Dictators are often seen as ruthless and bloodthirsty rulers who have no regard for human life.

While there is some truth to this stereotype, it is important to remember that not all dictators are the same.

Some have been responsible for great atrocities, while others have actually improved the lives of their people.

One of the most famous dictators in history is Adolf Hitler.

Hitler was the leader of Nazi Germany from 1933 to 1945.

Under his rule, Germany invaded several countries and committed genocide against the Jews and other minority groups.

Hitler is responsible for the deaths of millions of people, and he is considered one of the most evil men in history.

Another famous dictator is Joseph Stalin.

Stalin was the leader of the Soviet Union from 1924 to 1953.

Under his rule, the Soviet Union became a superpower, but it also experienced a great deal of repression and violence.

Millions of people were killed or imprisoned under Stalin's regime.

While Hitler and Stalin are two of the most infamous dictators in history, there have been many others who have committed atrocities.

Dictators'sunorey onsur kurur aaroh bloodthirsty dega jeiye jigunottun nahi maanob'bottei hono gurutoh nei.

Ei stereotype anot sottoh ageh, iben idod ragana dorkari jeh beg dictators un ek dokkey noi.

Hoi ekkuney biraad ottiyaachaar ottei daitto, aaroh hoi ikko gesseh guri maanjo jinghaani unnoti guri don.

Bego prosid dictator'bo itihaas jot olodey Adolf Hitler.

Hitler rey oleh Nazi Germany neta bo 1933 to 1945.

Tah rule'oh under rey, Germany baalokkani desh aakromon gosseh aaroh gonohottah gosseh Jews aaroh onyo minority grouops'sunoh ugurey.

Hitler ley oleh laakh laakh maanuj maarey peleiyeh, ebong taarey itihaas'jot begottun bez bojong maanuj izebey jaana jai di.

Aaroh ikkoh prosiddo dictator oleh Joseph stalin.

Stalin'ney oleh Soviet union'noh neta'bo 1924 to 1953.

Tah rule'on under rey, Soviet Union'naan ekkaan superpower oiyeh, mattor Soviet Union naan'ney biraad domon ebong hinsa goraa heiyeh.

Laakh laakh maanuj tah prosaashon'noh lokkey maara jeiyon no ley bondi goraa heiyon.

Jokkay Hitler aaroh Stalin ney taara di joney bodnaam dictators elaak itihaas jot, soth aaroh ektyaal elaak jiguney nahi ottiyaachaar gosson.


Patient: I'm always congested and I can't seem to shake the cough.

Doctor: It sounds like you might have a fungal infection.

Fungi are a type of microorganism that can cause a variety of diseases in humans.

They can live in the environment, on our skin, and even in our bodies.

Patient: What kind of fungi could be causing my symptoms?

Doctor: There are many different types of fungi that can cause infections in humans.

Some of the most common include Aspergillus, Candida, and Cryptococcus.

These fungi can enter the body through the nose or mouth and travel to the upper respiratory tract.

Doctor: Fungal infections are treated with antifungal medications.

The type of medication and the length of treatment will depend on the type of fungus causing the infection.

Patient: I'm glad to hear that there's a treatment for this. I'm tired of feeling so sick.

Patient: Mui nitto buk dibedippey paang aaroh mui haaji oh noh paarong.

Doctor: Moneh gora jaattey tottun fungal infection oiyeh.

Fungi'un olodey ek doronor microorganism jitun nahi bibinoh doronor bedi oi maanob'unor.

Taara poryaboron aanot taan, aamaa saam anot taan aaron aama heye bidirey oh taan.

Patient: Hi doronor fungi moh lokkhon aanor kaaron oi paarey?

Doctor: Bibinnoh doronor fungi aageh jein doi nahi maanuj sunor infection oi paarey.

Begottun bes saadaaron olaakkay Aspergillus, Candida aaroh Cryptococcus.

Yeh fungi un heye gaano bidirey naakko di aaroh mon'oh di sumi paaron doi aaroh upper respiratory bo di jaan.

Patient: Yeh fungi un hingri sigissey gora jebo?

Doctor: Fungal infection un antifungal daaru loi sigissey gora jaai.

Daaru gaano prokaar aan aaroh sigissey gaana somoy aan nirbor gori bo hi doronor fungus so kaaron yeh infection aan or.

Patient: Mui huzi sundey jeh ibenor ekkaan sigissey aageh. Mottun bol possey osuk odey odey.


Freedom is the ability to act or think without being restrained.

It is often understood as the opposite of slavery or imprisonment.

Freedom can be enjoyed in many different ways, such as the freedom to express oneself, the freedom to travel, or the freedom to choose one's own path in life.

The beauty of freedom is that it offers people the opportunity to live their lives to the fullest.

When people are free, they can pursue their dreams and goals without being held back by constraints.

This can lead to a more fulfilling and satisfying life.

However, freedom is not without its issues.

One challenge is that it can be difficult to know where to draw the line between freedom and chaos.

For example, should people be free to do anything they want, even if it harms others?

This is a complex issue that there is no easy answer to.

Despite the challenges, freedom is an essential part of a just and humane society.

It offers people the opportunity to reach their full potential and to live their lives in a way that they choose.

Sadin awleh ekka joggota hono ekkan birud nei gori ham gori parana ba babi parana.

Iyen sawp somoi gawbur sorana ba jelot tona gottun birud.

Sadin an nanan hittendi manei pareh, jeneh nijoreh nijeh huli hoi para, monjokka gori berei guri parana, ba jibonor nijor pottan bajoni gori parana.

Sadin anor dol jinissan awlawdeh, iyeneh mansoreh tara uripunno gori tebar sujuk deh.

Jokkeh manussuneh santi sadin pebak, tara nijor sabawnan araw uddesso gan togei paron hono ekkan didderi nei gori.

Iyeneh jibonanoreh pawsur puripunno araw mantusto gori ni pareh.

Jingyuri awdaw sath, shanti hono besomosso sara nei.

Ekkan challenge awlawdeh iyen hobor pa nojai hubot line banebaw shanti araw awshanti sereh.

Ekkan udaharon, mansor hi tara jen moneh hoi gori paron pare tedaw nahi, onno jonoreh hori gori paron song?

Iyen ekkan dangyor besomossa hono ekkan uttor nei.

Awnek hostaw bisto ni badeh, sadin manujor somajot ekkan awleh gurutto purno bak.

Iyen mansoreh tarar jddur hemota ageh siddur jebar sujuk deh araw tara jingyuri tebar san singyuri tei paron.


Alcoholism is a complex disease that affects people of all ages, races, and socioeconomic backgrounds.

It is a chronic relapsing brain disease that is characterized by compulsive alcohol use, despite negative consequences.

While there is no single cause of alcoholism, it is believed to be caused by a combination of genetic, environmental, and psychological factors.

Alcoholism is a progressive disease that can lead to a number of health problems, including liver damage, heart disease, stroke, cancer, and mental health problems.

It can also lead to social problems, such as job loss, relationship problems, and financial difficulties.

Despite the negative consequences of alcoholism, it is a treatable disease.

There are a number of effective treatments available, including individual therapy, group therapy, and medication.

With treatment, people who are struggling with alcoholism can achieve long-term sobriety and live healthy, fulfilling lives.

The disease of alcoholism is often compared to a vicious cycle.

The first step in breaking the cycle is to recognize that you have a problem.

Once you have acknowledged your problem, you can begin to take steps to get help.

There are a number of resources available to help you on your journey to recovery, including support groups, addiction specialists, and medications.

Alcoholism aan ekkaan jotil bedi jen nahi bek boyochey maanuj sunorey, jaat'tunorey, aaroh socioeconomic backgrounds sunorey probaabit gorey.

Iben oleh ekkaan chronic relasping brain noh bedi jen nahi negative porimaan sottyo oh baadhyo mot haana tun oi

Jokkaay ekka oh mot haana hono kaaron nei, iben maana jaai di jei iben ekkaan genetic, environmental aaroh psychological combination ottun oi.

Alcoholism aan ekkaan progotisil bedi jen nahi ektaal saastho somoshye oi paarey, jemon liver aan hoti guri paarey, heart disease, stroke, cancer aaroh maanosik saashto somoshye oi paarey.

Iben oh somaajik somoshye oi paarey, jemon sagori hom, somporko somoshye, tenga-pojei somoshye.

Alcoholism mor negative porinaam'oh sottyo oh, iben ekaan gom guri paarey de bedi.

Ektaal probaabit sigitsa aageh, jemon individual therapy, group therapy aaroh daaru-dormo.

Maanuj sun jigun nahi mottaan doi songorsh gotton, sigitsey loi taara dirgodir shaanti orjon guri paaron aaroh saashtobaan, poripunnoh jibon doi baaji paaron.

Mot haano bedi gaano tulona gaan onsur ikko dusto chokro loi gora jaai.

Potthom daap'paan chokro bo baang'e baattei olodey iben sinena jeh tottun ekkaan somoshye aageh.

Ekpolla tui judi toh somoshye gaan porichit guri paaroch chi oi, tui saashjyo lobaattei steps loi paari bey aaraambo guri baattei.

Toh unoruddor ano journey gaanot ektaal sompod aageh saashjyo guribaattei, jemon support groups, addiction specialists aaroh medications.


"The news is a vital part of our lives, keeping us informed about the world around us.

But with so many different sources of news available, it can be difficult to know where to start.

There are a few different ways to get your news.

You can read newspapers, watch the news on TV, or listen to the radio.

You can also get your news online from websites or apps.

Each of these sources of news has its own advantages and disadvantages.

Newspapers offer in-depth coverage of stories, but they can be slow to report on breaking news.

TV news is more immediate, but it can be superficial.

Radio news is often a good option for catching up on the day's events, but it can be difficult to find a station that covers the news you're interested in.

Online news sources offer a wide range of content, but it can be difficult to find reliable sources.

The best way to get your news is to use a variety of sources and to be critical of the information you're consuming.

Ask yourself who is providing the information, what their biases are, and whether the information is accurate.

Habora hobor awleh amar jinghanittei ektal dorkar, amar sero pala sonsaranottei hobor di-di tai.

Awnek hittendi hobarani pa awi hitu iyen hosto hubottun argani goribo.

Habor rani padeh hoi ekkani nanan upai ageh.

Tui pattirika madei parosh, hoborani TV sei parosh ba radio suni parosh.

Tui tawr hobor rani online nottun o pei parosh websites araw apps sodi.

Bek hoborbo jinissanir ja dawgye tar subideh araw asubideh ageh.

Galpo gun gombir gori hodeh pattirikai, hintu bari lareh gori hoborani di pareh.

TV news sani besh jadi-jadi pai, hintu iniyo ugureh-ugureh yoi pareh.

Gotonani hobor padeh radio hoborani barbar ekkan gawm bajoni, hintu tawr mone mawttawn hobor hoidiye padeh hostaw oi pareh.

Online jinissani yeh nanan jini jo bepareh hoideh, hintu bisses jadeh bari did deri.

Taw hoboran padeh nanan jinish bebohar gori pebeh araw taw hoborano tui sagyi sei pebeh.

Tawreh tui pujor gawr honna hoborani dyer,tara tatta muskari ni hi, araw hi sini gesseh-gesseh gori awi.


Food and wine festivals and tasting events are a popular way to enjoy food and wine.

They are often held in conjunction with other events, such as music festivals or art fairs.

Food and wine festivals and tasting events can be found in all parts of the world, and they typically take place during the summer months.

Some of the most popular food and wine festivals include the Napa Valley Wine Festival in California, the Sonoma County Harvest Festival in California, and the New York City Wine and Food Festival.

Food and wine festivals and tasting events offer a variety of experiences for attendees.

