Nin injinyɛri bɛ nka lakɔliso la min bɛ balo ni kafe ye.

Don dɔ la, n'ya ye a bɛ ka taama ka jigin ka bɔ boon kɔnɔ wa a tun bɛ ka yɛrɛyɛrɛ tiɲɛ yɛrɛ la.

Ny'a ɲininka ni a ka kɛnɛ, a ko a bɛ "ka bɔ kafe ba min yɔrɔ la."

Ne tun bɛ i n’a fɔ,"N'terikɛ, i ka kan ka taa dɔɔnin dɔɔnin. I bɛna i yɛrɛ bana".

Nka a yɛlɛla dɔrɔn ani ka fɔ, "basi tɛ n'na. Ne ye injinyɛri ye. Ni tɛ fɔsi kɛ ne la."

Nta dɔn a b'a kɛ cogo min na, nka a ye a damana mɔgɔ ye tiɲɛ na.

Ni kɔrɔ ye ko, ale kelenpe de ye mɔgɔ ye nbɛ min dɔn min bɛ se ka kafe min kasɔrɔ ka sunɔgɔ hali bi kalanso kɔnɔ.

A bɛ i n'a fɔ a farikolo dilanna a kama dɔrɔn.

N'dalen tɛ a la n'a bɛ se ka mɛn ni na, nka a ka yɛrɛ di bɛ nkabakoya cogo dɔ la.

Ne b'a fɛ ka fɔ, ko na bɛ se ka o kafe ba min k'a sɔrɔ a bɛ baara kɛ halibi, o tuma na, a kolo ka kɛnɛ kosɛbɛ.

There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.


"I jɔlen tora ja in ɲɛfɛ, ndusukun falen bɛ siran ni dusukasi fila bɛɛ la.

Danfɛnw tun cɛ ka ɲi kosɛbɛ, nka a tun bɛ kɛ i n' a fɔ jaan fana.

Dɔnkilidala tun ye ko in kunba minɛ ka ɲɛ fo a tun bɛ ɲini ka kɛ i n’a fɔ u bɛ balo la hali bi.

Nye ne ɲɛsin dɔnkilidala ma, kamalennin dɔ min tɔgɔ ye ko Ram. "I ka kan ka jɛgɛn dabila," n ko.

"I ka danfɛnw cɛ ka ɲi kojugu. U bɛ ka ɲɛnamaya sonya diɲɛ kɔnɔ."

Ram ye n filɛ ni kabako ye "I b'a fɛ ka mun fɔ?" a ye ɲininkali kɛ ko "Ne ka ja ninnu ye ɲɛnamaya ɲanajɛ ye."

"Ayi," Ne ko "U ye sɔsɔli ye o la. U ye fɛɛrɛ ye min b’a to mɔgɔw kana diɲɛ lakika dɔn.

N'i y' i ka ja dɔ lajɛ, i tɛ diɲɛ ye i n' a fɔ a bɛ cogo min na.

I bɛ diɲɛ ye i b'a fɛ cogo min na. O tɛ seko ni dɔnko lakika ye.

Seko lakika ye diɲɛ jirali ye a cogo la, kurukuruw ani bɛɛ.

O ye ka mɔgɔw bila ka fɛn dɔ dusukunnataw sɔrɔ.

"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.


Cɛkɔrɔba in kununni tun ye mankanba de ye, i n’a fɔ a tun ka ɲɛnamaya balo cogo tun kaɲi kosɛbɛ.

Denbaya ni teriw ye ɲɔgɔn lajɛn dɔgɔdɔgɔni dɔ la, ka maanaw lakai ani ka yɛlɛli kɛ u ye waati duman minnu kɛ sa badatɔ ye.

Dumuni ni minfɛn caman tun bɛ yen, fɔli ma jɔ abada.

Waati dɔ la, muso filiya tɔ in wulila k'a ka wɛɛrɛ kɔrɔta.

"Ne bɛ ni fɔ n'cɛ ma," a ko. "A tun ye mɔgɔ ɲuman ye, a bɛna ɲɛnafi bila mɔgɔw la. Nka a bɛ yɔrɔ ɲuman na sisan, an bɛna a ye tugun don dɔ."

Jama nisɔndiyara ani u ye minni kɛ ɲɔgɔn fɛ.

Cɛkɔrɔba ni tun bɛ yen n'u ye, u y'a dɔn ko a bɛna nisɔndiya k'u ye k'a ka ɲɛnamaya ɲanajɛ kɛ.

Kununni kɛra lɛri caman kɔnɔ, su sera ba yɔrɔ ma, bɛɛ sɛgɛnlen tun do nka u nisɔndiyalen tun do.

The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.


I fari ye i farikolo yɔrɔ bɛɛ la belebele ye, wa a nafa ka bɔ i ka i janto a kɔnɔla ani kɔkanla. Ladilikan dɔw filɛ nin ye fari kɛnɛya kan:

*Ji caman min: Ji nafa ka bɔ fari kɛnɛya ma, barisa a b'i fari dɛmɛ ka ji sɔrɔ ani ka fari ɲa. I k'i jija ka jifilen ɲɛ segin min tile kɔnɔ.

* Dumuni sanuyalen dunni: Dumuni sanuyalen dunni min falen bɛ jiridenw, nakɔfɛnw ani kisɛma duminiw na minu bɛ i fari kɛ kɛcogo ɲɛ.

* I ka farikolo ɲɛnajɛ kɛ tuma bɛɛ: Farikolo ɲɛnajɛ bɛ se k'i dɛmɛ k'i farikolo jɔboli sira kɛlɛya ani ka fari kɛnɛya sabati. I b'i jija ka farikolo ɲɛnajɛ kɛ min fanga ka bɔ a dɔgɔyalen ka kɛ miniti 30 ye dɔgɔkun don caman.

* Sunɔgɔ ka ɲɛ: Ni ma sunɔgɔ ka kosɛbɛ, i farikolo bɛ ɔrimɔni kɔritizɔli hamina caman bɔ, min bɛ kɛ sababu ye ka funuli ni gɛlɛya lase fari ma. I b'i jija ka lɛri 7-8 sunɔgɔ kɛ su fɛ.

* I fari tanga tile ma: Tile ka UV fiɲɛ bɛ se ka i fari tiɲɛ ani ka kɛ sababu ye ka kɔrɔ joona, ka kurukuruw ani bana kuru juguw bɔ fari la.

Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.


Nka san 1974, sɔrɔdasijɛkulu dɔ min tun bɛ wele Derg ye fanga ta ani ka dankarili kanpaɲi jugu dɔ daminɛ.

N'ka Derg ka finitigiw kɛra sababu ye ka kɔngɔ ni faantanya jɛnsɛn, wa Etiyopi jamanaden miliyɔn caman wajibiyara ka boli ka bɔ u ka so.

San 1991, ma murutilenw ka jɛkulu dɔ min bɛ wele ko Etiyopi jamanadenw ka demokarasi tɔnba (EPRDF) ye Derg fanga wuli.

EPRDF ye gɔfɛrɛnaman kura sigi senkan ani ka layidu ta k'u bɛna hɛrɛ ni ɲɛtaa segin Etiyopi jamana kɔnɔ.

N'ka, EPRDF ka fanga sɛgɛna hadamadenw ka josariyaw tiɲɛni fɛ, yurukuyuruku, ani politiki dankarili fɛ.

San 2018, minisiriɲɛmɔgɔ Abiy Ahmed ye fanga ta, ka layidu ta k'a bɛna jamana sinsinni kɛ.

A ye politiki kasodenw bila, ka dantigɛli kɛ kunnafonidilaw la, ka hɛrɛ kumaɲɔgɔnya daminɛ ni Tigɛrɛ jamanadenw ka hɔrɔnya tɔnba (TPLF) ye, n’o ye Tigɛrɛ fanga tɔn kɔrɔ ye.

N'ka ona ta o ta, hɛrɛ jɛkafɔ in tiɲɛna san 2020 Zuwɛnkalo kɔnɔ, TPLF ye binkanni daminɛ Etiyopi sɔrɔdasiw la.

Kɛlɛ in ye mɔgɔ miliyɔn caman labɔ u ka yɔrɔw la, wa hadamadenyako jugura kosɛbɛ.

But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.


A bɛ ka bɔ gabugu la, o de la n'bɛ wuli ka sɛgɛsɛgɛ.

N'bɛ wuli ka jigin so bɔlɔ kɔnɔ, k’a janto n'kana mankan bɔ.

N'bɛ gabugu dogodogoni lajɛ, ka n'ye n'bamuso jɔlen ye jisigiyɔrɔ la, ka bɛ finɛtiri fan lajɛ.

A ɲɛda bɛ i ko a ɲɛ jɛlen do ani a bɛ ka yɛrɛyɛrɛla. "N'ba" ny'a ɲininka.

“N'ba, mun de bɛ yen?” A ninakilila kosɛbɛ ani k'a yɛlɛma ka ɲɛsin ne ma.

N'ka o kɔfɛ, nye lamaga dɔ ye jaws kɔnɔ.

O ye belebele ye, finma don, wa a bɛ ka taa so fan fɛ.

“O ye mun ye?” Nya ɲininka. N'ba ko: “Ne t’a dɔn,” “Nka ne hakili la, o tɛ teriya ye.”

A ka jan ani a ka misɛn, wa a senw ye janmajan ye, misɛmanin.

A fari bɛ datugulen do ni si finma ye, a kunkolo tun nugu len do, ani a balon na ma do.

Ɲɛ t'a la, nka ɲɛ bɛ tulo fara belebeleba fila la.

“An ka kan ka bɔ yan,” N'ba ko ten. “Sisan.”

An boli la ka gabugu kɔnɔ ka don so kɔnɔ.

“N'ba! N'fa!” N bɛ kasi. “Fɛn dɔ bɛ kɛnɛma!”

N'fa bɛ ka jabarani najɛ. a ye ne ɲiniga ko“O ye mun ye?”.

“Ne t’a dɔn,” N'ba ko. “Nka a ka bo wa a bɛ ka na nin yafɛ.”

N'ba bɛ da yɛlɛ ani an bɛ boli ka bɔ kɛnɛma.

A surunyalen do fo n bɛ se k’a ninakili kan mɛn n kɔ kɔfɛ.

An bɛ boli ka taa mobili kɛrɛ fɛ ani ka don a kɔnɔ.

N'fa bɛ mɔbili wili ani an bɛ boli la ka bɔ mɔbili bolisira la.

Danfɛn bɛ k'an gɛn, nka an ka teli ko jugu.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Filimuw kɛra fanga ba ye kabini tuma jan an ka laadalakow n’an ka nafamaw labɛnni na.

U bɛ se ka nɔ bila an ka dannayakow la fɛn bɛɛ kan, k’a ta kanuya ni kanuya walew la ka taa a bila kɛlɛ ni dankari ma.

Ani u bɛ nɔba bila kɛrɛnkɛrɛnnenya la an ka hakilinaw la cɛnimusoya jɔyɔrɔw la.

San tan caman kɔnɔ, Hollywood ye muso ɲuman ka miiriya sabati ko muso cɛɲuma, min bɛ a yɛrɛ kolo, ani min bɛ sokɔnɔna, min b’a cɛ n’a denw bila jɔyɔrɔ fɔlɔ la.

