Sanskrit: देहस्यापि प्रपञ्चत्वात्प्रारब्धावस्थितिः कुतः।  अज्ञानिजनबोधार्थं प्रारब्धं वक्ति वै श्रुतिः।   
English:  The body also being within the phenomenal world (and therefore unreal), how could Prarabdha exist ? It is, therefore, for the understanding of the ignorant alone that the Shruti speaks of Prarabdha.