stand placed in their relative positions by God,” because God foresaw and foretold the order in which they would come to power. The “superior authorities” therefore constitute the “arrangement of God” for the present time, until God’s own Kingdom in the hands of Jesus Christ becomes the only government ruling the earth. So Paul advised Christians to show proper honor to secular officials and to pay taxes that they imposed.​—Rom. 13:1-7; Titus 3:1, 2. 9. (a) What is not to be left out of account when being subject to the “superior authorities”? (b) How does history show that early Christians carefully followed Jesus’ example? 9 Paul did not tell them, though, to be in absolute subjection with no regard for God, God’s Word and their Christian conscience. They knew that Jesus had worshiped only Jehovah, that Jesus had refused to let the people make him king and that he had told Peter to put away his sword. They conscientiously adhered to their Master’s lead. The book On the Road to Civilization​—A World History (by Heckel and Sigman, pages 237, 238) reports: “Christians refused to share certain duties of Roman citizens. The Christians . . . felt it a violation of their faith to enter military service. They would not hold political office. They would not worship the emperor.” 10. (a) Why did Christians in Jerusalem take the action they did in 66 C.E.? (b) In what way does that provide a valuable pattern? 10 Regarding political and military controversies of their day, Jesus’ disciples maintained strict neutrality. In the year 66 C.E. the Jews of the Roman province of Judea revolted against Caesar. The Roman army quickly surrounded Jerusalem. What did Christians in the city do? They remembered Jesus’ counsel to stay neutral and to get out from between the warring armies. When the Roman army temporarily withdrew, the Christians seized the opportunity and fled across the Jordan River into the mountainous region of Pella. (Luke 21:20-24) In their neutrality they served as a faithful pattern for later Christians. Christian Neutrals in the Time of the End 11. (a) In what work do Jehovah’s Witnesses keep busy, and why? (b) Regarding what are they neutral? 11 Does the historical record show that any group in this “time of the end,” since 1914 C.E., has pursued a course of Christian neutrality in imitation of those early Christians? Yes, Jehovah’s Witnesses have done so. In all the earth they have kept busy preaching that God’s Kingdom is the only means by which peace, prosperity and lasting happiness are possible for lovers of righteousness in all the earth. (Matt. 24:14) But with regard to controversies among the nations, they have maintained strict neutrality. 12. (a) How does the neutrality of the Witnesses contrast with practices of the clergy? (b) What does neutrality as to politics include for Jehovah’s Witnesses? 12 In sharp contrast, the clergy of Christendom are very much involved in the political affairs of the world. In some lands they actively campaign for or against candidates. Some of the clergy themselves hold political office. Others exert great pressure on politicians to favor programs that the clergy approve. Elsewhere the “conservative” clergy are close allies of the men in power while “progressive” priests and ministers may be supporting guerrilla movements working for their overthrow. However, Jehovah’s Witnesses do not meddle in politics, no matter what the country in which they live. They do not interfere with what others do as to joining a political party, running for office or voting in elections. But, since Jesus said that his disciples would be “no part of the world,” Jehovah’s Witnesses take no part whatsoever in political activities. 13. As to their participating in war, what do the facts show that the position of Jehovah’s Witnesses has been? 13 As Jesus foretold, during this “time of the end” nations have repeatedly gone to war, and even factions within nations have taken up arms against one another. (Matt. 24:3, 6, 7) But in the face of all of this, what position have Jehovah’s Witnesses taken? Their neutrality regarding such conflicts is well known in all parts of the world. Consistent with the position taken by Jesus Christ and later demonstrated by his early disciples, The Watchtower, in its issue of November 1, 1939, stated: “All who are on the Lord’s side will be neutral as to warring nations, and will be entirely and wholly for the great Theocrat [Jehovah] and his King [Jesus Christ].” The facts show that Jehovah’s Witnesses in all nations and under all circumstances continue to hold to this position. They have not allowed the world’s divisive politics and wars to break up their international brotherhood as worshipers of Jehovah.​—Isa. 2:3, 4; compare 2 Corinthians 10:3, 4. 14. (a) Because of their neutral position, what else have the Witnesses refused to do? (b) How do they explain the reason for this? 14 An examination of the historical facts shows that not only have Jehovah’s Witnesses refused to put on military uniforms and take up arms but, during the past half century and more, they have also declined to do noncombatant service or to accept other work assignments as a substitute for military service. Why? Because they have studied God’s requirements and then made a personal, conscientious decision. No one tells them what they must do. Nor do they interfere with what others choose to do. But when called on to explain their position, Jehovah’s Witnesses have made it known that, as persons who have presented themselves to God in dedication, they are obligated to use their bodies in his service and cannot now hand these over to earthly masters who are acting contrary to God’s purpose.​—Rom. 6:12-14; 12:1, 2; Mic. 4:3. 15. (a) Because of maintaining separateness from the world, what have Jehovah’s Witnesses experienced? (b) Even when they were imprisoned, how have Christian principles guided them? 15 The result has been as Jesus said: “Because you are no part of the world . . . the world hates you.” (John 15:19) Many of Jehovah’s Witnesses have been imprisoned because they would not violate their Christian neutrality. Some have been treated brutally, even to the point of death. Others have continued to demonstrate their neutrality during years of confinement. The book Values and Violence in Auschwitz (by Anna Pawelczynska, page 89) reports: “Everyone knew that no Jehovah’s Witness [in the concentration camp] would perform a command contrary to his religious belief and convictions or any action directed against another person, even if that person was a murderer and an SS officer. On the other hand, he would perform every other job, even the most obnoxious, to the best of his ability, if it was morally neutral for him.” 16. (a) To what are all nations marching, and so what are Jehovah’s Witnesses careful to avoid? (b) Why, then, is separateness from the world such a serious matter? 16 Jehovah’s Witnesses recognize that all nations are on the march to the “war of the great day of God the Almighty” at Armageddon. As a united people, Jehovah’s servants have taken their stand in favor of His Messianic Kingdom. So they exercise care to avoid allowing themselves to be maneuvered into a position in opposition to that Kingdom. (Rev. 16:14, 16; 19:11-21) They appreciate the seriousness of Jesus’ statement that his true followers are “no part of the world.” They know that this old world will soon pass away, and only those who genuinely do the will of God will remain forever.​—1 John 2:15-17. Review Discussion ● How did Jesus show what is involved in being “no part of the world”? ● What indicates the attitude of early Christians toward (1) the spirit of the world? (2) secular rulers and the paying of taxes? (3) military service? ● In what ways have Jehovah’s Witnesses in modern times given evidence of their Christian neutrality?

Sing Praises (ssb) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb

Song 77 “Jehovah Is My Shepherd” (Psalm 23) 1. Jehovah God is my Shepherd, So why should I fear or fret? For he who cares for his sheep so much Will none of his own forget. By quiet waters he leads me, My soul does restore and bless. He guides my steps for his own name’s sake In pathways of righteousness. He guides my steps for his own name’s sake In pathways of righteousness. 2. Though in the vale of deep shadow I walk, I need fear no harm, For my Great Shepherd is always near; His staff keeps me from alarm. My head with oil he refreshes; My cup he has filled up well. His loving-kindness will follow me, And e’er in his house I’ll dwell. His loving-kindness will follow me, And e’er in his house I’ll dwell. 3. How wise and loving my Shepherd! His praises with joy I sing. The cheering news of his tender care To sheeplike ones I will bring. His Word I’ll faithfully follow, Walk carefully in his way. My glorious treasure of serving him I’ll gratefully use each day. My glorious treasure of serving him I’ll gratefully use each day.

STUDY ARTICLE 5 What Our Attendance at Meetings Says About Us

https://wol.jw.org/en/wol/d/r1/lp-e/2019246

STUDY ARTICLE 5 What Our Attendance at Meetings Says About Us “Keep proclaiming the death of the Lord, until he comes.”​—1 COR. 11:26. SONG 18 Grateful for the Ransom PREVIEWa 1-2. (a) What does Jehovah see when millions gather for the Lord’s Evening Meal? (See cover picture.) (b) What will we discuss in this article? IMAGINE what Jehovah sees when millions around the world gather for the Lord’s Evening Meal. He looks at more than just the large number of people; he notices each individual who is present. For instance, he sees those who faithfully come every year. Among them may be individuals who come despite facing severe persecution. Others do not come regularly to other meetings, but they view attending the Memorial as a solemn duty. Jehovah also notices those who may be at the Memorial for the first time, perhaps out of curiosity. 2 Certainly, Jehovah is pleased to see that so many attend the Memorial. (Luke 22:19) However, Jehovah is not primarily concerned with the number of people who come. He is more interested in the reason for their coming; motive matters to Jehovah. In this article, we will discuss a question of vital importance: Why do we attend not only the annual observance of the Memorial but also the weekly meetings that Jehovah provides for those who love him? Millions of people around the world are welcomed to the Lord’s Evening Meal (See paragraphs 1-2) HUMILITY MOVES US TO ATTEND 3-4. (a) Why do we attend meetings? (b) What does our attendance at meetings say about us? (c) In view of what 1 Corinthians 11:23-26 states, why should we not miss the Memorial? 3 We attend congregation meetings primarily because they are part of our worship. We also attend because we are taught by Jehovah at meetings. Proud people reject the idea that they need to be taught anything. (3 John 9) By contrast, we are eager to be instructed by Jehovah and the organization that he is using.​—Isa. 30:20; John 6:45. 4 Our attendance at meetings says that we are humble​—ready and willing to be taught. On the night of the Memorial of Jesus’ death, we attend this important event not merely because we feel it is a duty but also because we humbly obey Jesus’ command: “Keep doing this in remembrance of me.” (Read 1 Corinthians 11:23-26.) That meeting strengthens our hope for the future and reminds us of just how much Jehovah loves us. However, Jehovah knows that we need to be encouraged and reassured more than just once a year. So he provides us with meetings each week and urges us to attend them. Humility moves us to obey. We spend a number of hours every week preparing for and attending those meetings. 5. Why do humble people respond to Jehovah’s invitation? 5 Each year, many humble people accept Jehovah’s invitation to be taught by him. (Isa. 50:4) They enjoy attending the Memorial, and they start to attend the other meetings. (Zech. 8:20-23) Together, we are delighted to be instructed and guided by Jehovah, “[our] helper and [our] rescuer.” (Ps. 40:17) Really, what could be more enjoyable​—or more important—​than accepting an invitation to be taught by Jehovah and by Jesus, the Son he loves so deeply?​—Matt. 17:5; 18:20; 28:20. 6. How did humility help one man to attend the Memorial? 6 Each year, we make an effort to invite as many as possible to attend the Memorial of Jesus’ death. Many humble people have benefited by accepting our invitation. Consider an example. Several years ago, a man received a printed invitation to the Memorial, but he told the brother who handed it to him that he could not attend. However, on the night of the Memorial, the brother was surprised to see that same man walk into the Kingdom Hall. The man was so impressed by the welcome he received that he began attending our weekly meetings. In fact, he missed only three meetings during the entire following year. What helped him to respond in such a positive way? He was meek enough to change his mind. The brother who invited him later said, “He is a very humble man.” Jehovah undoubtedly drew this man to worship Him, and he is now a baptized brother.​—2 Sam. 22:28; John 6:44. 7. How can what we learn at meetings and read in the Bible help us to be humble? 7 What we learn at meetings and what we read in the Bible can help us to be humble. In the weeks leading up to the Memorial, our meetings often focus on the example of Jesus and the humility he showed in giving his life as a ransom. And during the days before the Memorial, we are urged to read Bible accounts about the events surrounding Jesus’ death and resurrection. What we learn at such meetings and what we read in those Bible accounts deepen our gratitude for the sacrifice Jesus made for us. We are moved to imitate his humble attitude and to do Jehovah’s will, even when it is difficult for us.​—Luke 22:41, 42. COURAGE HELPS US TO ATTEND 8. How did Jesus show courage? 8 We also try to imitate Jesus in showing courage. Think about the courage he showed on the days before his death. He was fully aware that his enemies would soon humiliate, beat, and execute him. (Matt. 20:17-19) Still, he willingly faced death. When the time came, he said to his faithful apostles, who were with him in Gethsemane: “Get up, let us go. Look! My betrayer has drawn near.” (Matt. 26:36, 46) And when the armed mob came to arrest him, he stepped forward, identified himself, and ordered the soldiers to let his apostles go. (John 18:3-8) What outstanding courage Jesus displayed! Today, anointed Christians and those of the other sheep strive to imitate Jesus in showing courage. How? Your courage in attending Christian meetings gives strength to others (See paragraph 9)b 9. (a) Why might we need courage to attend meetings regularly? (b) How can our example affect our brothers who are imprisoned for their faith? 9 To attend meetings regularly, we may need to demonstrate courage in the face of difficult circumstances. Some of our brothers and sisters attend meetings despite being burdened by grief, discouragement, or health problems. Others courageously attend meetings despite strong opposition from family members or governmental authorities. Think for a moment about how our example affects our brothers who are imprisoned for their faith. (Heb. 13:3) When they hear that we keep serving Jehovah in spite of our trials, they are strengthened to maintain their faith, courage, and integrity. The apostle Paul had a similar experience. When he was in prison in Rome, he rejoiced whenever he heard that his brothers were serving God faithfully. (Phil. 1:3-5, 12-14) Shortly before or just after his release, Paul wrote his letter to the Hebrews. In that letter he urged those faithful Christians to let their “brotherly love continue” and never to forsake meeting together.​—Heb. 10:24, 25; 13:1. 10-11. (a) Whom should we invite to the Memorial? (b) What reason does Ephesians 1:7 give for doing so? 10 We show courage when we invite relatives, workmates, and neighbors to the Memorial. Why do we invite such ones? We are so grateful for what Jehovah and Jesus have done for us that we cannot hold back from inviting others to attend the Memorial. We want them to learn how they too can benefit from Jehovah’s “undeserved kindness” by means of the ransom.​—Read Ephesians 1:7; Rev. 22:17. 11 When we show courage by meeting together, we also display another precious attribute, one that both God and his Son display in outstanding ways. LOVE COMPELS US TO ATTEND 12. (a) How do our meetings deepen our love for Jehovah and Jesus? (b) What does 2 Corinthians 5:14, 15 encourage us to do in imitation of Jesus? 12 Our love for Jehovah and Jesus compels us to attend meetings. In turn, what we learn at the meetings deepens our love for Jehovah and his Son. At meetings we are regularly reminded of what they have done for us. (Rom. 5:8) The Memorial in particular reminds us of how deep their love is, even for those who do not yet appreciate the ransom. Filled with gratitude, we try to imitate Jesus by how we live each day. (Read 2 Corinthians 5:14, 15.) In addition, our heart stirs us to praise Jehovah for providing the ransom. One way we can praise him is by making heartfelt comments at our meetings. 13. How can we show the depth of our love for Jehovah and his Son? Explain. 13 We can show the depth of our love for Jehovah and his Son by being willing to make sacrifices for them. Often, we must make sacrifices of various kinds to attend our meetings. Many congregations hold one meeting at the end of a workday when we are most likely tired. And another meeting is held on the weekend when other people are resting. Does Jehovah notice that we attend our meetings even though we are tired? Certainly he does! In fact, the greater our struggle, the more Jehovah appreciates the love we show for him.​—Mark 12:41-44. 14. How did Jesus set the pattern in showing self-sacrificing love? 14 Jesus set the pattern for us in showing self-sacrificing love. He was willing not only to die for his disciples but also to live each day in a way that put their interests ahead of his own. For instance, he met with his followers even when he was physically tired or emotionally distressed. (Luke 22:39-46) And he focused on what he could give to others, not on what he could get from them. (Matt. 20:28) When our love for Jehovah and for our brothers is that strong, we will do all we can to attend the Lord’s Evening Meal as well as all other congregation meetings. 15. Whom are we particularly interested in helping? 15 We belong to the only true Christian brotherhood, and we enjoy spending as much time as possible inviting new ones to join us. However, we are particularly interested in helping those who are “related to us in the faith” but who have become inactive. (Gal. 6:10) We prove our love for them by encouraging them to attend our meetings, especially the Memorial. Like Jehovah and Jesus, we are deeply moved when an inactive one returns to Jehovah, our loving Father and Shepherd.​—Matt. 18:14. Will You Invite Them? The special public talk “Reach Out for the Real Life!” will be given the week of April 8, 2019. Those who come will learn the answers to these timely questions: What is the real life? How can you get a firm hold on the real life? Perhaps those who hear the special talk will be motivated to attend the Memorial. We hope that among those who attend may be some who are “rightly disposed for everlasting life.”​—Acts 13:48. 16. (a) How can we encourage one another, and what will our meetings do for us? (b) Why is this a good time of year to remember Jesus’ words found at John 3:16? 16 In the coming weeks, invite as many as possible to attend the Memorial on Friday evening, April 19, 2019. (See the box “Will You Invite Them?”) Throughout the coming year, may we encourage one another by regularly attending all the meetings that Jehovah provides for us. As the end of this system draws near, we need our meetings to help us remain humble, courageous, and loving. (1 Thess. 5:8-11) With all our heart, let us show how we feel about Jehovah and his Son for loving us so much!​—Read John 3:16. HOW DOES OUR ATTENDANCE AT CONGREGATION MEETINGS SHOW . . . humility? courage? love? SONG 126 Stay Awake, Stand Firm, Grow Mighty a The Memorial of Christ’s death on Friday evening, April 19, 2019, will be the most important meeting of the entire year. What motivates us to attend that event? No doubt, we want to please Jehovah. In this article, we will consider what our attendance at the Memorial as well as at our weekly meetings says about us. b PICTURE DESCRIPTIONS: A brother who is in prison for his faith is encouraged by a letter from home. Knowing that he is not forgotten, he is joyful over receiving the news that his family is also remaining faithful to Jehovah despite the civil unrest in their area.

‘Know Jehovah’ (kj) 1971

https://wol.jw.org/en/wol/publication/r1/lp-e/kj

Chapter 16 A Shepherd-King for All Mankind 1. Reportedly, from as far back as when have political rulers not liked to consider themselves as shepherds, and why so? KINGS, princes, presidents and governors of the world, not excluding those of Christendom, have not considered themselves as shepherds. To this day such political rulers have not cared to assume duties like those of a shepherd. This has been true from as far back as the Pharaohs of Egypt of the eighteenth century before our Common Era (1728 B.C.E.). Concerning that land it is reported: “Every herder of sheep is a detestable thing to Egypt.” (Genesis 46:32-34) To worldly rulers the occupation of shepherd appears too lowly to comport with the dignity of their governmental position. It is an occupation that calls for tenderness and compassion such as worldly rulers are not disposed to display toward the masses who “must be kept under.” Also, shepherding is too peaceful an occupation for rulers who are inclined to show belligerency and militancy with the idea of keeping other rulers in their place. So they keep prepared for war. 2. Is Jehovah too proud to liken himself to a shepherd, and to what did the psalmist David liken Jehovah, and to what did Jehovah liken Moses’ successor Joshua? 2 What, though, about the very highest one in all the realm of existence, who is also the Sovereign of the Universe? Is he too proud to liken himself to a shepherd? No! So without offense an ancient king, the psalmist David, spoke of Him as a herder of sheep, saying: “Jehovah is my Shepherd.” (Psalm 23:1) He acts as shepherd toward all his human creatures. Likewise, he speaks of the rulers of His people as shepherds. In the year 1473 B.C.E. he brought his chosen people into the Promised Land under the leadership of Joshua the son of Nun, who belonged to the tribe of Ephraim and who had been commissioned by the prophet Moses to lead Israel, why? For the loving purpose “that Jehovah’s assembly may not become like sheep that have no shepherd.”—Numbers 27:15-21. 3, 4. Like men in what occupation did the later rulers of Israel fail to act, and therefore Jehovah addressed himself to them as being what? 3 In later years the governmental rulers of Jehovah’s people failed to act like unselfish, compassionate Oriental shepherds to their subjects. So Jehovah declared to his prophet Ezekiel what he was determined to do about matters. Ezekiel leads up to a scathing denunciation of these “shepherds” by saying: 4 “And the word of Jehovah continued to occur to me, saying: ‘Son of man, prophesy against the shepherds of Israel. Prophesy, and you must say to them, to the shepherds, “This is what the Sovereign Lord Jehovah has said.”’”—Ezekiel 34:1, 2. 5, 6. Through Jeremiah what did Jehovah say concerning the royal shepherd Coniah (Jehoiachin), what did Jehovah say that the rulers were doing to His sheep, but what would He do for them? 5 This declaration against the governmental shepherds of Israel is recorded as occurring after Jerusalem’s destruction. But before her destruction the prophet Jeremiah at Jerusalem was inspired to declare something similar in connection with the second-last king on the royal throne, namely, Coniah (or Jeconiah or Jehoiachin), in these words: “This is what Jehovah has said, ‘Write down this man as childless, as an able-bodied man who will not have any success in his days; for from his offspring not a single one will have any success, sitting upon the throne of David and ruling anymore in Judah.’ [1 Chronicles 3:17-19; Matthew 1:11, 12] ‘Woe to the shepherds who are destroying and scattering the sheep of my pasturage!’ is the utterance of Jehovah. 6 “Therefore this is what Jehovah the God of Israel has said against the shepherds who are shepherding my people: ‘You yourselves have scattered my sheep; and you kept dispersing them, and you have not turned your attention to them.’ ‘Here I am turning my attention upon you for the badness of your dealings,’ is the utterance of Jehovah. ‘And I myself shall collect together the remnant of my sheep out of all the lands to which I had dispersed them, and I will bring them back to their pasture ground, and they will certainly be fruitful and become many. And I will raise up over them shepherds who will actually shepherd them; and they will be afraid no more, neither will they be struck with any terror, and none will be missing,’ is the utterance of Jehovah. 7. In that connection, what did Jehovah purpose to raise up to King David, and what name would Jehovah bestow on what was raised up? 7 “‘Look! There are days coming,’ is the utterance of Jehovah, ‘and I will raise up to David a righteous sprout. And a king will certainly reign and act with discretion and execute justice and righteousness in the land. In his days Judah will be saved, and Israel itself will reside in security. And this is his name with which he will be called, Jehovah Is Our Righteousness.’”—Jeremiah 22:24 to 23:6. 8. As we read Jehovah’s words addressed through Ezekiel to the “shepherds of Israel,” whom should we have in mind? 8 Note, now, how, when giving a similar message to his prophet Ezekiel, Jehovah goes into more detail as to the misconduct of the unfaithful “shepherds of Israel.” As we read Jehovah’s words of description, we do well to think, not just of the history of the bad kings of Israel, but of their modern counterpart, the professed Christian kings, princes and governors of Christendom. 9. In Ezekiel 34:2-6, how did Jehovah describe the misconduct of the rulers as “shepherds of Israel,” with what result to the sheep? 9 “This is what the Sovereign Lord Jehovah has said: ‘Woe to the shepherds of Israel, who have become feeders of themselves! Is it not the flock that the shepherds ought to feed? The fat is what you eat, and with the wool you clothe your own selves. The plump animal is what you slaughter. The flock itself you do not feed. The sickened ones you have not strengthened, and the ailing one you have not healed, and the broken one you have not bandaged, and the dispersed one you have not brought back, and the lost one you have not sought to find, but with harshness you have had them in subjection, even with tyranny. And they were gradually scattered because of there being no shepherd, so that they became food for every wild beast of the field, and they continued to be scattered. My sheep kept straying on all the mountains and on every high hill; and on all the surface of the earth my sheep are scattered, with no one making a search and with no one seeking to find.’”—Ezekiel 34:2-6. THE PREY OF THE GOVERNMENTAL “SHEPHERDS” 10. According to religious claims, whose “sheep” are the church people of Christendom, but who have been their visible governmental “shepherds”? 10 By virtue of their religious claims the church people of Christendom were Jehovah’s “sheep.” The professed Christian political rulers should therefore have been very careful of how they treated the sheeplike subjects, inasmuch as these were not the property of the political rulers but the property of the God whom they professed to worship. This fact holds true not only respecting the secular authorities of Christendom but also regarding popes, cardinals and archbishops who have held or still hold political office and maintain relations with the political states of this world. For example, since 1929 the popes of Rome have ruled as the absolute sovereign of Vatican City and have maintained diplomatic relations with the political states of this world. The first president of the Republic of Cyprus has been an archbishop of the Greek Orthodox Church. Despite their harsh treatment of the sheeplike people, the political rulers of Christendom have had favor and support from the religious clergy and have been the highly regarded church members of their religious systems. 11. Despite their claiming to be Christian, how have the political rulers of Christendom treated the “sheep,” and what must be said about their imitating Jehovah’s Fine Shepherd? 11 Notwithstanding their claims to being Christian, the political rulers have fattened themselves materially off these poor “sheep.” How unlike the one whom they claim to follow, namely, Jesus Christ, who said: “I am the door; whoever enters through me will be saved, and he will go in and out and find pasturage. The thief does not come unless it is to steal and slay and destroy. I have come that they might have life and might have it in abundance. I am the fine shepherd; the fine shepherd surrenders his soul in behalf of the sheep”! (John 10:9-11) Imitate this Fine Shepherd and lay down their lives for the sheep? We have not seen the political rulers of Christendom do this. Just because the religious clergy hobnob with the politicians and rank them high among their church members, let no one think that the heavenly Owner of the “sheep,” Jehovah, approves of the oppressive course of the political rulers of Christendom. To correct any wrong ideas of ours, He declares: 12. What position does the heavenly Owner of the “sheep” take toward those political shepherds, and for what stated reasons? 12 “Therefore, you shepherds, hear the word of Jehovah, ‘“As I am alive,” is the utterance of the Sovereign Lord Jehovah, “surely for the reason that my sheep became something for plunder and my sheep continued to be food for every wild beast of the field, because there was no shepherd, and my shepherds did not search for my sheep, but the shepherds kept feeding themselves, and my own sheep they did not feed,”’ therefore, you shepherds, hear the word of Jehovah. This is what the Sovereign Lord Jehovah has said, ‘Here I am against the shepherds, and I shall certainly ask back my sheep from their hand and make them cease from feeding my sheep, and the shepherds will no longer feed themselves; and I will deliver my sheep out of their mouth, and they will not become food for them.’”—Ezekiel 34:7-10. 13. How have the “sheep” of Christendom been sacrificed to various causes, and been scattered and thus fallen prey to “beasts”? 13 The political “shepherds” of Christendom have fought among themselves, one professed Christian ruler against another so-called Christian ruler, and have sacrificed their sheeplike people on the altar of nationalism or religious sectarianism. Some political rulers that have been outstanding favorites of the religious clergy have been dictators. The Christian witnesses of Jehovah have experienced violent persecution at the hand of these dictators and extremely nationalistic, totalitarian rulers. Because of the injustices that are not corrected, many of the oppressed people have fled to various newly formed, revolutionary kinds of organizations and have fallen victim to materialistic radicalism and atheistic communism. There is neither political, national nor religious unity in Christendom. Like bewildered sheep without a shepherd, the people are scattered as prey to “beasts.” 14. How did Jehovah deliver his “sheep” out of the mouths of the self-feeding shepherds of ancient Israel, and how will he do a similar deliverance in the case of modern Christendom? 14 In the case of ancient Israel of Ezekiel’s day, Jehovah delivered his sheep out of the mouth of the self-feeding shepherds in governmental places by having Jerusalem destroyed and the land of Judah desolated. The king and princes had to vacate their governmental office, being captured by the Babylonians and deported. Some were killed as a penalty for their rebellion. In Babylon they were put in prison or subjected to restraints, being stripped of any rulership. (2 Kings 25:18-30; Jeremiah 52:24-34) In modern-day antitype, the destruction of Christendom in the approaching “great tribulation” will absolutely deprive the professed “Christian” political rulers of the religious clergy, for the latter will be put out of religious office by the executional forces of Jehovah. Christendom’s clergy will cease to exist. Any worldly politicians surviving Christendom’s annihilation will be reserved for execution in the final part of the “great tribulation,” namely, in the “war of the great day of God the Almighty” at the world situation called Har–Magedon.—Revelation 16:14-16; 19:11-21. 15. Thus Jehovah’s true “sheep” will be delivered from the operations of whom, and what prophetic historic guarantee do we have that He will regather his “sheep” into one fold? 15 Thus the death-dealing removal of all the governmental overseers of the entire worldwide system of things, including the professed Christian rulers of Christendom, will free Jehovah’s true “sheep” from the oppression and self-serving operations of the political “shepherds.” No more will those unfaithful shepherds feed themselves at the expense of Jehovah’s flock of Christian’s witnesses. No matter how scattered these may find themselves because of the opposition and persecution carried on by political elements, Jehovah knows where his true “sheep” have been dispersed. Like a loving Shepherd, he will search for them and regather them into one fold. His solemn promise as made through his prophet Ezekiel stands good today. The way that he fulfilled this promise toward ancient Israel in the year 537 B.C.E. and thereafter was a prophetic guarantee that he would carry out his promise in the future. Hear, now, His words: 16. To that effect, what did Jehovah say in Ezekiel 34:11-14? 16 “For this is what the Sovereign Lord Jehovah has said: ‘Here I am, I myself, and I will search for my sheep and care for them. According to the care of one feeding his drove in the day of his coming to be in the midst of his sheep that have been spread abroad, that is the way that I shall care for my sheep; and I will deliver them out of all the places to which they have been scattered in the day of clouds and thick gloom. And I will bring them out from the peoples and collect them together from the lands and bring them in onto their soil and feed them on the mountains of Israel, by the stream beds and by all the dwelling places of the land. In a good pasturage I shall feed them, and on Israel’s high mountains their abiding place will come to be. There they will lie down in a good abiding place, and on a fat pasturage they will feed upon the mountains of Israel.’”—Ezekiel 34:11-14. THE REGATHERING OF THE SCATTERED “SHEEP” 17. Upon whom does the larger and final fulfillment of that prophecy come, and even now before destruction of Babylon the Great, how has Jehovah shown his ability to gather his spiritual “sheep”? 17 In ancient times Jehovah began the fulfillment of this prophecy in the year 537 B.C.E., by the restoration of a faithful remnant of Jewish exiles by the good offices of King Cyrus the Persian, the conqueror of Babylon. (2 Chronicles 36:17-23; Ezra 1:1 to 3:6) A larger and final fulfillment of this hope-inspiring prophecy takes place on spiritual Israel, “the Israel of God,” to whom the Christian apostle Paul wrote. (Galatians 6:16; 1:1-5) Even now, before the outbreak of the “great tribulation” in which Christendom and all the rest of Babylon the Great will be destroyed, the Heavenly Shepherd Jehovah has demonstrated his ability to gather the scattered remnant of spiritual Israel into a religiously free, spiritually nourishing relationship with Him. (1 Peter 2:25) For them the turbulent times of World War I (of 1914-1918 C.E.) had been a “day of clouds and thick gloom.” (Ezekiel 34:12) That day was darkened because of the religious persecution that Christendom (the dominant part of Babylon the Great) heaped on the remnant of spiritual Israel. Thereby the remnant of spiritual Israelites were scattered and came into deep bondage to Babylon the Great. 18. When were the shackles of Babylon the Great broken for these “sheep,” and thereafter they stepped on the world stage as being what? 18 Babylon the Great, however, failed to maintain her oppressive hold on the true-hearted remnant of spiritual Israelites. In the spring of 1919 Babylon the Great suffered a severe fall from her position of religious power over Jehovah’s people, and the shackles of their bondage to her were broken. This was a thing that could have occurred by the power of no one else but Jehovah through his Greater Cyrus, Jesus Christ. (Psalm 126:1-4) As far as their religious rights and privileges from God were concerned, this remnant no longer let themselves become the prey or “food” of the governmental “shepherds” of Christendom. In Christian fearlessness they stepped on the stage of the postwar world as witnesses of Jehovah’s Messianic kingdom.—Matthew 24:14. 19. When in 1919 C.E. and by what event did Christendom and the rest of the world have to take note of the regathered condition of the remnant of spiritual Israelites? 19 War-bruised Christendom and all the rest of the world had to take note of the regathered, reunified condition of this Christian remnant of spiritual Israel when they held their first postwar international assembly at Cedar Point, Ohio, U.S.A. Thousands of the once scattered remnant gathered here, and there was a public attendance of 7,000 listeners at the lecture eninputd “The Hope for Distressed Humanity,” on Sunday, September 7, 1919. 20. What did Jehovah say he would do for the “sheep” lost, scattered, broken and ailing, as in contrast with the strong and fat ones? 20 Toward these regathered sheep of spiritual Israel Jehovah has carried out the further declaration of His purpose: “‘I myself shall feed my sheep, and I myself shall make them lie down,’ is the utterance of the Sovereign Lord Jehovah. ‘The lost one I shall search for, and the dispersed one I shall bring back, and the broken one I shall bandage and the ailing one I shall strengthen, but the fat one and the strong one I shall annihilate. I shall feed that one with judgment.’”—Ezekiel 34:15, 16. 21. Since 1919 there was an addition of whom to the original remnant, and in what manner? 21 Since that year of liberation, 1919 C.E., Jehovah has made an addition to the original remnant that survived faithfully the “day of clouds and thick gloom” during World War I. Thousands of persons inside and outside Christendom heard the Kingdom message as preached by Jehovah’s restored remnant and were filled with the desire to become “disciples” of His Son Jesus Christ. Upon properly understanding Jehovah’s requirements for them, they dedicated themselves to him and got baptized in symbol of their dedication, in obedience to Christ’s commandment.—Matthew 28:19, 20. 22. How did such become members of spiritual Israel, “the Israel of God”? 22 The evidences that followed in the lives of these dedicated footstep followers of Christ proved that Jehovah had given them spiritual birth to be his spiritual sons and had anointed them with his holy spirit as his ministers. (John 3:3, 5; James 1:18; 1 Peter 1:3-5; Romans 8:15-17) In this way Jehovah made them members of spiritual Israel, “the Israel of God,” and they have been enjoying His shepherdlike care and attention in the restored spiritual estate of Jehovah’s anointed remnant on earth. MAINTAINING CONSIDERATE BEHAVIOR AMONG SHEEP 23. Among his restored “sheep,” what does Jehovah promise to do to anyone that misuses his spiritual fatness and strength? 23 Among these restored “sheep” the Heavenly Shepherd permits no one to misuse his strength with impunity. If anyone takes advantage of his spiritual fatness and strength to the rough treatment and oppression of the other “sheep” in the fold, Jehovah will “annihilate” such an unloving, selfish “sheep,” cutting such one off from the flock as one who is spiritually dead. Says he: “I shall feed that one with judgment,” that is, with the judgment of disfellowshiping from the flock now and literal annihilation in the coming “great tribulation” upon Christendom and all the rest of Babylon the Great. 24. What kind of dealing with one another as carried on among the religious flocks of Christendom does Jehovah not desire among his restored “sheep”? 24 Jehovah maintains the proper dealing of the restored “sheep” in his flock, of the one with the other. There has been enough of crowding, and shoving aside and horning among the religious flocks of Christendom, especially on the part of the haughty, self-important clergymen and those church members who have powerful influence with the clergy. Jehovah desires none of this conduct among his restored flock. He says: 25. What will Jehovah do to those “sheep” that mistreat the pasture grounds and waters and that misuse flank and horn? 25 “And as for you my sheep, this is what the Sovereign Lord Jehovah has said: ‘Here I am judging between a sheep and a sheep, between the rams and the he-goats. Is it such a little thing for you men that on the very best pasturage you feed but the rest of your pasturages you should trample down with your feet, and that the clear waters you drink but the ones [the waters] left over you should foul by stamping with your very feet? And as for my sheep, on the pasture ground trampled by your feet should they feed and the water befouled by the stamping of your feet should they drink?’ Therefore this is what the Sovereign Lord Jehovah has said to them: ‘Here I am, I myself, and I shall certainly judge between a plump sheep and a lean sheep, for the reason that with flank and with shoulder you kept pushing and with your horns you kept shoving all the sickened ones until you had scattered them to the outside. And I will save my sheep, and they will no longer become something for plunder; and I will judge between a sheep and a sheep.’”—Ezekiel 34:17-22. 26. Accordingly Jehovah has cleared out whom from among his restored “sheep,” and what rule laid down by Jesus Christ has He enforced? 26 In keeping with this prophetic promise Jehovah cleared out from among his restored remnant of spiritual sheep those who are greedy and self-seeking, using their brute strength and their horns of power to enjoy the best of things for themselves to the exclusion of weak or sickened other ones, even spoiling things for others that these night not thrive spiritually. Jehovah has allowed no dividing of his “sheep” into a clergy class and a laity class. As Shepherd Judge between his “sheep,” he has enforced the rule laid down through his Son Jesus Christ: “But you, do not you be called Rabbi, for one is your teacher, whereas all you are brothers. Moreover, do not call anyone your [spiritual] father on earth, for one is your father, the heavenly One. Neither be called ‘leaders,’ for your Leader is one, the Christ. But the greatest one among you must be your minister.”—Matthew 23:8-11. 27. How does Jehovah deal with those who try to mislead, and how are all his “sheep” kept spiritually healthy? 27 If anyone tries to be like a horned ram or a horned he-goat and lead away Jehovah’s “sheep” after him, Jehovah sees to it that he is expelled. The spiritual food and drink must be made available to all His “sheep,” that the whole flock may be spiritually healthy. THE “ONE SHEPHERD” UNDER ONE GOD 28. Because of His fulfilling what promise have such aggressive ones been judged according to their deserts among Jehovah’s restored “sheep”? 28 Why is it today that, among Jehovah’s restored flock of spiritual Israel, persons like aggressive horned rams and he-goats have been judged according to their deserts and been expelled from the “Israel of God”? It is because Jehovah has put a faithful undershepherd in charge of his flock. In this respect he has not failed regarding his promise in Ezekiel 34:23, 24: “And I will raise up over them one shepherd, and he must feed them, even my servant David. He himself will feed them, and he himself will become their shepherd. And I myself, Jehovah, will become their God, and my servant David a chieftain in the midst of them. I myself, Jehovah, have spoken.” 29. As in ancient Israel, how is it that Christendom has had political rulers like “shepherd” kings? 29 In a correspondency with ancient Israel, Christendom has had men like “shepherd” kings, “shepherd” rulers, in posts of government. For these the clergy have made the claim that such political “shepherds” rule “by the grace of God.” Misguided by the clergy’s misinterpretation of the Holy Scriptures, many such rulers claimed “the divine right of kings.” For instance, King James I, the sponsor of the English Authorized Version of the Bible of 1611, was a stout contender for such “divine right of kings.” Quite to his liking, the dedication of this Authorized Version of the Bible is addressed as follows: “To the Most High and Mighty Prince James, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, &c.” 30. How does the case of those who claim rule by God’s “grace” and “divine right of kings” compare with that of the “one shepherd” who rules over spiritual Israel? 30 True, God has permitted such rulers to govern, but such permission does not mean any “Grace of God” to them or impart “divine right” to them. It is not mere divine permission that allows for a certain “one shepherd” to rule over the restored remnant of spiritual Israel. Jehovah himself directly sets him up over them, for that one has the “legal right.”—Ezekiel 21:27. 31. Who, then, is this “one shepherd” whom Jehovah calls “my servant David,” and why are the words “David” and “shepherd” appropriate for that one? 31 Who, then, is the “one shepherd” to whom Jehovah gives the royal governmental position because this one has the “legal right” to it? Jehovah calls him “my servant David.” (Ezekiel 34:23) This does not mean that Jehovah raises up the original King David from the dead in order to put him in this shepherdlike office. It means a natural descendant of King David, who inherited the royal right from him. Such descendant was the heavenly Son of God, who had his life transferred from heaven to the womb of the Jewish virgin, Mary of Bethlehem, in order that he might be born into the earthly royal line of David, thus to become the “son of David, son of Abraham.” (Matthew 1:1 to 2:6; Luke 1:26-38; 2:4 to 3:31; Romans 1:1-4) The fact that the name David means “Beloved” comports well with the declaration that Jehovah made from heaven at the time that Jesus was baptized in water and at the time of his being transfigured on a high mountain: “This is my Son, the beloved.” (Matthew 3:13-17; 17:1-5) Jesus likened all mankind to sheep when he said: “I am the fine shepherd, . . . and I surrender my soul in behalf of the sheep.”—John 10:14, 15. 32. According to Hebrews 13:20, why is there only the “one shepherd” whom Jehovah could raise up over spiritual Israel’s remnant? 32 That he might resume his shepherding of the “sheep” on earth, Jehovah raised Jesus Christ up from the dead. Hence the Christian apostle Paul, when writing to the Christianized Hebrews, speaks of Jehovah as “the God of peace, who brought up from the dead the great shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus.” (Hebrews 13:20) Resurrected back to spirit life such as he originally had, Jesus Christ is now a heavenly Shepherd. In view of this there could be only the “one shepherd” that Jehovah could raise up over the remnant of spiritual Israel, namely, this resurrected Jesus the Messiah. 33. When did Jehovah raise up this “one shepherd” over the remnant of spiritual Israel, and how does he deal with the nations? 33 When did Jehovah do so? In the year 1914 C.E., when the “appointed times of the [Gentile] nations” ended, about October 4/5 of that war-shattered year. Concerning those Gentile nations the prophecy is made concerning his kingdom that he “is to shepherd all the nations with an iron rod.” (Revelation 12:5) That means the breaking to pieces of all those ungodly nations as though being a potter’s vessel. (Psalm 2:8, 9) But the remnant of spiritual Israel he does not shepherd with such a rod or scepter. 34. How did the “shepherd” kings of Christendom treat the anointed remnant during World War I, and when did Jehovah’s “servant David” take over the care of them? 34 “He himself will feed them,” says Jehovah, “and he himself will become their shepherd. And I myself, Jehovah, I will become their God, and my servant David a chieftain in the midst of them. I myself, Jehovah, have spoken.” (Ezekiel 34:23, 24) During the first world war (1914-1918 C.E.) the “shepherd” kings of Christendom and their patriotic subjects persecuted the anointed remnant of spiritual Israel. After World War I Jehovah’s “servant David,” or Jesus Christ, took over the shepherd’s care of them. 35. How did he act toward the remnant of spiritual Israel like ancient Cyrus the Persian, how did he feed them and serve as their “chieftain,” and whom did they acknowledge as their God? 35 Like the ancient Persian conqueror of Babylon, respecting whom Jehovah said: “Cyrus, ‘He is my shepherd,’” Jesus Christ delivered the remnant of spiritual Israel from Babylon the Great and her political associates from the year 1919 onward. With spiritual food he has fed them till now. He has become their chieftain in whose footsteps they follow as sheep. His God, Jehovah, has become their God. In appreciation of this, the anointed remnant, in the year 1931, embraced the Scripturally based name, “Jehovah’s witnesses.”—Isaiah 43:10-12, AS; NW. “OTHER SHEEP, WHICH ARE NOT OF THIS FOLD” 36. After they embraced that name, to what “sheep” was the attention of the anointed remnant specially drawn, and who are those “sheep”? 36 Shortly after they began identifying themselves as the Christian witnesses of Jehovah, the attention of the anointed remnant was specially drawn to Jesus’ words, in John 10:16: “And I have other sheep, which are not of this fold; those also I must bring, and they will listen to my voice, and they will become one flock, one shepherd.” The “other sheep” mean all the others of the world of mankind for whom the Fine Shepherd surrendered his soul or laid down his life as a ransom sacrifice. 37. What revelation concerning the “other sheep” was given in 1935, and for what future did Jehovah indicate that he was reserving these baptized disciples of Christ? 37 In the spring of the year 1935 it was revealed to the anointed remnant that a numberless “great crowd” of these “other sheep” was to be taken out from this system of things before the outbreak of the “great tribulation” upon Christendom. These began being baptized as “disciples” of Jesus Christ. But thereafter Jehovah revealed by his Word and dealings that He was not begetting them to a heavenly future but was reserving them for life in the coming Paradise earth along with all the rest of the “other sheep.” (Matthew 28:19, 20; Revelation 7:9-17) Nevertheless, He kept them in association with the anointed remnant that thus there might be “one flock.” 38, 39. So, according to Jehovah’s promise in Ezekiel 34:25-28, the “great crowd” enjoy what conditions with the anointed remnant? 38 Thus in companionship and cooperation with the remnant of spiritual Israel, the “great crowd” enjoys the peace and protection that Jehovah has promised to his restored remnant, saying: 39 “And I will conclude with them a covenant of peace, and I shall certainly cause the injurious wild beast to cease out of the land, and they will actually dwell in the wilderness in security and sleep in the forests. And I will make them and the surroundings of my hill a blessing, and I will cause the pouring rain to descend in its time. Pouring rains of blessing there will prove to be. And the tree of the field must give its fruitage, and the land itself will give its yield, and they will actually prove to be on their soil in security. And they will have to know that I am Jehovah when I break the bars of their yoke and I have delivered them out of the hand of those who had been using them as slaves. And they will no longer become something to plunder for the nations; and as regards the wild beast of the earth, it will not devour them, and they will actually dwell in security, with no one to make them tremble.”—Ezekiel 34:25-28. 40. How has Jehovah fulfilled this prophecy among his restored remnant and the associated “great crowd,” and thereby what have they come to know? 40 What a beautiful prophecy this is of the peace and security that prevail within the ranks and congregations of the anointed remnant of spiritual Israel, now joined by the “great crowd” of baptized sheeplike ones who are being gathered out of nations, tribes, peoples and tongues! According to Jehovah’s “covenant” for Christian peace, he has driven out and kept out all ferocious beastlike personalities dangerous to sheeplike Christians. By his holy spirit operating upon the true baptized disciples of Christ he has transformed their personalities into a peaceful, harmless sheeplikeness. They lovingly seek to protect one another spiritually as well as materially amidst this hostile world. The effect of this has been as predicted: They have come to know that the God who has broken the bars of their religious yoke of bondage and delivered them from their Babylonish enslavers is the one “whose name is Jehovah.” (Psalm 83:18) Little wonder, then, that they take delight in being his active, vocal witnesses. A PARADISAIC “PLANTING FOR A NAME” 41. In harmony with Ezekiel 34:29, 30, for how long is the organization of Jehovah’s Christian witnesses planted in the earth, in contrast with Christendom? 41 Christendom will be uprooted and destroyed in the coming “great tribulation,” but the organization of Jehovah’s Christian witnesses is planted in the earth to remain through the present turbulent times and through the “great tribulation” in which the present worldwide system of things ends. This is the meaning of Jehovah’s words, when he says concerning restored spiritual Israel: “And I will raise up for them a planting for a name, and they will no more become those taken away by famine in the land, and they will no longer bear the humiliation by the nations. ‘And they will have to know that I, Jehovah their God, am with them and that they are my people, the house of Israel,’ is the utterance of the Sovereign Lord Jehovah.”—Ezekiel 34:29, 30. 42. The “planting” that Jehovah has raised up for them has become what in a spiritual sense, and how has the overflow of spiritual food been made available to the nations? 42 In fulfillment of this divine promise, the modern-day remnant of spiritual Israel have been brought into a spiritual Paradise. (2 Corinthians 12:4) The “planting” that Jehovah has raised up for these restored ones has remained to this day and is producing more abundantly than ever previously since the year 1919. Under Jehovah’s blessings, like pouring rains, their earthly estate has brought forth superabundantly the “fruits” of the kingdom of God. (Matthew 21:43) This productive plantation has become “for them a planting for a name,” a renowned or famous plantation. Jehovah’s written Word, the Holy Bible, he has opened up to their understanding, and not only are they sharing the resulting spiritual food among themselves but, by means of millions on millions of pieces of printed literature, they are making this overflow of spiritual food available to all the nations possible in many languages. 43. How has this gained a name for these spiritual Israelites, and how have nations been prevented from humiliating them as being famine-stricken? 43 This has resulted in their gaining a name earth wide as distributors of Bible literature. Opposed nations cannot halt or diminish this worldwide export of spiritual food by spiritual Israelites and thereby humiliate them by calling them famine-stricken. 44. Why will the nations be unable to repeat what they did during World War I to attempt the spiritual death of Jehovah’s remnant, and thus what have these spiritual Israelites been made to know? 44 Never again will the worldly nations be able to repeat what they did during World War I in banning and censoring the circulation of Jehovah’s kingdom message world wide so as to bring about the death of the remnant of spiritual Israel by spiritual famine. Whether by underground movement or by open above-ground distribution in broad daylight, the printed message of life issues forth in larger and larger volume, penetrating to the far corners of the earth to feed persons who are conscious of their spiritual need as regards the one living and true God. (Matthew 5:3) Due to their being blessed with such spiritual prosperity and overabundance of spiritual food, they have been made to know that Jehovah, the God whose name they bear, is with them and that they are his people, the spiritual “house of Israel,” even though they are a small remnant in comparison with populous Christendom. 45. As respects all the many religious people of the world, what question arises, and how does the Supreme Shepherd answer this? 45 Who, then, of all the many religious people of the world are today the spiritual “sheep” of the Divine Shepherd, Jehovah, and under His “one shepherd,” Jesus Christ the Greater David? In speech straightforwardly addressed to the remnant of spiritual Israel, the Supreme Shepherd says: “‘And as regards you my sheep, the sheep of my pasturing, you are earthling men. I am your God,’ is the utterance of the Sovereign Lord Jehovah.”—Ezekiel 34:31. 46. In what favorable period are these designated “sheep” living, and what kind of “earthling men” are they in connection with Jehovah? 46 The anointed remnant of spiritual Israel, restored to God’s favor since 1919, are manifestly living in the “year of good will on the part of Jehovah.” (Isaiah 61:1, 2) By making them “the sheep of my pasturing” he is treating them as His “men of good will,” concerning whom the angelic “multitude of the heavenly army” said at the time of Jesus’ birth in David’s city, Bethlehem: “Glory in the heights above to God, and upon earth peace among men of goodwill.”—Luke 2:10-14. 47. Under whose shepherding does the “great crowd” of “other sheep” place itself, and why do they follow along as “one flock” with the remnant of spiritual Israel? 47 The “great crowd” that comes out of all nations, tribes and peoples discern that Jehovah has made choice of the remnant of spiritual Israelites and they likewise put themselves under his Shepherd-King Jesus Christ, as his “other sheep.” Despite their not being spiritual Israelites but coming from all earthly nations, tribes, peoples and tongues, they listen to the voice of the Fine Shepherd, Jesus Christ, and sheeplike they follow him as the “one shepherd” whom Jehovah has raised up over spiritual Israel. Why do they follow along with the remnant of spiritual Israel as “one flock” under “one shepherd”? It is because they know for a fact that Jesus Christ is Jehovah’s Shepherd-King for all mankind.—John 10:16; Revelation 7:9-17.

ILLUSTRATED BIBLE STORIES Rahab Follows Instructions

https://wol.jw.org/en/wol/d/r1/lp-e/502014342

ILLUSTRATED BIBLE STORIES Rahab Follows Instructions How did Rahab survive when the Israelites came to destroy the city of Jericho? Read the illustrated story online or from a printed PDF. Download 1234

The Value of Toys

https://wol.jw.org/en/wol/d/r1/lp-e/101971003

The Value of Toys A LITTLE pail and shovel, some water and soil or sand​—that combination works wonders for a small child! With these tools he creates a castle, a bridge, a spaceship, a cave​—any number of things his mind can conceive and delight in. Indeed, a toy may be anything a child gets his hands on to play with. Toys come in all sizes and shapes, colors and designs. The majority are manufactured to amuse children, stimulate them into action and, hopefully, educate them as well. Although they are as varied as they are numerous, the simple ones have proved to be the most durable. Balls, ropes, dolls, jacks, building blocks, marbles, model cars and trucks have been used for decades and are still popular with each new generation. Others have been improved upon over the years. There are now dolls that do almost as many things as a live baby. A few toys even rival complicated computers, being especially geared to create problems for the child to solve and help him to reason and make decisions. Then, too, there is a vast supply of unconventional toys. For when a child wants to play, he can convert almost anything around him into a plaything, as parents well know. It may be a piece of string, a rock, a flowerpot, a frying pan, a key chain, an old shoe, an ordinary box or a paper bag. As long as it holds his interest, it can serve as an electric light to his imagination, a bridge to the adult world and a train to that wonderful world of make-believe. Why Some Are Not Used Generally, the most practical toys are purchased by parents or close relatives, since they are the logical ones to know what will suit the child best. However, despite the wide variety of interesting toys that are now available, some end up unused. Why is this? For one thing, some parents do not give as much thought to their children’s toys as they could. For instance, a mother may be out shopping when a toy catches her attention. If the color and price are right, she may hurriedly buy it without thinking enough about its value. Yet her choice could often be wiser if she had asked herself some questions: Is it safe? Do the children have enough of this type of toy? Will this encourage them to think? Some adults mistakingly purchase toys that fascinate themselves rather than the child. Have you ever done this? To illustrate, consider a father who buys an expensive train set supposedly for his two-year-old son. He spends hours assembling it. Then when it is set up, he is captivated by it. But the youngster may watch it for a short time and then surprise his father by going off and playing with a paper bag instead. Or he may even take his toy hammer and proceed to hammer away on the set. This is a natural thing for a two-year-old to do, since he does not know how intricate the mechanism of the set is or its cost. He knows only that it moves around, it attracts him and he wants to do something with it rather than sit quietly and watch it. Now, this type of toy would be ideal for an older boy who could appreciate its value and even help to assemble it. But it is entirely too complex for one so young. Therefore, a child’s age and mental capacity are factors that are essential to consider in selecting toys that he will enjoy. Simple Ones Usually the Best Parents usually find through experience that the general rule in toy buying is to keep it simple. Most youngsters will pass up an expensive toy in preference to one that is simple in design and function. Have you not found this to be so with your children? It is surely not hard to understand, is it? An uncomplicated toy provides the freedom of movement and expression that is so necessary if a young child’s imagination is to work. One has only to observe a little boy at the beach with his pail and shovel to appreciate this fact. Observation and Individual Personality But how can you know which kind of toys your children will like best? Well, one of the most effective means of determining that would be to observe them at their play. For instance, that dump truck your son favors so much​—why does he prefer it to all his other toys? Have you asked yourself that question? Have you really looked at that truck? Oh, of course you have noticed it. You may have stumbled over it many times. But, really, did you see it through his eyes? Do you know how many different things it becomes for him in his play? And what about your daughter’s favorite doll? It may be coming apart at the seams, but she refuses to part with it. Why? Do you ever observe her when she plays with it? The way she handles that doll could be revealing. Children not only imitate the adults around them in their play but sometimes use toys to express themselves in many little ways. Yes, observation can be very helpful. Perhaps, too, you may have found that each child must be dealt with individually as far as toys are concerned. A toy that is popular with one child may be ignored by another because toys mean different things to different children. For some, they are a means of expression: The child may use them to make noise, playact and do many other things. For others, toys are a source of amusement and entertainment. These children may be more docile and may prefer toys that allow them to be quiet spectators rather than vigorous participants. One would have to observe each child to determine which kind of toy will best suit his personality. Stimulating Curiosity and Imagination Play has been referred to as a child’s work, and if that be true, then toys are certainly his tools. They teach him to investigate, observe, reason, remember, build, and coordinate his mind and body. To make sure that your children’s toys do the same, why not take an inventory of their toys? With each toy in hand, examine it and ask yourself if it does any of the following things: One of the first things a toy should do a child is arouse his curiosity. If it does not, it will rarely hold his interest for long. That is one of the reasons why a toy for a baby is purposely oversized and vivid in color. It first attracts his attention. Once he notices it, then he wants to know more about it. He will grasp at it, shake it, squeeze it, pound it and, of course, it will usually end up in his mouth for a taste. Frequently, he may break it in the process. But even then it has served its purpose. It has given him greater enjoyment and some new information to add to his growing fund of knowledge. Also, does a toy stimulate your child’s imagination? Once a toy triggers a child’s imagination, there is no limit to what the item can become to him. It need not be a formal toy. Your three-year-old son can take one of your shoes, and in seconds it becomes for him a sailboat on the high seas; a cave in which refugees are hid; an ark in which stuffed, as well as live, animals and insects are housed, including perhaps a dead frog or a live caterpillar. Any number of toys could qualify. It is not the materials used that are important to him but what these become through his mind’s eye. A complicated mechanical toy that does all the work itself would rob him of much of his pleasure in make-believe. The same principle holds true with girls. How little girls delight in dressing up in their mother’s clothes and playing house with their dolls! Why, a little girl may line up all her dolls on her bed, and they become schoolchildren listening to a stern lecture from their teacher; next, they are a row of sick patients being ministered to by a sympathetic nurse; still another time, they become a silent first-row audience observing her great stage performance. In this connection, a word of caution would be in order. There are now too many things that tend to stifle children from using their imagination. Television and many other gadgets have robbed children of much of the simple pleasure of yesteryear. As a result, reading has become almost a lost art. And this is a pity, for reading can be a means of opening up new worlds of learning to a child. In the days when listening to the radio was a popular pastime, a roomful of children could listen to a program and then relate dozens of different concepts from the same broadcast. Although television is certainly a marvelous means of educating the young, it can stunt their imaginative powers. Many children sit immobile in front of a television screen for hours at a time with little mental stimulation. In fact, a study by the Carnegie Corporation, the Ford Foundation and the United States Office of Education found that “preschool youngsters spend 54 hours a week watching television.” They put the blame partly on the parents who use television as an electronic baby-sitter. Surely, concerned parents will try to arrest this trend by providing entertainment that will not only amuse their children but, more importantly, stimulate them to think. Aids to Physical Growth When a child gets past the exploratory and imaginary stages of his development, his play becomes much more physical. Toys that help him to develop physically will be most practical then. By the time he is three years old, his toys usually include those that improve his coordination and strengthen his reflexes. Tricycles and scooters are excellent developing leg muscles. Then as he moves about in these mobile toys, he is able to learn to coordinate his leg movements with his arms in steering. Next, he may advance to jumping rope, use of skates and swings and then to the bicycle. And although much of this physical activity is hard work for him, he enjoys the feeling of movement and especially speed. It gives him pleasure and laughter and helps him to grow at the same time. As a child’s play becomes more physical, he may tend to concentrate on the toys that exercise only his body. It is up to his parents to see to it that his play remains balanced. They can encourage his use of books, puzzles and various table games to offset activity that is solely physical. Developing Various Skills Some children give evidence of having unusual skills from a very early age. In fact, a child’s favorite plaything is often related to his ability. The little boy who invariably prefers his planes and toys with motors may show an aptitude along mechanical lines when he grows up. And the four-year-old who often goes to the piano with great interest may have musical talent. Of course, you may not have a budding Mozart or Einstein under your roof. But if your child does show some talent, he can be encouraged with certain toys. There are various toy instruments that are inexpensive, and parents can use these to determine if future lessons to develop these skills are warranted. Miniature pianos, various stringed instruments, xylophones, harmonicas, accordions and the currently popular guitar are some, to name just a few. There are also clay sets, chemistry sets and water-color paint sets. Even if your children are not especially talented in any of the arts, they can still enjoy expressing themselves in ways unknown to them previously. Toys can cause their little worlds to grow and expand. Future Selections Now as you proceed to analyze your children’s toys, you may find that some are not as effective as you would like them to be for one reason or another. There is no need, however, to throw them out unless, of course, they are unsafe or unwise. But you can resolve to be more selective in the future. Safety should certainly be a factor. Toys that are poorly constructed can break easily and cause harm. They all should be examined for sharp edges, rusting, peeling of paint and many other features that could be dangerous, especially for the very young. Additionally, some toys may be quite safe but still unwise for children to have. Just because toys are sold in a store or may be currently popular with the majority, this will not unduly influence those who follow godly principles. The toys that methodically train a child to be violent and pretend to “kill” are not in keeping with the Christian command to “have intense love for one another” and to “seek peace and pursue it.” (1 Pet. 3:11; 4:8) So principles besides safety and popularity govern Christian parents’ choice of toys. Thus, as you resolve to select toys more wisely in the future, you may want to give more consideration to what each toy will help your child to accomplish: Will it arouse his curiosity and imagination? Will it improve his coordination? Will it stimulate his creative ability? And, most important of all, will it make him think? Indeed, toys are a valuable aid in a child’s mental and physical growth, and you, as parents, can use them as tools to guide that growth.

