Doctor: Hello, and welcome to your annual checkup.

Patient: I'm feeling pretty good, all things considered.

I've been getting a little more sleep lately, and my diet has been pretty healthy.

I'm going to start by taking your vital signs.

[The doctor takes the patient's blood pressure, pulse, and temperature.]

Patient: I usually have a bowl of cereal for breakfast, a sandwich for lunch, and a salad for dinner.

I also try to eat fruits and vegetables throughout the day.

Doctor: That sounds like a healthy diet.

Patient: I try to get at least 30 minutes of exercise most days of the week.

I walk to work, and I play basketball once or twice a week.

Doctor: That's great. Exercise is an important part of a healthy lifestyle.

Patient: I know. I'm trying to be more active.

Muganga: Muraho, ikaze mu isuzuma ryanyu ngarukamwaka.

Umurwayi: Ndumva meze neza, muri rusange.

Maze igihe ibitotsi byanjye byariyongereye mu minsi iheruka, kandi indyo yanjye irakungahaye bihagije.

Ngiye guhera ku gufata ibimenyetso byawe by'ingenzi.

[Muganga apima umurwayi umuvuduko w'amaraso, gutera k'umutima, n'ubushyuhe.]

Umurwayi: Ubusanzwe mba mfite imbehe y'ibinyampeke ku ifunguro rya mu gitondo, na sanduwici ku ifunguro rya saa sita, na salade ku ifunguro rya nimugoroba.

Umurwayi: Ngerageza gufata byibura iminota 30 y'imyitozo ngororamubiri iminsi myinshi y'icyumweru.

Njya ku kazi n'amaguru, kandi nkina basiketiboro rimwe cyangwa kabiri mu cyumweru.

Muganga: Ni byiza cyane. Imyitozo ngororamubiri ni igice cy'ingenzi cy'imibereho myiza.

Umurwayi: Ndabizi. Ndi kugerageza kurushaho guyikora.


The Democratic Republic of the Congo (DRC) is a country in Central Africa with a population of over 80 million people.

It is the second-largest country in Africa by area, and is endowed with vast natural resources, including copper, cobalt, diamonds, and gold.

However, the DRC has been plagued by conflict for decades, which has had a devastating impact on its people and economy.

The first major conflict in the DRC was the First Congo War, which lasted from 1996 to 1997.

This war was fought between the government of Mobutu Sese Seko and a rebel group led by Laurent Kabila.

Kabila eventually succeeded in overthrowing Mobutu and taking power.

In 1998, he was overthrown by a new rebel group led by Jean-Pierre Bemba.

This led to the Second Congo War, which lasted until 2003.

The Second Congo War was the deadliest conflict in modern African history, and resulted in the deaths of over 5 million people.

The DRC has also been plagued by political instability.

Repubulika iharanira Demukarasi ya Kongo (DRC) ni igihugu kiri muri Afurika yo hagati gifite abaturage barenga miliyoni 80.

Ni cyo gihugu cya kabiri mu bunini muri Afurika, kandi gifite umutungo kamere mwinshi, harimo kwivure, kobaliti, diyama, na zahabu.

Ariko, Repubulika Iharanira Demukarasi ya Kongo imaze ibinyacumi by'imyaka yarashegeshwe n'amakimbirane, yagize ingaruga zikomeye ku baturage bayo n'ubukungu.

Amakimbirane ya mbere akomeye muri Repubulika Iharanira Demukarasi ya Kongo yabaye intambara ya Mbere ya Kongo, yabaye kuva mu 1996 ikagera mu 1997.

Iyi ntambara yarwanywe na leta ya Mobutu Sese Seko n'itsinda ry'inyeshamba ryari riyobowe na Laurent Kabila.

Byarangiye Kabila ahiritse ubutegetsi bwa Mobutu afata ubutegetsi.

Ariko, Ubutegetsi bwa Kabila ntibwarambye.

Mu 1998, yahiritswe n'itsinda rishya ry'inyeshyamba ryari riyobowe na Jean-Pierre Bemba.

Ibi byatumye habaho Intambara ya kabiri ya Kongo, yageze muri 2003.

Intambara ya kabiri ya Kongo iri mu makimbirane yishe abantu benshi mu mateka agezweho ya Afurika, kandi yishe abantu miliyoni zirenga 5.

DRC yashegeshwe kandi no kujegajega kwa politiki.


Last week, my uncle was out in the field harvesting corn when he spotted a snake slithering across the ground.

He decided to take a closer look, and as he got closer, he realized that it was a huge rattlesnake!

He quickly backed away, but the snake was already on the move.

It headed straight for my uncle, who started to run.

He ran as fast as he could, but the snake was gaining on him.

Just when it seemed like the snake was going to catch him, my uncle tripped and fell.

He landed in a big pile of manure, and the snake slid right past him.

My uncle was so relieved that he had escaped, but he was also covered in manure.

Icyumeweru gishize, marume yari ari mu murima ari gusarura ibigori ubwo yabonaga inzoka igenda ku butaka.

Yafashe icyemezo cyo kwitegereza, maze ageze hafi yayo asanga ni ikiyoka kinini!

Yahise asubira inyuma yihuta, ariko inzoka yari yatangiye kugenda.

Igenda itumbiriye marume, wahise atangira kwiruka.

Ariruka cyane bishoboka, ariko inzoka igenda imwegera.

Ubwo byasaga nk'aho inzoka yendaga kumufata, marume yarasitaye aragwa.

Agwa mu kirundo kinini cy'ifumbire, maze inzoka imunyuraho yitonze iramurenga.

Marume yaruhuwe n'uko yari yayicitse, ariko yari yuzuweho n'ifumbire.


The plastic bag is a ubiquitous object in our modern world.

It is used for everything from carrying groceries to picking up dog poop.

But what is the true cost of this seemingly innocuous item?

Plastic bags are made from a type of plastic called polyethylene, which is derived from fossil fuels.

The production of plastic bags requires a great deal of energy, and it also releases harmful pollutants into the environment.

Once plastic bags are discarded, they can take hundreds of years to decompose.

This means that they can accumulate in landfills and oceans, where they can harm wildlife and pollute our water supply.

Plastic bags are also a major source of litter.

They can be found on beaches, in parks, and even in our own neighborhoods.

Litter is unsightly and can be a hazard to wildlife.

The plastic bag is a symbol of our throwaway culture.

We use them for a few minutes and then discard them, never giving a thought to the environmental consequences.

We need to find ways to reduce our use of plastic bags.

We can bring our own reusable bags when we go shopping, and we can recycle plastic bags whenever possible.

We can also lobby our elected officials to pass laws that restrict the use of plastic bags.

Isashi ni igikoresho kiboneka ahantu hose mu isi yacu igezweho.

Ikoreshwa ibintu byose guhera ku gutwara ibihahwa ukageza ku gutoragura amabyi y'imbwa.

Ariko se ikiguzi nyakuri cy'iki gikoresho gisa nk'aho kitagira uwo cyangiza ni ikihe?

Amasashi akorwa mu bwoko bwa pulasitike bwitwa poliyetire, ikurwa mu bisigazwa.

Ikorwa ry'amasashi risaba ingufu nyinshi, kandi rinarekura ibyuka byangiza mu bidukikije.

Iyo amashashi ajugunywe, ashobora gufata imyaka amajana kugira ngo yitandukanye.

Ibi bivuze ko ashobora kwitekera mu bimoteri no mu nyanja, aho ashobora kwangiza ubuzima bw'inyamaswa no kwangiza amasoko y'amazi.

Amasahi kandi ni isoko ikomeye y'umwanda.

Ashobora kuboneka ku musenyi wo ku nyanjya, muri pariki, ndetse no muri karitsiye dutuyemo.

Umwanda uteye ishozi kandi ushobora guteza ibyago ubuzima bw'inyamaswa.

Amasashi ni ikimenyetso cy'umuco wo kujugunya ibintu aho ubonye.

Tuyakoresha iminota mike maze tukayajugunya, nta gutekekereza ku ngaruka ku bidukikije.

Tugomba gushaka uburyo bwo kugabanya uko dukoresha amasashi.

Dushobora kuzana ibikapu byacu byongera gukoreshwa mu gihe duhaha, tukanongera gukoresha amasashi igihe cyose bishoboka.

Dushobora no kumvisha abayobozi bacu batowe gutora amatetegeko.


Kofi and Sameer met in college at a bar that Kofi's father owned.

They became fast friends, even though they were very different people.

Kofi was outgoing and adventurous, while Sameer was more introverted and studious.

But they had a lot in common, and they quickly bonded over their shared love of music, movies, and books.

They spent hours talking about their favorite bands, movies, and books, and they even started a band together.

After college, Kofi and Sameer moved to different cities, but they stayed in touch and visited each other regularly.

They continued to be best friends, even though they lived far apart.

They talked on the phone every week, and they always made time for each other when they were in town.

Kofi and Sameer' friendship has lasted for over 30 years, and it shows no signs of slowing down.

Kofi na Sameer bahuriye mu ishuri rikuru muri kabari ya se wa Kofi.

Bahindutse inshuti ku buryo bwihuse, nubwo bari abantu batandukanye cyane.

Kofi yari umuntu ukunda gutembera cyane, naho Sameer yari umuntu udakunda kuvuga kandi ukunda kwiga.

Ariko bari bahuriye kuri byinshi, kandi bahise bahuza cyane kubera urukundo bakunda indirimbo, filimi, n'ibitabo.

Bamaze amasaha baganira ku matsinda ya muzika bakunda, filimi, n'ibitabo, ndetse bafatanya gutangiza itsinda rya muzika.

Nyuma yo gusoza ishuri rikuru, Kofi na Sameer bimukiye mu mijyi itandukanye, ariko bakomeje kuvugana kandi bagasurana ku buryo buhoraho.

Bakomeje kuba inshuti nziza, nubwo umwe yari atuye kure y'undi.

Baravuganaga kuri telefone buri cyumweru, kandi buri umwe yahaga undi igihe ubwo babaga bari mu mujyi.

Ubucuti bwa Kofi na Sameer bwamaze imyaka irenga 30, kandi nta bimenyetso byo kuzamo agatotsi bigaragara.


The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.

Umwuka wari wuzuyemo umwuka w'icyunzwe n'ibyatsi byari bikimara gukatwa ubwo abasiganwa bari batoye umurongo kugira ngo batangire gusiganwa mu ntera ya metero 100.

Ikivunge cyafanaga cyane, gishaka kureba ushobora kuza ku isonga.

Imbunda yaraturitse, maze abasiganwa bahubuka mu myanya yabo.

Bose bari baringaniye, kandi ryari isiganwa rya buri wese.

Ubwo basatiraga umurongo wo gusorezaho, abari bayoboye isiganwa bagendaga basimburana ku mwanya w'imbere inshuro nyinshi.

Nyuma, yari ifoto yo gusoza, ariko uwatsinze yaragaragaraga: umugore muto ufite imisatsi miremire igororotse kandi ugaragaza imisusire yo kwiyemeza kugera ku ntsinzi mu maso he.

Yari yatsindiye umudari wa zahabu, kandi yari yahesheje ishema igihugu cye.

Ubwo yari ahagaze kuri podiyumu, indirimbo yubahiriza igihugu cye yararirimbwe, kandi yapepeye ikivunge cyamufanaga.

Yari yageze ku nzozi ze, kandi yari yeretse isi ko ikintu cyose gishoboka iyo ukoranye imbaraga kandi ntucike intege.

Iyi yari imwe mu nkuru nyinshi zanditswe kuri uwo munsi.

Ku isi hose, abasiporutifu barushanwaga muri siporo zabo, bose bafite intego imwe mu bitekerezo: gutsinda.

Bamwe bashobora gutsinda, kandi bamwe bashobora gutsindwa, ariko bose nashobora kugira inkuru zabo babara.


Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.

Icuruzwa ry'ingingo z'umubiri: Ikibazo kigenda gikura cy'icuruzwa ry'ingingo z'umubiri kigira ingaruka ku bantu hirya no hino ku isi.

Buri mwaka, ibihumbi by'abantu bitekerwa umutwe, bishyirwaho agahato, cyangwa bakanashimutwa kugira ngo batange ingingo zabo z'umubiri.

Izi ngingo z'umubiri nyuma zigurishwa abakire bafite ubushobozi bwo kuzishyurira.

Icuruzwa ry'ingingo z'umubiri ni ubucuruzi bubyara inyungu.

Igiciro cyo ku isoko ritemewe ku rugingo rumwe ruva ku madolari $100,000 kugeza ku madolari $ miliyoni 1.

Ibi bituma ari amahitamo akurura abanyabyaha cyane bashaka gukorera amafaranga mu buryo bwihuse.

Icuruzwa ry'ingingo z'umubiri akenshi rikorwa n'amatsinda ateguye y'abanyabyaha.

Aya matsinda akoresha uburyo butandukanye ahamagara inzirakarengane, harimo imbaraga, forode, no kubeshya.

Inzirakarengane kenshi bashukwa kuza mu gihugu bahabwa amasezerano y'akazi cyangwa ubuzima bwiza.

Iyo bahageze, bafatwa bugwate maze bagahatwa gutanga ingingo zabo z'umubiri.

