The plastic bag is a ubiquitous object in our modern world.

It is used for everything from carrying groceries to picking up dog poop.

But what is the true cost of this seemingly innocuous item?

Plastic bags are made from a type of plastic called polyethylene, which is derived from fossil fuels.

The production of plastic bags requires a great deal of energy, and it also releases harmful pollutants into the environment.

Once plastic bags are discarded, they can take hundreds of years to decompose.

This means that they can accumulate in landfills and oceans, where they can harm wildlife and pollute our water supply.

Plastic bags are also a major source of litter.

They can be found on beaches, in parks, and even in our own neighborhoods.

Litter is unsightly and can be a hazard to wildlife.

The plastic bag is a symbol of our throwaway culture.

We use them for a few minutes and then discard them, never giving a thought to the environmental consequences.

We need to find ways to reduce our use of plastic bags.

We can bring our own reusable bags when we go shopping, and we can recycle plastic bags whenever possible.

We can also lobby our elected officials to pass laws that restrict the use of plastic bags.

Basache ezalaka bisika nyonso na mokili na biso ya lelo.

Basalelaka yango mpo na biloko nyonso banda komema biloko kino kolokota mbindo ya mbwa.

Kasi nini ezali motuya ya eloko oyo ezali komonana neti ezali mabe te?

Basache esalemaka na biloko babengi polyethylene, oyo eutaka na ba combustible fossile.

Kosala basache esengaki energie mingi mpenza, mpe ebimisaka biloko oyo ezalaka mabe mpo na mopepe.

Soki babwaki basache, ekoki kozwa bankama ya bambula liboso ebeba.

Elakisi ete ekoki kosangana ebele na bisika babwaka biloko ya mbindo mpe na bambu, esika ekoki kobebisa biloko ya zamba mpe kobebisa mai na biso.

Basache ezali mpe eloko monene oyo ememaka mbindo.

Tokoki komona yango na mabongo, na baparke, mpe ata na bakartie na biso.

Mbindo emonanaki te mpe ekoki kozala likama mpo na biloko ya zamba.

Sache ezali elembo ya culture na biso ya kobwaka biloko.

Tosalelaka yango na mwa miniti moke mpe na nsima tobwakaka yango, tokanisaka ata moke te na ba consequence na yango na mopepe.

Tosengeli koluka koyeba balolenge ya sika ya kosalela mingi te basache.

Tokoki komema basaki na biso moko oyo basalelaka mbala mingi ntango tokei kosomba, mpe kosalela basaki oyo basalelaka mbala mingi soki makoki ezali.

Tokoki mpe kopusa bakonzi topona na kovote mobeko oyo etye bandelo na ndenge ya kosalela basache.


Kofi and Sameer met in college at a bar that Kofi's father owned.

They became fast friends, even though they were very different people.

Kofi was outgoing and adventurous, while Sameer was more introverted and studious.

But they had a lot in common, and they quickly bonded over their shared love of music, movies, and books.

They spent hours talking about their favorite bands, movies, and books, and they even started a band together.

After college, Kofi and Sameer moved to different cities, but they stayed in touch and visited each other regularly.

They continued to be best friends, even though they lived far apart.

They talked on the phone every week, and they always made time for each other when they were in town.

Kofi and Sameer' friendship has lasted for over 30 years, and it shows no signs of slowing down.

Kofi na Sameer bakutanaki na collège na bare ya papa ya Kofi.

Bakomaki baninga noki, ata bazalaki bato oyo bakeseni makasi.

Kofi azalaki kobimisa makanisi na ye mpe kosekisa, kasi Sameer azalaki koloba mingi te mpe koyekola ebele.

Kasi bazalaki na eloko moko ya ndenge moko, mpe kozanga kozela boninga ekolaki mpo bolingo na bango ya miziki, bafilme mpe mikanda.

Bazalaki kolekisa bangonga ebele na kolobela bituluku, bafilme, mpe mikanda oyo bazalaki kolinga mingi, mpe basalaki etuluku bango mibale.

Nsima ya collège, Kofi na Sameer bakendaki na bingumba ekeseni, kasi bakobaka kosolola mpe kotalana mbala na mbala.

Bakobaki kozala baninga ya malamu, ata bazalaki kofanda esika moko te.

Bazalaki kosolola na telefone mposo nyonso, mpe bazalaki ntango nyonso komibombela ntango ya kotalana soki bayei na engumba ya moninga.

Boninga ya Kofi na Sameer esalaki mibu koleka 30, mpe ezalaki na elembo ata moko te ya kolemba.


The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.

Mopepe ezalaki na nsolo ya motoki mpe ya matiti bauti kokata ntango ba atlete babongamaki na kopota 100 metre.

Bato bazalaki kokumisa bango makasi, bazali kozela nani akobima moto ya liboso.

Ngonga ebetaki, mpe baboti-mbango balongwaki na bisika na yango.

Bango nyonso bazalaki ndenge moko, mpe ezalaki mbangu ya bato nyonso.

Ntango bakomaki pene ya nsuka, moto ya liboso abongwanaki mbala ebele.

Na nsuka, ezalaki na foto ya nsuka, kasi molongi amonanaki polele: elenge mwasi ya molai, na nsuki ekwea mpe na mokano makasi na elongi na ye.

Asila kolonga mbano ya wolo, mpe azalaki lokumu ya mboka na ye.

Ntango atelemaki na estrade, bayembaki loyembo ya mboka na bango, mpe apepaki bato oyo bazalaki kosepela.

Akokisaki ndoto na ye, mpe alakisaki mokili ete eloko nyonso ekoki kosalema soki osali makasi mpe otiki te.

Ezali kaka moko ya masolo ebele oyo bazalaki kokoma mokolo wana.

Na mokili mobimba, ba atlete bamekanaka na masano na bango, bazalaka na mokano kaka moko na makanisi: kolonga.

Mosusu bakolonga, mpe basusu bakopola, kasi bango nyonso bazali na masolo ya kobeta.


Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.

Koteka Binama: Likambo Oyo Ezali Kokola Koteka binama ezali mokakatano makasi oyo ezali konyokola bato ebele na mokili mobimba.

Mbula nyonso, bankoto ya bato kokosama, kopusama, to kokangama mpo bapesa binama na bango.

Na nsima bazali koteka binama oyo na bazwi oyo bakoki kofuta bango.

Koteka binama ezali mombongo oyo ezali kopesa mosolo ebele.

Ntalo ya enama kaka moko na zando ya moindo ekoki kobanda \$100,000 kino na \$1 million.

Yango ezali liponi ya kitoko mpo na bato mabe oyo balingaka kozwa mosolo nokinoki.

Koteka binama esalemaka mbala mingi na bituluku ya bato ya mabe.

Bituluku oyo esalelaka balolenge ekeseni mpo na kozwa bavictime ata makasi, kobuba, mpe kokosa.

Bakosaka mbala mingi bavictime ete bakomema bango na mboka oyo ezali na mosala malamu to bomoi ya malamu.

Soki bakomi kuna, bakomisaka bango baombo mpe bapusaka bango na kopesa binama na bango.

Koteka binama ekoki kozala na ba consequence ya mabe mpenza mpo na bavictime.

Banyokwamaka kaka te na mpasi na nzoto mpe na makanisi, kasi bakoki kokufa na ntango ya lipaso.

Lisusu, koteka binama ekoki kopanza maladi neti SIDA mpe hepatite.

Kobundisa koteka binama ezali bitumba ya mpasi.

Ezali na solution kaka moko te oyo ekosimba na likambo nyonso.


A: Hey, have you heard about the new backpacking store that's opening up B: No, I haven't.

Where is it A: It's on Main Street, right next to the old bank B: Oh, that's a great location A: Yeah, I know.

I've been looking for a new place to buy backpacking gear A: Well, this is the place for you.

They have everything you could ever need B: Awesome.

I'll definitely check it out A: You won't be disappointed B: Thanks for the tip A: No problem A: Hey, did you see that ad for the backpacking trip to the Grand Canyon B: Yeah, I saw it.

I'm so tempted to go B: You should do it.

A: Mbote, oyoki nsango ya butiki ya basaki ya mokongo oyo bazali kofungola B: Te, nanu te.

Ezali na wapi A: Ezali na Balabala Monene, pene ya banki ya kala B: Oh, ezali esika ya kitoko A: Ee, nayebi.

Nazalaki koluka esika ya sika ya koluka esika ya kosomba basaki ya ndenge wana A: Malamu, esika wana ebongi mpo na yo.

Bazali na biloko nyonso oyo okoki kozala na mposa na yango B: Malamu.

Nakokende mpenza kotala yango A: Okolemba nzoto te B: Matondi mpo na toli A: Likambo te A: Eh, omonaki piblisite ya mobembo na Canyon Monene B: Ee, namonaki yango.

Ezali komonana ezali kitoko makasi A: Nayebi, bongo?

Neti nga mpe nakokende B: Osengeli kosala yango.


One day, a young girl named Mary was combing her hair when she saw a louse.

She was horrified, and she ran to her mother for help.

Her mother told her that there were many traditional remedies for lice, and that she would try the one that required the least amount of action.

The first thing her mother did was to boil a pot of water.

Then, she added a handful of dried rosemary leaves and let them steep for a few minutes.

After the water had cooled, her mother poured it into a bowl and told Mary to sit down.

She then used a comb to wet Mary's hair with the rosemary water.

The lice started to die, and Mary was able to pick them out of her hair with ease.

Her mother was so happy that she had been able to help Mary without having to take any drastic measures.

She knew that Mary would be able to sleep soundly that night, knowing that she was free of lice.

The next day, Mary's mother went to the store and bought a bottle of lice shampoo.

She told Mary that it was important to use the shampoo to kill any remaining lice, and that she should follow the directions on the bottle carefully.

Mokolo moko, elenge mwasi moko nkombo na ye Maria azalaki kosanola nsuki mpe amonaki sili.

Abangaki, mpe akimaki epai ya mama na ye mpo asalisa ye.

Mama ayebisaki ye ete ezali na bankisi ebele mpo na koboma basili, mpe ete akomeka nkisi moko oyo ekosenga te ete asala makambo ebele.

Likambo ya liboso mama na ye asalaki ezalaki ya kotokisa mai.

Na nsima, abakisaki mwa nkasa ya romarin mpe kotika yango mwa miniti.

Ntango mai ekomaki malili, mama atyaki yango na sani mpe ayebisaki Maria na kofanda.

Na nsima asalelaki kisanola mpo na kopolisa nsuki ya Maria na mai ya romarin.

Basili ebandaki kokufa, mpe Maria akokaki kolongola yango na nsuki na ye na pete.

Mama asepelaki mpo asalisaki Maria kozanga kosala makambo ya mindondomindindo.

Ayebaki ete Maria akokoka kolala mpongi kitoko na butu wana, mpo ayebi ete azali te na basili.

Mokolo elandaki, mama ya Maria akendaki na butiki mpe asombaki shampoin ebomaki basili.

Ayebisaki Maria ete ezalaki ntina ete asalela shampoin wana mpo na koboma basili nyonso oyo etikalaki, mpe ete asengeli kotosa malamumalamu malako ezali likolo ya molangi.


Work is worship is a principle that states that all work, no matter how menial or insignificant it may seem, is sacred.

It is a belief that every task we perform, from cooking dinner for our children to cleaning the house, is an opportunity to honor God and our fellow man.

When we work with this mindset, we approach our tasks with a sense of reverence and respect.

We take pride in our work and do our best to do it well.

We also become more mindful of the people who will benefit from our work, and we are more likely to go the extra mile to make sure that it is done well.

Working as worship can also help us to connect with our families and communities.

When we cook dinner for our children, we are not only providing them with nourishment, but we are also spending time with them and teaching them about the importance of food and family.

When we clean the house, we are not only making our living space more comfortable, but we are also creating a sense of order and peace.

Work is worship is a powerful principle that can transform our lives and our relationships.

When we work with this mindset, we can find meaning and purpose in even the most mundane tasks.

Mosala ezali kosambela malako oyo elobi ete mosala nyonso, ezala ya maboko to ata ezali komonana ya kozanga ntina, ezali mosantu.

Ezali kokanisa ete mosala nyonso tozali kosala, banda na kolamba bilei mpo na bana na biso kino na kokombola ndako, ezali libaku ya kukumisa Nzambe mpe baninga na biso bato.

Soki tozali kosala na makanisi oyo, tokosala misala na biso na bobangi mpe botosi.