Greatest Man (gt) 1991

https://wol.jw.org/en/wol/publication/r1/lp-e/gt

Chapter 39 The Proud and the Lowly AFTER mentioning the virtues of John the Baptizer, Jesus turns attention to the proud, fickle people who are around him. “This generation,” he declares, “is like young children sitting in the marketplaces who cry out to their playmates, saying, ‘We played the flute for you, but you did not dance; we wailed, but you did not beat yourselves in grief.’” What does Jesus mean? He explains: “John came neither eating nor drinking, yet people say, ‘He has a demon’; the Son of man did come eating and drinking, still people say, ‘Look! A man gluttonous and given to drinking wine, a friend of tax collectors and sinners.’” It is impossible to satisfy the people. Nothing pleases them. John has lived an austere life of self-denial as a Nazirite, in keeping with the angel’s declaration that “he must drink no wine and strong drink at all.” And yet the people say he is demonized. On the other hand, Jesus lives like other men, not practicing any austerity, and he is accused of excesses. How hard to please the people are! They are like playmates, some of whom refuse to respond with dancing when other children play the flute or with grief when their fellows wail. Nevertheless, Jesus says: “Wisdom is proved righteous by its works.” Yes, the evidence​—the works—​make clear that the accusations against both John and Jesus are false. Jesus goes on to single out for reproach the three cities of Chorazin, Bethsaida, and Capernaum, where he has performed most of his powerful works. If he had done those works in the Phoenician cities of Tyre and Sidon, Jesus says, these cities would have repented in sackcloth and ashes. Condemning Capernaum, which apparently has been his home base during the period of his ministry, Jesus declares: “It will be more endurable for the land of Sodom on Judgment Day than for you.” Jesus next publicly praises his heavenly Father. He is moved to do so because God conceals precious spiritual truths from wise and intellectual ones but reveals these marvelous things to lowly ones, to babes, as it were. Finally, Jesus gives the appealing invitation: “Come to me, all you who are toiling and loaded down, and I will refresh you. Take my yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for your souls. For my yoke is kindly and my load is light.” How does Jesus offer refreshment? He does so by providing freedom from the enslaving traditions with which the religious leaders have burdened the people, including, for example, restrictive Sabbath-keeping regulations. He also shows the way of relief to those who feel the crushing weight of domination by the political authorities and to those who feel the weight of their sins through an afflicted conscience. He reveals to such afflicted ones how their sins can be forgiven and how they can enjoy a precious relationship with God. The kindly yoke Jesus offers is one of complete dedication to God, being able to serve our compassionate, merciful heavenly Father. And the light load Jesus offers to those who come to him is that of obeying God’s requirements for life, which are His commandments recorded in the Bible. And obeying these is not at all burdensome. Matthew 11:16-30; Luke 1:15; 7:31-35; 1 John 5:3. ▪ How are the proud, fickle people of Jesus’ generation like children? ▪ Why is Jesus moved to praise his heavenly Father? ▪ In what ways are people burdened down, and what relief does Jesus offer?

True Peace (tp) 1986

https://wol.jw.org/en/wol/publication/r1/lp-e/tp

outputs PAGE CHAPTER 5 1 True Peace and Security Near! 10 2 Can Men Bring Lasting Peace and Security? 22 3 Are the World’s Religions Giving the Right Lead? 34 4 World Destruction First​—Then World Peace 43 5 An Issue That Involves You 55 6 What Has God Been Doing? 69 7 When Will the Foretold World Destruction Come? 86 8 Who Will the Survivors Be? 94 9 Peace and Security Earth Wide​—A Reliable Hope 108 10 Are You Willing to Face the Truth in Your Life? 117 11 Survivors Must Be “No Part of the World” 129 12 Respect for Authority Essential for Peaceful Living 142 13 Your View of Sex​—What Difference Does It Make? 152 14 Respect for the Gift of Life 163 15 Why Care About Other People? 175 16 The Choice Assuring Life in True Peace and Security 187 References The scriptures referred to in this book may be found in any translation of the Bible. However, unless otherwise indicated, direct quotations are from the modern-​language New World Translation of the Holy Scriptures, 1984 edition (NW). Below are the abbreviations of names of other Bible verions quoted: NE — The New English Bible (1970). Ro — The Emphasized Bible (1897), Joseph B. Rotherham.

Sing Praises (ssb) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb

Song 20 Sing the Song of Kingdom Cheer (Psalm 96:1, 10) 1. Come, sing the song of Kingdom cheer, You people of the earth. Sing out the new song loud and clear; Make known the Kingdom’s birth. How comely are the feet of those That with good news are shod! Among the nations they disclose, ‘Salvation is by God.’ 2. In this our song of Kingdom cheer, Jehovah we acclaim. We worship him with all due fear And bless his holy name. The idol gods that people serve Are valueless to them. But from God’s worship we’ll not swerve; From him all truths do stem. 3. Join in the song of Kingdom cheer: ‘Jehovah now is King.’ His reigning by his Son is here; With joy the heavens ring. Jehovah comes to judge the earth, And with his righteousness, He’ll bless all those who prove their worth Through all their faithfulness.

Return to Jehovah (rj) 2015

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/return-to-jehovah-rj

A Letter From the Governing Body Dear fellow believer: As you know, the Bible is largely a book about people. Many were faithful men and women who faced challenges similar to our own. They had “feelings like ours.” (James 5:17) Some were weighed down by troubles and anxiety. Others were deeply hurt by family members or fellow worshippers. And a number were plagued with guilt over their own mistakes. Had such individuals left Jehovah completely? No. Many were like the psalmist who prayed: “I have strayed like a lost sheep. Search for your servant, for I have not forgotten your commandments.” (Psalm 119:176) Can you relate to those sentiments? Jehovah never forgets his worshippers who stray from the fold. On the contrary, he reaches out to them​—often doing so through their fellow believers. Consider, for example, how Jehovah helped his servant Job, who experienced a number of calamities​—including financial setbacks, the loss of loved ones, and a severe health problem. Job also endured hurtful words from those who should have been there to support him. But he never turned his back on Jehovah, although he did go astray in his thinking for a time. (Job 1:22; 2:10) How did Jehovah assist Job to regain his balance? One way that Jehovah helped Job was through a fellow believer named Elihu. When Job expressed his concerns, Elihu listened and was moved to speak. What would he say? Would he criticize Job or try to motivate him by using guilt or shame? Did Elihu view himself as superior to Job? Far from it! Moved by God’s spirit, Elihu said: “I am just like you before the true God; from the clay I too was shaped.” Then he reassured Job: “No fear of me should terrify you, and no pressure from me should overwhelm you.” (Job 33:6, 7) Rather than adding to Job’s burdens, Elihu lovingly offered the counsel and encouragement that Job needed. Please know that it is in a similar spirit that we have prepared this brochure. First we listened, carefully considering the circumstances and expressions of a number who drifted away. (Proverbs 18:13) Then we turned to the Scriptures, prayerfully examining accounts of how Jehovah helped his servants in the past when they faced similar circumstances. Finally we combined those Scriptural accounts with modern-day experiences to produce this brochure. We warmly invite you to examine this material. Please be assured of our sincere love for you. Governing Body of Jehovah’s Witnesses

Who Are Jehovah’s Witnesses? (T-73) 2001

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/tracts/who-are-jehovahs-witnesses-t-73

Who Are Jehovah’s Witnesses? What do you know about Jehovah’s Witnesses? Some people have called them Christian propagandists, a new Christian cult, a Christian sect influenced by Judaism, or fanatics who reject medical treatment. Actually, the Witnesses are none of these things. Why do some people think such things about them? Mostly because those people have been given wrong information. As their name shows, Jehovah’s Witnesses are Witnesses for Jehovah. Who is Jehovah? Jehovah is the name that Almighty God gives to himself in the pages of the Bible.a It is a personal name, not a input like God or Lord. In a general sense, throughout history anyone who witnesses to God’s glory could be called a witness of Jehovah.—Exodus 3:13, 15; Isaiah 43:10. Thus, the Bible, when listing a long line of faithful men of old starting with Abel, calls them “so great a cloud of witnesses.” (Hebrews 11:4; 12:1) Outstanding individuals, such as Noah, Abraham, Isaac, Jacob, Joseph, Moses, and David, are listed as God’s witnesses—witnesses of Jehovah. Jesus Christ is called “the faithful and true witness.”—Revelation 3:14. Why Witnesses Are Needed The Bible says that man was created perfect and placed in a paradise. The Creator made him with the ability to live forever, to have children, and to extend the boundaries of his Paradise home worldwide. At that time man knew his God, and there was no need for witnesses.—Genesis 1:27, 28. God endowed man with free will, but our first parents made a wrong decision. They chose to be independent of him. Hence, while God remains perfect, just, and pure, mankind on earth became sinful and unrighteous. Nevertheless, our holy God will allow sin and wickedness to continue only for a limited period of time. The Bible indicates that we are near the end of that divinely permitted time period. So that mankind can know these things, He has preserved His Word—the Torah, the Psalms, and the Gospel—down to our day. Since most humans do not know God, he has commanded faithful humans to witness about him. To such faithful ones he says: “You are my witnesses.” (Isaiah 43:10) About the work they accomplish, he says: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations.”—Matthew 24:14. Today, more people than ever before, from all races, languages, and nations, are honestly investigating God’s Word. They have found that many religious customs are of pagan origin and are displeasing to God. As you may know, some have used religion for commercial purposes. Others have used it to further their political ends or to get rich at the expense of the poor. How do you think such religious profiteers react when a true witness about God is given? Obviously, they feel threatened. That is one reason why you may hear some speak evil of Jehovah’s Witnesses. Whatever the cost, Jehovah’s Witnesses adhere closely to the Bible. They have not invented a new religion. They merely follow what is written in the Torah, the Psalms, and the Gospel, which is the foundation of true religion. What, then, do they believe? Below are listed some of their teachings. Read and see whether these have the ring of truth or not. No Trinity The Bible does not teach the Trinity doctrine. Rather, it says that there is only one true and eternal God. “Jehovah our God is one Jehovah.” (Deuteronomy 6:4) He is the Creator—eternal, almighty, without equal. Jesus is not Almighty God. Jesus lived on earth as a perfect man and died for imperfect mankind. God kindly accepted the life of Jesus as a ransom, and thus through him is the salvation of the faithful. This is God’s will.—Luke 22:42; Romans 5:12. No Immortal Soul What happens to people when they die? God’s Word says: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all.” (Ecclesiastes 9:5) Man does not have an immortal soul. People who think they are talking to the dead are really communicating with demons. Similarly, prayers for the dead benefit no one except the clergy who are paid to utter them. Resurrection Man’s real hope is the resurrection, the coming forth of the dead to an earth restored to Paradise conditions. Those who have served God will be blessed for their faithfulness. Those who have died without finding God will have that opportunity then. Thus, “there is going to be a resurrection of both the righteous and the unrighteous.” (Acts 24:15) Only those whom God judges unworthy will not receive a resurrection. No Hellfire A loving God would not create a place where the dead suffer eternally. God himself described the burning and torturing of humans as “a thing that I had not commanded and that had not come up into my heart.”—Jeremiah 7:31. No Fate God does not write anything on the foreheads of people. There is no fate that determines our future before we are born. We are responsible for what we do, for the choices we make. “Each of us will render an account for himself to God.”—Romans 14:12. No Clergy Class Everyone dedicated to God is equal in His eyes. True worshipers are all brothers and sisters. God did not appoint an elevated clergy class. Jesus said: “Everyone that exalts himself will be humiliated, but he that humbles himself will be exalted.” (Luke 18:14) God will judge adversely those who through religion elevate themselves over others.—Matthew 23:4-12. No Idolatry “God is a Spirit, and those worshiping him must worship with spirit and truth.” (John 4:24) True worshipers do not use idols. Neutral in Politics Jesus said his followers would be “no part of the world.” (John 17:16) Hence, Jehovah’s Witnesses do not interfere in national or local politics. Further, they are a law-abiding people.—Romans 13:1, 5-7. High Moral Standards Jesus described how to recognize true worshipers when he said: “This is my commandment, that you love one another just as I have loved you.” (John 15:12, 13) Another chapter in the Bible says: “The fruitage of the spirit is love, joy, peace, long-suffering, kindness, goodness, faith, mildness, self-control.” (Galatians 5:22, 23) Those manifesting these qualities do not lie, steal, gamble, abuse drugs, or commit sexual immorality. (Ephesians 4:25-28) They love God, so they avoid things that God hates. These principles govern the lives of Jehovah’s Witnesses. The Approaching End of This World What makes our time different from other times? Fulfillment of prophecy shows that we are living in the last days of this system of things, this world. (Daniel 2:44) Today, the issue is, Do the things we do please God? God is one, and there can be only one true religion. This religion cannot be out of harmony with the Torah, the Psalms, and the Gospel. Hence, we must examine that Word. That is what Jehovah’s Witnesses do. Whatever your religion, you need to do the same. Nobody can make a decision for you in this regard. Remember: “Each of us will render an account for himself to God.”—Romans 14:12. No individual is born a Witness of Jehovah. Every single Witness makes a personal decision. After making an honest search of God’s Word, the searcher recognizes truth, and on this basis he dedicates himself to the true God, whose name is Jehovah. If you would like to make a similar investigation, please write to one of the addresses below. Unless otherwise indicated, all Bible quotations are from the New World Translation of the Holy Scriptures. [Footnotes] a In the world of Islam, the Bible consists of the books known as the Torah, the Psalms, and the Gospel. At least 64 verses of the Koran speak of these books as the Word of God and emphasize the need to read them and to carry out their commands. Some assert that the Torah, the Psalms, and the Gospel have been changed. However, to say this is to ignore the words of the Koran and to say that God cannot preserve his Word.

Who Goes to Hell?

https://wol.jw.org/en/wol/d/r1/lp-e/502013346

Who Goes to Hell? The Bible’s answer Hell (“Sheol” and “Hades” in the Bible’s original languages) is simply the grave, not a place of fiery torment. Who go to hell? Both good people and bad people. (Job 14:13; Psalm 9:​17) The Bible says that this common grave of mankind is “the house of meeting for everyone living.”​—Job 30:23. Even Jesus went to hell when he died. However, “he was not kept in hell,” because God resurrected him.​—Acts 2:​31, 32, The Bible in Basic English. Is hell eternal? All those who go to hell will come back out, brought to life by Jesus through God’s power. (John 5:​28, 29; Acts 24:15) Speaking of that future resurrection, the prophecy at Revelation 20:13 says that “death and hell delivered up the dead which were in them.” (King James Version) Once hell has been emptied, it will no longer exist; no one will ever go there again because “death will be no more.”​—Revelation 21:​3, 4; 20:14. Not everyone who dies goes to hell, though. The Bible shows that some people become so steeped in wickedness that they are beyond repentance. (Hebrews 10:26, 27) When such ones die, they go, not to hell, but to Gehenna, which is a symbol of everlasting destruction. (Matthew 5:​29, 30) For example, Jesus indicated that some of the hypocritical religious leaders in his day would go to Gehenna.​—Matthew 23:27-​33.

True Peace (tp) 1986

https://wol.jw.org/en/wol/publication/r1/lp-e/tp

Chapter 3 Are the World’s Religions Giving the Right Lead? 1. What important questions regarding the world’s religions are here raised? “RELIGION has been one of the most powerful forces in history,”⁠28 stated The World Book Encyclopedia. But have the world’s religions been a genuine force for peace and security? Have they taught their followers that brotherly love should surmount national boundaries and racial differences? Also, have the churches of Christendom, Catholic, Protestant, and Orthodox, proved true to their claim to follow Jesus Christ as the “Prince of Peace”? Or have they actually contributed to the hatreds that imperil man’s future? A look at the record will give the surprising answer. 2. What do various sources tell us about the historical record? 2 In this regard, Parade Magazine said: “History teaches lessons to those who are willing to learn. One of the most primary lessons is that conflicts based on religious and sectarian differences are almost always the most vicious, most enduring and most difficult to solve.”⁠29 And as the Chicago Tribune stated: “Every major religion preaches peace and brotherhood and mercy, yet some of the cruellest and most intolerant repressions in history have been committed in the name of God.”⁠30 With such historical facts in mind, newspaper editor C. L. Sulzberger appropriately asks: “Disagreeable as the subject may be, should it not be realized that in addition to other causes​—imperialism, racism, militarism—​religion has developed into a persistently greater threat to human life?”⁠31 3. What shameful practice of religion does the history of our 20th century reveal? 3 Yes, history is stained with the blood of religiously backed strife. Just in our century, during the two world wars and after, we have witnessed the shameful practice of fellow religionists slaughtering each other​—Catholic killing Catholic, Protestant killing Protestant, Muslim killing Muslim, and others. And the clergy on opposing sides, though of the same religion, blessed the troops that would soon be killing their religious brothers. 4. (a) Why are the churches of Christendom the most reprehensible? (b) What does one editorial comment about war? 4 Among the most reprehensible in this matter are the churches of Christendom. Why? Because they claim to represent the God of the Bible and his Son Jesus Christ, who said: “By this all will know that you are my disciples, if you have love among yourselves.” (John 13:35) Yet the worst slaughters of all have occurred right in the heart of Christendom. As an editorial in the Waterloo Courier of Iowa declared: “Nor have Christians ever been squeamish about waging wars on other Christians. If they had been, most of the liveliest wars in Europe would never have occurred. . . . World Wars I and II, which set the all-​time records for Christians killing Christians, could never have occurred.”⁠32 5. (a) What does the Bible clearly tell those who truly serve God? (b) What question must church members face as to their own church? 5 On this matter, the Bible is clear: Those who truly serve God are told to “seek peace and pursue it,” to “beat their swords into plowshares,” and not to “learn war anymore.” (1 Peter 3:11; Isaiah 2:2-4) “We should have love for one another; not like Cain, who originated with the wicked one [Satan the Devil] and slaughtered his brother.” (1 John 3:10-12) But followers of this world’s religions continue to slaughter their brothers, as did Cain, and their clergy have supported those pursuing that course. Thus, if you belong to a religion, ask yourself: ‘If everybody on earth belonged to my religion, would wars have stopped and would this earth now be a place of genuine peace?’ 6. What does the divided and warring state of the world’s religions prove? 6 The divided and warring state of the world’s religions prove that God is not their backer. This may come as a surprise to those who think that all religion must be good since it claims to represent God. Yet the Bible clearly shows that “God is a God, not of disorder, but of peace.” (1 Corinthians 14:33) It also shows that there is both true religion and false religion. And it states that only worship founded on truth, free from hypocrisy, has God’s backing.​—Matthew 15:7-9; John 4:23, 24; Titus 1:16. 7. (a) What expression does the Bible use to describe the world’s religions? (b) What guilt is charged against them? 7 Because the world’s religions have, in effect, prostituted themselves for political, commercial, and social gain, the Bible pictures them as being like a harlot. Describing this “harlot,” it says: “In her was found the blood of . . . all those who have been slaughtered on the earth.” (Revelation 17:1-6; 18:24) Yes, this world’s religions bear a heavy bloodguilt in relation to all the slaughter of world history! For this they will be called to account. 8. How do the words of Jesus regarding “blind guides” apply today? 8 Clearly, any religion whose practices are contrary to the Bible could never succeed in leading mankind to true peace and security. That is why Jesus said of the false religious leaders in his day: “Blind guides is what they are. If, then, a blind man guides a blind man, both will fall into a pit.” (Matthew 15:14) Similarly, the world’s religions today are “blind guides” in the matter of war and in other vital aspects of life as well. Do the World’s Religions Promote Morality? 9, 10. (a) Why is holding to true standards of morality important to peace and security? (b) As taught in the Bible, what promotes such morality? 9 Can anyone enjoy true peace with his neighbors or real security if true standards of morality are not maintained? Where there are no such standards, lying, stealing, adultery, and similar practices are commonplace. On the other hand, genuine love of neighbor should promote morality. 10 The Bible expresses God’s view on morality in this way: “He that loves his fellowman has fulfilled the law. For the law code, ‘You must not commit adultery, You must not murder, You must not steal, You must not covet,’ and whatever other commandment there is, is summed up in this word, namely, ‘You must love your neighbor as yourself.’ Love does not work evil to one’s neighbor.”​—Romans 13:8-10. 11, 12. (a) Can a person who does not hold to moral standards expect to enjoy peace with God? (b) Who rightly sets those standards? 11 More important than this, however, do you believe that a person can be at peace with God, having the assurance of His favor and protection, if he does not practice God’s standards of morality? Could you even respect a God who did not require such morality from those who profess to serve him? 12 For God to require adherence to his standards, he would have to make clear what those standards are. That he has done in his Word, the Bible. (2 Timothy 3:16, 17) To say that each person should make up his own moral standards and go by them is no more reasonable than to say that each person should make up his own traffic laws and go by them. You know what the result would be. The Bible logically shows that there is only one way that brings God’s approval. As Jesus said, all other roads lead only to destruction.​—Matthew 7:13, 14; Luke 13:24. 13-15. (a) What questions about morality need to be asked concerning the members of one’s own church? (b) What does the Bible say should be done about a congregation member who persists in breaking God’s laws? (c) Is this done in the churches? 13 Do Christendom’s churches, especially, uphold God’s standards of morality and so set a lead for the rest of the world? What do the lives of many who belong to those churches reveal? Do you belong to a church? Then ask yourself: ‘If everyone on earth lived like the members of my religion do, would that put an end to crime, dishonest business practices, strife, and sexual immorality?’ 14 The Bible warns that “a little leaven ferments the whole lump” and that “bad associations spoil useful habits.” (Galatians 5:9; 1 Corinthians 15:33) For this reason it also commands Christians to “quit mixing in company with anyone called a brother that is a fornicator or a greedy person or an idolater or a reviler or a drunkard or an extortioner, not even eating with such a man. . . . ‘Remove the wicked man from among yourselves.’”​—1 Corinthians 5:11-13. 15 True, a person may make a misstep and then recover. But what of those who make a practice of such things? If these persons claim to be serving God, they are hypocrites. Surely you detest hypocrisy, and the Bible shows that God also hates it and those who practice it. (Matthew 23:27, 28; Romans 12:9) What, then, of your religion? Does it follow the Bible’s command to “remove” those who persist in breaking God’s laws and who show no genuine repentance? Or does it allow such ones to remain in good standing, thus endangering others? Does it render mere lip service to morality while actually winking at wrongdoing, or even condoning it?​—Matthew 15:7, 8. 16. (a) What are many clergymen now saying about sexual conduct? (b) What does the Bible say about such conduct? 16 More and more clergymen say that fornication, adultery, and homosexuality are not necessarily wrong. But they are not in harmony with God’s thinking. His Word clearly states: “Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God’s kingdom.”​—1 Corinthians 6:9, 10. The Results of Rejecting God’s Word 17-19. (a) How did the apostle Paul view the Bible? (b) How do many clergymen today view the Bible? 17 The basic reason why this world’s religions are in such a divided, chaotic state is that they ignore God’s laws as found in his Word, the Bible. Indeed, many clergymen reject the Bible as being the inspired Word of God. Yet, the inspired apostle Paul declared: “All Scripture is inspired of God.” (2 Timothy 3:16) Paul also urged us to accept the Bible “not as the word of men, but, just as it truthfully is, as the word of God.” (1 Thessalonians 2:13) Surely Jehovah God, the Almighty Creator of the awesome universe, could author a book and see to it that it maintained its integrity over the centuries! 18 Yet, the New Catholic Encyclopedia says: “Many Biblical statements are simply not true when judged according to modern knowledge of science and history.”⁠39 Writing in U.S. Catholic, a priest stated that earth’s creation could not have happened the way it is described in Genesis. And of its account of the human creation, he stated: “The human race did not start that way.”⁠40 An Episcopal bishop said: “The Bible contains mistakes, inaccuracies and contradictions. It is therefore understandable why the major Christian churches do not view the Bible as infallible.”⁠41 In England, an Anglican bishop referred to Christ’s resurrection as a “conjuring trick with bones.”⁠42 19 Thus, many of the clergy either belittle the Bible or do not teach their followers to respect it and follow God’s laws contained in it. That is a principal reason for the appalling ignorance of God’s Word throughout Christendom. Religious commentator M. J. McManus wrote this about church attenders: “Few trends in religion so threaten to undermine organized religion in the 1980s as does the sorry state of Biblical knowledge.” He noted that “the Bible remains an unread, foreign document” for most churchgoers.⁠43 20, 21. What have been the results of rejecting the teachings of the Bible? 20 What have been the results of all of this? Have the world’s religions demonstrated that they can downgrade Bible teachings and still produce peace or good morals among their adherents? On the contrary, conditions worsen earth wide. The nations with non-​Christian religions have become increasingly the scene of unrest, division, political corruption, and deteriorating morals. But Christendom especially has long been the hardest hit as to crime, immorality, drug addiction, racial strife, and war. It has come to pass just as God’s reliable Word foretold: “They have rejected the very word of Jehovah, and what wisdom do they have?”​—Jeremiah 8:9. 21 The evidence is undeniable. It shows that this world’s religions are not a true force for peace and security. And they have left their followers ignorant of the true hope​—God’s Kingdom. What, then, does all of this signify? End of World’s Religions Nears 22, 23. What does the Bible say will come upon this world’s false religions? 22 Jesus Christ stated: “Every plant that my heavenly Father did not plant will be uprooted.” (Matthew 15:13) The bad fruitage produced by this world’s religions proves that they are not of God’s planting. Thus, the Bible foretells the coming destruction of all false systems of worship. 23 Speaking of these religious systems under the symbol of the harlotlike “Babylon the Great,” God says the following regarding the worldwide empire of false religion: “Her sins have massed together clear up to heaven, and God has called her acts of injustice to mind . . . in one day her plagues will come, death and mourning and famine, and she will be completely burned with fire, because Jehovah God, who judged her, is strong.”​—Revelation 18:2, 5-8. 24. How will such destruction come, and from what source? 24 Note that this destruction is to come with surprising suddenness, as “in one day.” To the surprise and dismay of many persons, false religion will be brought to ruin, destroyed, by the very political nations with whom she has long played the harlot.​—Revelation 18:10-17, 21; 17:12, 16. 25. (a) At Revelation 18:4, what are persons who desire God’s approval urged to do? (b) What should move one to take such action? 25 Therefore the divine call is: “Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues.” (Revelation 18:4) Taking such action means that one sees false religion as God sees it. It means that one detests it for its rotten fruits, its hypocrisy, and its superstition. Disgust should be felt for the way false religion has misrepresented God before mankind and for the way it has contributed toward the suffering and oppression of the people. (Romans 2:24; Jeremiah 23:21, 22) If you recognize this, you will withdraw all support from such religions, thus demonstrating your full support of God’s judgment on them. 26. (a) Additionally, what must a person find if he is to enjoy God’s peace and protection? (b) What kind of persons should one look for when seeking to find those who practice true worship? 26 However, it is not enough simply to withdraw. You must search out and find the true, unhypocritical worship that will bring you God’s peace and protection when the foretold destruction comes. Those engaging in such true worship must be persons who have already ‘beaten their swords into plowshares, not learning war anymore.’ (Isaiah 2:4) They must be persons who believe God’s Word and live it, letting it be the guiding force in their lives. (Psalm 119:105) They must show genuine, unhypocritical love for their fellowman. (John 13:35; Romans 13:8) Does any such worship exist today? Millions have found it among Jehovah’s Witnesses. They are known the world over for their adherence to God’s laws as found in the Bible. And the peace and security they enjoy even now vindicate the truthfulness and power of God’s Word. 27. What will you be able to observe firsthand by attending the meetings of Jehovah’s Witnesses at their Kingdom Hall? 27 Jehovah’s Witnesses are deeply concerned about the dangerous situation into which false religion has brought people. They are sincerely endeavoring to give God’s Word first place in their lives. You are invited to observe their meetings in their local Kingdom Hall and investigate for yourself the extent to which they reflect God’s spirit and enjoy the peace and security it brings. You will also see how they are learning and applying what God requires of those who are to survive the coming destruction and live in his righteous New Order under the rule of his heavenly Kingdom. [Box on page 29] More and more clergymen accept what the Bible condemns as sexual immorality, as these sample headlines and news items show: “When What’s Bad Becomes Good the Clergy Will Tell Us.” “[The Church of England] is now shedding its old-​fashioned authoritarian image. Sex before marriage, with one or more partners, . . . will henceforth be considered morally acceptable.”​—Alberta Report.⁠33 “Pastors Silent on Premarital Sex.” “The pastors of America have been sinfully silent in preaching on premarital sex . . . They are afraid they will lose some of their parishioners. Isaiah knew of such priests. In Chapter 1 of his book, he quotes the Lord as saying about them, ‘I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.’”​—Telegraph, North Platte, Nebraska.⁠34 “Adultery in Softer Light.” “The English cleric . . . raised eyebrows when he aired the Church’s tempered view towards the Seventh Commandment. . . . ‘Our attitude is to be caring rather than judgmental,’ he said.”​—The Sunday Times, Perth, Australia.⁠35 “Unitarians Endorse Homosexual Marriages.”​—The New York Times.⁠36 “A task force of the United Church of Canada has supported the ordination of active homosexuals as ministers.”​—The Toronto Star.⁠37 “Legalize Prostitution​—It’s the Saintly Solution.”​—Editorial by a Catholic monsignor in the Philadelphia Daily News.⁠38 [Pictures on page 25] The clergy have bloodied their hands in support of dictators

YOUNG PEOPLE ASK Should We Break Up? (Part 1)

https://wol.jw.org/en/wol/d/r1/lp-e/502013306

YOUNG PEOPLE ASK Should We Break Up? (Part 1) Sometimes a breakup is a blessing. Consider the experience of Jill. “At first,” she says, “I was flattered that my boyfriend was always worrying about where I was, what I was doing, and whom I was with. But it got to the point where I couldn’t spend time with anyone but him. He even got jealous when I spent time with my family​—especially my father. When I ended the relationship with my boyfriend, I felt as if a huge weight had been lifted off my shoulders!” Sarah had a similar experience. She began to notice that John, the young man she was dating, was sarcastic, demanding, and rude. “One time,” Sarah recalls, “he came to the door three hours late! He ignored my mother when she answered the door, and then he said: ‘Let’s go. We’re late.’ Not ‘I’m late,’ but ‘We’re late.’ He should have apologized or explained himself. Most of all, he should have shown my mother respect!” Of course, a single disappointing act or trait doesn’t necessarily doom a relationship. (Psalm 130:3) But when Sarah realized that John’s rudeness was a pattern rather than an isolated incident, she decided to end the relationship. What if, like Jill and Sarah, you determine that the person you’re dating wouldn’t make a suitable marriage partner? In that case, do not ignore your feelings! Hard as it is to accept, it might be best to end the relationship. Proverbs 22:3 says: “Shrewd is the one that has seen the calamity and proceeds to conceal himself.” True, breaking up may not be easy. But marriage is a permanent bond. It’s better to live with short-term pain now than suffer with lifelong regret later!

Watching the World

https://wol.jw.org/en/wol/d/r1/lp-e/101976008

Watching the World Saving Babies ◆ Almost 20 percent of Hong Kong’s newborn Chinese babies are threatened by potentially fatal “hyperbilirubinemia.” This condition of an abnormally high level of bile pigments in the blood is a common complication among premature infants whose livers are not yet fully developed. Now, says the South China Morning Post, “local doctors are encouraging the use of simple blue lighting as a substitute for dangerous blood transfusions.” Previously, complete exchange transfusion was the principal treatment, but now bathing the babies in blue light is eliminating this practice from Hong Kong hospitals, as it is in other nations. Communication Gap Closed ◆ “It’s incredible!” writes a mother in a letter published in the New York Daily News. “I have found a solution to the void that existed between me and my totally uncommunicative teenage daughter.” What is it? She says that she tried ‘giving her daughter a hand’ with the dishes instead of making her do them alone. The result: “The girl nearly talked an arm and a leg off me! . . . I feel we are ever so much closer and so does she.” The concept of parents working and playing together with their children is ancient, but too many parents have lost sight of it in today’s society where everyone ‘does his own thing.’ Papal Blessings ◆ A Greek Catholic Church official in Jerusalem recently announced that Pope Paul VI, in a ‘warm personal’ letter, had conferred a “very special apostolic benediction” on imprisoned Archbishop Hilarion Capucci. The archbishop is serving a twelve-year term for smuggling guns and explosives to terrorists in Israel. The pope’s letter, personally signed, came in response to one from Capucci lamenting his “suffering in prison for peace and reconciliation among the peoples of the Middle East.” Another papal blessing brought this reaction from a reader, as published in the Detroit News: “I am a Catholic. Your recent story about the Pope sending a telegram to [a prominent underworld figure’s] daughter for her wedding infuriated me. . . . Our church is in trouble. We can’t get young people to attend. They call us hypocrites, which I’m beginning to understand. . . . if the Pope continues to send telegrams to ‘Mafia’ big shots I’m sure we who don’t believe in the ‘Mafia’ will not want to stay with the church.” Attempting to explain, Detroit priest Hubert Maino said: “Anyone can obtain a papal blessing by merely having any priest state in writing that he, or they, are Catholics in good standing.” Good Spy ◆ What makes a good spy? The Interim Report of the U.S. Senate Intelligence Committee reveals that, in 1960, one Congo-based agent then considered to be an “asset” was a stateless soldier of fortune, a forger and bank robber. “He is indeed aware of the precepts of right and wrong,” said a cable from Africa recommending him, “but if he is given an assignment which may be morally wrong in the eyes of the world, but necessary because his case officer ordered him to carry it out, then it is right, and he will dutifully undertake appropriate action for its execution without pangs of conscience.” New Money ◆ An enfeebled $2 bill is scheduled to return to American pockets after a ten-year absence. In April the Federal Reserve Bank expects to start releasing the first of an annual 400 million of these bills. Their value has decreased in purchasing power to about $1.19 since circulation ceased in 1966. Snowmobiles and Eskimos ◆ Dog teams are fading out as the transportation choice of Eskimo hunters. Food and upkeep for the teams may cost as much as $2,500 annually, whereas snowmobiles are said to be more economical. Some trappers may have to travel over 10,000 miles a year, and snowmobiles can cover as much distance in two hours as dogsleds do in a day. But the time and money saved has not been without cost. A third of adult male eskimos tested in the Baffin Island area were found to have impaired hearing from snowmobile noise. In one village serious hearing difficulties affected 83 percent of hunters who customarily spent long hours on their vehicles. Sinking Cities ◆ Venice may no longer be sinking (Awake!, 11/22/75, p. 29) but reports indicate that Paris and cities throughout Japan are. Dating from the Middle Ages, gypsum mines that produced the original plaster of Paris honeycomb the land beneath about a tenth of that city. “We all know that Paris is built on a layer of Swiss cheese,” remarked one city official. Due to the grave risk of cave-ins, new construction was temporarily barred in the affected area. In Japan the Daily Yomiuri reports that ground subsidence due to “excessive pumping-up of groundwater . . . is now a nationwide phenomenon.” Land is said to be sinking from ten to as much as twenty centimeters (4 to 8 inches) annually in some urban areas. The article notes that in these cities “roads are becoming uneven and ill-drained . . . floors, walls and window sashes of buildings are cracking . . . bridges and concrete structures have been distorted” and underground pipes are cracking. Hidden Galaxy Discovered ◆ A University of Maryland astronomer reports discovering a previously unknown galaxy that is nearer our own Milky Way galaxy than any yet discovered. It is said to be a dwarf galaxy, containing about a thousandth the mass of our own. Obscured behind the Milky Way’s dense star fields and dust clouds, it had escaped detection until now. Guns in School ◆ After a Gary, Indiana, high school student had gunned down a classmate in a school hallway, Superintendent Gordon McAndrew said that teachers and other employees could henceforth carry guns on the job if applications for permits were approved. He said of the rapid arming of students: “The problem in this community and others is that it’s as easy to get a gun as it is to go to the library and check out a book.” Biggest African Airlift ◆ About 120,000 starving Somali nomads were reportedly flown from drought-stricken northern Somalia to camps in more habitable southern parts of the country. Relief officials report that Russian aircraft took a little more than a month to move the Somalis to new homes where Soviet experts were said to be teaching them deep-sea fishing and crop-raising skills. A few thousand are scheduled eventually to return to their desert nomadic way of life. Justifying War ◆ Jesuit priest Richard T. McSorley recently wrote to the Catholic journal America that “the only efforts to relate war to the gospel have been the Christian pacifism of the first three centuries and the [just-unjust war] theory that began with Augustine in the fourth century.” However, he says, “it is clear now, 1600 years later, that the [just-unjust war] theory never worked. It never applied to a single war in history. It never deterred a single war.” Why not? “Just-unjust war theory assumes that war on one side will be just and on the other side unjust; this never happens. The theory allows each nation to judge its own cause”​—favorably, of course. Birds or Rats? ◆ Japan’s Miyake Island recently faced an apparent choice of being overrun by rats or losing the rare wild birds that find sanctuary there. The 5,000 islanders are being besieged by eight times that many rats, which they say are destroying a third of the island’s farm products. They want to introduce yellow weasels from nearby Hachijo Island to kill the rats. This method had already proved successful on Hachijo and other islands. But bird protection organizations were strongly opposed, since they feared that the weasels would have a taste for rare birds as well as for common rats. Male-Female Longevity ◆ Are women inherently more long-lived than men? Though statistics show that women do live years longer, a report recently published in the Illinois Lung Association’s Journal of Breathing asserts that to conclude that women’s longevity is inherent is “nonsense.” Why? Because the study indicates that both men and women live an average of 75 to 76 years if they do not smoke. The study predicted that average female life-spans will fall as the trend to more smoking among women continues in the years ahead. Living to Be a Hundred ◆ More than 19,000 Russian citizens are over a hundred years of age, says Professor G. Pitskhelauri, director of the [Soviet] Georgian Gerontology Center. By contrast, there are only about 3,500 centenarians in the U.S., according to the Census Bureau. Almost 300,000 Soviets are over ninety. World Shipping ◆ In the last year, reports Lloyd’s Register, the capacity of the world’s merchant shipping has grown by 10 percent. Now it is twice the size of the 1966 global fleet. Liberia has the largest merchant fleet, followed by Japan, with less than two thirds the capacity. Next come Britain, Norway, Greece, Russia and the United States, in that order. The Soviet Union’s fleet of giant fishing trawlers is well over twice as big as those of all other countries combined (643 ships compared with 259), and Russia now controls more than a third of the world’s 18,217 fishing vessels. “Wedded” to the Gods ◆ The Bombay, India, Free Press Journal reports that “in the temples of Southern Maharashtra alone there are nearly 250,000 ‘Devdasis,’ women supposedly ‘wedded’ to deities but in reality forced into direct or indirect forms of prostitution . . . At least 9,000 ‘minor’ girls are being inducted into the ‘profession’ annually in temples in the nine districts of Maharashtra and Karnataka.” Now a government probe into this “nefarious tradition” is being urged. But, the Journal notes, “legislative enactments alone cannot put an end to ‘traditions,’ which have a religious sanction in the eyes of the people.” Greatest Magnifier ◆ Tokyo University’s Engineering Research Institute recently unveiled an electron microscope that can magnify 500,000 times, “the greatest in the world,” according to the Daily Yomiuri. The microscope was said to be able to magnify the “eye of a needle to the size of the Korakuen Stadium.” A single person can operate it. Legalizing Witch Doctors ◆ A parliamentary debate recently occurred in Papua New Guinea over the matter of licensing local witch doctors. One member, who warned against charlatans that bilk people with fraudulent sorcery, suggested licensing legitimate witch doctors with proved powers. Another observed that, since most tribes consider their witch doctors to be the best, licensing would be a difficult matter. Tree-climbing Dog ◆ A combination German shepherd and husky puppy often played with a domesticated squirrel in San Francisco’s Golden Gate Park. The dog learned climbing from the squirrel. Now grown, she “easily walks up branches as high as 40 feet [12 meters] off the ground,” reports the New York Times. Her owner had to obtain a permit for the dog’s tree-climbing activities from the Park Department. Divorce World Wide ◆ How do nations of the world compare as to divorce rates? Sweden tops the list, with 60 divorces for 100 marriages. The U.S. is next, with 44, followed by the Dominican Republic, 43; Denmark, 39; East Germany, England and Libya, 30; U.S.S.R., 28. Iran, Japan and France are near the bottom of the list, with just 10.

Isaiah’s Prophecy II (ip-2) 2001

https://wol.jw.org/en/wol/publication/r1/lp-e/ip-2

Chapter Three “My Chosen One, Whom My Soul Has Approved!” Isaiah 42:1-25 1, 2. Why is chapter 42 of Isaiah of interest to Christians today? “‘YOU are my witnesses,’ is the utterance of Jehovah, ‘even my servant whom I have chosen.’” (Isaiah 43:10) This declaration by Jehovah, recorded by the prophet Isaiah in the eighth century B.C.E., shows that Jehovah’s ancient covenant people were a nation of witnesses. They were God’s chosen servant. Some 2,600 years later, in 1931, anointed Christians publicly declared that these words applied to them. They took the name Jehovah’s Witnesses and wholeheartedly accepted the responsibilities associated with being God’s earthly servant. 2 Jehovah’s Witnesses earnestly desire to please God. For this reason, the 42nd chapter of the book of Isaiah is of intense interest to each one of them, for it provides a portrait of a servant whom Jehovah approves and another of a servant whom he rejects. Considering this prophecy and its fulfillment gives insight into what leads to God’s approval and what leads to his disfavor. “I Have Put My Spirit in Him” 3. What does Jehovah prophesy through Isaiah about “my servant”? 3 Through Isaiah, Jehovah prophesies the coming of a servant whom he himself will choose: “Look! My servant, on whom I keep fast hold! My chosen one, whom my soul has approved! I have put my spirit in him. Justice to the nations is what he will bring forth. He will not cry out or raise his voice, and in the street he will not let his voice be heard. No crushed reed will he break; and as for a dim flaxen wick, he will not extinguish it. In trueness he will bring forth justice. He will not grow dim nor be crushed until he sets justice in the earth itself; and for his law the islands themselves will keep waiting.”​—Isaiah 42:1-4. 4. Who is the foretold “chosen one,” and how do we know this? 4 Who is the Servant referred to here? We are not left in doubt. We find these words quoted in the Gospel of Matthew and applied to Jesus Christ. (Matthew 12:15-21) Jesus is the beloved Servant, the “chosen one.” When did Jehovah put his spirit upon Jesus? In 29 C.E., at the time of Jesus’ baptism. The inspired record describes that baptism and says that after Jesus rose from the water, “the heaven was opened up and the holy spirit in bodily shape like a dove came down upon him, and a voice came out of heaven: ‘You are my Son, the beloved; I have approved you.’” In this way Jehovah personally identified his beloved Servant. Jesus’ subsequent ministry and the miraculous works that he performed proved that Jehovah’s spirit was indeed upon him.​—Luke 3:21, 22; 4:14-21; Matthew 3:16, 17. ‘He Will Bring Forth Justice to the Nations’ 5. Why was clarification of justice needed in the first century C.E.? 5 Jehovah’s Chosen One was to “bring forth,” or make stand out, true justice. “What justice is he will make clear to the nations.” (Matthew 12:18) How this was needed in the first century C.E.! The Jewish religious leaders taught a distorted view of justice and righteousness. They sought to attain righteousness by following a rigid code of laws​—many of their own making. Their legalistic justice was void of mercy and compassion. 6. In what ways did Jesus make true justice known? 6 In contrast, Jesus revealed God’s view of justice. By what he taught and how he lived, Jesus showed that true justice is compassionate and merciful. Just consider his famous Sermon on the Mount. (Matthew, chapters 5-7) What a masterful explanation of how justice and righteousness should be practiced! When we read the Gospel accounts, are we not touched by Jesus’ compassion for the poor and afflicted? (Matthew 20:34; Mark 1:41; 6:34; Luke 7:13) He carried his comforting message to many who were like bruised reeds, bent over and knocked about. They were like a smoldering flaxen wick, their last spark of life almost smothered. Jesus neither broke a “crushed reed” nor extinguished “a dim flaxen wick.” Rather, his loving and compassionate words and actions lifted up the hearts of the meek.​—Matthew 11:28-30. 7. Why could the prophecy say that Jesus would ‘not cry out or raise his voice in the street’? 7 Why, though, does the prophecy say that Jesus would ‘not cry out or raise his voice, and he would not let his voice be heard in the street’? Because he did not promote himself, as did many in his day. (Matthew 6:5) When curing a leper, he told the healed man: “See that you tell nobody a thing.” (Mark 1:40-44) Rather than seeking publicity and having people reach conclusions on the basis of secondhand reports, Jesus wanted them to discern for themselves on the basis of solid evidence that he was the Christ, Jehovah’s anointed Servant. 8. (a) How did Jesus bring forth “justice to the nations”? (b) What does Jesus’ illustration about the neighborly Samaritan teach us about justice? 8 The Chosen Servant was to bring forth “justice to the nations.” This Jesus did. Apart from emphasizing the compassionate nature of godly justice, Jesus taught that it should embrace all people. On one occasion Jesus reminded a man versed in the Law that he should love God and his neighbor. The man asked Jesus: “Who really is my neighbor?” Perhaps he expected Jesus to answer: “Your fellow Jew.” But Jesus told the parable of the neighborly Samaritan. In the parable a Samaritan came to the aid of a man set upon by robbers, while a Levite and a priest had refused to help. The questioner had to admit that on this occasion the despised Samaritan was the neighbor, not the Levite or the priest. Jesus concluded his illustration with the advice: “Be doing the same yourself.”​—Luke 10:25-37; Leviticus 19:18. “He Will Not Grow Dim nor Be Crushed” 9. How will an understanding of the nature of true justice affect us? 9 Since Jesus made clear the nature of true justice, his disciples learned to display this quality. So must we. First of all, we need to accept God’s standards of good and bad, since he has the right to determine what is just and righteous. As we strive to do things Jehovah’s way, our upright conduct will speak volumes about what true justice is.​—1 Peter 2:12. 10. Why does displaying justice entail sharing in the preaching and teaching work? 10 We also display true justice when we diligently engage in the preaching and teaching activity. Jehovah has generously provided lifesaving knowledge of himself, his Son, and his purposes. (John 17:3) It would not be right or just to keep that knowledge to ourselves. “Do not hold back good from those to whom it is owing, when it happens to be in the power of your hand to do it,” says Solomon. (Proverbs 3:27) Let us wholeheartedly share what we know about God with all people, regardless of their racial, ethnic, or national background.​—Acts 10:34, 35. 11. In imitation of Jesus, how should we treat others? 11 Further, a genuine Christian treats others as Jesus did. Many today face disheartening problems and are in need of compassion and encouragement. Even some dedicated Christians may be so battered by circumstances that they come to resemble crushed reeds or smoldering wicks. Do they not need our support? (Luke 22:32; Acts 11:23) How refreshing to be part of an association of true Christians, who try to imitate Jesus in exercising justice! 12. Why can we be confident that justice for all will soon become a reality? 12 Will there ever be justice for all? Yes, indeed. Jehovah’s Chosen One “will not grow dim nor be crushed until he sets justice in the earth itself.” Very soon the enthroned King, the resurrected Christ Jesus, will ‘bring vengeance upon those who do not know God.’ (2 Thessalonians 1:6-9; Revelation 16:14-16) Human rulership will be replaced by God’s Kingdom. Justice and righteousness will abound. (Proverbs 2:21, 22; Isaiah 11:3-5; Daniel 2:44; 2 Peter 3:13) With eager expectation, Jehovah’s servants everywhere​—even those in remote places, “the islands”—​await that day. ‘I Will Give Him as a Light of the Nations’ 13. What does Jehovah prophesy about his Chosen Servant? 13 Isaiah continues: “This is what the true God, Jehovah, has said, the Creator of the heavens and the Grand One stretching them out; the One laying out the earth and its produce, the One giving breath to the people on it, and spirit to those walking in it.” (Isaiah 42:5) What a powerful description of Jehovah, the Creator! This reminder of Jehovah’s might gives great weight to his utterance. Jehovah says: “I myself, Jehovah, have called you in righteousness, and I proceeded to take hold of your hand. And I shall safeguard you and give you as a covenant of the people, as a light of the nations, for you to open the blind eyes, to bring forth out of the dungeon the prisoner, out of the house of detention those sitting in darkness.”​—Isaiah 42:6, 7. 14. (a) What is meant by Jehovah’s taking hold of the hand of his approved Servant? (b) What role does the Chosen Servant play? 14 The Grand Creator of the universe, the Giver and Sustainer of life, takes hold of his Chosen Servant’s hand and promises full and constant support. How reassuring that is! Furthermore, Jehovah keeps him safe so as to give him as “a covenant of the people.” A covenant is a contract, a compact, a solemn promise. It is a sure ordinance. Yes, Jehovah has made his Servant “a pledge to the people.”​—An American Translation. 15, 16. In what way did Jesus serve as “a light of the nations”? 15 As “a light of the nations,” the promised Servant will open “the blind eyes” and liberate “those sitting in darkness.” This Jesus did. By bearing witness to the truth, Jesus glorified the name of his heavenly Father. (John 17:4, 6) He laid bare religious falsehoods, preached the good news of the Kingdom, and opened the door to spiritual freedom for those in religious bondage. (Matthew 15:3-9; Luke 4:43; John 18:37) He warned against performing works that belong to darkness and exposed Satan as “the father of the lie” and “the ruler of this world.”​—John 3:19-21; 8:44; 16:11. 16 Jesus said: “I am the light of the world.” (John 8:12) He proved to be so in an outstanding way when he offered his perfect human life as a ransom. Thus he opened up the way for those who exercise faith to have forgiveness of sins, an approved relationship with God, and the prospect of eternal life. (Matthew 20:28; John 3:16) By maintaining perfect godly devotion throughout his life, Jesus upheld Jehovah’s sovereignty and proved the Devil a liar. Jesus truly was a giver of sight to the blind and a liberator of those imprisoned in spiritual darkness. 17. In what ways do we serve as light bearers? 17 In the Sermon on the Mount, Jesus told his disciples: “You are the light of the world.” (Matthew 5:14) Are we not also light bearers? By our way of life and by our preaching work, we have the privilege of directing others to Jehovah, the Source of true enlightenment. In imitation of Jesus, we make known Jehovah’s name, uphold His sovereignty, and proclaim His Kingdom as mankind’s only hope. Further, as light bearers we expose religious falsehoods, warn against unclean works that belong to darkness, and expose Satan, the wicked one.​—Acts 1:8; 1 John 5:19. “Sing to Jehovah a New Song” 18. What does Jehovah cause his people to know? 18 Now Jehovah turns his attention to his people, saying: “I am Jehovah. That is my name; and to no one else shall I give my own glory, neither my praise to graven images. The first things​—here they have come, but new things I am telling out. Before they begin to spring up, I cause you people to hear them.” (Isaiah 42:8, 9) The prophecy about “my servant” was uttered, not by one of the valueless gods, but by the only living and true God. It was bound to come true, and it did. Jehovah God is indeed the Author of new things, and he causes his people to know of them before they occur. How should we respond? 19, 20. (a) What song must be sung? (b) Who today are singing the song of praise to Jehovah? 19 Isaiah writes: “Sing to Jehovah a new song, his praise from the extremity of the earth, you men that are going down to the sea and to that which fills it, you islands and you inhabiting them. Let the wilderness and its cities raise their voice, the settlements that Kedar inhabits. Let the inhabitants of the crag cry out in joy. From the top of the mountains let people cry aloud. Let them attribute to Jehovah glory, and in the islands let them tell forth even his praise.”​—Isaiah 42:10-12. 20 The inhabitants of cities, of villages in the wilderness, of islands, even of “Kedar,” or encampments in deserts​—people everywhere—​are urged to sing a song of praise to Jehovah. How exciting it is that in our day millions have responded to this prophetic appeal! They have embraced the truth of God’s Word and have made Jehovah their God. Jehovah’s people are singing this new song​—attributing glory to Jehovah—​in more than 230 lands. How thrilling it is to sing in this multicultural, multilingual, and multiracial chorus! 21. Why can the enemies of God’s people not succeed in silencing the song of praise to Jehovah? 21 Can opposers stand up against God and silence this song of praise? Impossible! “Like a mighty man Jehovah himself will go forth. Like a warrior he will awaken zeal. He will shout, yes, he will let out a war cry; over his enemies he will show himself mightier.” (Isaiah 42:13) What power can stand up against Jehovah? Some 3,500 years ago, the prophet Moses and the sons of Israel sang out: “Jehovah is a manly person of war. Jehovah is his name. Pharaoh’s chariots and his military forces he has cast into the sea, and the choice of his warriors have been sunk in the Red Sea.” (Exodus 15:3, 4) Jehovah was victorious over the most powerful military force of that time. No enemy of God’s people can succeed when Jehovah goes forth as a mighty warrior. “I Have Kept Quiet for a Long Time” 22, 23. Why does Jehovah ‘keep quiet for a long time’? 22 Jehovah is fair and just, even when executing judgment against his enemies. He says: “I have kept quiet for a long time. I continued silent. I kept exercising self-control. Like a woman giving birth I am going to groan, pant, and gasp at the same time. I shall devastate mountains and hills, and all their vegetation I shall dry up. And I will turn rivers into islands, and reedy pools I shall dry up.”​—Isaiah 42:14, 15. 23 Before taking judicial action, Jehovah allows time to pass in order to give wrongdoers an opportunity to turn from their bad ways. (Jeremiah 18:7-10; 2 Peter 3:9) Consider the case of the Babylonians, who, as the dominant world power, desolate Jerusalem in the year 607 B.C.E. Jehovah permits this so as to discipline the Israelites because of their unfaithfulness. However, the Babylonians fail to recognize the role that they are playing. They treat God’s people far more harshly than God’s judgment requires. (Isaiah 47:6, 7; Zechariah 1:15) How it must hurt the true God to see his people suffer! But he withholds taking action until his due time. Then, he labors​—like a woman giving birth—​to liberate his covenant people and brings them forth as an independent nation. To accomplish this, in 539 B.C.E., he dries up and devastates Babylon and her defenses. 24. What prospect does Jehovah open up for his people Israel? 24 How thrilled God’s people must be when, after so many years of exile, the way home finally opens up for them! (2 Chronicles 36:22, 23) They must be delighted to experience the fulfillment of Jehovah’s promise: “I will make the blind ones walk in a way that they have not known; in a roadway that they have not known I shall cause them to tread. I shall turn a dark place before them into light, and rugged terrain into level land. These are the things that I will do for them, and I will not leave them.”​—Isaiah 42:16. 25. (a) Of what can Jehovah’s people today be certain? (b) What should be our determination? 25 How do these words apply today? Well, for a long time now​—for centuries—​Jehovah has let the nations go their own way. However, his appointed time for settling matters is close. In modern times he has raised up a people to bear witness to his name. Leveling any opposition against them, he has smoothed the way for them to worship him “with spirit and truth.” (John 4:24) He promised: “I will not leave them,” and he has kept his word. What of those who persist in worshiping false gods? Jehovah says: “They must be turned back, they will be very much ashamed, those who are putting trust in the carved image, those who are saying to a molten image: ‘You are our gods.’” (Isaiah 42:17) How vital that we remain faithful to Jehovah, as did his Chosen One! ‘A Servant Who Is Deaf and Blind’ 26, 27. How does Israel prove to be ‘a servant deaf and blind,’ and with what consequences? 26 God’s Chosen Servant, Jesus Christ, remained faithful to death. Jehovah’s people Israel, though, prove to be an unfaithful servant, deaf and blind in a spiritual sense. Addressing them, Jehovah says: “Hear, you deaf ones; and look forth to see, you blind ones. Who is blind, if not my servant, and who is deaf as my messenger whom I send? Who is blind as the one rewarded, or blind as the servant of Jehovah? It was a case of seeing many things, but you did not keep watching. It was a case of opening the ears, but you did not keep listening. Jehovah himself for the sake of his righteousness has taken a delight in that he should magnify the law and make it majestic.”​—Isaiah 42:18-21. 27 What a lamentable failure Israel is! Her people repeatedly fall away to worshiping the demon gods of the nations. Again and again, Jehovah keeps sending his messengers, but his people pay no heed. (2 Chronicles 36:14-16) Isaiah foretells the consequences: “It is a people plundered and pillaged, all of them being trapped in the holes, and in the houses of detention they have been kept hidden. They have come to be for plunder without a deliverer, for pillage without anyone to say: ‘Bring back!’ Who among you people will give ear to this? Who will pay attention and listen for later times? Who has given Jacob for mere pillage, and Israel to the plunderers? Is it not Jehovah, the One against whom we have sinned, and in whose ways they did not want to walk and to whose law they did not listen? So He kept pouring out upon him rage, his anger, and the strength of war. And it kept consuming him all around, but he took no note; and it kept blazing up against him, but he would lay nothing to heart.”​—Isaiah 42:22-25. 28. (a) What can we learn from the example of the inhabitants of Judah? (b) How may we seek Jehovah’s approval? 28 Because of the unfaithfulness of her inhabitants, Jehovah allows the land of Judah to be plundered and pillaged in 607 B.C.E. The Babylonians burn Jehovah’s temple, desolate Jerusalem, and take the Jews captive. (2 Chronicles 36:17-21) May we take to heart this warning example and never turn a deaf ear to Jehovah’s instructions or a blind eye to his written Word. Rather, may we seek Jehovah’s approval by imitating Christ Jesus, the Servant whom Jehovah himself approved. Like Jesus, may we make true justice known by what we say and do. In this way, we will remain among Jehovah’s people, serving as light bearers who praise the true God and give him glory. [Pictures on page 33] True justice is compassionate and merciful [Picture on page 34] In the parable of the neighborly Samaritan, Jesus showed that true justice embraces all people [Pictures on page 36] By being encouraging and kind, we exercise godly justice [Pictures on page 39] By our preaching activity, we display godly justice [Picture on page 40] The approved Servant was given “as a light of the nations”

