There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Hari injenyeri wo ku ishuri ryacu ubeshwaho n'ikawa.

Ndetse sinzi niba ajya afata ibiryo bisanzwe.

Ameze nk'imashini ikora ikawa yigendera.

Ejo bundi, namubonye ari kugenda atitira muri koridoro.

Naramubajije niba ameze neza, maze arambwira ati " arimo ariruhutsa kubera ko yanyoye ibintu byinshi birimo kafeyine."

Naramubwiye nti "Nshuti, ugomba kugabanya. Uri kwiyangiza."

Ariko yarasetse maze arambwira ati "Meze neza. Ndi injenyeri. nshobora kubyihanganira."

Sinzi uko abigenza, ariko rwose nta wundi umeze nka we.

Ni we muntu wenyine nzi ushobora kunywa ikawa ariko agakomeza gusinzira mu ishuri.

Sinzi igihe azakomeza kubikora, ariko ntanganzwa n'ukuntu yitanga.

Niba ashobora kunywa ikawa nyinshi utyo kandi agakomeza gukora, nta gushidikanya ko afite ubushake bukomeye.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Narahagaze imbere y'icyo gishushanyo, umutima wanjye wuzuye gutangara n'agahinda.

Icyo gishushanyo cyari cyiza cyane, ariko nanone byasaga n'aho ari nk'umutego.

Uwo munyabugeni yari yarashushanyije neza cyane ibintu by'ingenzi byaranze abo bantu, ku buryo byasaga n'aho bari bakiriho.

Nagiye kureba umunyabugeni, umusore witwaga Ram."Ugomba kureka gukora ubugeni," ni ko yavuze.

"Ibikorwa byawe ni byiza cyane. Biri gufata isi yose. "

Ram yaranyitegereje aratangara, arambaza ati "urashaka kuvuga iki?" yakomeje agira ati "ushatse kuvuga ko ibishushanyo byanjye bigaragaza ubwiza bw'ubuzima."

"Oya," ni ko yavuze "Birabihakana. Ni uburyo bwo kubuza abantu gusobanukirwa isi nyakuri.

Iyo witegereje kimwe mu bishushanyo byawe, ntuba ubona isi uko iri koko.

Ubona isi nk'uko ubyifuza. Ibyo si ubugeni nyabwo.

Ubugeni nyabwo bugomba kugaragaza uko isi iteye, n'ibyiza n'ibibi biyiriho.

Ni ukugira ngo abantu bagire icyo bumva.

Ibishushanyo byawe ntibituma abantu bagira ibyo bumva.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Umunsi mukuru wo gushyingura uwo musaza wari umunsi utangaje cyane, nk'uko byari bikwiriye ku muntu wagize imibereho myiza.

Abagize umuryango n'incuti bateraniye iruhande rw'isanduku, batanga ubuhamya bw'ibyababayeho kandi bakubuka ibihe byiza bagiranye n'uwo muntu wapfuye.

Hari ibyokurya n'ibyokunywa byinshi, kandi umuzika ntiwavagaho.

Aciye umwanya, uwo mupfakazi yarahagurutse maze azamura ikirahure cye.

Yaragira ati "ku mugabo wanjye". "Yari umuntu mwiza, kandi tuzamukumbura. Ariko ubu ari ahantu heza cyane, kandi umunsi umwe tuzongera tumubone."

Abari aho bose bishimye kandi bafata ku cyo kunywa icyarimwe.

Umwuka w'uwo musaza wari kumwe na bo, kandi bari bazi ko yari kwishimira kubona bishimira ubuzima bwe.

Uwo muhango wamaze amasaha menshi, maze ku mugoroba w'uwo munsi abantu bose bari bananiwe ariko bishimye.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Uruhu rwawe ni rwo rugingo rwawe rukomeye cyane, kandi ni iby'ingenzi kurwitaho imbere no hanze. Dore inama zagufasha kugira uruhu rwiza:

* Jya unywa amazi menshi: Amazi ni ingenzi kugira ngo uruhu rwawe rukomeze kumera neza, kuko atuma uruhu rwawe rukomeza kugira isuku kandi rugakomeza kuba rworoshye. Gerageza kunywa ibirahuri umunani by'amazi ku munsi.

* Jya urya indyo yuzuye: jya urya indyo yuzuye irimo imbuto, imboga n'ibinyampeke, kuko bishobora gutuma uruhu rwawe rurushaho kuba rwiza.

* Jya ukora siporo rimwe na rimwe: Gukora siporo bishobora gutuma amaraso atembera neza mu mubiri wawe, kandi bigatuma uruhu rwawe rurushaho kugira ubuzima bwiza. gerageza gukora siporo yoroheje mu gihe cy'iminota 30 nibura buri munsi.

* Jya uruhuka bihagije: Iyo udasinziriye bihagije, umubiri wawe ukora cyane imisemburo myinshi ya cortisol itera gutsindagiriza, ibyo bikaba bishobora gutuma umubiri ubyimbirwa kandi bigateza ibibazo by'uruhu. Jya ugerageza gusinzira amasaha ari hagati ya 7 na 8 buri joro.

* Jya urinda uruhu rwawe izuba: Urumuri rw'izuba rushobora kwangiza uruhu rwawe kandi rugatuma usaza imburagihe, rugasaza kandi rugatera kanseri y'uruhu.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Ariko mu mwaka wa 1974, ubutegetsi bwa gisirikare bwitwaga Derg bwafashe ubutegetsi, maze butangira ibikorwa by'agahomamunwa byo gukandamiza abaturage.

Politiki ya Derg yatumye habaho inzara n'ubukene ku isi hose, maze Abanyetiyopiya babarirwa muri za miriyoni bahatirwa guhunga ingo zabo.

Mu mwaka wa 1991, ihuriro ry'imitwe y'inyeshyamba izwi nk'Ishaka iharanira demokarasi ya Etiyopiya (EPRDF) Ishaka iharanira demokarasi ya Etiyopiya ryigaruriye ubutegetsi bwa Derg.

EPRDF yashyizeho leta nshya kandi isezeranya kugarura amahoro n'iterambere muri Etiyopiya.

Icyakora, ubutegetsi bwa EPRDF bwaranzwe n'ihohoterwa ry'uburenganzira bwa muntu, ruswa n'ihohoterwa rya politiki.

Mu 2018, Minisitiri w'Intebe Abiy Ahmed yafashe ubutegetsi kandi yiyemeza kuvugurura ibintu bitandukanye mu gihugu.

Yafunguye imfungwa za politiki, akuraho inzitizi ku itangazamakuru, atangira ibiganiro by'amahoro n'Ishyaka ry'Abaturage ryo Kubohoza Tigray (TPLF), ryahoze ari ishyaka riri ku butegetsi muri Tigray.

Icyakora, ibiganiro by'amahoro byahagaritswe muri Kamena 2020, maze TPLF itangira ibitero ku gisirikare cya Etiyopiya.

Intambara yakurikiyeho yagize ingaruka zikomeye cyane.

Iyo mirwano yatumye abantu babarirwa muri za miriyoni bakurwa mu byabi, kandi imimerere y'abantu ihangayikishije cyane.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Ibyo byumvikanaga mu gikoni, ku buryo nahagurutse nkajya kureba.

Natangiye kugenda nyonyomba muri koridoro, buhoro buhoro kugirango ntagira urusaku na ruke.

Nahise ninjira mu gikoni, maze mbona mama ahagaze iruhande rw'urukarabiro, yitegereza mu idirishya.

Yasaga n'uwataye umutwe kandi atitira. Mubaza nti "Mama?"

"Mama, ni iki cyabaye?" yarahumetse maze arahindukira arandeba.

Yagize ati "Hari ikintu kiri hanze". "Ikintu kinini."

Nakomeje ndeba uko yarebaga mu idirishya.

Ariko nyuma y'aho, naje kubona hari ikintu gitambutse mu mwijima.

Ni ikintu kinini cy'umukara, kandi kiri kwegera inzu.

Ndabaza "Ni igiki?" Mama yaransubije ati "simbizi." "Ariko sintekereza ko ari ikintu cy'ubugwaneza."

Icyo kiremwa kiragenda kirushaho kwegera.

Cyari kinini kinanutse kandi gifite amaguru maremare akomeye.

Umubiri wacyo utwikiriwe n'ubwoya bw'umukara, kandi umutwe wacyo ni nk'umupira w'uruziga.

Nta maso gifite, ariko mbona amatwi abiri manini kandi asongoye.

Mama yaravuze ati "tugomba kuva hano," "Ubu nonaha."

Twahise dusohoka mu gikoni duhita tujya mu cyumba cy'uruganiriro.

Ndatabaza cyane nti "Mama! Papa!" "Hari ikintu kiri hanze!"

Papa areka kuri televiziyo aratureba. Ati "Ni iki?"

Mama yarasubije ati "simbizi." "Ariko ni ikintu kinini kandi kiri kuza hano."

Twese twahise duhunga tujya ku muryango w'imbere.

Mama yarafunguye umuryango maze duhita dusohoka.

Cyari hafi cyane ku buryo numvaga umwuka wayo ushyushye uhuha ku ijosi yanjye.

