diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/-YfFRWPnfOo_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/-YfFRWPnfOo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9ab4e1a43707d0f42621fb5340598f797173842a --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/-YfFRWPnfOo_postprocess.srt @@ -0,0 +1,2060 @@ +1 +00:00:15,020 --> 00:00:19,740 +Good morning, everybody. How are you? Had a nice + +2 +00:00:19,740 --> 00:00:26,320 +time over the long week end, yes? Good. Today, + +3 +00:00:26,860 --> 00:00:33,530 +we're going to see Raleigh's poem, but from a + +4 +00:00:33,530 --> 00:00:38,310 +different perspective. We're going to see it as a + +5 +00:00:38,310 --> 00:00:38,610 +parody. + +6 +00:00:41,750 --> 00:00:43,250 +Like in this poem, + +7 +00:00:46,190 --> 00:00:50,690 +I mean, Raleigh parodies Marlow. + +8 +00:00:52,290 --> 00:00:56,530 +I mean, when I say parody, have you ever thought + +9 +00:00:56,530 --> 00:00:57,190 +what is a parody? + +10 +00:00:59,940 --> 00:01:03,840 +So in this lecture, we'll talk about what is + +11 +00:01:03,840 --> 00:01:10,000 +parody, and then we're going to see how Raleigh + +12 +00:01:10,000 --> 00:01:18,040 +parodies or parodies like Marlowe in this reply. + +13 +00:01:18,960 --> 00:01:22,860 +But let me ask you, what is a parody? Yes, please. + +14 +00:01:29,970 --> 00:01:30,650 +Yes. + +15 +00:01:33,430 --> 00:01:38,210 +So yes, the main purpose of the parody is like to + +16 +00:01:38,210 --> 00:01:44,370 +make fun, is to ridicule or to mock. So one is + +17 +00:01:44,370 --> 00:01:50,690 +writing, let's say, a novel or + +18 +00:01:50,690 --> 00:01:55,070 +a story in response to another novel or a story or + +19 +00:01:55,070 --> 00:02:00,450 +a poem. And the main purpose of this is to + +20 +00:02:00,450 --> 00:02:05,530 +satirize, to parody, to parody, you know, the + +21 +00:02:05,530 --> 00:02:13,550 +original one. Now, is this what is happening in + +22 +00:02:13,550 --> 00:02:19,330 +like Marlow's or Raleigh's reply? Is he mocking + +23 +00:02:19,330 --> 00:02:25,060 +him? Is he, you know, making fun of him? This is + +24 +00:02:25,060 --> 00:02:27,660 +what we are going to see. But the question is, + +25 +00:02:28,000 --> 00:02:33,460 +like, how he is making fun of him, you know? How? + +26 +00:02:34,060 --> 00:02:39,760 +Like, he should be making fun of him on a + +27 +00:02:39,760 --> 00:02:44,360 +thematic, you know, level, on a linguistic level, + +28 +00:02:44,720 --> 00:02:49,000 +on a form level. So this is what we are going to + +29 +00:02:49,000 --> 00:02:54,970 +see today. Like if we remember Marlow's + +30 +00:02:54,970 --> 00:03:01,010 +poem is about what? Marlow's poem is about the + +31 +00:03:01,010 --> 00:03:06,210 +simplicity of the pastoral life. It is about the + +32 +00:03:06,210 --> 00:03:10,970 +immortality of the pastoral life. It is a + +33 +00:03:10,970 --> 00:03:14,550 +suggestion. It is an invitation, like, for the + +34 +00:03:14,550 --> 00:03:18,870 +lady, you know, for Marlon's lady to go and live + +35 +00:03:18,870 --> 00:03:24,710 +with him in that beautiful life. Now, we want to + +36 +00:03:24,710 --> 00:03:31,470 +see, like, how he is parodizing, you know, the + +37 +00:03:31,470 --> 00:03:36,930 +whole poem. And, like, I want, before I start, I + +38 +00:03:36,930 --> 00:03:41,360 +want you to be aware You know, when we say parody + +39 +00:03:41,360 --> 00:03:47,040 +of the word, of certain verbs, like verbs like, I + +40 +00:03:47,040 --> 00:03:49,880 +might write for them, like, because they will help + +41 +00:03:49,880 --> 00:03:51,440 +you in your, + +42 +00:03:56,200 --> 00:03:57,580 +in speaking about the parody. + +43 +00:04:03,180 --> 00:04:07,640 +Do you know what this mean, mock? To mock? Okay. + +44 +00:04:13,070 --> 00:04:14,090 +What is this? + +45 +00:04:30,010 --> 00:04:33,730 +Could you like bring like the page size, the size + +46 +00:04:33,730 --> 00:04:39,950 +of the page? Okay. Can anybody like come and fix + +47 +00:04:39,950 --> 00:04:44,860 +this? So we might need to use words like, or + +48 +00:04:44,860 --> 00:04:47,380 +verbs, like mock, + +49 +00:04:50,000 --> 00:04:50,560 +mock, + +50 +00:04:54,140 --> 00:04:55,140 +satirizes, + +51 +00:05:00,580 --> 00:05:01,180 +refutes, + +52 +00:05:03,700 --> 00:05:05,820 +you know refutes, debunks, + +53 +00:05:09,540 --> 00:05:10,360 +invalidates, + +54 +00:05:16,690 --> 00:05:20,630 +What do I do? Yeah, just like I want a small, I + +55 +00:05:20,630 --> 00:05:26,430 +mean a large font, a large font. So when we are + +56 +00:05:26,430 --> 00:05:32,310 +discussing how this is a parody, we might need to + +57 +00:05:32,310 --> 00:05:37,690 +use these verbs. How he makes fun of him. How he, + +58 +00:05:37,870 --> 00:05:42,290 +you know, disdains his idea. You might need the + +59 +00:05:42,290 --> 00:05:43,050 +word disdain. + +60 +00:05:46,750 --> 00:05:54,210 +So all these are necessary to use when you are + +61 +00:05:54,210 --> 00:06:10,050 +explaining the parody. Now, you mentioned parody. + +62 +00:06:11,550 --> 00:06:16,020 +It's an imitation. What is he imitating? If we + +63 +00:06:16,020 --> 00:06:20,500 +look at Marlow's poem, you remember how it went? + +64 +00:06:20,720 --> 00:06:26,000 +Come live with me and be my love. And here you see + +65 +00:06:26,000 --> 00:06:30,500 +if all the word and love were young and truth in + +66 +00:06:30,500 --> 00:06:36,040 +every shepherd's tongue. So what do you notice? Do + +67 +00:06:36,040 --> 00:06:41,100 +you notice like the same rhyme and the same + +68 +00:06:41,100 --> 00:06:44,440 +rhythm? What is like the rhythm? Do you remember + +69 +00:06:44,440 --> 00:06:50,100 +the rhythm of Marlow's poem? Iambic pentameter. So + +70 +00:06:50,100 --> 00:06:57,020 +again, if all the word and love were young, and + +71 +00:06:57,020 --> 00:07:01,400 +truth in every shepherd's tongue. So if you scan + +72 +00:07:01,400 --> 00:07:11,020 +this and you say, if we + +73 +00:07:11,020 --> 00:07:15,820 +take this line, and make it scansion if the word + +74 +00:07:15,820 --> 00:07:19,540 +and + +75 +00:07:19,540 --> 00:07:23,720 +love were + +76 +00:07:23,720 --> 00:07:25,280 +enough. + +77 +00:07:28,240 --> 00:07:33,280 +Now I think if the word is stress, which is + +78 +00:07:33,280 --> 00:07:34,880 +stress? What is stress? + +79 +00:07:38,240 --> 00:07:44,140 +if they were and + +80 +00:07:44,140 --> 00:07:48,680 +love were + +81 +00:07:48,680 --> 00:07:53,720 +enough so again we are having if they were and + +82 +00:07:53,720 --> 00:08:01,780 +love were enough like we have how many meters do + +83 +00:08:01,780 --> 00:08:07,090 +we have? I mean, how many feet do we have? If the + +84 +00:08:07,090 --> 00:08:14,510 +word, word, one. And love? Two. Where? Enough. You + +85 +00:08:14,510 --> 00:08:19,590 +know? Three and four, because enough. Four. Four. + +86 +00:08:20,030 --> 00:08:23,550 +And you know, each syllable has two. So it is the + +87 +00:08:23,550 --> 00:08:29,210 +same rhythm. And the same, if you look, it is the + +88 +00:08:29,210 --> 00:08:31,830 +same rhyme. + +89 +00:08:35,150 --> 00:08:40,550 +B, A, A, B, B. So if you go to the original poem. + +90 +00:08:42,490 --> 00:08:45,330 +Yes. And he's using almost the same number of + +91 +00:08:45,330 --> 00:08:49,610 +stanzas, except in the reply you have one missing + +92 +00:08:49,610 --> 00:08:55,930 +stanza, which is about the food one. Now, we have + +93 +00:08:55,930 --> 00:08:59,270 +to see how he's making fun of him. How he's making + +94 +00:08:59,270 --> 00:09:05,340 +fun of him. How is he ridiculing him? Is he making + +95 +00:09:05,340 --> 00:09:09,460 +fun of him? Yes. How? How is he criticizing him? + +96 +00:09:09,680 --> 00:09:13,540 +How is he satirizing him? How he is refuting? Now, + +97 +00:09:13,560 --> 00:09:16,220 +when I say this is a parody, I don't want you to + +98 +00:09:16,220 --> 00:09:19,340 +compare or contrast, because this is a common + +99 +00:09:19,340 --> 00:09:22,460 +mistake. Usually in the exam, last year, I asked, + +100 +00:09:22,780 --> 00:09:25,820 +to what extent is this poem a parody? And most of + +101 +00:09:25,820 --> 00:09:30,260 +the students kept comparing and contrasting + +102 +00:09:30,260 --> 00:09:32,600 +between the two poems, and they missed the point + +103 +00:09:32,600 --> 00:09:36,510 +of the question. So when I say a parody, I want + +104 +00:09:36,510 --> 00:09:41,390 +you to show me how he is making fun, how he is + +105 +00:09:41,390 --> 00:09:46,210 +underestimating, how he is devaluing the whole + +106 +00:09:46,210 --> 00:09:51,170 +poem. You see what I mean? So let's see how. Yes. + +107 +00:09:59,050 --> 00:10:00,450 +Yes. + +108 +00:10:07,450 --> 00:10:08,850 +Yes. + +109 +00:10:13,910 --> 00:10:24,570 +So what was seen as immortal in Marlow is becoming + +110 +00:10:26,350 --> 00:10:32,850 +Mortal. So in Raleigh or in Marlow, love and life + +111 +00:10:32,850 --> 00:10:39,630 +were immortal. But here they are mortal. How? How + +112 +00:10:39,630 --> 00:10:42,090 +do you say, like, how they are mortal? You know? + +113 +00:10:43,630 --> 00:10:47,890 +How they are mortal. Like, do you have evidence + +114 +00:10:47,890 --> 00:10:51,170 +from the poem that these things are mortal? Yes. + +115 +00:10:53,270 --> 00:11:02,160 +How they are mortal. Yes? Okay, this is what you + +116 +00:11:02,160 --> 00:11:05,940 +can from the outside, but from the inside of the + +117 +00:11:05,940 --> 00:11:10,880 +poem. Yes, how? Yes, Jahan? It's like we discussed + +118 +00:11:10,880 --> 00:11:15,000 +it last time, when we took the very first line and + +119 +00:11:15,000 --> 00:11:18,900 +he said the word if. It's actually like, it's as + +120 +00:11:18,900 --> 00:11:21,960 +if he's stating that the world and love are not + +121 +00:11:21,960 --> 00:11:26,620 +enough, and he's saying that if they were. So, do + +122 +00:11:26,620 --> 00:11:29,840 +you want to say the assumption, like, the + +123 +00:11:29,840 --> 00:11:32,640 +assumption that life and love are not enough? + +124 +00:11:32,880 --> 00:11:35,700 +Because this is, you know, an assumption. This is + +125 +00:11:35,700 --> 00:11:39,180 +an assumption. But, like, I want more concrete, + +126 +00:11:39,720 --> 00:11:43,980 +you know, images or evidence from the poem that + +127 +00:11:43,980 --> 00:11:47,840 +indicate that all these, yes please? When he says, + +128 +00:11:48,100 --> 00:11:49,960 +the girls, the shoes, die. + +129 +00:11:56,800 --> 00:12:02,760 +Yes, this is an example of ephemerality, like you + +130 +00:12:02,760 --> 00:12:06,020 +know what it means, transience. Ephemeral, like + +131 +00:12:06,020 --> 00:12:08,160 +something which doesn't last. + +132 +00:12:20,050 --> 00:12:21,110 +Means transient. + +133 +00:12:24,950 --> 00:12:30,570 +Something which doesn't last. Yes, like these, thy + +134 +00:12:30,570 --> 00:12:33,790 +gown, thy shoes, you know, all the golden + +135 +00:12:33,790 --> 00:12:38,890 +promises, you know, will be like transient, like + +136 +00:12:38,890 --> 00:12:44,050 +will be temporal. Okay, good. Also, he said the + +137 +00:12:44,050 --> 00:12:47,590 +flowers will fade. The flowers fade, okay. + +138 +00:12:51,130 --> 00:12:55,470 +The flowers fade like here, it's an image of + +139 +00:12:55,470 --> 00:13:02,550 +morality, sorry, mortality. What else? Okay, let's + +140 +00:13:02,550 --> 00:13:07,730 +go to the poem. Yes. Yes, please. + +141 +00:13:12,160 --> 00:13:16,280 +Excellent. Yes, time drives the flock from field + +142 +00:13:16,280 --> 00:13:20,140 +to fold. This is an image of what? Destruction, + +143 +00:13:20,820 --> 00:13:26,000 +devastation. It is an image of finality, end. You + +144 +00:13:26,000 --> 00:13:29,260 +know, there is nothing called mortal. Look here. + +145 +00:13:29,740 --> 00:13:34,640 +Time drives the flux from field to field. So you + +146 +00:13:34,640 --> 00:13:37,820 +can say, you know, like Rani in this poem + +147 +00:13:37,820 --> 00:13:42,680 +undercuts or undermines or invalidates, whatever. + +148 +00:13:42,840 --> 00:13:48,900 +You can use refutes. Like Marlow's assumption + +149 +00:13:48,900 --> 00:13:51,860 +about the immortality of life by saying that time + +150 +00:13:52,850 --> 00:13:55,830 +will put an end to each thing, to each immortal + +151 +00:13:55,830 --> 00:14:03,670 +thing. So yes, here, more images, more images of + +152 +00:14:03,670 --> 00:14:04,770 +mortality. + +153 +00:14:06,770 --> 00:14:10,010 +Yes, here we have to be insider, to look at + +154 +00:14:10,010 --> 00:14:10,410 +images. + +155 +00:14:22,750 --> 00:14:28,630 +What about rocks growing old? What's been rocks + +156 +00:14:28,630 --> 00:14:33,950 +growing old? It's an image of aging. It's an image + +157 +00:14:33,950 --> 00:14:39,470 +of change. It's an image of transformation. Yeah. + +158 +00:14:46,110 --> 00:14:49,530 +Yes. What else? + +159 +00:14:52,350 --> 00:14:58,990 +What about the image of rottenness? Like here. + +160 +00:15:00,410 --> 00:15:02,930 +Yeah. What will happen? + +161 +00:15:05,950 --> 00:15:07,430 +The force. + +162 +00:15:11,330 --> 00:15:14,630 +Yes, like thy gowns, thy shoes, thy bed of roses, + +163 +00:15:14,790 --> 00:15:17,930 +thy cap, thy kirtle, and thy poses, soon break, + +164 +00:15:18,050 --> 00:15:21,690 +soon wither, soon forgotten, infolirized, + +165 +00:15:22,250 --> 00:15:26,310 +unreasoned, rotten. Like everything will be + +166 +00:15:26,310 --> 00:15:32,510 +rotten. And rottenness is an image of decay. It's + +167 +00:15:32,510 --> 00:15:36,970 +an image of decay. So as you see here, he + +168 +00:15:36,970 --> 00:15:38,470 +undermines. + +169 +00:15:40,210 --> 00:15:45,910 +He mocks Marlos by showing that nothing is + +170 +00:15:45,910 --> 00:15:51,790 +immortal. So he mocks him by