O ja in b'a sabati tuma caman na ni musow jiracogo ye filimuw kɔnɔ.

Misali la, Geena Davis ka lakɔliso ka sɛgɛsɛgɛli dɔ y’a jira ko san 2017 filimu 100 minnu bɛ sanfɛ, muso 30% dɔrɔn de tun bɛ kuma jɔyɔrɔw la, wa o mɔgɔ 12% dɔrɔn de tun bɛ baara kɛ so kɛnɛmala la.

Muso fanba tun bɛ jira iko kanuya walew walima baw.

Nin musow jiracogo fitinin in filimu la, o bɛ cikan barikama bila filɛlikɛlaw ma, musoya kɔrɔ kan.

O b’a jira ko musow jɔyɔrɔ fɔlɔ ye ka kɛ mɔgɔ ye min bɛ mɔgɔ ɲɛnajɛ ani ka mɔgɔw ladon, wa u ka ɲɛtaa bɛ suman u ni cɛw ni denmisɛnw cɛsira fɛ.

Nin muso ja hakilinaw bɛ se ka kɛ kojugu ye musow ma cogo caman na.

Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.


Banabagatɔ: dɔgɔtɔrɔ, nin kɔnɔdimi jugu in bɛ n na kabini tile damadɔ tɛmɛnen.

A ka jugu fɔ ne tɛ se ka dumuni kɛ walima ka sunɔgɔ.

O ye dimi jugumanba ye, min bɛ mɔgɔ sɔgɔ, min bɛ na ka taa.

Dɔgɔtɔrɔ: i bɛ se ka dɔ fɔ ka fara dimi kan wa? A bɛ min?

Banabagatɔ: A fanba bɛ kɛ ne kɔnɔbara dugumayanfan na, ne kɔnɔbara lamini yɛrɛ la, nka wakati dɔw la a bɛ yeelen ka taa ne kɔ la.

Dɔgɔtɔrɔ: Yala fɛn dɔ bɛ ka dimi juguya wa?

Banabagatɔ: A bɛ i n’a fɔ dumuni dunni b'a juguya, kɛrɛnkɛrɛnnenya la dumuni tuluma walima tulumafɛnw.

Banabagatɔ: A bɛ iko i dalen bɛ i dɛmɛ dɔɔni.

Dɔgɔtɔrɔ: Dimi bɛ na ka taa wa, walima a bɛ to sen na wa?

Banabagatɔ: A bɛ kɛ tuma bɛɛ. O ye dimi dulon dɔrɔn de ye, nka tiɲɛ na, a bɛ mɔgɔ tɔrɔn.

Dɔgɔtɔrɔ: Yala i ye taamasiɲɛ wɛrɛw sɔrɔ i la wa? Dusuɲugu, fɔɔnɔ, kɔnɔboli?

Banabagatɔ: Ayi, dimi a bɛ ka ne dimi dɔɔni.

Dɔgɔtɔrɔ: Y'a ye. Ayiwa, a bɛ i n’a fɔ kɔnɔbɔli bana dɔ bɛ i la.

Kɔnɔboli ye kɔnɔbara basigilen fununi ye.

A bɛ se ka sɔrɔ fɛn caman fɛ, i n’a fɔ dumuni foroto ma walima dumuni tuluma dunni fɛ, walima fura dɔw tali fɛ.

Dɔgɔtɔrɔ: A bɛ se ka kɛ, nka a ka c'a la, a tɛ ten.

Nbɛ taa fura dɔw sɛbɛn i kun walasa ka dimi ni funu lajɔ.

I ka kan fana ka i yɛrɛ tanga dumuni fɔrɔtɔmaw walima dumuni tulumaw dunni ma, ani ka jimafɛn caman min.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


* Tulu kɔgɔtan bɔlini ɲɛ 1/2 (bere 1), so funteni na.

1. I bɛ pɔli sumaya ka kɔn fo ka se degere 350 ma (175 degere Celsius). I bɛ tulu gɛrɛsi ni mugu kɛ ka gato dilan ni pɔli kɔnɔ min bɔnya ye santimɛtɛrɛ 8 ye.

2. Bɔlini magamani la, i bɛ muguw, sukaro cɛman, bilenman, farinimugu, bikaribonati ani kɔgɔ kɛ ɲɔgɔn na.

3. Tasa kumaba dɔ kɔnɔ, i bɛ tulu ni fan ɲagami ɲɔgɔn na fo ka a jɛ ani a ka makanya. I bɛ fan ni amande tulu kɛ a la.

4. I bɛ fɛn jalenw fara fɛn ɲiginnenw kan dɔɔni dɔɔni, ka ɲɔgɔn falen falen ni nɔnɔ ye. I b'a lamaga fo a ka ɲagami ɲɔgɔn na.

5. I bɛ amande mugu kɛ a la fo a ka tila ɲɔgɔn na.

* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.


O tun ye samiyɛ don ye min tun ka kala Zuwekalo la ni ne labanna ka san 16 sɔrɔ.

Ne tun ye don in makɔnɔ ni kɔnɔnajɛya ye kabini waati jan ne hakili bɛ min na, wa sisan a labanna ka se, ne tun kɔrɔtɔlen de do ka n ka hɔrɔnya sira daminɛ.

Etapu fɔlɔ tun ye ka sɛbɛnni sɛgɛsɛgɛli ye.

Ne ye kalan kɛ kosɛbɛ dɔgɔkunw kɔnɔ, wa ne dalen tun b’a la ko ne bɛna sɔrɔ.

Sɛgɛsɛgɛli don na, n sera DMV la joona ani ne ye sigi makɔnɔyɔrɔ so.

Lɛri damadɔw tɛmɛnen kɔfɛ, u ye n tɔgɔ wele, u ye n don so fitinin dɔ kɔnɔ ni ɔridinatɛri ye.

Kɔrɔbɔli tun ka nɔgɔn kosɛbɛ, wa ne y’a bana la waati kunkurunni kɔnɔ.

Tile damadɔ kɔfɛ, ne ye bataki sɔrɔ lɛtɛrɛ fɛ k’a fɔ ne ye ko ne tɛmɛna sɛbɛnni sɛgɛsɛgɛli la.

Etapu fɛɛrɛ tun ye bolifɛn boli sɛgɛsɛgɛli bolodali ye.

N'ye DMV wele ani ka ɲɔgɔn ye dɔ boloda dɔgɔkun nata kama.

Ne ka bolifɛn boli sɛgɛsɛgɛli don sera, wa ne tun ma deli ka siran n'ka ɲɛnamaya kɔnɔ kani bɔ.

Ne ye mobili ta ka taa DMV la ni ne bamuso ye, o min tun bɛna taa fɛ sɛgɛsɛgɛli kɛ yɔrɔ la.

It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.


"Dusukun jɔɔli," poyikɛla ka ye ta la, "o ye tɔɔrɔ ye min ka jugu ni tɔɔrɔ bɛ ye.

O ye dimi ye min bɛ mi bɛ mɔgɔ sɔgɔ ani k'an lakolo to ani k'an bilan kelen ya la.

Tasuma don min bɛ an jeni an kɔnɔna na, k'an jeni ni tasuma mɛnɛ ye.

O ye fiɲɛ ye min b'a fara ka to an kelenna, k'an dusukasilen ani an siranlen to.

N'ka o na ta o ta an dusukun jɔɔli cɛmancɛ la, jigiya dɔ bɛ yen.

O na ta bɛ anw dusukun kasilila, u fana ye kura dilan ye.

Sababu bɛ dira an ma k'an kalan ka bɔ an ka filiw la walasa an ka wuli ni fanga.

Sababu dira an ma ka se k'an ka kanuya sɔrɔ kokura, hali n'ya sɔrɔ o kanuya ni min tun b'a bolo tɛ kelen ye.

O la an kana an jigi tigɛ an dusukun tiɲɛni na.

An k'a minɛ ka kɛ ɲɛnamaya ta kala dɔ ye.

An ka faamuya sɔrɔ ka bɔ a kɔnɔ walasa an ka taa ɲɛ.

Ani an kana an bolo jigi abada kanuya sɔrɔli jigiya la tugun".

"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"


Yahutya diinɛ ani Kosher ye dumuniko sariya kulu ye Yahutuya diinɛ kɔnɔ.

O sariyaw b'a jira ko dumuni minnu bɛ se ka dun ani minnu tɛ se ka dun.

Kosher dumuniw ye dumuniw ye minnu jate len don ko u bɛnnen don ka dun ka kɛɲɛ ni Yahutuw ka sariya ye.

Kosher sariyaw sinsinnen bɛ Tawurata kɔnɔ, o ye Heburukan Bibulu gafe duuru fɔlɔw ye.

Nin sariya ninnu bɛ bagan dɔw dunni bali, i n' a fɔ do lɛw ni jɛgɛkɛnɛw, ka fara baganw joli ni sogo dunni kan minnu ma faga cogo kɛrɛnkɛrɛnnen dɔ la.

Kosher dumuniw fana ye sariya damadɔ wɛrɛw ye, i n’a fɔ nɔnɔ ni sogo suguya farali ɲɔgɔn na.

Kosher dumuni labɛndon ka bɛn ni Yahutuw ka dumuni sariya ye.

Kosher sariyaw labatoli ye Yahutuw ka diinɛ kɛcogo nafama dɔ ye.

Yahutuya caman bolo, kosher dumuni dunni ye fɛɛrɛ ye walasa k’u ka cɛsiri jira Ala la ani ka jɛɲɔgɔnya don u ni u ka ciyɛn cɛ.

Kun damadɔ b'a la minnu b’a to Yahutuw bɛ kosher sariyaw labato.

O kun dɔw sinsinnen bɛ diinɛ dannayakow kan, dɔw sinsinnen bɛ djinɛ kɛcogo ɲumanw kan Diinan kunw Yahutuyaw dalen b’a la ko Ala ye Tawurata di Musa ma Sinayi kulu kan.

Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.


"N'b'ala ka fɔ i ye, nin bɛna kɛ yɛlɛ ko ba ye min ma deli ka kɛ," Tom y'o fɔ.

"I jɔ i ka mɔgɔw ɲɛdaw cogoya jati minɛ n'u ye ne ka tatuwazi kura ye!"

"Ɲininkali tomi dɔ bɛ i ɲɛ i n'a fɔ a bɛ se ka kɛ farati ye dɔɔnin."

"O de b'a kɛ nisɔndiyako ye," Tom ko "Mɔgɔw bɛna ɲagami kosɛbɛ.

U bɛna ɲininkali sugu bɛɛ kɛ u yɛrɛ la, i n'a fɔ a kɔrɔ ye mun ye? walima 'Muna a ye ni kɛ?'"

"Walima u bɛna a miiri ne i ye naloman ye," Ben ko ten.

"Nah, u bɛna a sɔrɔ," Tom ko. "I ka da ne la."

O la sa, Tom ye o tatuwazi kɛ, wa tiɲɛ na, mɔgɔw hakili ɲagamina.

U ye ɲininkali sugu bɛɛ kɛ a la, wa a miniti kelen bɛɛ tun ka diya ye.