Icuruzwa ry'ingingo z'umubiri rifite ingaruka zikomeye ku nzirakarengane.

Ntibagira ihungabana ryo ku mubiri no mu mutwe gusa, ahubwo bashobora no kwicwa no kubagwa.

Ikindi kandi,icuruzwa ry'ingingo z'umubiri rishobora gukwirakwiza indwara nka Virusi itera Sida na epatite.

Urugamba rw'icuruzwa ry'ingingo z'umubiri rurakomeye.

Nta gisubizo na kimwe kizakemura buri kibazo.


A: Hey, have you heard about the new backpacking store that's opening up B: No, I haven't.

Where is it A: It's on Main Street, right next to the old bank B: Oh, that's a great location A: Yeah, I know.

I've been looking for a new place to buy backpacking gear A: Well, this is the place for you.

They have everything you could ever need B: Awesome.

I'll definitely check it out A: You won't be disappointed B: Thanks for the tip A: No problem A: Hey, did you see that ad for the backpacking trip to the Grand Canyon B: Yeah, I saw it.

I'm so tempted to go B: You should do it.

A: Bite! Wumvise ibyerekeye iduka rishya ry'ibikoresho by'isafari rizatangira gukora mu minsi ya vuba? B: Oya, ntabyo numvise.

Riherereye he? A: Riri ku Muhanda Munini, rikurikiranye na banki ishaje B: Nibyo? Aho ni ahantu heza A: Yego, ndabizi.

Nari maze iminsi nshakisha ahantu hashya ho kugura ibikoresho by'isafari. A: Ni ukuri, aha hantu ndahakurangiye.

Hafite buri kintu cyose wakenera B: Ni byiza.

Nta gushidikanya nzahasura A: Ntuzatenguhwa B: Nkushimiye inama zawe A: Nta kibazo A: Ese, wabonye ririya tangazo ryamamaza urugendo rwo muri Grand Canyon B: Yego, nararibonye.

Birasa nk'ibitangaje A: Ndabizi, ni ukuri?


One day, a young girl named Mary was combing her hair when she saw a louse.

She was horrified, and she ran to her mother for help.

Her mother told her that there were many traditional remedies for lice, and that she would try the one that required the least amount of action.

The first thing her mother did was to boil a pot of water.

Then, she added a handful of dried rosemary leaves and let them steep for a few minutes.

After the water had cooled, her mother poured it into a bowl and told Mary to sit down.

She then used a comb to wet Mary's hair with the rosemary water.

The lice started to die, and Mary was able to pick them out of her hair with ease.

Her mother was so happy that she had been able to help Mary without having to take any drastic measures.

She knew that Mary would be able to sleep soundly that night, knowing that she was free of lice.

The next day, Mary's mother went to the store and bought a bottle of lice shampoo.

She told Mary that it was important to use the shampoo to kill any remaining lice, and that she should follow the directions on the bottle carefully.

Umunsi umwe, umukobwa muto witwa Mariya yisokozaga umusatsi igihe yabonye inda.

Yarakangaranye, maze yiruka asanga nyina kugira ngo amufashe.

Nyina yamubwiye ko hari imiti myishi ya gakondo yo kwica inda, kandi ko yashoboraga kugerageza udasaba ibikorwa byinshi.

Ikintu cya mbere nyina yakoze cyari ugushyushya amazi mu cyungo.

Hanyuma, yongeyemo utubabi duke twa rumari maze abireka iminota mike birajandama.

Nyuma yuko amazi ahora, nyina yayasutse mu ibakure maze abwira Mariya kwicara hasi.

Nyuma akoresha igisokozo atosa umusatsi wa Mariya akoresheje rumari n'amazi.

Inda zatangiye gupfa, maze Mariya atangira kuzitoragura mu musatsi we ku buryo bumworoheye.

Nyina yishimiye ko yabashije gufasha Mariya adafashe ingamba izo ari zo zose zikomeye.

Yari azi ko Mariya ashobora gusinzira neza iryo joro, azi ko nta nda yari afite.

Umunsi ukurikiraho, nyina wa Mariya yagiye ku iduka maze agurayo icupa rya shampo y'inda.

Yabwiye Mariya ko byari ngombwa gukoresha shampo yo kwica inda zose zari zasigaye, kandi ko agomba gukurikiza yitonze amabwiriza ari ku icupa.


Work is worship is a principle that states that all work, no matter how menial or insignificant it may seem, is sacred.

It is a belief that every task we perform, from cooking dinner for our children to cleaning the house, is an opportunity to honor God and our fellow man.

When we work with this mindset, we approach our tasks with a sense of reverence and respect.

We take pride in our work and do our best to do it well.

We also become more mindful of the people who will benefit from our work, and we are more likely to go the extra mile to make sure that it is done well.

Working as worship can also help us to connect with our families and communities.

When we cook dinner for our children, we are not only providing them with nourishment, but we are also spending time with them and teaching them about the importance of food and family.

When we clean the house, we are not only making our living space more comfortable, but we are also creating a sense of order and peace.

Work is worship is a powerful principle that can transform our lives and our relationships.

When we work with this mindset, we can find meaning and purpose in even the most mundane tasks.

Umurimo ni ukuramya ni ihame rivuga ko umurimo wose, hatitawe kuko waba usa nk'udahesheje icyubahiro cyangwa nk'uffite akamaro gake, afite ubwoba.

Hari ibyiringiro ko akazi kose dukora, kuva ku gutekera abana amafunguro ya nimugoroba kugera ku gusukura mu nzu, ni amahirwe yo kubaha Imana n'umuntu mugenzi wacu.

Iyo dukora dufite iyi myumvire, dukora akazi kacu tukubahiriza kandi tugaragaza icyubahiro.

Dutewe ishema n'umurimo wacu kandi turakora uko dushoboye ngo tuwukore neza.

Turazirikana kandi abantu bazakura inyungu ku murimo wacu, kandi birashoboka cyane ko twakoresha imbaraga nyinshi kugira ngo twizere ko ukoze neza.

Gukora nko kuramya bishobora kudufasha gusabana n'imiryango na kominote byacu.

Igihe dutekera abana bacu amafunguro ya nimugoroba, ntituba tubaha ibyo kurya gusa, ahubwo tuba tumarana na bo igihe kandi tubigisha akamaro k'ibyo kurya n'umuryango.

Igihe dusukura inzu, ntituba dutuma ahantu tuba hamera neza gusa, ahubwo tuba tunarema umwuka wo gushyira ibintu ku murongo n'amahoro.

Umurimo ni ukuramya ni ihame rifite imbaraga rishobora guhindura ubuzima bwacu n'amasano yacu.

Igihe dukora dufite iyi myumvire, dushobora kubona igisobanuro n'impamvu kabone no mu mirimo iteye ubute kurusha indi.


"Don't judge a book by its cover" is a popular saying that means one should not make assumptions about something based on its outward appearance.

This can be applied to people, places, and things.

For example, you might meet someone who has a bad reputation, but after getting to know them, you realize that they are actually a kind and gentle person.

Or, you might see a building that looks old and rundown, but when you go inside, you find that it is actually a beautiful and historic place.

There are many reasons why it is important not to judge things by their appearance.

First, it can lead to making incorrect assumptions.

Second, it can prevent us from seeing the true value of something.

Third, it can create unnecessary conflict and division.

The next time you are tempted to judge something by its appearance, take a moment to pause and reflect.

Ask yourself if you are really making an informed decision, or if you are simply letting your biases cloud your judgment.

Remember, there is more to a person, place, or thing than meets the eye.

"Ntukihutire guca imanza" ni umugani wamamaye usobanura ko nta muntu ukwiye kwizera ikintu ashingiye k'uko kigaragara inyuma.

Uyu mugani ushobora gukoreshwa ku bantu, ahantu, n'ibintu.

Urugero, ushobora guhura n'umuntu wambitswe isura mbi, ariko nyuma yo kumumenya, ukaza kumenya ko ari umuntu mwiza wiyoroshya.

Cyangwa, ushobora kubona inyubako igaragara ko ishaje kandi yangiritse, ariko wageramo imbere, ugasanga irasa neza kandi ni ahantu h'amateka.

Hari impamvu nyinshi zo kudaca urubanza hashingiwe k'uko ibintu bigaragara inyuma.

Icya mbere, bishobora gutera kwizera ikintu kitari cyo.

Icya kabiri, bishobora kutubuza kubona agaciro nyako k'ikintu.

Icya gatatu, bishobora kubyara amakimbirane no kwiremamo ibice bitari ngombwa.

Ubutaha niwumva ugiye gucira urubanza ikintu ushingiye k'uko kigaragara, uzafate umwanya w'akaruhuko maze wongere utekereze neza.

Ibaze niba mu by'ukuri urimo gufata imyanzuro ishingiye ku makuru, cyangwa niba urimo gutuma kubogama kwawe gupfukirana uko uca urubanza.

Ibuka, hari byinshi ku muntu, ahantu, cyangwa ikintu birenze ibyo amaso abona.


Imagine a small town in South Carolina where everyone knows everyone else.

The police chief's daughter, who is also the lead actress in the local theater company, is about to go on stage for her big performance.

But when she gets to the theater, she realizes that she has forgotten her lines.

She panics and tries to think of what to do, but she can't come up with anything.

Just then, the police chief walks into the theater and sees his daughter's distress.

He knows that she is a good actress and that she will be able to pull this off, so he gives her a pep talk and tells her to go out there and do her best.

She takes a deep breath and walks out on stage, ready to perform.

She delivers her lines perfectly and the audience is thrilled.

Tekereza umujyi muto muri Calorina y'Amajyepfo aho buri wese azi buri wese.

Umukobwa w'umuyobozi wa polisi, akanaba umukinnyi mukuru mu isosiyete y'ikinamico aho batuye, ari hafi kujya aho bakinira kugira ngo yigaragaze mu buryo bukomeye.

Ariko ageze ahakinirwa ikinamico, asanga yibagiwe imirongo ye.

Arahangayika maze agerageza gutekereza icyo yakora, ariko ntiyagira icyo abona.

Ubwo nyuma, umuyobozi wa polisi yinjira ahakinirwa ikinamico maze abona umukobwa we atishimye.

Azi ko ari umukinnyi mwiza kandi ko abasha kubitsinda, nuko amuha impanuro maze amubwira kujyayo agakora uko ashoboye.

Yitsa imitima maze ajya kuri podiyumu, yiteguye gukina.

Avuga imirongo ye mu buryo buzira amakemwa maze bishimisha abamukurikiye.


The young soldier lay on the battlefield, bleeding from a wound in his side.

He looked up at the sky and saw the clouds scudding past, and the sun shining down on him.

He thought of his home town, and the food he would never eat again, and the people he would never see again.

A moment later, he heard a voice "Are you all right" The soldier opened his eyes and saw a woman standing over him.

She was tall and slender, with long black hair and green eyes.

She was wearing a leather tunic and leggings, and she had a sword at her side "I'mI'm okay," the soldier said "You're hurt," the woman said "Let me help you" The woman helped the soldier to his feet.

She took off her cloak and wrapped it around him to stop the bleeding.

The people were friendly, and they gave the soldier food and a place to stay.

The woman stayed with him, and she helped him to heal.

Umusirikare muto aryamye ku rugamba, arava amaraso mu gikomere kiri mu rubavu rwe.

Yaroye mu kirere maze abona ibicu byiruka, n'izuba rimucanyeho.

Yatekereje ku mujyi w'iwabo, n'ibyo kurya byashobokaga ko atazongera kurya, n'abantu byashobokanga ko atazongera kubona.

Nyuma y'akanya, yumvise ijwi "Umeze neza?" Umusirikare yafunguye amaso ye maze abona umugore amuhagaze haruguru.

Yari muremure kandi ananutse, afite umusatsi muremure wirabura n'amaso y'icyatsi kibisi.

Yari yambaye ishati ndende n'ipantaro ya kora, kandi yari afite inkota iruhande rwe "meze meze neza,"niko umusirikare yavuze "Urababara," niko umugore yavuze"Reka nkufashe" Umugore yafashije umusirikare guhaguruka.

Yikuyemo umwenda wo kwifubika awumuzingiraho kugira ngo ahagarike amaraso ye yavaga.

Abantu bagaragazaga urukundo, kandi bahaye umusirikare ibyo kurya n'ahantu ho kuba.

Umugore yagumanye na we, maze amufasha gukira.


Many famous dictators have ruled over states throughout history.

Some of the most notable include Adolf Hitler, who ruled over Nazi Germany from 1933 to 1945; Joseph Stalin, who ruled over the Soviet Union from 1922 to 1953; and Mao Zedong, who ruled over China from 1949 to 1976.

These dictators were all responsible for the deaths of millions of people, and their regimes were characterized by violence, oppression, and totalitarianism.

One of the most surprising things about these dictators is that they were able to maintain power for so long.

They were able to do this by using a combination of propaganda, intimidation, and violence.

They also had the support of powerful militaries and secret police forces.

Despite their power, these dictators were eventually overthrown.

Hitler committed suicide in 1945, Stalin died of a stroke in 1953, and Mao died of natural causes in 1976.

Abanyagitugu benshi bamamaye batwaye za leta mu mateka.