subverting his theme. + +171 +00:15:51,890 --> 00:15:56,330 +I like the word subvert. Subvert like twisting his + +172 +00:15:56,330 --> 00:15:59,330 +theme, showing the opposite. If you want to + +173 +00:15:59,330 --> 00:16:03,010 +subvert something, you are showing the opposite. + +174 +00:16:03,350 --> 00:16:03,950 +Subvert. + +175 +00:16:12,400 --> 00:16:24,980 +Yes, he subverts the + +176 +00:16:24,980 --> 00:16:28,140 +field by showing the opposite. + +177 +00:16:35,070 --> 00:16:38,290 +The parody here is working on one level, which is + +178 +00:16:38,290 --> 00:16:42,610 +thematic, you know, like he's taking the theme, he + +179 +00:16:42,610 --> 00:16:46,650 +satirizes, he mocks him by showing, you know, an + +180 +00:16:46,650 --> 00:16:53,930 +opposite theme. Also, we have other, like, it + +181 +00:16:53,930 --> 00:16:58,410 +could be by using lexical choices, by using other + +182 +00:16:58,410 --> 00:17:01,510 +linguistic choices. So what can you tell me about + +183 +00:17:03,060 --> 00:17:04,600 +Here, if we look at the words, + +184 +00:17:08,500 --> 00:17:12,720 +Marlowe, in his poem, Come Live With Me and Be My + +185 +00:17:12,720 --> 00:17:17,340 +Love, and We All The Pleasures Prove. So if you + +186 +00:17:17,340 --> 00:17:24,840 +talk about love and pleasure, if we go to Marlowe, + +187 +00:17:25,440 --> 00:17:29,180 +love and pleasure, beauty, what are these things? + +188 +00:17:31,380 --> 00:17:34,000 +You know, like in grammar, we call them what? Are + +189 +00:17:34,000 --> 00:17:37,980 +they, you know, concrete nouns or what? They are + +190 +00:17:37,980 --> 00:17:41,640 +abstract nouns. They are abstract nouns. And here, + +191 +00:17:41,900 --> 00:17:45,720 +like in the poem, again, he keeps to the same + +192 +00:17:45,720 --> 00:17:49,400 +choices. He uses them, if all the word and love + +193 +00:17:49,400 --> 00:17:52,660 +were young. Like, again, he stresses that these + +194 +00:17:52,660 --> 00:17:57,740 +things are abstract. And what is abstract is + +195 +00:17:58,870 --> 00:18:03,390 +remote from reality, from real things. See? And + +196 +00:18:03,390 --> 00:18:07,510 +even like, because this is, who's replying to + +197 +00:18:07,510 --> 00:18:07,810 +Marlo? + +198 +00:18:10,530 --> 00:18:13,450 +Who's replying to Marlo in Raleigh? Who's, who's + +199 +00:18:13,450 --> 00:18:16,730 +like the speaker? The lady. But what is the lady + +200 +00:18:16,730 --> 00:18:22,890 +called? The nymph. What is a nymph? What is a + +201 +00:18:22,890 --> 00:18:29,000 +nymph? Yeah, I know, a nymph, but it is a mythical + +202 +00:18:29,000 --> 00:18:34,180 +creature. A mythical. Originally, the word nymph, + +203 +00:18:34,480 --> 00:18:37,900 +you know, is from Latin, which means a mythical. + +204 +00:18:38,740 --> 00:18:41,980 +And what is mythical? When we are saying mythical, + +205 +00:18:42,180 --> 00:18:48,580 +this is a myth. What is myth? A myth is something + +206 +00:18:48,580 --> 00:18:54,290 +unreal. Unreal. So here, again, he is slapping + +207 +00:18:54,290 --> 00:18:59,390 +him. He is slapping him by showing that he's + +208 +00:18:59,390 --> 00:19:02,290 +talking about unreal things. Look, abstract nouns. + +209 +00:19:02,950 --> 00:19:05,370 +Look at the nymph, which is like imaginary + +210 +00:19:05,370 --> 00:19:09,850 +creatures. So by choosing words, by choosing + +211 +00:19:09,850 --> 00:19:13,310 +words, you know, that have to do with unreal + +212 +00:19:13,310 --> 00:19:19,210 +things. And this, again, is, you know, supported + +213 +00:19:19,210 --> 00:19:29,630 +by what? By if. If all. If all the word. You see? + +214 +00:19:29,810 --> 00:19:37,010 +If all the word and love by if. If, as we said + +215 +00:19:37,010 --> 00:19:41,060 +last time, It is hypothetical. + +216 +00:19:42,680 --> 00:19:48,760 +And the hypothesis has to do with his attitude. He + +217 +00:19:48,760 --> 00:19:55,300 +is, like if somebody says, if all the word and + +218 +00:19:55,300 --> 00:19:59,960 +love were enough. So this is, what does it + +219 +00:19:59,960 --> 00:20:08,410 +reflect? It reflects the attitude of the poet And + +220 +00:20:08,410 --> 00:20:11,510 +what do we call this attitude? It is an attitude + +221 +00:20:11,510 --> 00:20:14,090 +of cynicism. + +222 +00:20:17,890 --> 00:20:21,490 +He's cynical. He is skeptical. + +223 +00:20:24,050 --> 00:20:33,410 +So by using if, by using if and again could. If + +224 +00:20:33,410 --> 00:20:35,270 +you look at the end, + +225 +00:20:39,520 --> 00:20:43,280 +But could youth lust and love still breed? Had + +226 +00:20:43,280 --> 00:20:47,340 +joys? Again here, we have the conditional. So the + +227 +00:20:47,340 --> 00:20:51,780 +poem begins with the conditional and ends with the + +228 +00:20:51,780 --> 00:20:54,480 +conditional. And the conditional has to do with + +229 +00:20:54,480 --> 00:20:59,580 +the attitude of cynicism. So we could easily say + +230 +00:20:59,580 --> 00:21:06,480 +Raleigh is skeptical, doesn't believe Marlowe. + +231 +00:21:07,400 --> 00:21:14,620 +He thinks, that the notions of immortal love and + +232 +00:21:14,620 --> 00:21:22,760 +life are nonsensical. They are not true. And this + +233 +00:21:22,760 --> 00:21:28,620 +cynical attitude is demonstrated by the use of F + +234 +00:21:28,620 --> 00:21:32,780 +or the conditional use, I mean, the conditional of + +235 +00:21:32,780 --> 00:21:38,140 +F at the beginning and could and had at the end. + +236 +00:21:39,040 --> 00:21:45,700 +OK. More. Like, if we look here, + +237 +00:21:48,420 --> 00:21:55,280 +thy belt. Look at the pronouns. Look at the + +238 +00:21:55,280 --> 00:21:58,700 +repetition of these pronouns. Thy belt of straw + +239 +00:21:58,700 --> 00:22:04,960 +and ivy buds. Thy coral clasp and amber studs. And + +240 +00:22:04,960 --> 00:22:10,290 +I think, you know, Thy shoes, thy beds of roses, + +241 +00:22:10,710 --> 00:22:16,810 +thy cap, thy curtain, and thy poses. So here, yes, + +242 +00:22:17,030 --> 00:22:21,790 +these lexical + +243 +00:22:21,790 --> 00:22:25,230 +or these syntactic choices, you know, thy, thy, + +244 +00:22:25,410 --> 00:22:29,190 +with the repetition, what do they convey with + +245 +00:22:29,190 --> 00:22:34,870 +them? A sense of? Rejection. Yeah, they induced, + +246 +00:22:35,230 --> 00:22:37,770 +you know, a sense of boredom. But when you say, + +247 +00:22:37,930 --> 00:22:44,450 +thy, thy. Yeah, like, he's sarcastic. He's + +248 +00:22:44,450 --> 00:22:49,510 +sarcastic. He makes fun of him. He, you know, + +249 +00:22:50,530 --> 00:22:55,670 +refutes all his + +250 +00:22:56,980 --> 00:23:00,440 +allegations, all his assumptions about the + +251 +00:23:00,440 --> 00:23:06,120 +immortality, the beauty. Now if we look, we have + +252 +00:23:06,120 --> 00:23:10,500 +just seen how he was mocking the idea of + +253 +00:23:10,500 --> 00:23:12,840 +immortality and how he's mocking the idea of + +254 +00:23:12,840 --> 00:23:17,080 +beauty. Say again, you know, here you have images + +255 +00:23:17,080 --> 00:23:21,820 +of horror, you have images of ugliness, you know, + +256 +00:23:21,900 --> 00:23:24,840 +and if we go to them, like look here, when + +257 +00:23:24,840 --> 00:23:29,440 +something is fading, is it beautiful? Yeah. When + +258 +00:23:29,440 --> 00:23:35,620 +something is turning from like lush green into + +259 +00:23:35,620 --> 00:23:40,180 +dark, you know, dark black or something like this, + +260 +00:23:40,560 --> 00:23:43,490 +it is an image of death. And this is what is + +261 +00:23:43,490 --> 00:23:49,790 +happening. But again, thy belt of straw and ivy + +262 +00:23:49,790 --> 00:23:55,870 +buds, thy coral clasp and amber studs, thy, thy. + +263 +00:23:57,370 --> 00:24:01,950 +So what does this show? It shows like, I mean, + +264 +00:24:02,030 --> 00:24:08,950 +here, what Rani wants to say, that these things + +265 +00:24:08,950 --> 00:24:16,210 +are artificial. Their beauty is artificial. It is + +266 +00:24:16,210 --> 00:24:18,990 +not genuine beauty. Yeah, it is not genuine + +267 +00:24:18,990 --> 00:24:22,210 +because it is not lasting beauty. + +268 +00:24:38,150 --> 00:24:43,060 +And If you go up a little bit, for all the world + +269 +00:24:43,060 --> 00:24:45,480 +and love were young and truth in every show, these + +270 +00:24:45,480 --> 00:24:49,860 +pretty pleasures, the word pretty. When he says + +271 +00:24:49,860 --> 00:24:53,160 +these pretty, does he mean like they are pretty? + +272 +00:24:54,340 --> 00:24:57,720 +So what does he want to say? Like, don't you think + +273 +00:24:57,720 --> 00:25:00,940 +he's sarcastic here? So what does he want to say + +274 +00:25:00,940 --> 00:25:01,320 +exactly? + +275 +00:25:04,220 --> 00:25:05,060 +Yes, please. + +276 +00:25:08,430 --> 00:25:11,550 +Yeah, they're pretty, and they are not pretty. + +277 +00:25:11,770 --> 00:25:15,490 +These pretty, like he was, it's an irony. These + +278 +00:25:15,490 --> 00:25:19,910 +pretty pleasures make me move. Again, he wanted to + +279 +00:25:19,910 --> 00:25:24,050 +say that these things are artificial, are not + +280 +00:25:24,050 --> 00:25:26,710 +genuine, so I'm not coming with you. + +281 +00:25:29,950 --> 00:25:34,610 +If we look at the artistic aspects, I mean, like + +282 +00:25:34,610 --> 00:25:39,720 +the metaphors, like how he employs the metaphors, + +283 +00:25:40,260 --> 00:25:44,700 +how he employs the alliteration, also we see like + +284 +00:25:44,700 --> 00:25:48,900 +he's satirizing him. When he says, time drives the + +285 +00:25:48,900 --> 00:25:53,040 +flux from field to fold. The alliteration here, + +286 +00:25:53,820 --> 00:26:02,520 +you know, the alliteration shows what? Yeah, shows + +287 +00:26:02,520 --> 00:26:11,600 +an image of horror. It reflects how tough, + +288 +00:26:12,780 --> 00:26:18,220 +how fatal will be like the ravages of time. Time + +289 +00:26:18,220 --> 00:26:24,980 +will be destructive. And this toughness, which, + +290 +00:26:26,520 --> 00:26:31,920 +you know, we feel from the alliteration, it + +291 +00:26:31,920 --> 00:26:39,400 +contrasts with the musical tone of Marlow's poem. + +292 +00:26:39,540 --> 00:26:45,040 +If you remember Marlow's poem, it was full of + +293 +00:26:45,040 --> 00:26:49,740 +music. It was full of the singing of the birds, + +294 +00:26:49,860 --> 00:26:55,820 +the madrigals. Here, we have, instead of the + +295 +00:26:55,820 --> 00:27:01,770 +melodious The melodious madrigals, we have time + +296 +00:27:01,770 --> 00:27:09,130 +drives the flux from field to fold, and rivers + +297 +00:27:09,130 --> 00:27:16,170 +rage and rocks grow cold. So the serenity, the + +298 +00:27:16,170 --> 00:27:23,510 +tranquility of Marlow's poem are subverted. + +299 +00:27:25,560 --> 00:27:29,760 +replaced, subverted like they are distorted. By + +300 +00:27:29,760 --> 00:27:35,540 +what? By images, roaring images, by images of + +301 +00:27:35,540 --> 00:27:36,200 +destruction. + +302 +00:27:39,160 --> 00:27:47,900 +Okay. And Philemon becomes dumb. You know, the + +303 +00:27:47,900 --> 00:27:54,340 +singing poet, There we have the poet was singing, + +304 +00:27:54,920 --> 00:27:59,340 +but here the philomel becomes dumb. Here people + +305 +00:27:59,340 --> 00:28:06,320 +are speechless. Why? So like the sense of + +306 +00:28:06,320 --> 00:28:11,100 +security, the sense of tranquility are replaced by + +307 +00:28:11,100 --> 00:28:17,100 +horror and shock. Here there is a shock. Why would + +308 +00:28:17,100 --> 00:28:23,390 +philomel be dumb? Because of the horror of the + +309 +00:28:23,390 --> 00:28:26,710 +upheaval. You know what I mean by upheaval? The + +310 +00:28:26,710 --> 00:28:30,230 +change. It will be global change. You know, + +311 +00:28:30,330 --> 00:28:34,390 +nothing will remain as it is, so the phenomenon + +312 +00:28:34,390 --> 00:28:40,860 +will be done. You know? Again, this is like a + +313 +00:28:40,860 --> 00:28:44,380 +myth. A mythical philomel is a mythical creature, + +314 +00:28:44,480 --> 00:28:49,420 +but philomel means a bird, you know? So you can in + +315 +00:28:49,420 --> 00:28:53,220 +both ways, like the philomel is done because of + +316 +00:28:53,220 --> 00:28:57,940 +the shock out of the horror of the transformation + +317 +00:28:57,940 --> 00:28:59,000 +or the upheaval. + +318 +00:29:08,860 --> 00:29:14,120 +So I think we started to dislike. Huh? We started + +319 +00:29:14,120 --> 00:29:20,420 +to dislike. Marlow's poem started to lose. The + +320 +00:29:20,420 --> 00:29:25,320 +flowers do fade and wanton feels. To weigh word, + +321 +00:29:25,400 --> 00:29:28,660 +winter reckoning yields. A honey tongue. Look, + +322 +00:29:28,760 --> 00:29:31,940 +again, this is another technique. A honey tongue, + +323 +00:29:32,640 --> 00:29:36,150 +a heart of gold. Fancy spring, but soon it falls. + +324 +00:29:36,590 --> 00:29:41,150 +Now, what is he doing? He's juxtaposing. You know + +325 +00:29:41,150 --> 00:29:44,050 +what's been juxtaposed? To put side by side + +326 +00:29:44,050 --> 00:29:50,650 +things. A honey tongue, what is sweet, will be + +327 +00:29:50,650 --> 00:29:57,800 +bitter of gold. What is lovely will be sorrowful + +328 +00:29:57,800 --> 00:30:02,700 +and ugly. So again, the juxtaposition, like the + +329 +00:30:02,700 --> 00:30:05,880 +technique of juxtaposition, like here in this + +330 +00:30:05,880 --> 00:30:10,920 +poem, he juxtaposes beauty with ugliness. He + +331 +00:30:10,920 --> 00:30:14,680 +juxtaposes sweetness with bitterness. So + +332 +00:30:14,680 --> 00:30:19,620 +juxtaposition is like to invalidate, to show that + +333 +00:30:20,220 --> 00:30:24,360 +whatever was beautiful in Marlow is nothing to + +334 +00:30:24,360 --> 00:30:28,280 +show the reality, the opposite reality of Marlow's + +335 +00:30:28,280 --> 00:30:28,720 +assumption. + +336 +00:30:35,020 --> 00:30:44,060 +So as you see here, it's a full parody and you can + +337 +00:30:45,030 --> 00:30:49,130 +Start your writing, how it is a parody, by showing + +338 +00:30:49,130 --> 00:30:54,610 +this. But you can be more organized. You see? You + +339 +00:30:54,610 --> 00:30:59,450 +should show how he is making fun of the + +340 +00:30:59,450 --> 00:31:03,930 +suggestion. He's making fun of the theme itself. + +341 +00:31:04,450 --> 00:31:10,790 +He's making fun of all the promises. So the + +342 +00:31:10,790 --> 00:31:15,180 +promises, which were very enticing, are becoming + +343 +00:31:15,180 --> 00:31:19,440 +repugnant. So what has been enticing, you know + +344 +00:31:19,440 --> 00:31:23,480 +what's been enticing, tempting in Marlow is + +345 +00:31:23,480 --> 00:31:28,060 +becoming here repugnant. Repugnant like hateful, + +346 +00:31:28,180 --> 00:31:30,600 +something we don't like, repugnant. + +347 +00:31:43,310 --> 00:31:46,830 +Yeah, repugnant. So I think the cup of flowers, + +348 +00:31:47,950 --> 00:31:51,470 +the curtain, which was made of myrtle, are now + +349 +00:31:51,470 --> 00:31:56,070 +what? They are things which they, they, we don't + +350 +00:31:56,070 --> 00:32:00,030 +like them. They are no longer tempting. They are + +351 +00:32:00,030 --> 00:32:03,270 +no longer enticing. On the contrary, they are + +352 +00:32:03,270 --> 00:32:06,870 +images of horror and death. They are images of + +353 +00:32:06,870 --> 00:32:12,990 +transience. So like here, you see, he rallies by + +354 +00:32:12,990 --> 00:32:17,530 +doing this. He undermines everything. He + +355 +00:32:17,530 --> 00:32:20,610 +satirizes. He mocks. He rebukes. This is what I + +356 +00:32:20,610 --> 00:32:26,010 +want you to do when you write the parody. Okay, + +357 +00:32:26,250 --> 00:32:29,450 +this is about the parody. Now we have some time to + +358 +00:32:29,450 --> 00:32:32,750 +talk about, because this is like your reflection, + +359 +00:32:32,950 --> 00:32:36,170 +will be your reflection. So I want you to compare + +360 +00:32:36,170 --> 00:32:39,950 +and to contrast between the two poems. And when + +361 +00:32:39,950 --> 00:32:43,470 +you are writing a comparison, you know, I want you + +362 +00:32:43,470 --> 00:32:46,410 +like to take into consideration one. So when you + +363 +00:32:46,410 --> 00:32:50,080 +are contrasting and Comparing. What are you going + +364 +00:32:50,080 --> 00:32:54,220 +to do? And I think here, you have to contrast more + +365 +00:32:54,220 --> 00:33:00,300 +than compare. But there are, you know, when I say + +366 +00:33:00,300 --> 00:33:03,560 +compare, you talk about similarities. Contrast + +367 +00:33:03,560 --> 00:33:11,940 +talk about, you know, yes, differences. You can do + +368 +00:33:11,940 --> 00:33:15,360 +this by writing paragraph about the theme of this + +369 +00:33:15,360 --> 00:33:18,480 +poem and writing a paragraph about the theme of + +370 +00:33:18,480 --> 00:33:21,120 +this poem, by writing a paragraph about the tone + +371 +00:33:21,120 --> 00:33:23,940 +of this poem, by writing another paragraph. This + +372 +00:33:23,940 --> 00:33:27,580 +is like block. You assume the block. But if you + +373 +00:33:27,580 --> 00:33:32,320 +want to, you know, to take the point and mix them, + +374 +00:33:32,500 --> 00:33:35,400 +it's okay. It's up to you. You say, okay, the tone + +375 +00:33:35,400 --> 00:33:40,630 +of Marlon's poem is so-and-so. While the tone of, + +376 +00:33:40,870 --> 00:33:45,050 +you know, you can use while, whereas, on one hand, + +377 +00:33:45,150 --> 00:33:48,790 +on the other hand, like these transitional words + +378 +00:33:48,790 --> 00:33:51,470 +you are familiar with in your writing courses. + +379 +00:33:52,210 --> 00:33:55,850 +Okay. So when you want to compare and contrast, + +380 +00:33:58,390 --> 00:34:03,030 +what do you want to compare? I think you can + +381 +00:34:03,030 --> 00:34:12,970 +compare Yeah, the theme. The theme. The rhyme. The + +382 +00:34:12,970 --> 00:34:13,270 +rhythm. + +383 +00:34:16,030 --> 00:34:20,850 +You can talk about figures of speech. I mean, the + +384 +00:34:20,850 --> 00:34:25,230 +style. The style in general. The style includes + +385 +00:34:25,230 --> 00:34:29,230 +figures of speech, includes alliteration, includes + +386 +00:34:29,230 --> 00:34:34,950 +sound, music. What else? So we have the theme. + +387 +00:34:38,210 --> 00:34:40,670 +Yeah, when you talk about the language, we are + +388 +00:34:40,670 --> 00:34:47,310 +talking about the style. The theme. The tone. What + +389 +00:34:47,310 --> 00:34:49,730 +is the tone, by the way? When we say the tone, + +390 +00:34:49,810 --> 00:34:53,910 +what is the tone? Like usually people are mixing + +391 +00:34:53,910 --> 00:34:57,830 +between the tone and attitude. What is a tone? + +392 +00:35:01,850 --> 00:35:02,950 +And what is attitude? + +393 +00:35:06,850 --> 00:35:10,610 +What is the tone and what is the attitude? What is + +394 +00:35:10,610 --> 00:35:13,690 +the difference between the two? Yes? + +395 +00:35:16,610 --> 00:35:25,730 +The tone. The tone is the impact of the words on + +396 +00:35:25,730 --> 00:35:31,080 +us. the impact of the words on us. Like you look + +397 +00:35:31,080 --> 00:35:37,000 +at a text and you see the happy child was smiling + +398 +00:35:37,000 --> 00:35:41,900 +at his mom and started laughing and you know, like + +399 +00:35:41,900 --> 00:35:47,480 +so the words smile, laugh, happy, you know, have + +400 +00:35:47,480 --> 00:35:52,740 +what on us. So we call this tone as happy tone. + +401 +00:35:53,260 --> 00:35:58,500 +cheerful tone. But when we have the crying, the + +402 +00:35:58,500 --> 00:36:02,000 +tears, you know, it is sad. So if you look at the + +403 +00:36:02,000 --> 00:36:06,940 +words in Marlow's poem, the tone of the whole text + +404 +00:36:06,940 --> 00:36:11,420 +is very happy, jovial, cheerful. Look at the + +405 +00:36:11,420 --> 00:36:14,480 +words, the happy, the birds, this way, you know, + +406 +00:36:14,780 --> 00:36:18,360 +the singing of the swains, you know, so the tone + +407 +00:36:18,360 --> 00:36:24,660 +is happy. But in Marlow, The tone is very sad. + +408 +00:36:25,340 --> 00:36:34,240 +Very sad. Okay. The attitude. You know how the + +409 +00:36:34,240 --> 00:36:41,880 +poet feels towards something. How the poet feels + +410 +00:36:41,880 --> 00:36:45,120 +towards something. Like how you feel. When I'm + +411 +00:36:45,120 --> 00:36:48,240 +talking about your attitude, Or when I'm talking + +412 +00:36:48,240 --> 00:36:51,820 +about the attitude, I'm talking about the poet's + +413 +00:36:51,820 --> 00:36:56,360 +attitude, the poet's feelings, view of something. + +414 +00:36:56,660 --> 00:37:03,680 +So if we are looking at the attitude of Marlow, so + +415 +00:37:03,680 --> 00:37:11,040 +he was open, he was optimistic, while Raleigh was + +416 +00:37:11,980 --> 00:37:16,200 +Pessimistic. And you can, I think, demonstrate + +417 +00:37:16,200 --> 00:37:21,680 +that from examples. So here, we have tone and + +418 +00:37:21,680 --> 00:37:29,820 +attitude. You can also compare + +419 +00:37:29,820 --> 00:37:33,800 +the themes. The theme, as we saw in the parody, + +420 +00:37:34,600 --> 00:37:37,880 +one theme was about the immortality, and the other + +421 +00:37:37,880 --> 00:37:42,100 +theme was about immortality. You can talk about + +422 +00:37:42,100 --> 00:37:45,620 +the figures of speech, how the figures of speech + +423 +00:37:45,620 --> 00:37:52,860 +and the images, the images, the figures of speech. + +424 +00:37:53,740 --> 00:37:54,240 +Okay. + +425 +00:37:56,780 --> 00:38:00,120 +Here, like how they were glowing, full of beauty, + +426 +00:38:00,860 --> 00:38:06,240 +but in Marlow, the images are in Raleigh, sorry, + +427 +00:38:06,320 --> 00:38:11,450 +yes. Okay, so you were talking. Good. I think, + +428 +00:38:11,610 --> 00:38:17,230 +yes, here, the images are also different. The + +429 +00:38:17,230 --> 00:38:20,170 +metaphors are different. So most of the metaphors + +430 +00:38:20,170 --> 00:38:25,770 +in Raleigh's poem have to do with death, decay. + +431 +00:38:27,170 --> 00:38:32,050 +Okay, yes. You can talk also... I think this is + +432 +00:38:32,050 --> 00:38:35,430 +when you talk about the style, you know? You can + +433 +00:38:35,430 --> 00:38:40,290 +talk about in the style, the form. the form, the + +434 +00:38:40,290 --> 00:38:45,270 +figures of speech, the language, the sound, the + +435 +00:38:45,270 --> 00:38:45,910 +alliteration. + +436 +00:38:48,430 --> 00:38:53,070 +So the form is the larger category. So let's say + +437 +00:38:53,070 --> 00:38:59,290 +these points you should consider the theme, the + +438 +00:38:59,290 --> 00:39:04,930 +tone, the attitude, and then the style. The style + +439 +00:39:04,930 --> 00:39:10,580 +includes the form, the images, the figures of + +440 +00:39:10,580 --> 00:39:14,740 +speech, the alliteration, the sound, the rhyme and + +441 +00:39:14,740 --> 00:39:20,260 +the rhythm. So I wish you would give me a + +442 +00:39:20,260 --> 00:39:23,800 +masterpiece soon. And if possible, I'll be sending + +443 +00:39:23,800 --> 00:39:28,700 +you a small article about how the parody itself. + +444 +00:39:28,880 --> 00:39:33,060 +This might help you. But please try to distinguish + +445 +00:39:33,060 --> 00:39:37,260 +between a parody and a comparison. In the parody, + +446 +00:39:37,920 --> 00:39:44,300 +I look how you use these words. If you say this + +447 +00:39:44,300 --> 00:39:47,280 +poem is lovely or the other, you're not writing it + +448 +00:39:47,280 --> 00:39:49,220 +or you're not speaking about the parody, but you + +449 +00:39:49,220 --> 00:39:53,220 +are comparing and contrasting. So I think this is + +450 +00:39:53,220 --> 00:39:56,560 +enough for today. If you have any question, let me + +451 +00:39:56,560 --> 00:40:02,660 +know, please. No questions. Today, I know I forgot + +452 +00:40:02,660 --> 00:40:07,020 +the report, but it doesn't mean that, I don't know + +453 +00:40:07,020 --> 00:40:10,380 +how I forgot the report. So let's do it like this + +454 +00:40:10,380 --> 00:40:13,160 +time differently. We need somebody to read her + +455 +00:40:13,160 --> 00:40:16,740 +report now. If anybody is willing to read her + +456 +00:40:16,740 --> 00:40:21,940 +report, it would be funny. Is anybody willing? + +457 +00:40:23,300 --> 00:40:23,920 +Yes. Okay. + +458 +00:40:27,160 --> 00:40:31,480 +So this is a deviation from the norm. We are + +459 +00:40:31,480 --> 00:40:35,360 +deviating from the norm. Every time we're having + +460 +00:40:35,360 --> 00:40:38,640 +the report, At the beginning, now let's see the + +461 +00:40:38,640 --> 00:40:44,020 +report at the end. Daily Report. When I wrote my + +462 +00:40:44,020 --> 00:40:47,840 +daily report, I feel confused. That because when I + +463 +00:40:47,840 --> 00:40:51,160 +wrote it, I measure myself walking in a long road. + +464 +00:40:51,480 --> 00:40:55,280 +I mean, I find many difficulties when writing it + +465 +00:40:55,280 --> 00:40:58,360 +because it is a kind of brainstorming and needs + +466 +00:40:58,360 --> 00:41:01,720 +serious thinking a little bit. However, I like + +467 +00:41:01,720 --> 00:41:05,680 +this task because I discovered that it has special + +468 +00:41:05,680 --> 00:41:09,220 +taste. And also because I hate the method of + +469 +00:41:09,220 --> 00:41:13,070 +cutting based. Regarding to the previous lecture, + +470 +00:41:13,310 --> 00:41:15,710 +it was like something has a special sight of + +471 +00:41:15,710 --> 00:41:20,970 +beauty. That because we began the lecture by + +472 +00:41:20,970 --> 00:41:24,110 +saying the report and then students said her + +473 +00:41:24,110 --> 00:41:27,790 +response which was beautiful and funny. Then Mr. + +474 +00:41:27,850 --> 00:41:31,210 +Habib asked several questions and gave us many + +475 +00:41:31,210 --> 00:41:34,530 +chances to think deeply, so we began to understand + +476 +00:41:34,530 --> 00:41:38,360 +the poem and think seriously. After that, the + +477 +00:41:38,360 --> 00:41:42,040 +teacher thanked us because of our efforts. Also, + +478 +00:41:42,140 --> 00:41:44,980 +he motivated and encouraged us by saying you + +479 +00:41:44,980 --> 00:41:47,820 +should always follow this method. In short, the + +480 +00:41:47,820 --> 00:41:51,420 +lecture was so amazing and nice that we felt + +481 +00:41:51,420 --> 00:41:55,580 +excited and did not feel in that period of that + +482 +00:41:55,580 --> 00:41:57,980 +time. Okay, thank you very much. Do you want like + +483 +00:41:57,980 --> 00:42:03,260 +to read yours? Okay. Is anybody willing? Yes? + +484 +00:42:03,360 --> 00:42:03,600 +Okay. + +485 +00:42:09,480 --> 00:42:13,800 +At night, when I came to write my daily report, at + +486 +00:42:13,800 --> 00:42:18,360 +night, when I came to write my daily report, I + +487 +00:42:18,360 --> 00:42:20,680 +decided to write about what happened in Arab world + +488 +00:42:20,680 --> 00:42:23,700 +last week. As a Palestinian people, we hadn't + +489 +00:42:23,700 --> 00:42:26,400 +heard on the following news for a long time. But + +490 +00:42:26,400 --> 00:42:30,880 +when the exchange prisoner deal achieved between + +491 +00:42:30,880 --> 00:42:35,140 +Hamas and Israel government with Egyptian eye, + +492 +00:42:35,900 --> 00:42:40,160 +mediation with Egyptian mediation. The Palestinian + +493 +00:42:40,160 --> 00:42:45,400 +city had celebrated in the national wedding a + +494 +00:42:45,400 --> 00:42:48,520 +request to release about more than 1,000 + +495 +00:42:48,520 --> 00:42:51,200 +Palestinian prisoners of the Israeli prisons. + +496 +00:42:52,680 --> 00:42:57,500 +Through this happy news, the education minister + +497 +00:42:57,500 --> 00:43:01,220 +and others announced a vacation of three days. + +498 +00:43:01,960 --> 00:43:05,020 +Also, among this happy news, we hear the falling + +499 +00:43:05,020 --> 00:43:09,920 +of Gaddafi's body and his guards among the Libyan + +500 +00:43:09,920 --> 00:43:13,540 +rebels. And we hope to listen more, more happy + +501 +00:43:13,540 --> 00:43:16,240 +news. Yeah, and Gaddafi has to do with Raleigh + +502 +00:43:16,240 --> 00:43:18,980 +because, you know, Gaddafi thought, like Marlow, + +503 +00:43:19,060 --> 00:43:24,320 +that life and palaces will remain forever. You + +504 +00:43:24,320 --> 00:43:29,220 +know, yesterday I read an article, من القصر إلى + +505 +00:43:29,220 --> 00:43:34,740 +السرداب إلى القبر. So I changed it in my mind, من + +506 +00:43:34,740 --> 00:43:39,640 +القصر إلى الوكر ثم القبر. Because this is how it + +507 +00:43:39,640 --> 00:43:44,440 +should be like this. And we hope to listen more + +508 +00:43:44,440 --> 00:43:46,760 +happy news about the Arab leaders following + +509 +00:43:46,760 --> 00:43:50,900 +scenario in Arab Spring Revolution. + +510 +00:43:54,030 --> 00:43:57,590 +Although the winter season will soon, the spring + +511 +00:43:57,590 --> 00:44:00,730 +revolution will continue. In the other hand, about + +512 +00:44:00,730 --> 00:44:03,210 +pottery class, last class we started a new poem + +513 +00:44:03,210 --> 00:44:06,810 +for Dari. Yes, and we finished it today. Thank you + +514 +00:44:06,810 --> 00:44:09,470 +very much. Good. Thank you and take care. Okay, + +515 +00:44:10,190 --> 00:44:11,590 +see you next time, Inshallah. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY.srt new file mode 100644 index 0000000000000000000000000000000000000000..c38f2eaae968f8bd498e5579a6d7fda78f4be1b4 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/3azuF_ecpkY.srt @@ -0,0 +1,1587 @@ + +1 +00:00:13,160 --> 00:00:20,400 +Good morning everybody. How are you? So, you had + +2 +00:00:20,400 --> 00:00:24,400 +a nice time I think over the weekend to enjoy + +3 +00:00:24,400 --> 00:00:30,530 +yourself and then to study, huh? Okay, good. Just + +4 +00:00:30,530 --> 00:00:35,630 +studying? No, you're kidding. Good. Today, you + +5 +00:00:35,630 --> 00:00:40,930 +know, we are going to see Raleigh's reply to + +6 +00:00:40,930 --> 00:00:49,050 +Marlow. So those who debated here for not going, + +7 +00:00:49,390 --> 00:00:52,630 +they're giving more credit today. See? Those who + +8 +00:00:52,630 --> 00:00:55,190 +said, no, I'm not going, they're giving more + +9 +00:00:55,190 --> 00:00:59,300 +credit. And those who said, I want to go, they are + +10 +00:00:59,300 --> 00:01:03,480 +in a difficult situation. So they have to think of a + +11 +00:01:03,480 --> 00:01:06,900 +new poem, of a reply to the reply itself. + +12 +00:01:10,780 --> 00:01:14,640 +Yes, Raleigh, I mean, this poem, like a lot of + +13 +00:01:14,640 --> 00:01:20,500 +poets, wrote a reply to this. The most famous one + +14 +00:01:20,500 --> 00:01:26,570 +is Raleigh's Reply. And there is a reply, as you + +15 +00:01:26,570 --> 00:01:33,450 +see. I don't want to forget the report and the + +16 +00:01:33,450 --> 00:01:36,690 +response, of course, and to go through the poem. + +17 +00:01:37,230 --> 00:01:45,210 +So let's just start by a nice report. And yes? + +18 +00:01:56,500 --> 00:01:59,220 +When I remember the previous lecture, I began to + +19 +00:01:59,220 --> 00:02:01,860 +think, does that poem have a special taste by + +20 +00:02:01,860 --> 00:02:04,980 +having important and simple lengths? That was the + +21 +00:02:04,980 --> 00:02:07,660 +first question that pops to my mind when I read the + +22 +00:02:07,660 --> 00:02:10,620 +poem for the first time. Then after attending the + +23 +00:02:10,620 --> 00:02:14,360 +previous lecture, I discovered that this poem was + +24 +00:02:14,360 --> 00:02:17,400 +too nice. As usual, from the very beginning, two + +25 +00:02:17,400 --> 00:02:20,840 +students set the reports. But unfortunately, I + +26 +00:02:20,840 --> 00:02:26,060 +forgot to begin with I forget to bring with me the + +27 +00:02:26,060 --> 00:02:29,220 +report I wrote. We continued our lecture by + +28 +00:02:29,220 --> 00:02:33,780 +criticizing it and giving more analysis. So we + +29 +00:02:33,780 --> 00:02:37,440 +began to think deeply and activated our minds by + +30 +00:02:37,440 --> 00:02:40,540 +sharing in that process. After that, the teacher + +31 +00:02:40,540 --> 00:02:43,140 +discussed the poem widely by asking some + +32 +00:02:43,140 --> 00:02:46,600 +questions. Consequently, I encouraged myself by + +33 +00:02:46,600 --> 00:02:51,390 +answering one question and taking a position. Mr. + +34 +00:02:51,550 --> 00:02:54,830 +Habib ordered us to write a paragraph about the + +35 +00:02:54,830 --> 00:02:57,370 +main theme. So, we began to write the paragraph, + +36 +00:02:57,690 --> 00:03:00,770 +but not too deep. To conclude, that lecture was too + +37 +00:03:00,770 --> 00:03:04,010 +interesting and short that we felt unhappiness and + +38 +00:03:04,010 --> 00:03:07,030 +did not like to conclude. Okay, thank you very + +39 +00:03:07,030 --> 00:03:10,810 +much for having this feeling about the last class. + +40 +00:03:11,850 --> 00:03:17,910 +If anybody has another feeling, we don't mind. I + +41 +00:03:17,910 --> 00:03:21,070 +might need another, you know, report in which like + +42 +00:03:21,070 --> 00:03:26,190 +some absent students need to justify their + +43 +00:03:26,190 --> 00:03:34,430 +absence. Ola, do you have a report? Did you + +44 +00:03:34,430 --> 00:03:38,170 +watch them and you wrote about that? Okay, you + +45 +00:03:38,170 --> 00:03:42,690 +should have written, you know. Okay, the response. + +46 +00:03:43,890 --> 00:03:47,270 +Response to Raleigh. Yes. + +47 +00:03:51,790 --> 00:03:52,770 +Yes, you can. + +48 +00:04:01,110 --> 00:04:05,170 +Hello everybody. One day I woke up early then I + +49 +00:04:05,170 --> 00:04:07,390 +opened my window to see myself. Okay, could you + +50 +00:04:07,390 --> 00:04:10,600 +raise your voice please? One day I woke up early + +51 +00:04:10,600 --> 00:04:13,540 +then I opened my window to see a nice birds with + +52 +00:04:13,540 --> 00:04:16,620 +nice singing. When I looked at the sunshine I + +53 +00:04:16,620 --> 00:04:19,580 +heard a strange voice appealing, come live with me + +54 +00:04:19,580 --> 00:04:23,120 +and be my love. I looked to him and asked him, me, + +55 +00:04:23,380 --> 00:04:26,880 +you mean me? Yes, come with me and be my love. + +56 +00:04:27,180 --> 00:04:30,520 +What? What will you do to me to be your love? He + +57 +00:04:30,520 --> 00:04:34,280 +began to verse with me by nice words. We will sit + +58 +00:04:34,280 --> 00:04:36,860 +up on the rocks, seeing the shepherds feed their + +59 +00:04:36,860 --> 00:04:40,060 +flocks. I will make the bed of roses and a + +60 +00:04:40,060 --> 00:04:42,860 +thousand fragrant roses, a cup of flowers and + +61 +00:04:42,860 --> 00:04:43,280 +kerchief. + +62 +00:04:45,960 --> 00:04:49,420 +During his speech, another voice shouted aloud and + +63 +00:04:49,420 --> 00:04:52,760 +interrupted him. Don't believe him. He is a liar + +64 +00:04:52,760 --> 00:04:56,890 +man. I turn to him and ask him why you said that? + +65 +00:04:57,410 --> 00:05:00,670 +He will give me everything and make me and make my + +66 +00:05:00,670 --> 00:05:03,850 +life relaxed and nice and full of love. Also, he + +67 +00:05:03,850 --> 00:05:06,430 +will challenge everything to make me his love. + +68 +00:05:07,010 --> 00:05:12,060 +Please listen to me. Okay, what? their guns, their + +69 +00:05:12,060 --> 00:05:15,040 +shoes, their beds of roses, their girls, their + +70 +00:05:15,040 --> 00:05:17,800 +characters and their bosses. Soon it breaks, soon + +71 +00:05:17,800 --> 00:05:21,000 +withers, soon forgotten, and fully ripe and + +72 +00:05:21,000 --> 00:05:23,280 +reasonably rotten. Oh, my head will explode. + +73 +00:05:23,960 --> 00:05:26,840 +Marlow's words are romantic and it calls for a + +74 +00:05:26,840 --> 00:05:30,080 +happy life, and he uses an old pastoral style with + +75 +00:05:30,080 --> 00:05:33,440 +gifts and promises of a rural life, and he keeps + +76 +00:05:33,440 --> 00:05:36,620 +giving me promises in order to encourage me to + +77 +00:05:36,620 --> 00:05:39,760 +come with him. He thinks that the rural life is + +78 +00:05:39,760 --> 00:05:43,320 +the ideal one, so everything will be good. On the + +79 +00:05:43,320 --> 00:05:46,480 +other contrary, Ghali's reply is pessimistic and + +80 +00:05:46,480 --> 00:05:49,480 +much more realistic. He debunks the idea of + +81 +00:05:49,480 --> 00:05:52,910 +pastoral love because time is the destroyer of + +82 +00:05:52,910 --> 00:05:55,990 +everything and it cannot be controlled. As he + +83 +00:05:55,990 --> 00:05:59,970 +said, time drives blocks from fields to fold. + +84 +00:06:00,190 --> 00:06:03,410 +Here, Raleigh is inviting Marlow to stop dreaming + +85 +00:06:03,410 --> 00:06:06,410 +and be realistic because everything is immortal. + +86 +00:06:06,970 --> 00:06:10,130 +And this is the end of everything, including love. + +87 +00:06:10,350 --> 00:06:14,050 +Really, I'm very tired from both. So I will close + +88 +00:06:14,050 --> 00:06:16,770 +my window and go to my bed again. Okay, thank you + +89 +00:06:16,770 --> 00:06:20,990 +for the creative idea of writing your response. + +90 +00:06:22,300 --> 00:06:24,420 +It's very interesting. I know like some of you + +91 +00:06:24,420 --> 00:06:28,840 +started to lose interest in Marlo's poem because + +92 +00:06:28,840 --> 00:06:32,280 +of this poem. But still, like those who debated + +93 +00:06:32,280 --> 00:06:35,800 +for Marlo, they are looking at me and saying, no, + +94 +00:06:35,900 --> 00:06:43,900 +we haven't lost interest. Anyway, you know, let me + +95 +00:06:43,900 --> 00:06:45,880 +just like ask a couple of you, how did you feel + +96 +00:06:45,880 --> 00:06:52,240 +when you read Marlo? Yeah. Were you okay? Did you + +97 +00:06:52,240 --> 00:06:56,840 +get, like, convinced? How did you feel? It's about + +98 +00:06:56,840 --> 00:07:02,380 +your response. Yes or what? I felt that we are on + +99 +00:07:02,380 --> 00:07:05,620 +the earth. We are on the earth. We're no longer + +100 +00:07:05,620 --> 00:07:09,100 +flying, you know, with Marlow's golden promises. + +101 +00:07:09,600 --> 00:07:12,960 +Okay. Very good. I like this expression. Okay. + +102 +00:07:14,860 --> 00:07:21,030 +Yes? I think he exaggerated this and he is a You + +103 +00:07:21,030 --> 00:07:26,690 +know, Raleigh is exaggerating, you know? So life + +104 +00:07:26,690 --> 00:07:31,810 +is not like this, you know? Okay, he seems to be + +105 +00:07:31,810 --> 00:07:35,450 +realistic, but he's too much exaggerating reality. + +106 +00:07:36,530 --> 00:07:37,510 +Very good. + +107 +00:08:10,440 --> 00:08:14,000 +Now this is a rally No, Marlowe. Marlowe, yeah. + +108 +00:08:14,080 --> 00:08:16,300 +But like here, Raleigh, how do you feel about + +109 +00:08:16,300 --> 00:08:20,200 +Raleigh's response? To convince him or to + +110 +00:08:20,200 --> 00:08:24,440 +convince, to make the reader know that anything + +111 +00:08:24,440 --> 00:08:29,720 +is not as depicted by Marlowe. Thank you. So he + +112 +00:08:29,720 --> 00:08:32,660 +wrote this in order like to ridicule Marlowe. He + +113 +00:08:32,660 --> 00:08:35,180 +wrote this in order to show that Marlowe was + +114 +00:08:35,180 --> 00:08:37,660 +wrong, was not telling the truth. Yes, please. I + +115 +00:08:37,660 --> 00:08:41,240 +think Raleigh was right because love and even the + +116 +00:08:41,240 --> 00:08:41,960 +word can still + +117 +00:08:48,620 --> 00:09:00,100 +So you think that Raleigh + +118 +00:09:00,100 --> 00:09:02,020 +is more convincing? + +119 +00:09:07,480 --> 00:09:10,700 +Both Milo and Brian, they had the two extremes, + +120 +00:09:11,100 --> 00:09:14,040 +but there's nothing in the middle. Like, I felt + +121 +00:09:14,040 --> 00:09:16,980 +like they're both taking two extremes, but there's + +122 +00:09:16,980 --> 00:09:19,160 +something in the middle. Like, he was a bit + +123 +00:09:19,160 --> 00:09:22,100 +realistic, but he was too realistic and too, like, + +124 +00:09:22,500 --> 00:09:23,980 +complicated. So you think, you know, there's + +125 +00:09:23,980 --> 00:09:27,080 +something in the middle. I mean, in our life, we + +126 +00:09:27,080 --> 00:09:30,340 +have to maintain a balance between two ways of + +127 +00:09:30,340 --> 00:09:33,680 +life. This is what you, you know, like, so we need + +128 +00:09:33,680 --> 00:09:36,340 +to debate, of course, to have a fair party. But + +129 +00:09:36,340 --> 00:09:39,770 +anyway. I don't know. Have you read the poem + +130 +00:09:39,770 --> 00:09:46,410 +aloud? How is it like, does it have the singing + +131 +00:09:46,410 --> 00:09:52,630 +tone of, yes? Yeah. Who wants like to, to tell me + +132 +00:09:52,630 --> 00:09:55,950 +how she read the poem? And you come here and like + +133 +00:09:55,950 --> 00:09:57,930 +you read the poem and it's in front of you. + +134 +00:10:01,270 --> 00:10:04,310 +I don't know. Would you like if all the world and + +135 +00:10:04,310 --> 00:10:08,730 +love were like this? I don't know. So, would it be + +136 +00:10:08,730 --> 00:10:14,830 +like what? All the words and love were young and + +137 +00:10:14,830 --> 00:10:18,590 +truth in every shepherd's tongue. These pretty + +138 +00:10:18,590 --> 00:10:22,330 +pleasures might be more to live with thee and be + +139 +00:10:22,330 --> 00:10:23,850 +thy love. Rana, do you want to give yourself? + +140 +00:10:25,150 --> 00:10:29,930 +Okay, you can. Yeah, yeah. You can come here. No, + +141 +00:10:30,010 --> 00:10:31,950 +just okay. + +142 +00:10:35,880 --> 00:10:40,380 +I'm not in the class right now. Did we take this + +143 +00:10:40,380 --> 00:10:43,100 +poem? Yeah, of course. Yeah? I don't remember. + +144 +00:10:43,220 --> 00:10:46,120 +Yeah, go ahead. Okay. If all the world and love + +145 +00:10:46,120 --> 00:10:49,120 +were young, and truth in every shepherd's tongue, + +146 +00:10:49,440 --> 00:10:52,720 +these pretty pleasures might we move, to live with + +147 +00:10:52,720 --> 00:10:56,460 +thee and be thy love. Time drives the flocks from + +148 +00:10:56,460 --> 00:10:59,680 +field to fold, when rivers rage and rocks grow + +149 +00:10:59,680 --> 00:11:01,460 +old, and ... + +150 +00:11:06,540 --> 00:11:11,480 +And the philomel becomes dumb, the rest complains + +151 +00:11:11,480 --> 00:11:15,100 +of cares to come. The flowers do fade and wanton + +152 +00:11:15,100 --> 00:11:20,120 +fields to wayward winter reckoning yields. A honey + +153 +00:11:20,120 --> 00:11:23,420 +tongue, a heart of gall is fancy spring, but + +154 +00:11:23,420 --> 00:11:29,360 +sorrows fall. Okay. What? Thy gowns. Thy gowns, + +155 +00:11:29,420 --> 00:11:33,040 +thy shoes, thy beds of roses, thy cap, thy curdle, + +156 +00:11:33,180 --> 00:11:34,380 +and thy posies. + +157 +00:11:36,940 --> 00:11:39,300 +Soon break. Soon break, soon wither, soon + +158 +00:11:39,300 --> 00:11:43,440 +forgotten, in folly ripe, in season rotten. Thy + +159 +00:11:43,440 --> 00:11:47,040 +belt of straw and ivy buds, thy coral clasp and + +160 +00:11:47,040 --> 00:11:51,080 +amber studs. All these in me no means can move to + +161 +00:11:51,080 --> 00:11:55,070 +come to thee and be thy love. But could youth last + +162 +00:11:55,070 --> 00:11:58,830 +and love still breathe? Had joys no date nor age + +163 +00:11:58,830 --> 00:12:02,830 +no need? Then these delights my mind might move to + +164 +00:12:02,830 --> 00:12:05,630 +live with thee and be thy love. Thank you very + +165 +00:12:05,630 --> 00:12:09,950 +much. How romantic. Thank you. Yeah, I know the + +166 +00:12:09,950 --> 00:12:13,630 +word philomel was a problem. Okay, philomel + +167 +00:12:13,630 --> 00:12:17,960 +nightingale, the nightingale. It is a metonymy of + +168 +00:12:17,960 --> 00:12:23,240 +joy, of happiness. In fact, it's an image, but it + +169 +00:12:23,240 --> 00:12:27,360 +is not a nightingale. It's a full moon because it + +170 +00:12:27,360 --> 00:12:32,120 +seems like Raleigh does not want to imply anything + +171 +00:12:32,120 --> 00:12:34,840 +or to hint to anything beautiful because he's + +172 +00:12:34,840 --> 00:12:38,820 +interested in showing the other side of life. In + +173 +00:12:38,820 --> 00:12:43,720 +fact, the way she read it is very good, but I have + +174 +00:12:43,720 --> 00:12:48,890 +to read it and listen. If all the world and love + +175 +00:12:48,890 --> 00:12:51,990 +were young, and truth in every shepherd's tongue, + +176 +00:12:52,590 --> 00:12:55,630 +these pretty pleasures might be moved to live with + +177 +00:12:55,630 --> 00:13:00,390 +thee and be thy love. Time drives the flocks from + +178 +00:13:00,390 --> 00:13:05,190 +field to fold. When rivers rage and rocks grow old + +179 +00:13:05,190 --> 00:13:09,850 +and philomel becomes dumb, there is complaints of + +180 +00:13:09,850 --> 00:13:14,270 +cares to come. The flowers do fade and wanton + +181 +00:13:14,270 --> 00:13:19,050 +feels to weigh word winter reckoning yields. A + +182 +00:13:19,050 --> 00:13:23,070 +honey tongue, a heart of gold, is fancy spring, + +183 +00:13:23,610 --> 00:13:28,250 +but soon is fall. Thy gowns, thy shoes, thy bed of + +184 +00:13:28,250 --> 00:13:33,570 +roses, thy cap, thy kirtle, and thy poses soon + +185 +00:13:33,570 --> 00:13:37,910 +break, soon wither, soon forgotten. In fall + +186 +00:13:37,910 --> 00:13:43,330 +arrived, in season rotten. Thy belt of straw, thy + +187 +00:13:43,330 --> 00:13:47,350 +belt of straw and ivy buds, thy coral clasp and + +188 +00:13:47,350 --> 00:13:53,150 +amber studs, all these in me no means can move to + +223 +00:16:42,060 --> 00:16:44,860 +say that. Thank you very much. So here the point + +224 +00:16:44,860 --> 00:16:52,060 +is like usually the assumption or if the + +225 +00:16:52,060 --> 00:16:55,880 +hypothesis is hypothesis. Now here she does not + +226 +00:16:55,880 --> 00:17:00,060 +speak French. This is the fact. So, the assumption + +227 +00:17:00,060 --> 00:17:05,440 +or the hypothesis is usually contrary to the fact. + +228 +00:17:05,900 --> 00:17:10,800 +So, if Amal spoke, it means that she doesn't + +229 +00:17:10,800 --> 00:17:18,620 +speak. Now, if I say, the word and love are not + +230 +00:17:18,620 --> 00:17:29,560 +enough. Okay? So, you know, I can come with you, + +231 +00:17:30,240 --> 00:17:33,480 +or so I cannot come with you. Okay? So how do you + +232 +00:17:33,480 --> 00:17:37,740 +want to do it? The word and love are not enough. + +233 +00:17:39,060 --> 00:17:42,680 +So how would you do it? Let me do it in a simple + +234 +00:17:42,680 --> 00:17:50,900 +way. My sister is not in Cairo, so I cannot meet + +235 +00:17:50,900 --> 00:17:57,070 +her there. Can you use... Okay, let me like use + +236 +00:17:57,070 --> 00:18:05,630 +this here She is not In + +237 +00:18:05,630 --> 00:18:15,350 +Cairo, sorry. So + +238 +00:18:15,350 --> 00:18:17,790 +we want + +239 +00:18:23,630 --> 00:18:26,470 +It escapes me, you know? + +240 +00:18:34,950 --> 00:18:46,310 +What's happening is not in Cairo, so we won't see + +241 +00:18:46,310 --> 00:18:47,050 +the pyramids. + +242 +00:18:50,880 --> 00:18:52,360 +Can you use F? + +243 +00:18:56,280 --> 00:18:59,160 +Can you use F? Yes? + +244 +00:19:01,880 --> 00:19:09,000 +Excellent. Yes. If she were in Cairo, we what? + +245 +00:19:09,160 --> 00:19:13,880 +Yes, excellent. If you know, if she were, it means + +246 +00:19:13,880 --> 00:19:19,020 +she's not. She's in Cairo. No, I mean, okay, let's + +247 +00:19:19,020 --> 00:19:23,660 +see. We are in the class. So we can understand the + +248 +00:19:23,660 --> 00:19:32,300 +lesson. Can you use F? If we were not in the + +249 +00:19:32,300 --> 00:19:35,740 +class, it means we are in class. So I think + +250 +00:19:35,740 --> 00:19:39,220 +understanding the F sentence will help us to + +251 +00:19:39,220 --> 00:19:42,800 +understand the poem. Let's go to the poem again + +252 +00:19:42,800 --> 00:19:48,680 +and start. analyzing, explaining it, because, you + +253 +00:19:48,680 --> 00:19:52,820 +know, next time, I want you to see this poem as a + +254 +00:19:52,820 --> 00:19:56,800 +parody. So before, like seeing this as a parody, + +255 +00:19:57,320 --> 00:20:00,120 +let's like understand it, you know, more and more. + +256 +00:20:04,900 --> 00:20:08,540 +You know, it starts, as you see, the poem starts. + +257 +00:20:12,340 --> 00:20:12,900 +Okay. + +258 +00:20:22,910 --> 00:20:27,070 +It starts with F, if all the word and love were + +259 +00:20:27,070 --> 00:20:32,030 +young. So what does it mean? What does he want to + +260 +00:20:32,030 --> 00:20:37,970 +say? What does he want to say? Yes? The word and + +261 +00:20:37,970 --> 00:20:41,710 +love are not enough. You know, the word and love, + +262 +00:20:41,890 --> 00:20:45,790 +like these things, which are earthly things, are + +263 +00:20:45,790 --> 00:20:48,450 +not forever, are not immortal. + +264 +00:20:52,110 --> 00:20:56,130 +You know, they are old and what is old is going to + +265 +00:20:56,130 --> 00:20:59,310 +decay. This is what he wants to say. If all the + +266 +00:20:59,310 --> 00:21:04,950 +word and love were young and truth in every + +267 +00:21:04,950 --> 00:21:08,190 +shepherd's tongue. So what does he want to say + +268 +00:21:08,190 --> 00:21:12,630 +here? That the word and love are not enough and + +269 +00:21:12,630 --> 00:21:17,820 +the shepherds are liars. Look, this is a slap. I + +270 +00:21:17,820 --> 00:21:22,940 +saw a video, you know, like Raleigh and Marlow. + +271 +00:21:22,960 --> 00:21:25,140 +You can see it on the YouTube. He was slapping + +272 +00:21:25,140 --> 00:21:29,900 +him, you know, like this. Like, look here how he's + +273 +00:21:29,900 --> 00:21:32,320 +slapping him. Like the word and love are not + +274 +00:21:32,320 --> 00:21:38,020 +enough. And you are liars. You know, how come? + +275 +00:21:38,100 --> 00:21:42,150 +Like the shepherds are liars. I think some of you + +276 +00:21:42,150 --> 00:21:48,130 +will start feeling sympathy for Marlow. It's okay. + +277 +00:21:48,230 --> 00:21:51,250 +That's why we don't want to take. Then these + +278 +00:21:51,250 --> 00:21:54,910 +pretty pleasures might be moved to live with thee + +279 +00:21:54,910 --> 00:21:59,470 +and be thy love. Now it's very important to see + +280 +00:21:59,470 --> 00:22:02,350 +who's talking because this is like according to + +281 +00:22:02,350 --> 00:22:07,830 +Raleigh, she is the lady. So as you see, the lady + +282 +00:22:07,830 --> 00:22:13,090 +here is what? Is she? Yeah. How would you describe + +283 +00:22:13,090 --> 00:22:19,210 +her attitude? Yes. Yeah. So she is convinced not + +284 +00:22:19,210 --> 00:22:24,150 +to go and she seems to be, you know, she doesn't + +285 +00:22:24,150 --> 00:22:28,530 +believe. So she is what we call cynical. I like + +286 +00:22:28,530 --> 00:22:32,530 +the word cynical means, you know, unwilling to go. + +287 +00:22:33,050 --> 00:22:35,390 +Cynical means suspicious. + +288 +00:22:42,450 --> 00:22:48,310 +Yeah. She's cynical. She's skeptic. + +289 +00:22:57,290 --> 00:22:59,670 +Skeptic is written in two ways. You know, it could + +290 +00:22:59,670 --> 00:23:03,750 +be written with C as well. Okay. She's skeptic. + +291 +00:23:12,720 --> 00:23:17,000 +She doesn't believe what he says. If all the word + +292 +00:23:17,000 --> 00:23:21,720 +and love were young and truth in every shepherd's + +293 +00:23:21,720 --> 00:23:28,520 +tongue, these pretty pleasures might me move to + +294 +00:23:28,520 --> 00:23:32,160 +come with thee and thee, you know, and be thy + +295 +00:23:32,160 --> 00:23:37,770 +love. So we see, like the lady here, is unwilling. + +296 +00:23:38,570 --> 00:23:40,190 +She's reluctant. + +297 +00:23:42,570 --> 00:23:46,490 +But you know why? You cannot refuse without + +298 +00:23:46,490 --> 00:23:50,530 +justifying, + +299 +00:23:50,670 --> 00:23:54,710 +without warranting like what you have just said. + +300 +00:23:55,750 --> 00:24:04,390 +Time drives the flux from field to fold. Time. + +301 +00:24:07,180 --> 00:24:11,040 +Time, we saw in Spencer, time and tide, you know? + +302 +00:24:11,780 --> 00:24:17,020 +Time was metonymy or is metonymy of what? Death. + +303 +00:24:18,100 --> 00:24:21,460 +Look at this image. It's a very frightening image, + +304 +00:24:21,900 --> 00:24:30,240 +isn't it? Imagine time as being, you know, a power + +305 +00:24:30,240 --> 00:24:36,030 +which sweeps everything you know, from flux, you + +306 +00:24:36,030 --> 00:24:42,070 +know, the flux from field to fold. So let's see if + +307 +00:24:42,070 --> 00:24:46,450 +we accept that, you know, time is a metonymy of, + +308 +00:24:46,910 --> 00:24:52,330 +you know, time here is a metonymy of death. So + +309 +00:24:52,330 --> 00:24:58,030 +flux would be a metonymy of what? Of people. And + +310 +00:24:58,030 --> 00:25:02,190 +field would be a metonymy of what? Okay, thank + +311 +00:25:02,190 --> 00:25:10,210 +you. Yeah, I don't know. Yes. So time here, as we + +312 +00:25:10,210 --> 00:25:15,650 +said, it's a metonymy of death, drives, like it's + +313 +00:25:15,650 --> 00:25:21,510 +a verb, the flux. Metonymy of people, field, life, + +314 +00:25:21,970 --> 00:25:28,870 +unfold, grave. Let's look at this line. Imagine + +315 +00:25:28,870 --> 00:25:35,160 +life, imagine time, like a shepherd or like + +316 +00:25:35,160 --> 00:25:41,060 +somebody who's violent, driving the flux from + +317 +00:25:41,060 --> 00:25:45,400 +field to fold. Death is merciless. This is what he + +318 +00:25:45,400 --> 00:25:50,560 +wants to say. Death drives the flux from field to + +319 +00:25:50,560 --> 00:25:55,200 +fold. Look at the cluster of consonants. How? + +320 +00:25:56,620 --> 00:26:04,190 +Yeah. The time thrives. Look at the word thrives, + +321 +00:26:04,470 --> 00:26:09,030 +you know, it's hard. You know, the choice of words + +322 +00:26:09,030 --> 00:26:14,430 +do not show the smoothness of like we saw in + +323 +00:26:14,430 --> 00:26:18,510 +Marlow. We don't see the melody. We don't see the + +324 +00:26:18,510 --> 00:26:25,090 +soft tunes we saw in Marlow. Drives. Time drives + +325 +00:26:25,090 --> 00:26:31,630 +the flux, harshness. This harshness in like the + +326 +00:26:31,630 --> 00:26:35,330 +sound is parallel to the harshness of life itself. + +327 +00:26:36,610 --> 00:26:43,510 +Time drives the flux from field to fold. Very sad + +328 +00:26:43,510 --> 00:26:47,940 +image. The F sound. It shows how it is + +329 +00:26:47,940 --> 00:26:53,380 +frightening, how he is intimidated by this idea. + +330 +00:26:53,500 --> 00:26:55,820 +This idea is very intimidating, very frightening. + +331 +00:26:57,640 --> 00:27:02,660 +And then, when would this happen? When rivers rage + +332 +00:27:02,660 --> 00:27:08,560 +and rocks grow all cold. Reflect on this image + +333 +00:27:08,560 --> 00:27:13,370 +when rivers rage. It's an image which is similar. + +334 +00:27:13,830 --> 00:27:16,770 +Like this image is a biblical image, in fact. You + +335 +00:27:16,770 --> 00:27:19,410 +know, it's an image, you know, about the doomsday, + +336 +00:27:20,370 --> 00:27:25,810 +when like there will be flood, when rivers rage. I + +337 +00:27:25,810 --> 00:27:28,850 +mean, rivers, it's a metonymy of seas, rivers, + +338 +00:27:29,150 --> 00:27:33,430 +oceans. When they rage, when they get angry, you + +339 +00:27:33,430 --> 00:27:35,790 +know, this is a personal occasion. When rivers + +340 +00:27:35,790 --> 00:27:44,300 +rage and rocks grow cold. A rock stands for + +341 +00:27:44,300 --> 00:27:54,200 +anything, you know, strong. But in this upheaval, + +342 +00:27:54,840 --> 00:28:01,380 +in this change, in this upheaval, everything will + +343 +00:28:01,380 --> 00:28:07,840 +be upside down. When rivers rage and rocks grow, + +344 +00:28:08,200 --> 00:28:12,200 +look here, the air sound. It shows how harsh, how + +345 +00:28:12,200 --> 00:28:16,220 +difficult. When rivers rage and rocks grow cold + +346 +00:28:16,220 --> 00:28:23,520 +and filament, and filament becomes damp. A + +347 +00:28:23,520 --> 00:28:25,740 +filament, what do you think? It's a methanol of + +348 +00:28:25,740 --> 00:28:29,600 +what? Yes, thank you. It's a metonymy of the poet, + +349 +00:28:29,820 --> 00:28:33,220 +because a philomel is the one who sings. Now, what + +350 +00:28:33,220 --> 00:28:36,700 +will happen to the philomel at this? It will die. + +351 +00:28:37,000 --> 00:28:41,400 +It will be speechless. And philomel becomes dumb. + +352 +00:28:43,220 --> 00:28:48,180 +The rest complains of curse to come. Like the + +353 +00:28:48,180 --> 00:28:55,130 +rest, those who were not touched, they would be + +354 +00:28:55,130 --> 00:29:01,150 +waiting for more care to come. Very frightening. + +355 +00:29:03,890 --> 00:29:08,910 +Then, I mean, Raleigh started to look more closely + +356 +00:29:08,910 --> 00:29:14,950 +at the poem and say, the flowers. Now with this, + +357 +00:29:15,670 --> 00:29:18,590 +in this reality, what will happen to the flowers? + +358 +00:29:19,790 --> 00:29:23,710 +The flowers do fade. Again, the F sound. Do fade. + +359 +00:29:25,330 --> 00:29:30,750 +And wanton feels, playful feels, to way where + +360 +00:29:30,750 --> 00:29:40,250 +winter reckoning yields, like they will die. To + +361 +00:29:40,250 --> 00:29:44,850 +way where winter, way we're dying. You know, they + +362 +00:29:44,850 --> 00:29:49,190 +will be dying. And look here, everything will be + +363 +00:29:49,190 --> 00:29:53,450 +reversed. A honey tongue, what will the honey + +364 +00:29:53,450 --> 00:29:58,280 +tongue be? Yeah? A heart of gold. So things will + +365 +00:29:58,280 --> 00:30:02,240 +be turned upside down. What is sweet will be + +366 +00:30:02,240 --> 00:30:07,220 +bitter. You know? A honey tongue is a heart of + +367 +00:30:07,220 --> 00:30:12,260 +gold. It's fancy spring, but soon it's fall. So + +368 +00:30:12,260 --> 00:30:19,500 +the beauty of spring will be transformed into + +369 +00:30:19,500 --> 00:30:22,780 +sorrow. This is like paraphrasing. + +370 +00:30:26,310 --> 00:30:31,490 +Then what would happen to your promises? Thy + +371 +00:30:31,490 --> 00:30:37,910 +gowns. Thy, not my. Look at her. This is very + +372 +00:30:37,910 --> 00:30:41,350 +significant. Thy. Look at the repetition. Thy + +373 +00:30:41,350 --> 00:30:48,670 +gowns, thy shoes, thy bed of roses, thy cab, thy + +374 +00:30:48,670 --> 00:30:52,490 +kertil, and thy poses. So this repetition of thy, + +375 +00:30:52,650 --> 00:30:57,330 +thy, Do you feel like when I say, thy gowns, thy + +376 +00:30:57,330 --> 00:31:02,910 +shoes, thy bed of roses, thy cap? You know, it + +377 +00:31:02,910 --> 00:31:06,910 +creates a kind of monotony. What is monotony? + +378 +00:31:09,610 --> 00:31:14,570 +Monotony is a boring thing. It's monotonous, you + +379 +00:31:14,570 --> 00:31:19,900 +know? Thy gowns, thy shoes, thy bed of roses, thy + +380 +00:31:19,900 --> 00:31:24,280 +cap, thy cartel, and thy poses. Again using thy + +381 +00:31:24,280 --> 00:31:30,810 +shows like The lady here, the nymph, is not + +382 +00:31:30,810 --> 00:31:35,790 +interested at all. She wants to disengage herself, + +383 +00:31:36,030 --> 00:31:40,530 +to disassociate herself from the whole, you know, + +384 +00:31:40,930 --> 00:31:46,330 +promises. Thy gowns, thy shoes, thy bed of roses. + +385 +00:31:46,910 --> 00:31:51,470 +Look here, what was glittering, what was, you + +386 +00:31:51,470 --> 00:31:54,130 +know, a lovely promise, what was, you know, + +387 +00:31:54,530 --> 00:32:01,140 +something golden. is losing its beauty now, is + +388 +00:32:01,140 --> 00:32:05,840 +losing its shininess. Thy cap, thy kirtle, and thy + +389 +00:32:05,840 --> 00:32:12,140 +poses, soon break, soon wither, soon forgotten. + +390 +00:32:13,640 --> 00:32:16,000 +You know, look at the repetition of soon, soon, + +391 +00:32:16,160 --> 00:32:22,160 +soon. You know, soon break, soon wither, soon + +392 +00:32:22,160 --> 00:32:26,230 +forgotten. Yeah, like when you say soon, soon, + +393 +00:32:26,330 --> 00:32:28,370 +what is like the repetition of the word soon? + +394 +00:32:29,770 --> 00:32:35,090 +Yeah, it reflects what? Yes. Life is short. + +395 +00:32:35,430 --> 00:32:37,930 +Excellent. You know, everything will come to an + +396 +00:32:37,930 --> 00:32:43,810 +end. So death is inevitable, you know. Death is + +397 +00:32:43,810 --> 00:32:46,790 +inevitable. It should come sooner or later. Soon + +398 +00:32:46,790 --> 00:32:52,670 +break, soon wither, soon forgotten, infuriated, in + +399 +00:32:52,670 --> 00:32:57,810 +season rotten. Everything will come to an end. And + +400 +00:32:57,810 --> 00:33:04,290 +then she continues, Thy belt of straw and ivy + +401 +00:33:04,290 --> 00:33:04,690 +buds. + +402 +00:33:07,410 --> 00:33:10,370 +What will happen to thy belt of straws? Thy coral + +403 +00:33:10,370 --> 00:33:16,040 +clasp and amber studs. with this new revelation, + +404 +00:33:16,600 --> 00:33:22,000 +with this new reality. All these in me, no means + +405 +00:33:22,000 --> 00:33:26,340 +can move. Look at her. No means, you know. She's + +406 +00:33:26,340 --> 00:33:31,960 +very adamant. She's very reluctant to come to Thee + +407 +00:33:31,960 --> 00:33:33,280 +and be Thy love. + +408 +00:33:36,52 + +445 +00:37:03,500 --> 00:37:09,920 +dramatist. Do you remember any play he wrote? Yes? + +446 +00:37:11,640 --> 00:37:17,550 +He wrote a couple of plays. The Jew of Malta, you + +447 +00:37:17,550 --> 00:37:22,400 +know? Dr. Faustus and *The* Jew of Malta. And they said, + +448 +00:37:23,040 --> 00:37:26,920 +had Marlowe lived longer, he would have surpassed + +449 +00:37:26,920 --> 00:37:30,220 +Shakespeare. I wish, like, you know, you would + +450 +00:37:30,220 --> 00:37:34,120 +have time to study *The* Jew of Malta or, you know, + +451 +00:37:34,220 --> 00:37:39,600 +Dr. Faustus. Yeah. So, like, just, like, look at + +452 +00:37:39,600 --> 00:37:42,480 +them, read, like, *The* Jew of Malta and see how, + +453 +00:37:43,120 --> 00:37:47,220 +you know, he was trying to show, like, the danger + +454 +00:37:47,220 --> 00:37:55,510 +of greed. He was an amazing writer. Okay. Now, the + +455 +00:37:55,510 --> 00:37:59,110 +parody, we're going to discuss it next time. But + +456 +00:37:59,110 --> 00:38:04,810 +if you like, I think here, we saw two poems. We + +457 +00:38:04,810 --> 00:38:08,010 +saw two poems with different themes, with + +458 +00:38:08,010 --> 00:38:11,270 +different tones, with different attitudes, with + +459 +00:38:11,270 --> 00:38:14,690 +different images, you know? The alliteration here + +460 +00:38:14,690 --> 00:38:17,690 +was different, like music. I mean, the music is + +461 +00:38:17,690 --> 00:38:21,170 +the same, but the context is different. And this + +462 +00:38:21,170 --> 00:38:23,470 +is what we discussed in the parody. So it is very + +463 +00:38:23,470 --> 00:38:27,490 +important, like, you start thinking how to compare + +464 +00:38:27,490 --> 00:38:32,910 +and to contrast. Okay? And this is what we have to + +465 +00:38:32,910 --> 00:38:37,610 +do next time, to compare and contrast. Do you have + +466 +00:38:37,610 --> 00:38:43,310 +any question? Okay. Do you have any questions? + +467 +00:38:44,170 --> 00:38:44,750 +Okay. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/482Bx7HYUlA_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/482Bx7HYUlA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..2dc5d66804b607e64493a8134b5127f56be101e4 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/482Bx7HYUlA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2778, "start": 13.64, "end": 27.78, "text": " Okay, good morning everybody. Yes, today as you see, we are going to see William Blake poems, I mean Blake's poems, The Sick Rose and The Tiger.", "tokens": [1033, 11, 665, 2446, 2201, 13, 1079, 11, 965, 382, 291, 536, 11, 321, 366, 516, 281, 536, 6740, 23451, 24014, 11, 286, 914, 23451, 311, 24014, 11, 440, 43471, 12765, 293, 440, 22025, 13], "avg_logprob": -0.20659722801711825, "compression_ratio": 1.228813559322034, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 13.639999999999999, "end": 14.28, "word": " Okay,", "probability": 0.203857421875}, {"start": 14.66, "end": 15.02, "word": " good", "probability": 0.8798828125}, {"start": 15.02, "end": 15.22, "word": " morning", "probability": 0.90185546875}, {"start": 15.22, "end": 15.64, "word": " everybody.", "probability": 0.69384765625}, {"start": 17.72, "end": 18.0, "word": " Yes,", "probability": 0.7509765625}, {"start": 18.06, "end": 18.38, "word": " today", "probability": 0.822265625}, {"start": 18.38, "end": 18.68, "word": " as", "probability": 0.677734375}, {"start": 18.68, "end": 18.82, "word": " you", "probability": 0.9619140625}, {"start": 18.82, "end": 19.08, "word": " see,", "probability": 0.92529296875}, {"start": 19.22, "end": 19.26, "word": " we", "probability": 0.958984375}, {"start": 19.26, "end": 19.4, "word": " are", "probability": 0.63818359375}, {"start": 19.4, "end": 19.66, "word": " going", "probability": 0.947265625}, {"start": 19.66, "end": 20.02, "word": " to", "probability": 0.970703125}, {"start": 20.02, "end": 20.48, "word": " see", "probability": 0.9296875}, {"start": 20.48, "end": 20.8, "word": " William", "probability": 0.9775390625}, {"start": 20.8, "end": 21.18, "word": " Blake", "probability": 0.9443359375}, {"start": 21.18, "end": 24.3, "word": " poems,", "probability": 0.625}, {"start": 24.6, "end": 24.64, "word": " I", "probability": 0.92138671875}, {"start": 24.64, "end": 24.82, "word": " mean", "probability": 0.96533203125}, {"start": 24.82, "end": 25.34, "word": " Blake's", "probability": 0.819580078125}, {"start": 25.34, "end": 25.7, "word": " poems,", "probability": 0.94384765625}, {"start": 26.02, "end": 26.3, "word": " The", "probability": 0.59375}, {"start": 26.3, "end": 26.66, "word": " Sick", "probability": 0.974609375}, {"start": 26.66, "end": 27.04, "word": " Rose", "probability": 0.8994140625}, {"start": 27.04, "end": 27.4, "word": " and", "probability": 0.88671875}, {"start": 27.4, "end": 27.54, "word": " The", "probability": 0.78955078125}, {"start": 27.54, "end": 27.78, "word": " Tiger.", "probability": 0.83251953125}], "temperature": 1.0}, {"id": 2, "seek": 5731, "start": 28.69, "end": 57.31, "text": " But today's class is going to be concentrated on the psychrose. As usual, at the beginning, I would be very interested in listening to one or two reports. Then I would see your response to both poems. 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So let's see who's going to report. Yes, Layla? Rainy day. Last lecture I was absent because of the last rainy day. The water falls all the street and the wiper of the cars was very busy working. 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As a result, I can't came to the university. I couldn't come. Yeah. Okay. But I watched the lecture on the video chat. 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So I expect that in the next lecture, it will be a sad poem as an aim to express his experience. Okay, thank you. 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But I'm not like, I don't know what ground you are having for complaining. So you need like to make yourself clear. Okay. Good. Assuming that you have read the two poems, you must, I think you must have a good response. A good written response. 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Yes, please. Which one to start, the tiger or the squirrel? I don't know. You come just here. 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Is the tiger the dark side of the human soul with its desire to control? Why the tiger emerges in the night? When the stars cast their lights? God who is responsible for good and innocence at the same time who inserts evil and violence. But sometimes contradiction creates completion. 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So you made it poetic. Yeah. Good. What about the sick rose? William Blake tried to confirm that the rose is sick because of a worm. The rose was sick and miserable, but the worm was invisible. The poem is a description of love, beauty, and corruption, about the innocence and destruction. 