There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Kunosonjinyera omuye lapha esikolweni ohlala asela ikofi njalo.

Anginasiqiniseko sokuthi uyakudla ukudla kwamambala.

Ngelinye ilanga ngambona akhamba ngeholweni, begodu begade athuthumela.

Ngambuza bona koke kulungile na, wavele wathi "senginekhafeyini enengi emzimbei"

Bese ngathi, "Mfo, kuzokufanela bona wehlise. Uzozigulisa."

Kodwana wavele wahleka, "Ngilungile. Ngingusonjinyera. Ngingaqalana nayo."

Angazi bona ukwenza njani, kodwana ungomunye umuntu ohlukileko.

Ngitjho ukuthi, nguye kwaphela umuntu engimaziko ongasela ikofi bekalale ngetlasini.

Anginasiqiniseko sokuthi angakwenza isikhathi esingangani lokhu, kodwana ngikarekile ngokuzinikela kwakhe.

Ngitjho ukuthi, nakakghona ukusela ikofi engaka begodu akghone ukusebenza, kutjho bona unamandla.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Ngajama phambi kwesithombe esibaziweko, ihliziyo yami izele ukusaba nokudana.

Umbazo bewumuhle khulu, kodwana bekungathi sithiyo.

Isikghwari besikhuphe ummongo wesihloko kuhle khulu kangangokuthi bebasaphila.

Ngajika ngaqala isikghwari, isokana ebekuthiwa ngu-Ram. "Kufanele ulise ukubaza," Ngatjho kuye.

"Imibazo yakho mihle khulu. Yeba ipilo emhlabeni"

U-Ram wangiqala ngokumangala "Utjho ukuthini?" wabuza "Imibazo yami ikugidinga ipilo."

Ngathi "Awa," "Imibazo yakho ikukwala ipilo. Iyindlela yokwenza abantu bangaboni umhlaba wamambala.

Nawuqala munye wemibazo yakho, awuboni umhlaba njengoba unjalo.

Ubona umhlaba ngendlela wena ofisa bona ube ngakhona. Lokho akusibo ubukghwari bamambala.

Ubukghwari bamambala bumayelana nokutjengisa umhlaba ngendlela ongayo, nakho koke okukiwo.

Kumayelana nokuthi abantu bezwe okuthileko.

Imibazo yakho ayenzi abantu kube nalokho abakuzwako.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Ihloboko yendoda endala eyaba yindumezulu, ekhambelana nepilo ephilwe kuhle.

Umndeni nabangani ebebahlezi bazombeleze ibhoksi lokugcwaba, bacoca iindaba bebahleka ngeenkhathi ezimnandi ebabe nazo nomufi.

Bekunokudla neenselo ezinengi, begodu umvumo azange ujame.

Kesinye isikhathi umfelokazi, wasikima waphakamisa ibhodlelo.

Wathi "Ngiphakamisela indodakwami." "Bekayindoda elungileko, begodu ngizomkhumbula. Kodwana usendaweni engcono nje, begodu sizakuhlangana naye godu ngelinye ilanga."

Abantu bathokozela phezulu bebasela ngasikhathi sinye.

Ummoya wendoda endala bewuhlangana nabo, begodu bebazi bona izakuthaba nayibabona bagidinga ipilo yayo.

Ihloboko yaraga njalo isikhathi esigaba ma-awara, begodu ekupheleni kobusuku, woke umuntu besele adiniwe kodwana bathabile.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Ubuso bako sisitho esikhulu kunezinye, begodu kuqakathekile ukusitjheja ngaphakathi nangaphandle. Nanzi iinlemukiso ezimayelana nesikhumba esiphile kuhle:

* Sela amanzi amangi: Amanzi aqakathekile malungana nesikhumba esinepilo. Nqopha ekuseleni amarhalasi abunane wamanzi ngelanga.

* Idla ukudla okunepilo: Ukudla ukudla okuzele iinthelo, imirorho, kanye nokudla okuziinthoro kungasiza ukwenza ukuqaleka kwesikhumba sakho.

* Hlala uzithabulula: Ukuzithabulula kungasiza ngokwenza ngcono ukukhamba kweengazi bekwenze bona ube nesikhumba esiphile kuhle. Nqopha ukobana uzithabulule ngamandla imizuzu engaba-30 emalangeni amanengi weveke.

* Lala ngokwaneleko: Nawungalali ngokwaneleko, umzimbakho ukhiqiza khulu i-cortisol ekuyihomoni yestresi, okungabangela ukufuthelwa kanye nemiraro yesikhumba. Nqopha bona ulale ama-awa angaba 7-8 ngobusuku bunye.

* Vikela isikhumba sakho elangeni: Imisebe yelanga ama-UV angalimaza isikhumba sakho bese isikhumba sakho sibonakala ngathi uluphele ngaphambi kwesikhathi, imibimbi, nekankere yesikhumba.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Kodwana ngo-1974, ijunta lezesijoni elabe laziwa ngo-Derg wathatha amandla ngokusebenzisa amajoni, wathoma ijima elimbi lokugandelela abantu.

Imigomo ka-Derg yabanga ubujamo bokungabi nokudla nomtlhago, begodu iingidigidi zabantu be-Ethiopia bakateleleka bona babaleke emakhaya wabo.

Ngo-1991, ihlanganisela yamavukelambuso eyabe yaziwa nge-Ethiopian People's Revolutionary Democratic Front (EPRDF) yaketula u-Derg.

I-EPRDF yasungula urhulumende omutjha beyathembisa ukubuyisela ukuthula nepumelelo e-Ethiopia.

Kodwana, ukubusa kwe-EPRDF kwatshwenywa kutlhorisw kwamalungelo wobuntu, ikohlakalo, kanye nokugandelela kwezepolotiki.

Ngo-2018, uNdunakulu u-Abiy Ahmed wathatha iiintambo bewathembisa bona uzakutjhugulula inarha.

Watjhaphulula iimbotjhwa zezepolotiki, wasusa iinqabo ebezibekelwe beendaba, begodu wathoma imikhulumiswano yokuthula ne-Tigray People's Liberation Front (TPLF), ekwakuyihlangano ebusako ye-Tigray.

Kodwana, imikhulumiswano yokuthula yatjhiphirika ngenyanga kaMgwengweni 2020, begodu i-TPLF yahlasela amajoni we-Ethiopia.

Ukulwa kwenza bona abantu abanengi bangahlali eendaweni zabo, begodu nesimo sokuhlala kwabantu saba simbi.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Livela ngekhwitjhini, njeke ngavuka ngayokuhlola.

Ngakhukhutha ephatjhisini, ngokuyelela bona ngingenzi itjhada.

Ngahlola ekhoneni langekhwitjhini ngabona uMma ajame ezinkini, aqale ngaphandle efasidereni.

Uqaleka angakathabi begodu utshwenyekile. “Mma?” Ngiyabuza.

“Mma, khuyini?” Udosa ummoya bewuyajika uqala ngakimi.

“Kunento ngaphandle,” uyatjho. “Into ekulu.”

Kodwana khonapho, Ngabona umsikinyeko emathunzini.

Yikulu, inejamo elinzima, begodu itjhidela eduze nendlu.

“Khuyini?” Ngiyabuza. “Angazi,” Kutjho umma. “Kodwana angicabangi bona imagile.”

Side begodu asinamzimba omkhulu, sinemilenze emide, nematsikani.

Umzimba waso wembeswe buboya obunzima, begodu ihlokwaso ibutjhelelezi, iyobholo erondo.

Ayinamehlo, kodwana ngibona iindlebe ezimbili ezikulu ezijamileko.

“Kufuneka siphume lapha,” Kutjho umma. “Njenganje.”

Siphuma sigijima ngekhwitjhini siye ngelawini lokuphumula.

“Mma! Baba!” Ngiyalila. “Kunento ngaphandle!”

Ubaba uqala phezulu e-TV. “Khuyini?” uyabuza.

"Angazi." kutjho uMma. "Kodwana,yikulu begodu iza ngapha."

Umma uyalodlhulula besiphumela ngaphandle.

Siseduze khulu ngikghona nokuzwa umtjhiso wokuphefumula kwaso ngemva kwentamo yami.

Sigijimela ekoloyini besingene ngaphakathi.

Ubaba uyayidumisa begodu siphuma msinya ngendledlana yeenkoloyi.

Isilwana siyasigijimisa, kodwana simsinya khulu.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Amamuvi kade anamandla wokutjhugulula amasiko namagugu wethu.

Angaba nomthelela ezintweni zoke esikholelwa kizo kusuka ethandweni nezenzo zamathandao ukuya ezipini nemigurugurwini.

Begodu anomthelela oqinileko emibonweni yethu ngendima yezobulili.

Eminyakeni ematjhumi edlulileko, i-Hollywood yathuwelelisa umbono ongasimuhle wokuthi umfazi olungileko kufanele abe muhle, athobele, begodu ahlale ekhaya begodu abekele indodakwakhe nabantwana phambili.