Papa yakije imodoka maze twinjira mumuhanda.

Icyo kiremwa cyaje kitwirukansa, ariko twarihutaga.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Kuva kera filimi zagiye zigira uruhare rukomeye mu guhindura imico yacu n'amahame tugenderaho.

Ibyo bishobora kugira ingaruka ku myizerere yacu ku bihereranye n'ibintu byose, uhereye ku rukundo ukageza ku mirwano.

Kandi bigira ingaruka zikomeye cyane ku bitekerezo byacu ku bijyanye n'uburinganire.

Mu gihe cy'imyaka ibarirwa muri za mirongo, Hollywood yagiye ishyigikira igitekerezo cy'uko umugore ukwiriye ari umugore mwiza, wicisha bugufi, wita ku rugo kandi ushyira imbere umugabo we n'abana be.

Iyo shusho ikunda gushimangirwa n'ukuntu abakobwa bagaragazwa muri za filimi.

Urugero, ubushakashatsi bwakozwe n'ikigo cya Geena Davis Institute bwerekanye ko muri filimi 100 za mbere zo mu mwaka wa 2017, 30% gusa by'abagore bari bafite imyanya yo kuvuga, kandi 12% gusa by'abo bantu ni bo bakoraga hanze y'urugo.

Abenshi mu bagore bagaragajwe nk'abakundana cyangwa nk'ababyeyi.

Uko abagore bagaragazwa mu mafilimi mu buryo buciriritse, bihishurira abantu icyo kuba umugore bisobanura.

Igaragaza ko uruhare rw'ibanze rw'abagore ari ukuba beza no kwita ku bandi, kandi ko ibyo bageraho bigaragazwa n'imishyikirano bagirana n'abagabo n'abana.

Iyo myifatire yo kubona umugore uko ishobora kugira ingaruka mbi ku bagore mu buryo butandukanye.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Umurwayi: Muganga, maze iminsi mbabara mu nda cyane.

Birakomeye cyane ku buryo ntashobora kurya cyangwa gusinzira.

Ni ububabare bukarishe bujya buza bugahita.

Muganga: Ese ushobora kumbwira byinshi ku birebana n'ubwo bubabare? buherereye he?

Umurwayi: Akenshi ni mu nda yo hasi, hafi y'urwagashya, ariko rimwe na rimwe bikagera no mu mugongo.

Muganga: Mbese,hari ikintu icyo ari cyo cyose gituma ububabare burushaho kwiyongera?

Umurwayi: Birasa n'aho kurya bituma birushaho kumbabaza, cyane cyane ibyo kurya birimo amavuta.

Muganga: Ese hari ikintu icyo ari cyo cyose gituma ububabare bugabanuka?

Umurwayi: kuryama hasi bijya bimfasha gacye.

Muganga: Ese ubwo bubabare bujya buza bugahita, cyangwa burakomeza?

Umurwayi: Birakomeza. Ni ububabare bworoheje, ariko burambangamira.

Muganga: hari ibindi bimenyetso waba ufite? Ese ujya ugira isesemi, uraruka, urahitwa?

Muganga: Ndabibona. Biragaragara ko urwaye indwara yo mu nda yitwa Gastrite.

Bishobora guterwa n'ibintu byinshi, urugero nko kurya ibiryo birimo ibirungo byinshi cyangwa amavuta menshi, kunywa inzoga nyinshi cyangwa gufata imiti runaka.

Muganga: Birashoboka, ariko akenshi ntabwo bikomera cyane.

Ngiye kuguha imiti igufasha kugabanya ububabare no kubyimbirwa.

Nanone kandi, ujye wirinda kurya ibiryo birimo ibirungo byinshi cyangwa ibinure, kandi unywe amazi menshi.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

*1/4 cy'igikombe cy'isukari y'umuhondo yerurutse

*1/2 cy'ikiyiko cya bicarbonate ivangiye

* 1/2 cy'igikombe cy'amavuta y'inka atarimo umunyu (igice 1), ku gipimo cy'ubushyuhe bw'icyumba

1. Cana ifuru kuri dogere 350 F (Dogere 175 C). Siga amavuta n'ifu mw'isahani y'imitsima ifite ishusho y'uruziga rwa inci 8.

2. Mu isahani iringaniye, vanga ifu, isukari ivanze y'utubuye, isukari y'umuhondo, bicarbonate ivangiye, bicarbonate isanzwe, n'umunyu.

3. Mu isahari nini, vangiramo amavuta n'amagi kugeza biguhaye uruvange rworoshe kandi bikururuka. Vanga umuhondo w'igi n'umutobe uva mu giti cy'umuluzi.

4. Genda wongera gacye gacye ibirungo byumye mubindi birungo by'amazi, ucishamo wongera amata. Bivange kugeza bivangitse neza.

5. Shyiramo ifu y'igiti cy'umuluzi kugeza isaranganyijwe neza.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Hari mu kwezi kwa nyakanga, ku munsi wari ushyushye cyane wo mu mpeshyi, ubwo nuzuzaga imyaka 16.

Nari ntegerezanyije amatsiko uwo munsi kuva nkivuka, kandi ubwo amaherezo wari ugeze, nari mfite amatsiko yo gutangira urugendo rwanjye rw'umudendezo.

Intamwe ya mbere yari iyo gukora ikizamini cyanditse.

Namaze ibyumweru byinshi niga nshyizeho umwete, kandi nari nizeye ko nari butsinde.

Ku munsi w'ikizamini, nageze ku biro by'ishami rishinzwe ibizamini byo gutwara ibinyabiziga hakiri kare maze nicara mu cyumba cyo kwakirira abantu.

Nyuma y'amasaha make, bahamagaye izina ryanjye maze banjyana mu cyumba gito cyarimo mudasobwa.

Icyo kizamini cyari cyoroshye mu buryo butangaje, kandi narakirangije mu mwanya muto cyane.

Haciyemo iminsi mike, nabonye ibaruwa iva kw'iposita imenyesha ko nari natsinze ikizamini cyanditse.

Intambwe yari ikurikiye ni ugushyira muri gahunda ikizamini cyo gutwara ibinyabiziga.

Nahamagaye ku biro by'ishami rishinzwe ibizamini byo gutwara ibinyabiziga, maze dupanga gahunda mu cyumweru cyari gikurikiyeho.

Umunsi wo gukora ikizamini cyo gutwara ibinyabiziga wageze, kandi numvaga mfite ubwoba bwishi kuruta ikindi gihe cyose mu buzima bwanjye.

Natwaye imodoka ndi kumwe na mama, yagombaga kumperekeza ngiye gukora ikizamini ku biro by'ishami rishinzwe ibizamini byo gutwara ibinyabiziga.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

Umusizi yaravuze ati: "Umubabaro wo mu mutima," "ni wo mubabaro ukomeye cyane kurusha iyindi yose.

Ni umubabaro utugiraho ingaruka cyane ku buryo utuma twumva dufite irungu n'agahinda.

Ni umuriro ugurumana uturuka muri twebwe, ukadutwika.

N'inkubi y'umuyaga idutandukanya, ikadusiga twihebye kandi dufite ubwoba.

Ariko n'ubwo dufite umubabaro ku mutima, hari ibyiringiro.

Nubwo imitima yacu yangiritse, ihindurwa mishya.

Duhabwa mahirwe yo kuvana isomo ku makosa yacu no kurushaho gukomera.

Duhabwa amahirwe yo kongera kubona urukundo, n'ubwo rwaba rutandukanye n'urwo twabuze.

Bityo rero, ntitugacike intege mu gihe dufite umubabaro k'umutima.

Reka tubyakire nka bimwe mubihe tugomba kunyuramo by'ubuzima.

Tubikuremo isomo kandi turusheho gutera imbere.

Kandi ntitugomba na rimwe gutakaza ibyiringiro byo kuzongera kubona urukundo"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Idini rya Kiyahudi na kosher kosher ni urutonde rw'amategeko agenga ibyo kurya mu idini rya Kiyahudi.

Aya mategeko agaragaza amafunguro yemewe n'ayatemewe gufatwa.

Ibyokurya bya kosher ni ibyo bifatwa ko bikwiriye kuribwa hakurikijwe amategeko y'Abayahudi.

Amategeko agenga ibo lurya bya kosher ashingiye kuri Torah, ni ukuvuga ibitabo bitanu bya mbere bya Bibiliya y'igiheburayo.

Aya mategeko abuzanya kurya inyamaswa zimwe na zimwe, urugero nk'ingurube n'ibinyamushongo, no kurya amaraso n'inyama z'inyamaswa zitabazwe mu buryo bwihariye.

Ibiribwa bya kosher kandi bigengwa n'andi mabwiriza menshi nk'itandukaniro ry'ibikomoka ku mata n'inyama.

Ibiribwa bya Kosher bitegurwa muburyo butuma byemezwa ko bikwiriye kuribwa hakurikijwe amategeko y'Abayahudi.

Kubahiriza amategeko agenga ibyo kurya bya Kosher ni igice cy'ingenzi cy'ibikorwa by'idini ry'Abayahudi.

