Sanskrit: एकमेव सदनेककारणं कारणान्तरनिरास्यकारणम् । र्यकारणविलक्षणं स्वयं ब्रह्म तत्त्वमसि भावयात्मनि 
English:  That which, though One only, is the cause of the many; which refutes all other causes, but is Itself without cause; distinct from Māyā and its effect, the universe; and independent – that Brahman art thou, meditate on this in thy mind.