Isithombesi siqiniswa yindlela abalingisi bengubo bavezwa ngakhona emamuvini.

Ukwenza isibonelo, irhubhululo elenziwa yi-Geena Davis Institute lathola bona emafilimini ali-100 aphambili wango-2017, balingisi bengubo abama-30% ababe neendima zokukhuluma, begodu abama-12% kube ngilabo ababa neendima lapho bebasebeza ngaphandle kwekhaya.

Inengi labalingisi bengubo bavezwa njengalabo abasekarekweni yezamathando nofana njengabomma.

Ukujanyelwa kwabomma okuncanokho emafilimini kuthumela umlayezo onamandla ebabukelini ngokuthi kutjho ukuthini ukuba mfazi.

Kuveza umbono wokuthi indima ephambili yomuntu wengubo kukuthi arherhe begodu akhulise, begodu ipumelelo yabo ilinganiswa ngobudlelwano babo namadoda nabantwana.

Isithombe esicatjangwako ngabomma lesi singaba ngesilimazako kibomma ngendlela ezinengi.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Isigulani: Dorhodera, solo ngineempeni ezibuhlungu ngemathunjini emalangeni ambalwa adlulileko.

Kubuhlungu khulu, kangangokuthi angikghoni ukudla nofana ukulala.

Yipeni ebukhali ehlaba kabuhlungu enande ibakhona godu inyamalale.

Udorhodera: Ungangitjela kabanzi ngepeyini? Ihlaba kuphi?

Isigulani: Ihlaba khulu ngaphasi kwamathumbu, mazombe nekaba yami, kodwana kesinye isikhathi ubuhlungu bakhona buzwakala nemgogodlheni.

Udorhodera: Ingabe ikhona into ethuwelelisa ipeni?

Isigulani: Ukudla kubonakala ngathi kuyayithuwelelisa, khulukhulu ukudla okunamafutha.

Udorhodera: Ingabe ikhona into eyenza ipeni ibengcono.?

Isigulani: Ukubhambalala phasi kwenza kubenconywana.

Udorhodera: Ingabe ipeni ibakhona bese inyamalale, nofana ihlala ikhona njalo?

Isigulani: Ihlala ikhona. Yipeni engasibukhali, kodwana yenza ngingakhululeki.

Udorhodera: Ukhe waba namanye amatshwayo? Ukugonyuluka, ukuhlanza, ukurhuda?

Udorhodera: Ngiyabona. Kuzwakala ngasuthi unento ekuthiwa yi-gastritis.

I-gastritis kufutha kwamathitjhu avikela amathumbu ezintweni ezima-esidi.

Kungabangelwa zizinto ezinengi, okufakahlangana ukudla okunempayisi nofana ukudla okunamafutha, ukusela utjwala, nofana ukusebenzisa ezinye iinhlahla.

Udorhodera: Ingaba yinto ekulu, kodwana ezehlakalweni ezinengi akubi njalo.

Ngizokubhalela iinhlahla ezingakusiza ukuqeda ipeyini kanye nokufutha.

Kuzokufanela bona ukhandele ukudla ukudla okunempayisi namafutha, bese usela izinto ezimamanzi khulu.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

*1/2 yesigobho esincani sepuyere yokubhaga

*1/4 yesigobho esincani sesoda yokubhaga

* 1/2 yekopi (isiqetjahana si-1) sebhodere enganatshwayi, ibe sezingeni lokushisa legumbi

* isigobho esincani si-1 se-almond extract

1. Futhumeza i-oveni ibe ku-350 digrizi F (175 degrees C). Zesa ngamafutha neflowuru ipani elirondo lekhekhe elima-intjhi abu-8.

2. Ngaphakathi kwebhawuli emidiyamu, hlanganisa amaflowuru, itjhukela, netjhukela ibhraweni, ipuyere yokubhaga, isoda yokubhaga, kanye netshwayi.

3. Ebhawulini ekulu, hlanganisa ibhodera neqanda bezibe lula begodu zibe flafi. Faka igcenye etjheli yeqanda ne-almond extract.

4. Kancani kancani faka iinthako ezomileko ukwenzela bona bona uzithambise, unande ufaka nebisi. Hlanganisa bekube lapho kuhlangana koke kuhle.

5. Goqa ngeflowuru ye-almond bekube lapho kundlaleka ngokulinganako.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Kwakulilanga elitjhisako langoJulayi nangihlanganisa iminyaka ema-16 yobudala.

Begade solo ngililindele ngamehlo abovu ilangeli, begodu njeke ngombana lifikile, bengingasakghoni ukulinda ukobana ngithole itjhaphuluko yami.

Igadango lokuthoma bekukuthatha ukuhlolwa okutloliweko.

Ngafunda nzima isikhathi esingaba ziimveke, begodu bengizithemba bona ngizokuphasa.

Ngelanga lesihlahlubo, ngafika e-DMV kusesenesikhathi, ngahlala endweni yami ngekumbeni yokulinda.

Ngemva kwama-awa ambalwa, ibizo lami labizwa, begodu ngaphekelelwa ngekumbeni encani enekhomphyutha.

Ukuhlolwa kwabe kulula ngendlela emangalisako, ngayiceda msinya.

Ngemva kokudlula kwamalanga ambalwa, ngathola incwadi engazisa bona ngiphumelele ekuhlolweni okutlolwako.

Igadango elilandelako kwakukuhlela ukuhlolwa kokutjhayela.

Ngadosela i-DMV ngenza isibekiso seveke elandelako.

Ilanga lokuhlolelwa ukutjhayela lafika, begodu ngangithukwe khulu kunangendlela engakhe ngathukwa ngayo epilweni yami.

Ngatjhayela ngikhamba nomma saya e-DMV, obegade angiphekelela ekuhlolweni.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Ubuhlungu behliziyo," kwatlikitla imbongi, " ubuhlungu obunelunya.

Kuyipeni ehlaba ibhoboze umphefumulo begodu isitjhiye singanalitho begodu sisodwa.

Imlilo ovutha ngaphakathi, usitjhise ngamalangabi wawo.

Siwuruwuru esisidabula phakathi, sisitjhiye siphukile begodu sithukiwe.

Kodwana nahlangana nokuphuka kweenhliziyo zethu, kunethemba.

Nanoma iinhliziyo zethu zephukile, zenziwa kabutjha.

Sinikelwa ithuba lokufunda ngeemphoso zethu nokuthi sikhule siqine.

Sinikelwa ithuba lokuthola ithando godu, nanoma kulithando elihlukileko kunalelo elisilahlekeleko.

Njeke asingaphelelwa lithemba ngokuphuka iinhliziyo.

Kunalokho asikwamukele njengengcenye yepilo.

Begodu asingalahli ithemba lokuthola ithando godu"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

I-Judaism ne-Kosher Kosher yisede yemithetho yokudla ngokwe-Judaism.

Imithetho ihlathulula ukudla okuvunyelwe bona kudliwe nalokho okungakavunyelwa.

Ukudla okuyi-kosher ngilokho okuthathwa njengokufanele ukudliwa ukuya ngokwemithetho yamaJuda.

Imithetho ye-kosher idzimelele ku-Torah, iincwadi ezihlanu zokuthoma zeBhayibheli yesiHebheru.

Imithetho le yalela ukudliwa kwezinye iinlwana, ezinjengeemfarigi kanye netjhelfitjhi (shellfish) kanye nokudliwa kweengazi nenyama yeenlwana ezingakahlatjwa ngendlela ethileko.

Ukudla kwe-kosher godu kubekelwe eminye imithetho, njengokuhlukaniswa kwemikhiqizo yebisi nenyama.

Ukudla kwe-kosher kwenziwa ngendlela eqinisekisa bona kulungele ukudliwa ukuya ngomthetho wamaJuda.

Ukuyelelwa kwemithetho ye-kosher yingcenye eqakathekileko yokulandela ikolo yamaJuda.

EmaJudeni amanengi, ukudla ukudla kwe-kosher yindlela yokutjengisa ukuzinikela kuZimu kanye nokuthintana negugu labo.

Kuneenzathu ezimbalwa zokuthi kubayini amaJuda ayelela imithetho yekosher.

Ezinye zeenzathwezi zidzimelele ekolweni, bese kuthi ezinye zidzimelele ekuqaleleleni iinzathu zezeKolo eziphathekako zokuthi amaJuda akholwa bona uZimu wabanikela uMoses iTora eNtabeni ye-Sinai.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

" Ngiyakutjela, lokhu kuzokuba yinto emnandi khulu," kwatjho uTom.

"Linda nje bewubone ukobana ubuso babantu buzokuba njani nababona ithathu yami etja!"

"Angazi, Tom," kwatjho umnganakhe, uBen.

