Sanskrit: अनादित्वमविद्यायाः कार्यस्यापि तथेष्यते । ्पन्नायां तु विद्यायामाविद्यकमनाद्यपि 
English: 198- Avidya or Nescience and its effects are likewise considered as beginningless. But with the rise of Vidyā or realisation, the entire effects of Avidya, even though beginningless, are destroyed together with their root – like dreams on waking up from sleep. It is clear that the phenomenal universe, even though without beginning, is not eternal – like previous non-existence. 