Ku Bayahudi benshi, kurya ibiryo byemewe n'Amategeko ya Mose ni uburyo bwo kugaragaza ko biyeguriye Imana no kwifatanya n'umurage wabo.

Hari impamvu nyinshi zituma abayahudi bubahiriza amategeko y'ibyokurya bya Kosher.

Zimwe muri izo mpamvu zishingiye ku myizerere yo mu rwego rw'idini, mu gihe izindi zishingiye ku myemerere rw'idini y'Abayahudi bizera ko Imana yahaye Mose Torah ku musozi wa Sinayi.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

Tom yaravuze ati:" ndababwira ko ibi bizaba ari ibintu bishimishije cyane kurusha ibindi byose byabayeho."

"Muzarebe ukuntu abantu bazishima nibabona uko nishushanijeho!"

Inshuti ye yitwa Ben yaramushubije ati: "Ntabwo mbizi, Tom".

"Ikimenyetso cy'ikibazo gisa n'icyatsi kibisi ku gahanga kawe gisa n'aho ari igikorwa giteye inkeke."

Tom yagize ati: "Ibyo ni byo bituma biba ibintu bishimishije cyane," "Bizatera abantu urujijo.

Bazajya bibaza ibibazo byinshi, urugero "Bisobanura iki?" cyangwa se "Kuki yabikoze?"

Ben yaramushubije ati: "Cyangwa se bazatekereza ko uri ikigoryi."

Tom yagize ati:"Oya,bazabyumva.", "Nyizera."

Tom yishirishijeho icyo gishushanyo, kandi byateye abantu urujijo.

Bamubazaga ibibazo binyuranye, kandi buri gihe byaramushimishaga.

Ndetse yanakoze urubuga rwandikaho inkuru zivuga ku gishushanyo yishizeho, aho yashyiraga amafoto kandi agasubiza ibibazo by'abasomyi be.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi ni we mugore wa mbere kandi wenyine wabaye Minisitiri w'intebe w'u Buhinde.

Yavutse mu mwaka wa 1917 mu muryango ukomeye muri politiki, kandi se, Jawaharlal Nehru, yari Minisitiri w'intebe wa mbere w'u Buhinde.

Indira Gandhi yize mu Buhinde no mu Bwongereza, maze ashyingiranwa na Feroze Gandhi mu mwaka wa 1942.

Bari bafite abana babiri b'abahungu, Rajiv na Sanjay.

Gandhi yinjiye mubya politiki mu mwaka wa 1955, ubwo yatorwaga mu nteko ishinga amategeko y'Ubuhinde.

Yakoze mu myanya itandukanye ya minisitiri muri guverinoma ya se, kandi mu mwaka wa 1966 yabaye Minisitiri w'intebe nyuma y'urupfu rwe.

Gandhi yari umuntu utavugwaho rumwe, kandi inshuro nyinshi politiki ye.

Yashinjwaga ko yari umutegetsi wakoreshaga igitutu kandi ko yabuzaga abantu kw'ifatanya n'abandi.

Icyakora, yari n'umuyobozi ukunzwe cyane, kandi bivugwa ko ari we wahinduye u Buhinde akabugeza kw'iterambere kandi agatuma abaturage baho barushaho kugira imibereho myiza.

Gandhi yishwe n'abamurindaga bo mu bwoko bw'Abasiki mu mwaka wa 1984.

Imibereho ya Gandhi n'umurimo we byaranzwe n'ingorane nyinshi, ariko ntiyigeze areka inzozi ze zo kubaka u Buhinde bwiza.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Ubushyuhe bw'isi ni ubushyuhe bw'igihe kirekire bw'ikirere cy'isi bwagaragaye kuva mbere y'igihe cy'inganda (hagati ya 1850 na 1900) bitewe n'ibikorwa bya muntu, cyane cyane gutwika petroli, byongera ubushyuhe-bufata ibyuka bihumanya mu kirere cy'isi.

Iri jambo rikunze gukoreshwa mu buryo butandukanye n'ijambo impinduka y'ikirere, nubwo irya nyuma ryerekeza ku bushyuhe bwatewe n'abantu ndetse n'ibidukikije ndetse n'ingaruka zabyo ku isi yacu.

Uhereye mu gihe cy'imbere y'ubuhinzi, ibikorwa by'abantu byagiye byongera ubushyuhe ku isi hose bugera kuri dogere 1 Celsius (Dogere 1.8 Fahrenheit), umubare ubu wiyongeraho dogere 0.2 Celsius (Dogere 0.36 Fahrenheit) buri myaka icumi.

Ibyinshi mu bikorwa by'ubushyuhe biriho ubu birashoboka cyane (bishobora kurenga 95%) ingaruka z'ibikorwa bya muntu kuva mu myaka ya 1950 kandi biri kugenda byiyongera ku muvuduko udasanzwe mu myaka ibarirwa muri za mirongo kugeza mu bihumbi.

Ingaruka ikomeye abantu bagize ku ihindagurika ry'ikirere ni imyuka ihumanya ikirere nka gazi karubonike, metani na oxide nitrique.

Isoko y'ibanze y'ibyuka bihumanya ikirere ni ugutwika petroli ikoreshwa mu gucana umuriro w'amashanyarazi, ubushyuhe n'ubwikorezi.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Isakoshi y'ibitabo yari iremereye, n'abantu bari ku murongo bari benshi.

Nari mpagaze aho, mbabaye cyane, nibaza niba nari gushobora kugera imbere.

Amaherezo, umwanya wanjye wagezweho maze ntanga ibitabo byanjye ku mugore wari wicaye aho bakirira abantu.

Yamaze akanya abisuzuma, hanyuma azunguza umutwe.

Yarambwiye ati: "Ihangane," "Ntidushobora kwakira izi mpapuro,ntabwo zihuje n'amahame yacu."

Akazi kose nakoranye umwete kabaye imfabusa.

Nasubiranye ibitabo byanjye maze ndigendera.

"Tegereza," umugore yarahamagaye "ndabona washyizeho imihati myinshi kugira ngo ubigereho. Kuki se utajya kwicara aho ngaho, maze nkareba icyo nakora."

Hashize iminota mike, uwo mugore yaragarutse.

"Naganiriye n'umuyobozi wanjye," ni ko yavuze.

"Twifuzaga kugukorera ikintu cyihariye. Tuzemera ibitabo byawe, ariko uzishyura amafaranga yo kubikoresha."

Yari amafaranga menshi, ariko nta yandi mahitamo nari mfite.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Muri filime y'urwenya y'urubyiruko yo mu 2006, She's the Man, Amanda Bynes akina Viola Hastings, umunyeshuri wo mu mashuri yisumbuye wambaye nk'umuhungu kugira ngo akinire mu ikipe y'umupira w'amaguru y'abahungu.

Iyi filime yuzuyemo ibihe byo gusetsa cyane,tubikesha Bynes wakinanye neza asetsa.

Ashobora gukina filime ukuntu umwana w'umuhungu w'umwangavu aba afite isoni n'ubwoba, ariko agakomeza kugira urwenya rwihariye.

Abakinnyi bandi bafilime bagaragayemo na bo ni beza cyane, barimo Channing Tatum, Laura Ramsey na Vinnie Jopnes bose batanze ibihe bitazibagirana.

Umuyobozi wa filimi, Andy Fickman, yakoze akazi gakomeye ko guhuza urwenya n'ikinamico, agashyiraho filimi ishishikaje kandi isekeje.

"She's the Man" ni filimi y'urwenya y'urubyiruko igomba gushimisha abakunda bene izo filime.

Bynes yakinnye mu buryo butangaje, kandi muri iyi filimi harimo ibintu byinshi byatumaga abantu baseka cyane.

Niba mushaka kureba filimi ishimishije kandi isekeje, ndabashishikariza ko mwareba filimi yitwa "She's the Man".

Uretse kuba ari filime y'urwenya, "She's the Man" ni filime ifite ubutumwa bukomeye ku buringanire bw'ibitsina.

Umwanzuro Viola yafashe wo kwihindura umuhungu kugira ngo ajye gukina mu ikipe y'abahungu y'umupira w'amaguru, ni igihamya gikomeye cy'ukuntu ari iby'ingenzi kurandura ingeso mbi z'ivangura rishingiye ku gitsina.

Iyi filime yerekana ko abakobwa bashobora kuba beza nk'abahungu muri siporo, kandi ko batagomba guhagarikwa n'igitsina cyabo.

"She's the Man" ni filime irimo urwenya kandi ikora ku mutima.

Ni amahitamo meza ku muntu wese ushaka filimi ituma umuntu yumva ameze neza kandi ifite ubutumwa.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein yavukiye mu Budage yari umuhanga mu by'imiterere y'ibinyabuzima washinze ihame ry'imiterere y'ibintu, akaba ari imwe mu nkingi ebyiri za fiziki (hamwe n'imiterere ya mekaniki).

Nanone kandi, ibikorwa bye bizwiho kugira uruhare mu birebana na filozofiya ya siyansi.

Einstein azwi cyane kuri formule ikunzwe yerekeye uburemere-ingufu E= mc2 (yiswe"ikigereranyo kizwi cyane kw'isi").