True Peace (tp) 1986

https://wol.jw.org/en/wol/publication/r1/lp-e/tp

Chapter 1 True Peace and Security Near! 1. What conditions make true peace and security so desirable? SURELY you, like most persons, long for peace and security. People everywhere are tired of crime, violence, war, and the threatening nuclear nightmare. Too, many do not have decent jobs, adequate housing, or enough food. What a joy it would be if such problems could be solved and this earth would become a pleasant, secure home for its inhabitants! 2, 3. (a) If true peace and security is indeed near, what questions need to be asked? (b) How does the action taken by the United Nations seem to harmonize with the desire for peace and security? 2 Surprisingly, there is sound reason to believe that the longed-​for relief is at hand, that peace and security earth wide is nearing reality! But who will bring this about? Will the nations of this world set aside their differences in order to accomplish it? 3 An interesting Bible prophecy stated that the time would come when world leaders would actually proclaim “peace and security!”a In fact, when the United Nations declared 1986 an “International Year of Peace” it asked that organizations everywhere make a special effort from that year on to promote the goal of “peace, international security and cooperation.”⁠1 4. If any arrangement for peace and security is to benefit you, what problems must it solve? 4 But would this be a true “peace and security”? Would it reach into your neighborhood and into your home and deal with the problems that affect you personally? Would it solve the problems of increasing crime and drug addiction, rising food costs, heavy taxation, spreading pollution, and the steady decay of family ties? As long as any of those situations continue, they threaten your personal peace and security. 5, 6. On the basis of your own experience in life, do you believe that men are going to solve those problems? 5 True, men hope that they can overcome these difficulties. They say that, freed from the crushing financial burdens of war, they could redirect all that wealth, research, and manpower into solving such problems. 6 Do you really believe that? Is there any solid evidence to show that humans can ever bring lasting solutions? What does history show? Indeed, what does your own experience in life tell you? 7, 8. (a) Where else might we look for a solution? (b) How prominent a book is the Bible? 7 ‘But if men do not have the solutions, what remains?’ you may ask. Well, there is undeniable evidence that the earth and living things on it reflect intelligent design. (Hebrews 3:4) Is it possible that the One behind this design enters the picture? Will he take a hand in human affairs? Only the Bible offers answers to these questions. 8 In view of what is at stake, then, would it not be worth your while to consider what the Bible says on this matter? You may be aware that it is the most widely translated and circulated book on earth. In its entirety or in part, billions of copies have been distributed in over 1,800 languages.⁠2 But did you know that this ancient book comes to grips with the matters of greatest concern to us in this 20th century? 9, 10. (a) What does the Bible say about the future, and of human governments? (b) What is God’s Kingdom, and when will it take control from all present-​day governments? 9 Many know that the Bible foretells an ‘end of the world.’ But few know what it says as to when that will come, or what life on earth will be like afterward. (Matthew 24:21, 22; 2 Peter 3:11-13) They may even pray the Lord’s Prayer, where they ask for ‘God’s kingdom to come.’ (Matthew 6:9, 10) But few realize that God’s Kingdom is a real government that will replace all present political systems. As the prophet Daniel stated: “In the days of those kings the God of heaven will set up a kingdom that will never be brought to ruin. . . . It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite.”​—Daniel 2:44. 10 Interestingly, the Bible’s prophecy about “peace and security” noted earlier includes these features: “Whenever it is that they are saying: ‘Peace and security!’ then sudden destruction is to be instantly upon them.” (1 Thessalonians 5:3) So whatever peace and security human leaders proclaim will evidently be of very short duration. For the prophecies indicate that immediately thereafter all human rulerships will be crushed out of existence, to be replaced by one government for all the earth​—God’s Kingdom. 11, 12. What are some of the differences between what the Bible says that God’s Kingdom will do and what human leaders are trying to do? 11 Moreover, the Bible reveals many differences between the peace and security that God’s Kingdom will bring and what human leaders promise. Today men speak in terms of reducing arms by treaties. The Bible, by contrast, declares that soon God will bring a complete end to all armaments and will remove the basic causes of war. (Psalm 46:9; Isaiah 2:2-4) And the security that God promises is not just from war between nations. It is from enemies of every kind, so that no one will ever again be in fear​—day or night. (Micah 4:3, 4) Too, men are now concerned with bringing crime under control, but God’s declared purpose is to root out even the attitudes and conditions that lead to crime.​—Psalm 37:8-11; Galatians 5:19-21. 12 The nations also pride themselves in progress in medical research and improved care of the sick and aged. But the Bible explains how God’s government will bring about full and lasting health, even overcoming aging and death! (Revelation 21:3, 4) In addition, under God’s Kingdom a person’s work will be truly meaningful, bringing real satisfaction. For how happy can you be if your work is frustrating or does not bring a true sense of accomplishment?​—Isaiah 65:21-23; Romans 8:19-21. 13. What questions would it be beneficial for us to examine? 13 Which do you believe offers the kind of peace and security that will improve every part of your life​—the promises of humans, or God’s promises as implemented by his Kingdom government? By going along with what the world in general has to offer, have you found what you really want in life? What if you let yourself be carried along with what may currently be popular, but then realize that you have been taken in by misleading promises, leaving you without genuine peace and security? On the other hand, can you be confident that what the Bible promises is believable, practical, and realistic? Surely, the answers to such questions deserve thoughtful examination. [Footnotes] a 1 Thessalonians 5:3. [Full-page picture on page 4] [Picture on page 9] No one will ever again be in fear​—day or night

The Bible—A Reliable Source of Truth

https://wol.jw.org/en/wol/d/r1/lp-e/2020003

The Bible​—A Reliable Source of Truth Throughout history, people from many backgrounds have considered the Bible to be a reliable source of truth. Today, millions follow its teachings. Yet others dismiss the Bible as being irrelevant or fictitious. What do you think? Can you find truth in the Bible? WHY YOU CAN TRUST THE BIBLE How can you determine if the Bible merits your trust? Consider an illustration: If a friend consistently told you the truth over many years, you would likely consider him trustworthy. Has the Bible, like a trustworthy friend, consistently told the truth? Note some examples. Truthful Writers Bible writers were very honest, often revealing their own mistakes and failings. For example, the prophet Jonah wrote about his own disobedience. (Jonah 1:1-3) In fact, he concluded his Bible book by revealing how God chastised him, yet he made no mention of how he corrected his own attitude. (Jonah 4:1, 4, 10, 11) The honesty of all the Bible writers indicates their sincere concern for truth. Practical Truth Does the Bible always give sound advice about practical matters? It certainly does. For example, note what the Bible says about maintaining healthy relationships: “All things, therefore, that you want men to do to you, you also must do to them.” (Matthew 7:12) “A mild answer turns away rage, but a harsh word stirs up anger.” (Proverbs 15:1) Yes, Bible truths remain as practical today as the day they were written. Historical Truth Many archaeological discoveries over the years verify the existence of various peoples and places and the accuracy of events mentioned in the Bible. As an example, consider the evidence for one minor detail. The Bible states that in the time of Nehemiah, Tyrians (Phoenicians from Tyre) who lived in Jerusalem “were bringing in fish and all kinds of merchandise.”​—Nehemiah 13:16. Is there any evidence to support this Bible verse? Yes, there is. Archaeologists have discovered Phoenician goods in Israel, suggesting trade between the two ancient nations. Furthermore, in Jerusalem, the remains of Mediterranean fish have been unearthed. Archaeologists believe that the fish were brought from the distant coast by merchants. After analyzing the evidence, one scholar concluded: “The statement in Neh[emiah] 13:16 that the Tyrians sold fish in Jerusalem is quite plausible.” Scientific Truth The Bible is primarily a religious and historical book. But when it touches on scientific matters, it harmonizes with true science. Note one example. About 3,500 years ago, the Bible stated that the earth is suspended “upon nothing.” (Job 26:7) This differed greatly from the myths that described the earth as floating on water or being carried by a giant tortoise. Some 1,100 years after the book of Job was written, people continued to believe that the earth could not just hang in midair; it had to have something to rest upon. Only three hundred years ago, in 1687, Isaac Newton published his work on gravity and explained that the earth is held in orbit by an invisible force. This scientific milestone confirmed what the Bible had stated more than 3,000 years earlier! Prophetic Truth How accurate are the Bible’s many prophecies? Consider one example: Isaiah’s prophecy about the fall of Babylon. The Prophecy: In the eighth century B.C.E., the Bible writer Isaiah declared that Babylon​—which was only later to become the capital of a powerful empire—​would be overthrown and eventually become uninhabited. (Isaiah 13:17-20) Isaiah even named the man who would carry this out​—Cyrus. He also described Cyrus’ strategy, stating that rivers would “dry up.” And he foretold that the city gates would be left open.​—Isaiah 44:27–45:1. The Fulfillment: Some 200 years after Isaiah’s prophecy, a Persian king attacked Babylon. His name? Cyrus. Because Babylon was heavily fortified, Cyrus turned his attention to the Euphrates River, which ran through the city. His men dug a canal upstream to divert the river into a marshland. This dropped the river level enough to make it possible for Cyrus’ army to march through the thigh-deep water of the riverbed, which adjoined the city walls. Incredibly, the Babylonians had left the gates that faced the river open! Cyrus’ army entered Babylon through the open gates and overthrew it. However, one detail remained: Did Babylon become uninhabited? For some centuries, people continued living there. But today, Babylon’s ruins​—near Baghdad, Iraq—​testify to the prophecy’s complete fulfillment. Yes, the Bible is reliable even when it discusses future events. A RELIABLE SOURCE OF TRUTH These are only a few of numerous examples that have led many to consider the Bible to be not just trustworthy but “just as it truthfully is, as the word of God.”​—1 Thessalonians 2:13. But what truths does the Bible contain? Can these benefit you? The rest of this magazine will discuss some important Bible truths. We will begin with what the Bible reveals about its author​—God.

Watch! (kp) 2004

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/watch-kp

outputs Page 3 Where Is This World Heading? Does God Really Care? 6 What Does It All Mean? The Last Days of What? Is the Bible Really God’s Word? What Is God’s Kingdom? 9 Where Is Your Life Heading? What Is Most Important to You? Are Your Choices Leading You to Where You Really Want to Go? 12 ‘The Hour of Judgment’ Has Arrived When Will the End Come? Would It Make a Difference if You Knew? The Issue of Sovereignty 16 A New World According to God’s Promise The God Who Promises These Things What Changes Will “New Heavens and a New Earth” Bring? Will You Benefit? 20 Paying Attention Saved Their Lives 22 “They Took No Note” Was There Really a Global Flood? Were Sodom and Gomorrah Actually Destroyed? 24 “That You May Not Enter Into Temptation” 28 “Above All Things, Have Intense Love” 32 Help to Understand the Bible

Sing Praises (ssb) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb

Song 184 Loving Shepherds Tend God’s “Sheep” (1 Peter 5:2) 1. Sov’reign Lord, we are so grateful, O great Shepherd of your sheep. Us you lovingly keep guarding. Safe your one flock you do keep. 2. Christ gave gifts in men as shepherds, Who for us show real concern. They expend themselves in service, Helping all God’s truth to learn. 3. Shepherds of Jehovah’s sheepfold, Seek its welfare, not your own. Aid it in its growth to stature So that it may be full-grown. 4. As we preach good news together, What encouragement we feel! We’ll serve God in this way ever, With his loyal ones show zeal.

Our Problems (op) 1990

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/our-problems-op

Offer of Bible Study All the people in these pictures have urgent needs. You have similar needs yourself. You need help to solve your problems. You need to understand why life is so hard. You need something to give you confidence in the future. And you need to know how you can fit into God’s purposes. The Bible can supply these needs. Would you like to know how? If you would like more information or to have someone call to conduct a free home Bible study with you, please write to the Watch Tower Society at an address below.

COVER SUBJECT Teen Depression—Why? What Can Help?

https://wol.jw.org/en/wol/d/r1/lp-e/102017005

COVER SUBJECT Teen Depression​—Why? What Can Help? “WHEN I have a bout of depression,” says Anna,a “I have no motivation to do anything, not even the things I usually love to do. All I want to do is sleep. I often feel that I am unlovable, worthless, and a burden to others.” “I thought about suicide,” recalls Julia. “I didn’t really want to die. I just wanted to stop feeling this way. I’m normally a caring person, but when I’m depressed, I care little about anyone or anything.” Anna and Julia were in their early teens when they first experienced depression. While other young people might occasionally feel down, Anna and Julia had periods of depression that persisted for weeks or months at a time. “It’s like being stuck in a deep, dark hole with no way out,” Anna says. “You feel like you are losing your mind, losing who you are.” Anna and Julia’s situation is not uncommon. The diagnosis of depression among the young appears to be increasing at an alarming rate, and depression is “the predominant cause of illness and disability for both boys and girls aged 10 to 19 years,” says the World Health Organization (WHO). The symptoms of depression can appear during adolescence and may include changes in sleep patterns, appetite, and weight. Feelings of despair, hopelessness, sadness, and worthlessness may also appear. Other signs include social withdrawal, trouble concentrating or remembering, suicidal thoughts or actions, and medically unexplained symptoms. When mental-health professionals suspect depression, they usually look for groups of symptoms that persist for weeks and that disrupt a person’s everyday life. POSSIBLE CAUSES OF TEEN DEPRESSION According to WHO, “depression results from a complex interaction of social, psychological and biological factors.” These may include the following. Physical factors. As was true in Julia’s case, depression often runs in families, suggesting that genetics can play a role, perhaps affecting chemical activity in the brain. Other physical risk factors include cardiovascular disease and changing hormone levels, as well as ongoing substance abuse, which may intensify depression, if not give rise to it.b Stress. While a little stress can be healthy, chronic or excessive stress can be physically and psychologically harmful, sometimes to the point of plunging a susceptible, or biologically vulnerable, teen into depression. That said, the exact causes of depression remain unclear and may involve a combination of factors, as mentioned earlier. Stress-related factors instructioned to depression may include parental divorce or separation, the death of a loved one, physical or sexual abuse, a serious accident, illness, or a learning disability​—especially if a child feels rejected as a result. A related factor may be unrealistically high parental expectations, perhaps in regard to scholastic achievement. Other possible causes are bullying, uncertainty about the future, emotional estrangement by a depressed parent, and parental unpredictability. If depression results, what may help a teen to cope? CARE FOR YOUR MIND AND BODY Moderate to severe depression is usually managed with medication and counseling by a mental-health professional.c Jesus Christ said: “Those who are strong do not need a physician, but those who are ill do.” (Mark 2:17) And illness can affect any part of our body, including our brain! Lifestyle changes may also be advisable because our mind and body are closely connected. If you suffer from depression, take reasonable measures to care for your physical and mental health. For instance, eat wholesome meals, get sufficient sleep, and exercise regularly. Exercise releases chemicals that can lift your mood, increase your energy, and improve your sleep. If possible, try to recognize triggers and early warning signs of a depressive mood and create a suitable plan of action. Confide in someone you trust. A supportive network of close family members and friends may help you to cope more effectively with your depression, possibly reducing symptoms. Record your thoughts and feelings in a journal​—a practice that helped Julia, quoted earlier. Above all, be sure to address your spiritual need. This can greatly improve your outlook on life. Jesus Christ said: “Happy are those conscious of their spiritual need.”​—Matthew 5:3. Eat well, stay active, and get sufficient sleep You can find comfort by satisfying your spiritual need Both Anna and Julia attest to Jesus’ words. Anna says: “Spiritual activities make me focus on other people, not just on my own problems. That isn’t always easy, but I am much happier as a result.” Julia finds comfort in prayer and Bible reading. “Pouring out my heart to God in prayer calms me,” she says. “And the Bible helps me to see that I am valuable in God’s eyes and that he really cares about me. Bible reading also gives me a positive view of the future.” As our Creator, Jehovah God fully understands how our upbringing, experiences in life, and genetic makeup influence our outlook and emotions. He is therefore able to supply needed support and comfort, perhaps doing so through compassionate and understanding fellow humans. Moreover, the time will come when God will heal us of all our illnesses, physical or mental. “No resident will say: ‘I am sick,’” says Isaiah 33:24. Yes, the Bible promises that God “will wipe out every tear from [our] eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore.” (Revelation 21:4) How comforting and reassuring that is! If you would like to learn more about God’s purpose for mankind and the earth, please visit us at jw.org. There you will find an excellent online Bible, as well as articles on a broad range of topics, including depression. a Names have been changed. b Hundreds of diseases, medications, and street drugs can affect a person’s mood, underscoring the need for a proper medical diagnosis. c Awake! does not endorse any specific treatment or therapy. What Parents Can Do Recognize that depressed teens may find it hard to express their feelings or may not understand what is happening to them. They may not even be aware of the symptoms of depression. Teens tend to express their depression in ways different from those of adults, so be alert to major changes in your child’s behavior, eating habits, moods, sleep patterns, or social interactions​—especially if the changes persist for weeks. Take seriously any comments or hints regarding suicide. If you suspect depression (not just the blues), consider getting a professional diagnosis. Help your teen adhere to the doctor’s prescribed treatment, and consult the doctor if you see no improvement or observe unpleasant side effects. Have a stable family routine for eating, exercising, and sleeping. Maintain good communication with your teen, and help him or her to deal with any stigma associated with depression. Because depression can make one feel alone, ashamed, or worthless, regularly reassure your teen of your love. Create a “First-Aid Kit” for Your Emotions If you suffer from depression, a practical suggestion to help you control your thoughts and feelings is to create what has been called an emotional first-aid kit. The kit, which can be adjusted as you see fit, might include the items on this page. Contact information of people to call when you feel down Favorite songs that are positive and upbuilding Inspirational sayings and encouraging articles A list of comforting and upbuilding sayings from the Bible, such as Psalm 34:18; 51:17; 94:19; Philippians 4:6, 7 Mementos to remind you of people who love you A journal containing your positive thoughts as well as positive experiences you have enjoyed Depression and Teenage Girls The incidence of depression in teenage girls appears to be higher than that of boys. One factor may be the stress resulting from emotional, physical, or sexual harassment or abuse, which girls often have to cope with. “When a scary external world and a chaotic internal world collide,” wrote professional counselor Sharon Hersh, “the result is often overwhelming and confusing.” Girls may also be unduly influenced by media portrayals of the “ideal” body. A girl who sees herself as physically undesirable or who is overly concerned about peer approval may be more vulnerable to depression.d d See “The Bible’s Viewpoint​—Physical Beauty,” in Awake! No. 4 2016.

What Is Happening to the Prisons?

https://wol.jw.org/en/wol/d/r1/lp-e/101972002

What Is Happening to the Prisons? THROUGHOUT history it has been the recognized right of societies to punish crime. Today, the way nearly all countries deal with persons who commit serious crimes is to confine them to prisons. Some stay there for the rest of their lives. How many people see the inside of a prison in this way each year? In the United States alone about 2,500,000 do. On any given day, some 1,250,000 are awaiting trial or are serving sentences in prisons, reformatories, work camps and clinics, or are under parole or probationary care. They are cared for by about 120,000 persons. At what cost to the taxpayer? About one thousand million dollars annually. In recent years, prisons in many lands have been brought to the public’s attention by large-scale rioting and bloodshed. This is particularly true in the United States, where prisons face a crisis. In September of 1971 that crisis exploded in the bloodiest prison clash of this century. The scene was the Attica State Correctional Facility in New York, where 1,200 rebelling inmates held captive 38 guards and employees. After four days, more than 1,000 state troopers and national guardsmen stormed the prison. The shooting that followed left this final toll: 32 prisoners and 10 hostage guards and employees killed, over 200 inmates injured. Nine of the hostages were killed unintentionally by the bullets of the invading law officers. Since prisons in many places are in trouble, it is timely to ask the following questions: How did modern prisons originate? Are they accomplishing what they were designed to do? Does prison life help to reform criminals? What about the victims of crimes​—who compensates them? Is there a better way to handle crimes against society? Will there ever be a time when prisons will no longer be needed? How Did They Originate? It may surprise you to know that prisons, as they exist today, are of relatively recent origin. In ancient times there were very few prisons. Before the 1700’s people were not usually imprisoned as a punishment for crime. It was only the special offender that was punished in a prison, perhaps by being shackled there, or forced to work at hard labor in confinement, or brutalized in other ways while in custody. In earlier times, prisons generally were merely places of detention to house people who had been accused of a crime but who had not yet been tried. After their trial, they were sentenced to a punishment if found guilty. But, with few exceptions, that punishment was not a prison sentence. They were either executed, usually by beheading or hanging, or they were given corporal punishment, that is, physical punishment, which could include flogging, branding or maiming, and then they were set free. Some criminals were punished by being put in stocks, which consisted of a wooden framework with holes for the ankles and sometimes the wrists. In this way, seated, the guilty party would be exposed to public ridicule for a period of time, and then released. The pillory was similar, being a wooden framework erected on a post, with holes for the head and hands of the offender, who would be in a standing position. It, too, was used to expose him to public ridicule for a brief period, after which he was released. At times criminals were sentenced to be slaves, often in galleys. These were ships that were propelled by banks of oars. The offender, usually chained, would have to serve a period at the oar. In the United States and England during the early 1700’s, capital punishment (the death penalty) was used for over two hundred separate offenses. For lesser crimes the offenders were given corporal punishment, such as flogging, mutilation or being put in stocks. But they were then released. Very few served what is today known as a jail sentence. In ancient Israel, the law given by God through Moses had no provision at all for prisons. The only time persons were detained temporarily was when a case was particularly difficult and had to await clarification. (Lev. 24:12; Num. 15:34) But no one ever served a jail sentence in the early history of ancient Israel. These early methods of handling criminals meant that very little public money was spent on offenders. There were few jails or guards to maintain. Concept of Punishment Changes During the eighteenth and nineteenth centuries, reform movements began to change the method of treating law violators. These reforms gradually did away with the death penalty for many crimes. In recent years, many countries have abandoned the death penalty altogether. Also, physical punishment was gradually done away with. Instead, prison sentences became substitutes for the death penalty and corporal punishment. This meant that prisons would now have to hold many people, some for long periods of time. Thus, large numbers of prisons had to be constructed to hold these offenders. Some prisons built in the United States were called “penitentiaries,” because it was thought that in them the criminal would be penitent. It was hoped that he would take time to meditate on his crime and be sorry, so that he would not want to commit another crime after being released. However, these early prisons were often chambers of horror. At first, both the convicted and those awaiting trial (including the innocent), men and women, old and young, well and sick, first offenders and hardened criminals, were thrown together. The prisons were usually vermin infested, filthy and overcrowded. They quickly became centers of physical and moral degradation. Of a typical prison in England, The Gentleman’s Magazine of 1759 said: “It is become a seminary of wickedness in all its branches. The idle apprentice, as soon as he is committed to the house of correction, becomes the associate of highwaymen, housebreakers, pickpockets and strolling prostitutes, the witness of the most horrid impiety and the most abandoned lewdness, and generally leaves whatever good quality he brought in, together with his health, behind him.” In 1834, an official traveled to Norfolk Island, a penal colony located some nine hundred miles northeast of Sydney, Australia. He was sent there to console some men who were about to be executed. Of his experience he wrote: “It is a remarkable fact that as I mentioned the names of the men who were to die, they one after the other, as their names were pronounced, dropped on their knees and thanked God that they were to be delivered from that horrible place [by being executed] while the others, those to be reprieved [not executed], stood mute and weeping. It was the most horrible scene I ever witnessed.” As late as this twentieth century, prison conditions were often abominable even in the United States. After one prison inspection in the early 1920’s, an official was so horrified at the treatment of prisoners that he declared: “We were dealing with atrocities.” So instead of places of detention before trial, for most of the last several centuries prisons increasingly became places of punishment. The confinement, the conditions, the attitudes toward prisoners, were all a terrible ordeal. But most persons seemed to accept this as the better way to deter others from committing crimes, and also of deterring the one who had served a sentence from committing additional crimes. It was thought that he would surely not want to undergo that ordeal again. But little or no attempt was made to reform offenders so as to make them more useful members of society. So at this stage of handling lawbreakers, prisons were considered a regrettable but necessary evil. When other persons decried the hardships suffered by prisoners, a frequent comment heard in reply was: “They should have taken care to keep out.” Yet, under this concept, did prisons prove to be a better deterrent to crime? Were they superior to the previous methods of capital and corporal punishment? [Picture on page 5] 400,000 average​—behind bars daily Each prisoner costs $2,500 yearly [Picture on page 6] Pillory (left); stocks (right)

Would You Like to Please God?

https://wol.jw.org/en/wol/d/r1/lp-e/101999012

Would You Like to Please God? Are you conscious of a spiritual need in your life? Do you feel that something is lacking in a world where only material values seem to count? Would you like to get to know God and have a close relationship with him? You might say, ‘Yes, but how do I go about it? Isn’t it complicated to read and understand the Bible?’ Some people, perhaps because of living under hard economic conditions, have had only a few years of schooling and may have difficulty in reading. How can they be helped to know God and his requirements for everlasting life? In 1996 the Watch Tower Society released a publication, now available in 211 languages, called What Does God Require of Us? It is a 32-page, full-color brochure made up of 16 sections that give the Bible’s simple answers to such questions as: Who is God? Who is Jesus Christ? What is God’s purpose for the earth? How can you find the true religion? The brochure also considers how we can draw close to God in prayer and how we can enjoy family life that pleases God. If you would like a copy of this brochure, please send in the accompanying coupon. □ Send me a copy of the brochure What Does God Require of Us? □ Please contact me concerning a free home Bible study.

Man’s Salvation (sl) 1975

https://wol.jw.org/en/wol/publication/r1/lp-e/sl

Chapter 11 No Harming nor Ruining in the Spiritual Paradise 1. Whose moral qualities are reflected by the one who is King over the spiritual paradise? IT HAS been said that the moral quality of any human government represents what the governed people themselves are. This has been the observation made by worldly statesmen themselves. That, however, is not the case among those who now occupy the spiritual paradise that the Sovereign Lord Jehovah has established for his worshipers on earth. As Universal Sovereign, He is the One that has put their ruler, their King, over them. They did not select and install their King over themselves, a King patterned after themselves and hence one who would be indulgent with their materialistic, selfish, sinful way of life. Rather, those in the spiritual paradise want a King that images Jehovah God, and they want to imitate, to be like, their God-given King. Morally and religiously, they want to be what they are because of what their God-fearing King is. Yes, what they are they want to represent that which their Messianic King is, to his honor. 2, 3. With what kind of language does Isaiah 11:6-8 describe the personality changes brought about in the subjects of the Messianic King? 2 The personality of the Messianic King affects the personalities of his subjects in the spiritual paradise in an excellent, upbuilding way. The prophecy of Isaiah points in that direction. Right after describing the qualities and acts of the Messianic King raised up by Jehovah God, the prophet Isaiah goes on to say: 3 “And the wolf will actually reside for a while with the male lamb, and with the kid the leopard itself will lie down, and the calf and the maned young lion and the well-fed animal all together; and a mere little boy will be leader over them. And the cow and the bear themselves will feed; together their young ones will lie down. And even the lion will eat straw just like the bull. And the sucking child will certainly play upon the hole of the cobra; and upon the light aperture of a poisonous snake will a weaned child actually put his own hand.”​—Isaiah 11:6-8. 4. (a) What is unusual about that description, particularly as to the wild beasts? (b) Have such conditions ever existed on earth? 4 In that amazing prophetic picture, something has radically affected the animals, particularly the wild beasts of the field. The wild animals are no longer preying upon and devouring the domesticated animals. They have become tame and harmless, leaving their carnivorous ways and becoming vegetarians. Why, that was the way it was in the earth, yes, in the Garden of Eden, before Jehovah God put perfect man and woman there. And even though created in the midst of an earth swarming with animal life, Adam and Eve were not afraid of being molested by them, and both of them also were vegetarian eaters. So why is such a transformation in the animal realm pictured in the prophecy? Why is this picture of harmlessness and sense of security prophetically drawn for us? 5. What is evidently the purpose of this delightful description? 5 Evidently to portray what takes place in human society when under the rule of the Messianic King-Judge, Jesus Christ enthroned in the heavens. But certainly things would not be one way in the animal realm and another way in the human realm. The one must reflect the other. The lower sphere must mirror the higher sphere. A paradise relationship must obtain among them. 6. (a) Where has such a transformation taken place, and since when? (b) What accounts for the change? 6 Such a transformation of long-inbred characteristics has not yet taken place in the animal realm. No, even though the Messianic King has been reigning in the heavens since the end of the Gentile Times in the year 1914 C.E. However, such a transformation of characteristics in the animal world was meant to mirror the transformation occurring in human society. In harmony with that intention, such a transformation as is foretold by the prophecy regarding the animal world has actually taken place in the spiritual paradise of Jehovah’s restored worshipers. This has been true since their deliverance from bloodguilty Babylon the Great, beginning with the year 1919 C.E. All this transformation is owing to the operation of the “spirit of Jehovah,” and is also because the residents of the spiritual paradise have reigning over them the Messianic King upon whom the “spirit of Jehovah” has settled down.​—Isaiah 11:1, 2. 7, 8. (a) What sort of dispositions did many who are now in the spiritual paradise use to have, and what contributed to this condition? (b) How does Ephesians 2:1-3 well apply to those in the spiritual paradise? 7 Not all of those now residing in the spiritual paradise of God’s favor were formerly peacefully disposed like the domesticated lamb or kid or cow or fattened animal. Many, likely the vast majority, had dispositions like that of the predatory wolf or leopard or maned young lion or bear or cobra or other poisonous snake. Particularly so, since the world entered what has been called “the Age of Violence” in 1914, the year marked by the outbreak of war on a global scale, world war. This did not work for the improvement in the disposition and inclinations of people as a whole. Even decent morality began to decline to what it is today. To all those resident in the spiritual paradise it can equally as well be said as it was to the Christian congregation in Ephesus, Asia Minor, nineteen hundred years ago: 8 “You were dead in your trespasses and sins, in which you at one time walked according to the system of things of this world, according to the ruler of the authority of the air, the spirit that now operates in the sons of disobedience. Yes, among them we all at one time conducted ourselves in harmony with the desires of our flesh, doing the things willed by the flesh and the thoughts, and we were naturally children of wrath even as the rest.”​—Ephesians 2:1-3. 9, 10. What did the apostle Paul state as to the former way of life of those in the Christian congregations at Corinth and at Rome? 9 Plainly stating what kind of worldly people members of the Christian congregation at Corinth, Greece, used to be, the apostle Paul wrote to them: “What! Do you not know that unrighteous persons will not inherit God’s kingdom? Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God’s kingdom. And yet that is what some of you were. But you have been washed clean, but you have been sanctified, but you have been declared righteous in the name of our Lord Jesus Christ and with the spirit of our God.”​—1 Corinthians 6:9-11; see also Colossians 3:5-8. 10 Also, when warning Christians not to slip back into their former worldly ways, the apostle Paul wrote the congregation in Rome, Italy: “You people know the season, that it is already the hour for you to awake from sleep, for now our salvation is nearer than at the time when we became believers. The night is well along; the day has drawn near. Let us therefore put off the works belonging to darkness and let us put on the weapons of the light. As in the daytime let us walk decently, not in revelries and drunken bouts, not in illicit intercourse and loose conduct, not in strife and jealousy. But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.”​—Romans 13:11-14. 11. (a) How did many who are now in the spiritual paradise at one time reflect traits that are like those of predatory animals? (b) What has brought about a change in their personalities? 11 So, in all likelihood, many of the more than two million who are enjoying the spiritual paradise of God’s provision today, once had and still have to fight against the predatory disposition, the animalistic tendencies, associated with the predatory animals mentioned in Isaiah 11:6-8. In this era of world wars, some of the residents were engaged literally in those world conflicts and in the lesser wars in between, and actually acted like hungry wild beasts in killing or seeking to kill fellowmen. Other residents were in enterprises or operations that make it their business to exploit the weaknesses of victimized persons for selfish profit, regardless of the physical and mental hurt done to their victims. But now with the aid of Jehovah’s holy spirit they have undergone a change of personality. His appointed King of the spiritual paradise, the Messianic King upon whom Jehovah’s spirit has settled down, does not permit such animalistic preying upon one another inside this spiritual estate of Jehovah’s worshipers. (Ephesians 4:20-24; Colossians 3:10, 11) Christian brotherly love pervades the Paradise. 12. How have the words of Jesus, as recorded at Matthew 18:1-4, affected those in the spiritual paradise? 12 Thus, in a figurative way, the tamed wolf lies down with the lamb, also the leopard with the kid, the calf and the well-fed animal and the maned young lion mingle together at any time. Instead of the bear feeding upon the cow and its young ones, the bear and the cow and their young ones feed together on a vegetarian diet. Even the lion is seen eating straw just like the bull. In the spiritual paradise the words of Jesus Christ the King have been heeded: “Unless you turn around and become as young children, you will by no means enter into the kingdom of the heavens. Therefore, whoever will humble himself like this young child is the one that is the greatest in the kingdom of the heavens.” (Matthew 18:1-4) So it is now as if a mere young boy were a leader of wild beasts of the field. 13. Application of what Scriptural rule has helped them to achieve the condition foretold by the prophet Isaiah, and how so? 13 What helps in this peaceableness and this absence of preying animalistically upon one another in the spiritual paradise is the fact that its residents live by the rule that they are no part of this world. (John 15:19; 17:14-16) During World War I of 1914-1918 C.E., some of the remnant of spiritual Israel accepted non-combatant service in the fighting armies, and thus they came under bloodguilt because of their sharing in community responsibility for the blood spilled in war. However, in 1939, the year in which World War II erupted, all the remnant of spiritual Israel and also those of the “great crowd” of sheeplike companions declared themselves in favor of absolute neutrality toward all worldly conflicts, regardless of nationality. The publication of the article “Neutrality” in the issue of November 1, 1939, of The Watchtower set forth their position. They have not budged from this stand at any time since. Consistent with this, also, they have never meddled in or even taken part in the politics of any nation, with which there is so much mudslinging and the stirring up of so many hostilities and divisive hatreds. 14. What fruitage is cultivated in the spiritual paradise, and how does this contribute to the fulfillment of what was foretold in Isaiah 11:6-8? 14 The fruitage of Jehovah’s spirit is cultivated, in harmony with the apostle Paul’s counsel: “The fruitage of the spirit is love, joy, peace, long-suffering, kindness, goodness, faith, mildness, self-control. Against such things there is no law. Moreover, those who belong to Christ Jesus impaled the flesh together with its passions and desires. If we are living by spirit, let us go on walking orderly also by spirit. Let us not become egotistical, stirring up competition with one another, envying one another.” (Galatians 5:22-26) There being no competitions, rivalries, ambitious self-exalting over others, there is no venomous backbiting or spitefulness. It is as when the venomous snake, even the cobra, feels secure and chooses not to use its poisonous venom, so that a sucking child may play upon the hole of the cobra, and the recently weaned child may put his hand over the light aperture of the den of a poisonous snake. THE PREVALENCE OF LIFE-GIVING KNOWLEDGE 15, 16. Where else in the book of Isaiah is a parallel prophecy found, and what indications are there here as to the time of fulfillment? 15 A parallel prophecy in the inspired book of Isaiah locates the time for this peaceful, secure spiritual paradise. To get the timing of the fulfillment of the prophecy, we have to consider the verses leading up to this parallel prophecy. Hence, we read as follows: 16 “‘Because the former distresses will actually be forgotten and because they will actually be concealed from my eyes. For here I am creating new heavens and a new earth; and the former things will not be called to mind, neither will they come up into the heart. But exult, you people, and be joyful forever in what I am creating. For here I am creating Jerusalem a cause for joyfulness and her people a cause for exultation. And I will be joyful in Jerusalem and exult in my people; and no more will there be heard in her the sound of weeping or the sound of a plaintive cry. . . . They will not toil for nothing, nor will they bring to birth for disturbance; because they are the offspring made up of the blessed ones of Jehovah, and their descendants with them. And it will actually occur that before they call out I myself shall answer; while they are yet speaking, I myself shall hear. The wolf and the lamb themselves will feed as one, and the lion will eat straw just like the bull; and as for the serpent, his food will be dust. They will do no harm nor cause any ruin in all my holy mountain,’ Jehovah has said.”​—Isaiah 65:16-25. 17. When did this prophecy have its first fulfillment, and what was the “cause for joyfulness” then? 17 The first or miniature fulfillment of this magnificent prophecy serves as a prophetic pattern to prefigure the final, full-scale realization of the prophecy. The small-scale or miniature fulfillment of the Isaian prophecy took place after the restoration of the exiled Jews to their homeland, the land of Judah, in the days of the Persian conqueror Cyrus the Great. In course of time Jerusalem was rebuilt on its former site, and this holy city became a “cause for joyfulness” when Jehovah’s temple was rebuilt there on its previous location and his revived worship was carried on by the reinstated priests and Levites. The account of this is recorded in the books of Ezra and Nehemiah. 18. When is the final fulfillment of this prophecy, and at that time what works to bring about the foretold transformation? 18 The major and final fulfillment comes, therefore, in a similar period of restoration. It is in the time when there is a restoration of the remnant of spiritual Israel from bondage under modern Babylon the Great to their rightful spiritual estate in Jehovah’s renewed favor. According to twentieth-century history, this took place in the year following the close of World War I. The courageous revival of the free and open proclaiming of “this good news of the kingdom” world wide in the year 1919 C.E. indicated that there had come a restoration of the liberated remnant of spiritual Israel to their God-given spiritual estate on earth. Under divine blessing and under the operation of Jehovah’s holy spirit, this spiritual estate of the anointed remnant was transformed into a spiritual paradise. In that estate is where the spiritual beauty of His worshipers glorifies Jehovah God and there are brotherly peace, unity and security. 19. Identify the Jerusalem that is a “cause for joyfulness” in this final fulfillment of the prophecy. 19 The Jerusalem that Jehovah God has created as a “cause for joyfulness” and in which he himself is joyful is, not the capital city of the Jewish Republic of Israel, but the heavenly Jerusalem, to which the remnant of spiritual Israel are approaching. (Hebrews 12:22-29) It is the seat of the Messianic kingdom that was born in the heavens at the close of the Gentile Times in 1914 C.E. (Revelation 12:1-5) This city is located on the heavenly Mount Zion, Jehovah’s “holy mountain,” where the Messianic King, Jesus Christ, has stood up in royal power.​—Psalm 2:6; Revelation 14:1-5. 20. On the part of the remnant of spiritual Israel, from 1919 onward why were there corrections in their understanding of Bible prophecies? 20 Therefore the time for the fulfillment of Isaiah’s prophecy concerning the transformation of the disposition of animal life dates from the postwar year 1919 C.E. onward. This marked the beginning of a period of education in the written Word of God from the standpoint that Bible prophecy is best understood after it has been fulfilled. So there needed to be a correction of our previous views, and the surviving remnant of spiritual Israel needed to be readjusted to the postwar realities and opportunities. The preaching of “this good news of the kingdom” now was to be, not of a coming heavenly government, but of God’s Messianic kingdom now established in the heavens since the end of the “appointed times of the [Gentile] nations” in the autumn of 1914. The liberated remnant were henceforth to be witnesses of the Lord God, the One who had taken his great power to reign in 1914 by means of the kingdom of his Christ. (Matthew 24:14; Luke 21:24; Revelation 11:15-17) This revised program of Bible education had a profound effect on the remnant. It oriented their work in the right direction. 21. How was the effect of this educational work foretold in Isaiah 11:9? 21 This educational work along with its transforming effects is referred to in the further part of Isaiah’s prophecy, in these words: “They will not do any harm or cause any ruin in all my holy mountain; because the earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.” (Isaiah 11:9) The pronoun “they” in this verse may refer to the wild animals that were just referred to in the preceding three verses Isa 11:6-8. Those verses described the wolf, the leopard, the lion, the bear, the cobra, the poisonous snake as doing no harm either to domesticated animals or to innocent children. 22. Who really are the ones who, as a result of this education, no longer harm or cause ruin? 22 However, here these potentially harmful animals must be used as illustrations in the prophecy, for such animals could not be mentally affected by the filling of the earth with the knowledge of Jehovah. So the real application of the pronoun “they” is to the residents of God’s spiritual paradise for his restored remnant of spiritual Israel on earth. These intelligent God-fearing persons are the ones that would be transformed in their dispositions and pursuits by receiving the “knowledge of Jehovah.” 23-26. (a) In harmony with the prophecy, to what name did the Watch Tower publications give increasing emphasis? (b) Illustrate this from The Watch Tower of August 1, 1919. 23 Accordingly, in Watch Tower Society publications, the personal name of the Most High God, Jehovah, began to come to the fore, so as to identify more sharply the One who had previously been spoken of under the general input Lord or Lord God. For example, in the sixth paragraph of the leading article “Blessed Are the Fearless,” in the issue of August 1, 1919, of The Watch Tower, the situation of the liberated remnant of spiritual Israel was likened to that of ancient Israel when about to cross the Jordan River into the Promised Land under the leadership of Moses’ successor, Joshua. The Israelites needed encouragement to go forward, and the paragraph went on to say: 24 “Joshua, like Moses, was a meek man, having little confidence in his own strength, but he had great faith in God and manifested such faith by encouraging the people to go forward and possess that which God had promised them. But Joshua needed encouragement and the people whom he would lead needed encouragement to perform the deeds which Jehovah had set before them. God began such encouragement by saying: ‘Now, therefore, arise, go over this Jordan, . . .’” 25 Paragraph eight (page 228) of the same article spoke of the triumph gained by Judge Gideon and said: “The Israelites had been slack in their faith and obedience to Jehovah, and the Midianites were permitted to come and threatened to take possession of the most fertile part of their land. Faithfulness on the part of Israel would have prevented this threatened invasion. The Midianites came in a great host, more than 200,000 strong and encamped preparatory for battle against the Israelites. Jehovah purposed to achieve a great victory over these enemies of his people and to drive them out of the promised land. . . . Jehovah afforded Gideon the great honor of being the instrument in his hand for the deliverance of Israel. . . . At the direction of Jehovah, Gideon then called for volunteers from amongst the Israelites to fight the hosts of Midian. . . .” 26 Speaking about Gideon’s little band of 300 volunteers specially selected, the following paragraph says: “This little band of 300 possessed the very elements of character pleasing to Jehovah.” And so on through the article down to the last paragraph, which said, in part: “It is only the pure in heart that are perfect in love, therefore it follows according to Jesus’ words, that the fearless​—perfect in love—​pure in heart, are the ones who will be received into the kingdom and see Jehovah.”​—Page 233. 27. (a) What is “the earth” that is filled with the knowledge of Jehovah, as foretold at Isaiah 11:9? (b) With what feature of the new covenant is this increase of the “knowledge of Jehovah” consistent? 27 Thus the “knowledge of Jehovah” began to spread and fill “the earth,” that is to say, the spiritual estate of the restored remnant of spiritual Israel, “the Israel of God.” (Galatians 6:16) This remnant is in the new covenant that was mediated by Jesus Christ between God and the “holy nation” of spiritual Israel. One of the features of this better covenant is set forth in these prophetic words: “‘And they will no more teach each one his companion and each one his brother, saying, “Know Jehovah!” for they will all of them know me, from the least one of them even to the greatest one of them,’ is the utterance of Jehovah. ‘For I shall forgive their error, and their sin I shall remember no more.’” (Jeremiah 31:31-34; Hebrews 8:7-12) Hence, it was only proper that the spiritual estate of the remnant of the Christian “Israel of God” should become filled with the “knowledge of Jehovah as the waters are covering the very sea.” 28. (a) How is the individual who possesses the “knowledge of Jehovah” affected by it? (b) What is represented by the “holy mountain,” referred to at Isaiah 11:9, where they cause no harm or ruin? 28 The “knowledge of Jehovah” does something for its possessor. It is said to be responsible for the fact that “they will not do any harm or cause any ruin in all my holy mountain,” according to what Jehovah says in Isaiah 11:9. Since the “holy mountain” is the seat of government and was typified by Mount Zion, where King David sat on “Jehovah’s throne,” the expression “all my holy mountain” is used in a representative sense. It does not refer to just the heavenly Mount Zion, but means all the realm of spiritual Israel here on earth. It means the present spiritual estate of the liberated and restored remnant since 1919 C.E. They acknowledge and obey as the Messianic King the onetime “twig out of the stump of Jesse,” whom the Lord God has installed upon the heavenly Mount Zion, His “holy mountain.”​—Isaiah 11:1; Hebrews 12:22; Psalm 2:6. 29. Why does the “knowledge of Jehovah” transform the personalities of those who possess it? 29 Why is it that the “knowledge of Jehovah” transforms the inhabitants of the spiritual paradise to be harmless and not ruinous? It is because there is much more to it than merely having information about him. Knowing him means acknowledging Him to the extent of living according to His will. “By this,” says the Christian apostle John, “we have the knowledge that we have come to know him, namely, if we continue observing his commandments. He that says: ‘I have come to know him,’ and yet is not observing his commandments, is a liar, and the truth is not in this person. He that does not love has not come to know God, because God is love. And we ourselves have come to know and have believed the love that God has in our case. God is love, and he that remains in love remains in union with God and God remains in union with him. For this is what the love of God means, that we observe his commandments; and yet his commandments are not burdensome.”​—1 John 2:3, 4; 4:8, 16; 5:3. CONSEQUENCES FROM LACK OF KNOWING JEHOVAH 30. What did Jeremiah say about those not knowing Jehovah, in contrast to those who do? 30 The sad consequences that follow upon one’s not knowing Jehovah, not acknowledging him, not taking note of him, are declared by the mouth of His prophets. For instance, during the last forty years before the destruction of Jerusalem and its temple and the deportation of the surviving Jews to Babylon, Jehovah declared by the mouth of his prophet Jeremiah: “My people is foolish. Of me they have not taken note. They are unwise sons; and they are not those having understanding. Wise they are for doing bad, but for doing good they actually have no knowledge.” (Jeremiah 4:22) “Let the one bragging about himself brag about himself because of this very thing, the having of insight and the having of knowledge of me, that I am Jehovah, the One exercising loving-kindness, justice and righteousness in the earth; for in these things I do take delight.”​—Jeremiah 9:24; 1 Corinthians 1:21. 31, 32. At an earlier time, what did the prophet Hosea say about the consequences of the lack of knowledge of God in Israel? 31 Also, sometime before the overthrow of the ten-tribe kingdom of Israel by the Assyrian World Power in 740 B.C.E., the prophet Hosea was inspired to say to the Israelites: “Hear the word of Jehovah, O sons of Israel, for Jehovah has a legal case with the inhabitants of the land, for there is no truth nor loving-kindness nor knowledge of God in the land. [With what consequences?] There are the pronouncing of curses and practicing of deception and murdering and stealing and committing of adultery that have broken forth, and acts of bloodshed have touched other acts of bloodshed. That is why the land will mourn and every inhabitant in it will have to fade away with the wild beast of the field and with the flying creature of the heavens, and even the fishes of the sea themselves will be gathered in death. My people will certainly be silenced [in death], because there is no knowledge. Because the knowledge is what you yourself have rejected, I shall also reject you from serving as a priest to me; and because you keep forgetting the law of your God, I shall forget your sons, even I.” 32 “That is why I shall have to hew them by the prophets; I shall have to kill them by the sayings of my mouth. And the judgments upon you will be as the light that goes forth. For in loving-kindness I have taken delight, and not in sacrifice; and in the knowledge of God rather than in whole burnt offerings.”​—Hosea 4:1-3, 6; 6:5, 6. 33. Why are the conditions in the spiritual paradise so different from those in ancient Israel as described by the prophet Hosea? 33 Serious and disastrous were the consequences to the ten-tribe kingdom of Israel and to the kingdom of Judah for rejecting the “knowledge of God.” When we see the bad side effects that accompanied such a rejection of the most vital knowledge, we can appreciate why, among those residing in the spiritual paradise of the remnant of spiritual Israel, there is no doing of harm or causing of any ruin. It is because the wholesome “knowledge of Jehovah” is filling their blessed spiritual estate just as the waters are covering the very sea. This knowledge is sea deep, ocean deep, like the “seven seas” that embrace the whole globe. 34. In prayer to his Father, what did Jesus emphasize as a prime requirement for everlasting life? 34 Jesus Christ, when offering prayer in behalf of his faithful apostles, rightly said to Jehovah his heavenly Father: “This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.” (John 17:3) In the spiritual paradise of today, the residents are still taking in the knowledge of Jehovah and of his Messianic King, Jesus Christ, and consequently spiritual life in the paradisaic estate of those who know Jehovah is peaceful and secure. “A SIGNAL FOR THE PEOPLES” 35. (a) Who beside the anointed remnant are now in the spiritual paradise, and particularly since when? (b) How does the language of Isaiah 11:10 indicate that this would take place? 35 At present, particularly since the marked year of 1935 C.E., the anointed remnant of spiritual Israel are not the only residents of this figurative paradise where there is no harming or causing of ruin to man or animal. Now there is also with the remnant a constantly increasing “great crowd” of transformed sheeplike seekers of the knowledge of Jehovah. The further prophecy of Isaiah foretold that this would take place. Following up the lovely description of the spiritual paradise, Isaiah 11:10 adds: “And it must occur in that day that there will be the root of Jesse that will be standing up as a signal for the peoples. To him even the nations will turn inquiringly, and his resting-place must become glorious.” 36. (a) What time is referred to by the expression “in that day”? (b) Who is the “root of Jesse” mentioned in this prophecy? 36 It is “in that day,” since the Gentile Times ended in 1914 C.E., that this must occur. The symbolic “root of Jesse” is the glorified Messianic King, Jesus Christ. The Christian apostle Paul leaves no room for doubt about this, for he quotes this prophecy of Isaiah 11:10, according to the Greek Septuagint Version’s rendering, to show God’s generosity and magnanimity in holding out a grand hope for the non-Jewish nations. So, in Romans 15:12 Paul writes: “And again Isaiah says: ‘There will be the root of Jesse, and there will be one arising to rule nations; on him nations will rest their hope.’”a 37. Why was the apostle Paul’s reference to Isaiah 11:10 appropriate even back there in the first century? 37 It was appropriate for the apostle Paul to quote and use that prophecy of Isaiah 11:10 in behalf of non-Jewish or Gentile believers. It was then about twenty years after the conversion of the Italian centurion Cornelius of Caesarea to Christianity, at which time Jehovah God began admitting Gentile believers to the Christian congregation. So the circumcised Jewish believers had to suppress their former prejudices against the Gentiles, the people of the non-Jewish nations, and to welcome them as brothers in the congregation of disciples of Jesus Christ. 38, 39. (a) But when was it, as foretold, that there was a “standing up” of “the root of Jesse”? (b) In what ways is it true that Jesus Christ really is the “root of Jesse”? 38 However, the prophecy applies more particularly “in that day.” We have been in that day since the birth of God’s Messianic kingdom in the heavens in 1914 C.E. Then the glorified Jesus Christ, “the root of Jesse,” stood up in Kingdom authority to deal with all the nations of the earth. (Matthew 25:31, 32) He was a descendant of Jesse of Bethlehem through King David, and yet he could properly be called a “root of Jesse.” This was because in him the royal lineage that sprang from Jesse the father of David was revitalized. Had it not been for Jesus Christ, who came more than six hundred years after the overthrow of the Davidic kings at Jerusalem by the Babylonians, the royal lineage from Jesse would have died out in time. And in 1914 C.E., when Jesus Christ was enthroned in heaven, it was the full length of the Gentile Times (2,520 years) after the overturning of the throne of Davidic kings in 607 B.C.E. 39 Thus Jesus Christ gave new vitality to that line of Messianic kings that came forth at first from Jesse. And, also, when we remember that Jesus Christ said: “I am the resurrection and the life,” he will have to be a life-giving “root” to Jesse by raising him from the dead.​—John 11:25. 40. Similarly, how is Jesus the “root . . . of David”? 40 For the same reason, in the revelation given to the apostle John about the year 96 C.E., Jesus Christ could speak of his relationship with Jesse’s son David by saying: “I am the root and the offspring of David, and the bright morning star.” (Revelation 22:16) The hopes of the long-dead David hang from this starlike Descendant and offspring, his Permanent Heir, Jesus Christ. 41. How is it true that, since 1914, Jesus Christ has been caused to stand up “as a signal for the peoples”? 41 In active Kingdom authority since 1914 C.E., Jesus Christ has arisen, “standing up as a signal for the peoples.” Jehovah God, the heavenly King-Maker, has stood him up for all the peoples to see as the Messianic King in whom all the families and nations of the earth will be blessed. He is the One to whom all the peoples must gather if they expect to get a righteous government with life in peace, happiness and security. 42. But how are the peoples of the nations to gather to this Messianic King whom they cannot see with their natural eyes? 42 How, though, are the peoples of the nations to gather to the exalted “root of Jesse,” whom Jehovah God has raised up like a signal pole on top of the heavenly Mount Zion? They cannot see him with their natural eyes, so as to assemble to him as the focal point. So it is required that this elevated Signal be pointed out to them, that information about him be given to them, to enable them to see him with their eyes of understanding and faith. The apostle Paul, who made an application of Isaiah 11:10 in the first century of our Common Era, realized that fact. Accordingly he accepted the divine commission to go to the non-Jewish or Gentile nations and preach the good news of God’s Messianic kingdom. At the time of his conversion from traditional Judaism to Christianity it was said concerning him by the glorified Jesus Christ: “This man is a chosen vessel to me to bear my name to the nations as well as to kings and the sons of Israel.”​—Acts 9:1-15; 22:6-21; 26:12-18. 43. How did the apostle Paul set a fine example for the anointed remnant since World War I? 43 To the Gentile members of the Christian congregation in Rome, the apostle Paul wrote in his letter: “Now I speak to you who are people of the nations. Forasmuch as I am, in reality, an apostle to the nations, I glorify my ministry.” (Romans 11:13) In thus bearing the name of the Messianic “root of Jesse” to the non-Jewish nations, this “apostle to the nations” is today an example to the anointed remnant of spiritual Israel since the close of World War I on November 11, 1918. It is now the time of the major and final fulfillment of the prophecy of Isaiah 11:10 concerning the “signal for the peoples.” The apostle Paul was sent to “peoples,” to those who were naturally Gentiles in comparison with the natural fleshly circumcised Jews, descendants of Abraham, Isaac and Jacob (Israel) by birth. Paul aided these Gentile believers to put their trust and hope in the Messianic “root of Jesse” who was to be the royal Signal for the peoples of all sorts. These believers also got baptized in obedience to Christ’s command at Matthew 28:18, 19, and in this way they became members of the first-century Christian congregation, the spiritual “Israel of God,” and also joint heirs of the kingdom of the Messiah. 44. Into what areas have the remnant therefore pressed the preaching of the good news since 1919? 44 From 1919 onward the remnant of spiritual Israel vigorously renewed its public activity, keenly appreciating that it was now the time for the prophecy of Jesus Christ to be carried out, namely: “Also, in all the nations the good news has to be preached first.” (Mark 13:10; Matthew 24:14) This signified that the “good news” of God’s newborn Messianic kingdom had to be preached to not only the natural Jews but also the non-Jewish nations. This was because the unbelieving natural Jews had been cast off and were no longer the chosen people of Jehovah God. Particularly since the conversion of the Gentile Cornelius in 36 C.E., the Jews have been on a par, on a level, with the natural uncircumcised Gentiles before God. 45. (a) From 1919 to 1935 C.E., who were being gathered in response to the preaching work? (b) In the year 1935, how was the attention of Jehovah’s Christian witnesses directed to another group of persons? 45 According to Jesus’ prophecy of Matthew 24:31, there had to be a gathering of the members of the remnant of spiritual Israel first in this “time of the end,” during this “conclusion of the system of things.” (Matthew 24:3; Daniel 12:4) For sixteen years the liberated remnant concentrated on their witnessing to the established Kingdom, or from the spring of 1919 to the spring of 1935 C.E., and this time period allowed for the general gathering of the remnant of spiritual Israel to practically a completion. So now the attention of the gathered remnant was specially directed to a gathering of another kind, a gathering for which the time was then due. This was the gathering of the “great crowd” foretold in Revelation 7:9-17. At the convention of Jehovah’s Christian witnesses in Washington, D.C., in the spring of 1935, the feature talk specialized on Revelation 7:9-17, and the then president of the Watch Tower Bible and Tract Society identified the “great crowd.” It was not, as had long been thought, a heaven-bound spiritual class of Christians, and consequently the “great crowd” did not belong to the remnant of spiritual Israelites who belong to the class mentioned in Revelation 7:1-8. 46. (a) What grand hope do the Scriptures set before this “great crowd”? (b) Why do certain prophecies about non-Israelite nations apply to this “great crowd”? 46 On the contrary, this “great crowd” was to be made up of “other sheep” of the Fine Shepherd, Jesus Christ. Their hopes were of an earthly kind, to survive the approaching “great tribulation” and to enjoy perfect human life on earth under the Messianic kingdom of the glorified Son of God. Compared with the anointed remnant of spiritual Israelites, all those of that “great crowd” would, figuratively speaking, be Gentiles. Revelation 7:9 classifies them as such, speaking of them as a “great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues.” Consistently, then, certain Bible prophecies about non-Israelite nations (Gentiles) could properly be applied to this “great crowd.” 47. Since when have “the nations,” as foretold, turned inquiringly to the Messianic Signal? 47 In view of this the Messianic “root of Jesse” on the heavenly Mount Zion was now “standing up as a signal for the peoples,” as never before. From then on, the further part of Isaiah 11:10 went into fulfillment: “To him even the nations will turn inquiringly, and his resting-place must become glorious.” In spite of World War II, more and more people of the nations have kept turning inquiringly to the royal Signal. With the eyes of faith they have caught sight of that Messianic Signal because of the Kingdom witness given by the anointed remnant of spiritual Israel. 48. On having their inquiries concerning the divine requirements answered, what action have these people from “the nations” appropriately taken? 48 According to reports received from 207 lands in which the people’s attention is being turned to the Signal by the preaching of “this good news of the kingdom,” more than two million have responded. They have inquired concerning the divine requirements for them to become the approved subjects of Jehovah’s now installed Messianic King. On having their inquiries Scripturally answered to their satisfaction and conviction, they have dedicated themselves to Jehovah God through the Messiah Jesus. They have publicly symbolized such dedication by being baptized in water, 297,872 of them in the service year of 1974 alone.​—Matthew 28:19, 20. 49, 50. (a) Who and what are now located in the spiritual paradise? (b) So how has the “resting-place” of the Messianic Signal become glorious? 49 All these “other sheep” who have been flocking to the Messianic Shepherd, the “Signal,” have been ushered into the spiritual paradise, in which the remnant of spiritual Israel have resided since 1919 C.E. There are now more than 35,000 congregations of the Christian witnesses of Jehovah in this spiritual paradise, where life and personality have been transformed and where they neither do harm nor cause any ruin. Since the Messianic “root of Jesse,” the royal “Signal,” resides there in spirit, truly his “resting-place” or residence has become glorious. (Matthew 28:20) This gloriousness has gone along with the fulfillment of Jehovah’s prophecy, in Haggai 2:7: “‘I will rock all the nations, and the desirable things of all the nations must come in; and I will fill this house with glory,’ Jehovah of armies has said.” Jehovah’s “house” or spiritual temple has been filled with glory by the bringing in of these “desirable things of all the nations,” namely, the members of the “great crowd.” In this way his temple is now becoming, as never previously, “even a house of prayer for all the peoples.”​—Isaiah 56:7. 50 There, in that spiritual “house of prayer,” those of the “great crowd” render sacred service to Jehovah God day and night. (Revelation 7:15) There they offer prayer to God acceptably through the “root of Jesse,” Jesus Christ. There, in his name, they bend the knee to God, and every tongue openly acknowledges that “Jesus Christ is Lord to the glory of God the Father.”​—Philippians 2:10, 11. 51. What conditions that you experience in the spiritual paradise make it evident to you that the paradise is no imaginary thing? 51 The spiritual paradise is not an imaginary thing. It is real and exists today as the spiritual estate of the restored remnant of spiritual Israelites and those already gathered of the “great crowd,” all of these together being the Christian witnesses of Jehovah. (Isaiah 43:10-12; 44:8) In sharp contrast with the style and quality of life lived by the earthly human society of this present system of things, life in the spiritual paradise is blessed indeed. Here there is a freedom from any such thing as harm being done or ruin being caused by the Christlike residents who are filled with the “knowledge of Jehovah.” Here, too, there is spiritual security, such as is described in Psalm 91. The spiritual and moral plagues and dangers that infest this degraded world of mankind are not permitted to invade the spiritual paradise and make the divinely protected residents religiously and morally sick, diseased and subject to God’s disapproval and disfavor. It is a spiritually healthful place, in which the fruits of God’s holy spirit are produced in abundance.​—Galatians 5:22, 23. 52, 53. For how long will the spiritual paradise endure, and of what is it the forerunner? 52 The spiritual paradise of Jehovah’s worshipers is here to stay! Because Jehovah himself delights in it, it will not be destroyed from the earth in the now close “great tribulation,” the like of which the world of mankind has never experienced before. (Matthew 24:21, 22; Daniel 12:1) It is the forerunner of the material earthly paradise that will robe the literal earth with glory and beauty after the polluters and ruiners of the earth have been brought to their end in the “great tribulation” and after the one who caused the entrance of sin into man’s original paradise in Eden is bound and hurled with all his demon horde into the prison abyss.​—Revelation 19:11 through 20:3; Psalm 37:37-40; 67:5-7. 53 Then the combining of the spiritual paradise with the literal earthly paradise will make the entire earth a most pleasant location for the “great crowd” of “other sheep” to live under the blessed kingdom of their heavenly Shepherd, Jesus Christ. [Footnotes] a According to the English translation of the Greek Septuagint Version, by Charles Thomson (1954 printing, revised), Isaiah 11:10 reads: “Therefore there shall be in that day the root of Jessai, even he who riseth up to rule nations: in him nations will put their trust, and his resting place shall be glorious.”

