Sanskrit: नैवायमानन्दमायाः परात्मा सोपाधिकत्वात्प्रकृतेर्विकारात् । र्यत्वहेतोः सुकृतक्रियाया विकारसङ्घातसमाहितत्वात् 
English:  Nor is the blissful sheath the Supreme Self, because it is endowed with the changeful attributes, is a modification of the Prakriti, is the effect of past good deeds, and imbedded in the other sheaths which are modifications.