I'm glad that we have finally established email contact.

I've heard that you're interested in writing a piece on the topic of sensitive subjects.

I think that's a great idea, and I'm happy to help out in any way that I can.

One sensitive subject that I'm particularly passionate about is the issue of dating after divorce.

I've been through a divorce myself, and I know how difficult it can be to start dating again.

There are a lot of emotions to deal with, and it can be hard to know where to start.

I think that the most important thing is to be patient with yourself.

It's going to take time to heal from your divorce, and you're not going to be ready to date right away.

When you do start dating again, it's important to be honest with your potential partners about your situation.

Let them know that you're recently divorced, and that you're still working through some things.

It's also important to set boundaries for yourself.

You don't want to get into a relationship that's going to be too overwhelming for you.

Mui huzi jeh aami sesh porey email contact kaan protistito guri paachche.

Mui sunon'geh tottun iche ageh de ekkaan hodaah legi baattei sensitive subjects'so ugurey.

Mui moneh gorong iben ekkaan gom buddi, ebong mui huzi torey saashjyo guri baattei mui jingri paarong.

Ikko sensitive subject jibet nahi mui viches guri gom paang olodey saara-saari onei aaroh dating goraana.

Mui'oh nijeh saara-saari oi'ong, aaroh mui hobor paang hinguri aaraambo oi dating'an aaroh ek pholla.

Ektaal baabona ageh cutti guribaar, aaroh iben bohut hostoh huttun aaraambo guribo.

Mui moneh gorong begottun dorkaari jinich saan olodey nijo re niojeh dhojjo raagaana.

Tottun somoy laagi bo thik odey to saara-saari gaanottun, aaroh tui sokkay hono toyair no obeh date'ot jebaar logeh-logeh.

Jokkay tui date'ot jaana aaraam'bo goroch aaroh, iben dorkaari jeh toh partner'bo rey toh gottona bepaarey huli hulai hodaah hobaar.

Taara hobor paadok jeh tor saara-saari oiyeh, ebong tui ejo song hoi ekkaan jinich jot haam goror.

Iben oh dorkaari jeh tottei tui simaa nidhorit goraana.

Tui hono sombandh baanei baar no saach jot nahi tor aamok obaar ageh.


Health education is a vital part of a healthy lifestyle.

It can help people learn about the importance of healthy eating, exercise, and preventive care.

Health education can also help people understand how to manage chronic diseases and make informed decisions about their health.

Many schools offer health education classes as part of their curriculum.

These classes can teach students about a variety of health topics, including nutrition, physical activity, mental health, and substance abuse.

Health education classes can also help students develop healthy habits that they will carry with them into adulthood.

In addition to school-based health education, many community organizations offer health education programs.

These programs can provide people with information about a variety of health topics, and they can also offer support and resources for people who are trying to make healthy changes in their lives.

Health education is an important investment in the health of individuals and communities.

By providing people with the knowledge and skills they need to make healthy choices, health education can help to prevent disease, improve health, and reduce health care costs.

On Saturday, the local community center offered a free health education seminar on the topic of healthy eating.

The seminar was attended by a variety of people, including adults, children, and seniors.

Health eduaction'an ekkaan guruttopurno baag ekkaan healty lifestyle'ot.

Iben'eh maanuj'unoreh shaasjyo goreh jeh saastho haana, exercise aaroh jotonoh goraana'an hottomaan dorkaari.

Health education'an maanuj'unoreh oy shaasjyo goreh buji baattei hinguri bedi porichalona goreh aaroh saastho tei informed decisions' hinguri baanai.

Baalok'ani school'eh health education class'ottei prostaab dey taarah curriculum'oh onusai.

Ye classes'ani sattroh'unorey eh balukkun health topic sigai, sini oley nutrition, physical activity, mental health aaroh substance abuse.

Health education classes'ani sattroh'uno rey saastho obbez sigey de jini loi nahi taarah dangor obaag.

School-based health education'on saara oi, ballukkoh community orgnizations'eh protaab de health education no ugureh.

Ye programs'ani maanuj'unoreh hobor dipaareh bibinoh health topics'oh ugurey aaroh taarah'oh sashjyo ebong resouces prostaab di paaron manuj'unotei jiguneh nahi seshtha gotton taarah jinhaani'th saastho bodlaab ani baattei.

Health education'an oley individuals aaroh communities'jo moddeh ekkaan gurutopurn investment.

Maanuj'unoreh gyaan aaroh skills prodhaan guri ney taara tun healthy choices baana puribo, health education'aney bedih rokkah gorey, saastho improve guri dey aaroh health care horoch'un homei dey.

Sonibaarey, local community centre'uneh free health education seminar prostaab gossong saastho haana ugureh.

Seminar'anot ektaal maanuj attend gossong,sigun olodey dangor maanuj'un, sigon gurogun aaroh buro-buri gun.


I've been using public transportation for years, and I've seen a lot of changes in that time.

The rise of ride-sharing apps like Uber and Lyft has made it more convenient for people to get around without having to own a car.

However, this has also led to a decline in the use of public transportation.

In my city, the public transportation system is not very good.

The buses are often late, and the trains are crowded.

This makes it difficult to get around, especially during rush hour.

As a result, many people are choosing to drive instead of taking public transportation.

I think that the decline in public transportation is a problem.

Public transportation is an important part of a city's infrastructure, and it helps to reduce traffic congestion and pollution.

I believe that we need to make public transportation more attractive to people by making it more reliable and affordable.

One way to do this would be to increase the frequency of buses and trains.

This would make it easier for people to get around, and it would also reduce the amount of time that people have to wait for a ride.

Mui public transportation baaluk bozor oloh bebohaar gorong ottey, aaroh mui ektaal bodlaab dekkong seh somoy aanot.

Ride-sharing aaps Uber aaroh Lyft taani baari ney ektaal uchcho guri dey maanuj'sunottei suri baattei gaari juro noh posseh guri.

Hintu, iben'oh public transportation bebohaar goraana hom guri de.

Moh sohor'aanot, public transportationsystem'an bes gom noi.

Bus'aani onsur diri oi, aaroh trains aani bir.

Iben'ni didderi oi paa jaadey, especially bir gonta'at.

Seh porinaam'eh, baalukun maanuj'eh saaley'baattei posond gorong public transportation lobaar ajaai.

Mui moneh gorong public transportation homi jaana ekkaan somoshya.

Public transportation'naan ekkaan dorkaari jinich city's infrastructure'aanot, aaroh iben doi traffic, bir ebong pollution hom oi.

Mui biches gorong aamaattun public transportation'naan ektaal aakorsit gora poribo maanuj'suno idu iben norey reliable aaroh affordable baanei baattei.

Ekkaan upoy iben guribaattei olodey bus'saani aaroh train naani frequency'gaan baarey baattei.

Iben ney ucho gori bodey maanuj sunorey haai hurey paadey, aaroh iebn somoy'aan homey dibo jen nahi maanuj'uney baasei paan ride guri baattei.


Once upon a time, there was a small village that was known for its delicious pizza.

The villagers were very proud of their pizza, and they took great care in making it.

They used only the freshest ingredients, and they took their time to make sure that the pizza was cooked perfectly.

One day, a stranger came to the village.

He was a traveler from a faraway land, and he had heard stories about the village's pizza.

He was eager to try it, and he was not disappointed.

The pizza was delicious, and the stranger was so impressed that he decided to stay in the village for a while.

The stranger learned a lot about the village while he was there.

He learned about the people's history, their culture, and their way of life.

He also learned about the importance of pizza in the village.

Pizza was more than just a food to the villagers; it was a symbol of their culture and their heritage.

The stranger was honored to be a part of the village, and he learned a lot about the importance of tradition and community.

Ek somoy'eh, ekkaan sigon adhaam eloh jot nahi soth pizza pedoh.

Aadham oh manujuneh bohut proud feel gottak seh pizza anotei, seneh tareh doley daley sini banei yon.

Taarah baana taja-taja mijel mije donde, aaroh taarah puro-puri pizza'an doley daley chize baatei baanei yon.

Ek dinye, ikko aporichit manuj achche aadhaam'anot.

Teh ikko olodeeh beraan'eh manuj durot jagat'un achche aaroh teh aadhaam'oh pizza'ano bebaarey sunney de.

Teh hebaattei utsukta eloh, aaroh teh hei hai hono bejaar no pai.

Pizza'an baari soth eloh, aaroh sei oporichit manuj'oh baari huzi oyeh seneh te sinta darona gosse jeh teh se adhaam'anot hoi ek din tebaattei.

Se manuj'so aadhaam'ano bebaareh ektaal jinich sikkey sot tei nei.

Teh se adhaam'anot tei nei manuj'uno itihaas, sanskrit, aaroh life'ano bebaareh sikkey.

Teh eyen'oh sikkey jeh pizza'an hodok dorkaari sey aadhaam'anot tei.

Aadhaam'oh manuj'unottei pizza'an olodeh baat'ot tun bez,sin oleh taarah sanskrit aaroh heritage'anor sinnoh.

Sei oporichit manuj'o baari ghom peiye se aadhaam'anot tei nei, aaroh teh somaaj'or poromparah dorjaari jinich'ani sikkey.


Hey man, have you heard about the new artificial intelligence that can express emotions like a human being?

I mean, it's not like it's really sentient or anything, but it's still pretty impressive.

I think it could have a lot of applications in the future, like for customer service or even in the military.

The fact that terrorists could use this technology to spread their propaganda and recruit new members.

I mean, imagine if they could create videos that looked and sounded like they were made by real people, but were actually just being generated by a computer.

That would be really hard to detect, and it could be used to spread all kinds of lies and hate speech.

I'm not saying that we should ban artificial intelligence or anything, but we definitely need to be aware of the potential risks.

We need to make sure that this technology is used for good, and not for evil.

oo manus, nowe artificial intelligence o bapare sunoch,jayan nahi manus oodocke express gore pare.

bishas gore nobaredai dockke muttor gom lage.

babhisay customer service aro military bohut ham aabo.

terrorist un ye technology gan istemal gore parebuk aro spread gore now member recruit goribuk.

mui babong,tara Jude videos banan jaiaan asli docke,aajol manye banayon,muttor gahya ole computer baneyde.

seyen bare did tare hobo dorana,galmadana,,bojong sobdo spread obo.

mui artificial intelligence ban gori bat tai nohogor.muttar amar subdan hoporebo.

aami yeben sure oporebo,ye technology gom ot tai use gora jaybo,bojong noi oypara.


"Have you ever climbed a mountain?" I asked my students.

"It's an amazing feeling to stand on top of the world, looking down at everything below you.

The air is thin and crisp, the sun is shining, and the view is breathtaking.

You have to be physically fit and mentally tough to make it to the top.

I remember the first time I climbed a mountain.

It was in November, and the weather was cold and windy.

I had to stop every few minutes to catch my breath.

But I kept going, and eventually I reached the summit.

"Jonomot tumi mon uttogoi ni?" Mui maw sattoro guore pijor gurilung.

"Jekke tui begw tallo nottun songsaran sebe goi monot tikse aram lage, toledi hi2 a ge sini sele.

Abha gan ole pel2 le arw horhosse, bello joler, te sai d sen ole ekkdom aram.

Amar heye sokti ta pore arw monan tik raga pore begougure lungge goi.

Mottun edotage mui jekke bego pottom muro uttonggoi.

Sekke november massot, te dinno o jargorong2 arw boyer2elo.

Mui ekk nijes pore ekk polla tamei pang.

Mattor mui je jeyong, te mui poredi je lugi passonggoi.

Mor mona not esse de mui je odw sat guri parim guri.


Dear Sonya, I hope this letter finds you well.

I am writing to you from our family farm, where the harvest has been good this year.

