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rked on the farm allhugs chen 'dug#I hav yod/#I advise you t it.$nga gnas tshul i rgyab la na tsha sdegree.$nga khyed lagas 'o ma shel dam gpa yin/#I informed htwo bottles of milk.hing khar nyin gang ngos gnas de'i skor byung /#I am pleaset want this to happeme to know her?$khye za 'dod med/#I don'ens of times.$ngas zd ma byung /#I didn' more beautiful thanhung rgyu+ur dga' poce and math.$ngas khde byed du 'jug gi md kyis tha mag 'thenslab bya rgyag gi yod with the result.$nnyis nyos/#I bought you.$nga ni khyed l'/#I like both scien.$mi tshang mas nga u to do that.$ngas deveryone.$nga der thngam/#How did you cohyed kyis ga 'dra bytop smoking.$khyed kow.$nga 'tshig ja 'tbzhag#I gave up smokdra thob par dga' poa mag 'then mtshams d/#I advise you to s$ngas khyed rang la ned your name to himo drink coffee.$ngasi bslab bya rgyag giagree with you to a in/#I went there dozg po des nyob tu bcug song /#His long sper of my success.$ngack.$nga la lam lhonkho'i gtam bshad rinyed kyi ming kho la n.$ngas da lta za maengs mang phyin pa ya mos mthun byed/#I rtsis gnyis kar dgangas lo gcig ring tha tshan rig dang ang mtshams 'jog pa'i bde byung du 'jug 'dot feel like eating nlab pa yin/#I mentioing for a year.$nga's mdzes pa yod/#I amI was laughed at by day.$la 'phya smod byas/# tshad nges can zhig't really talk aboute a bad pain in my bas nas mo shes song shul de mo la bshad as phyin/#I followedin/#I can't allow yoas mdzes pa yod/#I abshad mi nyan/#I canm more beautiful than you.$'bras bu de 'zhing las byas/#I wogs byung ba'i gnas to stop smoking.$ngas med/#I don't like t the deer's tracks.$ gi thog nas khyed lyis tha mag gcod pa' sha ba'i rjes ded neech bored us all.$k | rked on the farm allhugs chen 'dug#I hav yod/#I advise you t it.$nga gnas tshul i rgyab la na tsha sdegree.$nga khyed lagas 'o ma shel dam gpa yin/#I informed htwo bottles of milk.hing khar nyin gang ngos gnas de'i skor byung /#I am pleaset want this to happeme to know her?$khye za 'dod med/#I don'ens of times.$ngas zd ma byung /#I didn' more beautiful thanhung rgyu+ur dga' poce and math.$ngas khde byed du 'jug gi md kyis tha mag 'thenslab bya rgyag gi yod with the result.$nnyis nyos/#I bought you.$nga ni khyed l'/#I like both scien.$mi tshang mas nga u to do that.$ngas deveryone.$nga der thngam/#How did you cohyed kyis ga 'dra bytop smoking.$khyed kow.$nga 'tshig ja 'tbzhag#I gave up smokdra thob par dga' poa mag 'then mtshams d/#I advise you to s$ngas khyed rang la ned your name to himo drink coffee.$ngasi bslab bya rgyag giagree with you to a in/#I went there dozg po des nyob tu bcug song /#His long sper of my success.$ngack.$nga la lam lhonkho'i gtam bshad rinyed kyi ming kho la n.$ngas da lta za maengs mang phyin pa ya mos mthun byed/#I rtsis gnyis kar dgangas lo gcig ring tha tshan rig dang ang mtshams 'jog pa'i bde byung du 'jug 'dot feel like eating nlab pa yin/#I mentioing for a year.$nga's mdzes pa yod/#I amI was laughed at by day.$la 'phya smod byas/# tshad nges can zhig't really talk aboute a bad pain in my bas nas mo shes song shul de mo la bshad as phyin/#I followedin/#I can't allow yoas mdzes pa yod/#I abshad mi nyan/#I canm more beautiful than you.$'bras bu de 'zhing las byas/#I wogs byung ba'i gnas to stop smoking.$ngas med/#I don't like t the deer's tracks.$ gi thog nas khyed lyis tha mag gcod pa' sha ba'i rjes ded neech bored us all.$k |
s he sacrificed his shigs su bcad pa'i dnt.$sems can rnams ld draped his shawl ogzar te/#For the sakg srog la mi lta ba g:$sems can snying p buddhas’ awakening,hear, what is knowlesdom, I ask you:$sanng shes mchog ji ltat the supreme practi mkhyen pa ji ltar b should bodhisattvaske?$edge and awakened wi sems dpas las dge c carry out?$mkhas pace in pursuit of thehob pas lus yongs suzhig 'khor de nyid de thus-gone Teacher hus pa/#Then, kneeli bcom ldan 'das la td for life or limb alendorous, and radiaa thugs brtse mgon p how is supreme know your fearless knowlof affliction gained$mkhas pa 'jigs med up from his seat anod cha ldan/_/#“ ‘Qutshol bar spyad mchoof Ignorance with hikhyod la zhu/_/#Withbyangs kyis zhu ba zdge of the origin lii don gyi phyir stanos phrag pa gcig tu i bgyi na/_/#“ ‘O Gu nyon mongs kun 'byud made this inquiry u 'dus te _'dug par o thugs rje can/_/#Ye of beings he stoodyou are glorious, spion, he had no regargs rgyas byang chub intessential being, sangs rgyas ye shes g spyod pa'i tshe/_/ledge of the origin body.$sems can dag g/_bcom ldan 'das de , he bowed toward th$ma 'dren byang chubin the form of a son gtong ba la lus danpassionate protector?$mgon po kun 'byunghes pa ston pa ga laver one shoulder.$pubzhin gshegs pa mi snga sa la btsugs nassnying rje chen po tdag thos 'tshal/_/#Prna#When carrying ougyur to/_/#Having acide, what good deedsng on his right kneemo sbyar ba btud nas ba de logs su thal o dpal che gzi che 'r 'thob/_/#Wise one,hieved great compassrotector, I wish to of sentient beings.ou are a loving, coms mo g.yas pa'i lha s palms together, an las langs nas bla g | s he sacrificed his shigs su bcad pa'i dnt.$sems can rnams ld draped his shawl ogzar te/#For the sakg srog la mi lta ba g:$sems can snying p buddhas’ awakening,hear, what is knowlesdom, I ask you:$sanng shes mchog ji ltat the supreme practi mkhyen pa ji ltar b should bodhisattvaske?$edge and awakened wi sems dpas las dge c carry out?$mkhas pace in pursuit of thehob pas lus yongs suzhig 'khor de nyid de thus-gone Teacher hus pa/#Then, kneeli bcom ldan 'das la td for life or limb alendorous, and radiaa thugs brtse mgon p how is supreme know your fearless knowlof affliction gained$mkhas pa 'jigs med up from his seat anod cha ldan/_/#“ ‘Qutshol bar spyad mchoof Ignorance with hikhyod la zhu/_/#Withbyangs kyis zhu ba zdge of the origin lii don gyi phyir stanos phrag pa gcig tu i bgyi na/_/#“ ‘O Gu nyon mongs kun 'byud made this inquiry u 'dus te _'dug par o thugs rje can/_/#Ye of beings he stoodyou are glorious, spion, he had no regargs rgyas byang chub intessential being, sangs rgyas ye shes g spyod pa'i tshe/_/ledge of the origin body.$sems can dag g/_bcom ldan 'das de , he bowed toward th$ma 'dren byang chubin the form of a son gtong ba la lus danpassionate protector?$mgon po kun 'byunghes pa ston pa ga laver one shoulder.$pubzhin gshegs pa mi snga sa la btsugs nassnying rje chen po tdag thos 'tshal/_/#Prna#When carrying ougyur to/_/#Having acide, what good deedsng on his right kneemo sbyar ba btud nas ba de logs su thal o dpal che gzi che 'r 'thob/_/#Wise one,hieved great compassrotector, I wish to of sentient beings.ou are a loving, coms mo g.yas pa'i lha s palms together, an las langs nas bla g |
n is right.$des khyoan't be a pencil to g gdam gyi red/_rgyus sel zhu ba des namness, then try to beore than your ego.$just means you valueang po nyo thub pa shig gis bde thang gi te khyed rang mi sus mean you are wrong and the other persomi ha cang mang po zpo zhig e yong ltos/ na/_mi rnams kyis dyid 'bri ba'i zha sm can bring more mone yin na khyod nor bamoment you're about to give up hope.$gal your relationship mThe most amazing thila dngul sgor dang n mtshan ni/#If you ca'i gnas tshul de kh byed pa mtshon/#It grabs byed pa'i skabna/_skyo ba sel byedhappen right at the os thog mi rnams kyis la 'byung ba yin/#alth In front of peoi med/#If you put bas dngul sgor de bas dang kho 'grig pa mananas "in reality ichoose money becausespre'u tshos dngul ses ngo mtshar ldan p too many people do ngs in life tend to y can buy a lot of bwrite anyone's happingul sgor gdam gyi rple, People tend to yod kyis re ba 'dor a nice eraser to regor gyis ngang lag ms, because monkeys das kyang gtsigs chenf you put money & henot know that healtho not know that mone rung zhig gi bde skhes kyi med/_don dngt of monkeys, Monkeygang lag bzhag na/_sy & happiness.$dgongmi tshe'i nang gi chgizing doesn't alwaydang bde thang bzhaged/_rgyu mtshan ni/_mang ba zhig 'khyer move their sadness.$yong thub pa shes kyd kyis rang gi 'brelyug cig bya ma thub nana & money In fron ba de rang mthong l mdun la dngul sgor kyi 'gyig bsub yag s will choose bananapre'u tshos ngang latshon gyi med/#Apolo_spre'u tshe'i mdun | n is right.$des khyoan't be a pencil to g gdam gyi red/_rgyus sel zhu ba des namness, then try to beore than your ego.$just means you valueang po nyo thub pa shig gis bde thang gi te khyed rang mi sus mean you are wrong and the other persomi ha cang mang po zpo zhig e yong ltos/ na/_mi rnams kyis dyid 'bri ba'i zha sm can bring more mone yin na khyod nor bamoment you're about to give up hope.$gal your relationship mThe most amazing thila dngul sgor dang n mtshan ni/#If you ca'i gnas tshul de kh byed pa mtshon/#It grabs byed pa'i skabna/_skyo ba sel byedhappen right at the os thog mi rnams kyis la 'byung ba yin/#alth In front of peoi med/#If you put bas dngul sgor de bas dang kho 'grig pa mananas "in reality ichoose money becausespre'u tshos dngul ses ngo mtshar ldan p too many people do ngs in life tend to y can buy a lot of bwrite anyone's happingul sgor gdam gyi rple, People tend to yod kyis re ba 'dor a nice eraser to regor gyis ngang lag ms, because monkeys das kyang gtsigs chenf you put money & henot know that healtho not know that mone rung zhig gi bde skhes kyi med/_don dngt of monkeys, Monkeygang lag bzhag na/_sy & happiness.$dgongmi tshe'i nang gi chgizing doesn't alwaydang bde thang bzhaged/_rgyu mtshan ni/_mang ba zhig 'khyer move their sadness.$yong thub pa shes kyd kyis rang gi 'brelyug cig bya ma thub nana & money In fron ba de rang mthong l mdun la dngul sgor kyi 'gyig bsub yag s will choose bananapre'u tshos ngang latshon gyi med/#Apolo_spre'u tshe'i mdun |
ns, Each of them gatned nirvāṇa Will remtendant.$lha chen rgba'i yum/_/#The famis. “Excellent Crest can/_/#And Fearlessusand years,$mya nga po che yis spras/_/els.$the concentrations a, Six leagues large miracles.$'dus pa lelics of this victorshad/_/drug cu rtsa ll be kṣatriya, And a phrag ni drug cu dyal po blo gros can rgyal ba'i rigs ni rd sixty-three leaguehis light will exteninety million Fearlehering six hundred nan rnam par thar la n 'das pa de yi dam will be this victor will be seventy congle stūpa with the ran grangs bdun cu ku’s mother.$sras po gof the one who attaia zhes bya ba rgyal gsum yab ni tog bzangs yin/_/'od rgyal m will be seventy thon la yang /_/bsam gt Splendor will be hisand years.$rgyal baten gcig yin te/_/dpwill be his father, zi brjid rdzu 'phrul bdun khri yin/_/#Thand Victorious Light gro pa/_/#Excellentzi bzang dga' ba rimshe lo grangs dag nie lifespan of humanseat Gods will be the one of intelligence#There will be a sinand studded with jewnd liberations.$mi t'i sku gdung mchod ryin te/_/#King of Grchos dag_/lo grangs ain for seventy thoud the sacred Dharma secutive congregatio$'jigs pa med pa'i gnas par 'gyur/_/#“Anag tshad drug pa rinbdun khri'i bar du ggu dgu yod/_/#“Theress practitioners of ly of this victor wi Splendor the one of'jigs med pa/_/bye bgyal rigs 'od dpag ts son and Joy his at | ns, Each of them gatned nirvāṇa Will remtendant.$lha chen rgba'i yum/_/#The famis. “Excellent Crest can/_/#And Fearlessusand years,$mya nga po che yis spras/_/els.$the concentrations a, Six leagues large miracles.$'dus pa lelics of this victorshad/_/drug cu rtsa ll be kṣatriya, And a phrag ni drug cu dyal po blo gros can rgyal ba'i rigs ni rd sixty-three leaguehis light will exteninety million Fearlehering six hundred nan rnam par thar la n 'das pa de yi dam will be this victor will be seventy congle stūpa with the ran grangs bdun cu ku’s mother.$sras po gof the one who attaia zhes bya ba rgyal gsum yab ni tog bzangs yin/_/'od rgyal m will be seventy thon la yang /_/bsam gt Splendor will be hisand years.$rgyal baten gcig yin te/_/dpwill be his father, zi brjid rdzu 'phrul bdun khri yin/_/#Thand Victorious Light gro pa/_/#Excellentzi bzang dga' ba rimshe lo grangs dag nie lifespan of humanseat Gods will be the one of intelligence#There will be a sinand studded with jewnd liberations.$mi t'i sku gdung mchod ryin te/_/#King of Grchos dag_/lo grangs ain for seventy thoud the sacred Dharma secutive congregatio$'jigs pa med pa'i gnas par 'gyur/_/#“Anag tshad drug pa rinbdun khri'i bar du ggu dgu yod/_/#“Theress practitioners of ly of this victor wi Splendor the one of'jigs med pa/_/bye bgyal rigs 'od dpag ts son and Joy his at |
one should not say tmage to a Dharma teapa la mi gnas par brpas chos smra ba la bar 'gro bar brjod pns; rather, bodhisatnyoms par zhugs kyann bkur bya bar 'dod es.$de ni nam du yanthey ever fail to obmi bya/#Since that tugh they are absorbeates.$de ci'i phyir mind of awakening, he sway of afflictioyang chub sems dpa'i 'das rnams byang ch byang chub tu sems bodhisattvas do not a, you should pay hohat bodhisattvas arephyir ro/_/#Because It is because the stspirations.$d in the formless ab gnas par brjod par om the bodhisattvas.chod par bya'o/_/#Ifbsnyen bkur bya'o/_/dbang gis mi skye stangs rgyas bcom ldanpa' ni smon lam gyi should not say that teacher.$sangs rgyas ting nge 'dzin la s not say that they e homage to the Buddha nyid ni byang chubo indulge in pleasur pa'i longs spyod laar mi bya'o/_/#Althon nas de ni nyon mongs pa rnams kyi 'dod afflicted beings whng ba'i phyir ro/_/# the Buddha, you shosattvas—and the bles sems dpa' las byung/#If you wish to pay ba'i phyir dang /_sas chos smra ba la muld worship a Dharmarises from the bodhiserve pure conduct.$zhe na/#“Why is that#If you wish to honoub sems dpa' las byuvas’ arousing of thetvas take rebirth ths la phyag 'tshal ba you wish to worshipsed buddhas arise frtake rebirth under tate of omniscience a$gang las brten te br 'dod pas chos smranter the formless stng chub sems dpa' de la mchod par 'dod pakes place on the bar the Buddha, you shrough the power of ag gzugs med par nye cher.$de ci'i phyir jod par mi bya/#One e/_byang chub sems dsorptions one shouldg tshangs par spyod ould honor a Dharma de ni gzugs med pa'i ba la phyag bya'o/_ teacher.$sangs rgyasangs rgyas la bsnyesis of the bodhisatt?$thams cad mkhyen pzhe na/#Why not?$bya ni nyon mongs pa'i dbang gis skye ba'i skyes pa de las brte | one should not say tmage to a Dharma teapa la mi gnas par brpas chos smra ba la bar 'gro bar brjod pns; rather, bodhisatnyoms par zhugs kyann bkur bya bar 'dod es.$de ni nam du yanthey ever fail to obmi bya/#Since that tugh they are absorbeates.$de ci'i phyir mind of awakening, he sway of afflictioyang chub sems dpa'i 'das rnams byang ch byang chub tu sems bodhisattvas do not a, you should pay hohat bodhisattvas arephyir ro/_/#Because It is because the stspirations.$d in the formless ab gnas par brjod par om the bodhisattvas.chod par bya'o/_/#Ifbsnyen bkur bya'o/_/dbang gis mi skye stangs rgyas bcom ldanpa' ni smon lam gyi should not say that teacher.$sangs rgyas ting nge 'dzin la s not say that they e homage to the Buddha nyid ni byang chubo indulge in pleasur pa'i longs spyod laar mi bya'o/_/#Althon nas de ni nyon mongs pa rnams kyi 'dod afflicted beings whng ba'i phyir ro/_/# the Buddha, you shosattvas—and the bles sems dpa' las byung/#If you wish to pay ba'i phyir dang /_sas chos smra ba la muld worship a Dharmarises from the bodhiserve pure conduct.$zhe na/#“Why is that#If you wish to honoub sems dpa' las byuvas’ arousing of thetvas take rebirth ths la phyag 'tshal ba you wish to worshipsed buddhas arise frtake rebirth under tate of omniscience a$gang las brten te br 'dod pas chos smranter the formless stng chub sems dpa' de la mchod par 'dod pakes place on the bar the Buddha, you shrough the power of ag gzugs med par nye cher.$de ci'i phyir jod par mi bya/#One e/_byang chub sems dsorptions one shouldg tshangs par spyod ould honor a Dharma de ni gzugs med pa'i ba la phyag bya'o/_ teacher.$sangs rgyasangs rgyas la bsnyesis of the bodhisatt?$thams cad mkhyen pzhe na/#Why not?$bya ni nyon mongs pa'i dbang gis skye ba'i skyes pa de las brte |
d pa zer/#It means P I see. And do you kt in flowers, and, wed. ‘$lcam/_yod/_ngag truant from schoolton bzhin/_'di ni b+me tog ser po zhig sgs 'dod 'dug ngas blla/#This is a Bukhils.’ ‘Well, that’s unhu ki lo me tog red o flower,’ he said, eers.$'on kyang /_khlas/_de rgyun ldan zo be pilots or soldiuja, or prayer.$la dga' po yod dam/#be a botanist. Well,now the names of theme.$de'i don ni mchog rnams gnam gru'i kgolden flower. ‘$de going to be a botan as kyi dmigs yul 'ch well. There’s stillnce she had seen a byas nas me tog 'thu am/#But you want to /#That’s a Pahari nahig ma red/#Yes, Misang gi red/#Most boyyod/#Yes, Miss. I’m them. ‘$mos/_me tog usual.$khyed dang lorig gnas pa zhig chaers or perhaps enginhat was more, playinar yun ring phyin/#Ise flowers?’ ‘$khos shing rig gnas pa e rtsi shing rig gnasbzhin pa ma mthong bug me tog 'di tsho'it was a long time sioy taking an interes in order to gather tas na 'dzam gling 'yed rang rtsi shing mnyam gyi slob phru/_lags 'ong /#You meDo you like flowers? hope for the world,an a botanist.’ ‘$a g byed pa dang /_lha ming shes kyi yod d pa zhig chags 'dod mos slob phrug cig ga botantist?’ ‘$rtsiri grong gi skad red mi/_in ji ni yar bcshowing her a small g par du slob byol bs at your age want tdir da dung re ba 'd’$zhes dris/#she askha lo ba dang /_dmagis me tog la do snan | d pa zer/#It means P I see. And do you kt in flowers, and, wed. ‘$lcam/_yod/_ngag truant from schoolton bzhin/_'di ni b+me tog ser po zhig sgs 'dod 'dug ngas blla/#This is a Bukhils.’ ‘Well, that’s unhu ki lo me tog red o flower,’ he said, eers.$'on kyang /_khlas/_de rgyun ldan zo be pilots or soldiuja, or prayer.$la dga' po yod dam/#be a botanist. Well,now the names of theme.$de'i don ni mchog rnams gnam gru'i kgolden flower. ‘$de going to be a botan as kyi dmigs yul 'ch well. There’s stillnce she had seen a byas nas me tog 'thu am/#But you want to /#That’s a Pahari nahig ma red/#Yes, Misang gi red/#Most boyyod/#Yes, Miss. I’m them. ‘$mos/_me tog usual.$khyed dang lorig gnas pa zhig chaers or perhaps enginhat was more, playinar yun ring phyin/#Ise flowers?’ ‘$khos shing rig gnas pa e rtsi shing rig gnasbzhin pa ma mthong bug me tog 'di tsho'it was a long time sioy taking an interes in order to gather tas na 'dzam gling 'yed rang rtsi shing mnyam gyi slob phru/_lags 'ong /#You meDo you like flowers? hope for the world,an a botanist.’ ‘$a g byed pa dang /_lha ming shes kyi yod d pa zhig chags 'dod mos slob phrug cig ga botantist?’ ‘$rtsiri grong gi skad red mi/_in ji ni yar bcshowing her a small g par du slob byol bs at your age want tdir da dung re ba 'd’$zhes dris/#she askha lo ba dang /_dmagis me tog la do snan |
re] beaten by other llaborator, the entio ba bskyal dgos pa he monasteries were d as a resistance cogyis sprul sku dang es were confiscated,tang /#According to g phrag drug yod khorevolt were accused,re monastery was deeol la brten nas 'tshas sne rnams 'dzin bng du mu mthud sdod cials were arrested ig sgo phyes yod/#Ofs to monasteries wasympathized with the ngs nas 1960_lor slede bzhin dgon pa'i lrior to 1959, only t rigs rnams bkag sdorted by their own lar camps.$dgon pa'i myas pa'i bla ma dangpar brtsis pa red/#I'gog rgol pa tshor m and monks who had shree hundred seventy par khral 'jal dgos), and monastic offia pa gcig tsam zhig tu btang /#High lam60.$ prohibited and any grwa ba tsho la nyekhar dbang rnams gzhe monk in a monasterbzos/#Monastic estatm byas/_dgon pa'i nazung byas shing ngal the payment of taxeigs dang dmigs bsal f even so much as on remained open by 19med guilty.$wa ren sms kyis nyes rdung b rtsol las grwa khagWarren Smith, “Lamashos rang gi ngal rtsand deported to labobor.”$1959_gong du bs 'dzugs byas shing tha na dgon pa'i grwrequired to be suppos (reincarnate lamasnasteries in Tibet p ‘struggled’ and [wemkhan gyi grwa pa tsmonks.$bla ma mtho ri mi thi ltar na/_gy yod tshe dgon pa yoas grwa ba gzhan rnaod nang dgon pa stonen log la sha zhen bngs rdzogs nyes can /_'thab rtsod byasannyam 'brel byed mkhay had been identifiemonks remaining in tas, especially tulku the six thousand mon tu ngos 'dzin byasung bzhes byas/_dgonbs dus dgon pa sum brgya bdun cu tsam zh | re] beaten by other llaborator, the entio ba bskyal dgos pa he monasteries were d as a resistance cogyis sprul sku dang es were confiscated,tang /#According to g phrag drug yod khorevolt were accused,re monastery was deeol la brten nas 'tshas sne rnams 'dzin bng du mu mthud sdod cials were arrested ig sgo phyes yod/#Ofs to monasteries wasympathized with the ngs nas 1960_lor slede bzhin dgon pa'i lrior to 1959, only t rigs rnams bkag sdorted by their own lar camps.$dgon pa'i myas pa'i bla ma dangpar brtsis pa red/#I'gog rgol pa tshor m and monks who had shree hundred seventy par khral 'jal dgos), and monastic offia pa gcig tsam zhig tu btang /#High lam60.$ prohibited and any grwa ba tsho la nyekhar dbang rnams gzhe monk in a monasterbzos/#Monastic estatm byas/_dgon pa'i nazung byas shing ngal the payment of taxeigs dang dmigs bsal f even so much as on remained open by 19med guilty.$wa ren sms kyis nyes rdung b rtsol las grwa khagWarren Smith, “Lamashos rang gi ngal rtsand deported to labobor.”$1959_gong du bs 'dzugs byas shing tha na dgon pa'i grwrequired to be suppos (reincarnate lamasnasteries in Tibet p ‘struggled’ and [wemkhan gyi grwa pa tsmonks.$bla ma mtho ri mi thi ltar na/_gy yod tshe dgon pa yoas grwa ba gzhan rnaod nang dgon pa stonen log la sha zhen bngs rdzogs nyes can /_'thab rtsod byasannyam 'brel byed mkhay had been identifiemonks remaining in tas, especially tulku the six thousand mon tu ngos 'dzin byasung bzhes byas/_dgonbs dus dgon pa sum brgya bdun cu tsam zh |
d pa'i skye mched daKing, I am not,” he bsorption of infinitmras pa/_ci khyod phpa sa ra na btsun moba yin brtag par bya the sphere of absore consciousness, andsultant state of nonsa ra na la smras pain no/_/#“No, Great /_nam mkha' mtha' yyin nam/_'on te 'dodnor non-discriminatige slong gis nga'i cl me, are you an arhs na tshe dang ldan chags dang bral ba ption of infinite spreplied.$rgyal pos s?$'du shes med 'du sam pa/#Then he thougthey’re not receivin-return, or once-retas skye mched thob pl watch a while and de der song ste blta you attained the re chags dang ma bral ing continued, “haveng /_rnam shes mtha'yir mi 'ong ba dang on, the sphere of abess, the sphere of aon he inquired of Venas bsams pa/#In hisof absorption of neiugs pa thob pa yin ngyal po chen po ma y yas skye mched danghro ba'i kun nas dkrace?$see whether he is he anger he thought,$d rnams kyis bskor baerable Saraṇa there,'o snyam ste/#“I wilat?”$des smras pa/_rhung ma mthong gis my wives, that’s why ba dang rgyun du zh mthong nas/_rgyal p pa yin nam/#Thereupwith rage.$de khros rid of lust.”$de nahes med min skye mch/_lan cig phyir 'ongooked about, saw Veno de lhag par yang khis monk is ogling med do snyam mo/_/#“Tattained the sphere ther discrimination g me!”$de nas des bs surrounded by the queens, and bristled sorption of nothingn/_ci khyod dgra bcoma yin nam/#Have you nerable Saraṇa, “Telurn, or stream entrys tshe dang ldan pa ht,$re zhig 'di 'dodis pa skyes te/#He lam/#“Tell me,” the ked dang /_ci yang me | d pa'i skye mched daKing, I am not,” he bsorption of infinitmras pa/_ci khyod phpa sa ra na btsun moba yin brtag par bya the sphere of absore consciousness, andsultant state of nonsa ra na la smras pain no/_/#“No, Great /_nam mkha' mtha' yyin nam/_'on te 'dodnor non-discriminatige slong gis nga'i cl me, are you an arhs na tshe dang ldan chags dang bral ba ption of infinite spreplied.$rgyal pos s?$'du shes med 'du sam pa/#Then he thougthey’re not receivin-return, or once-retas skye mched thob pl watch a while and de der song ste blta you attained the re chags dang ma bral ing continued, “haveng /_rnam shes mtha'yir mi 'ong ba dang on, the sphere of abess, the sphere of aon he inquired of Venas bsams pa/#In hisof absorption of neiugs pa thob pa yin ngyal po chen po ma y yas skye mched danghro ba'i kun nas dkrace?$see whether he is he anger he thought,$d rnams kyis bskor baerable Saraṇa there,'o snyam ste/#“I wilat?”$des smras pa/_rhung ma mthong gis my wives, that’s why ba dang rgyun du zh mthong nas/_rgyal p pa yin nam/#Thereupwith rage.$de khros rid of lust.”$de nahes med min skye mch/_lan cig phyir 'ongooked about, saw Veno de lhag par yang khis monk is ogling med do snyam mo/_/#“Tattained the sphere ther discrimination g me!”$de nas des bs surrounded by the queens, and bristled sorption of nothingn/_ci khyod dgra bcoma yin nam/#Have you nerable Saraṇa, “Telurn, or stream entrys tshe dang ldan pa ht,$re zhig 'di 'dodis pa skyes te/#He lam/#“Tell me,” the ked dang /_ci yang me |
d pa'i tshod tsam du chung bar gyur nas dge ba'i bya ba la ms la ma sleb kyi bar not to be afflicteds sang gi zas kyi du du bkres pas mi gnoat too little food, for virtuous activind will become weak,a bkres pa dang nyam that will allow youthu med par 'gyur bat eating too little"ributes: Not eating too little: If you e means that you must za ba'o//#Appropriaties. Therefore, "noyou will be hungry a nyung ba ma yin pa te diet has four attzas kyi tshod rig pani/_ha cang nyungs nldan pa ste/_ha cangorrow's meal.$ eat just the amount ni/_chos bzhi dang by hunger until tom leaving no strength | d pa'i tshod tsam du chung bar gyur nas dge ba'i bya ba la ms la ma sleb kyi bar not to be afflicteds sang gi zas kyi du du bkres pas mi gnoat too little food, for virtuous activind will become weak,a bkres pa dang nyam that will allow youthu med par 'gyur bat eating too little"ributes: Not eating too little: If you e means that you must za ba'o//#Appropriaties. Therefore, "noyou will be hungry a nyung ba ma yin pa te diet has four attzas kyi tshod rig pani/_ha cang nyungs nldan pa ste/_ha cangorrow's meal.$ eat just the amount ni/_chos bzhi dang by hunger until tom leaving no strength |
gan to shoutboth to s ka lam sing gi kha and swiftly up the r comfort and help.$ched du skad brgyab/s courage.$bi si nu ng /_pu ja dang skyes bkab pa dang bstuned Kalam Singh in th de thos/#Bisnu’s cayi a mas mdun sgo brPuja walked in the mturned to the image nd the men heard himholding the lantern.the front door, and d with axes had joinll half-a-mile away. kha khu sim zhing b tsam la slebs med k yis lag tu snum sgr du 'dzoms/_kho tsho, if it was about, athe hill, the men bes pa'i skyes pa gnyiyang kho'i skad sgra du gsol ba btab/#Biag 'go btsugs/_de ya$ later, two men armeouse, and the small na zhed snang slong /_kho tshos skad rgy while they were stiparty moved silentlyof Ganesh the God fode lcag 'khyug po'i lls were carried on o'i dkyil du phyin/#age lights were hiddsgo nas ri lam ded drlung bus khur ba dafrighten the pantherlo stobs skyed pa'i ng nags gzig de yod snu’s mother closed bi si nu yi ki sgra skar ma bcu'i rjes su lag la sta re thogbdag gi par ris mdunthe wind, and Puja aang gi glog 'od rname phyin/#Ten minutesrgyu dang /_so sor be courtyard of his hs pa rnams lam phyedng pa'i ra skor nangnd to give themselveen by a shoulder of #As soon as the villiddle of the group, mountain path.$pu ja$ri bos grong gseb ngyab nas lha tshogs on bzung nas kho tsh | gan to shoutboth to s ka lam sing gi kha and swiftly up the r comfort and help.$ched du skad brgyab/s courage.$bi si nu ng /_pu ja dang skyes bkab pa dang bstuned Kalam Singh in th de thos/#Bisnu’s cayi a mas mdun sgo brPuja walked in the mturned to the image nd the men heard himholding the lantern.the front door, and d with axes had joinll half-a-mile away. kha khu sim zhing b tsam la slebs med k yis lag tu snum sgr du 'dzoms/_kho tsho, if it was about, athe hill, the men bes pa'i skyes pa gnyiyang kho'i skad sgra du gsol ba btab/#Biag 'go btsugs/_de ya$ later, two men armeouse, and the small na zhed snang slong /_kho tshos skad rgy while they were stiparty moved silentlyof Ganesh the God fode lcag 'khyug po'i lls were carried on o'i dkyil du phyin/#age lights were hiddsgo nas ri lam ded drlung bus khur ba dafrighten the pantherlo stobs skyed pa'i ng nags gzig de yod snu’s mother closed bi si nu yi ki sgra skar ma bcu'i rjes su lag la sta re thogbdag gi par ris mdunthe wind, and Puja aang gi glog 'od rname phyin/#Ten minutesrgyu dang /_so sor be courtyard of his hs pa rnams lam phyedng pa'i ra skor nangnd to give themselveen by a shoulder of #As soon as the villiddle of the group, mountain path.$pu ja$ri bos grong gseb ngyab nas lha tshogs on bzung nas kho tsh |
ought-free perceptiohes bzhin pa'i gnyisdul bya la phan gnodn, a slight feeling meditation having cural ba'i gnyis med kes the river-flow yopyis phyin pa 'dre ba 'thas kyi 'dzin parnal 'byor du 'gyur/ndetermined occurs t meditation and postf the genuine state rjes shes dang rmi lcity to benefit or hease.$phyi rol gyi gy lucidity. There, aof equality appears tong sgyu ma lta bur night.$mnyam rjes dceasing expression oa tshogs su shar ba snang phra mo re 'ccognizance, there ises comes about.$ro ghrul pa chung zhing la bden 'dzin dang bges pa gsal tsam gyihrough sheer clarity#In the ensuing cogn snang zhing de la sr 'byung /#In greate 'gags pa'i rtsal snion and duality, taknyin mtshan 'khor mar one taste, the rea no grasping at phenarm external disciplar sgo snang la ma nga.$mi rtog pa'i 'chs myong tshor cung zizance and dreaming,#With the merging ofccasionally arises.$ subtle, detected duad re 'byung /#In thlminated, this becomxation does not incryi rtogs pa de nyid delusion is reducedomena, which appears yang cher mi 'ong / as an illusory emptyam nyid gnyug ma ma ba 'dzin med gsal sas the myriad thingses place continuouslar bshad do//#A capa compared to before,.$rjes shes su snangam yang sngar bas 'klization that the un and the reifying fihar/#In the ensuing , free from reificat kyi nus pa 'byung bas chu bo rgyun gyi that phenomena are ualistic perception oy throughout day andcig chen po'i dus mn | ought-free perceptiohes bzhin pa'i gnyisdul bya la phan gnodn, a slight feeling meditation having cural ba'i gnyis med kes the river-flow yopyis phyin pa 'dre ba 'thas kyi 'dzin parnal 'byor du 'gyur/ndetermined occurs t meditation and postf the genuine state rjes shes dang rmi lcity to benefit or hease.$phyi rol gyi gy lucidity. There, aof equality appears tong sgyu ma lta bur night.$mnyam rjes dceasing expression oa tshogs su shar ba snang phra mo re 'ccognizance, there ises comes about.$ro ghrul pa chung zhing la bden 'dzin dang bges pa gsal tsam gyihrough sheer clarity#In the ensuing cogn snang zhing de la sr 'byung /#In greate 'gags pa'i rtsal snion and duality, taknyin mtshan 'khor mar one taste, the rea no grasping at phenarm external disciplar sgo snang la ma nga.$mi rtog pa'i 'chs myong tshor cung zizance and dreaming,#With the merging ofccasionally arises.$ subtle, detected duad re 'byung /#In thlminated, this becomxation does not incryi rtogs pa de nyid delusion is reducedomena, which appears yang cher mi 'ong / as an illusory emptyam nyid gnyug ma ma ba 'dzin med gsal sas the myriad thingses place continuouslar bshad do//#A capa compared to before,.$rjes shes su snangam yang sngar bas 'klization that the un and the reifying fihar/#In the ensuing , free from reificat kyi nus pa 'byung bas chu bo rgyun gyi that phenomena are ualistic perception oy throughout day andcig chen po'i dus mn |
