There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Pali injiniya wina pa sukulu amene amakhala pa kofi.

Sindikhulupira ngati amadya chakudya chenicheni.

Tsiku lina, ndinamuwona akutsika ku holo, ndipo anali kunjenjema.

Ndinamufunsa ngati anali bwino, ndipo anati "akungochokera kumene anali kumwa kofi."

Ndipo ndinati, "Bambo, muyenera kuchepetsako. Mudzazipweteka nokha."

Koma iye anangoseka ndikuti, "Ndili bwino. Ndine injiniya. Ndithana ndi chimenechi."

Sindidziwa m'mene amachitira, koma ndiwosiyanako ndi ena ndithu.

Ndikutanthauza, ndiye yekha amene ndidziwa amene angamwe kofi ndipo kenako kugona mu kalasi.

Chikuwoneka monga kuti thupi lake lidangozolowera kutero.

Sindidziwa kwenikweni kuti akhoza kuchita tere kwa nthawi yotalika motani, koma ndikondwera chifukwa cha kudzipereka kwake.

Ndikuti, ngati iyeyo angamwe kofi wambiri chotero, ndipo kugwirabe ntchito, ndiko kuti zoonadi iyeyo akusamaliradi ntchito.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Ndinaima pamaso pa chifanizo chosemedwa, mtima wanga utadzala ndi mantha komanso chisoni.

Mapangidwe ake anali wokongola kwambiri, koma ndinamvanso monga kuti ndi msampha.

Katswiri wopangayo anapanga mwanzeru moti zopangidwazo zimafanana kwambiri monga kuti zinali za moyo.

Ndinatembenukira kwa wopangayo, wachinyamata wotchedwa Ram. Ndinati, "Uyenera kusiya kusema."

"Zopanga zako ndizokongola kwambiri. Zilikuba moyo wa dziko."

Ram anandipenya ali wodabwa "Kodi ukutanthauza chiani?" anafunsa "Zosema zanga ndi chisangalalo cha moyo."

"Ayi." ndinati "Ndizokanana nawo. Ndi njira zina zakuletsa anthu kuwona dziko lenileni.

Pamene ukawona pa chimodzi mwa zosemedwazi, suwona dziko m'meme lili.

Ukuwona dziko m'mene ukufunira kuti likhalire. Umenewu siukatswiri weniweni wa zopanga.

Zopangazi za luso zimafuna kuwonetsa dziko m'mene lili, njerewere ndi zonse.

Zosema zako sizipanga anthu kumva kena kalikonse.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Kudzuka kwa mkuluyo kunali kwa mwamazenene, zokomera umoyo wabwino umene anakhala.

Abale ndi abwenzi anazungulira bokosi la maliro, kunena nkhani and kuseka chifukwa cha nthawi zabwino zimene anachezerana ndi womwalirayo.

Panali chakudya ndi zakumwa zambiri, ndipo nyimbo sizinaleke.

Pa nthawi yina, mkazi wofedwa anayimilira ndi kukweza galasi lake.

"Kwa mwamuna wanga," iye anatero. "Iye anali munthu wabwino, ndipo adzasowedwa. Koma tsopano ali kumalo abwino, ndipo tidzamuonanso tsiku lina."

Gulu la anthu linasangalala ndi kumwera limodzi.

Mzimu wa bamboyo unali ndi iwo, ndipo anadziwa kuti adzakhala wokondwa kuwaona iwo akusangalala za moyo wake.

Zochitikazo zinapitiriza kwa maora, ndipo pakutha kwa usiku, aliyense anali atathodwa koma wokondwera.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Khungu lanu ndicho chiwalo chachikulu, ndipo ndichofunikira kusamalira konse m'kati ndi kubwalo. Pano pali nsonga za kusamalira khungu:

* Mwani madzi ambiri: Madzi athandiza kukhala ndi khungu labwino, popeza yathandiza kusunga thupi kukhala losauma koma lofewa. Muwonetsetse kumwa makapu asanu ndi atatu pa tsiku.

Idyani zopatsa thanzi: Kudya zakudya zopatsa thanzi zili ndi zofunikira monga zipatsa, ndiwo za masamba ndi mbewu zotong'ola zitha kuthandizira khungu kuwoneka bwino.

* Chitani zochita zolimbitsa thupi: Zochita zolimbitsa thupi zitha kuthandizira pa kayendedwe ka mwazi ndi kuthandiza kkhungu kukhala lathanzi. Muwonetsetse kuti pa masiku ambiri pa sabata muchita zochita zolimbitsa thupi kwa mphindi 30.

* Gonani mokwanira: Ngati simugona mokwanira, thupi lanu limapanga mahomoni a cortisol wobweretsa mpanipani, ndipo yakhoza kubweretsa kutupa ndi mavuto ena a khungu. Muwonetsetse kuti mugona kwa maora 7-8 pa usiku umodzi.

* Tetezani khungu lanu ku dzuwa: Miyendo ya dzuwa ya UV akhoza kukuwonongani khungu ndi kuti mukalambe mwamsanga, mankhwinya, ndi kansa la khungu.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Mu 1974, gulu la asilikali lodziwika kuti Derg lidalanda ulamuliro ndikuyamba kampeni yakupodereza anthu.

Zolamulira za Derg zidapangitsa kufala kwa njala ndi umphawi, ndipo mamiliyoni ya anthu a ku Ethiopia adakakamizidwa kuthawa mnyumba zawo.

Mu 1991, gulu logwirizana la zigawenga lotchedwa kuti Ethiopian People's Revolutionary Democratic Front (EPRDF) lidalanda ulamuliro wa Derg.

A EPRDF anakhazikitsa boma latsopano ndi kulonjeza kubweretsa mtendere ndi chitukuko mu Ethiopia.

Ngakhale zinali tero, ulamuliro wa a EPRDF wakhala wopsinja ufulu wa anthu, wa chiphuphu, ndi wopondereza a za ndale.

Mu 2018, Mtsogoleri wachiwiri Abiy Ahmed atalowa mu ofesi analonjeza kusintha dzikolo.

Iye anatulutsa andale mndende, nachotsa zoletsa zopsinja pa nyumba zoulutsa nkhani, ndikuyamba zokambirana za mtendere ndi gulu la Tigray People's Liberation Front (TPLF), chipani chotsika cha ku Tigray.

Komabe, zokambirana za mtendere zinalephereka mu June 2020, ndipo a TPLF adautsa nkhondo kumenyana ndi asilikali a Ethiopia.

Kumenyana kopitirirako kwabweretsa chiwonongeko.

Kumenyanako kwasamutsa mamiliyoni ya anthu, ndipo anthu ali pa vuto lalikulu.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Ikuchokera ku kicheni, tero ndidzuka kukafufuza.

Ndiyenda mosamala mu njira ya holo, kuti ndisapange phokoso.

Ndikuyangana pa khwentha kuwona mu kicheni ndi kuwona amayi ataima pa sinki, akuyangana pa dzenera.

Akuwoneka wotuwa komanso amantha. "Amayi?" ndifunsa.

"Amayi, ndi chiani chavuta?" Iwo akupuma mwakuya natembenuka kupenya ine.

Maso awo alichipenyere ndipo agwidwa ndi mantha.

"Pali chinthu pabwalo," iwo akutero. "Chinthu chachikulu."

Ndilondola kupenya zimene akuwona pa dzenera.

Ndipo kenako, ndiwona kuyenda mu zithunzithunzi.

Ndi chinthu chachikulu, chamawonekedwe akuda, ndipo chikubwera ku nyumba.

"Ndi chichiani?" ndifunsa. "Sindidziwa," akutero amayi. "Koma sindiganiza kuti ndi chaubwenzi."

Ndi chachitali, chowonda, ndi miyendo yaitali komanso yowonda.

Thupi lake lonse lili ndi ubweya wakuda, ndipo mutu wake ndi wosala, wozungulira.

Chilibe maso, koma ndikuwona matu awiri akuloza kumwamba.

"Tiyenera kuchoka muno," amayi akutero. "Tsopano."

Tithawa kuchoka ku kicheni kupita ku chipinda chochezera.

"Amayi! Atate!" Ndilira. "Pali chinachake pabwalo!"

Atate akuyangana m'mwamba kuchokera pa TV. "Ndi chiyani?" afunsa.

"Sindidziwa," amayi akutero. "Koma ndi chachikulu ndipo chikubwera kuno."

Amayi akuchitsekula ndipo tithawira pabwalo.

Chili pafupi kwambiri ndilinkumva kupuma kwake kotentha bambuyo pa khosi langa.

Tithamangira ku galimoto ndi kulowa m'kati.

Atate ailiza ndipo tibutsa ulendo mwa sipidi mnjira.

Cholengedwacho chitithamangitsa koma tikuyenda mofulumira kwambiri.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Mafilimu akhala chinthu champhamvu kwambiri mkuwumba chikhalidwe ndi zabwino zomwe timalondola.