Tozalaka na esengo na mosala na biso mpe tosalaka nyonso mpo na kosala yango malamu.

Tokomaka mpe kokanisa bato oyo bakozwa matomba na mosala na biso, mpe likoki ezali ete tokosala makasi koleka mpo ete esalema malamu.

Kotalela mosala neti losambo ekoki mpe kosalisa biso na koyokana na mabota mpe ba communauté na biso.

Soki tozali kolambela bana na biso bilei ya ntongo, tozali kaka te kopesa bango bilei, kasi tozali kolekisa ntango na bango mpe koteya bango ntina ya bilei mpe ya libota.

Soki tokomboli ndako, tozali kaka te kokomisa esika na biso ya kofanda esika ya malamu, kasi tozali mpe kokotisa molongo na kimya na makanisi na bango.

Kotalela mosala lokola losambo ezali malako ya makasi oyo ekoki kobongola bomoi mpe boyokani na biso.

Soki tozali kosala na makanisi oyo, tokoki kozwa ndimbola mpe mokano ata na misala ya kozanga ntina mpenza.


"Don't judge a book by its cover" is a popular saying that means one should not make assumptions about something based on its outward appearance.

This can be applied to people, places, and things.

For example, you might meet someone who has a bad reputation, but after getting to know them, you realize that they are actually a kind and gentle person.

Or, you might see a building that looks old and rundown, but when you go inside, you find that it is actually a beautiful and historic place.

There are many reasons why it is important not to judge things by their appearance.

First, it can lead to making incorrect assumptions.

Second, it can prevent us from seeing the true value of something.

Third, it can create unnecessary conflict and division.

The next time you are tempted to judge something by its appearance, take a moment to pause and reflect.

Ask yourself if you are really making an informed decision, or if you are simply letting your biases cloud your judgment.

Remember, there is more to a person, place, or thing than meets the eye.

"Kosambisa mokanda te na mposo na yango" ezali maloba eyebana oyo elimboli ete moto asengeli te kolobela likambo moko na kotalela kaka oyo amoni na miso.

Ekoki kotalela bato, bisika, mpe biloko.

Na ndakisa, okoki kokutana na moto moko oyo azali na lokumu mabe, kasi nsima ya koyebana na ye, omoni ete azali moto ya motema malamu mpe ya boboto.

To, okoki komona ndako oyo ezomonana ya kala mpe ya bongobongo, kasi ntango okoti na kati, omoni ete ezali mpenza esika ya kitoko mpe ekenda nsango.

Ezali na bantina ebele oyo ezali ntina na kosambisa te biloko kana ndenge ezomonana na miso.

Ya liboso, ekoki kotinda na kozwa makanisi mabe.

Ya mibale, ekoki kokanga biso nzela ya komona motuya ya solo ya eloko moko.

Ya misato, ekoki kobimisa kowelana mpe bokabwani ezangi ntina.

Mbala ya nsima oyo okomeka kosambisa eloko na kotalela ndenge ezali komonana, zwa ntango ya kopema mpe kokanisa.

Mituna soki ozali kozwa ekateli nsima ya koyeba makambo nyonso, to soki ozali kaka kosala yango na kolanda bosololi na yo ya mabe.

Kobosana te, makambo ezali ebele mpo na moto, esika, to eloko koleka kotala na miso.


Imagine a small town in South Carolina where everyone knows everyone else.

The police chief's daughter, who is also the lead actress in the local theater company, is about to go on stage for her big performance.

But when she gets to the theater, she realizes that she has forgotten her lines.

She panics and tries to think of what to do, but she can't come up with anything.

Just then, the police chief walks into the theater and sees his daughter's distress.

He knows that she is a good actress and that she will be able to pull this off, so he gives her a pep talk and tells her to go out there and do her best.

She takes a deep breath and walks out on stage, ready to perform.

She delivers her lines perfectly and the audience is thrilled.

Kanisa mboka moko ya moke na Sud ya Californie esika bato nyonso bayebani.

Mwana-mwasi ya mokonzi ya bapolisi, oyo azali actrice monene na kompani ya teyatre ya mboka, alingi komata na estrade mpo na kosala makasi.

Kasi ntango akoti na esika ya teyatre, amoni ete abosani maloba na ye.

Akomi likololikolo mpe ameki kokanisa nini akosala, kasi akoki kosala eloko moko te.

Kasi na nsima, mokonzi ya bapolisi akoti na esika ya teyatre mpe amoni mpasi ya mwana na ye ya mwasi.

Ayebi ete azali actrice ya makasi mep ete akoka kolongola mokakatano oyo, yango wana asaleli ye mwa lisolo mpe ayebisi ye nakobima mpe kosala oyo ayebi kosala.

Apemi makasi mpe amati na estrade, abongama na kosala mokumba na ye.

Akokisi mokumba na ye malamu mpenza mpe bayoki basepeli makasi.


The young soldier lay on the battlefield, bleeding from a wound in his side.

He looked up at the sky and saw the clouds scudding past, and the sun shining down on him.

He thought of his home town, and the food he would never eat again, and the people he would never see again.

A moment later, he heard a voice "Are you all right" The soldier opened his eyes and saw a woman standing over him.

She was tall and slender, with long black hair and green eyes.

She was wearing a leather tunic and leggings, and she had a sword at her side "I'mI'm okay," the soldier said "You're hurt," the woman said "Let me help you" The woman helped the soldier to his feet.

She took off her cloak and wrapped it around him to stop the bleeding.

The people were friendly, and they gave the soldier food and a place to stay.

The woman stayed with him, and she helped him to heal.

Elenge ya soda alalaki na esika ya bitumba, makila ezali kotanga na mpota azokaki na mopanzi.

Atalaki na likolo mpe amonaki mapata ezali koleka, mpe moi ezali kobeta ye.

Akanisaki mboka na ye, mpe bilei oyo akotikala kolya lisusu te, mpe bato oyo akotikala komona lisusu te.

Ntango moke na nsima, ayokaki mongongo "Ozali malamu" Soda afungolaki miso mpe amonaki mwasi moko atelemi pene na ye.

Azalaki molai mpe nzoto moke, na nsuki ya milai ya moindo mpe miso ya vert.

Alataki elamba ya kwire mpe collant, mpe azalaki na mopanga na mopanzi "Nazali malamu," ndenge soda alobaki "Ozali na mpasi," ndenge mwasi alobaki "Tika nasalisa yo" Mwasi asalisaki soda wana na kotelema.

Alongolaki kazaka na ye mpe azingaki yango na mpota mpo etika kotangisa makila.

Bato bazalaki na bonkonde, mpe bapesaki soda wana bilei mpe esika ya kofanda.

Mwasi wana atikalaki na ye, mpe asalisaka ye na kobika.


Many famous dictators have ruled over states throughout history.

Some of the most notable include Adolf Hitler, who ruled over Nazi Germany from 1933 to 1945; Joseph Stalin, who ruled over the Soviet Union from 1922 to 1953; and Mao Zedong, who ruled over China from 1949 to 1976.

These dictators were all responsible for the deaths of millions of people, and their regimes were characterized by violence, oppression, and totalitarianism.

One of the most surprising things about these dictators is that they were able to maintain power for so long.

They were able to do this by using a combination of propaganda, intimidation, and violence.

They also had the support of powerful militaries and secret police forces.

Despite their power, these dictators were eventually overthrown.

Hitler committed suicide in 1945, Stalin died of a stroke in 1953, and Mao died of natural causes in 1976.

Badiktatere ebele oyo bayebana bayangela mikili na lisolo ya bato.

Ndambo ya baoyo bayebana ebele ezali Adolf Hitler, oyo ayangelaki Allemange ya Nazi banda 1933 kino 1945; Joseph Stalin, oyo ayangelaki Union Sovietique banda 1922 kino 1953; mpe Mao Zedong, oyo ayangelaki Chine banda 1949 kino 1976.

Badiktatere oyo nyonso babomisaki bamilio ya bato, mpe bokonzi na bango eyebanaki mpo na mobulu, konyokola bato mpe nkanza.

Likambo moko ya kokamwa mingi mpo na badiktatere oyo ezali ete basalaki bambula ebele na bokonzi.

Basalaki yango na kosalelaka propagande, kobangisa bato mpe mobulu.

Bazalaki mpe na lisungi ya basoda ya makasi mpe ya bapolisi ya sekele.

Ata bazalaki na nguya, nsukansuka bakweisaki badiktatere oyo.

Hitler amibomaki na 1945, Stalin akufaki na avc na 1953, mpe Mao akufaki liwa ya normale na 1976.


A man and a woman are waiting for a train.] Man: I love trains.

They're just a way to get from one place to another.

Man: But there's something about the sound of the train whistle, the smell of the coal smoke, the feeling of the wind in your hair as you're speeding through the countryside.

There's something about the sight of a steam locomotive chuffing along the tracks that just takes me back in time.

Man: I'm glad you agree. [The train arrives.

The man and woman board the train.] Man: This is the best seat in the house.

We have a great view of the countryside.

Mobali na mwasi moko bazali kozala engunduka.] Mobali: Nalingaka engunduka.

Esalisaka kaka na kolongwa esika moko mpo na kokende na esika mosusu.

Mobali: Kai ezali na eloko moko na makelele ya sifflet ya engunduka, nsolo ya milinga ya makala, koyoka neti mopepe ezali kati na nsuki na yo ntango bazali koleka na vitesi makasi na esobe.

Mobali: Mingimingi bingunduka ya mopepe.

Ezali na eloko moko soki ozali komona engunduka ya mopepe ezali koleka na banzela na yango oyo ezali kokundwela nga makambo eleka.

Mobali: Nasepeli mpo ondimi. [Engunduka ekomi.

Mobali na mwasi bamati na engundukka.] Mobali: Oyo ezali kiti ya kitoko koleka na kati ya ndako.

Mobali: Mpe engunduka ezali moselu makasi.


The reality of acid rain is a four-letter word: ouch.

It's a serious problem that's harming forests, lakes, and even people.

Acid rain is caused when chemicals like sulfur dioxide and nitrogen oxide are released into the air by power plants, factories, and cars.

These chemicals react with water in the atmosphere to form acids, which then fall to the ground in rain, snow, or fog.

Acid rain can damage trees by making their leaves more acidic.

This can cause the leaves to turn yellow and fall off, which can weaken the tree and make it more susceptible to disease.

Acid rain can also kill fish and other aquatic life by making the water too acidic.

In addition, acid rain can damage buildings and statues by corroding the materials they're made of.

There are a number of things that can be done to reduce acid rain.

One is to switch to cleaner energy sources, such as solar and wind power.

Another is to install pollution controls on factories and power plants.

And finally, we can all do our part by driving less, recycling more, and using energy more efficiently.

So the next time you see a rainstorm, think about acid rain.

Bosolo ya mbula ya acide ezali liloba ya makomi minei: ouch.

Ezali likama ya makasi oyo ezali kobebisa bazamba, balake, mpe kutu bato.

Mbula ya acide esalemaka soki biloko ya chimie neti dixiode ya soufre mpe oxide ya azote ebimi na mopepe na nguya ya ba izine mpe mituka.

Biloko oyo ya chimie esalaka na mai na mopepe mpo na kosala ba acide, na nsima ekweaka na mabele na mbula, neze, to londende.

Mbula ya acide ekoki kobebisa banzete na kokomisaka nkasa na yango na acide mingi.

Ekoki kosala ete nkasa ekoma jaune mpe ekwea, yango ekoki kolembisa nzete mpe ekoma kozwa maladi na pete.

Mbula ya acide ekoki koboma mbisi mpe biloko mosusu ezalaka na mai na kokomisaka mai na acide mingi.

Lisusu, mbula ya acide ekoki kobebisa bandako mpe bikeko na kobebisaka biloko oyo basala yango.

Ezali na makambo ebele oyo ekoki kosalema mpo na mbula ya acide ezala mingi te.

Moko ezali ya kobanda kosalela biloko epetolaka energie mpe energie ya mopepe.

Mosusu ezali ya kotya biloko oyo ekontrolaka kobebisa mopepe na ba izine mpe ba centrale ya lotiliki.

Mpe na nsuka, biso nyonso tokoki kosalisa na kokumbaka motuka moke, kobongisa mingi, mpe kosalela energie na ndenge ya malamu.

Mbala ya nsima okomona mbula ya mabanga, kanisa mbula ya acide.


"College student's experiences with beer": As a college student, I have had my fair share of experiences with beer.

Some of these experiences have been positive, while others have been less than ideal.

