Sanskrit: यथाऽनेकचक्षुः-प्रकाशो रविर्नक्रमेण प्रकाशीकरोति प्रकाश्यम् ।  अनेका धियो यस्तथैकः प्रबोधःस नित्योपलब्धिस्वरूपोऽहमात्मा  
English:  Just as the sun who gives light to all eyes does not reveal the illumined objects by turns to one person after another (but all eyes are able to see at the same time), so also the Self which is only one gives consciousness to all intellects simultaneously.
  