Sanskrit: उच्यतेऽज्ञैर्बलाच्चैतत्तदानर्थद्वयागमः।  वेदान्तमतहानं च यतो ज्ञानमिति श्रुतिः।   
English:  If the ignorant still arbitrarily maintain this, they will not only involve themselves into two absurdities but will also run the risk of forgoing the Vedantic conclusion. So one should accept those Shrutis alone from which proceeds true knowledge.