We are grateful for the bountiful crops, and we are working hard to ensure that they are distributed to those who need them most.

As you know, food production is a complex issue.

There are many factors that contribute to the rate at which food is produced, including the availability of land, water, and other resources.

In recent years, the global population has been growing rapidly, which has put a strain on our ability to produce enough food to meet the demand.

One way to address this challenge is to build sustainable food systems.

Sustainable food systems are those that are able to meet the needs of the present without compromising the ability of future generations to meet their own needs.

This means that sustainable food systems must be environmentally sound, economically viable, and socially just.

Here on our farm, we are working to build a sustainable food system by using organic farming practices, conserving water, and reducing our carbon footprint.

We are also working to connect with local consumers so that we can sell our produce directly to them.

Hospeye Sonia, aja goron ei sidi gan tor gom lagibo bilinei.

Mui legogotte olode ama poribar o hett hetti nittun, je not tonpatta nit gome guri uttei ei bojor.

Ami tikse huji ekktal guri ton pat banei pari nei, amrw ami ekktal guri bane bar ser jemene ami jigunor lage c guno re o d parei para.

Tui hobor pas, hasdw nit olode dogor issue.

Balokka ni jinis hottwt pelai ei haddw ni bana de, jemene jaga nota nai, pani, te arw unno lagede jinis.

Ei gelode bojor bot, songsara not manusus bari jeyon doi, sene ami hasdwni hulei d nobarei jeneken guri magon.

Ekkan pot agede ole ei nottun sari battei tegede bola hasdw lage battei.

Ei system an olode jemene ikku lagele sini ebode juk o egu nottei gora nopore para ei seneken laga na tara unno tun magi nopan para guri ikku sini lagana.

Tar mai ne ei system an ole, environment an doi milena, niyon guri solana, arw jalloi odw sat milana.

Edu ama hedot, ami sustainable hoidw jinis o system bane bar ser organic anoi bei2, pani tubenei, arw ami sinit hom adi nei.

Arw ami adamme gun doi o hoda hobar ser jeme ami baneye ni tara tun direct biji parei para.


Susan, It's an honor to be writing to you.

I've been a fan of your work for decades, and I'm particularly interested in your writing on depression.

I'm wondering if you could share your thoughts on the different applications of the term "depression," and how it's changed over the past few decades.

I think it's important to start by acknowledging that depression is a complex and multifaceted disorder.

There are many different factors that can contribute to depression, including genetics, personality traits, life events, and medical conditions.

As a result, there is no one-size-fits-all approach to treating depression.

That said, there are some common themes that emerge when we talk about depression.

One is that depression is often characterized by a low mood, anhedonia (loss of interest in activities), and fatigue.

Another is that depression can have a significant impact on a person's life, interfering with their ability to work, go to school, and maintain relationships.

In the past few decades, there has been a growing awareness of depression.

This is due in part to the increased research on the disorder, as well as the growing public discourse about mental health.

Mui tw hamani ekktal gom lage sene mui tor fan baluk juk olo, te mor alo tor legana nit monot pore monot dukka no ugure.

Mui babo gotte tui hobeni tui hi babos ei judw2 application a nit "monot dugot tana," te sittun higuri bodoli jeye gelode di nu not.

Mone gorong c be nore duri nei suru guri le gom lagi bo jemene sen jar odw sat oi ba judw2 guri oi.

Nanan doronor guri oi ei mono dukka ni, jemene pedottun ana na, jadot tana, zinghanit events, arw daru tei o.

sei haron an olode, bekkunor ekkan jinis oi nobare sei monodukka ni sade.

Sen olode, hoi ekka ni nitto dega jai d themes ami jekke monot dugo bebare hoi.

Ekkan olode ami juni nitto harap mood ot tele, jempai mon guri bar mone nohole arw hissu nogosse guri tele.

Arw ekkan olode monoduk kan ama zinghani tei hotti oi pare, ami je hamani gurei sini gotte hottw de, school ot jade, arw song pora pori nit.

Eben oyede ole jekke tara disorder ani toga dosson, arw manussun ottei monot jagulukoi jeyon.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

2006 salot Amanda Bynes She's the Man, hajibar natok ot Viola Hastings oiye, tey ekkho high schoolor satro je morod sajjey morodaw football dalot hele battei.

Flim oh ajibar, Bynes's se re hub patu-tru tar pajalami gani goranar habil agey.

Tey tar nijor pajalami goranar habil an ragenei, gomey dori parey ekkhu gabur morodor chal-cholagani.

Tar logey Channing Tatum, Laura Ramsey, and Vinnie Jones jara agon tara oh hub gom.

Flim oh director bo, Andy Fickman gom ham gosey tey pajalami ar natok duan jinis gomey mijenei dol ekko flim bane ye, jibey ajibar ebong monot tai para.

She's the Man olode harhosse gunottei fajalami soba jibei nahi hamakkai sei twppar seye gunor monani huji guri de.

Bynes's abhinoy an hub ashadaron oiye, chobi bot balloknai ajibar mohusto agey.

Tui jodi ajibar ebong roshikatar chobi sebar saj, mui torey She's the Man chobi bo sebar hom.

Roshikotar logey, She's the Mam chobi bo ekkhan songbad dey somajot miley-morodor bed-bad ugurey.

Viola's morod sajinei morodow football dawlot helebar siddantaw lona ekdom gurotto-purno jeyene mile-morodor bed bangi bangi dibattei.

Film ot degeyon mile gun morodo dokkey gom hela heli paron, ebong tara re tarar jatto-lai bada dena dorkar noi.

She's the Man chobi bo ajibar ebong hub utsaho dibar.

Gom siddantaw obo jey ekkho gom, logey somajottei gom hodar chobi sebar sar.


A: Do you think the dowry system is a good thing?

I think it's a form of discrimination against women.

It puts an unfair financial burden on the bride's family, and it can lead to women being treated as commodities.

A: But some people say that the dowry system is a way to protect women.

In fact, I think it can put women in danger.

If a woman's family can't afford to pay a dowry, she may be less likely to be able to find a husband.

And if she does get married, she may be more likely to be abused or mistreated by her husband.

A: So what do you think we should do about the dowry system?

B: I think we should work to abolish it.

We should educate people about the harmful effects of the dowry system, and we should support laws that make it illegal to demand or accept a dowry.

A: I agree. I think the dowry system is a relic of a bygone era.

A: Hi tui mawneh garosh daba system an ekkan dol ji ish?

Mui mawneh garong iyen milegunoreh awttesar goreh para awi.

Iyeneh no bobo poribarboreh gawm nolakkeh tengya jamelat pelai, araw iyeneh milegunoreh jinist patraw dokken gori bebohar gawreh para awi.

A: Hintu hoi ekko manseh hondeh daba system aneh milegunoreh rokkeh gori bar ekkan upai.

Gesseh gori, mui moneh garong iyeneh milegyunoreh bibawdot pelai.

Judi ikko melyer poribareh daba di nobareh, tar nek padeh hubh hojit.

Araw judi the nek loi, the ta nekkottun hoda ujudo ba bajong bebohar gora hebogoi.

A: Te tui mane garosh daba system anottei hi gora poribo?

B: Maw ijebeh amar hamakkai ham gora poribo iyen ses gori dibyer awleh.

Amar manussunoreh hamakkai sikkeh -dikkeh dena ochit daba system aneh hawdak hoti goreh seno ugyreh, araw amar hamakkai sawmbol gorana ochit ayinunoreh jiguneh daba magana ba goji lona gan beya ini banai.

A: Mui manong. Maw ijebeh daba system an ekkan bidijeye jugor jinish.


Rainstorms are a common occurrence in many parts of the world, and they can have a significant impact on our lives.

They can bring much-needed water to parched land, but they can also cause flooding, mudslides, and other damage.

Rainstorms are caused by the rising of warm air, which causes water vapor to condense and form clouds.

When the water droplets in the clouds become too heavy, they fall as rain.

The amount of rain that falls in a rainstorm is measured in inches.

A light rainstorm might produce only a few inches of rain, while a heavy rainstorm can produce over a foot of rain.

Rainstorms can have a variety of effects on our lives.

They can wash away dirt and debris, making roads and sidewalks impassable.

They can also cause power outages and flooding.

Flooding can be especially dangerous, as it can quickly sweep away people and property.

Despite the potential dangers, rainstorms can also be beneficial.

They can help to improve soil quality and water the plants.

Rainstorms can also be a source of entertainment, as people enjoy watching the rain and listening to the thunder.

Jor boyer an ekkan sadaron gottona songsar or bekbag ongso ganit, aroh ama jibon anot ekkan guruttopurn probab porey.

Taara sugono maadi gaanit paani aani di paaron, maattor aaroh paani-baan, maadi baang'e jaana, onyo hotikaarok jinich guri paaron.

Gorom aaba kaaroney jor-boyer ajeh, jen doi nahi paani baab'paanorey gonibuto guri de teh sein meg oi.

Jokkay paani pudo gundoi meg kaan gor oi, sokkay sigun jor izebey poron di.

Jor-boyer'aanot jettomaan paani poribo sein inches so di maabon.

Ekkaan sigon joreh bana hoi ikko inches paani pudo di paarey de, jokkay nahi ekkaan biraad joreh ek foot do ugurey paani pudo di paarey.

Jor-boyer'aan aamaa jibon'aanot bibinnoh prokaar'or probaab porey.

Taara haazor'aani aaroh aaborjona'gaani haajei nejaan, pothaani aaroh footpath taani paar oi jei nobaschey.

Sinittei current naan jaai aaroh paani baan oi.

Paani baan aani viches guri kaataarnaak oi, aaroh maanuj'sunorey ebong sompotti gaani baajei nejaai.

Sombaabit khatara gaani oi ai oh, jor-boyer'aan laabdayik oi paarey.

Sini maadi gaano gunaan unnoti guri de aaroh ghaaz sunorey paani di dey.

Jor-boyer'aan oh ekkaan monuronjon aanor udgoton oi paarey, hittei maanuj'suney jor etteh gom paan ebong deba paaraak kaani sundey gom paan.


Once upon a time, there was a little boy named Juan who loved tacos.

He loved them so much that he would eat them for breakfast, lunch, and dinner.

One day, Juan's mother decided to make him a special taco.

She filled it with all of his favorite ingredients: ground beef, lettuce, tomatoes, cheese, and sour cream.

Juan was so excited for his taco that he could barely wait to eat it.

When Juan finally took a bite of his taco, he was amazed at how delicious it was.

The flavors of the meat, vegetables, and cheese all combined perfectly to create a taste that Juan had never experienced before.

He ate every bite of his taco, and then he asked his mother to make him another one.

Juan's mother was happy to make him another taco, and she even let him help her in the kitchen.

Juan learned how to measure the ingredients, how to cook the meat, and how to assemble the tacos.

He had so much fun helping his mother that he decided that he wanted to be a chef when he grew up.

Juan continued to love tacos throughout his childhood.

He ate them at home, at school, and at restaurants.

Ek somoyot, iko sigon guro elo jibe tacos gom phaye tah nanang Juan elo de.

Te sen edok sodh phaye te sen ek dine 3 phola hay.

Ek din, Juan'o ma bo tatte iko special taco bane de.

Te sibet tar bek favorite ingredients ani dal le: ground beef, lettuce, tomatoes, cheese, and sour cream.

Juan'e edok utsuk oye jenot'te te taco gun hebate bache te no pare.

Jok'e Juan'eh iko hamor loye taco bot'un, sen edok sod elo te aamok oye.

Erah'ganor, ton-paat'anor aaroh cheese'anor miliney tah flavour'an edok sot oye jen nahi Juan'eh hoi din no hai.

Teh tacos bekkan hai'eh,aaroh taamah re hoi'eh aaroh ekkan baanei dibattei.