Bamwe mu bazwi cyane barimo Adolf Hitler, wayoboye Abanazi bo mu Budage kuva mu 1933 kugeza mu 1945; Joseph Stalin, wayoboye Leta Zunze Ubumwe z'Abasoviyete kuva mu 1922 kugeza mu 1953; na Mao Zedong, wayoboye Ubushinwa kuva mu 1949 kugeza mu 1976.

Aba banyagitugu bose bashinjwaga kugira uruhare mu mpfu za miliyoni z'abantu, kandi ingoma zabo zaranzwe n'ubugizi bwa nabi, guheza, n'igitugu.

Kimwe mu bintu bitangaje cyane kuri aba banyagitugu ni uko babashije kuguma ku butegetsi igihe kirekire.

Babashije gukora ibi bakoresheje urukomatane rwa poropagande, iterabwoba, n'ubugizi bwa nabi.

Bashyigikiwe kandi n'abasirikare bakomeye n'intasi za polisi.

Uretse ububasha bwabo, aba banyagitugu byarangiye bavuye ku butegetsi.

Hitler yiyahuye mu 1945, Stalin yishwe no guturika k'udutsi tw'ubwonko mu 1953, na Mao yapfuye urupfu rusanzwe 1976.


A man and a woman are waiting for a train.] Man: I love trains.

They're just a way to get from one place to another.

Man: But there's something about the sound of the train whistle, the smell of the coal smoke, the feeling of the wind in your hair as you're speeding through the countryside.

There's something about the sight of a steam locomotive chuffing along the tracks that just takes me back in time.

Man: I'm glad you agree. [The train arrives.

The man and woman board the train.] Man: This is the best seat in the house.

We have a great view of the countryside.

Umugabo n'umugore bategereje gari ya moshi.] Umugabo: Nkunda gari ya moshi.

Biteguye kuva ahantu hamwe bajya ahandi.

Umugabo: Ariko hari ikintu cyerekeye ijwi ry'ihoni rya gari ya moshi, impumuro y'umwotsi w'amakara, kumva umuyaga mu musatsi wawe igihe muvuduka mu cyaro.

Gari ya moshi zishobora kuryoshya urukundo.

Umugabo: By'umwihariko gari ya moshi zikoresha umwuka.

Hari ikintu cyerekeye kubona gari ya moshi y'umwuka iwusohora mu nzira bingarura mu bihe byahise.

Umugabo: Nishimiye ko ubyemera. [Gari ya moshi iraje.

Umugabo n'umugore burira gari ya moshi.] Umugabo: Uyu ni umwanya mwiza kuruta iyindi wo kwicaramo mu nzu.

Turabona ikirere cyiza kigaragara cy'icyaro.

Umugabo: Na gari ya moshi iragenda ituje.


The reality of acid rain is a four-letter word: ouch.

It's a serious problem that's harming forests, lakes, and even people.

Acid rain is caused when chemicals like sulfur dioxide and nitrogen oxide are released into the air by power plants, factories, and cars.

These chemicals react with water in the atmosphere to form acids, which then fall to the ground in rain, snow, or fog.

Acid rain can damage trees by making their leaves more acidic.

This can cause the leaves to turn yellow and fall off, which can weaken the tree and make it more susceptible to disease.

Acid rain can also kill fish and other aquatic life by making the water too acidic.

In addition, acid rain can damage buildings and statues by corroding the materials they're made of.

There are a number of things that can be done to reduce acid rain.

One is to switch to cleaner energy sources, such as solar and wind power.

Another is to install pollution controls on factories and power plants.

And finally, we can all do our part by driving less, recycling more, and using energy more efficiently.

So the next time you see a rainstorm, think about acid rain.

Ukuri kw'imvura irimo aside ni ijambo ry'inyuguti enye: ayii.

Ni ikibazo gikomeye cyangiza amashyamba, ibiyaga, ndetse n'abantu.

Imvura irimo aside ibaho iyo ibinyabutabire nka diyogiside ya slfur na ogiside ya nitorojene birekuriwe mu kirere n'inganda z'ingufu, inganda, n'imodoka.

Ibi binyabutabire birivumbura iyo bihuye n'amazi mu isanzure bigakora aside, ari yo nyuma igwa ku butaka mu mvura, urubura, cyangwa igihu.

Imvura irimo aside yangiza ibiti ituma ibibabi byabyo bigira aside nyinshi.

Ibi bishobora gutuma ibibabi bihinduka umuhondo maze bikagwa, bikaba bishobora guca intege igiti bigatuma birushaho gukekwa ko gifite indwara.

Imvura irimo aside ishobora kandi kwica amafi n'ibindi binyabuzima byo mu nyanja ituma amazi agira aside nyinshi.

Ikindi kandi, imvura irimo aside ishobora kwangiza inyubako n'ibibumbano itera umugese ibikoresho byubatsemo.

Hari ibintu byinshi bishobora gukorwa ngo hagabanywe imvura irimo aside.

Kimwe ni ukwimukira ku bikoresho by'ingufu birushijeho kugira isuku, nk'ingufu z'izuba n'umuyaga.

Ikindi ni ugushyira ku nganda n'inganda z'ingufu ibikoresho bigabanya ibyuka bihumanya ikirere.

Hanyuma, twese dushobora kugira uruhare rwacu mu gutwara ibinyabiziga gake, kuvugurura kenshi ingufu zakoreshejwe, no gukoresha ingufu mu buryo bukwiye kurushaho.

Bityo rero ubutaha ubwo uzabona imvura y'amahindu, uzatekereze ku mvura irimo aside.


"College student's experiences with beer": As a college student, I have had my fair share of experiences with beer.

Some of these experiences have been positive, while others have been less than ideal.

However, one experience that I will never forget is the time I got "prison beer" delivered to my dorm room.

It all started when I was hanging out with some friends one night, and we decided to order a pizza.

We placed our order online, and within minutes, we received a notification that our pizza was being delivered.

However, when the delivery guy showed up, he was not carrying a pizza.

Instead, he was carrying a case of beer.

We were all confused, but the delivery guy explained that he had gotten our order mixed up with another order.

He said that the other person had ordered a case of beer, and he had accidentally delivered it to us instead.

We were all a little hesitant at first, but we eventually decided to keep the beer.

We opened the case of beer and started drinking.

The beer was actually pretty good, and we all had a great time.

"Inararibonye umunyeshuri wa kaminuza yakuye ku nzoga": Nk'umunyeshuri wa kaminuza, nagize uruhare rwanjye rukwiye rw'inararibonye nakuye ku nzoga.

Rimwe muri iri nararibonye ryabaye ryiza, mu gihe irindi ritabaye ryiza cyane.

Nyamara, inararibonye rimwe ntazigera nibagirwa ni igihe nohererejwe "prison beer" mu cyumba cyanjye cy'uburyamo.

Byose byatangiye ubwo nari mu gakungu hamwe na zimwe mu nshuti zanjye ijoro rimwe, maze dufata icyemezo cyo gutumiza piza.

Twatanze komande kuri interineti, maze mu minota, twakiriye ubutumwa butumenyesha ko piza yacu yari irimo kuza.

Nyamara, ubwo umuhungu wari kuyizana yahingukaga, nta piza yari afite.

Twese byaratuyobeye, ariko uwo muhungu wari uyizanye yasobanuye ko yari yakiriye komande yacu ivanze n'indi komande.

Yavuze ko undi muntu yari yatanze komande y'ikaziye y'inzoga, nuko mu buryo bw'impanuka ayitwoherezaho.

Twese twabanje gushidikanya, ariko nyuma twiyemeza kugumana ikaziye y'inzoga.

Twafunguye ikaziye y'inzoga maze dutangira kunywa.

Inzoga zari nziza rwose, kandi twese twagize igihe cyiza.


My colleague was a hard worker, but she was always getting passed over for promotions.

She was told that she needed to "work harder" or "be more visible," but it seemed like no matter what she did, she couldn't get ahead.

He was always micromanaging everyone, and he was quick to criticize.

He didn't seem to care about the employees' work-life balance, and he expected them to be available 24/7.

My colleague eventually reached her breaking point.

She couldn't take the stress of the job anymore, and she knew that she wouldn't be able to advance her career there.

She gave her two weeks' notice and started looking for a new job.

She found a new job that was a much better fit for her.

The pay was better, the hours were more reasonable, and the manager was supportive and understanding.

She's much happier now, and she's glad that she made the decision to leave her old job.

I'm not sure what the manager is doing now, but I hope that he's learned his lesson.

He can't treat his employees like that and expect them to stay.

If he wants to keep good people, he needs to change his ways.

As for my colleague, she's doing great in her new job.

She's getting the recognition that she deserves, and she's finally able to advance her career.

She's a great example of what happens when you stand up for yourself and refuse to put up with a bad situation.

Mugenzi wanjye yari umukozi cyane, ariko buri gihe yarirengagizwaga ntazamurwe mu ntera.

Yabwirwaga ko yari akeneye "gukora cyane kurushaho" cyangwa "kurushaho kugaragara,"ariko byasaga nk'aho ibyo yakora byose, adashobora kuzamurwa.

Yahozaga ijisho kuri buri wese, kandi yihutiraga kunenga.

Yasaga nk'udashaka kwita ku kuringaniza akazi n'ubuzima bwite bw'abakozi, kandi yari abitezeho kuboneka 24/7.

Mugenzi wanjye nyuma yageze aho ananirwa kwihangana.

Yari atagishoboye kwihanganira umujagararo w'akazi, kandi yamenye ko adashobora kuzamurira urwego rwe rw'umwuga hariya.

Yamuhaye integuza y'ibyumweru bibiri maze atangira gushaka akazi gashya.

Yabonye akazi gashya kari kamunyuze cyane kurenza aka mbere.

Umushahara warutaga uwa mbere, amasaha yari aboneye cyane, kandi umuyobozi yaramushyigikiraga ndetse akamwumva.

Ubu arishimye cyane, kandi anejejwe n'uko yafashe umwanzuro wo kuva ku kazi ke.

Sinzi neza ibyo umuyobozi arimo gukora ubu, ariko ndizera ko yize isomo rye.

Ntashobora gufata abakozi be kuriya maze ngo ateganye ko bazahaguma.

Niba ashaka kugumana abantu beza, akeneye guhindura imikorere ye.

Ku byerekeye mugenzi wanjye, arimo kwitwara neza mu kazi ke gashya.

Arahabwa amashimwe uko abikwiye, kandi nyuma abashije kuzamura umwuga we.

Ni urugero rwiza rw'ibibaho iyo wihagazeho maze ukanga kwihanganira igihe kibi.


Funny pictures and videos are a dime a dozen these days, but some of them stand out from the rest.

These are the ones that are so relatable or absurd that they make us laugh out loud.

One example is a recent video that went viral of a cat trying to fit into a small box.

The cat is clearly struggling, but it keeps trying, and the whole thing is just so funny.

Another example is a picture of a dog wearing a hat that is way too big for it.

The dog looks so ridiculous that it's impossible not to laugh.

These types of funny pictures and videos are often shared on social media, and they can quickly become a "meme" A meme is a humorous image, video, or piece of text that is copied and shared online.

Memes often use familiar images or phrases, and they can be used to express a wide range of emotions.

One thing that must happen when a funny picture or video goes viral is that it is shared with others.

People see a funny picture or video, and they want to share it with their friends so that they can laugh too.

This is why memes can spread so quickly across the internet.

Amafoto asekeje na videwo biboneka ahantu hose muri iyi minsi, ariko bimwe muri byo bigaragara cyane kurusha ibisigaye.

Aya ni yo afitanye isano na twe cyangwa ateye urujijo ku buryo adusetsa tugakwenkwenuka.

Urugero rumwe ni videwo yakwirakwiye y'injangwe yageragezaga kwinjira mu gasanduku.

Ibigaragara injangwe irimo guhanyanyaza, ariko irakomeza kugerageza, kandi ibintu byose birasekeje.

Urundi rugero ni ifoto y'imbwa yambaye ingofero nini bikabiye kuri yo.

Imbwa irasekeje ku buryo bidashoboka kudaseka.

Ubu bwoko bw'amafoto asekeje na videwo akenshi bisangizwa ku mbuga nkoranyambaga, kandi bishobora guhinduka vuba "agace k'urwenya" Agace k'urwenya ni ishusho y'urwenya, videwo, cyangwa igice cy'umwandiko gikopororwa kigahanahanwa kuri interineti.

Ibice by'urwenya akenshi bikoresha amashusho amenyerewe cyangwa interuro, kandi bishobora gukoreshwa mu kugaragaza amarangamutima menshi.

Ikintu kimwe kigomba kubaho iyo ifoto isekeje cyangwa videwo bikwirakwiye ni uko isangizwa abandi.

Ibi ni byo bituma ibice by'urwenya bimenyekana cyane.

Abantu babona ifoto cyangwa videwo isekeje, kandi barashaka kuyisangiza inshuti zabo kugira ngo na zo ziseke.

Iyi ni yo mpamvu ibice bisekeje bishobora gukwirakwira vuba kuri interineti.


Mount Everest is the highest mountain in the world, standing at 8,848 meters above sea level.

It is located in the Mahalangur Himal sub-range of the Himalayas.