They can sample a wide range of wines and foods, learn about the culinary arts, and meet with winemakers and chefs.

Many food and wine festivals also feature live music and other entertainment.

If you are planning to attend a food and wine festival, it is important to do some research in advance.

This will help you to choose the right festival for your interests and budget.

You should also make sure to book your transportation and accommodations in advance, as these can become scarce during peak festival season.

Food and wine festivals and tasting events can be a great way to enjoy food, wine, and culture.

They are a fun and festive way to spend a day or weekend.

Food and wine festivals and tasting events'an olodey ekkaan naamkoraah poth haana aaroh wine saagi seibaattei.

Eyen oleh onyo aayojon doi mijey nei oi di,sini oley music, teohaar aaroh arts fair.

Food and wine festivals and tasting events'an oley bek songsaar'anot ageh, aaroh iyen oley gorom hailley oi di.

Hoi ekkaan naamkoraah food and wine festivals olo dey Napa Valley Wine Festivals, California'at, the Sonoma County Harvesst festival California'at, aaroh the New York City Wine and Food festival.

Food and wine festival and tasting events'aney attendees'unorey bibinoh anubob ani dey.

Taarah ektaal sample baanei paaron wines aaroh food'or,culinary arts'ani sigi paaron, aaroh winemakers ebong chef'undoi mili paaron.

Baalok'kani food aaroh wine festivals'eh live music arroh onyo monuronjon feature gorey.

Tui judi food and wine festival'ot jeibaattei yojaana baanaaj, iben dorkaari ekkah research guri baattei aakkotun duri.

Iyeney torey right festival'an bei paari baatttei saashjyo guri boh toh daap aaroh budget doh onusaarey.

Tottun'oh haamaakkai transportation'aan aroh tai di jaagaj'gaan akkoitun duri book goraah poribo,hettei ini oley festival season'noh lokkay hom oi.

Food and wine festival and tasting events'saan ekkaan biraad upoy food, wine aroh culture'an purti guri baatttei.

Ini oley uchcho gorey paara ekdin bah godaah saaftha bo somoy haadey baattei.


This is a phrase that has been used for centuries to describe the importance of having someone to rely on when times are tough.

A true friend is someone who is there for you through thick and thin, no matter what.

They are someone who you can trust with your secrets and who will always be there to support you.

There are many different ways that a friend can help you in need.

They may offer emotional support, financial assistance, or practical help.

They may simply be there to listen to you vent or to offer a shoulder to cry on.

No matter what you are going through, a true friend will be there for you.

The extent to which a friend will help you in need can vary depending on the situation.

For example, a friend may be willing to lend you money if you are struggling financially, but they may not be willing to give you their car if you need to borrow one.

A friend may be willing to listen to you vent about your problems, but they may not be willing to offer advice.

Ultimately, the extent to which a friend will help you is up to them.

Dorkaari somoy'ot jeh somaassey bo haamot ebo sibeh'e gesche somaasche.

Iben ikko phrase jen nahi bozor tigeh bepohaar gora or iben bornon guribaatttei jei somaasche taanagaan bohut dorkaari jokkay bibodod pori sokkay taara ugurey nirboy guribaattei.

Ikko gesche somaasche oleh sibeh jibeh nahi to logeh sugeh-dugeh tebo poraaney holey jein odo sath.

Sigun oleh enokkay maanuj jigunorey nahi tui bicches guri paari bey toh guboni hodaani loi ebong taara tottei nitto tebaak torey saashjyo guribaattei.

Bibinoh doron'or poth ageh tottun jokkay laagey sokkay somaasche'bo saashjyo guribaattei.

Taara torey emotional support, financial assistance aaroh practical help prostaab dibaag.

Taara bana tottei agondey oldey toh hodaani sunibaattei baah jokkay tui haanos sokkay taara baaragaan dibaattei.

Tor jein soldo sath hono hojok noi, ikko gesche somaasche tottei nitto tebo.

Laagiley seh somaasche torey hottomaan saashjyo guri paaribo sein gottona gaano ururey nirboi guri bodey.

For example, ikko somaasche torey moneh hoinei tenga dipaarey jokkay tottun laagey, maator taara taara gaari gaan moneh hoinei noh dibaak jokkay tui taarattun maagoch.

Ikko somaasche moneh hoinei toh somosche hodaani hodey suni paarey, maattor tey moneh hoinei upodesh noh di paari.

Seshpurjonto, ikko somaasche torey hottomaan saashjyo guri paaribo nirboi goredy oleh taarattun.


Elections are a vital part of democracy.

They allow citizens to choose their leaders and have a say in how their country is run.

However, there are many challenges to holding fair and transparent elections.

One challenge is voter suppression, which can take many forms, such as voter ID laws, gerrymandering, and intimidation.

Another challenge is misinformation, which can be used to spread false information about candidates or to discourage people from voting.

One way to combat these challenges is to make sure that elections are transparent.

This means that the process of voting should be open to scrutiny, and there should be mechanisms in place to check for fraud.

It also means that the results of elections should be made public quickly and accurately.

Another way to combat these challenges is to increase voter participation.

This can be done by making it easier to register to vote, providing transportation to polling places, and holding elections on weekends.

It is also important to educate voters about the importance of their vote and how to cast it.

By addressing these challenges, we can make sure that elections are fair and transparent, and that all citizens have a voice in their government.

Elections'aan olodey gontontror ekkaan guruttopurn ongso.

Nagorik kunorey tara neta bo bajoni gori battei onu moti de aroh hoi paron desh san hingri soli bo.

Jaa okh, soth ektaal challenge ageh dol aaroh transparent elections guribaar.

Ekkaan challenge oleh voter unorey domon goron, jendoi nahi hichu oi'paarey, sini oleh voter ID laws, gerrymanderingaroh intimidation.

Aaroh ekkaan challenge olodey misinformatioon, jen nahi candidate'toh bepaareh bul hobor sidi don bah discourage goron vote dibaattei.

Ekkaan poth yeh challenges'saani loi mukabala guri baattei oley election'naan transparent ona sein nischintoh goraana.

Iben maaney voting'oh process'saan scrutiny'ttei hulo toi pooribo aaroh mechanisms taa poribo fraud check goribaattei.

Election'sono porimaan'aani jaadijaddi public guri dena aaroh gomeh daley guri dena.

Aaroh ekkaan Challenge soi mukabala goraana olodey voter participation baareh dena.

Iben doi ucho oi vote register gottey, transportation provide gorraana polling places'saanit aaroh saaftai baginey elections goraana.

Iben'oh dorkaari voters unorey educate goraana taara vote'tun hottomaa guruttopurn aaroh hingri vote gorey.

Yeh challenges'saani somaadaan gottey, aami inschintoh guri paari jeh elections'aan fair aaroh transparent odoh, ebong bek naagorik'kunor ikko voice tedoh taara sorkaar bottei.


Once upon a time, there was a young woman named Nneka who was afraid of death.

She had always been a curious and adventurous person, but the thought of her own mortality filled her with dread.

One day, Nneka was walking through the forest when she came across a wise old woman.

The woman was sitting on a rock, and she seemed to be waiting for Nneka.

"Hello," said Nneka "Can you help me? I'm afraid of death."

The old woman smiled. "There is nothing to be afraid of," she said.

"Death is a natural part of life. It is the end of one journey, but it is also the beginning of another."

"But I don't want to die," said Nneka "I want to live forever!"

"You cannot live forever," said the old woman "But you can live a full and meaningful life. And when your time comes to die, you can do so with peace and acceptance."

Nneka thought about what the old woman had said.

Death was a part of life, and it was something that she would have to face one day.

Ek somoy'eh, ikko gabur miley eloh nang'an Nneka jibeh nahi moron dorai.

Tey jonomaan oley ikko curious ebong saahosi miley eloh, maattor taah nijo moron'naan baabinei baabi taar dor oyeh.

Ek dinney, Nneka jaarot aadi jaadey ikko chalak buro miley laagot peyeh.

Buro miley bo siloh ugurey buji ageh aaroh laagettey tey Nneka rey baaschey ageh.

"Hello," Nneka hoiyeh "Tui moreh saashjyo guri paari bey ni? Mui moron'naan dorang."

Buro miley bo aaschey."Soth hono dorey baar nei," tey hoiyeh.

"Moron'naan jibon'aanot ekkaan sobaabik ongso.Iben ekjonor poth thum, maattor iben aaroh onyo ekjonor aaraambo.

"Maattor mui moribaar no sang," Nneka hoi'eh "Mui jonomaan baaji baar saang!"

"Tui jonomaan baaji noh paaribey, buro miley boh hoi'eh "Maattor tui ekkaan puron ebong puripunnoh jibon loi baaji paaribey.Jokkey somoy ajeh muribaattei, tui sokkay shaanti'eh ebong grohon gurinei muri paaribey.

Nneka baabpey buro miley bo jen hoi'eh sein.

Moron'naan ekkaan jibon'nor ongso aaroh ekkaan jinich jen nahi tey ek din laagot pebo.


I was recently reading a book about balanced diets.

The author was delivering a lot of information, but I was having trouble following along.

I decided to take a break and get some fresh air.

When I came back, I was able to focus better and understand the material more clearly.

I think that this is a good example of how important it is to take breaks when you're learning something new.

If you try to cram too much information into your head at once, you're not going to be able to retain it all.

It's better to take things in slowly and steadily, so that you can really understand them.

I also think that this is a good example of how important it is to find a learning style that works for you.

Some people learn best by reading, while others learn best by listening or doing.

If you're not sure what your learning style is, there are a lot of resources available to help you figure it out.

Once you know your learning style, you can find ways to learn that are most effective for you.

I'm glad that I took a break when I was reading the ebook about balanced diets.

Mui esche-helley ikko boi porong'or balanced diet'oh ugurey.

Lekok'ko ektaal information dedtey, maattor mui onusaaron gottey hosto paangor.

Mui siddaanto loi ong ikko break lobaattei aaroh taaza aabha hebaar loittey.

Jokkay mui perod essong, mui gomeh daley dyaan di passong aaroh jinich saan gomeh buji passong.

Mui moneh gorong eben ekkaan gom udohaaron jeh break lona gaan bohut dorkaari jokkay tui ekkaan noh jinich sigor.

Tui judi ektaal information toh maada bot borey dibaar saachi oi ekku baarey, tui sein duri raagey noh paaribey.

Seneh bhaala jinich saani laarey-laarey ebong soli tei tei lona, jaatey tui sini buji paaroch paara.

Mui'oh iben baabong jeh iben ekkaan gom udohaaron ekkaan learning style suk paana hodok dorkaari jen nahi tottei haam goribo.

Hoi ikko maanuj sigon dey lega porinei, aaroh hoi ikko sigon dey suninei bah gorinei.

Tui judi hobor nopaach toh learning style'an hi, soth ektaal sompoth ageh torey saashjyo guri baattei.

Ek pholla tui judi hobor paach toh learning style'an, tui poth suk pebey sigi baattei jen nahi tottei begottun bez asaardaar oi.

Mui huzi jeh mui ikko break loi ong jokkay mui ebook'ko porong'or balanced diet'oh ugurey.


"Insomnia is a common sleep disorder that can have a significant impact on a person's physical and mental health.

It is estimated that up to 30% of adults experience insomnia at some point in their lives.

Insomnia can be caused by a variety of factors, including stress, anxiety, depression, and medical conditions.

There are a number of different treatments for insomnia, including cognitive-behavioral therapy, relaxation techniques, and medication.

However, for some people, insomnia may be so severe that it interferes with their ability to work, go to school, or socialize.

In these cases, it may be necessary to seek professional help.

Researchers are currently studying the potential role of commerce in the development of insomnia.