Einstein yavukiye mu mujyi wa Ulm, mu bwami bwa Wurttemberg, mu bwami bw'u Budage, ku ya 14 weruwe 1879.

Yagaragaje ko yari afite ubuhanga mu mibare na fiziki.

Mu mwaka wa 1905, igihe Einstein yari afite imyaka 26, yasohoye inyandiko enye z'ingenzi cyane zahinduye isura ya fiziki.

Muri izo nyigisho harimo iyitwa ihame y'ibifatika ryihariye, yatangije inyigisho ivuga ko umwanya n'igihe ari ikintu kimwe gihoraho, n'iyitwa ihame y'ibifatika muri rusange, ivuga ko imbaraga rukuruzi z'isi atari ingufu, ahubwo ko ari uburyo bw'ikirere n'igihe.

Ibyo Einstein yakoze byatumye abantu barushaho gusobanukirwa neza isanzure ry'ikirere, kandi byagize uruhare rukomeye mu iterambere rya fiziki yo muri iki gihe.

Yahawe igihembo cyitiriwe Nobel mu bya fiziki mu mwaka wa 1921 kubera ibisobanuro yatanze ku birebana n'ingaruka z'amashyanyarazi.

Einsten yarwanyaga intambara kandi yashyigikiraga cyane ubutabera mu mibanire y'abantu.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Abantu benshi babyuka izuba ritararasa kugira ngo batangire umunsi wabo w'akazi.

Hari igihe abahinzi babyuka kare mu gitondo kugira ngo bameshe inka zabo cyangwa bahinge imyaka yabo.

Abarobyi bashobora kujya mu nyanja izuba ritararasa.

Nanone kandi, abantu bakora mu mujyi bashobora kubyuka kare kugira ngo bafate bisi cyangwa gari ya moshi ibajyana ku kazi.

Iyo abantu bamaze kubyuka, akenshi bafata ifunguro ryoroheje rya mu gitondo rigizwe n'igikoma, umugati cyangwa icyayi.

Abantu benshi bo muri gambiya bambara imyenda gakondo, urugero nk'amakanzu maremare cyangwa amajipo ku bagore n'amapantaro maremare cyangwa amashati ku bagabo.

Bashobora kandi kwambara igitambaro cyo mu mutwe cyangwa ingofero.

Nyuma yo gufata amafunguro ya mu gitondo, abantu bajya mu mirimo yabo ya buri munsi.

Abana bajya ku ishuri, naho abantu bakuru bakajya ku kazi.

Abantu benshi bo muri Gambiya bakora mu buhinzi, mu burobyi cyangwa mu bukerarugendo.

Abandi bakora mu nzego za leta, mu bucuruzi cyangwa mu burezi.

Nyuma ya saa sita, abantu bashobora gufata umwanya kugira ngo baruhuke cyangwa baganire n'abandi.

Bashobora kujya gutembera, gusura inshuti n'abavandimwe, cyangwa gukina indi mikino.

Ku mugoroba, abantu bakunze gusangira amafunguro n'imiryango yabo.

Ibiryo bya nimugoroba ni ibyokurya byoroheje birimo umuceri, imboga n'inyama cyangwa amafi.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Ibikoresho byo mu gikoni ni nk'ururimi, ni uburyo bw'ibiganiro hagati y'uteka n'ibyokurya.

Ikimamiyo, ibyuma bifata ibitetswe, umudaho, n'ibindi bimamiyo bitandukanye - buri kimwe cyose gifite icyo gisobanura, gifite intego yacyo.

Kugirango ubikoreshe neza nuko usobanukirwa ururimi rwo guteka, kugira ngo utunganye amafunguro harimo ibirungo biryoshye by'ubuhanga n'inararibonye.

Ikimamiyo ni ikimamiyo, ibyuma n'ibyuma, n'umudaho ni umudaho.

Ariko mu ntoki z'umutetsi w'umuhanga, biba birenze ibyo: biba bikomeza umubiri w'uwo mutetsi, bikamubera ibikoresho bimwemerera kugaragaza ubuhanga n'ibyiyumvo.

Umutetsi ashobora gukoresha ikimamiyo cyitwa fouet, agategura irobe cyangwa agakora isosi ifashe.

Akoresheje icyuma gifata, ashobora guhindukiza inyama z'ubwoko butandukanye.

Akarosheje umudaho, ashobora kudaha isosi ishyushye.

Ibikoresho byo mu gikoni si ibikoresho bisanzwe gusa.

Ni uburyo bwo kugaragaza ibyiyumvo, uburyo bwo gukora ikintu cyiza kandi gishimishije.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Urubuto ni ikimera gito cyane kitagira ubuzima,gishobora gukura kikavamo ikindi kimera mu gihe ibihe byaba bimeze neza.

Iyo urubuto rumaze kumera,rutangira gushora imizi no gukura.

Imizi y'icyo giti ituma gihagarara mu butaka, kikanywesha amazi n'ibyokurya biboneka mu butaka.

Ibibabi bikura bijya hejuru ku zuba, kandi amababi atangira gukora fotosenteze, bigatanga ibyokurya by'ibimera.

Uko igiti kigenda gikura, kiba gifite ikibabi, amababi, indabo n'imbuto.

Ibimera by'izo ndabo byera imbuto, hanyuma umuyaga, amazi cyangwa inyamaswa zikazikwirakwiza.

Iyo imbuto igeze ahantu hakwiriye, ishobora kumera maze igatangira kongera gukura.

Uko imbuto zimera ni igitangaza cy'ibyaremwe.

Ni igihamya kigaragaza ko ubuzima bufite imbaraga kandi ko ibidukikije bifite ubushobozi bwo guhangana n'imibabaro.

Iyo imbuto itoshye, iba ari ikimenyetso cy'ibyiringiro no gutangira bundi bushya.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Wamenyeshwe ko nukomeza kugira imyifatire nk'iyo, uzacibwa kuri uru rubuga.

Wari ufite uburyo bubiri bwo gukosora imyifatire yawe, ariko byakunaniye.

Kubera iyo mpamvu, ubu ugiye gucibwa kuri uru rubuga.

Iki cyemezo kizahoraho, kandi ntuzemererwa gufungura iyindi konti nshya cyangwa kwitabira ibiganiro kuri uru rubuga muburyo ubwo aribwo bwose.

Turatekereza ko iki cyemezo kizabera umuburo abandi bashobora kugwa mu gishuko cyo kugira imyifatire nk'iyo.

Ntituzemera na rimwe yi myitwarire ku rubuga rwacu, kandi tuzakora ibishoboka byose kugira ngo turinde abadukurikira.

Nimba ufite ikibazo icyo ari cyo cyose ku birebana n'iki cyemezo,ntutinde ku twandikira.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Wambujije amahwemo! Wari ugiye kunyica!"

"Mbabarira, ntabwo nabikoze mbigambiriye. Nageragezaga gusa kurenga iyo kamyo yagendaga buhoro."

"Ubwo wari gukoresha itara yerekana ko ugiye guhindura icyerekezo!"

"Nakoresheje itara ryerekana ikimenyetso cyo guhindura inzira!"

"Oya, sibyo! Wandenzeho gusa udakoresheje ikimenyetso!"

"Nkubwije ukuri ko njyewe nakoresheje icyo kimenyetso!"

"Ibyo ari byo byose. Na n'ubu nabihagararaho ko uri umushoferi mubi."

"Ese koko? Ariko nanjye ndumwanditsi mwiza kukurusha!"

"Ntabwo ari ibintu byokuburana! Nitwa Ernest Hemingway!"

"Ernest Hemingway! Umwanditsi ukomeye w'ibihe byose!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Grace: Ese ushobora kumbwira amateka yayo?

Umwarimu: Yego rwose. Icyayi cyakomotse mu Bushinwa, aho kimaze imyaka isaga 5.000 gihingwa.

Inyandiko za mbere zivuga iby'icyayi zabayeho mu kinyejana cya 3 Mbere ya Yesu, ubwo byavugwaga mu nyandiko y'abaganga b'Abashinwa.

Mu mizo ya mbere icyayi cyakoreshwaga mu kuvura indwara, ariko bidatinze Abashinwa bo mu nzego zose z'imibereho bahise bakikunda.

Grace: Bimeze bite mu bindi bihugu? Ni ryari icyayi cyatangiye gukwirakwira mu bindi bice by'isi?

Umwarimu: Icyayi cyatangiye kwinjizwa i Burayi mu kinyejana cya 16 n'abacuruzi bo muri Porutugali.

Mu kinyejana cya 18, icyayi cyari kimaze kuba kimwe mu bintu by'ibanze mu muco w'Abongereza.

Mu kinyejana cya 19, icyayi cyatangiye gukoreshwa muri Amerika y'Amajyaruguru, aho cyaje gukundwa n'abakoloni hamwe n'abasangwabutaka bo muri Amerika.

Grace: Ibyo biteye amatsiko. Sinari nzi ko icyayi gifite amateka maremare gutyo.

Umwarimu: Ni inkuru ishishikaje, kandi iracyandikwa no muri iki gihe.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Mu gihe cy'Intambara ya Kabiri y'Isi Yose, ibihugu byishyize hamwe n'iby'i Burasirazuba byakoresheje indege zitandukanye kugira ngo bigire imbaraga mu kirere.

