Sanskrit: नित्यमात्मस्वरूपं हि दृश्यं तद्विपरीतगम्।  एवं यो निश्चयः सम्यग्विवेको वस्तुनः स वै।   
English:  Atman (the seer) in itself is alone permanent, the seen is opposed to it (ie., transient) – such a settled conviction is truly known as discrimination.