The mountain is a popular destination for mountaineers, and many people attempt to summit it each year.

However, the climb is dangerous, and many people have died trying to reach the top.

The first recorded attempt to summit Everest was made in 1921 by a British expedition led by George Mallory.

Mallory and his climbing partner Andrew Irvine disappeared during their attempt, and their bodies were not found until 1999.

In 1953, Edmund Hillary and Tenzing Norgay became the first people to successfully summit Everest.

Since then, thousands of people have followed in their footsteps.

The climb to the summit of Everest is a long and arduous journey.

It typically takes climbers about two months to complete the journey, and they must overcome a number of challenges along the way.

These challenges include altitude sickness, extreme weather conditions, and the risk of falling.

Despite the dangers, the climb to the summit of Everest is a rewarding experience.

Umusozi wa Everest ni umusozi usumba iyindi ku isi, ureshya na metero 8.848 hejuru y'igipimo cy'inyanja.

Uherereye mu gice gito cya Mahalangur Himal cya Himalaya.

Umusozi ni ahantu ho gutemberera hazwi cyane ku bantu bakunda kuzamuka imisozi, kandi abantu benshi bakunda kuwujya ku gasongero buri mwaka.

Nyamara, kuwuzamuka birimo ibyago, kandi abantu benshi bapfuye bagerageza kugera ku gasongero kawo.

Igerageza rya mbere ryanditswe ryo kugera ku gasongero ka Everest ryabaye mu 1921 rikozwe n'itsinda ryoherejwe ry'Abongereza ryari riyobowe na George Mallory.

Mallory n'uwo bazamukanaga umusozi Andrew Irvine baburiwe irengero mu gihe cy'igerageza ryabo, kandi imirambo yabo ntiyabonetse kugeza mu 1999.

Mu 1953, Edmund Hillary na Tenzing Norgay babaye abantu ba mbere babashije kugera ku gasongero ka Everest.

Kuva ubwo, ibihumbi by'abantu byarabiganye.

Kuzamuka ku gasongero ka Everest ni urugendo rurerure kandi rusaba umuhate.

Muri rusange bitwara abazamuka uyu musozi amezi agera kuri abiri kugira ngo basoze urugendo, kandi bagomba gutsinda imbogamizi nyinshi mu nzira.

Izi mbogamizi zirimo uburwayi bushingiye ku butumburuke, ikirere kigoranye ku rwego rukabije, n'ibyago byo kugwa.

Uretse ibyago, kuzamuka ku gasongero k'umusozi wa Everest ni inararibonye itanga igihembo.


Mother: The telescope is used to look at objects in space.

Mother: Sure, but be careful not to bump it.

The child looks through the telescope and sees a bright star.

Mother: Yes, it is. The stars are so far away, but with a telescope, we can see them up close.

The child looks at other objects in space, including planets and moons.

They are amazed by how small and insignificant they feel compared to the vastness of the universe.

Child: I can't believe how big space is.

Mother: It is, but it's also full of amazing things.

Nyina: Telesikopi ikoreshwa mu kureba ibintu mu isanzure.

Nyina: Yego, ariko witonde ntuyihondeho.

Umwana arebera muri telesikopi maze abona inyenyeri zishashagirana.

Nyina: Yego, ni byo. Inyenyeri ziri kure cyane, ariko iyo dukoresheje telesikopi, dushobora kuzibona zitwegereye.

Umwana areba ibindi bintu mu isanzure, harimo imibumbe n'ukwezi.

Batangajwe n'uko bumva ari bato kandi badafite akamaro bagereranyije n'ubugari bw'isanzure.

Umwana: Simbasha kwiyumvisha ubunini bw'isanzure.

Nyina: Ni rinini, ariko kandi ryuzuye ibintu byinshi bitangaje.


I was worried that I might have contracted Lyme disease, but I went to the doctor and he said that I didn't have anything to worry about.

He told me that the rash was probably just a reaction to the tick's saliva.

I was relieved to hear that I didn't have Lyme disease, but I was still a little bit concerned about the rash.

The doctor told me that it would go away on its own, but it took a few weeks for it to completely disappear.

In the meantime, I tried to keep the rash clean and dry.

I also applied some over-the-counter hydrocortisone cream to help relieve the itching.

The rash was itchy and unsightly, but it didn't cause me any other problems.

I'm just glad that I didn't have Lyme disease.

If you find a tick attached to your body, it's important to remove it as soon as possible.

You can use a pair of tweezers to grasp the tick as close to the skin as possible and pull it straight out.

Don't twist or jerk the tick, as this could cause the head to break off and remain in your skin.

Once you've removed the tick, wash the area with soap and water.

You can also apply a topical antibiotic ointment to help prevent infection.

It's important to watch for signs of Lyme disease after being bitten by a tick.

These symptoms can include fever, headache, fatigue, muscle aches, and a characteristic rash.

If you develop any of these symptoms, see your doctor right away.

Lyme disease is a serious illness, but it can be treated with antibiotics.

Early diagnosis and treatment is important to prevent serious complications.

If you have any questions about ticks or Lyme disease, talk to your doctor.

Nari mpangayitse ko nshobora kuba naranduye indwara ya lime, ariko nagiye kwa muganga ambwira ko ntacyagombaga kumpangayikisha.

Yambwiye ko igiheri bishoboka ko cyatewe n'imyitwarire y'umubiri ku macandwe y'ikirondwe.

Naratuje numvise ko nta ndwara ya lime nari mfite, ariko nari nkihangayikishijwe gahoro n'igiheri.

Muganga yambwiye ko gishobora kuzikiza, ariko byafashe ibyumweru bike kugira ngo gikire.

Hagati aho, nagerageje gukomeza gusukura igiheri no kucyumutsa.

Nakakoresheje kandi amavuta ya hydrocortisone niguriye muri farumasi kugira ngo amfashe kugabanya uburyaryate.

Igiheri cyararyaryataga kandi giteye ishozi, ariko nta bindi bibazo cyanteye.

Gusa ndishimye kuko ntarwaye indwara ya lime.

Nubona ikirondwe ku mubiri wawe, ni ngombwa kukivanaho vuba bishoboka.

Ushobora gukoresha udufashi tubiri ugafata ikirondwe hafi y'uruhu bishoboka maze ukagishitura.

Ntukarage cyangwa ngo ujegeze ikirondwe, kuko ibi bishobora gutuma umutwe ucika ugasigara mu ruhu rwawe.

Numara kuvanaho ikirondwe, oza aho cyari kiri ukoresheje isabune n'amazi.

Unashobora gusigaho amavuta ya antibiotike kugira ngo ukumire ubwandu.

Ni ingenzi kugenzura ibimenyetso by'indwara ya lime nyuma yo kurumwa n'ikirondwe.

Ibi bimenyetso bishobora kubamo umuriro, umutwe, umunaniro, kuribwa imikaya, n'ibiheri bidasanzwe.

Nugira bimwe muri ibi bimenyetso, ihutire kubonana na muganga wawe.

Indwara ya lime ni indwara ikomeye, ariko ishobora kuvurwa n'imiti ya antibiyotike.

Kwisuzumisha no kwivuza kare ni ingenzi mu gukumira ugukomera kw'indwara.

Niba hari ibibazo ufite byerekeye ibirondwe cyangwa indwara ya lime, vugisha muganga wawe.


Three women are sitting at a table, talking about their cats.

Constance: My cat, Sangeetha, is always there to greet me at the door when I come home from work.

Ayanda: Me too! I have two cats of my own. They make me feel wanted.

Constance: I know what you mean. Sangeetha always makes me feel better when I'm having a bad day.

Aditi: I've always wanted a cat, but I'm allergic.

Ayanda: That's too bad. Cats are really great companions.

Aditi:I know! I've always admired people who have cats. They seem to have such a special bond with their pets.

Constance: I think it's because cats are very independent animals. They don't need you to take care of them every minute of the day.

But they still love you and enjoy your company.

Abagore batatu bicaye ku meza, baravuga ku njangwe zabo.

Constance: Injangwe yanjye, Sangeetha, ihora yiteguye kunsuhuza ku muryango iyo ngeze mu rugo mvuye ku kazi.

Ayenda: Nanjye! Mfite injangwe ebyiri zanjye. Zituma numva ko nkenewe.

Constance: Nzi ibyo uvuga. Sangeetha ituma buri gihe numva meze neza iyo mfite umunsi mubi.

Aditi: Mpora nshaka injangwe, ariko intera ubwivumbure bw'umubiri.

Ayanda: Ibyo ni bibi cyane. Injangwe rwose ni inshuti nziza.

Aditi: Ndabizi! Mpora nshima abantu bafite injangwe. Basa nk'abafitanye umubano wihariye n'amatungo yabo.

Constance: Ndatekereza ko ari uko injangwe ari inyamaswa zigenga cyane. Ntizishaka ko uzitaho buri munota w'umunsi.

Ariko ziracyagukunda kandi zishimira ko muba muri kumwe.


The history of Ethiopia is long and complex, with a rich and varied culture.

The earliest evidence of human settlement in Ethiopia dates back to the Paleolithic period, with the discovery of stone tools and other artifacts.

The first major civilization in Ethiopia was the Aksumite Empire, which flourished from the 1st century BC to the 8th century AD.

The Aksumites were a powerful trading empire that controlled much of the trade between Africa and the Middle East.

They also built many impressive monuments, including the Great Stelae of Aksum.

After the fall of the Aksumite Empire, Ethiopia was ruled by a series of different kingdoms and dynasties.

In the 16th century, Ethiopia was invaded by the Ottoman Empire, but the Ethiopians were able to defeat the Ottomans and maintain their independence.

In the 19th century, Ethiopia was ruled by Emperor Tewodros II, who is considered one of the greatest Ethiopian rulers.

Tewodros II was a strong and ambitious ruler who sought to unite Ethiopia and to modernize the country.

He also fought against European colonialism, and he is remembered for his famous letter to Queen Victoria of England, in which he demanded that she stop interfering in Ethiopian affairs.

Amateka ya Ethiopia ni maremare kandi ni urusobe, afite umuco ukungahaye kandi utandukanye.

Ibimenyetso bya kera by'abantu batuye muri Ethiopia bigaragaza igihe cya palewolitike, ubwo havumburwaga ibikoresho byakozwe mu mabuye n'ubundi bugeni.

Iterambere ry'ibanze rya Ethiopia ryari Ubwami bwa Aksumite, bwateye imbere kuva mu kinyejana cya 1 mbere y'ivuka rya Yesu kugeza mu kinyejana cya 8 nyuma y'ivuka rya Yesu.

Aksumite bwari ubwami bukomeye mu bucuruzi bwagenzuraga bwinsi mu bucuruzi hagati ya Afrika n'Uburasirazuba bwo Hagati.

Bubatse kandi inzibutso zishimishije, zirimo the Great Stelae of Aksum.

Nyuma yo kugwa k'Ubwami bwa Aksumite, Ethiopia yayobowe n'urukurikirane rw'ubwami n'ingoma bitandukanye.

Mu kinyejana cya 16, Ethiopia yatewe n'Ubwami bwa Otomani, ariko Abanyetiyopia babashije gutsinda Abotomani maze bagumana ubwigenge bwabo.

Mu kinyejana cya 19, Ethiopia yayobowe n'Umwami w'Abami Tewodoros II, ufatwa nk'umwe mu bayobozi bakomeye cyane ba Ethiopia.

Tewodoros II yari umuyobozi ukomeye kandi ufite intumbero washakaga kunga Ethiopia no guteza imbere igihugu.

Yarwanyije kandi ubukoroni bw'Abanyaburayi, kandi yibukirwa ku ibaruwa ye yamamaye yandikiye Umwamikazi Victoria w'Ubwongereza, aho yasabaga ko ahagarika kwivanga muri gahunda za Ethiopia.


Salesperson: What kind of style are you looking for?

Customer: I'm mostly interested in something neutral and understated.

Salesperson: We have a few options that might work. This one is made from wool and has a simple geometric pattern.

Customer: I like that. It's perfect for my living room.

Salesperson: Great! I'm happy to help. We can also deliver and install the rug for you if you'd like.

Customer: That would be great. I'm willing to pay a little extra for that.

Salesperson: No problem. We'll get started on that right away.

Umukiriya: Nshinshikajwe cyane n'ikintu kiringaniye kandi cyapfobejwe.

Umucuruzi: Dufite amahitamo make ashobora gukora. Iri ryakozwe mu bwoya kandi rifite urusobe rwa jewometiri rworoshye.

Umukiriya: Ndabikunda. Ni ntamakemwa mu cyumba cyanjye cy'uruganiriro.

Umucuruzi: Ni byiza! Nishimiye kugufasha. Dushobora kandi kohereza itapi no kuyigusasira niba ubishaka.

Umukiriya: Byaba ari byiza! Mfite ubushake bwo kwishyura amafaranga make y'inyongera kubera ibyo.

Umucuruzi: Nta kibazo. Turahita dutangira kubikora.


Sickness has been a part of human life since the beginning of time.

From the common cold to the bubonic plague, countless diseases have ravaged our species, causing pain, suffering, and death.

But where did these illnesses come from?

One popular myth about the origin of sickness is that it was caused by a curse from the gods.

