Sanskrit: नित्याद्वयाखण्डचिदेकरूपो बुद्ध्यादिसाक्षी सदसद्विलक्षणः । ंपदप्रत्ययलक्षितार्थः प्रत्यक्सदानन्दघनः परात्मा 
English:  The Supreme Self is ever of the nature of eternal, indivisible knowledge, one without a second, the Witness of the Buddhi and the rest, distinct from the gross and subtle, the implied meaning of the term and idea ‘I’, the embodiment of inward, eternal bliss.