Sanskrit: रज्जुरूपे परिज्ञाते सर्पभ्रान्तिर्न तिष्ठति।  अधिष्ठाने तथा ज्ञाते प्रपञ्चः शून्यतां व्रजेत्।   
English:  The real nature of the rope being known, the appearance of the snake no longer persists; so the substratum being known, the phenomenal world disappears completely.