Man’s Salvation (sl) 1975

https://wol.jw.org/en/wol/publication/r1/lp-e/sl

Chapter 8 A Spiritual Paradise on a Polluted Earth 1, 2. To what extent have man’s efforts to cut down on the polluting of the earth met with success? THERE are still some spots on this earth that are like a miniature earthly paradise. However, their continued existence is threatened. Within the last twenty years the scientific study of the polluting of all mankind’s natural environment has been given serious consideration. Efforts have been made to cut down on the polluting of earth, water and air, but the process of pollution still continues and increases. 2 Certain ecological plans have been found to be impractical or economically out of the question. Various projects for preserving the beauty and healthfulness of nature in selected areas have had to give way to the needs created by the energy crisis. The whole earth is becoming more unhealthy as the habitat for fish, bird, land animal and man to live in. Due to man’s manner of life and his mismanagement of the earth, the survival of all live creature existence on our planet is threatened by environmental pollution alone. 3. Despite the polluting of the natural environment, what paradise is spreading out, and since what year? 3 Unaffected by such blighting pollution earth wide, a spiritual paradise flourishes and extends itself out farther and farther. As it expands, more and more spiritually minded persons are enjoying it and leading happier lives. They are even entertaining hopes of living forever in an unpolluted earthly paradise. The earthly natural paradise is still future, of course; otherwise, the present polluting of man’s natural environment would not be allowed to continue. It is beyond man’s own ability and wisdom to restore man’s original paradise home to this earth. But since the first year of peace after World War I, a spiritual paradise has been planted here at the earth. Doubtless this is the paradise about which the Christian apostle Paul writes in his second letter to the first-century congregation in Corinth, Greece. 4. Concerning this paradise, what did the apostle Paul say in his second letter to the Corinthian Christians? 4 Writing near the middle of the first century, about the year 55 C.E., he said to this congregation of fellow believers: “I have to boast. It is not beneficial; but I shall pass on to supernatural visions and revelations of the Lord. I know a man in union with Christ who, fourteen years ago​—whether in the body I do not know, or out of the body I do not know; God knows​—was caught away as such to the third heaven. Yes, I know such a man​—whether in the body or apart from the body, I do not know, God knows—​that he was caught away into paradise and heard unutterable words which it is not lawful for a man to speak. Over such a man I will boast, but I will not boast over myself.”​—2 Corinthians 12:1-5. 5. (a) Who is the “man in union with Christ” to whom Paul refers? (b) In view of that, what did he mean when he said, “Over such a man I will boast, but I will not boast over myself”? (c) As regards his condition when having the experience, why did he say, “whether in the body I do not know, or out of the body I do not know”? 5 The apostle Paul was here talking, not about some other man, but about himself. However, he speaks of himself, when having the above-described unique experience, as a man specially favored of God; and about the man that he was when in that highly favored position he can rightly boast. But of himself as an ordinary man minus such rare privileges from God he cannot properly boast. His experience was so realistic that it was as if he were right there in his physical body, but reasonably his physical body stayed on the earth and what he experienced was a trance and what he heard was when he was in this trance. If this experience occurred fourteen years before he wrote his second letter to the Corinthian congregation, then it occurred about the year 41 C.E., which was before his first missionary trip with Barnabas, which was about 47/48 C.E. Whether what he heard was in Hebrew or Greek, languages known to him, or in some foreign language that cannot be translated in known human languages, the apostle Paul does not specify. 6. His reference to the “third heaven” indicates what? 6 In being caught away to the third heaven, Paul was not caught up and carried down the stream of time to the third of a series of heavens that followed one another in succession. He was caught up and borne vertically, and, as the number three or third is used in the Bible as a mark of intensity or emphasis, the “third heaven” would indicate the height of his elevation, the exalted quality of it. It did not acquaint him with the things in the heavens of spirit persons in the sense that Jesus Christ, who came down from heaven and returned to the spirit heavens, is acquainted with the invisible heavenly things. Figuratively, Paul was already seated with fellow Christians on earth “in the heavenly places in union with Christ Jesus.” (Ephesians 2:6) So his being caught away to the “third heaven” would indicate a spiritually exalted elevating of Paul above the spiritual position of his fellow Christians. It doubtless gave him insight such as he had not had before, and this would evidence itself in how he spoke and wrote. 7, 8. (a) Why is the “paradise” to which Paul refers not the same as the one mentioned in Revelation 2:7? (b) Why was that “paradise” to which Paul was caught away not the “garden of Eden”? 7 As for his being caught away to “paradise,” this is here associated with the “third heaven.” This would suggest something spiritual. But this would not indicate that the paradise to which Paul was caught away was the one referred to in the message sent by the glorified Jesus Christ to the congregation in Ephesus, Asia Minor: “Let the one who has an ear hear what the spirit says to the congregations: To him that conquers I will grant to eat of the tree of life, which is in the paradise of God.” (Revelation 2:7) This “paradise of God” is a figurative one in the invisible spirit heavens, into which flesh and blood cannot enter and into which fleshly eye cannot see. (1 Corinthians 15:50) Nor is there any intimation that the apostle Paul saw symbols of things that are in the invisible spirit heavens in the way that the apostle John saw such, of which John gives us a description in Revelation, chapter four. So it is very unlikely that the apostle Paul was caught away to the “paradise of God” to see its “tree of life.” 8 As far as the original earthly paradise, the “garden of Eden,” is concerned, there is nothing mysterious to human creatures about such a paradise. It is nothing beyond human experience, and the restoration of it to earth under God’s Messianic kingdom has long been understood according to the Bible prophecies. (Genesis 3:8-24) Hence, the apostle Paul would not have to receive “supernatural visions and revelations of the Lord” in order to learn and know that.​—2 Corinthians 12:1. 9, 10. (a) The vision given to the apostle Paul was concerning what paradise, existing at what time? (b) The “unutterable words” that Paul heard involved what, and speaking those words would have meant what? 9 There is, however, another paradise that the Holy Scriptures picture prophetically, even giving us a historic prototype of this, in the land of Judah after the Babylonian exile of the Jews. This paradise is the spiritual one in our day, nineteen centuries after the apostle Paul was caught away to the “third heaven” and to “paradise” in a supernatural vision. What Paul heard during that realistic experience, the “unutterable words which it is not lawful for a man to speak,” were about this then future spiritual paradise. This blessed estate of Christ’s true disciples would come into existence during his “presence” or parousia at the “conclusion of the system of things.”​—Matthew 24:3. 10 Paul was inspired to foretell the religious “apostasy” that would befall the Christian congregation before the “presence of our Lord Jesus Christ,” but it was not lawful for him as a man to speak about this spiritual paradise, about which he heard in “unutterable words.” To do so would have meant for him to interpret the Bible prophecies that have to do with this spiritual paradise.​—2 Thessalonians 2:1-3; 2 Corinthians 12:1-4. THE “WAY OF HOLINESS” TO THE SPIRITUAL PARADISE 11. (a) When did the “presence” of Jesus Christ begin? (b) At that time Jesus Christ became like what ancient ruler, and in what sense? 11 In earlier publications of the Watch Tower Bible and Tract Society it has been Scripturally proved that the “presence of our Lord Jesus Christ” began at the end of the Gentile Times in 1914, when God’s Messianic kingdom was brought to birth in the invisible heavens. (Revelation 12:1-10) At that time the newly enthroned Jesus Christ became like God’s ancient anointed “servant,” Cyrus the Great, the conqueror of imperial Babylon and the liberator of the captive Jews and their loyal non-Jewish companions. Acting that part in modern style, Jesus Christ liberated the anointed remnant of his faithful followers who had been taken captive by Babylon the Great and her worldly paramours during World War I of 1914-1918 C.E. Breaking the power of that world empire of false religion, he brought about the restoration of the remnant of spiritual Israelites in the year 1919 C.E. This astonished and chagrined the entire religious world of that time.​—Revelation 11:7-13. 12. What questions are here raised as to the spiritual paradise? 12 It may well be asked by many of our readers, Why and how does it come that Jehovah’s anointed remnant of spiritual Israel entered into the spiritual paradise first from 1919 C.E. forward? Were they not in a spiritual paradise on earth prior to the outbreak of World War I in 1914 C.E.? Were they not enjoying such a blessed spiritual estate in God’s favor from, say, the publication of Zion’s Watch Tower and Herald of Christ’s Presence in July of 1879 C.E. onward? We oldsters who were living for some time prior to World War I and who were then part of the remnant of spiritual Israel can answer No! to such questions. On what basis? 13. Prior to 1919, what was the only paradise that God’s servants on earth were thinking about? 13 Well, such a thing as a spiritual paradise for the remnant of spiritual Israel on earth was unheard of. The only future paradise that was thought of was the literal, material paradise that was to be restored to our earthly planet during the Millennial reign of Jesus Christ and into which there was to be a resurrection of the impaled sympathetic evildoer to whom Jesus said: “Truly I tell you today, You will be with me in Paradise.” (Luke 23:39-43) Even the paradise to which the apostle Paul referred in 2 Corinthians 12:4 was understood to be that paradise, ‘the restored earth.’​—See paragraph 2, page 648, of the book The Battle of Armageddon, published in 1897. 14. (a) How were the prophecies regarding a paradise that had an application to the ancient nation of Israel understood during those years? (b) So what application of these prophecies was not then discerned? 14 Also, Bible prophecies that had an ancient miniature fulfillment on the nation of Israel in the sixth century before our Common Era were expected to have a modern final fulfillment upon the natural circumcised Jews by a regathering of them to the land of Palestine. (For example, see page 63 of the issues of The Watch Tower of 1892, on Ezekiel 36:22-36.) Or, prophecies that were fulfilled upon ancient Israel in miniature were thought to have their major, complete fulfillment during the thousand-year reign of Christ after the binding of Satan the Devil and the imprisoning of him in the bottomless pit. (Take, for instance, Isaiah, chapter thirty-five.) So it was that the modern-day fulfillment of such prophecies upon the remnant of spiritual Israel was entirely missed, obscured, not discerned​—just as is the case with the churches of Christendom down till now. In fact, down into the year 1932 the Christian witnesses of Jehovah were themselves under the impression that the restoration of fleshly Jews to Palestine and the setting up of a Jewish State would be a fulfillment of divine prophecy. 15. What expectations did the remnant have concerning the year 1914, and, later, the year 1918? 15 Furthermore, the remnant of spiritual Israel had for decades, yes, since the year 1876, been looking forward to the ending of the Times of the Gentiles in the autumn of 1914. They were expecting God’s Messianic kingdom to be fully established in the heavens by then and also for the remnant of spiritual Israel to be glorified with Jesus Christ in the heavenly kingdom at that time. All understanding of the Holy Scriptures was slanted in that direction or adjusted to that idea. And when the year 1914 ended amid the flames of World War I and the remnant of spiritual Israel found themselves still here on earth, then they were inclined to think that they would be glorified in the year 1918, three and a half years after the end of the Gentile Times. (Luke 21:24; Daniel 4:16, 23, 25, 32) Their hard experiences under ban and persecution during World War I were not viewed as a Babylonian exile from which they were to be liberated after World War I. They did not expect a restoration to Jehovah’s full favor on earth for a witness work world wide. 16. What developments since the year 1919 did the remnant not foresee prior to that year? 16 Thus, prior to their liberation in the year 1919, the remnant of spiritual Israel was conscious of no spiritual paradise. Such a work as has been carried on since that year to the farthest reaches of the earth was farthest from their thoughts! They had not yet discerned by their study of the Bible that the time had come for Jehovah to make a name for himself. (Isaiah 63:14; Jeremiah 32:20; 2 Samuel 7:23) They did not realize that they themselves were the ones to be used to make the personal name of God known to the far corners of the earth and to announce the established Messianic kingdom of God to all the nations inside and outside Christendom. (Matthew 24:14) They did not foresee the marvelous fulfillments of Bible prophecy that they would witness and the continually growing comprehension of the Holy Scriptures that they would gain. They did not anticipate that they would be used to gather a “Great crowd” of sheeplike believers out of all nations to their blessed state of God’s favor.​—Revelation 7:9-17. 17. (a) So did the remnant have any awareness of being in a spiritual paradise prior to 1919 C.E.? (b) Now, however, what fulfillment of Isaiah chapter 35 do they appreciate? 17 Awareness of being in a spiritual paradise did not flood the minds of the remnant of spiritual Israel at once in that year of liberation and restoration​—1919 C.E. But today, at this late date in the “time of the end” of this system of things, they can appreciate how grandly the prophecy of Isaiah, chapter thirty-five, has been fulfilled upon them in a spiritual sense since 1919. As pictured in that glowing prophecy, they have come over a ‘highway of holiness’ into a spiritual paradise despite man’s polluting of the earth. THE PARADISAIC PROPHECY COMES TO LIFE 18. What contrast greatly enhances the beauty of the prophecy in Isaiah chapter 35? 18 The prophecy of Isaiah, chapter thirty-five, beautiful in itself, has its beauty greatly enhanced for the reason that it comes immediately after a solemn prophecy of extreme, never-ending desolation and wildness. That mournful state was to come as an expression of divine vengeance upon a certain reprehensible nation, a brother nation of the Israelites. That nation was descended from Esau, the older twin-brother of the patriarch Jacob or Israel. Because of selling his birthright to Jacob for a helping of red stew, Esau was given the nickname Edom (meaning “Red”), and this name stuck to the nation that descended from him. (Genesis 25:30) The ancient land of Edom lay between the Dead Sea and the Gulf of ‘Aqaba and straddled the Arabah.​—Isaiah 34:5-17. 19, 20. (a) The transformation of whose land is foretold in Isaiah 35:1, 2, and what shows this? (b) Upon whom did the prophecy have its first fulfillment? 19 A far different “wilderness” is referred to in Isaiah chapter thirty-five as with poetic beauty it opens up and says: “The wilderness and the waterless region will exult, and the desert plain will be joyful and blossom as the saffron. Without fail it will blossom, and it will really be joyful with joyousness and with glad crying out. The glory of Lebanon itself must be given to it, the splendor of Carmel and of Sharon. There will be those who will see the glory of Jehovah, the splendor of our God.”​—Isaiah 35:1, 2. 20 Here the transformation of a land is foretold, the recovery of a land to paradise-like loveliness. Whose land? The land of those of whom it is said in the closing verse of the chapter: “And the very ones redeemed by Jehovah will return and certainly come to Zion with a joyful cry; and rejoicing to time indefinite will be upon their head. To exultation and rejoicing they will attain, and grief and sighing must flee away.” (Isaiah 35:10) In the first fulfillment, or ancient fulfillment, of the prophecy, the redeemed ones who returned to Zion or Jerusalem were the prophet Isaiah’s own people, the people of the land of ancient Judah. In Isaiah’s time an anointed king still sat on what was called “Jehovah’s throne” at Jerusalem. In fact, Isaiah prophesied during the successive reigns of four Jewish kings, Uzziah, Jotham, Ahaz and Hezekiah.​—Isaiah 1:1. 21, 22. (a) Was the land of Judah a desolate wilderness in Isaiah’s day? (b) When was it that the land was desolated, and for how long? 21 In Isaiah’s day the land of Judah had not been reduced to the state indicated in the thirty-fifth Isa chapter 35 of his prophecy. True, the Assyrian emperor, King Sennacherib, had invaded the land and had reduced a number of cities and caused considerable devastation. When this pagan invader boastfully threatened to capture Jerusalem, Jehovah miraculously caused him to flee back home in disgrace. Though badly damaged, the land of Judah was not left depopulated by the Assyrian, so that, in course of time, its former occupants would have to return from a land of exile and come to a rebuilt Zion. 22 Also, the “rejoicing” that the Jews experienced over the marvelous expulsion of the Assyrian from the land of Judah was not “to time indefinite.” Why not? Because in the following century Jerusalem and its temple were destroyed, “Jehovah’s throne” as occupied by Jewish kings was overturned, and the whole land of Judah became desolate without human inhabitant and domestic animal. The deported survivors mourned heavily in the foreign land of Babylon as their beloved homeland lay thus desolate for seventy years. So their return from exile in Babylon was what Isaiah had foretold. 23. (a) When did the prophecy regarding beautification of the land have its miniature fulfillment? (b) When did the larger fulfillment of the prophecy begin to take place, and what parallel is evident in a comparison of the land of ancient Israel and the spiritual estate of the remnant of spiritual Israel? 23 It was after the exiled Jews returned from Babylon in 537 B.C.E. that the prophecy of the beautification of the Judean “wilderness,” “waterless region” and “desert” had a miniature fulfillment. The larger and final fulfillment, the spiritual fulfillment, began to take place upon the remnant of spiritual Israelites after they returned from their exile from God’s favor in Babylon the Great in the year 1919 C.E. Besides suffering the ill effects of the religious and political influence of Babylon the Great prior to the first world war, the spiritual estate of the spiritual Israelites was reduced to a desolate wilderness and desert by World War I, for which Babylon the Great was primarily responsible and which war she used against the remnant of spiritual Israelites. But when Almighty God Jehovah began conducting his remnant of worshipers out of Babylonian bondage in the year 1919, what a transformation of their spiritual estate on earth set in! 24. Why had the “land” of spiritual Israel become parched and unproductive during World War I? 24 During World War I the lack of rainfall of God’s blessings and expressed approval had resulted in parched, unproductive areas in their privileges and the carrying out of their spiritual obligations to Jehovah God. He was in no position to bless the measure of fear of men that they displayed and the religious restraints that this imposed upon them. He could not bless the measure of contamination with the warring world with which they allowed themselves to be infected, especially by not taking the course of absolute neutrality toward the international wrangles of this world. He could not bless their being preoccupied more with their promised glorification in the heavenly kingdom than with the worldwide witness work that he had for them to do on earth in behalf of his newborn Messianic kingdom. Under such faulty conditions they could not produce the “fruits” of the Kingdom at the due time for fruits.​—Matthew 21:43. 25. What change was possible for the remnant, however, as indicated in the Scriptures? 25 However, the delinquent remnant of spiritual Israelites could repent of their faulty course, when once it came to their attention. They could take note of their shortcomings and failings with regard to doing the divine will and could then proceed to correct matters as soon as they discerned the right course to take. Their doing this would remove the reason for God’s disapproval and for his withholding of timely blessings for them. The ancient prophecy regarding the restoration of Jehovah’s chosen people had said: “And I will make them and the surroundings of my hill a blessing, and I will cause the pouring rain to descend in its time. Pouring rains of blessing there will prove to be.”​—Ezekiel 34:26. 26. (a) So what had to occur before there could be a spiritual paradise? (b) How does the promise that “the glory of Lebanon itself must be given to it” help us to appreciate the condition of the spiritual estate of Jehovah’s restored remnant? 26 This downpour of blessings would have to occur before there could be any transformation in the estate of the restored remnant, whose estate had become like a “wilderness,” a “waterless region,” a “desert plain.” The grandeur of the spiritual estate of Jehovah’s restored remnant can today be appreciated by the prophetic comparisons that are made. For instance: “The glory of Lebanon itself must be given to it, the splendor of Carmel and of Sharon.” (Isaiah 35:1, 2) A person merely has to think of the mountains of Lebanon that were clothed at that ancient time with magnificent evergreen trees, concerning which Jehovah inspired his prophet to say: “To you [Zion] the very glory of Lebanon will come, the juniper tree, the ash tree and the cypress at the same time, in order to beautify the place of my sanctuary; and I shall glorify the very place of my feet.” (Isaiah 60:13) Ancient Lebanon was so beautiful that Jehovah compared it to the Garden of Eden, saying to the king of Tyre, which city is located in Lebanon: “In Eden, the garden of God, you proved to be.”​—Ezekiel 28:11-13. 27. What does the expression “the splendor of Carmel” add to the picture? 27 Other beautiful scenes with which comparisons could be made by Isaiah were “the splendor of Carmel and of Sharon.” The mountain range of Carmel runs westward to terminate in an impressive headland that almost drops into the Mediterranean Sea at Haifa. Very fittingly the admiring lover in the Song of Solomon could say to his beloved Shulammitess: “Your head upon you is like Carmel.” (Song of Solomon 7:5; compare Jeremiah 46:18.) The name Carmel means “orchard,” or, “fruitful land.” The mountain well matched its name when it was adorned with vineyards and orchards, as in the days of King Uzziah of Jerusalem.​—2 Chronicles 26:10. 28. When we hear that the spiritual estate of the restored remnant is like the “splendor . . . of Sharon,” what should come to our mind? 28 Indeed, anciently, the “splendor of Carmel” was widely known. But what about the “splendor . . . of Sharon”? Mention of the name stirs up a mental vision of the coastal plain that stretched northward from the seaport city of Joppa (meaning “beautiful”) and that was studded with colorful flowers. (Acts 9:35) There come also to mind the words of the beloved Shulammite girl: “A mere saffron of the coastal plain [or, of Sharon] I am.” (Song of Solomon 2:1, margin) Or, as The Jerusalem Bible quotes her words: “I am the rose of Sharon.” And The New English Bible: “I am an asphodel in Sharon.” (Also, NW, margin) Truly ancient Sharon had a “splendor” of its own. 29. Thus, by means of the prophet Isaiah, what kind of picture is painted of the restored estate of the remnant? 29 When, to all this visualizing of the beautiful, we add the opening words of the prophet Isaiah: “The wilderness and the waterless region will exult, and the desert plain will be joyful and blossom as the saffron,” a picture of sheer beauty is painted for us, in well-chosen inspired words. (Isaiah 35:1) Such is the transformed appearance that the once-desolate spiritual estate of the remnant of spiritual Israel is to take on after their restoration to Jehovah’s favor. 30. (a) To whom is credit due for this marvelous transformation? (b) Who are the ones that see the prophecy’s fulfillment and give glory to God for it? 30 Whose marvelous doings will this transformed appearance of an estate reflect? The inspired Isaiah answers with the words: “There will be those who will see the glory of Jehovah, the splendor of our God.” (Isaiah 35:2) Only the God with the highest sense of beauty, the Creator, could do such a thing, change the mournful sight of seventy years of desolation to a scene of loveliness by means of a restored nation. The repatriated Israelites of ancient times saw the fulfillment of this prophecy in miniature. Those of today who have seen the prophecy carried out on a major scale that embraces the entire globe have been the Christian worshipers of Jehovah restored from religious bondage to Babylon the Great back to their proper spiritual estate on earth. In the eyes of the ancient frustrated Babylonians the beautification of the land of Judah that they had desolated was not a delightful sight. In the eyes of modern Babylon the Great the beautification of the spiritual estate of the anointed remnant of spiritual Israelites is not a happifying sight either. 31. How else might that expression “There will be those” be understood? 31 It may be, however, that by the expression “There will be those” we are to understand “the wilderness and the waterless region . . . and the desert plain” of the desolate state of God’s people. These places had lain in their sorry condition for so long, for seven decades, that they never expected to see better things for themselves once again. But by being altered in their condition and being given the glory and splendor like those of Lebanon and Carmel and Sharon, these places saw in their own transformed state “the glory of Jehovah, the splendor of our God.” 32. Since when have the remnant seen in the transformation of their spiritual estate “the splendor of our God”? 32 What words of hope, then, Isaiah’s prophecy contained for God’s people with a temporarily desolated estate! At the time of their devastated state during World War I of 1914-1918 C.E., the captive remnant of spiritual Israelites did not discern the proper application of the prophecy and so did not draw from it the comfort that was in it for them. But now, especially since the explanations of prophecy as given in the book Vindication, Volume II, published in the year 1932 C.E., they see in the transformation of their spiritual estate “the glory of Jehovah, the splendor of our God.” STRENGTHENED FOR THE POSTEXILIC KINGDOM WORK 33. What made the exhortation recorded at Isaiah 35:3, 4 especially appropriate? 33 The hope-kindling words of the prophet Isaiah would naturally be hard for God’s afflicted people to believe. Particularly so, as the fixed time for fulfillment of those words drew near, and the need arose to prepare for action. Hence, the exhortation that now interrupts the prophetic delineation of the beautiful restoration picture is very much in place: “Strengthen the weak hands, you people, and make the knees that are wobbling firm. Say to those who are anxious at heart: ‘Be strong. Do not be afraid. Look! Your own God will come with vengeance itself, God even with a repayment. He himself will come and save you people.’”​—Isaiah 35:3, 4. 34, 35. (a) When the apostle Paul quoted that prophecy, where was a strengthening work needed? (b) What kind of experiences had those Christianized Hebrews been undergoing? 34 Away back in the first century of our Common Era, the apostle Paul quoted from that prophetic exhortation when writing to the Christianized Hebrews in Jerusalem. He said: “Hence straighten up the hands that hang down and the enfeebled knees, and keep making straight paths for your feet, that what is lame may not be put out of joint, but rather that it may be healed.” (Hebrews 12:12, 13) Those Christianized Hebrews then needed to do this strengthening work among themselves. They had passed through experiences as Christians that were quite disciplinary. Paul speaks of this when he says: 35 “Keep on remembering the former days in which, after you were enlightened, you endured a great contest under sufferings, sometimes while you were being exposed as in a theater both to reproaches and tribulations, and sometimes while you became sharers with those who were having such an experience. For you both expressed sympathy for those in prison and joyfully took the plundering of your belongings, knowing you yourselves have a better and an abiding possession.”​—Hebrews 10:32-34. 36. How is such treatment at the hands of persecutors like discipline from the heavenly Father, and with what objective in view? 36 The apostle Paul likens such rough treatment at the hands of the persecutors to discipline that the heavenly Father, by his permission of such persecution, administers to his devoted children on earth. Even Jesus Christ, as our Exemplar, received such discipline from his heavenly Father. (Hebrews 12:1-6) In further explanation, Paul goes on to say: “It is for discipline you are enduring. God is dealing with you as with sons. For what son is he that a father does not discipline? But if you are without the discipline of which all have become partakers, you are really illegitimate children, and not sons. Furthermore, we used to have fathers who were of our flesh to discipline us, and we used to give them respect. Shall we not much more subject ourselves to the Father of our spiritual life and live? For they for a few days used to discipline us according to what seemed good to them, but he does so for our profit that we may partake of his holiness. True, no discipline seems for the present to be joyous, but grievous; yet afterward to those who have been trained by it it yields peaceable fruit, namely, righteousness.”​—Hebrews 12:7-11. 37. Why, then, were they being encouraged to strengthen one another? 37 Because of the severe disciplining that those Christianized Hebrews had been receiving, the apostle Paul next quotes from Isaiah 35:3 and applies it to them. By thus strengthening one another, they would not give up on their endurance of discipline, but would enter into their reward in God’s due time.​—Hebrews 12:12. 38. Following World War I, why was there a special need for the anointed remnant to strengthen weak hands and make wobbling knees firm? 38 Likewise, in modern times, by enduring persecutions and hardships at the hands of Babylon the Great and her worldly accomplices, the anointed remnant of spiritual Israelites went through severe disciplinary experiences. Naturally, when World War I ended on November 11, 1918, and they entered into a postwar period, the length of which they did not then know, they needed to strengthen the weak hands and make the wobbling knees firm. The greatest work in the history of the Christian congregation since Pentecost of 33 C.E. was now to be taken hold of. They needed to enter into the postwar work with a firm step, not limping between two opinions, but convinced that God was leading them in the right direction. The Times of the Gentiles had ended in 1914 C.E. The Messianic kingdom had been born in the heavens, and all the foretold signs that were accumulating lent proof to that fact. Now was the time to march forward, unitedly, as witnesses of Jehovah’s Messianic kingdom. 39, 40. (a) How, in 1919, were the anointed remnant told: “Be strong. Do not be afraid”? (b) In the public talk at the Cedar Point assembly, what evidence of fearlessness was there? 39 As we oldsters well know, something amazing was happening with this remnant of joint heirs of Christ’s kingdom, something wholly unexpected according to our then understanding of the Bible prophecies. We were inclined to be “anxious at heart.” But to us it was indeed said: “Be strong. Do not be afraid.” (Isaiah 35:4) This exhortation was mightily conveyed in the two-part article eninputd “Blessed Are the Fearless,” which was published in the issues of The Watch Tower for August 1 and 15, 1919. On top of this the holding of the eight-day general assembly at Cedar Point, Ohio, on September 1-8, 1919, was a rousing experience, and the challenging assertion “Blessed Are the Fearless” was emphasized there. 40 Quite differently from what was the case with the regional four-day assemblies that were held by the anointed remnant during 1918 C.E. while World War I was still raging, at which no public discourses were advertised and delivered, the high feature of the 1919 Cedar Point Convention was the open-air public talk delivered by the Watch Tower Society’s president, J. F. Rutherford, on the subject “The Hope for Distressed Humanity.” Fearlessly, in that lecture, the public speaker declared that the League of Nations that was then proposed for establishing world peace and plenty would have God’s displeasure. It was not “the political expression of the Kingdom of God on earth,” that the clergy of Christendom claimed it to be. Those individuals in that audience of 7,000 at Cedar Point, Ohio, who survived to the outbreak of World War II in September of 1939 saw that the public speaker had told them the truth. The League of Nations as sponsored by the religious clergy had failed as a protector of world peace. World War II dealt it a deathblow and shoved it into an abyss. But the true Messianic kingdom that had been born in the heavens in 1914 continues to reign and to be advertised on earth by Jehovah’s Christian witnesses. 41. So, in 1919, what did the evidence indicate had taken place in the case of Jehovah’s remnant of spiritual Israel? 41 So, in 1919, the time had come for Jehovah’s remnant of spiritual Israel to demonstrate to the world that they had been liberated from Babylon the Great. The evidences began to accumulate that they had been reinstated in His favor and that He had designated them to be his Christian witnesses. On the other hand, the evidences of God’s displeasure at Babylon the Great began to multiply, finally massing up even to heaven. Never again would she be able, even in wartime, to take Jehovah’s Christian witnesses into exile and silence their Kingdom testimony. 42. (a) Against whom was it now time for God to come with “vengeance,” and why? (b) What part would the remnant of spiritual Israel have in this? 42 The strengthening exhortation from Isaiah’s prophecy carried with it the assurance: “Look! Your own God will come with vengeance itself, God even with a repayment. He himself will come and save you people.” (Isaiah 35:4) The first postwar general convention at Cedar Point, Ohio, in 1919, and the resumption of the public witness work in that same year, constituted a plainly visible symbol that Jehovah God had saved his remnant of spiritual Israelites from fearful bondage in Babylon the Great. It was now the occasion for Him to come with vengeance against that world empire of the false religion that comes from Satan the Devil through ancient Babylon on the Euphrates River. The time was now due for Jehovah to come with a repayment to Babylon the Great for what she had done to his nation of spiritual Israel down through the centuries of our Common Era. The remnant of spiritual Israel he would now use in declaring the day of His vengeance and the way in which He would make repayment to Babylon the Great and her political, military accomplices.​—Isaiah 61:1, 2; 2 Thessalonians 1:6. THE TRANSFORMING OF THE RELIGIOUSLY CRIPPLED ONES 43. What effect of God’s action on behalf of his people did the prophet Isaiah foresee? 43 What response did the prophet Isaiah foresee to the rousing exhortation that he was used to convey to Jehovah’s worshipers whose religious estate had for a time been made like a “wilderness,” a “waterless region” and a “desert plain”? What would be the effect upon them of God’s coming and saving them, whereas at the same time he was bringing vengeance and a repayment to their oppressors and desolators? “At that time,” replies the prophet, “the eyes of the blind ones will be opened, and the very ears of the deaf ones will be unstopped. At that time the lame one will climb up just as a stag does, and the tongue of the speechless one will cry out in gladness. For in the wilderness waters will have burst out, and torrents in the desert plain. And the heat-parched ground will have become as a reedy pool, and the thirsty ground as springs of water. In the abiding place of jackals, a resting-place for them, there will be green grass with reeds and papyrus plants.”​—Isaiah 35:5-7. 44. What is meant by opening “the eyes of the blind ones,” and how was this done in 537 B.C.E.? 44 Release from the darksome dungeon​—that was what the opening of the eyes of the blind ones meant! Such lightening of the eyes that comes through liberation was the work for which Jehovah reserved his Messianic Servant at the due time, saying to him: “I kept safeguarding you that I might give you as a covenant [or, pledge] for the people, to rehabilitate the land, to bring about the repossessing of the desolated hereditary possessions, to say to the prisoners, ‘Come out!’ to those who are in the darkness, ‘Reveal yourselves!’” (Isaiah 49:8, 9) So in the year 537 B.C.E., after ancient Babylon had fallen to the Persian conqueror Cyrus the Great, God brought forth his exiled people from their long imprisonment in Babylon, to see the light of freedom in their “hereditary possessions,” their beloved homeland. 45. What opening of “the eyes of the blind ones” took place in 1919? 45 Likewise, in the year 1919 C.E., Jehovah brought forth his anointed remnant whose eyes had been blinded by imprisonment in Babylon the Great in order for them to see the light of his favor in their restored spiritual estate. More and more, as time went on, their eyes took in the increasing beauty of their spiritual estate. 46. In what way were their ears ‘deaf,’ but in what has the unstopping of their ears resulted? 46 As regards their ears of spiritual understanding, these had been deafened to the Bible prophecies about a restoration for them and about a worldwide witness work for them after their release from Babylon the Great. They had not heard explained to them the correct meaning of those prophecies. Now, after their return to their revived spiritual estate, they began to hear such prophecies as explained through God’s organization and to get the sense of such prophecies now undergoing fulfillment. Faithfully has been fulfilled the divine promise: “In that day the deaf ones will certainly hear the words of the book, and out of the gloom and out of the darkness even the eyes of the blind ones will see. And the meek ones will certainly increase their rejoicing in Jehovah himself, and even the poor ones of mankind will be joyful in the Holy One of Israel himself.” (Isaiah 29:18, 19) To this day the ears of Jehovah’s Christian worshipers remain unstopped to the messages that come from the unfolding prophecies. They keep their ears unstopped to the divine commands that come from his written Word with respect to the Kingdom work now to be done throughout the earth. 47. (a) What kind of lameness had the remnant experienced? (b) As foretold, how do they “climb up just as a stag does”? 47 A spiritual miracle has also taken place with regard to the “lame one.” The remnant of spiritual Israel had been lamed by Babylon the Great and through her use of the political, judicial and military authorities of the land. Their going about in full public and with the fullest freedom of religion had been seriously hampered. But when God’s exhortation through Isaiah was heard and the strengthening of the weak hands and the making firm of the wobbling knees took place, steady, firm and sure-footed walking was restored to the responding spiritual Israelites. As it had been foretold: “At that time the lame one will climb up just as a stag does.” Uphill kinds of work in Jehovah’s Kingdom service were vigorously undertaken. There was a leaping, a bounding, into the work to be done in the preaching of “this good news of the kingdom . . . in all the inhabited earth for a witness to all the nations.” (Matthew 24:14) Figuratively speaking, it was a climb to organize all the restored spiritual Israelites for preaching the Kingdom message from house to house. 48. When did the “tongue of the speechless one” begin to “cry out,” and what caused this? 48 “And the tongue of the speechless one will cry out in gladness.” (Isaiah 35:6) This, too, came into fulfillment at the restoration of the remnant of spiritual Israel to their proper spiritual estate in the postwar era. They had much for which to praise the God of their salvation as they beheld the transformation of their station on earth. Rather than continuing to pine for their heavenly home, they found life more livable in their spiritual estate on earth. “For in the wilderness waters will have burst out, and torrents in the desert plain.” Life in God’s Kingdom service here on earth became refreshing to them spiritually. Water of life started flowing forth from the Holy Bible as God’s spirit made it more understandable, and the meaning of its prophecies became fuller and thrillingly encouraging. So, was this not a stimulating reason for Jehovah’s restored worshipers, whose tongue had been “speechless” because of the spiritual desolation that had previously confronted them, to “cry out in gladness”? Yes, indeed! 49. As foretold in Isaiah 35:7, what else was to result from Jehovah’s blessing upon his people? 49 As a result of the showers of blessings that God caused to pour down upon his restored remnant of spiritual Israel, the further gladdening features of Isaiah’s prophecy came to life in a figurative sense before their eyes: “And the heat-parched ground will have become as a reedy pool, and the thirsty ground as springs of water. In the abiding place of jackals, a resting-place for them, there will be green grass with reeds and papyrus plants.”​—Isaiah 35:7. 50. (a) What is suggested by the mention of “jackals”? (b) The appearance of “green grass with reeds and papyrus plants” indicates what change? 50 The mention of jackals calls to mind scenes of desolation. The jackal is a sort of scavenger wild dog that frequents lonely, wild regions and even areas that resemble deserts. Their presence would suggest dry regions, barren-looking. If left in such a dry state, the abiding place and resting-place for jackals would not be a desirable place for humans to live. They would cry out and pray for water, for springs, for rainfall. With such irrigation supplied, there would form reedy pools in depressions. Even papyrus plants would grow there. And carpets of green grass would cover the onetime desert plain. Humans would move in, and no longer would the wailing and yelping of the jackals add weirdness to the gathering gloom of night. A remarkable change of that kind began in 537 B.C.E. 51, 52. (a) How was this portion of the prophecy fulfilled in the case of the homeland of the exiled Jews? (b) In a similar manner, what has occurred since 1919 C.E.? 51 Before the desolating of the land of the kingdom of Judah by the Babylonians, who came down by the northern route, the prophet Jeremiah foretold what their coming would lead to, saying: “Listen! A report! Here it has come, also a great pounding from the land of the north, in order to make the cities of Judah a desolate waste, the lair of jackals.” Also, as the mouthpiece of Jehovah, he says: “I will make Jerusalem piles of stones, the lair of jackals; and the cities of Judah I shall make a desolate waste, without an inhabitant.”​—Jeremiah 10:22; 9:11. 52 Consequently, when the exiled Jews left Babylon and came back to their homeland after it had lain as an uninhabited wasteland for seventy years, there were lairs, abiding places, resting-places of jackals that needed to be transformed to grassy areas, with placid pools at the edges of which reeds and papyrus plants could grow. So the repatriated Jews conquered the wasteland, and the jackals moved out. In a similar manner, figuratively speaking, there began a change in outward aspects of the spiritual estate of the liberated remnant of spiritual Israel from 1919 C.E. onward. From then on, any pollutants of their spiritual estate that were discovered were purged away. But as regards the worldly nations, they went on polluting the earthly globe as never before. In spite of this world pollution, behold! a spiritual paradise has been cultivated by Jehovah’s Christian witnesses, under His blessing and to the honor of His name. [Picture on page 147] J. F. Rutherford addressing convention at Cedar Point, Ohio, in 1919

More to Life (ml) 1975

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/more-to-life-ml

input Page/​Publishers’ Page There Is Much More to Life! Many people just live from day to day, without thought for the future. Some follow the philosophy, ‘let’s eat and drink, for tomorrow we die.’ But really there can be much more than that to life. This booklet explains how you may find satisfying enjoyment in life now and in a grand future that lies ahead. Besides reading these pages, you may wish to discuss these vital matters with one of Jehovah’s witnesses, who will be happy to answer questions that you may have. ​—THE PUBLISHERS

YOUNG PEOPLE ASK How Can I Gain My Parents’ Trust?

https://wol.jw.org/en/wol/d/r1/lp-e/502018161

YOUNG PEOPLE ASK How Can I Gain My Parents’ Trust? What you should know What you can do What your peers say What you should know The amount of trust you receive depends on how trustworthy you are. Obeying your parents’ rules is like paying off a debt. You owe your parents your obedience, and the more reliable you are at making ‘payments,’ the more ‘credit’ (or freedom) you will likely receive from them. On the other hand, if you’ve been untrustworthy, don’t be surprised if your parents reduce your ‘line of credit.’ Trust takes time to earn. You need to demonstrate a pattern of responsible behavior before your parents will grant more freedom to you. TRUE STORY: “As a teenager, I knew exactly what my parents wanted from me, so I would pretend to do those things even though I was really doing what I wanted to in secret. That made it difficult for my parents to trust me. After a while, I learned that there’s no way around it: You can’t cheat your way into being given more freedom. You have to be trustworthy in order to be trusted.”​—Craig. What you can do Be truthful​—even when it hurts. Everyone makes mistakes, but covering them over with lies (or withholding certain facts to obscure the truth) will shatter any trust your parents have in you. On the other hand, when you build up a record of being completely honest, your parents will see that you are mature enough to own up to your mistakes. And that’s the kind of person who can be trusted. “You won’t always lose trust as a result of making mistakes, but you will always lose trust by trying to hide them.”​—Anna. The Bible says: “We wish to conduct ourselves honestly in all things.”​—Hebrews 13:18. To think about: When your parents ask you where you are going and what you will be doing, do you tell them the whole truth? Or when your parents ask where you went and what you did, do you play down details that they would want to know? Be responsible. Obey all house rules. Do your chores promptly. Be punctual for appointments. Take responsibility for your schoolwork. Don’t break your curfew. “If your parents let you hang out with your friends but ask you to be home by 9:00 p.m., don’t walk into your home at 10:30 and expect to be allowed to hang out with your friends next time!”​—Ryan. The Bible says: “Each one will carry his own load of responsibility.”​—Galatians 6:5, footnote. To think about: What is your track record when it comes to being on time, finishing your chores, and obeying rules​—even the ones you don’t like? Be patient. If you’ve broken your parents’ trust, it will take time to regain it. Be willing to wait. “I was frustrated when my parents wouldn’t give me more responsibility when I reached a certain age. I didn’t realize that growing older isn’t the same as growing up. I asked my parents for opportunities to prove myself. It took a while, but it worked. And I learned that age doesn’t earn trust; actions do.”​—Rachel. The Bible says: “Keep proving what you yourselves are.”​—2 Corinthians 13:5. To think about: To gain (or regain) your parents’ trust, what are some things you can do to ‘prove what you are’? TIP: Set a goal, whether in regard to being punctual, finishing chores, keeping your curfew, or anything else. Let your parents know about your resolve, and ask them what they expect from you to earn their trust. Then work hard to follow the admonition of the Bible: “Put away the old personality that conforms to your former course of conduct.” (Ephesians 4:​22) In time your parents will see your progress! What your peers say “Don’t abuse your parents’ trust. Keep them informed about what’s going on in your life. Welcome their opinion about how you’re handling things. If they see that you are making good decisions, their trust in you will grow.”​—Phoebe. “Trust is earned. If your parents withhold their trust, they usually have a valid reason. When they do put their trust in you, they aren’t doing it just to meet your expectations. They’re convinced that you will make wise decisions.”​—Kyle. “Always tell your parents the truth, and communicate fully with them. Don’t give them the bare minimum of information so that they have to pry. Paint the full picture. They’ll be more inclined to trust you if you tell them all the facts.”​—Cortlan. “Take the initiative. Do your chores without having to be asked, and do even more than what is expected. Be home before your curfew. The best way to earn trust is to show that you are trustworthy.”​—Rachel.