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good, thank you very much. So I like your response because it's following questions that hopefully we find answers to in this class. Now, do you have like, guess? My response about the tiger. You come here, you come here.", "tokens": [3153, 11, 665, 11, 1309, 291, 588, 709, 13, 407, 286, 411, 428, 4134, 570, 309, 311, 3480, 1651, 300, 4696, 321, 915, 6338, 281, 294, 341, 1508, 13, 823, 11, 360, 291, 362, 411, 11, 2041, 30, 1222, 4134, 466, 264, 21432, 13, 509, 808, 510, 11, 291, 808, 510, 13], "avg_logprob": -0.19840801549407672, "compression_ratio": 1.4012345679012346, "no_speech_prob": 0.0, "words": [{"start": 312.46, "end": 312.8, "word": " Wow,", "probability": 0.59130859375}, {"start": 312.88, "end": 313.06, "word": " good,", "probability": 0.89892578125}, {"start": 313.14, "end": 313.32, "word": " thank", "probability": 0.85595703125}, {"start": 313.32, "end": 313.4, "word": " you", "probability": 0.96484375}, {"start": 313.4, "end": 313.56, "word": " very", "probability": 0.8505859375}, {"start": 313.56, "end": 313.84, "word": " much.", "probability": 0.91162109375}, {"start": 314.42, "end": 314.68, "word": " So", "probability": 0.86865234375}, {"start": 314.68, "end": 315.4, "word": " I", "probability": 0.64111328125}, {"start": 315.4, "end": 315.62, "word": " like", "probability": 0.91357421875}, {"start": 315.62, "end": 315.76, "word": " your", "probability": 0.88525390625}, {"start": 315.76, "end": 316.12, "word": " response", "probability": 0.95458984375}, {"start": 316.12, "end": 316.48, "word": " because", "probability": 0.79052734375}, {"start": 316.48, "end": 316.8, "word": " it's", "probability": 0.784912109375}, {"start": 316.8, "end": 317.04, "word": " following", "probability": 0.5078125}, {"start": 317.04, "end": 317.58, "word": " questions", "probability": 0.93798828125}, {"start": 317.58, "end": 317.92, "word": " that", "probability": 0.89453125}, {"start": 317.92, "end": 318.76, "word": " hopefully", "probability": 0.72021484375}, {"start": 318.76, "end": 319.12, "word": " we", "probability": 0.90966796875}, {"start": 319.12, "end": 319.62, "word": " find", "probability": 0.83154296875}, {"start": 319.62, "end": 320.04, "word": " answers", "probability": 0.88134765625}, {"start": 320.04, "end": 320.32, "word": " to", "probability": 0.923828125}, {"start": 320.32, "end": 321.26, "word": " in", "probability": 0.93017578125}, {"start": 321.26, "end": 321.64, "word": " this", "probability": 0.947265625}, {"start": 321.64, "end": 322.12, "word": " class.", "probability": 0.970703125}, {"start": 323.6, "end": 324.24, "word": " Now,", "probability": 0.94873046875}, {"start": 324.5, "end": 324.64, "word": " do", "probability": 0.95458984375}, {"start": 324.64, "end": 324.72, "word": " you", "probability": 0.96533203125}, {"start": 324.72, "end": 324.94, "word": " have", "probability": 0.9501953125}, {"start": 324.94, "end": 325.38, "word": " like,", "probability": 0.77392578125}, {"start": 325.8, "end": 326.12, "word": " guess?", "probability": 0.6318359375}, {"start": 333.26, "end": 333.9, "word": " My", "probability": 0.587890625}, {"start": 333.9, "end": 334.18, "word": " response", "probability": 0.95263671875}, {"start": 334.18, "end": 334.38, "word": " about", "probability": 0.9150390625}, {"start": 334.38, "end": 334.56, "word": " the", "probability": 0.89404296875}, {"start": 334.56, "end": 334.88, "word": " tiger.", "probability": 0.9501953125}, {"start": 336.22, "end": 336.28, "word": " You", "probability": 0.60986328125}, {"start": 336.28, "end": 336.8, "word": " come", "probability": 0.84423828125}, {"start": 336.8, "end": 337.0, "word": " here,", "probability": 0.86181640625}, {"start": 337.04, "end": 337.16, "word": " you", "probability": 0.94970703125}, {"start": 337.16, "end": 337.3, "word": " come", "probability": 0.87255859375}, {"start": 337.3, "end": 337.52, "word": " here.", "probability": 0.859375}], "temperature": 1.0}, {"id": 14, "seek": 36351, "start": 338.53, "end": 363.51, "text": " It's the first impression, always right. In The Tiger, William Blake uses stone theme symbols and rhyme to make the point that there are two sides to everything. If you come face to face with a tiger, you would probably be afraid. But if you put your fear aside, you would probably notice how beautiful the tiger is. Very good. 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Blake uses particular words to make the tone of fear in this poem. And also, in my opinion, he uses a tiger to show that things have two sides, ugliness and beauty, fear and courage, evil and God. By looking deeper, we can see that there are two sides to everything. So the theme of this poem seems to be about the existence of evil in all the creation. 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And you jump to the conclusion that the invisible worm is the industrial revolution. And the rose is what? Nature. Okay, nature or worm. And these are what the critics said. 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Yes, please. I shouldn't have told you.", "tokens": [814, 519, 300, 3687, 393, 312, 27075, 30, 1079, 11, 1767, 13, 286, 4659, 380, 362, 1907, 291, 13], "avg_logprob": -0.3771484285593033, "compression_ratio": 0.9873417721518988, "no_speech_prob": 6.318092346191406e-06, "words": [{"start": 572.0699999999999, "end": 572.53, "word": " They", "probability": 0.129638671875}, {"start": 572.53, "end": 572.99, "word": " think", "probability": 0.84521484375}, {"start": 572.99, "end": 573.23, "word": " that", "probability": 0.79736328125}, {"start": 573.23, "end": 573.57, "word": " nature", "probability": 0.912109375}, {"start": 573.57, "end": 574.17, "word": " can", "probability": 0.92626953125}, {"start": 574.17, "end": 574.31, "word": " be", "probability": 0.9521484375}, {"start": 574.31, "end": 574.63, "word": " abused?", "probability": 0.9140625}, {"start": 574.77, "end": 574.85, "word": " Yes,", "probability": 0.5888671875}, {"start": 574.95, "end": 575.19, "word": " please.", "probability": 0.810546875}, {"start": 578.63, "end": 578.79, "word": " I", "probability": 0.5224609375}, {"start": 578.79, "end": 579.07, "word": " shouldn't", "probability": 0.88671875}, {"start": 579.07, "end": 579.21, "word": " have", "probability": 0.94580078125}, {"start": 579.21, "end": 579.43, "word": " told", "probability": 0.94970703125}, {"start": 579.43, "end": 579.61, "word": " you.", "probability": 0.9619140625}], "temperature": 1.0}, {"id": 24, "seek": 61202, "start": 586.04, "end": 612.02, "text": " No, we're talking about like, you know, you know, we're talking first about nature. So my question is, how can nature be abused by, you know, the industrial revolution? Yes or no? Pollution. Yeah. Because mechanization means pollution. 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Mechanization means noise. So like the countryside is going to lose its serenity. Mechanization means like the nature of the simple life or the simple countryside. People will be transformed like because people will be working in factories.", "tokens": [31304, 1448, 13, 30175, 2144, 1355, 5658, 13, 407, 411, 264, 28252, 307, 516, 281, 3624, 1080, 816, 268, 507, 13, 30175, 2144, 1355, 411, 264, 3687, 295, 264, 2199, 993, 420, 264, 2199, 28252, 13, 3432, 486, 312, 16894, 411, 570, 561, 486, 312, 1364, 294, 24813, 13], "avg_logprob": -0.17796874910593033, "compression_ratio": 1.68, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 615.4300000000001, "end": 616.33, "word": " Pollution.", "probability": 0.818603515625}, {"start": 617.37, "end": 618.01, "word": " Mechanization", "probability": 0.856689453125}, {"start": 618.01, "end": 618.45, "word": " means", "probability": 0.9345703125}, {"start": 618.45, "end": 619.35, "word": " noise.", "probability": 0.931640625}, {"start": 620.01, "end": 620.61, "word": " So", "probability": 0.78662109375}, {"start": 620.61, "end": 621.03, "word": " like", "probability": 0.53271484375}, {"start": 621.03, "end": 621.81, "word": " the", "probability": 0.76708984375}, {"start": 621.81, "end": 622.17, "word": " countryside", "probability": 0.84375}, {"start": 622.17, "end": 622.59, "word": " is", "probability": 0.94091796875}, {"start": 622.59, "end": 622.75, "word": " going", "probability": 0.951171875}, {"start": 622.75, "end": 622.91, "word": " to", "probability": 0.9736328125}, {"start": 622.91, "end": 623.25, "word": " lose", "probability": 0.8291015625}, {"start": 623.25, "end": 623.61, "word": " its", "probability": 0.87890625}, {"start": 623.61, "end": 624.11, "word": " serenity.", "probability": 0.9641927083333334}, {"start": 624.93, "end": 625.49, "word": " Mechanization", "probability": 0.947265625}, {"start": 625.49, "end": 625.95, "word": " means", "probability": 0.93505859375}, {"start": 625.95, "end": 626.43, "word": " like", "probability": 0.79443359375}, {"start": 626.43, "end": 627.17, "word": " the", "probability": 0.87744140625}, {"start": 627.17, "end": 627.53, "word": " nature", "probability": 0.92041015625}, {"start": 627.53, "end": 628.05, "word": " of", "probability": 0.970703125}, {"start": 628.05, "end": 628.27, "word": " the", "probability": 0.81689453125}, {"start": 628.27, "end": 628.51, "word": " simple", "probability": 0.943359375}, {"start": 628.51, "end": 628.97, "word": " life", "probability": 0.935546875}, {"start": 628.97, "end": 629.75, "word": " or", "probability": 0.78955078125}, {"start": 629.75, "end": 629.91, "word": " the", "probability": 0.9111328125}, {"start": 629.91, "end": 630.19, "word": " simple", "probability": 0.97265625}, {"start": 630.19, "end": 630.69, "word": " countryside.", "probability": 0.875}, {"start": 631.17, "end": 631.53, "word": " People", "probability": 0.95361328125}, {"start": 631.53, "end": 632.13, "word": " will", "probability": 0.83740234375}, {"start": 632.13, "end": 632.29, "word": " be", "probability": 0.958984375}, {"start": 632.29, "end": 632.91, "word": " transformed", "probability": 0.8486328125}, {"start": 632.91, "end": 633.79, "word": " like", "probability": 0.339599609375}, {"start": 633.79, "end": 634.07, "word": " because", "probability": 0.79833984375}, {"start": 634.07, "end": 634.37, "word": " people", "probability": 0.96728515625}, {"start": 634.37, "end": 634.57, "word": " will", "probability": 0.89111328125}, {"start": 634.57, "end": 634.77, "word": " be", "probability": 0.958984375}, {"start": 634.77, "end": 635.25, "word": " working", "probability": 0.8935546875}, {"start": 635.25, "end": 635.69, "word": " in", "probability": 0.947265625}, {"start": 635.69, "end": 636.13, "word": " factories.", "probability": 0.88427734375}], "temperature": 1.0}, {"id": 26, "seek": 65579, "start": 637.01, "end": 655.79, "text": " So the social structure will be changing. People will be moving away from cities, from the countryside to live around the factories. So their social life will be changed. Behavior pollution.", "tokens": [407, 264, 2093, 3877, 486, 312, 4473, 13, 3432, 486, 312, 2684, 1314, 490, 6486, 11, 490, 264, 28252, 281, 1621, 926, 264, 24813, 13, 407, 641, 2093, 993, 486, 312, 3105, 13, 45807, 16727, 13], "avg_logprob": -0.21853885135135134, "compression_ratio": 1.446969696969697, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 637.01, "end": 637.29, "word": " So", "probability": 0.763671875}, {"start": 637.29, "end": 637.49, "word": " the", "probability": 0.72900390625}, {"start": 637.49, "end": 637.97, "word": " social", "probability": 0.9140625}, {"start": 637.97, "end": 639.03, "word": " structure", "probability": 0.8671875}, {"start": 639.03, "end": 639.23, "word": " will", "probability": 0.84228515625}, {"start": 639.23, "end": 639.37, "word": " be", "probability": 0.94873046875}, {"start": 639.37, "end": 639.79, "word": " changing.", "probability": 0.9052734375}, {"start": 640.97, "end": 641.83, "word": " People", "probability": 0.708984375}, {"start": 641.83, "end": 642.17, "word": " will", "probability": 0.89111328125}, {"start": 642.17, "end": 642.55, "word": " be", "probability": 0.93310546875}, {"start": 642.55, "end": 643.21, "word": " moving", "probability": 0.8955078125}, {"start": 643.21, "end": 643.57, "word": " away", "probability": 0.865234375}, {"start": 643.57, "end": 644.01, "word": " from", "probability": 0.88671875}, {"start": 644.01, "end": 645.05, "word": " cities,", "probability": 0.70556640625}, {"start": 645.31, "end": 645.61, "word": " from", "probability": 0.85009765625}, {"start": 645.61, "end": 646.53, "word": " the", "probability": 0.85595703125}, {"start": 646.53, "end": 646.93, "word": " countryside", "probability": 0.85546875}, {"start": 646.93, "end": 647.85, "word": " to", "probability": 0.61669921875}, {"start": 647.85, "end": 648.45, "word": " live", "probability": 0.92822265625}, {"start": 648.45, "end": 648.77, "word": " around", "probability": 0.92529296875}, {"start": 648.77, "end": 648.95, "word": " the", "probability": 0.71337890625}, {"start": 648.95, "end": 649.41, "word": " factories.", "probability": 0.88525390625}, {"start": 650.15, "end": 650.27, "word": " So", "probability": 0.88525390625}, {"start": 650.27, "end": 650.73, "word": " their", "probability": 0.91162109375}, {"start": 650.73, "end": 651.55, "word": " social", "probability": 0.9248046875}, {"start": 651.55, "end": 651.85, "word": " life", "probability": 0.92724609375}, {"start": 651.85, "end": 652.01, "word": " will", "probability": 0.88232421875}, {"start": 652.01, "end": 652.15, "word": " be", "probability": 0.94970703125}, {"start": 652.15, "end": 652.57, "word": " changed.", "probability": 0.904296875}, {"start": 654.17, "end": 655.03, "word": " Behavior", "probability": 0.243896484375}, {"start": 655.03, "end": 655.79, "word": " pollution.", "probability": 0.62890625}], "temperature": 1.0}, {"id": 27, "seek": 68401, "start": 658.97, "end": 684.01, "text": " Okay, I don't know what you mean by behavior pollution, but it's good Yeah, you know So they want to say like they are becoming more materialistic Okay Yes, thank you very much. 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So you think this interpretation is very appealing? One interpretation. One interpretation, because, you know, when we are talking about symbolism, like, we should not be satisfied with a single interpretation, otherwise, the symbol will lose its force. 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And did you have or did you give yourself the chance to read this poem aloud? Okay. Do you have anything about Blake to say? Okay. Yes. Who read it aloud? Who read it aloud? Yes? How did it sound to you? 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How many of you have tried to read it aloud? One? Two? Very bad. I told you, like, do not respond to the poem without reading it aloud several times. Does anybody want to read it aloud for us? Uh-huh. Yes. 