However, one experience that I will never forget is the time I got "prison beer" delivered to my dorm room.

It all started when I was hanging out with some friends one night, and we decided to order a pizza.

We placed our order online, and within minutes, we received a notification that our pizza was being delivered.

However, when the delivery guy showed up, he was not carrying a pizza.

Instead, he was carrying a case of beer.

We were all confused, but the delivery guy explained that he had gotten our order mixed up with another order.

He said that the other person had ordered a case of beer, and he had accidentally delivered it to us instead.

We were all a little hesitant at first, but we eventually decided to keep the beer.

We opened the case of beer and started drinking.

The beer was actually pretty good, and we all had a great time.

"Makambo bayekoli ya collège basala na masanga": Lokola moyekoli ya collège, nakutanaki na makambo na nga na masanga.

Makambo mosusu ezalaki ya malamu, kasi mosusu ezallaki ya malamu mpenza te.

Kasi, likambo moko oyo nakotikal kobosana te ezali ntango bazalaki koya kotikela nga "masanga ya boloko" na porte ya chambre na nga.

Nyonso ebandaki ntango nazalaki kobima na mwa baninga na mpokwa moko, mpe tozwaki ekateli ya kosenga pizza.

Tosalaki komande na internet, mpe nsima ya miniti, tozwaki nsango ete bazali koyela biso pizza na biso.

Kasi, ntango elenge oyo ayaki kotika yango akomaki, amemelaki biso pizza te.

Na esika na yango, amemaki molangi ya masanga.

Biso nyonso tokamwaki, kasi elenge wana alimbolaki ete komande na biso esanganaki na komande ya bato mosusu.

Alobaki ete moto mosusu asengaki masanga, kasi asalaki libunga yango wana ayelaki biso yango.

Biso nyonso tozalaki na badute na ebandeli, kasi nsukansuka tozwaki ekateli ya kozwa masanga wana.

Tofungolaki molangi ya masanga mpe tobandaki komela.

Masanga yango ezalaki kitoko, mpe tolekisaki ntnago malamu.


My colleague was a hard worker, but she was always getting passed over for promotions.

She was told that she needed to "work harder" or "be more visible," but it seemed like no matter what she did, she couldn't get ahead.

He was always micromanaging everyone, and he was quick to criticize.

He didn't seem to care about the employees' work-life balance, and he expected them to be available 24/7.

My colleague eventually reached her breaking point.

She couldn't take the stress of the job anymore, and she knew that she wouldn't be able to advance her career there.

She gave her two weeks' notice and started looking for a new job.

She found a new job that was a much better fit for her.

The pay was better, the hours were more reasonable, and the manager was supportive and understanding.

She's much happier now, and she's glad that she made the decision to leave her old job.

I'm not sure what the manager is doing now, but I hope that he's learned his lesson.

He can't treat his employees like that and expect them to stay.

If he wants to keep good people, he needs to change his ways.

As for my colleague, she's doing great in her new job.

She's getting the recognition that she deserves, and she's finally able to advance her career.

She's a great example of what happens when you stand up for yourself and refuse to put up with a bad situation.

Moninga na nga azalaki kosala makasi, kasi bazalaki te komatisa ye grade soki libaku emonani.

Bayebisaki ye ee asengeli kosala "kosala makasi mpenza" to "komonana mingi," kasi emonanaki ete ata asalaki makasi ndenge nini, akokaki te kokende liboso.

Azalaki ntango nyonso kolendelalandela bato nyonso, mpe azalaki koloba mabe noki.

Emonani ete azalaki na ye kokipe te bomoi ya bato ya mosal, mpe azalaki kozela bazala wana 24/7.

Nsukansuka moninga na nga akomaki na nsuka.

Azalaki kokoka lisusu te motungisi ya mosala, mpe ayebaki ete akokende liboso na mosala na ye kuna.

Apesaki mokanda na ye mposo mibale liboso mpe abandaki koluka mosala ya sika.

Azwaki mosala ya sika oyo ebongaki mpenza na ye koleka oy ya kala.

Salere ezalaki ya malonga, bangonga ya mosala ezalaki ya malamu, mpe mokambi azalaki kosunga mpe koyokela bato.

Azali na esengo ebele sikoyo, mpe azali na esengo mpo azwaki ekateli ya kolongwa na mosala wana.

Nayebi te makambo azali kosala sikoyoo, kasi nazali kolikya ete azwaki liteya.

Akoki te kosalela bato na ye ya mosala makambo ndenge wana mpe kozela balongwa te.

Soki alingi bato balongwa te, asengeli kobongola bizaleli na ye.

Kasi moninga nga, azali kosepela na mosala na yeya sika.

Bazali kondima ye mpo na oyo azali kosala mpe nsukansuka azali kokende liboso na mosala na ye.

Azali ndakisa monene ya oyo ekoki kosalema soki otelemi mpo na yo moko mpe oboyi kokanga motema na likambo ya mabe.


Funny pictures and videos are a dime a dozen these days, but some of them stand out from the rest.

These are the ones that are so relatable or absurd that they make us laugh out loud.

One example is a recent video that went viral of a cat trying to fit into a small box.

The cat is clearly struggling, but it keeps trying, and the whole thing is just so funny.

Another example is a picture of a dog wearing a hat that is way too big for it.

The dog looks so ridiculous that it's impossible not to laugh.

These types of funny pictures and videos are often shared on social media, and they can quickly become a "meme" A meme is a humorous image, video, or piece of text that is copied and shared online.

Memes often use familiar images or phrases, and they can be used to express a wide range of emotions.

One thing that must happen when a funny picture or video goes viral is that it is shared with others.

People see a funny picture or video, and they want to share it with their friends so that they can laugh too.

This is why memes can spread so quickly across the internet.

Bafoto mpe bavideo ya kitoko ezali ebele mpenza na mikolo na biso, kasi mosusu kati na yango eleki misusu.

Baoyo wana ezali oyo ya malamu to bozoba yango wana esekisaka biso makasi.

Ndakisa moko ezali video ya sika oyo bato mingi bamonaki ya niawu azali koluka kokoma na kesi ya moke.

Niawu ezalaki mpenza kobunda, kasi ezali kokoba komeka, likambo wana nyonso ezali kosekisa.

Ndakisa mosusu ezali foto ya mbwa alati ekoti oyo eleki yango mpenza na monene.

Mbwa azali komonana zoba mpenza yango wana osengeli kaka koseka.

Bafoto mpe bavideo ya kosekisa ya lolenge oyo, bakabolaka yango mbala mingi na resaux sociaux, mpe ekoki kokoma noki "meme" Meme ezali foto, video, to maloba ezosekisa oyo bakopie mpe bakabola na internet.

Mbala mingi bamemes esalelaka bilili to maloba bato bayeba, mpe bakoki kosalela yango mpo na komonisa mayoki ekeseni.

Likambo moko oyo esengeli kosalema ntango bato ebele bamoni foto to video moko ya kosekisa ezali bakaboli yango na bato mosusu.

Yango nde esalaka ete memes eyebana mingi.

Bato bamonaka foto to video ya kosekisa, mpe balingaka kokabola yango na baninga na bango mpo bango mpe baseka.

Yango wana ba memes ekoki kopanzana noki na internet.


Mount Everest is the highest mountain in the world, standing at 8,848 meters above sea level.

It is located in the Mahalangur Himal sub-range of the Himalayas.

The mountain is a popular destination for mountaineers, and many people attempt to summit it each year.

However, the climb is dangerous, and many people have died trying to reach the top.

The first recorded attempt to summit Everest was made in 1921 by a British expedition led by George Mallory.

Mallory and his climbing partner Andrew Irvine disappeared during their attempt, and their bodies were not found until 1999.

In 1953, Edmund Hillary and Tenzing Norgay became the first people to successfully summit Everest.

Since then, thousands of people have followed in their footsteps.

The climb to the summit of Everest is a long and arduous journey.

It typically takes climbers about two months to complete the journey, and they must overcome a number of challenges along the way.

These challenges include altitude sickness, extreme weather conditions, and the risk of falling.

Despite the dangers, the climb to the summit of Everest is a rewarding experience.

Ngomba Everest ezali ngomba ya molai koleka na mokili mobimba, ezali na molai bametre 8 848 likolo ya nivo ya mbu.

Ezalaka na Mahalangur Himal eteni ya nse ya Himalaya.

Ngomba oyo ezali esika bato batambolaka na bangomba balingaka mingi, mpe bato mingi bamekaka kokoma na nsonge na yango mbula nyonso.

Kasi, komata yango ezali likama, mpe bato ebele bakufa ntango bazalaki komeka kokoma na nsonge na yango.

Lisolo ya liboso eyebana ya komeka kokoma na nsonge ya Everest esalemaki na 1921 na bato ya Grande-Bretagne oyo George Mallory azalaki kokamba.

Mallory na moninga na ye Andrew Irvine babungaka ntango bazalaki komeka komata, mpe bamonaki te bibembe na bango kino na 1999.

Na 1953, Edmund Hillary na Tenzing Norgay bakomaki bato ya liboso oyo balongaki kokoma na nsonge ya Everest.

Banda wana, bankoto ya bato balanda matambe na bango.

Komata kino na nsonge ya Everest ezali mobembo ya molai mpe ya likama.

Esengaka basanza pene ya mibale mpo bato oyo bamataka basilisa mobembo, mpe basengeli kolonga mikakatano ebele na nzela.

Mikakatano yango ezali kobela mpo ozali na likolo, ba condition ya meteo ya mabe mpenza, mpe likama ya kokwea.

Atako makama oyo ezali, komata kino na nsonge ya Everest ezali likambo ya esengo.


Mother: The telescope is used to look at objects in space.

Mother: Sure, but be careful not to bump it.

The child looks through the telescope and sees a bright star.

Mother: Yes, it is. The stars are so far away, but with a telescope, we can see them up close.

The child looks at other objects in space, including planets and moons.

They are amazed by how small and insignificant they feel compared to the vastness of the universe.

Child: I can't believe how big space is.

Mother: It is, but it's also full of amazing things.

Mama: Basalelaka teleskope mpo na kotala biloko ezali na mapata.

Mama: Likambo te, kasi zala mayele, kokweisa yango te.

Mwana atali na nzela ya teleskope mpe amoni monzoto ezali kongenga.

Mama: Ee, ezali bongo. Minzoto ezalaka mosika makasi, kasi na lisalisi ya teleskope tokoki komona yango pene.

Mwana atali biloko mosusu na mapata, ata mpe baplanete mpe basanza.

Ezali kokamwisa soki omoni ndenge ezali moke mpi ntina te soki okanisi yango na universe oyo ezali monene koleka mpenza.

Mwana: Ezali kokamwisa nga ndenge mapata ezali monene mpenza.

Mama: Ezali bongo, kasi etondi mpe na biloko oyo ekamwisaka.


I was worried that I might have contracted Lyme disease, but I went to the doctor and he said that I didn't have anything to worry about.

He told me that the rash was probably just a reaction to the tick's saliva.

I was relieved to hear that I didn't have Lyme disease, but I was still a little bit concerned about the rash.

The doctor told me that it would go away on its own, but it took a few weeks for it to completely disappear.

In the meantime, I tried to keep the rash clean and dry.

I also applied some over-the-counter hydrocortisone cream to help relieve the itching.

The rash was itchy and unsightly, but it didn't cause me any other problems.

I'm just glad that I didn't have Lyme disease.

If you find a tick attached to your body, it's important to remove it as soon as possible.

You can use a pair of tweezers to grasp the tick as close to the skin as possible and pull it straight out.

Don't twist or jerk the tick, as this could cause the head to break off and remain in your skin.

Once you've removed the tick, wash the area with soap and water.

You can also apply a topical antibiotic ointment to help prevent infection.

It's important to watch for signs of Lyme disease after being bitten by a tick.

These symptoms can include fever, headache, fatigue, muscle aches, and a characteristic rash.

If you develop any of these symptoms, see your doctor right away.

Lyme disease is a serious illness, but it can be treated with antibiotics.

Early diagnosis and treatment is important to prevent serious complications.

If you have any questions about ticks or Lyme disease, talk to your doctor.

Nazalaki komitungisa ete mbala mosusu nazwi maladi ya Lyme, kasi nakendaki na monganga mpe ayebisaki nga ete nazali na eloko te ya komitungisa mpo na yango.

Ayebisaki nga ete motane eutaki mbala mosusu na soi ya tique.

Nakitisaki motema na koyoka ete nazalaki te na maladi ya Lyme, kasi nazalaki kaka komitungisa moke mpo na esika ya motane.