Ali ndi mphamvu pa zikhulupiriro zathu za chilichonse kuchokera pa chikondi ndi kukondana kwa padera komanso nkhondo ndi chiwawa.

Komanso ali ndi mphamvu yopambana pa maganizo athu a zintchito za monga mwa jenda.

Kwa zaka za makhumi ambiri, Hollywood yakhala ikupititsa patsogolo maganizo oti mkazi wabwino ndi wokongola, womvera, ndipo wokhala pakhomo amene choyamba amasamalira mwamuna wake ndi ana.

Chithunzi chimenechi nthawi zambiri chimalimbitsidwa ndi m'mene otengako mbali akazi amakhalira mu mafilimu.

Mwachitsanso, kafukufuku wochitidwa ndi Geena Davis Institute anapeza kuti pa mafilimu 100 oyambirira a mu 2017, 30% chabe ya akazi otengako mbali anali ndi gawo la kulankhula, ndipo 12% ya iwowo anali kugwira ntchito kubwalo kwa nyumba.

Ambiri mwa akazi otengako mbali anawonetsedwa kukhala achidwi pa chikondi chapadera kapena kukhala wachimayi.

Ung'onong'ono wotere woyimira amayi mu mafilimu ukutumiza uthenga wamphamvu pakati pa wopenyerera za chimene zimatanthauza kukhala munth wa mayi.

Ukupereka chiganizo choti ntchito yoyamba ya amayi ndi kukhala wokoka mtima ndi kusunga ndi kulera, ndikuti kupambana kwawo kupimidwa ndi ubale umene ali nawo ndi amuna komanso ana.

Maganizo a chithunzi chotere cha mayi wa pabanja akhoza kukhala wowononga kwa akazi mwa njira zambiri.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Wodwala: Dokotala, ndakhala ndikumva mmimba kuwawa kwa masiku angapo apitawa.

Si zabwino moti sindingadye kapena kugona.

Ndi kuwawa kolasa kumene kumabwera ndi kupita.

Dokotala: Kodi mungandiuze zambiri za kuwawako? Ili potipoti?

Wodwala: Ili munsi mwa mimba, pa mchombo, koma nthawi zina imamvekeranso kumsana.

Dokotala: Kodi pali china chimene chimapangitsa ululu wambiri?

Wodwala: Kudya kumapangitsa kuwawa kwambiri, makamaka zakudya za mafuta kapena zakudya za mafuta owuma.

Dokotala: Kodi pali china chake chimene chimapangitsa kumva bwino?

Wodwala: Kungogonako pansi kumathandizako pang'ono.

Dokotala: Kodi kuwawa kumabwera ndi kupita, kapena kumakhalirira?

Wodwala: Imangowawabe. Imamveka kuwawa pang'ono, koma ndizosautsa.

Dokotala: Kodi munakhalako ndi zizindikiro? Mseru, kusanza, kutsekula m'mimba?

Dokotala: Ndawona. Chabwino, chikuwoneka kuti muli ndi vuto la magasi.

Matenda a magasi ndi kutupa kwa zokuta za m'mimba.

Yakhoza kuyambitsidwa ndi zinthu zingapo, kuwonjezapo kudya zonukhiritsa kapena zakudya za mafuta, kumwa kachasu, kapena kulandira mankhwala ena.

Dokotala: Yangathe kukhala tero, koma nthawi zambiri ayi.

Ndidzakulemberani mankhwala wokuthandizani kuchotsa kuwawa ndi kutupa.

Muyenera kupewa kudya zonunkhiritsa kapena zakudya za mafuta, ndipo muzimwa zamadzimadzi.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* 1 kapu ya ufa wa chipatso chonga mtedza

* 1/2 kapu (1 womatana) bata wopanda mchere, wosauma

* 1 tiyi sipuni imodzi ya zochotsa ku zipatso zonga mtedza

1. Tenthani uvuni kufika pa 350 digirizi F (kapena 175 digirizi C). Muikeko tumafuta ndi tu fulawulo bwinobwino ku pani ya 8-inchezi ya makeke.

2. Mu mbale yaing'onoko ya bakuli, sakanizani fulawulo, shuga wa miyala, shuga wa bulauni, phoda wobeking'ira, soda wobeking'ira, ndi mchere.

3. Mu mbale yaikulu ya bakuli, sakanizani bata ndi dzira kufikira zitakhala za zopepuka ndi zofewa. Sakanizankoni cha chikasu cha dzira ndi zochokera ku zipatso zonga mtedza.

4. Pang'onopang'ono wonjezani zinthu zosakanizako zouma zimenezo ku zonyowazo mukuikakonso mkaka. Sakanizani kufikira zitasakanizana bwino.

5. Petekani fulawulo wa zipatso zonga za mtedza kufikira zinthuzi zitakumana bwinobwino.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Inali tsiku lotentha kwambiri m'nyengo yakutentha mu July pomwe ndinakhala ndi zaka 16.

Ndakhala ndikuyembekezera tsiku limeneli mwa chidwi kwa nthawi yaitali monga ndikumbukira, ndipo tsopano poti lafika, sindingayembekezerenso kuti ndiyambe ulendo wanga ufulu.

Gawo loyamba ndi kuchita mayeso wolemba.

Ndidawerenga kwambiri kwa masabata, ndipo ndinatsimikiza kuti ndidzakhoza.

Pa tsiku la mayeso, ndinafika pa DMV mwamsanga ndipo ndinakhala mu chipinda choyembekezera.

Patapita maora angapo, dzina langa linaitanidwa, ndipo ndinalowetsedwa mu kachipinda kakang'ono munalinso kompyuta.

Modabwitsa ndithu, mayeso anali wopheka, ndipo ndinatha posapita nthawi.

Patangopita masiku wochepa, ndinalandira kalata kundidziwitsa kuti ndinakhoza mayeso wolemba aja.

Gawo lotsatira linali lakuika m'malo mayeso woyendetsa.

Ndinaitana a DMV ndikupanga zokakumana sabata lotsatira.

Tsiku la mayeso akuyendetsa kwanga linafika, ndipo ndinali ndi manth koposa nthawi ina iliyonse ya moyo wanga.

Ndinayendetsa DMV ndi amayi anga, amene ndinanka nawo pa mayesowo.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Kusweka mtima," anapuma wothira ndakatulo, "ndi chinthu choipitsitsa cha zipsinjo.

Ndi ululu umene umalasa moyo ndipo umatisiya ife kumva wopanda kanthu ndi kukhala tekha.

Ndi moto umene umayaka kuchokera m'kati, ndipo umatitha ife ndi malawi ake.

Ndi mkunthu umene umating'amba ife, kutisiya wothoka ndi zipsera.

Koma ngakhale pakati pa kusweka mtima kwathu, pali chiyembekezo.

Pakuti ngakhale pamene mitima yathu ikhala yosweka, yapangidwanso kukhala yatsopano.

Tipatsidwa danga la kuphunzira kuchokera pa kuphonya kwathu ndi kukula ndi mphamvu.

Tipatsidwanso danga lakupezanso chikondi, ngakhale ndi chosiyana ndi chikondi chimene tatayacho.

Tiyeni tikumbatire zomwezo popeza ndi gawo la moyo.

Tiyeni tiphunzire ndi kukula kuchokera kwa zomwezo.

Ndipo tisachite mphwayi pa chiyembekezo chakupezanso chikondi."


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Chiyuda ndi Kosher Kosher ndi gulu la malamulo wokhudza zakudya mu Chiyuda.

Awa malamulo anena za zakudya zololedwa ndi zosaloledwa kudya.

Zakudya za Kosher ndi zija zakudya zamene ndi zololedwa kudyedwa monga mwa chilamulo cha Chiyuda.

Malamulo a Kosher atengedwa kuchokera mu Torah, mabuku asanu woyamba a mu Chipangano cha Chihebri.

Malamulo amenewa aletsa kudya nyama zina monga nkhumba ndi nsomba za muchikhokhombe, komanso kudya mwazi ndi nyama ya nyama zimene sizimene sizinaphedwe mwa njira yoikika.

Zakudya za Kosher zilinso ndi malamulo ena monga kuchotsako zopangidwa ndi mkaka nkomanso zopangidwa ndi nyama.

Chakudya cha Kosher chimakonzedwa mwa njira yoyenera kuti chikhala chabwino kudyedwa monga mwa lamulo la Chiyuda.

Chikumbukiro cha malamulo a kosher ndi gawo lofunika kwambiri pa chipembedzo cha Chiyuda.

Kwa Ayuda ambiri, kudya chakudya cha kosher ndi njira ya kuwonetseramo kudzipereka kwawo kwa Mulungu komanso kulumikizana ndi chikhalidwe chawo.

Pali zifukwa zambiri zimene Ayuda amakumbukirira malamulo a kosher.

Ena mwa malamulo amenewo alinga pa zikhulupiriro za uzimu, pamene ena alinga pa zochitika za Uzimu zimene Ayuda amakhulupira kuti Mulungu anapatsa Mabuku Asanu woyamba mu Chipangano kwa Mose pa Phiri la Sinai.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Ndikukuuza, ichi chidzakhala chinthu chosangalatsa kwambiri," anatero Tom.

