Sanskrit: एवं देहद्वयादन्य आत्मा पुरुष ईश्वरः।  सर्वात्मा सर्वरूपश्च सर्वातीतोऽहमव्ययः।   
English:  The immutable Atman, the substratum of the ego, is thus different from these two bodies, and is the Purusha, the Ishwara (the Lord of all), the Self of all; It is present in every form and yet transcends them all.