A yɛrɛ ye bulɔgu dɔ daminɛ a ka tatuwazi kan, yɔrɔ min a tun bɛ ja bila ani ka ɲininkaliw jaabi a ka kalandenw fɛ.

"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.


Indira Gandhi kɛra muso fɔlɔ ye min ye Ɛndujamana minisiriɲɛmɔgɔ kɛ.

A bangera san 1917 politiki denbayaba dɔ kɔnɔ, wa a facɛ Jawaharlal Nehru tun ye Ɛndujamana minisiriɲɛmɔgɔ fɔlɔ ye.

Indira Gandhi ye kalan kɛ Ɛndujamana ni Angletɛri, a ye Feroze Gandhi furu san 1942.

Gandhi y'a ka politiki baara daminɛ san 1955, tuma min na a sugandira Ɛndujamana ka lasigiden bulon na.

A ye minisiri jɔyɔrɔ suguya caman kɛ a fa ka gɔfɛrɛnaman na, san 1966 a kɛra minisiriɲɛmɔgɔ ye o kɔfɛ a fatula.

Gandhi tun ye mɔgɔ ye min tun bɛ opozisiyɔn la, wa a ka politiki tun bɛ kɔrɔfɔ tuma caman na.

A jalakilen tun don ko a ye fangatigi ye ani ko a bɛ sɔsɔliw bali.

Nka, a tun ye ɲɛmɔgɔ ye fana min tun ka di mɔgɔw ye, wa a bɛ fɔ a ma ko a ye Ɛndujamana kɛ bi ta ye ani k’a ka mɔgɔw ka ɲɛnamaya ɲɛ.

Gandhi bɔnɛna a nin na Sikhw fɛ a ka kɔlɔsilikɛlaw san 1984.

Gandhi ka ɲɛnamaya n’a ka baara kɛra gɛlɛya caman ye, nka a ma a dabila abada a ka sugo la, n’o ye Ɛndujamana ka ɲɛtaa ye.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Diɲɛ kalaya ye Dugukolo ka waati cogoya kalaya kuntaalajan ye min kɔlɔsira kabini sanni izini ka sigi sen kan (san 1850 ni 1900 cɛ) ka da hadamadenw ka baara kan, kɛrɛnkɛrɛnnenya la fɛnɲɛnamafagalanw jeni, o min bɛ dɔ fara funteni-minɛ gaziw hakɛ kan Dugukolo fiɲɛbɔyɔrɔ la.

O daɲɛ bɛ fɔ ka caya ka ɲɔgɔn falen ni waati jiginni daɲɛ ye, hali n’a y’a sɔrɔ nin laban in bɛ kuma kalaya kan min bɛ sɔrɔ hadamadenw ni sigida la ani a bɛ nɔ minnu bila an ka dugukolo kan.

Kabini sanni izini ka daminɛ, a jate la, hadamadenw ka walew ye dɔ fara Dugukolo ka diɲɛ funteni hakɛ cayalenba kan ni degere 1 ɲɔgɔn ye (degere 1,8), o hakɛ min bɛ ka caya sisan ni degere 0,2 ye (degere 0,36) san tan kɔnɔ.

Sisan funteni hakɛ fanba bɛ se ka bonya kosɛbɛ (a ka ca ni kɛmɛsara 95 ye) hadamadenw ka baara de nɔ ye kabini san 1950, wa a bɛ ka taa ɲɛ ni hakɛ ye min ɲɔgɔn ma deli ka kɛ san tan caman kɔnɔ fo ka se san caman ma.

Adamadenw ka nɔba min kɛra waati jiginni na, o kɛra gaziw bɔli ye i n’a fɔ gazi ɲuman, mɛtan ani ɔkisidi azoti.

Bunuda fɔlɔ bɛ bɔ fɛnɲɛnamafagalanw jeni na kuran, funteni ani bolifɛnw kama.

Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.


Portifaliw tun ka girin, wa a sira tun ka jan.

Ne jɔlen tora yen, dimi bɛ n kan, ka ne yɛrɛ ɲininka ni ne bɛna se ka ɲɛtaa sɔrɔ don dɔ.

A laban na, ne ka waati sera, ne ye n'ka portifaliw jira muso la min bɛ jagokɛyɔrɔ la.

A y'a lajɛ dɔɔnin, ka tila k'a kunkolo firifiri.

"Ne jo taa la," a ko ten. "An tɛ se ka sɔn nin portifali in ma. A tɛ bɛn an ka sariyaw la."

Ne y’a ye ko jigitigɛ jikuru dɔ bɛ n kan.

Nye portifali ta ka segin ka taama daminɛ ka taa sena yala.

"I jɔ ", muso y'a wele ko " ne bɛ se ka ye ko i ye cɛsirili caman kɛ nin ko in na. Muna i tɛ i sigi yen fɛn ani ne bɛna lajɛ ne bɛ se ka min kɛ."

Miniti damadɔ o kɔfɛ, muso seginna ka na.

"An bɛ k'a laɲini ka danfara dɔ kɛ i ye. An bɛna sɔn i ka portfolio ma, nka i bɛna baarakɛcogo wari sara."

O tun ye wari caman ye, nka sugandili wɛrɛ tun tɛ ne bolo.

The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.


San 2006 teen komedi She’s the Man la, Amanda Bynes bɛ Viola Hastings fɔ, lise kalanden min bɛ cɛ fili do walasa ka tulon kɛ cɛdenw ka ntolatantɔn ekipu na.

Filimu in falen bɛ nisɔndiya waatiw kow la, k’a sababu kɛ Bynes ka komedi waati n’a lasecogo ye min bɛ kɛ yɔrɔnin kelen.

A bɛ se ka cɛden kamalennin dɔ ka maloya ni dannayabaliya minɛ cogo dafalen na, k’a sɔrɔ a bɛ a yɛrɛ ka nisɔndiya taamasiyɛn kɛrɛnkɛrɛnnen mara hali bi.

Dɛmɛbagaw fana ka ɲi kosɛbɛ, ina fɔ Channing Tatum, Laura Ramsey ani Vinnie Jones bɛɛ ye baara kɛ a kɛ cogola.

Filimu ɲɛmɔgɔ, Andy Fickman, ye baara belebele kɛ ni nisɔndiya ni yɛlɛko bilali ye, ka filimu dɔ dilan min bɛ nisɔndiya ani min bɛ mɔgɔ lasiran.

She's a man ye ladala tiyatiri ye min bɛ na diya ladala tiyatiri kanubagaw ye.

Bynes ka ɲɛnajɛ kɛcogo ye fɛn ye min bɛ bɔ kɛnɛ kan, wa filimu in falen bɛ nisɔndiya waatiw la.

Ni i bɛ ɲanajɛ filmu ni bilasirali filmu ɲini ka lajɛ, ne b’a ɲini i fɛ kosɛbɛ ka she's the man lajɛ.

Ka fara komediyin ya kan, "she's the man" fana ye filimu ye min ye cikan tɛlɛman lase musow ni cɛw ka kun kelenya kan.

Viola ka desizɔn min tara k’a yɛrɛ kɛ cɛden ye walasa ka tulon kɛ cɛdenw ka ntolatantɔn ekipu na, o ye kuma barikama ye min b’a jira ko a nafa ka bo ka cɛnimusoya miiriyaw tiɲɛ.

Filimu in b’a jira ko npogotigininw bɛ se ka kɛ mɔgɔ ɲumanw ye i n’a fɔ cɛdenw farikoloɲɛnajɛ la, wa ko u man kan ka bali u ka sabu kɛ cɛya ni musoya danfara ye.

She's the Man ye filimu ye min bɛ nisɔndiya ani min bɛ mɔgɔ bila miirila.

O ye sugandili ɲuman ye mɔgɔ o mɔgɔ bolo min bɛ filimu ɲini min bɛ mɔgɔ dege ni cikan ye.

In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.


Fiziki teorikɛla min bɔra Alemaɲi, Albert Einstein ye teori min bɛ wele ko relativité, o ye bi fiziki jɔyɔrɔ fila dɔ ye (ka fara quantum mechanics kan).

A ka baara fana lakodɔnnen don na ka nɔ bila ye filo dɔnniya.

Einstein lakodɔnnen don kosɛbɛ jamanadenw ka laadalakow la a ka masala–fanga bɛnkan formula E = mc2 (min tɔgɔ dara ko "diɲɛ kɔnɔ ekwasion tɔgɔba").

Einstein bange dugu ye Ulm, Württemberg mara, Aliman Mansamara kɔnɔ, Marisikalo tile 14 san 1879.

A y’a jira ko a bɛ se kosɛbɛ jatebɔ ni fiziki la joona.

San 1905, a si tun bɛ san 26 la, Einstein ye sɛbɛn naani bɔ minnu ye dugukoloko caman sɛmɛntiya minnu ye fiziki fɛn caman sɛmɛntiya.

O lu fara a ka danfara-ko kɛrɛnkɛrɛnnen ye, min ye yɔrɔ ni waati hakilinaw Lase i n’a fɔ kɔrɔɲɔgɔnma kelen, ani a ka danfara-ko-kɛrɛnkɛrɛnnenya la, min y’a jira ko girinya tɛ fanga ye, nka o nɔ na, a ye yɔrɔ-waati kurulen ye.

Einstein ka baara kɛra sababu ye ka diɲɛ kɛ faamuyali kura sɔrɔ, wa a ye nɔba bila bi fiziki yiriwali la.

A ye Nobɛl ka laadalata sɔrɔ fizik la san 1921 a ka ɲɛfɔli kosɔn fotokoran nɔ kan.

Einstein tun ye hɛrɛ ɲinibaga ye ani sigida tilennenya lafasabaga barikama ye.

Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.


Mɔgɔ caman bɛ kunun sani tile ka bɔ walasa k'u ka tilefɛla baara daminɛ.

Sɛnɛkɛlaw bɛ se ka wuli ka kɔn dugujɛ ɲɛ walasa k’u ka misiw nɔnɔ bɔ walima k’u ka sɛnɛfɛnw ladon.

Mɔnikɛlaw bɛ se ka wuli ka kɔn dugujɛ ɲɛ walasa ka ta kɔgɔjida la sani tile bɔli cɛ.

Mɔgɔ minnu bɛ baara kɛ duguba kɔnɔ, olu fana bɛ se ka wuli joona ka bisi walima tɛrɛn ta ka taa baara kɛ yɔrɔ la.

Ni mɔgɔw wulila dɔrɔn, a ka c’a la, u bɛ sɔgɔmada dumuni nɔgɔman dɔ dun, n’o ye seri, buru walima te ye.

Gambi jamanaden caman bɛ laadala finiw don, i n’a fɔ musow ka fini jan walima rɔbu janw ani cɛw ka pantalon jan walima cɛw ka di legiw.

U bɛ se ka kunsigi datugu ni lankana ye walima kɛpi don fana.

Sɔgɔmada dumuni kɔfɛ, mɔgɔw bɛ taa u ka don o don baaraw la.

Denmisɛnw bɛ taa lakɔli la, ka sɔrɔ mɔgɔ kɔrɔ bɛ taa baara kɛ yɔrɔ la.