One study found that people who were exposed to more commercial activity at night were more likely to experience insomnia.

This may be because commercial activity can create noise and light pollution, which can disrupt sleep.

Another study found that people who were exposed to more commercial activity during the day were more likely to experience insomnia at night.

This may be because commercial activity can increase stress levels, which can make it difficult to fall asleep.

The findings of these studies suggest that there may be a link between commerce and insomnia.

Gum jei naw parana ejen ekkan sadoron rog, jeyan ekkho manjor sharirik ebong monot hoti gori parey.

Andaj gor jeye 30% gabussey gun gum jei naw parana roggot bugon.

Gum jei naw parana rog aan obar ballokkani karon agey, ejenir moddey stress, anxity, monorduk ar rog oi parey.

Ballokani sikkisey agey gum jei naw parana rog aan nottei, ejenor moddey cognitive-behavioral therapy, relaxation techniques, ar daru hana agey.

Haror moddey ye rog-an bej oi parey, jeyeney ham goribar, school ot jebar ebon manjoloi milibar homota sej gori dey.

Jodi ejeney oi, poramosso lona dorkar agye jara ejeni sikkissey goron sigunuttun.

Gobe-suna gossey manushoney ekkhu gobesona gottawn commerce or hottoman karon tei parey ei rog-an obar.

Ekkahn gobey sunat pa-jeye, je manushon redot commerce oh hamot besto tan tarar bej ei rog-an oi parey.

Ejen oi parey he commercial hamani sobddo, alo, dushon gorey, jiyaniye gum bangee dey.

Arrokkan gobey sunat pa-jeye je manushon dinot commerce oh hamot besto tan tarar bej gori redot gum jei nawparon.

Ejenor haron alaw dey commercial activity gani stress levels barei dey, jitaney gum jebar nawdey.

Gobey sunat pajeye commerce ar gum jei naw-paranar moddey somporko agey.


Sexuality is a fundamental part of human experience, and it plays a positive role in many aspects of our lives.

It can be a source of pleasure, intimacy, and connection with others.

It can also be a way to express ourselves and our creativity.

In many cultures, sexuality is celebrated as a natural and beautiful part of life.

This can lead to more open and honest communication about sex, which can help to reduce shame and stigma.

It can also create a more supportive environment for people who are exploring their sexuality or who are experiencing sexual difficulties.

Of course, sexuality can also be a source of pain and difficulty.

Sexual abuse, assault, and harassment are all too common, and they can have a devastating impact on victims.

However, it is important to remember that these experiences are not the norm.

For most people, sexuality is a positive force in their lives.

Here is one example of how sexuality can play a positive role in human culture: In many cultures, sexuality is used as a way to connect with the divine.

In Hinduism, for example, the god Shiva is often depicted in sexual union with his consort, Parvati.

Sexuality awlawdeh maneyor ekkan hub dorkari maneyuneh nijeh babi paron araw iyeneh amar jinghanit ektal ejal di pareh.

Iyen ekkan upai oi pareh gamottei, egawttor babonattei araw joda obar onno jondoi.

Eyen ekkan upai amonor mon araw amawneh hijaneh huli hobar.

balukkani maneiyor jinghanir hassegawr, Sexuality gan usso-pussoi palan ekkan bogobanor gift ijebeh araw dol ijebeh

Iyeneh ni pareh ektaal helangh araw bissejor hoda parjar Sex sawttei jana lacchan araw bondaman homei di pareh.

Iyeneh banei pare ekkan bek manujor mawnpeye uboi jara sex san dolei hobor pebar san ba jara nijeh busson.

Hamakkai, Sexuality ganeh dugot palei pareh araw 3y oi pareh

Mileh-Morot beda bet, Ottei char, araw dugot pelana perai dega jai araw jara nijeh buk goron tarattei hoti oi pare.

Jingyiri owk, hintu, iyen o dorkar monot ragana yei hobor/lagot peyeni awlawdeh hono doronor noi.

Besbak mansottei, sexuality awlawdeh dol jolga/sokti tarar jinghanit.

Ekkan udaharon ageh hingyuri sexuality gomottei ham goreh maneyor nitto hassek owttei. Hassek o bidireh ageh, sex sanaw di bogoban noloi egawttor oi pareh.

Hindugunor, jene doris, Bogoban Shiva oreh nitto dega jai sex goribyer mawn besh tar mokko Parvati loi.


Once upon a time, there was a young girl named Alice who loved board games.

She would spend hours playing them with her friends and family, and she was always looking for new games to try.

One day, Alice was browsing the internet when she came across an advertisement for an international board game tournament.

She was immediately intrigued, and she decided to sign up.

The tournament was held in a large city several states away, and Alice was excited to travel to a new place and meet new people.

She arrived at the tournament a few days early to practice, and she was surprised to see that there were so many other people who were also passionate about board games.

Alice made friends with some of the other competitors, and they spent the days leading up to the tournament playing games and talking about their strategies.

The day of the tournament finally arrived, and Alice was nervous but excited.

She had been practicing for weeks, and she was confident in her ability to do well.

The tournament was divided into several rounds, and Alice won her first few matches easily.

However, in the fourth round, she faced a tough opponent who was able to beat her.

Alice was disappointed, but she knew that she had still done well.

Ekk dine, ekko mile sw tedw nagan Alice te board hara gom pedw.

Te gonta mulo somoi pele dw sei hara ni hode ta somasse loi arw ta poribar loi, arw naw2 hara togedw helei sebattei.

Ekk dine, Alice e internet ot dekke ad gotte board hara international tournament ottei.

Te jadi monot purilo, te sign up gurilo.

Sei tournament an bor ekkan city edu obattei ekktal city ja pore, te Alice e huji oye naw2 jaga bere bar arw naw2 manus mili bar.

Te ekka hoi ekk din jadi lungge goi tournament ot practice guri battei, te sidu jenei amok oye goi jekke board hara helan de manus lagot peye goi.

Alice e somasse bane logoi unno competitors un doi, te tara somoi hade lak higuri tpurnament an helebak arw arw hone hi jane sini hoi2.

Tournament din no ei gelo, Alice e ekka side elo arw tike se huji o .

Ekk sap ta olo te practice gorette, arw te mon doroguri hoipare te pari bogoi guri.

Tournament an hoi ekko round doi bak guri don, te Alice e hoi ekk ka ni harat ussoguri jinne.

Mattor, ser round ot , te hottw opponent peye sene sot no jine.

Alice e monot duk pelo, mattor te hobor pai te gome heleye guri.


In the past, we were limited to sharing information with people we knew or with people who were interested in the same things we were.

Today, social media allows us to connect with people from all over the world and share information with a wider audience than ever before.

This has had a number of positive effects.

First, social media has made it easier for people to stay informed about current events.

We can now follow news organizations, politicians, and other experts on social media and get updates on breaking news as it happens.

Second, social media has made it easier for people to connect with others who share their interests.

We can find groups and communities on social media that are dedicated to our hobbies, our professions, and our causes.

Third, social media has made it easier for people to share their own experiences and stories.

We can use social media to share our thoughts, our feelings, and our creative work with the world.

However, social media has also had some negative effects on information sharing.

First, social media can be a source of misinformation and disinformation.

People can spread false or misleading information on social media without any repercussions.

Puroni dinot amar hobor parajar gornagan perai hom, jein hobor pebar mon sein hobor nopei.

Bottoman jugot ikku Social Media gane ektal manuitsoi porijoi goreh ebong jagatun goda songsaran jugo juk gori pareh jein agedi nobareh.

Pottom oleh, Social Media gandoi manuitsoi joga jok gori pareh jein bottoman soler sein hobor pai.

Ami mone holleh Nuo Sangatan, Rajniti, araw nanakan Habi Habideng follow gori pari, jene bottoman he he godi jar hobor pei.

Ditiyo bar, Social media ganeh jar jein daap sein sei pareh araw loi pareh.

Ami mone holle judo jaat araw nanan bas togei pereh sei social media trough de.

Third, Social media loi manussun bek utso gori jar jein mone hoi share gori pareh jemen jein dekkon sunnion.

Ami mone hole amar monot he ageh, he babir ebong he goribar ageh bek share gori pareh.

tobeh, Social media bojongan o ektal pebar ageh

Pottom, Bul Bul araw Naw oiyue hobor pebar ageh.

Manje Social Mediat bojong araw gom noi hobor dalon,


"Violence is never the answer," my mother used to say "It only creates more problems and doesn't solve anything.

If you're angry, take a deep breath and walk away.

Calm down and then try to talk to the person you're angry with.

Listening to each other is the best way to resolve conflict and come to an understanding" I learned a lot from my mother about how to deal with conflict and how to build strong relationships with my family and friends.

She taught me the importance of communication, respect, and love.

I'm grateful for the lessons she taught me, and I try to pass them on to my own children.

There will be times when you feel frustrated and angry, but it's important to remember that violence is never the answer.

If you're feeling overwhelmed, take a break and calm down.

Then, try to talk to your child from a place of love and understanding.

Listening to your child is one of the most important things you can do to build a strong relationship with them.

When you listen to your child, you're showing them that you respect them and that you value their opinion.

"Maar-pitan hono din ekkaan jobab noi, "moh maa'bo hoi di "ibeney olodye baana somossey baarey de arroh hicchu somaadhaan guri noh de."

Tottun judi raag udeh, ikko laamba nijech taanich aaroh soth'un jes soi.

Raagkaan jureinei sei maanuj soloi hodaa hoch jibeh ugureh raag ehley.

Hodaah suno suni gori ley olodey bujo paaraat jaadey sein ekkaan gom upoy gondogul'ani somaadhaan guri baar, mui mo maa'bottun ektaal sikkong hinguri gondogul'ani somaadhaam gorey ebong hinguri doro-moro somondho baanai poribaar'ot arroh somashjye loi.

Tey moreh hodaa-baatta hona, maan-sommaan goraana, aaroh doye-meye goraanaa hi jinich bujeh dedey.

Te jeh moreh sikkey de senottey mui tah'idu bohut obodhaan , aaroh mui ini mo poh-gun 'norey sigey dibaar saang.

Somoy somoy tui bejaar obeh aaroh raag udiboh, maattor iben idod raagey baar dorkaari jeh maar-pit'an hono ekkaan somaadhaan noi.

Tui judi uttey-sittoh oley, laabha nijes taani ney raag'kaan jurech.

Se poreh, toh guroh bo loi bujinei aaroh doye-meye degenei hodaah hobaar sesh.

Guro gunoh hodaah ni suni ley taarah loi gom somporko baanei paarey.

Jokkey tui toh guro bo hodaah ni sunoch, iben dhega jai di jeh tui taarey sommaan doch aaroh hodaah ni maan raagach.


It can make us laugh, cry, dance, and think.

It can transport us to another time and place, or it can help us to connect with our own emotions.

Music is a universal language that can bring people together from all walks of life.

There are many different types of music, each with its own unique sound and appeal.

Some of the most popular genres include rock, pop, hip-hop, country, and classical.

But no matter what your taste in music, there's something out there for everyone.

Music has been shown to have a number of benefits for our health and well-being.

It can reduce stress, improve our mood, and boost our immune system.

It can also help us to learn, focus, and sleep better.

If you're looking for a way to improve your life, consider adding more music to it.

Whether you listen to music while you work, exercise, or relax, it's sure to have a positive impact on your overall well-being.

Music an olodeh aamaah jinhanit ekkaan soktishali bhol.

Yeneh aamaareh aajai,haanaai,naajaai aaroh baabibaattei hoi.

Ibeneh aamaareh ekkaan jaagaat'un aaroh ekkaan jaagat lumeh degoi, bah iben aamaareh aamaa nijo'r baabona'niloy agottor guri ragai.