According to this myth, the gods were angered by the behavior of humans, so they sent down a plague to punish them.

This myth is found in many cultures around the world, and it often features a similar story: the gods are angered by something humans have done, so they send down a plague to teach them a lesson.

While this myth is certainly a powerful story, there is no evidence to support it.

In fact, most scientists believe that sickness is caused by natural factors, such as bacteria and viruses.

These pathogens are always present in our environment, and they can cause disease when they enter our bodies.

Of course, the myth of the gods' curse is just one of many stories about the origin of sickness.

There are many other myths and legends that attempt to explain why we get sick.

Uburwayi bwabaye igice kigize ubuzima bw'umuntu kuva igihe cyatangira.

Kuva ku bicurane bisanzwe kugeza ku ndwara yanduzwa n'imbeba, indwara zitabarika zazengereje ubwoko bwacu, zitera uburibwe, umubabaro, n'urupfu.

Imwe mu nkuru idafitiwe gihamya yamamaye ivuga ku nkomoko y'uburwayi ni uko bwatewe n'umuvumo w'imana.

Hashingiwe kuri iyi nkuru idafitiwe gihamya, imana zarakajwe n'imyitwarire y'abantu, maze zohereza icyorezo mu rwego rwo kubahana.

Iyi nkuru idafitiwe gihamya yumvikana mu mico myinshi ku isi, kandi akenshi ijyanishwa n'inkuru bisa: imana zarakajwe n'ikintu abantu bakoze, nuko zohereza ku isi icyorezo kugira ngo zibigishe isomo.

Mu gihe iyi nkuru idafitiwe gihamya mu by'ukuri ari inkuru ifite imbaraga, nta bimenyetso bihari byo kuyishyigikira.

Mu by'ukuri, benshi mu bahanga muri siyansi bizera ko uburwayi buterwa n'impamvu karemano, nka bagiteri na virusi.

Utu dukoko dutera indwara akenshi tuboneka mu bidukikije, kandi dushobora gutera indwara iyo twinjiye mu mibiri yacu.

Birumvikana, inkuru idafitiwe gihamya y'umuvumo w'imana ni imwe gusa mu nkuru nyinshi zivuga ku nkomoko y'uburwayi.

Hari izindi nkuru nyinshi zidafitiwe gihamya n'inkuru mpimbano zigerageza gusobanura impamvu turwara.


"I can't believe we're going to be learning how to cook Indian food today," said 10-year-old Priya excitedly.

She had been looking forward to this day ever since her teacher, Ms. Singh, had announced that they would be doing a unit on different cultures. "I've never had Indian food before," said Priya's friend, Sam. "What's it like?"

"It's delicious," said Priya "It's usually very flavorful, with a lot of spices. And there are so many different dishes to choose from."

The class arrived at the kitchen, and Ms. Singh began to set up.

"Today, we're going to be making a simple dish called dal makhani," she said.

"It's a type of lentil soup that's very popular in India."

Ms. Singh showed the class how to measure out the ingredients and cook the lentils.

The students helped each other chop vegetables and stir the pot.

As they worked, they chatted about their favorite foods and what they were looking forward to trying in India.

When the dal makhani was finished, the students sat down to eat.

Priya ufite imyaka 10 y'ubukure avuga yishimye ati: "Siniyumvisha ko tugiye kwiga guteka ibyo kurya byo mu Buhinde uyu munsi".

Yari ategereje uyu munsi kuva igihe mwarimu we, Madamu Singh, yari yatangaje ko bashobora kwiga isomo ku mico itandukanye. Inshuti ya Priya yitwa Sam yaravuze iti: "Sinigeze ndya ibyo kurya byo mu Buhinde mbere." "Bimeze bite?"

"Biraryoshye," ni ko Priya yavuze "Ubusanzwe bigira icyanga, n'ibirungo byinshi. Kandi hari amafunguro menshi atandukanye yo gutoranyamo."

Abanyeshuri bageze mu gikoni, kandi Madamu Singh yatangiye gushyira ibintu kuri gahunda.

"Uyu munsi, tugiye gutegura ifunguro ryoroshye ryitwa dal makhani," ni ko yavuze.

"Ni ubwoko bw'isupu izwi cyane mu Buhinde."

Madamu Singh yeretse abanyeshuri uko bapima ibirungo n'uko bateka lantiye.

Abanyeshuri bafatanyije gukata imboga no kuzivanga mu nkono.

Ubwo babikoraga, baganiriye ku byo kurya bakunda n'ibyo bari bategereje kugerageza mu Buhinde.

Ubwo dal makhani yari ihiye, abanyeshuri baricaye bararya.


My favorite season is the one in which all is green, the trees are in full bloom, and the birds are singing.

It is a time of new beginnings, as the world wakes up from its winter slumber and begins to grow and change.

I love to spend this time outdoors, enjoying the fresh air and sunshine.

There is nothing quite like taking a walk in the woods on a spring day, breathing in the scent of the flowers and listening to the birdsong.

It is a time of hope and renewal, and I always feel invigorated by it.

The days are getting longer and the nights are getting shorter, and the sun is shining brighter.

The flowers are blooming and the trees are budding, and the air is filled with the sound of birdsong.

The world is coming alive again after a long winter's sleep, and it is a beautiful sight to behold.

Spring is a time of new beginnings, and I am always excited to see what the new season will bring.

I love to watch the plants grow and change, and I enjoy seeing the animals come out and play.

Spring is a time of hope and renewal, and I always feel invigorated by it.

Igihe nkunda ni ubwo ahantu hose haba hatoshye, ibiti bifite indabo, kandi inyoni ziririmba.

Ni igihe cy'intangiriro nshya, ubwo isi iba ivuye mu itumba itangiye gukura no guhinduka.

Nkunda kumara igihe hanze, nishimira umwuka mwiza n'izuba.

Nta kintu gitanga umutuzo nko gutembera mu biti ku munsi wo mu rugaryi, uhumeka impumuro y'indabo kandi wumva amajwi y'inyoni.

Ni igihe cy'icyizere n'ivugurura, kandi mpora numva binsubijemo imbaraga.

Iminsi irimo kuba miremire n'amajoro arimo kuba magufi, kandi izuba riracanye cyane.

Indabo zirimo kuraba n'ibiti birimo kumera, kandi umwuka wuzuyemo amajwi y'inyoni.

Isi irongeye iricuye nyuma y'ibitotsi birebire byo mu itumba, kandi iryoheye ijisho.

Urugaryi ni igihe cy'intangiriro nshya, kandi mpora nishimiye kubona ibyo igihe gishya kizazana.

Nkunda kubona ibimera bikura kandi bihinduka, ndetse nezezwa no kubona inyamaswa zisohoka kandi zikina.

Urugaryi ni igihe cy'icyizere n'ivugurura, kandi buri gihe mpora numva binsubijemo imbaraga.


The assassination of Mohamed Bouazizi was a major turning point in the Tunisian Revolution.

Bouazizi was a 26-year-old street vendor who set himself on fire in December 2010 in protest of police harassment and corruption.

His death sparked a wave of protests across Tunisia that eventually led to the overthrow of President Zine El Abidine Ben Ali.

Bouazizi's death was widely seen as a symbol of the Tunisian people's frustration with the government's economic policies and its authoritarian rule.

The protests that followed his death were met with violent repression by the government, but they ultimately succeeded in toppling Ben Ali.

The Tunisian Revolution was a major turning point in the Arab world.

It inspired other uprisings in the region, and it led to the overthrow of several authoritarian regimes.

The revolution also had a significant impact on Tunisian society.

It led to the adoption of a new constitution, and it ushered in a new era of democracy and freedom.

Bouazizi's death is a reminder of the importance of human rights and the need for political change.

His sacrifice helped to bring about a more just and democratic Tunisia.

Kwicwa kwa Mohamed Bouazizi kwabaye impinduka y'ibanze mu Mpinduramatwara yo muri Tuniziya.

Bouazizi yari umuzunguzayi w'imyaka 26 y'ubukure witwitse mu Kuboza 2010 yigaragambiriza urutoto na ruswa bya polisi.

Urupfu rwe rwabyaye urukurikirane rw'imyigaragambyo muri Tuniziya yose yaje kuganisha ku ihirikwa ku butegetsi rya Perezida Zine El Abidine Ben Ali.

Urupfu rwa Bouazizi rwafashwe mu buryo bwagutse nk'ikimenyetso cy'umubabaro w'abaturage ba Tuniziya batewe na politiki y'ubukungu ya leta n'ubutegetsi bwayo bw'igitugu.

Imyigaragambyo yakurikiye urupfu rwe yahuye n'ikumira rya leta rifite ubukana, ariko nyuma babashije guhirika ku butegetsi Ben Ali.

Impinduramatwara yo muri Tuniziya yari impinduka y'ibanze mu isi y'Abarabu.

Yatumye havuka indi myigaragambyo mu karere, kandi yaganishije ku guhirika ubundi butegetsi bwinshi bw'igitugu.

Impinduramatwara kandi yagize ingaruka igaragara ku baturage bo muri Tuniziya.

Yatumye hashyirwaho itegeko nshinga rishya, kandi yazanye igihe gishya cya demukarasi n'ubwigenge.

Urupfu rwa Bouazizi ruributsa akamaro k'uburenganzira bwa muntu n'inyota y'impinduka muri politiki.

Ubwitange bwe bwafashije gutuma habaho Tuniziya y'ubutabera kandi ifite demukarasi.


Gift-giving is an important part of Chinese culture, and there are many different rules and customs to follow.

Whenever you are invited to a Chinese person's home, it is customary to bring a gift.

The type of gift you bring will depend on the occasion and the relationship you have with the host.

For example, if you are attending a birthday party, you might bring a gift of flowers or fruit.

If you are visiting a friend's home, you might bring a small gift, such as a bottle of wine or a box of chocolates.

It is important to wrap the gift nicely and to present it with both hands.

When you receive a gift, it is customary to open it immediately and to express your appreciation.

You should also reciprocate by giving a gift of equal value whenever you are invited to someone's home.

If you are unsure of what to give, you can always ask a friend or family member for advice.

Gutanga impano ni igice cy'ingenzi cy'umuco w'Abashinwa, kandi hari amabwiriza n'imigenzo byinshi bitandukanye byo gukurikiza.

Igihe cyose utumiwe mu rugo rw'Umushinwa, ni umugenzo kuzana impano.

Ubwoko bw'impano uzana bushingira ku cyabaye n'isano ufitanye n'uwakwakiriye.

Urugero, niwitabira ibirori by'isabukuru y'amavuko, ushobora kuzana impano y'indabo cyangwa imbuto.

Niba urimo gusura urugo rw'inshuti, ushobora kuzana impano nto, nk'icupa ry'umuvinyo cyangwa ipaki ya shokora.

Ni ingenzi gupfunyika neza impano kugira ngo uyitange n'amaboko yombi.

Niwakira impano, ni umugenzo kuyifungura uwo mwanya no kugaragaza ko uyishimiye.

Ugomba kandi gukora kimwe utanga impano binganya agaciro igihe cyose utumiwe mu rugo rw'umuntu.

Niba utarafata umwanzuro w'icyo utanga, ushobora buri gihe gusaba inama inshuti cyangwa umunyamuryango.


The young woman held her hand out to the man, her eyes pleading.

The man looked at her, his expression hard.

"I don't know what you're talking about," he said.

"I'm from Toronto," she said. "I was kidnapped and brought here.

The man shook his head. "Get out of here before I call the police."

She was so close, but it looked like she was going to be caught again.

She turned to run, but the man grabbed her arm. "I said get out of here!" he shouted.

The woman struggled, but the man was too strong.

He pulled her close and slapped her across the face.

"You're not going anywhere," he said. "You're my property now." The woman cried out in pain and fear.

Umugore muto yarambuye ukuboko afata umugabo, indoro ye igaragaza ko hari icyo asaba.

"Nyabuneka," ni ko yavuze. "Nkeneye ubufasha bwawe."

Umugabo yaramurebye, n'indoro igoranye gusobanukirwa.

"Sinzi ibyo urimo kuvuga," ni ko yavuze.

"Nkomoka i Toronto," ni ko yavuze. "Nafashwe bugwate maze nzanwa hano.

Umugabo yazunguje umutwe we. "Sohoka aha ntarahamagara polisi."

Yari hafi cyane, ariko byasaga nk'aho yari agiye kongera gutabwa muri yombi.

Yarahindukiye ashaka kwiruka, ariko umugabo amufata ukuboko. "Nakubwiye ngo sohoka hano!" ni ko yasakuje.

Umugore yaragaganyuje, ariko umugabo yari afite imbaraga nyishi.

Yaramukuruye maze amukubita urushyi mu maso.

Yaravuze ati: "Ntaho ujya." "Ubu uri umutungo wanjye." Umugore yaboroganye umubabaro n'ubwoba.


Action films have undergone a major transformation in recent years.

Gone are the days of simple, one-dimensional heroes and villains.

Today's action films are more complex, with characters who undergo significant transformations over the course of the film.

This transformation is often a reflection of the film's themes, which can range from the importance of family to the power of love.

Several recent action films have featured this type of transformation.