"Yembekeza kufikira ukawone pamaso pa anthu akakawona locho wanga watsopano!"

"Tom, sindidziwa," anatero bwenzi lake, Ben.

"Mfunsiro wobiriwira pa mphumi pako chioneka kuti chikhoza kukhala njira ya chiopsezo."

"Ndiye chimene chiipangitsa kukhala loseketsa kwambiri," anatero Tom "Anthu adzakhala wosokonezeka kwambiri.

Adzayamba kuzifunsa mafunso a mitundu yonse, monga 'Itanthauza chiani?' kapena 'N'chifukwa ninji anachita chimenecho?'"

"Kapena adzangaganiza ndiwe opusa," anatero Ben.

"Ayi, adzadziwa," anatero Tom. "Khulupirira ine."

Tero Tom analembedwa locho, ndipo motsimikizadi, anthu anasokonezeka.

Anamufunsa iye mafunso a mitundu yonse, ndipo anakonda mphindi iliyonse ya kufunsidwako.

Motero anayambitsanso bulogu ya locho lake, pamene ankatuma zithunzithunzi ndi kuyankha mafunso a wowerenga ake.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi anali mayi woyamba komanso ndiyemweyo yemwe anakhala pa udindo wa Nduna Yaikulu ya ku India.

Iye anabadwa mu 1917 mu banja pa wotchuka a za ndale ndipo atate ake, Jawaharlal Nehru, anali Nduna Yaikulu yoyamba ya ku India.

Indira Gandhi anachita maphunziro ake ku India ndi ku England, ndipo anakwatira Feroze Gandhi mu 1942.

Anali ndi ana awiri amuna, Rajiv ndi Sanjay.

Gandhi anayamba ntchito ya za ndale mu 1955, pamene anasankhidwa kukhala membala wa Nyumba ya Malamulo ku India.

Anagwira ntchito mu unduna wosiyanasiyana mu boma la atate ake, ndipo mu 1966 iye anakhala Nduna Yaikulu atafa atate ake.

Gandhi anali munthu wovuta, ndipo zolamula zake kawirikawiri zinkadzudzulidwa.

Anadzudzulidwa kukhala ndi ulamuliro wamphamvu kwambiri ndi kupondereza otsutsana ndi lamulo.

Komabe anali mtsogoleri wotchuka, ndipo akudziwika pokonza India kukhala ndi zinthu zapamwamba ndi kupititsa patsogolo miyoyo ya anthu.

Gandhi adaphedwa ndi womuteteza wake Sikh mu 1984.

Mwana wake wamwamuna, Rajiv Gandhi ndiye analowa m'malo mwake.

Umoyo ndi ntchito ya Gandhi zidakumana ndi mavuto ambiri, koma iye sanabwerere pa cholinga chofuna India kukhala dziko lokoma.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Kuthuma kwa dziko ndi liu lomwe lakhala likugwiritsidwa ntchito kwa nthawi yaitali kunena za dongosolo lakutentha kwa nyengo kuchokera nthawi yomwe katundu wambiri sanayambe kupangidwa (pakati pa 1850 kufikira 1900) chifukwa cha zochitika za anthu, makamaka kutentha mwala wa fosili, zimene zimachulukitsa muyeso mpweya woipa wochokera mu nyumba zobzalamo zomera zina kuti mpweyawo usapite m'mwamba moteropakhala kuchuluka kwa zimenezo m'malele.

Liu limeneli limagwiritsidwanso ntchito m'malo mwa liu la kusintha kwa nyengo, ngakhale kuti lotherari limanena za kutentha kobwera chifukwa cha anthu ndi chilengedwe ndi m'mene zikhudzira dziko.

Nthawi yakupanga katundu wambiri isanayambe, zochitika za anthu zikuyerekezedwa zitawonjezera kuthuma kwa dziko ndi gawo la 1digiri Celsius (1.8. digirizi Fahrenheit) numbala yomwe pali pano ikukula ndi 0.2 digirizi Celsius (0.36 digirizi Fahrenheit) pa zaka khumi.

Kutentha komwe kukuchitika pakali pano kukowoneka (kupitirira pa chiyerekezo cha 95 pelesenti) ngati ndi chifukwa cha zochita za anthu kuchokera m'zaka za m'ma 1950 ndipo kwakhala kukukwera mosayembekezereka kwa zaka makumi kufikira zaka zikwizikwi.

Gaw o lalikulu lokhudza zochitika za anthu pa kusintha kwa nyengo zakhala kutulutsa kwa mpweya woipa monga carbon dioxide, methane, ndi nitrous oxide.

Kwenikweni kumene zimachokera zotulutsidwa kupita m'mwamba zimenezi ndi kuwotcha kwa miyala ya fosili kusandutsa mafuta are magetsi, kutentha ndi mayendedwe.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Dongosolo la zolemba za ntchito linali lolemera, ndipo mzere unali wautali.

Ndinaima pomwepo kuwawidwa ndi ululu, ndikuganizira ngati ndidzafika kutsogolo.

Potsiriza, danga langa linafika, ndipo ndinapereka dongosolo ya ntchito yanga kwa mayi wa pakaunta.

Anaiyangana kwa kanthawi, kenako anapukusa mutu wake.

"Ndipepesa," anatero iye. "Sitingalandire dongosololi la ntchito zako zolembedwazi. Sizifikira ma muyeso wathu."

Ndinamva mafunde a mphwayi akutsuka ine.

Kuchita ntchito yanga mwakalavulagaga, kunali kwachabe.

Ndinapereka dongosolo la ntchito zanga zolembedwa ndikuyamba kuchoka.

"Yembekeza," mayiyo anatero "Ndawona kuti waikamo kwambiri mphamvu mwa ichi. Bwanji osangokhala pansi apo ndipo ndidzawona chimene ndingachite."

Patapita mphindi zochepa, mayiyo anabwera.

"Ndalankhula ndi woganganira wanga," iye anatero.

"Tavomera kukupatulira iweyo. Tidzalandira zochita zako, koma udzayenera kulipira ndalama yokonzera."

Zinali ndalama zambiri, koma ndinalibe sankho ina iliyonse.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Mu sewero la ana loseketsa la mu 2006 la She's the Man, Amanda Byness anakhala Viola Hastings, mwana wa sukulu la ku sekondale amene anazizembaitsa kuwoneka ngati mnyamata kuti amenyeko mpira wa miyendo mu timi ya anyamata.

Filimu iyi ndiyoseketsa kwambiri, zikomo kwa Byness chifukwa cha kuchita bwino kwambiri pa gawo la sewero la zoseketsa.

Akudziwa bwino kwambiri kuona zosalongosoka ndi zikaiko za mnyamata, kumene mbali inayi akuyesetsa kukhala ndi chimwemwe chake.

Wothandizira mu sewerolo anachitanso bwino kwambiri, Channing Tatum, Laura Ramsey, ndi Vinnie Jones anachita zosaiwalika.

Mtsogoleri wa filimu imeneyi, Andy Fickman, anachita ntchito yaikulu yakusakaniza sewero ndi kuseketsa, kupanga ndithu filimu yokhala ndi kusangalatsa ndi chimwemwe.

She's the Man ndi sewero loseketsa la ana imene itsimikizadi kupereka chimwemwe pakati pa oonera zoterezi.

M'mene Byness akuchitira zinthu ndikopambana kwambiri, ndipo filimu imeneyi ndiyodzala ndi nyengo zoseketsa kwambiri.

Ngati mukufuna kuonera filimu yokonderetsa ndi yoseketsa, ndikuti muyenera kuona She's the Man.

Kuonjezera pakukhala sewero lopambana, She's the Man ndi filimunso imene ili ndi uthenga wolimba wa kulinganiza kwa jenda.

Chiganizo cha Viola cha kuzizembaitsa kukhala mnyamata kuti amenye nawo mpira wa miyendo mu timu ya bola ipereka ndingaliro zolimba pa kuphwanya maganizo ena okhudza jenda.

Filimu ikuonetsa kuti atsikana akhoza kukhalanso ngati anyamata pa gawo la masewera ndikuti sayenera kukanizidwa chifukwa cha jenda yawo.

She's the Man ndi filimu yomwe ndi yoseketsa ndi kupatsanso chilimbikitso.

Ndiyabwino kwambiri ngati mukufuna kupanga chisankho cha filimu yokumvetsani bwino ndi kupatsani uthenga wabwino.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein anabadwira ku Germany ndipo anawerenga fizikisi ndipo anapanga dongosolo la zolembedwa, gawo limodzi la zigawo ziwiri zokhala tside la fizikisi la makono (ndi zaumakeniko a kwantamu).

Ntchito yake idziwika bwino pamakopedwe a sayansi ya maganizo a nzeru.