Mɔgɔ caman bɛ Gambi jamana na, olu bɛ baara ye sɛnɛ, mɔni, walima turisimu la.

Dɔw bɛ baara kɛ gɔfɛrɛnaman, jago walima kalanko la.

Wulada fɛ, mɔgɔw bɛ se ka sɛgɛ lafiɲɛ ta baara la walasa ka lafiɲɛ walima ka ɲɔgɔn sɔrɔ.

U bɛ se ka taa yaala, ka taa bɔ u teriw ni u somɔgɔw ye, walima ka tulon kɛ.

Wula fɛ, mɔgɔw ka teli ka sura fana dun n'u somɔgɔw ye.

Sufɛdumuni ye kini dumuni, nakɔfɛnw ani sogo walima jɛgɛ ye.

Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.


Gabugu dumunikɛminɛnw ni tobilikɛminɛnw ye kan ye, kumaɲɔgɔnya fɛɛrɛ min bɛ tobili ni dumuni cɛ.

Fɛn ɲagami kutu, nasoli kutu, yirani kɛ kutu- kelen-kelen bɛɛ n'u ɲɛci don, u bɛɛ n'u ka baara de do.

Walasa ka se baara ka ɲɛ, o ye ka tobili kɛcogo faamuya, ka dumuni kɛ ni dɔnniya ni seko dafalenw ye.

Ɲagami kɛ kutu ye ɲagami kɛ kutu ye, dumuni tila kutu ye, dumuni tila kutu ye, nasoli kutu ye nasoli kutu ye.

Nka tobilikɛla ɲana bolo, u bɛ kɛ fɛn wɛɛrɛw: u bɛ kɛ tobilikɛla farikolo yɛrɛ do ye, baarakɛminɛn minnu b’a to a bɛ se ka dɔnniw ni diyanyekow jira.

Ni ɲagami kutu ye, tobilikɛla bɛ se ka dumuni ɲagami na ye walima ka dumuni lamaka na ye.

Ni dumuni tila kutu ye, a bɛ se ka sogo mafu walima ka a jɛni.

Ni nasolina ye, a bɛ se ka nasoli ka bɔ daga dɔ kɔnɔ min bɛ kɛ ni soupou walima naji ye.

Dumunikɛminɛnw ni tobilikɛminɛnw tɛ baarakɛminɛnw dɔrɔn ye.

U ye kuma fɔcogo ye, fɛn cɛɲi ni fɛn duman dilancogo ye.

The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.


Kisɛ ye fitinin ye, jiri min bɛ se ka yiriwa ka kɛ jiri kura ye cogo bɛnnen na.

Ni kisɛ dɔ falenna, a bɛ daminɛ ka niliw falen ani ka jiriw falen.

A juw bɛ jiri in jɔ dugukolo la ka ji ni balofɛnw minɛ ka bɔ duguma.

Jiribuluw bɛ falen san fɛ ka taa tile fɛ, wa a buluw bɛ daminɛ ka yeelenbɔ, ka jiri den kɛ.

Ni jiri in bɛ ka bonya, a bɛ jiribolo, a buluw, a flɛruw, ani jiridenw falen.

A filɛri bɛ kisɛw Bɔ, minnu bɛ jɛnsɛn fiɲɛ, ji walima baganw fɛ.

Ni kisɛ dɔ jigira yɔrɔ lafiyalen dɔ la, a bɛ se ka falen ka janɲa daminɛ kokura.

Kisɛw falenni taabolo ye kabako ye min bɛ sɔrɔ sigida la.

O ye ɲɛnamaya fanga ni diɲɛ dacogo muɲuli seereya ye.

Ni kisɛ dɔ falenna, o ye jigiya ni daminɛ kura taamasyɛn ye.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


Lasɔmini jɛlen ni ŋaŋari surun dara i ye.

A fɔra i ye ko n'i tora ka nin kɛwale in kɛ, i bɛna gɛn.

I ye sababu fila sɔrɔ sisan k'i ka kɛwalew latilen, wa i ma se k'o kɛ.

O de kosɔn, i bɛna gɛn sisan ka bɔ ni fogo in na.

Nin gɛni in ye kudayi ye, wa i tɛna yamaruya i ka kɔnti kura dɔ dayɛlɛ walima ka i sen don nin jɛkuluba in na cogo si la.

An jigi b’a kan ko nin gɛni in bɛna kɛ lasɔmini ye mɔgɔ wɛrɛw ma minnu bɛ fɛ ka o kɛwale suguw kɛ.

An tɛna nin kɛwale sugu in yamaro an ka jɛkulu la, wa an bɛna fɛɛrɛ tigɛ walasa k'an ka sigida lakana a ma.

Ni ɲininkali dɔw bɛ i fɛ nin jalaki in kan, i kana siga ka kuma an fɛ.

You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.


"I ye n tigɛ! I tun bɛ ɲini ka n bila ka bin!"

"Ne jo taa la, ne tun t'a fɛ ka o kɛ. Ne tun b'a ɲini dɔrɔn ka o kamiyɔn in lamini min bɛ taa dɔɔnin dɔɔnin."

"Ayiwa, i tun bɛ se ka baara kɛ n'i taamasyɛn jirali ye a dɔrɔn la!"

"Ne ye baara kɛ ni nka fara li taamasyɛn ye!"

"Ayi, i ma o kɛ! I ye i boli ka bɔ ne ɲɛfɛ dɔrɔn!"

"Nb'a fɔ i ye, n'ye n ka faarali taamasyɛn kɛ a la!"

" N'a kɛra fɛn o fɛn ye. I ye mɔbili dɔlila kolo ye hali bi."

"Oh, ɔnhɔn? Ayiwa, ne ye sɛbɛnnikɛla ɲuman ye ka tɛmɛ i kan dɛ!"

"A tɛ sɔsɔli kun bɔ! Ne ye Ernest Hemingway ye!"

"Ernest Hemingway! Sɛbɛnnikɛla ŋana min ɲɔgɔn ma deli ka na!"

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Grace: i bɛ se a k’a dɔɔnin fɔ n'ye a ka tariku la wa?

Karamɔgɔ: Awɔ. Te bɔra Chine, wa ni y'a san 5000 ye o bɛ a sɛnɛ.

Te sɛbɛn fɔlɔ bɔra sankɛmɛ 3nan ka kɔn Krisita tile ɲɛ, waati min na a kofɔra Sinuwa furakɛli sɛbɛn dɔ kɔnɔ.

Te tun bɛ kɛ furabulu ye fɔlɔ, nka a kɛra minfɛn joona ye min ka di Sinuwaw ye, minnu bɛ sigida bɛɛ la.

Grace: Sinuwa jamana kɔkan dun? Te ye jɛnsɛni daminɛ diɲɛ yɔrɔ wɛrɛw la tuma jumɛn?

Karamɔgɔ: te donna Erɔpu jamanaw na fɔlɔ sankɛmɛ 16nan na Pɔritigali jagokɛlaw fɛ.

A diyara Erɔpu mɔgɔba dɔw ye joona, wa sankɛmɛ 18nan na, te kɛra tubabukan na.

Sankɛmɛ 19nan na, te fana donna Ameriki Woroduguyanfan na, yɔrɔ min na a kɛra minfɛn ye min ka di koloninw ni Ameriki jamanadenw bɛɛ ye.

Grace: O nafa ka bon kosɛbɛ. Ne tun t'a dɔn abada ko te tariku ka jan ten.

Karamɔgɔ: o ye maana ye min bɛ mɔgɔ ɲɛnajɛ, wa a bɛ ka sɛbɛn hali bi.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


Diɲɛ kɛlɛba II waati la, jɛkuluw ni Axis fanga tun bɛ baara kɛ ni pankulu suguya caman ye walasa ka sanfɛla sɔrɔ.

Fɛn minnu nafa ka bo kosɛbɛ kɛlɛ kɔlɔlɔw dɔnni na, olu dɔ la kelen tun ye awiyɔn in ka bɔmu cicogo ɲuman ye.

Pankulu tun bɛ se ka pan janya min na, o fana tun ye ko kɔrɔba ye, bawo o tun b’a jira a bɛ se ka taa yɔrɔ min na ani a bɛ se ka doni hakɛ min ta.

Ameriki ye bɔmu-cila caman labɛn kɛlɛ senfɛ, i n’a fɔ B-17 Flying Fortress ani B-29 Superfortress.

O awiyɔnw sera ka pan yɔrɔ la min janya bɛ tɛmɛ mɛtɛrɛ 30 000 kan, o de y’a to jugu kɛlɛcɛw ma se kau bali.

U tun bɛ na ni bɔmu fili aviyɔn do fana ye, min tun bɛ se ka kɛ ka jugu kɛlɛ u ka kɛlɛlaw bɛ yɔrɔ min na kɔfɛ.

Alemaɲi Luftwaffe fana ye bɔmu caman dilan minnu bɛ taa sanfɛ, i n’a fɔ Heinkel He 177 Greif ani Messerschmitt Me 264 Amerika Bomber.

O pankulu ninnu ma se sɔrɔ i n' a fɔ u Ameriki ɲɔgɔnw na, nka k'a sababu kɛ fɛɛrɛko gɛlɛya caman ye.

During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.


I y' i yɛrɛ ja bila ni fini jɛman ye kunnafoni di bɔlɔlɔ kan.

Nb’a dɔn ki tun hakilila ko nisɔndiyako do, nka a ma kɛ o ye.

O tun ye bonyabaliya ye i ba la, wa o tun digira i ba la.

Nt’a ɲini i fɛ i ka yafa deli i fɛ bawo n’dimina i kɔrɔ.

Nb’a ɲini i fɛ i ka yafa deli bawo o ye ko ɲuman ye ka'a kɛ.

I kokadi i ba ye, wa a ka kan n'i ka bonya.

I ka kan k'a wele bi k’a fɔ a ye ko i jo taa la.

A fɔ a ye ko i tun t’a fɛ k’a la dimi, wa ko i ye layidu ta ko i tɛna o fini jɛman don tugun abada.

Nb’a dɔn ko i ye mɔgɔ ɲuman ye, wa nb’a dɔn ko i b’i ba fɛ.

O la nb'i deli, i ka ko ɲuman kɛ ka yafa deli a fɛ.

I kɛlen kɔ ka yafa deli i ba fɛ, nb'a fɛ i k'o fini jɛman in jeni.

O y'i ka bonyabaliya taamasyɛn ye, wa i ka kan ka dabila.

Nb’a dɔn ko a bɛ se ka gɛlɛya i ma ka o fini in bila, nka a bilali nafa ka bon.

O y'i ka waati tɛmɛnenw taamasyɛn ye, wa a waati sera i ka taa ɲɛ.

Wa i mago t’o fini la walasa ka i yɛrɛ jira mɔgɔw tugun.

Ka sɔrɔ ka taa i ba minɛ k'a fɔ a ye ko i b'a kanu.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Mobili dɔ tun bɛ bolila kojugu, a ma se ka a yɛrɛ minɛ, a y’a yɛrɛ wuli ka don sira tɔ kelen na, ka mobili ɲɛfɛ taa gosi.

Mobili bolila fɔlɔ fagara o yɔrɔnin bɛɛ, ka mobili filanan bolila jogin kosɛbɛ.

