Sanskrit:   अथ द्वितीयोऽध्यायः  स्मृत्यनवकाशदोषप्रसङ्ग इतिचेन्नान्यस्मृत्यनवकाशदोषप्रसङ्गात्  .  
English:  If it be argued (that from the acceptance of Brahman as the cause of the universe) arises the defect of the (Samkhya) Smritis being left without any scope, then not so, for otherwise will arise the defect of other Smritis losing their scope.