Music'an oleh ekkaan universal hodah jein nahi manuj'unore jinhaani ganot agottor guri ragai.

Bhibhinoh, doron or music ageh,ikko music ottun ikko unique roh aro appeal ageh

Begot tun bej naamkoraah genres ageh de oleh rock,hip-hop,country aroh classical.

Mattor toh music oh sottan jein odoh saat,bekkun ottei hichu nah hichu ageh.

Music an aamaah saastho tey aaroh suk-shanti't tei bohut saaraah laabobaan degah dey.

Iben stress homei deh, aamaah mood tan thik guri di pareh, aaroh aamaah saastho gan boost guri deh.

Iben aamaareh sigibaattei, focus guribattei aro gomeh ghum jei pari battei shajyo goreh.

Tui judi toh jing'hani gaan improve guri baar saassi oi, ektaal music sunich.

Moneh holeh tui music haam gottey okh,exercise gottey okh bah relax gottey sun,iben haamaak'ai saastho'tei gom oi.


Religion is a system of beliefs and practices that is based on the idea that there is a higher power, such as a god or gods.

Religions often include rituals, such as praying, and ceremonies, such as baptism.

Religion can be a source of comfort and guidance for people, and it can also provide a sense of community.

However, religion can also be used to justify violence and discrimination.

There are many different religions in the world, and they all have their own unique beliefs and practices.

Some of the major religions include Christianity, Islam, Judaism, Hinduism, and Buddhism.

Religion has played an important role in human history.

It has been used to explain the natural world, to provide moral guidance, and to unite people into communities.

Religion has also been used to justify violence and discrimination.

In recent years, there has been a growing trend of secularism, which is the belief that religion should not play a role in public life.

Secularists argue that religion should be a private matter, and that it should not be used to justify laws or policies.

The debate over the role of religion in society is likely to continue for many years to come.

Dharma gan ekkan bisses jor doronor araw larchar jyen gyeno ugyureh nirbor gawreh jen uttom shokti jen Bogoban ba bogonanun.

Dharmaganot awjiren gori onustan tai jene bor magana araw onno ayojon ba pujo jeneh baptism an.

Dharma gan ekkan jinish jendoi aram ba shanti araw ubodesh pan manussuneh, araw iyeneh nijo manussunor ugyreh hospanagan ani deh.

Jingyuri awdaw sath, Dharma gandoi jagyuluk araw otteh char samada/tik gori pareh.

Songsarot bibinno Dharma ageh, araw sinit bekkanit ageh nijor judo bisses araw larchar/obbyes.

Hoi ekkan dangyor-dangyor Dharma jini awlawdeh Christianity, Islam, Judaism, Hinduism araw Buddhism.

Dharma gan maneyor itihajot guruttopunno ham deh.

Iyendoi bogobaneh baneyeh songsaran noreh hudi-hudi bujei don, monor gom hassek goribyer ubodesh araw manussun egota obattei.

Jaguluk arw ottye char tik gori battei Dharma gan bebohar goron

Gelleh bajor unot, dharma sadin gori manana gan prosur bari jeye, jyen bisses ageh dharma gan hono hissu no gattaw public go jinghanit.

Sawb dharmo manondeh igyuno onujai Dharma gan ekkan nijor hojok awbaw, araw hono ayen ba policy yeh tik nogawttow.

Dharmoi somassoreh bodolideh senaw ugyureh awjiren gori prosur tebaw agami bek bojor unot.


It was a beautiful summer day, and the sun was shining brightly on the lake.

The air was filled with the sound of birds singing and the smell of flowers in bloom.

A young couple, John and Mary, were standing on the shore of the lake, looking out at the view.

They were both smiling and happy, and it was clear that they were in love.

John had been doing research on the lake for a while, and he was excited to share his findings with Mary.

He told her about the different types of fish that lived in the lake, the different plants that grew on the shore, and the history of the lake.

Mary was fascinated by John's research, and she asked him a lot of questions.

John was happy to answer her questions, and he enjoyed talking to her about his work.

After a while, John and Mary decided to go for a walk around the lake.

They walked hand-in-hand, and they talked about their dreams for the future.

They talked about getting married, and they talked about having a family.

As they walked, John looked at Mary and he knew that he wanted to spend the rest of his life with her.

Ekdinyeh ikko dol gorom halley din eloh, aaroh saanaan potpottei guri joler lake'kot.

Aaba gaanot pekkuno roh gun suney aaroh pul putton de baas saan ajeh.

Ikko gabur joraa, John aaroh Mary, lake'ko haai tei agon, drishoi'aan sei agon.

Taara doh jon aaji-aaji agon aaro huzi agon, aaroh iben doley hobor paa jaai jeh taara do joney hos paapi.

John ney lake'ko ugurey hoi ek somoy olo gobesona gorettey, aaroh tey bohut utsuk oiyeh tei sukpeiyeh jinich saani Mary rey hobaatei.

Tey Mary rey hoiyeh bibinoh doronor maach taandey lake'ot, aaroh bibinnoh doronor ghaaz utton lake'ko haai, ebong lake'ko itihaas saan noh hoiyeh.

Mary John'noh Gabesona'gaan doi bohut huzi oiyeh, aaroh tey ektaal prosno pijer gosche.

John ney huzi oiyeh taah prosno gaani jobaab dibaattei, aaroh tey bohut utsuk oi taah haamaani bepaarey hobaattei.

Haanok'kon porey, John'ney aaroh Mary nirnoy loi'on lake haai aadi baar loittei.

Taara aadot dora-doschey guri aatton, ebong taara bobissot'do sopna gaani bepaarey hoda hoi'on.

Taara mela guri baattei temmaang gosson, aaroh taara ikko poribaar baanei baattei hodaah hoi'on.

Aattey-aattey, John ney Mary rey sei nei hobor peiyeh dey tey taah goda jonomaan Mary logeh haadey paaribo.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

jocke mui driving girongor,mui deckkong gai,ekko sagol jonom dattae.

Tae pure aghe,aro ta teng ani lamba gore toyye.

Segun sagol o negalle rightside ottun,seraybo deckajai.

Sagol maa bo Sai aaghe yogrede more.tai dorat tai more.

Mui ta Sera bo puchai dong aro hoyong beckane teek obo.

Sagol sobo aadadosye ,sebei eeko meelai.

Sagol maa aro tai chitti bo deine mor gom lagelo.


Rental cars are a convenient way to get around when visiting a new city or country.

They offer the flexibility to explore at your own pace and can be a more affordable option than public transportation.

When renting a car, it is important to compare prices from different companies and to read the fine print of the rental agreement carefully.

Be sure to ask about any additional fees, such as fuel charges, insurance, or tolls.

It is also a good idea to take pictures of the car before you drive it away, so that you have proof of its condition in case of any damage.

If you are planning to rent a car for an extended period of time, you may be able to get a better deal by purchasing a rental car package.

These packages typically include a set number of days of rental, as well as unlimited mileage and other extras.

You may also be able to get a discount if you book your rental car in advance.

When picking up your rental car, be sure to inspect it carefully for any damage.

If you see any damage, be sure to note it on the rental agreement.

You should also take pictures of the car before you drive it away.

Bara gare oley aram, naw jagha bere bar.

Even araam,aro affordable , public transport tanoye compare gorelay.

Jocke gaare baara gora jai,even important price aane compare gorana, aro goma dalaa agreement porana.

Hamakkai peijare goris,aro judo charges aghe nahi.

Driving gorebar aghe, photo click gorana eekkan gom idea,gharegan damage oley proof deaghe paros par.

Ghare jude baa lok din ot Tay rent gora,sosta purebo car package.

Yae package un din set gosye tai,aro extra milea oh pai.

Gone dala Sana, ghare baara gore bar aghe dee,hisu damage aghe na nai.

Tui Jude dekosye,hisu banga aghe,rent agreement aanot lekaana.

Drive gorebar aghe dee photo click gorana.


"Don't judge a book by its cover" is a popular saying that means one should not make assumptions about something based on its outward appearance.

This can be applied to people, places, and things.

For example, you might meet someone who has a bad reputation, but after getting to know them, you realize that they are actually a kind and gentle person.

Or, you might see a building that looks old and rundown, but when you go inside, you find that it is actually a beautiful and historic place.

There are many reasons why it is important not to judge things by their appearance.

First, it can lead to making incorrect assumptions.

Second, it can prevent us from seeing the true value of something.

Third, it can create unnecessary conflict and division.

The next time you are tempted to judge something by its appearance, take a moment to pause and reflect.

Ask yourself if you are really making an informed decision, or if you are simply letting your biases cloud your judgment.

Remember, there is more to a person, place, or thing than meets the eye.

"Don't judge a book by its cover" aan ekkaan lokpriyo hodaah jein maaney ekjonor baarey di dokkaan seinei sei taah ugurey onumaan noh laagaana.

Yeh jinich saan proyog oi di olodey maanuj'unottei, jaagaah'gaanittei ebong jinich saanittei.

For example, tui ikko maanuj mili paaroch jibettun nahi ekkaan bojong sunaam ageh, maattor jokkay tui hobor pebeh taara bepaarey, tui onubob goribey jeh aara aajoley doyelu ebong nirmol maanuj.

Baah, tui ekkaan buildig debeh jen nahi dekkey puron aaroh biboron degeh, maator jokkay tui bidirey jebey sokkay tui hobor pebeh dey aajoley sein ekkaan dol ebong itihaasik jaagaah.

Baalok'kaani kaaron ageh hityeh iben dorkaari jeh dok senei nirnoy noh goraana.

Potthom'eh olodeh, taar kaaron'eh bhul dhaaronaa oi paareh.

Ditiyoh olodeh, hichu jinich'or aazol-mulyo'gaan deghaana tun baadha di paareh.

Theen nombor olodeh, noh laakhey gurinei birudh aroh bibhaajon sristhi oi paareh.

Ejetteh baar'ot judi hono ekkan jinich'or aakriti'gaan senei mota-moth baaneibaar moneh-hoi, ekkana biroti lonei, thaamenei bhaabhi sej.

Nijoreh Nijeh pheejer gorich, hee tui gicchey gorinei gom nirnoy nejor, naa hee tui sohoj'eh tor raai'aanoreh tor purbograho'gaan doi bhraantoh goror.

Monot-Raaghej, jekono byokti, jagah othobaa jinich jei bhaabeh sogh'odih degaa jaai sittun onek aalaadah oi paareh.


As the global economy continues to grow, so too does the demand for cotton.

Furthermore, the increasing popularity of sustainable fashion is driving up demand for organic cotton.

This has led to a surge in investment in the cotton industry, with new plantations being established in countries such as India and China.

However, this growth has not been without its challenges.

The increased demand for cotton has put a strain on water resources, and the use of pesticides and fertilizers has led to environmental pollution.

Furthermore, the low wages paid to cotton farmers in developing countries has led to concerns about labor exploitation.

Despite these challenges, the cotton industry remains an important part of the global economy.

It provides jobs for millions of people and is a source of vital income for many developing countries.

Furthermore, cotton is a versatile and sustainable material that is used in a wide range of products, from clothing to home furnishings.

As the global population continues to grow, the demand for cotton is likely to remain high.

This presents both challenges and opportunities for the cotton industry.

Jedok global economy gaan dangor oi oi jaar, sedok cotton'or saahida gaan baari-baari jaaar.

Eh baara, sustainable fashion'nor baarettey jonopriyo organic cotton'noh maang'aan aaroh baarey dibaattei hodon.

Iben doi cotton industry'it nivesh'saanot briddi oi ye, noh baagan baana oiye India aaroh China dokkay desh'jot.

Jaai ohk, yeh vikaas'saan challenges'saani saraah noh oi.

