Sanskrit: यथाकाशो हृषीकेशो नानोपाधिगतो विभुः।  तद्भेदाद्भिन्नवद्भाति तन्नाशे केवलो भवेत्।   
English:  The All-pervading Akasa appears to be diverse on account of its association with various conditionings (Upadhis) which are different from each other. Space becomes one on the destruction of these limiting adjuncts: So also the Omnipresent Truth appears to be diverse on account of Its association with the various Upadhis and becomes one on the destruction of these Upadhis.