Mi ja'nvuɛ, Abel, eni Mi yessu fin awlo ye nanti yekɔ suklu tʃin kun kɛ ye wun kɛ be su fa sran me moja ye awlo centri nu lɛ.

Yin yelɛ afuɛ blu ni n'so, kɔkun yenan manman ye moja de.

Ye seli kɛ yewa jran nan ye wun wafa n'ga be fa yo.

Moja manlɛ i wafa n'ga be fa yo ti like kan vie.

Ye n'ɲon ye klɛli fluwa kun su kɔkun ye kplinli quosan vie me n'ga be kan tupkatʃɛ n'ga ye ɲanli.

Kɔkun, be nianli ye moja i nuan su kɔ be nianli ye n'din mu nan be nian sɛ beti dan kpa.

Kɛ be kplin ye su kɛ yeman, ye n'on ye tranli bia kun su kɔkun be wɔli ye dɔlua ye sa me nu.

Be tʃuenli moja bajɛ kun nu, kɔkun issɔ yolɛ n'gba yoli minuti blu ni n'nun.

Eyoli ye fɛ yewa kula wuka ye de sran vie'm.

Kɛ ye vieli i man, be manli ye ju n'zoa kun eni gato nan ye kula yo juejue.

Moja me banki me manli ye karti kun nan befa yo ye kula.

E yoli mi fɛ kɛ Abel ni Mi ye fali issɔ moja manlɛ akun'da.

Eti like kpe kɔkun pɔpɔ kun n'ga kula yo min ye.

N'man sran kula me akun'da nan be man be moja sɛ be kula yo.

Eti klun ufue like kan n'ga kula wuka be de sran me.

My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.


Sran n'ga wɔ lika i wumi be wunli kɛ like fi wa ɲinmin yi kɛ e yoli tʃin ba n'ɲon emlilin Suissi me ijre nu lɔ.

Bla n'ga lɛ afuɛ ablã ni n'nun, n'ga ba wunmin yi, ewolɛ wlan kpɔlɛ me su kɛ eni i sran'm be titili nu.

Be seli kɛ wa mlin Jɔlɛ tʃin, kɔkun be n'ga be kun'dɛ yi be titinu nan ba kula wunyi.

Be wunli yi Jɔlɛ tʃin sɔ, kilometeri blu kɛ fa fin lika n'ga ewolɛ wlan.

Are kunli yi kɔkun n'zue vieli innu, sangɛ sa tɛ wa yomin yi.

E seli be n'ga be wunli yi kɛ ewolɛ sin ati'n kun su kɛ essinli lika uflɛ.

E yoli kɔ'nguɛ kun kunman kun nu, kɔkun edili glaci kɔkun e nonli yansue itiɛ wa wuman ɔ.

Bla i sa sɔ ti like n'ga kpin be kunnu kɛ akɔ wlanlɛ kpɔlɛ me su fa like n'ga wa wuka ɔ mu issɔ ti kpa.

Be n'ga be wɔ kpɔlɛ me su efata kɛ be wɔ ni carti, compas, eni kan'nien, kɔkun efata kɛ be se sran lika n'ga be su kɔ eni tʃin n'ga beya sabe sin.

A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.


Kɛ N'ti bakan, N'sin dɔ me jurnali me nu nianlɛ.

N'nian n'dɛ kula n'ga wo benu, n'nian dessin kula, kɔkun n'kpɛ n'ga n'klo me mu n'fa sie mi foto album nu.

N'kloli wafa n'ga jurnali me fa mi be wɔli min vie me nu kɔkun be yoli n'wuli like'm wafa uflɛ.

Tʃin kun, N'wolɛ n'nian jurnali kun n'ga kan tinu mien science n'dɛ fluwa kun nu.

Issɔ fluwa yoli fɛ kpa, kɔkun eyoli n'buli angun'da wafa n'ga mi tinu mien nanti.

N'sili kɛ N'kula fa mi tinu mien n'suan like n'gba n'ga n'klo, kɔkun n'kloli issɔ.

Kɛ fin yi sɔ n'nian jurnali me nu, kɔkun N'kloli wafa n'ga be wuke mi n'gulɛlɛ ni angun'da uflɛ'm.

When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.


Apkloa kanlɛ kɛ n'nin eyo be fɛ kɛ be tran blo anzɛ zoo me nu eti n'dɛ suku suku n'ga be kula tɛman su kpa.