Cotton'or saahidaa gaan baari nei paani sonsadhon 'aani ugureh bhaar phocchey, ebong pestisides aroh fertilizers or bebohaar gorana karoneh environmental pollution or.

Sei bara, developing country'ganit cotton farmer unoreh hom beton dena karoneh labour exploitation or somochey deghaa dey.

Ei somochyeh'gaani sotteh yo, cotton industry gan global economy'r ekkan guruttopurno ongsho.

Siyeneh lakh-lakh maanjo'reh saagori prodaan goreh ebong bohut developing country'gaanir mool income'or source.

Seibara yo cotton'aan olodeh ekkan versatile aroh sustainable material jen onek dhoronor products'ot bebohaar oi, clothing hoitey home furnishings.

Jey bhaabeh global population baari baari jaar, cotton or demand'aan moneh oi noh homiboh.

Iben doi challenges aaroh sujuk prostaab oi cotton industry'it.


Old Mrs. Brown stood on the porch of her small cottage, watching the children play in the yard.

She smiled as she saw her granddaughter, Lily, run and jump with the other children.

Lily was a bright and cheerful child, and Mrs. Brown was proud of her.

Mrs. Brown had been a grandmother for many years, and she had seen many changes in the world.

She had seen the rise and fall of empires, the birth and death of new technologies, and the coming and going of many different fashions.

But through it all, one thing had remained constant: the love between a grandmother and her grandchild.

Mrs. Brown knew that she was not the only grandmother who felt this way.

All over the world, there were grandmothers who loved their grandchildren just as much as she loved Lily.

And this love was a powerful force that could stand against anything.

Mrs. Brown had seen the love between a grandmother and her grandchild stand against the ravages of time, the cruelty of war, and even the indifference of death.

She knew that this love was a precious gift, and she was grateful for every day that she could spend with her granddaughter.

Buro miley bo Mrs.Brown ney sigon cottage'ano udonanot tei eloh, guro'guney haaraa hodondeh sei ageh.

Tey taah naadin noh Lily rey dei ney asche, dumurettey, jum maarettey onyo guro gunoh logo.

Lily ikko potpottei aaroh huzi miley, aaroh Mrs.brown ney taattei bohut proud.

Mrs.Brown ney oleh ikko borong'aah eloh baaluk bozor song, ebong tei baalokkaani bodlaab dekkey yeh songsaar anot.

Tey saamraajjoh uttey-pottey dekkay, jonmo-moron dekkay noh technology'r, ebong judo-judo fashion ettey-jaadey dekkay.

Yeh bekkaani oi nei oiyo, ekkaan jinich tegi eloh, sein oleh borong'aah bor aaroh taah nidin'noh hochpaana gaan.

Mrs.Brown ney hobor paai di baana tey borong'aah noi jeh nahi enokkey feel goreh.

Yeh songsaar'ot, ektaal borong'aah aagon jiguney nahi taara naadin nurorey hocpaan jettomaan tey Lily rey hochpaai.

AAroh yeh hochpaana gaan ekkaan shoktishaali bol jaa mujung'eh odoh saat tegi paarey.

Mrs.Brown noh hocpaana gaan ikko borong'aah aaroh ikko nadinno moddeh tegi taadey dekkay somoy'oh, juddoh aroh moron'oh biruddey.

Tey hobor paai di yeh hochpaana gaan ekkaan mulyoban upohaar, ebong tey bohut kritokgo nitto tey jeh taah naadin'noh loi somoy haadey paarey.


The research institute was in a state of shock today after the death of one of its leading scientists.

Dr. Teklu was found dead in his office, apparently from a heart attack.

He had been working on a top-secret study of the effects of stress on the human body.

The news of Dr. Teklu's death has sent shockwaves through the scientific community.

He was a brilliant scientist and a beloved colleague.

His death is a great loss to the field of medicine.

The institute has launched an investigation into the cause of Dr. Teklu's death.

At this time, it is unclear whether his death was related to his work on the stress study.

However, the institute is taking the matter very seriously and is committed to ensuring that the safety of its employees is always a top priority.

Dr. Teklu's death is a tragic reminder of the importance of mental health.

Stress is a serious problem that can have a devastating impact on our physical and emotional well-being.

Eschey gobesona kendro gaaney shock'or obostaat eloh ikko prodaan vigyanik'eh morinei.

Dr. Teklu rey mora pa jeye taa office sanot, mone gora jai poran akromon oi nei mosse.

Tey maanuj'oh sress jo kaaron aani ugurey ekkaan top secret'ot haam gorettey.

Dr. Teklu mossey de hobor aan suniney vigyanik somaaj'ot ekkaan shockwaves oi yeh.

Tey ikko buddimaan vigyanik ebong hospeiyeh colleague eloh.

Taa moraa naagaan ekkaan biraad hoti oi yeh medicine'oh field'ot.

Institute taaney ekkaan investigation aaraambo gossey Dr.Teklu moraana kaaron naano ugurey.

Eh somoy bot iben hobor noh peiyeh jeh taa moraa na gaan taa haamaan jen nahi stress study sein doi somporko ageh nahi.

Jaaiohk, institute taaney eh bepaar aan hub gombir guri nei loi eh ebong nischit gosssey jeh koromchaari gunor suroksa gaan nitto sorboshrest prodmiktaat tebo.

Dr. Teklu moron'aan maanosik saashto gaano guruttoh ekkaan dugo hobor idod tuli de.

Stress saan ekkaan gombir somoshye jen nahi aamaa soririk ebong maanosik ugurey ekkaan biddongsi probaab porey.


In the past, there was a time when the Earth was abundant with natural resources.

There were vast forests, plentiful fish in the sea, and clean air to breathe.

But over time, humans have depleted these resources to the point where they are now scarce.

The forests have been cut down to make way for farms and cities.

The fish in the sea have been overfished.

And the air has been polluted with chemicals and gases.

As a result, the Earth is now facing a number of environmental problems, such as climate change, deforestation, and pollution.

If we do not take action to conserve our natural resources, they will eventually be depleted and we will face a number of serious consequences.

We will have to find alternative sources of energy, we will have to deal with the effects of climate change, and we will have to find ways to clean up the pollution we have created.

We must conserve our natural resources and protect the environment for future generations.

Puroni oktot, ekk somoi e pittimi gan ekk huredi tedw, gas bassoi.

Bor bor jar odw, sagorot ekktal mas odak, boyer a nw poris kar odw nijes pelade.

Maottor hoi somoi pore, manussune bek hei pureyon sini.

Jar ani happon ikku jemene sinit het bar gor tuli o

Ikku aba gan o bek hajor oi jeyegoi chemicals oi arw gas soi.

Senottei ikku pitti mi gan gas bas o problems par, sei karore climate change sini nitto oi jjar.

Ami juni ikku gas bas nolagei d oi, ekkdom problem ot puri bonggoi.

Seneken nogurile, unno jinis twga puri bw jemene ami higuri baji bong, te ama higuri sini kajana twga puri bw.

Amar ei bogobane de jinis sani conserve gora puri bw ama future ottei.


Today, there are many signs that our society is obsessed with beauty and fitness.

From the prevalence of plastic surgery and diet fads to the rise of social media influencers, it seems that we are constantly bombarded with messages about how we need to look and act in order to be considered beautiful.

This obsession with beauty can have a number of negative consequences, including body image issues, eating disorders, and depression.

It is important to remember that beauty is not just about physical appearance.

It is also about our inner qualities, such as our kindness, intelligence, and strength.

When we focus on these qualities, we are more likely to find true happiness and fulfillment.

We should also be aware of the ways in which we are compensating for our lack of self-care.

For example, if we are constantly dieting or spending money on beauty products in an attempt to improve our appearance, we may be trying to cover up our insecurities.

Instead of trying to change our appearance, we should focus on loving and accepting ourselves for who we are.

Taking care of our physical and mental health is essential for living a happy and fulfilling life.

When we take care of ourselves, we are sending a message to the world that we are worthy of love and respect.

Esse, soi sagosse sign age ama manusune dol arw fitness gom pande.

Jemene plastic surgery tun arw hom baad hana ni social madiat degana, sini senei amare hobar sadonne amar sini gora poribo dol obar sele.

Eneken jinis gom pana olode gom noi d jinis o gora jai, jemene, hana nit, arw monot duk ka nit.

Amara hobor pana osit te bana dokkan dol ole no oi.

Ami hi2 guri janei, jemene amar gom an, buddiman an, arw mon bol an.

Ami jekke sinit sei, seneken guri lagede ole ami gesse guri huji arw higuri bar sei sini toger guri.

Amar eben o hobor pana osit amare ami sebar puri pele yoi d sen.

Duris, ami juni nitto ham hana hei arw tenga horos gurei sei dol obar jinis hini2 jeme ami dol oi para, sekke ami gesse gan lugei d sanne lagi bo.

Ama dokkan bodoli bar no se nei, amar ami jeneken c guri amare gom pebattei suru gorana osit.

Ama dokkan arw monan gome raga na olde dorkar age juni tui huji ba jen guri bar sas sen bebattei gele.

Ami jekke amare ami sei, ami songsara nore hobar setti ami hospana pebar uttom arw sorman gora hebar uttom agei.


The arrival of the yoga agencies in the small town caused quite a stir.

The locals were curious about this new practice, and some were even skeptical.

But the yogis were determined to spread their message of peace and love.

They held classes in the park and offered free workshops.

They also started a community center where people could come to practice yoga and learn about meditation.

One day, a young woman named Sarah came to the community center.

She had been feeling stressed and overwhelmed lately, and she was hoping that yoga could help her to relax.

She took a class with one of the yogis, and she was immediately hooked.

She started coming to class every day, and she soon began to feel more at peace with herself.

Sarah's experience is just one example of how yoga can change lives.

Yoga is a powerful practice that can help people to reduce stress, improve their health, and connect with their inner selves.

Yoga agenci gun sigon sohorot enei halla hulla majei de.

Manushon hub utsahita, ebong hoi-ek jonnor eyen ninei sondeha agey.

Hintu jara yoga sigan, siguney ega-mon ebong tara shanti ar hoshpana bhavan sorei palei battey.

Tara free class ebong workshops park ot ayojon gosson.

Tara aro manusho-nolai community centre hullon jot yoga ar dhyan sigi parondi.

Ek din ekhho gabur miley Sarah namey community centre ot essey.

Ta monot hun ohshanti, tey aja gorer he yoga gana tara aram goribar shajoo goribo.

Tey ekhho yoga gorai dey manushootun yoga sikkey ebong hub gom peye.

Tey dimmanei class ot ejana suru gori dey, ebong jadi ta monot shanti bod gorana suru oiye.

Sarah rar je experience gossey siyan ekkhan udharon je yoga manujor jiban bodaladey shajjo gori parey.

Yoga gan ekkhan powerful practice jiyane ashanti homei dey, sashto tik gorana, ebong nijor bhavana gani tik gori dey.


Peer pressure is a significant issue that can have a major impact on a person's life.

It can be defined as the influence that a group of people has on an individual to conform to their norms and values.

Peer pressure can be both positive and negative, but it is often seen as a negative force that can lead people to make poor choices.

There are many different ways that peer pressure can manifest itself.

One common form is through direct pressure, such as when a group of friends tries to convince someone to do something they do not want to do.

Another form of peer pressure is indirect pressure, which can occur when a person feels like they need to do something in order to fit in with a group.

This can be especially damaging when it comes to issues such as drug use or sexual activity.

The intensity of peer pressure can vary depending on the situation.

For example, someone who is trying to fit in with a new group of friends may feel more pressure to conform than someone who is already well-established in a group.

The intensity of peer pressure can also depend on the individual's personality and self-esteem.