Monganga ayebisaki nga ete ekosila yango moko, kasi ezwaki mwa mposo mpo esila libela.

Ntango nazali kozela, nazalaki kotika esika ya motane wana peto mpe ya kokauka.

Natyaki mpe mafuta ya hydrocorstisone mpo na kolembisa mokusa.

Esika ya motane ezalaki mokusa mpe mpasi, kasi ememelaki nga mikakatano mosusu te.

Nasepeli kaka mpo nabelaki te maladi ya Lyme.

Soki omoni tique ekangami na nzoto na yo, ezali ntina kolongola yango kozanga kozela.

Okoki kosalela bapense mpo na kokanga tique na pene ya mposo ya nzoto mpe kolongola yango mbala moko.

Kobalusa te to koningisa yango te, mpo ekoki kosala ete moto na yango elongwa mpe etikala na mposo na yo.

Soki olongoli tick, sokola esika wana na sabuni mpe mai.

Okoki mpe kotya mafuta ya antibiotique mpo na kosalisa obela te.

Ezali ntina na kolandela bilembo ya maladi ya Lyme nsima wana Lyme eswi yo.

Bilembo yango ekoki kozala fievre, moto mpasi, kolemba, misisa mpasi, mpe kosala na esika ekomi motane.

Soki okomi na moko ya bilembo oyo, kotana na monganga kozanga kozela.

Maladi ya Lyme ezali maladi ya makasi, kasi bakoki kobikisa yango na ba antibiotique.

Koluka koyeba maladi noki mpe kozwa lisungi ezali ntina mpo na kokutana te na mikakatano ya makasi.

Soki ozali na motuna etali batique to maladi ya Lyme, solola na monganga na yo.


Three women are sitting at a table, talking about their cats.

Constance: My cat, Sangeetha, is always there to greet me at the door when I come home from work.

Ayanda: Me too! I have two cats of my own. They make me feel wanted.

Constance: I know what you mean. Sangeetha always makes me feel better when I'm having a bad day.

Aditi: I've always wanted a cat, but I'm allergic.

Ayanda: That's too bad. Cats are really great companions.

Aditi:I know! I've always admired people who have cats. They seem to have such a special bond with their pets.

Constance: I think it's because cats are very independent animals. They don't need you to take care of them every minute of the day.

But they still love you and enjoy your company.

Basi misato bafandi na mesa, bazali kolobela baniawu na bango.

Constance: Niawu na nga, Sangeetha, ezalaka ntango nyonso wana mpo na kopesa nga mbote na porte soki nazongi nsima ya mosala.

Ayanda: Nga mpe! Nazali na baniawu mibale. Basalaka namiyoka nazali na ntina.

Constance: Nayebi nini olingi koloba. Sangeetha asalaka namiyoka malamu ntango nyonso soki nazali kolekisa mokolo ya mabe.

Aditi: Nazalaka ntango nyonso na mposa ya niawu, kasi nazali allergique.

Ayanda: Mawa mpenza. Baniawu bazali baninga ya malamu.

Aditi: Nayebi! Nalingaka ntango nyonso bato oyo bazali na baniawu. Emonanaka bazalaka na boninga ya makasi na banyama na bango.

Constance: Nakanisi ezali mpo baniawu bazali banyama ya kotyela mpenza motema. Bazali te na mposa okipe bango ngonga nyonso na mokolo.

Kasi bakolinga yo kaka mpe bakosepela kozala na yo.


The history of Ethiopia is long and complex, with a rich and varied culture.

The earliest evidence of human settlement in Ethiopia dates back to the Paleolithic period, with the discovery of stone tools and other artifacts.

The first major civilization in Ethiopia was the Aksumite Empire, which flourished from the 1st century BC to the 8th century AD.

The Aksumites were a powerful trading empire that controlled much of the trade between Africa and the Middle East.

They also built many impressive monuments, including the Great Stelae of Aksum.

After the fall of the Aksumite Empire, Ethiopia was ruled by a series of different kingdoms and dynasties.

In the 16th century, Ethiopia was invaded by the Ottoman Empire, but the Ethiopians were able to defeat the Ottomans and maintain their independence.

In the 19th century, Ethiopia was ruled by Emperor Tewodros II, who is considered one of the greatest Ethiopian rulers.

Tewodros II was a strong and ambitious ruler who sought to unite Ethiopia and to modernize the country.

He also fought against European colonialism, and he is remembered for his famous letter to Queen Victoria of England, in which he demanded that she stop interfering in Ethiopian affairs.

Lisolo ya Ethiopie ezali lisolo ya molai mpe ya mindondo, ezali na culture mingi mpe ekeseni.

Bilembeteli ya kala ya kozala ya bato na Ethiopie ebandi na eleko ya ba Paleolitique, ntango bamonaki bisaleli ya mabanga mpe mayemi mosusu.

Sivilizasio monene oyo ya liboso na Ethiopie ezali neti Bokonzi ya Aksumite, oyo ezalaki makasi banda ekeke ya 1 BC kino na ekeke ya 8 AD.

Ba Aksumite ezalaki sivilizasio makasi ya mombongo oyo ezalaki koyangela mombongo mingi kati ya Afrika mpe Moyen Orient.

Basalaki mpe bamonima ya minene, ata mpe Stelae Monene ya Aksum.

Nsima ya kokwea ya Bokonzi ya Aksumite, Ethiopie eyangelamaki na bikonzi mpe badynastie ebele ekeseni.

Na ekeke ya 16, Ethiopie ebotolamaki na Bokonzi ya Ottoman, kasi bato ya Ethiopie balongaki ba Ottoman mpe babatelaki lipanda na bango.

Na ekeke ya 19, Ethiopie eyangelamaki na Mokonzi Tewodros II, oyo bato balobaka azali moko ya bakonzi minene ya Ethiopie.

Tewodros II azalaki mokonzi ya makasi oyo azalaki na mposa ya koyangela, alukaki kosangisa Ethiopie mpe kokomisa yango ekolo ya sika.

Abundisaki mpe bato ya nkanza ya Eropa, mpe bato bakanisaka ye mpo na mokanda ya ekende nsango akomelaki Mokonzi-Mwasi Victoria ya Angletere, kuna asengaki ye na kotika komikotisa na makambo ya Ethiopie.


Salesperson: What kind of style are you looking for?

Customer: I'm mostly interested in something neutral and understated.

Salesperson: We have a few options that might work. This one is made from wool and has a simple geometric pattern.

Customer: I like that. It's perfect for my living room.

Salesperson: Great! I'm happy to help. We can also deliver and install the rug for you if you'd like.

Customer: That would be great. I'm willing to pay a little extra for that.

Salesperson: No problem. We'll get started on that right away.

Moteki: Ozali koluka modele ya ndenge nini?

Mosombi: Nazali koluka eloko moko ya neutre mpe ya langi makasi te.

Moteki: Tozali na mwa maponi oyo ekoki kosimba. Oyo esalemi na laine mpe forme moko ya mindondo te.

Mosombi: Nasepeli na yango. Ebongi mpenza mpo na shambre na nga.

Moteki: Malamu! Nasepeli kosalisa yo. Tokoki mpe koya kotikela yo tapis yango na ndako mpe kotya yango soki olingi.

Mosombi: Ekozala malamu. Nakobakisa mwa mbongo likolo mpo na yango.

Moteki: Likambo te. Tokobanda kosala yango kaka sikoyo.


Sickness has been a part of human life since the beginning of time.

From the common cold to the bubonic plague, countless diseases have ravaged our species, causing pain, suffering, and death.

But where did these illnesses come from?

One popular myth about the origin of sickness is that it was caused by a curse from the gods.

According to this myth, the gods were angered by the behavior of humans, so they sent down a plague to punish them.

This myth is found in many cultures around the world, and it often features a similar story: the gods are angered by something humans have done, so they send down a plague to teach them a lesson.

While this myth is certainly a powerful story, there is no evidence to support it.

In fact, most scientists believe that sickness is caused by natural factors, such as bacteria and viruses.

These pathogens are always present in our environment, and they can cause disease when they enter our bodies.

Of course, the myth of the gods' curse is just one of many stories about the origin of sickness.

There are many other myths and legends that attempt to explain why we get sick.

Bokono ezalaka na kati ya bomoi ya bato banda na ebandeli mpenza.

Banda na fievre kino na maladi ya makwanza, maladi ebele enyokola bato, ememela bango mpasi, minyoko, mpe liwa.

Lisapo moko ya ebandali ya maladi ya bato oyo eyebana mingi ezali ete euta na elakeli mabe ya banzambe.

Na kotalela lisapo wana, bizaleli mabe ya bato esilikisaki banzambe, yango wana batindaki bampasi mpo enyokola bato.

Lisapo oyo ezali na baculture ebele na mokili mobimba, mpe mbala mingi ezalaka na lisolo ya ndenge moko: banzambe basilikaki mpo na likambo moko oyo bato basalaki, yango wana batindaki mpasi mpo na kopesa bato liteya.

Atako lisapo oyo ezali mpenza lisolo ya makasi, ezali na elembeteli moko te mpo na kondimisa yango.

Na koloba solo, bato ebele ya siansi bakanisaka ete maladi euta na biloko ya bozalisi, neti bamikrobe na bavirisi.

Biloko mabe oyo ezalaka na biso nyonso oyo tofandaka, mpe ekoki kobelisa biso soki ekoti na nzoto na biso.

Ya solo, lisapo oyo ya elakeli mabe ya banzambe ezali kaka lisolo moko na kati ya masolo ebele oyo elobeli esika maladi euta.

Ezali na masapo mpe masolo ebele ya kala oyo emekaka kolimbola mpo na nini tobelaka.


"I can't believe we're going to be learning how to cook Indian food today," said 10-year-old Priya excitedly.

She had been looking forward to this day ever since her teacher, Ms. Singh, had announced that they would be doing a unit on different cultures. "I've never had Indian food before," said Priya's friend, Sam. "What's it like?"

"It's delicious," said Priya "It's usually very flavorful, with a lot of spices. And there are so many different dishes to choose from."

The class arrived at the kitchen, and Ms. Singh began to set up.

"Today, we're going to be making a simple dish called dal makhani," she said.

"It's a type of lentil soup that's very popular in India."

Ms. Singh showed the class how to measure out the ingredients and cook the lentils.

The students helped each other chop vegetables and stir the pot.

As they worked, they chatted about their favorite foods and what they were looking forward to trying in India.

When the dal makhani was finished, the students sat down to eat.

"Nazali kondima ete tokoyekola ndenge ya kolamba bilei ya Inde lelo," wana maloba ya Priya oyo aza na mibu 10 alobaki na esengo nyonso.

Azalaki kozela mokolo oyoo banda molakisi na ye, Madame Singh, alobaki ete bakobanda kozwa liteya etali bonkoko ya bato mosusu. "Nazwa nanu te bilei ya Inde," wana maloba ya Sam, moninga ya Priya. "Ezalaka ndenge nini?"

"Ezali elengi," ndenge Priya alobaki "Ezalaka ntango nyonso kitoko mingi, na biloko ebele ekomisaka biloko elengi. Ezali na bilei ebele ekeseni oyo okoki kopona kati na yango."

Bana-kelasi bayaki na kikuku, kasi Madame Singh abandaki kobongisa biloko.

"Lelo, tokolamba bilei ya pete babengi dal makhani," ndenge alobaki.

"Ezali lolenge moko ya madesu oyo eyebana mingi na Inde."

Madame Singh alakisaki bana-kelasi ndenge ya komeka biloko ya kotya na kati mpe kolamba madesu.

Bana-kelasi basalisanaki na kokata bandunda mpe kobalusa nzungu.

Ntango bazalaki kosala, bazalaki kolobela bilei balingaka mingi mpe oyo bazalaki kozela komeka na Inde.

Ntango dal makhani esilaki kolambama, bana-kelasi bafandaka mpo na kolya.


My favorite season is the one in which all is green, the trees are in full bloom, and the birds are singing.

It is a time of new beginnings, as the world wakes up from its winter slumber and begins to grow and change.

I love to spend this time outdoors, enjoying the fresh air and sunshine.

There is nothing quite like taking a walk in the woods on a spring day, breathing in the scent of the flowers and listening to the birdsong.

It is a time of hope and renewal, and I always feel invigorated by it.

The days are getting longer and the nights are getting shorter, and the sun is shining brighter.

The flowers are blooming and the trees are budding, and the air is filled with the sound of birdsong.