Efata kɛ be nian n'dɛ kaka vie me, kɛ n'nin me like n'ga be kun'dɛ mu, zoo me wafa, eni be lika nianlɛ mu.

N'nin vie'm, kɛ sui mu, be klo sran kɔkun be kun'dɛ kɛ be yijɔ ni sui uflɛ mu nan ba kula yo kpa.

Blo lɔ, sui me di be min ni be vie ngu kɔ lele tra ya kun.

Be di be tʃin mu ni aliɛ kun'dɛlɛ, n'goa kanlɛ, yijɔlɛ be afien.

Zoo nu, sui me lɛman issɔ blɛ nan ba yijɔ ni be vie'ngu mu, kɔkun kula yo be wunman n'ga be yo kɔkun be fa ya.

N'nin uflɛ'm, kɛ jra mu, be ti konien difuɛ n'ga be wɔ bewunmi.

Blo lɔ, jra me di be min awlobo nuan blu ni n'nun nu.

Issɔ n'ti, jra me n'gba be awlobo be lɛ be lika kɔkun be yijɔman ni jra uflɛ'm vie liɛ.

Zoo nu, jra me kula tran lika sisiwa vahun nu eni lika n'ga be kula wlan kan, n'ga kula yo be suan like kaka kɔkun be suan like kɔkun be nian lika mu.

Zoo me wafa me di juman nan be n'nin ma yo kpa.

Zoo vie me ti dan kɔkun be man be n'nin mu lika vahun, sangɛ vie me ti kan kɔkun be lɛman lika vahun.

The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.


Kɛ n'su condu loto n'jra akpɔ, N'wunli boli kun kɛ essu wu ba bue kun su.

E la i bue kun su kɔkun ɲunnu ja n'ɲon me tin'gɛ i ɲunnu.

Boli nonhan ewolɛ ba i hue kpa n'su kɔkun be dumua be wun i ti.

Boli manmi nianli mi kɔkun n'wunli srɛ i yima me nu.

E ti kɛ essu wussa iwun sɛ n'ma kɔ yoyi anzɛ i wa like ya.

N'nantili n'wɔli iwun kɔkun n'kotoli iwun lɛ.

N'fa n'sa n'kpakpali i ti n'su kɔkun n'seli yi kɛ nan srɛ kunyi kun.

Boli nonhan bo fitelɛ n'bo kɔkun N'wunli yi kɛ ba bla kan ɔ.

Ewolɛ kpan kɔkun i manmi tafili iwun nin eyo sanwun.

N'nianli boli manmi eni ba kɔkun N'ɲanli akunnujuɛ mi kunnu lɔ.

As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.


Klɔ dan e tʃinli, i sa n'ma me sonli, sram me sonli kɔkun kpankpanlɛ me kussu.

Eti lã lika n'ga be kula yo like kula lɔ, eni lika n'ga like n'ga a lafissu kula yo su.

Sangɛ sran kula n'ga yoli kpa klɔ dan sɔ nu, sran kaka vie me di juman kpa nan ba kula fite nu.

Issɔ sran me tran kartie tɛ me nu, sua kangan me nu n'ga be sonli nu dan kɔkun ti saki sakiwa.

Be di juman dɔ kaka su nan ba tua be sika kan, kɔkun vieliɛ be lɛman like kpa kɛ aliɛ eni are sa.

Issɔ sran kun yɛlɛ talua n'ga be flɛyi Amelia.

E bali klɔ dan n'su lɛ eni sulafilɛ dan mu, sangɛ ewunli yi nin'dɛ kɛ lɛfan timan kɛ n'ga e buyi lɔ lã sa.

E dili juman kɛ aliɛ man fuɛ restoran kan vie nu, kɔkun e kulali sika kaka ɲan efa tua i sua.

Tʃin vie e kɔ lã ni ya ikunnu, kɔkun tʃin kula ebu I ayin'man akun'da.

Tʃin kun, Amelia fin awlo su nanti kɔ i juman kɛ ewunli bian kun ti bia tinnin kun su.

E lɛman sua, kɔkun elɛ like kun n'ga se kɛ, ''N'ma di juman aliɛ ti.'' Amelia fali bian i anvɔ, kɔkun e seli kɛ ewa to kpanwun min yi.

Kɛ ewolɛ yijɔ ni bian, ewunli kɛ be flɛyi Charlie.

The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.


Demonetisation eti kɛ be yi n'mla n'ga be dissu min nu.

