Sanskrit: व्याप्यव्यापकता मिथ्या सर्वमात्मेति शासनात्।  इति ज्ञाते परे तत्त्वे भेदस्यावसरः कुतः।   
English:  From such declaration (of the Shruti) as “All this is Atman”, it follows that the idea of the pervaded and the pervading is illusory. This supreme truth being realized, where is the room for any distinction between the cause and the effect ?