The world is coming alive again after a long winter's sleep, and it is a beautiful sight to behold.

Spring is a time of new beginnings, and I am always excited to see what the new season will bring.

I love to watch the plants grow and change, and I enjoy seeing the animals come out and play.

Spring is a time of hope and renewal, and I always feel invigorated by it.

Eleko nalingaka mingi ezalaka ntango biloko nyonso ezalaka vert, banzete etondi na nkasa, mpe bandeke bazali koyemba.

Ezali ntango ya ebandeli ya sika, ntango mokili elamukaka na mpongi ya hiver mpe ebandaka kokola mpe kobongwana.

Nasepelaka kolekisa eleko oyo libanda, kosepela na mopepe ya kitoko mpe moi.

Ezali na eloko moko te ekokani na kotambola na zamba na mokolo ya printemps, koyoka nsolo ya bafololo mpe koyoka loyembo ya bandeke.

Ezali ntango ya elikya mpe ya kobandela, mpe namonaka ntango oyo ete elendisaka nga.

Moyi ekomaka molai mpe babutu ekomaka mokuse, mpe moi engengaka makasi.

Bafololo ezali kobota mpe banzete ezobimisa matiti, mpe mopepe etondi na loyembo ya bandeke.

Mokili ezali kozonga lisusu na bomoi nsima ya mpongi molai ya hiver, mpe ezali kitoko na kotala yango.

Printemps ezali ntango ya ebandeli ya sika, mpe nazalaka ntango nyonso na esengo ya komona biloko eleko ya sika ekomema.

Nasepelaka kotala banzete ezali kokola mpe kobongwana, mpe nasepelaka kotala banyama ezali kobima mpe kosakana.

Printemps eza eleko ya elikya mpe ya makambo ya sika, mpe namonaka ete elendisaka nga ntango nyonso.


The assassination of Mohamed Bouazizi was a major turning point in the Tunisian Revolution.

Bouazizi was a 26-year-old street vendor who set himself on fire in December 2010 in protest of police harassment and corruption.

His death sparked a wave of protests across Tunisia that eventually led to the overthrow of President Zine El Abidine Ben Ali.

Bouazizi's death was widely seen as a symbol of the Tunisian people's frustration with the government's economic policies and its authoritarian rule.

The protests that followed his death were met with violent repression by the government, but they ultimately succeeded in toppling Ben Ali.

The Tunisian Revolution was a major turning point in the Arab world.

It inspired other uprisings in the region, and it led to the overthrow of several authoritarian regimes.

The revolution also had a significant impact on Tunisian society.

It led to the adoption of a new constitution, and it ushered in a new era of democracy and freedom.

Bouazizi's death is a reminder of the importance of human rights and the need for political change.

His sacrifice helped to bring about a more just and democratic Tunisia.

Kobomama ya Mohamed Bouazizi ezalaki mbongwana makasi na Botomboki ya Tunisie.

Bouazizi azalaki elenge ya mibu 26 oyo azalaki koteka na balabala, oyo amibimisaki na sanza ya zomi 2010 mpo na kotombokela minyokoli ya bapolisi mpe ndenge bazwaka kanyaka.

Liwa na ye ebimisaki botomboki ebele na Tunisie oyo nsukansuka esalaki ete balongola Prezida Zine El Abidine Ben Ali na bokonzi.

Liwa ya Bouazizi emonanaki bisika mingi lokola elembo ya bampasi ya bato ya Tunisie na malako ya ekonomi ya guvernema mpe bokonzi na yango ya nkanza.

Botomboki oyo ebimaki nsima ya liwa na ye esanganaki na mobulu makasi ya boyangeli, kasi nsukansuka balongoki na kokweisa Ben Ali.

Botomboki ya Tunisie ezalaki mbongwana monene na mikili ya ba Arabe.

Epusaka bamboka mosusu ya eteni wana na kotomboka, mpe esalaki bikonzi mingi ya nkanza ekwea.

Botomboki wana ezalaki mpe na bopusi makasi na ekolo Tunisie.

Esalaki ete babimisi mobeko-mokonzi ya sika, mpe ememaki na eleko ya sika ya demokrasi mpe lipanda.

Liwa ya Bouazizi ezali ekundolaka motuya ya balotomo ya bato mpe mposa ya mbongwana ya politiki.

Mbeka na ye esalisaki na kozala na Tunisie ya boyengebene mingi mpe ya demokrasi.


Gift-giving is an important part of Chinese culture, and there are many different rules and customs to follow.

Whenever you are invited to a Chinese person's home, it is customary to bring a gift.

The type of gift you bring will depend on the occasion and the relationship you have with the host.

For example, if you are attending a birthday party, you might bring a gift of flowers or fruit.

If you are visiting a friend's home, you might bring a small gift, such as a bottle of wine or a box of chocolates.

It is important to wrap the gift nicely and to present it with both hands.

When you receive a gift, it is customary to open it immediately and to express your appreciation.

You should also reciprocate by giving a gift of equal value whenever you are invited to someone's home.

If you are unsure of what to give, you can always ask a friend or family member for advice.

Kopesa bakado ezali eteni ya ntina ya bonkoko ya Chine, mpe ezali na mibeko mpe malako ebele oyo esengeli kotosa.

Soki babengisi yo na ndako moko ya moto ya Chine, bazalaka na ezaleli ya komema kado.

Lolenge ya kado okomema ekoyokana na evenema mpe boyokani na yo na moto abengisi yo.

Na ndakisa, soki ozali kokende na feti ya aniversere ya mbotama, okoki komema kado ya bafololo to mbuma.

Soki okei kotala moninga na ndako, okoki komema kado ya moke, neti molangi ya vinyo to liboke ya bachocolat.

Ezali ntina kozipa kado yango kitoko mpe kopesa yango na maboko nyonso mibale.

Soki ozwi kado moko, bazalaka na ezaleli ya kofungola yango kozanga kozela mpe komonisa botondi.

Osengeli mpe komema kado ya motuya ndenge moko mbala nyonso oyo babengisi yo na ndako ya moto moko.

Soki oyebi te kado ya kopesa, okoki ntango nyonso kosenga toli epai ya moninga to moto ya libota.


The young woman held her hand out to the man, her eyes pleading.

The man looked at her, his expression hard.

"I don't know what you're talking about," he said.

"I'm from Toronto," she said. "I was kidnapped and brought here.

The man shook his head. "Get out of here before I call the police."

She was so close, but it looked like she was going to be caught again.

She turned to run, but the man grabbed her arm. "I said get out of here!" he shouted.

The woman struggled, but the man was too strong.

He pulled her close and slapped her across the face.

"You're not going anywhere," he said. "You're my property now." The woman cried out in pain and fear.

Elenge mwasi apesaki loboko epai ya mobali wana, miso ya elenge mwasi ezobondela.

"Palado," ndenge alobaki. "Nazali na mposa ya lisungi na yo."

"Nayebi te makambo ozali koloba," wana maloba ya mobali yango.

"Nauta na Toronto," wana maloba ya elenge. "Bakanga nga na makasi mpe bamema nga awa.

Mobali aningisaki moto. "Longwa awa liboso nabenga polisi."

Azalaki pene mpenza, kasi emonanaki neti bakokanga ye lisusu.

Abalukaki mpo na kokima mbango, kais mobali wana akangaki ye na loboko. Agangaki ete "Nayebisaki yo longwa awa!"

Mwasi abundaki, kasi mobali azalaki makasi mingi.

Abendaki mwasi pene mpe abetaki mbata na elongi.

"Okokende esika moko te," wana maloba ya mobali. "Ozali sikoyo eloko na nga." Mwasi wana alelaki na mpasi mpe na bobangi.


Action films have undergone a major transformation in recent years.

Gone are the days of simple, one-dimensional heroes and villains.

Today's action films are more complex, with characters who undergo significant transformations over the course of the film.

This transformation is often a reflection of the film's themes, which can range from the importance of family to the power of love.

Several recent action films have featured this type of transformation.

In the film "The Batman," for example, the title character goes from being a vengeful vigilante to a symbol of hope for the city of Gotham.

In "Black Panther," T'Challa must learn to embrace his role as king of Wakanda, even though it means giving up some of his personal freedoms.

And in "Captain Marvel," Carol Danvers must learn to control her powers and use them for good.

These films show that action films can be more than just mindless violence.

They can also be used to explore complex themes and characters.

Bafilme ya action esala mbongwana ya monene na mibu euti koleka.

Mikolo ya ba heros mpe ya bato mabe ya pete mpe ya kokamwa makasi esila.

Bafilme ya action ya lelo ekoma mindondo, na bato oyo babongwanaka makasi na boumeli ya filme.

Mbongwana oyo emonisaka mbala mingi mito ya likambo ya filme, oyo ekoki ebandi na ntina ya libota kino na bokasi ya bolingo.

Bafilme ya action ebele ya kala mingi te ezalaki na mbongwana ya lolenge oyo.

Na filme "The Batman," na ndakisa, moto ya moke abandi na moto azongisaka mabe mpe akomi elembo ya elikya mpo na engumba ya Gotham.

Na "Black Panther," T'Challa asengeli koyekola kokokisa mokumba na ye ya mokonzi ya Wakanda, atako ezali kosenga kotika ndambo ya bonsomi na ye moko.

Mpe na "Captain Marvel," Carol Danvers asengeli koyekola koyangela bokonzi na ye mpe kosalela yango malamu.

Bafilme oyo ezali kolakisa ete bafilme ya action ekoki kozala kaka te mobulu ezangi makanisi.

Bakoki kosalela yango mpe mpo na kolandela mito ya makambo mpe bato ya mindondo.


The debate of man vs. machine is a long-standing one, with no easy answer.

On the one hand, machines are becoming increasingly sophisticated and capable, and they are already performing many tasks that were once thought to be the exclusive domain of humans.

On the other hand, humans have a unique set of skills and abilities that machines are unlikely to ever replicate, such as creativity, empathy, and intuition.

One of the key areas where machines are rapidly outpacing humans is in the field of artificial intelligence (AI).

AI is a branch of computer science that deals with the creation of intelligent agents, which are systems that can reason, learn, and act autonomously.

AI is already being used in a wide range of applications, from self-driving cars to medical diagnosis.

And as AI continues to develop, it is likely to become even more powerful and capable.

However, there are also a number of areas where humans are likely to retain a significant advantage over machines.

For example, humans are much better at dealing with ambiguity and uncertainty.

We can also draw on our experience and intuition to make decisions in complex situations.

And finally, humans have a unique capacity for creativity and innovation.

Kowelana kati ya moto na mashini eza ya kala mpe ezanga eyano ya pete.

Na ngambo moko, bamashini ezali kokoba kokoma mindondo makasi mpe na makoki, mpe ezali kosala misala ebele oyo tozalaki kokanisi nanu ete bato mpamba nde bakoki kosala.

Na ngambo mosusu, bato bazalaki na mayele mpe makoki ya bango moko yo bamashini ekoki ata moke te kozala na yango, neti kokela, komitya na esika ya moto, mpe kosala eloko kozanga kokanisa.

Esika moko ya ntina oyo bamashini ezali mpenza koleka bato ezali na makambo ya intelligence artificielle (AI).

AI ezali eteni ya siansi ya ordinatere oyo etalaka makambo ya kokela biloko ya mayele, oyo ezali basisteme oyo ekoki kokanisa, koyekola, mpe kosala yango moko.

AI esili kobanda kosalelama na ba application ebele, banda na mituka oyo ezokumbama yango moko kino na kokanga bato maladi.

Mpe ndenge AI ezokoba kokola, emonani ete ekokoma makasi mpe na makoki mingi koleka.

Atako bongo, ezali mpe na badomene ebele oyo bato bakokoba koleka na mosika bamashini.

Na ndakisa, bato bazali na makoki ya malamu ya kobunda na makambo ya mpasi mpe oyo eyebani te.

Tokoki kosalela makambo tokutana na yango mpe mayele tobotama na yango mpo na kozwa bikateli na makkambo ya mpasi.

Mpe na nsuka, bato mpamba bazali na makoki ya kokela mpe kosala biloko ya sika.


Two men, one in his 30s and one in his 50s, are sitting at the bar, drinking.

Young Man: So, I heard that the new head of the liquor board is really cracking down on local stores.

Old Man: Yeah, I heard that too. They're saying that he's going to be doing random inspections of bars and restaurants to make sure that they're not selling liquor to minors.

I mean, it's not fair to the responsible businesses that are following the rules when some other places are just selling liquor to anyone who walks in the door.