Einstein adziwika bwino kwambiri pa ntchito yake ya fomyula yowona pa nyonga ya E = mc2 (yomwe yakhala "chizindikiro chotchuka padziko lonse").

Einstein anabadwira ku Ulm, imu Ufumu wa Württemberg, Dziko la Maufumu a German, pa 14 March 1879.

Anawonetsa nzeru kwambiri mu masamu ndi mu sayansi ya fizikisi.

Mu 1905, ali ndi zaka 26, Einstein anasindikiza mapepala anayi a zolembedwa amene anabweretsa chisinthu chopamba cha fizikisi.

Pa izi panali zolembedwa za nzeru yapadera, zimene zinali ndi ziganizo za malo ndi nthawi kukhala ngati chinthu chimodzi chogwirizana, ndi zolemba zina zimene zinanena kuti gilaviti si mphamvu ayi, koma zopendekera za malo a nthawi pena pake.

Ntchito ya Einstein inabweretsa kudziwa ndi kumvetsa kwatsopano kwa dziko, ndipo inakhudza kukula kwa fizikisi yodziwikiyi makono.

Iye analandira mphoto ya Nobel Prize mu Fizikisi mu 1921 chifukwa cha kufotokozera kwake kwa zotsatira za fotoilekitiliki.

Einstein anali wokonda mtendere ndipo anafunitsitsa chiweruzo chokomera anthu chopanda tsankho.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Anthu ambiri amadzuka dzuwa lisanatuluke kuyamba ntchito za tsikulo.

Alimi mwina amadzuka usiku ndithu kukama ng'ombe zawo kapena kupita kukasamalira mbewu zawo.

Asodzi a nsomba mwina amapita pa nyanja dzuwa lisanatuluke.

Anthu amene amagwira ntchito mu mzinda waukulu mwina akhoza kudzuka m'mamawa kuti apeze basi kapena sitima ya pamtunda kupita ku ntchito.

Pamene anthu adzuka, iwo amadya chakudya cha m'mawa chapafupi cha phala, buledi, kapena tiyi.

Anthu ambiri mu Gambia amavala zovala za chikhalidwe chawo, monga madilesi aatali kapena zikete za amayi ndi mathalauzi kapena shati ya abambo.

Akhoza kuvala nsalu ya ku mutu kapena chipewa.

Atatha kudya chakudya cha m'mawa, anthu amachita zimene amachita mwa masiku onse.

Ana amapita ku sukulu, pomwe akuluakulu amapita ku ntchito.

Anthu ambiri ku dziko la Gambia agwira ntchito za ulimi, kugwira nsomba, kapena kukopa alendo.

Ena amagwira ntchito mu boma, m'mabizinesi, kapena m'maphunziro.

M'masana, anthu akhoza kupumulako pa ntchito kapena kongochezerana.

Mwina akhoza kupita kukayenda, kuchezera abwenzi ndi abale, kapena kuchita masewera.

M'madzulo, anthu kawirikawiri amadza chakudya cha usiku ndi mabanja awo.

Chakudya cha usiku chimenechi chimakhala chapafupi cha mpunga, ndiwo samasamba, ndi nyama kapena nsomba.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Zida ndi zitsulo za mu kicheni ndi chilankhulo, cochitika pakati pa wophika ndi chakudya.

Chosakanizira zinthu, chogwirira, chipande, chotengera - izi zonse zili ndi tanthauzo komanso cholinga cha chinachake chilichonse.

Kuzigwiritsa ntchito bwino ndi kuzimvetsa chilankhulo cha kuphika, kukonza chakudya ndi zonunkhiritsa za kumvetsa ndi luso.

Chosakanizira zinthu ndi choskanizira zinthu, ndipo chogwirira ndi chogwirira, ndi chipande ndi chipande ndithu.

Koma m'dzanja la wophika, zimakhala zopambana kwambiri: zikhala zophatikana ndi thupi la wophika, zida zomwe zimapangitsa kuti iye awonetse luso ndi chidwi chake.

Ndichomenyer ndi kusakaniza zinthu akhoza sakaniza ndi kupanga msuzi wokoma.

Ndi zogwirira zoyenera, iye akhoza kutembenuza nyama kapena kupindamula yootcha.

Ndi chipande, iye akhoza kuchotsa zamoto mbale bakuli, supu kapena msuzi.

Zida ndi zitsulo za mu kicheni si zida chabe ayi ziposapo.

Ndi njira za kuwonetseramo, mopangira zakudya zabwino ndi zokoma.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Njere ndi yaing'ono, chotsekera cha chiyambi cha chomera chimene chitha kukula kukhala chomera chatsopano ikakhala pa nyengo zoyenera.

Pamene njere iyamba kumera, iyamba kumera mizu ndi kuphukira.

Mizu imagwira chomeracho mu dothi ndi kukoka madzi and zakudya kuchokera pansi.

Zophuka zipita kumwamba kuli dzuwa, ndipo masamba ayamba kugwira ntchito, kupanga chakudya cha chomera.

Pamene chomera chikula, chiyamba kukhala ndi tside, mayani, maluwa, ndi chipatso.

Maluwa apanga njere, zimene zimapita kumalo kwina mwa mphepo, madzi kapena nyama.

Pamene njereyo yagwera pa malo abwino, itha kumera ndi kuyamba umoyo wa kukulanso.

Dongosolo la kumera kwa njere ndilodabwitsa pa zolengedwa.

Ndi umboni wa mphamvu ya moyo ndi kulimbika mu zovuta za dziko.

Pamene njere iphuka, ndi chizindikiro cha chiyembekezo ndi kuyamba kwatsopano.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Mwachenjezedwa mwachidule komanso momveka bwino.

Mwauzidwa kuti ngati mudzapitiriza kuchita mkhalidwe umenewu, mudzaletsedwa.

Kufikira tsopano munakhala ndi madanga awiri ya kusintha mkhalidwe wanu, ndipo mwalephera kutero.

Chifukwa cha icho, tsopano mwaletsedwa pa foramu ino.

Kuletsedwaku ndikosatha, ndipo simudzaloledwa kupanganso akaunti yatsopano kapena kutengako mbali mwa njira ina iliyonse pa foramu ino.

Tikhulupira kuti kuletsedwaku kudzakhala ngati chenjezo kwa ena amene angadzayesedwe kuchita mkhalidwe wonga wotere.

Sitizalolera mkhalidwe wotere pano pa foramuyathu, ndipo tidzachitapo kanthu kuteteza gulu lathu pa chimenecho.

Ngati muli ndi mafunso pa zakuletsa kumeneku, chonde musazengereze kulumikizana nafe.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Wandidula! Pang'ono, ukananipangitsa ngozi!"

"Pepani, sindinafune kutero. Ndimafuna chabe kuti tipyole chimbayambaya chikuyenda pang'onopang'ono."

"Chabwino, ukanangowonetsako chizindikiro chokhwentha!"

"Ndinagwiritsa ntchito chizindikiro chokhwenta!"

"Ayi sunatero! Wangopita chabe kumbali kwa ine!"

"Ndikukuuza, ndinawonetsa chizindikiro chokhwentha!"

"Mwina mulimonse zingakhalire. Ndiwebe dalayivala woipa."

"Oho, inde? Chabwino, ine ndilemba bwino kuposa iwe!"

"Ndizosakayikitsa! Ine ndine Ernest Hemingway!"

"Ernest Hemingway! Katswiri wolemba wopambana kwa nthawi zonse!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Grace: Ndiuze za mbiri yake mwapang'ono chabe?

Mphunzitsi: Chabwino. Tiyi unachokera ku China, kumene wakhala ukulimidwa kwa zaka zoposa pa 5,000.

Zolemba zoyamba zosungika zokhudza tiyi zinayamba kuoneka zaka za m'ma 300 BC, pomwe zinatchulidwa mu zolemba za mankhwala a chi Chinese.

Tiyi poyamba unli kugwiritsidwa ntchito ngati mankhwala azitsamba, ndipo posachedwa unachuka pakati pa anthu a chi Chinese.

Grace: Nanga kunja kwa dziko la China? Kodi tiyi unayamba liti kufala ku mbali zina za dziko?

Mphunzitsi: Tiyi unawonekera kwa nthawi yoyamba ku Ulaya m'zaka za m'ma 1500 ndi Aphwitikizi ochita malonda.

Mwamsanga inatchuka pakati pa anthu achuma ku Ulaya, ndipo pofika zaka za m'ma 1700, tiyi unakhala mbali ya chikhalidwe cha anthu a chi British.

M'zaka za m'ma 1800, tiyi unafikitsidwa ku North America, ndipo unakhala chakumwa chotchuka pakati pa atsamunda ndi nzika za komweko ku America.

Grace: Mbiri yopatsa chidwi. Sindinadziwe kuti tiyi unali ndi mbiri yaitali yotero.

Mphunzitsi: Ndi nkhani yodabwitsa ndiponso kufikira pano ikali kulembedwabe.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Panthawi ya Nkhondo Yachiwiri ya Dziko lonse, mayiko Othandizana ndi Adani anagwiritsa ntchito ndege za mitundumitundu kuti apambane m'mwamba.