"Iphawu lokubuza elihlaza satjani epandla yakho kubonakala ngasuthi kungaba ligadango elinobungozi"

"Ngilokho okwenza bona ihlekise," kutjho uTom " Abantu bazokuhlangahlangana.

Bazobe bazibuza imibuzo yoke, njengokuthi 'Kutjho ukuthini?' nofana ' Kubayini enze lokho'"

" Nofana bazokuvele bacabange ukuthi usidlhadlha," kutjho uBen.

"Awa, bazayizwisisa," kutjho uTom. " Ngithemba."

Njeke uTom wayenza ithathu, begodu vele, abantu barareka.

Bambuza imibuzo eminengi, begodu khabe akuthanda-ke lokho.

Wabe wathoma nebhlogo elimayelana nethathu yakhe, lapho azakuthumela iinthombe bese uphendula imibuzo yalabu afunda ibhlogo yakhe.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

U-Indira Gandhi waba ngumma wokuthoma nekuphelakwakhe owaba nguNdunakulu we-India.

Wabelethwa ngo-1917 emndenini ebuwulandela ipolitiki khulu, begodu uyise, uJawaraharlal Nerhu, waba nguNdunakulu wokuthoma we-India.

U-Indira Gandhi wafunda e-India ne-England, begodu watjhada no-Feroze Gandhi ngo-1942.

Baba namadodana amabili, uRajiv no-Sanjay.

U-Gandhi wathoma ibizelo lakhe lezepolotiki ngo-1955, lokha nakazakukhethelwa ePalamende ye-India.

Wasebenza eenkhundleni ezimbalwa zobungqongqotjhe kurhulumende kayise, begodu ngo-1966 waba nguNdunakulu ngemva kokuhlongakala kwakayise.

UGandhi bekanomukghwa wokuthanda ukuphikisana, begodu nemigoo yakhe kanengi beyihlatjwa.

Wayesolwa ngokuba ngulizwi kaliphikiswa begodu agandelela nalabo abaphikisana nemibono yakhe.

Kodwana, waba mrholi odumileko, begodu ubukwa ngokuthugulula i-India kanye nokwenza ngcono amaphilo wabantu bakhona.

U-Gandhi wagongodwa bavikeli bakhe be-Sikh ngo-1984.

Walanywa yindodana yakhe, uRajiv Gandhi.

Ipilo ka-Gandhi nebizelo lakhe latshwaywa ziintjhijilo ezinengi, kodwana azange aphele amandla mayelana nebhudango lakhe lokwakha i-India engcono.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Ukufuthumala kwephasi kutjhisa kwesikhathi eside erherhweni lobujamo bezulu bomhlaba okwatjhejwa solo kwangesikhathi sangaphambi kwamabubulo (hlangana nomnyaka ka-1850 ukuya ku-1900) ngonobangela wemisebenzi yabantu, ukutjhiswa kweembaseli, okukhuphula amaleveli werhasi phezu kweleyara ekhandela ukutjhisa ephasini.

Ithemu leli lisetjenziswa ngokudlhegana nethemu elithi ukutjhuguluka kobujamo bezulu, nanoma leli lokugcina litjho kokubili abantu kanye nomtjhiso okhiqizwa yimvelo kanye nomphumela obakhona eplanethini yethu.

Solo kwangesikhathi sangaphambi kwamabubulo, kulinganiswa bona imisebenzi yabantu ikhuphule amazinga wokutjhisa wePhasi nge-1 degree Celsius (1.8 degrees Fahrenheit), inani elikhulako nge-0.2 degrees Celsius (0.36 degrees Fahrenheit) etjhumini leminyaka.

Umukghwa omnengi wokufuthumala kwanje (okungenzeka kube ngehla kwamaphesente ama-95) kunekghonakalo yokuthi ubangelwe misebenzi yabantu solo kwangabo-1950 begodu udlula isilinganiso ebesingakaqalwa ngaphezu kwamatjhumi weminyaka ukuya eenkulungwaneni zeminyaka.

Umthelela omkhulu obangwa babantu ekutjhugulukeni kobujamo bezulu bekukukhutjhwa kommoya oyirhasi evela kuma-greehouse ofana ne-carbon dioxide, i-methane kanye ne nitrous oxide.

Umthombo omkhulu wokukhutjhwa kwekhaboni uvela ekutjhisweni kweembaseli malungana nokuphehla igezi, umtjhiso kanye neenthuthi.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Iphothifoliyo beyibudisi begodu nomjeje umude.

Ngajama lapho, ngizwa ubuhlungu beempeyini, ngizibuza bona ngizakufika phambili.

Ekugcineni idlhego lami lafika, begodu ngethula iphothifoliyo yami kumma obekasekhantharini.

Wayiqala isikhatjhana, bese wathintitha ihlokwakhe.

"Ngiyancancabeza," watjho. "Angeze sikghone ukwamukela iphothifoliyo le. Ayisi sezingeni lethu."

Ngezwa ummoya wokudana ubetha phezu kwami.

Ukusebenza kwami nzima, ngisebenzela ilize.

"Jama," kutjho umma " Ngiyabona ukobana usebenze ngamandla kilokhu. Kubayini ungahlali lapha ngizakubona bona ngingenzani."

Ngemva kwemizuzwana embalwa, umma wabuya.

"Sizimisele ukukwenzela umusa okhethekileko. Sizoyamukela iphothifoliyo yakho, kodwana kuzokufanela ubhadale imbadelo yokuyisebenza."

Bekuyimali enengi, kodwana benginganakho okhunye ukuzikhethela.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Emdlalweni oyikhomedi wango-2006 othi-She's the Man, uManda Bynes udlala indima ka-Viola Hastings, umfundi wesikolweni samabanga aphezulu ozenza umsana ukwenzela bona adlale esiqhemeni sebholo yabesana.

Ifilimu lizele izehlakalo zokuhleka khulu, sithokoza ikghono elinembako lokuhlekisa laka-Bynes.

Ukghona ukuveza ngendlela ephuma phambili ubujamo obubanga umraro nokuzaza komsana omncani, ngakelinye ihlangothi agcine ikghono lakhe lokwenza amahlaya.

Abalingisi abasekelako nabo baphuma phambili, u-Channing Tatum, u-Laura Ramsey, kanye no-Vinnie Jones boke badlala ngendlela ezokukhumbuleka.

Umnqophisi wefilimu, u-Andy Fickman, wenza umsebenzi omuhle wokulinganisa amahlaya nedrama, ngokwenza ifilimu elihlekisako elithinta ihliziyo.

Ikhomedi i-She's the Man iyitlasikhi eqinisekisa ukuthabisa abalandeli bomhlobo wayo.

Ukudlala kwaka-Bynes kwaba ngokuphuma phambili, begodu ifilimu lizele izehlakalo ezihlekisako.

Nangabe ufuna imuvi emnandi nethabisako ongayibukela, ngiphakamisa bona uhlole imuvi ethi She's the Man.

Ngaphezu kokuba yikhomedi ephuma phambili, i-She's the Man godu ilifilimu elinomlayezo oqinileko ngokulingana ngokobulili.

Isiqunto saka-Viola sokuzenza umsana ukwenzela bona akghone ukudlala esiqhemeni sebholo yabesana sitatimende esinamandla mayelana nokuqakatheka kokuphelisa umbono otjhigamileko ngobulili.

Ifilimu litjengisa bona abantazana nabo bakghona ukusebenza kuhle kezemidlalo njengabesana, begodu akukafaneli badoselwe emuva ngebanga lobulili babo.

Ifilimu i-She's the Man lifilimu elihlekisako nelikhuthazako.

Nanyana ngubani ofuna ukuzizwa kuhle athole nomlayezo okhuthazako, uzobe akhethe kuhle nakakhetha imuvi le.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

U-Albert Eistein ngusosayensi owabelethelwa e-German owathuthukisa itiyori yokuhlobana kwezinto, enye yeensika ezimbili zesayensi yanje. (kanye namanye amatiyori asisekelo kezesayensi).

Umsebenzi wakhe godu waziwa nangokuba nomthelela kufilosofi yezesayensi.

U-Einstein wazikhulu ngesiko elidumileko kezesayensi lefomula yokulingana kobudisi-namandla i-E=mc2 (esele ibizwa "ngesibalo esidumileko ephasini").

U-Einstein wabelethwa e-UIm, ebuKhosini be-Wurttemberg, e-German Empire, mhlazili-14 kuNtaka 1879.

Watjengisa ubuhlakani bezeembalo nefiziksi asesemncani.

Ngo-1905, nakaneminyaka ema-26, u-Einstein wagadangisa amaphepha anemibono emitjha atjhugulula ifiziksi.

Lokhu kufakahlangana itiyori yakhe ekhethekileko yokuhlobana kwezinto, eyethula umqondo wesikhala nesikhathi njenge-single unified continuum, kanye netiyori yakhe ejayelekileko yokuhlobana kwezinto, eyaphakamisa bona igravithi akusiwo amandla, kodwana kuzijamela kwesikhala nesikhathi.

