Sanskrit:  अन्तरा विज्ञानमनसी क्रमेण तल्लिङ्गादितिचेन्नाविशेषात्  .  
English:  If it be contended that the intellect and mind must find accommodation in some order in some intermediate stage, because indicatory marks of their existence are in evidence, then not so, because their presence creates no difference (ie., does not disturb the order of creation or dissolution).