Old Man: I agree. But I'm also worried about how it's going to affect my business.

I mean, I'm a good guy. I don't sell liquor to minors.

But I'm also not going to let some government bureaucrat tell me who I can and can't sell liquor to.

Young Man: I get what you're saying. But you have to be careful.

Mibali mibale, moko ya mibu 30 na ndambo mpe mosusu ya mibu 50 na ndambo, bafandi na bare, bazali komela.

Elenge Mobali: Ebongo, nayoki ete mokambi ya sika ya makambo ya masanga ya makasi azali kozwa bikateli ya makasi mpo na bamagazin ya kartie.

Mobange: Iyo, nayokaki yango mpe. Balobaki ete bakokende kotala babare na malewa kaka bongo mpo na koyeba soki bazali kotekela te bilenge masanga ya makasi.

Nalingi koloba, ezali malamu te mpo na bakambi ya mimbongo oyo bazali kotosa mibeko ntango bisika mosusu ezali kaka koteka masanga ya makasi na bato nyonso oyo bazali koya epai na bango.

Mobange: Nandimi. Kasi nazali mpe komitungisa na bopusi oyo ekozala na yango na mombongo na nga.

Nalingi koloba, nazali moto malamu. Natekelaka te bilenge masanga ya makasi.

Kasi nakoki mpe te kotikela bato ya guvernema oyo bazalaka kaka na biro bayebisa nga nani nakoki mpe nani nakoki te kotekela masanga ya makasi.

Elenge mobali: Nakangi ntina ya oyo ozali koloba. Kasi osengeli kokeba.


Family planning in India has been a topic of debate for many years.

In 1976, the Indian government passed the controversial National Emergency Act, which imposed a forced sterilization program on men and women.

This program was met with widespread resistance and eventually overturned by the Indian Supreme Court.

In recent years, the Indian government has taken a more progressive approach to family planning.

In 2010, the government launched the National Family Planning Program, which provides free contraception and sterilization services to all Indian citizens.

The program has been successful in reducing the fertility rate in India, but it still faces challenges, such as a lack of awareness and access to services.

One of the most important challenges to family planning in India is the lack of awareness about the benefits of family planning.

Many Indian couples believe that it is their duty to have as many children as possible.

This belief is often reinforced by cultural and religious norms.

Another challenge to family planning is the lack of access to services.

In rural areas, there are often few or no family planning clinics.

This makes it difficult for couples to access the services they need.

Despite these challenges, the Indian government is committed to providing family planning services to all its citizens.

Kobongisa libota na Inde ezali likambo oyo bazolobela banda mibu ebele.

Na 1976, guvernema ya Inde ebimisaki Mobeko urgence ya Ekolo mobimba oyo bato batelemelaki, oyo ekotisaki na makasi programe ya kokanga mabota na mibali mpe basi.

Bato ebele batelemelaki programe oyo mpe nsukansuka Tribinale Monene ya Inde elongolaki mobeko yango.

Na mibu euti koleka, guvernema ya Inde ekamataki mwa metode ya mwa malamu etali kobongisa libota.

Na 2010, guvernema ebandisaki Programe ya Ekolo Mobimba ya Kobongisa Libota, oyo ezalaki kopesa misala ya ofele ya kokanga mabota mpe kokoma ekomba na bato nyonso ya Inde.

Mobeko yango elonga na kokitisa motango ya mabota na Inde, kasi ezali kaka kokutana na mikakatano, neti bato mosusu bayebi yango te mpe bakoki kozwa misala wana te.

Mokakatano moko ya makasi oyo kobongisa mabota na Inde ezokutana na yanog ezali ndenge bato bayebi te matomba ya kobongisa mabota.

Babalani ebele ya Inde bakanisaka ete bazali na mokumba ya kozala na motango ya bana oyo balingi.

Likanisi oyo elendisamaka na mibeko ya bonkoko mpe ya losambo.

Mokakatano mosusu oyo kobongisa libota ekutani na yango ezali kozanga kozwa misala.

Na bamboka, ezalaka te na balopitalo oyo esalisaka na kobongisa mabota to ezalaka moke.

Esalaka ete ezala mpasi na babalani na kozwa misala oyo balingi.

Atako mikakatano oyo ezali, guvernema ya Inde emipesi na kopesa misala ya kobongisa mabota na bato nyonso ya Inde.


Science is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the natural world.

In its broadest sense, science encompasses all human knowledge and activity motivated by a desire to understand the natural world and its phenomena.

Science is also often seen as a particular body of knowledge derived from such investigation, as well as a method of discovery.

The earliest roots of science can be traced to Ancient Greek philosophy, particularly the works of Aristotle, who attempted to explain natural phenomena through observation and reason.

Over the centuries, science has developed into a more rigorous discipline, with the development of the scientific method, which emphasizes evidence, hypothesis testing, and repeatability.

Science has had a profound impact on human society, leading to the development of new technologies, medicines, and understanding of the natural world.

It has also played a role in shaping social and political thought.

Today, science is a major part of modern life, and it continues to play an important role in the advancement of knowledge and understanding.

Siansi ezali kompani oyo esalaka mpe ebongisaka mayele na lolenge ya bandimbola oyo bakoki komeka mpe makanisi etali biloko nzambe akela.

Na ndenge elobelaka makambo, siansi elobelaka mayele mpe misala nyonso ya bato oyo epusami na mposa ya koyeba biloko nzambe akela mpe bafenomene na yango.

Mbala mingi bato bamonaka siansi lokola lisanga ya mayele oyo euti na kolandela, mpe metode ya koyeba makambo.

Misisa ya kala ya siansi ekoki komonana na filozofi ya Grese ya Kala, mingimingi na misala ya Aristote, oyo amekaki kolimbola fenomene ya bozalisii na nzela ya kotala mpe kokanisa.

Na nsima ya bamvula, siansi ekola mpe ekoma disipline ya makasi, basala metode ya siansi, oyo ebendaka likebi na bilembeteli, komeka makanisi, mpe kozongela yango.

Siansi ezala na bopusi makasi na bomoi ya bato, emema bango na kosala bateknolozi ya sika, kimonganga, mpe koyeba biloko ya bozalisi.

Ezala mpe na mosala makasi na kobongisa makanisi ya sociale mpe ya politiki.

Lelo, siansi ezali eteni monene ya bomoi ya mikolo oyo, mpe ezali kokoba kozala na mokumba makasi na bokoli ya mayele mpe ya boyebi.


I have a paper due tomorrow, and I haven't even started it.

I guess I'll just have to stay up all night and finish it.

You'll just end up being more tired and stressed, and you won't do your best work.

A: I know, but I don't have any other choice.

You could start working on it now, and take breaks throughout the day.

Or, you could ask for an extension from your professor.

A: I don't know if I can ask for an extension.

I've already asked for one this semester, and I don't want to seem like I'm not taking my classes seriously.

You're going to end up failing your class.

A: Nazali na retard makasi na devware na nga!

Nazali na devware ya kozongisa lobi, mpe nabandi yango nkutu te.

Nakanisi esengeli nalala te butu mobimba mpo na kosilisa yango.

Nsukansuka okozala ya kolemba makasi mpe na basusi, mpe okosala mosala malamu te.

A: Nayebi, kasi nazali na eloko mosusu ya kosala te.

Okoki kobanda kosala yango sikoyo, mpe kopema moke mokolo mobimba.

To, okoko kosenga molakisi abakisela yo mikolo.

A: Nayebi te soki nakoki kosenga abakisela nga mikolo.

Nasilaki koseka moko na semestre oyo, mpe nalingi te emonana neti nazali kozwa kelasi na liseki.


The year is 1920, and the place is New York City.

The flapper era is in full swing, and young women are enjoying their newfound freedom.

They are dressing in short skirts and bobbed hair, smoking cigarettes, and drinking cocktails.

They are also dating more freely than ever before.

She is a beautiful young woman with a sharp wit and a rebellious streak.

She is not interested in finding a husband, but she does enjoy the attention of men.

One day, Josephine is at a party when she meets a young man named Jack.

Jack is everything that Josephine is not.

He is conservative, polite, and serious.

But there is something about him that Josephine finds attractive.

Jack and Josephine begin dating, and they quickly fall in love.

They spend their days dancing at the bars and their nights talking for hours on end.

Josephine has never felt this way about anyone before.

But Jack is not the only man in Josephine's life.

She is still friends with her former boyfriend, Tom.

Tom is a good man, and he loves Josephine very much.

Tozali na mobu 1920, mpe esika ezali engumba New York.

Eleko ya bilenge basi ezali mpenza na ngala, mpe bilenge basi bazali kosepela na bonsomi na bango ya sika.

Bazali kolata bajupe ya mikuse mpe kokata bansuki ya mikuse, bazali komela makaya, mpe komela masanga.

Bazali mpe kobima ndenge balingi koleka na kala.

Nkombo ya moko ya bilenge wana ezali Josephine.

Azali elenge mwasi ya kitoko oyo azali kokanisi noki mpe azali mwa motomboki.

Azali na mposa ya koluka mobali ya kobala, kasi azali kosepela mibali batyela ye likebi.

Mokolo moko, Josephine azali na feti ebongo akutani na elenge mobali moko nkombo na ye Jack.

Jack akeseni makasi mpenza na Josephine.

Alobaki mingi te, azali botosi, mpe serieux.

Kasi ezali na eloko moko epai na ye oyo ezali kobenda Josephine.

Jack na Josephine babandi kobima elongo, mpe baumeli te kolingana.

Bazali kolekisa mikolo na bango na kobina na babare mpe babutu na bango na kosolola kozanga nsuka.

Josephine amiyoka nanu te bongo lolenge mpo na moto ata moko.

Kasi Jack azali mobali moko mpamba te na bomoi ya Josephine.

Azali kaka moninga na makangu na ye ya kala, Tom.

Tom azali mobali malamu, mpe alingaka Josephine mingi mpenza.


Egypt faces a number of challenges, including:

* A rapidly growing population. Egypt's population is expected to grow from 100 million today to 140 million by 2050.

This will put a strain on the country's resources, including its food supply, water supply, and infrastructure.

* A widening gap between the rich and the poor. Egypt has a high Gini coefficient, which measures inequality.

This means that the wealth is concentrated in the hands of a few, while the majority of the population lives in poverty.

* High unemployment. Egypt's unemployment rate is around 12%.

This is especially high among young people.

* A lack of economic opportunity. Egypt's economy is heavily reliant on tourism and agriculture.

These sectors are vulnerable to external shocks, such as the global financial crisis and the Arab Spring.

* Political instability. Egypt has experienced a number of political upheavals in recent years, including the overthrow of Hosni Mubarak in 2011 and the subsequent military coup in 2013.

This instability has made it difficult for the government to implement reforms and improve the economy.

Ezipito ezali kokutana na mikatano ebele, neti:

* Bato bazali kokoma ebele noki. Bato bazali kokanisa ete bato ya Ezipito bakolongwa na bamilio 100 oyo bazali lelo mpe bakokoma bamilio 140 na 2050.

Ekotya mokakatano na biloko oyo mboka ezali na yango, ata mpe bilei, masi mpe bandako.

* Bokeseni ya makasi mpenza na kati ya bazwi mpe babola. Ezipito ezali na coéfficient Gini ya makasi, oyo emekaka bokeseni.

Elakisi ete bozwi esimbami kaka na bato moke, kasi bato ebele bazali na bango babola.

* Bato ebele bazangi mosala. Taux ya kozanga mosala na Ezipito ezali pene ya 12%.

* Kozanga mabaku ya ekonomi. Ekonomi ya Ezipito esimbami makasi na tourisme mpe mosala ya bilanga.

Misala oyo ezali na mikakano euti na libanda, na ndakisa mpasi ya mbongo na mokili mobimba mpe printemps ya mikili ya Arabe.

* Nkokoso ya makambo ya politiki. Ezipito ekutanaki na mikakatano mingi ya politiki na mibu euti koleka, neti kokweisa of Hosni Mubarak na 2011 mpe coup d'état ya basoda oyo esalemaki na 2013.

Mbutumbutu oyo esalaki ete ezala mpasi mpo guvernema esala mbongwana mpe ebongisa ekonomi.


Vehicle repair and maintenance is essential for keeping your car in good condition and preventing costly repairs down the road.

There are a number of things you can do to maintain your vehicle, such as changing the oil and filters regularly, checking the tire pressure, and keeping the fluids topped up.