In the film "The Batman," for example, the title character goes from being a vengeful vigilante to a symbol of hope for the city of Gotham.

In "Black Panther," T'Challa must learn to embrace his role as king of Wakanda, even though it means giving up some of his personal freedoms.

And in "Captain Marvel," Carol Danvers must learn to control her powers and use them for good.

These films show that action films can be more than just mindless violence.

They can also be used to explore complex themes and characters.

Filimi z'imirwano zagize impinduka z'ingenzi mu myaka ya vuba.

Habayeho iminsi y'intwari zoroheje, z'umujyo umwe n'abagome.

Filimi z'imirwano z'ubu zirasobetse cyane, zifite abakinnyi bafite impinduka zigaraga mu gihe cyose cya filimi.

Iyi mpinduka kenshi ihura n'ingingo filimi ivugaho, zishobora kuva ku kamaro k'umuryango kugeza ku mbaraga z'urukundo.

Filimi nyinshi z'imirwano za vuba zagaragaje ubu bwoko bw'impinduka.

Muri filimi yitwa "The Batman," urugero, umukinnyi yitiriwe atangira yihorera bikarangira abaye ikimenyetso cy'icyizere ku mujyi wa Gotham.

Muri "Black Panther," T'Challa agomba kwiga gukina mu mwanya we nk'umwami wa Wakanda, nubwo bivuze kuzibukira bumwe mu bwisanzure bwe.

No muri "Captain Marvel," Carol Danvers agomba kwiga kugenzura imbaraga ze no kuzikoresha mu byiza.

Izi filimi zigaragaza ko filimi z'imirwano zishobora kuba ibirenze ubugizi bwa nabi butitaweho.

Zishobora kandi gukoreshwa mu gucukumbura ingingo zikomeye n'abakinankuru.


The debate of man vs. machine is a long-standing one, with no easy answer.

On the one hand, machines are becoming increasingly sophisticated and capable, and they are already performing many tasks that were once thought to be the exclusive domain of humans.

On the other hand, humans have a unique set of skills and abilities that machines are unlikely to ever replicate, such as creativity, empathy, and intuition.

One of the key areas where machines are rapidly outpacing humans is in the field of artificial intelligence (AI).

AI is a branch of computer science that deals with the creation of intelligent agents, which are systems that can reason, learn, and act autonomously.

AI is already being used in a wide range of applications, from self-driving cars to medical diagnosis.

And as AI continues to develop, it is likely to become even more powerful and capable.

However, there are also a number of areas where humans are likely to retain a significant advantage over machines.

For example, humans are much better at dealing with ambiguity and uncertainty.

We can also draw on our experience and intuition to make decisions in complex situations.

And finally, humans have a unique capacity for creativity and innovation.

Impaka z'ihangana hagati y'umuntu n'imashini zimaze igihe, nta gisubizo cyoroshye.

Ku rundi ruhande, imashini ziragenda zirushaho gukoranwa ubuhanga n'ubushobozi, kandi zirakora akazi kenshi kigeze gutekerezwa ko ari ibintu bikorwa n'abantu gusa.

Ku rundi ruhande, abantu bafite ubwenge bwihariye n'ubushobozi imashini zidashobora kwigana, nko guhanga, impuhwe, n'ubumenyi.

Kimwe mu bice by'ingenzi aho imashini zirimo guca ku bantu mu buryo bwihuse ni mu rwego rw'ubwenge bukorano (AI).

Ubwenge bukorano ni ishami ry'ubumenyi bwa mudasobwa rikora ibijyanye n'irema ry'ibikoresho by'umwenge, ari byo sisitemu zishobora gutekereza, kwiga, no kwikoresha.

Ubwenge bukorano burimo gukoreshwa mu mikorere yagutse, kuva ku modoka zitwara kugeza ku isuzuma mu buvuzi.

Kandi uko ubwenge bukorano bukomeza gutera imbere, birashoboka ko buzagira imbaraga n'ubushobozi byinshi kurenza ubu.

Nyamara, hari kandi ibice byinshi aho abantu bashobora kugumana amahirwe menshi kurenza imashini.

Urugero, abantu bahangana neza cyane n'ibiteye urujijo n'ibidasobanutse.

Dushobora kandi gushingira ku inararibonye n'ubumenyi mu gufata ibyemezo mu bihe by'urusobe.

Hanyuma, abantu bafite ubushobozi rukumbi bwo kurema no guhanga udushya.


Two men, one in his 30s and one in his 50s, are sitting at the bar, drinking.

Young Man: So, I heard that the new head of the liquor board is really cracking down on local stores.

Old Man: Yeah, I heard that too. They're saying that he's going to be doing random inspections of bars and restaurants to make sure that they're not selling liquor to minors.

I mean, it's not fair to the responsible businesses that are following the rules when some other places are just selling liquor to anyone who walks in the door.

Old Man: I agree. But I'm also worried about how it's going to affect my business.

I mean, I'm a good guy. I don't sell liquor to minors.

But I'm also not going to let some government bureaucrat tell me who I can and can't sell liquor to.

Young Man: I get what you're saying. But you have to be careful.

Abagabo babiri, umwe ari mu myaka ye 30 naho undi ari muri 50, bicaye ku kabari, banywa inzoga.

Umugabo muto: Bityo, numvise ko umuyobozi mushya w'urwego rushinzwe kugenzura likeri arimo gukurikirana bikomeye kabari zo mu gace.

Umusaza: Yego, nanjye narabyumvise. Baravuga ko agiye kujya akora amagenzura atunguranye muri za kabari na resitora mu gukora ku buryo likeri zitagurishwa abana batarageza ku myaka y'ubukure.

Ndavuga, ntibiboneye ku bucuruzi bwita ku bisabwa bugakurikiza amabwiriza igihe hamwe mu handi hantu harimo kugurisha likeri umuntu wese winjiye mu muryango.

Umusaza: Ndabyemera. Ariko nanahangayikishijwe n'uko bigiye kugira ingaruka ku bucuruzi bwanjye.

Ndavuga, ndi umuntu mwiza. Singurisha likeri abana bataruzuza imyaka y'ubukure.

Ariko kandi sintuma hari umukozi wa leta umbwira uwo nshobora cyangwa ntashobora kugurisha likeri.

Umusore: Ndumva ibyo uvuga. Ariko ugomba kwitonda.


Family planning in India has been a topic of debate for many years.

In 1976, the Indian government passed the controversial National Emergency Act, which imposed a forced sterilization program on men and women.

This program was met with widespread resistance and eventually overturned by the Indian Supreme Court.

In recent years, the Indian government has taken a more progressive approach to family planning.

In 2010, the government launched the National Family Planning Program, which provides free contraception and sterilization services to all Indian citizens.

The program has been successful in reducing the fertility rate in India, but it still faces challenges, such as a lack of awareness and access to services.

One of the most important challenges to family planning in India is the lack of awareness about the benefits of family planning.

Many Indian couples believe that it is their duty to have as many children as possible.

This belief is often reinforced by cultural and religious norms.

Another challenge to family planning is the lack of access to services.

In rural areas, there are often few or no family planning clinics.

This makes it difficult for couples to access the services they need.

Despite these challenges, the Indian government is committed to providing family planning services to all its citizens.

Kuringaniza urubyaro mu Buhinde byabaye ingingo y'ibiganirompaka mu myaka myinshi.

Mu 1976, leta y'Ubuhinde yemeje Itegeko ry'Igihugu ryo mu Bihe bitunguranye, ryashyizeho gahunda yo guhagarika urubyaro ku gahato ku bagabo n'abagore.

Iyi gahunda yahuye no gutsimbarara hirya no hino birangira isheshwe n'Urukiko rw'Ikirenga rwo mu Buhinde.

Mu myaka ya vuba, leta y'Ubuhinde yafashe uburyo bw'imikorere burushijeho kugenda bugaragaza impinduka mu kuringaniza urubyaro.

Mu 2010, leta yatangije Gahunda y'Igihungu yo Kuboneza Urubyaro, itanga udukingirizo ku buntu na serivisi zo guhagarika urubyaro ku baturage bose b'Abahinde.

Gahunda yatanze umusaruro mu kugabanya ikigero cy'uburumbuke mu Buhinde, ariko iracyahura n'imbogamizi, nko kubura ubumenyi no kugera kuri serivisi.

Imwe mu mbogamizi zikomeye cyane ku kuringaniza urubyaro mu Buhinde ni ukubura ubumenyi bwerekeye inyungu zo kuringaniza urubyaro.

Abashakanye benshi mu Buhinde bizera ko ari inshingano yabo kugira abana benshi bashoboka.

Iyi myizerere akenshi yongerwa imbaraga n'imigenzo y'umuco n'iyobokamana.

Indi mbogamizi ku kuringaniza urubyaro ni ukutabasha kugera kuri serivisi.

Mu cyaro, akenshi hari amavuriro make afasha mu kuboneza urubyaro cyangwa ntanahari.

Ibi bituma bigora abashakanye kubona serivisi bakeneye.

Uretse izi mbogamizi, leta y'Ubuhinde yiyemeje gutanga serivisi zo kuboneza urubyaro ku baturage bayo bose.


Science is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the natural world.

In its broadest sense, science encompasses all human knowledge and activity motivated by a desire to understand the natural world and its phenomena.

Science is also often seen as a particular body of knowledge derived from such investigation, as well as a method of discovery.

The earliest roots of science can be traced to Ancient Greek philosophy, particularly the works of Aristotle, who attempted to explain natural phenomena through observation and reason.

Over the centuries, science has developed into a more rigorous discipline, with the development of the scientific method, which emphasizes evidence, hypothesis testing, and repeatability.

Science has had a profound impact on human society, leading to the development of new technologies, medicines, and understanding of the natural world.

It has also played a role in shaping social and political thought.

Today, science is a major part of modern life, and it continues to play an important role in the advancement of knowledge and understanding.

Siyasi ni ikintu kigendera kuri gahunda kikubaka kandi kigashyira mu buryo ubumenyi mu ishusho n'ubusobanuro bushobora gukorerwa isuzuma no guteganya byerekeye isi y'umwimerere.

Mu busobanuro bwayo bwagutse cyane, siyansi ikubiyemo ubumenyi bwose bw'umuntu n'ibikorwa byatewe ishyaka no kunyoterwa no gusobanukirwa isi y'umwimerere n'imiterere yayo.

Siyansi kandi akenshi ibonwa nk'igice cyihariye cy'ubwenge bwavuye kuri bene iri tohoza, ndetse n'uburyo bw'ubuvumbuzi.

Isoko ya cyera ya siyansi ishobora gushakirwa mu bucurabwenge bw'Ubugereki bwa Kera, by'umwihariko ubushakashatsi bwa Aristote, wagerageje gusobanura ibintu by'umwimerere binyuze mu bugenzuzi no gutekereza.

Mu binyejana, siyansi yarakuze ivamo isomo rikomeye, hamwe n'iterambere ry'uburyo bwa siyansi, bwibanda ku bimenyetso, gusuzuma ibikekwamo ukuri, n'ubwisubiremo.

Siyansi yagize uruhare rwimbitse ku mibereho y'abantu, iganisha ku gukora ikoranabuhanga rishya, imiti, no gusobanukirwa n'isi y'umwimerere.

Yanagize uruhare mu guha umurongo ibitekerezo by'imibanire na politiki.

Uyu munsi, siyansi ni igice cy'ingenzi cy'ubuzima bugezweho, kandi ikomeje kugira uruhare rw'ingenzi mu kongera ubumenyi no gusobanukirwa.


I have a paper due tomorrow, and I haven't even started it.

I guess I'll just have to stay up all night and finish it.

You'll just end up being more tired and stressed, and you won't do your best work.

A: I know, but I don't have any other choice.

You could start working on it now, and take breaks throughout the day.

Or, you could ask for an extension from your professor.

A: I don't know if I can ask for an extension.

I've already asked for one this semester, and I don't want to seem like I'm not taking my classes seriously.

You're going to end up failing your class.

Mfite inyandiko nzatanga ejo, kandi sindayitangira.

Ntekereza ko ngomba kurara ijoro nkayirangiza.

B: Icyo kirasa n'igitekerezo kibi cyane.

Bizarangira unaniwe cyane kandi ufite na siteresi, kandi ntuzanoza akazi kawe.

A: Ndabizi, ariko nta yandi mahitamo mfite.

Ushobora gutangira kuyikoraho nonaha, ukagenda ufata ibiruhuko mu gihe cy'umunsi.

Cyangwa, ushobora gusaba porofeseri wawe akakongerera igihe.

A: Simbizi niba nasaba kongererwa igihe.

Narangije gusaba kongererwa igihe muri iki gihembwe, kandi sinshaka kugaragara nk'aho ntari kwita ku masomo yanjye.

B: Byanze bikunze, ugomba kugira icyo ukora.


The year is 1920, and the place is New York City.

The flapper era is in full swing, and young women are enjoying their newfound freedom.

They are dressing in short skirts and bobbed hair, smoking cigarettes, and drinking cocktails.

They are also dating more freely than ever before.

She is a beautiful young woman with a sharp wit and a rebellious streak.

She is not interested in finding a husband, but she does enjoy the attention of men.

One day, Josephine is at a party when she meets a young man named Jack.