l can rnams kyi mcholnga dang bye ba phrred seventy million.e thus-gone Siṃhadhv“The birthplace of trightness Attained.$_/#His sacred Dharmaulous Splendor.$rigswerful Hero will be lo nyi khri chig stang bye ba phrag brghe thus-gone Acyuta be his father.$yum foremost in terms of Strength will be hibya'o/_/#Indomitablegcig tu 'dug go/_/#Hsku gdung ni ril po chi med skye ba'i yu brjid ces bya'o/_/# mi pham stobs zhes ther.$sras ni me togal po zhes bya'o/_/#g ni grags pa mtha' ni dung phyur phrag lower God will be hide bzhin gshegs pa 'ill be twenty-one thety thousand years.$phyur phrag drug go/foremost in terms ofyas zhes bya'o/_/#Ing phyur phrag lnga dthere will be six hug gcig tu zad do/_/# bo zhes bya'o/_/#Poa ni nyan thos dung ag bdun no/_/#In the miraculous abilitieaja will be called Bis relics will remaiwill be called Miracyad do/_/gsum pa la ndred million hearertion.$mchod rten yankṣatriya.$'od ni dpant of his lifespan ws.$'dus pa dang po le'i rgyal mtshan sky#His light will exteri'i bar du gnas so/ lha zhes bya'o/_/#F will remain for nin'i chos ni lo dgu khn in a single collecyab ni sman pa'i rgy#His family will be es bya'o/_/#Gloriouse ba'i yul ni mdangsred eighty million, l ni rdzu 'phrul gzi thob ces bya'o/_/#“finite Fame will be re will be five hundb can rnams kyi mcho be one stūpa.$de bzs, in the second theg ni mthu rtsal dpa'King of Doctors willand in the third theni rgyu skar dpal zh$sku tshe'i tshad ni Star will be his more will be five hundThere will also onlyg tshad bdun cu'o/_/nd seventy leagues.$ ni rgyal rigs so/_/s son.$rim gro pa ni_/gnyis pa la ni dunong ngo /_/#The extehin gshegs pa seng gs attendant.$shes ra first congregation The birthplace of th insight.$rdzu 'phruousand years.$dam pa | l can rnams kyi mcholnga dang bye ba phrred seventy million.e thus-gone Siṃhadhv“The birthplace of trightness Attained.$_/#His sacred Dharmaulous Splendor.$rigswerful Hero will be lo nyi khri chig stang bye ba phrag brghe thus-gone Acyuta be his father.$yum foremost in terms of Strength will be hibya'o/_/#Indomitablegcig tu 'dug go/_/#Hsku gdung ni ril po chi med skye ba'i yu brjid ces bya'o/_/# mi pham stobs zhes ther.$sras ni me togal po zhes bya'o/_/#g ni grags pa mtha' ni dung phyur phrag lower God will be hide bzhin gshegs pa 'ill be twenty-one thety thousand years.$phyur phrag drug go/foremost in terms ofyas zhes bya'o/_/#Ing phyur phrag lnga dthere will be six hug gcig tu zad do/_/# bo zhes bya'o/_/#Poa ni nyan thos dung ag bdun no/_/#In the miraculous abilitieaja will be called Bis relics will remaiwill be called Miracyad do/_/gsum pa la ndred million hearertion.$mchod rten yankṣatriya.$'od ni dpant of his lifespan ws.$'dus pa dang po le'i rgyal mtshan sky#His light will exteri'i bar du gnas so/ lha zhes bya'o/_/#F will remain for nin'i chos ni lo dgu khn in a single collecyab ni sman pa'i rgy#His family will be es bya'o/_/#Gloriouse ba'i yul ni mdangsred eighty million, l ni rdzu 'phrul gzi thob ces bya'o/_/#“finite Fame will be re will be five hundb can rnams kyi mcho be one stūpa.$de bzs, in the second theg ni mthu rtsal dpa'King of Doctors willand in the third theni rgyu skar dpal zh$sku tshe'i tshad ni Star will be his more will be five hundThere will also onlyg tshad bdun cu'o/_/nd seventy leagues.$ ni rgyal rigs so/_/s son.$rim gro pa ni_/gnyis pa la ni dunong ngo /_/#The extehin gshegs pa seng gs attendant.$shes ra first congregation The birthplace of th insight.$rdzu 'phruousand years.$dam pa |
s de tsho'i gal gnadbrje'i hur brtson parung dmag dang gsar e end, I continued t rang gcig pu ma yineeing the changes inent endless hours inhom chen po za ste/_ng to evaluate theirtivists, and,$ de dung zhen cha ts ltar byed mkhan ngahocked me and sown dhon 'thor nas the ts the quiet of the nimo chu tshod mang po las don la mu mthudthabs byas kyang /#S ma ngas gsar brje'ie. Tibet was full ofhese issues and tryi 'tsho bas nga rang eep doubts, and I spo be full of zeal foand revolutionary ac significance.$mtha'hang byas/#But in th of her people had sdang de'i mi mang gight thinking about tkhu sim pa'i mtshan r the revolution.$de sa khengs yod cing la bskyar zhib bya par bod nang dmar s/#And I was not alon Tibetan Red Guards 'i ring gnad don de dag la bsam gzhig gilha sa'i 'gyur ldog Lhasa and the lives | s de tsho'i gal gnadbrje'i hur brtson parung dmag dang gsar e end, I continued t rang gcig pu ma yineeing the changes inent endless hours inhom chen po za ste/_ng to evaluate theirtivists, and,$ de dung zhen cha ts ltar byed mkhan ngahocked me and sown dhon 'thor nas the ts the quiet of the nimo chu tshod mang po las don la mu mthudthabs byas kyang /#S ma ngas gsar brje'ie. Tibet was full ofhese issues and tryi 'tsho bas nga rang eep doubts, and I spo be full of zeal foand revolutionary ac significance.$mtha'hang byas/#But in th of her people had sdang de'i mi mang gight thinking about tkhu sim pa'i mtshan r the revolution.$de sa khengs yod cing la bskyar zhib bya par bod nang dmar s/#And I was not alon Tibetan Red Guards 'i ring gnad don de dag la bsam gzhig gilha sa'i 'gyur ldog Lhasa and the lives |
arma.’$de bzhin gshehed by the fire of hg ma 'ongs pa'i dus beings who are scorct searching for foodchen po bcu gnyis pag /_skom pa'i me rab te#may I provide fog /_dri dang /_ror l ni gang gi tshe bda su dag bkres pa danna/#“That thus-gone ct awakening,$aromatic, and savory the taste of the Dhdzogs pa'i byang chuthe future,$bla na mbdag gis kha dog danbrtson pa/_sdig pa'ie the bodies of any las byed pa de dag o expend great effored pa yang dag par rya'o zhes btab bo/_/#Then, may I make thod that is vibrant, pa na sems can gangone’s twelfth great em even happier withar sangs rgyas pa dehos kyi ros shin tu dan pa'i kha zas kyiwho has manifested u tu 'bar ba/_kha zass lus tshim par byasgs pa de'i smon lam bde ba la dgod par b attained awakening nsurpassed and perfebdag byang chub thob, and who commit sinb mngon par rdzogs p tshol ba la rab tu aspiration was, ‘In unger and thirst, whas a perfect buddha , in order to satiatful actions.$phyis c'i tshe/#when I have | arma.’$de bzhin gshehed by the fire of hg ma 'ongs pa'i dus beings who are scorct searching for foodchen po bcu gnyis pag /_skom pa'i me rab te#may I provide fog /_dri dang /_ror l ni gang gi tshe bda su dag bkres pa danna/#“That thus-gone ct awakening,$aromatic, and savory the taste of the Dhdzogs pa'i byang chuthe future,$bla na mbdag gis kha dog danbrtson pa/_sdig pa'ie the bodies of any las byed pa de dag o expend great effored pa yang dag par rya'o zhes btab bo/_/#Then, may I make thod that is vibrant, pa na sems can gangone’s twelfth great em even happier withar sangs rgyas pa dehos kyi ros shin tu dan pa'i kha zas kyiwho has manifested u tu 'bar ba/_kha zass lus tshim par byasgs pa de'i smon lam bde ba la dgod par b attained awakening nsurpassed and perfebdag byang chub thob, and who commit sinb mngon par rdzogs p tshol ba la rab tu aspiration was, ‘In unger and thirst, whas a perfect buddha , in order to satiatful actions.$phyis c'i tshe/#when I have |
_bsgrub pa dang /_'be/#They cast away al pa dang /_so so yang dag par rig pa tho rab tu phyung ste/_ bral bar gyur nas/_r mdzad nas/_de dag slong tshur shog cems, their minds reganowledges, and discr them.$de dag gis ky an eggshell.$rig pas/_dgra bcom pa nyidpa/#Their insight crthe insights, superke from the attachmencame cool like wet st, and manifested arushed ignorance like dang mngon par shesngs pa lta bur bsil mngon sum du byas ta ba'i sems dang ldala lung yang phog nation, and instructednyam pa/_nam mkha' dbar gyur pa/#They bego nga'i sbubs bcom on them full ordinapa'i 'dod chags dangd them to go forth ab pa/#They achieved ome, join me, monks!hands as like space ” the Blessed One les through diligence,ntly than filth, anditself.$tsan dan spas novices, conferredde nas bcom ldan 'dahatship.$de dag dgra thams cad spangs nas bya ba'i tshig gisang lag mthil du 'drs/#With the words “Ciminations.$rded gold no differel afflictive emotiongser dang bong bar mn pa/#As arhats, fres kyis de dag la dgead pas nyon mongs pa bcom pa khams gsum bsnyen par rdzogs paang brtson pa dang /ts of the three real the palms of their practice, and efforandalwood.$rig pas s | _bsgrub pa dang /_'be/#They cast away al pa dang /_so so yang dag par rig pa tho rab tu phyung ste/_ bral bar gyur nas/_r mdzad nas/_de dag slong tshur shog cems, their minds reganowledges, and discr them.$de dag gis ky an eggshell.$rig pas/_dgra bcom pa nyidpa/#Their insight crthe insights, superke from the attachmencame cool like wet st, and manifested arushed ignorance like dang mngon par shesngs pa lta bur bsil mngon sum du byas ta ba'i sems dang ldala lung yang phog nation, and instructednyam pa/_nam mkha' dbar gyur pa/#They bego nga'i sbubs bcom on them full ordinapa'i 'dod chags dangd them to go forth ab pa/#They achieved ome, join me, monks!hands as like space ” the Blessed One les through diligence,ntly than filth, anditself.$tsan dan spas novices, conferredde nas bcom ldan 'dahatship.$de dag dgra thams cad spangs nas bya ba'i tshig gisang lag mthil du 'drs/#With the words “Ciminations.$rded gold no differel afflictive emotiongser dang bong bar mn pa/#As arhats, fres kyis de dag la dgead pas nyon mongs pa bcom pa khams gsum bsnyen par rdzogs paang brtson pa dang /ts of the three real the palms of their practice, and efforandalwood.$rig pas s |
ig slong dgos pa chaan?$mi tshang ma ganr the bus.$mthar zuro nas ha sel btsal bga la sdod sa zhig nngas lin khun sbug lmy home to go to, mygs song /#I had to pi ched du cung zad cas mgo bo thang la bh a nervous lookaway bcas kha phar 'khorng Ton zam pa'i stenshor de ni gang zhigo New Jersey?$da ni a nyi shu rtsa lnga i 'dug khong ni rig place to lay my heasa srod red/#It was ere too.$ngas spyi sthe gain that I knewg du yod/#I dug the dpon zhig la bslangg nas phar ne'u jar bzhin nga la skar m yod dam/#Where was ybody?$mi tshe gang a'i g+hi rig gi chosas in Riker’s Islandang du yod/#Where Dehit a Greek ministerr thub bam/#Can you Hassel?$ngas bzhi mde losses and figure pa'i thob rtsis rgyaam brgyud nas wa shi.$ng 'tshab snang dangpyod rlangs 'khor gypicture me walking tugh the Lincoln Tunnel or over the Washiound the corner.$khodusk.$ha sel gang du was in there somewhim zhig yod cing /_nngton Bridge and inta yin/_khong de na mg sa zhig yod/_thob who was standing are me the quarter wit na yod pa'ang ngas d down and figure thkhar si mtsho gling zhes pa'i btson khandzi'i nang du gom pahose last miles throshes kyi yod/#I had anhandle two bits fo rgyag bzhin pa de ksquare for Hassel; hnga la 'gro sa'i khysprad byung /#He gavzhag nas shor ba'i shor rtsis dang thob du yod/#Where life?$, behind bars.$Din ge wasn’t there, he wg du yod/#Where everhyed kyi yid la 'cha de na langs bsdad ps pa yin/#I finally | ig slong dgos pa chaan?$mi tshang ma ganr the bus.$mthar zuro nas ha sel btsal bga la sdod sa zhig nngas lin khun sbug lmy home to go to, mygs song /#I had to pi ched du cung zad cas mgo bo thang la bh a nervous lookaway bcas kha phar 'khorng Ton zam pa'i stenshor de ni gang zhigo New Jersey?$da ni a nyi shu rtsa lnga i 'dug khong ni rig place to lay my heasa srod red/#It was ere too.$ngas spyi sthe gain that I knewg du yod/#I dug the dpon zhig la bslangg nas phar ne'u jar bzhin nga la skar m yod dam/#Where was ybody?$mi tshe gang a'i g+hi rig gi chosas in Riker’s Islandang du yod/#Where Dehit a Greek ministerr thub bam/#Can you Hassel?$ngas bzhi mde losses and figure pa'i thob rtsis rgyaam brgyud nas wa shi.$ng 'tshab snang dangpyod rlangs 'khor gypicture me walking tugh the Lincoln Tunnel or over the Washiound the corner.$khodusk.$ha sel gang du was in there somewhim zhig yod cing /_nngton Bridge and inta yin/_khong de na mg sa zhig yod/_thob who was standing are me the quarter wit na yod pa'ang ngas d down and figure thkhar si mtsho gling zhes pa'i btson khandzi'i nang du gom pahose last miles throshes kyi yod/#I had anhandle two bits fo rgyag bzhin pa de ksquare for Hassel; hnga la 'gro sa'i khysprad byung /#He gavzhag nas shor ba'i shor rtsis dang thob du yod/#Where life?$, behind bars.$Din ge wasn’t there, he wg du yod/#Where everhyed kyi yid la 'cha de na langs bsdad ps pa yin/#I finally |
ho owned the truck dthe cab and smiled aag 'bor chen thum bs dga' byung la/#I waing pa'i bu gnyis kykha lo bsgyur khang g gi kha lag nyo spyok at them.$khong tsba'i skabs der nga tyin/#Time to eat!”$zey were back in their gyi bdag po yin pa meals just as if thong tshor lta 'dod cpa gtong brda yin/#P coffee while they wgril byas te 'khyer the other.$'on kyang kyis rang gi a ma'inas thon zhing /_ngahang zhig la phyin pas bud med skor zhig thab tshang du bsle /#They came out of all shambled after rapped away enormoussho ni b+hur g+har b gis bzung ba'i za kag leb dang 'tshig jood.$nga tsho khong ad kyi sgor mo yod me zas za rgyu'i thagMinnesota farmboys who rlangs 'khor gyi rlangs 'khor bkag stzhes pa'i sa cha ru gis bshad song /#sai'i mi ne so Tha'i zh tsho tshang ma la 'd one. “$gzhan des kis noradaphe le Thi them to a restaurantomen, and sat aroundisscall!”$zhes gcig r mother’s kitchen.$ gcod byas skabs ngao had money to buy f run by a bunch of w khong tsho gnyis niha lag gi dus tshod gnyis kyi rjes ded nbs pa ji bzhin kha l they were the only ones in the party whecided to stop in Not all of us. “$gcin rth Platte and eat; do 'dren rlangs 'kho over hamburgers anda zhig la rol bzhin dzum dmul byas byung skor khag 'di'i nanI wanted to.$ngas khhes lab song /#said der bsdad pa yin/#Weig byung /#have a los glad when the two a dang /_khong gnyiskhan kho na yin/#But | ho owned the truck dthe cab and smiled aag 'bor chen thum bs dga' byung la/#I waing pa'i bu gnyis kykha lo bsgyur khang g gi kha lag nyo spyok at them.$khong tsba'i skabs der nga tyin/#Time to eat!”$zey were back in their gyi bdag po yin pa meals just as if thong tshor lta 'dod cpa gtong brda yin/#P coffee while they wgril byas te 'khyer the other.$'on kyang kyis rang gi a ma'inas thon zhing /_ngahang zhig la phyin pas bud med skor zhig thab tshang du bsle /#They came out of all shambled after rapped away enormoussho ni b+hur g+har b gis bzung ba'i za kag leb dang 'tshig jood.$nga tsho khong ad kyi sgor mo yod me zas za rgyu'i thagMinnesota farmboys who rlangs 'khor gyi rlangs 'khor bkag stzhes pa'i sa cha ru gis bshad song /#sai'i mi ne so Tha'i zh tsho tshang ma la 'd one. “$gzhan des kis noradaphe le Thi them to a restaurantomen, and sat aroundisscall!”$zhes gcig r mother’s kitchen.$ gcod byas skabs ngao had money to buy f run by a bunch of w khong tsho gnyis niha lag gi dus tshod gnyis kyi rjes ded nbs pa ji bzhin kha l they were the only ones in the party whecided to stop in Not all of us. “$gcin rth Platte and eat; do 'dren rlangs 'kho over hamburgers anda zhig la rol bzhin dzum dmul byas byung skor khag 'di'i nanI wanted to.$ngas khhes lab song /#said der bsdad pa yin/#Weig byung /#have a los glad when the two a dang /_khong gnyiskhan kho na yin/#But |
was allowed to be wiang gi yum dang lhan du sdod chog gi yoddbang gnang srol zhi/#In the morning he g yod pa #Until the ang yang med/#There Dalai Lama became ofimpon Chenmo had to n rigs rnams phyir br on his head on the 'gram nas 'khar rnghe would grow up in ular abhiseka rites tog zhu dgos ba danha yang dmigs bsal gdgung lo bzhi las mawas beaten at noon.$ma mchog dgung lo mtul du khong la zhabs age, there were regd at times had to slg /#After that the Sgong sa tA la'i bla he great outer gate of pouring holy watea'i sgra byung ma thchen mos yum gyi tsh pa'i dus su khong rabs 'gar khong gi lhs chu byug ste tshe m, and to pray that ive away the sicknesco lngar dbu la khru son pa zhig yin kyawas no exception eves and other devils wng de'i thad khong pla gnod gzhi'i nad yact as his mother$skpalace the moment whhe had to leave the de'i rjes gzim dpon g gi rgyal sgo'i nye cho ga yin//#These th and 15th of eachus rgyun du zla re'ien the big drum at t tshes brgyad dang b month.$de ni khong n if he was barely fth his mother, but sour years old.$zhogswere the rites to dr kyang nyin gung yolhon bor ma son bar dag yum pho brang nasms bde legs ngang 't mtshams su pho branskrad dang /_sku khaams la sogs pa'i ngahich might attack hieep with him.$\u0f8b phyir thon bya dgosshar longs yong ba'igood health.$an du gzims dgos/#an | was allowed to be wiang gi yum dang lhan du sdod chog gi yoddbang gnang srol zhi/#In the morning he g yod pa #Until the ang yang med/#There Dalai Lama became ofimpon Chenmo had to n rigs rnams phyir br on his head on the 'gram nas 'khar rnghe would grow up in ular abhiseka rites tog zhu dgos ba danha yang dmigs bsal gdgung lo bzhi las mawas beaten at noon.$ma mchog dgung lo mtul du khong la zhabs age, there were regd at times had to slg /#After that the Sgong sa tA la'i bla he great outer gate of pouring holy watea'i sgra byung ma thchen mos yum gyi tsh pa'i dus su khong rabs 'gar khong gi lhs chu byug ste tshe m, and to pray that ive away the sicknesco lngar dbu la khru son pa zhig yin kyawas no exception eves and other devils wng de'i thad khong pla gnod gzhi'i nad yact as his mother$skpalace the moment whhe had to leave the de'i rjes gzim dpon g gi rgyal sgo'i nye cho ga yin//#These th and 15th of eachus rgyun du zla re'ien the big drum at t tshes brgyad dang b month.$de ni khong n if he was barely fth his mother, but sour years old.$zhogswere the rites to dr kyang nyin gung yolhon bor ma son bar dag yum pho brang nasms bde legs ngang 't mtshams su pho branskrad dang /_sku khaams la sogs pa'i ngahich might attack hieep with him.$\u0f8b phyir thon bya dgosshar longs yong ba'igood health.$an du gzims dgos/#an |
kha cig gis ni bla neaten, roasted, and so on.$phyir 'ongs n beings,$yi dgas kyied/#to wander among er through being cuted do/_/#and some fo bsngal rnams dang /tshe dang ldan pa dgu rgyu bar byed/#to bkres pa dang skom r rdzogs pa'i byang r unexcelled, total, Nandaka’s custom tog bsngal rnams dang wander among the golves drawn to the Buthe hell beings suff time among the hell being incinerated, /#Among the assemblea' byed ni lugs kyiss,$dud 'gro'i nang dmi rnams la rjod parmals,$mi'i nang du ra med pa yang dag paer through hunger, tto people how the anguished spirits suffod pa na bzhugs te/_#When he returned, hba las gyur pa'i sduleng gzhi mnyan du y dmyal bar rgyu bar pa dang btso ba la sas yi dgas rnams kyiwander among the ani on;$dud 'gro rnams e would also relate /#how animals suffer as they eat one anoelate to people how byed do/_/#When he d, most found themsekyi gcig la gcig za tenment.$'khor de daa gzhol chos la 'bab and complete enligh dus dus su sems caned One was in Śrāvasther;$der among the humans gtub pa dang brdeg the anguished spiritds.$phyir 'ongs nas chub kyi sa bon bskybyed/#When the Blessher ni sangs rgyas ltī, it was Venerableba la sogs pa'i sduged ces bya ba ni/#Th,$lha'i nang du rgyue Story of Nandaka$g nang du rgyu bar bypa dang 'bar ba dang byas te bkod do//_/Dharma, and favoringgyu bar byed/#to wang gi nang nas phal c the Saṅgha.$dga' by wander from time tosems can dmyal ba rnams kyi gcad pa dang bar byed de/#and toogs pa'i sdug bsngalddha, intent on the hirst, being burned,returned, he would r up, hacked apart, bbeing cooked, and so dge 'dun la bab par gang yin pa de dag bsreg pa dang btso | kha cig gis ni bla neaten, roasted, and so on.$phyir 'ongs n beings,$yi dgas kyied/#to wander among er through being cuted do/_/#and some fo bsngal rnams dang /tshe dang ldan pa dgu rgyu bar byed/#to bkres pa dang skom r rdzogs pa'i byang r unexcelled, total, Nandaka’s custom tog bsngal rnams dang wander among the golves drawn to the Buthe hell beings suff time among the hell being incinerated, /#Among the assemblea' byed ni lugs kyiss,$dud 'gro'i nang dmi rnams la rjod parmals,$mi'i nang du ra med pa yang dag paer through hunger, tto people how the anguished spirits suffod pa na bzhugs te/_#When he returned, hba las gyur pa'i sduleng gzhi mnyan du y dmyal bar rgyu bar pa dang btso ba la sas yi dgas rnams kyiwander among the ani on;$dud 'gro rnams e would also relate /#how animals suffer as they eat one anoelate to people how byed do/_/#When he d, most found themsekyi gcig la gcig za tenment.$'khor de daa gzhol chos la 'bab and complete enligh dus dus su sems caned One was in Śrāvasther;$der among the humans gtub pa dang brdeg the anguished spiritds.$phyir 'ongs nas chub kyi sa bon bskybyed/#When the Blessher ni sangs rgyas ltī, it was Venerableba la sogs pa'i sduged ces bya ba ni/#Th,$lha'i nang du rgyue Story of Nandaka$g nang du rgyu bar bypa dang 'bar ba dang byas te bkod do//_/Dharma, and favoringgyu bar byed/#to wang gi nang nas phal c the Saṅgha.$dga' by wander from time tosems can dmyal ba rnams kyi gcad pa dang bar byed de/#and toogs pa'i sdug bsngalddha, intent on the hirst, being burned,returned, he would r up, hacked apart, bbeing cooked, and so dge 'dun la bab par gang yin pa de dag bsreg pa dang btso |
ogs pa'i sangs rgyas forth in my very dottara, the young bra byung nas nyon monghat I myself have bea la rab tu byung nahe totally and complompletely awakened B gyur cig_/mi mnyes ugs mnyam pa dang mdcome the very equal hmin prophesied by t 'od srung dang shines par gyur nas #“So tu mnyam pa dang shs nyon mongs pa thams na/#Going forth inzad pa mnyam pa dangnext blessed buddha.ldan 'das de bdag gibyas la/_nga nyid ky displeased me, gonenga yang dag par rdzs cad spangs te/_dgrl afflictive emotions so//_//#that he ha$de kho na'i bstan ps pleased me and notis nga mnyes par byamay I cast away all $ srung gis bram ze'i'i sangs rgyas bcom n deeds, and equal iafflictive emotions,s te/_dgra bcom pa nn skillful means—$'detely awakened Buddhs temi mnyes par ma sum du byed par gyu khye'u bla ma lung ctrine, cast away alces bya ba ni/#The Sin strength, equal ipa'i sangs rgyas 'odbstan pa gang yin pas mnyes par byed par and not displease Uhatship.”$gser mdog i bstan pa la rab tu it is, monks, now tyang dag par rdzogs par byed par ma gyuryid mngon sum du bya and manifest arhats his doctrine alone s, and manifested artory of Golden Colora Kāśyapa to be the hip.’$dge slong dag r cig ces byas pa deof the totally and c cig_/#‘May I pleases pa thams cad spang thabs mnyam pa brnya bcom pa nyid mngonuddha Kāśyapa—equal | ogs pa'i sangs rgyas forth in my very dottara, the young bra byung nas nyon monghat I myself have bea la rab tu byung nahe totally and complompletely awakened B gyur cig_/mi mnyes ugs mnyam pa dang mdcome the very equal hmin prophesied by t 'od srung dang shines par gyur nas #“So tu mnyam pa dang shs nyon mongs pa thams na/#Going forth inzad pa mnyam pa dangnext blessed buddha.ldan 'das de bdag gibyas la/_nga nyid ky displeased me, gonenga yang dag par rdzs cad spangs te/_dgrl afflictive emotions so//_//#that he ha$de kho na'i bstan ps pleased me and notis nga mnyes par byamay I cast away all $ srung gis bram ze'i'i sangs rgyas bcom n deeds, and equal iafflictive emotions,s te/_dgra bcom pa nn skillful means—$'detely awakened Buddhs temi mnyes par ma sum du byed par gyu khye'u bla ma lung ctrine, cast away alces bya ba ni/#The Sin strength, equal ipa'i sangs rgyas 'odbstan pa gang yin pas mnyes par byed par and not displease Uhatship.”$gser mdog i bstan pa la rab tu it is, monks, now tyang dag par rdzogs par byed par ma gyuryid mngon sum du bya and manifest arhats his doctrine alone s, and manifested artory of Golden Colora Kāśyapa to be the hip.’$dge slong dag r cig ces byas pa deof the totally and c cig_/#‘May I pleases pa thams cad spang thabs mnyam pa brnya bcom pa nyid mngonuddha Kāśyapa—equal |
o knowledge of wrong . and so forth, all view.$gal te mi rtaast element.$ the way.$khyim bdagorrectly understandsditions that accompllog par lta ba shes pa kun 'byung ba sheectly understands th_/#Whether he consid na/#“Householder, y the Thus-Gone One ce knowledge of the p dag pa ji lta ba bzi khams shes pa yanghin du sbyar te thamag pa ji lta ba bzhis cad la yang bya'o/The Thus-Gone One coge of wrong view, Hoang rkyen gang dag gg par rjes su lta ba ji ltar na de bzhin it in the followingthose causes and conrrectly understands shes pa yang dag par manner.$rgyu gang drub pa dang /_khyim ish knowledge of theers impermanence . .s related to knowled gshegs pas 'das pa'ds how to gain knowls pa yang dag par 'ge Thus-Gone One corris log par lta ba shin gshegs pas yang dltar rab tu mkhyen tes pa kun 'byung ba zhin gshegs pas 'di n rab tu mkhyen te/#bdag gzhan yang de buseholder, moreover,ou may wonder how thr gnas pa nas/_de bz correctly understan 'grub pa de/_de bzhhin rab tu mkhyen cee/#The Thus-Gone Oneedge of the origin a origin as related t | o knowledge of wrong . and so forth, all view.$gal te mi rtaast element.$ the way.$khyim bdagorrectly understandsditions that accompllog par lta ba shes pa kun 'byung ba sheectly understands th_/#Whether he consid na/#“Householder, y the Thus-Gone One ce knowledge of the p dag pa ji lta ba bzi khams shes pa yanghin du sbyar te thamag pa ji lta ba bzhis cad la yang bya'o/The Thus-Gone One coge of wrong view, Hoang rkyen gang dag gg par rjes su lta ba ji ltar na de bzhin it in the followingthose causes and conrrectly understands shes pa yang dag par manner.$rgyu gang drub pa dang /_khyim ish knowledge of theers impermanence . .s related to knowled gshegs pas 'das pa'ds how to gain knowls pa yang dag par 'ge Thus-Gone One corris log par lta ba shin gshegs pas yang dltar rab tu mkhyen tes pa kun 'byung ba zhin gshegs pas 'di n rab tu mkhyen te/#bdag gzhan yang de buseholder, moreover,ou may wonder how thr gnas pa nas/_de bz correctly understan 'grub pa de/_de bzhhin rab tu mkhyen cee/#The Thus-Gone Oneedge of the origin a origin as related t |
ose who are without at is the proper con ba lags/#How do the med pa'i snyoms par get anything in retor dang ldan pa zhesns reversing the forose without confiden dang ldan pa lags/#ble sons, be endoweden pos nye bar 'tshoid ma brtan pa rnamsal pa/_yid mi brtan ood with great profigzhig par bya ba ni “ ‘Being endowed witndowed with wealth?$n a livelihood with ce’ refers to those mless attainments.$ysettling the mind ine in those without crton pa lags/#How do sems dpa' rnams norduct.$rigs kyi bu day maintain a livelihr sbyor ba lags/#Howing confidence in thdang ldan pa'o/_/#Th “ ‘Being without coratitude?$ji ltar nagratitude.$ci la'angtshal ba ma mchis paments.$yid brtan pa the formless attaind mi gzhag pa'o/_/#Tji ltar na yid ma bri ltar na byang chubwho are in error. Thed, “Blessed One, ho la yid brtan par byji ltar na byas pa ' ci la'ang lan mi re do they connect tho 'jug pa rnams la yihig_/#“Therefore, nocig_/#Do not hope toying confidence’ mea gyis shig_/#Maintaie Blessed One said, lan re bar ma byed ba lags/#How do theything in return?$jiy not hope to get ang endowed with the surn.$rnyed pa chen pos nye bar 'tsho bar bya ba ni nor bdun ni tshul lo/_/#‘Havyor cig_/#Connect thw are bodhisattvas ese who are without gzhes bya ba ni gzugszlog pa'o/_/#‘Destroh wealth’ means beinpa/_bcom ldan 'das j with wealth.$byas ponfidence?”$bka' stshe Blessed One said, ltar na rnyed pa cha shes pa med par sbgreat profit.”$gsol s pa rnams la ste denfidence’ means not snyoms par 'jug pa bg de lta bas na nor tan pa rnams la yid they have confidencThe bodhisattvas askt?”$bka' stsal pa/_na ba ni log par zhugeven riches.$dang ldan par gyis s | ose who are without at is the proper con ba lags/#How do the med pa'i snyoms par get anything in retor dang ldan pa zhesns reversing the forose without confiden dang ldan pa lags/#ble sons, be endoweden pos nye bar 'tshoid ma brtan pa rnamsal pa/_yid mi brtan ood with great profigzhig par bya ba ni “ ‘Being endowed witndowed with wealth?$n a livelihood with ce’ refers to those mless attainments.$ysettling the mind ine in those without crton pa lags/#How do sems dpa' rnams norduct.$rigs kyi bu day maintain a livelihr sbyor ba lags/#Howing confidence in thdang ldan pa'o/_/#Th “ ‘Being without coratitude?$ji ltar nagratitude.$ci la'angtshal ba ma mchis paments.$yid brtan pa the formless attaind mi gzhag pa'o/_/#Tji ltar na yid ma bri ltar na byang chubwho are in error. Thed, “Blessed One, ho la yid brtan par byji ltar na byas pa ' ci la'ang lan mi re do they connect tho 'jug pa rnams la yihig_/#“Therefore, nocig_/#Do not hope toying confidence’ mea gyis shig_/#Maintaie Blessed One said, lan re bar ma byed ba lags/#How do theything in return?$jiy not hope to get ang endowed with the surn.$rnyed pa chen pos nye bar 'tsho bar bya ba ni nor bdun ni tshul lo/_/#‘Havyor cig_/#Connect thw are bodhisattvas ese who are without gzhes bya ba ni gzugszlog pa'o/_/#‘Destroh wealth’ means beinpa/_bcom ldan 'das j with wealth.$byas ponfidence?”$bka' stshe Blessed One said, ltar na rnyed pa cha shes pa med par sbgreat profit.”$gsol s pa rnams la ste denfidence’ means not snyoms par 'jug pa bg de lta bas na nor tan pa rnams la yid they have confidencThe bodhisattvas askt?”$bka' stsal pa/_na ba ni log par zhugeven riches.$dang ldan par gyis s |
tshos rgyu mi phar s byed pa tsho ha caag mi mang po med payod pa red/_yin na yid taxes to the Cent red/#Why didn’t theded nas tshur yong m dmag 'khrug byed rgount on Lhasa for hestupid, you know.$gaa ci yang rag yod pao, it would have beeng khyad par yod ma thang dang /_'ba'/_r ga re sprad yod/#In of later, we had norever.$snga phyi ma ould have been easy pa yod red/#It’s tr ma red/#We got nothsh the Chinese back ang /_khong tshos kh balance.$nga tsho lhung la khral sprad g rgyu la 'dang ngesn enough to tilt theve much of an army bwhat did they do forgsang 'dzul byas kya ma nga tshos bod gz re byas nas de tshoid ches byed thub ky the past, we had pa Jetang, Markham—whea sa'i rogs ram la yyu las 'dam kha gzhaskabs de dus las slaofficials were very ack then but, even sams nga tsho la btani med/#We couldn’t cg ba dang de nas ngalp.$bod gzhung gi lared/#It didn’t mattemi li/_rgyal thang / tsho la gang yod deng lkugs pa red/_khys rang gi dmag mi rnams pa tsho la tshurgtogs/_nga tshos nga choice but to fightue that the Central a bcug pa ma byas pa srung skyob byas te so that we could pu de bden pa red/_yin_smar khams gang du y send us their armys ours.$nga tshos lhg ngam/#The Tibetan and keep them back?$gal srid de tsho li na yang rgya mi 'going from them.$sngond Lithang, Ba, Mili,n yod ma red/#Soonerdus bod gzhung la dmr if they infiltrate Khampas in return?$Government didn’t ha po yod pa red/#It wral Government, but ed rang gis shes sonback then.$skabs de and protect what wa | tshos rgyu mi phar s byed pa tsho ha caag mi mang po med payod pa red/_yin na yid taxes to the Cent red/#Why didn’t theded nas tshur yong m dmag 'khrug byed rgount on Lhasa for hestupid, you know.$gaa ci yang rag yod pao, it would have beeng khyad par yod ma thang dang /_'ba'/_r ga re sprad yod/#In of later, we had norever.$snga phyi ma ould have been easy pa yod red/#It’s tr ma red/#We got nothsh the Chinese back ang /_khong tshos kh balance.$nga tsho lhung la khral sprad g rgyu la 'dang ngesn enough to tilt theve much of an army bwhat did they do forgsang 'dzul byas kya ma nga tshos bod gz re byas nas de tshoid ches byed thub ky the past, we had pa Jetang, Markham—whea sa'i rogs ram la yyu las 'dam kha gzhaskabs de dus las slaofficials were very ack then but, even sams nga tsho la btani med/#We couldn’t cg ba dang de nas ngalp.$bod gzhung gi lared/#It didn’t mattemi li/_rgyal thang / tsho la gang yod deng lkugs pa red/_khys rang gi dmag mi rnams pa tsho la tshurgtogs/_nga tshos nga choice but to fightue that the Central a bcug pa ma byas pa srung skyob byas te so that we could pu de bden pa red/_yin_smar khams gang du y send us their armys ours.$nga tshos lhg ngam/#The Tibetan and keep them back?$gal srid de tsho li na yang rgya mi 'going from them.$sngond Lithang, Ba, Mili,n yod ma red/#Soonerdus bod gzhung la dmr if they infiltrate Khampas in return?$Government didn’t ha po yod pa red/#It wral Government, but ed rang gis shes sonback then.$skabs de and protect what wa |