Kimwe mu bintu by'ingenzi byatumaga intambara igenda neza, ni uko indege zabaga zirasa ibisasu mu buryo bwa gihanga.

Nanone kandi, uburebure bw'indege bwari ikintu cy'ingenzi, kuko ari bwo bwagaragazaga intera ishobora kugenda n'uburemere ishobora gutwara.

Leta zunze ubumwe z'Amerika zakoze umubare munini w'indege zitwara ibisasu hejuru cyane mu gihe cy'intambara, harimo B-17 Flying Fortress na B-29 Superfortress.

Izo ndege zashoboraga kuguruka ku butumburuke bw'ibirenge bisaga 30.000, ibyo bikaba byaratumaga abanzi babo batabasha kuzifata.

Nanone kandi, byabaga bitwaje ibisasu byinshi, bishobora kwifashishwa mu kugaba ibitero ku banzi.

Ikigo cy'umutwe w'ingabo zirwanira mukirere cya Luftwaffe yo mub'Abadage yarakoze umubare munini w'indege zitwara ibisasu, harimo Heinkel He 177 Greif na Messerschmitt Me 264 Amerika Bomber.

Izi ndege ntizigeze zibasha guhangana niz'Abanyamerika, ariko kandi, bitewe n'ibibazo byinshi bya tekiniki.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Washyize ifoto yawe ku mbuga nkoranyambaga wambaye iyo kanzu y'icyatsi.

Nzi ko wibwiraga ko ari ibintu bishekeje, ariko si ko byari bimeze.

Ibyo byasuzuguje mama wawe, kandi byamubabaje.

Sinagusaba gusaba imbabazi kubera ko ndakurakariye.

Ndakugira inama yo gusaba imbabazi kuko ari byo bikwiriye.

Mama wawe aragukunda, kandi ukwiriye kumwubaha.

Ndakwinginze, umuhamagare uyu munsi umusabe imbabazi.

Mubwire ko utashakaga kumubabaza, kandi ko umusezeranya kutazongera kwambara iyo kanzu y'icyatsi.

Nzi ko uri umuntu mwiza kandi nzi ko ukunda mama wawe.

Ku bw'ibyo, ndakwinginze, kora ibikwiriye maze usabe imbabazi.

Nyuma yo gusaba imbabazi mama wawe, ndashaka ko utwika iyo kanzu y'icyatsi.

Ni ikimenyetso cy'uko utamwubaha, kandi kigomba gucika.

Nzi ko bishobora kukugora kureka uwo mwenda, ariko ni iby'ingenzi.

Ni ikimenyetso cy'ibyahise byawe, kandi ni igihe cyo kubireka.

Kandi ntabwo ukeneye uwo mwenda kugirango ugaragaze uwo uri we.

Hanyuma ujye aho mama wawe ari umuhobere maze umubwire ko umukunda.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Imodoka yari ifite umuvuduko ukabije yataye umuhanda, ihita ijya mu wundi muhanda maze igonga indi modoka.

Umushoferi w'imodoka ya mbere yahise apfa, naho uw'imodoka ya kabiri arakomereka cyane.

Umushuti wanjye Joseph yampamagaye kugira ngo tubiganireho.

"Birababaje cyane," ni ko yavuze. "Sinshobora kwiyumvisha ukuntu abagize imiryango y'inzirakarengane bamerewe."

Naramushubije nti "nanjye ni uko". "Ibyo bitwibutsa ko tugomba kwitonda mu gihe dutwaye imodoka.

"Kandi ko n'ikosa rito rishobora kugira ingaruka mbi cyane."

Jo yaramushubije ati "ndabyemera," "Twese tugomba gukurikiza amategeko y'umuhanda kandi tukgatwara imodoka neza."

"Ni byo rwose," Nahise nongeraho. "Nanone kandi, tugomba kumenya akaga gaterwa no kurangara mu gihe utwaye imodoka. Kwandika ubutumwa bugufi no kuvugira kuri telefoni, bishobora kuturangaza bigatuma dukora impanuka".

Jo yagize isoni aravuga ati "ndabizi." "Hari igihe nanjye ubwanjye nkora ayo makosa."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Mu mujyi muto wa Malgudi, hari umupolisi wari ushinzwe iperereza wari waramunzwe na ruswa witwaga Ramasamy.

Inshuro nyinshi, yajyaga yakaga ruswa abantu yafataga, kandi yakoreshaga ububasha bwe kugira ngo ateshe abantu umutwe kandi abatere ubwoba.

Umunsi umwe, Ramasamy yafashe umusore witwa Krishnan amuziza icyaha atakoze.

Krishnan yari umwere, ariko Ramasamy yanze kumwumva.

Yasabye ruswa Krishnan, maze igihe Krishnan yaje kwanga kuyishyura, Ramasamy yahise amuta muri gereza.

Se wa Krishnan wari umuhinzi ukennye, yifuzaga cyane ko umuhungu we yafungurwa.

Yagiye kureba Ramasamy amwinginga ngo arekure Krishnan, ariko Ramasamy amubera ibamba.

Uwo muhinzi yagiye mu rusengero rwo muri ako gace maze asenga Imana ayisaba ubufasha.

Ku munsi wakurikiyeho, ubwo uwo muhinzi yari atashye avuye mu rusengero, yabonye inzoka nini yambukaga umuhanda.

Uwo muhinzi yatinyaga inzoka, ariko yari azi ko yagombaga kugira icyo akora kugira ngo afashe umuhungu we.

Yafashe iyo nzoka maze ayijyana ku biro by'abapolisi.

Igihe Ramasamy yabonye iyo nzoka, yagize ubwoba bwinshi.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Umuganga w'amenyo: Reka ngusuzume. [Agenzura amenyo y'umurwayi.] Hmm, bisa n'aho amenyo yawe yatobotse.

Ndaza gukenera gucukura akobo mw'iryinyo rirwaye kugira ngo nze kurihoma neza.

Umuganga w'amenyo: Birashoboka ko byakubangamira gato, ariko ndakora uko nshoboye kose kugira ngo bitakubabaza.

Umuganga w'amenyo: (aha umurwayi ikinya) Ibyo birazagutuma aho hantu hatumva ububabare.

Umuganga w'amenyo: (akora umwobo muryinyo rirwaye maze ararihoma) byahise bishira!

Umurwayi: Murakoze cyane, muganga. Ibyo ntibyari bibaje cyane.

Muganga w'amenyo: Nta cyo bitwaye. Jya woza amenyo yawe kugira ngo utazongera kurwara mu gihe kizaza.

Umurwayi: Nzakora njye Dogiteri w'amenyo: (aha umurwayi urutonde rw'amabwiriza) Dore amwe mu mabwiriza y'ukuntu wakwita ku ryinyo rishya bahomye.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Nyakubahwa [Amazina], nizeye ko iyi baruwa yageze kuri wowe amahoro.

Mbandikiye mpagarariye ububhinzi bw'umuryango wacu, aho umusaruro w'uyu mwaka ugeze neza.

Dutegereje umusaruro mwinshi uva mugisheke, ukoreshwa mu gukora inzoga.

Inzoga y'ibisheke ni inzoga ikozwe mu musemburo w'isukari cyangwa umutobe w'isukari.

Ubusanzwe, itunganyirizwa mu mbaho zikozwe mu giti, ibyo bikaba ari byo bituma igira uburyohe bwihariye.

Inzoga iva mubisheke ishobora kuryoherwa itarashya, ihiye, cyangwa ivangiwe mu bindin binyobwa.

Hari ubwoko bwinshi bw'inzoga zikozwe mugisheke, buri bwoko bukaba bufite uburyohe bwihariye.

Bimwe mu binyobwa bikomoka mugisheke bikunzwe cyane, ni imwe yoroheje, cg imwe muzonga z'umukara n'izindi zonga zikarishe.

Inzoga ikomoka mugisheke yoroshye ubusanzwe ikorwa na n'isukari kandi ifite uburyohe bwinshi.

Inzoga ikomoka mugisheke y'umukara ikozwe mu mazi y'igisheke, kandi ifite uburyohe buhebuje.

Inzoga irimo ibirungo ikorwa hiyongereyeho ibirungo,bitandukanye.

Rum ni ikinyobwa gikoreshwa mu bintu byinshi mu binyobwa bitandukanye.

Bimwe mu binyobwa bikundwa cyane byo mu bwoko bwa rum, ni nka daiquiri, mojito na pina colada.

Rum ishobora kandi gukoreshwa mu binyobwa bihumura cyane, urugero nka Hemingway Daiquiri cyangwa Painkiller.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Tugomba kurwanya imbaraga zituma abantu bicamo ibice kandi zigatuma banga abandi.

Tugomba guca iminyururu y'ubukene n'ubujiji.

Kandi tugomba kwishyira hamwe mu ntego imwe: kubaka ejo hazaza heza kuri Nijeriya.

Intego ya Nijeriya si uko yaba igihugu cy'amacakubiri n'amakimbirane.

Ni igihugu buri wese afite amahirwe yo kugira icyo ageraho, atitaye ku mimerere y'aho akomoka cyangwa imimerere arimo.