Umsebenzi ka-Eistein wadosela ekutheni iyunivesi izwisiswe ngobutjha, begodu imisebenzakhe yaba nomthelela ekuthuthukisweni kwefiziksi yanje.

Wathola uNongorwana wezeFiziksi ngo-1921 malungana nehlathululo yakhe ye-photoelectric effect.

U-Einstein bekamumuntu okholelwa ekutheni ipi nenturhu zizinto engeze zabekelwa iinzathu begodu gade akholelwa ekulinganeni komphakathi.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Abantu abanengi bavuka ngaphambi kokuphuma kwelanga ukobana bathome ngomsebenzi welanga.

Abalimi bangavuka ngamasa okobana basenge iinkomo nofana okobana bayokutjheja iintjalo zabo.

Abantu abathiya iimfesi bangaya elwandle ekuseni ngaphambi kokuthi ilanga liphume.

Abantu abasebenza emadorobheni bangavuka ekuseni ukobana bathole ibhesi nofana isitimela sokuya emsebenzini.

Ngemva kokuthi abantu bavuke, badla isidlo sekuseni esilula esifana nomdoko, uburotho, nofana itiye.

Ngemva kwalokho balungela imisebenzi yelanga.

Abantu abanengi e-The Gambia bembatha izambatho zesintu, njengamarogo amade nofana iinkeyiti kibomma kanye namabhrugu amade nofana amahembhe emadodeni.

Bangambatha neskhafu sehloko nofana ikepisi.

Ngemva kwesidlo sekuseni, abantu bazenzela imisebenzi yabo yelanga.

Abantwana baya esikolweni, bese abantu abadala baya emsebenzini.

Abantu abanengi be-The Gambia basebenza imisebenzi yezokulima, ukuthiya iimfesi, nofana kezevakatjhobukela.

Abanye basenza kurhulumende, emabhizimisini, nofana kezefundo.

Ngemva kwamadina, abantu bangakhokha ummoya ukobana baphumule nofana bazigedle nabanye abantu.

Bangathatha amakhambo wokuzithabulula, bavakatjhele abangani nemindeni, nofana badlale imidlalo.

Entambama, abantu bavame ukudla isidlo sentambama nemindeni yabo.

Isidlo santambama kuvame ukuba kukudla okulula okufana nereyisi, imirorho, kanye nenyama nofana ifesi.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Iinsetjenziswa zangekhwitjhini lilimi, indlela yokuthintana hlangana nokupheka nokudla.

I-whisk, i-tong, i-ladle, i-spatula- enye nenye inalokho ekutjhoko, nehloso yakhona.

Ukobana uzisebenzise kuzokufanela bona uzwisise ilimi lokupheka, ukununga ukudla ngeenungo zelemuko nekghono.

I-whisk yi-whisk, i-tong yi-tong, begodu i-ladle yi-ladle.

Kodwana ezandleni zompheki onekghono, ziba ngaphezelu kwalokho: ziba singezelelo somzimba wompheki, amathulusi amvumela ukutjengisa ukuhlakanipha nethando.

Nge-whisk, umpheki angahlanganisa umruburubu nofana ahlanganise isosi.

Angasebenzisa ama-tong ukuphendula isteyiki nofana aphendule ngayo okhunye okubaswako.

Nge-ladle, anganghwatha isopo etjhisako nofana isosi.

Iinsetjenziswa zangekhwitjhini zangaphezu kokuba mathulusi nje.

Zizindlela zokukhuluma, indlela yokwenza okuthileko okuhle nokumnandi.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Imbewu yintanga encani yesitjalo engamila ibe sitjalo esitjha ngaphasi kwamajamo afaneleko.

Lokha imbewu ihluma, ithoma ukumila imirabhu neenhlumela.

Imirabhu ibamba isitjalo ehlabathini beyidose namanzi neemvundisi ezivela ehlabathini.

Iinhlumela zikhula zitjhinge phezulu elangeni, bese amakari athoma ukukhula,bese kuba nokudla okukhiqizwa sitjalo.

Isitjalo nasikhulako, siba nesiqu, amakari, amathuthumbo, kanye nesithelo.

Amathuthumbo akhiqiza imbewu, erhatjhwa mummoya, amanzi nofana iinlwana.

Lokha imbewu nayiwela endaweni elungileko, ingamila, ithome ukukhula godu.

Kufakazeleka kwamandla wepilo kanye nokuphikelela kwemvelo yephasi.

Lokha imbewu nayihlumako, kuba litshwayo lethemba kanye nokuthoma kabutjha.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Unikelwe isiyeleliso esicacileko nesincophileko.

Utjeliwe bona nangabe uzokuraga ngalendlela, uzokujanyiswa.

Sewube namathuba amabili wokuthi utjhugulule ukuziphatha kwakho, begodu ubhalelwe kukwenza njalo.

Ngonobangela walokho, njeke uzokujanyiswa kilehlanganyela.

Ukujanyiswa lokhu ngokwasafuthi, angeze uvunyelwe ukwenza i-akhwundi etja nofana uhlanganyele kilehlanganyela ngananyana ngiyiphi indlela.

Sithemba bona ukujanyiswa lokhu kuzakuba siyeleliso nakabanye abangafuna ukuziphatha ngalendlela.

Angeze siyijamele lendlela yokuziphatha kilehlanganyela yethu, begodu sizokuthatha amagadango wokuvikela umphakathi wethu ekuziphatheni okunje.

Nangabe unemibuzo mayelana nokujanyiswa lokhu, ungazazi ukusithinta.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

" Yintobani oyenzako le, wena sidlhadlha ndina!"

" Uyangivalela! Upheze wangenza ngatjhayisa!"

" Ngiyancancabeza, bengingakanqophi ukwenza njalo. Bengilinga ukudlula ithraga elikhamba kabuthaka."

"Yeyi, bewungasebenzisa itshwayo lokuthi uyajika!"

"Ngilisebenzisile itshwayo lokuthi ngiyajika!"

"Awa, awukalisebenzisi! Uvele wajama nje phambi kwami!"

"Nami ngiyakutjela bona ngilisebenzisile itshwayo lokujika!"

"Hawu?Kodwana, ngitjhayeli ongcono kunawe!"

"Angeze saphikisana! Ngingu-Ernest Hemingway!"

"Enerst Hemingway!Umtjhayeli ophuma phambili weenkhathi zoke!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

U-Grace ungangitjela kancani ngomlando wakhona?

Utitjhere: Kunjalo. Itiye yavela e-China, lapho gade ilinywa khona eminyakeni engaphezu kwezi-5,000.

Irekhodi lokuthoma elitloliweko letiye libuyela emuva eminyakeni yesi-3 elikhulu, BC (okutjho ngaphambi kokuBelethwa kukKrestu) nakuzakuvezwa emitlolweni yezokwelapha ye-China.

Ekuthomeni itiye yayisetjenziswa njengekhambi lokwelapha, kodwana msinya yaba siselo esidumileko ebantwini be-China bazo zoke iingaba emphakathini.

U-Grace: Manje kwenzakalani ngeendawo ezingaphandle kwe-China? Itiye yathoma nini ukusatjalaliswa kwezinye iindawo zomhlaba?

Utitjhere: Itiye yathoka ukwaziswa e-Europe ekhulwini leminyaka le-16, yethulwa barhwebi bama-Putukesi.

Msinyake yagcina sele idumile hlanga nabantu be-Europe, begodu ngeminyaka yekhulu ye-18, itiye yaba yinto ejayelekileko esikweni labantu be-Britain.

Ekhuluwini leminyaka ye-19, itiye yaziswa ne-North America, lapho yaba siselo esidumileko hlangana namakoloni nabantu beNdabuko be-America.

U-Grace: Kuyakarisa lokho. Bengingazi bona itiye inomlando omude kangaka.

Utitjhere: Yindatjana ekarisako, begodu ngileyo esatlolwako nanamhlanje.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Ngesikhathi sePi yesi-II yePhasi, abantu abanamandla be-Allies ne-Axis basebenzisa imphaphamtjhini ezihlukileko ukobana bathole amandla wemmoyeni.

Ezinye zezinto eziqakatheke khulu ekutholeni umphumela wepi gade kukunemba kweembhomu zeemphaphamtjhini.

Ukuphakama isiphaphamtjhini ebesikghona ukuphapha ngakho beku ngenye into eqakathekileko, ngombana bekuveza bona isiphaphamtjhini singafika kude kangangani nokuthi budisi obungangani esingakghona ukubuthwala.

I-United States yakha iimphaphamtjhini ezinengana ezikghona ukubhoma ziphezulu khulu ngesikhathi sepi, okufakahlangana i-B-17 Flying Fortress kanye ne-B-29 Superfortress.