Chimodzi chofunikira kwambiri pakupeza zotuluka za nkhondo kunali kulondola kwa bomba lochokera mu ndegeyo.

Mlingo wa kutalika m'mwamba kumene ndege ingauluke chinali chofunikanso, zimenezo zinawonetsa mtunda umene ingayende ndi kulemera kwa katundu ingathe kunyamula.

Dziko la United States linapanga ndege zingapo zouluka m'mwamba kwambiri pa nthawi yankhondoyi, kuikapo B-17 Flying Fortress ndi B-29 Superfortress.

Ndege zimenezi zinali kuuluka m'mwamba koposa 30,000 fiti, ndipo chinakhala chovuta kuti ndege za adani zilepheretse ndegezi.

Zidanyamulanso katundu wambiri wa mabomba, umene unagwiritsidwa ntchito m'kati mwenimweni mwa adani.

A German Luftwaffe nawonso adapanganso ndege zouluka m'mwamba kwambiri zothira mabomba, kuikapo ndege ya Heinkel He 177 Greif ndi Messerschmitt Me 264 Amerika Bomber.

Ndege zimenezi sizinali zopambana monga za anthu a ku America, komabe, chifukwa cha zovuta zambiri pakapangidwe.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Unaposita chithunzi chako utavala zobiriwira pa mchezo wa mauthenga.

Ndidziwa unaganiza kuti inali yosangalatsa, koma ayi.

Chinali chosapereka ulemu kwa amai ako, ndipo chawapweteka.

Sindikukupempha kupereka chipepeso chifukwa ndili wokwiya kwambiri.

Ndikukupempha kupereka chipepeso chifukwa ndiye chinthu choyenera kuchita.

Amako akukonda, ndipo uyenera kuwapatsa ulemu.

Chonde uwatumile ndikuwauza kuti ukupepesa.

Uwauze kuti sunafune kuti uwachitise chisoni, ndipo kuti ulonjeza kusavalanso nsanza yobiriwira ija.

Ndidziwa ndiwe munthu wabwino, ndipo ndidziwa uwakonda amayi ako.

Tere chonde, chita choyenera ndi kupepesa.

Utapepesa kwa amayi ako, ndifuna kuti utenthe nsanza ija yobiriwira.

Ndichizindikiro cha kunyozera, ndipo chifunika kutha.

Ndidziwa chikhoza kukhala chovuta kutaya nsanzayo, koma ndichofunikira.

Ndi chizindikuro cha umoyo wako wakumbuyo, ndipo tsopano ndi nthawi yakupita patsogolo.

Ndipo sukuyenera nsanza ija kuti ifotokozenso za iwe.

Ndipo pit ukakhumbatire amayi ako ndi kuwauza kuti uwakonda.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Galimoto imayenda mofulumira ndipo inachoka komwe inali ndi kugundana ndi imene inali kubwera mbali ina.

Woyendetsa galimoto anafera pomwepo, ndi dalayiva wa galimoto lachiwiri anapwetekedwa moopsa.

Bwenzi langa Yosefe anandiyimbira kundiuza za ichi.

"Ndichachisoni kwambiri," anatero. "Sindikudziwa m'mene mabanja a anthuwa akukhalira pa izi."

"Inenso ayi," ndinayankha. "Ndichikumbutso kuti tiyenera kusamala pamene tikuyendetsa.

Ngakhale kusokoneza pang'ono kukhoza kukhala ndi mathero woopsa."

"Ndivomera," anayankha Jo. "Tonsefe tiyenera kulondola malamulo a pamsewu ndikuyendetsa mozichinjiriza."

"Ndithudi," mofulumira ndidawonjezera. "Ndipo tiyenera kukhala wodziwa za zoopsa zochinga kayendetsedwe. Zinthu monga kumalemba uthenga ndi kulankhula pa foni zikhoza kuchotsa chidwi chathu ndi kupagitsa ngozi."

"Ndidziwa," anatero Jo mwamanyazi. "Ndine wolakwa inenso ndimachita tero nthawi zina."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Mu tauni laling'ono la Malgudi, munali namalamba wa apolisi wachiphuphu wochedwa Ramasamy.

Iye anali kukonda kutenga ziphuphu kwa anthu amene anali kugwira, komanso anali kugwiritsa mphamvu zake kuchititsa manyazi ndi kuopsa anthu.

Tsiku lina, Ramasamy anamanga wachinyamata wina wodziwika kuti Krishnana pa mlandu umene iye sanachite.

Krishnan analibe mlandu, koma Ramasamy anakana kumvera iye.

Iye anapempha chiphuphu kuchokera kwa Krishnan, ndipo pamene Krishnan anakana kulipira, Ramasamy anamponya iye mndende.

Atate ake a Krishnana, mlimi waumphawi, anafunitsitsa kutulutsa mwana wake wamwamuna mu ndende.

Anapita kwa Ramasamy ndi kumupempha kutulutsa Krishnan, koma Ramasamy anakana.

Mlimi anapita kunyumba ya mapemphero ndi kupemphera kupempha thandizo kwa Mulungu.

Tsiku lotsatira, mlimi uja anali kuyenda kuchoka ku chihema kupita ku nyumba kwake pomwe anawona chinjoka chikudutsa msewu.

Mlimi anali ndi mantha a njoka, koma anadziwa kuti ayenera kuchitapo china chake kuthandiza mwana wake wamwamuna.

Iye ananyamula njoka ndi kupita nayo ku siteshoni ya polisi.

Pamene Ramasamy anawona njoka, anachita mantha kwambiri.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Dokotala wa Mano: Lekani ndiwone. [Awona mano ya wodwala.] Ohoo, chikuwoneka kuti muli ndi chiboowo.

Ndidzayenera kukumbapo zowola ndi kutseka dzenjelo.

Dokotala wa Mano: Mwina pakhoza kusamveka bwino, koma ndidzachita zothekera zonse kuti pasamveke kuwawa.

Dokotala wa Mano: (apatsa wodwala mankhwala woziziritsa) Chabwino, gawo limeneli lidzachita dzanzi tero simudzamva kalikonse.

Dokotala wa Mano: (akumba kuchotsa powolapo natseka dzenjelo) Zonse zachitika!

Wodwala: Zikomo, a dokotala. Chimenecho sichinaipe kwambiri.

Dokotala: Walandiridwa. Uyenera kutsimikiza kutsuka ndi kuchotsa zokhalira kawirikawiri poteteza kubookanso mtsogolo.

Wodwala: Ndidzatero a dokotala a mano: (apatsa wodwala mndandanda wa malangizo). Landirani malangizo a mosamalira dzenje lomwe latsekedwa.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Wokondedwa [Dzina], Ndikhulupirira kalatayu akupeza uli bwino.

Ndikukulembera kuchokera kuno ku famu ya banja lathu, kumene zokolola zayenda bwino kwambiri chaka chino.

Tikuyembekezera kukolola nzimbe zambiri kwambiri, zimene amagwiritsa ntchito kupanga chakumwa choledzeretsa.

Chakumwa cholederetsa ndi mowa woyengedwa wopangidwa kuchokera ku phula wokhalira ku za mnzimbe kapena madzi a nzimbe.

Kwa zaka, yakhala ikupangidwa kudzera mu mipaipa ya za mitengo, imene imaipatsa kamnunkho kapadera.

Chakumwa cholederetsa chimenechi chikhoza kumwedwa bwinobwino, pa miyala, kapena mosakaniza ndi zina zopatsa njala.

Pali mitundu yambiri ya zakumwa zoledzeretsa, uliwonse womveka ndi kununkhira mosiyana ndi wina.

Mitundu yotchuka kwambiri ya zakumwa zoledzeretsa za mtundu uwu chakumwa choledzeretsa chowala, chakumwa choledzeretsa choderadera, ndi chakumwa choledzeretsa chokhala ndi zonunkhiritsa chakudya.

Chakumwa choledzeretsa chowala chimapangidwa maka kuchokera ku zokhalira za mnzimbe ndipo uli ndi mnunkho wochepa wonzuna.

Chakumwa choledzeretsa choderadera chipangidwa kuchokera ku madzi a nzimbe ndipo uli ndi mnunkho wokoma ndi wokhalitsa.

Chokumwa choledzeretsa chokhala ndi zonunkhiritsa za zakudya chimapangidwa pambuyo poikako zonunkhiritsa zomwezo, monga sinamoni, nutemege, ndi klovu.

Chakumwa choledzeretsa chimenechi ndi chamitundu ya zakumwa zaukali zimene zingagwiritsidwe ntchito ndi zosakanizako zonunkhiritsa za mitundumitundu.

Zakumwa zoledzeretsa za mtundu wapamwamba wokhala ndi zonunkhiritsa ndi daiquiri, mojito, ndi pinacolada.