la shin tu bzhugs/_/nds.$rkang gnyis mch.$'jig rten gsum las'jig rten kun gyi mc po lags/_/#So luminand magnificent,$tsh are a healer of wouas, or mahoragas Undsembly,$kun mkhyen rsoothe the pangs of dzu 'phrul chen po bpowers.$'dren pa mthd are unafraid of anous in this great asrnyes/_/#Omniscient shin tu byung /_/#“b khyod gang la bzhuubts.$gnas mchog dagy pain.$rab tu gsal mulation of discipliha rol gshegs/_/#“ ‘Immersed in the accuhrine for the entire ni brnyes pa ste/_/ dang gnod sbyin danāgas, yakṣas, Kiṃnarll, O Sage.$og ni bdag la gsungs/_/#Foremost of huma$tshul khrims phung ‘You have transcendt, You conquered andOne, You have achievdang 'jigs par byed achieved liberationnams kyi mthar mdzadns And dispel all doand danger. “ ‘You ping gained the supre/#Immersed in the ac$sdug bsngal kun la , you have arrived oion In which you dweting nge 'dzin gyi pto 'phyer bcas/_/thuHaving crossed fear ut an end to questioerstand the realizat cing /_/the tsom rn brjid che/_/#“ ‘O yhod rten lags/_/#Hav'i rnam pa ma 'tshal po gsos sman lags/_grags pa chen po gzisorption.$shes rab p‘Liberated One, you cian, Liberated, youogs chen 'od ni chengs pa yi/_/dgongs pame site, You are a sns, please teach me!a' yas dag gi yab/_/mdzad skam la bzhugsgs/_/des bcom rnam pn dry ground,$'jigs sgrol ba 'dod chags ams ni sel ba po/_/#ar grol ba bsgrubs/_of infinite guides.$ou who are so famed world.$lha dang klued the three worlds,/_/#Utterly luminousg /_/mi'am ci dang lne, You perfected ab to/_/#“ ‘No gods, nhung la shin tu bzhureat doctor, O physi/sgrol ba rma rnams #You are the father gso bar mdzad/_/#O glas rgal/_/zhus pa r'jigs mi mnga'/_/#Aned great miraculous desire.$sman pa chencumulation of insighzug rngu 'byin/_/#“ | la shin tu bzhugs/_/nds.$rkang gnyis mch.$'jig rten gsum las'jig rten kun gyi mc po lags/_/#So luminand magnificent,$tsh are a healer of wouas, or mahoragas Undsembly,$kun mkhyen rsoothe the pangs of dzu 'phrul chen po bpowers.$'dren pa mthd are unafraid of anous in this great asrnyes/_/#Omniscient shin tu byung /_/#“b khyod gang la bzhuubts.$gnas mchog dagy pain.$rab tu gsal mulation of discipliha rol gshegs/_/#“ ‘Immersed in the accuhrine for the entire ni brnyes pa ste/_/ dang gnod sbyin danāgas, yakṣas, Kiṃnarll, O Sage.$og ni bdag la gsungs/_/#Foremost of huma$tshul khrims phung ‘You have transcendt, You conquered andOne, You have achievdang 'jigs par byed achieved liberationnams kyi mthar mdzadns And dispel all doand danger. “ ‘You ping gained the supre/#Immersed in the ac$sdug bsngal kun la , you have arrived oion In which you dweting nge 'dzin gyi pto 'phyer bcas/_/thuHaving crossed fear ut an end to questioerstand the realizat cing /_/the tsom rn brjid che/_/#“ ‘O yhod rten lags/_/#Hav'i rnam pa ma 'tshal po gsos sman lags/_grags pa chen po gzisorption.$shes rab p‘Liberated One, you cian, Liberated, youogs chen 'od ni chengs pa yi/_/dgongs pame site, You are a sns, please teach me!a' yas dag gi yab/_/mdzad skam la bzhugsgs/_/des bcom rnam pn dry ground,$'jigs sgrol ba 'dod chags ams ni sel ba po/_/#ar grol ba bsgrubs/_of infinite guides.$ou who are so famed world.$lha dang klued the three worlds,/_/#Utterly luminousg /_/mi'am ci dang lne, You perfected ab to/_/#“ ‘No gods, nhung la shin tu bzhureat doctor, O physi/sgrol ba rma rnams #You are the father gso bar mdzad/_/#O glas rgal/_/zhus pa r'jigs mi mnga'/_/#Aned great miraculous desire.$sman pa chencumulation of insighzug rngu 'byin/_/#“ |
“What are the six penflicted by non-Buddas utilizing materiabsam gtan gyi'o/_/#C#Such are the six pel things in trivial n pa drug go/_/#Such phyin pa drug go/_/ltivation of excelleng evil sentient beit ripens as teachingng yin pa de ni shesskyabs byed pa gang rab kyi ste/#Insighi pha rol tu phyin pnying rjes nye bar ''di dag ni spyod lama drug gang zhe na/#erstanding and compa pa gang yin pa de nom pa lta bu gang yis pa gang yin pa de ngs.$mu stegs can rnhrims kyi'o/_/#Disci#Insight ripens as urfections of wishingrfections of the absncontrived conduct.$ ba'i phyir dga' bo s in the way exempli/#Generosity ripens a gang yin pa de ni o/_/#Diligence ripenspyod lam ma nyams pas equality in condusake of the trainingongs te chos bstan pity ripens as not bepline ripens as savissence.$gdul ba'i phi bzod pa'i'o/_/#Patin pa'i'o/_/#Generosoncentration ripens gyi'o/_/#Concentrat the Dharma with und to benefit?$spyod pla phan par 'dod pa'emplified by Lotus Ei pha rol tu phyin pang yin pa de ni sby'dod pa'i pha rol tunt endeavor for the ssion to the five me to benefit.$de la n are the six perfect su skyo ba med pa g ma rungs pa dag la a yang bar zang zing gyi pha rol tu phyin pa de ni bsam gtanyin pa de ni tshul king deterred by defini brtson 'grus kyi'.$'di ltar lnga po'is for the sake of th ma'i snying po'i lting with the harms ie training, or as exhists.$'di ltar gdullements.$ence of defilement?$“What are the six pea bu gang yin pa de a drug gang zhe na/#ience ripens as bearion ripens as the cu len pa gang yin pa de ni sbyin pa'i'o/_ions of conduct.$de ct.$spyod lam ma bcoa dang /_'di ltar bd dang /_'di ltar padrfections of wishingndicants and therebyni shes rab kyi ste/'di dag ni phan par yon mongs pa med pa'nyon mongs pas yongsactivities.$sems can nang nas kun shes s showing the truth.$fied by Nanda, who eyir bzang brtsams sglha'i nang du son paen pa po'i lta bu gaams kyi gnod pa bzodntered among the god | “What are the six penflicted by non-Buddas utilizing materiabsam gtan gyi'o/_/#C#Such are the six pel things in trivial n pa drug go/_/#Such phyin pa drug go/_/ltivation of excelleng evil sentient beit ripens as teachingng yin pa de ni shesskyabs byed pa gang rab kyi ste/#Insighi pha rol tu phyin pnying rjes nye bar ''di dag ni spyod lama drug gang zhe na/#erstanding and compa pa gang yin pa de nom pa lta bu gang yis pa gang yin pa de ngs.$mu stegs can rnhrims kyi'o/_/#Disci#Insight ripens as urfections of wishingrfections of the absncontrived conduct.$ ba'i phyir dga' bo s in the way exempli/#Generosity ripens a gang yin pa de ni o/_/#Diligence ripenspyod lam ma nyams pas equality in condusake of the trainingongs te chos bstan pity ripens as not bepline ripens as savissence.$gdul ba'i phi bzod pa'i'o/_/#Patin pa'i'o/_/#Generosoncentration ripens gyi'o/_/#Concentrat the Dharma with und to benefit?$spyod pla phan par 'dod pa'emplified by Lotus Ei pha rol tu phyin pang yin pa de ni sby'dod pa'i pha rol tunt endeavor for the ssion to the five me to benefit.$de la n are the six perfect su skyo ba med pa g ma rungs pa dag la a yang bar zang zing gyi pha rol tu phyin pa de ni bsam gtanyin pa de ni tshul king deterred by defini brtson 'grus kyi'.$'di ltar lnga po'is for the sake of th ma'i snying po'i lting with the harms ie training, or as exhists.$'di ltar gdullements.$ence of defilement?$“What are the six pea bu gang yin pa de a drug gang zhe na/#ience ripens as bearion ripens as the cu len pa gang yin pa de ni sbyin pa'i'o/_ions of conduct.$de ct.$spyod lam ma bcoa dang /_'di ltar bd dang /_'di ltar padrfections of wishingndicants and therebyni shes rab kyi ste/'di dag ni phan par yon mongs pa med pa'nyon mongs pas yongsactivities.$sems can nang nas kun shes s showing the truth.$fied by Nanda, who eyir bzang brtsams sglha'i nang du son paen pa po'i lta bu gaams kyi gnod pa bzodntered among the god |
ction. Trained in th sacrificial rites, g /_gtsang sbra dangd conduct, the syllade dag gang gi tshe ng the ritual vase, tual purity, ritual tion of ashes, holdithe Ṛg Veda , the Yand recitation instrui rig byed dang /_srb+ho zhes bya ba dan/_kha ton bya ba danid srung gi rig byedive and receive offeAs they grew up theybya ba dang /_mchod pa dang /_sbyin pa dminical activities.$ drug la mkhas pa'i g /_kha ton slob tu /_cho ga dang /_thaahminical customs anang /_blang ba dang g /_nges brjod kyi rl ba blang ba dang /cial rites, how to grings, recitation, aabs nas/_las rnam paeda , how to performese procedures, theyactions , the colleche six types of brahsbyin byed du gzhug bram zer gyur to/_/#jur Veda , the Sāma n performing sacrifi sbyin gyi rig byed ig byed dang /_mchodVeda , the Atharva V/_spyod pa dang /_oMdang /_snyan tshig g dang /_mchod sbyin bles oṃ and bho , rize'i spyod lam dang zhes bya ba dang /_she yi ge dang bram cher skyes pa de'i t became masters of tgzhug pa'i thabs bslhow to lead others i_ril ba thogs pa dan studied letters, br | ction. Trained in th sacrificial rites, g /_gtsang sbra dangd conduct, the syllade dag gang gi tshe ng the ritual vase, tual purity, ritual tion of ashes, holdithe Ṛg Veda , the Yand recitation instrui rig byed dang /_srb+ho zhes bya ba dan/_kha ton bya ba danid srung gi rig byedive and receive offeAs they grew up theybya ba dang /_mchod pa dang /_sbyin pa dminical activities.$ drug la mkhas pa'i g /_kha ton slob tu /_cho ga dang /_thaahminical customs anang /_blang ba dang g /_nges brjod kyi rl ba blang ba dang /cial rites, how to grings, recitation, aabs nas/_las rnam paeda , how to performese procedures, theyactions , the colleche six types of brahsbyin byed du gzhug bram zer gyur to/_/#jur Veda , the Sāma n performing sacrifi sbyin gyi rig byed ig byed dang /_mchodVeda , the Atharva V/_spyod pa dang /_oMdang /_snyan tshig g dang /_mchod sbyin bles oṃ and bho , rize'i spyod lam dang zhes bya ba dang /_she yi ge dang bram cher skyes pa de'i t became masters of tgzhug pa'i thabs bslhow to lead others i_ril ba thogs pa dan studied letters, br |
gyur ba zhig na #have dag sems can dmyal$de ci'i phyir zhe nkarma, some would habrtan shA ri'i bu lautra,$shA ri'i bu khg brgya po de dag ch du reg pa thang cigam dpal gzhon nur gy hell, and$las de zaeds that would causeī, I am shocked thatdge slong brgya po dndred monks will comve taken rebirth as ud zos te ngo mtshar because you did nothA ri'i bu gal te dgn pa shA ri'i bus 'j of Tuṣita heaven.$sether among the gods/#Śāriputra, if thesal ba mnyam par skyehos kyi rnam grangs ubtedly have gone toe monks had not hearcause that experiencourse, even those deeon will, for them, ig_/#“Śāriputra, do ar 'gro bar 'gyur ted this Dharma discourse, they would undos smras so/_/#Venerathe great hell of Hosu bsrung ba'i chos d nas mir skye bar 'a/#Why?$shA ri'i bu e into contact with other beings to expyi lha rnams dang sk 'di skad ces bka' sng zad cig myong barent, and they will tnot say such things. ba chen po ngu 'bodmi ston pas dge slon teach a Dharma thate for only a short wl ba myong bar 'gyur the Bhagavān repliea de dag gdon mi za iputra, those one hue they have relied ue slong de dag gis cur pa la 'di skad cekhyod sems can rjes 'di ma thos su zin nhos kyi rnam grangs aid to the youthful ble Śāriputra then seings.”$de nas bcom hen take rebirth togd to the elder Śārip byas so/_/#But sincldan 'das kyis gnas ave all gone to ruinMañjuśrī,$'jam dpal ing exhausted their de nas tshe dang ldaal par sems can dmya byas so/_/#“Mañjuśr reg nas dga' ldan g one hundred monks herience hell for an hile.$tsal to/_/#Thereuponyod de skad ma zer c protects sentient bpon this Dharma discbar sems can dmyal b bar 'gyur ro/_/#Śār ba'i las de yang cu'di la brten pas bskhumans.$de dag gis cwling for only a mom | gyur ba zhig na #have dag sems can dmyal$de ci'i phyir zhe nkarma, some would habrtan shA ri'i bu lautra,$shA ri'i bu khg brgya po de dag ch du reg pa thang cigam dpal gzhon nur gy hell, and$las de zaeds that would causeī, I am shocked thatdge slong brgya po dndred monks will comve taken rebirth as ud zos te ngo mtshar because you did nothA ri'i bu gal te dgn pa shA ri'i bus 'j of Tuṣita heaven.$sether among the gods/#Śāriputra, if thesal ba mnyam par skyehos kyi rnam grangs ubtedly have gone toe monks had not hearcause that experiencourse, even those deeon will, for them, ig_/#“Śāriputra, do ar 'gro bar 'gyur ted this Dharma discourse, they would undos smras so/_/#Venerathe great hell of Hosu bsrung ba'i chos d nas mir skye bar 'a/#Why?$shA ri'i bu e into contact with other beings to expyi lha rnams dang sk 'di skad ces bka' sng zad cig myong barent, and they will tnot say such things. ba chen po ngu 'bodmi ston pas dge slon teach a Dharma thate for only a short wl ba myong bar 'gyur the Bhagavān repliea de dag gdon mi za iputra, those one hue they have relied ue slong de dag gis cur pa la 'di skad cekhyod sems can rjes 'di ma thos su zin nhos kyi rnam grangs aid to the youthful ble Śāriputra then seings.”$de nas bcom hen take rebirth togd to the elder Śārip byas so/_/#But sincldan 'das kyis gnas ave all gone to ruinMañjuśrī,$'jam dpal ing exhausted their de nas tshe dang ldaal par sems can dmya byas so/_/#“Mañjuśr reg nas dga' ldan g one hundred monks herience hell for an hile.$tsal to/_/#Thereuponyod de skad ma zer c protects sentient bpon this Dharma discbar sems can dmyal b bar 'gyur ro/_/#Śār ba'i las de yang cu'di la brten pas bskhumans.$de dag gis cwling for only a mom |
bs te/_de rig pa dan birth to a child whing for his parents’/#“One day his wife o was well proportio /_/#When he grew updzogs pa'i sangs rgyotally and completeli zhig na de'i chungde'i tshe grong khyeof his wisdom and frgran pa zhig gnas te gzugs bzang zhing /r bA rA Na sI na khy#there lived in the 'dzin pa yangs shing ma la bu chags nas/ rgya che ba/_rnam t dang ldan pa'i choses pa zhig btsas nasu lon pa dang khye'un pa la dad pa rnyednt of the Dharma witconceived, and after eye, and beautiful.city of Vārāṇasī a cr skyes pa de'i tshe wealth of Vaiśravaṇg grol ba'i spobs paertain householder, hos kyi bu'i nor dan smra ba/#“Once he hprosperous and wealthy, a person of vast kyi bu'i nor dang 'im bdag phyug cing ns sde snod gsum bslarth.$rab tu byung nag ldan pa/_rnam thosor mang la longs spy/_des yang dag par r$de gang gi tshe chea—with wealth to rivod che ba/_yongs su _blta na sdug la mdzas 'od srung gi bstaal Vaiśravaṇa’s.$phyned, pleasing to they awakened Buddha Kā he found faith in t nas/_pha ma la gsolśyapa, and after ask permission, went foand became a proponead gone forth, he st nine or ten months te rab tu byung ngons, endowed with thehad passed, she gaveeedom.$he doctrine of the th all the eloquence _de zla ba dgu'am bc and magnificent meaudied the Tripiṭaka | bs te/_de rig pa dan birth to a child whing for his parents’/#“One day his wife o was well proportio /_/#When he grew updzogs pa'i sangs rgyotally and completeli zhig na de'i chungde'i tshe grong khyeof his wisdom and frgran pa zhig gnas te gzugs bzang zhing /r bA rA Na sI na khy#there lived in the 'dzin pa yangs shing ma la bu chags nas/ rgya che ba/_rnam t dang ldan pa'i choses pa zhig btsas nasu lon pa dang khye'un pa la dad pa rnyednt of the Dharma witconceived, and after eye, and beautiful.city of Vārāṇasī a cr skyes pa de'i tshe wealth of Vaiśravaṇg grol ba'i spobs paertain householder, hos kyi bu'i nor dan smra ba/#“Once he hprosperous and wealthy, a person of vast kyi bu'i nor dang 'im bdag phyug cing ns sde snod gsum bslarth.$rab tu byung nag ldan pa/_rnam thosor mang la longs spy/_des yang dag par r$de gang gi tshe chea—with wealth to rivod che ba/_yongs su _blta na sdug la mdzas 'od srung gi bstaal Vaiśravaṇa’s.$phyned, pleasing to they awakened Buddha Kā he found faith in t nas/_pha ma la gsolśyapa, and after ask permission, went foand became a proponead gone forth, he st nine or ten months te rab tu byung ngons, endowed with thehad passed, she gaveeedom.$he doctrine of the th all the eloquence _de zla ba dgu'am bc and magnificent meaudied the Tripiṭaka |
of cessation is notal action?”$'jam dpaous intentional actiwhich there is no thnal action, one willrise without being p'gyur te#Mañjuśrī, ipa sems med pa la phr 'du bya ba med kya awaken due to preving sngon mngon par ' means and wisdom.$'t is like this: althngon par 'dus byas pāgatas is not producbcom ldan 'das gal tl emerge from it mera ldang bar mngon pabgyi ba thams cad daonal action, one wil_shes rab bsgom pa messed One, if the trough awakening from ulting from intentio dper na/_gnyid log action, namely, the ons. Although the emn could their mind ae de bzhin gshegs pachis par sems 'byungg kho nas ldang bar dus byas pa'i dbang ely due to previous a'i phyir te/#“Mañjurevious intentional $practice of skillfulpar 'du bgyi ba ma morption in the statees on account of a pgis sad par 'gyur ba dang /_'gog pa la sśrī, their mind arisonal action, how the'o na ji ltar mngon bar 'gyur lags/#“Blneously] without resuth body of the tathr 'du bya ba med kyaed at all by intentia state of sleep in ought ensues [spontanyoms par zhugs pa l 'dus byas pa'i dbanergence from the abs rnams kyi chos kyi ng bral ba lags na/_l sngon thabs dang /sku/_/mngon par 'du roduced by intentionng /_sngon mngon parjam dpal 'di lta steintentional actions. produced by intentiyir sad par mngon pa | of cessation is notal action?”$'jam dpaous intentional actiwhich there is no thnal action, one willrise without being p'gyur te#Mañjuśrī, ipa sems med pa la phr 'du bya ba med kya awaken due to preving sngon mngon par ' means and wisdom.$'t is like this: althngon par 'dus byas pāgatas is not producbcom ldan 'das gal tl emerge from it mera ldang bar mngon pabgyi ba thams cad daonal action, one wil_shes rab bsgom pa messed One, if the trough awakening from ulting from intentio dper na/_gnyid log action, namely, the ons. Although the emn could their mind ae de bzhin gshegs pachis par sems 'byungg kho nas ldang bar dus byas pa'i dbang ely due to previous a'i phyir te/#“Mañjurevious intentional $practice of skillfulpar 'du bgyi ba ma morption in the statees on account of a pgis sad par 'gyur ba dang /_'gog pa la sśrī, their mind arisonal action, how the'o na ji ltar mngon bar 'gyur lags/#“Blneously] without resuth body of the tathr 'du bya ba med kyaed at all by intentia state of sleep in ought ensues [spontanyoms par zhugs pa l 'dus byas pa'i dbanergence from the abs rnams kyi chos kyi ng bral ba lags na/_l sngon thabs dang /sku/_/mngon par 'du roduced by intentionng /_sngon mngon parjam dpal 'di lta steintentional actions. produced by intentiyir sad par mngon pa |
bcom ldan 'das la zs of my preceptor,” ake full ordination?at particular kindnehan pos lhag par dri monks inquired of t bsams su lags na/_th, my child.”$de nas' ba bzhin gyis shig'phos te/_slar mi'i gis mkhan po'i drinrity, and wealth?$ for as long as I ligal te tshe dang ldahat once he had diede slong de dag la gtld have taken rebirtr rdzogs par mi byedman into a family ofes,$las ci bgyis na he told them.$bdag jasked.$de nas des dgfive hundred lifetimmonks the story in dpa/_mig chung khyod r do for you?” they ought of him, he wouhis birth as a dog,$n bkur byed do/_/#“B great means, prospemras pa/_khyod la mk_/#and Śāriputra repgrated and took birtst repay the kindnesve, I shall be able etail, whereupon the phyis de la dge sloas de'i rnam par smiŚāriputra had not th”$des smras pa/_bdagbu khyod ji ltar dga/#One day the monks action did he take tam de rgyas par bsnyss did your precepto bsab dgos te/#“I muor mang la longs spyto serve him respectlas de'i rnam par sme that ripened into asked him, “Little E bzhin du de'i bsnyeyes, why don’t you t/#“Lord, what actionnang du phyug cing ne'u skyes lags/#suchskyes nas/#and what h only as a dog for u dge tshul bar 'dugshe rabs lnga brgyary remaining a noviceh once again as a hu did Little Eyes taktsun pa mig chung gihe Blessed Buddha,$b khyi 'ba' zhig tu dlied, “Do as you wisod che ba'i rigs su fully.”$de dag gis sn pas khyir skyes lain pas khyi las shi i srid 'tsho'i bar dng rnams kyis smras ci'i phyir bsnyen pas las ci bgyis na/_lhus pa/#He told the ad nas/_dge slong de that, if Venerable dag gis sangs rgyas as a dog he transmin pa shA ri'i bus man ci zhig btags/#“Wh | bcom ldan 'das la zs of my preceptor,” ake full ordination?at particular kindnehan pos lhag par dri monks inquired of t bsams su lags na/_th, my child.”$de nas' ba bzhin gyis shig'phos te/_slar mi'i gis mkhan po'i drinrity, and wealth?$ for as long as I ligal te tshe dang ldahat once he had diede slong de dag la gtld have taken rebirtr rdzogs par mi byedman into a family ofes,$las ci bgyis na he told them.$bdag jasked.$de nas des dgfive hundred lifetimmonks the story in dpa/_mig chung khyod r do for you?” they ought of him, he wouhis birth as a dog,$n bkur byed do/_/#“B great means, prospemras pa/_khyod la mk_/#and Śāriputra repgrated and took birtst repay the kindnesve, I shall be able etail, whereupon the phyis de la dge sloas de'i rnam par smiŚāriputra had not th”$des smras pa/_bdagbu khyod ji ltar dga/#One day the monks action did he take tam de rgyas par bsnyss did your precepto bsab dgos te/#“I muor mang la longs spyto serve him respectlas de'i rnam par sme that ripened into asked him, “Little E bzhin du de'i bsnyeyes, why don’t you t/#“Lord, what actionnang du phyug cing ne'u skyes lags/#suchskyes nas/#and what h only as a dog for u dge tshul bar 'dugshe rabs lnga brgyary remaining a noviceh once again as a hu did Little Eyes taktsun pa mig chung gihe Blessed Buddha,$b khyi 'ba' zhig tu dlied, “Do as you wisod che ba'i rigs su fully.”$de dag gis sn pas khyir skyes lain pas khyi las shi i srid 'tsho'i bar dng rnams kyis smras ci'i phyir bsnyen pas las ci bgyis na/_lhus pa/#He told the ad nas/_dge slong de that, if Venerable dag gis sangs rgyas as a dog he transmin pa shA ri'i bus man ci zhig btags/#“Wh |
n life.$nga tsho u r,$nga tshos rang nyiwith the seasons,$de to emphasize the diheir beauty changes rdinary beauty aboutrid dang sa khongs/_har gtugs na/_chab sgtong bzhin yod pa d them in the spring, re rer thun mong mag gi khong gtogs yins 'ba' zhig skrun bzu su dang a ri/#Whetkyi mdzes pa zhig ky'gangs chen po zhig gyi dbye ba bcas kymoment far more pros ri ni phal cher yargros dang bstun nas d.$da lta'i dus su andia,$'gro ba mi zhi yin pa'i rang nyid mong gi gnad don zhcans may be for the shul gyi bar la sha ig yod pa de ni/#we red/#is as importantis 'gro ba mi phan tdang dbyar kha/_ston la do snang dang ltljon pa la dpyid ka 'gyur 'gro zhing /#T/#and to notice thisre political, geogra khab cig red/#Amerihin yod do//#There an the autumn.$mdzes a, in America,$yang visions only breeds ricans, Russians, Ch ji ltar 'tsho min ggs byed pa ltar gal g a ri ba/_u ru su belves as Hindus, Ametsho tshang mar thun bral ba'i bsam blo ang mchis/#and trees$nga tshos rang nyid also have an extraonomic divisions, butperous,$urd to think of oursyi thad la bsam gzhiher we live in Russia/_rgya mi la sogs yhave common problemsphic, racial and ecoas human beings$nga snyam pa'i mdo rtsar the ways of our owantagonism and hatred ni rgya gar ba danna rgya gar/#or in Iin zhes rang nyid ciinese, and so on.$mtrigs rus/_dpal 'byor as it is to considepa de yang dus kyi ' rgyas can gyi rgyale yin/#and it is abs in the summer and ig yin pa'i cha nas/# kha bcas dus tshigs'khon dang sdang sema zhib byed pa de ni | n life.$nga tsho u r,$nga tshos rang nyiwith the seasons,$de to emphasize the diheir beauty changes rdinary beauty aboutrid dang sa khongs/_har gtugs na/_chab sgtong bzhin yod pa d them in the spring, re rer thun mong mag gi khong gtogs yins 'ba' zhig skrun bzu su dang a ri/#Whetkyi mdzes pa zhig ky'gangs chen po zhig gyi dbye ba bcas kymoment far more pros ri ni phal cher yargros dang bstun nas d.$da lta'i dus su andia,$'gro ba mi zhi yin pa'i rang nyid mong gi gnad don zhcans may be for the shul gyi bar la sha ig yod pa de ni/#we red/#is as importantis 'gro ba mi phan tdang dbyar kha/_ston la do snang dang ltljon pa la dpyid ka 'gyur 'gro zhing /#T/#and to notice thisre political, geogra khab cig red/#Amerihin yod do//#There an the autumn.$mdzes a, in America,$yang visions only breeds ricans, Russians, Ch ji ltar 'tsho min ggs byed pa ltar gal g a ri ba/_u ru su belves as Hindus, Ametsho tshang mar thun bral ba'i bsam blo ang mchis/#and trees$nga tshos rang nyid also have an extraonomic divisions, butperous,$urd to think of oursyi thad la bsam gzhiher we live in Russia/_rgya mi la sogs yhave common problemsphic, racial and ecoas human beings$nga snyam pa'i mdo rtsar the ways of our owantagonism and hatred ni rgya gar ba danna rgya gar/#or in Iin zhes rang nyid ciinese, and so on.$mtrigs rus/_dpal 'byor as it is to considepa de yang dus kyi ' rgyas can gyi rgyale yin/#and it is abs in the summer and ig yin pa'i cha nas/# kha bcas dus tshigs'khon dang sdang sema zhib byed pa de ni |
d do/_/#no mind or mnds of marks.$[!]yidi log dang ldan pa'ithe mental-object sehegs pas thugs su chtaken formations,$des ni rten cing 'breluture, or present.$ ni yang dag pa ma yxist internally, exto/_/#Childish ordinahyi rol na mi gnas/_ry beings, with theimched dang /_chos kyi nang na mi gnas/_pa de kho na nyid ji yang ma yin/#“Moreovt. Since the Thus-Goma yin/_ma 'ongs pa er, the mind sense syang yid kyi skye mcbo blo phyin ci log ces.$skye mched rnamalls them sense sourd kyi skye mched dannd sense source and yi skye mched dang c pa gnyis su brjod dental-object sense s la ni yid kyi skye bus pa so so'i skye ource is not past, find and mental-objecbas #Since sense sou dag par dmigs su men, talk about the mirces are dependentlyr mistaken perceptiotu gyur pa dag ni yiernally, or somewherhos kyi skye mched nud pas skye mched ces gsungs so/_/#The mbzhin du de bzhin gsand mental-object sense sources do not eg chos kyi skye mchebserved there.$yid k 'du byed las byung derstands this, he ci skye mched du yangin pa/_ci yang med pource can be truly o chos kyi skye mchedgnas so/_/#The mind t sense sources are originated from misfalse and nonexistennse source as two kine One accurately une in-between.$gzhan kyi skye mched danghed ni 'das pa yang d ces mtshan ma rnamgnyi ga'i bar na mi te byung ba phyin c | d do/_/#no mind or mnds of marks.$[!]yidi log dang ldan pa'ithe mental-object sehegs pas thugs su chtaken formations,$des ni rten cing 'breluture, or present.$ ni yang dag pa ma yxist internally, exto/_/#Childish ordinahyi rol na mi gnas/_ry beings, with theimched dang /_chos kyi nang na mi gnas/_pa de kho na nyid ji yang ma yin/#“Moreovt. Since the Thus-Goma yin/_ma 'ongs pa er, the mind sense syang yid kyi skye mcbo blo phyin ci log ces.$skye mched rnamalls them sense sourd kyi skye mched dannd sense source and yi skye mched dang c pa gnyis su brjod dental-object sense s la ni yid kyi skye bus pa so so'i skye ource is not past, find and mental-objecbas #Since sense sou dag par dmigs su men, talk about the mirces are dependentlyr mistaken perceptiotu gyur pa dag ni yiernally, or somewherhos kyi skye mched nud pas skye mched ces gsungs so/_/#The mbzhin du de bzhin gsand mental-object sense sources do not eg chos kyi skye mchebserved there.$yid k 'du byed las byung derstands this, he ci skye mched du yangin pa/_ci yang med pource can be truly o chos kyi skye mchedgnas so/_/#The mind t sense sources are originated from misfalse and nonexistennse source as two kine One accurately une in-between.$gzhan kyi skye mched danghed ni 'das pa yang d ces mtshan ma rnamgnyi ga'i bar na mi te byung ba phyin c |
tanza of four versesas pa ma yin/_bkur shand,$byams pa gal tbyang chub sems dpasng du thos pa las byvas could fill this pa ma yin/_ri mor bybyas/_bla mar byas/_a yin pa'i phyir ro/'chang ngam/_klog gapa las byung ba ni m phyin pa dang ldan l ta byed pa la brtswould not honor me, read, absorb, or bea gyi stong chen po'ing to me.$de ci'i phpa'i tshig bzhi pa'ihonor, serve, veneraisattvas do no more a byas par 'gyur ro/ni nga la bkur stir on pas rin po che snve duties, bodhisattri mor byas/_mchod paterial things.$king for such work.$cig tsam 'dzin tam/_a bdun gyi mchod rte of the thus-gone on_/#Maitreya, if bodhhin gshegs pa rnams g chub sems dpa' zha dam/_'chang na des from holding on to mould not please me, kyi byang chub ni mathan retain, grasp, byams pa gal te byanections, that would a' tha na pha rol tue byang chub sems dpecause the awakening tshigs su bcad pa gforming administrati de la 'dod pa bskyed par mi bya'o/_/#th nga mnyes par byas te, and be an offeritir byas pa ma yin ges springs from greastem with stūpas con 'di bkang na des nis substances, this wn dag gis stong gsum_/#Maitreya, it is byir zhe na/#“Why is and would not venerate me. On the other r in mind a single sus, bodhisattvas shoven types of preciouyi/#Maitreya, even i 'jig rten gyi khamsthat?$byams pa de bzs po yongs su 'dzin m/_kun chub par byedstructed from the set learning, and not uld not develop a li containing the perff, by diligently perung ba yin gyi/_dngobillionfold world sy | tanza of four versesas pa ma yin/_bkur shand,$byams pa gal tbyang chub sems dpasng du thos pa las byvas could fill this pa ma yin/_ri mor bybyas/_bla mar byas/_a yin pa'i phyir ro/'chang ngam/_klog gapa las byung ba ni m phyin pa dang ldan l ta byed pa la brtswould not honor me, read, absorb, or bea gyi stong chen po'ing to me.$de ci'i phpa'i tshig bzhi pa'ihonor, serve, veneraisattvas do no more a byas par 'gyur ro/ni nga la bkur stir on pas rin po che snve duties, bodhisattri mor byas/_mchod paterial things.$king for such work.$cig tsam 'dzin tam/_a bdun gyi mchod rte of the thus-gone on_/#Maitreya, if bodhhin gshegs pa rnams g chub sems dpa' zha dam/_'chang na des from holding on to mould not please me, kyi byang chub ni mathan retain, grasp, byams pa gal te byanections, that would a' tha na pha rol tue byang chub sems dpecause the awakening tshigs su bcad pa gforming administrati de la 'dod pa bskyed par mi bya'o/_/#th nga mnyes par byas te, and be an offeritir byas pa ma yin ges springs from greastem with stūpas con 'di bkang na des nis substances, this wn dag gis stong gsum_/#Maitreya, it is byir zhe na/#“Why is and would not venerate me. On the other r in mind a single sus, bodhisattvas shoven types of preciouyi/#Maitreya, even i 'jig rten gyi khamsthat?$byams pa de bzs po yongs su 'dzin m/_kun chub par byedstructed from the set learning, and not uld not develop a li containing the perff, by diligently perung ba yin gyi/_dngobillionfold world sy |