Iimphaphamtjhinezi bezikghona ukuphaphela phezulu okulinganiselwa kumafiti ama-30,000, ebekwenza bona kubebudisi bona izitha zabo zibakhandele.

Begade zithwala nomthwalo wamabhomu, ebezingasetjenziswa ukusahlela lokho ezikuqotheleko ngaphakathi kwalapho izitha zikhona.

Ama-German Luftwaffe nawo akha iimphaphamtjhini ezinengana ezikghona ukubhoma ziphezulu, okufakahlangana i-Heinkel He 177 Greif kanye ne-Messerschmitt Me 264 Amerika Bomber.

Iimphaphamtjhinezi bezingasebenzi ngepumelelo ukudlula lezo ezifana nazo ze-America, kodwana, ngabonobangela besithekhnikhi.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Iphoste isthombe sakho wembethe iratha elihlaza satjani eenkundleni zokuthintana.

Ngiyazi bona ucabanga bona bekuhlekisa, kodwana bekungasinjalo.

Bekungatjengisi ihlonipho kumma wakho, begodu kumzwise ubuhlungu.

Angikubawi bona uncancabeze ngombana ngikukwatele.

Ngikubawa bona uncancabeze ngombana kuyinto elungileko ukuyenza.

Umma wakho uyakuthanda, begodu utlhoga ihlonipho yakho.

Ngibawa umdosele namhlanje bese utjele bona uyancancabeza.

Umtjele bona bewungakanqophi ukumzwisa ubuhlungu, begodu uyathembisa bona angeze usalimbatha iratha elihlaza satjani lela godu.

Ngiyazi bona umumuntu olungileko, begodu ngiyazi bona uyamthanda umma wakho.

Ngemva kokuthi uncancabeze kumma wakho, ngifuna bona utjise iratha elihlaza satjani lela.

Lilitshwayo lokungahloniphi kwakho, begodu kufanele likhambe.

Ngiyazi bona kungaba budisi bona ulahle irathela, kodwana kuqakathekile.

Lilitshwayo lesikhathi odlule kiso, begodu sikhathi sokuthi uragele phambili.

Begodu awusalidingi irathela ukobana likuhlathulule.

Bese uya kumma wakho ummange bese umtjele bona uyamthanda.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Ikoloyi beyigima khulu bese yalahlekelwa lilawulo, yaphambukela ngakelinye ilayini bese uyatjhayisana nekoloyi ubuso nobuso.

Umtjhayeli wekoloyi yokuthoma wahlongakala khonokho, begodu umtjhayeli wekoloyi yesibili walimala kumbi khulu.

Umnganami u-Joseph wangodosela ukobana akhulume nami ngayo.

"Kumbi khulu,"watjho. "Angikghoni ukucabanga bona imindeni yabongazimbi iqalana njani nobujamo."

" Nami ngizibuza lokho," Ngiyaphendula. " Sikhumbuzo sokuthi kufuneka siyelele nasitjhayelako.

Nephoso encani ingaba nemiphumela emimbi."

" Ngiyavuma," kuphela u-Jo." Soke kufuneka silandele imithetho yendlela begodu sitjhayele ngokuzivikela."

"Kufuneka njalo," Ngangezelela msinya." Begodu kufuneka siyelele ubungozi bokuthi uphazanyiswe nawutjhayelako. Izinto ezifana nokutlola imilayezo nokukhuluma ngefowuni kungathatha ukuyelela kwakho endleleni bese kubange iingozi."

"Ngiyazi," kutjho u-Jo ngokuba neenhloni. "Nami nginecala lokwenza lokho kesinye isikhathi."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Ngisedorobheni elincani le-Malgudi, bekunomhloli wamapholisa okhohlakeleko obekuthiwa ngu-Ramasamy.

Bekavame ukuthatha ifumbathiso ebantwini ababophileko, begodu bekasebenzisa namandla wakhe ukobana ahlukumeze bekathusele abantu.

Ngelinye ilanga, u-Ramasamy wabopha isokana ebekuthiwa ngu-Krishnan malungana nomlandu angakawenzi.

U-Krishnan bekamsulwa, kodwana u-Ramasamy wala ukumlalela.

Wafuna bona uKrishnan amfumbathise, begodu lokha uKrishnan nakala ukubhadela, u-Ramasamy waphosa ngejele.

Ubaba ka-Krishnan, omlimi obekanganalitho, gede afuna ukukhupha indodanakhe ngejele.

Wakhamba wayokubona u-Ramasamy begodu wamrabhela bona akhuphe u-Krishnan, kodwana u-Ramasamy wala.

Umlimi waya ethempelini lendawo ebahlala kiyo wathandaza kuZimu ukobana athole isizo.

Ngelanga elilandelako, umlimi bekasendleleni eya ekhaya avela ethempelini lokha nakazakubona inyoka ekulu yeqa indlela.

Umlimi bekasaba iinyoka, kodwana bekazi bona kufanele kube nento ayenzako ukobana asize indodanakhe.

Wadobha inyoka wakhamba nayo esitetjhini samapholisa.

Lokha uRamasamy abona inyoka, bekathukwe khulu.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Udorhodera wamazinyo: Akhe ngibone. [Uhlola amazinyo wesigulani] Hmm, kubonakala ngasuthi unomgodi.

Kuzokufuneka bona ngibhore lapha kubole khona bese ngivala umgodi.

Udorhodera wamazinyo: Kungenzeka kube buhlungwana, kodwana ngizokwenza koke okusemandlenami ukuthi kungabi buhlungu.

Udorhodera wamazinyo: (uhlaba isigulani ngesibulalanhlungu) Kulungile, lokhu kuzodambisa indawana le ukwenzela bona ungezwa litho.

Udorhodera wamazinyo: (ubhora lapha kubole khona bekapetjhe umgodi) Sekuphelile!

IsigulaniL Ngiyathokoza, dorhodera. Bekungasi kumbi khulu.

Udorhodera wamazinyo: Wamukelekile. Qinisekisa bona uhlamba amazinyo bewusebenzise neflosi kanengana ukwenzela bona ukhandele imigodi.

Isigulani: Ngizakwenza njalo dorhodera: (unikela isigulani irhelo lemiyalo) Nasi imiyalo yokuthi utlhogomele njani lapho upetjhwe khona.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

[Ibizo] Othandekako, ngithemba bona incwadi ikuthola uphile kuhle.

Ngikutlolela ngiseplasini lomndenami, lapho ukuvuna kukhambe kuhle umnyaka lo.

Silindele isivuno esinengi somoba, esisetjenziselwa ukwenza isiselo seramu.

Iramu siselo esisipiridi esenziwa ngemolasisi yomoba nofana ngejuzi yomoba.

Ibiliselwa ngaphakathi kweemfaji zamaplanka, okwenza bona ibe nefleyiva ehlukileko.

Iramu ingathokozelwa iyodwa, iselwe nama-ayisi, nofana ihlanganiswe nekhoktheyili.

Kunemihlobo eminengi yamaramu, enye nenye ibe nephrofayili ehlukileko yefleyiva.

Eminye yemihlobo edumileko yamaramu afakahlangana iramu emhlophe, iramu enzima kanye neramu enespayisi.

Iramu emhlophe yenziwa ngokukhethekileko ngemosalasi begodu inefleyiva emhlophe, esudu.

Iramu enzima yenziwa ngejuzi yomoba begodu inefleyiva engeneleleko nehlukileko.

Iramu enespayisi yenziwe ngeempayisi ezingezelelweko, ezifana nesinamoni, i-nutmeg kanye nama-cloves.

Iramu sipiridi esihlukileko esingasetjenziswa kumakhoktheyili ahlukahlukileko.

Amanye amakhoktheyili aphuma phambili wamaramu afakahlangana i-daiquiri, imajito kanye ne pina colada.

Iramu godu ingasetjenziswa kamanye amakhoktheyili aphuma phambili, afana ne-Hemingway Daiquiri nofana i-Painkiller.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Kufanele sirarhe amandla wokuhlukana nenzondo.

Kufanele siphule amaketani wendlala nokungabi nelwazi.

Begodu kufanele sibumbane sibe ndawonye ngehloso yinye: ukobana sakhe ingomuso elingcono le-Nigeria.

Ingomuso le-Nigeria akusi kukuba yinarha yokwahlukana nokunghwarana.

Kuzokuba yinarha lapho woke umuntu aba nethuba lokuphumelela, kungakaqalwa imvelaphi yabo nofana ubujamo babo.

Kodwana angeze salizuza ingomusweli ngaphandle kokusebenza ndawonye.

Kufanele sirarhe amandla alinga ukusihlukanisa bese siyabumbana njengabantu banye.

Kufanele sephule amaketani wendlala nokungabi nelwazi asidosela emuva.

Asirarheni, sephule besibophe izinto ezifuna ukulawula, beziphendulele ingomuso lethu.