If you're not comfortable doing these things yourself, you can take your car to a qualified mechanic.

When it comes to vehicle repair, there are a number of different paths you can take.

You can go to a dealership, an independent repair shop, or a chain repair shop.

Each type of shop has its own advantages and disadvantages.

Dealerships typically have the most experience working on specific makes and models of cars, but they can also be more expensive than other options.

Independent repair shops are often less expensive than dealerships, but they may not have the same level of expertise.

Chain repair shops typically offer a middle ground between dealerships and independent repair shops, with competitive prices and a variety of services.

No matter which path you choose, it's important to find a reputable shop that you can trust.

You can do this by asking for recommendations from friends or family, or by doing some online research.

Kobongisa motua mpe kosala maintenance na yango ezali ntina mingi mpo motuka ezala malamu mpe kokanga nzela ya kosala te badepanse ya makasi ya kobongisa yango na nzela.

Ezali na makambo ebele oyo okoki kosala mpo na kobatela motuka na yo, neti kobongola mafuta na bafiltre mbala na mbala, kotalaka mupepe ya bapneu, mpe kosala ete mafuta esila te.

Soki oyebi malamu te kosala makambo oyo, okoki komema motuka na yo na mekanisie ayebi mosala.

Na oyo etali kobongisa motuka, ezali na banzela ebele oyo okoki kokamata.

Okoki kokende na kompani ya kobongisa mituka, na butiki ya lipanda ya kobongisa mitukba, to na molongo ya babutiki ya kobongisa mituka.

Lolenge nyonso ya butiki eza na matomba mpe makambo na yango ya mabe.

Bakompani ezalaka na mayele ya makasi ya kosala misala na mituka ya ndenge na ndenge, kasi bakoki mpe kosenga mbongo ebele koleka maponi misusu.

Babutiki ya lipanda ya kobongisa mituka ezalaka mbala mingi ntalo moke koleka bakompani, kasi bazali te na mayele ya mosala ya ndenge moko.

Molongo ya babutiki ya kobongisa mituka ezalaka na katikati ya bakompani mpe babutki ya lipanda ya kobongisa mituka, ezalaka na bantalo ya malmu mpe misala ekeseni.

Ata oponi nzela nini, ezali ntina koluka butiki eyebana oyo okoki kotyela motema.

Okoki kosala yango na kotunaka makanisi na baninga to bato ya libota, to na kosalaka mwa bolukiluki na internet.


[A group of people are gathered in a large room. They are all wearing white robes and have their heads bowed.]

[A man in a black robe walks up to the front of the room.]

Man: "We are gathered here today to exercise our right to free speech.

We are here to protest the injustice that is being done to our people.

We are here to demand that our voices be heard.

[The people raise their heads and look at the man.]

Man: "We are not here to cause violence.

We are here to exercise our right to be heard.

[The people begin to chant, "We want to be heard! We want to be heard!"]

Man: "We will not be silenced! We will not be ignored! We will not be denied our rights!

Man: "We are the people! We are the future! We will not give up!

[Etuluku moko ya bato bayangani na ndako moko ya monene. Bango nyonso balati barobe ya mpembe mpe bakitisi mitu na nse.]

[Mobali moko na robe ya moindo atelemi, akei na liboso ya ndako.]

Mobali: "Toyangani awa lelo mpo na kosalalela lotomo na biso ya bonsomi ya koloba.

Tozali awa mpo na kotelemela kozanga boyengebene oyo bazosalela bato na biso.

Tozali awa mpo na kosenga ete bayoka biso.

[Bato batomboli mito mpe batali mobali yango.]

Mobali: "Tozali te awa mpo na kosala mobulu.

Tozali awa mpo na kosalela lotomo na biso ete bayoka biso.

[Bato babandi koyemba, "Tolingi bayoka biso! Tolingi bayoka biso!"]

Mobali: "Tokofanda kimya te! Tokolinga te bamona biso mpamba! Bakopekisa biso balotomo na biso te!

Mobali: "Tozali bato! Tozali avenire! Tokotika te!


The museum was a treasure trove of history, artifacts, and stories.

From the ancient Egyptian mummies to the modern-day paintings, there was something for everyone to enjoy.

One of the most interesting exhibits was the collection of old toys.

There were dolls from the Victorian era, toy soldiers from the Civil War, and even a set of wooden blocks from the early 1900s.

Each toy had its own story to tell, and it was fascinating to see how they had changed over time.

One of the toys that caught my eye was a small wooden car.

It was made in the 1950s, and it was in perfect condition.

The paint was still bright, and the wheels were still smooth.

It was a simple toy, but it was also very well-made.

I wondered who had played with this car all those years ago.

I put the car back in its display case and continued on my way.

As I walked through the museum, I thought about all the things that had changed in the world since these toys were made.

Mize ezalaki eloko ya motuya ya lisitwale, misala ya ntoki, mpe ya masolo.

Banda na bamomi ya Ezipito ya kala kino na ba peinture ya mikolo na biso, ezalaki eloko oyo moto nyonso akosepela na yango.

Eloko moko ya ntina mingi na exhibition ezalaki libeko ya biloko ya kosakana ya ntango ya kala.

Ezalaki na bana ya popi ya eleko ya Victoria, biloko ya kosakana ya basoda euti na Bitumba ya Sivile, mpe ata liboke ya mabaya ya ebandeli ya mibu 1900.

Eloko nyonso ya kosakana ezalaki na lisolo na yango, mpe ezalaki esengo na komona ndenge ebongwanaki nsima ya bambula.

Moko ya biloko ya kosakana oyo ebendaki likebi na nga ezali motuka moke ya mabaya.

Esalemaki na mibu 1950, mpe ezali nanu kaka malamu.

Langi ezalaki kaka makasi, mpe baroue ezalaki kitoko.

Nakamataki yango mpe natalaki yango malamumalamu.

Ezalaki eloko ya kosakana ya pete, kasi esalemaki malamu mpenza.

Namitunaki banani asakanaki na motuka oyo na mibu nyonso oyo eleka.

Bandoto mpe makanisi na bango ezalaki nini?

Bazalaki kokanisa ete nini ekosalema na mikolo ezali koya?

Nazongisaki motuka wana esika batyaki yango mpe nakobaka nzela na nga.

Ntango nazalaki kotambola na mize, nakanisaki biloko nyonso oyo ebongwana na mokili banda basala biloko wana ya kosakana.


Islam is a religion that emphasizes surrender to the will of God.

This concept of surrender, or "Islam" in Arabic, is often misunderstood as meaning submission or defeat.

However, in Islam, surrender is actually seen as a positive act, a way to achieve peace and happiness.

When a Muslim surrenders to God, they are not giving up their own free will.

Rather, they are acknowledging that God is the one who has the power to control all things, and that by surrendering to His will, they are actually finding true freedom.

This concept of surrender is beautifully illustrated in the story of the Prophet Muhammad.

When Muhammad was first called to be a prophet, he was very afraid.

He didn't want to be responsible for spreading God's message.

However, after much prayer and reflection, Muhammad eventually surrendered to God's will.

He realized that it was not his own strength that would allow him to succeed, but the strength of God.

Muhammad's story is a reminder that surrender is not about giving up.

Mizilma ezali lingomba oyo ebetaka sete na komipesa na mokano ya Nzambe.

Likanisi oyo ya komipesa, to "Islam" na lokota ya Arabe, bato bakangaka ntina na yo malamu te mbala mingi bakanisaka ezali komitika to kolonga te.

Atako bongo, na Islam, komipesa emonanaka mbala mingi lokola likambo ya malamu, lolenge ya kokokisa kimya mpe bolamu.

Soki Mizilma moko amipesi na Nzambe, atikaka te bonsomi na ye moko ya kopona.

Kasi, andimaka ete Nzambe nde moto azali na nguya ya kokamba makambo nyonso, mpe ete soki amipesi na mokano na Ye, akozwa mpenza bonsomi ya solo.

Likanisi ya komipesa elimbolami malamu na lisolo ya Mosakoli Muhammad.

Ntango Muhammad abengamaki na kokoma mosakoli, azalaki kobanga makasi.

Azalaki te kolinga kozala na mokumba ya kopanza nsango ya Nzambe.

Kasi, nsima ya kobondela mpe kokanisa mingi, nsukansuka Muhammad amipesaki na mokano ya Nzambe.

Akangaki ntina ete akolonga te na makasi na ye moko, kansi na makasi ya Nzambe.

Lisolo ya Muhammad ezali kokundwela biso ete komipesa ezali te komiboya.


I grew up in a small village in the middle of nowhere.

There were only a few hundred people living there, and everyone knew everyone else.

We had a small school, a general store, and a post office.

The pace of life was slow and relaxed, and there was always time to stop and chat with a neighbor.

When I was 18, I moved to the city to go to college.

At first, I was overwhelmed by the noise, the traffic, and the crowds.

It took me a while to adjust to city life, but eventually I came to love it.

I found that there were endless opportunities in the city, and I made some lifelong friends.

After college, I got a job in the city and stayed there for a few years.

But eventually, I started to miss the slower pace of life in the village.

I wanted to be able to raise a family in a place where I knew everyone and everyone knew me.

So a few years ago, I moved back to the village where I grew up.

I'm now raising my family in the same small house where I grew up, and I'm so happy to be back.

Nakolaki na mboka moko ya moke na katikati ya eloko te.

Ezalaki kaka na mwa monkama ya bato oyo bazalaki kofanda kuna, mpe bato nyonso bayebanaki.

Tozalaki na eteyelo ya moke, butiki ya bato nyonso, mpe biro ya poste.

Bomoi ezalaki malembe mpe ya kimya, mpe bato bazalaki ntango nyonso na ngonga ya kotelema mpe kosolola na moto ya kartie.

Ntango nazalaki na mibu 18, nakendaki na engumba mpo na kokota na collège.

Na ebandeli, makelele, mituka, mpe bato ebele ezalaki kolekela nga.

Ezwaki mwa ntango mpo namesana na bomoi ya engumba, kasi nsukansuka nakomaki kolinga yango.

Namonaki ete mabaku ezalaki ebele mpenza na engumba, mpe nazwaki baninga ya bomoi mobimba.

Nima ya collège, nazwaki mosala na engumba mpe nasalaki mwa mibu kuna.

Kasi nsukansuka, nabandaki koyoka mposa ya bomoi ya malembe ya mboka.

Nazalaki kolinga kokolisa libota na esika oyo nayebi bato nyonso mpe bato nyonso bayebi nga.

Yango wana mwa bambula na nsima, nazongaki na mboka esika nakolaki.

Sikoyo nazali kokolisa libota na nga na ndako ya moke oyo nakolaki, mpe nazali na esengo ndenge nazonga.


In a time long past, there lived a blind beggar who made his living by demonstrating the art of soil sculpting.

He would sit on the street corner, surrounded by his tools and materials, and invite passersby to watch him work.

With his deft fingers, he would mold the soil into intricate shapes, creating animals, plants, and even entire landscapes.

His work was so beautiful that it was said to bring tears to the eyes of even the most hardened cynic.

One day, a young woman named Amara was walking through the market when she saw the blind beggar.

She was immediately captivated by his work, and she stopped to watch him for a long time.

When he was finished, she approached him and asked if she could learn how to sculpt soil.

The beggar smiled and told her that he would be happy to teach her.

Amara spent the next few weeks learning from the beggar.

He taught her the basics of soil sculpting, and he showed her how to create different shapes and textures.

Amara was a quick learner, and she soon became very skilled at the art.

One day, the beggar told Amara that it was time for her to demonstrate her skills.

Na mikolo ya kala mpenza, ezalaki na mosengi-biloko akufa miso oyo azalaki kobika na kosala biloko ya kitoko na mabele.

Azalaki kofanda na coin ya balaala, azangami na bisaleli mpe biloko na ye, mpe kobenga baleki-nzela na kotala ye azali kosala.

Na misapi na ye eyebi mosala, azalaki kobalusa mabele mpe kopesa yango baforme ya kokamwa, kosala banyama, banzete, mpe nkutu bapaysage mobimba.

Mosala na ye ezalaki kitoko mingi yango wana balobaki ete ezalaki kobimisa mpisoli na miso ata ya bato ya motema makasi mpenza.

Mokolo moko, elenge mwasi moko nkombo na ye Amara azalaki koleka na zando mpe amonaki mosengi-biloko wana oyo akufa miso.

Asepelaki mbala moko na misala na ye, mpe atelemaki mpo na kotala ye na ngonga molai.