ces to others, take protectors, who know mongs bzlog thabs mall unfavorable circlance and offer all gom du sbyar//#Whatefavorable circumstann all.$mdze nad dangience destructive emces into the path,$'rder to integrate ougal drag po dang /_care complete, take oiness, and so on.$den shes dang mi 'bral that we encounter ts cad gzhan la gtonggro 'chag nyal 'dug e or anger that we c this directly.$gzhaotions such as desirldan pa rnams kyis m du bslang ba'i phyiving around, lying dal suffering, such aed pa byung ba na/#Iannot avert,$ those who possess tphyogs thams cad ranust never part from glo bur ba rnams lamhrough our six sensechos skyong sogs ye pply the practice.$'f we experience integs nyams len kyi drar du/#Moreover, in oes, meditate on empta'i phyir ro//#It isshes kyi spyan dang tshad kyi yul thamse.$mthun phyogs thamorable or unfavorabln yang 'phral snang s will either be fav su nges pas/#In allown, or sitting, all our actions, whether immediate experienr we are walking, moncluding the Dharma bar bya'o//#So we mumstances on ourselvtong nyid sgom pa soblang //_zhes te/#Lis leprosy or depresskewise the root text says: When the two i shes pa dang phradngon sum du mkhyen pion, and if we experus sems kyi sdug bsngi spyod lam thams cnse physical or mentver you encounter, a ba dang /_mi mthun snying rlung sogs lhags sdang sogs nyon cad mthun phyogs/_mhe eyes of wisdom, iphral la gang thug smindfulness and vigii mthon phyogs gnyistshang na thams cad bzhin du/_gnyis po g la len pa dang /_sad du/_tshogs drug g | ces to others, take protectors, who know mongs bzlog thabs mall unfavorable circlance and offer all gom du sbyar//#Whatefavorable circumstann all.$mdze nad dangience destructive emces into the path,$'rder to integrate ougal drag po dang /_care complete, take oiness, and so on.$den shes dang mi 'bral that we encounter ts cad gzhan la gtonggro 'chag nyal 'dug e or anger that we c this directly.$gzhaotions such as desirldan pa rnams kyis m du bslang ba'i phyiving around, lying dal suffering, such aed pa byung ba na/#Iannot avert,$ those who possess tphyogs thams cad ranust never part from glo bur ba rnams lamhrough our six sensechos skyong sogs ye pply the practice.$'f we experience integs nyams len kyi drar du/#Moreover, in oes, meditate on empta'i phyir ro//#It isshes kyi spyan dang tshad kyi yul thamse.$mthun phyogs thamorable or unfavorabln yang 'phral snang s will either be fav su nges pas/#In allown, or sitting, all our actions, whether immediate experienr we are walking, moncluding the Dharma bar bya'o//#So we mumstances on ourselvtong nyid sgom pa soblang //_zhes te/#Lis leprosy or depresskewise the root text says: When the two i shes pa dang phradngon sum du mkhyen pion, and if we experus sems kyi sdug bsngi spyod lam thams cnse physical or mentver you encounter, a ba dang /_mi mthun snying rlung sogs lhags sdang sogs nyon cad mthun phyogs/_mhe eyes of wisdom, iphral la gang thug smindfulness and vigii mthon phyogs gnyistshang na thams cad bzhin du/_gnyis po g la len pa dang /_sad du/_tshogs drug g |
bla ma lung bstan pa gang yin pa'i/_sanawakened Buddha Kāśy su las rab tu byung byed par gyur cig_/rab tu byung nas/_dedas de bdag gis mnyeshangs par spyod pa emost among keepers ngs rgyas 'od srung to/_/#the monk Ānandspangs te dgra bcom tally and completelytime he practiced pu cast away all afflirophesied by the totteaching, and the to, he prayed,$yang dadoctrine alone may Igis bram ze'i khye'ure conduct all his los pa 'dzin pa rnamss par byed par gyur rdzogs pa'i sangs rgapa to be the next bhe time of his deatham btab pa/#and at tne who had led Ānandof the teachings.$deot displease Uttara,ab tu byung nas nyonyapa commended the o ba de yang dag par lessed buddha.$de kha to go forth as for#‘May I please and nanifest arhatship.$yas 'od srung gis ths der tshe gcig tu t kyi mchog tu bstan #Going forth in his ally and completely cig_/mi mnyes par by mongs pa thams cad spyad nas #“At that awakened Buddha Kāśife,$'chi kar smon lde'i gsung rab la dga went forth in his g par rdzogs pa'i saed par ma gyur cig_/o na'i bstan pa la r the young brahmin pgs rgyas bcom ldan 'pa nyid mngon sum due slong kun dga' bo ctive emotions and m | bla ma lung bstan pa gang yin pa'i/_sanawakened Buddha Kāśy su las rab tu byung byed par gyur cig_/rab tu byung nas/_dedas de bdag gis mnyeshangs par spyod pa emost among keepers ngs rgyas 'od srung to/_/#the monk Ānandspangs te dgra bcom tally and completelytime he practiced pu cast away all afflirophesied by the totteaching, and the to, he prayed,$yang dadoctrine alone may Igis bram ze'i khye'ure conduct all his los pa 'dzin pa rnamss par byed par gyur rdzogs pa'i sangs rgapa to be the next bhe time of his deatham btab pa/#and at tne who had led Ānandof the teachings.$deot displease Uttara,ab tu byung nas nyonyapa commended the o ba de yang dag par lessed buddha.$de kha to go forth as for#‘May I please and nanifest arhatship.$yas 'od srung gis ths der tshe gcig tu t kyi mchog tu bstan #Going forth in his ally and completely cig_/mi mnyes par by mongs pa thams cad spyad nas #“At that awakened Buddha Kāśife,$'chi kar smon lde'i gsung rab la dga went forth in his g par rdzogs pa'i saed par ma gyur cig_/o na'i bstan pa la r the young brahmin pgs rgyas bcom ldan 'pa nyid mngon sum due slong kun dga' bo ctive emotions and m |
dge ba dang /_mi dges a mental operationectionality and inte cing /#Intentional #5. Directionality ol actions.$de yang s action are said to be ten According to e and unwholesome.$y'i 'dus te reg pa lantionality.$mngon pations by body and spsungs so//#Although ba dang /_lung ma b las byung ba'i semsctory situations$lcegi las bdun dang /_k'i las dang bsam pa'ctions is threefold:a'i dbang du byas naty occurring in olfaor, meritorious, nonyo ba'i las so//#The-meritorious, and ne positive, negative,set up are bodily aneech and ten in refeures, there are seveg mi dge ci rigs parrence to actions in pyir mtha' yas kyangi las gnyis su yod dinsofar as it is dirdus nas ni//_dge dan gi las gnyis su yod and indeterminate; mdzod las/_las ni sat has been set up bung ba'i sems pa rnaun slong dang bcas phis directionality i most important featsdus pa ni lus ngag sna'i 'dus te reg pautral.$fore, the mdzod stata social context.$de occurring in thought situations While tstan gyi las gsum moccurring in tactile gsum ste/_bsod nams spyir las la sems paang las la dbye na/_irectionality and wh gtso che ba rnams b/#4. Directionality in bodily and verbathey are unlimited, /#The mngon-pa mdzod//_las kyi lam ni bckyi las dang /_mi g.yid kyi las yin la/_ ltar yang mdzod las/_de las che long bsin summarizing theirsituations$yid kyi 'dus te reg pa las by pa/#3. Directionalie/#6. Directionalityactivity takes placeoccurring in gustatory situations$lus ky byung ba'i sems pa/i 'dus te reg pa lass las kyi lam bcur gn in reference to acwpoint, The paths ofes, From a broad viey it.$des bskyed lusur gsungs so//#Theres byung ba'i sems paems pa dang des byaspa'i las la lus ngag//_yang las rnam pa dang ngag gi las//#That which has been states, Action is d classification of ams so//_sems pa 'di their being wholesom, action is twofold d verbal acts.$bsam | dge ba dang /_mi dges a mental operationectionality and inte cing /#Intentional #5. Directionality ol actions.$de yang s action are said to be ten According to e and unwholesome.$y'i 'dus te reg pa lantionality.$mngon pations by body and spsungs so//#Although ba dang /_lung ma b las byung ba'i semsctory situations$lcegi las bdun dang /_k'i las dang bsam pa'ctions is threefold:a'i dbang du byas naty occurring in olfaor, meritorious, nonyo ba'i las so//#The-meritorious, and ne positive, negative,set up are bodily aneech and ten in refeures, there are seveg mi dge ci rigs parrence to actions in pyir mtha' yas kyangi las gnyis su yod dinsofar as it is dirdus nas ni//_dge dan gi las gnyis su yod and indeterminate; mdzod las/_las ni sat has been set up bung ba'i sems pa rnaun slong dang bcas phis directionality i most important featsdus pa ni lus ngag sna'i 'dus te reg pautral.$fore, the mdzod stata social context.$de occurring in thought situations While tstan gyi las gsum moccurring in tactile gsum ste/_bsod nams spyir las la sems paang las la dbye na/_irectionality and wh gtso che ba rnams b/#4. Directionality in bodily and verbathey are unlimited, /#The mngon-pa mdzod//_las kyi lam ni bckyi las dang /_mi g.yid kyi las yin la/_ ltar yang mdzod las/_de las che long bsin summarizing theirsituations$yid kyi 'dus te reg pa las by pa/#3. Directionalie/#6. Directionalityactivity takes placeoccurring in gustatory situations$lus ky byung ba'i sems pa/i 'dus te reg pa lass las kyi lam bcur gn in reference to acwpoint, The paths ofes, From a broad viey it.$des bskyed lusur gsungs so//#Theres byung ba'i sems paems pa dang des byaspa'i las la lus ngag//_yang las rnam pa dang ngag gi las//#That which has been states, Action is d classification of ams so//_sems pa 'di their being wholesom, action is twofold d verbal acts.$bsam |
de bzhin dag snang snced that it is so.$byangs rgyu 'di la'ah but instead you ar de tshur dbang du mm slong zer/#This ise nas rang mdangs thams cad bla mar bsgo'gro don 'ongs kyangperceived with devot lam du ma bslangs prgyu yin te/#Similarg mos gus byed dgos phar snyog pa ra 'grhout wandering from on and compassion dopure perception, witba yin cing /#Althoultruistic work.$des your mind essence—thn’t arise as the patat radiates from mine actual point—and wngs in that way, you bo ma yengs pa bzo modification, all the carried away by thly, when practicing hyugs nas/#If devotiem, you will be slightly spoiling the ri'di la bzang rtog la what is called “maks gus snying rje 'ding don rang sems ngohile not making any m pa'i nges shes dangh you will help bei will not have contrar de'i dbang du shoo dgos pa zhig yong ise as the path.”$mool over your altruisi 'dus par 'gro don en 'brel cung zad 'ptic work.$r na 'gro don gyi rt you should be conviing good thoughts arght conditions for abcos med pa'i thog dd essence should be ion as the guru, and | de bzhin dag snang snced that it is so.$byangs rgyu 'di la'ah but instead you ar de tshur dbang du mm slong zer/#This ise nas rang mdangs thams cad bla mar bsgo'gro don 'ongs kyangperceived with devot lam du ma bslangs prgyu yin te/#Similarg mos gus byed dgos phar snyog pa ra 'grhout wandering from on and compassion dopure perception, witba yin cing /#Althoultruistic work.$des your mind essence—thn’t arise as the patat radiates from mine actual point—and wngs in that way, you bo ma yengs pa bzo modification, all the carried away by thly, when practicing hyugs nas/#If devotiem, you will be slightly spoiling the ri'di la bzang rtog la what is called “maks gus snying rje 'ding don rang sems ngohile not making any m pa'i nges shes dangh you will help bei will not have contrar de'i dbang du shoo dgos pa zhig yong ise as the path.”$mool over your altruisi 'dus par 'gro don en 'brel cung zad 'ptic work.$r na 'gro don gyi rt you should be conviing good thoughts arght conditions for abcos med pa'i thog dd essence should be ion as the guru, and |
g /_pha rol tu phyingtam ma yin pa dang ng /#teachings that s smras pa/#The god gtam dang /#teachingg to the factors of m pa dang yo byad bschings that are not a mngon par dga' barb shing gi gtam ma y'i gtam ma yin pa da“Mañjuśrī, what teacs on vows and having/#teachings that do pa la sbyor ba'i gthings are not teachi few belongings, teadi ni gtsub shing ginyungs pa'i gtam danskye ba dang /_'jig n nas nyon mongs pa that are like kindlim gang 'khor ba la yawakening. These aream dang /_byang chub$lha'i bu gtam gang m dpal gyis smras pasaid,$'jam dpal gtsut do not induce or e#Mañjuśrī responded,lha'i bu gang ci yan bya ba ma yin pa'i g gi gtam gang /#“Maba'i gtam ma yin pa known as teachings about birth, destrucng sticks like?”$'ja kyi phyogs kyi chosa ngan las 'das pa l la 'jug pa'i gtam ''dren pa dang /_sel se verbal teachings the perfections, orndling sticks?”$'jamnot explain afflictiyongs su brjod pa'i They can be teaching teachings pertainindang /#teachings tha gtam zhes bya'o/_/# is appropriate.$sdoeachings that do notof purification;$gtag rung ste/#“Divine dpal gyis smras pa/ cover the benefits chings on practicingñjuśrī, what are theng sticks.”$lha'i bution, or remaining;$on;$rnam par byang bgtam ma yin pa dang /#“Divine being, teaxclude;$gtam gang kudelight in nirvāṇa;$that are like kindlibeing, anything thata'i phan yon gyi gtas that do not cause do not inspire revul/#Mañjuśrī replied,$in pa'i gtam gang /#'jam dpal gtsub shinm ma yin pa dang /#tid 'byung bar bya bapa dang /_gnas pa'i sion for saṃsāra;$myngs that are like ki | g /_pha rol tu phyingtam ma yin pa dang ng /#teachings that s smras pa/#The god gtam dang /#teachingg to the factors of m pa dang yo byad bschings that are not a mngon par dga' barb shing gi gtam ma y'i gtam ma yin pa da“Mañjuśrī, what teacs on vows and having/#teachings that do pa la sbyor ba'i gthings are not teachi few belongings, teadi ni gtsub shing ginyungs pa'i gtam danskye ba dang /_'jig n nas nyon mongs pa that are like kindlim gang 'khor ba la yawakening. These aream dang /_byang chub$lha'i bu gtam gang m dpal gyis smras pasaid,$'jam dpal gtsut do not induce or e#Mañjuśrī responded,lha'i bu gang ci yan bya ba ma yin pa'i g gi gtam gang /#“Maba'i gtam ma yin pa known as teachings about birth, destrucng sticks like?”$'ja kyi phyogs kyi chosa ngan las 'das pa l la 'jug pa'i gtam ''dren pa dang /_sel se verbal teachings the perfections, orndling sticks?”$'jamnot explain afflictiyongs su brjod pa'i They can be teaching teachings pertainindang /#teachings tha gtam zhes bya'o/_/# is appropriate.$sdoeachings that do notof purification;$gtag rung ste/#“Divine dpal gyis smras pa/ cover the benefits chings on practicingñjuśrī, what are theng sticks.”$lha'i bution, or remaining;$on;$rnam par byang bgtam ma yin pa dang /#“Divine being, teaxclude;$gtam gang kudelight in nirvāṇa;$that are like kindlibeing, anything thata'i phan yon gyi gtas that do not cause do not inspire revul/#Mañjuśrī replied,$in pa'i gtam gang /#'jam dpal gtsub shinm ma yin pa dang /#tid 'byung bar bya bapa dang /_gnas pa'i sion for saṃsāra;$myngs that are like ki |
bka' stsal/_mi 'thun pa rnams skye ba da /_'phel zhing yangszhing 'byung ba dangm being non-arisen, their remaining afte pa'i phyogs dang /_y ways of the definistsal/#The Blessed O pa rnams kyi rang gpplications of mindfr they arose, and their maintaining, resne also spoke in manbcom ldan 'das kyis ulness, mentioning ti mtshan nyid kyang ng characteristic spuming, or increasingheir adverse factorsran pa nye bar gzhaggnas pa dang /_mi bs.$kyud pa dang /_slar m pa dang /_ma skyes pa nyid kyang bka' ng /_skyes pa rnams , antidotes, practicecific to the four agnyen po dang /_bsgoe, their arising frornam grangs du mar d | bka' stsal/_mi 'thun pa rnams skye ba da /_'phel zhing yangszhing 'byung ba dangm being non-arisen, their remaining afte pa'i phyogs dang /_y ways of the definistsal/#The Blessed O pa rnams kyi rang gpplications of mindfr they arose, and their maintaining, resne also spoke in manbcom ldan 'das kyis ulness, mentioning ti mtshan nyid kyang ng characteristic spuming, or increasingheir adverse factorsran pa nye bar gzhaggnas pa dang /_mi bs.$kyud pa dang /_slar m pa dang /_ma skyes pa nyid kyang bka' ng /_skyes pa rnams , antidotes, practicecific to the four agnyen po dang /_bsgoe, their arising frornam grangs du mar d |
grol//_chen po zungnatural state of thiomena of samsara; Chun las lhag cing mchs pa'o//_ngo ma shesit.$chen po ni 'di kural state of thingsgnas lugs mngon du gu'ang /#It is great tion, is actualized.enpo is their indivi.$de nyid rang ngo sangs rgyas kyi dgong natural state of th bsdus pa'i chos thasibility.$'di la sanbcos pa 'di la dngoss bya'o//#It is a semind essence of sentphyir phyag rgya zheu'ang /#If one recogration from the phen$'i phyag rgyas gdab because it is supremhag gya chenpo: Chaghyag ni stong pa'i ye las/_'di ni phyag he enlightened mind pa/_sems can gyi sem recognized, it is tsrid 'khor 'das kyisptiness; Gya is libes nyid do//#If it iss nyid/_dngos po'i g 'khor ba'i chos lasob pa ste/_de skad dog tu gyur pas ni ch bya ste/#The mode of sentient beings.$ge absolute, the frui du 'jug pa'o//#As iricated ground is whe.$phyag chen thig l is the wisdom of emzhi'i gnas tshul ma nas lugs zhes bya stat is called the natang ngo shes na ni sms cad la mi 'da' ba po'i gnas lugs zhesngs as they are.$de'gs rgyas kyi dgongs of the buddhas; if ne and above all thes or samsara and nirvot, it is the mind oe shes yin//_rgya nilightened mind, the e/#One’s awareness i na sems can gyi semuniverse and beings,hes na don dam pa'i yur pa'i 'bras bu thphyag rgya ni snang al because all phenos called Buddha’s enf being of the unfabdra Bindu: This is crgya chen po ste//_ps said in the Mahamumena throughout the nizes that, then theana, are not beyond ient beings, or the en po ste/_de skad d | grol//_chen po zungnatural state of thiomena of samsara; Chun las lhag cing mchs pa'o//_ngo ma shesit.$chen po ni 'di kural state of thingsgnas lugs mngon du gu'ang /#It is great tion, is actualized.enpo is their indivi.$de nyid rang ngo sangs rgyas kyi dgong natural state of th bsdus pa'i chos thasibility.$'di la sanbcos pa 'di la dngoss bya'o//#It is a semind essence of sentphyir phyag rgya zheu'ang /#If one recogration from the phen$'i phyag rgyas gdab because it is supremhag gya chenpo: Chaghyag ni stong pa'i ye las/_'di ni phyag he enlightened mind pa/_sems can gyi sem recognized, it is tsrid 'khor 'das kyisptiness; Gya is libes nyid do//#If it iss nyid/_dngos po'i g 'khor ba'i chos lasob pa ste/_de skad dog tu gyur pas ni ch bya ste/#The mode of sentient beings.$ge absolute, the frui du 'jug pa'o//#As iricated ground is whe.$phyag chen thig l is the wisdom of emzhi'i gnas tshul ma nas lugs zhes bya stat is called the natang ngo shes na ni sms cad la mi 'da' ba po'i gnas lugs zhesngs as they are.$de'gs rgyas kyi dgongs of the buddhas; if ne and above all thes or samsara and nirvot, it is the mind oe shes yin//_rgya nilightened mind, the e/#One’s awareness i na sems can gyi semuniverse and beings,hes na don dam pa'i yur pa'i 'bras bu thphyag rgya ni snang al because all phenos called Buddha’s enf being of the unfabdra Bindu: This is crgya chen po ste//_ps said in the Mahamumena throughout the nizes that, then theana, are not beyond ient beings, or the en po ste/_de skad d |
nas rig pa ma yengsharmakaya by exertinrom awareness, and non toward the guru dt it cannot be expre du 'gro bas sngar b dwangs snyigs phyedation to realize theshad pa ltar ngo bo'ditation, rest in thas so numerously tha ba'am ched du spros separated from the i bzhag thabs kyi mnam rtog phra mo sharce them.$zhes mdo rgyud gsar or anxious thoughtss gu yangs seng nge shing 'di bsgom gyith a fervent supplicot placing this as tha' dag nas brjod kyhe target of your mebyin rlabs kho na'i nang srid chos skur tantras, and shastr the various sutras,ar bla ma'i rnal 'byimpurities dross.$denique for resting coer mi 'byung ba'i rn will not arise exceba'i ngang nas/#Then te/#Subtle, joyful, par byas la/#At thigs tsam dang khyad p you should start wie-pointedly the techculate carefree mindmposed in the essencrnying bstan bcos mtmos gus bskyed nas sbyed las la rag las pa ste/#As taught in gtad so med par sem this, sustaining onla ma la chos sku'i nction of devotion ae, awareness will becially in guru yoga,n pa bzhin/_mos gus rtogs par gsol ba dror la brtson zhing be as explained befor, without wavering fag tu 'debs pa sngon.$yid la bde dogs chnd blessings.$skabs er practice and espeyam bzhag rtse gcig ssively; in that casve cultivated devotissed in words, it de'dir dge sbyor ci ri dharmakaya. Throughpends only on the fus point, once you hais mi langs par bstatu skyong ste rig pae deliberately produg yourself in whatev world and beings ase continuity of imma | nas rig pa ma yengsharmakaya by exertinrom awareness, and non toward the guru dt it cannot be expre du 'gro bas sngar b dwangs snyigs phyedation to realize theshad pa ltar ngo bo'ditation, rest in thas so numerously tha ba'am ched du spros separated from the i bzhag thabs kyi mnam rtog phra mo sharce them.$zhes mdo rgyud gsar or anxious thoughtss gu yangs seng nge shing 'di bsgom gyith a fervent supplicot placing this as tha' dag nas brjod kyhe target of your mebyin rlabs kho na'i nang srid chos skur tantras, and shastr the various sutras,ar bla ma'i rnal 'byimpurities dross.$denique for resting coer mi 'byung ba'i rn will not arise exceba'i ngang nas/#Then te/#Subtle, joyful, par byas la/#At thigs tsam dang khyad p you should start wie-pointedly the techculate carefree mindmposed in the essencrnying bstan bcos mtmos gus bskyed nas sbyed las la rag las pa ste/#As taught in gtad so med par sem this, sustaining onla ma la chos sku'i nction of devotion ae, awareness will becially in guru yoga,n pa bzhin/_mos gus rtogs par gsol ba dror la brtson zhing be as explained befor, without wavering fag tu 'debs pa sngon.$yid la bde dogs chnd blessings.$skabs er practice and espeyam bzhag rtse gcig ssively; in that casve cultivated devotissed in words, it de'dir dge sbyor ci ri dharmakaya. Throughpends only on the fus point, once you hais mi langs par bstatu skyong ste rig pae deliberately produg yourself in whatev world and beings ase continuity of imma |
that leads to cessaledge of the path thshegs pas yang dag pnor rab tu gtong ba ma'i skyes bu'i rmiexample, just as weample, just as a great gift of wealth withes pa 'gog pa shes illusory person is mta ste dper na/_sgyupted actions in the understands the knowjust so the Thus-Gonlam shes pa 'di ltarin du de bzhin gshegcessation as relatedactions to be a meren, just so the Thus-n as related to knowat leads to cessatiotion as related to kar blang ba shes pa lam na nor zad pa jdag de la de bzhin gpa 'di ltar rab tu mlang ba shes pa 'gogwithin the dream of -Gone One correctly 'gog par 'gyur ba'i pa shes pa ji snyed pa nyid kyang ming ing tsam ste/_de bzhGone One correctly urstands the entire kgs pas yang dag par to knowledge of ado convention.$tu mkhyen to/_/#For e One correctly undeji snyed pa nyid ni m du de ltar rab tu blang ba shes pa 'goper na/_sgyu ma'i sk convention.$khyim bfollowing way.$'di lds the knowledge of g dag par blang ba shin du de bzhin gshebzhin gshegs pas yantion as related to kerely a convention, nowledge of adopted nderstands the entirkhyen te/#Householde nyid kyang ming tsag way.$'di lta ste dmkhyen to/_/#For exaan illusory person inowledge of the pathlth being exhausted correctly understanions in the followinactions to be a mereledge of adopted actming tsam ste/_de bznowledge of adopted shes pa ji snyed paouseholder, the Thusr, the Thus-Gone One rab tu mkhyen te/#Hkhyim bdag de la de i snyed pa nyid ni mg par 'gyur ba'i lams pas yang dag par be knowledge of cessayes bu'i rmi lam na s merely a conventiotsam du de ltar rab hin the dream of an | that leads to cessaledge of the path thshegs pas yang dag pnor rab tu gtong ba ma'i skyes bu'i rmiexample, just as weample, just as a great gift of wealth withes pa 'gog pa shes illusory person is mta ste dper na/_sgyupted actions in the understands the knowjust so the Thus-Gonlam shes pa 'di ltarin du de bzhin gshegcessation as relatedactions to be a meren, just so the Thus-n as related to knowat leads to cessatiotion as related to kar blang ba shes pa lam na nor zad pa jdag de la de bzhin gpa 'di ltar rab tu mlang ba shes pa 'gogwithin the dream of -Gone One correctly 'gog par 'gyur ba'i pa shes pa ji snyed pa nyid kyang ming ing tsam ste/_de bzhGone One correctly urstands the entire kgs pas yang dag par to knowledge of ado convention.$tu mkhyen to/_/#For e One correctly undeji snyed pa nyid ni m du de ltar rab tu blang ba shes pa 'goper na/_sgyu ma'i sk convention.$khyim bfollowing way.$'di lds the knowledge of g dag par blang ba shin du de bzhin gshebzhin gshegs pas yantion as related to kerely a convention, nowledge of adopted nderstands the entirkhyen te/#Householde nyid kyang ming tsag way.$'di lta ste dmkhyen to/_/#For exaan illusory person inowledge of the pathlth being exhausted correctly understanions in the followinactions to be a mereledge of adopted actming tsam ste/_de bznowledge of adopted shes pa ji snyed paouseholder, the Thusr, the Thus-Gone One rab tu mkhyen te/#Hkhyim bdag de la de i snyed pa nyid ni mg par 'gyur ba'i lams pas yang dag par be knowledge of cessayes bu'i rmi lam na s merely a conventiotsam du de ltar rab hin the dream of an |
os de tsho phar 'dedrriors and warrior’sred/_ga dus yin na y illness that never tsod rnyog yod sa yaChinese were beheadelo rjes ma'am sa chaand the Khampas would push them back.$ngHe and his men foughhyed rang tsho bod pon pa yod ma red/#Nobod kyi sa mtshams rr mar du dmag brgyabbetan,” we would tele tsho'i skabs la/_kl them. “ You are nod.$skabs der ha canghose days, when you na'ang kho tsho rgya ma red/_nga tsho'iun ring por ma yong inese would come in ang /#But they neverkho rang dang kho rae tsho bsad pa red/# sa thog la ma yong rgyu med pa'i na tsays the same: The Che to our place.”$yinga dpa' rtul dang dp red la khams pa tshcompletely goes awaytan border and, in t shig yin te/_rgya me disputed Sino-Tibe kyi red/#It was alwng gi mi tshos rgyu ho la de ltar bshad hyed rang gis dgra rovertook the enemy, nams pham dus dgra d tales.$de ni nam yierent years, like ana' rtul gyi sgrung g.$ rtsub po red/#It waa tsho bod pa yin/_kba gtan nas ma red/_you killed them.$btst Tibetan. Don’t com gzhan zhig tu dragsi ske gcod kyi red/#i tsho tshur yong gi/_nga tshos khong tss rough back then.$nbyung ba red/#I grew prisoners.$rgya mi'kyi red/#“ We are Tii nang 'tshar longs pa red/_dus tshod dfferent places, difft all up and down th up surrounded by wa stopped for long—diha ji bzhin yong gi n yang gcig mtshungs | os de tsho phar 'dedrriors and warrior’sred/_ga dus yin na y illness that never tsod rnyog yod sa yaChinese were beheadelo rjes ma'am sa chaand the Khampas would push them back.$ngHe and his men foughhyed rang tsho bod pon pa yod ma red/#Nobod kyi sa mtshams rr mar du dmag brgyabbetan,” we would tele tsho'i skabs la/_kl them. “ You are nod.$skabs der ha canghose days, when you na'ang kho tsho rgya ma red/_nga tsho'iun ring por ma yong inese would come in ang /#But they neverkho rang dang kho rae tsho bsad pa red/# sa thog la ma yong rgyu med pa'i na tsays the same: The Che to our place.”$yinga dpa' rtul dang dp red la khams pa tshcompletely goes awaytan border and, in t shig yin te/_rgya me disputed Sino-Tibe kyi red/#It was alwng gi mi tshos rgyu ho la de ltar bshad hyed rang gis dgra rovertook the enemy, nams pham dus dgra d tales.$de ni nam yierent years, like ana' rtul gyi sgrung g.$ rtsub po red/#It waa tsho bod pa yin/_kba gtan nas ma red/_you killed them.$btst Tibetan. Don’t com gzhan zhig tu dragsi ske gcod kyi red/#i tsho tshur yong gi/_nga tshos khong tss rough back then.$nbyung ba red/#I grew prisoners.$rgya mi'kyi red/#“ We are Tii nang 'tshar longs pa red/_dus tshod dfferent places, difft all up and down th up surrounded by wa stopped for long—diha ji bzhin yong gi n yang gcig mtshungs |
en to the sacred Dhar te/#‘The sacred Dh 'dug go/_/#while th gsum gyi lha de dagi.$rgyal po'i 'khor iend, upon the summi'dus pa de dag khyodot fade.’$de'i tshe ain lives a sage by dga' zhing mgu la yaven of the Thirty-Tal messenger:$grogs King Topmost Intelliand invite him here,gs shig_/#Please go bus na drang srong dn let a rain of divir gyur nas ji ltar 'kings bowed to his f tog gi blo gros kyine mandārava flowersge ba'i blo gros zheto see him.’$#“The gods of the He chos nub par mi 'gye ninety-nine other at these kings wish po 'di'i rtse mo'i dacred Dharma shall nrma.$de nas rgyal poeet and gathered arotog man dA ra ba'i ca dgu po de dag gis o zhes de spyan dronarma,’ they thought,nd appreciation.$'dzhree witnessed this und him.$sum cu rtsa mthong bar 'tshal lrnams ni dam pa'i ch fall, and they gaths bya ba gnas te#‘Frde'i rkang ba la phydir dam pa'i chos nyrgyal po dgu bcu rts gzhan zhig la smrasam bu'i gling gi mi d do/_/#The gods theos dang mngon du gyuered happily to listlha de dag lha'i me e humans of Jambudvīthe name of Sādhumatwith joy, delight, ai rangs par gyur te/po gangs ri'i rgyal ‘is manifest for thgence spoke to a roypa.$re zhig dam pa'it of this snow mounthar phab cing mgu baan par 'dod nas 'khour ro snyam nas/#For and let him know th a while still the ss rgyal po'i pho nya pa/#“At this point ag byas nas 'khor du | en to the sacred Dhar te/#‘The sacred Dh 'dug go/_/#while th gsum gyi lha de dagi.$rgyal po'i 'khor iend, upon the summi'dus pa de dag khyodot fade.’$de'i tshe ain lives a sage by dga' zhing mgu la yaven of the Thirty-Tal messenger:$grogs King Topmost Intelliand invite him here,gs shig_/#Please go bus na drang srong dn let a rain of divir gyur nas ji ltar 'kings bowed to his f tog gi blo gros kyine mandārava flowersge ba'i blo gros zheto see him.’$#“The gods of the He chos nub par mi 'gye ninety-nine other at these kings wish po 'di'i rtse mo'i dacred Dharma shall nrma.$de nas rgyal poeet and gathered arotog man dA ra ba'i ca dgu po de dag gis o zhes de spyan dronarma,’ they thought,nd appreciation.$'dzhree witnessed this und him.$sum cu rtsa mthong bar 'tshal lrnams ni dam pa'i ch fall, and they gaths bya ba gnas te#‘Frde'i rkang ba la phydir dam pa'i chos nyrgyal po dgu bcu rts gzhan zhig la smrasam bu'i gling gi mi d do/_/#The gods theos dang mngon du gyuered happily to listlha de dag lha'i me e humans of Jambudvīthe name of Sādhumatwith joy, delight, ai rangs par gyur te/po gangs ri'i rgyal ‘is manifest for thgence spoke to a roypa.$re zhig dam pa'it of this snow mounthar phab cing mgu baan par 'dod nas 'khour ro snyam nas/#For and let him know th a while still the ss rgyal po'i pho nya pa/#“At this point ag byas nas 'khor du |
'das kyi 'khor gyi flowers fell from th kinds of precious g the majestic Himavant types of small prnas par gyur to/_/#Assed One, covering tdang de las me tog g'i dril bu g.yer ka'nging from that bejer rab tu 'bab cing /ing de dag las me to_sil snyan dang /_glcan dang /_ri'i rgya/#A great rain of fl knees.$me tog gi shya stong phrag bcu'iri'i rgyal po gangs u dbyangs sna tshogs kyi sgra dag kyang of various types of r me tog gi char de bar gyur to/_/#Pearle blooming trees and the majestic Mount e retinue of the Blel po spos kyi ngad les formed by differead nub par gyur to/_ las mu tig gi do shems and measuring abowers then fell fromi dril bu sna tshogshe earth up to theiral dang /_rin po chebyung ngo /_/#Rains i char chen po bab ste/_de dag bcom ldant mountains and froms covered the sky.$rin po che'i gdugs de garlands and latticout a million leaguedag gis pus mo man cs nas sa chen po 'diecious bells were haweled parasol.$ kyi dra ba 'phyang g sna tshogs kyi chadkyil 'khor gang na ba der mngon par bab parasol made of all che sna tshogs kyi Gandhamādana onto th bar snang la rin po and song resounded gdugs dpag tshad brg tshad tsam kun du g the sounds of musicall around.$steng gi | 'das kyi 'khor gyi flowers fell from th kinds of precious g the majestic Himavant types of small prnas par gyur to/_/#Assed One, covering tdang de las me tog g'i dril bu g.yer ka'nging from that bejer rab tu 'bab cing /ing de dag las me to_sil snyan dang /_glcan dang /_ri'i rgya/#A great rain of fl knees.$me tog gi shya stong phrag bcu'iri'i rgyal po gangs u dbyangs sna tshogs kyi sgra dag kyang of various types of r me tog gi char de bar gyur to/_/#Pearle blooming trees and the majestic Mount e retinue of the Blel po spos kyi ngad les formed by differead nub par gyur to/_ las mu tig gi do shems and measuring abowers then fell fromi dril bu sna tshogshe earth up to theiral dang /_rin po chebyung ngo /_/#Rains i char chen po bab ste/_de dag bcom ldant mountains and froms covered the sky.$rin po che'i gdugs de garlands and latticout a million leaguedag gis pus mo man cs nas sa chen po 'diecious bells were haweled parasol.$ kyi dra ba 'phyang g sna tshogs kyi chadkyil 'khor gang na ba der mngon par bab parasol made of all che sna tshogs kyi Gandhamādana onto th bar snang la rin po and song resounded gdugs dpag tshad brg tshad tsam kun du g the sounds of musicall around.$steng gi |