People who are more confident and assertive are less likely to be swayed by peer pressure than those who are more insecure.

Somaachey-saap'aan ekkaan guruttopurno bishoi jen'eh ekko byokti'r jinghaani't onek probhaab gori paareh.

Iben ekko byokti'r ugureh somaachey-phaal'or niyom ebong mulyo-aachoron'or dogeh-dogeh solibaar baadyo-goribaar probaab ijebeh poribashit gori paariy.

Somaachey-sap an doh-digh-digh eh positive oh oi pareh baah negative oh oipaareh, maattor iben besir baagh negative than izeb eh dega jaai jen eh maanuj sunorey haaraab nirnoy lobaattei badyo goreh.

Somacchey-saap bibin'oh roop'eh degaa di-paareh.

Ekkan saadhaaron moteh dega jaai'de direct pressure, jen naahi bondhu-baandhob'unneh boleh-boleh mon'eh noh-hoy eh jinich aani yo goraa-baajeidon.

Aroh onyo doron or somaacchey-saap olo'deh indirect pressure, jokkone eh ekko byokti yeh moneh goreh taar nijeh-nijeh hicchu goraa-pori boh somaacchey-phaal ot logeh-logeh mili theibat tey

Siyeni judi drugs othoba sexual activity maamala oleh doh, aroh bej begottun bej hoti kaarok.

Somaachey-saap or tibrota gaan, poristitir ugureh nirbor gorinei bej-ar-hom oi paareh.

Udaahaaron-sworup, jekono ekjon byokti jeh nou somaachey-phaal ot mili-juli thebaar sesta gorer, teh hoitoh bej pressure onubhob gori paareh aaroh onyo ekjon doi tulona gorileh jeh naahi honattoi duri ei phaal'ot millyeh gorinei aageh.

Somaachey-saap or tibrota ek jon byoktir byoktittoh aroh aatoh-bicchej or ugureh nirbhor goreh.

Jei manuj un odhik aatoh bicheji aroh noh-doreyeh noh-laajeyeh taarah somaachey-saap'ot porinei olo-jolo obaar sombhaabona hom, doraang-laazang maanuj'unor tulona'ai seleh.


Drunk driving is a serious problem that affects people from all walks of life.

It is estimated that over 10,000 people are killed in drunk driving accidents each year in the United States alone.

The effects of drunk driving are far-reaching and devastating, not only for the individual who is killed or injured, but also for their families and friends.

In addition to the human toll, drunk driving also has a significant economic impact.

The National Highway Traffic Safety Administration estimates that drunk driving costs the United States over $44 billion each year in medical expenses, lost productivity, and property damage.

Despite the clear dangers of drunk driving, it continues to be a problem.

In 2018, 30% of drivers who were killed in motor vehicle crashes had a blood alcohol concentration (BAC) of 0.08 or higher.

This means that they were legally drunk.

There are a number of things that can be done to address the problem of drunk driving.

These include stricter enforcement of drunk driving laws, public awareness campaigns, and education programs.

We all have a role to play in preventing drunk driving.

Mot haynei garre saalanaa beckkun or diddaere oyh.

Potteck bojor, 10000 manus morron mot henei gari salenei, United States ot.

Mot hayney gare salana, beeckun or hottho aro nucksun oie,bana eekjonor noi,parivar aro somajye gune or o hottooie.

Manus onne barra ,phoja ganeo nucksun oye.

National Highway traffic safety administration estimate gosye dae mot hayne garre salanei$44 billion potteck bhojor lost oye.

Mot hayne garre salana,even aghe oo problem tai jai oye

2018 30% driver moson accident onei,tarra loegan nit mot dhora posted.

Mot hayne gare salana teek gore but tay balok khane pot aghe.

Public awareness,laws aro strick enforcement education program

Amar beckonor role aghe yeben thick gore but tay.


My mom is a molecular biologist, and my dad is a chemist.

They met while they were working on a research project together in Germany.

I remember when I was little, I would go to their lab and watch them work.

I loved seeing all the different chemicals and equipment, and I would always ask them questions about what they were doing.

One of the things that I remember most about my parents is the way they would talk about their work.

They were always so passionate about it, and they would get really excited when they were talking about their latest discoveries.

I think that's what inspired me to become a scientist myself.

I'm so grateful to have parents who are so supportive of my education.

They've always encouraged me to follow my dreams, and they've always been there to help me along the way.

I know that I couldn't have asked for better parents.

Mor maa bo molecular biologist,aro mor bap bo chemist.

Tara soke lagot papei oong jokke Germany project research goribat Tay jaion.

Mottun monot age,jocke mui seegon aalung,muitara lab Jung saybatay tara hum gottai.

Mui bare gom pang,judo judo chemical,aro equipment saibar mui tararei, question pejer gorrong .

Ekkan jeenis mottun yedot aaghe moi maa ,bap bas gore tara hum o beipare hodahon .

Tara bohut passionate,aro excited ,tara discoveries aane,tai.

yene saioch gore more scientists obattai.

Mui bare grateful yeyan ye maa bap painei,jeegunei more aadok support gorron.

Tara more saiouch don ,moi soibon aane puro gore battai.

Mui hobornopang,mui it tun bes gom maa bap no pem.


Obesity is a major public health problem, affecting one in three adults in the United States.

There are many factors that contribute to obesity, including genetics, diet, and lifestyle.

While there is no one-size-fits-all solution to weight loss, there are a number of things that people can do to adopt healthier habits and lose weight.

One important step is to see a specialist, such as a doctor or dietitian, who can help you develop a personalized weight loss plan.

This plan will take into account your individual needs and goals, and will help you make gradual changes to your diet and lifestyle that are sustainable over the long term.

Another important step is to adopt healthier habits.

This includes eating a healthy diet, getting regular exercise, and getting enough sleep.

Making small changes to your lifestyle, such as cutting out sugary drinks and processed foods, and walking for 30 minutes every day, can make a big difference over time.

Finally, it is important to be patient and persistent.

Weight loss is a journey, not a destination.

There will be setbacks along the way, but it is important to stay focused on your goals and keep moving forward.

Obesity ekkhan jano-sadoronor somssa, tin jono moddey ekk jonoro dorei United States ot.

Ejenor ballok kani karon agey, er modey genetics, diet, ar jiban japon goranar ugurey tei goey.

Jekke nahi ekko pollai heye homebar baw nei, soi sagor jinis aage jeniloi manus sune gom gom akkeng oi paron aarw heye bhor homei paron.

Ekkhan mul ham gori paron, he specialist degei paron, jemon doctor, dietitian je sahojjo gori parey ujon homebar plan banebar.

Ye plan ann nijor dorkar ebong udissho an puron gottey sahojjo gorey, ebong asthey asthey diet ebong lamba somo-attei lifestyle bodole battei shajjo gorey.

Arokkan dorkari pod alow dey gom obesh jibonot anana.

Goom, goom haddo hana, dimmanei biyam gorana ebong osut porimaney gum jana.

Jibonot sigon poriborton anana jemon mide jinis naw-hana, bare baneye jinis naw hana, tirish minit dimmanei adana , ejeni jibonot bor poriborton ani parey.

Lastey ejen hub dorkar dorjjo dorona ebong dimmanei ye niyam ani palana.

Moddey bada ei parey, hintu ega-mon tana tor lokkor ugurey ejeney agey nijei parey.


Agriculture and forestry are two of the most important industries in the world, providing food and shelter for billions of people.

However, these industries are also major contributors to climate change, which is having a devastating impact on fish populations.

As the Earth's temperature rises, the oceans become warmer and more acidic.

This makes it difficult for fish to survive, and many species are being driven to extinction.

In addition, climate change is causing sea levels to rise, which is destroying coastal habitats and making it difficult for fish to access food and breeding grounds.

The loss of fish is a serious problem, as fish are a vital part of the food chain.

They provide food for people, animals, and other marine life.

Fish also help to regulate the ocean's ecosystem, and their loss could have a ripple effect on the entire planet.

We need to take action to address climate change and protect fish populations.

We can do this by reducing our greenhouse gas emissions, investing in renewable energy, and protecting coastal habitats.

We can also make changes to our diets, eating more plant-based foods and reducing our consumption of fish.

Sah-bash araw jaraw sompot ani songsaror dyen gurutto purno har hana, billions manjoreh hana-haido araw assawroi deh.

Jingyri awdaw sath, yei har hanaguneh ektal gori aba huya gan bodola janagnot jukdan deh.

Jokkeh pittimir gawrawman baribo, samudroni garom araw nunso awi.

Eyeneh mash bajana ses gorideh araw nanan poran bolareh bostaw gorideh.

Sei lawgeh, aba huya bodola janai sagawro level bareh, jene sagawraw hai hureh tandeh igyun araw mash hangya rar haidaw araw tarar boda parondeh jagani dongsaw gorideh.

Mash ijeh ses oi geleh prosur besomossa ekkan hittei holeh mash-ijeh yeh haido joranot bagyidar agon.

Tara mansore, amonoreh araw panir jibanu gunoreh haido don.

Massuneh samudro ecosystem an tik mojim solibettei sajjo goron, araw tarareh areleh goda planet tot disturb gawreh.

Amar aba huya bodola jeyedeh senottei ham adot lo poribo araw fish-ijeh reh rokkeh gora poribo.

Ami iyen gori pari Greenhouse gas ejana gan bondaw gorinei, piri ullo bebohar gori paredeh energy ni togana araw sagawraw parot tandeh igyun rokkeh gorana.

Ami amar hana obbesh san bodoli pari, gajor-jabor haido hana araw Mash hanagan homana.


Just a few months ago, a young Japanese couple were overjoyed to welcome their first child into the world.

The baby, a beautiful girl, was named Sakura after the cherry blossoms that bloom in Japan each spring.

The couple was very happy with their new addition to the family, but they were also aware of the challenges that lay ahead.

They were both working professionals, and they knew that they would have to make some sacrifices in order to provide for their daughter.

However, they were determined to give Sakura the best possible life, and they were confident that they would be able to balance their careers and their family.

As Sakura grew, she became a bright and cheerful child.

She loved to play with her parents and her older brother, and she always brought a smile to their faces.

The couple was so proud of their daughter, and they were grateful for the joy that she brought into their lives.

They knew that they had made the right decision to have her, and they were excited to see what the future held for her.

Sakura grew up to be a successful woman.

She followed in her parents' footsteps and became a doctor, and she dedicated her life to helping others.

Ekmas agedi ikkuo Japanese nek mok peye pottom puo penei tara tikse huji oiyon.

Nuo ji penei tara tikse huji gori taan haan.

Tara dojon ole mastor, tara jibottey ektal haam goron, jene gome palei apron.

Tobeh, tarar ektal haaam teleyo tara dijone jetdur pareh Sakura re suk shanti argeibattey gorot somoi don.

Sakura astey gori dangor oiye, Dol ebong hirbey gore para oiye.

Ta ekatal ta mama dagiloi hela dula goreh, ta bor bei loi dekke aji muji.

Tara dijone tikse huji araw parami mone goron jene tara zinghanit ikkuo dol ji peyon.

Tara Jibo peyonde seindoi ekdom tara huji araw okto hintu tara jibo jeredi he awbo seindo tara excited.

sakura jeredi teyo ikkkuo Gom Mile oiyegoi.

Te ta bap mar Puribes sikkye dori loiye sene teyo ikkuo ikkuo Doctor oiyegoi jene teyo judo jonore sahajyo gori pareh.


The para was a strange creature, with its long, spindly legs and large, round eyes.

It was said to live in the depths of the forest, and few people had ever seen it.

Some claimed that it was a dangerous creature, while others said that it was harmless.

One day, a group of scientists decided to go in search of the para.

