Sanskrit: तत्रैव च समाख्यातः स्वयंज्योतिर्हि पूरुषः।  जडः परप्रकाश्योऽयं कथं स्याद्देहकः पुमान्।   
English:  There again it is clearly stated that “the Purusha is self-illumined”. So how can the body which is inert (insentient) and illumined by an external agent be the Purusha ?