Nterikɛ Joseph ye n wele ka o kuma fɔ ne ye.

"O dusukasi ka bo kosɛbɛ," a ko ten. "Ne tɛ se ka faamu cogo di, mɔgɔ minnu tɔɔrɔla, olu ka denbayaw bɛ ka o kunbɛn."

"Ne kɔn tɛ" ny'a jaabi. "O ye hakilijigin ko an ka kan ka an janto an yɛrɛ la n'an bɛ bolifɛn kan."

Hali fili fitinin dɔrɔn bɛ se ka na ni kɔlɔlɔ juguw ye."

"Ne sɔnna o ma," Jo ye jaabili kɛ. "An bɛɛ ka kan ka sira sariyaw labato n'an bɛ bolifɛn boli walasa ka an yɛrɛ tanga."

"A bɛ ten," N'ye o fara joona a kan. "Wa an ka kan k'an janto bolifɛn bolicogo la min bɛ mɔgɔ hakili ɲagami. Fɛn minnu bɛ i n'a fɔ mesazi ci ani telefɔni kuma, olu n'a nɔgɔn naw bɛ se k'an hakili keleku ka bɔ sira kan, ka na ni kasaara ye."

Jo y'a fɔ ni maloya ye ko: "Ne b'a dɔn." "Ne yɛrɛ bɛ in yɛrɛ jalaki o la tuma dɔw la."

A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."


Malgudi dugu fitini dɔ kɔnɔ, polisiw ka sɛgɛsɛgɛlikɛla nanbaratɔ dɔ tun bɛ yen min tɔgɔ ye ko Ramasamy.

A tun bɛ to ka wari minɛ mɔgɔ minɛnenw na, wa a tun bɛ baara kɛ n’a ka fanga ye fana ka mɔgɔw tɔɔrɔ ani ka u lasiran.

Don dɔ la, Ramasamy ye kamalennin dɔ minɛ min tɔgɔ ye ko Krishnan, kojugu dɔ kama a sen tun tɛ min na.

Krishnan tun nɔn ta la, nka Ramasamy tun bana k'a lamɛn.

A ye wari ɲini Krishnan fɛ, Krishnan banna ka wari sara tuma min na, Ramasamy y’a datugu kaso la.

Krishnan fa min tun ye sɛnɛkɛla faantan ye, o tun jigi tigɛlen don k'a denkɛ bɔ kaso la.

A taara Ramasamy deli ko a ka Krishnan bila, nka Ramasamy ma sɔn.

O kɔfɛ sɛnɛkɛla in taara sigida batoso la ka Ala deli a ka dɛmɛ na.

O dugujɛ, sɛnɛkɛla in tun bɛ ka taama ka bɔ batoso la ka taa so, a ye sa belebeleba dɔ ye a bɛ ka sira tigɛ.

Sɛnɛkɛla in tun siran na sa ɲɛ, nka a y'a dɔn ko a ka kan ko dɔ kɛ walasa k'a denkɛ dɛmɛ.

A ye sa nin ta ka taa ki ɲɛsi polisiso ma.

Tuma min na Ramasami ye sa ye, a siranna kosɛbɛ.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Ɲinw furakɛla: A to n ka a lajɛ. [A bɛ banabagatɔ ɲinw sɛgɛsɛgɛ.] Hmm, a bɛ i n’a fɔ a tolilen don.

Ne bɛna ɲin tolilen bɔgɔti ka u dingɛ la fa.

Ɲinw furakɛla: A bɛ se ka kɛ a b'i dimi dɔɔnin, nka ne bɛna n seko bɛɛ kɛ walasa dimi kana juguya cogo min na.

Ɲinw furakɛla: (a ye kirina dɔ kɛ banabagatɔ in na) O bɛ ɲɛ, nin bɛ kɛ yɔrɔ sɔgɔlen kama walasa i kana dimi foyi sɔrɔ.

Ɲinw furakɛla: (an bɛ ɲin toli bɔ ka dingɛ la fa) o bɛɛ kɛra!

Banabagatɔ: ini ce, dɔgɔtɔrɔ. A tun man jugu ten.

Ɲinw furakɛla: nte foyi ye.I b'i jija dɔrɔn ka to ka i da bɔrɔse ni fura kɛli ye tuma bɛɛ walasa ka ɲi tolili nataw bali.

Banabagatɔ: Nbɛ o kɛ dɔgɔtɔrɔ : (a ye cikanw dow di banabagatɔ ma) Ladilikan dɔw filɛ min bɛ se ka i dɛmɛ ɲin furakɛ cogoya kura kan.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Kanulen[Tɔgɔ], ne jigi b'a kan ko nin bataki in bɛ i kɛnɛma sɔrɔ.

Nbɛ ka bataki ci ma ka bɔ denbaya la foro kɔnɔ, yɔrɔ min suman ladow ɲɛna ɲina.

An bɛ ka sukaro sɛnɛfɛn makɔnɔ, min bɛ se ka dilan ka kɛ sukaro ji bilenma ye.

Sukaro ji bilenma silen ye dɔlɔ ye min dilannen don ni sukaro ɲaka walima sukaro zi ye.

A ka c’a la, a bɛ mɛn bariko kɔnɔ, o b’a to a bɛ diya cogoya mina.

Sukaro ji bilenma bɛ se ka diya ka ɲɛ, faraw kan, walima ka a ɲagami zi suguya caman la.

Dɔlɔ suguya caman bɛ yen, u kelen-kelen bɛɛ n’a diya cogoya kɛrɛnkɛrɛnnen don.

Sukaro ni nu dɔnbɛ ko sɛbɛ, olu ye sukaro ji jɛman, finman ani a suguya wɛrɛw.

A ka c’a la, sukaro ji jɛman bɛ dilan ni sukaro ɲaka ye, wa a da ka nɔgɔn, a ka di.

Sukaro ji finman bɛ dilan ni sukaro zi ye, wa a bɛɛ ye diya, ani diya caman ɲagaminen.

Fɛn dulɔmanw min bɛ kɛ ni dulɔ fɛn wɛrɛw farali ye ɲɔngɔn kan i n’a fɔ jiri fara damadɔ mugu fara ɲɔgɔn kan, kako, ani bɛnɛfutiw.

Dɔlɔ ye fɛn ye min bɛ se ka kɛ cocktɛli suguya caman na.

Dɔlɔ cocktɛliw kɔrɔlen dɔw ye dɔlɔ, kuba mi fɛn kɔrɔ ye ani cocktɛli min bɛ kɛ nin zi, lenburu, ni nanaye faralen ɲɔngɔn kan ani nɔnɔ ye.

Dɔlɔ bɛ se ka kɛ fana cocktɛliw dilancogo caman na, i n’a fɔ Hemingway ka cocktɛli dilannen walima dimi la da lan ye.

Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.


An ka kan ka ban farali ni hasidiya fanga la.

An ka kan ka faantanya ni dɔnbaliya jɔlɔkɔw tigɛ.

Ani an ka kan k’an yɛrɛ fara ɲɔgɔn kan ni kuntilenna kelen ye: ka siniɲɛsigi ɲuman jɔ Nizeriya ye.

Nizeriya dakan tɛ ka kɛ farali ni bɛnbaliya jamana ye.

Yen ye jamana ye bɛɛ bɛ se ka ɲɛtaa sɔrɔ yɔrɔ min na, a bɔyɔrɔ walima a ka cogoya mana kɛ min o min ye.

N'ka an tɛ se ka nin siniɲɛsigi in sɔrɔ n'an ma baara kɛ ni ɲɔgɔn ye.

An ka kan ka ban fanga minnu b'a ɲini k'an fara ani an ka fara ɲɔgɔn kan i n'a fɔ jamana den kelen.

An ka kan ka faantanya ni dɔnbaliya jɔlɔkɔw tigɛ minnu b'an lajɔ.

An ka ban u la, an k'u kari fanga minnu b’a ɲini k’an ka dakan mara ani k’a tiɲɛ.

An ka fara ɲɔgɔn kan i n' a fɔ jamana kelen ka siniɲɛsigi ɲuman dilan bɛɛ ye.

We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.


"I ka Amazoni sanni kɛcogo dafa ni an ka piblisite baara kura ye min ɲɛnabɔlen don!" piblisite min kalanna.

"Ni an ka baara, i tɛna hami abada fɛnba tɛ fɔ i kɔ tugun.

I sigi dɔrɔn k'i lafiɲɛ, an bɛna tɔw ladon.

An ka baara baarakɛcogo bɛ ye fu ye, wa a daminɛ ka nɔgɔn.

I bolonɔn bila dɔrɔn i tɔgɔ la ka sɔrɔ ka fɛnw kɛ i ka wotoro kɔnɔ.

N'i labɛnnen don ka taa, an ka baarakɛyɔrɔ bɛna fɛn ɲumanw bila i ɲɛ, k’u do i ka komandi la.

I bolonɔn bila an ka baara la bi ani ka wari mara daminɛ i ka Amazɔni sanni bɛɛ la!"

Ni kiliyan klike la piblisite kan, u b'u wuli ka taa ɛntɛrinɛti siti kura dɔ la.

Siti in tun falen bɛ fɛn suguya bɛɛ piblisitew la, a fɔra k'u bɛɛ tun bɛ ka feere.

Kiliyan tun bɛ fɛ ka fɛn damadɔw san, nka a sigasiga la.

U tun bɛ tarikiw mɛn mɔgɔw mun bɛ ka nanbara ɛntɛrinɛti kan piblisitew fɛ, wa u tun t’a fɛ ka k'u dɔ ye.

Kiliyan y’a latigɛ ka ɲinini dɔw kɛ sosiyete kan min tun bɛ ka piblisite in kɛ.

U ye sɛgɛsɛgɛli jugu damadɔw sɔrɔ, nka sɛgɛsɛgɛli fanba kɛra koɲumanw ye.

"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.


A si sumalen tun do, a ɲiginlen tun do ani a ɲɛw tun bɛ i n'a fɔ saribɔn.

A ye woci ne la ani n tun bɛ se k’a ninakili kan mɛn, a tun ka kalan ani a kasa tun bɛ ka bɔ i na fɔ su.

Ne tun b’a dɔn ko nka kan ka boli, nka nsenw tun giriyala ani ntun tɛ se ka lamaga.

O tun ye muso dɔ makan ye, min makan tun ka di ani tun ma bo.

N'ye n'ɲɛw dayɛlɛ ka muso jɔlen ye n ɲɛkɔrɔ.

A tun ka jan ani jalamani tun do, ani kunsigi jamajan finman ani a ɲɛw tun finlan do.

A tun ye fini jɛman dɔ don min tun bɛ woyo a lamini na i n' a fɔ bugun.

"E ye jɔn ye?" Ne ya ɲininka. "Ne ye Saya Mɛlɛkɛ ye," a ko.

"Ne nana i taa ka taa n'i ye fan dɔ in fɛ." Ne tun tɛ ka siran tuguni.

Ne tun b'a dɔn ko muso bɛna ne taa ka taa yɔrɔ la dimi ni tɔɔrɔ tɛ yɔrɔ min na.

It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.


