Sanskrit: आविद्यकं शरीरादि दृश्यं बुद्बुदवत्क्षरम्।  एतद्विलक्षणं विद्यादहं ब्रह्मेति निर्मलम्।   
English:  The body, etc., up to the “Causal Body” – Ignorance – which are objects perceived, are as perishable as bubbles. Realise through discrimination that I am the’Pure Brahman’ ever completely separate from all these.