Asibumbaneni sibe mumuntu munye bese sakha ingomuso eligcono lomuntu woke.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Thenga ngelemuko lakho ku-Amazon uthole nesizo lethu elitjha nelenziwe ngcono!" umkhangiso ufundeka njalo.

"Ngerherho lesizo lethu, angekhe kufuneke bona utshwenyeke ngokuphundwa emadilini amakhulu.

Hlala phasi uledlhe, sizakuragela phambili nokuseleko.

Irherho lesizo lethu lisetjenziswa simahla, begodu kulula ukuthoma.

Thoma nje ngokuvula i-akhawundi bese uthoma ukufaka ipahla etrolini yakho.

Nasele ukulungele ukuqala ongakuthenga, irherho lesizo lizokufunela amadili aphuma phambili bese uwakafa e-odeni yakho.

Zotlolisele imisebenzi yethu namhlanje bese uthoma ukonga imali kikho koke ukuthengwa kwakho ku-Amazon!"

Njengoba umthengi atlike phezu komkhangiso, udluliselwa kubunzinzolwazi obutjha.

Ubunzinzolwazi bebuzele imikhangiso yemikhiqizo ehluka hlukileko,begodu yoke gade ithengiswa.

Umthengi bekafuna ukuthenga izinto ezimbalwa, kodwana bazaza.

Bakhe bezwa iindatjana zokuthi abantu bayagalajwa ngemikhangiso ye-onlayini, begodu bebangafuni ukuba ngabanye abagalajwako.

Umthengi uqunte ukwenza irhubhululo ngekhamphani egade yenza umkhangiso.

Uthole ukuphawula okumbalwa okungasikuhle, kodwana okunengi kwakhona gade kungokuhle.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Uboya bayo gade bumanzi begodu bumakhaza begodu amehlwayo bekafana namalahle.

Yangibhodlela begodu bengizwa nommoya ewuphefumulako, otjhisako begodu unuka ukufa.

Bengazi bona kufanele ngijime kodwana imilenzami yaba budisi begodu azange ngikghone ukusikinyeka.

Inja yatjhidela kancani kancani, iveze amazinyo.

Bekuliphimbo lomuntu wengubo, elipholileko nelimnandi.

Ngavula amehlo bese ngabona umma ajame phambi kwami.

Bekamude begodu asilenda, aneenhluthu ezide ezinzima namehlo anzima.

Bekambethe irogo elimhlophe ebegade liphephezela kuye ngathi yikungu.

" Ungubani?" Ngabuza. " NgiyiNgilozi yokuFa," watjho.

" Ngizokuthatha ngikuse ngakelinye ihlangothi. " Besele ngingakathukwa.

Bengazi bona umma loya uzangithatha angise endaweni lapho kungananhlungu nokutlhaga.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

NginguDorhodera Boakye, udorhodera wabantwana e-Korle Bu Teaching Hospital.

Ngilapha namhlanje ukuzokukhuluma nani ngomjovo wemalariya ophasiswe bona ungasetjenziswa eGhana.

Ubaba: Anginakareko yokuthi abantwana bami bajove.

Udorhodera: Ngiyakuzwisisa ukutshwenyeka kwakho,kodwana ngingathanda ukuthatha imizuzu embalwa ngihlathulule bona kubayini ngicabanga bona kungaba mbono omuhle ukobana abantwana bakho bajovele imalariya.

Ubaba: Angidingi bona ungenze ngikholwe. Imalariya bulwelwe obuyingozi, kodwana akusibulwelwe obuvamileko endweni yekhethu le.

Udorhodera: Kuliqiniso,kodwana imalariya imraro khulu kezamaphilo emphakathini weGhana. Ngo-2020, kwaba nezehlakalo ezingaphezu kwe-24 million zemalariya eGhana, begodu abantu abanga abangaphezu kwee-4,000 bahlongakala ngonobangela wobulwelwe lobu

Ubaba: Kodwana abantwana bami baphile saka. Azange khebabe nemalariya

Udorhodera: Kuhle lokho, kodwana akutjho bona angeze yababamba. Nanyana ngubani ingambamba imalariya, nanoma bangazange khe babe nayo ngaphambilini.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

" Njeke, bengiku-inthanethi, ngiziqalele iindaba zami, lokha nangibona umkhangiso owavele wabonakala nje owathi nginevayirasi emkhomphyutheni yami.

Kodwana ngatlika kiwo, bese wangisa kelinye ithungelelwano ebeliqaleka lingelamambala, bese kwathiwa kufuneka ngidawunlode ihlelo lokhomphyutha leli ukobana ngikhuphe ivayirasi.

Njeke ngenza njalo, begodu ngalifaka ekhomphyutheni, ngemva kwalokho ithome yazalisa i-malware ekhomphyutheni yami.

Ngazama ukuyikhupha, kodwana azange ingivumele.

Ekugcineni kwafanela bona ngise ikhomphyutha yami endaweni elungisako, kwafanele bona basule yoke into bese bafaka i-Windows.

Njeke, kungakho ngihlala ngiyelele malungana nokutlika imikhangiso ezivelelako.

Ungathola bona izele i-malware, nofana ingeba ilwazi lakho.

Nawungabona umkhangiso ozivelelako oqaleka usolisa, vele uwuvale, begodu ungatliki kiwo.

Begodu nangabe awunasiqiniseko sokuthi uphephile, ungathomi uwuvule.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Nasi isidlo esimnandi senyama yefarigi senarheni ye-Lancashire.

Iinthako: i-1kg yenyama yefarigi, isigobho si-1 se-English mustard, isigobho si-1 se-treacle enzima, isigobho si-1 se-cider vinegar, isigobho si-1 sesosi ye-Worcestershire, isigobho si-1 vegitable oil, i-eyi yi-1 ekulu, iihlavana ezi-4 zegaligi, amakari webheyi ama-2, i-spring of thyme yi-1, i-100ml yesayida, i-100ml ye-chicken stock, isigobho si-1 se-cornflour, iingombo ezi-2 zamanzi amakhaza.

1. Futhumeza i-oveni ibe ku-180 digrizi.

2. Khupha amafutha enyameni yefari nangabe akhona bese usika isikhumba senyama sibe yiphetheni yemakhrosi.

3. Ngaphakathi kwebhawuli, hlanganisa imastedi, i-treacle, neviniga, i-Worcestershire sauce kanye ne-oli.

Hlikihla umruburubu ohlanganisweko phezu kwenyama yefarigi.

4. Faka inyama yefarigi ngaphakathi kwepani lokurosta bese urosta nge-ovenini isikhathi esingaba ma-awa ama-2, nofana bekube lapho isikhumba sizotho sagolide begodu inyama ivuthiwe.

5. Ngesikhathi inyama yefarigi isarosta, sikelela i-eyi ibe feni, igaligi, namakari webheyi kanye ne-thyme.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

UNelson Mandela mlweli wekululeko weSewula Afrika, umrholi wezepolitiki, umrholi obekanesisa owaba ngumengameli wokuthoma onzima eSewula Afrika kusukela ngo-1994 bekube ngu-1999.

Uthathwa njengomunye wabantu abaqakathekhe khulu emlandwini wephasi.

UMandela wabelethwa ngo-1918 eMvezo, eSewula Afrika.

Wakhula endaweni yemakhaya begodu waya esikolweni se-Methodist mission school.

Ngemva kokuqeda amabanga aphezulu, wayokufundela umthetho e-University ye-Fort Hare.

Ngo-1944, wajoyina i-African National Congress (ANC), ihlangano yezepolotiki ekhabe ilwisana nebandlululo.

UMandela wabotjhelwa imisebenzakhe yezepolotiki ngo-1962 begodu wagwetjelwa ukudosa ubuphilo bakhe boke ejele.

Wahlala iminyaka ema-27 ejele, lapho kwaba sikhathi aba litshwayo lokulwisana nebandlululo.

Ngo-1990, uMandela wakhutjhwa ejele begodu wakhethwa njengomengameli weSewula Afrika ngo-1994.

Njengomengameli, uMandela wasebenzela ukubumbanisa iSewula Afrika bekathuthukise nokubuyelana hlangana nabanzima nabamhlophe.

Godu wengamela ukuphela kwebandlululo nokutjhugulukela kurhulumende wentando yenengi.

UMandela umamukeli wakanongorwana we-Nobel Peace Prize begodu ohlonitjhwe ngabanye abanengi abonongorwana.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Ngemva kokuphuma esikolweni, ngivame ukuya ekhaya ngiyokwenza imisebenzi yesikolo.

Bese ngemva kwalokho ngingabukela i-TV nofana ngidlale imidlalo yamavidiyo.

Kesinye isikhathi ngizikhupha nabangani bami.

Singaya emamuvini, nofana ephageni, nofana siditjhe ekhabo lomunye umngani.

Bese kungenzeka ngiyokuthenga, nofana ngiyokubona imuvi, nofana ngiye emyuziyamu.