Chakumwa choledzeretsa chikhozanso kugwiritsidwa ntchito mwa njira mwa kuikako zonukhiritsa, monga Heminway Daiquiri kapena Zothetsa ululu.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Tiyenera kukana mphamvu zotipatula ndi udani.

Tiyenera kudula maunyolo a umphawi ndi umbuli.

Ndipo tiyenera kuzimanga pamodzi m'cholinga cha ife tonse: kumanga tsogolo labwino kwambiri la Nigeria.

Pofikira pa Nigeria sipayenera kukhala dziko la magawano ndi kumenyana.

Iyenera kukhala dziko la umodzi ndi kupita chitsogolo.

Iyenekeranso kukhala dziko komwe aliyense ali ndi danga la kupambana, mosawona pa mbiri yake yakale kapena zimene akupyolamo.

Sitikhoza kukwaniritsa tsogolo limeneli popanda kugwirira limodzi ntchito.

Tiyenera kukana mphamvu zimene zifuna kutigawa kuti tisakhale pamodzi ngati anthu amodzi.

Tiyenera kuphwanya maunyolo a umphawi ndi umbuli zimene zimatibweza m'mbuyo.

Tiyeni tikane, tithyole ndi kumanga zoipa zimene zifuna kutenga ulamuliro ndi kutitchinga mapeto athu.

Tiyeni tibwere pamodzi ngati anthu amodzi ndi kumanga tsogolo labwino la onse.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Tsirizani kugula malonda anu pa Amazon ndi kulengeza kwathu kwatsopano kwa masevisi otsogola!" kunatero kulengezako.

"Ndi masevisi athu simungakhale ndi nkhawa yosowekera pa zinthu zopambana zambirinso.

Khalani phe ndi kupumulira, zokhalira tidzasamalira.

Sevisi yathu ndiyaulere, komanso yosavuta kuyamba.

Lowani polembetsa akaunti ndi kuyamba kuika zinthu mu chonyamulira chanu.

Mukakonzekera kupereka ndalama, sevisi yathu idzakupatsani yokha zinthu zabwino zoti inu muzigule.

Lembetsani sevisi yathu lero ndikuyamba kusunga ndalama pa zonse zimene mudzagula pa Amazon!"

Pamene kasitomala anadiniza pa chidziwitso cha malondawo, pomwepo anaperekedwa ku webusaiti yatsopano.

Webusaiti yomweyo inali yodzala ndi zidziwitso za zinthu zosiyanasiyana, zonse zinali kugulitsidwa.

Kasitomala anakokedwa mtima kugula zinthu zochepa, koma wachita jimujimu.

Iwo anamva nkhani za anthu kuberedwa pa zilengezo za pa intaneti, ndipo sanafune kukhalammodzi wa iwo.

Kasitomala ameneyo anaganiza zochita kafukufuku wa kampani limene limalengeza za malonda.

Anapeza zochepa zimene zinanena zolakwa koma zambiri zimanena zokoma.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Anali wozizila, ubweya uli ndi madzi ndi maso ake ankaoneka ngati malasha.

Galuyo anadzuma ndipo ndinanukhiza kupema kwake, kotentha komanso konukha kwa imfa.

Ndinadziwakuti ndiyenera kuthawa, koma miyendo anga anaumandipo sindinathe kuyenda.

Galuyo anabwera pafupi ndithu kwambiri, mano ake ali pamtunda.

"Usaope," anatero iye. "Ndidzakuthandiza."

Ndinatsekula maso ndikuona mayi ataima kutsogolo kwanga.

Anali wamtali ndi woonda, wa tsitsi lalitali ndi maso akuda.

Anabvala dilesi loyera limene linamkhala bwinokuoneka ngati nkhungu.

"Ndiwe yani?" ndinafunsa. "Ndine Mngelo wa Imfa," anatero iye.

"Ndabwera kukutenga kukupereka ku tsidya lina." Sindinaopenso ayi.

Ndinadziwa kuti mayiyo adzandipereka kumalo komwe kulibe kuwawa kapena zovuta.

Ndinamgwira dzanja ndipo ananditsogolera.

Pamene tinali kuyenda, galu wakuda anatilondola.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Ndine Dokotala Boakye, dokotala wa ana pa Chipatala cha Korle Bu Teaching Hospital.

Ndili pano lero kulankhula ndi inu za katemera watsopano wa matenda ya malungo umene wavomerezedwa mu dziko la Ghana.

Atate: Ndili ndi chidwi cakufuna ana anga alandire katemera.

Dokotala: Ndimvetsa kuti mulindi nkhawa, koma ndifuna kufotokozera mwa mphindi zochepa chifukwa ndikuganiza ndi chinthu chabwino kuti ana anu alandire katemera wa matenda a malungo.

Atate: Sindiyenera kukopedwa. Matenda a malungo ndi woopsa, koma sikawirikawiri kudwala mu mudzi wathu.

Dokotala: Ndizoonadi, koma matenda a malungo ndi vuto lalikulu pakati pa anthu mu Ghana. Mu 2020, panali anthu wopyola pa 24 miliyoni womwe anali ndi matenda a malungo mu Ghanda ndipo wopyola pa 4,000 anamwalira ndi matenda amenewa

Atate: Koma ana anga ndi athanzi. Sanakhalepo ndi matenda a malungu

Dokotala: Chabwino kwambiri, koma sizitanthauza kuti iwo ndiwotetezedwa. Wina aliyense akhoza kudwala malungo, ngakhale kuti sanakhalepo nayo kale.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Tero, ndinali pa intaneti, ndikuchita zinthu zanga, pamene ndinaona chidziwitso chakuti ndili ndi mavairasi mu kompyuta yanga.

Ndipo pamene ndinadinizapo, inandipereka ku webusaiti yomwe inaoneka ngati yeniyeni, ndipo inati ndiyenera kutsitsa sofitiweya iyi kuti ndichotse mavairasi.

Tero, ndinachita, ndipo ndinaiika, ndipo inayamba kuzadza kompyuta yanga ndi kachilombo kameneka.

Potsiriza, ndinapereka kompyuta yanga kokakonzetsa, ndipo anachotsa kena kalikonse kanali mmenemo ndikuikanso Windows.

Tero, ndiye chifukwa chake ndimakhala wosamala kwambiri kudiniza pali zilengezo za malonda zongobwerazi.

Mwina akhoza kukhala wodzala ndi tuzilombo, kapena akhoza kukubela mfundo za iwe mwini.

Sikwabwino kupita pachiopsezo chimenecho.

Ukangowona zolengeza za malonda zobwera zokha zowoneka zokaikitsa, tsekani ndipo musadinizepo.

Ndipo ngati simutsimikiza ngati ili bwino kapena siili bwino, musatero konse.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Pano pali makonzedwe abwino a nyama ya nkhumba kucokera ku chigawo cha Lancashire.

Zoikako: 1kg nyama ya pa mimba ya nkhumba, 1 sipuni yaikulu ya zonunkhiritsa chakudya zowawa, 1 sipuni yaikulu ya madzi osungunula a shuga wakuda, 1 sipuni yaikulu ya viniga wa madzi a maapozi, 1 sipuni yaikulu ya msuzi wa Worcestershire, 1 sipuni yaikulu ya mafuta a ndiwo za masamba, 1 anyenzi waukulu, 4 zigawo za galiki, 2 masamba amtengo wa nzika, 1 tsamba la thaimi, 100ml madzi a maapozi, 100ml mafuta a nkhuku, 1 sipuni yaikulu ya fulawulo wa chimanga, 2 masipuni yayakulu ya madzi ozizira.

1.Tenthani ovuni kufika pa 180 digirizi.

2. Chotsaniko mafuta ku nyama ya pa mimba ya nkhumba ndipo chikopa chake muchidule patani ya mizere yodutsana-dutsana.

3. Mu mbale ya bakuli, sakanizani zonunkhiritsa chakudya zachikasu zowawa, madzi osungunula a shuga, viniga, msuzi wa Worcestershire ndi mafuta.

Khwalakhwazani zosakanizani ponseponse pa nyama ya pa mimba ya nkhumba.

4. Ikani nyama ya pa mimba pa nkhumba mu thini lowotcheramo ndipo wotchani mu uvuni kwa maora 2, kapena kufikira chikopa chitakhala bulauni ndipo nyama itaphikidwa yonse.

5. Pamene mukuwotcha nyamayo, chekani anyenzi, galiki, masamba a nzika ndi thaimi.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela ndi wa ku South Africa amene anakana mchitidwe wa tsankho, mtsogoleri wa ndale, komanso wopatsa amene anakhala ngati purezidenti woyamba wachikuda mu South Africa kuchokera mu 1994 kufikira 1999.

Iye ali ngati mmodzi wa anthu omveka mu mbiri ya dziko lapansi.

Mandela anabadwa mu 1918 ku Mvezo, South Africa.

Iye anakulira kumudzi ndipo anaphunzira pa sukulu la mishoni la a Methodist.