Inde lɔ, Premier Ministri Narendra Modi kanli Novembri le mon'tʃuɛ, 2016, kɛ ₹pɔnan blã eni ₹koto kun kon sika be su diman su lika nu kɛ fa fin kɔ'nguɛ afien minuit.

Issɔ yilɛ be yo nan ba yo sa me nu walɛ eni like nu walɛ me ka asse, sangɛ e yo sangan like me kɔkun ekle sran kaka yalɛ.

Be lafiman demonetisation su sa kaka vie me ti.

Iklikli, eti man wehin kɛ ewa yo sa me nu walɛ ewa kan asse.

Sa me nu walɛ eti n'dɛ dan kun mɔ be kula siesie man i n'bin sa eni sika me nun'nunlɛ lika nu.

Issɔ nu, sa vie me kle kɛ demonetisation ewa yo sa nu walɛ issu wa gua, kɛmɔ eti kekle sran me sanu kɛ be nian kɔkun be si lika n'ga be sika wo.

I n'ɲon su, demonetisation eti kɛ ewa yo like tɛ yalɛ fuɛ me su.

Yalɛ fuɛ kaka Inde lɔ me laffi sika n'ɲa su be fa to nin'gue'm.

Issɔ sika n'ɲa me yilɛ kpe sɔ i kaka lika nu eyoli kekle manli be aliɛ tolɛ nu, like me tualɛ nu, eni like kpa uflɛ me yolɛ.

I n'san su, demonetisation eyoli sika siɛlɛ essu wa kpɛli.

Societe vie me to be anuan me nu tʃin ba vie me su anzɛ le montʃuɛ vie me su nan ba sie bewun issɔ sika uflɛ n'su.

Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.


Aliɛ n'ga be seli kɛ efin Philippines lɔ, kɔkun beflɛ yi lɔ lechon.

Sran me siyi kpa Asie i bue n'gua i no sulɔ, kɛ Indonésie, Malaisie, eni Thaïlande.

Kɛ be ton lechon, be kun kɔkɔti umuan kun kɔkun be wun'zi i, kɔkun be fa layi, assiɛ bo sa, citronnelle n'ɲa, eni mankun uflɛ mu me pati be fa kpakpa iwun.

Kɔkun kɔkɔti beyi bin'de anzɛ waka sin n'su dɔ dɔhun me sin.

Iviewlɛ eyo kɛ n'zue wonu, n'nin e bon klanhan kɔkun ti kpa fɛtri me liɛ.

Lechon be suyi vieliɛ ni avie eni n'ɲa'm.

Be kula diyi kɛ aliɛ kpa anzɛ kɛ like n'ga be di nan ba di aliɛ kpa bɔbɔ.

Sɛ aɲan ati a di lechon vie, ewa yo wɔ fɛ kpa.

Sɛ be nian lã lechon i tonlɛ su, elɛ iwafa tonlɛ uflɛ kaka ekun.

Aliɛ tonfuɛ vie me ton kɔkɔti furi n'ga kun'man wonu, kɔkun vie me fa sɛ n'ga be fa kinhin.

Wafa n'ga be fa yo lechon vie me wo sɛ n'ga ton i blɛblɛ anzɛ furi nu.

I n'gba nu ewa yo tonwa, lechon eyo sran n'gba fɛ.

Eti aliɛ n'ga yo sran fɛ kɔkun idilɛ yofɛ yawlɛ kula nu.

Issɔ ti sɛ a kun'dɛ aliɛ uflɛ n'ga yofɛ a di a nian, lechon ti like kpa.

The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.


Mi: N'zu ye yo ɔ loto nion? I nin tɛ dan le n'ɲon n'ga nu.

Tonton: Hɛ, N'si sɔ. N'ma fa kɔ loto siesiefuɛ lɔ ayin'man.

Tonton: E kula yo sɔ. Loto ti kpin'gbin, kɔ i lika vie me siesielɛ wa ya. Sangɛ n'lafissu kɛ ewa yo pani kan.

Mi: Etikpa, min eyo kpa man wɔ. Jran n'nian n'ga loto siesiefuɛ ewa kan.

Mi: Hin, sangɛ, assi kɛ loto nucléaire mu beti like kun?

Mi: Hɛ, be ti kpa, be fa nucléaire me motɛri me fa yo kuran, n'ga yo loto me motɛri e nanti.

Mi: E kula yo sɔ, sangɛ e nanti kpa tra lã loto mu. Loto nucléaire mu be kula wɔ kilomɛtri ya kun kaka su kɛ essenci ti yi yiwa.

Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.


