Sanskrit: त्वमहमिदमितीयं कल्पना बुद्धिदोषात् प्रभवति परमात्मन्यद्वये निर्विशेषे । रविलसति समाधावस्य सर्वो विकल्पो विलयनमुपगच्छेद्वस्तुतत्त्वावधृत्या 
English:  Such imaginations as ‘thou’, ‘I’ or ‘this’ take place through the defects of the Buddhi. But when the Paramātman, the Absolute, the One without a second, manifests Itself in Samadhi, all such imaginations are dissolved for the aspirant, through the realisation of the truth of Brahman.