Ne ye Dɔgɔtɔrɔ Boakye ye, denmisɛnw ka dɔgɔtɔrɔ ye Korle Bu Teaching Hospital dɔgɔtɔrɔso la.

N'bɛ yan bi ka kuma aw fɛ sumayabana boloci kura kan min sɔnna ka kɛ Gana jamana kɔnɔ.

Dɔgɔtɔrɔ: ny'a faamu ko i haminanko don, nka nb'a fɛ ka miniti damadɔ ta k'a ɲɛfɔ mun na nhakili la a ka ɲi ka i denw boloci sumayabana ma.

Fa: ne mago t'a la ka da a la. Sumayabana ye bana juguba ye, nka a man ca an ka dugu kɔnɔ ten.

Dɔgɔtɔrɔ: O ye tiɲɛ ye, nka sumayabana ye foroba kɛnɛyako gɛlɛyaba ye hali bi Gana jamana na. San 2020, sumayabana sɔrɔbaga miliyɔn 24 ni kɔ de tun bɛ Gana jamana na, wa mɔgɔ 4000 sara o bana in fɛ.

Fa: Nka ne denw ka kɛnɛ. U ma deli ka sumayabana sɔrɔ.

Dɔgɔtɔrɔ: O ka ɲi, nka o t'a jira k'u farikolo tangalen don. Mɔgɔ bɛ se ka sumayabana sɔrɔ, hali ni sɔrɔ i ma deli ka minɛ fɔlɔ.

I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.


O la, ne tun bɛ ɛntɛrinɛti kan dɔrɔn, ka ne yɛrɛ ka kow ɲɛnabɔ, nye nin piblisite dɔ ye min b'a fɔ ko banakisɛ dɔ bɛ nka ɔridinatɛri kɔnɔ.

Ne tun bɛ i n'a fɔ, "Mun? Ni tɛ se ka kɛ!"

Nka okɔfɛ, ne y'a digi, a taara ni ne ye nin siti in kan min tun bɛ i n'a fɔ ofisiyali tiɲɛ na, wa a ko ne ka kan ka nin porogaramu in telesarse walasaka banakisɛ in kɛlɛ.

O la, ne y'a sigi, o kɔfɛ a y'a daminɛ ka nka ɔridinatɛri fa ni porogaramu jugu bɛɛ ye.

Ne y'a ɲini k'a wili ka bɔ a konɔ, nka a ma sɔn o ma.

Ne labanna ka taa ni ne ka ɔridinatɛri ye dilanyɔrɔ dɔ la, ani u tun ka kan ka fɛn bɛɛ wili ani ka Windows sigi kokura.

O la, o de y'a to ne be janto tuma bɛɛ piblisitew digili la.

U bɛ se ka fa porogaramu juguw la, walima u bɛ se k'i ka kunnafoniw sonya.

N'i ye piblisite dɔ ye i sigalen do min na, i k'o datugu i kana son k'o dayɛlɛ.

Ani ni dalen t'a la walima ko a lakanalen tɛ, i kana o kɛ dɔrɔn.

"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.


Ni ye lɛsogo dumuni dumaba dɔ ye min bɔra Lancashire mara la.

Nakɔ fɛnw: lɛ sis kilo 1, farajɛw ka mutaridi kutu ɲɛ 1, sukaro ji nɛrɛma kutu ɲɛ 1, situlu kutu ɲɛ 1, Worcestershire mugu kutu ɲɛ 1,nakɔfɛnw tulu kutu ɲɛ 1, jaba kumaba 1, layi den 4, shɔ bulu 2, timi bolo 1, situlu mililitiri 100, sisɛ tulu mililitiri 100 ɲomugu kutu ɲɛ 1, ji suma kutu ɲɛ 2.

1. I bɛ foroto sumaya ka kɔn a ɲɛ ni degere 180 ye.

2. I bɛ lɛ tigɛ ni tulu bɛ ye ani ka golo jate kɛ cogo la min bɛ kɛ ni ɲogɔn ye.

3. Tasa dɔ kɔnɔ, aw bɛ mutaridi, sukaro ji, vinɛgri, Worcestershire naji ni tulu ɲagami ɲɔgɔn na.

4. I bɛ lɛ bila daga kɔnɔ ka tobi funteni na lɛri 2 kɔnɔ, walima fo a golo ka bilen ani sogo ka tobi ka ɲa.

5. Ni lɛ bɛ tobi, i be jaba, layi, shɔ buluw ani timi tigɛ ka ɲa.

Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.


Nelson Mandela ye farafina tilebiyanfan ka siyawoloma kɛlɛcɛ ye, politiki ɲɛmaa, ani bolomafara min kɛra Afiriki tilebiyanfan jamanatigi fɔlɔ ye min ye farafin ye kabini san 1994 fo san1999.

Mɔgɔ caman b'a jate mɔgɔba dɔ ye diɲɛ tariku kɔnɔ.

Mandela bankera san 1918 Mvezo kɔnɔ, Afiriki tilebinyanfan fɛ.

A lamɔna togodala dugu dɔla ani a ye kalan kɛ Metodisiw ka cidenyabaara kalanso dɔ la.

Lise kalan kɔfɛ, a ye sariya kalan kɛ Fort Hare Iniwɛrisite la.

San 1944, a donna Afiriki jamana ka tɔnba la(ANC), politikitɔn min tun bɛ siyawoloma kɛlɛ.

Mandela minɛna a ka politiki walew kosɔn san 1962, Ka bila a si kasola.

A ye san 27 kɛ kaso la, o waati kɔnɔna na a kɛra siyawoloma kɛlɛli tɔn taamasyɛn ye.

San 1990, Mandela bɔra kaso la ka kɛ Afiriki tilebinyanfan jamana ɲɛmɔgɔ ye 1994.

Jamana ɲɛmɔgɔ, Mandela ye baara kɛ walasa ka Afiriki tilebinyanfan fara ɲɔgɔn kan ani ka bɛnkan sabati farafinw ani farajɛw ni ɲɔgɔn cɛ.

A ye siyawoloma laban kɔlɔsili kɛ ani ka sɛgi ka taa demokarasi gɔfɛrnaman la.

Mandela ye Nobɛl ka hɛrɛ Laadalabato ye wa a ye bonya caman wɛrɛw sɔrɔ.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Ni lakɔli jigina, n'bɛ to ka taa so ani ka n'ka degeli kɛ tuma caman.

O kɔ fɛ n'bɛ se ka jabaranin filɛ walima videwo tulon kɛ.

An bɛ se ka taa sinemaso la, walima parki la walima ka taa mɔgɔdɔ ka so dɔrɔn.

O kɔfɛ, n'bɛ se ka taa sanni kɛ, walima ka filimu filɛ, walima ka taa mize dɔ la.

A ka di ne ye fana ka waati kɛ ni n'ka denbaya ye.

An bɛ se ka bɔ ka taa dumuni kɛ, walima ka tulon kɛ, walima ka jabaranin filɛ ɲɔgɔn fɛ dɔrɔn.

Nbɛ ka n'ka ɲɛnamaya diyabɔ kosɛbɛ lakɔli kɔfɛ.

Hɔrɔnya caman bɛ ne bolo, wa ne b'a fɛ fɛn o fɛn na ne bɛ se k'o kɛ.

Ne fana bɛ ka fɛn caman dɔn ne yɛrɛ kan, ani ne lamini na.

Ne nisɔndiyalen don k'a ye siniɲɛsigi bɛna kɛ min ye.

After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.


Baara kɛli ni kunnafoniw ye walasa ka hakiliko gɛlɛya bɛ mɔgɔ minnu na ko ulu dɛmɛ, o ye baara kura ye, nka a bɛ layiduba jira.

Misali dɔ ye kunnafoniw tali ye walasa ka fura kɛli kɛ banabagatɔw yɛrɛ ta ye.

Banabagatɔ kelen-kelen bɛɛ ka kunnafoli lajɛli, furakɛlikɛlaw bɛ se k'u makow faamuya ka ɲɛ ani ka furakɛli bolodacogo dɔ labɛn min bɛ bɛn u ma.

O bɛ se ka kɛ sababu ye ka banbagatɔw ka ɲɛtaa ɲuma sɔrɔ, barisa u mako bɛ dɛmɛ min na.

Sɛgɛsɛgɛli dɔ, min bɔra gafe kɔnɔ min tɔgɔ ye ko "JAMA Psychiatry", o y'a jira ko banabagatɔ minu ye furakɛliw kɛ nin u yɛrɛ ta ye ka da u ka kunnafoniw kan, olu ka teli ka u ka bana tamasiɲɛw ɲɛ ka tɛmɛ furakɛli kɛcogo kɔrɔlen kan.

O sɛgɛsɛgɛli y'a jira fana ko banabagatɔ minnu ye furakɛli kɛ ni u yɛrɛ ta ye, olu ka teli ka to furakɛli la waati jan kɔnɔ.

Nin kalan in ye misali kelen dɔrɔn ye, min b'a jira cogo min na kunnafoniw bɛ se ka kɛ walasa ka hakili kɛnɛya sabatili yiriwa.

Ni ɲinini caman bɛ kɛ o ko in na, an bɛ se ka jirako ɲɛtaa caman bɛ na kɛ kunnafonidilanw baaracogo la walasa ka hakili kɛnɛyako gɛlɛya bɛ mɔgɔ minnu na, olu dɛmɛ.

Ne balimamuso ye furakɛlila ye min bɛ baara kɛ ni kunnafoniw ye walasa k'a ka banabagatɔw dɛmɛ.

Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.


Baji kɛnɛw la, filɛli ani yiri suguya caman bɛ yen, k'a ta jɛgɛ misɛnninw na ka taa a bila jɛgɛ belebelebaw ni baganw na.

Ji jɛlen kɔw sigida kɛrɛnkɛrɛnnen bɛ sigiyɔrɔ suguya caman di o fɛnɲɛnama ninnu ma, wa u ni ɲɔgɔn cɛ jɛɲɔgɔnyaw ka gɛlɛn wa u bɛ mɔgɔ ɲɛnajɛ.

Kɔw ji minnu bɛ mɔgɔ kabakoya kosɛbɛ dɔ ye jiriw ka ɲɛnamaya yɔrɔ danfaralen dɔ sɔrɔli ye, o min bɛ dantigɛ ji dunyali la ani tile yeelen hakɛ min bɛ se duguma.

Yɔrɔ minnu man dun, yeelen caman bɛ yɔrɔ minnu na, jiri jujɔlenw ka bɔgɔdaga belebele dɔ bɛ sɔrɔ yen min bɛ weele ko "macrophyte bed".

O bɛ kɛ sababu ye ka sigiyɔrɔ di kolotugudaw, jɛgɛw ani fɛnɲɛnama suguya caman ma.

Yɔrɔ minnu ka dun, yeelen man bo yɔrɔ minnu na, ji woyo bɛ fanga sɔrɔ fitoplanktonw fɛ, olu ye jɛgɛ fitinniw ye minnu bɛ pan ji la lafiya la.

O fɛnɲɛnamaw de ye fɛnɲɛnɛma fɔlɔw ye kɔda la, wa u de ye kɔdala, wa u de ye dumuniko cakɛda jusigilan ye.

