Sanskrit: प्रत्यक्परोक्षतैकस्य सद्वितीयत्वपूर्णता।  विरुध्यते यतस्तस्माल्लक्षणा संप्रवर्तते।   
English:  “In case we insist upon the identity of ‘that’ and ‘thou’ based upon the word-meaning of these terms, then for one and the same factor we will have to attribute contrary nature; the quality of being mediately and immediately known – and also insist qualities of ‘existence of duality’ and also of ‘absolute oneness’, for one and the same factor. Identity between such contrariness is impossible hence suggestive-meaning, ‘explanation by implication’ has to be accepted.”