Jack is everything that Josephine is not.

He is conservative, polite, and serious.

But there is something about him that Josephine finds attractive.

Jack and Josephine begin dating, and they quickly fall in love.

They spend their days dancing at the bars and their nights talking for hours on end.

Josephine has never felt this way about anyone before.

But Jack is not the only man in Josephine's life.

She is still friends with her former boyfriend, Tom.

Tom is a good man, and he loves Josephine very much.

Umwaka ni 1920, ahantu ni Umujyi wa New York.

Igihe cy'inkumi cyageze, kandi inkumi ziri kwishimira ubwisanzure ziherutse kubona.

Zambara utujipo tugufi n'imisatsi ikase,zinywa isegereti, n'uruvange rw'ibinyobwa.

Ziranateretana zisanzuye cyane kurusha mbere.

Ni inkumi itekereza vuba kandi yigenga mu bitekerezo kandi itagendera ku mahame asanzwe.

Ntishishikajwe no kurongorwa, ariko inezezwa no kwitabwaho n'abagabo.

Umunsi umwe, Josephine yari ari mu birori maze ahura n'umusore bita Jack.

Agendera ku mahame cya kera, agira ikinyabupfura, kandi nta mikino agira.

Ariko hari ikintu muri we gikurura Josephine.

Jack na Josephine batangira guteretana, bahita bakundana byihuse.

Bamara iminsi yabo babyina mu kabari n'amajoro yabo baganira amasaha menshi cyane.

Josephine nta wundi muntu wari waratumye yiyumva atya.

Ariko Jack si we mugabo wenyine uri mu buzima bwa Josephine.

Aracyari inshuti y'umuhungu wahoze ari inshuti ye, Tom.

Tom ni umugabo mwiza, kandi akunda Josephine cyane.


Egypt faces a number of challenges, including:

* A rapidly growing population. Egypt's population is expected to grow from 100 million today to 140 million by 2050.

This will put a strain on the country's resources, including its food supply, water supply, and infrastructure.

* A widening gap between the rich and the poor. Egypt has a high Gini coefficient, which measures inequality.

This means that the wealth is concentrated in the hands of a few, while the majority of the population lives in poverty.

* High unemployment. Egypt's unemployment rate is around 12%.

This is especially high among young people.

* A lack of economic opportunity. Egypt's economy is heavily reliant on tourism and agriculture.

These sectors are vulnerable to external shocks, such as the global financial crisis and the Arab Spring.

* Political instability. Egypt has experienced a number of political upheavals in recent years, including the overthrow of Hosni Mubarak in 2011 and the subsequent military coup in 2013.

This instability has made it difficult for the government to implement reforms and improve the economy.

Misiri ifite imbogamizi nyinshi, zirimo:

* Abaturage bari kwiyongera cyane. Abaturage ba Misiri bitezweho kwiyongera bakava kuri miliyoni 100 uyu munsi bakaba miliyoni 140 muri 2050.

Ibi bizagira ingaruka ku mutungo w'igihugu, harimo n'igemurwa ryacyo ry'ibiribwa, gukwirakwiza amazi, n'ibikorwa remezo.

* Icyuho cyaguka hagati y'abakire n'abakene. Misiri ifite igipimo cy'ubusumbane mu mafaranga abantu binjiza, gipima ubusumbane.

Ibi bivuze ko ubukire buri mu maboko y'abantu bake, mu gihe abaturage benshi babayeho mu bukene.

* Ubushomeri bwatumbagiye. Igipimo cy'ubushomeri mu Misiri kingana na 12%.

Ubu buri hejuru by'umwihariko mu rubyiruko.

* Kutaboneka kw'amahirwe y'ubukungu. Ubukungu bwa Misiri bugengwa ahanini n'ubukerarugendo n'ubuhinzi.

Ibi bice by'ubukungu bihungabanywa n'ibibazo bituruka hanze, nk'izahara ry'ubukungu ku isi na Arab Spring.

* Kujegajega kwa politiki. Misiri yahuye n'imyivumbagatanyo mu myaka ya vuba, harimo ihirikwa ku butegetsi rya Hosni Mubarak muri 2011 n'ihirikwa ry'ubutegetsi rya gisirikare ryakurikiye muri 2013.

Uku kudatekana kwatumye bigora leta gushyira mu bikorwa impinduka no kuzahura ubukungu.


Vehicle repair and maintenance is essential for keeping your car in good condition and preventing costly repairs down the road.

There are a number of things you can do to maintain your vehicle, such as changing the oil and filters regularly, checking the tire pressure, and keeping the fluids topped up.

If you're not comfortable doing these things yourself, you can take your car to a qualified mechanic.

When it comes to vehicle repair, there are a number of different paths you can take.

You can go to a dealership, an independent repair shop, or a chain repair shop.

Each type of shop has its own advantages and disadvantages.

Dealerships typically have the most experience working on specific makes and models of cars, but they can also be more expensive than other options.

Independent repair shops are often less expensive than dealerships, but they may not have the same level of expertise.

Chain repair shops typically offer a middle ground between dealerships and independent repair shops, with competitive prices and a variety of services.

No matter which path you choose, it's important to find a reputable shop that you can trust.

You can do this by asking for recommendations from friends or family, or by doing some online research.

Gusana imodoka no kuzibungabunga ni ingenzi mu gutuma imodoka yawe ikomeza kumera neza no gukumira isana ritwara amafaranga menshi.

Hari umubare w'ibintu byinshi wakora kugira ngo ubungabunge imodoka yawe, nko gundura amavuta na filitire ku buryo buhoraho, kureba ingano y'umwuka mu mapine, no gukomeza kuba ufite amavuta yuzuye.

Iyo utisanzuye ku buryo ibi bintu wabyikorera ubwawe, ushobora kujyana imodoka yawe ku mukanishi wujuje ibisabwa.

Ku bijyanye no gusana imodoka, hari uburyo butandukanye wakoresha.

Ushobora kujya ku bacuruza imodoka, iduka ryigenga risana imodoka, cyangwa iduka ry'uruhererekane ritanga serivisi zo gusana.

Buri bwoko bw'iduka bufite ibyiza n'ibibi byabwo.

Ubusanzwe abacuruza imodoka baba bafite uburambe bwinshi ku modoka zihariye na modeli zitandukanye zazo, ariko bashobora no guhenda kurusha andi mahitamo.

Akenshi amaduka asana imodoka yigenga ntabwo ahenda ugereranyije n'abacuruza imodoka, ariko bashobora kuba badafite urwego rumwe rw'ubumenyi.

Ubusanzwe amaduka asana imodoka yigenga aba ari hagati y'abatanga serivisi zo gusana imodoka zihariye n'amaduka asana imodoka yigenga, akaba afite ibiciro byiza na serivizi zitandukanye.

Amahitamo wakora yose, ni ingenzi kubona iduka rizwi ushobora kwizera.

Ushobora gukora ibi usaba inshuti cyangwa umuryango kukurangira, cyangwa ugakora ubushakashatsi kuri interineti.


[A group of people are gathered in a large room. They are all wearing white robes and have their heads bowed.]

[A man in a black robe walks up to the front of the room.]

Man: "We are gathered here today to exercise our right to free speech.

We are here to protest the injustice that is being done to our people.

We are here to demand that our voices be heard.

[The people raise their heads and look at the man.]

Man: "We are not here to cause violence.

We are here to exercise our right to be heard.

[The people begin to chant, "We want to be heard! We want to be heard!"]

Man: "We will not be silenced! We will not be ignored! We will not be denied our rights!

Man: "We are the people! We are the future! We will not give up!

[Itsinda ry'abantu ryahuriye mu cyumba kinini. Bose bambaye amakanzu y'umweru kandi bubitse imitwe.]

[Umugabo wambaye ikanzu y'umukara ajya imbere y'icyumba.]

Umugabo: "Twahuriye hano uyu munsi kugira ngo dukoreshe uburengenzira bwacu bw' ubwisanzure mu kuvuga.

Turi hano kugira ngo twamagane akarengane kari gukorerwa abantu bacu.

Turi hano mu rwego rwo gusba ko amajwi yacu yumvwa.

[Abantu bubura imitwe yabo bareba uwo mugabo.]

Umugabo: "Ntabwo turi hano kugira ngo dutere ubugizi bwa nabi.

Turi hano ngo dukoreshe uburenganzira bwacu bwo gutegwa amatwi.

[Abantu batangira gusubiramo amagambo, "Turashaka kumvwa! Turashaka kumvwa!"]

Umugabo: "Ntabwo tuzacecekeshwa! Ntabwo tuzirengagizwa! Ntituzabuzwa uburenganzira bwacu!

Umugabo: "Turi abantu! Ni twe ejo hazaza! Ntituzacika intege!


The museum was a treasure trove of history, artifacts, and stories.

From the ancient Egyptian mummies to the modern-day paintings, there was something for everyone to enjoy.

One of the most interesting exhibits was the collection of old toys.

There were dolls from the Victorian era, toy soldiers from the Civil War, and even a set of wooden blocks from the early 1900s.

Each toy had its own story to tell, and it was fascinating to see how they had changed over time.

One of the toys that caught my eye was a small wooden car.

It was made in the 1950s, and it was in perfect condition.

The paint was still bright, and the wheels were still smooth.

It was a simple toy, but it was also very well-made.

I wondered who had played with this car all those years ago.

I put the car back in its display case and continued on my way.

As I walked through the museum, I thought about all the things that had changed in the world since these toys were made.

Inzu ndagamurage yuzuyemo umutungo w'agaciro w'amateka, ibihangano, n'inkuru.

Kuva ku mibiri y'abapfuye bo mu Misiri kugeza ku buryo bwo gusiga amarangi bugezweho, hari ikintu cyo gushimisha buri wese.

Rimwe mu imurika ryari rishimishije cyane kurusha ayandi yari ibikinisho bishaje byahurijwe hamwe.

Hari ibikinisho by'abantu byo mu Gihe cy'Umwamikazi Vigitoriya, ibikinisho bikoze mu ishusho y'umusirikare byo mu Ntambara ya Gisivili, ndetse n'inyubako zikoze mu biti zo mu myaka ya mbere y'1900.

Buri gikinisho cyari gifite inkuru yacyo, kandi byari bishimishije cyane kubona uburyo byagiye bihinduka uko igihe cyagendaga.

Igishushanyo kimwe cyankuruye cyari imodoka nto ikoze mu giti.

Yakozwe mu w'1950, kandi yari imeze neza.

Irangi ryayo ryari rikirabagirana, n'amapine yayo yari akimeze neza.

Cyari igikinisho cyoroheje, ariko kandi cyari gikoze neza.

Natekereje ku wakinishije iyi modoka iyo myaka yose yari ishize.

Ni ibihe bitekerezo yari afite n'ibyo yifuzaga kugeraho?

Ni iki yatakerezaga ko ahazaza hamuhishiye?

Nasubije ya modoka aho bayerekaniraga maze nkomeza urugendo.

Uko nagendanga mu nzu ndangamurage, natakereke ku bintu byose byari byarahindutse mu isi uhereye igihe ibi bikinisho byakorewe.


Islam is a religion that emphasizes surrender to the will of God.

This concept of surrender, or "Islam" in Arabic, is often misunderstood as meaning submission or defeat.

However, in Islam, surrender is actually seen as a positive act, a way to achieve peace and happiness.

When a Muslim surrenders to God, they are not giving up their own free will.

Rather, they are acknowledging that God is the one who has the power to control all things, and that by surrendering to His will, they are actually finding true freedom.

This concept of surrender is beautifully illustrated in the story of the Prophet Muhammad.

When Muhammad was first called to be a prophet, he was very afraid.

He didn't want to be responsible for spreading God's message.

However, after much prayer and reflection, Muhammad eventually surrendered to God's will.

He realized that it was not his own strength that would allow him to succeed, but the strength of God.

Muhammad's story is a reminder that surrender is not about giving up.

Isilamu ni idini ishimangira kwiyegurira ubushake bw'Imana.

Iki gitekerezo cyo kwiyegurira, cyangwa "Isilamu" mu Cyarabu, akenshi cyumvwa nabi nk'aho kivuga kuyoboka cyangwa kuneshwa.

Ariko, muri Isilamu, kwiyegurira bifatwa nk'igikorwa cyiza, uburyo bwo kugera ku mahoro n'ibyishimo.

Iyo Umuyisilamu yiyeguriye Imana, ntabwo aba aretse ubushake bwe.

Ahubwo, aba yemeye ko Imana ari yo ifite ububasha bwo kugenzura ibintu, kandi ko mu kwiyegurira ubushake bwayo, ari bwo aba abonye mu by'ukuri umudendezo nyakuri.

Iki gitekerezo cyo kwiyegurira kigaragazwa neza mu nkuru y'Umuhanuzi Muhammad.

Bwa mbere ubwo Muhammad bamwitaga umuhanuzi, yagize ubwoba cyane.

Ntabwo yashakaga kubahiriza inshingano zo gukwirakwiza ubutumwa bw'Imana.

Ariko, nyuma yo gusenga cyane no gutekereza, Muhammad byarangiye yemeye ubushake bw'Imana.