Ariko ntidushobora kugera kuri iyo ntego izaza tudakorera hamwe.

Tugomba kwanga imbaraga zishaka kudutandukanya maze tukunga ubumwe nk'ubwoko bumwe.

Tugomba kuvanaho iminyururu y'ubukene n'ubujiji bitubuza kugira icyo tugeraho.

Ahazaza ha Nijeriya hari mu maboko yacu.

Reka twamagane, dusenye kandi dufatanye imbaraga zishaka kugenzura no kugoreka iherezo ryacu.

Reka dufatanye nk'ubwoko bumwe maze twubake ejo hazaza heza kuri bose.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Jya ukoresha neza uburyo bushya bwo kwamamaza bwo kuri Amazon, kugira ngo urusheho kugura ibintu byinshi!" itangazo ryanditse.

"Binyuriye kuri serivisi zacu, ntuzongera guhangayikishwa no gutakaza amahirwe yo kubona ibicuruzwa bihendutse.

Serivisi yacu ikoreshwa ku buntu, kandi iroroshye gutangira gukoreshwa.

Iyandikishe ufungura konti yawe maze utangire kongeramo ibicuruzwa mu gikapo cyawe.

Igihe uzaba witeguye kwishyura, serivisi yacu izahita igushakira ibicuruzwa byiza bihendutse kandi ibishyire kuri fagitire yawe.

Iyandikishe kuri serivisi yacu uyu munsi maze utangire kuzigama amafaranga ku bintu byose ugura kuri Amazon!"

Iyo umukiriya yakandaga kuri iryo tangazo, yajyanwaga ku rubuga rushya.

Urubuga rwa interineti rwari rwuzuyeho amatangazo yamamazaga ibintu by'ubwoko bwose, byose bikaba byaravugwaga ko bigurishwa.

Umukiriya yashatse kugura ibintu bike, ariko agashidikanya.

Bari barumvise inkuru z'abantu bashutswe n'amatangazo yo kuri interineti, kandi ntibifuzaga kuba umwe muri bo.

Uwo mukiriya yafashe umwanzuro wo gukora ubushakashatsi ku birebana na sosiyete yatangazaga iryo tangazo.

Basanze hari ibitekerezo bibi bike, ariko ibyinshi muri byo byari bishimishije.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Yari ifite ubwoya bwumye kandi bukonje, n'amaso yayo ameze nk'amakara yaka.

Yarankankamiraga kandi nashoboraga kumva impumuro y'umwuka wayo, wari ushyushye kandi unuka nk'uw'urupfu.

Nari nzi ko nagombaga kwiruka, ariko amaguru yanjye yari akomeye, kandi sinashoboraga kugenda.

Iyo mbwa yaragendaga irushaho kwegera, irya amenyo yayo.

Iryo jwi ryari iry'umugore, ryari rito kandi ryuje ubugwaneza.

Narafunguye amaso mbona umugore uhagaze imbere yanjye.

Yari muremure kandi ananutse, afite imisatsi miremire y'umukara n'amaso y'umukara.

Yari yambaye ikanzu y'umweru imuzengurutse nk'igicucu.

Naramubajije ati "uri nde?" aransubiza ati: "ndi marayika w'urupfu".

"Naje kugutwara ahandi hantu". Sinongeye kugira ubwoba.

Nari nzi ko uwo mugore yari kunjyana ahantu hatari ibibazo cyangwa imibabaro.

Ubwo twagendaga, iyo mbwa y'umukara yaradukurikiye.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Nitwa Dr. Boakye, ndi umuganga uvura abana mu bitaro by'i Korle Bu.

Uyu munsi ndi hano kugira ngo mbabwire iby'urukingo rushya rwa malariya rwemewe gukoreshwa muri Ghana.

Umubyeyi: Sinshaka ko abana banjye bakingirwa.

Muganga: Ndumva ko uhangayitse, ariko ndashaka gufata iminota mike nkagusobanurira impamvu mbona ari byiza gukingira abana bawe malariya.

Umubyeyi: Si ngombwa ko ubinyumvisha. Indwara ya malariya ni indwara ikomeye, ariko ntikunze kugaragara mu gace kacu.

Muganga: Ibyo ni ukuri, ariko malariya iracyari ikibazo gikomeye cy'ubuzima muri Ghana. Mu mwaka wa 2020, muri Ghana habonetse abasaga miliyoni 24 barwaye malariya, abantu barenga 4000 bahitanywe n'iyi ndwara

Umubyeyi: Ariko abana banjye bafite amagara mazima. Ntibigeze barwara malaria

Dogiteri: Ibyo ni byiza, ariko ntibivuze ko badafite ubwandu. Umuntu uwo ari we wese ashobora kurwara malariya, nubwo yaba atarigeze ayandura.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Igihe nari kuri interineti nirebera ibyanjye, nabonye itangazo rimbwira yuko mfite virusi muri orudinateri yanjye.

Naratangaye nti: "Ngwiki? Ibyo ntibishoboka!"

Ariko nahise nkanda kuri iryo tangazo, ryanjyanye ku rubuga rwemewe, rwanambwiye ko nkeneye kubika porogaramu kugira ngo nkemure icyo kibazo cya virusi ya mudasobwa.

Narabikoze, ndayishyiramo, maze itangira kuzuza mudasobwa yanjye na porogaramu mbi zose.

Nagerageje kuyikuraho, ariko ntibyanyemerera.

Amaherezo byabaye ngombwa ko njyana mudasobwa yanjye mu nzu y'abahanga muri ibyo bintu, maze biba ngombwa ko bakuramo ibyo byose maze bakongera kuyishyiramo porogamu ya Windows.

Niyo mpamvu buri gihe nitondera cyane amatangazo yo kuri interineti.

Zishobora kuba zuzuyemo porogaramu mbi, cyangwa zikaba zishobora kwiba amakuru yawe bwite.

Mu gihe ubonye itangazo risa n'irigushidikanywaho, rifunge kandi nturikandeho.

Kandi niba utazi neza niba ari ryiza cyangwa ari ribi, ntukabikore.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Dore ifunguro ry'ingurube riryoshye ryo mu ntara ya Lancashire.

Ibijyamo: Ikiro 1 cy'igifu cy'ingurube, Ikiyiko 1 cya sinapi, Ikiyiko 1 tbsp ycy'isukari y'umukara, Ikiyiko 1 cya vinaigre ya sideri, Ikiyiko 1 cy'isosi ya Worcestershire, Ikiyiko 1 cy'amavuta y'ibimera, Igitunguru 1 kinini, Tungurusumu 4, amababi 2 ya bay, 1 ya thyme, 100ml ya cider, 100ml y'isosi y'inkoko, Ikiyiko 1 cy'ifu y'ibigori, Ibiyiko 2 by'amazi akonje.

1. Shyushya ifuru mbere ugeze kuri dogere 180.

2. Kuramo ibinure byose by'inyongera ku nda y'ingurube maze ukate uruhu mu buryo bw'umusaraba.

3. Mwisafuriya, vanga ibirungo, ubuki, vinaigre, isosi ya Worcestershire n'amavuta.

Siga urwo ruvange rw'ibirungo ku nda y'ingurube.

4. Shyira igifu cy'ingurube mw'isafuriya yo guteka maze uteke mu ifuru amasaha 2, cyangwa kugeza igihe uruhu ruzaba ruhinduye ibara n'inyama zihiye neza.

5. Mu gihe inyama yawe y'ingurube gushya, tegura igitunguru, tungurusumu,ibibabi bya time.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela ni umunyafurika y'Epfo urwanya ivangura, umuyobozi wa politiki, akaba umuntu uzwi wabaye perezida wa mbere w'umwirabura wa Afurika y'Epfo kuva mu 1994 kugeza mu 1999.

Abantu benshi bamufata nk'umwe mu bantu bakomeye cyane babayeho mu mateka y'isi.

Mandela yavutse mu 1918 i Mvezo muri Afurika y'Epfo.

Yakuriye mu cyaro, maze yiga mu ishuri ry'Abametodisiti ryigishaga iby'ubumisiyonari.

Nyuma y'amashuri yisumbuye, yize amategeko muri Kaminuza ya Fort Hare.

Mu mwaka wa 1944, yinjiye mu ishyirahamwe ry'abanyapolitiki ryo muri Afurika (ANC) ryarwanyaga ivangura ry'amoko.

Mandela yatawe muri yombi azira ibikorwa bye bya politiki mu 1962 akatirwa gufungwa burundu.

Yamaze imyaka 27 muri gereza, icyo gihe akaba yarabaye ikimenyetso cy'urugamba rwo kurwanya ivangura.

Mu 1990, Mandela yafunguwe ava muri gereza, aza gutorerwa kuyobora Afurika y'Epfo mu 1994.

Nk'umukuru w'igihugu, Mandela yakoraga kugira ngo afashe Afurika y'Epfo kwiyunga no guteza imbere ubwumvikane hagati y'abirabura n'abazungu.

Nanone kandi, ni we wayoboye igikorwa cyo gukuraho ivangura ry'amoko no gushyiraho ubutegetsi bushingiye kuri demokarasi.