Ngiyakuthanda nokuqeda isikhathi nginomndenami.

Singaphuma siye esidlweni santambama, nofana sidlale imidlalo, nofana sibukele i-TV ndawonye.

Ngiyithokozela kwamambala ipilo yami gemva kokubuya esikolweni.

Nginekululeko enengi, begodu ngingenza nanyana yini engiyifunako.

Godu ngifunda okunengi ngami, begodu nangephasi elingizombelezileko.

Ngithabile ngokubona ukuthi ikusasa lingiphatheleni.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Ukusebenzisa idatha ukusiza abantu abanemiraro yomkhumbulu yinto etja khulu, kodwana itjengisa ithemba elikhulu.

Esinye isibonelo kusetjenziswa kwedatha ukobana kulatjhwe iingulani ngokusebenzisa ilwazi lomuntu nobujamo bakhe.

Ngokuqala idatha yesigulani ngasinye, itheraphisti ingazwisisa ngcono iindingo zabo bese yakha ihlelo lokubelapha elenzelwe bona.

Lokhu kungadosela emiphumeleni engcono yeengulani, njengoba kunekghonakalo yokuthi bathole isizo ebalifunako.

Esinye isifundo, esagandangiswa kujenali "i-JAMA Psychiatry," sathola bona iingulani ezithole ukulatjhwa ngokusetjenziswa kwelwazi nobujamo bazo okunzinze kudatha yazo bezisethubeni lokutjhugulula amatshwayo wazo sekunalezo ezithole ukulatjhwa okujayelekileko.

Isifundo sathola nokuthi iingulani ezithola ukwelatjhwa ngokwelwazi nobujamo bazo kunekghonakalo yokuthi zihlale ekwelatjhweni isikhathi eside.

Isifundwesi sibonelo sinye sokuthi idatha ingasetjenziswa njani ukwenza ngcono itjhejo lokugula ngomkhumbulo.

Njengoba irhubhululo lenziwa kilo umkhakha, singalindela ukubona ituthuko enengi ngokusetjenziswa kwedatha ukobana kusizwe abantu abanemiraro yomkhumbulo.

Udadwethu uyitheraphisti esebenzisa idatha ukobana asize iingulani.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Amatsha anamanzi afretjhi amakhaya weentjalo neenlwana ezihlukileko, kusukela kuma-microscopic algae ukuya eemfesini ezikulu kanye neenlwana ezimunyisako.

Ibhoduluko elihlukileko lamatsha anamanzi afretjhi linikela iinlwanyanezi indawo yokuphila, begodu ukuhlangana kwazo kuyarara begodu kuyakarisa.

Okhunye okurara khulu ngamatsha wamanzi afretjhi kukuba khona kweentjalo ezihlukileko, okubekwa kutjhinga kwamanzi kanye nobunengi bomkhanyo obukghona ukufikelela phasi.

Eendaweni ezingatjhingiko, lapho kunomkhanyo omnengi, kumila iintjalo ezimila zipatalale phasi ezaziwa "nge-macrophyte bed".

Iintjalwezi ziba makhaya emihlobeni ehlukileko yeenlwana ezinganamigogodlha, iimfesi nezinye iinlwana ezihlala ngemanzini.

Eendaweni ezitjhingako, lapho kunganamkhanyo omnengi, ikholomu lamanzi lizele i-phytoplankton, okuma-microscopic algae azithayela ngokutjhaphuluka ngemanzini.

Iinlwanyanezi zibakhiqizi bokuthoma ngaphakathi kwekambiso yemvelo yelitsha, begodu zisisekelo lethungelelwno lokudla.

Iinlwana zamatsha wamanzi afretjhi nazo zihlukile, begodu zifakahlangana imihlobo ehlukileko yeemfesi, ezinye iinlwayana zangemanzini, iinrhurhubi, iinyoni, kanye neenlwana ezimunyisako.

Iimfesi ngizo ezinengi eenlwaneni ezinganamgogodla eziphila ngaphakathi kwamatsha wamanzi afretjhi, begodu zidlala indima eqakathekileko ethungelelwaneni lokudla.

Eminye imihlobo yeemfesi evame ukutholakala ngaphakathi kwamatsha wamanzi afretjhi ifakahlangana ama-trout, ama-bass, ama-pike, kanye ne-perch.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Ipleyidi le-stainless steel lisidlulisimtjhiso esihle, njeke likghona ukusiza ukurhatjha umtjhiso ovela emlilweni, ngesikhathi iwula ekhandela ukutjhiswa mlilo iba yi-insulayitha ehle, njeke ingakusiza malungana nokukhandela bona umlilo ungarhatjheki.

Ukungezelela, indawo estoreji nayo inesisetjenziswa esiyi-alamu, ukwenzela bona nakunomlilo, i-alamu izokulila bese umnyango wezemililo uzokuyelela.

Godu indawo esitoreji ihlala ihlolwa mnyango wezemililo njalo, ukwenzela bona nanyana ngibuphi ubungozi bomlilo bubonwe begodu bulungiswe ngaphambi kokuthi bube mraro.

Ngonobangela walezi iinjamiso, iindawo zesitoreji ziphephile begodu zivikelekile ukobana kungabekwa iimpahla ezibizako.

Ngaphezu kweenjamiso zokuphepha malungana nomlilo, indawo esitoreji ifakelwe irherho lezevikeleko ukobana ivekeleke malungana nokweba.

Irherho lezevikeleko lifakahlangana ikhamera ekhambako, i-alamu yomnyango weensimbi, kanye nonogadi.

Ikhamera ekhambakhambako igada indawo ama-awa ama-24 ngelanga, bese i-alamu yomnyango weensimbi iyalila lokha nakunomuntu olinga ukungqekeza, bese unogadi uyapatrola bese uphendula kinanyana ngisiphi isehlakalo.

Ngonobangela weenjamiso zezokuvikela lezi, indawo yesitoreji iphephile begodu ivikelekile ukobana kungabekwa ipahla ebizako.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Abasebenzisi be-Facebook baphosta izinto ezimayelana namaphilo wabo badakiwe

Abasebenzisi be-Facebook bayadakwa bese baphosta izinto ezimayelana namaphilo wabo begodu lokhu kubanga imiraro.

Ikundla yezokuthintana izele iinthombe namavidiyo wabantu abadakiweko, begodu inengi labo labelana ngemininingwana emayelana namaphilo wabo leyo engeze engeze babelana ngayo ebujameni obujayelekileko.

Abanye abasebenzi batshwenyeke ngokuthi umukghwa lo uyingozi, ngombana ungadosela ekutheni abantu benze iinqunto ezingasi zihle nofana benze izinto ebangazisola ngazo.

Abanye bathibiswa zizenzo zabasebenzisi be-Facebook abadakiweko.

Omunye uphoste isithombe sakhe arabhalele phasi kunomtlolo othi, "Ngidakwe khulu, angikghoni nokujama."

Omunye unsebenzisi omumuntu wengubo naye wabelane ngevidiyo yakhe ajeyiva pheze kwetafula arhuwulela," Ngiphilela amaphathi!"

Usomahlaya u-Amy Schumer uphoste isithombe sakhe ku-Twitter sinomtlolo othi, "Ngidakwe khulu angikghoni nokupeleda ibizo lami."

I-Facebook ayikatshwayeli ngomukghwa lo, kodwana kuyacaca bona ubanga umraro.

Kuzakubonakala ngokukhamba kwesikhathi bona bona umukghwa lo uyaraga nofana uyaphela na.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

I-Zambia yinarha engasi seduze nemalwandle e-Afrika engeSewula.

Umkhawulo wayo uphumela nge-Angola ngehlangothini langeTjingalanga, i-Democratic Republic of Congo ngeTlhagwini, bese kune-Tanzania ngePumalanga yeTlhagwini, bese kuneMalawi ngePumalanga, kubene-Mozambique ngePumalanga yeSewula, bese kube neZimbabwe ngeSewula, kanye neBotswana ngeTlhagwini yeSewula.

IZambia inabantu abangaphezu kweengidi ezi-17 kanye nendawo eyinarha eziinkwere zamakhilomitya ezima-752, 618.

Umengameli we-Zambia wanje ngu-Hakainde Hichilema, owakhethwa ngenyanga kaRhoboyi 2021.

U-Hichilema ulilunga le-United Party for National Development (UPND).

I-UPND yihlangano ekulu ephikisako in Zambia.

Umnotho weZambia ondzinze ekumayineni ikhopha.

Ikhopha sisenjiwa esikhulu esithengiselwa iinarha ezinye.

Ezinye izinto ezithengiselwa ezinye iinarha zifakahlangana i-cobalt, zinc, kanye ne-lead.

Umnotho we-Zambia bewubogaboga eminyakeni embalwa esanda ukudlula ngonobangela weentengo eziphasi zekhopha.