Paradise Restored (pm) 1972

https://wol.jw.org/en/wol/publication/r1/lp-e/pm

Chapter 1 Our Basis for Hope in Its Restoration 1. How does the matter of Paradise differ from the evolution theory? PARADISE, the original perfect garden home of mankind, is no myth, no fairy tale. It is unlike the theory of evolution, which was taught in ancient Babylon, later taught by pagan Greek philosophers of the fifth and fourth centuries before Christ and recently revived in these last few centuries.a 2. Why does mankind need an early restoration of Paradise? 2 Paradise, where all was beautiful, peaceful, happy, healthful and life-sustaining, was a real parklike residence that was early lost to mankind. For almost six thousand years now mankind has been trying to exist outside and away from that garden home of pleasure and delight. The effects of this are seen in both the condition of the earth and the condition of mankind today. As the world situation of our generation worsens and becomes more threatening, one thing becomes plainer, becomes more certain: If the human family is to survive, Paradise needs to be restored early to this earth. Nothing could be better or more desirable for all mankind. 3. What Paradise hope was held out to us, by what creditable man? 3 It seems almost too good to be true​—that Paradise in all its grandeur will be restored, yes, be made earth wide, and that a numberless crowd of right-hearted persons today living will still be here on earth when this marvelous restoration begins. Why, that would mean entering into an opportunity to live forever on a paradise earth in complete peace, health and happiness! But this hope was held out to us by no one less than Jesus Christ, the Founder of Christianity, not of Christendom. Paradise is no more a myth or legend than He is. The proof of history is overwhelming that he was on earth as a perfect man nineteen centuries ago. Eyewitnesses and personal companions of His have left us written testimony of what he said and did​—his blameless life, his unjust, violent death and his miraculous resurrection from the dead. 4, 5. As involving Paradise, what did Jesus say about the first marriage and divorce? 4 This remarkable man, Jesus Christ, referred to the original Paradise of mankind and also to the one to come. How it came about was like this: It was in the early part of the year 33 of our first century, and Jesus Christ was on the east side of the Jordan River, in the Roman province of Perea. He was approached by men who were acquainted with religious law and was asked whether divorce should be an easy matter between a man and a woman. Lawmakers of today ought to be interested in what Jesus Christ said to those inquirers. According to the record of an eyewitness he said: 5 “‘Did you not read that he who created them from the beginning made them male and female and said, “For this reason a man will leave his father and his mother and will stick to his wife, and the two will be one flesh”? So that they are no longer two, but one flesh. Therefore, what God has yoked together let no man put apart.’ They said to him: ‘Why, then, did Moses prescribe giving a certificate of dismissal and divorcing her?’ He said to them: ‘Moses, out of regard for your hardheartedness, made the concession to you of divorcing your wives, but such has not been the case from the beginning. I say to you that whoever divorces his wife, except on the ground of fornication, and marries another commits adultery.’”​—(Eyewitness) Matthew 19:3-9. 6. From what book did Jesus there quote, and from what chapters? 6 Jesus Christ asked them: “Did you not read?” Read where? Why, in the first book written by the prophet Moses in the sixteenth century before Jesus Christ. Then Jesus Christ quoted words from the first two chapters of that book, now called Genesis. 7. Where did God marry the first human couple, and what did he say regarding future marriages? 7 Jesus Christ did not say that the human male and female evolved or ascended from some lower form of earthly life, say, from apes, but he said that they were created to be male and female. As such, they were meant to be married as husband and wife. Where were this first man and wife created? The second chapter of Genesis states that the Creator performed the marriage in the Paradise of Pleasure, the Garden of Eden. It was in that Paradise of Pleasure that their Creator, when marrying them, said the words quoted by Jesus: “That is why a man will leave his father and his mother and he must stick to his wife and they must become one flesh.”​—Genesis 1:26-28; 2:7-24. 8. Why and how did God put purpose into the lives of that first human married couple? 8 The lives of this first married human couple were not to be without meaning, without purpose, without responsibility to anybody else. Paradise was here before they ever got here on earth. But it was not yet earth wide. They did not first make this Paradise before moving there, any more than mankind has made this whole earth a paradise since the days of that first human married couple. Their own Creator made it, preparing it for them and having it ready when he created them. He himself had a purpose in putting them in the Paradise of Pleasure. So he put purpose also into their lives. This he indicated, when he told them what he had in mind for them, saying: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.”​—Genesis 1:26-28. 9. What prospect did God thus set before that human couple? 9 Thus he set before humankind the prospect of a Paradise of Pleasure all around this earthly globe, comfortably filled with the perfect offspring of that first human couple, all of them living together as one big family in perfect peace, health and happiness and keeping the whole earth in a Paradise state. This was to continue on forever! Divorce would never have marked that perfect state of things. 10. How did Jesus know all that, and whose son did he know Adam to be? 10 Jesus Christ, when on earth, knew all that. He had read for himself all that the prophet Moses had written and all the rest of the inspired Scriptures that had been written in Hebrew and Aramaic. He made quotations by memory from the book of Genesis all the way to the book of the prophecy of Malachi. He did so because he knew and believed all those Holy Writings to be the inspired truth of the Creator. That Creator was God, whom Jesus Christ spoke of as the one yoking the first man and woman together in what was to be an indissoluble marriage. (See Mark 10:3-9.) Jesus Christ knew, therefore, that that first man, as a perfect human creature, was a human “son of God,” not the son of some evolving apeman. 11. Why did Jesus call himself “the Son of man,” and what did he believe about human life? 11 Jesus Christ knew that, as far as his human fleshly body was concerned, he was a descendant from that first man, whom the Holy Scriptures call Adam, a name meaning “earthling man.” The fact is, Jesus knew his whole line of descent from that first man Adam. His line of descent was on record in full in the registry of the town where his human mother, Mary the daughter of Heli the son of Matthat, lived. (Luke 3:23-38) There was a reason, therefore, for speaking of himself as “the Son of man,” for he had been born into the human family. (Matthew 8:20; 16:13; 24:30; 25:31) He did not go along with the pagan Greek philosophers of ancient times and claim to have the blood of a so-called apeman in him. His human line of descent stopped with “Adam, son of God.” (Luke 3:38) He recognized that human life began in the Paradise of Pleasure, and not before that, and by the special creation of God, apart from the creation of any other kind of earthly living creature. He accepted as true what the prophet Moses wrote down in Genesis 2:7-14: 12. What did Jesus believe about man’s creation and the locality of it? 12 “And the Lord God formed man of the slime of the earth, and breathed into his face the breath of life; and man became a living soul. And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed. And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil. And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads. . . . And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.”​—Douay Version of the Bible. 13. What ancestors of Jesus were exiles between those two rivers, but why was Paradise not then existing in that general area? 13 As regards the rivers Tigris and Euphrates, human ancestors of Jesus Christ, namely, Shealtiel and Zerubbabel (whose name means “Seed of Babel [or, Babylon]”), had been exiles for many years in the Mesopotamian valley that lies between those two rivers. That was during the years 607 to 537 before our Common Era. (Luke 3:23-27; Matthew 1:1, 12-16) But at that time the original Paradise of Pleasure was not in existence, in that neighborhood of the Tigris and Euphrates Rivers. It had been wiped out completely by that global deluge of which Jesus Christ spoke, saying: “Just as the days of Noah were, so the presence of the Son of man will be. For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.”​—Matthew 24:37-39; Luke 17:26, 27; Genesis 6:9 to 9:17. 14, 15. (a) Was Jesus there reciting a myth or legend about the Flood? (b) In his kingdom, about which he spoke to Pilate, what will Jesus do about Paradise? 14 Jesus Christ was talking here, not about pagan myths and legends, but about hard facts of history. He taught and believed in the onetime existence of mankind’s original home, the Paradise of Pleasure, and the expulsion of Adam and his wife from it for disobedience to God their Creator, and the destruction of that unexpanded Paradise in the global flood of Noah’s day, not in the days of Uta-Napishtim of the pagan epic of the god-man Gilgamesh.b He also looked forward to the restoration of Paradise to mankind, and also expected to have a hand in restoring it. When would he be privileged by God to do so? During the thousand years that he reigns at God’s right hand in heaven, as the Messianic king over all mankind, the living and the dead. When, on Passover Day of the year 33 C.E., he was on trial for life before Pontius Pilate and this Roman governor tried to find out whether he would be an earthly king or not, Jesus Christ replied in the negative, saying: 15 “My kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. But, as it is, my kingdom is not from this source.”​—John 18:33-36. 16. (a) How did Jesus on the execution stake tie in Paradise’s restoration with his kingdom? (b) To where did he ascend after his resurrection, and why? 16 Hours later, when he hung by nails to the execution stake at Mount Calvary outside the walls of Jerusalem, Jesus Christ made it known that he tied in the restoration of Paradise to mankind with his heavenly kingdom. One of the two criminals who hung on stakes alongside him turned sympathetic and said to Jesus: “Jesus, remember me when you get into your kingdom.” This sympathetic man thus revealed that he believed in a resurrection of the dead both for Jesus Christ and for himself. Was he right? Yes! For Jesus said to him: “Truly I tell you today, You will be with me in Paradise.” (Luke 23:39-43) By Almighty God’s all-performing power Jesus Christ his faithful Son was resurrected from the dead on the third day of his death. Forty days later, in the presence of eleven or more eyewitnesses, he ascended back to heaven to present the value of his perfect human sacrifice to God in behalf of all mankind, including that sympathetic criminal on the stake.​—Acts 1:1-11, 21, 22; Luke 24:50-52; Hebrews 9:24-28. 17. How will Jesus see to it that his promise to that sympathetic evildoer is fulfilled? 17 Thus, after his reign of a thousand years begins, the King Jesus Christ can remember that sympathetic evildoer and see to it that he gets into the Paradise restored to this earth, in fulfillment of the promise made to him on that dark day of suffering death by execution. The dead body of that sympathetic evildoer and that of his fellow criminal were buried that same Passover Day, as was also the body of Jesus Christ. But that kindly-disposed criminal was not resurrected on the third day along with Jesus Christ. No, but he still lies sleeping in death in the dust of the earth along with all the rest of mankind, waiting for Jesus to remember him and favor him with a resurrection after Jesus enters upon his thousand-year reign His resurrection to life on earth will bring him into the Paradise that will by then have been restored to mankind. The King Jesus Christ will extend his interest and attention and dynamic energy to that earthly Paradise, and in that sense he will be with the inhabitants of Paradise, including that sympathetic criminal. What a comforting hope that man had with which to die on that Passover Day of 33 C.E.!​—John 11:25, 26. THE NEED OF GOD RULE (THEOCRACY) 18. What are scoffers at such a thought obliged to admit about survival of the human race? 18 Restoration of Paradise to mankind is assured, is guaranteed! This is no thought to be scoffed at by fanatical believers in the theory of evolution or other unbelievers. Even they themselves will have to admit that something needs to be done before very long if the human family is to survive to the end of this twentieth century and into the twenty-first century of our Common Era. All such doubters and disbelievers will have to agree that this earth needs to undergo a transformation to a Paradise state if what they may call “the human species” is to enjoy existence much longer. If it were left to mankind itself, even in this scientific, nuclear, space age, to bring this about, the case would be hopeless. 19. In this day of disintegrating human society, with whom does restoration of Paradise rest? 19 Mankind has already gone too far in polluting and ruining his natural environment, and no reversal of the trend is possible, even with the world organization of the United Nations for international cooperation. However, the sorely needed restoration of Paradise to our earth does not rest with deteriorating mankind and disintegrating human society. The guarantee of this lifesaving transformation comes from a loving Creator, God! 20. Whose rule, then, can do it? 20 This is the only alternative. Man’s rule of the earth cannot do it! People’s rule (democracy) cannot do it! Wealthy persons’ rule (plutocracy) cannot do it! Technical experts’ rule (technocracy) cannot do it! God’s rule (Theocracy) can do it! 21, 22. (a) Under what rulership was mankind from the start? (b) During the six creative days, what was the Creator’s moving idea, and in what expressed thought of His was this set out? 21 Theocracy will not be defeated in its purpose toward mankind and mankind’s earthly residence. Let none of us be fooled any longer by the false philosophies of self-conceited men, but let us all face the fact: Mankind started out under Theocracy! Mankind, at its perfect beginning in Paradise with an unsubdued earthly globe outside, was not absolute ruler of all that it surveyed. Mankind had a ruler higher than whom there is no one. That ruler was mankind’s Creator, God, the Maker of heaven and earth and the Planter of Paradise. He is The Theocrat. From the start he was mankind’s Theocratic Ruler. He rightly laid down the rule for mankind’s living in the Paradise of Pleasure. He set before mankind its tasks. The Theocratic Ruler had a beautiful purpose concerning mankind’s realm. the earth. This purpose was conceived within his own Self. It was his moving idea during the six creative days in which he was making the earth ready for being inhabited by mankind under just the right and perfectly balanced conditions. It is set out in the thought that he expressed, of which we read: 22 “And God got to see that it was good. And God went on to say: ‘Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth.’ And God proceeded to create the man in his image, in God’s image he created him; male and female he created them.”​—Genesis 1:25-27. 23. In these days of sickening conditions, what should be encouraging to us as regards God’s purpose? 23 God is unchangeable in his expressed purpose. He is undefeatable in his declared and recorded purpose. When he declared that it was his will for man to have in subjection “all the earth,” he meant for that to be fulfilled without fail. He foresaw the Garden of Eden (on soil already subdued) extended all around and over this earthly ball, a delightful thing to look at from the heavens and a praise to the Creator who had made man in his image and according to his likeness. In spite of all that the Great Theocrat has permitted to take place on earth for the past almost six thousand years of human existence, that is still his purpose, his grand objective. This fact should be encouraging to all of us who are sickened at heart at seeing this earth, which has such wonderful possibilities, being ruined by selfish men, even being stained with human blood violently shed, aye, even more than this, being threatened with total depopulation by international nuclear and chemical warfare. 24. (a) Breaking God’s prohibitory command in Paradise was really what? (b) Into subjection to what did the lawbreakers come, and why? 24 When the first woman and then the first man used their free moral agency and broke a simple prohibitory command of their God Ruler, they were rebelling against Theocracy. They were really taking themselves out from under Theocracy and putting themselves under the rule of the demon that brought temptation to sin through the instrumentality of one of the serpents in Paradise. The results down to this day show that mankind thus came under demonocracy. (Genesis 3:1-13) The Scriptural question is straight to the point: “Do you not know that if you keep presenting yourselves to anyone as slaves to obey him, you are slaves of him because you obey him, either of sin with death in view or of obedience with righteousness in view?” (Romans 6:16) Yes, we know that. Out of our own experience and observation, we know that the presenting of themselves to sin against Theocracy brought the dying process and eventual death upon the sinners, Adam and his wife Eve. It made them slaves to sin and to the promoter of sin, the Demon Tempter, who is well designated “the original serpent.”​—Genesis 3:16-19; Revelation 12:9. 25, 26. (a) How long could Adam and Eve have lived, and where? (b) With what words did God pronounce sentence upon Adam? 25 Adam and Eve could have lived till now, yes, forever in Paradise, if they had not disobeyed the law that was first stated to Adam in Paradise: “Of every tree of paradise thou shalt eat: But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.” (Genesis 2:16, 17, Douay Version) When sentencing the breakers of this theocratic law to death, but before driving them out of Paradise to the unsubdued ground outside, God said to Adam: 26 “Because you listened to your wife’s voice and took to eating from the tree concerning which I gave you this command, ‘You must not eat from it,’ cursed is the ground on your account. In pain you will eat its produce all the days of your life. And thorns and thistles it will grow for you, and you must eat the vegetation of the field. In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.”​—Genesis 3:17-19. 27. Where were Adam and Eve to work out their death sentence, and for what reason there? 27 As yet childless, Adam and Eve were driven out of their perfect home to work out the sentence of death. As we read concerning this action of God: “And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever. And the Lord God sent him out of the paradise of pleasure, to fill the earth from which he was taken. And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.”​—Genesis 3:22-24, Douay Version. 28. Did that curse on the ground debar forever restoration of Paradise, and how long did the curse last? 28 Instead of being a Paradise keeper or gardener, Adam now had to become a farmer. God said to him: “Cursed is the ground on your account.” This did not mean that all the ground outside the Paradise of Pleasure was to continue cursed forever, preventing any restoration of Paradise. Because Adam had been created in perfection and had just begun to mar it, he had tremendous physical stamina, and despite his hard work he lived to be nine hundred and thirty years of age, fathering many sons and daughters. (Genesis 4:1 to 5:5) During all that time the ground continued cursed on his account. He and his many offspring could not convert it into anything like a paradise. It appears that that cursed state of the ground outside the Paradise continued down through seven hundred and twenty-six years more to the global deluge of Noah’s day, Noah being the tenth man in line of descent from Adam. 29. Was the curse renewed after the Flood, and to what state has swarming mankind been unable till now to bring the whole earth? 29 Then that earth-engulfing flood wiped out the unextended Paradise, and there was no longer a distinction between it and the rest of the earth. Noah, his wife, their three sons and the three women who had become their wives, eight persons in all, rode out that astounding cataclysm in a huge ark constructed according to God’s orders and design. When these eight human survivors let out all the animals and birds from the ark and themselves stepped out on the cleansed ground, God spoke as the Theocratic Ruler of mankind. He stated his theocratic laws for mankind. He caused the rainbow to appear and used it as a sign of his covenant or solemn promise never again to bring on a global deluge. But he made no mention of renewing his curse upon the ground. Yet, despite the absence of a curse upon all the ground, mankind that has swarmed over all the earth has been unable to bring it up to a Paradise state everywhere. According to our twentieth-century scientists known as ecologists, mankind is ruining its natural environment and endangering all human life.​—Genesis 6:9 to 9:19. 30. Why can we, after nearly six thousand years of human existence on earth, be encouraged regarding God’s unchanged purpose? 30 There is no need, however, for discouragement on the part of us who do not look to sin-enslaved, dying men to make this earth a place fit to live in forever. Rather, how glad we can be that Almighty God, the Theocratic Owner of the whole earth, is unchanging in his purpose to have a Paradise on this earth, not just over there in the neighborhood of the headwaters of the Tigris and Euphrates Rivers, but in all four quarters of the earth! If it is his purpose to have this beautification of the whole earth accomplished by the end of his seventh creative day​—Scripturally a period of seven thousand years, then the time is near at hand for the ruining of the earth by exploiters to be stopped by theocratic power and for the blessed transformation to a delightsome garden to begin. Already, nearly six thousand years of man’s existence from the close of the sixth creative day have run their dreary course. We must be approaching the threshold of that thousand-year-long reign of Jesus Christ, which must be accompanied by Paradise according to what Jesus promised the sympathetic evildoer on the stake there at Mount Calvary.​—Revelation 20:4, 6. 31-34. (a) As an illustration of what he can do about restoring Paradise, what land did God use to paint a prophetic picture? (b) Telling of the astonishing transformation, what did he say by his prophet Isaiah? 31 Beauty just impossible for us to paint in mere words will then adorn the whole earth. Natural beauty will be attended by physical, mental and spiritual health for those who dwell amid such Paradise glory. The loving Theocratic Restorer of the garden home of perfect man and woman gives us prophetic word pictures of what he can actually do for the eternal happiness of mankind when reconciled to Him. He uses as a sample illustration a small land not too distant from the original Paradise, a land that had lain desolate for seventy years during the exile of His disobedient people to Babylonia in the Mesopotamian valley. From that pagan land of false idolatrous worship he redeemed them, released them, to return to their long-desolate homeland and its holy Mount Zion. Telling them of the astonishing transformation that was to be brought about there under his blessing, the Great Theocrat said by his prophet Isaiah: 32 “The wilderness and the waterless region will exult, and the desert plain will be joyful and blossom as the saffron. Without fail it will blossom, and it will really be joyful with joyousness and with glad crying out. The glory of Lebanon itself must be given to it, the splendor of Carmel and of Sharon. There will be those who will see the glory of Jehovah, the splendor of our God. Strengthen the weak hands, you people, and make the knees that are wobbling firm. Say to those who are anxious at heart: ‘Be strong. Do not be afraid. Look! Your own God will come with vengeance itself, God even with a repayment. He himself will come and save you people.’ 33 “At that time the eyes of the blind ones will be opened, and the very ears of the deaf ones will be unstopped. At that time the lame one will climb up just as a stag does, and the tongue of the speechless one will cry out in gladness. For in the wilderness waters will have burst out, and torrents in the desert plain. And the heat-parched ground will have become as a reedy pool, and the thirsty ground as springs of water. In the abiding place of jackals, a resting-place for them, there will be green grass with reeds and papyrus plants. 34 “And there will certainly come to be a highway there, even a way; and the Way of Holiness it will be called. the unclean one will not pass over it. And it will be for the one walking on the way, and no foolish ones will wander about on it. No lion will prove to be there, and the rapacious sort of wild beasts will not come up on it. None will be found there; and the repurchased ones must walk there. And the very ones redeemed by Jehovah will return and certainly come to Zion with a joyful cry; and rejoicing to time indefinite will be upon their head. To exultation and rejoicing they will attain, and grief and sighing must flee away.”​—Isaiah 35:1-10; written in the eighth century before our Common Era. 35. As a further encouragement to the exiles released from Babylon to repair their homeland, what did Jehovah also say by Isaiah? 35 As a further encouragement to the ones repurchased and ransomed from exile and captivity in idolatrous Babylon to go forth and return to their homeland with the prospect of making it something like the Garden of Eden, the Creator of heaven and earth went on to say through the same prophet: “So my word that goes forth from my mouth will prove to be. It will not return to me without results, but it will certainly do that in which I have delighted, and it will have certain success in that for which I have sent it. For with rejoicing you people will go forth, and with peace you will be brought in. The mountains and the hills themselves will become cheerful before you with a joyful outcry, and the very trees of the field will all clap their hands. Instead of the thicket of thorns the juniper tree will come up. Instead of the stinging nettle the myrtle tree will come up. And it must become for Jehovah something famous, a sign to time indefinite that will not be cut off.”​—Isaiah 55:11-13. 36. In all our hopes of a Paradise restored, whom can we not leave out of consideration, nor leave what out of account? 36 Lovely prophecies those, and Oh how they do emphasize one vital fact! In all our hopes for Paradise to be restored to our earth we cannot leave out of consideration earth’s Creator. We must also take into account another important thing. What? The worship that we owe to this wonderful Creator. This is something that people generally overlook. Oh, yes, they would like to have “heaven right here on earth,” but they do not care to worship the Only One who can make it like that, by restoring Paradise to earth. 37. In man’s failure to create his own paradise, how has the matter of worship been the vital factor? 37 It is obvious that man cannot create his own paradise. Why, look at all his efforts over millenniums of time. Look at all the scientific means he has at hand today. And yet man has proved to be unable to bring this earth up to a Paradise state free from drought, blight, plant pests, famine, deadly undernourishment and starvation. Something has been wrong. This has to do with man’s worship. He has obscured the true worship. He has failed to worship the Creator of all lovely things, the divine Planter of the original earthly Paradise, yes, the Great Theocrat who drove out the first man and woman from that Paradise because they broke off their unselfish worship of Him. Paradise is for worshipers of him. 38. Whose blessing is needed for man’s return to Paradise, and in the ancient illustration of this, whom did the Creator raise up to point out what was wrong? 38 Without the blessing of this worshipful Creator there can be no return of mankind to a Paradise home. Ancient history provides us with a real-life illustration of the truth of that principle. This historical example was furnished through the very people whom the Owner of all things repurchased from exile and slavery in ancient Babylon, in 537 B.C.E. They were reinstated in their beloved homeland, the desolate state of which was to be restored to its natural beauty according to the glowing prophecies of the Creator’s prophets. More than sixteen years of opportunity passed, but why did that favored people not prosper? Something must have been wrong. Something had been overlooked. Something had been pushed into the background. What was it? The Repurchaser and Theocratic Ruler of that liberated people knew. To point out what was the matter, he raised up his prophet named Haggai. What Haggai pointed out then is of serious concern to us now. Let us see. [Footnotes] a See The Watchtower of November 1, 1950, containing the article “Evolution Contrary to Scientific Fact,” page 422, paragraph 2. b See page 71, Larousse’s Encyclopedia of Mythology, the third impression of 1960.

KEEP ON THE WATCH! People Losing Trust In Politicians—What Does the Bible Say?

https://wol.jw.org/en/wol/d/r1/lp-e/501100097

Mary_Ukraine/stock.adobe.com KEEP ON THE WATCH! People Losing Trust In Politicians—⁠What Does the Bible Say? The year 2024 will see a record number of elections taking place around the world. However, many people are losing trust in politicians. A majority of Americans surveyed say that “most politicians are motivated by selfish reasons” rather than a desire to serve the public.a—Pew Research Center, September 19, 2023. Many young people likewise lack trust in politicians. “Teenagers tend to be issue oriented, but say in surveys that politicians do not represent their needs.”—The New York Times, January 29, 2024. “Young people trust YouTubers more than politicians, poll suggests.”—The Korea Times, January 22, 2024. Can we trust politicians for a better future? Who can be trusted? Careful whom you trust People are right to be cautious about whom they trust. The Bible says that “the naive person believes every word, but the shrewd one ponders each step.”—Proverbs 14:15. For helpful tips on how to evaluate the information you receive, read the article “Protect Yourself From Misinformation.” Furthermore, even the most honest and well-intentioned politicians are limited in what they can do. That is why the Bible warns: “Don’t put your trust in human leaders; no human being can save you.”—Psalm 146:3, Good News Translation. A leader you can trust The Bible explains that God has appointed a most capable and trustworthy leader: Jesus Christ. (Luke 1:32, 33) Jesus is the King of God’s Kingdom, a government that rules from heaven.—Matthew 6:10. Learn why you can trust Jesus and what he will do to solve the problems we face. Read the articles “Who Is the King of God’s Kingdom?” and “What Will God’s Kingdom Accomplish?” a Pew Research Center, “Americans’ Dismal Views of the Nation’s Politics,” September 2023.

Help Your Children to Meet Their Many Challenges

https://wol.jw.org/en/wol/d/r1/lp-e/2010044

Help Your Children to Meet Their Many Challenges OUR young people are under intense pressure. They are exposed to the spirit of Satan’s wicked world, and they must contend with “the desires incidental to youth.” (2 Tim. 2:22; 1 John 5:19) Moreover, because they strive to ‘remember their Grand Creator,’ they have to cope with ridicule​—even harassment—​from those who oppose their beliefs. (Eccl. 12:1) Looking back to the time when he was growing up, a brother named Vincent says: “Somebody was always harassing me, bullying me, or picking a fight with me because I was a Witness. Many times it would get so bad that I did not want to go to school.”a In addition to pressures from the world, our sons or daughters may also have to fight against their own desire to be like their peers. “It is not easy being viewed as different,” says Cathleen, a sister in her late teens. A young brother named Alan admits, “I was often invited to go out with my schoolmates on the weekends, and I really wanted to go.” Further, the desire of young people to participate in school sports events, which can easily lead to bad association, can be strong. “I love sports,” says a young sister named Tanya. “The coaches in school were always trying to get me to play on the team. It was hard to refuse.” How can you help your children to meet their many challenges? Jehovah commissioned parents to provide guidance for their offspring. (Prov. 22:6; Eph. 6:4) The goal of God-fearing parents is to develop in their children’s hearts a desire to obey Jehovah. (Prov. 6:20-23) In that way, children will be motivated to resist the world’s pressures even when their parents are not watching. For parents, it is a challenge to make a living, raise a family, and care for congregation activities​—all at the same time. Some have to do so as a single parent or while facing opposition from an unbelieving mate. Still, Jehovah requires that parents set aside time to provide support for their offspring. Hence, what can you do to help your children to build a bulwark against the peer pressure, temptations, and harassment they face from day to day? A Personal Relationship With Jehovah First of all, our young people need to know Jehovah as a real Person. They need to be helped to ‘see the One who is invisible.’ (Heb. 11:27) Vincent, mentioned earlier, recalls how his parents helped him to develop a personal relationship with Jehovah. He says: “They taught me the importance of prayer. I can remember that from a very young age, I prayed to Jehovah every night before going to bed. Jehovah was real to me.” Do you pray with your children? Why not listen to what they say to Jehovah in their personal prayers? Do they just repeat a set pattern of words? Or do they express in their prayers how they really feel about Jehovah? By listening to their prayers, you may be able to discern their spiritual progress. Personally reading the Word of God is another important way that young people draw closer to Jehovah. Cathleen, mentioned earlier, states: “Reading the Bible all the way through at a young age helped me. It gave me confidence that even if people were against me, I had Jehovah’s support.” Do your children have their own Bible-reading program?​—Ps. 1:1-3; 77:12. True, children differ in the way they react to parental guidance. Also, their spiritual progress may depend on their age. Yet, without guidance, it will be hard for young ones to come to know Jehovah as a real Person. Parents have to inculcate in their children God’s words so that the children can hear Jehovah speaking, as it were, wherever they may be. (Deut. 6:6-9) Your children have to believe that Jehovah personally cares about them. Communication​—How to Make It Meaningful Communication is another vital way to help your children. Of course, good communication involves more than talking to your children. It includes asking questions and patiently listening to their answers​—even if those answers prove to be different from what you would like to hear. “I ask questions until I feel that I understand what they are thinking and what they are dealing with in their life,” says Anne, a mother of two boys. Do your children feel that they are being heard? Tanya, quoted earlier, says: “My parents really listened to me and remembered our conversations. They knew the names of my classmates. They would ask about them and about other situations we had discussed in the past.” Listening and remembering are vital for successful communication. Many families have found that mealtimes afford good opportunities for meaningful communication. “Eating together was important in our family,” explains Vincent. “We were expected to be at the table with the family whenever possible. Watching television, listening to the radio, or reading during the meal was not allowed. Since most of the time the conversation was light, it provided a calm moment each day that helped me to deal with the chaos and pressures I faced at school.” He adds: “Being accustomed to talking with my parents at mealtimes also helped me to feel comfortable talking with them when I needed help with more serious matters.” Ask yourself, ‘How often each week do we eat together as a family?’ Would adjustments in this area give you an opportunity for more and better communication with your children? Why Practice Sessions Are So Valuable A weekly Family Worship evening also encourages meaningful conversation and helps young ones to deal with specific problems. Alan, mentioned earlier, states: “My parents used the family study period to draw us out. They considered topics that were relevant to what we were dealing with.” Alan’s mother says: “We used some of the study time to have practice sessions. These sessions helped our children to learn how to defend their faith and to prove that what they believe is true. This gave them the confidence they needed to handle the challenges that came their way.” Indeed, when confronted with peer pressure, children often need to do more than just say no and walk away. They have to be able to answer such questions as why and why not. They also need to feel confident about what to do when being ridiculed because of their faith. If they cannot defend their beliefs, it will be hard for them to take a bold stand for true worship. Practice sessions can help build that confidence. The box on page 18 lists some scenarios that could be acted out during your Family Worship evening. Make these sessions realistic by challenging the answers your children give. Along with such practice sessions, consider some of the practical lessons taught by Bible examples. Such training at home will no doubt equip your children to meet challenges at school and elsewhere. Home​—A Safe Haven? Is your home the kind of place your children look forward to returning to at the end of each school day? If it is a safe haven, it will help your children to face their daily challenges. A sister who is now a member of a Bethel family states: “When I was growing up, one of the most important things for me was that our home was a safe haven. No matter how bad the situation was at school, I knew that when I came home, everything would be all right.” What characterizes the atmosphere in your home? Is it a place where “fits of anger, outputions, [and] divisions” are common, or is it known for “love, joy, [and] peace”? (Gal. 5:19-23) If peace is often missing, do you try hard to find out what changes are needed in order to make your home a safe haven for your children? Another way to help your children meet challenges is by taking the initiative in providing upbuilding association for them. For instance, could you include some spiritually-minded brothers and sisters from the congregation in your family’s recreational activities? Or could you arrange for a simple meal in your home with the traveling overseer or others engaged in full-time service? Do you know any missionaries or Bethelites with whom your children could develop a friendship, even if just by letters, e-mail, or periodic phone calls? Such relationships can help your children to set straight paths for their feet and develop spiritual goals. Think of the good effect that the apostle Paul had on young Timothy. (2 Tim. 1:13; 3:10) Paul’s close association with him helped Timothy to keep his mind focused on spiritual goals.​—1 Cor. 4:17. Commend Your Children Jehovah is pleased to see young people take their stand for what is right in spite of the pressures from Satan’s world. (Ps. 147:11; Prov. 27:11) No doubt, you too rejoice at seeing our young people choose the wise course. (Prov. 10:1) Let your children know how you feel about them, and be generous with loving commendation. Jehovah set a fine example for parents. At the time of Jesus’ baptism, Jehovah said: “You are my Son, the beloved; I have approved you.” (Mark 1:11) How his Father’s assurance must have strengthened Jesus to deal with the many challenges he was about to face! Likewise, let your children know that you love them, and acknowledge what they are accomplishing. Granted, you cannot completely shield your children from pressures, harassment, and ridicule. Still, you can do much to help them. In what ways? Assist them to develop a personal relationship with Jehovah. Create an atmosphere that stimulates meaningful conversations. Make the Family Worship evening practical, and make your home a safe haven. Doing so will no doubt equip your children to meet their many challenges. [Footnote] a Some names in this article have been changed. [Box/​Picture on page 18] PRACTICE SESSIONS CAN HELP Here are some examples of situations that our young people encounter. Why not practice some of these scenarios during your Family Worship evenings? ▸ A coach asks your daughter to join the school team. ▸ Your son is offered a cigarette on the way home from school. ▸ Some boys threaten to beat up your son if they see him preaching again. ▸ While your daughter is working from door to door in field service, she encounters a schoolmate. ▸ In front of the class, your daughter is asked why she does not salute the flag. ▸ A boy constantly ridicules your son for being a Witness. [Picture on page 17] Do your children have their own Bible-reading program? [Picture on page 19] Do you include spiritually-minded ones in your recreational activities?

Sing Praises (ssb) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb

Song 203 Jehovah Leads His People (Psalm 31:3) 1. True knowledge God abundantly provides. His people he instructs and O so patiently guides! He graciously endowed us with free will. He kindly seeks into our hearts his truth to instill. 2. And step by step, in his own way and time, By means of holy spirit, he reveals things sublime. His faithful steward keeps us well-informed, And by such loving care and guidance, our hearts are warmed. 3. Instructive guidance clarifies wrong views, And righteoushearted ones with strength and pow’r it imbues. If we adjustments in obedience make, Jehovah God will lead us for his own dear name’s sake. 4. We gratefully accept his helping hand That his advancing light of truth we may understand. Jehovah God, he is our greatest Friend; Assuredly he’ll guide us in this time of the end.

Purpose of Life (pr) 1993

https://wol.jw.org/en/wol/publication/r1/lp-e/pr

input Page/Publishers’ Page What Is the Purpose of Life? How Can You Find It? 2006 Printing This publication is provided as part of a worldwide Bible educational work supported by voluntary donations. Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures—With References, 1984 Edition

“We Were Touched to See Such Love”

https://wol.jw.org/en/wol/d/r1/lp-e/102017008

“We Were Touched to See Such Love” ON Saturday, April 25, 2015, a 7.8-magnitude earthquake rocked Nepal, a largely mountainous country north of India. The quake struck about 50 miles (80 km) northwest of the capital, Kathmandu. Tragically, more than 8,500 people died, making this Nepal’s deadliest natural disaster on record. More than half a million homes were destroyed. There are 2,200 of Jehovah’s Witnesses in Nepal, and most lived in the affected area. Sadly, one Witness and her two children died. “The earthquake occurred when the congregations in the most devastated area were having their Christian meetings,” said a Witness named Michelle. “Had it occurred when many were at home, there would no doubt have been more casualties.” Why were those attending meetings spared? Kingdom Hall design was a big factor. “NOW WE SEE THE BENEFITS!” Modern Kingdom Halls in Nepal are designed to be earthquake resistant. Man Bahadur, who is involved in Kingdom Hall construction, states: “We have often been asked why we lay such solid foundations for relatively small structures. Now we see the benefits!” After the earthquake, approval was given for Kingdom Halls to become shelters. Despite aftershocks, Jehovah’s Witnesses and their neighbors felt secure there. Jehovah’s Witnesses and neighbors took refuge in Kingdom Halls Christian elders quickly began to search for congregation members who were unaccounted for. “The elders put the welfare of the congregation above their own,” said a Witness named Babita. “We were touched to see such love.” The day after the earthquake, the three members of the committee overseeing the work of Jehovah’s Witnesses in Nepal, in conjunction with traveling ministers, or circuit overseers, began visiting congregations to assess needs and support the local elders. Gary Breaux, from the world headquarters of Jehovah’s Witnesses, visited quake victims Six days after the earthquake, Gary Breaux, from the Witnesses’ world headquarters in the United States, came to Nepal with his wife, Ruby. “Because of the confusion in Kathmandu, as well as the aftershocks,” said Reuben, a member of the aforementioned committee, “we were unsure if Brother Breaux would be able to come. But he was determined to get here​—and he did! The local Witnesses deeply appreciated his visit.” ‘WE FEEL CLOSER THAN EVER BEFORE’ Silas, who works in the Witnesses’ office in Nepal, said: “As soon as our telephone service was restored, the phone began to ring day and night! Fellow Witnesses around the world were concerned about us. Although some spoke languages we couldn’t understand, we sensed their love for us and their eagerness to help.” A medical team of Witnesses from Europe assisted victims For several days after the quake, local Witnesses brought food to Kingdom Halls to share with those in need. Additionally, a Disaster Relief Committee was established, and soon supplies began to pour in, mainly from Bangladesh, India, and Japan. Within days, a medical team of Witnesses from Europe arrived and set up their base at one of the Kingdom Halls. They immediately got to work, not only checking the physical condition of quake victims but also helping them deal with any emotional trauma. Expressing the feelings of many, a woman named Uttara said: “The earthquake was horrible and scary. But afterward, we felt closer to our spiritual family than ever before.” Yes, the quake did not weaken the love that Jehovah’s people have for him and for one another. Instead, it strengthened that love.

Greatest Man (gt) 1991

https://wol.jw.org/en/wol/publication/r1/lp-e/gt

Chapter 120 Denials in the Courtyard AFTER abandoning Jesus in the garden of Gethsemane and fleeing in fear with the rest of the apostles, Peter and John stop in their flight. Perhaps they catch up with Jesus when he is being taken to the home of Annas. When Annas sends him over to High Priest Caiaphas, Peter and John follow at a good distance, apparently torn between fear for their own lives and their deep concern as to what will happen to their Master. Arriving at Caiaphas’ spacious residence, John is able to gain entrance into the courtyard, since he is known to the high priest. Peter, however, is left standing outside at the door. But soon John returns and speaks to the doorkeeper, a servant girl, and Peter is permitted to enter. By now it is cold, and the house attendants and the officers of the high priest have built a charcoal fire. Peter joins them to keep warm while awaiting the outcome of Jesus’ trial. There, in the light of the bright fire, the doorkeeper who had let Peter in gets a better look at him. “You, too, were with Jesus the Galilean!” she exclaims. Upset at being identified, Peter denies before all of them ever knowing Jesus. “Neither do I know him nor do I understand what you are saying,” he says. At that, Peter goes out near the gateway. There, another girl notices him and also says to those standing by: “This man was with Jesus the Nazarene.” Once more Peter denies it, swearing: “I do not know the man!” Peter remains in the courtyard, trying to be as inconspicuous as possible. Perhaps at this point he is startled by the crowing of a cock in the early morning darkness. In the meantime, Jesus’ trial is in progress, evidently being conducted in a part of the house above the courtyard. No doubt Peter and the others waiting below see the comings and goings of various witnesses that are brought in to testify. About an hour has passed since Peter was last identified as an associate of Jesus. Now a number of those standing around come up to him and say: “Certainly you also are one of them, for, in fact, your dialect gives you away.” One of the group is a relative of Malchus, whose ear Peter cut off. “I saw you in the garden with him, did I not?” he says. “I do not know the man!” Peter vehemently asserts. In fact, he tries to convince them that they are all mistaken by cursing and swearing to the matter, in effect, calling down evil upon himself if he is not telling the truth. Just as Peter makes this third denial, a cock crows. And at that moment, Jesus, who has apparently come out onto a balcony above the courtyard, turns and looks at him. Immediately, Peter recalls what Jesus said only a few hours earlier in the upper room: “Before a cock crows twice, even you will disown me three times.” Crushed by the weight of his sin, Peter goes outside and weeps bitterly. How could this happen? How, after being so certain of his spiritual strength, could Peter deny his Master three times in quick succession? The circumstances no doubt catch Peter unawares. Truth is being distorted, and Jesus is being depicted as a vile criminal. What is right is being made to appear wrong, the innocent one as guilty. So because of the pressures of the occasion, Peter is thrown off balance. Suddenly his proper sense of loyalty is upset; to his sorrow he is paralyzed by fear of man. May that never happen to us! Matthew 26:57, 58, 69-75; Mark 14:30, 53, 54, 66-72; Luke 22:54-62; John 18:15-18, 25-27. ▪ How do Peter and John gain entrance to the courtyard of the high priest? ▪ While Peter and John are in the courtyard, what is going on in the house? ▪ How many times does a cock crow, and how many times does Peter deny knowing Christ? ▪ What does it mean that Peter curses and swears? ▪ What causes Peter to deny that he knows Jesus?

Planet Earth Can Be Saved!

https://wol.jw.org/en/wol/d/r1/lp-e/102005003

Planet Earth Can Be Saved! THE preceding articles have made it clear that man cannot continue to consume earth’s resources at the present rate. True, world leaders have made commendable efforts to curb pollution, deforestation, and other environmental problems. Starting with the UN Conference on Human Environment in 1972, and followed by other conferences at regular intervals, up to 163 nations have met to endorse action plans. But what has been the result? “Unfortunately, this rich body of treaties, action plans, and other instruments has not reversed global environmental decline,” says David Hunter, executive director of the Center for International Environmental Law. In fact, adds Hunter, “virtually every major environmental indicator is worse today than it was at the time of the 1992 UN Conference.” Why such meager progress after more than 30 years of addressing environmental issues? One reason is the need for economic growth. The nations’ economies are driven by consumer spending. That requires businesses to produce, and that, in turn, takes raw materials. It is a vicious circle in which the environment ends up the loser. What, then, is the solution? Misdirected Steps The Bible explains why man’s efforts to govern himself have been such a miserable failure. The prophet Jeremiah said: “I well know, O Jehovah, that to earthling man his way does not belong. It does not belong to man who is walking even to direct his step.” (Jeremiah 10:23) Those words have proved to be true indeed! Have you ever visited a garden or a park? How we appreciate the beautiful array of trees, shrubs, and flowers! A well-arranged garden, though, does not just happen. Skilled gardeners spend many hours trimming trees, manicuring lawns, and maintaining flower beds in order to make them presentable. Imagine what our earthly home would look like if the entire globe received the same kind of loving care that goes into a garden. Actually, our Creator purposed that our planet receive that kind of care. According to the creation account in God’s inspired Word, “Jehovah God proceeded to take the man and settle him in the garden of Eden to cultivate it and to take care of it.” (Genesis 2:15) Moreover, the human family received a commission not only to take care of Eden but to expand that original Paradise until it filled the whole earth.​—Genesis 1:28. Sadly, by their disobedience Adam and Eve became imperfect and lost out on the opportunity of caring for and expanding the boundaries of Paradise. (Genesis 3:1-6, 23) As offspring of that first human pair, we have inherited their sin and imperfection. (Romans 5:12) Mismanagement of the earth’s natural resources is just one example of man’s misguided efforts at self-rule. Clearly, mankind’s problems are beyond their ability to solve. Outside help is needed. The Road to Recovery While on earth, Jesus taught his disciples to pray: “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matthew 6:10) The Bible teaches that under God’s heavenly Kingdom, the earth will be brought to a paradisaic condition. (Psalm 37:10, 11) At that time trees and plants will give their full yield in a clean environment. (Psalm 72:16) Under God’s direction the earth will also be cleansed of pollution, and mankind will learn how to live in total harmony with the environment. How can we be sure of that? The Bible says that the earth “will not be made to totter to time indefinite, or forever.” (Psalm 104:5) In God’s due time, all those living will enjoy everlasting blessings, including good health, abundant food, and good housing. Would you like to learn more about God’s purposes? Speak to any one of Jehovah’s Witnesses. They would be glad to help you to see from the Bible how planet Earth can​—and will—​be saved! [Pictures on page 10] Under God’s direction, mankind will live in harmony with the environment [Credit Line] Girl and farmer: © Jeremy Horner/Panos Pictures

“A Widening Gap Between Clergy and Laity”

https://wol.jw.org/en/wol/d/r1/lp-e/101998011

“A Widening Gap Between Clergy and Laity” “THERE is in American evangelical churches a widening gap between clergy and laity,” notes Robert K. Johnston, a professor of theology and culture. In Ministerial Formation, a magazine of the World Council of Churches, he mentions some of the factors causing this estrangement: With family pressures mounting, pastors want work schedules that resemble “the weekend rotations of doctors.” If the pastor does work extra hours, he expects to be compensated for the effort. In addition, says the professor, “as ethical and legal pressures increase,” theological seminaries caution their graduates to prevent problems by having “close friends only among their ‘club’ of other clergy” and to treat their parishioners as “clients.” Not surprisingly, many parishioners, in turn, view their pastors as belonging to an elite class out of touch with the needs and problems of the average churchgoer. What kind of pastor could narrow the gap? One study that analyzed why pastors fail in their ministry found that parishioners do not view a pastor’s academic knowledge and professional skills as crucial. Church members are not looking for an intellectual giant, an eloquent speaker, or a skillful administrator. Above all, they want their pastor to be a “man of God” who practices what he preaches. If that quality is lacking, says Professor Johnston, “no amount of information conveyed or skill demonstrated” will bridge the gap. What does the Bible say are the requirements for an elder in the congregation? “The overseer should therefore be irreprehensible, a husband of one wife, moderate in habits, sound in mind, orderly, hospitable, qualified to teach, not a drunken brawler, not a smiter, but reasonable, not belligerent, not a lover of money, a man presiding over his own household in a fine manner, having children in subjection with all seriousness . . . Moreover, he should also have a fine testimony from people on the outside, in order that he might not fall into reproach and a snare of the Devil.”—1 Timothy 3:2-4, 7.

“All Scripture” (si) 1990

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/all-scripture-si

Bible Book Number 40​—Matthew Writer: Matthew Place Written: Palestine Writing Completed: c. 41 C.E. Time Covered: 2 B.C.E.–33 C.E. 1. (a) What promise has Jehovah held before mankind from Eden onward? (b) How did the hope in the Messiah become firmly established among the Jews? FROM the time of the rebellion in Eden, Jehovah has held before mankind the comforting promise that he will provide deliverance for all lovers of righteousness through the Seed of his “woman.” This Seed, or Messiah, he purposed to bring forth from the nation of Israel. As the centuries passed, he caused to be recorded scores of prophecies through the inspired Hebrew writers, showing that the Seed would be Ruler in the Kingdom of God and that he would act for the sanctification of Jehovah’s name, clearing it forever of the reproach that has been heaped upon it. Many details were provided through these prophets concerning this one who would be Jehovah’s vindicator and who would bring about deliverance from fear, oppression, sin, and death. With the completion of the Hebrew Scriptures, the hope in the Messiah was firmly established among the Jews. 2. At Messiah’s appearance, how were circumstances ideal for spreading the good news? 2 In the meantime the world scene had been changing. God had maneuvered the nations in preparation for Messiah’s appearance, and the circumstances were ideal for spreading the news of that event far and wide. The fifth world power, Greece, had provided a common language, a universal means of communication among the nations. Rome, the sixth world power, had welded its subject nations into one world empire and had provided roads to make all parts of the empire accessible. Many Jews had been scattered throughout this empire, so that others had learned of the Jews’ expectation of a coming Messiah. And now, more than 4,000 years after the Edenic promise, the Messiah had appeared! The long-awaited promised Seed had come! The most important events thus far in the history of mankind unfolded as the Messiah faithfully carried out here on earth the will of his Father. 3. (a) What provision did Jehovah make for recording the details of Jesus’ life? (b) What is distinctive about each of the Gospels, and why are all four of them necessary? 3 It was again time for inspired writings to be made to record these momentous happenings. The spirit of Jehovah inspired four faithful men to write independent accounts, thus providing a fourfold witness that Jesus was the Messiah, the promised Seed and King, and giving the details of his life, his ministry, his death, and his resurrection. These accounts are called Gospels, the word “gospel” meaning “good news.” While the four are parallel and often cover the same incidents, they are by no means mere copies of one another. The first three Gospels are often called synoptic, meaning “like view,” since they take a similar approach in recounting Jesus’ life on earth. But each one of the four writers​—Matthew, Mark, Luke, and John—​tells his own story of the Christ. Each one has his own particular theme and objective, reflects his own personality, and keeps in mind his immediate readers. The more we search their writings, the more we appreciate the distinctive features of each and that these four inspired Bible books form independent, complementary, and harmonious accounts of the life of Jesus Christ. 4. What is known of the writer of the first Gospel? 4 The first to put the good news about the Christ into writing was Matthew. His name is probably a shortened form of the Hebrew “Mattithiah,” meaning “Gift of Jehovah.” He was one of the 12 apostles chosen by Jesus. During the time the Master traveled throughout the land of Palestine preaching and teaching about God’s Kingdom, Matthew had a close, intimate relationship with him. Before becoming a disciple of Jesus, Matthew was a tax collector, an occupation the Jews thoroughly loathed, since it was a constant reminder to them that they were not free but under the domination of imperial Rome. Matthew was otherwise known as Levi and was the son of Alphaeus. He readily responded to Jesus’ invitation to follow him.​—Matt. 9:9; Mark 2:14; Luke 5:27-32. 5. How is Matthew established as the writer of the first Gospel? 5 While the Gospel credited to Matthew does not name him as the writer, the overwhelming testimony of early church historians stamps him as such. Perhaps no ancient book has its writer more clearly and unanimously established than the book of Matthew. From as far back as Papias of Hierapolis (early second century C.E.) onward, we have a line of early witnesses to the fact that Matthew wrote this Gospel and that it is an authentic part of the Word of God. McClintock and Strong’s Cyclopedia states: “Passages from Matthew are quoted by Justin Martyr, by the author of the letter to Diognetus (see in Otto’s Justin Martyr, vol. ii), by Hegesippus, Irenæus, Tatian, Athenagoras, Theophilus, Clement, Tertullian, and Origen. It is not merely from the matter, but the manner of the quotations, from the calm appeal as to a settled authority, from the absence of all hints of doubt, that we regard it as proved that the book we possess had not been the subject of any sudden change.”a The fact that Matthew was an apostle and, as such, had God’s spirit upon him assures that what he wrote would be a faithful record. 6, 7. (a) When and in what language was Matthew’s Gospel first written? (b) What indicates it was written primarily for the Jews? (c) How many times does the New World Translation contain the name Jehovah in this Gospel, and why? 6 Matthew wrote his account in Palestine. The exact year is not known, but subscriptions at the end of some manuscripts (all later than the tenth century C.E.) say that it was 41 C.E. There is evidence to indicate that Matthew originally wrote his Gospel in the popular Hebrew of the time and later translated it into Greek. In his work De viris inlustribus (Concerning Illustrious Men), chapter III, Jerome says: “Matthew, who is also Levi, and who from a publican came to be an apostle, first of all composed a Gospel of Christ in Judaea in the Hebrew language and characters for the benefit of those of the circumcision who had believed.”b Jerome adds that the Hebrew text of this Gospel was preserved in his day (fourth and fifth centuries C.E.) in the library that Pamphilus had collected in Caesarea. 7 Early in the third century, Origen, in discussing the Gospels, is quoted by Eusebius as saying that the “first was written . . . according to Matthew, . . . who published it for those who from Judaism came to believe, composed as it was in the Hebrew language.”c That it was written primarily with the Jews in mind is indicated by its genealogy, which shows Jesus’ legal descent starting from Abraham, and by its many references to the Hebrew Scriptures, showing that they pointed forward to the coming Messiah. It is reasonable to believe that Matthew used the divine name Jehovah in the form of the Tetragrammaton when he quoted from parts of the Hebrew Scriptures that contained the name. That is why the book of Matthew in the New World Translation contains the name Jehovah 18 times, as does the Hebrew version of Matthew originally produced by F. Delitzsch in the 19th century. Matthew would have had the same attitude as Jesus toward the divine name and would not have been restrained by a prevailing Jewish superstition about not using that name.​—Matt. 6:9; John 17:6, 26. 8. How is the fact that Matthew had been a tax collector reflected in the outputs of his Gospel? 8 Since Matthew had been a tax collector, it was natural that he would be explicit in his mention of money, figures, and values. (Matt. 17:27; 26:15; 27:3) He keenly appreciated God’s mercy in allowing him, a despised tax collector, to become a minister of the good news and an intimate associate of Jesus. Therefore, we find Matthew alone of the Gospel writers giving us Jesus’ repeated insistence that mercy is required in addition to sacrifice. (9:9-13; 12:7; 18:21-35) Matthew was greatly encouraged by Jehovah’s undeserved kindness and appropriately records some of the most comforting words Jesus uttered: “Come to me, all you who are toiling and loaded down, and I will refresh you. Take my yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for your souls. For my yoke is kindly and my load is light.” (11:28-30) How refreshing were these tender words for this former tax collector, toward whom, no doubt, his fellow countrymen had directed little but insults! 9. What theme and style of presentation characterize Matthew? 9 Matthew particularly stressed that the theme of Jesus’ teaching was “the kingdom of the heavens.” (4:17) To him, Jesus was the Preacher-King. He used the term “kingdom” so frequently (more than 50 times) that his Gospel might be called the Kingdom Gospel. Matthew was concerned more with a logical presentation of Jesus’ public discourses and sermons than with a strict chronological sequence. For the first 18 chapters, Matthew’s highlighting of the Kingdom theme led him to depart from a chronological arrangement. However, the last ten chapters (19 to 28) generally follow a chronological sequence as well as continue to stress the Kingdom. 10. How much of the outputs is to be found only in Matthew, and what period does the Gospel cover? 10 Forty-two percent of Matthew’s Gospel account is not to be found in any of the other three Gospels.d This includes at least ten parables, or illustrations: The weeds in the field (13:24-30), the hidden treasure (13:44), the pearl of high value (13:45, 46), the dragnet (13:47-50), the unmerciful slave (18:23-35), the workers and the denarius (20:1-16), the father and two children (21:28-32), the marriage of the king’s son (22:1-14), the ten virgins (25:1-13), and the talents (25:14-30). In all, the book gives the account from the birth of Jesus, 2 B.C.E., until his meeting with his disciples just prior to his ascension, 33 C.E. outputS OF MATTHEW 11. (a) How does the Gospel logically open, and what early events are related? (b) What are some of the prophetic fulfillments that Matthew draws to our attention? 11 Introducing Jesus and news of “the kingdom of the heavens” (1:1–4:25). Logically, Matthew begins with Jesus’ genealogy, proving Jesus’ legal right as heir of Abraham and David. Thus, the attention of the Jewish reader is arrested. Then we read the account of Jesus’ miraculous conception, his birth in Bethlehem, the visit of the astrologers, Herod’s angry slaying of all the boys in Bethlehem under two years old, Joseph and Mary’s flight into Egypt with the young child, and their subsequent return to dwell in Nazareth. Matthew is careful to draw attention to the fulfillments of prophecy to establish Jesus as the foretold Messiah.​—Matt. 1:23​—Isa. 7:14; Matt. 2:1-6​—Mic. 5:2; Matt. 2:13-18​—Hos. 11:1 and Jer. 31:15; Matt. 2:23​—Isa. 11:1, footnote. 12. What occurs at Jesus’ baptism and immediately thereafter? 12 Matthew’s account now skips down through nearly 30 years. John the Baptizer is preaching in the wilderness of Judea: “Repent, for the kingdom of the heavens has drawn near.” (Matt. 3:2) He is baptizing the repentant Jews in the river Jordan and warning the Pharisees and Sadducees of wrath to come. Jesus comes from Galilee and is baptized. Immediately God’s spirit descends on him, and a voice from the heavens says: “This is my Son, the beloved, whom I have approved.” (3:17) Jesus is then led into the wilderness, where, after fasting 40 days, he is tempted by Satan the Devil. Three times he turns Satan back by quotations from God’s Word, saying finally: “Go away, Satan! For it is written, ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’”​—4:10. 13. What electrifying campaign now gets under way in Galilee? 13 “Repent, you people, for the kingdom of the heavens has drawn near.” These electrifying words are now proclaimed in Galilee by the anointed Jesus. He calls four fishermen from their nets to follow him and become “fishers of men,” and he travels with them “throughout the whole of Galilee, teaching in their synagogues and preaching the good news of the kingdom and curing every sort of disease and every sort of infirmity among the people.”​—4:17, 19, 23. 14. In his Sermon on the Mount, of what happinesses does Jesus speak, and what does he say about righteousness? 14 The Sermon on the Mount (5:1–7:29). As crowds begin to follow him, Jesus goes up into the mountain, sits down, and begins teaching his disciples. He opens this thrilling discourse with nine ‘happinesses’: Happy are those who are conscious of their spiritual need, those who mourn, the mild-tempered, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peaceable, those persecuted for righteousness’ sake, and those reproached and lyingly spoken against. “Rejoice and leap for joy, since your reward is great in the heavens.” He calls his disciples “the salt of the earth” and “the light of the world” and explains the righteousness, so different from the formalism of the scribes and Pharisees, that is required for entering the Kingdom of the heavens. “You must accordingly be perfect, as your heavenly Father is perfect.”​—5:12-14, 48. 15. What does Jesus have to say about prayer and about the Kingdom? 15 Jesus warns against hypocritical gifts and prayers. He teaches his disciples to pray for the sanctification of the Father’s name, for His Kingdom to come, and for their daily sustenance. Throughout the sermon Jesus holds the Kingdom to the fore. He cautions those who follow him not to worry about or work merely for material riches, for the Father knows their actual needs. “Keep on, then,” he says, “seeking first the kingdom and his righteousness, and all these other things will be added to you.”​—6:33. 16. (a) What is Jesus’ counsel on relations with others, and what does he say concerning those who obey God’s will and those who do not? (b) What effect does his sermon have? 16 The Master counsels on relations with others, saying: “All things, therefore, that you want men to do to you, you also must likewise do to them.” The few that find the road to life will be those who are doing the will of his Father. The workers of lawlessness will be known by their fruits and will be rejected. Jesus likens the one who obeys his sayings to the “discreet man, who built his house upon the rock-mass.” What effect does this discourse have on the crowds who are listening? They are “astounded at his way of teaching,” for he teaches “as a person having authority, and not as their scribes.”​—7:12, 24-29. 17. How does Jesus show his authority as Messiah, and what loving concern does he express? 17 Kingdom preaching expanded (8:1–11:30). Jesus performs many miracles​—healing lepers, paralytics, and the demon-possessed. He even demonstrates authority over the wind and waves by calming a storm, and he raises a girl from the dead. What compassion Jesus feels for the crowds as he sees how skinned and thrown about they are, “like sheep without a shepherd”! As he says to his disciples, “the harvest is great, but the workers are few. Therefore, beg the Master of the harvest to send out workers into his harvest.”​—9:36-38. 18. (a) What instruction and admonition does Jesus give his apostles? (b) Why is it woe to “this generation”? 18 Jesus selects and commissions the 12 apostles. He gives them definite instructions on how to do their work and emphasizes the central doctrine of their teaching: “As you go, preach, saying, ‘The kingdom of the heavens has drawn near.’” He gives them wise and loving admonition: “You received free, give free.” “Prove yourselves cautious as serpents and yet innocent as doves.” They will be hated and persecuted, even by close relatives, but Jesus reminds them: “He that finds his soul will lose it, and he that loses his soul for my sake will find it.” (10:7, 8, 16, 39) On their way they go, to teach and preach in their assigned cities! Jesus identifies John the Baptizer as the messenger sent forth before him, the promised “Elijah,” but “this generation” accept neither John nor him, the Son of man. (11:14, 16) So woe to this generation and the cities that have not repented at seeing his powerful works! But those who become his disciples will find refreshment for their souls. 19. When the Pharisees question his conduct on the Sabbath, how does Jesus denounce them? 19 Pharisees refuted and denounced (12:1-50). The Pharisees try to find fault with Jesus on the Sabbath issue, but he refutes their charges and launches into a scathing condemnation of their hypocrisy. He tells them: “Offspring of vipers, how can you speak good things, when you are wicked? For out of the abundance of the heart the mouth speaks.” (12:34) No sign will be given them except that of Jonah the prophet: The Son of man will be three days and nights in the heart of the earth. 20. (a) Why does Jesus speak in illustrations? (b) What Kingdom illustrations does he now give? 20 Seven Kingdom illustrations (13:1-58). Why does Jesus speak in illustrations? To his disciples he explains: “To you it is granted to understand the sacred secrets of the kingdom of the heavens, but to those people it is not granted.” He pronounces his disciples happy because they see and hear. What refreshing instruction he now provides for them! After he explains the illustration of the sower, Jesus gives the illustrations of the weeds in the field, the mustard grain, the leaven, the hidden treasure, the pearl of high value, and the dragnet​—all portraying something in connection with “the kingdom of the heavens.” However, the people stumble at him, and Jesus tells them: “A prophet is not unhonored except in his home territory and in his own house.”​—13:11, 57. 21. (a) What miracles does Jesus perform, and as what do they identify him? (b) What vision is given concerning the Son of man’s coming in his Kingdom? 21 Further ministry and miracles of “the Christ” (14:1–17:27). Jesus is deeply affected by the report of the beheading of John the Baptizer at the order of spineless Herod Antipas. He miraculously feeds a crowd of 5,000 and more; walks on the sea; turns back further criticism from the Pharisees, who, he says, are ‘overstepping the commandment of God because of their tradition’; heals the demon-possessed, the “lame, maimed, blind, dumb, and many otherwise”; and again feeds more than 4,000, from seven loaves and a few little fishes. (15:3, 30) Responding to a question by Jesus, Peter identifies him, saying: “You are the Christ, the Son of the living God.” Jesus commends Peter and declares: “On this rock-mass I will build my congregation.” (16:16, 18) Jesus now begins to speak of his approaching death and of his resurrection on the third day. But he also promises that some of his disciples “will not taste death at all until first they see the Son of man coming in his kingdom.” (16:28) Six days later, Jesus takes Peter, James, and John up into a lofty mountain to see him transfigured in glory. In a vision, they behold Moses and Elijah conversing with him, and they hear a voice from heaven saying: “This is my Son, the beloved, whom I have approved; listen to him.” After coming down from the mountain, Jesus tells them that the promised “Elijah” has already come, and they perceive that he is speaking about John the Baptizer.​—17:5, 12. 22. What does Jesus counsel on forgiveness? 22 Jesus counsels his disciples (18:1-35). While at Capernaum Jesus talks to the disciples about humility, the great joy of recovering a stray sheep, and settling offenses between brothers. Peter asks: ‘How many times must I forgive my brother?’ and Jesus answers: “I say to you, not, Up to seven times, but, Up to seventy-seven times.” To add force to this, Jesus gives the illustration of the slave whose master forgave him a debt of 60 million denarii. This slave later had a fellow slave imprisoned because of a debt of only 100 denarii, and as a result, the merciless slave was likewise handed over to the jailers.e Jesus makes the point: “In like manner my heavenly Father will also deal with you if you do not forgive each one his brother from your hearts.”​—18:21, 22, 35. 23. What does Jesus explain concerning divorce and concerning the way to life? 23 Closing days of Jesus’ ministry (19:1–22:46). The tempo of events quickens and tension mounts as the scribes and Pharisees become more incensed at Jesus’ ministry. They come to trip him up on a matter of divorce but fail; Jesus shows that the only Scriptural ground for divorce is fornication. A rich young man comes to Jesus, asking the way to everlasting life, but goes away grieved when he finds he must sell all he has and be a follower of Jesus. After giving the illustration of the workers and the denarius, Jesus speaks again of his death and resurrection, and he says: “The Son of man came, not to be ministered to, but to minister and to give his soul a ransom in exchange for many.”​—20:28. 24. As Jesus enters the last week of his human life, what encounters does he have with religious opposers, and how does he deal with their questions? 24 Jesus now enters the last week of his human life. He makes his triumphal entry into Jerusalem as ‘King, mounted upon the colt of an ass.’ (21:4, 5) He cleanses the temple of the money changers and other profiteers, and the hatred of his foes mounts as he tells them: “The tax collectors and the harlots are going ahead of you into the kingdom of God.” (21:31) His pointed illustrations of the vineyard and of the marriage feast hit home. He skillfully answers the Pharisees’ tax question by telling them to pay back “Caesar’s things to Caesar, but God’s things to God.” (22:21) Likewise he turns back a catch question by the Sadducees and upholds the resurrection hope. Again the Pharisees come to him with a question on the Law, and Jesus tells them that the greatest commandment is to love Jehovah completely, and the second is to love one’s neighbor as oneself. Jesus then asks them, ‘How can the Christ be both David’s son and his Lord?’ Nobody can answer, and thereafter no one dares to question him.​—22:45, 46. 25. How does Jesus forcefully denounce the scribes and Pharisees? 25 ‘Woe to you, hypocrites’ (23:1–24:2). Speaking to the crowds at the temple, Jesus delivers another scathing denunciation of the scribes and Pharisees. Not only have they disqualified themselves from entering into the Kingdom but they exert all their wiles to prevent others from entering. Just like whitewashed graves, they appear beautiful on the outside, but inside they are full of corruption and decay. Jesus concludes with this judgment against Jerusalem: “Your house is abandoned to you.” (23:38) As he leaves the temple, Jesus prophesies its destruction. 26. What prophetic sign does Jesus provide concerning his presence in kingly glory? 26 Jesus gives ‘sign of his presence’ (24:3–25:46). On the Mount of Olives, his disciples question him about ‘the sign of his presence and the conclusion of the system of things.’ In answer Jesus points forward to a time of wars, ‘nation against nation and kingdom against kingdom,’ food shortages, earthquakes, an increasing of lawlessness, the earth-wide preaching of “this good news of the kingdom,” the appointment of “the faithful and discreet slave,” and many other features of the composite sign that is to mark ‘the arrival of the Son of man in his glory to sit down on his glorious throne.’ (24:3, 7, 14, 45-47 25:31) Jesus concludes this important prophecy with the illustrations of the ten virgins and of the talents, which hold forth joyful rewards to the alert and faithful, and the illustration of the sheep and the goats, which shows goatish people departing “into everlasting cutting-off, but the righteous ones into everlasting life.”​—25:46. 27. What events mark Jesus’ final day on earth? 27 Events of Jesus’ final day (26:1–27:66). After celebrating the Passover, Jesus institutes something new with his faithful apostles, inviting them to partake of unleavened bread and wine as symbols of his body and his blood. Then they go to Gethsemane, where Jesus prays. There Judas comes with an armed crowd and betrays Jesus with a hypocritical kiss. Jesus is taken to the high priest, and the chief priests and the entire Sanhedrin look for false witnesses against Jesus. True to Jesus’ prophecy, Peter disowns him when put to the test. Judas, feeling remorse, throws his betrayal money into the temple and goes off and hangs himself. In the morning Jesus is led before the Roman governor Pilate, who hands him over to be impaled under pressure from the priest-incited mob who cry: “His blood come upon us and upon our children.” The governor’s soldiers make fun of his kingship and then lead him out to Golgotha, where he is staked between two robbers, with a sign over his head reading, “This is Jesus the King of the Jews.” (27:25, 37) After hours of torture, Jesus finally dies at about three in the afternoon and is then laid in the new memorial tomb belonging to Joseph of Arimathea. It has been the most eventful day in all history! 28. With what best of news does Matthew climax his account, and with what commission does he conclude? 28 Jesus’ resurrection and final instructions (28:1-20). Matthew now climaxes his account with the very best of news. The dead Jesus is resurrected​—he lives again! Early on the first day of the week, Mary Magdalene and “the other Mary” come to the tomb and hear the angel’s announcement of this joyful fact. (28:1) To confirm it, Jesus himself appears to them. The enemies even try to fight the fact of his resurrection, bribing the soldiers who had been on guard at the tomb to say, “His disciples came in the night and stole him while we were sleeping.” Later, in Galilee, Jesus has another meeting with his disciples. What is his departing instruction for them? This: “Go . . . make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit.” Would they have guidance in this preaching work? The last utterance of Jesus that Matthew records gives this assurance: “Look! I am with you all the days until the conclusion of the system of things.”​—28:13, 19, 20. WHY BENEFICIAL 29. (a) How does Matthew bridge over from the Hebrew to the Greek Scriptures? (b) What privilege enjoyed by Jesus is still open to Christians today? 29 The book of Matthew, first of the four Gospels, truly provides an excellent bridge from the Hebrew Scriptures into the Christian Greek Scriptures. Unmistakably, it identifies the Messiah and King of God’s promised Kingdom, makes known the requirements for becoming his followers, and sets out the work that lies ahead for these on earth. First John the Baptizer, then Jesus, and finally his disciples went preaching, “The kingdom of the heavens has drawn near.” Moreover, Jesus’ command reaches right down to the conclusion of the system of things: “And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” Truly it was, and still is, a grand and wonderful privilege to share in this Kingdom work, including ‘making disciples of people of all the nations,’ working after the pattern of the Master.​—3:2; 4:17; 10:7; 24:14; 28:19. 30. What particular portion of Matthew has gained recognition for its practical value? 30 Matthew’s Gospel is indeed “good news.” Its inspired message was “good news” to those who heeded it in the first century of the Common Era, and Jehovah God has seen to it that it has been preserved as “good news” until this day. Even non-Christians have been compelled to acknowledge the power of this Gospel, as, for example, the Hindu leader Mohandas (Mahatma) Gandhi, who said: “By all means drink deep of the fountains that are given to you in the Sermon on the Mount . . . For the teaching of the Sermon was meant for each and every one of us.”f 31. Who have shown real appreciation for the counsel in Matthew, and why is it profitable to study this Gospel again and again? 31 However, the whole world, including that part claiming to be Christian, continues with its problems. It has been left to a small minority of true Christians to treasure, study, and apply the Sermon on the Mount and all the other sound counsel of the good news according to Matthew and thereby derive inestimable benefits. It is profitable to study again and again Jesus’ fine admonitions on finding the real happiness, as well as on morals and marriage, the power of love, acceptable prayer, spiritual versus material values, seeking the Kingdom first, having respect for holy things, and being watchful and obedient. Matthew chapter 10 gives Jesus’ service instructions to those who take up preaching the good news of “the kingdom of the heavens.” The many parables of Jesus carry vital lessons for all who ‘have ears to hear.’ Moreover, Jesus’ prophecies, such as his detailed foretelling of ‘the sign of his presence,’ build strong hope and confidence in the future.​—5:1–7:29; 10:5-42; 13:1-58; 18:1–20:16; 21:28–22:40; 24:3–25:46. 32. (a) Illustrate how fulfilled prophecy proves Jesus’ Messiahship. (b) What strong assurance do these fulfillments give us today? 32 Matthew’s Gospel abounds with fulfilled prophecies. Many of his quotations from the inspired Hebrew Scriptures were for the purpose of showing these fulfillments. They provide indisputable evidence that Jesus is the Messiah, for it would have been utterly impossible to prearrange all these details. Compare, for example, Matthew 13:14, 15 with Isaiah 6:9, 10; Matthew 21:42 with Psalm 118:22, 23; and Matthew 26:31, 56 with Zechariah 13:7. Such fulfillments give us strong assurance, too, that all the prophetic forecasts of Jesus himself, recorded by Matthew, would in due course come true while Jehovah’s glorious purposes with regard to “the kingdom of the heavens” reach fruition. 33. In what knowledge and hope can lovers of righteousness now exult? 33 How exact God was in foretelling the life of the King of the Kingdom, even to minute details! How exact was the inspired Matthew in faithfully recording the fulfillment of these prophecies! As they reflect on all the prophetic fulfillments and promises recorded in the book of Matthew, lovers of righteousness can indeed exult in the knowledge and hope of “the kingdom of the heavens” as Jehovah’s instrument for sanctifying his name. It is this Kingdom by Jesus Christ that brings untold blessings of life and happiness to the mild-tempered and spiritually hungry ones “in the re-creation, when the Son of man sits down upon his glorious throne.” (Matt. 19:28) All of this is contained in the stimulating good news “according to Matthew.” [Footnotes] a 1981 Reprint, Vol. V, page 895. b Translation from the Latin text edited by E. C. Richardson and published in the series “Texte und Untersuchungen zur Geschichte der altchristlichen Literatur,” Leipzig, 1896, Vol. 14, pages 8, 9. c The Ecclesiastical History, VI, XXV, 3-6. d Introduction to the Study of the Gospels, 1896, B. F. Westcott, page 201. e In Jesus’ day, a denarius equaled a day’s wage; so 100 denarii equaled about one third of a year’s wages. Sixty million denarii equaled wages that would require thousands of lifetimes to accumulate.​—Insight on the Scriptures, Vol. 1, page 614. f Mahatma Gandhi’s Ideas, 1930, by C. F. Andrews, page 96.

