Sanskrit: देहतद्धर्मतत्कर्मतदवस्थादिसाक्षिणः ।  एव स्वतःसिद्धं तद्वैलक्षण्यमात्मनः 
English:  That the Ātman as the abiding Reality is different from the body, its characteristics, its activities, its states, etc., of which It is the witness, is self-evident.