Juan'oh maa bo bahoot huzi oye aaroh ekkan tacos baanei dibaatei, teh aaroh tareh paakgorot sashjyo guri baatei oi de.

Juan'eh sikkey ingredients'ani hottomaan de poreh, hingri baat raaney, aaroh hingri tacos baanai.

Te ta ma reh bol dede edok purti peye te decide goche te birad ole chef obode.

Juan'e jok'e sigon elo soke the tacos'un gom peye.

Te sen gor'ot, school'ot, aro restaurant'ot heye.


This means that students should be actively engaged in the process of remembering what they have heard.

They should not simply be passive listeners, but should be actively thinking about what they are hearing and trying to remember it.

There are a number of ways to encourage conscious memory work in listening comprehension lessons.

This can be done by having students listen to the same passage multiple times, or by having them read a passage aloud multiple times.

Repetition helps to fix the information in students' memories.

Another way to encourage conscious memory work is to have students take notes while they are listening.

This forces them to pay attention to what they are hearing and to think about what is important.

Students can also be asked to write down a summary of what they have heard.

This helps them to organize the information in their minds and to remember it more effectively.

In addition to repetition and note-taking, there are a number of other strategies that can be used to encourage conscious memory work in listening comprehension lessons.

These include asking students questions about what they have heard, having them discuss the passage with each other, and having them create their own graphic organizers to represent the information.

By using a variety of strategies, teachers can help students to develop their listening comprehension skills and to become more effective learners.

Iben maaneh olodeh saatro gun oleh actively engaged odaak taara jein sunon sein idod raagedaak.

Taarah bana suniye noh odaak,mattor iben baabidaak jeh jein taaraah sunon sein monot raagedaak.

Siyaan'ey saagor poth aageh saahoch baareh dibaar jeh comprehension lesson'un suninei idod raagebaar.

Iben gori paaredeh oleh saatro gunoreh baar baar passage'so sunibattei honei, noleh taaraar're passage'so biraad biraad guri maadei baat'ey.

Goji-goji porileh saatrogun'or mugostho gott'ey sashjyo goreh.

Aaroh ekkaan uboy saahoch baareh dibaar olodeh saatrogun'or reh suni suni leginey mugosto guribaar.

Seney taaraarey baddo goray taara jein sunon sein mondibaatei aaroh eben baabibattei hubun dorkaari.

Saatroguno're hoi oyeh deh ikko summary legi battei taara jein sunon se bepaareh.

Ebeni taara're sashjyo goreh hobor organize goribattei aaroh gomeh daley idod raagebattei.

Goji-goji goraana aaroh note leganah logeh, ektaal onyo strategies ageh saatroguno're sashjyo guri battei taarah memory gan aaroh comprehension lessons baarebatt'ei

Se logeh logeh satrogunot'un pijer goraana taarah hi sunon, taarah-taarah moddeh passage'so discuss gora bajei dena, se poredi taaraar'eh graphic organizers represent goribaat'ei hona.

Bibinno strategies bebohaar gurinei, mastor'uney satroguno're listening comprehension skills develop guribaat'ei aaroh ghom saatro baneibaat'ei shasjyo guri paaron.


Once upon a time, there was a young farmer named Omar who lived in a small village on the edge of a forest.

Omar loved to work in the fields and tend to his crops, but he also loved to explore the forest.

One day, Omar was exploring the forest when he came across a clearing.

In the middle of the clearing was a large tree, and at the top of the tree was a golden apple.

Omar knew that the golden apple was a gift from the forest, and he vowed to climb the tree and retrieve it.

Omar tried to climb the tree, but it was too tall.

He tried to throw rocks at the apple, but they were too small.

He even tried to build a ladder, but it wasn't tall enough.

Just when Omar was about to give up, he heard a voice "I can help you," the voice said.

Omar turned around and saw a small, furry creature.

The creature had big eyes and a long tail "Who are you?" Omar asked.

"I'm a squirrel," the creature said. "And I can help you get the golden apple."

The squirrel told Omar to gather some leaves and sticks.

Ek somoy oh lokkey, ikko gabur farmer eloh nangan oley Omar jibeh nahi ekkan sigon adam jaro tumot tai.

Omaar rey fields sot haam gotteh aaroh tah aaroh tah podaa gun saa dey gom pai,mattor tey jaar'an beraadey'oh gom pai.

Ek dinney, Omar rey jaarot beraadey ekkaan haali jaagaah laagot peiyeh.

Seh jaagaah'not ikko bor ghaaz eloh, aaroh ghaaz'so bego ugurey ikko sona'ar apple eloh.

Omar'rey hobor pai di seh sona'ar apple lo ekkaan upohaar jaar'anottun, aaroh tey somot heiye de ghaaz sot tun udi udai ani baar lottei.

Omar rey ghaaz sot udibaar lottei seshtha gosche, maattor sibeh bohut laamba eloh.

Tey apple'ro rey sil doi edey massey, maattor sigun bekkun sigon elaak.

Tey ekkaan sangoh paadeiye, maattor sein laamba no eloh.

Jokkay Omar rey give up guribaar oiye,sokkay teh ikko roh sunney "Mui torey saashjyo guri paarim, sey robo hoiyeh.

Omar rey guri gurai seiyeh aaroh ikko sigon hesdola jib dhekkey.

Seh jib'pottun bor-bor sok elaak aaroh ekkaan laamba les eloh "Tui honna?" Omar rey pijer gossey.

"Mui ikko sogodaah, seh jib'po hoiyeh de."Aaroh mui torey seh sona aaple lo pebaattei shaasjyo guri paarim.

Seh sogodaah bo Omar ro re hoiye de hoi ekkaan paada aaroh hem egottor guri baattei.


Once upon a time, there was a little girl named Mara who loved to read.

She would read anything she could get her hands on, from fairy tales to adventure stories to historical novels.

She loved the way that reading could transport her to other worlds and teach her new things about the world around her.

One day, Mara was reading a book about a faraway land when she came across a passage that described a magical library.

The library was said to contain every book ever written, and it was said that anyone who could find the library would be granted one wish.

Mara was determined to find the library, so she set off on a journey.

Mara traveled for many days, and she faced many challenges along the way.

She had to cross a dark forest, climb a treacherous mountain, and swim across a raging river.

But she never gave up, and eventually she found the library.

The library was even more amazing than Mara had imagined.

It was filled with shelves upon shelves of books, and each book was more beautiful than the last.

Mara spent hours exploring the library, and she soon found the book that she had been looking for.

The book was called "The Book of Wishes," and it contained a single wish.

Ek somoi yeh, ikko sigon mileh jineh boi madana gawm pai tar nang Mara.

Te ta adawt jen poreh sen madai, puri galpo hoiteh agaw dinot r novels jigyunot sahosh tulinei jana bepareh lega elaw.

Te gawm paidi awleh madana ganeh jeneh tareh nido onno songsarot araw sigyedaw nono jinish tar sero pala songsar ranor.

Ek dineh, Mara boi potteh-potteh jokken ekkan hobor peyeh duror jaga bepareh jikko hoda suror bandalot ikko jadubola boihat bepareh bangyi juri hodeh.

Library bot hondeh Jidukkun boi lekon bekkun agon, araw iyeno hondeh jekuno joneh jeh library bo suk pan ekkan manor kamona pan.

Mara uddesso awleh library bo suk panagoi, senottei te ikko jatrat lammeh.

Mara baluk din gusseh araw te awnek hasto podeh-podeh buk gosseh.

Tar awronno jar pari ja poreh, dawrgawreh para muro udo poreh araw ekkan bawr nal sora par oh poreh.

Hintu the odi nojai, sejendi te boi hat to suk peyeh.

Mara jettoman babinei dekkeh boihatto sittun besh amawk obar.

Ibyet boiyo tak aw ugyureh boi tak koi bosseh araw bek boyon prosur dol-dol jeredi igyunottun.

Mara baluk gonda hadeye boihatto bepareh hobor pebattei , theh ta boi bo peyeh jibeh te togar.

Boi bo awlawdeh "The Book of Wishes" araw iyot ageh bana ekkan manor dap gorana/bor magana.


Patriotism is the love of one's country and the willingness to defend it.

It can be expressed in many ways, from serving in the military to volunteering in your community.

Patriotism is important because it helps to create a sense of unity and common purpose among citizens.

It also helps to promote democracy and protect the rights of all citizens.

One example of patriotism is the story of George Washington crossing the Delaware River.

In December 1776, Washington and his troops were in a difficult position.

They had been defeated in several battles and were in danger of being captured by the British.

However, Washington knew that he had to keep fighting for the cause of American independence.

On Christmas night, he led his troops across the Delaware River in a surprise attack on the British.

The attack was a success, and it helped to turn the tide of the war in favor of the Americans.

This story is an example of patriotism because it shows the willingness of Americans to fight for their country, even when the odds were stacked against them.

It is also an example of how patriotism can help to achieve a common goal.

In this case, the goal was to win the American Revolution and establish a free and independent nation.

Desh bhaktaw awlaw deh ekkan dejoreh hospana araw tareh nirabotta gori ragana.

Iyen baluk hittendi hoi para, pojot ham gorana hoiteh magana sajjo jadottei ham gorana song.

Desh hopanagan dorkar karon Desh basi gunor egotta boddaw ona araw ekkan uddeso baneideh.

Iyeneh Public gor udikar barana araw desh basi gunor udikar nirabotta gori ragei dibattei sahajjo goreh.

Ekkan desh hospanar udaharon galpo awlawdeh George Washington nor Deleware sora par gorana.

1776 December rot, Washingtoneh arawtar possun tinen jagat elak.

Tara baluk polla no jinon nanan hosseth araw tarar dawr elaw hokkeh Britissuneh jidi lawn.

Jingyuti awdaw sath, Washington ne hobor pai te America ganor sadinottei hosseh baj pebaw.

Christmas redo sidinneh, te tar posh un Delaware Sora par onei neje nei British sunoreh amok obar gori akkromon gosson.

Akkromon an saw pawl oye, araw iyen sajjoh gosseh juddo jolgabo Americans uno indi oyeh.

Yei galpo bo ekko udaharon desh hospanar karon iyeneh degai Americans unor tara dessanottei hosseh bajanagan moneh hoyeh, eman jokken tara bibodot posson.

Iyen ekkan udaharon hingyurin desh hospanaganeh bekkunor ekkan uddesso ani deh.

Yei ijebeh, American Revolution an jiniber uddesso araw sadin araw nijo ugyureh nirbor desh bane banettei.


They would do this by building roads, bridges, and canals to make travel and transportation easier.

They would also establish markets and fairs where merchants could come to buy and sell goods.

In addition, they would provide protection for traders from bandits and other criminals.

As a result of these efforts, trade flourished throughout the Roman Empire.

Goods and ideas flowed freely from one end of the empire to the other.

This helped to spread Roman culture and technology throughout the empire and beyond.

It also made the empire more prosperous and powerful.

The Roman Empire was a vast and complex entity.

It was home to a diverse population of people from all over the world.

The Romans were able to maintain control over this vast empire by creating a system of roads, bridges, canals, markets, fairs, and protection for traders.

This system helped to encourage trade throughout the empire and made it possible for goods and ideas to flow freely from one end of the empire to the other.

Tara guro-piron araw ejana-nejana pawth-gath, rega araw nazi banei dinei gori paron.

Tara bazaar araw mela bojei don jot sodagawr uneh yenei maal matta beja hineh gori paron.

Sei lawgeh, bebsa goriye gunoreh bandit raw dush goriye gunottun nira botta don.

Yei sestar poleh, bebsa banissogan goda Roman rejjonot sideh jeyeh.

Mal Matta araw ideas hulomela gori larchar gori passon rejjo ganor ek hittendi tun araw onno hittendi.