They traveled deep into the forest, and eventually they came to a clearing.

In the middle of the clearing was a large tree, and sitting on a branch of the tree was the para.

The scientists were amazed by what they saw.

The para was even stranger than they had imagined.

It had green skin, and its eyes were a deep blue.

The scientists watched the para for a while, and then they decided to leave.

They wanted to study the para more, but they knew that they would need to be careful.

Para bo oleh ikko odbud jib, lamba lamba , hengeda hengeda teng aroh bor bor, gul gul sok.

Iben hoi oiyeh de jeh tey jaaroh bidireh tai di, aaroh baana hoi ikko maanjeh taara dekkong de.

Hoi ikko maanjeh honde jeh sibeh ikko kaataarnaak jib, aaroh hoi ikko honde sibeh hichchu hoti noh goreh.

Ek dinyeh, ikko vikgyaanik oh dol'uney temmang gossong de jabaatei se para bo reh sebaarlottey.

Taara jaaro bidireh song jeiyon, aaroh eventually taara ekkaan haali jaagat lumondi.

Seh haali jaagah gaanoh songmoddeh ikko biraad ghaaz agey, ebong se ghaaz so dela bot buji ageday oleh para bo.

Vikgyaanik'uney aamok oiyon sibeh rey denei.

Seh para bo olodey sittun bez odbud jibeh rey nahi taaraah kolponaa gossong.

Taattun el saam eloh, ebong taah sokkun elaakkey oleh nilo rong.

Vikgyaanik kuney haanok kon sei roiyon seh para bo rey, se porey di tey temmaang gosson taara sittun jebaar lottei.

Taara para bo bepaaray aaroh ekka sigi baattei, maattor taara hobor peiyon jeh taarattun sotorko oi puriboh.


Once upon a time, there was a young woman named Svetlana who was deeply conflicted about her sexuality.

She was raised in a conservative community that taught that sex was only for procreation, and she felt ashamed and guilty for her desires.

One day, Svetlana met a man named Volodymyr who was different from anyone she had ever met before.

He was open-minded and accepting, and he helped her to see that there was nothing wrong with her sexuality.

With Volodymyr's help, Svetlana finally began to embrace her true self, and she found happiness and fulfillment in her relationships.

Svetlana's story is a reminder that sexuality is a natural and healthy part of being human.

It can be a source of great joy and pleasure, and it can also be a way to connect with others on a deep level.

When we are able to accept our sexuality, we can live more authentically and fully.

Of course, there are always conflicts that can arise around sexuality.

In Svetlana's case, she had to deal with the conflict between her own desires and the values of her community.

This conflict can be difficult to navigate, but it is important to remember that there is no one right way to be sexual.

Ek somoi ekkuo Gabur Miley tar nang oleh Svetlana, te sexuality ektal bada didaw.

Te ikkuo nira nittye poribar o tun dangor oiye sitey tare Sex goran bojong sigeyon, las goreh araw paap mone goreh.

Ekdinye Svetlana ikkuo Manus lagot peye tar nang olo Volodymyr, te agedi jigun lak peye ibey eka sigonotun eka judo.

Te oleh hula mala mon, Sidey sada te raw ektal sahajio manus jene tar sexuality yo hitsu bejal nei

Volodymyr sahajio darai, Ikkunu Svetlana ektal huji te tar lakye morot peye ekere te satisfied.

Svetlana ikunu hobor peye Sexuality oleh Natural araw manujor Sasto gori.

Iben ekan manujor daroa araw tiros, ibenor manjor hospana ektal bareh.

Ami nije re nije judi sexuality hobor pei, ami salen mone monjaka gori tei pari.

Oi pareh, Sexuality hiju jaguluk o tei pareh.

Hintu Svetlana iben oleh tar mono aja araw somajor ekan niom bili babi pareh.

Ibenor ektal bejal oi pareh tobeh begotun bes uttom oleh Uju babeh sex gorana.


Once upon a time, there was a young woman named Anya who lived in a small village.

She was a kind and hardworking girl, but she was also very lonely.

Her parents had died when she was young, and she had no siblings.

One day, Anya was walking in the forest when she came across a strange sight.

There was a large, white house in the middle of the trees, and it was surrounded by a high wall.

Anya had never seen the house before, and she was curious.

She decided to climb over the wall and take a closer look.

When she got inside, she saw that the house was empty.

There was no furniture, no decorations, and no sign of anyone living there.

Anya was about to leave when she heard a noise.

She turned around and saw a young man standing in the doorway.

Ek somoy'eh, ikko gabur miley eloh nang'an Anya jibeh nahi ekkaan sigon aadhaamot tai.

Tey oley ikko doyelu aaroh porishromi miley, mattor tei gai gai tai.

Ta maa-baap'un mossong jokkey tey sigon eloh, aaroh taar hono bhei boon nei.

Ek dinye, Anya Jaarot aadi jaadey ekkaan odbud dhrishoy dekkey.

Soth elodey oleh ekkaan doob ghor ghaaz'uno moddey di aaroh sero-hittey di ekaan ojol wall eloh.

Anya se goraan hono din noh degeh, senottey tey utsuktoh oyeh.

Tey sidhaanto gosseh wall'anot udi baar'lottei aaroh hai jenei sebaar lottey.

Teh jokkey bidireh jeiye, teh dhekkey de ghor'an haali eloh.

Soth hono table-chegar noh eloh, hono decorations nei aaroh hono sinoh maanuj'eh taidi sinnoh nei.

Anya jokkey ghor'anottun nigibaar oyeh sokkey ikko jol sunney.

Teh guri ney sei'eh aaroh ikko gabur morot door'anot tei ageh dey dekkey.


"Dance, Henry, dance" the old woman cried "Dance and let the colors of life flow through you.

Let the music fill your soul and your body will move of its own accord.

Dance and be free" Henry looked at the old woman with confusion.

He had never been a dancer, and he didn't understand why she was so insistent that he should start now.

But the old woman's eyes were bright and her face was filled with joy, and Henry couldn't help but be drawn in.

He took a deep breath and began to move.

At first, his movements were awkward and hesitant, but as he continued to dance, he began to relax and let the music take over.

The colors of the world swirled around him, and he felt a sense of freedom and joy that he had never experienced before.

When the music stopped, Henry was breathless and exhilarated.

He looked at the old woman and smiled "Thank you," he said "I don't know why I didn't dance before.

"Naaj, Henry, naaj" buro miley bo hoieh "Naaj aaroh jibon'or rong'aani bidireh di bei'baattei dey.

Music'kaan toh aataah bot somi baattei de aaroh to heye gaan se onusaarey soli bo.

Naaj aaroh mukto'oh Henry buro maanuj'so rey confuse oinei sei eloh.

Tey hono din ikko dancer noh'eloh, aaroh tey noh bujey buro miley bo taarey hittei edok zid gorer jeh tey ikko aaraam'bo gottoh.

Maattor sey buro miley'bo sokkun pot'pottey aaroh taa mon huzi yeh buri jeiyegoi, aaroh Henry taamey noh'baarey tey 'oh taah logey sumi pei'ye goi.

Tey laamba nijez loi yeh aroh solaana shuru gossey.

Potthom, taah movements'saan oleh bisri aaroh laajaang- laajaang, maattor tey jokkay naaji-naaji roi'eh, tey aaraam pei'eh aaroh music taah ugurey haabi obaattei dey.

Duniyeh songsaar'oh rong'aani taarey gussey gi, aaroh tey saadinota ebong huzi feel gossey jen nahi tey hono din obikgota noh-gorey.

Jokky music'kaan taamei'yeh, Henry nijesh saaraa oiyeh ebong huzi oiyeh.

Tey buro miley'bo reh sei'eh aaroh aassey "Dhonyabaad," tey hoiyeh " Mui hobor noh-paang mui hittei noh-naajong ageh di.


I remember when you were little, you loved going to the beach during the holidays.

You would spend hours playing in the sand and swimming in the ocean.

I remember one time, you were so excited to build a sandcastle that you didn't even want to go swimming.

You worked on that castle for hours, and when it was finally finished, it was the most amazing sandcastle I had ever seen.

You were so proud of yourself, and I was so proud of you.

I remember taking a picture of you standing next to your castle, and you had the biggest smile on your face.

That was one of my favorite memories of our holidays together.

I know you're older now, and you might not like the beach as much as you used to.

But I hope you'll always remember the joy you used to find in playing in the sand and swimming in the ocean.

Those are some of the best memories of my life, and I hope they're some of yours too.

Mottun monot aageh, jokke tui sigon ele tui beach jot jebaar gom pach.

Tui dinno bo sand a not hara hode aro sagor ra not sajutte gom pach.

Mottun monot aageh, tui bari huzi oyoch ekkaan sandcastle banei battei sattei tui sajuribattei yo no jach.

Tui sei sandcastle lan bana de dinno bo lagke,jokke sara oye, sein oye de ole ekkaan odbud dhol sancastle jen nahi mui hono din noh dhegong.

Toreh tui bahut proud feel goroch, mui yo toh ugure bahut proud feel goron.

Mottun monot aageh torloy sandcastle lanot hai ikko photo lodeh,toh moonot ikko dangor aji eloh.

Aama chutti gunor sein olode mor ekkaan favourite memories.

Mui hobor pang tui ikko dangor oyoch, aro tui beach yageh jettomaan gom pedhe settomaan gom nopach.

Mattor mui aajaah gorong tui iben monot raagebe je huji gan tui pach sand a not hara hel de aro sagorot sajutteei goi.

Ini ole mor jinghanit begottun best momories, aro aajah goron tor yo.


Dear Dr. Smith, I am writing to you today to share some exciting news about the recent medical mission to the South Pacific.

As you know, our team of doctors and nurses spent two weeks on board the hospital ship Mercy, providing much-needed medical care to the people of the region.

We saw over 1,000 patients, and we were able to provide a wide range of services, including primary care, surgery, and help with childbirth.

We also worked closely with local health care providers to train them on how to provide better care for their own communities.

One of the most rewarding experiences of the mission was seeing the impact that our work had on the lives of our patients.

For example, we met a young woman who had been suffering from a severe case of malaria.

She was very sick, but after being treated by our doctors, she was able to make a full recovery.

She was so grateful for our help, and she told us that she would never have been able to get the care she needed without us.

Another patient we saw was a young boy who had been born with a cleft lip.

Hospeye Dr, Smith, Mui twre esse eben lego gotte egille medical mission a no bebare South Pacific o edu.

Jemene tui hoborpas, ama doctors arw nurse u ne tara ekk sapta hadei peyon doi ship Mercy hospital a nt, har2 hi lage manussu nor sei jaga not.

Ami ekk ajar awsukke seyei yoi, te ami gome dalei sombol d passe yoi, jemene primary care ot, surgery, arw po pudo de.

Arw ami local health care un doi o ham gossei tara re o c gei yei higuri tara ada manit sebak lagile.

Ekkan begottun uddor ham lap oyede ole ami jeneken guri sobol gossei sini bekkani tik guri guri passei awsukke guno ugure.

Duris, ami ekko gabur mile lagot peyei te ekka malaria awsukkoi.

Te ekkdom leda oye, mattor ama doctor u ne sei sai, te ekkdom gom oi jeye goi.

Te tiksei huji oye ama ugure, te tara re holo seneken sombol hono din nope lun tara no odak.

Arw ekko awsukke seyei d ole gabur morot te olode haba ut guri jormo loye.


Once upon a time, there were two twin sisters who were as different as night and day.

One sister, named Mary, was very studious and ambitious.

She loved to read and learn new things, and she dreamed of one day becoming a successful scientist.

Her twin sister, named Jane, was more outgoing and adventurous.

