Sanskrit: अनादेरपि विध्वंसः प्रागभावस्य वीक्षितः । ्बुद्ध्युपाधिसंबन्धात्परिकल्पितमात्मनि 
English: 200- Previous non-existence, even though beginningless, is observed to have an end. So the Jīvahood which is imagined to be in the Ātman through its relation with superimposed attributes such as the Buddhi, is not real; whereas the other (the Ātman) is essentially different from it. The relation between the Ātman and the Buddhi is due to a false knowledge.