Iyeneh o rejjyor ganoreh bawrpur gori unjol araw sokti Sali baneiyeh.

Roman rejjogan awleh berath araw ektal entity loi elaw.

Iyen awleh duniyeh songsarawr bibinno manujor gawr.

Romans suneh yei bor rejjogan tarar adawt toleh toyon nanakkan benenei jene gawm pawth, rega, nazi, bazaar, mela araw bebsa banisso goriye gunoreh nirabotta dinei.

Yei system aneh bepsa goribyernsahosh tuli dibettei sajjoh gosseh goda rejjonot araw iyeneh mal matta araw ideas lorchawr goribyer sombob baneyeh rejjoganor ekkan tum hoiteh onno song.

Iyen neh Romanaw hassek araw technology sidei dibyer sajjo gawreh goda rejjot araw sei bara.

Iyeneh rajar rejjyor reh bawrpur gori unjol araw sokti Sali baneiyeh.


This is to ensure that your account is not used for any unauthorized activity.

If you have any pending transactions that you would like to complete, please do so before closing your account.

Once your account is closed, we will not be able to process any further transactions.

Please note that we may also be required to cancel pending transactions by law.

For example, if we are notified by a law enforcement agency that a pending transaction is related to illegal activity, we will be required to cancel the transaction.

If you have any questions about our account closure policy, please do not hesitate to contact us.

We will be happy to answer any questions you may have.

In addition to canceling any pending transactions, we will also close your account and remove any of your personal information from our records.

This is to protect your privacy and to ensure that your account is not used by anyone else.

Once your account is closed, you will no longer be able to access your account or use any of the services that are associated with your account.

If you need to access your account for any reason after it has been closed, please contact us and we will be happy to assist you.

We appreciate your business and thank you for choosing our company.

We hope to serve you again in the future.

Iyen hamakkai obattei taw account no hono dayitto nodeh hamot bebohar no awdaw.

Tawr judi larcharor jekuno pending tan tui hamakkai puripunno goribeh, doyegori gawr taw account no bondaw no gawtteh.

Ekbar taw account no bondaw goribeh, ami hono hissu larchar gori dinobaribong.

Doyegori manot ragesh ami ayino awnujai bek pending agedeh sini cancel gori dipebong.

Ekkan udaharon, tawreh judi janei tondeh awi jekuno ayin hamot lageyeh agency yeh taw pending transaction an beyanor hamot mijel ageh, amar taw transaction an cancel gori de poribo.

Tawr juni hissu pujor tai ama account bondaw goranar upai, doyeh gori mana nogorish amaloi hoda hobar.

Ami bari huzi awbong tawr pujor ranir uttor dibyer judi tawr tai di awi.

Jekuno pending transaction cancel goranar lawgeh, ami taw account no bondaw gori dibong araw tawr bek nijor udissani ama records awttun pelei dibong.

Iyen awleh tawrt nijor lugeyegan rokkeh gori dibattei araw hamakkai awdaw taw account no hono joneh bebohar nogottak.

Ekbar taw account no bondaw gori dibong, taw account no hono padeh noi ba jekuno ham iyot juritaw ageh.

Tawr judi taw account no pebar sas bondaw goranar poredi, doyegori amaloi hoda hosh ami tawreh sajjo goribettei juzi awbong.

Ami taw bepsa gan bagyini gori araw huzi janei ama companibo bajoni gorinei.

Ami aja goribong bobit sawdeh araw ek polla tawttei dayitto pelebar.


Once upon a time, there was a beautiful young girl named Marisol who lived in a small village on the edge of a dark and mysterious forest.

One day, Marisol was walking through the forest when she came across a strange tree.

The tree was old and gnarled, and its branches were twisted and knotted.

But what made the tree so strange was its fruit.

The fruit was a deep, dark purple, and it was unlike any fruit that Marisol had ever seen before.

Marisol was curious about the fruit, so she picked one and took a bite.

The fruit was sweet and delicious, but as soon as Marisol swallowed it, she felt a strange tingling sensation all over her body.

She looked down at her hands, and she saw that they were turning green.

She looked up at the tree, and she saw that its branches were reaching out to her.

Marisol was scared, but she was also fascinated.

She reached out to the tree, and the tree's branches wrapped around her arms.

The tree pulled Marisol closer and closer, until she was inside its branches.

Inside the tree, Marisol was surrounded by darkness.

Ek somoy eh, ikko dol gabur miley eloh naang an Marisol jibeh nahi ekkaan sigon aadaamot taai ekkaan aandaar aaroh rohossomoy jhaaro tumot.

Ek dinneh, Marisol ley jhaar ot aadi jaadey ikko odbud ghaaz dekkay.

Ghaazo buro aaroh gnarled eloh, dela gun berabussey aaroh baannei guri elaak.

Maattor seh ghaaz so odbud teh oleh taa pol un doi.

Seh pollo hala, dark purple aaroh sibeh hono pollo dokkay noi jibey nahi marisol eh jonomot dekkay.

Marisol eh bohut utsuk oi eh sey pollo loi, senottei ikko pedey pudaai hei eh.

Sey pollo meedey aaroh soth, maattor jokkay marisol eh gilley, tey ekkaan odbud tingling sensation onubob gossey taa puro heye gaanot.

Tey taa aathaani ringe sei eh, aaroh dekkay dey el or.

Tey ugurey di ringe sei eh ghaaz so rey, aaroh dekkay dey dela gun taa idu ethton.

Marisol ley dorei eh, maattor tey utsuk oh oi eh.

Tey ghaaz so ugurey uttey goi, aaroh dela guney taarey sero phaalla aajaa gosson.

Seh ghaaz so Marisol oh rey sedokkon song haai taan ney, jedokkon song tey dela guno bidirey noh sommegi.

Ghaaz so bidirey, Marisol ley aandaar aanot sero phaala girey hei eh.


A library is a place where people can go to read, study, and borrow books, magazines, and other materials.

Libraries also offer a variety of other services, such as computer access, printing, and research assistance.

There are many different types of libraries, including public libraries, school libraries, academic libraries, and special libraries.

Public libraries are open to the public and offer a variety of services to their patrons.

School libraries are located in schools and provide resources to students and teachers.

Academic libraries are located at colleges and universities and provide resources to students, faculty, and staff.

Special libraries are dedicated to a particular subject area, such as law, medicine, or business.

Libraries are important because they provide access to information and resources that can help people learn and grow.

Libraries also offer a place for people to come together and socialize.

In today's digital age, libraries are still relevant and important.

They offer access to books, magazines, and other materials that can't be found online.

Libraries also offer computer access, printing, and research assistance, all of which are essential in today's world.

If you're looking for a place to learn, grow, and socialize, then a library is the perfect place for you.

Library an oleh ekkan jagah jot nahi manujuneh boi poron,lega madan, aroh boi,magazines, aroh onnoh jinich bag lon.

Libraries aniye oh ektaal seva prostaab goreh, such as computer duri baattei dey, printing, aaroh research assistance.

Bibinoh dorong or libraries ageh, sini oley public librarie,school libraries, academic libraries aaroh special libraries.

Public librariues ani manuj unottei hulo tai aaroh ektaal seva de tah songroksho kunoreh.

School libraries ani oley school oh bidireh paa jai aaroh sompod prodaan gorey saatroh aaroh maastor'unoreh.

Academic libraries ani oley college ot aaroh universities bidireh tai aaroh sompod prodaan goreh saatroh, faculty aaroh staaf'unoreh.

Special librariesani olodey special subject ottei baana oiye,sini oleh law,medicine bah business.

Libraries ani oleh dorkaari haaron taara hobor aaroh sompod ani prodaan goron jen nahi manuj unor sigi baattei aaroh baari baattei sashjyo oi.

Libraries ani ekkaan jaagah prodaan goreh maanuj unotteui ekloge ey ai socialize guribaatei.

Ikkunu digital age ot, libraries ani ejosong upojogi aaroh dorkaari.

Sinitti boi,magazines paa jaai aaroh onno jinich oh pa jai jini nahi onlineoh togenei suk nopai.

Libraries ani oh computer,printing, aaroh research assistance tai, ini bekkani asseh jugot dorkaari.

Tui judi enokkey ekkaan jagah togottey oi sigi baattei, baari baattei aaroh socialize guribaattei,saley library gaan olodey ekkan gom jagah tot'ei.


The little girl sat on the edge of her bed, staring at the blank wall in front of her.

She had been sitting there for hours, unmoving.

Her parents had tried to talk to her, but she wouldn't respond.

They had taken her to the doctor, but the doctor couldn't find anything wrong with her.

The little girl was in a state of shock.

Her best friend had died just a few days ago, and she couldn't seem to come to terms with it.

She felt like a part of her had died, and she didn't know how to go on without her friend.

The little girl's parents knew that she needed time to grieve, so they gave her space.

They let her come and go as she pleased, and they didn't pressure her to talk about her feelings.

They knew that she would eventually come to terms with her grief, and they were there for her when she did.

One day, the little girl came home from school and went straight to her room.

She stared at the blank wall for a long time, and then she started to cry.

Cigon mileh sobo tar sughi ganor hazat bozinei, tar muzun gedi bana bana hali wall anot sok pheleh pheleh gorinei ringhi sei ageh.

Teh sot ghonta thigeh boji aageh, noh yo saattei.

Taar bap ma guneh taar loi hoda hobar sesta gocchon, kintu hono maat bul nei.

Taarah doctoror sidu yo taareh nejei seyon, kintu doctor'chey hicchu betrikko dhori nophaai.

Cigon mileh soboh shock or obostat elodeh.

Taar poraanor bondhu bo hoi ek din aageh di maaraa-pocchey, ebong teh siyen ejoh song gomeh-daaleh maani-loi no-paareh.

Teh taar heyegaanor ek ongsho mori jeye de dokkeh onubhob gorer, ebong taar somaachey bo saara hinguri, aag baari jebo bujhi no paarer.

Cigon mileh sobor bap ma guneh buji paacchon jeh tatun shok gori battei somoy lagibo, senottei taara taareh gaai gaai saari don.

Taara taareh jokkene moneh hoi ebaar-jebaar onumoti don, ebong taara taar bhaboona gaani bebaareh hoda hobaatei pressure noh don.

Taara bujhi pacchon de jeh teh ontotoh jeh taar monor dukhan hondei paari boh ebong sei somoy anot taarah taar logeh elaak.

Ek dineh cigon mileh-soboh school ottun phirinei, ujugorinei taar room ot sommeh goi.

Teh doroja gan bondho gorinei taar sughi ganot bochey.

Teh bhaalokkon song baana-baana haali wall'aan ringhi sei royeh, taar poreh teh hananaah aaraamboh gocchhey deh.


In the words of William Wordsworth, “The child is the father of the man.”

This means that the experiences and relationships we have in childhood shape who we become as adults.

Our parents, siblings, and friends teach us about the world and how to interact with it.

They also help us develop our values and beliefs.

The relationships we form in childhood can have a lasting impact on our emotional well-being and our ability to form healthy relationships in adulthood.

Of course, not all childhood experiences are positive.

Some children are raised in homes where they experience neglect, abuse, or other forms of trauma.

These experiences can have a devastating impact on a child's development.

However, even in the most difficult circumstances, children can find ways to overcome their challenges and thrive.

The child is the father of the man, but the man is also the father of the child.

As we grow older, we have the opportunity to learn from our experiences and to make choices that will help us become the kind of people we want to be.

We can choose to be kind, compassionate, and understanding.

We can choose to make a difference in the world.

William Wordswoth aw hodai, Gurobo awlaw deh manujor bap.

Iyen awrtat nijeh lagot peyei araw sadawran sigon takkeh jyen elaw amareh garbur haleh hendokki awbong dokkan banei deh.