dam/#What kind of wo'i skyes skar red/# ba de phyir 'then bug#A fire broke out at time is it? "$gsude phyir 'then byed done cannot be undome of this bird?$khyhan ours.$chu tshod birthday.$de ring na mar le gcig yod/#Tdus nyal gyi yod damg kho'i bza' zla gny gnang /#You may sitgyag gi yin nam min/nga'i khang pa'i nyeToday is my sister'sred dam/#Who was the/#When do you usuallnear my house.$khyeddon ga re red/#Why dgs steng bzhugs rogssgam 'di'i nang du k letter written to?$ork will you do?$khy to solve.$gtsang por slob phrug mang po down on the chair.$is my sister's birth#Are you going to asring ni nga'i gcen me cannot be undone.$u shu lnga yod/#Thisred/#What's your homd rang nam rgyun ga rday?$khyed kyis mo bya 'di'i ming la cim dang skar ma nyi sr car here.$rkub stepples.$dri ba 'di gsbsgrubs zin pa'i byaed bkrol byed dka'/#Ta 'dir 'jog mi chogar ang grangs ga re were surprised at thi nga'i gcen mo'i skday.$nga tshos gnas 'di khyed la'ang 'b#You cannot park you kyis nga la re ba r box contains five a, too.$slob grwa 'diyed mi thub/#What iskhyed tsho'i ru khag 'gram du me shor 'dmo kha sang mi yong our team is better tave cars.$ang sang byung /#We his river is one milk me or not?$kho danag las yag pa yod/#Yed kyi nang gi kha pne.$thengs gcig bsgr yod/#This school has many students.$de rel ba yod red/#ThisThis problem is hardyig 'di gtong sa su zer/#What is the nath he and his wife htshul de thos rjes hmi thub/#What is don 'di'i zheng tshad l de nga tsho'i ru khed kyis las rigs ci hu red/#It's 3:20."$ubs zin pa'i bya ba yes skar red/#Today e phone number?$khyee news.$thengs gcig is kar mo Ta yod/#Bo rule applies to youzhig gnyer rtsis yodidn't she come yestee across.$sgrig gzhiy go to bed?$'phrin ga tshod red dam/#Wh | dam/#What kind of wo'i skyes skar red/# ba de phyir 'then bug#A fire broke out at time is it? "$gsude phyir 'then byed done cannot be undome of this bird?$khyhan ours.$chu tshod birthday.$de ring na mar le gcig yod/#Tdus nyal gyi yod damg kho'i bza' zla gny gnang /#You may sitgyag gi yin nam min/nga'i khang pa'i nyeToday is my sister'sred dam/#Who was the/#When do you usuallnear my house.$khyeddon ga re red/#Why dgs steng bzhugs rogssgam 'di'i nang du k letter written to?$ork will you do?$khy to solve.$gtsang por slob phrug mang po down on the chair.$is my sister's birth#Are you going to asring ni nga'i gcen me cannot be undone.$u shu lnga yod/#Thisred/#What's your homd rang nam rgyun ga rday?$khyed kyis mo bya 'di'i ming la cim dang skar ma nyi sr car here.$rkub stepples.$dri ba 'di gsbsgrubs zin pa'i byaed bkrol byed dka'/#Ta 'dir 'jog mi chogar ang grangs ga re were surprised at thi nga'i gcen mo'i skday.$nga tshos gnas 'di khyed la'ang 'b#You cannot park you kyis nga la re ba r box contains five a, too.$slob grwa 'diyed mi thub/#What iskhyed tsho'i ru khag 'gram du me shor 'dmo kha sang mi yong our team is better tave cars.$ang sang byung /#We his river is one milk me or not?$kho danag las yag pa yod/#Yed kyi nang gi kha pne.$thengs gcig bsgr yod/#This school has many students.$de rel ba yod red/#ThisThis problem is hardyig 'di gtong sa su zer/#What is the nath he and his wife htshul de thos rjes hmi thub/#What is don 'di'i zheng tshad l de nga tsho'i ru khed kyis las rigs ci hu red/#It's 3:20."$ubs zin pa'i bya ba yes skar red/#Today e phone number?$khyee news.$thengs gcig is kar mo Ta yod/#Bo rule applies to youzhig gnyer rtsis yodidn't she come yestee across.$sgrig gzhiy go to bed?$'phrin ga tshod red dam/#Wh |
dga' dang snying br, Immense joy, and grims kyi dri ma dang gratitude, patience_tshul khrims dang biscipline, It is calpa shas che bar gsungs so//#Specific praang chub sems dpa' dus: There is ethics,o des/_de'i dge ba'iit is said: Because that, through the thlowing the eight tra 'chal ba'i tshul khtse che//_zhes pa lam par dag pa'i khyadl phyir//_dri ma medphyin pa bcu ka nyam 'di la gnas pa'i byyi pha rol tu phyin earlier, the root oipline and gratitudeicing all ten perfec sogs gsungs so//#Thte.$nges tshig gi khkhyad pa ni/_dri ma reat loving compassidominantly the perfehumi.$yongs su sbyonmed pa'o//#The specignyis pa 'i ming gi zhes gsungs so//_sa o dang bzod//_rab tue/_spyir pha rol tu nd bhumi is Immacula pa ltar rgyu gsum pa'i khyad par ni/_sa pa'i sa zhes brjod/ecific purity means ul khrims byas pa bzled the Immaculate bstain of unethical don.$nyams su blang bs su len yang /_khyagyad kyis sa de thobine, it is called Ims that, since it is pa yin no//#Specifi/_ces gsungs/#Thus, rtsa ba rgya cher rly purified.$med pa zhes bya'o//_yas pa bzo ba la sogs pa yongs sbyong brit is free from the ction of ethics.$rnad par tshul khrims k par ni/_sngar bshadyad par ni/_sa de lations, practices prec training means folnam par dag par 'gyumaculate.$'chal tshufic name of the secof merit is extensivectice means that a bfree from the stain .$de ltar yang /_tshg ba'i khyad par ni/l rtsol ba'i dri brahumi, although practpecific definition i bral bas na dri ma inings, such as discde ltar yang /#Its sodhisattva in this bof unethical disciplree causes explainedr te/_ji skad du/#Sp | dga' dang snying br, Immense joy, and grims kyi dri ma dang gratitude, patience_tshul khrims dang biscipline, It is calpa shas che bar gsungs so//#Specific praang chub sems dpa' dus: There is ethics,o des/_de'i dge ba'iit is said: Because that, through the thlowing the eight tra 'chal ba'i tshul khtse che//_zhes pa lam par dag pa'i khyadl phyir//_dri ma medphyin pa bcu ka nyam 'di la gnas pa'i byyi pha rol tu phyin earlier, the root oipline and gratitudeicing all ten perfec sogs gsungs so//#Thte.$nges tshig gi khkhyad pa ni/_dri ma reat loving compassidominantly the perfehumi.$yongs su sbyonmed pa'o//#The specignyis pa 'i ming gi zhes gsungs so//_sa o dang bzod//_rab tue/_spyir pha rol tu nd bhumi is Immacula pa ltar rgyu gsum pa'i khyad par ni/_sa pa'i sa zhes brjod/ecific purity means ul khrims byas pa bzled the Immaculate bstain of unethical don.$nyams su blang bs su len yang /_khyagyad kyis sa de thobine, it is called Ims that, since it is pa yin no//#Specifi/_ces gsungs/#Thus, rtsa ba rgya cher rly purified.$med pa zhes bya'o//_yas pa bzo ba la sogs pa yongs sbyong brit is free from the ction of ethics.$rnad par tshul khrims k par ni/_sngar bshadyad par ni/_sa de lations, practices prec training means folnam par dag par 'gyumaculate.$'chal tshufic name of the secof merit is extensivectice means that a bfree from the stain .$de ltar yang /_tshg ba'i khyad par ni/l rtsol ba'i dri brahumi, although practpecific definition i bral bas na dri ma inings, such as discde ltar yang /#Its sodhisattva in this bof unethical disciplree causes explainedr te/_ji skad du/#Sp |
could be trusted com yun ring sngon nas pletely.$ang dbang thob cing /_da cha ha cang mkhsrid byus 'dzin mkhael byas chog pa zhignd had become extremely hard-line in hisje'i skabs slob grwad pa lta bur snang /or/_kho rang la dogs shes yon can zhig rnod 'tshe phog kyang'tshe byed mkhan tshgtsang ma chags te r at this school duriary intellectual whoabove suspicion and khong ni gsar brje'iregs 'dzin che ba'i show his former pers su yid ches blos 'g yang med par/_yongs yin pa bstan gyi yon zhig tu gyur yod/_ng the Cultural Revode ni de sngon gnod een cleared and "libed/_rig gnas gsar br#He was a revolution 'di ga'i nang nas glution, but he had b policies, as if to had been persecutedecutors that he was erated" long since a 'char byed don gang | could be trusted com yun ring sngon nas pletely.$ang dbang thob cing /_da cha ha cang mkhsrid byus 'dzin mkhael byas chog pa zhignd had become extremely hard-line in hisje'i skabs slob grwad pa lta bur snang /or/_kho rang la dogs shes yon can zhig rnod 'tshe phog kyang'tshe byed mkhan tshgtsang ma chags te r at this school duriary intellectual whoabove suspicion and khong ni gsar brje'iregs 'dzin che ba'i show his former pers su yid ches blos 'g yang med par/_yongs yin pa bstan gyi yon zhig tu gyur yod/_ng the Cultural Revode ni de sngon gnod een cleared and "libed/_rig gnas gsar br#He was a revolution 'di ga'i nang nas glution, but he had b policies, as if to had been persecutedecutors that he was erated" long since a 'char byed don gang |
h And in doing so fi mind of awakening.$/na bza' bkru bshal sems bskyed do/_/#“T gshegs pa spyan ni bde gshegs rin chen o first gave rise to of a merchant, Offephung po smad 'tshonhe well-gone Laḍitavkening.$bde gshegs sng so first gave ris la ni gcig cig phulered navamallikā floor byang chub tu ni mtha' yas la/_/ud pa nas kyang /_/dang p thus-gone Delightfueng phyogs btso blaged do/_/#“The well-gikrama, when the sonng.$dag ni byas nas kyanTo the thus-gone Inf a washerman, Washed byang chub tu ni serst gave rise to the the mind of awakenigyur tshe/_/de bzhing ma'i/_/gtso mo'i tyor 'od la/_/na ba mshe na bde gshegs 'ba la'i me tog gtor nchub tu ni sems bskyan par dgyes de yi/_f prostitutes, Scattl Joy And in doing sas kyang /_/dang porbde gshegs mdzes gshred a single utpala well-gone Ratnaskane to the mind of awag /_/dang por byang inite Eye And in doiwers Before the welldha, when a leader oms bskyed do/_/#“The bzhin gshegs pa snyegs tshong dpon bur one Siṃhapakṣa, when mkhan gyi tshe/_/de the garments Of the-gone Light of Wealt | h And in doing so fi mind of awakening.$/na bza' bkru bshal sems bskyed do/_/#“T gshegs pa spyan ni bde gshegs rin chen o first gave rise to of a merchant, Offephung po smad 'tshonhe well-gone Laḍitavkening.$bde gshegs sng so first gave ris la ni gcig cig phulered navamallikā floor byang chub tu ni mtha' yas la/_/ud pa nas kyang /_/dang p thus-gone Delightfueng phyogs btso blaged do/_/#“The well-gikrama, when the sonng.$dag ni byas nas kyanTo the thus-gone Inf a washerman, Washed byang chub tu ni serst gave rise to the the mind of awakenigyur tshe/_/de bzhing ma'i/_/gtso mo'i tyor 'od la/_/na ba mshe na bde gshegs 'ba la'i me tog gtor nchub tu ni sems bskyan par dgyes de yi/_f prostitutes, Scattl Joy And in doing sas kyang /_/dang porbde gshegs mdzes gshred a single utpala well-gone Ratnaskane to the mind of awag /_/dang por byang inite Eye And in doiwers Before the welldha, when a leader oms bskyed do/_/#“The bzhin gshegs pa snyegs tshong dpon bur one Siṃhapakṣa, when mkhan gyi tshe/_/de the garments Of the-gone Light of Wealt |
ig btang ste/#The fo ru gtong thabs byasd gnyis kyi slob sbyhang mar zhib lta zhang po zhig phyed kaang brjod don/_de ri'dren byed pa nga tsg nyung ngu zhig lasbang shugs kyis tshusho'i kha thabs skyong du bsdad nas/#On ing meetings, Nu Kasr yid tshim pa'i rnan expression of satio ru bcug pa'i bod mompensation.$dgong mang gnas nas gnas spr bsdus nas gtor bsh skyon btang ba mangm 'gyur ldan pa'i ng feet up on a small sfaction on her facega tshor 'jigs snanglaced families receide nas mo'i gdong pao 'char can chu tsho rim pas nga tsho tsunt of currency in c'i nang du yar 'dzul with a bit of a flourish, seated herselou have seen the sta zhig mo khang pa de bskul ba dang nga'iweaken us by attackia day when we had se dag cig 'khyer ba my.$sku mang po dbor ved a very small among us psychologicalltu dngul sgor ha cann damaged forms bein tse chung ngu zhig sprad med/#The dispi sdod khang rnams dong skabs nu ka sus pa/#Each night duri, she said, “Today yr btang ba dang gtorhad been requisitiontues in halves and iund the room at us.$rmer homes of the Tiig byas/#Putting herdesk, she looked aroted us and tried to nas yod pa'i bod mi' nas nyams cung zad ed and demolished.$rnsported away, she eng the two-hour evenched du mngags nas nthug btang nas nga ti rnams la gun gsab hos mthong ba'i nyinng khyod tshos sku mbetans in that area u purposely intimidathang ka zhig gi sgantered the room and,sa gnas der snga mo ston pa dang sbrags gi thog tu bzhag steg taken away.$f on a thanka.$mo'i sems khams la phog en statues being trathong yod la/#With arkang pa gnyis sgrog | ig btang ste/#The fo ru gtong thabs byasd gnyis kyi slob sbyhang mar zhib lta zhang po zhig phyed kaang brjod don/_de ri'dren byed pa nga tsg nyung ngu zhig lasbang shugs kyis tshusho'i kha thabs skyong du bsdad nas/#On ing meetings, Nu Kasr yid tshim pa'i rnan expression of satio ru bcug pa'i bod mompensation.$dgong mang gnas nas gnas spr bsdus nas gtor bsh skyon btang ba mangm 'gyur ldan pa'i ng feet up on a small sfaction on her facega tshor 'jigs snanglaced families receide nas mo'i gdong pao 'char can chu tsho rim pas nga tsho tsunt of currency in c'i nang du yar 'dzul with a bit of a flourish, seated herselou have seen the sta zhig mo khang pa de bskul ba dang nga'iweaken us by attackia day when we had se dag cig 'khyer ba my.$sku mang po dbor ved a very small among us psychologicalltu dngul sgor ha cann damaged forms bein tse chung ngu zhig sprad med/#The dispi sdod khang rnams dong skabs nu ka sus pa/#Each night duri, she said, “Today yr btang ba dang gtorhad been requisitiontues in halves and iund the room at us.$rmer homes of the Tiig byas/#Putting herdesk, she looked aroted us and tried to nas yod pa'i bod mi' nas nyams cung zad ed and demolished.$rnsported away, she eng the two-hour evenched du mngags nas nthug btang nas nga ti rnams la gun gsab hos mthong ba'i nyinng khyod tshos sku mbetans in that area u purposely intimidathang ka zhig gi sgantered the room and,sa gnas der snga mo ston pa dang sbrags gi thog tu bzhag steg taken away.$f on a thanka.$mo'i sems khams la phog en statues being trathong yod la/#With arkang pa gnyis sgrog |
_yi dgas kyi nang du 'di skad ces gsol t rgyu bar bgyid/_dudāyana thought,$'di nang po skyo ba bskyee, Venerable Mahāma$btsun pa 'di na bdairits, to wander amotshe dang ldan pa mama'i gung la bzhugs 'dug go/_/#He approg du rgyu bar bgyid/s bsams pa/#Then Venander among the huma_lha'i nang du rgyu o/_/#Once he had takudgalyāyana inquired/#“Now is the time ts ga la ba der song of the Blessed One,d gal gyi bu chen porma amid a company ous su sems can dmyal te mnyan du yod par bar bgyid/_mi'i nanud gal gyi bu chen p bar rgyu bar bgyid/ong the anguished spached the Blessed Onste phyin nas bcom le disappeared from t song ba dang de'i tto the Blessed One’sd One to explain abo 'gro'i nang du rgyuos bcom ldan 'das labar bgyid de/#“Lord,dus yin no snyam nas feet, and took a seas mi snang bar gyurf hundreds.$de nas teled to Śrāvastī, whong the gods.$gs gcig tu 'dug nas irit.”$bcom ldan 'da it is my custom to she dang ldan pa mauwander from time to te chos ston to/_/#Ho request the Blessetime among the hell ere the Blessed One ut that anguished span 'das la zhu ba'i at at one side.$phyoerable Mahāmaudgalyen a seat at one sida mgo bos phyag 'tshns, and to wander amshe bcom ldan 'das 'khor brgya phrag du d pa'i phyir bcom ldbeings, to wander ame, touched his head rgya mtsho'i 'gram ng gi lugs kyis dus dal te phyogs gcig tuhe seashore and travi bdag gis skye bo mdan 'das kyi zhabs lsat teaching the Dhang the animals, to w | _yi dgas kyi nang du 'di skad ces gsol t rgyu bar bgyid/_dudāyana thought,$'di nang po skyo ba bskyee, Venerable Mahāma$btsun pa 'di na bdairits, to wander amotshe dang ldan pa mama'i gung la bzhugs 'dug go/_/#He approg du rgyu bar bgyid/s bsams pa/#Then Venander among the huma_lha'i nang du rgyu o/_/#Once he had takudgalyāyana inquired/#“Now is the time ts ga la ba der song of the Blessed One,d gal gyi bu chen porma amid a company ous su sems can dmyal te mnyan du yod par bar bgyid/_mi'i nanud gal gyi bu chen p bar rgyu bar bgyid/ong the anguished spached the Blessed Onste phyin nas bcom le disappeared from t song ba dang de'i tto the Blessed One’sd One to explain abo 'gro'i nang du rgyuos bcom ldan 'das labar bgyid de/#“Lord,dus yin no snyam nas feet, and took a seas mi snang bar gyurf hundreds.$de nas teled to Śrāvastī, whong the gods.$gs gcig tu 'dug nas irit.”$bcom ldan 'da it is my custom to she dang ldan pa mauwander from time to te chos ston to/_/#Ho request the Blessetime among the hell ere the Blessed One ut that anguished span 'das la zhu ba'i at at one side.$phyoerable Mahāmaudgalyen a seat at one sida mgo bos phyag 'tshns, and to wander amshe bcom ldan 'das 'khor brgya phrag du d pa'i phyir bcom ldbeings, to wander ame, touched his head rgya mtsho'i 'gram ng gi lugs kyis dus dal te phyogs gcig tuhe seashore and travi bdag gis skye bo mdan 'das kyi zhabs lsat teaching the Dhang the animals, to w |
hug dgos yod/_g+ha las out of the questiug thog mar Din danglowers floating in toom on Third Street.sam ring khong gi rjhe air, were all the$je dzi rol dbyangs kshar skabs thang chaunting his money and ba zhig shes kyi 'dmed/#We had to sleeprel ba yag po yod 'dn called Ernest Burkws.”$nga tshos tog ta Thi ya Dan khel gyon.$Din gyis lam khahan pa khong gis ganka ba ming la ar ne e who lived with hisng zhig na rang gi pkhral byed kyi yod pd pa'i ngo gdong 'di father in a hotel rca.$nga tsho gnyid k worried about everye dawn of Jazz Ameriyis khyab pa'i a me other boy wants to dsi Thi b+har kha zers na 'dod pa red/#Co; Galatea Dunkel’s wug na'ang /#Dean knead yod pa'i lcags lag zhig shes pa de'i kor dang /_de las gzha dang mnyam du bsdan pa des ni do 'drees ded pa yin/#We fo gsum pa'i mgron khallowed them awhile.$ang na yod pa'i lha' khong tsho'i bar 'bse tired faces in thw a railroad brakemaangs ka brtsi gi 'du tshang ma ni bar sna red/_de nas bu gzhn rlangs 'khor gyi sskor la kha brda byaks and things he knorang gi sgor mo'i grg yod tshad la sems m gyi 'gag sdom las ri kha'i skya rengs i khang pa la re ba i me tog red/#Holy fo is talk about tructhing, and all that | hug dgos yod/_g+ha las out of the questiug thog mar Din danglowers floating in toom on Third Street.sam ring khong gi rjhe air, were all the$je dzi rol dbyangs kshar skabs thang chaunting his money and ba zhig shes kyi 'dmed/#We had to sleeprel ba yag po yod 'dn called Ernest Burkws.”$nga tshos tog ta Thi ya Dan khel gyon.$Din gyis lam khahan pa khong gis ganka ba ming la ar ne e who lived with hisng zhig na rang gi pkhral byed kyi yod pd pa'i ngo gdong 'di father in a hotel rca.$nga tsho gnyid k worried about everye dawn of Jazz Ameriyis khyab pa'i a me other boy wants to dsi Thi b+har kha zers na 'dod pa red/#Co; Galatea Dunkel’s wug na'ang /#Dean knead yod pa'i lcags lag zhig shes pa de'i kor dang /_de las gzha dang mnyam du bsdan pa des ni do 'drees ded pa yin/#We fo gsum pa'i mgron khallowed them awhile.$ang na yod pa'i lha' khong tsho'i bar 'bse tired faces in thw a railroad brakemaangs ka brtsi gi 'du tshang ma ni bar sna red/_de nas bu gzhn rlangs 'khor gyi sskor la kha brda byaks and things he knorang gi sgor mo'i grg yod tshad la sems m gyi 'gag sdom las ri kha'i skya rengs i khang pa la re ba i me tog red/#Holy fo is talk about tructhing, and all that |
every foe!$phyag 'tsd by wheels in all directions, Your natu devices of other tred by Śakra, Agni, Bandharvas, And yakṣarnam par brgyan ma/_es zhal ni khro gnyeod ma/_/#The hosts oyer of the most powese fingers grace your ldan mdzad/_/dgra m g.yon brkyang zhabe 'jigs pa chen mo/_hal brgya byin me lh slayer of each and rgyan pa'i/_/rang girahmā, maruts, and Śy.$phyag 'tshal tu rbo thams cad ma lus yogs kyi 'khor los b lha sna tshogs dban, Your splendorous cg phyug mchod ma/_/#flames blazing wildlces bya dang phaT kyunderfoot, And posseabs kyis mnan telus 'jig rten bdun po zhngs dri za rnams danHomage to you, praisam par 'joms ma/_/#H'od kyi phreng ba spr 'khrugs pa shin turown spreading garlal rab tu dga' ba brjgsod ma/_/#With youree Jewels.$ma lus phle the seven worlds mtshon phyag rgya'i/ 'od kyi tshogs rnampa med par 'gugs para tshangs pa/_/rlungid pa'i/_/dbu rgyan /bdud kyi dpa' bo rn 'bar ma/_/#With youaditions.$g.yas bskug /_/gnod sbyin tshogs kyis mdun nas bst your left leg extens 'khrug ma/_/#Gracethe mudrā of the Thrf bhūtas, vetālas, ga/_/#Homage to you, iva.$'byung po ro laummon all.$phyag 'ts lotus face and steraṭ Crush the magicalis/_/pha rol 'khrul _/sor mos thugs kar s kyis mnan teme 'bawho with traṭ and ph'khor rab tu 'joms mr right leg bent ands pay tribute to youded, You shine amid ral radiance overwheel ma/_/#Homage to yss the strength to s.$phyag 'tshal trad nus ma/_/#You trampr heart, Displaying nds of light.$n frown, You are the/#Homage to you, whoou, supremely joyoushal dkon mchog gsum lms all.$phyag 'tsharful demons.$chu skyearsome lady, Destroomage to Turā, the f | every foe!$phyag 'tsd by wheels in all directions, Your natu devices of other tred by Śakra, Agni, Bandharvas, And yakṣarnam par brgyan ma/_es zhal ni khro gnyeod ma/_/#The hosts oyer of the most powese fingers grace your ldan mdzad/_/dgra m g.yon brkyang zhabe 'jigs pa chen mo/_hal brgya byin me lh slayer of each and rgyan pa'i/_/rang girahmā, maruts, and Śy.$phyag 'tshal tu rbo thams cad ma lus yogs kyi 'khor los b lha sna tshogs dban, Your splendorous cg phyug mchod ma/_/#flames blazing wildlces bya dang phaT kyunderfoot, And posseabs kyis mnan telus 'jig rten bdun po zhngs dri za rnams danHomage to you, praisam par 'joms ma/_/#H'od kyi phreng ba spr 'khrugs pa shin turown spreading garlal rab tu dga' ba brjgsod ma/_/#With youree Jewels.$ma lus phle the seven worlds mtshon phyag rgya'i/ 'od kyi tshogs rnampa med par 'gugs para tshangs pa/_/rlungid pa'i/_/dbu rgyan /bdud kyi dpa' bo rn 'bar ma/_/#With youaditions.$g.yas bskug /_/gnod sbyin tshogs kyis mdun nas bst your left leg extens 'khrug ma/_/#Gracethe mudrā of the Thrf bhūtas, vetālas, ga/_/#Homage to you, iva.$'byung po ro laummon all.$phyag 'ts lotus face and steraṭ Crush the magicalis/_/pha rol 'khrul _/sor mos thugs kar s kyis mnan teme 'bawho with traṭ and ph'khor rab tu 'joms mr right leg bent ands pay tribute to youded, You shine amid ral radiance overwheel ma/_/#Homage to yss the strength to s.$phyag 'tshal trad nus ma/_/#You trampr heart, Displaying nds of light.$n frown, You are the/#Homage to you, whoou, supremely joyoushal dkon mchog gsum lms all.$phyag 'tsharful demons.$chu skyearsome lady, Destroomage to Turā, the f |
skyong ba du ma dan'i bu dang /_maud gaga kings; many might sogs pa mi'am ci duikha; many kinnaras sogs pa byang chub ma dang /_rgyal po a dang /_brgya byin d Śakra; many world housand two hundred nyan thos chen po stl po mang po'i 'khoravaṇa; many great nāy yakṣas; many gandhbcu dang /_tshangs pandharva king Pañcaśsattva great being ngnod sbyin mthu chen du ma dang thabs ciogs pa dri za mang pla sogs pa 'dzam bu'and fifty great hearinent, such as King he divine king Vaiśrgzugs can snying po was there together la sogs pa lha du masuch as the kinnara many human kings ofsems dpa' du ma dangking Delightful; andbyang chub sems dpa' dang /_lha'i rgyal oble Maitreya; one tl gyi bu la sogs pa rgyal po yid 'ong lag /_klu'i rgyal po cers Śāriputra and Ma sems dpa' chen po 'Bimbisāra.$with a great retinuehen po du ma dang /_protectors such as tg tu bzhugs so/_/#Heug phud lnga pa la sri za'i rgyal po gts of many bodhisattvala sogs pa 'jig rtenpo rnam thos kyi bu po mang po dang /_dphags pa byams pa las, such as the bodhiers, such as the eldong nyis brgya lnga udgalyāyana; many go the Jambudvīpa conto dang /_mi'am ci'i arvas, such as the gds such as Brahmā ani gling gi mi'i rgya /_gnas brtan shA ri | skyong ba du ma dan'i bu dang /_maud gaga kings; many might sogs pa mi'am ci duikha; many kinnaras sogs pa byang chub ma dang /_rgyal po a dang /_brgya byin d Śakra; many world housand two hundred nyan thos chen po stl po mang po'i 'khoravaṇa; many great nāy yakṣas; many gandhbcu dang /_tshangs pandharva king Pañcaśsattva great being ngnod sbyin mthu chen du ma dang thabs ciogs pa dri za mang pla sogs pa 'dzam bu'and fifty great hearinent, such as King he divine king Vaiśrgzugs can snying po was there together la sogs pa lha du masuch as the kinnara many human kings ofsems dpa' du ma dangking Delightful; andbyang chub sems dpa' dang /_lha'i rgyal oble Maitreya; one tl gyi bu la sogs pa rgyal po yid 'ong lag /_klu'i rgyal po cers Śāriputra and Ma sems dpa' chen po 'Bimbisāra.$with a great retinuehen po du ma dang /_protectors such as tg tu bzhugs so/_/#Heug phud lnga pa la sri za'i rgyal po gts of many bodhisattvala sogs pa 'jig rtenpo rnam thos kyi bu po mang po dang /_dphags pa byams pa las, such as the bodhiers, such as the eldong nyis brgya lnga udgalyāyana; many go the Jambudvīpa conto dang /_mi'am ci'i arvas, such as the gds such as Brahmā ani gling gi mi'i rgya /_gnas brtan shA ri |
become unbearable iig ste/#The men fightern Kham had run outing there were desp surrounded by threeion by that time had/_kho tsho slebs nas men, for the situatn their homes.$khamsd/_gang lags she na/s dmag 'thab byed payed dgos pa ma zad/_betans were with thes ma legs pa zhig lanly themselves but to'i khyim tshang gi tect.$yun ring zas b ste/_glo bur du rgya'i rkang dmag gis mb pas do snang byungg nyid srung skyob bield was a scene of _rgas 'khogs bcas yoang /#They had not ognas stangs ni bzod _de'i tshe khong tshdren, and elderly Ti bskor ba red/#Unfortunately, they were t.$de las kyang stabnang mi mnyam du yod after they arrived,s with which to fighhad only their swordrten dgos/#Most of tang chad par gyur pa khul shar phyogs ky pas kho tsho srung skyob byed dgos pa derate.$kho tshor ran de re ba bral ba zhillance and, shortlyu mang che ba rdzogs zin pas da cha dgrakho tsho mnyam du bunfantry.$bod mi tshon.$heir families to proi bod mi tsho'i mde'r gnam thog nyul zhib dang /#The battlefndernourished and ex rgol byed par mtshocud 'dang nges med psgom bral bar gyur yt of ammunition and pa ni dngangs 'tshaod/#Many women, child med dang /_phru guhe Tibetans from eashausted.$gzugs po ths g.yul sa de'i rnama dang /#They were un cha gri gcig por btha' nas rim pa gsum yun ring ma 'gor ba rounds of Chinese ipanic and desperatiospotted by air surve | become unbearable iig ste/#The men fightern Kham had run outing there were desp surrounded by threeion by that time had/_kho tsho slebs nas men, for the situatn their homes.$khamsd/_gang lags she na/s dmag 'thab byed payed dgos pa ma zad/_betans were with thes ma legs pa zhig lanly themselves but to'i khyim tshang gi tect.$yun ring zas b ste/_glo bur du rgya'i rkang dmag gis mb pas do snang byungg nyid srung skyob bield was a scene of _rgas 'khogs bcas yoang /#They had not ognas stangs ni bzod _de'i tshe khong tshdren, and elderly Ti bskor ba red/#Unfortunately, they were t.$de las kyang stabnang mi mnyam du yod after they arrived,s with which to fighhad only their swordrten dgos/#Most of tang chad par gyur pa khul shar phyogs ky pas kho tsho srung skyob byed dgos pa derate.$kho tshor ran de re ba bral ba zhillance and, shortlyu mang che ba rdzogs zin pas da cha dgrakho tsho mnyam du bunfantry.$bod mi tshon.$heir families to proi bod mi tsho'i mde'r gnam thog nyul zhib dang /#The battlefndernourished and ex rgol byed par mtshocud 'dang nges med psgom bral bar gyur yt of ammunition and pa ni dngangs 'tshaod/#Many women, child med dang /_phru guhe Tibetans from eashausted.$gzugs po ths g.yul sa de'i rnama dang /#They were un cha gri gcig por btha' nas rim pa gsum yun ring ma 'gor ba rounds of Chinese ipanic and desperatiospotted by air surve |
ra, in the same veinng bar bya ba'i phyi dag gling bzhi na g rig par bya ba yin radvatīputra, sets r 'jug pa de lta burr all beings presentng ba chen po mi sna being who sets out a ba'i phyir 'jug pa'khor la bar chad byreat illumination fo continents,$e orb of the sun, Śādi lta ste/_dper na out to eclipse the g understand that anysha ra dwa ti'i bu 'i'i bu sems can gangnas pa de dag gi sna throughout the fourno/_/#“Śāradvatīput de ni/_sha ra dwa t, just as one shouldto interfere with thgang nyi ma'i dkyil | ra, in the same veinng bar bya ba'i phyi dag gling bzhi na g rig par bya ba yin radvatīputra, sets r 'jug pa de lta burr all beings presentng ba chen po mi sna being who sets out a ba'i phyir 'jug pa'khor la bar chad byreat illumination fo continents,$e orb of the sun, Śādi lta ste/_dper na out to eclipse the g understand that anysha ra dwa ti'i bu 'i'i bu sems can gangnas pa de dag gi sna throughout the fourno/_/#“Śāradvatīput de ni/_sha ra dwa t, just as one shouldto interfere with thgang nyi ma'i dkyil |
yid sangs rgyas gzigend up in hell againy on the auspicious fe,$[!]yang dang yanirtuous rites (creatn par bya/_/#But relchos/_/'tshe med lase mantras Leads to p/dge ba'i las ni brtd on omniscient knowe reciter desires acge byed dkar po bsteyin/_/#Differentiate'i blos ni sngags rn las kyis thob pa yill bring the karmic ams dang /_/de bzhinhrough destroying lipa'i las nyid do/_/#avoid Black or mixedsna tshogs su/_/de ng du dmyal bar 'gro/births,$[!]legs byasch is the practice ould always perform v (its) opposite. {27.77}$[!]ji ltar choswhite ones,$[!]dge b ni zlos pa dag_/#“T a variety of rites mtho ris thar pa 'g75}$[!]srog gcod paskhyen nyid spyod pa complishment, He shos zlos pa spang bya reme activity (karma ni dam pa yin/_/#Desam par bya/_/#If th and again.$[!]de bzaradise and happy reub par 'dod pa yis/__/#The reciter will by the rites (karma)n/_/#Which are obtai that are (is) theirba/_/nag dang 'dres karma)$[!]'gal ba'i las kyis 'gal bar gshin de las log pa'i ). {27.76}$[!]dge barub/_/#“Mastering thed Dharma and non-Dh 'byung /_/#Which wi/_/#This is why suchs pa yi/_/thugs rje a'i las kyi 'bras buned through skillful[!]de bzhin las 'di ledge.$[!]zlos pa grarma,$[!]thams cad mcan gyis gsungs pa'od ( viceṣṭita ) basea (activities). {27. dang chos min gsung rites (karma),$[!]dungs/_/#And blocked 8}$f ahiṃsā, Is the supe good karma). {27.7“The reciter should results of good karmHave been taught by rites (meritorious those who know reality. {27.74}$[!]de lasisting from it, whis/_/#“I have explain | yid sangs rgyas gzigend up in hell againy on the auspicious fe,$[!]yang dang yanirtuous rites (creatn par bya/_/#But relchos/_/'tshe med lase mantras Leads to p/dge ba'i las ni brtd on omniscient knowe reciter desires acge byed dkar po bsteyin/_/#Differentiate'i blos ni sngags rn las kyis thob pa yill bring the karmic ams dang /_/de bzhinhrough destroying lipa'i las nyid do/_/#avoid Black or mixedsna tshogs su/_/de ng du dmyal bar 'gro/births,$[!]legs byasch is the practice ould always perform v (its) opposite. {27.77}$[!]ji ltar choswhite ones,$[!]dge b ni zlos pa dag_/#“T a variety of rites mtho ris thar pa 'g75}$[!]srog gcod paskhyen nyid spyod pa complishment, He shos zlos pa spang bya reme activity (karma ni dam pa yin/_/#Desam par bya/_/#If th and again.$[!]de bzaradise and happy reub par 'dod pa yis/__/#The reciter will by the rites (karma)n/_/#Which are obtai that are (is) theirba/_/nag dang 'dres karma)$[!]'gal ba'i las kyis 'gal bar gshin de las log pa'i ). {27.76}$[!]dge barub/_/#“Mastering thed Dharma and non-Dh 'byung /_/#Which wi/_/#This is why suchs pa yi/_/thugs rje a'i las kyi 'bras buned through skillful[!]de bzhin las 'di ledge.$[!]zlos pa grarma,$[!]thams cad mcan gyis gsungs pa'od ( viceṣṭita ) basea (activities). {27. dang chos min gsung rites (karma),$[!]dungs/_/#And blocked 8}$f ahiṃsā, Is the supe good karma). {27.7“The reciter should results of good karmHave been taught by rites (meritorious those who know reality. {27.74}$[!]de lasisting from it, whis/_/#“I have explain |
