Sanskrit: अभयप्रतिष्ठाअसद्वा इदमग्र आसीत् । तो वै सदजायत ।  तदात्मान स्वयमकुरुत । स्मात्तत्सुकृतमुच्यत इति ।  यद्वै तत् सुकृतम् । सो वै सः ।  रसꣳह्येवायं लब्ध्वाऽऽनन्दी भवति । ो ह्येवान्यात्कःप्राण्यात् । देष आकाश आनन्दो न स्यात् ।  एष ह्येवाऽऽनन्दयाति ।  यदा ह्येवैष एतस्मिन्नदृश्येऽनात्म्येऽनिरुक्तेऽनिलयनेऽभयंप्रतिष्ठां विन्दते । थ सोऽभयं गतो भवति ।  यदा ह्येवैष एतस्मिन्नुदरमन्तरं कुरुते ।  अथ तस्य भयं भवति । त्वेव भयं विदुषोऽमन्वानस्य ।  तदप्येष श्लोको भवति इति सप्तमोऽनुवाकः  
English: In the beginning was verily this Non-existence. From that the existent was born. That created Itself, by Itself. Therefore, It is called the Self-made, or the Well-made. This which was Self-made… that is taste (joy). Having obtained this taste man becomes blessed, for who can breathe out or breathe in, if this joy were not there in the cavity of the heart; and this Brahman himself brings us joy. When this Atman attains the fearless oneness with Brahman who is invisible, incorporeal, inexplicable, and unsupported, then he becomes free from fear. When however, this makes even the slightest distinction in Brahman, then there is danger for him. That very same Brahman Himself becomes the source fo fear for him who makes a difference, and who reflects not. To the same effect, there is the following verse.