Bian kun ju be srilɛ lika nu kɔkun e kale kɛ fa filet mignon.

Sran n'ga man aliɛ'm fa n'nin bewa kan blɛ yi kɔkun ebo idilɛ bo.

Kɛ e ka su kan, e jranli kɔkun seli kɛ, ''N'nin n'ga ti tɛ! Eti kekleke kɔkun yoman fɛ.''

Sran n'ga man aliɛ'm seli kɛ, ''Kpa, bian, a kale li filet migon.''

Ehɛ, sangɛ man seman kɛ n'fa filet mignon n'ga nan beman!''

Ya bian, ye n'nin me n'gba ye man n'ga nan beman. Ye like tofuɛ'm be bɔbɔ yɛ efata kɛ be ton ɔ.''

Nan ye n'dɛ ɔ. Yeti srilɛ lika kun, nan aliɛ dilɛ lika ɔ.

Ya bian e jassoli kɔkun fiteli be lika nu.

A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.


E tranli loto accident kun nu, kɔkun i yin bluli.

I si ni i nimu, n'ga be su condu kɛ accident yoli, be bali i bue liɛ sulɛ.

Dɔrtrɔfuɛ mu me bali kɔkun be fali ba yassua ambulanci nu.

I si ni I nimu be suli be su be loto nu, be awlinba mu si kɛ srɛ su.

Dɔrtrɔ lɔfan, dɔrtrɔ bian e nianli ba yassua i kɔkun eseli kɛ elɛ i vi nu ovie buli kɔkun i ja ekun.

Be kplinli issu dɔrtrɔ lɛ kɔkun be boli i are yolɛ bo.

Ba yassua i si ni i nimu be yali iwunlɛ, ba yatʃi man iwunmi de.

Be nianli issu kɛ e lafi, be awlin nu lɔ eni klolɛ ni lafissu.

He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.


"Famien like,'' n'ga Blalɛ bofuɛ kanli nion, ''ti like n'ga be wumin i wlɛ. Eto kɛ baye, sakpa.

Sran me n'gba be faya iwun, sangɛ bassiman like n'ga tiɔ.

Eti man kɛ famien yassua ni famien bla mu be lɛ umien kpa, tʃin n'ga mu. Be ti kɛ like me ɲunnu.

Efata kɛ sran kun nian su, sran n'ga wa dumua n'vle nu akun'da i ɲunnu.'' Blalɛ bofuɛ doli umien.

"N'bu kɛ eti fɔwundi kun," n'ga e kanli nion.

"Nan ba sikɛ sran vie wolɛ eti kpa tra wɔ.

Eti su, i n'gba ti ato. Sangɛ n'ga yo min yi kɛ like n'gbin sa.

Be ato mu sran me kun'dɛ. Like vie su yɛ be lafi ɔ.

Kɔkun sɛ issɔ like ti famien yassua anzɛ bla, eti beliɛ n'su.''

Blalɛ bofuɛ e doli umien kan, kɔkun e srili.

"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.


Santiago, Cubain jue trafuɛ kpin'gbin kun, wɔli tʃin ba abla'ntʃuɛ wa traman jue kun'gba.

E ti klɔ n'su sran kpin'gbin kpa i, kɔkun be nu gbanflin kpa, Manolin, won kɔman jue tralɛ ni i kun kɛ bian kpin lɛman muaye ti.

Tʃin kun, Santiago sieli i jue tralɛ fontron i kɔkun e tra jue marlin dan kpa.

Jue marlin ti dan kpa issɔ ti etʃuen i jue tralɛ fontron wɔ mua Je'nzue nu.

Santiago ni jue marlin be kpli lele tʃin'ba n'ɲon ni kɔ'nguɛ n'ɲon, sangɛ wa kula tʃuenman jue i n'meli nu.

Jue marlin yo non'ni, kɔkun bian kpin e fɛ dan.

Santiago kula fa tʃua kun wɔ jue i, kɔkun ekuli yi.

Sangɛ jue marlin ti dan issɔ ti Santiago kula minmin issu sieman n'meli nu.

E tʃitʃi jue marlin i n'meli i bue kun su kɔkun bo issin salɛ n'zue nuanssu ibo.

Jue requin kaka me su n'meli su, kɔkun be bo jue marlin dilɛ ibo.

Santiago di utre ni jue requin mu, sangɛ e kula jranman be.

Kɛfa ju n'zue i nuan su, jue marlin iti umi eni i dua yɛ yali.

Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.