Great Teacher (te) 1971

https://wol.jw.org/en/wol/publication/r1/lp-e/te

Chapter 33 “Caesar’s Things to Caesar” LET’S take out some money and look at it. What do you see on the money?⁠— Who made this money?⁠— The government did. For thousands of years governments have made the money that people use. When the Great Teacher was on earth, the Roman government made money. And do you know who the ruler of that government was?⁠— He was called Caesar. The Roman government did many good things for the people in those days. And governments today do many good things for us. They build roads for travel. They pay policemen and firemen to protect us. It costs money for a government to do these things. Do you know where the government gets the money?⁠— It gets it from the people. The money that people pay to the government is called taxes. Many people do not like to pay taxes. When Jesus was on earth, some of the Jews did not want to pay any taxes to the Roman government. They hated such taxes. So, one day some men came to the Great Teacher and asked him: ‘Do we have to pay taxes to Caesar or not?’ Now, the men asked this question to trick Jesus. For if Jesus answered, ‘Yes, you must pay taxes,’ many of the Jews would not like what Jesus said. But Jesus could not say, ‘No, you don’t need to pay taxes.’ It would be wrong to say that. So this is what Jesus did. He said to those men: ‘Show me a coin.’ When they brought him a coin, Jesus asked them: ‘Whose picture and name are on it?’ The men said: “Caesar’s.” So Jesus said: “By all means, then, pay back Caesar’s things to Caesar, but God’s things to God.”​—Luke 20:19-26. Wasn’t that a fine answer?⁠— No one could find anything wrong with that. If Caesar does things for people, it is only right to use the money that Caesar made to pay him for these things. So in this way Jesus showed that it is right to pay taxes to the government for the things we receive. Now, you may not be old enough to pay taxes. But there is something that you should give to the government. Do you know what that is?⁠— It is obedience to the government’s laws. It is God who tells us this. His Word says: ‘Be obedient to the superior authorities.’ And who are the ‘superior authorities’?⁠— The men who have power in the government. So we really should obey the law. God says so.​—Romans 13:1, 2. Consider an example. There may be a law not to throw paper or other litter on the street. Should you obey that law?⁠— Yes, God wants you to obey it. Should we be obedient to policemen too?⁠— The government pays policemen to protect people. Obeying them is the same as obeying the government. So if you are about to cross a street and a policeman says, “Wait!” what should you do?⁠— What if others run across anyway, should you?⁠— Even if you are the only one who waits, you should. God tells us to obey. There may be trouble in the neighborhood and a policeman may say, “Stay off the streets. Don’t go outside.” But you may hear shouting and wonder what’s going on. Should you go outside to see?⁠— Would this be obeying the ‘superior authorities’?⁠— The government in many places also builds schools. And it pays the teachers. When the children do what the teacher says, it makes for peace in the classroom. So do you think God wants you to obey the teacher?⁠— There is no scripture in the Bible that says, “Obey your teacher.” But the Bible shows that you should obey. The government pays the teacher to teach, just as it pays a policeman to protect people. So being obedient to either a policeman or a teacher is like obeying the government. Or we can look at it this way. God tells children to ‘obey their father and mother.’ But your father and mother have sent you to school for the teacher to look after you. So it is right to obey your teacher, just as you obey your parents at home.​—Ephesians 6:1. I am not always with you. So I may not see whether you obey the teacher. But God sees. And it is God whom we really want to please, isn’t it?⁠— Also, I may not see if you obey the policeman. But who does see?⁠— God does. Always remember that. Remember, too, that God comes first in our lives. We obey the government because that is what God wants us to do. But what if they tell us to do what God says we should not do?⁠— If anyone tells us, “You don’t have to obey God,” does God want us to listen to that?⁠— That happened to the apostles of Jesus. Now what would the apostles do? What would you have done?⁠— They answered: “We must obey God as ruler rather than men.”​—Acts 5:29. (Respect for the law is taught in the Bible. Read what is written at Titus 3:1, Matthew 5:41 and 1 Peter 2:12-14.)

Man’s Salvation (sl) 1975

https://wol.jw.org/en/wol/publication/r1/lp-e/sl

Chapter 16 Awaiting the “New Heavens and a New Earth” 1, 2. (a) Persons in their seventies or eighties have seen what changes in the world since the year 1914? (b) How has what they have observed matched what Jesus foretold, as recorded at Luke 21:25, 26, concerning the “conclusion of the system of things”? A NEW and better world is at hand​—as this generation nears its end. There is no room for doubt about this. By the word “world” we mean a human society living under a form of government. (Matthew 24:34; Mark 13:30; Luke 21:32) We older folks of “this generation” in our seventies or in our eighties have seen the present “world” change for the worse, steadily deteriorating since that epoch-making year of 1914 C.E. We, of all persons alive on earth today, can bear witness to the truthfulness of Christ’s prediction of the first century C.E. concerning the “conclusion of the system of things.” From the start of it in 1914 we have observed what he foretold: 2 “On the earth anguish of nations, not knowing the way out because of the roaring of the sea and its agitation, while men become faint out of fear and expectation of the things coming upon the inhabited earth; for the powers of the heavens will be shaken.” (Luke 21:25, 26) It is a vain, desperate hope to expect the present world to improve and save itself. Righteously disposed persons long for a better world, a better human society. Happily it is at hand! 3. How have the faithful followers of Jesus Christ managed to hold to the right course, despite the deterioration of the world around them? 3 Faithful footstep followers of the Great Prophet, Jesus Christ, have done what his apostle Peter wrote and told them to do. They have paid attention to the fully assured “prophetic word” as they would do to a lamp shining in a dark place, illuminating their hearts. As the apostle Peter wrote in his second letter to fellow Christian believers: “Consequently we have the prophetic word made more sure; and you are doing well in paying attention to it as to a lamp shining in a dark place, until day dawns and a daystar rises, in your hearts. For you know this first, that no prophecy of Scripture springs from any private interpretation. For prophecy was at no time brought by man’s will, but men spoke from God as they were borne along by holy spirit.” (2 Peter 1:19-21, NW; Knox) Their unswerving attention to such inspired prophecy has held them true to the right course till now. And now the new day is dawning and the daystar has risen, and their eyes are blessed with seeing the modern-day fulfillment of Bible prophecy. 4, 5. (a) As to those inspired prophecies, what does each one of us need to do? (b) What reason for doing so is given by the apostle Peter? 4 Although we have seen and experienced so many faith-strengthening evidences of the infallibility of Bible prophecies, we still need to safeguard our faith and confidence in those inspired prophecies that are not yet fulfilled or that are in course of fulfillment. This is the case even though we are living in the “last days” of this old order of things and have been since the end of the “appointed times of the [Gentile] nations” in 1914 C.E. The apostle looked ahead to those “last days” and saw good to write his second letter to warn fellow believers concerning assaults upon their Christian faith that were due to come in those perilous days. After warning of the coming of false teachers and the introducing of “destructive [religious] sects” among Jehovah’s people, Peter went on to explain the purpose of writing his second letter, saying: 5 “Beloved ones, this is now the second letter I am writing you, in which, as in my first one, I am arousing your clear thinking faculties by way of a reminder, that you should remember the sayings previously spoken by the holy prophets and the commandment of the Lord and Savior through your apostles. For you know this first, that in the last days there will come ridiculers with their ridicule, proceeding according to their own desires and saying: ‘Where is this promised presence of his? Why, from the day our forefathers fell asleep in death, all things are continuing exactly as from creation’s beginning.’”​—2 Peter 3:1-4; 2:1, 2. 6. (a) If we review “the sayings previously spoken by the holy prophets” regarding these “last days,” we will be considering prophecies given over a period of how many years? (b) Does the presence of “ridiculers” prove the prophecies to be wrong? 6 In order for us today to counteract the ridicule of the ridiculers whose arising was foretold for these “last days,” it is very urgent that we believers recall what Jehovah’s inspired prophets said, even though this was long before the appearing of these modern-time ridiculers, scoffers, mockers. All the way from the antediluvian prophet Enoch down through almost three thousand years to the postexilic Jewish prophet Malachi, Jehovah’s prophets who preceded Jesus Christ have foretold events and conditions due to mark these “last days.” (Genesis 5:18-24; Hebrews 11:5; Jude 14, 15; Malachi, chapter four) So it is really nothing unexpected that faith-destroying ridiculers should arise in these “last days” of this wicked system of things. Rather, their arising simply confirms the accuracy of the prophecies by fulfilling them. 7. (a) Who is the “Lord and Savior” to whom Peter refers? (b) Through his apostles, what “commandment” did he give, and why considerately so? 7 According to the apostle Peter, another thing to be recalled at this late date in human history is the “commandment of the Lord and Savior through your apostles.” (2 Peter 3:2) Jesus Christ is that “Lord and Savior” to whom reference is here made. (2 Peter 3:18) Through his chosen apostles, that is, “the twelve apostles of the Lamb,” and also the apostle Paul, he gave a commandment for all his footstep followers that they should keep continually on the watch and beware of false prophets and false Messiahs or Christs. Since he left his disciples without the knowledge of the precise day and hour that he would come again for the execution of God’s judgments upon the unfaithful and the wicked, he was very considerate in commanding them to keep themselves ready and to stay on the watch. (Revelation 21:14; Matthew 24:36-44; 25:13) They should not let the ridicule of any who have lost faith affect them. 8. When asking, “Where is this promised presence of his?” what would the ridiculers mean? 8 The ridiculers were to raise the challenging question, “Where is this promised presence of his?” Yes, they would say, what about this promise of his presence? Where is the evidence of its fulfillment? 9, 10. (a) To whose “presence” would they be referring? (b) What did the apostle Peter do to keep alive in the hearts of fellow believers the earnest expectation of Christ’s “presence”? 9 To whose “presence” would they be referring? Evidently to the “presence” of the Lord and Savior Jesus Christ, about which the apostle Peter spoke toward the beginning of his second letter. The apostle Peter did not expect that “presence” of Jesus Christ in his own day on earth, and yet he did not want to be negligent about keeping alive in the hearts of his fellow believers the earnest expectation of that promised presence. Hence, he wrote: 10 “So I will do my utmost also at every time that, after my departure, you may be able to make mention of these things for yourselves. No, it was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence. For he received from God the Father honor and glory, when words such as these were borne to him by the magnificent glory: ‘This is my son, my beloved, whom I myself have approved.’ Yes, these words we heard borne from heaven while we were with him in the holy mountain. Consequently we have the prophetic word made more sure.”​—2 Peter 1:15-19; Matthew 17:1-9. 11. (a) How have wrong expectations concerning the “presence” of Jesus Christ given rise to much skepticism? (b) In the 1870’s, what did Charles Taze Russell discern concerning the second coming of Christ and his “presence”? 11 If the modern-time ridiculers have in mind a visible arrival and presence of Jesus Christ in the flesh, they are grossly mistaken. They were deceived by a misinterpretation of the prophecies such as is widespread throughout Christendom today. During the nineteenth century C.E. there were a number of predictions about the visible coming of the Lord Jesus Christ in the flesh in certain years. The failure of such predictions to materialize on the dates announced doubtless brought much reproach upon the Bible doctrine of the second coming of Jesus Christ and his “presence” as a heavenly King. It roused much skepticism, doubt, as to the validity of such a doctrine, the certainty of such a coming and presence of Christ at all. In the 1870’s Charles Taze Russell and his fellow unsectarian students of the inspired Scriptures discerned that the second coming of Christ would be invisible to human eyes, in the spirit, and that this coming would begin the period known as his “presence,” or pa·rou·siʹa (Greek).​—Matthew 24:3, margin, ERV (1881). 12, 13. (a) When, according to Russell’s calculations, had Christ’s “presence” begun, but what is the correct date? (b) Who have seen the “sign” testifying to Christ’s presence beginning with 1914 C.E.? 12 According to an inaccurate chronology that had been worked out from the King James Authorized Version Bible, Russell calculated that Christ’s “presence” had begun in the year 1874 C.E., unseen to human eyes and seen only by the eye of faith. This was why, when he began publishing a new religious magazine in defense of the ransom sacrifice of Jesus Christ, Russell eninputd it “Zion’s Watch Tower and Herald of Christ’s Presence.” However, events on earth since the end of the “appointed times of the [Gentile] nations” have been fulfilling Bible prophecy and prove that the promised “presence” or parousia of Christ in Kingdom power began first about October 4/5, 1914 C.E. Only since then has it been correct to speak of the invisible, royal “presence” of Christ as being in effect. We older folks of seventy or eighty years of age have seen come to reality practically all the things predicted by Jesus Christ in answer to the question submitted to him by his apostles: 13 “When will these things be, and what will be the sign of your presence [Greek: pa·rou·siʹa] and of the conclusion of the system of things?”​—Matthew 24:3, NW; Rotherham; Young; Diaglott; AS, margin. 14. What has hindered those who adhere to the churches of Christendom from discerning the invisible “presence” of Jesus Christ? 14 To this day the sectarian churches of Christendom hang onto the common translation of the Greek term pa·rou·siʹa as “coming.” Expecting his coming, if expecting it at all, visibly in the flesh, they refuse to discern the invisible, spiritual “presence” of Jesus Christ in Kingdom power since the close of the Gentile Times in 1914. This has opened the way for ridiculers to ridicule the idea of Christ’s promised “presence” and to offer the reason for their refusing to believe it, saying: “Where is this promised presence [pa·rou·siʹa] of his? Why, from the day our forefathers fell asleep in death, all things are continuing exactly as from creation’s beginning.”​—2 Peter 3:4. 15. (a) On what basis do the ridiculers argue that Jesus Christ has not yet returned? (b) Why are they wrong? 15 Such ridiculers see men marrying and women being given in marriage, just as from the days of Adam’s immediate family onward. They see babies being born as from Cain’s birth onward. Men continue dying, just the same as our forefathers have died. There is no stoppage of the dying process, such as is due to occur on earth after the thousand-year reign of Christ begins. There is no resurrection as yet to life on a Paradise earth, such as is promised for the earthly dead that have been ransomed by Jesus Christ. Sin as well as death continue reigning over mankind. So, to the faithless ridiculers, since as far back as their forefathers who died, all things continue exactly as from the beginning of human creation forward. So, according to their view, we are not yet in the “time of the end”; Jesus Christ has not yet made his return; he has not begun such a thing as a presence. All of this, despite all the fulfillment of Bible prophecy since 1914 C.E. that verifies his invisible presence since then. So it is only in their own minds that those ridiculers postpone the promised “presence” of the Lord Jesus Christ.​—Daniel 12:4; Matthew 24:3. 16. What is the intent of the ridicule, but why does it fail to achieve its objective? 16 The foretold ridiculers of the “last days” include prominent clergymen of Christendom. The idea of the ridicule is to cast doubt upon Bible prophecy or to unsettle the faith and conviction of Jehovah’s Christian witnesses, both the remnant of spiritual Israel and the “great crowd” of loyal fellow believers. But, taking heed to the apostle Peter’s warning, these heralds of Christ’s presence in heavenly Kingdom power refuse to be upset in their faith. They rely on the inability of God’s word to fail, even if it is given in the form of prophecy or prediction of things to come. They know that when God says something by way of command, it must be done, it must occur. They believe what Psalm 115:3 says: “But our God is in the heavens; everything that he delighted to do he has done.” And since the ridiculers refer to “creation” in their argument, the faithful believers in Jehovah know that, when he was pleased to create the heavens and the earth, his expressed word came true, produced effects. THE POWER OF THE SPOKEN “WORD OF GOD” 17, 18. (a) How do the results produced by the “word of God” in connection with creation provide a basis for confidence in the fulfillment of prophecy? (b) So, what are those who scoff with respect to the fulfillment of God’s prophetic word failing to take into account? 17 According to the account of creation as given in Genesis, chapter one, it worked out just as stated in Psalm 33:9: “He himself said, and it came to be; he himself commanded, and it proceeded to stand so.” As back there at creation, that “word of God” is just as potent today, after thousands of years. In connection with divine prophecy, that “word of God” is just as much an active cause for producing results as it was back there in creation. The ridiculers of today, who scoff with respect to the fulfillment of God’s prophetic word, cannot escape the operation of God’s expressed word for the fulfillment of prophecy about the “presence” of the Lord and Savior Jesus Christ. In their minds they may put off, postpone, the “presence” of Christ, but their ignoring of the evidence of his “presence” will not alter matters. In trying to cast doubt upon the reliability of God’s prophetic word by their ridicule, they are leaving out of account the operational power of God’s word with respect to creation of the heavens and the earth. This is the reason for their ridicule: 18 “For, according to their wish, this fact escapes their notice, that there were heavens from of old and an earth standing compactly out of water and in the midst of water by the word of God; and by those means the world of that time suffered destruction when it was deluged with water.”​—2 Peter 3:5, 6. 19. (a) To what does Peter refer by the expression “the world of that time”? (b) What were “those means” by which the world of that time suffered destruction? 19 “The world of that time,” that is, the world up to the year 2370 B.C.E., was destroyed by the “word of God” just as much as the creation of the heavens and the earth had been thus accomplished. The expressed “word of God” created the possibilities for such a global deluge, for the creation account says: “God went on to say: ‘Let an expanse come to be in between the waters and let a dividing occur between the waters and the waters.’ Then God proceeded to make the expanse and to make a division between the waters that should be beneath the expanse and the waters that should be above the expanse. And it came to be so. And God began to call the expanse Heaven. And there came to be evening and there came to be morning, a second day.” And on the fifth creative day “God went on to say: ‘Let the waters swarm forth a swarm of living souls and let flying creatures fly over the earth upon the face of the expanse of the heavens.’” (Genesis 1:6-8, 20) Those heavens and the waters above and beneath were the means that God’s word called into operation and “by those means” He deluged the “world of that time.” 20. What shows that it was really in response to the “word of God” that the global deluge came? 20 The global deluge came at the word of God, for he timed it. “After that [after the preparing of the ark of survival] Jehovah said to Noah: “Go, you and all your household, into the ark, because you are the one I have seen to be righteous before me among this generation. . . . For in just seven days more I am making it rain upon the earth forty days and forty nights; and I will wipe every existing thing that I have made off the surface of the ground.’” That occurred in the year 2370 B.C.E. “In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on this day all the springs of the vast watery deep were broken open and the floodgates of the heavens were opened. And the downpour upon the earth went on for forty days and forty nights. On this very day Noah went in, and Shem and Ham and Japheth, Noah’s sons, and the wife of Noah and the three wives of his sons with him, into the ark. . . . After that Jehovah shut the door behind him.”​—Genesis 7:1-4, 11-16. 21, 22. (a) What was the “world” that was destroyed in the global deluge? (b) How did Jesus use what happened then as the basis for a warning that applies in our day? 21 The “world of that time” that “suffered destruction when it was deluged with water” is identified for us in 2 Peter 2:5. There we read: “He [that is, God] did not hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people.” That ancient “world of ungodly people” paid no attention to how God was using Noah and his family during the time of the construction of the huge ark for flood survival. Jesus Christ used that indifference of the “world of ungodly people” toward the “word of God” as an illustration of what would be the case during this “conclusion of the system of things,” saying: 22 “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father. For just as the days of Noah were, so the presence [pa·rou·siʹa] of the Son of man will be. For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.”​—Matthew 24:36-39. 23. (a) In what way was it true that Noah “condemned the world”? (b) Does the expression “world,” in 2 Peter 3:6, include invisible spirits as a “heavens”? 23 By his course of action in faith Noah condemned that “world of ungodly people.” Noah paid attention to the spoken “word of God” and obeyed it; the “world of ungodly people” did not do so and proved deserving of being condemned to destruction. “By faith Noah, after being given divine warning of things not yet beheld, showed godly fear and constructed an ark for the saving of his household; and through this faith he condemned the world, and he became an heir of the righteousness that is according to faith.” (Hebrews 11:7) The “world” that Noah’s course of faith condemned did not include invisible spirit creatures, wicked demons. In 2 Peter 3:6 the “world of that time” that suffered destruction in the Deluge is not set off in contrast with invisible heavenly spirits, the demons, the angels disobedient to Jehovah God; and these are not there figuratively referred to as “the heavens.” The spirit demons were not destroyed by the Deluge. Ungodly people on earth suffered death. END OF “THE HEAVENS AND THE EARTH THAT ARE NOW” 24. Why is it foolish for anyone today, in this twentieth century, to scoff at the Bible account of what happened to the “world of ungodly people” in Noah’s day? 24 In the light of that destruction of the “world of that time” by the global deluge, the ridiculers of this twentieth century C.E. are acting disastrously for themselves in allowing to “escape their notice” what happened to the antediluvian “world of ungodly people” according to the “word of God.” They are acting against their own eternal interests by not remembering or by ignoring the “sayings previously spoken by the holy prophets” with respect to this time of Christ’s invisible “presence,” this “conclusion of the system of things.” (2 Peter 3:2; Matthew 24:3) Not only did the “word of God” have to do with the existence of the “heavens from of old and an earth,” then populated by the “world of that time,” but that same “word of God” has to do also with the “heavens and the earth that are now” and with which these twentieth-century ridiculers are associated. This fact should not escape the notice of those ridiculers of today who mockingly scoff at the promise of Christ’s “presence,” in order to embarrass Jehovah’s Christian witnesses. 25, 26. (a) To what time factor does the apostle Peter draw attention in warning? (b) Who had earlier made mention of such a thing, and of what should it make us aware? 25 “But,” the apostle Peter goes on to say in warning, “by the same word the heavens and the earth that are now are stored up for fire and are being reserved to the day of judgment and of destruction of the ungodly men. However, let this one fact not be escaping your notice, beloved ones, that one day is with Jehovah as a thousand years and a thousand years as one day.”​—2 Peter 3:7, 8. 26 The prophet Moses was the first man to be inspired to equate a thousand years of human existence with a twenty-four-hour day in the experience of the everlasting Creator of heaven and earth. This first such comparison is found in Psalm 90:1-4, as written by Moses, in these words addressed to the Creator: “O Jehovah, you yourself have proved to be a real dwelling for us during generation after generation. Before the mountains themselves were born, or you proceeded to bring forth as with labor pains the earth and the productive land, even from time indefinite to time indefinite you are God. You make mortal man go back to crushed matter, and you say: ‘Go back, you sons of men.’ For [in view of God’s turning sinful man back to the dust of the ground in death after such a short life-span] a thousand years are in your eyes but as yesterday [of twenty-four hours’ length] when it is past, and as a watch [of four hours] during the night.” (Note the superscription of Psalm 90.) Jehovah God inspired Moses also to speak of the seven-thousand-year-long creative period as “days.” (Genesis 1:1-31; Exodus 20:11) What is quite long in time for mortal man is infinitesimally short to the immortal God. 27. What effect did the deluge of Noah’s day have on the globe itself? 27 When God brought the global deluge in the days of Noah, he did not destroy our literal earthly globe. It survived the Flood and formed catch basins for all the water deluged upon it. “THE HEAVENS AND THE EARTH THAT ARE NOW” 28. (a) So are “the heavens and the earth that are now” a new earthly sphere with a new atmosphere, different from those that existed before the Flood? (b) How do we know that, when God created man, he did not have in mind using for destructive purposes the waters that were suspended above the earth? 28 So, when 2 Peter 3:7 speaks of “the heavens and the earth that are now,” it could not mean a new earthly sphere with a new atmospheric “expanse” around it. It is also to be noted that, in 2Pe 3 verses 5 and 6, the apostle Peter did not say that the “heavens from of old and an earth standing compactly” were stored up for water and were to be reserved for the day of judgment. God did not have such a thing in mind when he originally made the literal heavens and earth and settled man on earth. At that time God gave the perfect man and woman the opportunity to live in an earthly paradise forever without a day of judgment.​—Genesis 2:17-25. 29. (a) Are “the heavens and the earth that are now” the same kind of heavens and earth as are referred to in 2 Peter 3:5? (b) So why must the “fire” referred to in verse 7 also be figurative? 29 Accordingly, “the heavens and the earth that are now” are stored up, not for waters of a global flood, but for fire and are reserved to the day of judgment and of “destruction of the ungodly men.” Evidently this means a heavens and an earth of a kind different from that of the original literal heaven and earth. This being so, then the “fire” here mentioned must be different from literal fire, hence a figurative “fire,” such as is often spoken of in the inspired Scriptures. 30, 31. (a) At Zephaniah 3:8, 9, to what kind of “fire” is reference made? (b) What reference to “fire” is found in Lamentations 2:3, 4? 30 Zephaniah 3:8, 9 speaks of such a figurative “fire” in that it says: “‘Therefore keep yourselves in expectation of me,’ is the utterance of Jehovah, ‘till the day of my rising up to the booty, for my judicial decision is to gather nations, for me to collect together kingdoms, in order to pour out upon them my denunciation, all my burning anger; for by the fire of my zeal all the earth will be devoured. For then I shall give to peoples the change to a pure language, in order for them all to call upon the name of Jehovah, in order to serve him shoulder to shoulder.’” 31 Also, after the destruction of the city of Jerusalem by the armies of Babylon in the year 607 B.C.E., the prophet Jeremiah made this lamentation concerning the action taken by Jehovah God: “In the heat of anger he has cut down every horn of Israel. He has turned his right hand back from before the enemy; And in Jacob he keeps burning like a flaming fire that has devoured all around. He has trodden his bow like an enemy. His right hand has taken its position like an adversary, and he kept killing all those desirable to the eyes. Into the tent of the daughter of Zion he has poured out his rage, just like fire.”​—Lamentations 2:3, 4. 32, 33. After the flood of Noah’s day, what reassuring promise did God make, of which the rainbow is a reminder? 32 Immediately after the deluge of Noah’s day God caused the rainbow to appear and said to Noah and his family: “Yes, I do establish my covenant with you: No more will all flesh be cut off by waters of a deluge, and no more will there occur a deluge to bring the earth to ruin.” And God added: “This is the sign of the covenant that I am giving between me and you and every living soul that is with you, for the generations to time indefinite. My rainbow I do give in the cloud, and it must serve as a sign of the covenant between me and the earth. And it shall occur that when I bring a cloud over the earth, then the rainbow will certainly appear in the cloud. And I shall certainly remember my covenant which is between me and you and every living soul among all flesh; and no more will the waters become a deluge to bring all flesh to ruin. And the rainbow must occur in the cloud, and I shall certainly see it to remember the covenant to time indefinite between God and every living soul among all flesh that is upon the earth.”​—Genesis 9:11-16. 33 In Isaiah 54:9 Jehovah God added this assurance: “I have sworn that the waters of Noah shall no more pass over the earth.” “STORED UP FOR FIRE” 34. What several facts make it unreasonable to view the fire referred to in 2 Peter 3:7 as being literal? 34 Such a sworn statement against another global flood would be of little comfort to humanity if, instead, God purposed to engulf all the earth with a literal fire, to have a literal worldwide conflagration. Also, if the expression “the heavens and the earth that are now” included the stars of heaven that are visible to the human eye, what would such a literal fire do to the sun of our solar system and to all the other stars in our Milky Way and all the other galaxies that are already balls of fire of a temperature higher than fires generated here on earth? Reducing our earth to a charred cinder by a global conflagration would hardly harmonize with God’s declared purpose to convert this earth into a global paradise by his Messianic kingdom. 35. (a) What, then, is the meaning of “fire” in that scripture? (b) And what are “the heavens” that are “stored up for fire”? 35 Evidently, then, the “fire” for which the “heavens and the earth that are now” are stored up is a symbolic fire that brings about a destruction of condemned things just as efficiently as a literal fire does to combustible things. This being the case, the expression “the heavens and the earth that are now” takes on a symbolic meaning. So “the heavens” symbolize the governmental systems, the governing authorities “that are now” and to which mankind is subject. In Romans 13:1 the Christian apostle Paul calls these “the superior authorities,” saying: “Let every soul be in subjection to the superior authorities, for there is no authority except by God; the existing authorities stand placed in their relative positions by God.” 36. (a) In harmony with that, what is the “earth” that is “stored up for fire”? (b) Give a Scriptural example of such use of the term “earth.” 36 Accordingly, the “earth” that is under these heavens symbolizes the human society that is under and in subjection to the “superior authorities.” At one time, for more than a century after the deluge of Noah’s day, this human society spoke but one language. Genesis 11:1 calls attention to this, saying: “Now all the earth continued to be of one language and of one set of words.” 37, 38. (a) To what else that is high or lofty are the political governments likened in the Scriptures? (b) Illustrate this from Isaiah chapter 34 and Micah chapter 1. 37 In full keeping with the reference to the “superior authorities” as “heavens” is the Biblical likening of such political governments to “mountains.” As an example, in Isaiah 34:2-5 the Sovereign Lord God says: “Jehovah has indignation against all the nations, and rage against all their army. He must devote them to destruction; he must give them to the slaughter. And their slain ones will be thrown out; and as for their carcasses, their stink will ascend; and the mountains must melt because of their blood. And all those of the army of the heavens must rot away. And the heavens must be rolled up, just like a book scroll; and their army will all shrivel away, just as the leafage shrivels off the vine and like a shriveled fig off the fig tree. “For in the heavens my sword will certainly be drenched. Look! Upon Edom it will descend, and upon the people devoted by me to destruction in justice.” With the destruction of the armies in the coming “war of the great day of God the Almighty” at Har–Magedon, the governments that they have supported will melt, dissolve, like mountains melting in the blood of slain armies. 38 Another picture of the dissolving of the symbolic heaven-high mountains is given in Micah 1:3, 4 in these words: “For, look! Jehovah is going forth from his place, and he will certainly come down and tread upon earth’s high places. And the mountains must melt under him, and the low plains themselves will split apart, like wax because of the fire, like waters being poured down a steep place.” When, shortly, Jehovah God the Almighty, by means of his heavenly executional forces, comes in contact with the governmental mountains of this system of things, it will be like subjecting them to incandescent heat. Their solidity will melt! 39. So what does the future hold for the “heavens and the earth that are now” and for “ungodly men,” and why? 39 So the “day of judgment and of destruction of the ungodly men” to which the “heavens and the earth that are now” are reserved will be, figuratively speaking, a fiery one for all the destruction that it will cause. It will be the day of the executing of divine judgments upon the entire visible system of things. Also, it will be a day for “destruction of the ungodly men,” inasmuch as they do not view and treat Jehovah God as the August One, the Universal Sovereign. They are irreverential toward Him, the Holy One. NOT A TARDILY MOVING GOD 40, 41. Though the coming of Jehovah’s “day of judgment” may seem slow to the ridiculers, what fact about time ought to be taken into account? 40 It is “by the same word,” that is to say, “the word of God,” that the “heavens and the earth that are now” are unchangeably “stored up for fire and are being reserved to the day of judgment and of destruction of the ungodly men.” This is something for the modern-day ridiculers, who treat the “presence” of the Lord and Savior Jesus Christ as not yet in effect, to think about. That “same word” of God, which authoritatively declared the purpose for which the “heavens and the earth that are now” have been permitted to exist so long, will without fail be carried out. This will not be long now! To the ridiculers and the “ungodly men,” it may have seemed like a long time in the coming of that “day,” but for the God who is without beginning and without end, eternal, it has not been a long time. That is why the apostle Peter now says: 41 “However, let this one fact not be escaping your notice, beloved ones, that one day is with Jehovah as a thousand years and a thousand years as one day. Jehovah is not slow respecting his promise, as some people consider slowness, but he is patient with you because he does not desire any to be destroyed but desires all to attain to repentance. Yet Jehovah’s day will come as a thief.”​—2 Peter 3:8-10. 42. (a) Has God’s allowance of a seemingly long time been without concern for humankind? (b) How is ‘one day with Jehovah as a thousand years’ with man? 42 What is such a long time to men is really a short time to God. Hence, he can allow to men a seemingly long period of time in their interest. What is a “thousand years” to Him, when it is like a mere twenty-four-hour day in comparison with his eternity of existence? Conversely, one twenty-four-hour day for God is like a thousand years for men, when men consider that what would take them a thousand years to accomplish could be packed by the Almighty God Jehovah into “one day.” Dissatisfied men have for thousands of years been trying to improve this system of things or trying to overturn it for something better, but have till now been unable to do it. However, Jehovah will do it in his “day,” in the brief time period in which he will execute his judgments upon this system of things as by fire and will destroy all those who are in sympathy with it and support it. This indeed is something for the ridiculers to think about. 43. Instead of being impatient about God’s way of handling matters, to what questions ought humans to give serious consideration? 43 It betrays a lack of understanding of God’s way of handling matters, when a person says, impatiently: ‘Why has not God done something about the bad world situation before now? He ought to hurry up and do something for human relief, so that I can get the benefit of it​—quick!’ The main question that such an impatient person should ask himself is: ‘Have I as yet attained to repentance toward God?’ Or: ‘Am I taking advantage of the time to help as many others as possible to attain to repentance?’ 44. (a) How have God’s dealings with mankind really displayed incomparable “patience” on his part, and with what objective in view? (b) During this period of time, what has God done with a view to the salvation of as many as possible? 44 Who can rightly accuse God of being slow about his promise to cleanse this earth of wickedness and establish a lasting righteous government, when a thousand years of man’s time are as but one twenty-four-hour day to the Eternal God? He has his set day for taking action, and the day set has allowed ample time for countless numbers of men to attain to repentance. Instead of their viewing it as ‘slowness’ on God’s part, they should recognize his having set his “day” for action so far in the future from the beginning of the “heavens and the earth that are now” as incomparable “patience” on his part. This divine patience has been because He does not desire any to perish, be destroyed. So, during the thousands of years that he has allowed till his unchangeably fixed “day,” he sent his beloved Son from heaven to act as a Great Teacher on earth and to die as a ransom sacrifice for all mankind, that there might be salvation of as many as possible. (Galatians 4:4) Since that first coming of his faithful beloved Son to earth, repentance for forgiveness of sins has been preached in all the inhabited earth. For over nineteen centuries such repentance has been preached. 45. Although ridiculers do not appreciate it, how has God dealt even with them? 45 The ridiculers of today do not take advantage of the time of God’s patience in order to attain to repentance that they might not be destroyed. Although they do not appreciate it, God has acted very kindly toward them with a view to their repenting. As the apostle Paul wrote, in his inspired letter to the Roman congregation that was made up of Christianized Jews and Gentiles: “Do you despise the riches of his kindness and forbearance and long-suffering, because you do not know that the kindly quality of God is trying to lead you to repentance?”​—Romans 2:4. 46, 47. (a) How has God’s patience, even since the year 1914, proved to be not in vain? (b) In Revelation 7:1-3, how is God’s self-restraint and patience pictured? 46 The patience that God has exercised during this time of the “presence” of the Lord and Savior Jesus Christ in Kingdom power since 1914 C.E. has not been in vain. It has allowed for and resulted in the gathering of the final remnant of spiritual Israelites and also in the gathering of the unnumbered members of the “great crowd,” who are faithful companions of the anointed remnant. The self-restraint and patience of God for the sake of those who can be induced to repent is pictured in Revelation, chapter seven. With reference to the oncoming storm of destruction world wide, the apostle John writes: 47 “After this I saw four angels standing upon the four corners of the earth, holding tight the four winds of the earth, that no wind might blow upon the earth or upon the sea or upon any tree. And I saw another angel ascending from the sunrising, having a seal of the living God; and he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying: ‘Do not harm the earth or the sea or the trees, until after we have sealed the slaves of our God in their foreheads.’” (Revelation 7:1-3) This was according to God’s patience. 48. (a) What has resulted from this manifestation of patience on God’s part? (b) What action is taken by those who are now coming to appreciate God’s patience, and what remarkable prospect has been set before them? 48 What was the benefit of this manifestation of patience on God’s part? The needed remnant of spiritual Israelites were sealed in their foreheads, so that there would finally be the one hundred and forty-four thousand sealed spiritual Israelites as foreordained by Jehovah God. (Revelation 7:4-8) However, more than spiritual Israelites who are to reign with Christ on the heavenly Mount Zion have been benefited by God’s patience in this “time of the end.” People with the Scriptural hope of everlasting life in an earthly paradise have been benefited. Since the momentous year of 1935 C.E., they have come out of all nations and tribes and peoples and languages and have dedicated themselves to Jehovah as their God. So they have gotten baptized in symbol of this dedication as Jesus Christ commanded should be done with those who become his disciples. Before this unlimited “great crowd” that is now forming, the remarkable prospect has been set of going through and coming out alive from the stormy “great tribulation” that brings this “time of the end” to a close. The prophetic picture, in Revelation 7:9-17, of this “great crowd” as having safely come out of the “great tribulation” now moves on to glorious realization! THE COMING OF THE DAY OF THE LORD GOD CERTAIN 49. What will suddenly overtake men who, while counting God slow, are themselves slow in taking action for salvation? 49 Men who mistake God’s exercise of long-suffering and patience as slackness, tardiness, slowness on His part and who are themselves slow in taking action for salvation will be suddenly overtaken by destruction from God. The apostle Peter warned against such a mistaken, careless, unwise course of action by saying: “Yet Jehovah’s day [he·meʹra Ky·rıʹou, Greek; day of the Lord]a will come as a thief, in which the heavens will pass away with a hissing noise, but the elements being intensely hot will be dissolved, and earth and the works in it will be discovered.”​—2 Peter 3:10, NW, marginal reading. 50. In this connection, what warning is sounded with regard to clergymen who use religion as a means to exploit credulous people? 50 The day for the end of the “heavens and the earth that are now” will come without fail, for it is part of God’s declared purpose. His time for its arrival is fixed in his own timetable. Clergymen of Christendom who continue to use religion as a means to exploit credulous people will find that they are the ones slumbering and asleep to the order of events, and not God himself. “Also, with covetousness they will exploit you with counterfeit words. But as for them, the judgment from of old is not moving slowly, and the destruction of them is not slumbering.”​—2 Peter 2:3. 51. Like what did both the apostle Paul and Jesus Christ say that the day of execution for divine judgment would come? 51 The coming of Jehovah’s day as a thief in the night is commented on also by the apostle Paul, when he writes to the Christians in Thessalonica, Macedonia: “Now as for the times and the seasons, brothers, you need nothing to be written to you. For you yourselves know quite well that Jehovah’s day is coming exactly as a thief in the night. Whenever it is that they are saying: ‘Peace and security!’ then sudden destruction is to be instantly upon them just as the pang of distress upon a pregnant woman; and they will by no means escape.” (1 Thessalonians 5:1-3) As Jesus Christ himself will be used by Jehovah God as an executional agent on Jehovah’s day, he warned his disciples of the thieflike approach of the day for execution of judgment to begin, saying: “But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into. On this account you too prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming.”​—Matthew 24:43, 44; Luke 12:39, 40. 52. As referred to at 2 Peter 3:10, what are the “heavens” that will pass away? 52 On Jehovah’s day mankind will find itself enveloped in a fiery situation for this ungodly system of things. The “heavens,” “elements,” and “earth” that mankind has known for thousands of years will be affected ruinously. The “heavens” that will pass away are the political governments that have served as “the superior authorities” by God’s permission and that have prolonged their operation in spite of the end of the Gentile Times in 1914 C.E. They have loomed high like mountains on earth’s scene and have overshadowed the affairs of human society. The priests, prophets and clergymen of religion have meddled with the governments and have tried to involve themselves as an integral part of governments, in many lands producing a marriage of State and Church. In marriages of Church and State that still continue in this “time of the end,” the religious partner is the lesser, the subordinate one and is merely tolerated, not passionately courted. 53. What is indicated by the fact that it is “with a hissing noise” that the “heavens” will pass away? 53 Those governmental “heavens” will pass away “with a hissing noise,” like the prolonged sounding of the letter “s.” This could mean a whizzing sound, like that caused by the rapid passing of an object through the air, as when an eagle nosedives toward its prey. This hissing noise could, accordingly, denote a rapid passing away of these governmental “heavens.” This rapid passing of the governmental heavens will not come about by the action of radical, revolutionary parties among men, for they themselves would only substitute the overthrown government with one of their own. Rather, the passing of political “heavens” will be by the act of Jehovah God. Since they have overlived the “appointed times of the [Gentile] nations,” it would only be fitting for them to be rushed off the scene as in an action that is long overdue. The “hissing noise,” regardless of whatever sound sensation it produces, will be heard by the inhabitants of the earth. 54. Identify the “elements” that, according to 2 Peter 3:10, are to be dissolved. 54 The “elements” that will become “intensely hot” and then “be dissolved” are not the so-called “four elements” of the alchemists of the Middle Ages, namely, fire, water, earth and air. “Elements” mean the basic parts of which something, as an organism, is composed. “Elements” could suggest certain things lined up in a certain order, like the letters of the alphabet of a language. The “elements” are mentioned as being distinct from the “heavens” and the “earth,” and as not being primary component parts of such. Between our literal heavens and earth there is the atmosphere, in which mankind lives, breathing it for sustenance of life. This atmosphere is composed of a mixture of gases and so has elemental parts. Similarly, there is a spirit that pervades the earthly realm of mankind, which mankind breathes and which animates them, moving them as by an invisible force to act, think, speak and plan the way that they do. This is the spirit of the world. It has nothing to do with the spirit of God but is at enmity with it. Hence, God is against that worldly spirit in all its elemental parts. On His day he must dissolve it, destroy it in the heat of his anger. All the doctrines, arrangements and schemes that express this worldly spirit and result from it must be dissolved, reduced to nothing, with it. 55. (a) The “earth” here referred to means what? (b) To what does the expression “the works in it” refer? 55 Not only the “heavens” and the “elements” come in for divine attention, but “earth and the works in it” must also. These “will be discovered.” (2 Peter 3:10) They will be found out. “Earth” in this case symbolizes human society that is separate and distinct from the anointed remnant of spiritual Israelites and from the “great crowd” who are in the spiritual paradise and who are worshiping Jehovah in his spiritual temple. (Revelation 7:15) The expression “the works in it” refers, not to the deeds or acts of conduct of the earthly human society, but to their works of construction, the things that human society builds and produces in the way of structures. Such “works” show the materialistic viewpoint, the earthly tendencies, of this human society, this symbolic “earth.” 56, 57. (a) In what sense are earth and the works in it “discovered,” as stated at 2 Peter 3:10? (b) How is the thought similar to that expressed at 1 Corinthians 3:13-15? 56 Why, though, it is said, “and earth and the works in it will be discovered [literally, will be found]”? Why “be discovered,” “be found,” instead of “be burned up,” as in the old King James Authorized Version reading of 2 Peter 3:10? Their being “discovered” or “found” does not mean that on Jehovah’s day they will merely be laid bare to view and be left lying thus exposed. In 2 Peter 3:7 it is stated that, by God’s word, “the heavens and the earth that are now are stored up for fire.” Accordingly, the “earth and the works in it” will not escape the “fire” of destruction any more than the “heavens” and the “elements” will do so. They will be “discovered” or “found” by the fire. The fire will overtake the “earth and the works in it” also. They will be “discovered” or “found” to be combustible, just as the symbolic “heavens” and the symbolic “elements” are combustible. The destructive “fire” of Jehovah’s day will prove that. So the sense of the discovery or finding is like that in 1 Corinthians 3:13-15, where the apostle Paul writes: 57 “Each one’s work will become manifest, for the day will show it up, because it will be revealed by means of fire; and the fire itself will prove what sort of work each one’s is. If anyone’s work that he has built on it remains, he will receive a reward; if anyone’s work is burned up, he will suffer loss. . . .” 58. So what is due to happen to the symbolic “earth and the works in it,” and how is this further shown by the prophetic words of Zephaniah? 58 Jehovah’s “day of judgment and of destruction of the ungodly men” will come as a thief upon the symbolic “earth and the works in it,” and the “fire” of that day for executing divine judgment will prove them to be inflammable, subject to incineration. They will go up in flames. They will not withstand, survive the fiery day of the Lord God Jehovah. The prophetic words of Zephaniah 1:14-18 have solemn significance for our day: “The great day of Jehovah is near. It is near, and there is a hurrying of it very much. The sound of the day of Jehovah is bitter. There a mighty man is letting out a cry. . . . Neither their silver nor their gold will be able to deliver them in the day of Jehovah’s fury; but by the fire of his zeal the whole earth will be devoured, because he will make an extermination, indeed a terrible one, of all the inhabitants of the earth.” ‘SPEEDING UP THE PRESENCE OF THE DAY OF GOD’ 59. What exhortation of the apostle Peter with regard to expectations and conduct applies with special force to us today? 59 In contrast with the ridiculers that were foretold for our time, what sort of persons are we proving ourselves to be in the face of the impending doom of this ungodly system of things? The exhortation of the apostle Peter to the first-century Christians applies with the greatest force to us today: “Since all these things [the symbolic heavens, elements, earth and the works in it] are thus to be dissolved, what sort of persons ought you to be in holy acts of conduct and deeds of godly devotion, awaiting and keeping close in mind [literally, awaiting and speeding up] the presence of the day of Jehovah [Greek, of the God], through which the heavens being on fire will be dissolved and the elements being intensely hot will melt! But there are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.”​—2 Peter 3:11-13; Kingdom Interlinear Translation. 60. (a) If we really believe what God’s Word says, how should we live? (b) To those who have been called to heavenly life, what exhortation does the apostle Peter give? 60 True believers in the certain fulfillment of God’s word of prophecy ought to live in harmony with their expectations. They will not selfishly live for this present system of things, that is to say, for the “heavens” and “elements” and “earth” that are to be dissolved, destroyed, in the way that God’s Word describes. Why live for what is soon to perish? And perish with it? Dedicated, baptized Christians, in particular, have “obtained a faith, held in equal privilege with [the apostle Peter’s], by the righteousness of our God and the Savior Jesus Christ.” (2 Peter 1:1, NW; Weymouth; American Standard) To such Christians as have the call to the heavenly kingdom, the apostle Peter goes on to say: “Do your utmost to make the calling and choosing of you sure for yourselves; for if you keep on doing these things you will by no means ever fail. In fact, thus there will be richly supplied to you the entrance into the everlasting kingdom of our Lord and Savior Jesus Christ.” (2 Peter 1:10, 11) The apostle Peter says that they are “aliens and temporary residents,” and, hence, they are not part of the symbolic “heavens,” “elements,” and “earth” that are “thus to be dissolved.”​—1 Peter 2:11. 61. (a) In harmony with Peter’s exhortation, what sort of persons and practices do true Christians shun? (b) What is necessary in order to stay in the spiritual paradise? 61 Consequently, those who take heed to Peter’s exhortation have nothing to do with the “false teachers” who “quietly bring in destructive sects” and who “disown even the owner that bought them, bringing speedy destruction upon themselves.” Christians holding to true prophecy do not follow these false teachers. Such faithful Christians are not among the many who “will follow their acts of loose conduct” and on account of whom “the way of the truth will be spoken of abusively.” (2 Peter 2:1, 2) To avoid causing the way of the Bible truth to be spoken of abusively by ridiculers and other worldlings, Christians who heed the apostle Peter’s words pay constant attention to what sort of persons they ought to be “in holy acts of conduct and deeds of godly devotion.” By this course they will escape from “bringing speedy destruction upon themselves” along with “the heavens and the earth that are now” and that are “stored up for fire.” (2 Peter 3:7) By “holy acts of conduct and deeds of godly devotion,” Jehovah’s Christian witnesses today stay in their spiritual paradise. 62. (a) Is there anything that we can do to make the “day of Jehovah” come sooner? (b) How can we show that we ‘keep it close in mind’? 62 They do not let themselves be affected by any ridicule of those who postpone in their minds the thieflike coming of Jehovah’s day of judgment. They have long awaited it and, until it arrives, they will keep awaiting the “presence of the day of Jehovah.” Unlike the ridiculers, they are “keeping close in mind the presence of the day of Jehovah.” They never let it out of their minds. They keep it constantly in mind as an event that is close at hand. The longer they live on earth, the closer it gets. They cannot hurry it, hasten it or speed it up in a literal way, for they know that Jehovah has his own fixed date for its arrival. But they keep steadily on the watch in order that, no matter how soon and unexpectedly it may come, they will be fit to enter into it in a condition approved by Jehovah God. So their continuing on in “holy acts of conduct and deeds of godly devotion” is in agreement with their “keeping close in mind the presence of the day of Jehovah.” They know what the presence of that day means. What? CLEARING THE WAY FOR “NEW HEAVENS AND A NEW EARTH” 63. When the “heavens” are dissolved, what will this mean for them? 63 The “presence of the day of Jehovah” is the means “through which the heavens being on fire will be dissolved and the elements being intensely hot will melt!” (2 Peter 3:12) The governmental “heavens,” to which the worldly religious leaders have clung for support and protection, will be set on fire by Jehovah God. “For,” says Hebrews 12:29, “our God is also a consuming fire.” (Deuteronomy 4:24) This will signify the dissolving, the destroying, of those governmental “heavens.” How this will be brought about as by fire the apostle Peter does not explain. However, the “sayings previously spoken by the holy prophets” describe how this will be.​—2 Peter 3:2; 1:21. 64. Through what inspired prophet was an explanation given as to how those symbolic “heavens” will be destroyed as by fire? 64 In the prophetic dream of Nebuchadnezzar, the king of Babylon during the days of the prophet Daniel, there was given a picture of those symbolic “heavens” as from the date of 607 B.C.E., when Nebuchadnezzar destroyed Jerusalem and its temple, down to the “presence of the day of Jehovah.” The prophetic dream was sent to the king of Babylon by Jehovah God, for the king forgot the dream and it was Jehovah’s prophet Daniel that was the only one who could recall the dream to the king’s mind and then explain it to him.​—Daniel 2:1-30. 65. What did the king of Babylon see in his dream, and what did it represent? 65 In his dream the king of Babylon saw the representation of a continuous series of political world powers, from the Babylonian World Power of Nebuchadnezzar’s dynasty down to and including the Biblically Seventh World Power, the Anglo-American World Power of our twentieth century. Consequently, the dream image, which was used to portray this series of governmental world powers, consisted of a number of basic materials. The head was of gold, the breasts and arms were of silver, the abdomen and sides of copper, the legs of iron and the feet and toes of iron mingled with clay.​—Daniel 2:31-33. 66. Explain the significance of the various parts of the dream image. 66 “This is the dream,” said Daniel to Nebuchadnezzar, “and its interpretation we shall say before the king. You, O king, the king of kings [and hence an emperor over a world power], you to whom the God of heaven has given the kingdom, . . . whom he has made ruler over all of them, you yourself are the head of gold.” (Daniel 2:36-38) Accordingly, the golden head symbolized the Babylonian World Power in Nebuchadnezzar’s dynasty. The silver breasts and arms symbolized the succeeding Medo-Persian World Power. The copper belly and thighs symbolized the Macedonian-Grecian World Power. The iron legs symbolized the Roman World Power and the outgrowth therefrom, the British-American Dual World Power. The feet partly of iron and partly of clay symbolized the present-day or final governmental powers that have become partly radical (socialistic; communistic) or partly imperial. During the more than twenty-five centuries since the Gentile Times began at Jerusalem’s desolation in 607 B.C.E., the other political governments on earth have been dominated by that succession of world powers.​—Daniel 2:39-43. 67, 68. Until what period of history does that world-power image continue standing, and what happens to it then? 67 According to the king’s prophetic dream, that world-power “image” continues standing, in its historical fulfillment, in the “conclusion of the system of things,” in which we today find ourselves. (Matthew 24:3; 28:20; 13:39, 49) That “conclusion of the system of things” is brought to a grand climax by the “presence of the day of Jehovah,” during which the symbolic “heavens,” “elements,” and “earth and the works in it” are destroyed as by fire. That is the “day of judgment and of destruction of the ungodly men.” (2 Peter 3:7-12) Ominous, therefore, is that part of the king’s dream which presents motion and action and which Daniel recalled to the king’s mind by saying: 68 “You kept on looking until a stone was cut out not by hands, and it struck the image on its feet of iron and of molded clay and crushed them. At that time the iron, the molded clay, the copper, the silver and the gold were, all together, crushed and became like the chaff from the summer threshing floor, and the wind carried them away so that no trace at all was found of them. And as for the stone that struck the image, it became a large mountain and filled the whole earth.”​—Daniel 2:34, 35. 69. What does that mean for all human rulerships? 69 The fulfillment of this dramatic part of the prophetic dream is immediately ahead of us. According to this, every vestige or trace of the political world powers of human history, including the Eighth World Power, the United Nations, must forcibly be dissipated beyond reconstruction. All subsidiary kingdoms and human rulerships must likewise be cleared off the earth. 70, 71. By what agency does Jehovah bring about that worldwide destruction? 70 That is God’s word, not man’s. It is not the work of the anointed remnant of spiritual Israelites, neither the work of the “great crowd” of fellow worshipers of Jehovah. The agency that the Almighty God Jehovah will use in bringing about that worldwide destruction was pictured in Nebuchadnezzar’s dream as a “stone” that was cut out of a mountain without the aid of human hands. Hence, the “stone” must picture something that is produced by the Creator, the Sovereign Lord Jehovah. What the “stone” symbolized He inspired Daniel to explain, saying: 71 “And in the days of those kings the God of heaven will set up a kingdom that will never be brought to ruin. And the kingdom itself will not be passed on to any other people [as successors]. It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite; forasmuch as you beheld that out of the mountain a stone was cut not by hands, and that it crushed the iron, the copper, the molded clay, the silver and the gold.”​—Daniel 2:44, 45. 72, 73. (a) What is the “mountain” from which the “stone” is cut without hands? (b) The “stone” itself represents what, and what is taking place in connection with it now? 72 As the “stone” pictures a kingdom that the God of heaven sets up, the “mountain” must picture the source of kingdom power and authority, namely, the Universal Sovereignty of the King of Eternity, Jehovah God. The stonelike kingdom thus becomes a subsidiary part and agency of His universal sovereignty. It is his Messianic kingdom in the hands of his only-begotten Son, who became the Lord Jesus Christ. (Daniel 7:13, 14) This kingdom is the one concerning which Jesus Christ made the following prediction in his prophecy on the “conclusion of the system of things”: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:14) In that same prophecy Jesus Christ envisioned himself as being in that kingdom, when he said: 73 “When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. And all the nations will be gathered before him.”​—Matthew 25:31, 32. 74. With what assignments has that Messianic kingdom been entrusted by Jehovah? 74 All hail to the Messianic kingdom of the Son of the Sovereign Lord Jehovah! It is the heavenly government that is entrusted with ushering out “the heavens and the earth that are now” and introducing the promised “new heavens and a new earth” for the glory of God and the endless blessing of all the obedient of mankind. [Footnotes] a “These words express the certainty of the coming of the day of judgment, and hos kleʹptes [as a thief] its unexpected suddenness; . . . tes tou Theou hemeras [of the day of the God], ver. 2Pe 3:12, shows that kyriou [Lord] is here [2Pe 3 verse 10] also equivalent to Theou [of God] (not to Khristou [of Christ]; . . .).”​—Lines 3-6, paragraph 1, page 428, of Critical and Exegetical Handbook to the General Epistles of James, Peter, John, and Jude, by J. E. Huther (1887).

