Sanskrit: वासनानुदयो भोग्ये वैरागस्य तदावधिः । ंभावोदयाभावो बोधस्य परमावधिः लीनवृत्तैरनुत्पत्तिर्मर्यादोपरतेस्तु सा 
English:  When the sense-objects excite no more desire, then is the culmination of dispassion. The extreme perfection of knowledge is the absence of any impulsion of the egoistic idea. And the limit of self-withdrawal is reached when the mind-functions that have been merged, appear no more.