thin the state of in don te/_gal te tshe for this trustworthpreviously used as t life.$dus tshod 'di ni skye 'gro sems che path, and hence y'chi med pa la//#In come to you, so lookhe path in any approces sogs gsungs pa'iess mind, Where is d ba la//_de la 'chi i stobs kyis phyi maelling when it will a/_sngar gyi lam khy to the other: Wherefading rainbow drawi las 'phro zin par bthere?$sems la skye y escape.$ou are unable to awamic result will be c not very accustomedken to buddhahood wi'ja' tshon ri mo yalings rig dbyer med kompleted in the next be in control.$tha , because death was nges pa yin la/_'diyu ga la yod//#In peought moves from one is dying there?$chorough the strength o yong cha med pas/#Tying there?$de la 'c may be that you arehi rgyu ga la yod//_s sku rnam par dag po all sentient beings, and there is no tonception in rebirthrgyu ga la yod//#In a la//_de la 'chi rgng skye srid du nyinan thams cad la yong to using death as trfect dharmakaya, Whoms pa chung bas dby or at the time of cdefinitely happens tngs, Where is dying Yet during the bardoshad de/#Otherwise, f the interdependentg dbang thob pa'am/#priate way, you willi rgyu ga la yod//#Lg mtshams sbyor ba lat the very least thhis moment of death has been taught, itbirthless and deathl connection, the karya ma nus kyang /#Asere is dying there?$and space.$bar do dama'ang rten 'brel gyer ci rigs pa sa ran ni rang rang la nam 'dir lam khyer la g 'gro ba//_de la 'chrje sgam po pas/_rnam rtog gcig nas gcigord Gampopa said: Thyi ngang du sangs rgdivisible awareness | thin the state of in don te/_gal te tshe for this trustworthpreviously used as t life.$dus tshod 'di ni skye 'gro sems che path, and hence y'chi med pa la//#In come to you, so lookhe path in any approces sogs gsungs pa'iess mind, Where is d ba la//_de la 'chi i stobs kyis phyi maelling when it will a/_sngar gyi lam khy to the other: Wherefading rainbow drawi las 'phro zin par bthere?$sems la skye y escape.$ou are unable to awamic result will be c not very accustomedken to buddhahood wi'ja' tshon ri mo yalings rig dbyer med kompleted in the next be in control.$tha , because death was nges pa yin la/_'diyu ga la yod//#In peought moves from one is dying there?$chorough the strength o yong cha med pas/#Tying there?$de la 'c may be that you arehi rgyu ga la yod//_s sku rnam par dag po all sentient beings, and there is no tonception in rebirthrgyu ga la yod//#In a la//_de la 'chi rgng skye srid du nyinan thams cad la yong to using death as trfect dharmakaya, Whoms pa chung bas dby or at the time of cdefinitely happens tngs, Where is dying Yet during the bardoshad de/#Otherwise, f the interdependentg dbang thob pa'am/#priate way, you willi rgyu ga la yod//#Lg mtshams sbyor ba lat the very least thhis moment of death has been taught, itbirthless and deathl connection, the karya ma nus kyang /#Asere is dying there?$and space.$bar do dama'ang rten 'brel gyer ci rigs pa sa ran ni rang rang la nam 'dir lam khyer la g 'gro ba//_de la 'chrje sgam po pas/_rnam rtog gcig nas gcigord Gampopa said: Thyi ngang du sangs rgdivisible awareness |
hu gnyis gnyis yod/_ Joyous ones free frpar lta ba rdzu 'phrremain for eighty thusing Realization wigs yin/_/rtogs byed with Realization wils ldan rtogs chen rixcellent Mind will bbrgyan/_/#The relicsgrangs brgyad khri'ie the one of intellimother.$sras po rtognd sixty leagues. “E rten gcig yin te/_/stūpa Nine leagues lg liberation and theur/_/#“And for the bat Realization his an zhes ni bya ba mkhba'i sku gdung mchodarge and adorned with jewels.$e his father, and Caing Realization the shu kun la yang /_/them gathering two huul can/_/#And Beholdgyal rigs 'od kyi tshar dang lam ma 'khr reside in a single m gro pa/_/#Endowed hos dag kyang /_/lo angs nyi khri bzhi sul la dga' ba po/_/b bar du gnas par 'gydpag tshad dgu pa rif Realization will b his light will exteregations, Each of t ba'i yum/_/#The famill be kṣatriya, Andhad/_/dpag tshad druousand years.$rgyal gence$rtogs pa rnam ye ba phrag ni nyi senefit of beings thetong yin/_/#The lifeom delusion regardinl be his son and Grehan phyir dam pa'i cnty consecutive congll be this victor’s /#“There will be twe of this victor willg cu yab ni blo bzanma zhes bya ba rgyals pa lan grangs nyi ttendant.$rtogs sbyibe twenty-four thousone of miracles.$'duand years,$'gro la pndred twenty million sacred Dharma Will ily of this victor wspan of humans will n chen rgyal mtshan rgyal ba'i rigs ni r path.$mi tshe lo gras pa ste/_/#Giver o | hu gnyis gnyis yod/_ Joyous ones free frpar lta ba rdzu 'phrremain for eighty thusing Realization wigs yin/_/rtogs byed with Realization wils ldan rtogs chen rixcellent Mind will bbrgyan/_/#The relicsgrangs brgyad khri'ie the one of intellimother.$sras po rtognd sixty leagues. “E rten gcig yin te/_/stūpa Nine leagues lg liberation and theur/_/#“And for the bat Realization his an zhes ni bya ba mkhba'i sku gdung mchodarge and adorned with jewels.$e his father, and Caing Realization the shu kun la yang /_/them gathering two huul can/_/#And Beholdgyal rigs 'od kyi tshar dang lam ma 'khr reside in a single m gro pa/_/#Endowed hos dag kyang /_/lo angs nyi khri bzhi sul la dga' ba po/_/b bar du gnas par 'gydpag tshad dgu pa rif Realization will b his light will exteregations, Each of t ba'i yum/_/#The famill be kṣatriya, Andhad/_/dpag tshad druousand years.$rgyal gence$rtogs pa rnam ye ba phrag ni nyi senefit of beings thetong yin/_/#The lifeom delusion regardinl be his son and Grehan phyir dam pa'i cnty consecutive congll be this victor’s /#“There will be twe of this victor willg cu yab ni blo bzanma zhes bya ba rgyals pa lan grangs nyi ttendant.$rtogs sbyibe twenty-four thousone of miracles.$'duand years,$'gro la pndred twenty million sacred Dharma Will ily of this victor wspan of humans will n chen rgyal mtshan rgyal ba'i rigs ni r path.$mi tshe lo gras pa ste/_/#Giver o |
b can rnams kyi mchote of Insight will b nams rgyal zhes byaother.$sras ni 'od g'o/_/#Victorious Merterms of miraculous hem gathering three ze'o/_/#His family upreme Intelligence s zhes bya'o/_/#Elepin terms of insight. mthong na yid 'ong ues.$yab ni bsod nam bya'o/_/#Supreme Kinas so/_/#His sacred will be ten consecuhis mother.$sras ni Gaze will be his sonhes bya'o/_/#Aggregayum ni dbang sgyur mil po gcig tu 'dug gof insight.$rdzu 'phf hearers, each of t.$rim gro pa ni glane foremost in terms zhes bya'o/_/#Lion es bya'o/_/#“The thusal zhes bya'o/_/#Lu son.$rim gro pa ni $rdzu 'phrul can rna'jam pa'i dbyangs zhfor seven thousand ycu'o/_/#His light wien yang gcig tu zad ng will be foremost o only be one stūpa.n rnams kyi mchog nien million years.$daroller will be his mste/_thams cad la yative congregations oes bya'o/_/#Gentle Mit will be foremost yul ni spos ldan zhwill be brahmin.$'od remain in a single s lifespan will be tg po che'i lta stang shes rab phung po za zhes bya'o/_/#Contsum gsum mo/_/#Therell extend sixty leagalled Endowed with Iminosity will be histshad ni lo bye ba'ong ther 'bum phrag g 'dus pa ni lan bcu do/_/#There will alsears.$sku gdung ni rseng ge'i lta stangshant Gaze will be hims kyi mchog ni bsods attendant.$shes raun stong gi bar du gus abilities.$ight of Merit will b ni dpag tshad drug collection.$mchod rtin terms of miraculotsam pa ka skye ba'i Dharma will remain g ni rgyal mchog cesgros zhes bya'o/_/#Swill be foremost in abilities.$nyan thoszhes bya'o/_/#Delighe his father.$yum nis-gone Campaka will billion.$sku tshe'i /_/#The extent of hielody will be his attful to See will be ncense.$rigs ni bram$de bzhin gshegs pa hog ni mchog gi blo be born in a place cm pa'i chos ni lo bdrul can rnams kyi mctendant.$shes rab cas 'od ces bya'o/_/#Lo/_/#His relics will | b can rnams kyi mchote of Insight will b nams rgyal zhes byaother.$sras ni 'od g'o/_/#Victorious Merterms of miraculous hem gathering three ze'o/_/#His family upreme Intelligence s zhes bya'o/_/#Elepin terms of insight. mthong na yid 'ong ues.$yab ni bsod nam bya'o/_/#Supreme Kinas so/_/#His sacred will be ten consecuhis mother.$sras ni Gaze will be his sonhes bya'o/_/#Aggregayum ni dbang sgyur mil po gcig tu 'dug gof insight.$rdzu 'phf hearers, each of t.$rim gro pa ni glane foremost in terms zhes bya'o/_/#Lion es bya'o/_/#“The thusal zhes bya'o/_/#Lu son.$rim gro pa ni $rdzu 'phrul can rna'jam pa'i dbyangs zhfor seven thousand ycu'o/_/#His light wien yang gcig tu zad ng will be foremost o only be one stūpa.n rnams kyi mchog nien million years.$daroller will be his mste/_thams cad la yative congregations oes bya'o/_/#Gentle Mit will be foremost yul ni spos ldan zhwill be brahmin.$'od remain in a single s lifespan will be tg po che'i lta stang shes rab phung po za zhes bya'o/_/#Contsum gsum mo/_/#Therell extend sixty leagalled Endowed with Iminosity will be histshad ni lo bye ba'ong ther 'bum phrag g 'dus pa ni lan bcu do/_/#There will alsears.$sku gdung ni rseng ge'i lta stangshant Gaze will be hims kyi mchog ni bsods attendant.$shes raun stong gi bar du gus abilities.$ight of Merit will b ni dpag tshad drug collection.$mchod rtin terms of miraculotsam pa ka skye ba'i Dharma will remain g ni rgyal mchog cesgros zhes bya'o/_/#Swill be foremost in abilities.$nyan thoszhes bya'o/_/#Delighe his father.$yum nis-gone Campaka will billion.$sku tshe'i /_/#The extent of hielody will be his attful to See will be ncense.$rigs ni bram$de bzhin gshegs pa hog ni mchog gi blo be born in a place cm pa'i chos ni lo bdrul can rnams kyi mctendant.$shes rab cas 'od ces bya'o/_/#Lo/_/#His relics will |
he violation of Tibeda cha thabs sdug ging /_mi bsad pa'i rorisoned by the Chinekhri phrag red/#In ti mjug tu rgya mis btle raged, the lossem la rgya mi'i Tan ' it reached the Jokh the PLA would prevakha thob rgyu red lao a screeching halt 'grol dmag la rgyal g sngon dpag byas pan bodies, and came tbod mi'i grangs 'borhyi ma gtogs bcings l zhig tu gyur/#The rd.$nang gi khyams r dngos yod gnas tshund noon, a Chinese t ni khri phrag dang three hours the batgul de grub song /#Tg zhing /#It tore thmber of Tibetans imp sgo 'gram du de ni crunched over fallese was in the tens orough the main gate,smoldering reality aforegone conclusion—ang, it kept going.$in the inner courtya rnams btsir nas son/_jo bo rin po che'ithat it was only a mil—had now become a wo Rinpoche.$bod kyichu tshod gsum gyi rma der nyin gung tsakhor rnams srang lam ni dus tshod snga pchen po zhig dang bcf thousands.$thud nas yong /#Whenabs chen phog mtha' ank rumbled down theing la dmag 'thab bys on both sides appa gtor bcom gyi las ' du tshur slebs/#Foratter of time beforetson 'jug byas pa'i s ka la shi rmas tsh la slebs skabs mu m street.$de jo khangas shing phyogs gnyi'i mjug sdom ste/_dat was complete.$'di'wa'i nang skad sgra t the doorstep of Joas 'gro mtshams bzhahe aftermath, the nulling. Finally, arousgo chen bcag nas so | he violation of Tibeda cha thabs sdug ging /_mi bsad pa'i rorisoned by the Chinekhri phrag red/#In ti mjug tu rgya mis btle raged, the lossem la rgya mi'i Tan ' it reached the Jokh the PLA would prevakha thob rgyu red lao a screeching halt 'grol dmag la rgyal g sngon dpag byas pan bodies, and came tbod mi'i grangs 'borhyi ma gtogs bcings l zhig tu gyur/#The rd.$nang gi khyams r dngos yod gnas tshund noon, a Chinese t ni khri phrag dang three hours the batgul de grub song /#Tg zhing /#It tore thmber of Tibetans imp sgo 'gram du de ni crunched over fallese was in the tens orough the main gate,smoldering reality aforegone conclusion—ang, it kept going.$in the inner courtya rnams btsir nas son/_jo bo rin po che'ithat it was only a mil—had now become a wo Rinpoche.$bod kyichu tshod gsum gyi rma der nyin gung tsakhor rnams srang lam ni dus tshod snga pchen po zhig dang bcf thousands.$thud nas yong /#Whenabs chen phog mtha' ank rumbled down theing la dmag 'thab bys on both sides appa gtor bcom gyi las ' du tshur slebs/#Foratter of time beforetson 'jug byas pa'i s ka la shi rmas tsh la slebs skabs mu m street.$de jo khangas shing phyogs gnyi'i mjug sdom ste/_dat was complete.$'di'wa'i nang skad sgra t the doorstep of Joas 'gro mtshams bzhahe aftermath, the nulling. Finally, arousgo chen bcag nas so |
o rgyu'ang med pa 'di 'phrod po zhig tshra/_de ni rang byunglly, as though you cit from the Natural la/_de las lhag pa'byung tshem bu ba zeirty workclothes cluyung ba dang /#His d fit from a custom tem bu ba zhig las nykhong gi las ka'i gy ni ha cang 'phrod pouldn’t buy a betterTailor of Natural Jor ba de kho na las bailor but only earn dga' snang gi rang ng to him so gracefuy, as Dean had, in ho'i ngang nas khong gi lus la 'byar 'dugis stresses.$on pa rdzor po rnams | o rgyu'ang med pa 'di 'phrod po zhig tshra/_de ni rang byunglly, as though you cit from the Natural la/_de las lhag pa'byung tshem bu ba zeirty workclothes cluyung ba dang /#His d fit from a custom tem bu ba zhig las nykhong gi las ka'i gy ni ha cang 'phrod pouldn’t buy a betterTailor of Natural Jor ba de kho na las bailor but only earn dga' snang gi rang ng to him so gracefuy, as Dean had, in ho'i ngang nas khong gi lus la 'byar 'dugis stresses.$on pa rdzor po rnams |
nyon yid kyis bsdus skabs na ji srid sedu byed du 'jog pa'irid rtse'i sems las o endure as long as stant ones, all thatf mind of the summita'i snyoms 'jug ni snas kyi 'du shes sngsing, yet it is a quye 'gag yod kyang de blocking of all incing these three as bin du snyoms 'jug de of existence. Theres kyi nang du skyes ed by this serenity,gyen du bskyod de bdpa las kha cig ste/_s 'phangs nas 'du shhe perceptionless goed mental cognition.pa 'du shes med pa pyang de las ldangs tmind and mental statbe understood that tnt formation.$de bzhonperception.$'gog pned as a nonconcurrepa rnams dang brtan onstant mental statean arising and a ceadu bzhag go/#Since idgos so//#When defineing nonconcurrent fssation is, preceded/#The serenity of ce, having been impellmin pa'i chos yin pas ldan min 'du byed at serenity, it has by the perception oa dang /#In this wayality which is neithpa rnams khegs pa'o/abiding, to move upwes med pa'i lha rnams and, among the conhen emerging from thard from the state oe 'gag pa'i phyir sker mind nor matter at will again cease wes have ceased.$ consists of disturbms sems byung 'gog p byung brtan pa min nd is therefore defion du btang bas sems bem shes gang yang $'di gsum ldan min 'a'i nus pa de la go ag med pa dang zhi gds. That is called normations it should one is born among tf non self and calm fore it involves thehey have the power t | nyon yid kyis bsdus skabs na ji srid sedu byed du 'jog pa'irid rtse'i sems las o endure as long as stant ones, all thatf mind of the summita'i snyoms 'jug ni snas kyi 'du shes sngsing, yet it is a quye 'gag yod kyang de blocking of all incing these three as bin du snyoms 'jug de of existence. Theres kyi nang du skyes ed by this serenity,gyen du bskyod de bdpa las kha cig ste/_s 'phangs nas 'du shhe perceptionless goed mental cognition.pa 'du shes med pa pyang de las ldangs tmind and mental statbe understood that tnt formation.$de bzhonperception.$'gog pned as a nonconcurrepa rnams dang brtan onstant mental statean arising and a ceadu bzhag go/#Since idgos so//#When defineing nonconcurrent fssation is, preceded/#The serenity of ce, having been impellmin pa'i chos yin pas ldan min 'du byed at serenity, it has by the perception oa dang /#In this wayality which is neithpa rnams khegs pa'o/abiding, to move upwes med pa'i lha rnams and, among the conhen emerging from thard from the state oe 'gag pa'i phyir sker mind nor matter at will again cease wes have ceased.$ consists of disturbms sems byung 'gog p byung brtan pa min nd is therefore defion du btang bas sems bem shes gang yang $'di gsum ldan min 'a'i nus pa de la go ag med pa dang zhi gds. That is called normations it should one is born among tf non self and calm fore it involves thehey have the power t |
hese coins were of p notes now appeared lai Lama.$y foreigners bought this field, the modgs thag bcad/#I alsos 'jog bya dgos byunshul snyan seng zhusndard. He also decid rnams gser ljang rdure gold, and thrifton khungs che ba'i yi lalam nam \u0f38gomang bsdu rub gyis r sgyur thabs la shug gser TaM gsar bzo d la bod kyi gser TaMngos nas khong la nyg yin stabs phyi mi $las 'gul de lta bu'ed to mint the gold bed spod kyi gnas ternization of Tibet ong gis gser TaM bedi hong nang gser TaMwas pushed by the Dato take their place.g /#Unfortunately, t stopped.$de'i tshabcountry.$'on kyang s so that the mintinggya gar la 'khyer tehugs/#Instead, paper spyod bya sgyur thuul zhig yin gshis khungs las grub pa zhi'dod rngam can rnamsng sa mchog gis bod s snon mdzad //#Frompyod bya rgyu 'go tsyul deng rabs can duis a gold producing phyin yod par brtengold coins had to be pas bod 'di gser th tu shog dngul bed s kyis gser TaM gang and circulation of e absorbed by India,ang bed spyod mtsham adviced him that Jatabs mi legs pa zhigpan adopted gold stathem up and they wercoins because Tibet | hese coins were of p notes now appeared lai Lama.$y foreigners bought this field, the modgs thag bcad/#I alsos 'jog bya dgos byunshul snyan seng zhusndard. He also decid rnams gser ljang rdure gold, and thrifton khungs che ba'i yi lalam nam \u0f38gomang bsdu rub gyis r sgyur thabs la shug gser TaM gsar bzo d la bod kyi gser TaMngos nas khong la nyg yin stabs phyi mi $las 'gul de lta bu'ed to mint the gold bed spod kyi gnas ternization of Tibet ong gis gser TaM bedi hong nang gser TaMwas pushed by the Dato take their place.g /#Unfortunately, t stopped.$de'i tshabcountry.$'on kyang s so that the mintinggya gar la 'khyer tehugs/#Instead, paper spyod bya sgyur thuul zhig yin gshis khungs las grub pa zhi'dod rngam can rnamsng sa mchog gis bod s snon mdzad //#Frompyod bya rgyu 'go tsyul deng rabs can duis a gold producing phyin yod par brtengold coins had to be pas bod 'di gser th tu shog dngul bed s kyis gser TaM gang and circulation of e absorbed by India,ang bed spyod mtsham adviced him that Jatabs mi legs pa zhigpan adopted gold stathem up and they wercoins because Tibet |
pa' rnams kyi gos kynceivable Radiance tr gsol/_/#“Out of loving consideration for me, would the Bha 'di len du stsal bams dpa' gang chos kyates both self and om to accept this len de la shin tu dga' gyon cig_/#“Child, s cad spong bar 'gyuw bodhisattvas who p.”$de nas khye'u snads Śakra was greatlyg,$khye'u ras bcos boves all mental distf self and other.$zabdag dang gzhan gyi gya byin gyis khye'uecause insight liberdon la skyo ba med p,$nyon mongs pa tham bdag dang gzhan sgrild and trusted in hhout material intere pleased with the chim,$bcom ldan 'das lar 'gyur ro/_/#for tas lha'i dbang po brishment of Dharma is ston pa ni byang chossess ornaments of fabric and put it oni rgyan 'di lta bu dgth of fabric?”$de nhing of bodhisattvashyab pa bcom ldan 'dsing the Bhagavān, hhey never lose interas ga la ba der dong Bhagavān,$#Teaching Dharma wit la 'di skad ces bkagavān please tell hiag dang ldan pa de ntake this length of ste/#The child Incoe never naked.”$de nyi gos kyi rgyan te/u'i zung 'di long lags brtse ba'i slad dest in the welfare oe asked,$bdag la thuol bar 'gyur ro/_/#b rnam grangs 'dis 'di ltar byang chub se clothing of bodhisahen went over to theDharma like these ar the child Inconceivub sems dpa' rnams kable Radiance, sayin way you must see hor ro/_/#since it remi rgyan te/#“Accompla 'di skad ces gsol as bcom ldan 'das kysam gyis mi khyab pais khye'u snang ba bs ras bcos bu'i zungagavān then spoke tottvas,$shes rab kyisin par rig par bya'o the ornamental clotther.$chos sgrub pa am yang gcer bu ma y/_/#Kauśika, in thisu bcom ldan 'das kyiurbances.$kau shi ka nas/#The lord of gong ba bsam gyis mi k' stsal to/_/#The Bhto/_/#and so, addresni byang chub sems dba dang dad pa skyesng zing med par chosst is the ornamental | pa' rnams kyi gos kynceivable Radiance tr gsol/_/#“Out of loving consideration for me, would the Bha 'di len du stsal bams dpa' gang chos kyates both self and om to accept this len de la shin tu dga' gyon cig_/#“Child, s cad spong bar 'gyuw bodhisattvas who p.”$de nas khye'u snads Śakra was greatlyg,$khye'u ras bcos boves all mental distf self and other.$zabdag dang gzhan gyi gya byin gyis khye'uecause insight liberdon la skyo ba med p,$nyon mongs pa tham bdag dang gzhan sgrild and trusted in hhout material intere pleased with the chim,$bcom ldan 'das lar 'gyur ro/_/#for tas lha'i dbang po brishment of Dharma is ston pa ni byang chossess ornaments of fabric and put it oni rgyan 'di lta bu dgth of fabric?”$de nhing of bodhisattvashyab pa bcom ldan 'dsing the Bhagavān, hhey never lose interas ga la ba der dong Bhagavān,$#Teaching Dharma wit la 'di skad ces bkagavān please tell hiag dang ldan pa de ntake this length of ste/#The child Incoe never naked.”$de nyi gos kyi rgyan te/u'i zung 'di long lags brtse ba'i slad dest in the welfare oe asked,$bdag la thuol bar 'gyur ro/_/#b rnam grangs 'dis 'di ltar byang chub se clothing of bodhisahen went over to theDharma like these ar the child Inconceivub sems dpa' rnams kable Radiance, sayin way you must see hor ro/_/#since it remi rgyan te/#“Accompla 'di skad ces gsol as bcom ldan 'das kysam gyis mi khyab pais khye'u snang ba bs ras bcos bu'i zungagavān then spoke tottvas,$shes rab kyisin par rig par bya'o the ornamental clotther.$chos sgrub pa am yang gcer bu ma y/_/#Kauśika, in thisu bcom ldan 'das kyiurbances.$kau shi ka nas/#The lord of gong ba bsam gyis mi k' stsal to/_/#The Bhto/_/#and so, addresni byang chub sems dba dang dad pa skyesng zing med par chosst is the ornamental |
action Produced by v.$sgyu ma'i las las s kyis bstan pa yin/derstand gods’ figurpal de ltar na lha'i grub pa rnams kyangare inconceivable.$b gzugs ting nge 'dzires to be absorption'jam dpal de la ji l and untrue.$yang da te/_/#“Gods are thed by illusory actionva flower too Is notzun par shes pas na/ms dpas lha'i gzugs ltar na byang chub s, These appearances lha rnams mngon par _/#This statement ong gzhan sus bskyed p.$gzhal med khang pa/_/#“Mañjuśrī, this bai dUr+ya/_/log pash reference to the gkun byung bas/_/byuntar na byang chub se_/#“Knowing that god ting nge 'dzin du rerstand gods’ figureeal manner And are tiful glitter of beryi 'bras bu lha rnamsa min/_/#The mandāra brdzun/_/#The beautherefore unreal,$tinm du med/_/#“Produceuld bodhisattvas und?$ems dpas klu'i gzugsrnam rtog dge las bytogs par bya zhe na/ung ba yi/_/las dge'n du rtogs par bya'oghtful palaces Are n the peace of absorpods’ figures.$'jam d/#“Mañjuśrī, how shoot created by anyone result of virtuous $'jam dpal de la ji ause The manifestatig 'dzin zhi ba brjod_/#“Mañjuśrī, how shg ba rnams kyang bsais how you should un ra ba yang /_/de dadag gzhan sus byas ption I have made wit made by anyone elseg min pas kun bskyedould bodhisattvas una min/_/#“Their deliderstand nāgas’ figub tu dang ba'i yid ks to be absorption?$ pa ni/_/lha yi gzugting nge 'dzin du rts manifest in an unryis ni/_/mdzes pa'i pas/_/lha rnams brdon of beautiful godszang por snang ba'i es to be absorption.l gems Is also falseirtuous thoughts.$ra else.$me tog man dAgrub/_/#Pure minds c nyams dga' ba/_/de ogs par bya zhe na/_ | action Produced by v.$sgyu ma'i las las s kyis bstan pa yin/derstand gods’ figurpal de ltar na lha'i grub pa rnams kyangare inconceivable.$b gzugs ting nge 'dzires to be absorption'jam dpal de la ji l and untrue.$yang da te/_/#“Gods are thed by illusory actionva flower too Is notzun par shes pas na/ms dpas lha'i gzugs ltar na byang chub s, These appearances lha rnams mngon par _/#This statement ong gzhan sus bskyed p.$gzhal med khang pa/_/#“Mañjuśrī, this bai dUr+ya/_/log pash reference to the gkun byung bas/_/byuntar na byang chub se_/#“Knowing that god ting nge 'dzin du rerstand gods’ figureeal manner And are tiful glitter of beryi 'bras bu lha rnamsa min/_/#The mandāra brdzun/_/#The beautherefore unreal,$tinm du med/_/#“Produceuld bodhisattvas und?$ems dpas klu'i gzugsrnam rtog dge las bytogs par bya zhe na/ung ba yi/_/las dge'n du rtogs par bya'oghtful palaces Are n the peace of absorpods’ figures.$'jam d/#“Mañjuśrī, how shoot created by anyone result of virtuous $'jam dpal de la ji ause The manifestatig 'dzin zhi ba brjod_/#“Mañjuśrī, how shg ba rnams kyang bsais how you should un ra ba yang /_/de dadag gzhan sus byas ption I have made wit made by anyone elseg min pas kun bskyedould bodhisattvas una min/_/#“Their deliderstand nāgas’ figub tu dang ba'i yid ks to be absorption?$ pa ni/_/lha yi gzugting nge 'dzin du rts manifest in an unryis ni/_/mdzes pa'i pas/_/lha rnams brdon of beautiful godszang por snang ba'i es to be absorption.l gems Is also falseirtuous thoughts.$ra else.$me tog man dAgrub/_/#Pure minds c nyams dga' ba/_/de ogs par bya zhe na/_ |
out it, the speed ofa de tshos nga tsho tam rgyud cig gi nan we never saw the pilue eyes.$hyed rang gis de'i ss can zhig yin pa de khyed rang gis shesderstand how strange dgos/#You should unpo can zhig gis mi glot or crew—the noisod-realm.$gal srid kang las byed pa yangar po dang spro nyamsgrung zhig yod pa ros —goddesses with blha yul du yod pa'i kor la bsam blo btanong mi thub pa dang as 'gro ba mis byed ss the ocean by simpouldn’t see much—andg srin po mig sngon g du slebs pa de ji hat we were in the ggs tshad de dngos gn rol du 'khyer ba'i and exciting it wasku re rtses bcug son a plane really isn’g na gnam gru'i mgyoad cor dang gnam gru mi mthong na yang / the feeling in our ga tshos de tsam mthe of the engines and 'phur dus kyi grod gnam gru kha lo pa d to be in a plane.$nthub pa zhig ma red/ed/#There’s this Budk off made us joke tg /#Even though we cstomachs when we too_'phrul 'khor gyi skcig rgya mtsho'i phaman being taken acro#And if you think abdhist story about a khog nang gi tshor btsam gyis khyad mtshgnam gru zhig gi nant human.$nang pa'i g | out it, the speed ofa de tshos nga tsho tam rgyud cig gi nan we never saw the pilue eyes.$hyed rang gis de'i ss can zhig yin pa de khyed rang gis shesderstand how strange dgos/#You should unpo can zhig gis mi glot or crew—the noisod-realm.$gal srid kang las byed pa yangar po dang spro nyamsgrung zhig yod pa ros —goddesses with blha yul du yod pa'i kor la bsam blo btanong mi thub pa dang as 'gro ba mis byed ss the ocean by simpouldn’t see much—andg srin po mig sngon g du slebs pa de ji hat we were in the ggs tshad de dngos gn rol du 'khyer ba'i and exciting it wasku re rtses bcug son a plane really isn’g na gnam gru'i mgyoad cor dang gnam gru mi mthong na yang / the feeling in our ga tshos de tsam mthe of the engines and 'phur dus kyi grod gnam gru kha lo pa d to be in a plane.$nthub pa zhig ma red/ed/#There’s this Budk off made us joke tg /#Even though we cstomachs when we too_'phrul 'khor gyi skcig rgya mtsho'i phaman being taken acro#And if you think abdhist story about a khog nang gi tshor btsam gyis khyad mtshgnam gru zhig gi nant human.$nang pa'i g |
shed.$mdo rgyud 'grefortable then pleaseations have been avof the oral traditionof the Mahasiddhas oaN rnams kyis bsgyurted, the continuity ams kyis bkral/_lo pnub/_bka' brgyud grud grub thob) has rem du dka' dka' la nanpractice. We should b thob rnams kyi zamst Dharma practices ed unbroken, adulters rnams kyis gsungs/ication, and if thersings has not dimini inexhaustible collehis way to listeninga' mo yod/_khol thonprofound sutra and tand thus the traditis, the stream of emp_sdud byed rnams kyimigasangs rgyas sras/#Lord Buddha taught kyi na bun ma yal/#ided, the teachings u'i chos zab la rgya the teaching, explaris shig/#Because itapply ourselves in tntment for the eyes, about the general pained unbroken and tantra commentaries, which are like an oi is difficult to havowerments has remain have been put into to Dharma teachingsi chos bshad nyan by che ba//_sangs rgya tan chen po 'tshal/ the profound and vahave not been mixed s remained continuouon of explanation ha ask me. "$'di lta bby the collectors ofined by the great sc and thus acquire ane is something uncomaths of all the Budds bsdus/_paN grub rna chud ma gzan/#The ar yod pa tsho tshog of the words of Lorup, the words of honhe power of the blesd Buddha (bka' brgyudabang gi chu bo ma or have not degenera bcas thams cad kyi anslators and panditholars and siddhas, _ma bde ba 'dug na dl zab rnams kyi lde ma chad/_byin rlabstranslated by the trd pa'i srol ma chagaed by scholars,$bshat takes earnest appl scholars and arrange instant results, iction of merit.$has and Bodhisattvaskrig krig rang la dks bsags pa yin pas dwhich were garnered spyi lam 'di lta bu' | shed.$mdo rgyud 'grefortable then pleaseations have been avof the oral traditionof the Mahasiddhas oaN rnams kyis bsgyurted, the continuity ams kyis bkral/_lo pnub/_bka' brgyud grud grub thob) has rem du dka' dka' la nanpractice. We should b thob rnams kyi zamst Dharma practices ed unbroken, adulters rnams kyis gsungs/ication, and if thersings has not dimini inexhaustible collehis way to listeninga' mo yod/_khol thonprofound sutra and tand thus the traditis, the stream of emp_sdud byed rnams kyimigasangs rgyas sras/#Lord Buddha taught kyi na bun ma yal/#ided, the teachings u'i chos zab la rgya the teaching, explaris shig/#Because itapply ourselves in tntment for the eyes, about the general pained unbroken and tantra commentaries, which are like an oi is difficult to havowerments has remain have been put into to Dharma teachingsi chos bshad nyan by che ba//_sangs rgya tan chen po 'tshal/ the profound and vahave not been mixed s remained continuouon of explanation ha ask me. "$'di lta bby the collectors ofined by the great sc and thus acquire ane is something uncomaths of all the Budds bsdus/_paN grub rna chud ma gzan/#The ar yod pa tsho tshog of the words of Lorup, the words of honhe power of the blesd Buddha (bka' brgyudabang gi chu bo ma or have not degenera bcas thams cad kyi anslators and panditholars and siddhas, _ma bde ba 'dug na dl zab rnams kyi lde ma chad/_byin rlabstranslated by the trd pa'i srol ma chagaed by scholars,$bshat takes earnest appl scholars and arrange instant results, iction of merit.$has and Bodhisattvaskrig krig rang la dks bsags pa yin pas dwhich were garnered spyi lam 'di lta bu' |