Teach Us (bhs) 2015

https://wol.jw.org/en/wol/publication/r1/lp-e/bhs

What Is God’s Purpose for Us? WHEN you read the newspaper, watch television, or listen to the radio, you see and hear many stories of crime, war, and terrorism. Perhaps you personally are suffering because of an illness or because someone you love has died. Ask yourself: Is this what God wants for me and my family? Where can I find help to cope with my problems? Will there ever be real peace? The Bible provides convincing answers to those questions. THE BIBLE TEACHES THAT GOD WILL DO AMAZING THINGS ON THE EARTH. People will no longer feel pain, grow old, or die.​—Revelation 21:4 “The lame will leap like the deer.”​—Isaiah 35:6 “The eyes of the blind will be opened.”​—Isaiah 35:5 The dead will be brought back to life.​—John 5:28, 29 No one will get sick.​—Isaiah 33:24 Everyone on earth will have plenty to eat.​—Psalm 72:16 BENEFIT FROM WHAT THE BIBLE TEACHES It would be easy to think that what you have read in the first few pages of this book is just a dream. But God has promised to make those changes on the earth very soon, and the Bible explains how he will do so. The Bible does more than that. It tells us what we need to know in order to be truly happy and enjoy life right now. Think for a moment about the things that make you worry. These may include money or family matters, bad health, or the death of someone you love. The Bible can help you to cope with these problems, and it can comfort you by answering such questions as these: Why do we suffer? How can we cope with our problems? Can our family be happy? What happens to us when we die? Will we ever see our dead loved ones again? Why can we be confident that God will do everything that he has promised? The fact that you are reading this book shows that you want to know what the Bible teaches. This book will help you. There are questions for the paragraphs, which will help you understand the Bible better. Millions of people have enjoyed discussing the Bible with Jehovah’s Witnesses. We hope you will too. May God bless you as you discover what the Bible can teach you! GET TO KNOW YOUR BIBLE THE Bible contains 66 books and letters. Each one is divided into chapters and verses. This makes it easy to find a verse. When this publication cites a scripture, the first number after the name of the Bible book indicates the chapter, and the following number refers to the verse. For example, if you see “2 Timothy 3:16,” it means the second letter to Timothy, chapter 3, verse 16. When you look up the scriptures cited, you will quickly become familiar with the Bible. You could also start reading the Bible each day. If you read three to five chapters a day, you can read the entire Bible in a year.

Do Scholars Believe That Jesus Existed?

https://wol.jw.org/en/wol/d/r1/lp-e/502012491

Do Scholars Believe That Jesus Existed? Scholars have a solid basis for believing that Jesus existed. Regarding the references made by first- and second-century historians to Jesus and the early Christians, the Encyclopædia Britannica, 2002 Edition, says: “These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus, which was disputed for the first time and on inadequate grounds at the end of the 18th, during the 19th, and at the beginning of the 20th centuries.” In 2006, the book Jesus and Archaeology said: “No reputable scholar today questions that a Jew named Jesus son of Joseph lived; most readily admit that we now know a considerable amount about his actions and his basic teachings.” The Bible portrays Jesus as a real person. It provides the names of his ancestors and immediate family. (Matthew 1:1; 13:55) It also gives the names of prominent rulers who were contemporaries of Jesus. (Luke 3:1, 2) Those details allow researchers to verify the accuracy of the Bible accounts.

They Offered Themselves Willingly—In Madagascar

https://wol.jw.org/en/wol/d/r1/lp-e/2018241

They Offered Themselves Willingly​—In Madagascar “WHEN I listened to the experiences of my friends who served in areas where there was a great need for pioneers, I longed to taste that joy too,” says Sylviana, a pioneer in her mid-20’s. “But,” she adds, “I feared that being a need-greater was beyond my abilities.” Can you relate to the feelings expressed by Sylviana? Do you too long to serve in a territory where more Kingdom workers are needed, but you wonder whether you will ever reach that goal? If that is the case, take heart! With Jehovah’s help, thousands of brothers and sisters have succeeded in overcoming obstacles that hindered them from expanding their ministry. To find out how Jehovah opened the way for some of them, we will visit Madagascar, the fourth largest island on earth. Over the past ten years, more than 70 zealous publishers and pioneers from 11 countriesa have come to serve in this fruitful field in Africa, where many people respect the Bible. Also, numerous local publishers have been willing to move so as to help in spreading the Kingdom message throughout this vast island territory. Let us get acquainted with some of them. OVERCOMING FEAR AND DISCOURAGEMENT Perrine and Louis Louis and Perrine, a couple in their 30’s, moved from France to Madagascar. For years, they had been thinking about expanding their ministry by moving abroad, but Perrine hesitated to move. She explains: “I feared going into the unknown. I was anxious about leaving behind our family, congregation, apartment, all the familiar places, and our routine. Really, my own worries were the greatest obstacle I had to overcome.” In 2012, Perrine mustered up the courage, and she and Louis moved. How does she feel about their decision? “Looking back, I can say that it has been a faith-strengthening experience to see Jehovah’s hand at work in our lives.” Adds Louis, “Imagine, at our first Memorial in Madagascar, ten of our Bible students attended!” What gave the couple the strength to stay in their assignment when problems arose? They supplicated Jehovah in prayer to give them the power needed to endure. (Phil. 4:13) Louis relates: “We experienced that Jehovah answered our prayers and gave us ‘the peace of God.’ We were able to focus on the joys that our service was bringing us. Also, friends from home sent us e-mails and letters to encourage us not to give up.”​—Phil. 4:6, 7; 2 Cor. 4:7. Jehovah richly rewarded the endurance shown by Louis and Perrine. “In October 2014, we attended the Bible School for Christian Couplesb in France,” says Louis. “Attending that school was an unforgettable gift from Jehovah.” Upon graduating, the couple were delighted to be reassigned to Madagascar. “WE WILL BE PROUD OF YOU!” Nadine and Didier When Didier and Nadine, a couple from France, moved to Madagascar in 2010, they were middle-aged. Didier relates: “We pioneered when we were younger, and then we raised three children. When they reached adulthood, we considered the possibility of serving abroad.” Nadine admits: “The thought of being separated from the children made me hesitate, but they told us: ‘If you move abroad to serve as need-greaters, we will be proud of you!’ Their words encouraged us to make the move. Although we now live far away from our children, we are glad that we are able to have frequent conversations with them.” For Didier and Nadine, learning the Malagasy language was a challenge. “We’re not 20-year-olds anymore,” says Nadine with a smile. How did they succeed? First, they joined a French-speaking congregation. Later, when they felt ready to tackle the local language, they moved to a Malagasy-speaking congregation. Says Nadine: “Many people we meet in the preaching work love to study the Bible. They often thank us for visiting them. At first, I thought I was dreaming. I love pioneering in this territory. When I get up in the morning, I say to myself, ‘It’s great​—I’m going preaching today!’” Didier smiles as he recalls the time when he began to learn Malagasy. “I was conducting a congregation meeting but did not understand any of the answers given by the brothers and sisters. All I could say was, ‘Thank you.’ After I thanked one sister for her answer, those seated behind her started gesturing to me to alert me that the answer was not correct. I quickly called on a brother who gave the right answer​—at least, I hope he did.” SHE GLADLY ACCEPTED THE INVITATION At a convention in 2005, Thierry and his wife, Nadia, watched the drama “Pursue Goals That Honor God.” That Bible drama about Timothy touched their hearts and deepened their desire to serve where the need for Kingdom workers was greater. Says Thierry: “At the conclusion of that drama, while we were applauding, I leaned over to my wife and asked, ‘Where are we going?’ My wife said that she was thinking about the same thing.” Soon thereafter, they began to take steps to reach their goal. Nadia relates, “Gradually, we downsized our belongings until all we had left fitted into four suitcases!” Far left: Nadia and Marie-Madeleine; Far right: Thierry They arrived in Madagascar in 2006 and enjoyed their ministry from the start. Says Nadia, “The people we meet give us so much joy.” Six years later, though, the couple faced a challenge. Nadia’s mother, Marie-Madeleine, who lived in France, fell and broke her arm and injured her head. After the couple had consulted Marie-Madeleine’s doctor, they asked their mother to come and live with them in Madagascar. Though 80 years of age at the time, she gladly accepted the invitation. How does she feel about living abroad? She says: “Sometimes it is challenging to adapt, but despite my limited abilities, I feel so useful in the congregation. And what makes me really happy is that this living arrangement allows my children to continue their fruitful ministry here.” “I FELT JEHOVAH’S HELPING HAND” Riana giving a talk in the Tandroy language Riana is a brother in his early 20’s. He grew up in Alaotra Mangoro, a fertile region in eastern Madagascar. He did well in school and wanted to pursue higher education. Yet, after studying the Bible, he changed his mind. He relates: “I strove to finish my secondary schooling earlier and promised Jehovah, ‘If I pass my final exam, I will start pioneering.’” After graduating, Riana kept his promise. He moved in with a pioneer brother, got a part-time job, and began to pioneer. He says, “It was the best decision I ever made.” However, Riana’s relatives did not understand why he did not pursue a secular career. He relates: “My father, uncle, and grandaunt all encouraged me to pursue higher education. But I did not want to stop pioneering for anything.” Before long, Riana wanted to serve where the need for workers was greater. What contributed to that desire? He relates: “Thieves broke into our living quarters and stole many of my belongings. That burglary made me reflect on Jesus’ words about storing up ‘treasures in heaven.’ I decided to work harder at acquiring spiritual riches.” (Matt. 6:19, 20) He moved to the southernmost part of the country​—a drought-stricken region 800 miles (1,300 km) from where he had been living. That region is home to the Antandroy people. Why did he go there? A month before the burglary took place, Riana had started a Bible study with two Antandroy men. He learned some expressions in their language and thought about the many Antandroy people who had not yet been reached with the Kingdom message. He says, “I prayed to Jehovah to help me move to the Tandroy-speaking region.” Riana moved, and right away he faced an obstacle. He could not get a job. One man told him: “Why did you come here? To find jobs, people from this place go to where you came from!” After two weeks, Riana left the area almost penniless to attend a regional convention, wondering what to do. On the last day of the convention, a brother slipped something into Riana’s coat pocket. It was a sum of money large enough for him to travel back to the Antandroy area and to start a small business selling yogurt. Says Riana: “I felt Jehovah’s helping hand just in time. I could continue to help those who had not had a chance to learn about Jehovah!” There was also much work to do in the congregation. Riana adds: “I was assigned to give a public talk every other week. Jehovah was training me through his organization.” Today, Riana is still sharing the Kingdom message with the many Tandroy-speaking people who want to learn about Jehovah. “BLESSED BY THE GOD OF TRUTH” Jehovah assures us that “anyone who seeks a blessing for himself in the earth will be blessed by the God of truth.” (Isa. 65:16) When we work hard to overcome obstacles to expand our ministry, we do experience Jehovah’s blessing. Consider Sylviana, mentioned in the introduction to this article. Remember, she feared that being a need-greater would be beyond her abilities. Why did she think so? She explains: “My left leg is about three-and-a-half inches (9 cm) shorter than my right leg. So I walk with a limp and tire out quickly.” Sylviana (left) and Sylvie Ann (right) with Doratine on the day of her baptism In 2014, Sylviana nevertheless teamed up with Sylvie Ann, a young pioneer sister in her congregation, and they moved to a small village 53 miles (85 km) from their hometown. Despite the obstacles, Sylviana’s dream had come true​—and what a fine blessing she received! “After just one year serving in my new assignment,” she relates, “Doratine, a young mother with whom I studied the Bible, got baptized at our circuit assembly.” “I WILL HELP YOU” As the expressions of faith from these need-greaters show, when we strive to overcome an obstacle to expand our ministry, we experience in a very personal way the truthfulness of Jehovah’s promise to his servants: “I will fortify you, yes, I will help you.” (Isa. 41:10) As a result, our relationship with Jehovah deepens. In addition, offering ourselves willingly​—in the area where we live or in a foreign country—​prepares us for the theocratic activities that are awaiting us in the new world. As Didier, mentioned before, puts it, “serving where the need is greater is good training for the future!” May many more willing workers start that training soon! a The need-greaters came from Canada, Czech Republic, France, Germany, Guadeloupe, Luxembourg, New Caledonia, Sweden, Switzerland, the United Kingdom, and the United States. b Now replaced by the School for Kingdom Evangelizers. Full-time ministers serving abroad who meet the requirements may apply to attend this school in their country of origin or in another country where the school is held in their mother tongue. How Can You Encourage Those Who Serve as Need-Greaters? Keep in touch with need-greaters who moved away from your congregation. Inquire about their ministry and their well-being.​—Prov. 17:17; 25:25. Could you help them find a job as a remote worker to enable them to stay in their assignment? Or could you offer them a job when they return temporarily to their country of origin?​—Acts 18:1-3. Could you provide them with accommodations when they return to their country of origin to work or to visit?​—3 John 5-8. If need-greaters serve in your congregation, let them know how much you appreciate them. Commend them for their efforts to learn your language. Inquire about their family. Include them in your social activities. Help them to feel at home.​—Matt. 19:29.

Return to Jehovah (rj) 2015

https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/return-to-jehovah-rj

Return to Jehovah

TAPANI VIITALA | LIFE STORY Fulfilling My Desire to Help Deaf People

https://wol.jw.org/en/wol/d/r1/lp-e/502400111

TAPANI VIITALA | LIFE STORY Fulfilling My Desire to Help Deaf People When I first met Jehovah’s Witnesses, they showed me the Bible’s promise that “the ears of the deaf will be unstopped.” (Isaiah 35:5) But having been born deaf, I found it difficult to imagine sound. As a result, that promise did not have a great impact on me. I was more impressed when they showed me from the Bible that God’s Kingdom would remove all injustice, wars, sickness, and even death. In time, I developed a burning desire to share what I had learned with other deaf people. I was born in 1941 into a deaf family living in Virrat, Finland. Both my parents, many of our relatives, and my younger brother and sister were deaf. We communicated in sign language. Learning Wonderful Things From the Bible Sign language was strictly forbidden at the boarding school I attended, about 240 kilometers (150 mi) from home. At that time, schools for the deaf in Finland used an oral approach, so we were forced to learn spoken language and lip reading. If our teachers saw us signing, they would hit us so hard with a ruler or a pointer stick that our fingers would be swollen for days. After high school, I went to an agricultural college. My parents had a farm, and I needed to learn the farmer’s trade. When I returned home, I saw the Watchtower and Awake! magazines on the table. My father told me that these magazines explain wonderful things from the Bible and that some hearing people had been conducting a Bible study with him and my mother. They communicated with my parents using pen and paper. My father told me that under God’s Kingdom the earth will become a beautiful paradise and that the dead will be resurrected. But I had been taught that people who die go to heaven. I thought that he must have misunderstood the Witnesses, as they did not communicate with him using sign language. When the couple came to visit my parents again, I asked them about the things my father had told me. “Your father is right,” they assured me. Then they showed me what Jesus said about the resurrection at John 5:28, 29. They described how God will cleanse the earth of wickedness and told me that people will live forever in perfect health and peace.—Psalm 37:10, 11; Daniel 2:44; Revelation 21:1-4. I wanted to know more, so I started to study the Bible with a hearing Witness named Antero. He did not know sign language, so I answered the questions in the study book by writing the answers on paper. Then Antero read them and wrote additional questions or comments. He studied patiently with me for two hours each week using this method. In 1960, I attended a convention of Jehovah’s Witnesses where the program was interpreted into sign language. On Friday afternoon, an announcement was made that a baptism was to take place the next day. So, on Saturday morning, I took my swimming trunks and a towel with me, and I was baptized!a Before long, my parents and my younger siblings were baptized as well. All members of my family were eventually baptized Sharing Bible Truths I wanted to share what I had learned with other deaf people, and the best way to reach them was with sign language. At first, I zealously preached to the deaf in my hometown. Soon I moved to Tampere, a large industrial city. I searched for deaf people there by going from door to door, asking if the householder knew any people who were deaf. I started Bible studies this way, and in just a few years, Tampere had more than ten deaf publishers. In 1965, I met a lovely sister, Maire. We were married the next year. Maire learned sign language quickly, and she proved to be a loyal and industrious companion in the five decades that we served Jehovah together. Our wedding, 1966 Two years after our marriage, we had a son, Marko, who is hearing. At home, he learned Finnish, his mother tongue, and Finnish Sign Language. Marko was baptized at the age of 13. In time, many new ones joined our sign-language group in Tampere. Therefore, in 1974, we moved to another city, Turku, where there were no deaf Witnesses. We again searched for deaf people by making door-to-door inquiries. During our years in Turku, 12 of my Bible students got baptized. Work in the Baltics In 1987, Marko was invited to serve at Bethel. Our sign-language group in Turku had strengthened, so we started making plans to move again. About that time, the territories in Eastern Europe were opening up. So, in January 1992, I traveled with another deaf brother to Tallinn, Estonia. We got in touch with a Christian sister whose brother was deaf. Although he showed no interest in the Kingdom message, he very kindly helped us to contact many deaf Estonians. On the final night of our visit, he took us to a meeting held by the Estonian Association of the Deaf in Tallinn. We arrived early and filled a table with Estonian and Russian magazines and books. We placed about 100 books and 200 magazines and obtained about 70 addresses. That evening the foundation was laid for the sign-language ministry in Estonia! On a preaching trip to one of the Baltic states Soon afterward, Maire and I started to make regular preaching trips to Estonia. We cut back on our secular work and enrolled as regular pioneers. In 1995, we moved nearer to Helsinki so that it would be easier to travel on the ferry to Tallinn. Our ministry in Estonia exceeded all our expectations! We had as many Bible studies as we could handle, and 16 of our students progressed to baptism, including two fleshly sisters who were blind and deaf. I would conduct study sessions with them by signing into their hands—a method called tactile signing. Studying with deaf people was challenging. At the time, there were no sign-language publications available in our field, so I made extensive use of appealing pictures in our publications, collecting them into a scrapbook. The branch office in Finland asked me to visit Latvia and Lithuania to find out how sign-language activity could be advanced in those Baltic states. We visited these countries several times and helped the local Witnesses search for deaf people. Almost every country has its own sign language. So I learned the sign languages of Estonia, Latvia, and Lithuania, along with some Russian Sign Language, which is used by deaf Russians living in the Baltics. Sadly, after traveling for eight years to Estonia and other Baltic states, Maire was diagnosed with Parkinson’s disease, and we had to stop. Organized to Help the Deaf In 1997, a sign-language translation group was established at the Finland Branch. Because we lived nearby, Maire and I were able to help prepare sign-language publications, which I still occasionally do today. We worked together with our son, Marko. Along with his wife, Kirsi, Marko also later helped train sign-language translation groups in other countries. Helping to produce videos in Finnish Sign Language Additionally, the branch office has organized courses to help hearing publishers to learn sign language. Thanks to these courses, many have joined the sign-language activity, supporting the preaching work and meetings and taking up responsibilities in the congregation. My Desire to Help Still Burns In 2004, Maire and I helped form the first Finnish sign-language congregation in Helsinki. In three years it became a strong and zealous congregation with many pioneers. Again, we started to make plans to move to an area with greater need. In 2008, we moved near Tampere and went back to the sign-language group that we had left 34 years earlier. A year later, that sign-language group became the second sign-language congregation in Finland. By now, though, Maire’s health was deteriorating steadily. I gladly cared for her until her death in 2016. Although I miss Maire dearly, I look forward to seeing her in the new world, where sickness will be no more.—Isaiah 33:24; Revelation 21:4. Meanwhile, my desire to share the good news with my deaf neighbors—an activity that has been my life’s work for the past 60 years—is still burning strong! a This was before the arrangement was established for congregation elders to meet with baptismal candidates first.

Imitate (ia) 2013

https://wol.jw.org/en/wol/publication/r1/lp-e/ia

Conclusion “Be imitators of those who through faith and patience inherit the promises.”​—HEBREWS 6:12. 1, 2. Why is it vital that we build faith now? Illustrate. FAITH. It is a beautiful word, one that names a very appealing quality. However, when we come across that word, we would do well to think of another one: “Urgent!” After all, if we do not have faith, we urgently need to acquire it. And if we do have faith, we urgently need to protect and nourish it. Why? 2 Imagine that you are traversing a vast desert. You are in critical need of water. When you find some, you have to protect it from the sun. Then you need to be able to replenish your supply so that it will last you until you arrive at your destination. Today, we all live in a spiritual desert, a world where genuine faith​—like that water—​is rare and tends to evaporate quickly unless it is protected and replenished. Our need is pressing; just as we cannot live without water, we cannot survive spiritually without faith.​—Rom. 1:17. 3. What has Jehovah provided to help us build faith, and what are two things that we need to remember to do? 3 Jehovah knows how urgently we need faith, and he knows how hard it is to build and maintain faith today. No doubt, that is why he has provided examples for us to imitate. Jehovah inspired the apostle Paul to write: “Be imitators of those who through faith and patience inherit the promises.” (Heb. 6:12) And that is why Jehovah’s organization has encouraged us to work hard to imitate the examples of faithful men and women, such as those we have considered in these pages. What, though, should we do now? Let us remember two things: (1) We need to keep strengthening our faith; (2) we need to keep our hope clearly in mind. 4. How has Satan proved to be an enemy of faith, yet why should we not despair? 4 Keep strengthening your faith. Faith has a great enemy​—Satan. The ruler of the world has turned this system of things into a kind of desert that is hostile to faith. He is far stronger than we are. Should we despair of developing and strengthening our faith? Never! Jehovah is the great Friend of all who seek genuine faith. He assures us that with Him on our side, we can oppose the Devil and even send him fleeing from us! (Jas. 4:7) We oppose him by taking time each day to strengthen our faith and build it up. How? 5. How did the Bible’s faithful men and women acquire their faith? Explain. 5 As we have seen, the Bible’s men and women of faith were not born faithful. They became living proof that faith is a product of Jehovah’s holy spirit. (Gal. 5:22, 23) They prayed for help, and Jehovah kept strengthening their faith as a result. Let us do as they did, never forgetting that Jehovah gives his spirit generously to those who ask for it and who work in harmony with their prayers. (Luke 11:13) Is there more that we can do? 6. How can we gain the most benefit from our study of Bible accounts? 6 In this book, we have discussed only a few examples of outstanding faith. There are many, many others! (Read Hebrews 11:32.) Each one​—in its own way—​offers a rich field for prayerful, heartfelt study. If we merely rush through Bible accounts about people of faith, we will not firmly establish our own faith. To benefit fully from our reading, we need to spend time digging into the context and the background of Bible accounts. If we always remember that those imperfect men and women had “feelings like ours,” their examples will become more real to us. (Jas. 5:17) With empathy, we can imagine how they might have felt as they faced challenges and problems similar to our own. 7-9. (a) How might some of the men and women of faith in Bible times have felt about worshipping Jehovah in the way that we do today? (b) Why should we strengthen our faith by actions? 7 We also fortify our faith through our actions. After all, “faith without works is dead.” (Jas. 2:26) Just imagine how the men and women we have discussed would rejoice if they were assigned to do the kind of work that Jehovah has asked us to do today! 8 For example, what if Abraham had been told that he could worship Jehovah, not at crude altars of stone erected in the wilderness, but among organized groups of fellow worshippers in pleasant Kingdom Halls and at large conventions, where the promises that he saw only “afar off” are discussed and explained in glorious detail? (Read Hebrews 11:13.) And what if Elijah had been told that his work involved, not executing wicked Baal prophets while he was trying to serve Jehovah under the rule of a wicked apostate king, but peacefully visiting people to deliver a message of comfort and hope? Really, would not the Bible’s men and women of faith have jumped at the chance to worship Jehovah as we do today? 9 So let us keep strengthening our faith by actions. As we do so, we will be making practical application of the examples of men and women of faith found in God’s inspired Word. As mentioned in the Introduction, we will come to feel ever closer to them as friends. However, such friendships may soon become far more substantial. 10. What joy will we have in Paradise? 10 Keep your hope clearly in mind. Faithful men and women have always drawn strength from their God-given hope. Do you? For example, imagine the joy of meeting faithful servants of God as they return to life in the “resurrection of . . . the righteous.” (Read Acts 24:15.) What are some questions that you would like to ask them? 11, 12. In the new world, what questions might you ask of (a) Abel? (b) Noah? (c) Abraham? (d) Ruth? (e) Abigail? (f) Esther? 11 When you meet Abel, will you be eager to ask him what his parents were like? Or you might ask: “Did you ever speak to those cherubs guarding the way to Eden? Did they answer?” What about Noah? You might ask him: “Were you ever frightened of the Nephilim? How did you care for all those animals during that year in the ark?” If you meet Abraham, you might ask: “Did you have any contact with Shem? Who taught you about Jehovah? Was it hard to leave Ur?” 12 Likewise, consider some questions you might want to ask the faithful women who are resurrected. “Ruth, what moved you to become a worshipper of Jehovah?” “Abigail, were you afraid to tell Nabal about how you had helped David?” “Esther, what happened to you and Mordecai after the story in the Bible ended?” 13. (a) What kind of questions might resurrected ones have for you? (b) How do you feel about the prospect of meeting faithful men and women of ancient times? 13 Of course, those faithful men and women may be brimming with questions for you too. What a thrill to tell them about the climactic last days and how Jehovah blessed his people during hard times! No doubt they will be deeply moved to learn how Jehovah fulfilled all his promises. In those days to come, it will no longer be a challenge to make God’s loyal servants in the Bible record come to life in our minds. They will be there with us, in Paradise! So keep doing everything you can now to make those people real to you. Keep imitating their faith. May you enjoy serving Jehovah along with them as your dear friends forever!

Isaiah’s Prophecy II (ip-2) 2001

https://wol.jw.org/en/wol/publication/r1/lp-e/ip-2

Chapter Sixteen A Message of Hope for Downhearted Captives Isaiah 55:1-13 1. Describe the situation of the Jewish exiles in Babylon. IT WAS a dark period in Judah’s history. God’s covenant people had been forcibly taken from their homeland and now were languishing in captivity in Babylon. Granted, they were allowed a measure of freedom to carry on their daily affairs. (Jeremiah 29:4-7) Some acquired professional skills or engaged in commercial enterprises.a (Nehemiah 3:8, 31, 32) Nevertheless, life for the Jewish captives was not easy. They were in bondage, both physically and spiritually. Let us see how. 2, 3. How did the exile affect the Jews’ worship of Jehovah? 2 When the Babylonian armies destroyed Jerusalem in 607 B.C.E., they did more than devastate a nation; they also dealt a blow to true worship. They stripped Jehovah’s temple and destroyed it, crippling the priesthood arrangement by taking some of the tribe of Levi captive and putting others to death. With no house of worship, no altar, and no organized priesthood, it was impossible for the Jews to offer sacrifices to the true God as prescribed by the Law. 3 Faithful Jews could still preserve their religious identity by practicing circumcision and following the Law to the extent possible. For example, they could abstain from forbidden foods and observe the Sabbath. But in doing so, they risked the ridicule of their captors, for the Babylonians viewed the religious rituals of the Jews as foolish. The downhearted condition of the exiles can be seen in the psalmist’s words: “By the rivers of Babylon​—there we sat down. We also wept when we remembered Zion. Upon the poplar trees in the midst of her we hung our harps. For there those holding us captive asked us for the words of a song, and those mocking us​—for rejoicing: ‘Sing for us one of the songs of Zion.’”​—Psalm 137:1-3. 4. Why would it be futile for the Jews to look to other nations for deliverance, but to whom could they turn for help? 4 To whom, then, could the Jewish captives turn for comfort? From where would come their salvation? Certainly not from any of the surrounding nations! All of those were powerless against Babylon’s armies, and many were hostile to the Jews. But the situation was not hopeless. Jehovah, against whom they had rebelled when they were a free people, graciously extended a heartening invitation to them, even though they were in exile. “Come to the Water” 5. What is the significance of the words “come to the water”? 5 Through Isaiah, Jehovah speaks prophetically to the Jewish captives in Babylon: “Hey there, all you thirsty ones! Come to the water. And the ones that have no money! Come, buy and eat. Yes, come, buy wine and milk even without money and without price.” (Isaiah 55:1) These words are rich in symbolism. For example, consider the invitation: “Come to the water.” Without water, life is impossible. Without that precious liquid, we humans can survive only for about a week. Hence, it is fitting that Jehovah uses water as a metaphor for the effect that his words will have upon the Jewish captives. His message will refresh them, like a cold drink on a hot day. It will lift them out of their despondent state of mind, quenching their thirst for truth and righteousness. And it will infuse them with hope of freedom from captivity. Still, to benefit, the Jewish exiles will have to drink in God’s message, pay attention to it, and act upon it. 6. How will the Jews benefit if they buy “wine and milk”? 6 Jehovah also offers “wine and milk.” Milk strengthens young bodies and helps children to grow. Similarly, Jehovah’s words will strengthen his people spiritually and enable them to fortify their relationship with him. What, though, of wine? Wine is often used on festive occasions. In the Bible, it is associated with prosperity and rejoicing. (Psalm 104:15) By telling his people to “buy wine,” Jehovah is assuring them that a wholehearted return to true worship will make them “nothing but joyful.”​—Deuteronomy 16:15; Psalm 19:8; Proverbs 10:22. 7. Why is Jehovah’s compassion toward the exiles remarkable, and what does it teach us about him? 7 How merciful of Jehovah to offer such spiritual refreshment to the exiled Jews! His compassion is all the more remarkable when we remember the Jews’ history of waywardness and rebellion. It is not that they are deserving of Jehovah’s approval. However, the psalmist David wrote centuries earlier: “Jehovah is merciful and gracious, slow to anger and abundant in loving-kindness. He will not for all time keep finding fault, neither will he to time indefinite keep resentful.” (Psalm 103:8, 9) Far from cutting off his people, Jehovah is taking the first step toward reconciliation. Truly, he is a God “delighting in loving-kindness.”​—Micah 7:18. Misplaced Trust 8. Where have many of the Jews put their trust, despite what warning? 8 Up until now many Jews have not put their full trust in Jehovah for salvation. Before Jerusalem’s fall, for example, her rulers looked to powerful nations for support, prostituting themselves, as it were, both to Egypt and to Babylon. (Ezekiel 16:26-29; 23:14) With good reason, Jeremiah warned them: “Cursed is the able-bodied man who puts his trust in earthling man and actually makes flesh his arm, and whose heart turns away from Jehovah himself.” (Jeremiah 17:5) Yet, that is precisely what God’s people did! 9. How may many Jews be “paying out money for what is not bread”? 9 Now they are enslaved to one of the nations in which they had put their trust. Have they learned their lesson? It may be that many have not, for Jehovah asks: “Why do you people keep paying out money for what is not bread, and why is your toil for what results in no satisfaction?” (Isaiah 55:2a) If the captive Jews are trusting in anyone other than Jehovah, they are “paying out money for what is not bread.” They will certainly get no release from Babylon with its policy of never allowing captives to return home. In truth, Babylon, with her imperialism, commercialism, and false worship, has nothing to offer the exiled Jews. 10. (a) How will Jehovah reward the exiled Jews if they listen to him? (b) What covenant had Jehovah made with David? 10 Jehovah implores his people: “Listen intently to me, and eat what is good, and let your soul find its exquisite delight in fatness itself. Incline your ear and come to me. Listen, and your soul will keep alive, and I shall readily conclude with you people an indefinitely lasting covenant respecting the loving-kindnesses to David that are faithful.” (Isaiah 55:2b, 3) The only hope for these spiritually malnourished people rests with Jehovah, who is now prophetically speaking to them through Isaiah. Their very lives depend upon listening to God’s message, for he states that by their doing so, their “soul will keep alive.” What, though, is the “indefinitely lasting covenant” that Jehovah will conclude with those who respond to him? That covenant is “respecting the loving-kindnesses to David.” Centuries earlier, Jehovah promised David that his throne would become “firmly established to time indefinite.” (2 Samuel 7:16) Hence, the “indefinitely lasting covenant” mentioned here pertains to rulership. A Permanent Heir to an Everlasting Kingdom 11. Why might the fulfillment of God’s promise to David seem farfetched to the exiles in Babylon? 11 Admittedly, the idea of rulership in the line of David might seem farfetched to those Jewish exiles. They have lost their land and even their nationhood! But that is just temporary. Jehovah has not forgotten his covenant with David. No matter how unlikely it seems from a human standpoint, God’s purpose concerning an everlasting Kingdom in David’s line will succeed. But how and when? In 537 B.C.E., Jehovah releases his people from Babylonian captivity and restores them to their homeland. Does this result in the establishment of an indefinitely lasting kingdom? No, they continue subject to another pagan empire, Medo-Persia. “The appointed times” for the nations to have their rule have not yet expired. (Luke 21:24) With no king in Israel, the promise that Jehovah gave to David will remain unfulfilled for centuries to come. 12. What step did Jehovah take toward fulfilling his Kingdom covenant made with David? 12 More than 500 years after Israel’s release from Babylonian captivity, Jehovah took a major step toward fulfilling the Kingdom covenant when he transferred the life of his firstborn Son, the beginning of his creative work, from heavenly glory into the womb of the Jewish virgin Mary. (Colossians 1:15-17) When announcing that event, Jehovah’s angel told Mary: “This one will be great and will be called Son of the Most High; and Jehovah God will give him the throne of David his father, and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.” (Luke 1:32, 33) So Jesus was born into the royal line of David and inherited the right of kingship. Once enthroned, Jesus would rule “to time indefinite.” (Isaiah 9:7; Daniel 7:14) Thus the way was now open for the fulfillment of Jehovah’s centuries-old promise to give King David a permanent heir. “Commander to the National Groups” 13. How was Jesus “a witness to the national groups” both during his ministry and after his ascension? 13 What will this future king do? Jehovah says: “Look! As a witness to the national groups I have given him, as a leader and commander to the national groups.” (Isaiah 55:4) When Jesus grew up, he was Jehovah’s representative on earth, God’s witness to the nations. During his human lifetime, his ministry was directed to “the lost sheep of the house of Israel.” However, shortly before his ascension to heaven, Jesus said to his followers: “Go therefore and make disciples of people of all the nations . . . Look! I am with you all the days until the conclusion of the system of things.” (Matthew 10:5, 6; 15:24; 28:19, 20) Thus, in time, the Kingdom message was carried to non-Jews, and some of them shared in the fulfillment of the covenant made with David. (Acts 13:46) In this way, even after his death, resurrection, and ascension to heaven, Jesus continued to be Jehovah’s “witness to the national groups.” 14, 15. (a) How did Jesus prove himself to be “a leader and commander”? (b) What prospect was entertained by Jesus’ first-century followers? 14 Jesus was also to be “a leader and commander.” True to this prophetic description, when on earth Jesus fully accepted the responsibilities of his headship and took the lead in every respect, attracting huge crowds, teaching them words of truth, and indicating the benefits that come to those who follow his leadership. (Matthew 4:24; 7:28, 29; 11:5) He effectively trained his disciples, preparing them to undertake the preaching campaign that lay ahead. (Luke 10:1-12; Acts 1:8; Colossians 1:23) In just three and a half years, Jesus laid the foundation for a unified, international congregation with thousands of members drawn from many races! Only a true “leader and commander” could have accomplished such a monumental task.b 15 Those who were gathered to the first-century Christian congregation were anointed with God’s holy spirit, and they had the prospect of becoming joint rulers with Jesus in his heavenly Kingdom. (Revelation 14:1) However, Isaiah’s prophecy looks beyond the days of early Christianity. Evidence shows that Jesus Christ did not begin ruling as King of God’s Kingdom until 1914. Shortly thereafter, a situation developed among anointed Christians on earth that had many parallels with that of the exiled Jews in the sixth century B.C.E. In fact, what happened to those Christians constitutes a greater fulfillment of Isaiah’s prophecy. Modern-Day Captivity and Release 16. What distress followed Jesus’ enthronement in 1914? 16 Jesus’ enthronement as King in 1914 was marked by unprecedented world distress. Why? Because upon becoming King, Jesus ousted Satan and the other wicked spirit creatures from heaven. Once confined to the earth, Satan began waging war against the remaining holy ones, the remnant of anointed Christians. (Revelation 12:7-12, 17) The climax came in 1918 when the public preaching work virtually stopped and responsible officers of the Watch Tower Society were imprisoned on false charges of sedition. In this way, Jehovah’s modern-day servants went into a spiritual captivity, reminiscent of the physical captivity of the ancient Jews. Great reproach hung over them. 17. How was the condition of the anointed reversed in 1919, and how were they then fortified? 17 However, the captive condition of God’s anointed servants did not last long. On March 26, 1919, the imprisoned officers were released, and later all charges against them were dropped. Jehovah poured out holy spirit upon his liberated people, invigorating them for the work that lay ahead. Joyfully, they responded to the invitation to “take life’s water free.” (Revelation 22:17) They bought “wine and milk even without money and without price” and were spiritually fortified for a marvelous expansion that was on the horizon, one that the anointed remnant had not foreseen. A Great Crowd Runs to God’s Anointed 18. What two groups are found among the disciples of Jesus Christ, and what do they form today? 18 Jesus’ disciples entertain one of two hopes. First, a “little flock” numbering 144,000 has been gathered​—anointed Christians of both Jewish and Gentile backgrounds who are “the Israel of God” and have the hope of ruling with Jesus in his heavenly Kingdom. (Luke 12:32; Galatians 6:16; Revelation 14:1) Second, in the last days, “a great crowd” of “other sheep” have manifested themselves. These have the hope of living forever on a paradise earth. Before the outbreak of the great tribulation, this multitude​—whose number is not foreordained—​serve alongside the little flock, and both groups form “one flock” under “one shepherd.”​—Revelation 7:9, 10; John 10:16. 19. How has “a nation” previously unknown to the Israel of God responded to the call of that spiritual nation? 19 The gathering in of this great crowd can be discerned in the following words of Isaiah’s prophecy: “Look! A nation that you do not know you will call, and those of a nation who have not known you will run even to you, for the sake of Jehovah your God, and for the Holy One of Israel, because he will have beautified you.” (Isaiah 55:5) In the years following their release from spiritual captivity, the anointed remnant did not at first understand that before Armageddon they would be instrumental in calling to Jehovah’s worship a large “nation.” However, as time went on, many honesthearted ones who did not have a heavenly hope began associating with the anointed and serving Jehovah with the same zeal as that of the anointed. These newcomers took note of the beautified condition of God’s people, recognizing that Jehovah was among them. (Zechariah 8:23) In the 1930’s, the anointed came to understand the real identity of this group, whose numbers were growing in their midst. They came to discern that a great ingathering work still lay ahead. The great crowd was hastening to associate with God’s covenant people, and with good reason. 20. (a) In our day, why is it urgent to “search for Jehovah,” and how is this done? (b) How will Jehovah respond to those who search for him? 20 In Isaiah’s day, the call went out: “Search for Jehovah, you people, while he may be found. Call to him while he proves to be near.” (Isaiah 55:6) In our day, these words are appropriate, both for those who form the Israel of God and for the growing great crowd. Jehovah’s blessing is not unconditional, nor is his invitation extended indefinitely. Now is the time to seek God’s favor. When the appointed time for Jehovah’s judgment arrives, it will be too late. Hence, Isaiah says: “Let the wicked man leave his way, and the harmful man his thoughts; and let him return to Jehovah, who will have mercy upon him, and to our God, for he will forgive in a large way.”​—Isaiah 55:7. 21. How has the nation of Israel proved unfaithful to the declaration made by their forefathers? 21 The phrase “let him return to Jehovah” implies that those needing to repent had a relationship with God formerly. The expression reminds us that many aspects of this part of Isaiah’s prophecy have their first application with the Jewish captives in Babylon. Centuries before, the forefathers of these captives declared their determination to be obedient to Jehovah when they stated: “It is unthinkable, on our part, to leave Jehovah so as to serve other gods.” (Joshua 24:16) History shows that the “unthinkable” did happen​—repeatedly! The lack of faith on the part of God’s people is the reason why they are exiles in Babylon. 22. Why does Jehovah say that his thoughts and ways are higher than those of humans? 22 What will happen if they repent? Through Isaiah, Jehovah promises that he will “forgive in a large way.” And he adds: “‘For the thoughts of you people are not my thoughts, nor are my ways your ways,’ is the utterance of Jehovah. ‘For as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts.’” (Isaiah 55:8, 9) Jehovah is perfect, and his thoughts and ways are unreachably high. Even his mercy is on a level that we humans can never hope to attain. Consider: When we forgive a fellow human, it is a case of a sinner forgiving a sinner. We realize that sooner or later we will need to have some fellow human forgive us. (Matthew 6:12) But Jehovah, even though he never needs to be forgiven, forgives “in a large way”! Truly, he is a God of great loving-kindness. And in his mercy, Jehovah opens the floodgates of the heavens, showering down blessings on those who return to him with all their hearts.​—Malachi 3:10. Blessings for Those Returning to Jehovah 23. How does Jehovah illustrate the certainty of the fulfillment of his word? 23 Jehovah promises his people: “Just as the pouring rain descends, and the snow, from the heavens and does not return to that place, unless it actually saturates the earth and makes it produce and sprout, and seed is actually given to the sower and bread to the eater, so my word that goes forth from my mouth will prove to be. It will not return to me without results, but it will certainly do that in which I have delighted, and it will have certain success in that for which I have sent it.” (Isaiah 55:10, 11) Everything Jehovah says is certain to be fulfilled. Just as the rain and the snow falling from the skies accomplish their purpose of saturating the earth and bringing forth fruit, so Jehovah’s word that goes forth from his mouth is completely reliable. What he promises, he will fulfill​—with absolute certainty.​—Numbers 23:19. 24, 25. What blessings are in store for Jewish exiles who act on Jehovah’s message through Isaiah? 24 Hence, if the Jews heed the words prophetically uttered for them through Isaiah, they will without fail receive the salvation Jehovah has promised. As a result, they will experience great joy. Jehovah states: “With rejoicing you people will go forth, and with peace you will be brought in. The mountains and the hills themselves will become cheerful before you with a joyful outcry, and the very trees of the field will all clap their hands. Instead of the thicket of thorns the juniper tree will come up. Instead of the stinging nettle the myrtle tree will come up. And it must become for Jehovah something famous, a sign to time indefinite that will not be cut off.”​—Isaiah 55:12, 13. 25 In 537 B.C.E., the Jewish exiles do indeed go forth out of Babylon with rejoicing. (Psalm 126:1, 2) When they arrive in Jerusalem, they find a land choked with thickets of thorns and stinging nettles​—remember, the land has lain desolate for decades. But God’s repatriated people can now help to bring about a lovely transformation! Towering trees, such as the juniper and the myrtle, replace thorns and nettles. Jehovah’s blessing becomes readily evident as his people serve him “with a joyful outcry.” It is as if the land itself were rejoicing. 26. What blessed condition do God’s people enjoy today? 26 In 1919 the remnant of anointed Christians were liberated from their spiritual captivity. (Isaiah 66:8) Together with the great crowd of other sheep, they are now serving God with rejoicing in a spiritual paradise. Free of any taint of Babylonish influence, they enjoy a favored condition, which has become for Jehovah “something famous.” Their spiritual prosperity glorifies his name and exalts him as the God of true prophecy. What Jehovah has accomplished for them demonstrates his Godship and is evidence of his faithfulness to his word and his mercy toward repentant ones. May all who continue to “buy wine and milk even without money and without price” rejoice in serving him forever! [Footnotes] a Many Jewish names have been found in ancient Babylonian business records. b Jesus continues to oversee the disciple-making work. (Revelation 14:14-16) Today, Christian men and women view Jesus as the Head of the congregation. (1 Corinthians 11:3) And in God’s due time, Jesus will act as “a leader and commander” in another way, when he directs the decisive battle against God’s enemies at the war of Armageddon.​—Revelation 19:19-21. [Picture on page 234] Jews with a spiritual thirst are invited to “come to the water” and to “buy wine and milk” [Picture on page 239] Jesus proved himself “a leader and commander” to the national groups [Pictures on page 244, 245] “Let the wicked man leave his way”

A Visit to Japan’s Hot Springs

https://wol.jw.org/en/wol/d/r1/lp-e/102004005

A Visit to Japan’s Hot Springs BY AWAKE! WRITER IN JAPAN WHAT comes to your mind when you think of Japan? Majestic Mount Fuji? The speeding bullet train? The megalopolis Tokyo? There is more to the land of the rising sun than those famous tourist attractions. Whether for medicinal purposes or for relaxation, millions annually visit onsens​—the hot springs of Japan. During one recent year, an estimated 140 million people checked in at a hot-spring inn or hotel in Japan. But what makes these spas so popular? Onsen History The Japanese have enjoyed bathing in geothermal waters for many centuries. Writings dating back to the eighth century C.E. mention the use of hot springs. Evidently, the 16th-century feudal lord Takeda Shingen championed the medicinal value of mineral springs. After battles, he and his samurai warriors bathed in hot springs to help heal sword wounds, broken bones, cuts, and bruises. The waters were also useful for relieving stress and for preparing the men for the next battle. Of course, bathing would place the samurai in a vulnerable position​—that of being unarmed in the event of a surprise attack. To overcome this problem, Takeda Shingen made use of a group of remote and secluded springs, which later came to be known as Shingen’s hidden baths. Interestingly, these same springs are now used by professional athletes, including sumo wrestlers and baseball players, in the belief that the waters can reinvigorate their bodies for future sporting endeavors. Unique Geographic Features Japan’s geographic features are particularly suited for thermal springs. Studding the surface of the archipelago are some 245 volcanoes, 86 of which are active. These volcanoes stand as a sobering reminder of events taking place deep beneath the surface of the earth. What do we find there? The Japanese islands are situated on top of converging lithospheric plates, or slabs of crust. Magma, molten rock, is believed to be generated along the point of convergence of these gigantic plates. Located directly above​—and functioning as visible outlets—​are the volcanoes. This geothermal zone also serves as the fountainhead of heat to the underground springs. Interacting with magma or hot rocks, the groundwater is warmed and absorbs minerals, resulting in ideal conditions for onsens to be born. It is for good reason that the book The Hot Springs of Japan notes: “No country in the world is so blessed with natural hot springs as Japan.” Indeed, a 1998 study lists 2,839 hot springs in the land. Japan’s hot springs come in a variety of styles, sizes, shapes, and colors. In an effort to classify the therapeutic value of the springs, the Japanese Environment Agency has organized them into nine chemical categories. The names given to hot springs often refer to their characteristics. For instance, springs rich in iron may make your towel turn reddish-orange. Hence, the word “red” is incorporated into their names. Springs with a high saline output are named salt baths. And how about taking a dip in an eel bath? Granted, this may not sound appealing. But do not worry. Eels are not really found in these springs. The name was chosen because when people emerge from these springs, their skin feels as slimy as that of an eel​—a result of the alkalinity of the waters. Amid Beautiful Settings Soaking in thermal waters amid such beautiful settings as mountains, valleys, rivers, the seashore, and the plains makes for a uniquely pleasant experience and leaves an impression that will not be easily forgotten. Because many of Japan’s hot springs are located outdoors, bathers have a clear view of great natural beauty. The ceiling above is the deep-blue sky, while the surrounding mountains serve as walls. The sounds coming from this “outdoor room” can be a choir of birds singing in the morning or the melody of a gently flowing brook. Really, there seems to be no end to the appealing features of the hot springs. Does bathing under a waterfall interest you? This experience can be yours. Cascading waters give you a massage and add another dimension to bathing Japanese-style. It is also possible to bathe in a cave, where hot mineral waters bubble forth from the deep recesses of rock formations. Some springs are located on the beach, with a perfect view of the sunset, whereas others are nestled alongside rivers. No matter what the location or type of hot spring chosen, one thing is certain: If you bathe in volcanically heated springs, you will experience, if for but a moment, relief from the stress of daily living. You will emerge truly refreshed and perhaps a little closer to the Japanese life-style. So if you have an opportunity to visit this part of the world, by all means enjoy the onsens​—the hot springs of Japan! [Box/Picture on page 14] HOT SPRINGS AND SHOGUNS Mineral water was highly esteemed during the Edo period (1603-1867). Military dictators, called shoguns, actually had the waters transported in wooden barrels supported by poles from Atami to Edo (Tokyo)​—a distance of 70 miles [110 km]—​on the shoulders of human carriers. At several points along the route, the prized waters were handed over to a different team of carriers, and they, in turn, bore the load over their leg of the journey. In this way the mineral waters were transported at a brisk pace. The thermal waters collected at the source were nearly at the boiling point. On this arduous trip of some 15 hours, the water from the springs would cool down to just the right temperature for the shogun to enjoy a rejuvenating bath in his castle at Edo! [Credit Line] A Chronological Table of the History of Atami [Box/Picture on page 16] Onsen Etiquette According to custom, soaping and washing is done outside the hot springs, after which the body is rinsed thoroughly. Then it is time to submerge in the clear mineral waters.a It is best to ease in, for the temperature of some springs can be quite high. When finished, do not rinse off the minerally rich water. Just wipe yourself dry with a towel. It is thought that minerals that soak in may help soften your skin. [Footnote] a Public bathing in gender-separated spas is another unique feature of the onsen. [Pictures on page 17] Thermal waters are enjoyed during all seasons [Credit Lines] Fall: Yubara, Okayama Prefecture; winter: The Mainichi Newspapers [Picture Credit Line on page 15] Hakkoda Onsen Yusen

A WORLD IN TURMOIL 1 | Protect Your Health

https://wol.jw.org/en/wol/d/r1/lp-e/102022006

A WORLD IN TURMOIL 1 | Protect Your Health WHY IT MATTERS A crisis or a disaster can negatively affect people’s health either directly or indirectly. Adversities leave people feeling stressed, and prolonged stress can make them more susceptible to illness. Crises can strain health-care systems and limit the availability of medical resources. Calamities affect people’s finances, hindering their ability to pay for essentials such as nutritious food or health care. What You Should Know Serious illness and mental stress can affect your judgment, which can cause you to neglect healthy habits. As a result, you may become even sicker. Left untreated, health problems can worsen and even threaten your life. The healthier you are, the better prepared you will be to make good decisions in the midst of turmoil. Regardless of your economic situation, you can take steps to protect your health. What You Can Do Now Whenever possible, a wise person considers potential dangers and takes preventive measures to avoid them. This may be applied to health. Often you can minimize the risk of disease or its severity by practicing good hygiene. Prevention is better than cure. “By keeping ourselves and our living space clean, we definitely save on expenses related to doctor visits and medication.”​—Andreas.a a Some names in this magazine have been changed. HOW TO COPE​—Helpful Tips During times of turmoil, protect your health by following these practical steps PRACTICE GOOD HYGIENE Practice good hygiene The Bible says: “The shrewd one sees the danger and conceals himself.” (Proverbs 22:3) Try to anticipate and avoid potential threats to your health. Wash your hands frequently with soap and water, especially before touching food or after using the toilet. Regularly clean and disinfect your home, particularly surfaces and objects that are touched frequently. Whenever possible, avoid close contact with people who have an infectious disease. MAINTAIN A HEALTHY DIET Maintain a healthy diet The Bible says: “No man ever hated his own body, but he feeds and cherishes it.” (Ephesians 5:29) We show that we love our body by being careful about what we take in. Drink plenty of water. Eat a wide variety of fruits and vegetables. Limit your intake of fats, salt, and sugars. Do not use tobacco or abuse alcohol or drugs. “To avoid getting sick, we try to maintain a healthy diet; otherwise, we would have to spend our small income on medical expenses. We prefer to invest in a good diet.”​—Carlos. GET EXERCISE AND ENOUGH REST Exercise The Bible says: “Better is a handful of rest than two handfuls of hard work and chasing after the wind.” (Ecclesiastes 4:6) We need to balance work with sufficient rest. Stay physically active. You can start by just taking regular walks. Physical activity can improve your health even if you are older, disabled, or limited by chronic illness. Get rest Get proper rest. In the short term, insufficient sleep can increase stress and reduce concentration. Over time, it can lead to serious health problems. Set a realistic time to go to bed, and follow through with it. Try to go to bed and get up at the same time every day. Avoid watching TV or using electronic devices in bed. Avoid heavy meals, caffeine, and alcohol before bedtime. “I find that my sleep affects all aspects of my health. If I do not sleep enough, I sometimes get headaches and my body feels sore. But when I get plenty of sleep, I feel as though I could take on the world! I have lots of energy, and I get sick much less frequently.”​—Justin. LEARN MORE. Watch the video Virus Outbreaks​—What You Can Do. Also, read the article “Ways to Improve Your Health.”