I-Zambia ililunga le-United Nations, i-African Union, kanye ne-Southern African Development Community (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Ukutlikitlwa kwaka-Lionel Messi yi-Paris Saint-Germain kurare abanengi emidlalweni yebholo.

Umdlali oyintantokazi we-Argentine begade amdlali okhanukwa khulu ephasi iminyaka eminengi, begodu ukufika kwakhe eParis kutshwaye itjhuguluko elikhulu emlandwini wesiqhema.

U-Messi uqede isikhathi esinengi sebizelo lakhe esiqhemeni se-Barcelona, lapho uthumbe yoke into elapho engathunjwako.

Kodwana ngemva kweenyanga ezimbalwa ezibe neenkulumo ezinengi, waqunta ukutjhiya isiqhema ayokutlikitla ne-PSG.

Igadango lakhe laba kuzuza okukhulu ku-PSG, ebeyilindele ukungezelela isiqhema sayo ngenye ikwekwezana ukobana ikghone ukuphalisana kunongorwana we-Champions League.

Ukutlikitlwa kuka-Messi kwahlangatjezwa lithabo labalandeli be-PSG, ebesele bangasakghoni ukulinda bona babone umdlali ophuma phambili adlala.

Kodwana bekunokutshwenyeka ngokuthi uzokukghona ukufika anzinze kuhle esiqhemeni lesi.

I-PSG besele inenani elithileko labadlali abanethalenta, begodu bekungacaci bona uMessi uzokukghona ukusebenzisana nabo.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Inoveli ethi-Of Mice and Men yaka-John Steinbeck ekhuluma ngabasebenzi ababili abavela eenarheni zangaphandle, u-George no-Lennie, abakhamba bobabili bafunana nomsebenzi ngesikhathi sokufadalala komnotho ephasini okwaziwa nge-Great Depression.

Inoveli iveza isikhathi nendawo lapho iBhudango le-Amerikha belife ukufa, begodu indlela yokuphumelela bekukubumbana nokuqalelelana.

U-George no-Lennie bababantu abanamabhudango.

U-George unebhudango lokuthi ngelinye ilanga abeneplasi, lapho yena ne-Lennie bangaphila ngokuthula nokuzwana.

U-Lennie ubhudanga ngokuphulula iintenetjha ezithambileko nokuthi abemnene kizo.

Kodwana amabhudango wabo ahlala atjhabalaliswa zizinto zamambala ezenzeka ephasini ebaphila kilo.

Ngelinye ilanga, u-George no-Lennie bathola umsebenzi eplasini e-California.

U-Candy ongesinye seensebenzi zakade seplasi akanamkhono, ubapha ilwazi elitheliko.

U-Candy utjela u-George no-Lennie ngebhudango lakhe lokuthi ngelinye ilanga naye abeneplasi, begodu amadoda amathathu la aqunta ukuhlanganisa iimali ukobana bathenge iplasi.

Kodwana amabhudango wabo godu atjhabalaliswa sisehlakalo lapho uLennie ngokwengozi abulala umuntu wengubo khona.

U-Goerge wakateleleka ukobana adumuze u-Lennie ukobana akhendele bona angabulawa.

U-Goerge uhlangahlangene ngokuhlongakala kwakha-Lennie, kodwana uyazi bona lokhokuphela kwento egade angayenza.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Ngiyalunywa! Ngicabanga bona ngineentwala.

B: Sizokudinga i-oli ye-olivu, ijuzi yelemoni, kanye namaqana ambalwa wegaligi.

A: Kulungile, Nginakho koke lokho. Senzani ngakho?

B: Kokuthoma, sizokuhlanganisa i-oli ye-olivu, bejuzi yelemoni, kanye negaligi.

Bese, sizoyizesa eenhluthwini zakho nesikhumbeni sehlokwakho.

A: I-awa? Lokho kuzwakala njengesikhathi eside.

I-oli izokusiza ngokukghama iintwala bese ilemoni izokusiza ngokuzibulala.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Mma, khuyini lokhu?" kubuza umntwana, akhomba iintjalo ngekumbeni yokuphumula.

"Lokho ziintjalo," Kuphendula umma" Zizizinto eziphilako, njengami nawe."

"Iye, ungazithinta, kodwana uyelele," Kutjho umma" Amakari wazo abuthakathaka."

Ikari lazwakala lithambile begodu libuthakathaka.

"Ngithabile," Kutjho umma." Iintjalo zisilungele. Zisiza ngokuhlwengisa ummoya nokuthi zisenza sibe ngcono."

Umntwana waragela phambili ngokuqala iintjalo. Bese wabona ikheyibuli ikhamba phasi.

" Isetjenziselwa ukukhonektha i-TV ebodeni."

"Awa, akukafaneli," Kutjho umma "Amakheyibuli ayingozi. Angakutjhoka."

Umntwana waqaleka adanile, kodwana azange athinte ikheyibuli.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Amalanga wamabeletho malanga wokugidinga ilanga owabelethwa ngalo.

Lilanga lokukhumbula zoke izinto ezihle epilweni yakho kanye nokuthokoza labo abakwenze ube ngilokho ongikho.

Godu lilanga lokubeka iminqopho yomnyaka ozako kanye nokwenza amahlelo wangomuso.

Ukobana uthokozele ilanga lakho lamabeletho, thoma ngokuthi wenze irhelo lazo zoke izinto ozithokozelako.

Lokhu kungafakahlangana umndeni wakho, abangani,zamaphilo, ekhaya, umsebenzi, nofana nanyana yini eqakathekileko kuwe.

Ngemva kokuthi wenze irhelo lakho, thatha isikhatjhana uqalilisise into ngayinye nokuthi iyenze njani ipilo yakho yaba ngcono.

Okulandelako, beka iminqopho yomnyaka ozako.

Iminqopho le ingaba nanyana yini ofuna ibe ngiyo, kodwana kufanele inqophe, ilinganiseke, ibe ngezuzekako, ifaneleke begodu uyibekele isikhathi.

Ukwenza isibonelo, ungabeka umnqopho wokwehlisa umzimba, ukukhutjhulwa emsebenzini, nofana uvakatjhele iindawo ezitjha.

Kokugcina wenze amahlelo welanga lakho lamabeletho.

Lokhu kungafakahlangana ukuqeda isikhathi nalabo obathandako, ukudla ukudla okuthandako, nofana ukwenza into egade solo ofuna ukuyenza.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Umuntu 1: Amakhomedi wezethando akasingewamambala.

Umuntu 2: Ngiyazi, angitjho? Abantu abathandanako bahlala bathandana nabathoma ukubonana, begodu abibi nemiraro.

Umuntu 1: Begodu ukurarana kuhlala kwenziwa ngabomu.

Njengakenye imuvi, iinthandani zahlukana ngombana umngani wesokana wabe athanda umntazana.

Umuntu 2: Lokho buhlanya. Benkungasi kukuthi lokho kwenzeka epilweni yamambala.

Umuntu 1: Ngilokho engikutjhoko. Begodu nanoma bahlangana, kuhlala kuba yinto ephuma phambili.

Umuntu 2: Kungasuthi amamuvi alinga ukusitjela bona ithando lihlala lilula begodu lihle.

Kuthatha isikhathi nemizamo ukwakha ubudlelwano besikhathi eside.

Umuntu 1: Ngiyazi.Kungakho ngingasabukeli i-rom-comes.

Zinikela abantu izinto ezingakholwakaliko ezilindelwe emathandweni.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Ilanga lami lokuthoma esikolweni lilanga engingeze ngalilibala.

Bengithabile begodu ngithukiwe, ngingazi bona ngilindele ini.

Nangivukako ekuseni mhlokho, ngambatha msinya bengadla isidlo sekuseni msinya.

Bese, umma wangiphekelela esikolweni, wakhamba nami ngetlasini lami.

Nangingena ngetlasini lami, khonokho ngalotjhiswa ngutitjhere wami, uKkz. Smith.

Bekangumma oqaleka alungile nokumomotheka okufuthumeleko.

Wazazisa kimi bese wangitjengisa indawo yami yokuhlala.

Ngahlala phasi eduz nomntazana ekuthiwa ngu-Sarah.

Wangimomothekela bewathi, "Lotjha, ngingu-Sarah."

Nami ngamomotheka bese ngathi, " Lotjha, mina ngingu-Vera."

Sikhulume imizuzwana ngaphambi kokuthi isimbi ilile ukobana itlasi liyathoma.

UKkz. Smith wathoma ngokuzazisa begodu wasitjela ngemithetho yangetlasini.

Ekuthomeni bengihlangahlangene, kodwana uKkz. Smith wahlathulula yoke into kuhle.

Ngemva kwetlasi leembalo, sibe nesikhathi sokukhokha ummoya.

U-Sarah nami saphumela ngaphandle sayokudlala ekundleni yokudlala.

Sadlala emjinkweni neemtjhelelweni, bese sabuyela ngaphakathi ukobana siyokuthola isidlo semini.