Songsarawr sikka arw hongyori iyendoi solachawl gawreh amar bap-ma gun, bei-bonun araw somassegu neh sigei don.

Tara amareh molloh araw bisses san banebattei sahajjo garon.

Je sawdoran sigawno lokkeh banei sen ama mawnor huzittei digol gori tegyi tai araw amar ekkan josgoawi jendoi buro somoyot puri punno sadawr banei pari.

Tik awi, bek guro guneh bana goman lagot nopan.

Hoi ekko guroi garot lagong pan awbaw hela, awttesar ba onno daronor marattok awgat.

Yei nijeh buji jeyeni guror barondittei hoti gori pareh.

Jingyuri awdaw sat, ajawl tin hittendi, guroguneh tarar besomossani araw barondit sawpawl obar uboi pan.

Gurobo awlawdeh ekko manjor bap, hintu manusso awlawdeh ekko guror bap.

Ami jadaw dangyor awbong, amar sujuk ageh sigyibar amar nijeh gyenottun araw bajoni gori pari ami hon dawronor manus obattei sei.

Ami bajoni gori pari gawm, doyaban araw bujo jijeh obar.

Ami bajoni gori pari Songsarot judo ekkan bane battei.


In today's fast-paced world, it seems like good manners are becoming a thing of the past.

People are more concerned with their own self-interests than with being polite and respectful to others.

This is a shame, because good manners are essential for creating a harmonious and productive society.

There are many different types of good manners, but some of the most important ones include being polite, respectful, and considerate of others.

It is also important to be honest, trustworthy, and responsible.

When people behave in a polite and respectful manner, it creates a positive atmosphere and makes everyone feel more comfortable.

Unfortunately, good manners are not always taught in schools.

This is a missed opportunity, because good manners can help children to develop into well-rounded and successful adults.

Parents can play a role in teaching their children good manners by setting a good example, by talking to them about the importance of politeness, and by providing them with opportunities to practice good manners.

There are many benefits to having good manners.

People who are polite and respectful are more likely to be successful in their personal and professional lives.

They are also more likely to have happy and fulfilling relationships.

Asche durutomuki duniyeh gaanot, iben laagettey jei gom bebohaar'aani ekkaan past oi jaar loi.

Maanuj'suney boddro aaroh sroddasil ona maanjo idu tun bez nijo saarto gaanottei sidey goron.

Iben ekkaan laaz, kaaron gom bebohaar'aani dorkaari ekkaan surela aaroh utpaadonsil somaaj baanei baattei.

Bibinoh doronor gom bebohaar ageh, maattor hoi ikko begottun bez dorkaari olodey boddro ona, sroddasil ona, aaroh onyo maanjottei dhyaan raagaana.

Iben ohj guruttonpurn sot ona, bichesji ona, ebond daayittobaan ona.

Jokkey maanjeh gomeh daley ebong, sroddasil onei bebohaar goron ekkaan positive poribez oi jen doi nahi bekkuney huzi aaroh comfortable on.

Durbaaggo, gom bebohaar nitto school'ot no sigen.

Ibey oleh ikko areiyeh sujuk, kaaron gom bebohar ani guro gunorey saashjyo gorey develop guri baar well-rounded ebong sopol maanuj baanei baattei.

Maa-Baap uney ekkan gom udohaaron dinei guro gunorey gom bebohaar sigey paaron ikko role play guri guraai, taarar loi hodaa honei boddro gaan hottomaan guruttopurn ebong taara rey sujuk dena gom bebohaar practice guri baattei.

Gom bebohaar teley soth ektyaal laab ageh.

Maanuj'sun jigun nahi boddro ebong sroddssil taara begottun bez jaadi sopol on taara nijor aaroh professional jibon'aanot.

Taara aaroh jaadi huzi on ebong somporko puro goron.


A career is a sequence of related jobs and experiences that span a significant period of time, typically within the same field.

A career can be defined by one's occupation, but it is more than just a job.

It is also about the person's values, interests, and goals.

A career is something that people build over time, and it is often shaped by their experiences and education.

There are many different factors to consider when choosing a career.

Some of the most important include your interests, skills, values, and goals.

It is also important to think about your personality and how it will fit into a particular career.

Once you have considered all of these factors, you can start to narrow down your options and research different careers.

If you are not sure what you want to do with your life, there are a few things you can do to help you figure it out.

First, talk to people who are working in different fields.

You can also do some research online or at the library to learn more about different careers.

Another option is to take a career assessment test.

These tests can help you identify your strengths and weaknesses and match you with careers that might be a good fit for you.

Ekkan jinghani tidebawr gorana awlawdeh ekkan poreh ekkan ham hasso araw experiences doi gulmil jiniyeh ekkan mulloban somoi hadai, jattereh awleh ekkan field ot.

Ekkan jinghani tidebawr beth di pareh ekkan nitto nitto jeh pejagan gora awi, hintu iyen ekkan saborittun besh oi pareh.

Iyen manusso mollogan, tar hi hojok gawreh araw uddesso ganaw bisawi oi pareh.

Ekkan jinghani tidebwr awleh hoi ekkan jinish jen manussuneh somoi mojim banan, araw iyen barebar dawk banai tarar experiences araw sikka loi.

Balukkani nanan karon ageh jinghani tidebawr hingyuri goribo sen bajoni goribar.

Hoi ekkan gurutto purno awlawdeh tawr interest san, habil an, mollo gan araw uddesso gan.

Tawr personality ganor bisoiyeh babana proyujon araw iyen hingyuri ekkan jinghanir tidebawr rawt josgota awbaw sen.

Ekbar tui mone goribeh tawr yei jinissani bekkani ageh, tui ekkano poreh ekkan tawr bajo nini homei ni paribeh araw nanan babodor tidebawr togei paribeh.

Tui juni hamakkai hoi nobarosh tawr jibonot hi goribyer sas, hoi ekkan jinish ageh jiniyeh toreh sajjo goribo iyen tui hobor pebar awleh.

Polleh, nanan hittendi ham goriyeh manussoi hoda parjar goribeh.

Tui online yeh o hoi ekkan togei paribeh ba nanan babodawr jinghanir tidebawr ror sigyibyer awleh library it oh togei paribeh goi.

Araw onno ekkan bajoni awleh jinghani tidebawr ranor ekkan ekkan joga sei paribeh.

Ei porekke ganiloi tawreh bujipariboh tawr sadaman ahro sedamsarah gan ahro tawr jinghani tidebawr awdeh he awbw jindoi tottei tik awbaw.


A healthy lifestyle is one that promotes physical, mental, and emotional well-being.

It includes eating a healthy diet, getting regular exercise, and getting enough sleep.

It also means avoiding harmful substances like tobacco and alcohol.

There are many benefits to living a healthy lifestyle.

People who eat a healthy diet and exercise regularly are less likely to develop chronic diseases like heart disease, stroke, type 2 diabetes, and cancer.

They are also more likely to have a healthy weight, which can improve their mood and energy levels.

In addition to the physical benefits, a healthy lifestyle can also have a positive impact on mental health.

People who exercise regularly are more likely to have better self-esteem and cope better with stress.

They are also less likely to experience depression and anxiety.

If you are looking to improve your overall health and well-being, making some changes to your lifestyle is a great place to start.

Start by making small changes, such as eating one more serving of fruits or vegetables each day or walking for 30 minutes three times a week.

As you get used to these changes, you can start to make more significant changes.

Making a healthy lifestyle change is not always easy, but it is worth it.

Ekkan healthy lifestyle olodeh sei jen nahi soririk,maansik aaroh emiotional well-being'ottei promote goreh.

Sein bidireh ajedeh oleh saastho haana-haana,dinmainey exercise goraanaa aaroh gomeh daley ghum jei paaraanaah.

Aamaatun oledeh hotikarok jinich, modd-bang aaroh bhiri avoid goraana.

Ekkaan healthy lifestyle baaji battei seley ballok'ani laabobaan ageh.

Manuj-une jiguneh nahi saastho hana haan sigun'or yeh osuk ani noh oi like heart disease, stroke, type 2 diabetes aaroh cancer.

Seney tarah'tun ekkan healthy weight banei paaron,jot nahi tarah mood aaroh energy level improve oi.

Se baarah aaroh saastho laabot'tei,ekkaan healthy lifestyle'lo maansik'ottah saastho't tei positive impact oi.

Manuj'suneh jiguneh nahi exercise goron siguno'or self-esteem baareh aaroh stress soi better cope guri jaanon.

Taarat'tun monorduk aaroh anxiety hom onah sombhab'nah oi.

Tottun judi saastho gan improve guri baar moneh hoi, toh jinghanigan'ot hichu bodola'nah gan oleh ekkaan gom jhagah shuru guri baar.

Sigon-sagon jinich shuru guuribattei oleh, phal bah ton ikko serving 'otun bez haa puri boh ek dinye aaroh aadahna 30 ghontah songh ek saafta 3 phollah.

Jokkey-jokkey ini bodlabh ebho, tui sokkey aaroh dorkari jinich shuru guri paribeh bodolibaar.

Healthy lifestyle bodolaana baana number 1 noi, mattor sein bahut laabhobaan.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

mice aro manus eeko book John Steinbeck leekedai ,deebai migrant workers.

Ei novel o say somoy aro jagan set gora jaya, jokke American sobo nane bekkane mosye, bana ekkan pot aghe baji battay, tara ekk logae thana.

ekk din George sobonay dekket tai,tai farm lottay,Lennie aro tai sukke gore aagon.

Lennie sobonay dekket tai soft rabbits loybattai aro gom gore taibattai.

muttor tara sobon aane churchur oojaye,hit pittime gun aadok bojong.

eekdin George aro Lennie hum payon ranch California.

tara eekdom somasye ooyon candy loy,Buro ranch jeebatton arms nai.

candy hottai tar sobonane, George aro Lennie rai,ekkdin tai seegon farm henebo,aro tinno manus decide goson farm henebattai eeklogae.

muttor thara plan ,aro harab ooye,jocke Lennie accidentally eekko mela masye.

George Lennie re shoot gora posted,tare lynched ottun bajaybattai.

George bare monotduk Lennie morenay,muttor bana ye pot tan aalodai.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Tengar mollo gan pelei dena awleh ikko upai ahyeno unojai jen sedeh jeyeh sen pelei dena.

India at, Prodan Mantri Narendra Modi prochar gosse de November 8 tarigot, 2016, ot 500 tekke arw 1000 tekke gun tulei pelei d bw redo sombak ottun duri.

Iyenor goranar uddesso awleh corruption ses gorana araw nokoli tengun togebattei, hintu ieneh awnek mansoreh hastaw bitto araw ses gosseh.

Awnek karon alaw tengyar mollogan ayino anujai ses gorana sondeho gan.

Polleh, iyen hono porak porak no elaw corruption home battei dol awbaw daw sen.

Corruption ekkan awgur besomossa jen bana cash tengya sidejanagan dondaw gorinei samada awdaw.

Gesseh gesseh awi, proman ageh tengyar mollogan ayinor onujai ses gorinei corruption bassesdeh sen, jene iyeneh besh mansoreh hostaw deh tarar tengya gunor majara adeh battei.

Ditiyo awlawdeh, gorib punoreh besh bajong pawl deh.

Awnek gorib manush India ath cash tengya ugureh nirvor tara dinno hadebattei.

Hotat gori besh bank notes or mollogan tuli lonei tarareh hostaw deh hana haido hindeh, bill dedeh araw onno anno gurutto punno service pebattei.

Third awlawdeh, tengyar mollogan ses gori dinei tengyar sompoth dawngsaw oyeh.

Bepsa banisso awnek din bondaw tei peye ba awnek sapta taara no tengya gundoi mili batteh.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

Mui: Tor gari ganor hi oye de? Hodokkon olo hi rw gorer.