Ji jɛlen kɔw fana ka baganw ka ca, wa jɛgɛ suguya caman bɛ yen, jɛgɛ, fɛnɲɛnamaw, fɛnɲɛnamaw, fɛnɲɛnamaw, kɔnɔw ani baganw.

Jɛgɛw ye kolotugudaw caman ye kɔw kɔnɔ, wa u jɔyɔrɔ ka bɔ kosɛbɛ dumuniko la.

Jɛgɛ sugu minnu ka ca baji sumalen na, olu dɔw ye jɛgɛ ye min bɛ wele ko trout, bass, pike, ani perch.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Tɔli nɛgɛma ye funteni kunbɛna ɲuman ye, o la a bɛ se ka dɛmɛ don ka funteni bɔ tasuma na, ka sɔrɔ tasuma tɛ se ka kɛ fara wuluwulu ye, o la a bɛ se ka dɛmɛ don ka tasuma bali ka jɛnsɛn.

Ka fara o kan, tasuma-fanga-minɛn fana bɛ o marayɔrɔ la, walasa ni tasuma mɛnɛna, alarmu bɛ magan bɔ, tasuma faga-jɛkulu bɛ ladɔnniya.

Tasuma fagayɔrɔ fana bɛ to ka sɛgɛsɛgɛ tasuma fagakulu fɛ, walasa tasuma ko farati minnu bɛ se ka kɛ, olu ka se ka dɔn ani ka ɲɛnabɔ sani u ka gɛlɛya ye.

O fɛɛrɛw de kosɔn, fɛn marayɔrɔ ye yɔrɔ ye min lakannalen don walasa ka feerekɛfɛn nafamaw mara ka ɲa.

Ka fara tasuma lakannali fɛɛrɛw kan, lakannali fɛɛrɛ dɔ fana bɛ o marayɔrɔ la walasa ka mɔgɔw tanga sonyali ma.

Lakannali siratigɛ la, kamera ye min bɛ kɔlɔsili kɛ, binkannikɛlaw ka alarmu ani lakanabagaw.

Kɔlɔsili kamera bɛ yɔrɔ kɔlɔsi sanga 24 kɔnɔ, binkannikɛlaw ka alarmu bɛ baara daminɛ ni mɔgɔ dɔ y'a ɲini ka don, wa lakanabagaw bɛ baara la ka yɔrɔ kɔlɔsi ani ka jaabi di ko o ko mana kɛ.

O fɛɛrɛw de kosɔn, fɛn marayɔrɔ ye yɔrɔ min lakannalen do walasa ka feerekɛfɛn nafamaw mara ka ɲa.

The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.


Facebook baarakɛlaw ye dɔlɔminna bɛ ja bila u ka ɲɛnamaya kan.

Facebook baarakɛlaw bɛ ka dɔlɔmin ani ka jaw cari u ka ɲɛnamaya kan, wa u bɛ ka mɔgɔw bila ka muruti.

Sosiyete ka kunnafonidilanw falen don mɔgɔw ka fotow ni wideyow la, minnu jɛlen don ko dɔlɔminna, wa u caman bɛ ka u yɛrɛ ka kunnafoniw di ɲogɔn ma, u tun tɛna minnu di ɲɔgɔn ma ka caman.

Baarakɛla dɔw jɔrɔlen don ko o cogoya in ye farati ye, bawo a bɛ se ka kɛ sababu ye ka mɔgɔw bila ka hakilina juguw ta walima ka fɛnw kɛ u bɛna nimisa minnu na.

Dɔw fana bɛ ɲɛnajɛ dɔrɔn kɛ u ka Facebook baarakɛla dɔlɔminnaw ka fɛnɲɛnɛmaw fɛ.

Baarakɛla dɔ y'a ka ja dɔ bila duguma a fari fagalen don n'a sɛbɛnnen bɛ ko, "Ne ye minnen ba fɔ n'te se ka jɔ yɛrɛ."

Baarakɛla wɛrɛ ye wideyo dɔ bila a yɛrɛ kan, a bɛ dɔn kɛ tabali kan k'a sɔrɔ a bɛ pɛrɛn ko "Ne de ye ɲenajɛ ɲɛnamaya ye!"

O kɛcogo ye mɔgɔ tɔgɔtiguiba dɔw yɛrɛ ɲɛ mina.

Tiyatiribɔla Amy Schumer y'a yɛrɛ ja bila Twitter kan, n'a sɛbɛnnen bɛ ko "Ne ye minnen do fo ne tɛ se ka ne yɛrɛ tɔgɔ sɛbɛn".

Facebook ma kuma fɔ nin ko in kan, nka a jɛlen don ko a bɛ ka mɔgɔw bila ka muruti.

Waati dɔrɔn de bɛna a jira ni o taabolo bɛna taa ɲɛ walima ni a bɛna ban.

Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.


Zanbi ye jamana ma bɔlen Afiriki Saheliyanfan fɛ.

A bɛ danbɔ ni Angola ye tilebi fɛ, Kongo Demokaratiki Fasojama bɛ worodugu fɛ, Tanzani bɛ worodugo-kɔrɔn fɛ, Malawi bɛ kɔrɔn fɛ, Mozanbiki bɛ saheli-kɔrɔn fɛ, Zimbabue bɛ saheli fɛ, ani Botswana bɛ saheli-tilebi fɛ.

Zanbi jamanaden ye mogɔ miliyɔn 17 ani dugukolo bonya ye kilomɛtɛri kɛrenkɛrennen 752,618 ye.

Zanbi sisan jamanatigi ye Hakainde Hichilema ye sisan, min sugantira Utikalo la san 2021.

Hichilema ye jamana yiriwali tɔnden dɔ ye (UPND).

UPND ye fanga lafasali tɔnba ye Zanbi jamana na.

Zanbi sɔrɔko sinsinnen bɛ nɛgɛ minɛnw kan.

Fɛn nafama wɛrɛ minnu bɛ bɔ jamana kɔnɔ, olu ye kobalt, zinki ani plɔmu ye.

Zanbi sɔrɔko bɛ ka gɛlɛya sɔrɔ nin san laban ninnu na k'a sababu kɛ nɛgɛ sɔngɔ dɔgɔyali ye.

Zanbi ye Jamanaw kelenyatɔnba, Afiriki Keletɔnba, ani Afiriki Saheli yiriwali jɛkulu (SADC) tɔnden dɔ ye.

Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).


Lionel Messi ka sani Pari Saint-Germain fɛ, o ye mɔgɔw kabakoya ntolatan na diɲɛ kɔnɔ.

Arzantine ka ntolatanna ŋana in tun ye diɲɛ ntolatanna negeba dɔ ye kabini san caman, wa a nali Pari o kɛra fɛnba ye Pari ntolatan kuluba tariku kɔnɔ.

Messi tun y'a ka ɲɛnajɛ-baara bɛɛ kɛ Barselona la, yɔrɔ min na a tun ye sebaaya bɛɛ sɔrɔ yen.

Nka kalo damadɔ ɲagaminen kɔfɛ, a y'a latigɛ ka bɔ kuluba in na ka taa PSG la.

O wale in kɛra fanga tiɲɛniba ye PSG, olu minnu tun b'a fɛ ka diɲɛ ntolatanna ŋana dɔ fara u ka kulu kan walasa ka se ka ɲɔgɔn sɔrɔ champignon ligi tɔgɔlatɔn na.

Messi ka taakali in kɛra nisɔndiya ye PSG kanubagaw ma, olu minnu tun b'a fɛ kosɛbɛ ka diɲɛ ntolatanna ɲuman ye wale la.

Nka haminanko dɔw fan tun bɛ yen a bɛna don ntolatan kulu kɔnɔ cogo min na.

PSG tun bɛ ni ntolatanna ŋana damadɔ ye kaban, wa a ma jɛya Messi bɛna se ka baara kɛ n'u ye cogo min na.

The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.


Ɲinɛw ani Mɔgɔw ye John Steinbeck ka gafe ye min bɛ baarakɛla fila ka maana fɔ minnu bɔra jamana wɛrɛw la, jɔrji ni Lenni, minnu bɛ taa ɲɔgɔn fɛ baara ɲinini na, nafolosɔrɔbaliya waati la.

Nin gafe in sigilen bɛ waati ni yɔrɔ la Amerikikanw ka sugo bɛɛ sara, wa sira kelen min bɛ ye ka balo o ye ka fara ɲɔgɔn kan, ka ɲɔgɔn kɔlɔsi.

Jɔrji ni Lenni fila bɛɛ ye sugokɛlaw ye.

Jɔrji be sugo k'a bɛna foro sɔrɔ don dɔ la, yɔrɔ la ale ni Lenni bɛ se ka sigi hɛrɛ ni bɛn kɔnɔ.

Lenni be sugo ka bɛ ka sozani magamaw mɔmɔ ani ka bɛ ka ɲumaya kɛ ni u ye.

Nka u ka sugow bɛ tijɛ tuma bɛɛ u ka diɲɛ kɔnɔko gɛlɛnw fɛ.

Don dɔ la, jɔrji ni Lenni ye baara sɔrɔ baganmarayɔrɔ dɔ la kalifɔrni jamana na.

U ye teriya kɛ o yɔrɔnin bɛɛ ni kɛndi ye, baganmarayɔrɔ bolo kɔrɔ dɔ min bolo dɔ tununna.

Kɛndi y'a ka sugo fɔ Jɔrji ni Lenni ye don dɔ la, n'o ye ka foro fitini dɔ sɔrɔ, wa o cɛ saba y'a hakilina taa k'u ka wari fara ɲɔgɔn kan walasa ka foro san.

Nka u ka fɛɛrɛw bɛ ka tiɲɛ tukuni tuma min na Lenni ye muso dɔ faga kasaara la.

Jorji wajibilen don ka lenni ci marifa la walasa a kana ŋulo juru la.

Jorji dusu tiɲɛna kosɛbɛ lenni ka saya fɛ, nka a b'a dɔn ko o dɔrɔn de tun bɛ se ka kɛ.

Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.


A: Nbɛ yɛrɛ siyen kɔsɛbɛ! Ne hakili la, ntumuw bɛ ne na.

Ne b'a dɔn n'bɛ se ka n'yɛrɛ bɔ u bolo cogoya min na.

B: An mako bɛna kɛ oliviyetulu dɔ la, lemurukumuniji dɔ la, ani layi kuru damadɔ.

A: Basitɛ, o bɛɛ ̀bɛ nbolo. An bɛ mun kɛ n'o ye?

B: Fɔlɔ, an bɛna oliviyelitulu, lemurukumuniji ani layi ɲagami ɲɔgɔn na.

O kɔ, an bɛna a kɛ i kunsigi ani i kungolo yɔrɔ min be ka idimi.

A: Lɛri kelen? A bɛ na fɔ o bɛ son ka janɲa dɛ.

Tulu bɛna i dɛmɛ ka ntumu ninnu sɛgɛ ani lemurukumuni ji benɛ ka u faga.

B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.


"Nba, o ye mun ye?" denmisɛnnin ye ɲininkali kɛ, k'a bolo sin jiriw ma minnu bɛ so kɔnɔ.

"Olu ye jiriw ye,"Nba y'a jaabi ko "U ye fɛn ɲɛnamaw ye, i n'a fɔ e ni ne".