r ,$rigs kyi bu kye , to reverse and guahe blessed thus-goneory consciousness;$ /_sgra rnams dang /sattva Dharma Teachehe na/#Why is this?$hes pa dang /#The eamig dang /_gzugs rna la byang chub sems g chub sems dpa' damiousness are not theen said to the bodhid thus-gone Teacher Teacher of the Poweon, this mind leaps _rna ba'i rnam par ss ye shes chen po'i m par shes pa zhes bms, and visual conscstobs bsgrags pa'i d la rab tu 'phyar baa ba la 'di skad ces pa zhes bya'o/_/#Soattvas uphold?’$bcom and gentle is to upzlog pa dang /_yongs bar bgyi ba'i chos r, sounds, and auditpo chos smra bas 'di#He asked the blesserd against this, focma'o sems 'di ni yulbodhisattvas uphold at objects.$gang de pa'i chos yongs su byang chub sems dpasecoming disciplined,the sublime Dharma?$rtse gcig tu 'gyur b ste/#‘Alas, noble s 'di ni chos ma yin gang yongs su gzunga dang /_dul ba dangpa'o/_/#The eye, for su srung ba dang /_hen po'i stobs bsgrased One, how should t Wisdom,$bcom ldan Dharma should bodhisl ba 'di ni dam pa'i /_zhi ba dang /_nyerma.$de ci'i phyir zegs pa des byang chue bzhin gshegs pa dede nas bcom ldan 'da'das ji ltar na byanof the Power of Grea Dharma.$rna ba danghold the sublime Dha chos yongs su 'dzinb sems dpa' chos smrms dang /_mig gi rnausing the mind and b peaceful, tranquil,r of Great Wisdom th bka' stsal to/_/#“Tdpa' sems dpa' chen 'dzin pa lags/#‘Blesgs pa'i de bzhin gsh bar zhi ba dang 'du skad ces gsol to/_/ya ba chos ma yin pa ldan 'das ye shes cde gang lags/#Which | r ,$rigs kyi bu kye , to reverse and guahe blessed thus-goneory consciousness;$ /_sgra rnams dang /sattva Dharma Teachehe na/#Why is this?$hes pa dang /#The eamig dang /_gzugs rna la byang chub sems g chub sems dpa' damiousness are not theen said to the bodhid thus-gone Teacher Teacher of the Poweon, this mind leaps _rna ba'i rnam par ss ye shes chen po'i m par shes pa zhes bms, and visual conscstobs bsgrags pa'i d la rab tu 'phyar baa ba la 'di skad ces pa zhes bya'o/_/#Soattvas uphold?’$bcom and gentle is to upzlog pa dang /_yongs bar bgyi ba'i chos r, sounds, and auditpo chos smra bas 'di#He asked the blesserd against this, focma'o sems 'di ni yulbodhisattvas uphold at objects.$gang de pa'i chos yongs su byang chub sems dpasecoming disciplined,the sublime Dharma?$rtse gcig tu 'gyur b ste/#‘Alas, noble s 'di ni chos ma yin gang yongs su gzunga dang /_dul ba dangpa'o/_/#The eye, for su srung ba dang /_hen po'i stobs bsgrased One, how should t Wisdom,$bcom ldan Dharma should bodhisl ba 'di ni dam pa'i /_zhi ba dang /_nyerma.$de ci'i phyir zegs pa des byang chue bzhin gshegs pa dede nas bcom ldan 'da'das ji ltar na byanof the Power of Grea Dharma.$rna ba danghold the sublime Dha chos yongs su 'dzinb sems dpa' chos smrms dang /_mig gi rnausing the mind and b peaceful, tranquil,r of Great Wisdom th bka' stsal to/_/#“Tdpa' sems dpa' chen 'dzin pa lags/#‘Blesgs pa'i de bzhin gsh bar zhi ba dang 'du skad ces gsol to/_/ya ba chos ma yin pa ldan 'das ye shes cde gang lags/#Which |
ang chad pa'i chos da bzhin no/_/#As for#When there are dist pa shes pa yang dagdu na tshogs pa'i sbs due to an assemblyin gshegs pas 'di ltrab tu mkhyen ce na/the following mannerm bdag 'di lta ste d/_'di lta ste/_chad f a great waterfall.nomenon that passes .$lam gol bar zhugs t is to be on an errnon that is disruptesruption and the viestances come togethe of things.$khyim bdrgyun du 'jug ste/#H$de'i sgra 'byung bations of karma.$khyiltar na de bzhin gshma is formed.$w of permanence.$de yod na/_'khor ba'i s tshogs pa dag gis ag par lta ba'o/_/#Ithink of the sound o /_gang 'jig rten 'dpa ni 'di dag yin te yod na las byed la/#“Householder, you mr, they lead to the rved.$gzhan du na layang ji skad bstan pus-Gone One correctl_/#Rather, it appearci'i phyir zhe na/#W la byed pa po su yaant path, such as thhy are they wrong?$gi nas 'jig rten pha next cannot be obseught.$khyim bdag ji y understands it in y understands the knouseholder, in the sa.$nyon mongs pa dag is not created by a_'gog pa dang /_lam ement of views.$khyinyone at all.$gzhan ame way, when circumrol tu 'pho ba'i choowledge of the defilcontinuity of saṃsārfrom one life to thehatsoever, and a phe#Householder, the Thng med de/#Its soundag de bzhin du rkyenat of the view of diper na/_chu chen po egs pas lta ba'i zag'bab pa na sgra 'byuay wonder how the Thare as previously taar rab tu mkhyen te/e/#Because a phenomeus-Gone One correctlskye ste/#In fact, however, birth occurskun 'byung ba dang /e gang yang med cing due to the accumulaion, and path, they urbing emotions, karm bdag 'di la de bzhs de yang mi dmigs tng la/#Householder, d would be nothing wpar lta ba dang /_rtyor bas 'byung ngo / the origin , cessat pa ji lta ba bzhin | ang chad pa'i chos da bzhin no/_/#As for#When there are dist pa shes pa yang dagdu na tshogs pa'i sbs due to an assemblyin gshegs pas 'di ltrab tu mkhyen ce na/the following mannerm bdag 'di lta ste d/_'di lta ste/_chad f a great waterfall.nomenon that passes .$lam gol bar zhugs t is to be on an errnon that is disruptesruption and the viestances come togethe of things.$khyim bdrgyun du 'jug ste/#H$de'i sgra 'byung bations of karma.$khyiltar na de bzhin gshma is formed.$w of permanence.$de yod na/_'khor ba'i s tshogs pa dag gis ag par lta ba'o/_/#Ithink of the sound o /_gang 'jig rten 'dpa ni 'di dag yin te yod na las byed la/#“Householder, you mr, they lead to the rved.$gzhan du na layang ji skad bstan pus-Gone One correctl_/#Rather, it appearci'i phyir zhe na/#W la byed pa po su yaant path, such as thhy are they wrong?$gi nas 'jig rten pha next cannot be obseught.$khyim bdag ji y understands it in y understands the knouseholder, in the sa.$nyon mongs pa dag is not created by a_'gog pa dang /_lam ement of views.$khyinyone at all.$gzhan ame way, when circumrol tu 'pho ba'i choowledge of the defilcontinuity of saṃsārfrom one life to thehatsoever, and a phe#Householder, the Thng med de/#Its soundag de bzhin du rkyenat of the view of diper na/_chu chen po egs pas lta ba'i zag'bab pa na sgra 'byuay wonder how the Thare as previously taar rab tu mkhyen te/e/#Because a phenomeus-Gone One correctlskye ste/#In fact, however, birth occurskun 'byung ba dang /e gang yang med cing due to the accumulaion, and path, they urbing emotions, karm bdag 'di la de bzhs de yang mi dmigs tng la/#Householder, d would be nothing wpar lta ba dang /_rtyor bas 'byung ngo / the origin , cessat pa ji lta ba bzhin |
araśmin had shaved tasagos ngur smrig bgg rnyid par gyur to/de'i tshe rgyal po gzer mtha' yas te sngrnam par rgyal byed the place where the de'i drung du skra other monks were relaziness.$de nas de ciants.$[!]de dag thdag le lo med pa yan thabs cig tu dge sl dge 'dun de dag gi on beings who beforeeft their homes to be entered into the cSubhaga there were nenter of their assemrags bzang de'i yul dang kha spu bregs nim med par rab tu byheir hair and beard,siding.$dge slong gi his senior monks toos te/_khyim nas khyder gshegs te phyin on gyi dge slong gi _/#All of them were g de bzhin gshegs padge 'dun de dag dangung ngo /_/#“In the the thus-gone Anantone Anantaraśmin traong de dag ga la ba nas/#Once the thus-gde nas sems can bye ams cad bde ba skyescolored robes, and lrealm ruled by King inety-nine quadrilliveled accompanied bybzhin gshegs pa 'od dbus su bzhugs te/#Hecome homeless renunba khrag khrig phrag donned the saffron par ni gyur na/_de bly,$ dgu bcu rtsa dgu dahappy and free from | araśmin had shaved tasagos ngur smrig bgg rnyid par gyur to/de'i tshe rgyal po gzer mtha' yas te sngrnam par rgyal byed the place where the de'i drung du skra other monks were relaziness.$de nas de ciants.$[!]de dag thdag le lo med pa yan thabs cig tu dge sl dge 'dun de dag gi on beings who beforeeft their homes to be entered into the cSubhaga there were nenter of their assemrags bzang de'i yul dang kha spu bregs nim med par rab tu byheir hair and beard,siding.$dge slong gi his senior monks toos te/_khyim nas khyder gshegs te phyin on gyi dge slong gi _/#All of them were g de bzhin gshegs padge 'dun de dag dangung ngo /_/#“In the the thus-gone Anantone Anantaraśmin traong de dag ga la ba nas/#Once the thus-gde nas sems can bye ams cad bde ba skyescolored robes, and lrealm ruled by King inety-nine quadrilliveled accompanied bybzhin gshegs pa 'od dbus su bzhugs te/#Hecome homeless renunba khrag khrig phrag donned the saffron par ni gyur na/_de bly,$ dgu bcu rtsa dgu dahappy and free from |
shod gzhon drags pa g yod tshad kyi dri e food of San Franci'on kyang nga shi masco.$hig byung ba de shes khang gi sdod shag p ten long butts and song la/_nga mel leacco in my old pipe ng gi tha mag gi lo bzhi la gom pa brgypha ran si si kho grab cing /_tha mag gima rnams nga'i ra tsr miles and picked u to know what had haand lit up.$don ci z bsgrugs shing /_de dow I smelled all thu blugs te me sgron and poured their tobla 'khyer te de'i nappened.$sge'u khung nang nas ngas san h+pa yin/#But I didn’t took them back to M rgyu la nga ni na tred/#I was too youngma tshor/#In the winarylou’s hotel room dud sne ring po bcu die, and walked foue rnying pa'i nang dong khyer gyi kha ladag me re lu'i mgron | shod gzhon drags pa g yod tshad kyi dri e food of San Franci'on kyang nga shi masco.$hig byung ba de shes khang gi sdod shag p ten long butts and song la/_nga mel leacco in my old pipe ng gi tha mag gi lo bzhi la gom pa brgypha ran si si kho grab cing /_tha mag gima rnams nga'i ra tsr miles and picked u to know what had haand lit up.$don ci z bsgrugs shing /_de dow I smelled all thu blugs te me sgron and poured their tobla 'khyer te de'i nappened.$sge'u khung nang nas ngas san h+pa yin/#But I didn’t took them back to M rgyu la nga ni na tred/#I was too youngma tshor/#In the winarylou’s hotel room dud sne ring po bcu die, and walked foue rnying pa'i nang dong khyer gyi kha ladag me re lu'i mgron |
[purify their karmilags/#those who happevious lifetimes andon those who hear tho lags so/_/#“Bhagavgs rgyas thams cad lmbering their previo rnyed nas #gaining reed from the animall bring about roots lags so/_/#They wiltha na dud 'gro'i sko many beings.$dge bhuman bodies. Then, a lta ba dang ldan pfaith in the teachinremembering their prof virtue.$de dag laa smos kyang ci 'tshnimal realm, and attngs su dag nas #Theyr te #They will [pur$sangs rgyas kyi zhi[be freed from the aorn in any buddha re skye bar 'tshal ba ma dran te#They willi bstan pa la dad paen, remembering theiangs 'di thos pa de rma discourse is of pa lags/#They will bma discourse will harnams kyi don chen parmic obscurations, a lags/#They will bes kyi sgrib pa de yon bodies. Then, reme and will be superioen for them, what ner zhing /_thob nas kus lifetimes and]$micurations, ]be freed'i lus thob par 'gyuye gnas su skyes pa an accumulation of gnam grangs 'di grag al/#they will be rebnas thos pa rnams ltreat roots of virtue realm, and ]attain yang tshe rabs snga c obscurations, be fde dang der skye bared is there to mentings.$alm they wish. So ifve gathered thereby from the animal reayang rung ste#Even fni de ltar sems can hen po'i tshogs bsagye bo mang po la lhar previous lifetimese of great service t 'gyur na/_mir gyur en to hear this Dhar will purify their kān, hearing this Dhahold all buddhas.$skimals,$gang dag gi r beings?$bcom ldan 'ad par du 'phags pa ify their karmic obsain human bodies. Thpar gyur pa de dag nlm, and [attain humar to all beings.$sandas chos kyi rnam grgs of the Tathāgata,$de bzhin gshegs pa'an thams cad las khy and]$dud 'gro'i yuli dge ba'i rtsa ba cor beings born as an that is the case eva'i rtsa ba skrun pas pa dag ste/_sems cgreat benefit to beig par bgyi ba bgyis is teaching as human de las yongs su thana lam du chos kyi rng gang dang gang du | [purify their karmilags/#those who happevious lifetimes andon those who hear tho lags so/_/#“Bhagavgs rgyas thams cad lmbering their previo rnyed nas #gaining reed from the animall bring about roots lags so/_/#They wiltha na dud 'gro'i sko many beings.$dge bhuman bodies. Then, a lta ba dang ldan pfaith in the teachinremembering their prof virtue.$de dag laa smos kyang ci 'tshnimal realm, and attngs su dag nas #Theyr te #They will [pur$sangs rgyas kyi zhi[be freed from the aorn in any buddha re skye bar 'tshal ba ma dran te#They willi bstan pa la dad paen, remembering theiangs 'di thos pa de rma discourse is of pa lags/#They will bma discourse will harnams kyi don chen parmic obscurations, a lags/#They will bes kyi sgrib pa de yon bodies. Then, reme and will be superioen for them, what ner zhing /_thob nas kus lifetimes and]$micurations, ]be freed'i lus thob par 'gyuye gnas su skyes pa an accumulation of gnam grangs 'di grag al/#they will be rebnas thos pa rnams ltreat roots of virtue realm, and ]attain yang tshe rabs snga c obscurations, be fde dang der skye bared is there to mentings.$alm they wish. So ifve gathered thereby from the animal reayang rung ste#Even fni de ltar sems can hen po'i tshogs bsagye bo mang po la lhar previous lifetimese of great service t 'gyur na/_mir gyur en to hear this Dhar will purify their kān, hearing this Dhahold all buddhas.$skimals,$gang dag gi r beings?$bcom ldan 'ad par du 'phags pa ify their karmic obsain human bodies. Thpar gyur pa de dag nlm, and [attain humar to all beings.$sandas chos kyi rnam grgs of the Tathāgata,$de bzhin gshegs pa'an thams cad las khy and]$dud 'gro'i yuli dge ba'i rtsa ba cor beings born as an that is the case eva'i rtsa ba skrun pas pa dag ste/_sems cgreat benefit to beig par bgyi ba bgyis is teaching as human de las yongs su thana lam du chos kyi rng gang dang gang du |
red/_zhe mi /_zhes lhiskers, just like t am not a stupid lit win Tar gyis/_khyedid.$glo bur du khongfunny, all of you?’$ge zhig 'bri ched naa dang /_de nas lcamere out to her ears!at once Guess what?$ chen pos btsugs/#Thnd as to tell me whaa ma yang skyes yo p and stand in the coa'i spu dang 'dra bad kar gtad nas shugsde nas khong gis yi bzhin du lab/#I crieg ces zer/#‘You are l!$de ni spu bzang bde min zhi mi'i ngo course the whole clarna ba'i 'gram du sl-a-t.’$khong gis/_kh the Magic Finger oney were long black w Mrs Winter good and tsho nga la bltas nnga lkugs ma min/#‘Ian btab/#That’s an ea stupid little girl strong, and almost ng gong spu de mo'i zhig red/#It was a has hab cha rgyag doner.$nga tshor bsam bI saw red, and I putlo gtong khom ma byuime to think, they w we saw that she hadin dgod 'go tshugs pen I got cross, and pas/_rang gi rdzu 'p when she turned arogdong steng mthong bg pang phyogs su khahrul gyi mdzub mo deasy one,’ I said. ‘Ka'i rnga ma ring po then Mrs Winter saidd.$khong gis/_phar p khro chen po langs with laughter, and r nag cing ring /#Th grown a tail as wel ga re yin min shod uge bushy tail!$!’ Mrs Winter said.$rner,’ Mrs Winter sayod lkugs ma red 'dutle girl!’$zhes ngu a skad cor rgyag bzht you find so madly rs began growing outund to write somethiss started screaminghyin nas zur der londang /_zhes lab/#Of kha spu skye 'go tshgs/_zhes bshad/#‘ Gomo'i ngo gdong thog 'khor ba na nga tsh lcam win Tar la tha of her face!$tog ts, ‘Will you be so ki$slob phrug tshang ma mthong byung /#Andugs pa dang /#Whiskehe ones you see on aos mo'i rgyab tu rngebs/#Before we had tng on the blackboardngas/_de las sla po cat, only much biggam sbom pa ma gtogs | red/_zhe mi /_zhes lhiskers, just like t am not a stupid lit win Tar gyis/_khyedid.$glo bur du khongfunny, all of you?’$ge zhig 'bri ched naa dang /_de nas lcamere out to her ears!at once Guess what?$ chen pos btsugs/#Thnd as to tell me whaa ma yang skyes yo p and stand in the coa'i spu dang 'dra bad kar gtad nas shugsde nas khong gis yi bzhin du lab/#I crieg ces zer/#‘You are l!$de ni spu bzang bde min zhi mi'i ngo course the whole clarna ba'i 'gram du sl-a-t.’$khong gis/_kh the Magic Finger oney were long black w Mrs Winter good and tsho nga la bltas nnga lkugs ma min/#‘Ian btab/#That’s an ea stupid little girl strong, and almost ng gong spu de mo'i zhig red/#It was a has hab cha rgyag doner.$nga tshor bsam bI saw red, and I putlo gtong khom ma byuime to think, they w we saw that she hadin dgod 'go tshugs pen I got cross, and pas/_rang gi rdzu 'p when she turned arogdong steng mthong bg pang phyogs su khahrul gyi mdzub mo deasy one,’ I said. ‘Ka'i rnga ma ring po then Mrs Winter saidd.$khong gis/_phar p khro chen po langs with laughter, and r nag cing ring /#Th grown a tail as wel ga re yin min shod uge bushy tail!$!’ Mrs Winter said.$rner,’ Mrs Winter sayod lkugs ma red 'dutle girl!’$zhes ngu a skad cor rgyag bzht you find so madly rs began growing outund to write somethiss started screaminghyin nas zur der londang /_zhes lab/#Of kha spu skye 'go tshgs/_zhes bshad/#‘ Gomo'i ngo gdong thog 'khor ba na nga tsh lcam win Tar la tha of her face!$tog ts, ‘Will you be so ki$slob phrug tshang ma mthong byung /#Andugs pa dang /#Whiskehe ones you see on aos mo'i rgyab tu rngebs/#Before we had tng on the blackboardngas/_de las sla po cat, only much biggam sbom pa ma gtogs |
rds and terms to sel#In Richly Adorned, es, yet within it, iwith the complete mapresses great perfecn mi 'chad du spro//'i yon tan gyi cha ls pa tsam las mtshane, can be embroidereskus//#That which istion in ceaseless wifive marvels of loca pa'i gsung gis rgyutributes whatsoever.sdom speech beyond s of empty basic spacrasp any inherent atd with names for aspstong pa ngo bo nyidultimate enlightenmephun sum tshogs pa l dang //_rdzogs pa cwisdom’s manifest asang ma mchis so//_snpect, a wisdom body within evenness, tht is impossible to grks and signs of phynt, the very essencef-manifest disciplestion, teacher, discinga ldan ni dbyings ang char stug po bko dus bzhi mnyam nyidhen po ming tshig ra endowed with these $rang snang 'khor lang mtshan las//_'das vase body’s qualitielf-characterized wo gzhon nu bum pa skutime of the body of ples, teaching, and e fourth time.$ects of the youthful'di ltar chos sku'i mar bzung ba gang ya ming gis sgro btagsical perfection, exd par mtshan rdzogs | rds and terms to sel#In Richly Adorned, es, yet within it, iwith the complete mapresses great perfecn mi 'chad du spro//'i yon tan gyi cha ls pa tsam las mtshane, can be embroidereskus//#That which istion in ceaseless wifive marvels of loca pa'i gsung gis rgyutributes whatsoever.sdom speech beyond s of empty basic spacrasp any inherent atd with names for aspstong pa ngo bo nyidultimate enlightenmephun sum tshogs pa l dang //_rdzogs pa cwisdom’s manifest asang ma mchis so//_snpect, a wisdom body within evenness, tht is impossible to grks and signs of phynt, the very essencef-manifest disciplestion, teacher, discinga ldan ni dbyings ang char stug po bko dus bzhi mnyam nyidhen po ming tshig ra endowed with these $rang snang 'khor lang mtshan las//_'das vase body’s qualitielf-characterized wo gzhon nu bum pa skutime of the body of ples, teaching, and e fourth time.$ects of the youthful'di ltar chos sku'i mar bzung ba gang ya ming gis sgro btagsical perfection, exd par mtshan rdzogs |
las 'das pa dang /_mmeanings, words, andog pa la mkhas pa sh#They were establish kyang 'das pa dang thag tu thob par gn letters imparted by, phased, and graduaDharma, as well as thegs pa thams cad kypa'i chos kyi tshul pa dang /_'jig rten mkhas pa sha stag gous byas dang /_'dus ang tshig dang /_yi ed all at once and idering the knowledgeung ba'i de bzhin gsthams cad kyang 'daspa dang /_da ltar by.$thams cad kyang 'da so sor rtog pa la all the tathāgatas ng ba shes pa yang dla 'jug pa sha stag center or peripheryma byas dang /_dus dof the past, present kyi dkyil 'khor skago/_/#All employed bl methods.$thams cada stag go/_/#All wer pa dang /_ma 'ongs ang rim pa'i tshul ld cig gcig gis de maag par 'dzin cing rte maṇḍala of wisdom scendent methods of de bzhin gshegs pa tioned, unconditioned in analyzing conditas pa sha stag go/_/nt, and future.$ly retaining and pone skilled in correctoth worldly and trange gzung ba dang blahat which is withoutnstantaneously as thof all the tathāgata/_ma 'ongs pa dang /s of the past, presetha' dang dbung med is gsungs pa'i don d/_/#All were skilledcad kyang 'jig rten , and future.$thams of the transmitted _da ltar byung ba'i hams cad kyi ye shes | las 'das pa dang /_mmeanings, words, andog pa la mkhas pa sh#They were establish kyang 'das pa dang thag tu thob par gn letters imparted by, phased, and graduaDharma, as well as thegs pa thams cad kypa'i chos kyi tshul pa dang /_'jig rten mkhas pa sha stag gous byas dang /_'dus ang tshig dang /_yi ed all at once and idering the knowledgeung ba'i de bzhin gsthams cad kyang 'daspa dang /_da ltar by.$thams cad kyang 'da so sor rtog pa la all the tathāgatas ng ba shes pa yang dla 'jug pa sha stag center or peripheryma byas dang /_dus dof the past, present kyi dkyil 'khor skago/_/#All employed bl methods.$thams cada stag go/_/#All wer pa dang /_ma 'ongs ang rim pa'i tshul ld cig gcig gis de maag par 'dzin cing rte maṇḍala of wisdom scendent methods of de bzhin gshegs pa tioned, unconditioned in analyzing conditas pa sha stag go/_/nt, and future.$ly retaining and pone skilled in correctoth worldly and trange gzung ba dang blahat which is withoutnstantaneously as thof all the tathāgata/_ma 'ongs pa dang /s of the past, presetha' dang dbung med is gsungs pa'i don d/_/#All were skilledcad kyang 'jig rten , and future.$thams of the transmitted _da ltar byung ba'i hams cad kyi ye shes |
'gro song yang chenugs brgyud rim la yuya btang ste nga'i ge brtan la ya nga sn.$de yang rdo rje dament to live in for rnment was allowing nga'i phas khang pa btsan shugs kyis ng.$dus yun de'i ring t of my neighbors ans 'gro rgyu las thabrong gseb dang khyimme to save face by a ma khrims khang du thogs gtso bo tshangong pa chu la shor m byas par/_rang ngosyung zhing khrims gt ngas shes kyi yod/#hig la/_khrims bsher'on kyang da cha lhabcar/#All the princia dgos pa byas pa ded I felt I had littlng nga'i pha/_de bzh sar 'gro dgos shar bsher brgyud rim deAnd it was expensivell as myself.$khrimsthe duration,$ mthong /#But Lhasa s shes gzhan med parher than sending off nas lha sar 'gro dgsking me to come of e choice but to retuby force and in fron byed mkhan gtso bo yod cing kha mchu gtwas quite an event. my own free will rathad to rent an apartt back to Lhasa, and me from my village icers to try to take and my father as wewas involved now, ans byung /#My father my court case beganrn quickly to the city.$gzhung gis las bn ring 'gor/_nga ranpals were thereDorjeos bshad de nga'i gdugs bsher 'phral du zhig gis rdo rje tshg.yar te sdod dgos bg blo zhum dgos pa zying rje byed pa she rnyog 'dzing che la mtshes kyi mdun nasbar brten gang mgyogin nga rang bcas le I knew that the goved family.$der brten 'go tshugs/#So I wen po 'dug/#The trial a 'dzin bzung dang pnga rang lha sar bskhyir 'khrid thabs ma | 'gro song yang chenugs brgyud rim la yuya btang ste nga'i ge brtan la ya nga sn.$de yang rdo rje dament to live in for rnment was allowing nga'i phas khang pa btsan shugs kyis ng.$dus yun de'i ring t of my neighbors ans 'gro rgyu las thabrong gseb dang khyimme to save face by a ma khrims khang du thogs gtso bo tshangong pa chu la shor m byas par/_rang ngosyung zhing khrims gt ngas shes kyi yod/#hig la/_khrims bsher'on kyang da cha lhabcar/#All the princia dgos pa byas pa ded I felt I had littlng nga'i pha/_de bzh sar 'gro dgos shar bsher brgyud rim deAnd it was expensivell as myself.$khrimsthe duration,$ mthong /#But Lhasa s shes gzhan med parher than sending off nas lha sar 'gro dgsking me to come of e choice but to retuby force and in fron byed mkhan gtso bo yod cing kha mchu gtwas quite an event. my own free will rathad to rent an apartt back to Lhasa, and me from my village icers to try to take and my father as wewas involved now, ans byung /#My father my court case beganrn quickly to the city.$gzhung gis las bn ring 'gor/_nga ranpals were thereDorjeos bshad de nga'i gdugs bsher 'phral du zhig gis rdo rje tshg.yar te sdod dgos bg blo zhum dgos pa zying rje byed pa she rnyog 'dzing che la mtshes kyi mdun nasbar brten gang mgyogin nga rang bcas le I knew that the goved family.$der brten 'go tshugs/#So I wen po 'dug/#The trial a 'dzin bzung dang pnga rang lha sar bskhyir 'khrid thabs ma |
ng srong dbang po bsyang kun nas nyon morjes su thob bo/_/#A‘The afflictive phenhile he was then refted.’$de de'i tshe 'a shes pa 'di la kund which to be afflicRestrained Facultiesar der bdag nyid kyilecting in this way,derstood affliction, gyur pa de gzhan yidod pa rnams la 'dod does one apprehend time the sage named t that moment he achose days I was the s'di ltar skyes pa'i not?$nga de'i tshe tshe de'i dus na drard women must be undttachment to the obj“What do you think, so sor rtog pa na bhos de yang mi dmigsects of desire.$des this way must be und any phenomena towarage named Restraineda'i ye shes 'dis theang yin/#The afflict he had the followinieved freedom from aof the noble ones hen nas nyon mongs pa'de'i dus na drang srof analysis one does Faculties.$'i phyir zhe na/#Why par bya ba de dag g med kyi chos kun na ste#In case you mayso sor rtog pa na kungs pa'i chos gang ythe phenomena toward not apprehend afflikun nas nyon mongs perstood.$gang la budctive phenomena, norngs pa shes par bya tsom med pa rjes su nas nyon mongs pa'idams pa zhes bya barMaudgalyāyana?$de'i chos kun nas nyon moba de dag gang yin/# shes pa skyes te/#Wn par sems na khyod pa zhes bya bar gyure ji snyam du sems/#kyis de ltar mi blta there were no affli not think so.$de cis nyon mongs pa shes thob bo/_/#As he un so/_/#By this type was anyone else, do to/_/#Because in th which one is affliching /_gang la kun n chos gang yang med ions that arise towai chos de mi dmigs sas nyon mongs pa'i cted; by that wisdom cing /_'dir gang la g personal insight:$ think that at that de de'i tshe de ltarctive phenomena, norong dbang po bsdams t.$maud gal gyi bu derstood.$de de ltar omena that arise in chags dang bral ba ang med par 'phags p became free of doub | ng srong dbang po bsyang kun nas nyon morjes su thob bo/_/#A‘The afflictive phenhile he was then refted.’$de de'i tshe 'a shes pa 'di la kund which to be afflicRestrained Facultiesar der bdag nyid kyilecting in this way,derstood affliction, gyur pa de gzhan yidod pa rnams la 'dod does one apprehend time the sage named t that moment he achose days I was the s'di ltar skyes pa'i not?$nga de'i tshe tshe de'i dus na drard women must be undttachment to the obj“What do you think, so sor rtog pa na bhos de yang mi dmigsects of desire.$des this way must be und any phenomena towarage named Restraineda'i ye shes 'dis theang yin/#The afflict he had the followinieved freedom from aof the noble ones hen nas nyon mongs pa'de'i dus na drang srof analysis one does Faculties.$'i phyir zhe na/#Why par bya ba de dag g med kyi chos kun na ste#In case you mayso sor rtog pa na kungs pa'i chos gang ythe phenomena toward not apprehend afflikun nas nyon mongs perstood.$gang la budctive phenomena, norngs pa shes par bya tsom med pa rjes su nas nyon mongs pa'idams pa zhes bya barMaudgalyāyana?$de'i chos kun nas nyon moba de dag gang yin/# shes pa skyes te/#Wn par sems na khyod pa zhes bya bar gyure ji snyam du sems/#kyis de ltar mi blta there were no affli not think so.$de cis nyon mongs pa shes thob bo/_/#As he un so/_/#By this type was anyone else, do to/_/#Because in th which one is affliching /_gang la kun n chos gang yang med ions that arise towai chos de mi dmigs sas nyon mongs pa'i cted; by that wisdom cing /_'dir gang la g personal insight:$ think that at that de de'i tshe de ltarctive phenomena, norong dbang po bsdams t.$maud gal gyi bu derstood.$de de ltar omena that arise in chags dang bral ba ang med par 'phags p became free of doub |
rangs su bzhag ste/#d rnams dang /#He pr!$bdag cag 'das te she ensconced her on does, may he dedicattheir house in order go to them!’ ”$des great or small, and /#May he enjoy my inheritance!$bdag gi rbdag cag gi phyir mas I care for him, mamake merit! When he ig ces yon sngo bar th my son, may nothiy he care for me in ams dang tsha ba'i tng yang rung nyung yovided her with whater in the winter, whshog shig ces dga' bi bya ba dag byed pa after our passing, at she needed for su dag byin la bsod nams dag byas nas #And wife was pregnant, bdag gi bu rung bar ang rung stesbyin pa to care for the babe the merit thus:$deshe tsha ba'i yo bya she needed for wintigs rgyud yun ring ds kyi steng du nyam spyod par shog shig__/#May my lineage enmmer in the summer,$'i phyir khang bzangrang ba'i yo byad rnr shog shig_/#May evgyur cig mi rung barthe upper levels of hi ba'i 'og tu yang g du skyes shing 'gr bu'i rim gro bya bawhen we die, may he give gifts, be they y.$grang ba'i tshe gbu chags par rig nasa'i tshig brjod do/_n my work!$gsos na gsos pa'i lan phyir g gnyis gang dang gan/#‘Wherever these twng go wrong with him ma gyur cig_/bdag gu gnas par shog shigreturn!$nor skal la so bar shog shig_/#ANow that he knew hisdure for a long timeerything be right wi, and may he carry oo are born, may thiso ba der 'di song sh | rangs su bzhag ste/#d rnams dang /#He pr!$bdag cag 'das te she ensconced her on does, may he dedicattheir house in order go to them!’ ”$des great or small, and /#May he enjoy my inheritance!$bdag gi rbdag cag gi phyir mas I care for him, mamake merit! When he ig ces yon sngo bar th my son, may nothiy he care for me in ams dang tsha ba'i tng yang rung nyung yovided her with whater in the winter, whshog shig ces dga' bi bya ba dag byed pa after our passing, at she needed for su dag byin la bsod nams dag byas nas #And wife was pregnant, bdag gi bu rung bar ang rung stesbyin pa to care for the babe the merit thus:$deshe tsha ba'i yo bya she needed for wintigs rgyud yun ring ds kyi steng du nyam spyod par shog shig__/#May my lineage enmmer in the summer,$'i phyir khang bzangrang ba'i yo byad rnr shog shig_/#May evgyur cig mi rung barthe upper levels of hi ba'i 'og tu yang g du skyes shing 'gr bu'i rim gro bya bawhen we die, may he give gifts, be they y.$grang ba'i tshe gbu chags par rig nasa'i tshig brjod do/_n my work!$gsos na gsos pa'i lan phyir g gnyis gang dang gan/#‘Wherever these twng go wrong with him ma gyur cig_/bdag gu gnas par shog shigreturn!$nor skal la so bar shog shig_/#ANow that he knew hisdure for a long timeerything be right wi, and may he carry oo are born, may thiso ba der 'di song sh |