Mandela ni umwe mu bahawe igihembo cy'amahoro cyitiriwe Nobel kandi yahawe n'ibindi bihembo byinshi.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Nyuma y'ishuri, akenshi njya mu rugo nkora imikoro yo ku ishuri.

Hanyuma nkajya kureba televiziyo cyangwa nkina imikino yo kuri mudasobwa.

Dushobora kujya kureba filimi, cyangwa kujya muri pariki, cyangwa se tukajya gusohokera mu rugo rw'umuntu.

Mu mpera z'ibyumweru, akenshi ndyama ntinze.

Hanyuma nshobora kujya guhaha, cyangwa nkajya kureba filimi, cyangwa nkajya mu nzu ndangamurage.

Nanone nkunda kumarana igihe n'abagize umuryango wanjye.

Dushobora gusangira amafunguro ya nimugoroba, cyangwa tugakina imikino yo kuri mudasobwa, cyangwa se tukareba televiziyo.

Mu by'ukuri nishimira ubuzima bwanjye nyuma y'amasomo.

Mfite umudendezo mwinshi, kandi nshobora gukora icyo nshaka cyose.

Nanone kandi, ndimo niga byinshi ku birebana n'ubuzima bwanjye n'ibihereranye n'isi idukikije.

Ntegerezanyije amatsiko kureba uko bizagenda mu gihe kiri imbere.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Gukoresha amakuru mu gufasha abantu bafite ibibazo by'ubuzima bwo mu mutwe ni uburyo bushya, ariko buratanga icyizere gikomeye.

Urugero rumwe ni ugukoresha amakuru kugirango umuntu yihariye ubuvuzi kubarwayi.

Binyuriye mu gusuzuma amakuru y'umurwayi ku giti cye, abaganga bashobora gusobanukirwa neza ibyo akeneye maze bagashyiraho uburyo bwo kumuvura buhuje n'ibyo akeneye.

Ibi bishobora gutuma abarwayi bagira ingaruka nziza, kuko baba bafite amahirwe menshi yo kubona ubufasha bakeneye.

Hari ubushakashatsi bwasohotse mu kinyamakuru cyitwa "JAMA Psychiatry", bwagaragaje ko abarwayi bavurwaga hakurikijwe uko umuntu yabaga ameze, barushagaho koroherwa n'indwara zabo kurusha abavurwaga mu buryo busanzwe.

Ubu bushakashatsi kandi bwagaragaje ko abarwayi bavurwa hakurikijwe indangagaciro za buri muntu ku giti cye baba bafite amahirwe menshi yo kuguma mu buvuzi igihe kirekire.

Ubu bushakashatsi ni urugero rumwe gusa rw'ukuntu amakuru ashobora gukoreshwa mu kunoza ubuvuzi bw'indwara zo mu mutwe.

Uko ubushakashatsi bugenda bwiyongera muri uru rwego, dushobora kwitega ko tuzagenda tubona iterambere mu gukoresha amakuru mu gufasha abantu bafite ibibazo by'ubuzima bwo mu mutwe.

Mushiki wanjye ni umuganga w'inzobere mu by'imibanire akoresha amakuru afasha abarwayi be.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Ibiyaga by'amazi meza birimo amoko atandukanye y'ibimera n'inyamaswa, uhereye ku byatsi bito cyane ukageza ku mafi manini n'ibikururanda.

Ikirere cyihariye cy'ibiyaga bikungahaye ku mazi meza, gitanga ahantu hatandukanye ibyo binyabuzima biba, kandi imishyikirano biba bifitanye iba ikomeye kandi ishishikaje.

Kimwe mu bintu by'ingenzi biranga ibiyaga by'amazi meza, ni uko biba bifite ibimera bitandukanye, ibyo bikaba biterwa n'uburebure bw'amazi n'umucyo w'izuba ugera hasi.

Mu turere tw'inyanja tworoshye, aho haba hari urumuri rwinshi, haboneka ibimera by'imbuto byinshi byitwa "macrophyte bed".

Ibyo bituma habaho inyamaswa zinyuranye zitagira amagufwa, amafi n'ibikururuka.

Mu duce tw'inyanja twinshi, aho urumuri ruba ari ruto, haboneka ibimera byo mu bwoko bwa phytoplancton, ni ukuvuga ibimera bito cyane bita algae, biyerera mu mazi.

Ibyo binyabuzima ni byo by'ibanze bitanga ibyokurya mu nyanja, kandi ni byo by'ibanze bigize umurongo w'ibiribwa.

Inyamaswa zo mu biyaga by'amazi meza na zo ziratandukanye, kandi zirimo amafi, ibinyabuzima byo ku butaka, ibikururuka, inyoni n'ibikururanda bitandukanye.

Amafi ni yo moko y'ibinyabuzima bifite amaguru n'amaboko aboneka cyane mu biyaga byo mu mazi y'urubogobogo, kandi agira uruhare rw'ingenzi mu byo abantu barya.

Amwe mu mafi akunze kuboneka mu biyaga by'amazi meza harimo trout, bass, pike, na perch.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Ibara ry'icyuma kitagira ingeso ni umuyoboro mwiza w'ubushyuhe, bityo bishobora gufasha gukwirakwiza ubushyuhe buturuka ku muriro, mu gihe ubwoya bw'amabuye butwika umuriro ari insinga nziza, bityo bishobora gufasha gukumira umuriro ukwirakwira.

Byongeye kandi, aho babika ibikoresho harimo na sisitemu yo kuburira umuriro, ku buryo mu gihe habaye umuriro, alarm izumvikana kandi urwego rw'umuriro ruzamenyeshwa.

Nanone kandi, urwego rushinzwe kuzimya umuriro rugenzura buri gihe aho ibicuruzwa bibikwa kugira ngo hatamenyekana ibyago by'inkongi y'umuriro, maze bikemurwe mbere y'uko bihinduka ikibazo.

Kubera izo ngamba, ahantu ho kubika ni ahantu hatekanye ho kubika ibicuruzwa by'agaciro.

Uretse ingamba zo kwirinda inkongi z'umuriro, aho babika ibicuruzwa hari n'urwego rwo kurinda ubujura.

Urwego rw'umutekano rurimo kamera y'ibyuma bifata amashusho, ibyuma bifasha abantu kumenya ko hari abajura, n'umurinzi w'inzu.

Kamera z'urwego rw'ubutasi zigenzura ako karere amasaha 24 ku munsi, iyo hagize umuntu ugerageza kwinjira mu nzu, hazashyirwaho alarm, kandi umurinzi w'inzu aba ari ku kazi kugira ngo agenzure ako karere kandi agire icyo akora mu gihe habaye ikintu icyo ari cyo cyose.

Ingaruka z'izi ngamba zo kurinda umutekano, ni uko aho babika ibintu ari ahantu hizewe ho kubika ibintu by'agaciro.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Abakoresha urubuga rwa Facebook bandika inkuru z'ubuzima bwabo barimo basinda

Abakoresho urubuga rwa Facebook barimo gusinda maze bagashyiraho inkuru zivuga ku buzima bwabo, kandi ibyo birimo guteza impagarara.

Imbuga nkoranyambaga zacu zuzuyemo amafoto n'amashusho y'abantu bigaragara ko basinze, kandi abenshi muri bo batanga amakuru yabo bwite batari gutanga iyo bari bazima.

Bamwe mu bayikoresha bafite impungenge ko iyo myifatire iteje ikibazo, kubera ko ishobora gutuma abantu bafata imyanzuro mibi cyangwa bagakora ibintu byicuza.

Abandi bo bashimishwa gusa n'ibikorwa bigahitse by'abandi bagenzi babo bagaragaza ubuzima bwabo k'urubuga rwa Facebook basinze.

Umwe mu bakoresha uru rubuga yashyize hanze ifoto ye yaguye hasi, maze yandikaho amagambo agira ati "nasinze cyane ku buryo ntashobora no guhaguruka."

Undi wakoreshaga uru rubuga yashyize ahagaragara amashusho ye ari kubyina ku meza aririmba ngo "Ni njye muntu w'ingenzi mu birori!"

Hari n'abantu b'ibyamamare batangiye kubyigana.

Umunyarwenya Amy Schumer yashyize ifoto ye kuri Twitter yanditseho amagambo agira ati "Ndasinze cyane ku buryo ntashobora no kwandika izina ryanjye".

Facebook ntacyo iratangaza kuri iyi myumvire, ariko biragaragara ko iri gutera impagarara.

Igihe ni cyo kizagaragaza niba iyo myifatire izakomeza cyangwa niba izashira.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zambiya ni igihugu kizengurutswe n'ibindi giherereye mu majyepfo ya Afurika.

Ihana imbibi na Angola mu burengerazuba, Repubulika Iharanira Demokarasi ya Kongo mu majyaruguru, Tanzaniya mu majyaruguru y'uburasirazuba, Malawi mu burasirazuba, Mozambike mu majyepfo y'uburasirazuba, Zimbabwe mu majyepfo na Botswana mu majyepfo y'uburengerazuba.

Zambia ituwe n'abantu basaga miriyoni 17 kandi ifite ubuso bwa kirometero kare 752.618.