"Yala ne bɛ se ka maga u la wa?" denmisɛnnin ye ɲininkali kɛ.

"Awɔ, i bɛ se, nka i ka kɛ cogo don,"Nba ko"Yiribuluw ka magan".

Denmisɛnnin y'a bolo kɔrɔta ka maga yiribulu dɔ la.

A bulu tun bɛ i na fɔ a ka magan ani a tun nugu le do.

"Ne nisɔndiyara", Nba ko."Yiriw ka ɲi an ma. U bɛ dɛmɛ don ka fiɲɛ saniya ani ka an ɲɛnamaya ɲa".

Denmisɛnnin tora ka yiriw lajɛ. O kɔ, a ye filijuru dɔ ye duguma ka taa.

"A bɛ kɛ ka telewisɔn kɔnɛkite kogo la."

"Ne bɛ se ka maga la wa?" dɛnmisɛnnin ya ɲininka.

"Ayi i tɛ se" Nba ko te. "Filijuruw bɛ se ka kɛ farati ye. U bɛ se ka i jɔgin."

A bɛ iko denmisɛnnin jigi tigɛlen don, nka a tɛ maga juru la hali n’a jigi tigɛlen don.

"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.


Bangedonw ye waati ye ka ɲanɛjɛ kɛ i bange la don min na.

O ye don ye ka miiri fɛn ɲumanw ninnu bɛ i ka ɲɛnamaya kɔnɔ ani ka foli kɛ mɔgɔw ye minnu ye i dɛmɛ ka kɛ mɔgɔ ye.

O ye don ye fana ka kuntilenna sigi san nata kama ani labɛnw kɛ siniko kama.

Walasa ka i bangedon ɲanaɲɛ ka diya, i bɛ waleɲumandɔn jira fɛn minnu na, i k'a daminɛ k'olu bɛɛ sɛbɛn.

O bɛ se ka kɛ i somɔgɔw, i teriw, i ka kɛnɛya, i ka so, i ka baara, walima fɛn minnu nafa ka bo i bolo.

Ni i y'i ka lisi kɛ ka ban, i ka waati dɔ ta ka miiri fɛn kelen-kelen bɛɛ la, ani o ye i ka ɲɛnamaya kɛcogo ɲɛ cogo min na.

O kɔfɛ, i ka laɲini dɔw kɛ san nata kama.

O laɲiniw bɛ se ka kɛ fɛn bɛ ye ni i b'a fɛ u ka kɛ fɛn minnu ye, nka u ka kan ka kɛ fɛn kɛrɛnkɛrɛnnenw ye, minnu bɛ se ka suman, minnu bɛ se ka sɔrɔ, minnu nafa ka bɔ, ani minnu bɛ kɛ waati kɔnɔ.

Misali la, i bɛ se ka laɲini kɛ ka dɔ bɔ farikolo bonya la, ka kɔrɔta sɔrɔ i ka baarayɔrɔ la, walima ka taa yɔrɔ kura la.

A laban na, i ka labɛnw kɛ i bangedon kama.

O bɛ se ka kɛ waati kɛli ye n'i diyanyemɔgɔw ye, ka dumuni dumanw dun, walima ka fɛn dɔ kɛ i tu b'a fɛ ka min kɛ.

Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.


Mɔgɔ 1: Komedi minnu bɛ kɛ ni kanuya ye olu tɛ tiɲɛ ye ten.

Mɔgɔ 2: Ne b'a dɔn, o tɛ wa? Kanuya nafaw bɛ don kanuya la tuma bɛɛ u ɲɛ fɔlɔ la, wa u tɛ gɛlɛya foyi sɔrɔ abada.

Mɔgɔ 1: Ani bɛnbaliyakow bɛ kɛ waati bɛɛ hadamadenw ka ko labɛlen ye.

I n'a fɔ, filimu dɔ la, kanuɲogɔnma fila farala ka sababu kɛ cɛ teri sɛbɛ tun bɛ muso in kanu.

Mɔgɔ 2: O ye yelifɛn ye kosɛbɛ. A tɛ kɛ i n'a fɔ o bɛ kɛ ɲɛnamaya yɛrɛ la.

Mɔgɔ 1: Tiɲɛ na. Wa hali n'u bɛ ɲɔgɔn sɔrɔ, a dafalen don tuma bɛɛ.

Kɛlɛ walima bɛnbaliya ma deli ka tɛmɛ u ni ɲɔgɔn cɛ.

Mɔgɔ 2: A bɛ iko filimuw b'a bɛ ka fɔ an ye ko kanuya ka nɔgɔn ani ko dafalen don tuma bɛɛ.

A bɛ waati ni cɛsiri ɲinin walasa ka mɛn kanuɲɔgonyala.

Mɔgɔ 1: Ne b'a don. o de y'a to ne tɛ kanuya filimu lajɛ tugun.

U bɛ jigiya di mɔgɔw ma kanu ko la min tɛ se ka kɛ.

Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.


Ne tun nisɔndiyalendo ani ne tun dimilendo, ne tun t'a dɔn min bɛ ne ɲɛ.

Ne wililen ka bɔ sunɔgɔla ni sɔgɔmada na, n'ye fini don joona ka dara kan dun teliya la.

O kɔfɛ, ne ba ye ta ka taa kalanso la mobilila, ani a taara ne bila neka kalanso kɔnɔ.

Ne donna kalanso kɔnɔ tuma min na, ne karamɔgɔ Madamu Smith ye nfo o yɔrɔnin bɛɛ.

A tun ye muso ɲuman ye nisɔndiya tun bɛ min na.

A y'a yɛrɛ jira ne na, o kɔfɛ, a ye ne sigiyɔrɔ jira ne na.

Ne ye nsigi musomanin dɔ kɛrɛ fɛ min tɔgɔ ye ko Sara.

A yɛlɛla ne la ani a ko: "Inice, ne ye Sara ye".

Ne fana yɛlɛla ani ne ko: "Inice, ne ye Vera ye".

An ye baro kɛ kosɛbɛ sanni bɛlɛn ka tu walisa kalan ka daminɛ.

Madamu Smith y'a daminɛ k'a yɛrɛ jira ani k'a kalanso sariyaw fɔ an ye.

O kɔfɛ, a y'a daminɛ k'an kalan jatebɔ la.

Ne hakil tun ɲagamina dɔɔni a daminɛ na, nka Madamu Smith ye fɛn bɛe ɲɛfɔ ka jɛya.

Jatebɔ kalan kɔfɛ, an ye sɛgɛlafinbɔ kɛ.

Ne ni Saran bɔra kɛnɛma ka taa tulon kɛ tulon kɛ kɛnɛ kan.

An ye tulon kɛ kan balansuwari ni cɛɛnɛli la waati dɔ konɔ, o kɔfɛ an seginna ka don tilelafana dunna.

My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.


Ni farikolo yɔrɔ don joginna, farikolo tangalanw bɛ farikolo kɛlɛkɛcɛw ci o yɔrɔ la.

O farikolo kɛlɛkɛcɛw be kemikɛli fili minnu bɛ kɛ sababu ye ka joli siraw bonya ani ka kɛ fɛn ye min bɛ se ka don a kɔnɔ.

O bɛ a to ji ni farikolo kɛlɛkɛcɛw bɛ bɔ joli siraw la ka taa farikolo yɔrɔ joginlenw na.

O ji bɛ funu jɛlen dɔ kɛ, min bɛ kɛ ji ye min bɛ wele ko ɲɛgɛnɛsiraw.

Farikolo kɛlɛkɛcɛ bɛ dɛmɛ don ka banakisɛw kɛlɛ ani ka farikolo yɔrɔ tiɲɛnenw labɔ.

U bɛ furakisɛw fana bɔ minnu bɛ farikolo kuraw falen.

Funu jugumanba taamasiyɛnw kɔrɔlenw ye bilenni, funteni, funu ani dimi ye.

O taamasiyɛnw ninnu bɛ sɔrɔ joli bɔli caya fɛ ani kemikɛlifenw bɔli farikolo yɔrɔ joginnen na.

Fari kalaya bɛ sɔrɔ joli bɔli ba fɛ ani furakisɛ minnu bɛ funu bila mɔgɔ la.

Funu nin sababu ye joli siraw ye farali kɛ ka a to joli ye a ka sira bila ka taga farikolo yɔrɔ joginlen kɔnɔ.

Dimi bɛ sɔrɔ funu furaw bɔli fɛ ani fununi degun.

Funu jugumanba ye farisogo taabolo cogo kɔrɔ ye min bɛ bilenni daminɛ la.

Nka, ni a juguyala walima ni dɔ fara aka, a bɛ se ka farikolo yɔrɔ kɛnɛmanw tiɲɛ.

Funu jugumanw bɛ se ka kɛ sababu ye tuma dɔw la funu basigilenw na, bana min bɛ mɛn sen na, o bɛ se ka dimi bila mɔgɔ la, ka kɛ nalomanya ye, walima ka saya yɛrɛ lase mɔgɔ ma.

Fen damadɔ bɛ se ka kɛ sababu ye ka funu jugumanba bila mɔgɔ la, i n'a fɔ banakisɛ, jogin, ani farikolo tangalanw.

Banayɛlɛmaw bɛ sɔrɔ bacteri banakisɛw, virusi banakisɛw walima ɲɛgɛnw fɛ.

Ni o banakisɛ ninnu donna farikolo, u bɛ se ka farikolo tangala dɔ lawuli min bɛ na ni funu ye.

Ni farikolo yɔrɔ tiɲɛna, a bɛ furakisɛw ni farakolo tangalan wɛrew sama ka na o yɔrɔ la.

O farikolokisɛw bɛ kemikɛliw labɔ minnu bɛ funu bila mɔgɔ la.

Bana minnu bɛ sɔrɔ farikolo tangalanw fɛ, olu bɛ sɔrɔ tangalanw jɔginin fɛ farikolo yɛrɛ yɔrɔ dɔn fɛ.

O bɛ se ka kɛ sababu ye ka farikolo yɔrɔw minnu bananen don, kuw funu.

A ka ca a la funu jugumanba bɛ furakɛ ni dimiba furaw ye; i n'a fɔ ibuibuprofen walima acetaminophen.

They can causeDow la, corticocosteroids bɛ se ka kɛ ka funu dɔgɔya.

Ni funu sababu bɔra banakisɛ dɔ la, banakisɛfagalanw bɛ se ka sɛbɛn a kun.

Funu basigilen ye bana ye min bɛ mɛn sen na, a bɛ se ka kɛ sababu ye ka dimi bila mɔgɔ la, ka mɔgɔ dɛsɛ, ani ka mɔgɔ faga yɛrɛ.

A ka ca a la a bɛ sɔrɔ farikolo tangalanw fɛ, i n'a fɔ sɔgɔsɔgɔninjɛ ni Crohn ka bana.

Funu basigilen bɛ se ka sɔrɔ fana bonyakojugu,sigarɛtimin ani fiɲe nɔgɔli fɛ.

Fura tɛ funu basigilen na, nka a bɛ se ka furakɛ ni furaw ye, ni ɲɛnamaya kɛ cogo yɛlɛmali ye, ani farikolo furakɛli ye.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.