Yasanze atari imbaraga ze zari kumushoboza gutsinda, ahubwo zari imbaraga z'Imana.

Inkuru ya Muhammad itwibutsa ko kwiyegurira Imana atari ugucika intege.


I grew up in a small village in the middle of nowhere.

There were only a few hundred people living there, and everyone knew everyone else.

We had a small school, a general store, and a post office.

The pace of life was slow and relaxed, and there was always time to stop and chat with a neighbor.

When I was 18, I moved to the city to go to college.

At first, I was overwhelmed by the noise, the traffic, and the crowds.

It took me a while to adjust to city life, but eventually I came to love it.

I found that there were endless opportunities in the city, and I made some lifelong friends.

After college, I got a job in the city and stayed there for a few years.

But eventually, I started to miss the slower pace of life in the village.

I wanted to be able to raise a family in a place where I knew everyone and everyone knew me.

So a few years ago, I moved back to the village where I grew up.

I'm now raising my family in the same small house where I grew up, and I'm so happy to be back.

Hari abantu amagana make bahatuye, kandi abantu bose bari baziranye.

Twari dufite ishuri rito, ububiko rusange, n'ibiro by'iposita.

Ubuzima bwagendaga gahoro kandi butuje, kandi buri gihe hari igihe cyo guhagararara ukaganira n'umuturanyi.

Ubwo nari mfite imyaka 18, nimukiye mu mujyi kugira ngo njye mu ishuri rikuru.

Bwa mbere, nari nazonzwe n'urusaku, urujya n'uruza, n'ikivunge cy'abantu.

Byamafashe umwanya kugira ngo nisanishe n'ubuzima bwo mu mujyi, ariko byarangiye mbukunze.

Nasanze mu mujyi hari amahirwe atarangira, kandi nabonye inshuti z'ubuzima bwose.

Nyuma yo kurangiza ishuri rikuru, Nabonye akazi mu mujyi mpaguma imyaka mike.

Ariko byarangiye ntangiye gukumbura ubuzima bugenda gake bwo mu cyaro.

Nashakaga gushobora kurerera umuryango wanjye ahantu nari nziranye n'abantu bose.

Imyaka mike ishize, nasubiye mu cyaro aho nakuriye.

Ubu ndi kurerera umuryango wanjye mu nzu ntoya aho nakuriye, kandi ndishimye cyane ku bwo kugaruka.


In a time long past, there lived a blind beggar who made his living by demonstrating the art of soil sculpting.

He would sit on the street corner, surrounded by his tools and materials, and invite passersby to watch him work.

With his deft fingers, he would mold the soil into intricate shapes, creating animals, plants, and even entire landscapes.

His work was so beautiful that it was said to bring tears to the eyes of even the most hardened cynic.

One day, a young woman named Amara was walking through the market when she saw the blind beggar.

She was immediately captivated by his work, and she stopped to watch him for a long time.

When he was finished, she approached him and asked if she could learn how to sculpt soil.

The beggar smiled and told her that he would be happy to teach her.

Amara spent the next few weeks learning from the beggar.

He taught her the basics of soil sculpting, and he showed her how to create different shapes and textures.

Amara was a quick learner, and she soon became very skilled at the art.

One day, the beggar told Amara that it was time for her to demonstrate her skills.

Mu gihe cyahise kera, hariho umusabirizi wari utunzwe no kugaragaza ubumenyi bwo gukora ibihangano mu itaka.

Yicaraga mu nguni y'umuhanda, akikijwe n'ibyifashishwa n'ibikoresho bye, agasaba abahisi n'abagenzi kumureba ari gukora.

Akoresheje intoki ze zimenyereye gukora, yatunganyaga itaka akarihinduramo amashusho y'urusobe, agahanga ibisimba, ibimera, ndetse n'imiterere y'ahantu yuzuye.

Umurimo we wari mwiza cyane ku buryo byavuzwe ko wazanaga amarira mu maso ndetse n'aya nyamwigendaho ufite umutima ukomeye.

Umunsi umwe, inkumi yitwa Amara yari iri kugenda mu isoko ubwo yabonaga umusabirizi w'impumyi.

Yahise atwarwa n'ibihangano bye, maze arahagarara amureba igihe kirekire.

Arangije, aramwegera maze amubaza niba yakwiga uko bakora igihangano mu itaka.

Umusabirizi aramwenyura maze amubwira ko yakwishimira kumwigisha.

Amara yamaze ibyumweru bike bikurikira ari kwigishwa n'uwo musabirizi.

Amwigisha amahame y'ibanze yo gukora ibihangano mu itaka, maze anamwereka uko bahanga amashusho atandukanye n'imibyimba.

Amara yari umunyeshuri ufata vuba, maze ahita agira ubumenyi bwihuse mu bugeni.

Umunsi umwe, umusabirizi abwira Amara ko igihe cye cyari kigeze kugira ngo yerekane ubumenyi bwe.


Vigilante justice is a term used to describe the act of taking the law into one's own hands, typically by meting out punishment to those who have been deemed to have committed crimes.

While vigilante justice may seem like a quick and easy way to get justice, it can often lead to more problems than it solves.

One of the biggest problems with vigilante justice is that it is typically not done in a fair and impartial manner.

Vigilantes are often motivated by anger and emotion, which can lead them to make rash decisions and take actions that are not in the best interests of everyone involved.

Additionally, vigilantes often lack the training and experience necessary to properly handle criminals.

This can lead to situations where innocent people are harmed or even killed.

Another problem with vigilante justice is that it can quickly spiral out of control.

When one person takes the law into their own hands, it sends a message to others that they can do the same.

This can lead to a cycle of violence and retribution that can be difficult to stop.

In the long run, vigilante justice is rarely effective in deterring crime.

In fact, it can often have the opposite effect, making criminals more likely to commit crimes in the future.

Kwiha ubutabera ni ijambo rikoreshwa mu gusobanura igikorwa cyo kwihanira ubwawe, ubusanzwe biciye mu guhana abafatwa ko bakoze ibyaha.

Mu gihe kwiha ubutabera bisa nk'aho ari uburyo bwihuse kandi bworoshye bwo kubona ubutabera, bishobora gutera ibibazo byinsi kurusha ibyo bikemura.

Bimwe mu bibazo bikomeye bijyanye no kwiha ubutabera ni uko budakorwa mu buryo buboneye kandi butabogamye.

Abihanira akenshi basunikwa n'umujinya n'amarangamutika, bishobora gutuma hafatwa icyemezo gihubukiwe no gukora ibikorwa bitari mu nyungu za buri muntu ubifitemo uruhare.

Byongeye, abihanira akenshi nta mahugurwa baba bafite n'uburambe bwa ngombwa bubafasha kumenya uko bafata abanyabyaha.

Ibi bishobora gutuma inzirakarengane zigirirwa nabi ndetse zikanicwa.

Ikindi kibazo cyo kwiha ubutabera ni uko bishobora gutakaza kugenzura ibintu mu buryo bwihuse.

Iyo umuntu umwe yihaniye, bitanga ubutumwa ku bandi ko na bo babigenza batyo.

Ibi bishobora gutuma habaho uruhererekane rw'ubugizi bwa nabi no kwihorera rugoye guhagarika.

Mu gihe kirambye, kwiha ubutabera ni gakeya bigera ku ntego mu gukumira icyaha.

Mu by'ukuri, kenshi bishobora kugira ingaruka zinyuranye, bigatuma abanyabayaha barushaho gukora ibyaha mu gihe kizaza.


Son, did you know that there's a new array of craters on the moon?

Scientists say that they were formed by a series of impacts from asteroids and comets.

The largest crater is about 100 miles across and is named after the Greek god of war, Ares.

The craters are so bright that they can be seen from Earth with the naked eye.

They stand out against the dark surface of the moon like silver coins on a black velvet cloth.

Muhungu wanjye, wamenye ko hari urwunge rw'imyobo njyakuzimu mishya ku kwezi?

Abahanga muri siyansi bavuga ko yatewe n'ingaruka zitandukanye z'ibibuye byo mu kirere na nyakotsi.

Umwobo njyakuzimu mugari kurusha iyindi upima hafi mayiro 100 z'umurambararo kandi witiriwe ikigirwamana cy'Abagereki cy'intambara cyitwaga Ares.

Imyobo njyakuzimu irabonerana cyane ku buryo ishobora kureberwa ku isi hakoreshejwe amaso yonyine.

Yitandukanya n'ubuso bw'ukwezi bwijimye nk'ibiceri by'ifeza ku mwenda w'iveruru.


It makes up over 60% of our body weight and is involved in many important bodily functions, such as regulating body temperature, transporting nutrients and oxygen to cells, and removing waste products.

Water also helps to lubricate joints and protect organs and tissues.

There are many reasons why we should conserve water.

One reason is that water scarcity is a growing problem around the world.

In many parts of the world, people do not have access to clean water, and even in areas where water is plentiful, it is becoming increasingly scarce due to climate change.

Another reason to conserve water is that it is a valuable resource.

It takes a lot of energy to treat and transport water, and it is important to use water wisely so that we do not waste this precious resource.

There are many things we can do to conserve water.

We can take shorter showers, fix leaky faucets, and water our lawns less often.

We can also choose to buy products that are made with recycled water.

By making small changes in our daily lives, we can help to conserve water and ensure that this vital resource is available for future generations.

Agize ibisaga 60% by'ibiro by'umubiri wacu kandi agira uruhare mu mikorere y'umubiri y'ingenzi myinshi, nko kuringaniza igipimo cy'ubushyuhe bw'umubiri, kujyana intungabuzima n'umwuka wa ogisijeni mu ngirabuzimafatizo z'umubiri no gusohora imyanda.

Amazi kandi afasha mu kubobeza inyungangingo no kurinda ibice by'umubiri n'imikaya.

Hari impamvu nyinshi zituma tugomba kubungabunga amazi.

Impamvu imwe ni uko ubuke bw'amazi ari ikibazo kigenda cyiyongera ku isi hose.

Mu bice by'isi byinshi, abantu ntibabona amazi meza, kandi n'ahari amazi ahagije, na ho agenda arushaho kubura bya hato na hato bitewe n'imihindagurikire y'ikirere.

Indi mpamvu yo kubungabunga amazi ni uko ari umutungo kamere w'agaciro.

Bitwara ingufu nyinshi gutunganya no gutwara amazi, kandi ni ingenzi gukoresha amazi mu bushishozi kugira ngo tudapfusha ubusa uyu mutungo kamere w'agaciro.

Hari ibintu byinshi twakora kugira ngo tubungabunge amazi.

Dushobora gukoresha amazi make twoga umwanya muto, gusana imigezi imena amazi, no kuvomerera ubusitani bwacu inshuro nke.

Dushobora kandi guhitamo kugura ibicuruzwa bikoranywe amazi abyazwa undi musaruro.

Binyuze mu gukora impinduka nto mu buzima bwacu, dushobora gutanga ubufasha mu kubungabunga amazi no gukora ku buryo uyu mutungo kamere w'ingenzi wazakomeza kuboneka ku biragano byo mu gihe kizaza.


Floods are a natural disaster that can cause widespread damage and loss of life.

They are often caused by heavy rainfall or snowmelt that exceeds the capacity of a river or other waterway, resulting in the overflow of water onto land.

Floods can also be caused by dams or levees breaking, or by tsunamis.

The most common types of floods are river floods, which occur when a river overflows its banks, and flash floods, which occur when a large amount of rain falls in a short period of time.

Floods can also occur in coastal areas due to storm surges, which are large waves that are pushed inland by strong winds.

Floods can cause a wide range of damage, including loss of life, property damage, and environmental damage.

They can also disrupt transportation and communication, and lead to food and water shortages.

The resulting loss of homes and livelihoods can force people to relocate, which can lead to social and economic problems.

Imyuzure ni ibiza karemano bishobora guteza ukwangirika kwa byinshi no gutakaza ubuzima.

Iterwa akenshi n'imvura nyinshi cyangwa gushonga k'urubura birenga ubushobozi bw'umugezi cyangwa inzira y'amazi, bigatuma habaho gusendera kw'amazi agana ku butaka.

Imyuzure kandi ishobora guterwa n'ingomero cyangwa imikingo, cyangwa imiraba ya tsunami.

Amoko y'imyuzure azwi cyane ni imyuzure iterwa n'imigezi, ibaho igihe umugezi wuzuye amazi agatembera ku nkombe zawo, n'imyuzure ihutiyeho, ibaho igihe imvuye nyinshi iguye mu gihe gito.

Imyuzure kandi ishobora kubera ahegereye inkombe z'inyanja bitewe n'imihengeri ikomeye, iyo ikaba ari imiraba minini iganishwa ku butaka n'imiyaga ikomeye.

Imyuzure ishobora gutuma hangirika byinshi, birimo gutakaza ubuzima kw'abantu, kwangiza imitungo, no kwangiza ibidukikije.

Ishobora kandi kubangamira uburyo bwo gutwara abantu n'ibintu n'itumanaho, kandi igatera ubuke bw'ibiribwa n'amazi.

Gutakaza inzu zo kubamo n'uburyo bw'imibereho bishobora gutera abantu kwimuka, bikaba byatuma habaho ibibazo mu mibereho y'abaturage n'ubukungu.