Sanskrit: अहेयमनुपादेयमनादेयमनाश्रयम् । मेवाद्वयं ब्रह्म नेह नानास्ति किंचन 
English:  There is only Brahman, the One without a second, which is neither to be shunned nor taken up nor accepted, and which is without any support, there is no duality whatsoever in It.