She loved to play sports and explore new places, and she dreamed of one day becoming a famous athlete.

The two sisters were very close, but they often disagreed about what was important in life.

Mary thought that success was all about achieving your goals, while Jane thought that success was about having fun and enjoying life.

One day, the two sisters were walking home from school when they came across a strange old man.

The old man was sitting on a bench, and he was wearing a long white beard and a pointy hat. "Hello," said the old man. "My name is Merlin, and I am a wizard.

I have been watching you two for some time, and I can see that you are both very talented."

Ek somoyeh, dibye jama bon jara reth-din dokki juo-judo.

Ek bonor nang awleh Mary te awleh pobaw araw uddesso bola.

Te boi madana gawm pai araw no-no jinsh sigyibyer sai, araw tar sabon awlawdeh ekdin sawpawl oyeh scientist.

Tar jama bonno nangan Jane, the besh bare jedaw sai araw risk lonei guribyer sai.

Te hara helana gawm pai araw nono jaga berenei hobor pedaw sai, araw tar sobon ekdin nami dami athlete awdaw goi.

Di bon bari hospa-pi, hintu tara barebar mana mani no awi jibonot hi besh dorkar.

Mary babedeh sawpawl ona maneh amawnaw uddesso gan pana, undi Jane eh babedeh awleh sawpawl maneh jibonor anondaw-utsob.

Ek dineh di boneh schoolottun garmokkeh adi jadeh ikko no sinneh buro manush lagot peyon.

Lamba-lamba dup dari araw ikko susseng tokkeh madad deh gori ekkan bench buro manusso boi ageh. Buro anusso "hello" hoyeh. Maw nangyan Merin araw mui ikko jadu pariyeh.

Hanokkon awlaw tomareh di jonoreh sei agonggeh, araw mui degonggawr tumi do jon gyanian.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

Mon bangana, hobide bo nijes pele lo, " ebet begottun pire putte.

Eben pire gan olode jeme ne poran jai d sanne guri de arw mon hali arw sik2 ke guri de.

Eben olode agun o sanne bidire tun ejede, te ama sotturu gunore odei d pare amattun bes.

Eben ole jimelani sanne guri amare banghi nejai, amare mon banghi d jai arw monot dor d jai.

Hintu sei mon banghi dena song modde d o, sot aja a ge.

Amar porane hole mon bangha okk, tara o je naw lon.

Amare ei aja gan donde sigi battei ama bula nottun arw sottun sigi nei doro moro obattei.

Amare somoi donde hospana suk pebattei arw, porane areyei d hospana bw sanne no okk.

Ami sene ebe nore mani nejei jemene songsa rot jor mele lagot pai guri.

Sene ami jono mottei mon no banghi nei haspana toganar aja no ara na.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

School oh porey mui gorot jang ar mor homework aani gorong.

Sey pory mui TV sang aa noawley video games helang.

Oktey-oktey mui mor somarseey guno edu bera jang.

Ami chobi sah jei pari, park ot jei pari, aa nawley haro gorot golpo mari.

Se pory mui bajar gora jang, se porey chobi nawley museum ot jang.

Mui moh poribaro logey somoy hadebar gom pang.

Aami, barey belley bat hebattei jei, hara heli, aa naowley ekk logey TV sei.

Mui hub moh jibonan hujiye hadangor school oh porey.

Mor sadinawta agey, mui jiyan sang siyan gori parong.

Mui moh somporkey jani parongor, aro duniye sangsaro bepare oh.

Mui hub anandito moh porey he obo dene dei.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Jei Hodagan He Poju Pokki Jarot bes Huji na Sirehanat sein ektal lamba hoda, Honojoneh harai uttor di nobaribak.

Siot ektal Hobor pebar ageh, Judo judo poju pokki loinei ebong tarar he he dorkar araw sirehana gan henokye ebong hingiri san bah bebohar goron.

Hoi ikkuo poju pokki jemen Eit, tara tikse niloit araw tara judo loiyo nitto somar gori ta poreh doleh tebattey.

Jarot, eit perai ekloge 100 senekye tan.

Tara ekloge din hadan, haitdo togan, mili misi hela dula goron.

Hintu Sirehanot senokye nopan, jiot hala dula, milon silon gori tei paron jene tarar alsi naw goreh.

Onnyo Poju jemen Singhaw, tara oleh gai raja.

Jarot singhaw bes ole 15 jon ek loge tei paronde.

Tobeh judo singhaw judo doronor, ja doge te tan harai judo loi naw milon.

Sirehanat oleh singhaw gun ektal jaga pan mone monjuka gori berei serei tei paron, sei paron.

nanan Sirehanat nanan dokkye jene Poju Pokki unjollotye hamot lageh.

Hoi ekdagi Sirehana tikse dangor jiot ektal poju poki tei parin hintu hoi ekdagi sigon hom adon.


The type of fish you choose will depend on your personal preferences and the intended use for the fish.

If you are looking for a fish that is high in omega-3 fatty acids, then you may want to choose a wild river fish.

These fish are typically lower in contaminants than farm-raised fish.

However, wild river fish can be more expensive and difficult to find.

If you are looking for a fish that is mild in flavor and easy to cook, then you may want to choose a calm lake fish.

These fish are typically not as high in omega-3 fatty acids as wild river fish, but they are still a good source of protein and other nutrients.

Calm lake fish are also typically more affordable and easier to find than wild river fish.

If you are looking for a fish that is low in cost and easy to care for, then you may want to choose a stock pond farm raised variety.

These fish are typically raised in controlled environments and are fed a diet that is designed to promote growth.

Stock pond farm raised fish are typically not as high in omega-3 fatty acids as wild river or calm lake fish, but they are still a good source of protein and other nutrients.

Ultimately, the best type of fish for you will depend on your individual needs and preferences.

Do some research to learn more about the different types of fish available and choose the one that is right for you.

He doronor mas raeghabae,sein tor personal choice.

Tor Jude omega 3 fatty acids mas laghe sailen tor, daigor gangor mas laghe pare

Ae mas yon hom contaminants,farm pailandae segunore sailae.

Daigor gaiang mas ,bare dum, aro jer pay nopay.

Tui judu mild flavour mas sas che,aro raaneya,sailen tui calm lake fish choose gore paibai.

ye mas un bes omega 3 nei,jai yan ye daigor gaiang mas unor aghe muttor taragom source aro protein aro nutrients aghe.

Calm lake mas un easy gore hene pare, aro easy gore pai, wild river fish un loy compare gorelay.

Tui Jude hom dame mas sas aro eekjon care goreya sailentui pond farm raised mas laghebo.

Ye masuncontrolled jaigut daigor goron,aro khana gane habun tarare dagor gore battay.

Farm ot dagor gorondai mas un saidok high omega 3 fatty acids or daigor gaang mas noi muttor tarGom mas ,protein aro judo proteins aghe.

Bekot tun gom mas tottay,tor choice onusarye.

Nana babotya mas o beipare research gor,aro hon mas o tot Tay bes gom.


I was fortunate to attend a school that offered a wide range of AP courses and extracurricular activities, which gave me the opportunity to explore my interests and learn about different career paths.

One of the most important things I learned in high school was how to think critically and solve problems.

My AP English and math classes taught me how to analyze text and data, and my science classes taught me how to design and conduct experiments.

These skills have been essential in my college courses and my career as a software engineer.

Another important thing I learned in high school was how to work effectively with others.

My participation in extracurricular activities such as student government and the debate team taught me how to communicate my ideas clearly and persuasively, and how to work as part of a team to achieve a common goal.

These skills have been invaluable in my career, where I often have to collaborate with others to solve complex problems.

Finally, my high school experience helped me to develop a strong work ethic and a commitment to excellence.

The challenging academic courses I took taught me the importance of hard work and perseverance, and the extracurricular activities I participated in taught me the value of teamwork and dedication.

These qualities have helped me to succeed in college and in my career.

I am grateful for the opportunity to have attended a high school that provided me with such a strong educational foundation.

I believe that the skills and knowledge I gained in high school have helped me to become a successful college student and a professional.

Mui bari basgoban jeipenei jeh school laneh ektal AP courses sigyen araw extracullicular ham deh, jeniyeh mawreh sujuk deh mawr manor ayossani habor pebattei araw sigyipassong nanan babodawr jibonan bajibar pawth.

Begawttun besh ekkan dorkari jinish high school lot sikkong sen awleh hingyurinei judo babona tuli pareh araw besomossa samada gori pareh.

Mawehr AP English araw ongko class suneh sigyeyon hingyuri lekkeh hodani araw data dolei bak bak gori buji pareh araw sceince class soi mawreh sigyeyeh higyuri design araw gori poreh hono ekkan sagyi sadeh.

Yei habil lani mawr college awr course sottei dorkar araw mawr career rottei software engineer ijebay.

Araw onno ekkan dorkari jinish mui skkong high school lot sen awleh hingyuri onno jono lawgeh dolei ham gori pareh.

Mawr extracurricular hamot mijena jeneh satraw sorgar araw tawrga torgyi team moi sigyeyeh hingyuri maw babonani poriskar gori hoi parim araw mollo ban gori, araw ekkan uddesso sawpawl obattei hingyuri team o lawgeh mijenei ham gora poreh.

Yei habil lani mawr career arowt awnekmollo, joth mawr barebar onno jondoi mijelleh gori bawr bawr somessa samada gori pang.

Sejendi, mawr high schoolot peyeh gyanani yeh mawreh sajjo gosseh dawraw mawraw hamor belan banebattei araw dolei dalei goribyer ham hebattei.

Mui loyonggay hawstaw academic course so mawreh mondi ham gorana araw hono puripunno obar ajanei gori ham gorana gan hottom dorkar sigyeyeh.

Yei qualties sanieh mawreh sajjo gossesh college jawt araw mawr career an puripunno goribattei.

Mui bari huzi janang high schoolot jebar sujukko penei jeneh mawreh dawraw mawraw shikkhar argani gan sawktaw gori deh.

Mui bissos jaangeh jei habil araw gyanani high schoolot takkeh peyonh seyini yeh mawreh sajjo gawreh ekko puripunno collegaw satraw araw habideng banebaw.


The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.

Jokkay athletes uney 100 metre dumuraana aaraambo guri baattei kaataar aanot tei agong sokkay aaba gaanot gaamo baach aaroh taaza-taaza happey ghaaz jo baach boron guri aageh.

Bhir aanot hijek haari haari aagon, iben sebaattei ichchey gotton aakkoi honna ejeh.

Bonduk ko saley don, aaroh runners sun block kuno baarey di toon dumuri nei jeiyon doi.

Taara bekkun ek somaarey millon, aaroh iben jekunoh jono race.

Taara jokkay tumot lumon doi, lead toi baalok pholla aath taan bodolley.

Sesh porey di, ibey ikko finish photo, maattor winner bo clear eloh: ikko gabur miley laamba sul guri aaroh taa monot ekkaan determined expression eloh.

Tey gold medal lo jittey, aaroh tey ta desh saanorey proud feel goreiyeh.

Tey jokkay maanch saanot daarei eh, taa national anthem'mo baajei don, tey usaahit bhir aanot aath taan degei yeh.

Tey taa sopno gaan puro gossey, aaroh tey duniyeh gaanor rey degei eh jei bekkaani sombob oi paarey tui judi haadoni goroch aaroh hono din aaja noh aaraach.

Ibey olodey onyo golpo gunottun ikko jokkay nahi seh dinnot lega jaar.

Bek duniyeh gaanot, athletes suney taarey respective sports saanit compete gotton, bekkuno monaanit ikko goal: jidena gaan.

Hoi ekkuney sopol obaak, aaroh hoi ekkuney fail obaak, maattor bekkunottun taarey golpo bo hobaar tebo.