Sanskrit: उत्पन्नेऽप्यात्मविज्ञाने प्रारब्धं नैव मुञ्चति।  इति यच्छ्रूयते शास्त्रात्तन्निराक्रियतेऽधुना।   
English:  The theory one hears of from the scripture, that Prarabdha does not lose its hold upon one even after the origination of the knowledge of Atman, is now being refuted.