Sanskrit: स्वदेहं शोभनं त्यक्त्वा पुरुषाख्यं च संमतम्।  किं मूर्ख शून्यमात्मानं देहातीतं करोषि भो।   
English:  O you ignorant one ! Why do you assert the blissful, ever-existent Atman, which resides in your own body and is (evidently) different from it, which is known as Purusha and is established (by the Shruti as identical with Brahman), to be absolutely non-existent ?