Hakka: Oide, Mui hobor pang. Helle mui mechanic o edu nejem.

Hakka: Hoitw oi pare. Gari gan puron oye, arw parts ta ni o nopai. Hintu aja gorong sedok dagor issue noi guri

Mui: Awbw, gom janang. Mwre hos mechanic onhi hoi.

Mui: Hoi, e ye, tui hobor pas ni nuclear gari ni jinis e?

Hakka: Nade, hobor nopang. Sen dw mon d bar age.

Mui: Oide, tara jomo dol. Tara nuclear power hamot lagan de ole electricity bane battei, jen gari gao re power de.

Mui: Oi pare, mattor traditional gari nittun eni hamot lage. Ekk fuel tank koi ekk sot miles doge jei pare.


The couple, a renowned linguist and a world-renowned pastry chef, had been trying for a baby for years.

They had been to every doctor and specialist they could find, but nothing seemed to work.

The linguist was starting to lose hope, and the pastry chef was worried that their reputation would be ruined if they couldn't have a child.

One day, the linguist was working on a new translation of a difficult poem when he had a breakthrough.

He realized that the key to having a child was to find a way to combine their two passions.

He called the pastry chef and told her his idea.

The pastry chef was skeptical at first, but she agreed to give it a try.

They spent the next few months working on a new recipe for a cake that would be infused with the linguist's love of language and the pastry chef's love of baking.

When the cake was finally finished, they took it to the premier of a new play that the linguist was translating.

They waited until the after-party, and then they cut the cake and served it to everyone.

Everyone loved the taste, and they were all impressed by the story behind it.

Joda bo, ikko prosidh linguist aaroh ikko songsaar'or prosidh pastry chef, ikko po obaattei seshta gotton de baalok bozor olo.

Taara protek doctor ebong specialist idu jeion taara jidu suk paan, maattor taaraattei hichu haam noh gorey.

Linguist so aajaa aaraana aaraambo gossey, aaroh patry chef por sidey oiyeh jeh taara reputation naan haaraab oi jebogoi taaraattun judi po noh on de oi.

Ek dinyeh, linguist so ikko kovitaar nooh translation noh ugurey haam gorettey sokkay taattun ekka jugaantokaari oiyeh.

Tey hobor peiyeh de jeh po paana pothaan oleh ekkaan upoy nigilena taarar dein passions ekgotor gorinei.

Tey pastry chef po rey daagi nei taa buddi gaano bepaarey hoi yeh.

Pastry chef por potthom sondheho eloh, maattor tey raaji oi yeh seshta guribaattei.

Taara hoi ek maajottei cake'or ekkaan noh recipe ugurey haam gotton de jein nahi linguist sor hodaar hospaana ebong pastry bor baking'or hospaana gaan doi infused obo.

Jokkay cake kaan baanei pureiyon, taara sein premier ro ekkaan nooh play guribaattei nejeion jot nahi linguist so translate gorer.

Taara afer-party song bassey roion, seh porey taara cake kaan haappon aaroh bekkunorey baak guri don.

Bekkuney soth peiyon, aaroh taara bekkuney huzi oiyon yeh pisedi golpo bo bepaarey.


Hockey is a fast-paced, physical sport that is played on ice.

It is played with two teams of six players each, with one goaltender.

The object of the game is to score goals by shooting the puck into the opponent's net.

Hockey is a popular sport in Canada, the United States, and Europe.

The first indoor hockey game was played in Montreal, Canada, in 1875.

The National Hockey League (NHL) was established in 1917.

Hockey is a demanding sport that requires a high level of skill and athleticism.

Players must be able to skate, shoot, pass, and stickhandle at a high level.

They must also be able to think quickly and make split-second decisions.

Hockey is a great sport for people of all ages.

It is a fun and challenging way to stay active.

Hockey gan ole fast-paced, arw goda heye bor d nei helei pai borop o ugure.

de bay team loi haila jai,sobo player,dono team ot,aro eeko goaltender.

main object aan, goal score goraana,shoot gorenay,judo team net aanot..

hockey eekkan famous sports ,cannada, United States aro Europe. jagat.

fastay indoor hockey Hara Montreal,Canada haylon .

National hockey league establishment oyeda 1917.

hockey eekkan demanding sport,jayet high level skill aro athleticism lagge.

skate,shoot,pass aro stickhandle,gommei dalaa jaanana laghe.

jaade jaade baabaa na laghe,jaade jaade decide gora pore.

even utsav aro challenging active gore taana.


Mystery surrounds disappearance of Eva Green.

Eva Green, a 25-year-old woman from London, has been missing for over a week.

She was last seen on February 25th, leaving her apartment in the city's Notting Hill neighborhood.

Green is described as being 5'6" tall, with long brown hair and green eyes.

She was last seen wearing a black coat, jeans, and a white t-shirt.

Police have said that they are concerned for Green's safety and are asking anyone with information about her whereabouts to come forward.

Green's family and friends are desperate for news of her.

They have been posting flyers and distributing missing person's posters around the city.

They have also set up a Facebook page to help spread the word about her disappearance.

The police have not yet released any information about possible suspects or motives in Green's disappearance.

They are asking anyone with information to come forward, no matter how small.

Green's disappearance is a mystery, but her family and friends are hopeful that she will be found safe and sound.

Eva Green ye haji jana pijey balokkani hobor naw peye rohosso agey.

Eva Green, tey ekkho 25-boyosse miley London otttun, tey ek sapta alow aji jeyedey.

Tarey goto pojos tarik dega jeye ta gorot, Notting Hill ot.

Green ye 5'6'' fud lamba, tar lamba, lamba badami chul, ar chokkun tar el.

Tarey hala coat, jeans ar ekkho sada silum ussey dega jeye.

Police- suney Green oh surokssa ni-neni hub sidey gooton, ebong manjore hojoli gotton tar somporkey hissu hobor peley janebattei.

Green or poribaro manussun ar tar sommassey gunney tar hobor suni battei hub daros gotton.

Tara tar ajijana beparey poster laga don, ebong manjorey tar ajijanar poster bag gori dedong goda sohorot.

Tara aro Facebook ot, ta nang ye ekkan page hullon, tar aji-jana beparey hobor sorbattei.

Police suney ebo hono hissu tar somporkey pogodang naw-goron, tar aji-janar pijoney he haron oi parey.

Tara, manus-sunorey hojoli gotton , tar somporkey hono sigon hobor peley oh jane battei.

Green or aji-jana gan ekkhan hub rohosso janok bepar, hintu tar poribar ar somassey gun haja gotton tarey gomey-susto obostai piri pebak.


I have been living with type 1 diabetes for over 20 years.

I was diagnosed when I was just 10 years old, and it has been a lifelong journey.

There have been many challenges along the way, but I have also learned a lot about myself and what it means to be a strong, resilient person.

One of the biggest challenges I have faced is managing my blood sugar levels.

Diabetes is a condition that affects the way your body turns food into energy.

When you eat, your body breaks down the carbohydrates in your food into glucose, which is then absorbed into your bloodstream.

Your pancreas releases insulin, a hormone that helps glucose get from your blood into your cells.

In people with type 1 diabetes, the pancreas doesn't make enough insulin, or it doesn't make any at all.

This means that people with type 1 diabetes have to take insulin injections to help their bodies use glucose for energy.

Managing my blood sugar levels can be a tricky business.

There are a lot of factors that can affect my blood sugar, including what I eat, how much I exercise, and how much stress I am under.

I have to constantly monitor my blood sugar levels and make adjustments to my insulin doses as needed.

Mui type 1 diabetes saan doi 20 years ugurey olo baaji agong gey.

Mui jokkay 10 years old elong sokkey diagnosed oi yong, ebong iben ekkaan lifelong journey.

Ektaal challenges eloh poth'taanot, mui moh bepaarey ektaal sigkong aaroh doro-moro, resilient maanuj maaney hi.

Ekkaan biraad challenge mui laagot peyong geh olodey moh blood sugar level'aan manage gottey.

Diabetes'saan olodey ekkaan condition jen nahi aama heya gaan'not haajdo gaan energy'it bodoli dedey sein'oh rey hotti gorey de.

Jokkey tui haach, toh heya gaan carbohydrates saano rey break down guri dey glucose'ot,jen nahi toh bloodstream'ot somey'goi.

Toh pancreas'so insulin release gorey, ikko hormone jen nahi saashjyo gorey glucose'so rey toh blood'taanottun cells sumi baar loittei.

Type 1 diabetes'sun, pancreas'so sedok insulin noh baanaai, baah ekkayo noh baanai di.

Iben maaney maanuj'sun jigun nahi type 1 diabetes siguney insulin injections loi pebaak taara heye gaanorey saashjyo guribaattei glucose bebohaar guribaattei energy'ittei.

Moh blodd sugar levels'aan manage gottey oleh ekkaan tricky business.

Ektaal kaaron ageh jen nahi moh blood sugar level'aanorey hoti gorey, sini oleh mui hi haang, hottomaan exercise goron aaroh hottomaan stress'jot taang.

Mui moh blood sugar level'aan nirontor monitor guripaang ebong adjustments guri paang moh insulin doses'uno onusaar.


As the twentieth century drew to a close, computers and electronics were becoming increasingly intertwined.

In the early days of computing, these two fields were largely separate.

Computers were large, expensive machines that were used for scientific and military purposes.

Electronics were used in a variety of consumer products, such as radios, televisions, and telephones.

However, as computers became smaller and more affordable, they began to be used in a wider variety of applications.

This led to a blurring of the lines between computers and electronics.

One of the most significant developments in the history of computers and electronics was the invention of the personal computer (PC).

The PC was first introduced in the 1970s, and it quickly became a popular tool for both personal and business use.

PCs were originally designed for use in homes and offices, but they soon found their way into other settings, such as schools and libraries.

The PC's portability and versatility made it an ideal tool for a wide range of tasks, from word processing to gaming.

The development of the PC also led to the development of a new industry: the software industry.

Software companies created programs that could run on PCs, and these programs quickly became essential tools for PC users.

20 jug ko jokkeh hai hureh esseh, computers araw electronics dinjonor bidireh-didireh mojora mojosseh gan yoi jar.

Agaw dinot computer larchar rot, iyeni den jinijot ektal judo-judo.

Computer awleh dangyawr, araw dami machines jini biggyan araw polijor hamottei bebohar gosson.

Electronics awnek customers awr utpotti tei bebohar gosson jeneh radio, television araw telephones.

Jingyuri awdawsath, jehetu computers rani sigon sigon araw je awdaw sath loi paron, tarar extal nanan daronor appilication bebohar gorana arghani gosson.

Iyeneh mora mora line baneideh computer araw electronic go moddeh.

Itihajot begawttun besh ekkan gurutto purno utponnaw awlawdeh computers araw electronic noh abiskar awlawdeh personal computer.

PC polleh baneyon 1970, araw iyen hotat gorinei begawr attyer oyeh ije araw bepsattei larchar goribyer.

PC jattereh baneyon garot araw office jot bebohar goribettei, hintu jadi gorinei onno stting awt bebohar gosson jene schools lot araw librarit.

PC bo indi undi niparani araw nanakkan ham gori paranai

PC Utponno onai nonoh industry utponno oyon: software industry.

Software companiyeh programs baneyeh jini PC ot salei pareh araw yei programs aniyeh jawtpawt guruttopurno attyer oyeh PC larchargoriyeh gunor.


A bicycle is a thing of beauty, sleek and streamlined, its wheels a blur of motion as it glides along the road.

But what happens when you bring a bike into a small room?

Suddenly, all that grace and efficiency is lost, and the bike becomes a clumsy, awkward intruder.