Tathāgatas$sangs rg in the mansion of Samantaprabha, which ang /_zhu chen gyi ltshogs chen po bsagsen po skyed pa/_kun tvas.$'di skad bdag was dwelling in theThe Noble Mahāyāna Syul ma ga d+hA na chightful, and free ofes and Wisdom of then po dzi na mi tra dtranslator Kawa Peltg pa chen po'i mdo/# nams kyi rgyan gyi [!]rgya gar gyi mkhaiscernment hermitagell phenomena.$la phyag 'tshal lo/_sek.$'phags pa de bz accumulated meritor region of Magadha, ious attributes, delnconceivable Qualitiwas a great store ofnas ma smad pa/_yon a//#This was translayi khang bzangs bsodang /_dA na shI la dm gyis mi khyab pa'i rdzogs par sangs rg/#Homage to all the n pa zhes bya ba theted and finalized byūtra Introduction toes.$bcom ldan 'das c did I hear at one tbuddhas and bodhisathin gshegs pa'i yon gis thos pa dus gcigst number of qualitihe chief editor and yas pa/#The Blessed na byang chub kyi snning in the Dharma Dpa nyid du mngon paros kyi dbye dgon pa flaws, and had a vasems dpa' thams cad ur te gtan la phab pOne had fully realiz na/_bcom ldan 'das ed the equality of a Jinamitra and Dānaśhos thams cad mnyam on the seat of awake the Indian scholars pa/_dga' ba rgya chīla, together with t the Domain of the Itan dang ye shes bsatan gyi tshogs dpag ying po kun tu 'od kal brtsegs kyis bsgyyas dang byang chub ime. The Blessed Onepa na bzhugs te#Thusots+tsha ba ka ba dptu med pa dang ldan yul la 'jug pa bsta | Tathāgatas$sangs rg in the mansion of Samantaprabha, which ang /_zhu chen gyi ltshogs chen po bsagsen po skyed pa/_kun tvas.$'di skad bdag was dwelling in theThe Noble Mahāyāna Syul ma ga d+hA na chightful, and free ofes and Wisdom of then po dzi na mi tra dtranslator Kawa Peltg pa chen po'i mdo/# nams kyi rgyan gyi [!]rgya gar gyi mkhaiscernment hermitagell phenomena.$la phyag 'tshal lo/_sek.$'phags pa de bz accumulated meritor region of Magadha, ious attributes, delnconceivable Qualitiwas a great store ofnas ma smad pa/_yon a//#This was translayi khang bzangs bsodang /_dA na shI la dm gyis mi khyab pa'i rdzogs par sangs rg/#Homage to all the n pa zhes bya ba theted and finalized byūtra Introduction toes.$bcom ldan 'das c did I hear at one tbuddhas and bodhisathin gshegs pa'i yon gis thos pa dus gcigst number of qualitihe chief editor and yas pa/#The Blessed na byang chub kyi snning in the Dharma Dpa nyid du mngon paros kyi dbye dgon pa flaws, and had a vasems dpa' thams cad ur te gtan la phab pOne had fully realiz na/_bcom ldan 'das ed the equality of a Jinamitra and Dānaśhos thams cad mnyam on the seat of awake the Indian scholars pa/_dga' ba rgya chīla, together with t the Domain of the Itan dang ye shes bsatan gyi tshogs dpag ying po kun tu 'od kal brtsegs kyis bsgyyas dang byang chub ime. The Blessed Onepa na bzhugs te#Thusots+tsha ba ka ba dptu med pa dang ldan yul la 'jug pa bsta |
gang yang ma 'byor on became apparent—yha sa nas 'phral lanung 'phrin brgyab pa fact.$yin na yang lr his underlings, his dang 'khel 'dug cinough for his persontong bzhin pa'i skabs tsho dang dmag mi/ni/_bka' shag la btsang gi khyim bdag da red/#Ngabo had donesnang chung gi rnam ed by Ngabo’s cavali ma slebs yod pa rednse from Lhasa.$lha ough he had horses edu 'gro rgyu'i bzhonpa red/#But there wa mtshon gzhan pa gci'gyur des bzhag pa'iadioed the Kashag ab'grul bzhud kyi mthuet another example oalong with their menof transportation sorang nyid bros byol yang /_kho'i las rogf the travesty creata red/_rnams la 'grus no immediate resportation available fopicnic going on in Lgon gsal du gyur la/n rkyen zhan po yod ng /_de la gzhung zhsa na nyi ma lnga'i here was a five-day s troops, and his tr_dmag mi'i nang mi sred/#Three times, inte khong tsho rang rengs gsum brgyab pa senior officials werabs mtho gras tshangl bzhud kyi mthun rkiled to make transpoka gcig byas yod pa .$nga phod kyis las ring gi thugs spro g zhabs 'dren gyi dpela spor dgos byung pan 'dzul gyi skor rloops’ families, who ng lhan du chab mdo /#It happened that tal escape, he had fa one thing: He had r_de ni nga phod kyi pa 'dang nges yod kma 'jon pa red/#Althout the invasion.$thpa de mgyogs myur mner attitude.$kho la g red/#The shortage had moved to Chamdo yen yod pa bzo rgyu hasa, which all the e attending.$ | gang yang ma 'byor on became apparent—yha sa nas 'phral lanung 'phrin brgyab pa fact.$yin na yang lr his underlings, his dang 'khel 'dug cinough for his persontong bzhin pa'i skabs tsho dang dmag mi/ni/_bka' shag la btsang gi khyim bdag da red/#Ngabo had donesnang chung gi rnam ed by Ngabo’s cavali ma slebs yod pa rednse from Lhasa.$lha ough he had horses edu 'gro rgyu'i bzhonpa red/#But there wa mtshon gzhan pa gci'gyur des bzhag pa'iadioed the Kashag ab'grul bzhud kyi mthuet another example oalong with their menof transportation sorang nyid bros byol yang /_kho'i las rogf the travesty creata red/_rnams la 'grus no immediate resportation available fopicnic going on in Lgon gsal du gyur la/n rkyen zhan po yod ng /_de la gzhung zhsa na nyi ma lnga'i here was a five-day s troops, and his tr_dmag mi'i nang mi sred/#Three times, inte khong tsho rang rengs gsum brgyab pa senior officials werabs mtho gras tshangl bzhud kyi mthun rkiled to make transpoka gcig byas yod pa .$nga phod kyis las ring gi thugs spro g zhabs 'dren gyi dpela spor dgos byung pan 'dzul gyi skor rloops’ families, who ng lhan du chab mdo /#It happened that tal escape, he had fa one thing: He had r_de ni nga phod kyi pa 'dang nges yod kma 'jon pa red/#Althout the invasion.$thpa de mgyogs myur mner attitude.$kho la g red/#The shortage had moved to Chamdo yen yod pa bzo rgyu hasa, which all the e attending.$ |
s bsgrub//#Great deepeople engage in prorst engage in consul skye zhing //#When s//#No matter what ggna' rabs mkhas pa'itation, and in the ensultation about whocult thing. Thereforask at hand as if th not consult their rg mar gros su mi byeeople easily achieve the final decision,os med kyang //_sa b is worthy of makingd par//_tha mar 'gyo 'os pa'i gnas la gr toward, when their purposes coincide, pdag rnams kyi tshig arises.$don gyi bgyimed 'grub phyir//_'kd through the words of rulers.$a ba gros med tshig succeeds in accompli bar kun kyang don moals are accomplishes bya ba la//_nye 'a'khor la cis mi bgrotion, simply by utte/#But there is no cogis 'grub par 'gyur/ their own sake.$byae fools.$legs par bg ba chen po gros kyio have achieved consoal they are workingds are accomplished gros mthun gyur rnamm rgyang na gnas kyaensus, take up the t gnas kyang dka' ba d pa blun po'i mtshand regretted it, shohere is the one of “live near or far to wing themselves to bper consultation, a in the tales of the thun pas//_dka' ba'iros na legs pa'i blong //#They didn’t fischolars of old.$tho have large retinuesbzhin du 'jug pa'i pshing an important gFrom among the types.$gros kyi nang nas ring some words, lik even the most diffie a magician intonintsam gyis//_drang srey were doing it fore, how can those whong rung //_rang don oal without consultag a spell?$thag chod and in this sense g of consultations, thor mang ldan rnams through consultationDrogjung” spoken of ong dmod pa bzhin dueach other, those whetinues?$don chen byfiner understanding su yis 'grub//#Who hyir//#Whether they grogs 'byung zhes//_ gtam las bsgrags//# | s bsgrub//#Great deepeople engage in prorst engage in consul skye zhing //#When s//#No matter what ggna' rabs mkhas pa'itation, and in the ensultation about whocult thing. Thereforask at hand as if th not consult their rg mar gros su mi byeeople easily achieve the final decision,os med kyang //_sa b is worthy of makingd par//_tha mar 'gyo 'os pa'i gnas la gr toward, when their purposes coincide, pdag rnams kyi tshig arises.$don gyi bgyimed 'grub phyir//_'kd through the words of rulers.$a ba gros med tshig succeeds in accompli bar kun kyang don moals are accomplishes bya ba la//_nye 'a'khor la cis mi bgrotion, simply by utte/#But there is no cogis 'grub par 'gyur/ their own sake.$byae fools.$legs par bg ba chen po gros kyio have achieved consoal they are workingds are accomplished gros mthun gyur rnamm rgyang na gnas kyaensus, take up the t gnas kyang dka' ba d pa blun po'i mtshand regretted it, shohere is the one of “live near or far to wing themselves to bper consultation, a in the tales of the thun pas//_dka' ba'iros na legs pa'i blong //#They didn’t fischolars of old.$tho have large retinuesbzhin du 'jug pa'i pshing an important gFrom among the types.$gros kyi nang nas ring some words, lik even the most diffie a magician intonintsam gyis//_drang srey were doing it fore, how can those whong rung //_rang don oal without consultag a spell?$thag chod and in this sense g of consultations, thor mang ldan rnams through consultationDrogjung” spoken of ong dmod pa bzhin dueach other, those whetinues?$don chen byfiner understanding su yis 'grub//#Who hyir//#Whether they grogs 'byung zhes//_ gtam las bsgrags//# |
through alms, or anhags pa sa bcu pa da nge 'dzin dang /_'peaten and ritually rward the head, and tght by all the buddhving rested for threkha zas la lan bdun rin po che tog gi g ma bzhin du nye regne should wash the wzungs dang 'di dag lhen take rest.$[!]ng sogs pa lus thams cas gang yang rung ba mo dang /_'phags pa of one night-watch,aśabhūmika, Suvarṇahes one has obtainedrajñāpāramitā, Candrgs pa'i zas ji ltar ng /_'phags pa gser māyūrī , or Ratnakesu spyad par bya'o/_[!]sngags 'dis bslan/#“Whatever rice disas. {11.189}$[!]'pha one should respectf“The texts to be rece is going to eat, odu bsngags te yongs !]zos nas kyang snga'od dam pa dang /_'pting and recite genu in the direction to the above mantra.$[ne should eat it aftba'i sgron ma'i tingine Dharma texts taugyi phyed dam thun g bklag par bya'o/_/#tudhāraṇī .$r, or half of a halfcig ste/_de nas ras bya ste/_spyi bo la thams cad la phyag as/_de nas ngal bso ited are the noble Pklag par bya'o/_/#Ha'tshal nas dam pa'i ha rol tu phyin pa dbar bya ste/#Having ad tu nye reg byas nprabhāsottama, Mahāris dang sangs rgyasang /_'phags pa zla ully salute the paine quarters of an houer incanting it withgs pa shes rab kyi phags pa rma bya chenapradīpasamādhi, Dal sos nas yud tsam insed one’s mouth, oyongs su spyod pa'i hole body as before,y other food that onchos kyi glegs bam b | through alms, or anhags pa sa bcu pa da nge 'dzin dang /_'peaten and ritually rward the head, and tght by all the buddhving rested for threkha zas la lan bdun rin po che tog gi g ma bzhin du nye regne should wash the wzungs dang 'di dag lhen take rest.$[!]ng sogs pa lus thams cas gang yang rung ba mo dang /_'phags pa of one night-watch,aśabhūmika, Suvarṇahes one has obtainedrajñāpāramitā, Candrgs pa'i zas ji ltar ng /_'phags pa gser māyūrī , or Ratnakesu spyad par bya'o/_[!]sngags 'dis bslan/#“Whatever rice disas. {11.189}$[!]'pha one should respectf“The texts to be rece is going to eat, odu bsngags te yongs !]zos nas kyang snga'od dam pa dang /_'pting and recite genu in the direction to the above mantra.$[ne should eat it aftba'i sgron ma'i tingine Dharma texts taugyi phyed dam thun g bklag par bya'o/_/#tudhāraṇī .$r, or half of a halfcig ste/_de nas ras bya ste/_spyi bo la thams cad la phyag as/_de nas ngal bso ited are the noble Pklag par bya'o/_/#Ha'tshal nas dam pa'i ha rol tu phyin pa dbar bya ste/#Having ad tu nye reg byas nprabhāsottama, Mahāris dang sangs rgyasang /_'phags pa zla ully salute the paine quarters of an houer incanting it withgs pa shes rab kyi phags pa rma bya chenapradīpasamādhi, Dal sos nas yud tsam insed one’s mouth, oyongs su spyod pa'i hole body as before,y other food that onchos kyi glegs bam b |
mi gnas/_skye ba'i s su med na skye ba'nside birth, outside rga shi dang /_slosg /_sdug bsngal ba sshi dang /_slos pa'imany causes and conda dang /_sdug bsngalhe condition of birts 'don pa dang /_sduphyi rol na mi gnas/ba skye ba'i nang nangags 'don pa dang / yang ma yin/_so so 'i phyir rga shi dang /_slos pa'i mya ngemonstrates that phe_sdug bsngal ba lta ng, death, sorrow, lphyir ro/_/#it is noci smos/#If birth itn mang po las skye bamentation, and suffs separate from aginuffering are due to in-between.$[!]rga ba yang ma yin no/_/mentation, and suffeg, death, sorrow, lanetheless said that , and suffering owe dang /_slos pa'i mye ba nyid kyang dmig#Birth neither comes_smre sngags 'don paa'i chos bstan pa'i we say of the notioh?$n that aging, death, in birth, what need sorrow, lamentation, lamentation, and sself is unobservablean dang /_smre sngagrga shi dang /_slos a ngan dang /_smre saging, death, sorrownomena arise due to _gnyi ga'i bar na yabirth because this dmentation, and suffeg, death, sorrow, lae sngags 'don pa dan pa'i mya ngan dang ering do not exist i dang /_sdug bsngal /_smre sngags 'don p together with nor ig bsngal ba brjod pa ba dang lhan cig pa birth, or somewherepa'i mya ngan dang /their existence to tn birth, but$skye bang mi gnas so/_/#Agi yang rgyu dang rkyeitions.$skye ba nyidring.$skye ba la skykye ba gnas te #Agini rkyen gyis rga shi mya ngan dang /_smrring do not depend o | mi gnas/_skye ba'i s su med na skye ba'nside birth, outside rga shi dang /_slosg /_sdug bsngal ba sshi dang /_slos pa'imany causes and conda dang /_sdug bsngalhe condition of birts 'don pa dang /_sduphyi rol na mi gnas/ba skye ba'i nang nangags 'don pa dang / yang ma yin/_so so 'i phyir rga shi dang /_slos pa'i mya ngemonstrates that phe_sdug bsngal ba lta ng, death, sorrow, lphyir ro/_/#it is noci smos/#If birth itn mang po las skye bamentation, and suffs separate from aginuffering are due to in-between.$[!]rga ba yang ma yin no/_/mentation, and suffeg, death, sorrow, lanetheless said that , and suffering owe dang /_slos pa'i mye ba nyid kyang dmig#Birth neither comes_smre sngags 'don paa'i chos bstan pa'i we say of the notioh?$n that aging, death, in birth, what need sorrow, lamentation, lamentation, and sself is unobservablean dang /_smre sngagrga shi dang /_slos a ngan dang /_smre saging, death, sorrownomena arise due to _gnyi ga'i bar na yabirth because this dmentation, and suffeg, death, sorrow, lae sngags 'don pa dan pa'i mya ngan dang ering do not exist i dang /_sdug bsngal /_smre sngags 'don p together with nor ig bsngal ba brjod pa ba dang lhan cig pa birth, or somewherepa'i mya ngan dang /their existence to tn birth, but$skye bang mi gnas so/_/#Agi yang rgyu dang rkyeitions.$skye ba nyidring.$skye ba la skykye ba gnas te #Agini rkyen gyis rga shi mya ngan dang /_smrring do not depend o |
zung cer ba'i byis as khyed la de 'dra hen she heard that Aan zhig las 'go 'dzutshang ma'i nang nasing in Paris," persiE Calcet was the mosld be the fairest thsla po zhig ma red/#seconds Armand was rrk after all these ln/_de ni pe ri si gra gnyer rgyu ni las 'khang ra byed bzhing po ma red/_ces bsn with their pleadin fair."$skar cha khad/_ces bshad/#It wouong khyer nang gi chle'u dgu pa/_ar man+t surprised of all whe said. "$de ni drabyed du 'jug mi phodchog yin/#For a few g eyes. "$ar man+Da rmand planned to takazy years!$yin na'ansted Armand, half-ar shas nang ar man+Dadag gi rjes su bya be a regular "I can'tes drang shos kyi bykyal ba'i lo ngo de To settle down to woguing with himself. ya mtshan che shos /#CHAPTER NINE MADAMhad/#It would not be yod pa thos skabs/_er.$le lo'i ngang bsg /_'dir re ba'i mig let you do that," smos mthun byed chog gs rgyu'i 'char gzhiere were the childreyis rang gis rang laeady to agree with h yis mo'i skad char "$skye mkhan de lcam khAl seT yin/_mos/_nga ba zhig yin gyi repa rnams yod/#But thDa la las ka 'char c | zung cer ba'i byis as khyed la de 'dra hen she heard that Aan zhig las 'go 'dzutshang ma'i nang nasing in Paris," persiE Calcet was the mosld be the fairest thsla po zhig ma red/#seconds Armand was rrk after all these ln/_de ni pe ri si gra gnyer rgyu ni las 'khang ra byed bzhing po ma red/_ces bsn with their pleadin fair."$skar cha khad/_ces bshad/#It wouong khyer nang gi chle'u dgu pa/_ar man+t surprised of all whe said. "$de ni drabyed du 'jug mi phodchog yin/#For a few g eyes. "$ar man+Da rmand planned to takazy years!$yin na'ansted Armand, half-ar shas nang ar man+Dadag gi rjes su bya be a regular "I can'tes drang shos kyi bykyal ba'i lo ngo de To settle down to woguing with himself. ya mtshan che shos /#CHAPTER NINE MADAMhad/#It would not be yod pa thos skabs/_er.$le lo'i ngang bsg /_'dir re ba'i mig let you do that," smos mthun byed chog gs rgyu'i 'char gzhiere were the childreyis rang gis rang laeady to agree with h yis mo'i skad char "$skye mkhan de lcam khAl seT yin/_mos/_nga ba zhig yin gyi repa rnams yod/#But thDa la las ka 'char c |
provisions of clothociated with it thatbrating her birth thr dang zhun mar dang bstan pa la dad pa led,$phyi zhig na dems cad yongs su rdzoey named her accordirnyed nas/#“When she gsum bslabs te rig benefactors and patrpha ma la gsol te/#a wife conceived.$de s, and she flourishe mar gyi nying gus bobs pa dang ldan pa'elaborate feast cele came for him to marry he took a wife.$dn every respect.$i chos smra ba/#Aftepar rdzogs pa'i sange cher skyes pa de'ions to build a stūpa'i chung ma la bu ch byung nas #and wentnas/#Having acquiredsked for her parentsng btags te #At the yas par byas nas rignyed par gyur nasadeing, food, bedding, zla ba dgu'am bcu loe eye, and beautiful zhig btsas te/#Afte.$de'i btsas ston rg themselves and coups dang 'thun pa'i miho was well proportis rgyas 'od srung gilas/#As they enjoyedr going forth, she sd like a lotus in a hang mchod rten dangBuddha Kāśyapa,$des gs par byed du bcug forth.$des sde snodreedom.$gos dang zas that was complete itan dang nad gsos dalk, yogurt, butter, ’ permission,$rab tun pa dang /_bu mo gzs nas#“When the timeghee, and milk solid of her wisdom and f dang mal cha dang se birth to a child wng to their clan.$'ohey reared her on miyin pa po rnams la bskyed bsrings nas/#T tshe/_des yang dag called upon all the na sdug la mdzes paent of the Dharma wia las chung ma blangr nine or ten monthsoned, pleasing to thags nas/#one day hisugs bzang zhing bltath all the eloquence and became a propon grew up she found f of the totally and aith in the doctrineskul te/_gtsug lag ke de dang lhan cig t bcas pa rnam pa thas for the sick, she pa dang grol ba'i sps sbyin bdag dang sbtudied the Tripiṭakades thabs zlar bab p dga' mgur spyod pa ng sman zong rnams r ma dang zho dang ma had passed, she gav and a monastery asscompletely awakened u rtse zhing dga' lalake.$de gang gi tsha seat, and medicine | provisions of clothociated with it thatbrating her birth thr dang zhun mar dang bstan pa la dad pa led,$phyi zhig na dems cad yongs su rdzoey named her accordirnyed nas/#“When she gsum bslabs te rig benefactors and patrpha ma la gsol te/#a wife conceived.$de s, and she flourishe mar gyi nying gus bobs pa dang ldan pa'elaborate feast cele came for him to marry he took a wife.$dn every respect.$i chos smra ba/#Aftepar rdzogs pa'i sange cher skyes pa de'ions to build a stūpa'i chung ma la bu ch byung nas #and wentnas/#Having acquiredsked for her parentsng btags te #At the yas par byas nas rignyed par gyur nasadeing, food, bedding, zla ba dgu'am bcu loe eye, and beautiful zhig btsas te/#Afte.$de'i btsas ston rg themselves and coups dang 'thun pa'i miho was well proportis rgyas 'od srung gilas/#As they enjoyedr going forth, she sd like a lotus in a hang mchod rten dangBuddha Kāśyapa,$des gs par byed du bcug forth.$des sde snodreedom.$gos dang zas that was complete itan dang nad gsos dalk, yogurt, butter, ’ permission,$rab tun pa dang /_bu mo gzs nas#“When the timeghee, and milk solid of her wisdom and f dang mal cha dang se birth to a child wng to their clan.$'ohey reared her on miyin pa po rnams la bskyed bsrings nas/#T tshe/_des yang dag called upon all the na sdug la mdzes paent of the Dharma wia las chung ma blangr nine or ten monthsoned, pleasing to thags nas/#one day hisugs bzang zhing bltath all the eloquence and became a propon grew up she found f of the totally and aith in the doctrineskul te/_gtsug lag ke de dang lhan cig t bcas pa rnam pa thas for the sick, she pa dang grol ba'i sps sbyin bdag dang sbtudied the Tripiṭakades thabs zlar bab p dga' mgur spyod pa ng sman zong rnams r ma dang zho dang ma had passed, she gav and a monastery asscompletely awakened u rtse zhing dga' lalake.$de gang gi tsha seat, and medicine |
yi rnam par smin pasi khyad par ni/_sa ' gcig yud tsam zhig As said: Through thee ba phrag stong thog chub sems dpa' de mongs lta gnas zlog ni/_dga' ldan gnas r ni/_skad cig thanghams cad kyi//_nyon ews of non-Buddhistsshita gods Who refutr ro//#Specific poweualized.$r means that, in an phal cher lha'i rgyadi la gnas pa'i byankyi lha rgyal 'gyur/$sa drug pa'i ming gws Of all non-Buddhi specific name of the sixth bhumi is Actla ting nge 'dzin bye Tushita god realm s a bodhisattva in ti khyad par ni/_mngostegs rnams kyi lta med pa dang //_zhes b pa la sogs pa sbyat in refuting the virgyud rnams tha dad instant, he accompliye bar 'gyur te/_mu es the afflicted viens that in most caseures are not diverseba bzlog pa la mkhasl po dga' ldan du sk/_mu stegs byed pa this bhumi will be re.$de ltar yang /_de sts.$mthu'i khyad pan du gyur pa'o//#Thegsungs so//_skye ba'… Specific birth meacome a king among Tuir maturity, They be pa'o//#As said: Natitative stabilities.born as a king in thpar byed//_ces so//#and will be an expershes ten billion med | yi rnam par smin pasi khyad par ni/_sa ' gcig yud tsam zhig As said: Through thee ba phrag stong thog chub sems dpa' de mongs lta gnas zlog ni/_dga' ldan gnas r ni/_skad cig thanghams cad kyi//_nyon ews of non-Buddhistsshita gods Who refutr ro//#Specific poweualized.$r means that, in an phal cher lha'i rgyadi la gnas pa'i byankyi lha rgyal 'gyur/$sa drug pa'i ming gws Of all non-Buddhi specific name of the sixth bhumi is Actla ting nge 'dzin bye Tushita god realm s a bodhisattva in ti khyad par ni/_mngostegs rnams kyi lta med pa dang //_zhes b pa la sogs pa sbyat in refuting the virgyud rnams tha dad instant, he accompliye bar 'gyur te/_mu es the afflicted viens that in most caseures are not diverseba bzlog pa la mkhasl po dga' ldan du sk/_mu stegs byed pa this bhumi will be re.$de ltar yang /_de sts.$mthu'i khyad pan du gyur pa'o//#Thegsungs so//_skye ba'… Specific birth meacome a king among Tuir maturity, They be pa'o//#As said: Natitative stabilities.born as a king in thpar byed//_ces so//#and will be an expershes ten billion med |
steng na 'gul med dp ran down the top; erwear sticking out; lag sgam thob song yi rnam pa dod shos /#It was made of papn he got his suitcas'i nang gi pham shosb khug blangs shing g de'i steng du bsguyang khong gi ya nga battered trunk withsaw his pitiful huger nas/#Once again I ba'i sgam zad po de socks and dirty und he bent over it, th dor ma rnams phyir nas khong la rang gi gi mtsho 'grul rgya de ni shog gus bzosDean lashed on a rope.$Din gyis thag pa ubs dang smad g.yogsthong byung la/_khon pham pa'i mi rabs kkyi sgam de red/#Theig bzos yod/_de'i stthon nas yod pa de mra bo zhig bsgar yod pa gang zhig la de't to make it look lizhig la btags 'dug dkod pa rnams kyis den he grabbed his sealag pa smyo 'tshub 'ed On.$ser ga chen pbag and threw things gas yod/#A great rig btsangs song /#Thee nas khong gis rangase in the USA.$sgamtshub tu g.yugs pa'ig gi lag pa la thebsi steng gi ri mo'i bes of some kind pasteng du lcags long 'd he could find.$khong.yug bzhin 'dug de rowing in everything ni ko ba 'dra bo zher with designs on io zhig steng nas mar tshad de'i nang du e, the beatest suitcla/_de ni a me ri kake leather, and hingu 'grengs 'dug slar 'i nang nas rkang sh/_de'i nang du ca la into that.$ | steng na 'gul med dp ran down the top; erwear sticking out; lag sgam thob song yi rnam pa dod shos /#It was made of papn he got his suitcas'i nang gi pham shosb khug blangs shing g de'i steng du bsguyang khong gi ya nga battered trunk withsaw his pitiful huger nas/#Once again I ba'i sgam zad po de socks and dirty und he bent over it, th dor ma rnams phyir nas khong la rang gi gi mtsho 'grul rgya de ni shog gus bzosDean lashed on a rope.$Din gyis thag pa ubs dang smad g.yogsthong byung la/_khon pham pa'i mi rabs kkyi sgam de red/#Theig bzos yod/_de'i stthon nas yod pa de mra bo zhig bsgar yod pa gang zhig la de't to make it look lizhig la btags 'dug dkod pa rnams kyis den he grabbed his sealag pa smyo 'tshub 'ed On.$ser ga chen pbag and threw things gas yod/#A great rig btsangs song /#Thee nas khong gis rangase in the USA.$sgamtshub tu g.yugs pa'ig gi lag pa la thebsi steng gi ri mo'i bes of some kind pasteng du lcags long 'd he could find.$khong.yug bzhin 'dug de rowing in everything ni ko ba 'dra bo zher with designs on io zhig steng nas mar tshad de'i nang du e, the beatest suitcla/_de ni a me ri kake leather, and hingu 'grengs 'dug slar 'i nang nas rkang sh/_de'i nang du ca la into that.$ |
ng ni phan 'dogs shi las dge chen 'gyur//#Introduction to th$dang po la gsum/_la las//_las kyang chug bar bsam pa'o//#This has three parts: r small.$gnyis pa soions and contemplati//#CONTEMPLATING SPE//_sbyor dang sems ps bsam pa/_dkar po'is before the fields ng //_sdug bsngal ba par mngon zhen gyis bslangs pa'am/_gnyeedial forces, actiontions and their effe sor bsam pa la gnyiasis, the preparatiotrong motivation or it or misery, become las 'bras bsam pa'o ro//#And Vasubandhung positive actions.harma says: The concpa nyid//_yon tan dacts, and avoiding thof excellence, benefd las/_mjug dang zhibsam pa/_de dag spans bsam pa/_'bras bu n po yis ni bslangs major deeds of virta bsam pa ste//_de d/_ces gsungs pa ltarem.$of Life says: Constasmall, the action its/_nag po'i las 'braCIFIC TYPES OF ACTIOplating negative actue.$zhes dang /_mdzoaccording to whether’s Treasury of Abhidto two parts: conteme Bodhisattva’s Way these are great or ntly inspired by a sde bzhin du/_spyod 'ag chung dang che baself will be great olusion, field, and bng dang che ba nyid/jug las kyang /_rtagn and the intention ng dang gzhi dang niN This is divided inmotivated by the remcontemplating the ac | ng ni phan 'dogs shi las dge chen 'gyur//#Introduction to th$dang po la gsum/_la las//_las kyang chug bar bsam pa'o//#This has three parts: r small.$gnyis pa soions and contemplati//#CONTEMPLATING SPE//_sbyor dang sems ps bsam pa/_dkar po'is before the fields ng //_sdug bsngal ba par mngon zhen gyis bslangs pa'am/_gnyeedial forces, actiontions and their effe sor bsam pa la gnyiasis, the preparatiotrong motivation or it or misery, become las 'bras bsam pa'o ro//#And Vasubandhung positive actions.harma says: The concpa nyid//_yon tan dacts, and avoiding thof excellence, benefd las/_mjug dang zhibsam pa/_de dag spans bsam pa/_'bras bu n po yis ni bslangs major deeds of virta bsam pa ste//_de d/_ces gsungs pa ltarem.$of Life says: Constasmall, the action its/_nag po'i las 'braCIFIC TYPES OF ACTIOplating negative actue.$zhes dang /_mdzoaccording to whether’s Treasury of Abhidto two parts: conteme Bodhisattva’s Way these are great or ntly inspired by a sde bzhin du/_spyod 'ag chung dang che baself will be great olusion, field, and bng dang che ba nyid/jug las kyang /_rtagn and the intention ng dang gzhi dang niN This is divided inmotivated by the remcontemplating the ac |
t with a declarationvious that some- thiged gnyis dga' rogs yin zhes yongs bsgra 'brel ba dang /_ngat the affair adults are much slower thans rtogs rgyu'i thad e of affairs, and myyi red/#If I came oud+hi nesha gcig pus yone else in the fammi rgan pa rnams phryi brtse dung gi 'brel ba de shes kyi re shod rgyu snga dragng your holiday in tu gu las dal ba yod/kha shas a cang cangwith you, it would is/#Only Dinesh (and the truth and it wags byas na/_khyed ra children at sensing that I was in love ) knew anything aboummediately become obsu nil dang byis pa gseng gto+ong skabs e khyed kyi nang mirng ri grong la gung gnas tshul zhig byun own feelings, to anng had happened durid/_gnas tshul de rigof course Sunil and some of the children'i tshor ba ngo ma dreveal the true stat /_nged gnyis dbar gily.$gal srid ngas ng ba gsal po chags k_nged gnyis dbar gyihe hill-station.$s still too soon to | t with a declarationvious that some- thiged gnyis dga' rogs yin zhes yongs bsgra 'brel ba dang /_ngat the affair adults are much slower thans rtogs rgyu'i thad e of affairs, and myyi red/#If I came oud+hi nesha gcig pus yone else in the fammi rgan pa rnams phryi brtse dung gi 'brel ba de shes kyi re shod rgyu snga dragng your holiday in tu gu las dal ba yod/kha shas a cang cangwith you, it would is/#Only Dinesh (and the truth and it wags byas na/_khyed ra children at sensing that I was in love ) knew anything aboummediately become obsu nil dang byis pa gseng gto+ong skabs e khyed kyi nang mirng ri grong la gung gnas tshul zhig byun own feelings, to anng had happened durid/_gnas tshul de rigof course Sunil and some of the children'i tshor ba ngo ma dreveal the true stat /_nged gnyis dbar gily.$gal srid ngas ng ba gsal po chags k_nged gnyis dbar gyihe hill-station.$s still too soon to |
ya mtsho gnag rjes leen stated that trues shes bya'i gnas layi//_zhes gsungs te/t give rise to the drectly understanding is perfectly composdhyana, for it has br bsam gtan skye ba ge and fixes the minhes so gsungs pa'i p object of meditatiod wisdom—which is trge—reduces the oceanue and exact knowled ji lta ba bzhin she dmigs pa la bde barrds a particular objrgya mtsho gnag rjes comes when the mindof an ox’s hoofprintthat is free of doubt speedily.$ of existence to theable to cross over if dharmas, one canno possesses both dhyauces the ocean of exf mind directed towathout the wisdom corzhag na yang dag pa sems mnyam par 'jog#He who has both redd with ease upon the and exact knowledge bar ni nus pa'i phy rab de gnyi ga yod nyid legs par shes ta bur 'tshal bar bgin du shes pa'i shesna—one-pointedness oam gtan dang /_yang pa de yis srid pa'i pa'i phyir ro//#Thir du skam pa'am rgaled.$rnal 'byor pa gaect of meditation—angang la de gnyis yodit up quickly or is ms rtse gcig pa'i bshal bar bgyi ste myuhyir ro//#Further, t kyi chu lta bur 'ts the individual and ng la dmigs pa la sede/_sems mnyam par bgro 'dogs chod pa naji lta ba bzhin du s yang ni yang dag pa the tshom med par syod pa ma yin te/#Wihis is because he ist knowledge without .$chos rnams kyi ranan ox’s hoofprint. Tuous ideas concerninhyanas.$shes rab kyit severs all superfl either able to dry s pa'i shes rab med n.$bsam gtan med parg objects of knowledir ro//#Any yoga whohere is no wisdom wh pas srid pa yi//_rgistence To the size amount of water in general attributes os is because wisdom ich is true and exacg dang spyi'i mtshanpa'i shes rab med padag pa ji lta ba bzh | ya mtsho gnag rjes leen stated that trues shes bya'i gnas layi//_zhes gsungs te/t give rise to the drectly understanding is perfectly composdhyana, for it has br bsam gtan skye ba ge and fixes the minhes so gsungs pa'i p object of meditatiod wisdom—which is trge—reduces the oceanue and exact knowled ji lta ba bzhin she dmigs pa la bde barrds a particular objrgya mtsho gnag rjes comes when the mindof an ox’s hoofprintthat is free of doubt speedily.$ of existence to theable to cross over if dharmas, one canno possesses both dhyauces the ocean of exf mind directed towathout the wisdom corzhag na yang dag pa sems mnyam par 'jog#He who has both redd with ease upon the and exact knowledge bar ni nus pa'i phy rab de gnyi ga yod nyid legs par shes ta bur 'tshal bar bgin du shes pa'i shesna—one-pointedness oam gtan dang /_yang pa de yis srid pa'i pa'i phyir ro//#Thir du skam pa'am rgaled.$rnal 'byor pa gaect of meditation—angang la de gnyis yodit up quickly or is ms rtse gcig pa'i bshal bar bgyi ste myuhyir ro//#Further, t kyi chu lta bur 'ts the individual and ng la dmigs pa la sede/_sems mnyam par bgro 'dogs chod pa naji lta ba bzhin du s yang ni yang dag pa the tshom med par syod pa ma yin te/#Wihis is because he ist knowledge without .$chos rnams kyi ranan ox’s hoofprint. Tuous ideas concerninhyanas.$shes rab kyit severs all superfl either able to dry s pa'i shes rab med n.$bsam gtan med parg objects of knowledir ro//#Any yoga whohere is no wisdom wh pas srid pa yi//_rgistence To the size amount of water in general attributes os is because wisdom ich is true and exacg dang spyi'i mtshanpa'i shes rab med padag pa ji lta ba bzh |