Sanskrit: विज्ञातब्रह्मतत्त्वस्य यथापूर्वं न संसृतिः । ्ति चेन्न स विज्ञातब्रह्मभावो बहिर्मुखः 
English:  For one who has realised the Truth of Brahman, there is no more attachment to the sense-objects as before: If there is, that man has not realised his identity with Brahman, but is one whose senses are outgoing in their tendency.