Atatsiriza maphinziro a sukulu la sekondale, anapita kukachita maphunziro a za malamulo pa Univesiti ya Fort Hare.

Mu 1944, analowa mu African National Congress (ANC), bungwe la ndale imene inkalimbana ndi mchitidwe wa tsankho.

Mandela anamangidwa mu 1962 chifukwa chazochita zake zandale ndikuweruzidwa kukhala kundende moyo wake wonse.

Anakhala momwemo kwa zaka 27, ndipo pa nthawi imeneyi anakhala ngati ngwazi yotsutsa ulamuliro wa tsankho.

Mu 1990, Mandela anachotsedwa mu ndende ndikusankhidwa kukhala purezidenti wa South Africa mu 1994.

Pokhala purezidenti, Mandela anaonetsetsa kuti pakhale kugwirizana ndi kuyanjana pakati pa anthu akuda andi achiyera.

Iye anawonanso kutha kwa mchitidwe wa tsankho komanso kulowa mu utsogoleri kwa boma losankhidwa mwa ufulu.

Mandela adalandira mphoto ya Nobel Peace Prize ndipo wakhala akulandira zoyenera ulemu.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Ndikaweruka ku sukulu, nthwi zambiri ndimapita kunyumba ndikuchita ntchito yochitira kunyumba.

Mwina ndimapenyerera TV kapena kusewera masewera a mavidiyo.

Nthawi zina ndimapita kukayenda ndi anzanga.

Mwina tingapite kukawonera ma filimu, kapena kupita ku malo wochezerako, kapena kungokumana pa nyumba ya wina wake.

Pa masiku opumula, nthawi zambiri ndimagona mochedwa.

Mwina ndipita kukagula zinthu, kapena kukapenyerera kanema, kapena kupita kunyumba yosungirako zinthu zakale.

Ndimakondanso kupeza nthawi yakucheza ndi banja langa.

Mwina tikhoza kupita ku chakudya cha usiku, kapena kukachita masewera, kapena kukawonera TV pamodzi.

Ndikusangalala ndi umoyo wanga ndikaweruka ku sukulu.

Ndili ndi ufulu kwambiri, ndipo ndingachite chilichonse chimene ndifuna.

Ndikuphunziranso zambiri za ine ndekha, ndi zinthu zondizungulira.

Ndine wosangalala kuona m'mene tsogolo lidzakhalira.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Kugwiritsa ntchito mfundo za anthu ali ndi vuto la bongo ndi gawo latsopano mu maphunziro, koma likuwonetsa tsogolo labwino.

Chitsanzo chimodzi ndi kugwiritsa ntchito mfundo za munthuyo kuthandizira wodwalayo kulandira chithandizo.

Pawona mfundo za wodwalayo, azachithandizo akhoza kumvetsa bwino zofunika wodwala ndi kupanga pulani yawoyawo yakulandira chithandizo.

Chimenechi chitha kubweretsa zotuluka zambwino za wodwala, chifukwa pali danga lalikulu la kulandira chithandizo chimene akufuna.

Mmodzi mwa kafukufuku, umene unatsindikizidwa mu magazini ya "JAMA Psychiatry," inapeza kuti wodwala amene amalandira mankhwala ya iwo pawokha chifukwa cha mfundo zawo anali ndi gawo lowonetsa kusintha zizindikiro zawo koposa amene analandira mankhwala mwa sitandadi.

Kafukufuku anapezanso kuti wodwala amene analandira mankhwala pambuyo pa makonda ofufuza za iwo chinkawoneka kuti anali kukhala nthawi yaitali akali kulandira chithandizo.

Kafukufuku uyu ndi chitsanzo chimodzi chabe cha m'mene mfundo zingagwiritsidwire ntchito kupititsa patsogolo chisamaliro cha za bongo.

Pamene kafukufuku wambiri akuchitika pa mbali iyi, tiyembekezera kuwona kupita ndithu patsogolo kwa kugwiritsa ntchito mfundo kuthandiza anthu ali ndi mavuto mu bongo.

Mchemwali wanga ndi wopereka chithandizo cha mankhwala amene amagwiritsa ntchito mfundo kuthandiza wodwala ake.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Nyanja za madzi opanda mchere mumakhala zomera ndi nyama za mitundu yosiyanasiyana, kuchokera zomera zing'onozing'ono zoterere kufikira ku nsomba zazikulu ndi nyama zoyamwa mkaka.

Ubwino wa nyanja za madzi abwino zimapereka malo wosiyanasiyana wokhalamo za moyozi, ndipo kuyanjana kwa pakati pa izo ndikovuta komanso kodabwitsa.

China chake chodabwitsa kwambiri cha nyanja za madzi abwino ndi kupezeka kwa kuikidwa m'malo osiyanasiyana kwa moyo wa zomera, molingana ndi kuya kwa kutalika kwa madzi ndi mlingo wa kuwala kwa dzuwa komwe kumafikira pansipo.

M'malo osazama, m'mene muli kuwala kwa dzuwa kwambiri, mumapezeka zomera zogwirana kwambiri zodziwika kuti "macrophyte bed".

Zimenenezi zimakhala nyumba ya zolengedwa za mafupa, nsomba, ndi nyama zokhala m'madzi ndi pa mtunda.

M'malo akuya kwambiri, momwe muli kuwala kochepa, gawo la madzi limakhala ndi phytoplankton, tumene ndi tuzilombo tosaoneka ndi maso tumene tumayandamira pa madzi.

Zamoyo zimenezi ndiye zimene zimapanga zinthu pa zolengedwa za mu nyanja,komanso ndiwo maziko achakudya.

Nyama za m'madzi ndi zamitundu yosiyanasiyana, ndipo pali mitundu ya nsomba, za moyo za m'madzi ndi pa mtunda, zokwawa, mbalame, ndi nyama zina zoyamwitsa.

Nsomba ndiye zambiri kwambiri pa zamoyo za mafupa a pa msana zokhala m'madzi abwino a mu nyanja, ndipo zili ndi gawo lalikulu pa chakudya cha zamoyo.

Mitundu ina yopezeka kwambiri ya nsomba za m'madzi abwino a mu nyanja.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Mbale yosachita dzimbiri ya nsimbi ya sitiwu ndiyabwino kugwira moto, motero itha kuchotsa kutentha kwa moto, pamene mwala umene sutentha ndi wabwino suyanjana ndi moto, motero ungachinjirize moto kufalikira.

Kuwonjezera, malo wosungira alinso ndi chitoliro cha moto, motero kuti ngati kuli moto, chitoliro chidzalira ndipo gawo lowona pa za moto lizadziwitsidwa.

Malo wosungirako amenewo amayanganiridwa ndi achigawo chowona za moto, motero kuti ngati pali kena kapena kakhoza kupanga moto, kadziwidwe ndi kukonzedwa kasanapange vuto.

Chifukwa cha zimenezi, malo osungirako ali bwino ndipo ndi wotetezeka kusungirako zintu za mtengo wapatali.

Kuwonjezera pa njira zachitetezo, malo kusungira alinso ndi chitetezo kuti zinthu zisabedwe.

Dongosolo la chittetezo lili ndi kamera yoonetsa, mluzu ngati pena pathyoledwa, ndi mlonda.

Kamera yowonera imaona pamalopo kwa maola 24 tsiku lililonse, ndipo mluzu ukhala ukugwirabe ntchito kulira ngati wina wathyola, ndipo mlonda amakhala akugwira ntchito pomwepo ndi kuyendayenda pokonzekera kena kalikonse.

Chifukwa cha njira zomwezo za chitetezo, malo wozungirako ndi wotetezeka kusungako zinthu za mtengo wapatali.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Wogwiritsa Ntchito Facebook Aposita Za Miyoyo Yawo Ataledzera

Wogwiritsa ntchito Facebook akuledzera ndipo akuposita za miyoyo yawo, ndipo zikubweretsa msokonezo.

Michezo ya pompo yakhala yodzala ndi zithunzi ndi mavidiyo ya anthu woonekeratu kuledzera, ndipo ambiri a iwo akugawana mfundo za iwo okha zimene samagawana ndi ena nthawi zambiri.

Ena wogwiritsa ntchito ali ndi nkhawa poti zikuchitikazi ndizolakwika, popeza zikhoza kupangitsa anthu kumapanga ziganizo zolakwika kapena kuchita zinthu zimene adzakhumudwa nazo.

Ena akungodabwitsika ndi zochitika za anzawo woledzera pa Facebook pomwepo.

Wina wake mmodzi alichigonera pansi adaposita chithunzi cholembedwa, "Ndaledzera kwambiri sinditha kuimilira."

Wina wakenso adatumiza vidiyo ya iye akuvina ataimilira pa gome ndikumafuula, "Ndine moyo wa phwando ili!"

Zochitika zimenezi zagwira chidwi ca anthu otchuka.

Wanthabwala Amy Schumer adapositachithunzi cha iye yekha pa Twitter patalembedwa, "Ndaledzera kwambiri sindingathe kulemba dzina langa."

