Sanskrit: यद्वन्मृदि घटभ्रान्तिं शुक्तौ वा रजतस्थितिम्।  तद्वद्ब्रह्मणि जीवत्वं भ्रान्त्या पश्यति न स्वतः।   
English:  Just as (after the illusion has gone) one is no more deluded to see a jar in earth or silver in the nacre, so does one no more see Jiva in Brahman when the latter is realized (as one’s own self).