COVER SUBJECT | HOW TO GET MORE FROM READING THE BIBLE How Can I Get Started?

https://wol.jw.org/en/wol/d/r1/lp-e/2017006

COVER SUBJECT | HOW TO GET MORE FROM READING THE BIBLE How Can I Get Started? What approach will help you to enjoy your Bible reading and get the most out of it? Take note of five suggestions that have worked for many. Create the right surroundings. Try to find a setting that is quiet. Minimize distractions so you can focus on what you read. Good lighting and fresh air may help you to get the most from your reading. Have the right frame of mind. Since the Bible is from our heavenly Father, you will benefit the most if you have the attitude of a child who is ready to learn from a loving parent. If you have any negative, preconceived ideas about the Bible, try to set them aside so that God can teach you.​—Psalm 25:4. Pray before you read. The Bible contains God’s thoughts, so it is not surprising that we need his help to understand it. God promises to give “holy spirit to those asking him.” (Luke 11:13) The holy spirit can help you to understand God’s thinking. In time, it will open your mind to grasp “even the deep things of God.”​—1 Corinthians 2:10. Read to understand. Do not read just to cover material. Actively think about what you are reading. Ask yourself such questions as these: ‘What qualities do I see in the person I am reading about? How can I apply this in my life?’ Set specific goals. To be rewarded by your Bible reading, set out to learn something that will truly enrich your life. You may set goals like the following: ‘I want to learn more about God himself.’ ‘I want to become a better person, a better husband or wife.’ Then select portions of the Bible that will help you reach those goals.a These five suggestions will help you get started. But how might you make your reading even more interesting? The next article offers some suggestions. a If you are not sure what portions of the Bible would be most suitable in that regard, Jehovah’s Witnesses will be happy to help you. GET MORE OUT OF YOUR READING Take your time, and avoid rushing Immerse yourself in what you read​—visualize it Try to see how verses fit in their context Search for lessons in what you read

God’s Kingdom Has Approached (ka) 1973

https://wol.jw.org/en/wol/publication/r1/lp-e/ka

outputs PAGE CHAPTER AND input 7 1. The “Thousand Years”​—Not a False Hope 19 2. War Between Heaven and Earth Precedes the Thousand Years 28 3. Enjoying the Visionary Preview of the Thousand Years 45 4. Kings for a Thousand Years Without Successors 69 5. How the Associate Kings Are Put in Office 83 6. Priests for Ten Centuries with No Scheming Priestcraft 117 7. What to Expect of Judges for a Thousand Years 139 8. What to Expect When the Millennial Judgment Day Ends 147 9. The Post-Millennial Test of All Mankind 163 10. The “Sign” of Its Approach 183 11. “Here Is the Bridegroom!” 212 12. Increasing the King’s Belongings 241 13. Settling Accounts with the Slaves of Today 257 14. Earthly Subjects of the Kingdom of God 284 15. Why Goatlike Ones Fail to Inherit the Kingdom 293 16. Completion of the Foretold “Sign” Nears 331 17. The “Slave” Who Lived to See the “Sign” 364 18. Bringing the “Man of Lawlessness” to Nothing 398 19. Preserved for God’s Kingdom of a Thousand Years

True Peace (tp) 1986

https://wol.jw.org/en/wol/publication/r1/lp-e/tp

input Page/​Publishers’ Page True Peace and Security​—How Can You Find It? People everywhere want true peace and security. They long for relief from the many problems that press in on them. Is there a lasting solution to these problems? This book is published with the conviction that there is, and that soon true peace and security will be a reality earth wide. It is our sincere desire that by reading it you will gain a solid hope and heartwarming assurance about what the future holds for all who love righteousness. ​—The Publishers

Isaiah’s Prophecy I (ip-1) 2000

https://wol.jw.org/en/wol/publication/r1/lp-e/ip-1

Chapter Eleven Woe to the Rebels! Isaiah 9:8–10:4 1. What terrible error did Jeroboam make? WHEN Jehovah’s covenant people were divided into two kingdoms, the northern ten-tribe kingdom came under the rulership of Jeroboam. The new king was an able, energetic ruler. But he lacked real faith in Jehovah. Because of this he made a terrible error that blighted the whole history of the northern kingdom. Under the Mosaic Law, the Israelites were commanded to travel three times a year up to the temple in Jerusalem, which was now in the southern kingdom of Judah. (Deuteronomy 16:16) Afraid that such regular journeys would make his subjects think about reunification with their southern brothers, Jeroboam “made two golden calves and said to the people: ‘It is too much for you to go up to Jerusalem. Here is your God, O Israel, that brought you up out of the land of Egypt.’ Then he placed the one in Bethel, and the other he put in Dan.”​—1 Kings 12:28, 29. 2, 3. What effects did Jeroboam’s error have on Israel? 2 In the short term, Jeroboam’s plan seemed to work. The people gradually left off going to Jerusalem and took up worshiping before the two calves. (1 Kings 12:30) However, this apostate religious practice corrupted the ten-tribe kingdom. In later years, even Jehu, who had shown such commendable zeal in clearing Baal worship out of Israel, continued to bow down to the golden calves. (2 Kings 10:28, 29) What else resulted from Jeroboam’s tragically wrong decision? Political instability and suffering for the people. 3 Because Jeroboam had become apostate, Jehovah said that his seed would not reign over the land, and in the end the northern kingdom would suffer a terrible disaster. (1 Kings 14:14, 15) Jehovah’s word proved true. Seven of Israel’s kings ruled for two years or less​—some for only a few days. One king committed suicide, and six were assassinated by ambitious men who usurped the throne. Especially after the reign of Jeroboam II, which ended about 804 B.C.E. while Uzziah was reigning in Judah, Israel was plagued with unrest, violence, and assassinations. It is against this backdrop that Jehovah through Isaiah sends a direct warning, or “word,” to the northern kingdom. “There was a word that Jehovah sent against Jacob, and it fell upon Israel.”​—Isaiah 9:8.a Haughtiness and Insolence Earn God’s Wrath 4. What “word” does Jehovah send against Israel, and why? 4 Jehovah’s “word” will not be ignored. “The people will certainly know it, even all of them, Ephraim and the inhabitant of Samaria, because of their haughtiness and because of their insolence of heart.” (Isaiah 9:9) “Jacob,” “Israel,” “Ephraim,” and “Samaria” all refer to the northern kingdom of Israel, of which Ephraim is the predominant tribe and Samaria the capital. Jehovah’s word against that kingdom is a strong judicial statement, for Ephraim has become hardened in apostasy and is brazenly insolent toward Jehovah. God will not protect the people from the consequences of their wicked ways. They will be forced to hear, or pay attention to, God’s word.​—Galatians 6:7. 5. How do the Israelites show themselves unaffected by Jehovah’s acts of judgment? 5 As conditions deteriorate, the people experience severe losses, including their homes​—commonly made of mud bricks and inexpensive wood. Are their hearts softened as a result? Will they heed Jehovah’s prophets and return to the true God?b Isaiah records the people’s insolent response: “Bricks are what have fallen, but with hewn stone we shall build. Sycamore trees are what have been cut down, but with cedars we shall make replacement.” (Isaiah 9:10) The Israelites defy Jehovah and spurn his prophets, who tell them why they are suffering such hardships. In effect, the people say: ‘We may lose houses made of perishable mud bricks and inexpensive wood, but we will do more than make good for these losses by rebuilding with superior materials​—hewn stone and cedar!’ (Compare Job 4:19.) They leave Jehovah no choice but to discipline them further.​—Compare Isaiah 48:22. 6. How does Jehovah undermine the Syro-Israelite scheme against Judah? 6 Isaiah continues: “Jehovah will set the adversaries of Rezin on high against him.” (Isaiah 9:11a) King Pekah of Israel and King Rezin of Syria are allies. They are scheming to conquer the two-tribe kingdom of Judah and to place on Jehovah’s throne in Jerusalem a puppet king​—a certain “son of Tabeel.” (Isaiah 7:6) But the conspiracy is doomed. Rezin has powerful enemies, and Jehovah will ‘set on high’ these enemies against “him,” Israel. The term ‘set on high’ means to allow them to wage effective warfare that will bring about the destruction of the alliance and its objectives. 7, 8. For Israel, what is the result of Assyria’s conquest of Syria? 7 The dissolving of this alliance begins when Assyria attacks Syria. “The king of Assyria went up to Damascus [the capital of Syria] and captured it and led its people into exile at Kir, and Rezin he put to death.” (2 Kings 16:9) Having lost his powerful ally, Pekah finds that his designs on Judah are thwarted. In fact, shortly after Rezin’s death, Pekah himself is assassinated by Hoshea, who thereafter usurps the throne of Samaria.​—2 Kings 15:23-25, 30. 8 Syria, Israel’s former ally, is now a vassal of Assyria, the dominant power in the region. Isaiah prophesies about how Jehovah will use this new political alignment: “The enemies of that one [Israel] he [Jehovah] will goad on, Syria from the east and the Philistines from behind, and they will eat up Israel with open mouth. In view of all this his anger has not turned back, but his hand is stretched out still.” (Isaiah 9:11b, 12) Yes, Syria is now Israel’s enemy, and Israel must prepare for attack from Assyria and Syria. The invasion succeeds. Assyria makes the usurper Hoshea his servant, exacting a hefty tribute. (A few decades earlier, Assyria received a large sum from King Menahem of Israel.) How true the prophet Hosea’s words: “Strangers have eaten up his [Ephraim’s] power”!​—Hosea 7:9; 2 Kings 15:19, 20; 17:1-3. 9. Why can we say that the Philistines attack “from behind”? 9 Does not Isaiah also say that the Philistines will invade “from behind”? Yes. Prior to the days of magnetic compasses, the Hebrews indicated direction from the viewpoint of a person facing the sunrising. Thus, “the east” was the front, while the west, the coastal home of the Philistines, was “behind.” The “Israel” mentioned at Isaiah 9:12 may include Judah in this instance because the Philistines invaded Judah during the reign of Pekah’s contemporary, Ahaz, capturing and occupying a number of Judean cities and strongholds. Like Ephraim to the north, Judah deserves this discipline from Jehovah, for she too is riddled with apostasy.​—2 Chronicles 28:1-4, 18, 19. From ‘Head to Tail’​—A Nation of Rebels 10, 11. What punishment will Jehovah bring against Israel because of their persistent rebellion? 10 In spite of all its suffering​—and despite the strong pronouncements of Jehovah’s prophets—​the northern kingdom persists in rebellion against Jehovah. “The people themselves have not returned to the One striking them, and Jehovah of armies they have not sought.” (Isaiah 9:13) Consequently, the prophet says: “Jehovah will cut off from Israel head and tail, shoot and rush, in one day. The aged and highly respected one is the head, and the prophet giving false instruction is the tail. And those who are leading this people on prove to be the ones causing them to wander; and those of them who are being led on, the ones who are being confused.”​—Isaiah 9:14-16. 11 The “head” and the “shoot” represent “the aged and highly respected one”​—the leaders of the nation. The “tail” and the “rush” refer to false prophets who utter words pleasing to their leaders. A Bible scholar writes: “The false Prophets are called the tail, because they were morally the basest of the people, and because they were the servile adherents and supporters of wicked rulers.” Professor Edward J. Young says of these false prophets: “No leaders were they but, following where the leaders led, they simply flattered and fawned, a wagging tail on a dog.”​—Compare 2 Timothy 4:3. Even ‘Widows and Fatherless Boys’ Are Rebels 12. How deep into Israelite society has corruption penetrated? 12 Jehovah is the Champion of widows and fatherless boys. (Exodus 22:22, 23) Yet, hear what Isaiah now says: “Jehovah will not rejoice even over their young men, and upon their fatherless boys and upon their widows he will have no mercy; because all of them are apostates and evildoers and every mouth is speaking senselessness. In view of all this his anger has not turned back, but his hand is stretched out still.” (Isaiah 9:17) Apostasy has corrupted all levels of society, including the widows and fatherless boys! Jehovah patiently sends his prophets, hoping that the people will change their ways. For example, “Do come back, O Israel, to Jehovah your God, for you have stumbled in your error,” pleads Hosea. (Hosea 14:1) How it must pain the Champion of widows and fatherless boys to have to execute judgment against even them! 13. What can we learn from the situation in Isaiah’s day? 13 Like Isaiah, we are living in critical times prior to Jehovah’s day of judgment against the wicked. (2 Timothy 3:1-5) How important, then, that true Christians, regardless of their situation in life, remain spiritually, morally, and mentally clean in order to retain God’s favor. Let each one jealously guard his relationship with Jehovah. Let none who have escaped from “Babylon the Great” ever again “share with her in her sins.”​—Revelation 18:2, 4. False Worship Breeds Violence 14, 15. (a) What results from demon worship? (b) Isaiah prophesies that Israel will experience what ongoing suffering? 14 False worship is, in effect, the worship of demons. (1 Corinthians 10:20) As demonstrated before the Flood, demon influence leads to violence. (Genesis 6:11, 12) It is no surprise, then, that when Israel turns apostate and begins worshiping the demons, violence and wickedness fill the land.​—Deuteronomy 32:17; Psalm 106:35-38. 15 In vivid word pictures, Isaiah describes the spread of wickedness and violence in Israel: “Wickedness has become aflame just like a fire; thornbushes and weeds it will eat up. And it will catch fire in the thickets of the forest, and they will be borne aloft as the billowing of smoke. In the fury of Jehovah of armies the land has been set afire, and the people will become as food for the fire. No one will show compassion even on his brother. And one will cut down on the right and will certainly be hungry; and one will eat on the left, and they will certainly not be satisfied. They will each one eat the flesh of his own arm, Manasseh Ephraim, and Ephraim Manasseh. Together they will be against Judah. In view of all this his anger has not turned back, but his hand is stretched out still.”​—Isaiah 9:18-21. 16. How are the words of Isaiah 9:18-21 fulfilled? 16 Like a flame that spreads from thornbush to thornbush, violence races out of control and quickly reaches “the thickets of the forest,” creating a full-blown forest fire of violence. Bible commentators Keil and Delitzsch describe the level of violence as being “the most inhuman self-destruction during an anarchical civil war. Destitute of any tender emotions, they devoured one another without being satisfied.” Likely, the tribes of Ephraim and Manasseh are singled out here because they are the main representatives of the northern kingdom and, as descendants of Joseph’s two sons, they are the most closely related of the ten tribes. Despite this, however, they interrupt their fratricidal violence only when they war against Judah to the south.​—2 Chronicles 28:1-8. Corrupt Judges Meet Their Judge 17, 18. What corruption exists in Israel’s legal and administrative system? 17 Jehovah next focuses his judicial eye on Israel’s corrupt judges and other officials. These abuse their power by plundering the lowly and afflicted ones who come to them seeking justice. Isaiah says: “Woe to those who are enacting harmful regulations and those who, constantly writing, have written out sheer trouble, in order to push away the lowly ones from a legal case and to wrest away justice from the afflicted ones of my people, for the widows to become their spoil, and that they may plunder even the fatherless boys!”​—Isaiah 10:1, 2. 18 Jehovah’s Law forbids all forms of injustice: “You people must not do injustice in the judgment. You must not treat the lowly with partiality, and you must not prefer the person of a great one.” (Leviticus 19:15) Disregarding that law, these officials draw up their own “harmful regulations” so as to legitimize what amounts to outright theft of the cruelest kind​—taking the scanty possessions of widows and fatherless boys. Israel’s false gods are, of course, blind to this injustice, but Jehovah is not. Through Isaiah, Jehovah now focuses his attention on these wicked judges. 19, 20. How will the situation of the corrupt Israelite judges be changed, and what will happen to their “glory”? 19 “What will you men do at the day of being given attention and at the ruin, when it comes from far away? Toward whom will you flee for assistance, and where will you leave your glory, except it be that one must bow down under the prisoners and that people keep falling under those who have been killed?” (Isaiah 10:3, 4a) The widows and fatherless boys have no honest judges to whom to appeal. How appropriate, then, that Jehovah now asks those corrupt Israelite judges whom they will turn to now that Jehovah is holding them to account. Yes, they are about to learn that “it is a fearful thing to fall into the hands of the living God.”​—Hebrews 10:31. 20 The “glory” of these wicked judges​—the worldly prestige, honor, and power that come with their wealth and position—​will be short-lived. Some will become prisoners of war, ‘bowing down,’ or crouching, among other prisoners, while the rest will be slain, their corpses covered with the war dead. Their “glory” also includes ill-gotten riches, which will be plundered by the enemy. 21. In view of the punishments that Israel has received, has Jehovah’s anger against them ceased? 21 Isaiah concludes this final strophe with a grim warning: “In view of all this [all the woe that the nation has so far suffered] his anger has not turned back, but his hand is stretched out still.” (Isaiah 10:4b) Yes, Jehovah has more to say to Israel. Jehovah’s outstretched hand will not be drawn back until he delivers a final, devastating blow to the rebellious northern kingdom. Never Fall Prey to Falsehood and Self-Interest 22. What lesson can we learn from what happened to Israel? 22 Jehovah’s word through Isaiah fell heavily upon Israel and ‘did not return to him without results.’ (Isaiah 55:10, 11) History records the tragic end of the northern kingdom of Israel, and we can only imagine the suffering that its inhabitants had to endure. Just as surely, God’s word will be fulfilled on the present system of things, especially on apostate Christendom. How important, then, that Christians give no ear to lying, anti-God propaganda! Thanks to God’s Word, Satan’s clever strategies have long been exposed, so that we need not be overreached by them as were the people of ancient Israel. (2 Corinthians 2:11) May all of us never cease to worship Jehovah “with spirit and truth.” (John 4:24) In that case, his outstretched hand will not strike his worshipers as it did rebellious Ephraim; his arms will warmly embrace them, and he will help them along the road to everlasting life on a paradise earth.​—James 4:8. [Footnotes] a Isaiah 9:8–10:4 is made up of four strophes (sections of a rhythmic passage), each ending with the ominous refrain: “In view of all this his anger has not turned back, but his hand is stretched out still.” (Isaiah 9:12, 17, 21; 10:4) This literary device has the effect of binding Isaiah 9:8–10:4 into one composite “word.” (Isaiah 9:8) Note, too, that Jehovah’s “hand is stretched out still,” not to offer reconciliation, but to judge.​—Isaiah 9:13. b Jehovah’s prophets to the northern kingdom of Israel include Jehu (not the king), Elijah, Micaiah, Elisha, Jonah, Oded, Hosea, Amos, and Micah. [Picture on page 139] Wickedness and violence sweep through Israel like a forest fire [Picture on page 141] Jehovah will hold to account those who prey on others

KEEP ON THE WATCH! Christians and War—What Does the Bible Say?

https://wol.jw.org/en/wol/d/r1/lp-e/501100052

YURI LASHOV/AFP via Getty Images KEEP ON THE WATCH! Christians and War—What Does the Bible Say? As the conflict in Ukraine has highlighted, many Christian leaders actively promote war. Note how the clergy support both sides of the conflict: “Great honors and gratitude to all our warriors defending their native Ukraine from the aggressor . . . Our hearts, sincere prayers, and support are always near you.”—Metropolitan Epiphanius I of Kyiv, as reported in The Jerusalem Post, March 16, 2022. “The head of the Russian Orthodox Church held a service for Russian soldiers on Sunday in which he called on them to defend their country ‘as only Russians can’ as Moscow continues its military campaign in Ukraine.”—Reuters, April 3, 2022. Should Christians take part in war? What does the Bible say? What the Bible really says The Bible shows that those who truly follow Jesus Christ do not engage in warfare. “Return your sword to its place, for all those who take up the sword will perish by the sword.”—Matthew 26:52. Is a person who condones war or fights in war really obeying Jesus’ words? “I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another. By this all will know that you are my disciples—if you have love among yourselves.”—John 13:34, 35. Is a person who supports warfare showing the kind of love that Jesus said would identify his disciples, or followers? For more information, read the article “Is War Compatible With Christianity?” Christians and war today Is it realistic for Christians to avoid engaging in warfare today? Yes. The Bible foretold that in our time, a period called “the last days,” there would be people from all nations who would not “learn war anymore,” in harmony with Jesus’ teachings.—Isaiah 2:2, 4, footnote. Read The Watchtower article series eninputd “How Does God View War?” to find out more. Soon Jehovah,a “the God of peace,” will use his heavenly government to rescue people “from oppression and from violence.”—Philippians 4:9; Psalm 72:14. To see how, watch the video What Is God’s Kingdom? We warmly invite you to watch our 2022 convention on the theme “Pursue Peace!” This program can help you to find inner peace despite fearful events that cause many to feel overwhelming anxiety. Download or stream the program. No registration required. a Jehovah is the personal name of God.—Psalm 83:18.

What Is the Resurrection?

https://wol.jw.org/en/wol/d/r1/lp-e/502014163

What Is the Resurrection? The Bible’s answer In the Bible, the word translated as “resurrection” comes from the Greek a·naʹsta·sis, which means “raising up” or “standing up again.” A person who is resurrected is raised up from death and restored to life as the person he was before.​—1 Corinthians 15:12, 13. Although the word “resurrection” is not in the Hebrew Scriptures, often called the Old Testament, the teaching appears there. Through the prophet Hosea, for example, God promised: “From the power of the Grave I will redeem them; from death I will recover them.”​—Hosea 13:14; Job 14:13-​15; Isaiah 26:19; Daniel 12:​2, 13. Where will people be resurrected? Some people are resurrected to life in heaven to rule as kings with Christ. (2 Corinthians 5:1; Revelation 5:​9, 10) The Bible calls this “the first resurrection” and “the earlier resurrection,” both expressions implying that there is another resurrection to follow. (Revelation 20:6; Philippians 3:​11) This later resurrection will be to life on earth, which the vast majority of those brought back to life will enjoy.​—Psalm 37:29. How are people resurrected? God grants Jesus the power to raise the dead. (John 11:25) Jesus will restore “all those in the memorial tombs” to life, each one with his unique identity, personality, and memories. (John 5:​28, 29) Those resurrected to heaven receive a spirit body, while those resurrected to life on earth receive a healthy physical body, completely sound.​—Isaiah 33:24; 35:​5, 6; 1 Corinthians 15:42-​44, 50. Who will be resurrected? The Bible says that “there is going to be a resurrection of both the righteous and the unrighteous.” (Acts 24:15) The righteous include faithful people, such as Noah, Sarah, and Abraham. (Genesis 6:9; Hebrews 11:11; James 2:​21) The unrighteous include those who failed to meet God’s standards but did not have the opportunity to learn and follow them. However, those who become so wicked that they are beyond reform will not be resurrected. When such ones die, they suffer permanent destruction with no hope of a return to life.​—Matthew 23:33; Hebrews 10:26, 27. When will the resurrection take place? The Bible foretold that the resurrection to heaven would take place during Christ’s presence, which began in 1914. (1 Corinthians 15:21-​23) The resurrection to life on earth will occur during the Thousand Year Reign of Jesus Christ, when the earth will be transformed into a paradise.​—Luke 23:43; Revelation 20:​6, 12, 13. Why is belief in the resurrection reasonable? The Bible provides detailed accounts of nine resurrections, each confirmed by eyewitnesses. (1 Kings 17:17-​24; 2 Kings 4:​32-​37; 13:20, 21; Luke 7:​11-​17; 8:​40-​56; John 11:38-​44; Acts 9:​36-​42; Acts 20:​7-​12; 1 Corinthians 15:​3-6) Jesus’ resurrection of Lazarus is especially noteworthy, since Lazarus had been dead for four days and Jesus performed the miracle before a crowd of people. (John 11:39, 42) Even those who opposed Jesus could not deny the facts of the matter, so instead they plotted to kill both Jesus and Lazarus.​—John 11:47, 53; 12:​9-​11. The Bible shows that God has both the ability and the desire to bring back the dead. He keeps in his limitless memory a detailed record of each person he will resurrect by means of his almighty power. (Job 37:23; Matthew 10:30; Luke 20:37, 38) God is able to restore the dead to life, and he wants to! Describing the coming resurrection, the Bible says of God: “You will long for the work of your hands.”​—Job 14:15. Misconceptions about the resurrection Myth: The resurrection is a reuniting of the soul with the body. Fact: The Bible teaches that the soul is the entire person, not some part that survives death. (Genesis 2:7, footnote; Ezekiel 18:4) A person who is resurrected is not reunited with his soul; he is recreated as a living soul. Myth: Some people are resurrected and then immediately destroyed. Fact: The Bible says that “those who practiced vile things” will receive “a resurrection of judgment.” (John 5:​29) However, they will be judged based on what they do after they are resurrected, not before. Jesus said: “The dead will hear the voice of the Son of God, and those who have paid attention will live.” (John 5:​25) Those who ‘pay attention’ to, or obey, the things they learn after they are resurrected will have their names recorded in “the scroll of life.”​—Revelation 20:12, 13. Myth: When resurrected, a person receives exactly the same body that he had before he died. Fact: After death, a person’s body would likely have broken down and disintegrated.—Ecclesiastes 3:​19, 20.

Sing Praises (ssb) 1984

https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb

Song 141 Jehovah’s Holy Nation (Isaiah 66:8) 1. On a newborn land was a nation Born to Jehovah in this our day. There it stands in holy adornment, Letting pure worship hold full sway. (Chorus) 2. Joyfully, this new holy nation Makes known Jehovah’s most worthy name. As a sign among all the peoples, His glorious Kingdom they proclaim. (Chorus) 3. Jubilant is God’s chosen nation As other sheep now flock to its side. Loyally, they serve all together And in God’s favor now reside. (CHORUS) Highly exalted, ne’er to be halted, Is God’s worship on Zion’s height. There his nation and the great crowd Now to Jehovah bring great delight.

Ministry School (be) 2002

https://wol.jw.org/en/wol/publication/r1/lp-e/be

Program for Developing Ability as a Speaker and a Teacher WHETHER you are young or advanced in age, male or female, this course can aid you in expressing yourself more effectively and in becoming better qualified as a teacher of God’s Word. Assignments for those enrolled in the Theocratic Ministry School will be made by the school overseer. On the next three pages, you will find your personal counsel form. The numbers preceding the various points correspond to the studies on the pages that follow. In those studies you will find an explanation of what is involved in mastering these aspects of speaking and teaching and why each one is important. You will also find helpful direction on how to accomplish what is being recommended. The color coding on the counsel form indicates which points apply to assignments that involve (1) reading to an audience, (2) a demonstration with two or more people, or (3) a discourse to the congregation. The school overseer will assign the point on which you are to work. It is preferable to work on just one point at a time. You will benefit by doing the exercises recommended at the end of the assigned study. If you give evidence that you have successfully applied the counsel in the designated study, your counselor will assign you another point. If your assignment is to be handled as a demonstration, you will need a setting. A list of settings appears on page 82, but you are not limited to this list. Your counselor may recommend that you try a certain setting in order to gain experience, or he may leave it up to you to make the selection. Reading this book and doing the exercises even when you are not preparing school assignments can contribute greatly to your progress. Perhaps you can cover a different study each week or so. Regardless of how long you have been sharing in the school or participating in the field ministry, there is room for improvement. May you benefit fully from the education provided through the Theocratic Ministry School.

Great Teacher (te) 1971

https://wol.jw.org/en/wol/publication/r1/lp-e/te

Chapter 15 The Unforgiving Slave HAS anyone ever done something wrong to you?⁠— Did he hurt you or say something unkind to you?⁠— It made you feel bad, didn’t it?⁠— When something like that happens, should you treat the other person in the same unkind way that he treats you?⁠— Many people would. But the Great Teacher said that we should forgive those who do wrong to us. To show how very important it is to be forgiving, Jesus told a story. Would you like to hear it?⁠— Once there was a king. He was a good king. He was very kind. He would even lend money to his slaves when they needed help. But the day came when the king wanted to get his money back. So he called his slaves who owed him money, and asked them to pay him. Well, one man owed the king sixty million pieces of money! That is a lot of money. It is more money than I have had in my whole life. This slave had spent the king’s money and had nothing with which to pay it back. So the king gave orders for the slave to be sold. The king also said to sell the slave’s wife and his children and everything that the slave owned. Then with the money from the sale the king was to be paid. How do you suppose this made the slave feel?⁠— The slave begged the king: ‘Please, do not do that to me. Give me more time, and I will pay back everything that I owe you.’ If you were the king, what would you have done with the slave?⁠— The good king felt very sorry for his slave. So he told the slave that he did not have to pay back the money. He did not have to pay back any of the sixty million pieces of money! How happy that must have made the slave! But what did the slave do then? He went out and found another slave who owed him just one hundred pieces of money. That is not much money at all when compared with sixty million pieces. The man grabbed his fellow slave by the neck and began to choke him. And he said to him: ‘Pay back that one hundred pieces that you owe me.’ Can you imagine a person doing something like that?⁠— The slave had been forgiven so much by the good king. And now he turned around and demanded that a fellow slave pay back one hundred pieces. This was not a kind thing to do. Well, the slave that owed just one hundred pieces was poor. He could not pay the money back right away. So he fell down at the feet of his fellow slave and begged: ‘Please give me more time, and I will pay back what I owe you.’ Should the man have given his fellow slave more time?⁠— Would you have done it?⁠— Well, this man was not kind, as the king had been. Because his fellow slave could not pay him right away, he had him thrown into jail. He certainly was not forgiving. Other slaves saw all this happen. They told the king about it. The king became very angry at the unforgiving slave. So he called him, and said: ‘You bad slave, did I not forgive what you owed me? So, should you not have been forgiving to your fellow slave?’ He should have learned a lesson from the good king. But he had not. So now the king had the unforgiving slave thrown into jail until he paid back the sixty million pieces of money. And, of course, in jail he could never earn the money to pay it back. So he would stay there till he died. As Jesus finished telling this story, he said to his followers: ‘In the same way my heavenly Father will also deal with you if you do not forgive each one his brother from your hearts.’​—Matthew 18:21-35. You see, we all owe God very much. Our life comes from God, but because we do wrong things he could take it away from us. If we tried to pay God with money, never in our whole lifetime could we earn enough to pay him what we owe him. When compared with what we owe to God, other people owe us very little. What they owe us is like the one hundred pieces of money that the one slave owed to the other. But what we owe to God is like the sixty million pieces of money that the slave owed to the king. God is very kind. Though we have done wrong things, he will forgive us. He will not make us pay by taking our lives away from us forever. But he forgives us only if we believe in his Son Jesus, and if we forgive other people who do wrong to us. That’s something to think about, isn’t it?⁠— So, if someone does something unkind to you, but then says that he is sorry, what will you do? Will you forgive him?⁠— What if it happens many times? Will you still forgive him?⁠— If we were the person who was asking to be forgiven, we would want the other person to forgive us, wouldn’t we?⁠— We should do the same for him. We should not just say that we forgive him, but we should really forgive him from our heart. When we do that, we show that we really want to be followers of Jesus. (To emphasize the importance of being forgiving, read also Matthew 6:14, 15, Luke 17:3, 4 and Proverbs 19:11.)

YOUNG PEOPLE ASK What if My Parent Is Sick?

https://wol.jw.org/en/wol/d/r1/lp-e/502016219

YOUNG PEOPLE ASK What if My Parent Is Sick? Most young people don’t worry about caregiving. After all, it could be years before their parents develop health problems. But what if your dad or mom becomes ill while you’re still growing up? Consider two young people who faced that challenge. Emmaline’s story Emily’s story Emmaline’s story My mom has Ehlers-Danlos syndrome (EDS), a chronic and painful condition that affects the joints, skin, and blood vessels. There is no cure for the illness, and my mom’s condition has worsened over the past ten years. In fact, there have been times when her blood count was so low that her life was in danger or when the pain was so bad that she didn’t want to live anymore. My family and I are Jehovah’s Witnesses, and our congregation has been so comforting to all of us! For example, recently a girl who is about my age sent a card to our family to tell us how much she loves us and to assure us that we can always count on her support. It’s so nice to have someone like that as a friend! The Bible has been a tremendous help to me. For example, one of my favorite scriptures is Psalm 34:18, which says: “Jehovah is close to the brokenhearted.” Another is Hebrews 13:6, which says: “Jehovah is my helper; I will not be afraid.” I find that last scripture to be especially meaningful. My biggest fear is that I will lose my mom in death. I love her so much, and I’m thankful for each day I have with her. That Bible verse helps me realize that I can face the future with confidence, no matter what it might bring. But I have another fear. You see, EDS is hereditary. My mom got it from her mom, and I got it from mine. That’s right​—I too have EDS. But Hebrews 13:6 assures me that Jehovah will be “my helper” in this area as well. In the meantime, I try to appreciate what I have now and not live in the past​—or worry about the future. I can get depressed if I compare my mom’s limitations with what she used to be able to do. The Bible says that the trials we face are “momentary and light” compared to the hope of everlasting life without sickness.​—2 Corinthians 4:​17; Revelation 21:​1-4. To think about: What helps Emmaline keep a positive attitude? How can you remain positive when facing hardship? Emily’s story When I was in high school, my dad had his first bout with depression. It was as if my old dad disappeared and a new man took his place. Since that time, my dad has been plagued with sadness, irrational fears, and anxiety attacks. He has been dealing with this for 15 years now. How painful it must be for him to be overwhelmed with sadness, even though he knows there is absolutely no logical reason to feel that way! We are Jehovah’s Witnesses, and the congregation we associate with has been very supportive. Our fellow believers have been so kind and understanding, and no one has ever made my dad feel that he isn’t useful to the congregation. Seeing how my dad is enduring this trial makes me love him more deeply than ever. I miss my old dad​—the one who wasn’t overwhelmed with anxiety, who didn’t suffer, who was happy. I feel horrible that he has to battle daily with an unseen enemy inside his own mind. Nevertheless, my dad works very hard to maintain a good outlook. During one recent dark period, he made it a point to read a little bit of the Bible each day, even if it was just a few verses. That strengthened him greatly. Even such a seemingly small routine was a lifesaver. I was never prouder of my father than during that dark time. I really like the scripture at Nehemiah 8:​10, which says: “The joy of Jehovah is your stronghold.” That’s so true. The joy I feel when I am in the middle of the congregation, participating and being fully active, helps fill my heart when there are holes in it. It gives me a warm glow that I can feel for the whole day. My dad’s example has taught me that no matter what battle you face, Jehovah will always be there to support you. To think about: How has Emily supported her dad through his illness? How can you help someone who is suffering from depression?

War—What God’s Kingdom Will Do

https://wol.jw.org/en/wol/d/r1/lp-e/501100081

Chris McGrath/Getty Images War—What God’s Kingdom Will Do The world continues to be ravaged by wars that are causing untold pain and suffering. Note the following reports: “New figures show conflict-related deaths at 28-year high, largely due to Ethiopia and Ukraine wars.”—Peace Research Institute Oslo, June 7, 2023. “The war in Ukraine was just one of the conflicts that escalated in 2022. Overall, political violence increased by 27% globally last year, with an estimated 1.7 billion people exposed to its effects.”— The Armed Conflict Location & Event Data Project (ACLED), February 8, 2023. The Bible offers hope. It says that “the God of heaven will set up a kingdom that will never be destroyed.” (Daniel 2:44) Under that Kingdom, or government, God will bring “an end to wars throughout the earth.”—Psalm 46:9. What is God’s Kingdom? During September 2023, Jehovah’s Witnesses participated in a global campaign to let people know what the Bible says about this important topic. We invite you to read an issue of the Watchtower magazine eninputd “What Is God’s Kingdom?” Discover answers to questions such as: Who Is the King of God’s Kingdom? When Will God’s Kingdom Rule the Earth? What Will God’s Kingdom Accomplish?

Should Christians Share in New Year’s Festivities?

https://wol.jw.org/en/wol/d/r1/lp-e/102002008

The Bible’s Viewpoint Should Christians Share in New Year’s Festivities? “THE afternoon before New Year’s Eve is unusually calm,” says Fernando, a medical doctor in Brazil. “Then, about 11 o’clock, they start to arrive—a steady stream of patients with stab wounds or gunshot wounds, teenagers injured in automobile accidents, and battered wives. Alcohol is nearly always a factor.” Considering the above, it is hardly surprising that one Brazilian journal referred to the first day of the year as international hangover day. A European news agency says that “New Year is for the lay hedonist,” adding that it is “one more round in the eternal battle of man pitched against alcohol.” Granted, not everyone celebrates the New Year by drinking heavily and committing acts of violence. In fact, many have fond memories of the occasion. “As children, we could hardly wait for New Year’s Eve,” says Fernando, quoted earlier. “There were always lots of games, food, and drink. At midnight we would embrace, kiss, and wish one another ‘Happy New Year!’” Similarly, many today feel that they share in New Year’s festivities without going overboard. Still, Christians do well to examine the origin and significance of this popular celebration. Do New Year’s festivities conflict with Bible teachings? Facts From the Past New Year’s festivities are not new. Ancient inscriptions indicate that they were held in Babylon as early as the third millennium B.C.E. The celebration, which was observed in mid-March, was crucial. “At that time the god Marduk decided the destiny of the country for the coming year,” says The World Book Encyclopedia. The Babylonian new year celebration lasted 11 days and included sacrifices, processions, and fertility rites. For a time, the Romans too began their year in the month of March. But in 46 B.C.E., Emperor Julius Caesar decreed that it should begin on the first of January. That day was already dedicated to Janus, the god of beginnings, and now it would also mark the first day of the Roman year. The date changed, but the carnival atmosphere persisted. On the first of January, people “gave themselves up to riotous excess,” says McClintock and Strong’s Cyclopedia, “and various kinds of heathen superstition.” Even today, superstitious rituals play a part in New Year’s festivities. For example, in some areas of South America, many welcome the New Year while standing on their right foot. Others sound horns and set off firecrackers. According to a Czech custom, New Year’s Eve is a time for eating lentil soup, while a Slovak tradition has people placing money or fish scales under the tablecloth. Such rituals, designed to ward off ill fortune and guarantee prosperity, merely perpetuate the ancient belief that the turn of the year is a time for deciding destinies. The Bible’s View The Bible admonishes Christians to “walk decently, not in revelries and drunken bouts.”a (Romans 13:12-14; Galatians 5:19-21; 1 Peter 4:3) Since New Year’s festivities are often characterized by the very excesses that the Bible condemns, Christians do not participate in them. This does not mean that Christians are killjoys. On the contrary, they know that the Bible repeatedly tells worshipers of the true God to rejoice—and that for a number of reasons. (Deuteronomy 26:10, 11; Psalm 32:11; Proverbs 5:15-19; Ecclesiastes 3:22; 11:9) The Bible also acknowledges that food and drink often accompany rejoicing.—Psalm 104:15; Ecclesiastes 9:7a. As we have seen, however, New Year’s celebrations are rooted in pagan customs. False worship is unclean and detestable in the eyes of Jehovah God, and Christians reject practices that have such origins. (Deuteronomy 18:9-12; Ezekiel 22:3, 4) The apostle Paul wrote: “What fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness? Further, what harmony is there between Christ and Belial?” For good reason, Paul added: “Quit touching the unclean thing.”—2 Corinthians 6:14-17a. Christians also realize that taking part in superstitious rituals does not guarantee happiness and prosperity—especially since participating in such festivities can result in God’s disfavor. (Ecclesiastes 9:11; Isaiah 65:11, 12) Furthermore, the Bible admonishes Christians to be moderate and self-controlled in their conduct. (1 Timothy 3:2, 11) Clearly, it would be improper for one who professes to follow Christ’s teachings to be part of a celebration that is characterized by riotous excess. As eye-catching and appealing to the senses as New Year’s festivities may be, the Bible tells us to “quit touching the unclean thing” and to “cleanse ourselves of every defilement of flesh and spirit.” To those who comply, Jehovah extends the heartwarming guarantee: “I will take you in. . . . I shall be a father to you, and you will be sons and daughters to me.” (2 Corinthians 6:17b–7:1) Indeed, he promises eternal blessings and prosperity to those who are loyal to him.—Psalm 37:18, 28; Revelation 21:3, 4, 7. [Footnote] a Paul’s reference to “revelries and drunken bouts” may have included those that took place during New Year’s festivities, since these were popular in Rome during the first century.

Many Religions—Their Influence Today

https://wol.jw.org/en/wol/d/r1/lp-e/101984001

Many Religions​—Their Influence Today FROM the meditation of a Zen Buddhist in Japan to the self-inflicted torture of a Hindu holy man in India, from the chant of an Islamic muezzin in the Middle East to the ecstatic utterances of a Pentecostalist in Central America, from the mass suicide in Jonestown, Guyana, to the mass wedding in Seoul, Korea, the diversity of religious beliefs and practices throughout the world is truly astounding. No matter who you are or where you live, in one way or another your life is touched by religion. Just how many religions are there? There seem to be as many answers to this question as there are researchers and statisticians who have tackled the problem. Counting all the denominations, groups, subgroups and cults, the total number must be in the tens of thousands. Do you live in a land of Christendom? It has been stated that there are 10,000 denominations and sects. However, the recently published World Christian Encyclopedia claims that there are 2,050 denominations of Christian churches in the United States alone, and worldwide that number runs up to 20,000. Claiming a total membership of nearly one and a half billion, or about a third of the world’s population, it is the largest religious body in the world. Perhaps you live in a country where Islam, Hinduism or Buddhism predominates. With their many groups and divisions, they also claim members in the hundreds of millions. Then there are the Shintoists, the Sikhs, the Jains, the Zoroastrians, the Taoists, the Confucians and the Baha’is, to name but a few of the better-known religions. In fact, according to the above-mentioned publication, all but about 20 percent of the people of the world claim to belong to one religion or another. (See the accompanying diagram.) Dwindling or Flourishing? But perhaps you feel that in our modern 20th-century society religion is no longer an important factor in people’s lives. In certain parts of the world this may appear to be the case. People seem ever so busy pursuing a materialistic way of life. They show little or no interest in religious matters. Perhaps you know of people like that. And you may also have seen large, centuries-old, historic churches being closed or converted to theaters, dance halls, markets or other commercial uses. It appears as if religion is on its way out. On the other hand, you may live where there is much talk of a religious revival. For example, a report from Nairobi, Kenya, dealing with the expansion of the churches in Africa, says: “There is no doubt that Christianity is extraordinarily successful here. Every year, 6 million new believers join the 180 million Christians who now make up about 40 percent of the continent’s population. Christians, outpacing their Moslem rivals, are making so many converts and raising so many children that Africa could contain the world’s biggest body of church members within 20 years.” Even in communist lands like Russia and China, reports show that after decades of official atheism, religion still has a strong hold on the people. “It is estimated that up to 77 million Soviet citizens, out of a population of 267 million, consider themselves believers​—mostly in the Russian Orthodox, Moslem, Roman Catholic, Baptist, Jewish and Lutheran faiths,” says U.S.News & World Report. In China, besides the official count of some four million people who pack out the few churches that have been reopened since the late 1970’s, “there are between 25 and 50 million believers in house churches,” according to the China Church Research Center in Hong Kong. And a report from Peking appearing in New Zealand’s The Auckland Star says: “The official Chinese press describes the countryside of 800 million peasants as a macabre, medieval world where 30 years of communism have had virtually no impact on abiding folk religion.” Clearly, then, even in the last quarter of the 20th century, there are still many religions around the world and they continue to exert a profound influence on the lives of millions of people. Inevitably, the questions come to mind: Why are there so many religions? Throughout the world, what kind of fruitage have they produced? And, most importantly, how is all of this affecting each of us? [Diagram/​Map on page 4] (For fully formatted text, see publication) Religions of the World (Figures in Millions) Christian (1,433) Buddhist (274) Confucian and Taoist (198) Othersa (252) Nonreligious (911) Hindu (583) Muslim (723) [Footnotes] a Jewish, Shinto, Sikh, Tribal, etc.

Find Relief From Stress

https://wol.jw.org/en/wol/d/r1/lp-e/102020002

Find Relief From Stress © 2019 Watch Tower Bible and Tract Society of Pennsylvania This publication is not for sale. It is provided as part of a worldwide Bible educational work supported by voluntary donations. To make a donation, please visit donate.jw.org. Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.

ILLUSTRATED BIBLE STORIES Jehovah Makes Solomon Wise

https://wol.jw.org/en/wol/d/r1/lp-e/502017137

ILLUSTRATED BIBLE STORIES Jehovah Makes Solomon Wise In this Bible story, learn how King Solomon became wise but later made foolish mistakes. Read the illustrated story online or from a printed PDF. Download 12345

From Joppa to Caesarea

https://wol.jw.org/en/wol/d/r1/lp-e/101972011

“Your Word Is Truth” From Joppa to Caesarea THE Bible’s message is closely instructioned with the land areas of present-day Israel and Jordan. Not only cities, but also hills, mountains, valleys, springs, rivers, wilderness regions and seas figure in the Scriptural account. For this reason the person who sees the land where the events occurred is in a better position to visualize them. This aspect was noted by an Awake! correspondent in Israel while traveling from Joppa to Caesarea. As we travel with him, we are impressed with the reality of ancient happenings narrated in the Bible. Joppa (now known as Yafo) is a southern suburb of Tel Aviv. Standing atop the rocky promontory that overlooks the ancient port area, we can mentally picture the scene in earlier times. Through this port came shipments of Lebanese cedar timbers for Solomon’s temple. Here the prophet Jonah, seeking to flee from his assignment, boarded a ship to go to Tarshish. In this city a Christian congregation was formed in the first century. Dorcas (Tabitha), a woman ‘abounding in good deeds,’ was associated with that congregation. It was here, too, that the apostle Peter raised her from the dead.​—Acts 9:36-42. Regarding the apostle Peter’s stay here in 36 C.E., the Bible states: “For quite a few days [Peter] remained in Joppa with a certain Simon, a tanner,” who had “a house by the sea.” (Acts 9:43; 10:6) One of Christendom’s churches owns a little house that was built in the eighteenth century C.E., on what is claimed to be the very site of Simon’s house. But there is no way of identifying any original sites. However, climbing the outside stairway to its flat roof, we can imagine something of the scene described in Acts, chapter 10, where Peter “went up to the housetop about the sixth hour to pray.” It was on the roof of Simon’s house that Peter was granted a revealing vision concerning the propriety of preaching to non-Jews.​—Acts 10:9; 15:14. Subsequent to this vision, Peter was instructed to journey northward to the home of the Roman army officer Cornelius at Caesarea, in company with two of Cornelius’ house servants and a soldier escort. “And some of the brothers that were from Joppa went with him.” (Acts 10:23) There at Caesarea the first uncircumcised Gentiles became Christian believers. Traveling out of Yafo and Tel Aviv, across the Sharon Plain, on our left sand dunes alternate with glimpses of the blue waters of the Mediterranean Sea. Over to the right lie the hills of Samaria. Driving northward, we see that citrus groves, vineyards, market gardens, fish-breeding ponds and wheat fields cover the whole area. Less than an hour after leaving Yafo, we arrive at Caesarea. It was through Caesarea that the apostle Paul passed at least three times in his travels to and from Jerusalem, spending time with the Christian congregation there. (Acts 9:30; 18:22; 21:8-16) In addition, there was his two-year imprisonment there (56 to 58 C.E.), at the end of which he sailed off to Rome aboard a merchant ship.​—Acts 23:23–27:1. We read too in the Bible of the sudden death of Herod Agrippa I, as a judgment of Almighty God; also of the Roman governorships of Felix and Festus​—all at Caesarea. Thus Caesarea was a prominent Roman city, an administrative center and military garrison, as well as a busy commercial port. But what is to be seen at this ancient site today? Extensive remains date from the Crusader period. But archaeologists have dug deeper into the sand and have unearthed many Roman structures too. The very street on which we enter the city is paved with Roman flagstones, striated in order to give horses’ hooves a firm grip. This was the main street down to the harbor in ancient times. The apostles Paul and Peter must have walked back and forth here during their visits. Closer to the port area we climb over a rise and look down into an excavated area where a Roman temple dedicated to Augustus, and other Roman buildings, came to light. From this mound we can see how extensive the Roman city was; the later Crusader town occupied only about a sixth of the area of the earlier city. A look at the harbor shows that the enclosing of a sizable artificial harbor on this bare, sandy coastline was no small achievement. Josephus describes how mammoth stone blocks were lowered into place to form a great breakwater and extensive quaysides. Standing here watching fishermen casting their lines and youngsters splashing about on the sandy foreshore, we can let our imagination carry us back some 1,900 years. Picture a group of Christians from the local congregation gathering here to wave farewell to a departing visitor, or to welcome to their midst traveling ministers such as Paul, Silas and Barnabas. Somewhere here stood Paul and Luke as they awaited the moment to board a ship bound for Rome, where Paul was to bear witness about the resurrected Jesus Christ before the judgment seat of Caesar. It is indeed interesting to stand at the coast of Caesarea and reminisce. But there is still more to see, so we move on. Circular, tiered theaters were characteristic of Roman cities; Herod equipped this city with one, much of which stands until today. Until 1960 it was buried below the sand dunes; but now it has been unearthed and restoration work effected so that concerts and other productions are presented here on summer evenings. Acoustics in this type of structure is excellent. Anyone climbing right up to the outer rim of the top tier of seats could easily hear every word of our conversation as we stand here on the rebuilt stage. An item of interest to Bible students was the discovery in 1961 of a stone tablet during the excavating of the theater. It bears a Latin inscription that includes the name of the Roman governor when Jesus Christ was put to death​—namely, Pontius Pilate. It is the first such inscription to be found. Another site of interest lies at the northern edge of the original city area. It is a well-preserved aqueduct, a raised double channel that brought freshwater from distant springs to augment the local cisterns and wells. Its arch-supported gentle gradient is a masterpiece of engineering. Sand dunes blanketed it and preserved it from the ravages of time till recent years. There is still much that remains untouched by the archaeologist’s spade. But what we have been able to see has been interesting, and it all fits in so well with the Biblical account, furnishing fine testimony regarding its dependability. Truly, then, the message of the Holy Scriptures merits our appreciative and serious attention.