It was a cramped, dingy apartment in a rundown neighborhood, and the bike took up most of the space.

I could barely get through the door without knocking it over, and I had to be careful not to trip over it when I was in the middle of the night.

But even though the bike was a nuisance, I couldn't bring myself to get rid of it.

It was a reminder of a better time, when I was young and free and full of hope.

I would sit on the bike and dream of all the places I could go, all the adventures I could have.

One day, I finally decided to get rid of the bike.

I took it to the curb and put it out for the trash.

As I watched it being hauled away, I felt a pang of regret.

Ekkan bicycle awleh dol jinish, aram araw hamani gawtteh usso, tar sakka un podot adileh sogeh muni no pareh.

Hintu hi oyeh jokkeh tui ekkan bike sigon room mot anosh?

Hotat gury, bek dol araw soktaw mawktaw gan jeye araw bike kan saladeh hosto hono ekkan hobor nopeyeh gori awi.

Iyen hai hureh guneh awbaw hela gosseh jareh hoi sigon araw sang posseh jaga bike kaneh prai goda jagagan lawi.

Mui doran no basseye badeh jei nobarong, araw mawr sawtorgaw o opreh jeneh hujo raw no sunon jokkeh redo sombak awbaw.

Hintu, judio bike jaguluk awleh o, mui jeh sen iri nobarong.

Iyen ekkan idot tuloni dol-dol somoi bo jokkeh mui sigon elung, monjokka araw buk boron aja.

Mui bike ot bojinei hon-hon jagat jem sawbawneh degong, araw sahoj lonei hudu jei parim.

Ek dineh, sejendi mui siddantaw loyong bike awt soribar.

Mui rini seyong o jaga losseh, mawr ekka hotat goriabilesh heyong.


One day, a young girl named Mary was combing her hair when she saw a louse.

She was horrified, and she ran to her mother for help.

Her mother told her that there were many traditional remedies for lice, and that she would try the one that required the least amount of action.

The first thing her mother did was to boil a pot of water.

Then, she added a handful of dried rosemary leaves and let them steep for a few minutes.

After the water had cooled, her mother poured it into a bowl and told Mary to sit down.

She then used a comb to wet Mary's hair with the rosemary water.

The lice started to die, and Mary was able to pick them out of her hair with ease.

Her mother was so happy that she had been able to help Mary without having to take any drastic measures.

She knew that Mary would be able to sleep soundly that night, knowing that she was free of lice.

The next day, Mary's mother went to the store and bought a bottle of lice shampoo.

She told Mary that it was important to use the shampoo to kill any remaining lice, and that she should follow the directions on the bottle carefully.

EKK dine, ekko mile sw ta sulan ajutte ugun dekke.

Sei ugun o denei dore, te ta mama edu dumuri jeye

Te tamma tare holo, se ugunun pele bar ekktal prokar a ge, te te try guri bode olode jot besat ham gora nola ge

Begw firste ta mama gosse de ole, pani gan gprom gorana.

Te, te sei pani not rosemary bada ekka ogudw d de te ekk minute seneken udo reye.

Te jekke pani gan jureye, ekko hodorat dalle, tr Maey re dagi nei boja bajei de.

Te tamma puni gan gan doi mary sulan bijei de rosemary pani gan doi.

Ugunu morana dosson, te mary ugunun tani pare ebar nodoreye guri.

Ta mama ekktal huji oye jemene te ta ji bw mary re sahasso guri passe hissu unno jinis guri noposee guri

Te hor peye esse retto mary gome gum jei pari bo guri, jemene tar hullot ugun neye guri gum jebw

Te sei tarolle, mary maboi doganot jenei ekko ugun jai d shampoo ani d lo goi,

Te, te mary re holo ei shampoo bo bebohar gorana dor kar a ge jemene tor arw tekkakke ugun un o jan doi para


Mount Everest is the highest mountain in the world, standing at 8,848 meters above sea level.

It is located in the Mahalangur Himal sub-range of the Himalayas.

The mountain is a popular destination for mountaineers, and many people attempt to summit it each year.

However, the climb is dangerous, and many people have died trying to reach the top.

The first recorded attempt to summit Everest was made in 1921 by a British expedition led by George Mallory.

Mallory and his climbing partner Andrew Irvine disappeared during their attempt, and their bodies were not found until 1999.

In 1953, Edmund Hillary and Tenzing Norgay became the first people to successfully summit Everest.

Since then, thousands of people have followed in their footsteps.

The climb to the summit of Everest is a long and arduous journey.

It typically takes climbers about two months to complete the journey, and they must overcome a number of challenges along the way.

These challenges include altitude sickness, extreme weather conditions, and the risk of falling.

Despite the dangers, the climb to the summit of Everest is a rewarding experience.

Mount Everest so awleh songsarot begawttun besh awjawl monno, sagawraw level lottun 8,848 meter uju.

Ibeh awleh Mahalangur Himalot Himalayar judo muroth ageh.

Muro udeye gunor begawr duji murobo araw awnek manseh sesta garon prottek bojor madabot udi bellottei.

Jingyuri awdaw sath, udona gan bari dawr goreh para araw awnek manush mosson madat lungyi bellottei sesta gotteh.

1921 not polleh Everest sor madat udibyer sesta record rageyeh ekko British jor hattoneh guneh pot degei diyeh alaw George Mallory.

Mallory araw tar udiyeh somasseh Andrew Irvine lugyi jeyon tarar sestat araw tarar heyeni 1999 dogeh nopan.

1953, Edmund Hillary araw Tenzing Norgay olak polleh manush Everest sor madat udona sawpawl oyeh.

Sittun dori, ajar ajar manush tarar hush adeyon.

Everest sor madat udona awleh ekkan dirgo araw awnek hostor jatra.

Iyot udiyeh gunor prai 2 mach lageh jatra puron awdeh, araw tara awnek hasto buk gori pan jatra gotteh.

Yei osomossani awleh altitude dor asuk, besh tanda ona araw poribyer risk.

Dawranir badeh aw, Everest sor madat udona ekkan boksit pebar gyan.


It makes up over 60% of our body weight and is involved in many important bodily functions, such as regulating body temperature, transporting nutrients and oxygen to cells, and removing waste products.

Water also helps to lubricate joints and protect organs and tissues.

There are many reasons why we should conserve water.

One reason is that water scarcity is a growing problem around the world.

In many parts of the world, people do not have access to clean water, and even in areas where water is plentiful, it is becoming increasingly scarce due to climate change.

Another reason to conserve water is that it is a valuable resource.

It takes a lot of energy to treat and transport water, and it is important to use water wisely so that we do not waste this precious resource.

There are many things we can do to conserve water.

We can take shorter showers, fix leaky faucets, and water our lawns less often.

We can also choose to buy products that are made with recycled water.

By making small changes in our daily lives, we can help to conserve water and ensure that this vital resource is available for future generations.

Iben aami heye gano bidireh 60% ageh aaroh heye gaan soli battei joritoh ageh such as body temperature thik tebaattei,nutrients'ani transport guri de, oxygen'an cells'uno idu nejai, aaroh haajor jinich'ani baareh nigiley de.

Paani'an joints unoreh lubricate gori de, aamaah organs'ani aaroh tissues'unoreh protect goreh.

Ballokkani kaaron ageh aamaar paani gan conserve goribaar.

Ekkaan kaaron paani homi jaana gaan olodey duniye songsar'or somoshsha.

Ballokkani jagat, manuj'uneh poriskaar paani hei noh paan, jot paani ektaal tai, sot oh paani homi jaar climate change'oh kaaroney.

Aaroh ekkaan paani conserve goraana olodey iben ekkaan muleybaan sompot.

Paani tuli battei ektaal sakti laageh, aaroh iben dorkaari aamattun paani gaan gomeh daley horoch goraana, phelah selah nogorona.

Paani gaan conserve gottey bohut saarah upoi ageh.

Ekkha ekkha paani loi ney gaadana, tap'un leak oley sor goraana, aaroh lawn'anit hom paani dena.

Aami jinich'ani bei paari jini nahi recycled water loi baana oiye.

Aamaa jibon'ot Sigon-sigon jinich'ani bodoliney,aami paani gaan conserve gori paari aaroh iben nichoy guri paari jeh yeh guruttohpun resource'aan fuuture generation'ot paa oboh.


The world is a very different place than it was just a few decades ago.

Nationalism has taken hold in many countries, and people are more divided than ever.

In one country, a group of nationalists have taken control of the government and are using their power to suppress dissent.

They have banned all forms of media that they deem to be "unpatriotic," and they have arrested and even killed people who speak out against the government.

One day, a young woman named Rebecca is walking home from school when she is stopped by a group of nationalist soldiers.

They accuse her of being a traitor, and they take her to a secret prison.

Rebecca is tortured and interrogated, but she refuses to give up any information.

After several weeks, Rebecca is finally released from prison.

She is weak and malnourished, but she is determined to fight back against the nationalists.

She joins a resistance movement, and she becomes a valuable asset to the cause.

Rebecca uses her knowledge of technology to help the resistance communicate and coordinate their attacks.

She also uses her skills as a hacker to infiltrate the nationalists' computers and steal their data.

Songsar an bek bodolijar hoi ek bojor dukkye nei.

Onek jagat Nationalism adot ei jeyegoi, sene manus sun agaw darane bak oi jadon.

ek Rastra ek dawl gori Sorkar ot henota boji Control gotton.

Tara monjoka gori media bondo gotton jigun taratey gom hoda naw hon, mone hole arrested gotton marei peladon.

Ek dinye, Ikkuo Gabur Miley School o tun gorot adi jade ektal Nationalists Soldiers e rageiyon.

Rebecca re mar pit gotsion tobeh te jo hitsu hobor nohoi.

Hoi ek sapta jana poreh, Rebecca soran peye.

Te hiju durbawl moramora tobeh te Nationalist soi andalon goribar pije puri notai.

Te ikkuo resistance Movement joun de, sein doi ektal bola bawl peye.

Rebecca tar gein buddi hamot lageye jiot hoda parjar araw onyo hityye di attack gora lage

Tar Ham Hacker oiney yo hamot lageye jene Nationalist sun Computer donso gori paron araw data sur gori loi paron.


A mother is a person who gives you unconditional love, support, and guidance.

She is always there for you, no matter what.

A mother is a teacher, a friend, a confidant.

She is the one who teaches you how to live life and how to be a good person.

It can heal the sick, it can lift the spirits, and it can make anything possible.

A mother's love is a gift that should be cherished.

They deserve to be celebrated and honored.

On this Mother's Day, take some time to thank your mother for everything she has done for you.

Tell her how much you love and appreciate her.

And most importantly, show her how much you love her by being the best person you can be.

Maa'bo oley ikko vyokti jibeh nahi saart noh laageiye baadey hochpaana de, saashjyo gorey aaroh somorthon de.

Ikko maa oley ikko maastor, ikko somaashye, aaroh ikko atthovicheji.

Teh torey sigei di jibon hingri baajey aaroh hingri gom maanuj oi.

Ikko maa'r hochpaana oley ikko shoktisaali bol.

Seney osukkey guno rey gom guri paarey, aatmaa gunorey tuli paarey, aaroh seney bekkaani sobob guri paarey.

Ekkaan maa'r hochpaana oleh ekkaan upaahaar jen nahi aamaar laalon-paalon goraana ochit.

Taarah celebrate aaroh honored ottei joggoh.

Yeh Mother's Day bot,haanok'kong ottei somoy loch tommah re dhonyobaad jaanei baattei beg jinich saanitei jini tottei gossey.

Tui taarey hoch jeh tui taarey hottomaan hochpach arroh proshong'sa goroch.

Aaroh sobse dorkaari olodey,taarey dhegech tui taarey hottomaan hochpaas gom maanuj oiney oi jettomaan tui oi paaroch.