Perezida uriho ubu wa Zambia ni Hakainde Hichilema, watowe muri Kanama 2021.

Hichilema ni umunyamuryango w'ishyaka ryunze ubumwe ry'iterambere ry'igihugu (UPND).

Ishyaka rya UPND ni ryo shyaka rya mbere rikomeye mu mashyaka atavuga rumwe n'ubutegetsi muri Zambia.

Ubukungu bwa Zambiya bushingiye ku bucukuzi bw'imiringa.

Umuringa ni wo ujyanwa cyane hanze kurusha ibindi mu gihugu.

Ibindi bicuruzwa by'ingenzi byoherezwa mu mahanga harimo amabuye y'agaciro ya cobalt, zinc n'umuringa.

Ubukungu bwa Zambiya bwahuye n'ibibazo mu myaka yashize kubera ibiciro by'umuringa biri hasi.

Zambia ni umunyamuryango w'Umuryango w'Abibumbye, Umuryango wa Afurika Yunze Ubumwe, n'Umuryango w'Iterambere ry'Amajyepfo ya Afurika (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Kuba ikipe ya Paris Saint-Germain yarasinyishije umukinnyi Lionel Messi, byateye urujijo mu bakinnyi b'umupira w'amaguru.

Uyu mukinnyi w'icyamamare ukomoka muri Argentine yari amaze imyaka myinshi ari umwe mu bakinnyi bakunzwe cyane ku isi, kandi kuhagera kwe i Paris byahinduye byinshi mu mateka y'iyi kipe.

Messi yari yaramaze igihe cyose cy'ubuzima bwe bw'umwuga wo gukina umupira w'amaguru muri Barcelona, aho yari yaratwaye buri kimwe mubikombe byose yashoboraga gutsindira.

Ariko nyuma y'amezi make y'urujijo, yafashe icyemezo cyo kuva muri iyi kipe maze asinya muri PSG.

Iki gikorwa cyabaye ikintu gikomeye kuri PSG, yashakaga kongeramo umukinnyi ukomeye mu ikipe yabo kugira ngo bahangane ku gikombe cya Champions League.

Gusinya kwa Messi kwakiriwe n'ibyishimo byinshi n'abafana ba PSG, bari bafite amatsiko yo kubona umukinnyi mwiza ku isi mu kibuga.

Ariko nanone hari ibibazo ku birebana n'uko azamenyera gukina muri iri tsinda.

PSG yari ifite abakinnyi benshi b'abahanga, kandi ntibyagaragaraga neza ukuntu Messi yashoboraga gukinana na bo.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Of Mice and Men ni igitabo cyanditswe na John Steinbeck kivuga inkuru y'abakozi babiri b'abimukira, George na Lennie, bagendaga hamwe bashaka akazi mu gihe cy'ihungabana rikomeye ry'ubukungu.

Igitabo cyagiye hanze mu gihe inzozi z'Abanyamerika zifatwa nkaho zapfuye, kandi uburyo bwonyine bwo kurokoka ni ugufatanya no kwita kuri bagenzi bacu.

George afite inzozi z'uko umunsi umwe azagira umurima ye bwite, aho we na Lennie bazabaho mu mahoro no mu bwumvikane.

Lennie afite inzozi zo kworora injangwe kandi akabifata neza.

Ariko kandi, inzozi zabo zihora zibangamirwa n'ubuzima bugoranye bw'isi babamo.

Umunsi umwe, George na Lennie babonye akazi mu isambu yo muri leta ya Kaliforuniya.

Bahise bagirana ubucuti na Candy, umusaza wakoraga mu iryo sambu wari waracitse ukuboko.

Candy yabwiye George na Lennie iby'inzozi ze z'umunsi umwe wo gutunga isambu ntoya, maze abo bagabo batatu bahitamo guhuza amafaranga yabo hamwe bagura isambu.

Ariko imigambi yabo yongeye guhungabana igihe Lennie yicaga umugore mu buryo butari bwitezwe.

George yahatiwe kurasa Lennie kugira ngo amurinde guterwa amabuye.

George yababajwe cyane n'urupfu rwa Lennie, ariko yari azi ko nta kindi yari gukora.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Ndikwishimashima! Ndatekereza ko mfite ibihushi.

B: Oya rwose! Ibyo ni ibintu biteye ubwoba.

B: Tuzakenera amavuta y'imyelayo, indimu, n'utubumbe duke twa tungurusumu.

A: Ibyo byose ndabifite. Tuzabigenza dute?

B: Mbere na mbere, tuzavanga amavuta ya elayo, indimu na tungurusumu.

Hanyuma, tuzawushira mu musatsi ku mutwe wawe.

A: Isaha imwe? Ibyo bisa n'aho ari igihe kirekire.

Ayo mavuta azatuma ibihushu bibura umwuka, naho indimu uzabica.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Mama, ibyo ni ibiki?" umwana muto yaramubajije, yerekana ibimera byari mu cyumba cy'uruganiriro.

"Ibyo ni ibimera," ni ko mama yamusubije "ni ibinyabuzima nkatwe."

Umwana muto yaramubajije ati:"Ese nshobora kubikoraho?"

Mama yaranshubije ati "wabikora, ariko ujye uzikoraho witonze. " "Amababi yayo aroroshye."

Uwo mwana muto yarambuye ukuboko akora ku mababi yayo.

Ayo mababi yari yoroshye cyane kandi anyerera.

Uwo mwana muto yaravuze ati "ndabikunze. "

Mama yaramushubije ati "ndishimye cyane". "Ibimera ni byiza ku buzima bwacu. Zituma umwuka uba mwiza kandi zituma twumva tumeze neza".

Uwo mwana muto yakomeje kwitegereza ibyo bimera. Hanyuma, yaje kubona umurongo w'imigozi ugenda uteretse hasi.

Umwana muto yaramubajije ati:"Ese nshobora kuzikoraho?"

Mama yaramusubije ati "oya, ntabwo ugomba kuzikoraho". "Amasinga ashobora guteza akaga. Ushobora gufatwa n'umuriro."

Uwo mwana muto yasaga n'utishimye, ariko ntiyigeze akora kuri ya masinga.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Iminsi mikuru y'amavuko ni igihe cyo kwizihiza umunsi wavutseho.

Ni umunsi wo gutekereza ku bintu byiza byose wagezeho mu buzima no gushimira abagufashije kuba uwo uri we.

Nanone kandi, ni umunsi wo kwishyiriraho intego z'umwaka utaha no kwiteganyiriza imibereho y'igihe kizaza.

Kugira ngo umunsi wawe w'amavuko ube udasanzwe, tangira wandike ibintu byose ushimira Imana.

Ibyo bishobora kuba bikubiyemo umuryango wawe, inshuti zawe, ubuzima bwawe, urugo rwawe, akazi ukora cyangwa ikindi kintu icyo ari cyo cyose ubona ko ari icy'ingenzi.

Numara gukora urutonde rw'ibyo wifuza, ujye ufata akanya utekereze kuri buri kintu n'ukuntu cyatumye ubuzima bwawe burushaho kuba bwiza.

Hanyuma, ishyirireho intego zimwe na zimwe zo mu mwaka ukurikiyeho.

Izo ntego zishobora kuba izo ari zo zose wifuza, ariko zigomba kuba zisobanutse neza, zishobora kugerwaho, zishoboka, zihuje n'ibyo umuntu yifuza kugeraho kandi zigena igihe zigomba kumara.

Urugero, ushobora kwishyiriraho intego yo kugabanya ibiro, kuzamurwa mu ntera ku kazi cyangwa kujya gutembera ahantu hashya.

Hanyuma, ujye uteganya ibyo uzakora ku munsi wawe w'amavuko.

Ibyo bishobora kuba bikubiyemo kumarana igihe n'abo ukunda, kurya ibyokurya ukunda cyangwa gukora ikintu wari umaze igihe kirekire wifuza.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Umuntu wa 1: Komedi z'urukundo zivuga ibintu bidashoboka rwose.

Umuntu wa 2: Ndabizi, sibyo? Abakundana bahita bakundana bakimara kubonana bwa mbere, kandi nta kibazo na kimwe bahura na cyo.

Umuntu wa 1: Kandi amakimbirane ahora ari ayo guhimba.

Nk'urugero, muri filimi imwe, abashakanye batandukanye kubera ko inshuti magara y'umugabo yakundaga umukobwa.

Umuntu wa 2: Ibyo birasekeje cyane. Ibyo si ko bigenda mu buzima busanzwe.

Umuntu wa 1: Ibyo ni ukuri. Ndetse n'igihe baba bari kumwe, biba ari byiza cyane.

Ntibajya barwana cyangwa ngo bagire ibyo batumvikanaho.

Umuntu wa 2: Ni nkaho filime zigerageza kutubwira ko urukundo buri gihe rworoshye kandi rwuzuye.

Kubaka urukundo rurambye bisaba igihe n'imihati.

Umuntu wa 1: Ndabizi. Ni yo mpamvu ntagikunda kureba filime z'urukundo.

Ibyo bituma abantu bifuza ibintu bidashyize mu gaciro ku birebana n'urukundo.