Ntango asilisaki mosala, elenge wana apusanaki pene na ye mpe atunaki ye soki akoki koyekola ndenge ya kosala mayemi na mabele.

Mosengi-biloko asekaki mpe ayebisaki ye ete akozala na esengo ya koteya ye.

Amara alekisaki mwa bamposo na koyekolo epai ya mosengi-biloko wana.

Ateyaki elenge wana mayele ntina ya kosala mayemi, mpe alakisaki ye ndenge ya kosala baforme mpe midele ekeseni.

Amara azalaki koyekola noki, mpe aumelaki te na koyeba malamu mosala wana.

Mokolo moko, mosengi-biloko ayebisaki Amara ntango ekokaki mpo Amara alakisa mayele na ye.


Vigilante justice is a term used to describe the act of taking the law into one's own hands, typically by meting out punishment to those who have been deemed to have committed crimes.

While vigilante justice may seem like a quick and easy way to get justice, it can often lead to more problems than it solves.

One of the biggest problems with vigilante justice is that it is typically not done in a fair and impartial manner.

Vigilantes are often motivated by anger and emotion, which can lead them to make rash decisions and take actions that are not in the best interests of everyone involved.

Additionally, vigilantes often lack the training and experience necessary to properly handle criminals.

This can lead to situations where innocent people are harmed or even killed.

Another problem with vigilante justice is that it can quickly spiral out of control.

When one person takes the law into their own hands, it sends a message to others that they can do the same.

This can lead to a cycle of violence and retribution that can be difficult to stop.

In the long run, vigilante justice is rarely effective in deterring crime.

In fact, it can often have the opposite effect, making criminals more likely to commit crimes in the future.

Boyengebene ya bokengi ezali liloba basaleli mpo na kolimbola likambo ya kozwa mobeko na maboko, mingimingi na kopesaka etumbu na bato oyo bamona ete basala bambeba ya minene.

Atako boyengebene ya bokengi ekoki komonana lolenge ya noki mpe ya pete ya kozwa boyengebene, mbala mingi ememaka mikakatano ebele olie ya kosilisa yango.

Moko ya makambo ya monene koleka ya boyengebene ya bokengi ezali ete esalemaka te na lolenge ya malamu mpe ya kozanga koponapona.

Mbala mingi bokengi ekambamaka na nkanda mpe mayoki, oyo ekoki komema na bikateli ya kozanga kokanisa mpe kosala makambo oyo ezali te mpo na bolamu ya bato nyonso oy yango etaleli.

Lisusu, mbala mingi bokengi ezangaka formation mpe eksperiansi ebongi mpo na kolandela malamu bato ya mabe makasi.

Ekoki komema na makambo oyo esalaka ete basala mabe na bato oyo basali likambo te to nkutu baboma bango.

Mokakatano mosusu ya boyengebene ya bokengi ezali ete kokoma noki likambo oyo bakoki koyangela te.

Soki moto moko azwi mobeko na maboko na ye moko, ezali koyebisa bato mosusu ete bango mpe bakoki kosala ndenge moko.

Ekoki komema na mobulu mpe na etumbu oyo ekoki kozala mpasi na kosukisa.

Na ntango ya molai, boyengebene ya bokengi esimbaka ata moke te na kokanga bato na kosala mbeba.

Ya solo, ekoki kosala makambo ekeseni na oyo bakanisaki, kosala ete bato mabe basala lisusu mabe mingi koleka na mikolo ezali koya.


Son, did you know that there's a new array of craters on the moon?

Scientists say that they were formed by a series of impacts from asteroids and comets.

The largest crater is about 100 miles across and is named after the Greek god of war, Ares.

The craters are so bright that they can be seen from Earth with the naked eye.

They stand out against the dark surface of the moon like silver coins on a black velvet cloth.

Mwana, oyebi ete liboke ya sika ya ba cratere ezali na sanza?

Bato ya siansi balobi ete esalemaki na molongo ya bopusi euti na ba asteroide mpe bakomete.

Cratere ya monene koleka ezali pene ya 100 miles mosika mpe bapesa yango nkombo na kolana nzambe ya bitumba ya Grese, Ares.

Bacratere engengaka makasi yango wana ekoki komonana polele longwa na Mabele na miso mpamba.

Ezalaka na libanda ya esika ya molili ya sanza neti mabende ya arza na elamba ya velours ya moindo.


It makes up over 60% of our body weight and is involved in many important bodily functions, such as regulating body temperature, transporting nutrients and oxygen to cells, and removing waste products.

Water also helps to lubricate joints and protect organs and tissues.

There are many reasons why we should conserve water.

One reason is that water scarcity is a growing problem around the world.

In many parts of the world, people do not have access to clean water, and even in areas where water is plentiful, it is becoming increasingly scarce due to climate change.

Another reason to conserve water is that it is a valuable resource.

It takes a lot of energy to treat and transport water, and it is important to use water wisely so that we do not waste this precious resource.

There are many things we can do to conserve water.

We can take shorter showers, fix leaky faucets, and water our lawns less often.

We can also choose to buy products that are made with recycled water.

By making small changes in our daily lives, we can help to conserve water and ensure that this vital resource is available for future generations.

Ezali 60% ya kilo ya nzoto na biso mpe ekotaka na misala mingi ya nzoto, neti kobongisa temperature ya nzoto, komema bilei mpe mopepe na baselile, mpe kolongola biloko ya mbindo.

Mai esalisaka mpe na kolembisa bajoint mpe kobatela binama na misisa.

Ezali na bantina mingi oyo tosengeli kobatela mai.

Ntina moko ezali ete kozanga mai ezali kokoma mokakatano makasi na mokili mobimba.

Na bisika mingi na mokili mobimba, bato bazali na mai ya peto, mpe nkutu na bisika mosusu oyo mai ezali ebele, ezali kokoma mpasi na kozwa yango mpo na mbongwana ya climat.

Ntina mosusu ya kobatela mai ezali ete ezali ntina mingi.

Esengaki energie ebele mpo na kobongisa mpe komema mai, mpe ezali ntina mingi na kosalela mai na mayele mpo tobebisa te eloko oyo ya motuya mingi.

Ezali na makambo ebele oyo tokoki kosala mpo na kobatela mai.

Tokoki kosokola ntango moke, kobongisa bisika mai ezali kotanga, mpe kosopa mai na pelouse mbala moke.

Tokoki mpe kopona na kosomba biloko oyo basala na mai oyo basila kosalela.

Soki tosali mbongwana ya moke na bomoi na biso ya mokolo na mokolo, tokoki kosalisa na kobatela mai mpe kosala ete eloko oyo ya ntina ezala wana mpo na bato bakoya na mikolo ezali koya.


Floods are a natural disaster that can cause widespread damage and loss of life.

They are often caused by heavy rainfall or snowmelt that exceeds the capacity of a river or other waterway, resulting in the overflow of water onto land.

Floods can also be caused by dams or levees breaking, or by tsunamis.

The most common types of floods are river floods, which occur when a river overflows its banks, and flash floods, which occur when a large amount of rain falls in a short period of time.

Floods can also occur in coastal areas due to storm surges, which are large waves that are pushed inland by strong winds.

Floods can cause a wide range of damage, including loss of life, property damage, and environmental damage.

They can also disrupt transportation and communication, and lead to food and water shortages.

The resulting loss of homes and livelihoods can force people to relocate, which can lead to social and economic problems.

Mpela ezali likama ya bozalisi oyo ekoki komema mbeba makasi mpe koboma bato.

Mbala mingi ememaka mbula makasi to baneze oyo elekaka makoki ya ebale to ya nzela mosusu ya mai, esalaka ete mai esopana na mokili.

Mpela ekoki kouta mpe na kopasuka ya mazipa, to na ba tsunami.

Mpela eyebani mingi ezali kotonda mai ya ebale, oyo esalemaka soki mai eleki bandelo ya ebale, mpe esalemaka soki bambula ya makasi ebeti na eleko ya mokuse.

Mpelo ekoki kosalema na bisika ya pene ya mbu mpo na orage, oyo ezali mbonge makasi oyo ebimisaka mai libanda na mipepe ya makasi.

Mpela ekoki kobebisa biloko ebele, neti kobomisa bato, kobebisa biloko, mpe kobebisa environema.

Ekoki kobebisa transport mpe masolo, mpe kosala ete mai eleka ndelo.

Kozanga bandako mpe bilei ekoki kopusa bato na kokende kofanda esika mosusu, ebongo ekoki komema mikakatano ya sociale mpe ya ekonomi.


Our archive contains over 100 million records, including census records, birth records, death records, and marriage records.

We also have a large collection of family group sheets and manuscripts.

To search for your ancestors, you can use our surname search tool.

This tool allows you to search by surname, first name, and date of birth.

Once you have found your ancestors, you can view their records.

You can also print copies of their records.

We also offer a subscription service that allows you to access our entire archive.

This service is perfect for genealogists who are looking for a comprehensive collection of records.

If you have any questions about our archive or our surname search tool, please do not hesitate to contact us.

We are here to help you find your ancestors.

Biloko na biso ya kala eza na badosie koleka bamilio 100, ezali na mikanda ya kokomisa bankombo ya bato, ya mbotama, ya liwa, mpe ya mabala.

Tozali mpe na liboke monene ya baliste ya etuluku ya maboko mpe bamaniskri.

Mpo na koluka bankoko, okoki kosalela esaleli na biso ya koluka bankombo.

Esaleli oyo esalisaka na koluka nkombo ya libota, prénom, mpe dati ya mbotama.

Soki ozwi bankoko na yo, okoki kotala badosie na bango.

Okoki mpe ko imprimer bakopi ya badosie na bango.

Tozali mpe na mosala ya kokomisa nkombo oyo ekopesa yo nzela ya kotala mikanda na biso nyonso ya kala.

Mosala oyo ebongi mpenza mpo bagenealogiste oyo balukaka badosie ya mobimba.

Soki ozali na motuna etali mikanda na biso ya kala to esaleli ya koluka bankombo ya mabota, kokakatana te na kobenga to kokomela biso.

Tozali wana mpo na kosalisa yo koyeba bankoko na yo.


Once upon a time, there was a little boy named Juan who loved tacos.

He loved them so much that he would eat them for breakfast, lunch, and dinner.

One day, Juan's mother decided to make him a special taco.

She filled it with all of his favorite ingredients: ground beef, lettuce, tomatoes, cheese, and sour cream.

Juan was so excited for his taco that he could barely wait to eat it.

When Juan finally took a bite of his taco, he was amazed at how delicious it was.

The flavors of the meat, vegetables, and cheese all combined perfectly to create a taste that Juan had never experienced before.

He ate every bite of his taco, and then he asked his mother to make him another one.

Juan's mother was happy to make him another taco, and she even let him help her in the kitchen.

Juan learned how to measure the ingredients, how to cook the meat, and how to assemble the tacos.

He had so much fun helping his mother that he decided that he wanted to be a chef when he grew up.

Juan continued to love tacos throughout his childhood.

He ate them at home, at school, and at restaurants.

Na ntango moko boye, ezalaki na mwana mobali ya moke nkombo na ye Juan oyo azalaki kolinga tacos.

Azalaki kolinga yango mingi mpenza yango wnaa azalaki kolya yango na ntongo, na midi, mpe na mpokwa.

Mokolo moko, mama ya Juan azwaki ekateli ya kosala taco ya speciale.

Atondisaki yango na biloko oyo alingaka: ngombe, madesu, tomate, fromaze, mpe supu a ngai.

Juan asepelaki mingi na taco wana yango wana ndenge ya kozela mpo na kolya yango ezalaki te.

Ntango nsukansuka Juan azwaki ndambo ya taco na ye, akamwaki ndenge ezali elengi makasi.

Elengi ya mosuni, ya bandunda, mpe ya fromaze esangani malamu mpo na kosala elengi oyo Juan atikala koyoka nanu te.

Alyaki taco na ye mokemoke, mpe na nsima asengaki mama na ye na kolambela ye mosusu.

Mama ya Juan asepelaki kolambela ye taco mosusu, mpe apesaki nkutu Juan nzela ya kosalisa ye na kikuku.

Juan ayekolaka mingi ya biloko asengeli kotya, ndenge ya kolamba mosuoni, mpe ndenge ya kosangisa tacos.

Asepelaki mingi na kosalisa mama na ye yango wana azwaki ekateli ya kozela molambi ntango akokola.

Juan akobaki kolinga tacos na bomwana na ye nyonso.

Alyaka yango na ndako, na kelasi, mpe na malewa.