Dimly lit or dark places can be both mysterious and alluring.

They can provide a sense of seclusion and privacy, but they can also be dangerous and frightening.

In literature, dark and dim places are often used to create a sense of suspense or horror.

For example, in Edgar Allan Poe's "The Tell-Tale Heart," the narrator's description of the dark room in which he murders the old man is both chilling and evocative.

In real life, dark and dim places can also be dangerous.

They can be difficult to navigate, and they can provide cover for criminals.

Additionally, dark places can make people feel vulnerable and afraid.

For this reason, it is important to be aware of your surroundings and to take precautions when entering a dark or dimly lit area.

Despite the potential dangers, dark and dim places can also be beautiful and inspiring.

They can provide a sense of peace and tranquility, and they can be conducive to creativity and reflection.

For example, many artists and writers have found inspiration in the darkness.

Vincent van Gogh, for example, was known for painting in the dark, and his work often reflects the beauty and mystery of the night.

Andar room olode dogan oi pare jemene dor gore para, arw monan o sot jai.

Tara di bujei paron de ole manjo tun durot guri tana ba hissu nohoye guri tana, mattor sini dor gore para o oi pare.

Boyot ole, ander an arw for neye jagagan degande ole jemene boot ba hi obw hijani guri monanot baba eje guri degan.

Duris, Edgar Allan Poe's ot 'The Tell-Tale Heart,' sot narrator boi je ander room ot, jibet te buro manusso mare pelle ei room o ole dol lagai arw, dor gore para jinis edot tuli de.

Gesse life ot o, ander room ba ekka2 por room dor gore para age.

Tara hissu pot togei paron, arw cover guri d o paroron criminal u nottei.

Arw, manussu nore andar room ot ekkdom doreye pire bajei de ba tiksei doran.

Ein karonanottei, amar hosiar ona dorkar ama seropalla nittun arw ready guri tana jekke andar room ot sumiyoi.

Dorgore para no ole, ander arw dim jaga ni o tikse dol oi pare arw inspiring o oi pare.

Tara ekkdom shanti jaga ba ro nosunne jaga d paron, arw tara jempai bappe ba reflect hamot lage.

Duris, soi sagosse artists arw writers tara insoiration peyon darkness ot.

Duris, Vincent van Gogh, te jor meye de ole andarot pain guri bar, te ta hama ni sop somoi reflects gorede ole dol arw ander an heneken dol.


Fashion and style are constantly evolving, as new trends emerge and old ones fade away.

But one thing that never changes is the human desire to look good.

Whether you're dressing for a night out on the town or a day at the office, your outfit should reflect your personality and make you feel confident.

One of the biggest trends in fashion this year is the return of long, flowing dresses.

These dresses are perfect for any occasion, and they can be dressed up or down depending on your needs.

If you're looking for a dress that will make you stand out from the crowd, a long, flowing dress is a great option.

Another trend that is gaining popularity is sustainable fashion.

This means choosing clothing that is made from recycled materials or from brands that have a commitment to ethical manufacturing.

Sustainable fashion is not only good for the environment, but it's also good for your wallet.

As the world becomes more globalized, fashion trends are becoming more uniform.

What's popular in one country is quickly becoming popular in another.

This means that you can now find the latest fashion trends no matter where you live.

Fashion aroh style lagatar bikositor or, jokkay noh trends muju gendi ajeh aroh purona gani udi jai oi.

Maattor ekkan jinich jen nahi noh bodol'eh olodey maanuj sunor gom degaana ichcha gaan.

Tui poraaney holey redod baarey jebaattei dress gor bah dinnot office'ot jebaattei dress gor, toh outfit'to toh vyaaktitbo'ot reflect gottoh aaroh torey attovichchezi baanei do.

Ekkaan begottun bez bor trend yeh bozor'bot fashion'oh ugurey olodey return of the long, following dresses.

Ye silum'un oleh ekdom gom jeh kuno occassion'ottei, aaroh sigun ugurey-toley pini paareh toh laakey gurinei.

Tui judi senokkay dress togottey oi jen nahi torey bhir'ottun judo laagi bo , yeh dress'saan olodey ekkaan gom option.

Aaroh ekkaan trend jen nahi naami'or olodey sustainable fashion.

Sein maaney hobor'aani baajoni goraana oleh recycled materials'ottun bah brands'ottun jigunor nahi commitment to ethical manufacturing ageh.

Sustainable fashion'aani bana pyaarvaran'naanottei gom noi, maattor iben oh toh wallet'tottei gom.

Jedok duniyeh songsaar'aan globalized'or, fashion trends'aan ek somaan'or.

Jen ekkaan desh'ot naami'or sein aaroh ekkaan judo desh'ot'oh jaadi naami'oi.

Iben maaney tui latest fashion trend'aan suk pebey tui jidu tedey sath.


Droughts are a major cause of crop failure, and can have a devastating impact on food security and livelihoods.

In 2019, a severe drought in the Horn of Africa left millions of people without food.

The drought was caused by a combination of factors, including El Niño and climate change.

The drought killed livestock, destroyed crops, and forced people to flee their homes.

In some areas, the drought was so severe that it caused famine.

The Pacific Ocean is a major driver of global climate patterns.

El Niño is a natural climate pattern that occurs every few years.

During El Niño, the ocean surface temperature in the Pacific Ocean rises, which can cause droughts in some parts of the world and floods in others.

Climate change is also causing the Earth's temperature to rise, which is leading to more extreme weather events, such as droughts.

Birds are sensitive to changes in their environment.

Droughts can cause a shortage of food and water for birds, which can lead to death or migration.

For example, a drought in the western United States in 2021 caused a decline in the population of some bird species, such as the black-throated sparrow.

Horan dile, jum het hetti guri le hom lage, te hebar debar anit arw baji bar o hottw oi.

2019 ot, Africa edu horan purinei bat hei nopenei ekk kuthi song manus muri jeyon.

Sei horan no oye de ole hoi ekk kani jini jottei, jemene inondw loi bojondw hara harioyon(climate change)

Sei horan e nei tara, jei guru sagol ba unno posu palan c gun muri jeyon, hettani banghi jeyegoi, te manussuno gorani o nittw bodoli pan.

Hoi ekk ka ni jagat semba hottw oye, jane hebar debar o hissu notai.

Pacific Ocean o olode main an sottun sei inondw binondw ni oi d I de.

EL NiAfA ole bogo bane de climate pattern I de en bojore hoi ekk bar oidi I de.

Ei EI NiAfA bo oidi lokke ocean an temperature loi gire jai te sei karone ei horan oi jai hoi ekk ka ni jagat sangsaranot te unno jaga nit barije pore.

Climate change oi d harone songsara not temperature an bari jai, te sen weather a nore harap gorai sei harone jor hom de.

Jekke weather bodola jai sekke pekku nottei ekka be sunjuk oi.

Jor hom dile. Hebar debar ani home, te pekku nottei pani notai, sene pekkune muri jan doi te jaga ni o bodo li pan.

Duris, je barije gan United States o edu oye 2021 ot senottei o pekkun homi jeyon doi, jemene hala toda pekkun(black-throated sparrow) udi jeyondoi.


Rationalist thought is the belief that the only way to acquire knowledge is through reason and logic.

It is based on the idea that the world is governed by natural laws that can be understood through observation and experimentation.

Rationalists believe that the only way to truly understand the world is to strip away all of our preconceived notions and biases and look at things objectively.

This can be a difficult task, but it is one that is essential for making progress in science and philosophy.

Rationalists believe that the only way to make good decisions is to base them on facts and evidence.

They reject the idea that intuition or emotion can ever be a reliable guide to truth.

This does not mean that rationalists are cold and unfeeling; they simply believe that it is important to separate our feelings from our thoughts when making decisions.

Rationalism has been a major force in the development of Western thought.

It has led to many important advances in science, philosophy, and technology.

However, it has also been criticized for being too narrow and rigid.

Some people argue that it ignores the importance of emotion and intuition, and that it can lead to a dehumanizing view of the world.

Despite these criticisms, rationalism remains a powerful force in Western thought.

Jukti badi gunor babonat bisses awlawdeh bana gyean pebar upai awleh jukti gandoi raw karonan.

Iyen gyano ugyureh nirvawr de awleh songsaran domon goretteh awleh gai-gai niyomoi jen gawmeh rini senei araw sagyi senei busson.

Jukti badi gune bisses gorondeh amar bek badi ugyureh bisses araw ek jono ugyureh jawneh ingseh araw jinissani song tolbis gori seleh the ekkan upai songsaran sottyo gori bujibar.

Iyen didderi ham yoi pareh, hintu biggyan araw gowmbir babona egei nibattei awleh iyen dorkar.

Jukti bissos jeyeguneh bissos garondeh gawm siddantaw banebar bana ekkan upai jen gessehgori araw badi di parana ugyreh.

Tara busut gori buji parana idea ba dawmawraw monor babpan sobsomoi bissos jebar sottyo awnagan mani nolon.

Iyen noi di si jara jukti mawtaw babon tara shanti araw manbab nei: tara simple gori bissos jandeh jokkeh siddantaw lobong ama manobab pan amar babonaloi bak-bak gorana dorkar.

Jukti mawtaw nor dangyorbawl ageh Pojimor babonar unnotittei.

Iyeneh biggyanottei, gombir babonattei araw technology ittei nanakkan agaami proyujon banei deh.

Jigyuri awdaw sath, iyenoreh soma losona goron besh sigon araw besh dawraw mawraw hinei.

Hoi ikko manseh targaw gornodeh awleh iyeneh darawmawraw mawnaw babpan araw busut gori babi paranagan awbaw hela goreh, jeneh sonsaror mansor manobotagan arei di pareh.

Yei somalosona sotteiyo, jukti mawtaw gan Pojimo babonat ekkan dawraw sokti.


Same-sex marriage is a legal union of two people of the same sex.

The legal recognition of same-sex marriage has been the subject of much debate in recent years.

Some people believe that same-sex marriage should be legal, while others believe that it should not be.

There are a number of arguments for and against same-sex marriage.

One argument in favor of same-sex marriage is that it is a matter of equality.

All people, regardless of their sexual orientation, should have the same rights and responsibilities.

Marriage is a fundamental right, and same-sex couples should be able to enjoy this right just like heterosexual couples.

Another argument in favor of same-sex marriage is that it is beneficial for children.

Studies have shown that children who are raised by same-sex parents are just as well-adjusted as children who are raised by heterosexual parents.

In fact, some studies have even shown that children who are raised by same-sex parents may be more tolerant and accepting of others.

Of course, there are also arguments against same-sex marriage.

Some people believe that marriage is a union between a man and a woman, and that same-sex couples should not be allowed to marry.

mile re mile ah morode morde luo li obor odigar ahge dijonor motte.

Sottyo odigar ahge hamakkai je mile loi mile morottoi morot luo li obar.

Hoi ekko manye ekkjador mellagan odigar ahge manon, hintu judo dagi.

Siyot na nan doronor hoda tulo tollye ah birod gosse je ekk jador melagan.

Ekkan hoda tulotollye ole je ekk jador melabebar ole je .

Bekk manuzsun, je jonomor heyeganor bara, sen tehdo.

Mela gorana gan ole amar jonomor odikar, ah ekk jador jora bor yo seyn te dw.

Aro ekkan boldiye hoda ekk jador mele bellai ole sen atara labotte.

Porasuor dhegeye je gurogun ekk heye jador bapmagun tuli annyon.

Bizsegori, hissu sikkye degeye je gurogun tuli annnon.

oi de, tala tallye hoda ahge ekk heye jador mela loi.

Hoi ekko mannne bises goron mela gorana gan ole ekkan egota ekko manussoi ah ekko.