A Facebook sananenepo pa zimenezo, koma ndichodziwika kuti zikubweretsa msokonezo.

Nthawi yokha ndiye idzanena ngati zochitika zimenezi zidzapitiriza kapena kutha.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Dziko la Zambia ndilozunguliridwa ndi maiko ena ku M'mwera kwa Afrika.

Kumadzulo kuli dziko la Angola, Democratic Republic of Congo ku mpoto, Tanzania ku mpoto koma cha kum'mawa, Malawi ku m'mawa, Mozambique kumadzulo koma cha kum'mawa, Zimbabwe kumadzulo, ndi Botswana kumadzulo pang'ono koma kuzambwe.

Zambia ali ndi chiwerengero cha anthu wokwanira 17 miliyoni komanso ndi dziko la 752,618 sikweyala kilomita.

Mtsogoleriwa dziko la Zambia ndi Hakainde Hichilema, amene anawina masankho a August 2021.

Hichilema ndi membala wa chipani cha United Party for National Development (UPND).

UPND ndiye chipani chachikulu chotsutsa boma mu Zambia.

Maziko a zachuma mu Zambia agona pakukumba mwala wa mkuwa.

Malondo a mkuwa ndiwo wopambana pa zogulitsidwa kubwalo.

Malonda ena ofunikira ndi mwala wa cobalt, zinki, ndi lidi.

Chuma cha Zambia m'zaka zapitazi chakhala chikuvutikira chifukwa cha kucepa kwamtengo wa mkuwa.

Zambia ndi membala wa bungwe la United Nations, la African Union, ndi Southern African Development Community (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

KatKugulidwa kwa Lionel Messi ndi gulu la bolala Paris Saint-Germain kwadabwitsa a zamasewera a bola.

Katswiri ameneyo wa ku Argentina wakhala womveka kwambiri pakati pa azamasewera a bola pa zaka zambiri, ndipo kufika kwake mu Paris kwapangitsa kusintha kwenikweni kwambiri ya bola mu gulu limenelo.

Messi anasewera ntchito yake ya mpila ndi Barcelona kumene anawina pa zonse zimene zinaliko kuwinidwa.

Koma patapita miyezi yochepa yachikondwerero, anapanga ganizo lochoka kupita ku gulu la PSG.

Chimenecho chinali chokwaniritsidwa chachikulu ku gulu la PSG womwe ankafunitsitsa winawake kuwathandiza kutengako mbali ndi kupampana masewera a Champions League.

M'gwirizano wosaina ndi gulu la PSG unabweretsa chikondwerero chachiklu pakati pa masapota amene anali kufunitsitsa kuona katswiri wa bola wopambana pa dziko lonse.

Koma panalinso nkhawa za mmene adzakhalira mu timu imeneyo.

PSG anali kale ndi atswiri ena a bola, ndipo sizinali kudziwika bwino m'mene angawirizirane ndi Messi ameneyo.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Of Mice and Men ndi novelo ya John Steinbeck imene inena za wogwira ntchito awiri kumalo achilendo, George ndi Lennie, amene ayendera pamodzi kukafuna ntchito pa nthawi ya Kukhumudwa mtima Kwakukulu.

Novelo imeneyo ikuchitika m'nthawi imene Cholinga cha America ndichakufa, ndipo njira yokhayo yakukhala ndi moyo ndi kukhala pamodzi ndi kuyanganirana.

George ndi Lennie onse awiri akufuna kukwaniritsa zinthu.

Cholinga cha George ndikuti tsiku lina akakhale ndi famu, pamene iye ndi Lennie adzakhala mwa mtendere ndi bata.

Lennie afunitsitsa kukhala ndi akalulu ndi kukhala bwino kwambiri ndi iwo.

Koma zolinga zawo zikukumana ndi zotchinga za moyo m'dziko limene akukhala.

Tsiku lina, George ndi Lennie apeza ntchito pa malo ozungirapo ziweto ku California.

Posachedwa iwo akupalana ubwenzi ndi Candy, wachikulire amene amayanganira pamenepo ndipo alibe dzanja imodzi.

Candy, akuuza George ndi Lennie za cholinga chake kuti tsiku lina ndi kukhala ndi famu yaing'ono, ndipo onse amunawo atatu aika chuma chawo pamodzi kugula famu.

Koma zolinga zawo zikutchingidwa pomwe Lennie mwangozi akupha mayi wina.

George akakamizidwa kulasa Lennie ndi mfuti poopetsa kuti asaphedwe ndi anthu.

George ali ndi chisoni pa imfa ya Lennie, koma adziwa kuti ndichomwecho chomwe akadachita.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Ndikumva kunyerekesa! Ndiganiza ndili ndi nsabwe.

Tikhoza kugwiritsa ntchito njira zachikale zamakolo.

B: Tidzafuna mafuta a azitona, madzi a ndimu ndi zigawo za galiki.

A: Chabwino, zonsezo ndilinazo. Tichita nazo chiani?

B: Choyamba, tisakaniza mafuta a azitona, madzi a ndimu, ndi galiki.

Ola imodzi? Imeneyo ikuoneka ngati nthawi yaitali kwambiri.

Mafuta adzathandiza kuononga nsabwe ndipo madzi a ndimu adzathandiza kuzipha.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Amayi, ndi chiani icho?" anafunsa mwana, akulodza zomera zomwe zinali m'chipinda chochezeramo.

"Zomenezo ndi zomera," anayakha mayi "Zimenezo ndi zinthu za mpyo monga iwe ndi ine."

"Inde, ukhoza kugwira, koma samala," anatero Amayi "Mayani siolimba ayi."

Mwanayo anatambasula dzanja ndi kugwira dzani.

"Ndakondwera," anatero Mayi. "Zomera zitikomera ife. Zimathandiza kutsuka mpweya ndikutipanga ife kukhala bwino."

Mwanayo anapitiriza kuyangana zomera. Ndipo, anaona nthambo ikupita pansi.

"Ayi, sungatero," anati Amayi. "Nthambo zitha kukhala zoopsa. Zikhoza kukudzidzimutsa m'thupi."

Mwanayo anaoneka wokhumudwa, kuma sanaigwire nthambo.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Masiku akubadwa ndi nthawi ya kukondwerera tsiku lomwe munabadwa.

Ndi tsiku lakuona pa zabwino za m'moyo wako ndi kuyamikira iwo womwe akuthandizani kufika pomwe muli.

Ndi tsikunso limene muyenera kupanga zolinga za chaka ndi kupanga mapulani amtsogolo.

KUti muyamikire tsiku la kubadwa kwanu, choyamba pangani mndandanda wa zinthu zimene mukuyamikira.

Zimenezi zikhoza kukhala, banja lanu, abale, thanzi lanu, nyumba, ntchito, kapena china chilichonse chofunikira kwa inu.

Mukapanga mndandanda umenewo, tengani nthawi kuona pa kena kalikonse ndi m'mene zakuthandizirani kukometsa moyo wanu.

Chotsatira, pangani zolinga za chaka chikubwera.

Zinthuzi zikhoza kukhala china chilichonse chimene mufuna kukhala, koma zikhale zolunjika, zoyezedwa, zimene zingakwaniritsidwe, zofunika, komanso zochitidwa m'nthawi yoikika.

Mwachitsanzo, mukhoza kupanga cholinga choti muchepetseko thupi, kukwezedwa pa ntchito, kapena kupita ku malo atsopano.

Potsiriza, pangani mapulani a za tsiku lakubadwa kwanu.

Zimenezi zikhoza kukhala monga kuchezerana ndi okondedwa anu, kudya zakudya zimene mumakonda kwambiri, kapena kuchita china chake chimene mwakhala mukufuna kuchichita nthawi zonse.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Munthu 1: Zosangalatsa za masewero achikondi sizaona zimenezo.

Munthu 2: Ndidziwa, sitero? Zokondweretsa za chikondi zimayambitsa chikondi nthawi yoyamba yoonana, ndipo pamakhala palibe mavuto.

Munthu 1: Ndipo mikangano nthawi zonse imakonzedwa kuti kena kake kachitidwe.

Monga, mukanema wina, banja linasokonekera chifukwa mkazi anali pa chibwenzi ndi mzake kwambiri wa mwamuna wakeyo.

Munthu 2: Kupusa kumeneko. Sizioneka kuti zimenezo zimachitika mu umoyo weniweni.

Munthu 1: Zoonadi. Ndipo ngakhale atabwererana, zimakhalanso bwino kwambiri.

Sakhalanso ndi mikangano kapena kutsutsana.

Munthu 2: Chikuoneka kuti masewero apakanema akutiuza kuti chikondi nthawi zonse chimakhala chophweka ndi changwiro.

Zimatengera nthawi ndi kuzipereka kumanga ubale wakuya.

Munthu 1: Ndiye chifukwa chake sindimaoneranso akanema a zachikondi ayi.

Amapatsa anthu maganizo osakhala woona a za chikondi.