Sanskrit: लिङ्गं चानेकसंयुक्तं चलं दृश्यं विकारि च।  अव्यापकमसद्रूपं तत्कथं स्यात्पुमानयम्।   
English:  Even the subtle body consists of many parts and is unstable. It is also an object of perception, is changeable, limited and non-existent by nature. So how can this be the Purusha?