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No, you come here. Or you want to stand here, but I prefer like here. You come. 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Does anybody want to read it differently? To give it more force, more passion? Nobody? Do you want me to read it? Okay. Oh Rose, they were sick. The invisible worm that flies at night in the howling storm.", "tokens": [4372, 665, 11, 1309, 291, 13, 4402, 4472, 528, 281, 1401, 309, 7614, 30, 1407, 976, 309, 544, 3464, 11, 544, 5418, 30, 9297, 30, 1144, 291, 528, 385, 281, 1401, 309, 30, 1033, 13, 876, 12765, 11, 436, 645, 4998, 13, 440, 14603, 23835, 300, 17414, 412, 1818, 294, 264, 577, 1688, 7679, 13], "avg_logprob": -0.18164062739482947, "compression_ratio": 1.3987730061349692, "no_speech_prob": 0.0, "words": [{"start": 943.28, "end": 943.54, "word": " Very", "probability": 0.7646484375}, {"start": 943.54, "end": 943.76, "word": " good,", "probability": 0.923828125}, {"start": 943.88, "end": 944.08, "word": " thank", "probability": 0.8642578125}, {"start": 944.08, "end": 944.26, "word": " you.", "probability": 0.96142578125}, {"start": 944.78, "end": 944.96, "word": " Does", "probability": 0.9462890625}, {"start": 944.96, "end": 945.24, "word": " anybody", "probability": 0.86474609375}, {"start": 945.24, "end": 945.6, "word": " want", "probability": 0.87646484375}, {"start": 945.6, "end": 945.78, "word": " to", "probability": 0.9716796875}, {"start": 945.78, "end": 946.0, "word": " read", "probability": 0.974609375}, {"start": 946.0, "end": 946.2, "word": " it", "probability": 0.953125}, {"start": 946.2, "end": 946.7, "word": " differently?", "probability": 0.79150390625}, {"start": 948.18, "end": 948.74, "word": " To", "probability": 0.95849609375}, {"start": 948.74, "end": 948.92, "word": " give", "probability": 0.88330078125}, {"start": 948.92, "end": 949.06, "word": " it", "probability": 0.953125}, {"start": 949.06, "end": 949.28, "word": " more", "probability": 0.93798828125}, {"start": 949.28, "end": 949.64, "word": " force,", "probability": 0.9765625}, {"start": 949.76, "end": 949.9, "word": " more", "probability": 0.9345703125}, {"start": 949.9, "end": 950.3, "word": " passion?", "probability": 0.94677734375}, {"start": 952.98, "end": 953.54, "word": " Nobody?", "probability": 0.89794921875}, {"start": 955.34, "end": 955.9, "word": " Do", "probability": 0.6884765625}, {"start": 955.9, "end": 955.92, "word": " you", "probability": 0.96484375}, {"start": 955.92, "end": 956.06, "word": " want", "probability": 0.87548828125}, {"start": 956.06, "end": 956.18, "word": " me", "probability": 0.96728515625}, {"start": 956.18, "end": 956.32, "word": " to", "probability": 0.9716796875}, {"start": 956.32, "end": 956.48, "word": " read", "probability": 0.97509765625}, {"start": 956.48, "end": 956.7, "word": " it?", "probability": 0.9501953125}, {"start": 957.06, "end": 957.62, "word": " Okay.", "probability": 0.254150390625}, {"start": 959.84, "end": 960.12, "word": " Oh", "probability": 0.68408203125}, {"start": 960.12, "end": 960.64, "word": " Rose,", "probability": 0.5576171875}, {"start": 961.94, "end": 962.12, "word": " they", "probability": 0.365234375}, {"start": 962.12, "end": 962.26, "word": " were", "probability": 0.72216796875}, {"start": 962.26, "end": 962.76, "word": " sick.", "probability": 0.83984375}, {"start": 964.34, "end": 964.5, "word": " The", "probability": 0.8720703125}, {"start": 964.5, "end": 964.86, "word": " invisible", "probability": 0.833984375}, {"start": 964.86, "end": 965.56, "word": " worm", "probability": 0.8681640625}, {"start": 965.56, "end": 965.88, "word": " that", "probability": 0.904296875}, {"start": 965.88, "end": 966.42, "word": " flies", "probability": 0.96044921875}, {"start": 966.42, "end": 966.7, "word": " at", "probability": 0.9609375}, {"start": 966.7, "end": 967.24, "word": " night", "probability": 0.8798828125}, {"start": 967.24, "end": 968.82, "word": " in", "probability": 0.57763671875}, {"start": 968.82, "end": 968.98, "word": " the", "probability": 0.91015625}, {"start": 968.98, "end": 969.4, "word": " howling", "probability": 0.9599609375}, {"start": 969.4, "end": 969.92, "word": " storm.", "probability": 0.9599609375}], "temperature": 1.0}, {"id": 38, "seek": 99754, "start": 971.58, "end": 997.54, "text": " has found out thy bed of a crimson joy, and his dark secret love does thy life destroy. You know? So I would read it like this way. Very sad. Passionate. Yeah, and at the same time passionate. Do you like it? 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Why disappointing? I don't like the sad atmosphere. Yeah, you don't like the sad atmosphere. You want like the festive atmosphere. But like, you know, in life there should be sadness and happiness, you know. 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So, O Rose, thou art sick. It's a declaration. It's apostrophe, you know? Thou art sick. He's declaring that the rose is sick. What makes it sick? It is the invisible worm. 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The industrial revolution. Okay. What other interpretation do you have for this? I think this one applies to like what we studied in criticism to the reader response theory. I think it's relatable, like any reader would relate to this", "tokens": [400, 264, 11, 291, 458, 11, 264, 23835, 7382, 337, 30, 440, 9987, 8894, 13, 1033, 13, 708, 661, 14174, 360, 291, 362, 337, 341, 30, 286, 519, 341, 472, 13165, 281, 411, 437, 321, 9454, 294, 15835, 281, 264, 15149, 4134, 5261, 13, 286, 519, 309, 311, 42355, 11, 411, 604, 15149, 576, 10961, 281, 341], "avg_logprob": -0.24973061732177076, "compression_ratio": 1.4945652173913044, "no_speech_prob": 0.0, "words": [{"start": 1088.42, "end": 1088.92, "word": " And", "probability": 0.64208984375}, {"start": 1088.92, "end": 1089.4, "word": " the,", "probability": 0.81640625}, {"start": 1089.4, "end": 1090.18, "word": " you", "probability": 0.9365234375}, {"start": 1090.18, "end": 1090.4, "word": " know,", "probability": 0.89208984375}, {"start": 1090.54, "end": 1090.68, "word": " the", "probability": 0.89990234375}, {"start": 1090.68, "end": 1090.92, "word": " worm", "probability": 0.283447265625}, {"start": 1090.92, "end": 1091.32, "word": " stands", "probability": 0.8193359375}, {"start": 1091.32, "end": 1091.78, "word": " for?", "probability": 0.95361328125}, {"start": 1092.86, "end": 1093.4, "word": " The", "probability": 0.310302734375}, {"start": 1093.4, "end": 1093.74, "word": " industrial", "probability": 0.482421875}, {"start": 1093.74, "end": 1095.88, "word": " revolution.", "probability": 0.93310546875}, {"start": 1096.72, "end": 1096.94, "word": " Okay.", "probability": 0.59033203125}, {"start": 1098.02, "end": 1098.32, "word": " What", "probability": 0.8935546875}, {"start": 1098.32, "end": 1098.58, "word": " other", "probability": 0.8974609375}, {"start": 1098.58, "end": 1099.24, "word": " interpretation", "probability": 0.8154296875}, {"start": 1099.24, "end": 1099.46, "word": " do", "probability": 0.9453125}, {"start": 1099.46, "end": 1099.54, "word": " you", "probability": 0.9638671875}, {"start": 1099.54, "end": 1099.68, "word": " have", "probability": 0.94921875}, {"start": 1099.68, "end": 1099.86, "word": " for", "probability": 0.94677734375}, {"start": 1099.86, "end": 1100.2, "word": " this?", "probability": 0.9482421875}, {"start": 1101.42, "end": 1101.6, "word": " I", "probability": 0.90771484375}, {"start": 1101.6, "end": 1101.86, "word": " think", "probability": 0.92138671875}, {"start": 1101.86, "end": 1102.18, "word": " this", "probability": 0.9140625}, {"start": 1102.18, "end": 1102.68, "word": " one", "probability": 0.59228515625}, {"start": 1102.68, "end": 1103.08, "word": " applies", "probability": 0.8486328125}, {"start": 1103.08, "end": 1103.26, "word": " to", "probability": 0.8984375}, {"start": 1103.26, "end": 1103.46, "word": " like", "probability": 0.53466796875}, {"start": 1103.46, "end": 1103.6, "word": " what", "probability": 0.46826171875}, {"start": 1103.6, "end": 1103.72, "word": " we", "probability": 0.9541015625}, {"start": 1103.72, "end": 1104.22, "word": " studied", "probability": 0.705078125}, {"start": 1104.22, "end": 1104.56, "word": " in", "probability": 0.919921875}, {"start": 1104.56, "end": 1105.08, "word": " criticism", "probability": 0.427490234375}, {"start": 1105.08, "end": 1105.52, "word": " to", "probability": 0.43310546875}, {"start": 1105.52, "end": 1105.98, "word": " the", "probability": 0.81689453125}, {"start": 1105.98, "end": 1106.16, "word": " reader", "probability": 0.90673828125}, {"start": 1106.16, "end": 1106.68, "word": " response", "probability": 0.90576171875}, {"start": 1106.68, "end": 1107.04, "word": " theory.", "probability": 0.87939453125}, {"start": 1107.34, "end": 1107.5, "word": " I", "probability": 0.8388671875}, {"start": 1107.5, "end": 1107.74, "word": " think", "probability": 0.91943359375}, {"start": 1107.74, "end": 1109.22, "word": " it's", "probability": 0.88037109375}, {"start": 1109.22, "end": 1109.76, "word": " relatable,", "probability": 0.857421875}, {"start": 1110.06, "end": 1110.16, "word": " like", "probability": 0.92236328125}, {"start": 1110.16, "end": 1110.42, "word": " any", "probability": 0.85009765625}, {"start": 1110.42, "end": 1110.72, "word": " reader", "probability": 0.95849609375}, {"start": 1110.72, "end": 1110.98, "word": " would", "probability": 0.7998046875}, {"start": 1110.98, "end": 1111.44, "word": " relate", "probability": 0.96533203125}, {"start": 1111.44, "end": 1111.62, "word": " to", "probability": 0.9521484375}, {"start": 1111.62, "end": 1111.9, "word": " this", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 43, "seek": 113604, "start": 1112.16, "end": 1136.04, "text": " and interpret it according to their own problem. For example, if you say you've got something going really good and something really screws it up, then you can apply this. I think it has a lot of interpretations and it depends on. It's very good. Now, if we are looking at William Blake, he is giving space to the reader and that was not the norm.", "tokens": [293, 7302, 309, 4650, 281, 641, 1065, 1154, 13, 1171, 1365, 11, 498, 291, 584, 291, 600, 658, 746, 516, 534, 665, 293, 746, 534, 13050, 309, 493, 11, 550, 291, 393, 3079, 341, 13, 286, 519, 309, 575, 257, 688, 295, 37547, 293, 309, 5946, 322, 13, 467, 311, 588, 665, 13, 823, 11, 498, 321, 366, 1237, 412, 6740, 23451, 11, 415, 307, 2902, 1901, 281, 264, 15149, 293, 300, 390, 406, 264, 2026, 13], "avg_logprob": -0.1482371810155037, "compression_ratio": 1.5818181818181818, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1112.16, "end": 1112.6, "word": " and", "probability": 0.7412109375}, {"start": 1112.6, "end": 1113.12, "word": " interpret", "probability": 0.8427734375}, {"start": 1113.12, "end": 1113.4, "word": " it", "probability": 0.92626953125}, {"start": 1113.4, "end": 1113.86, "word": " according", "probability": 0.90869140625}, {"start": 1113.86, "end": 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So he's giving us place and space to imagine. So there is a place for imagination here, to imagine the ramification, the implication of the symbol itself. Okay. But I don't know how is the question which I want to ask, how is the rose made sick? 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It's like an inside attack. So it's attacking it, it's eating it? I'm not sure, but in my opinion, I think the rose was sick because of the people who were busy working in the factory. So they are not finding the time to take care of the rose. So let's take the literal meaning. The rose is sick.", "tokens": [467, 311, 411, 364, 2690, 11, 411, 264, 14603, 1516, 13, 467, 311, 411, 364, 1854, 2690, 13, 407, 309, 311, 15010, 309, 11, 309, 311, 3936, 309, 30, 286, 478, 406, 988, 11, 457, 294, 452, 4800, 11, 286, 519, 264, 10895, 390, 4998, 570, 295, 264, 561, 567, 645, 5856, 1364, 294, 264, 9265, 13, 407, 436, 366, 406, 5006, 264, 565, 281, 747, 1127, 295, 264, 10895, 13, 407, 718, 311, 747, 264, 20411, 3620, 13, 440, 10895, 307, 4998, 13], "avg_logprob": -0.21084559384514304, "compression_ratio": 1.6847290640394088, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1170.43, "end": 1170.75, "word": " It's", "probability": 0.740478515625}, {"start": 1170.75, "end": 1170.97, "word": " like", "probability": 0.9228515625}, {"start": 1170.97, "end": 1171.11, "word": " an", "probability": 0.9267578125}, {"start": 1171.11, "end": 1171.63, "word": " attack,", "probability": 0.95068359375}, {"start": 1171.99, "end": 1172.13, "word": " like", "probability": 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It's being eaten up. Yeah, it's being eaten up. This is one possibility. Or the worm itself is carrying a disease itself, the virus. So these are two possibilities. 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When do we use thou? O Rose, thou art sick. What is the significance of using thou in this poem? Of course here, what figure of speech do we have? What figure of speech? It is personification. O Rose, thou art sick. But why thou?", "tokens": [1545, 360, 321, 764, 24757, 30, 1133, 360, 321, 764, 24757, 30, 422, 12765, 11, 24757, 1523, 4998, 13, 708, 307, 264, 17687, 295, 1228, 24757, 294, 341, 13065, 30, 2720, 1164, 510, 11, 437, 2573, 295, 6218, 360, 321, 362, 30, 708, 2573, 295, 6218, 30, 467, 307, 954, 3774, 13, 422, 12765, 11, 24757, 1523, 4998, 13, 583, 983, 24757, 30], "avg_logprob": -0.16345215565524995, "compression_ratio": 1.6778523489932886, "no_speech_prob": 0.0, "words": [{"start": 1228.13, "end": 1228.43, "word": " Why", "probability": 0.779296875}, {"start": 1228.43, "end": 1228.79, "word": " do", "probability": 0.9208984375}, {"start": 1228.79, "end": 1228.91, "word": " we", "probability": 0.9580078125}, {"start": 1228.91, "end": 1229.15, "word": " use", "probability": 0.87109375}, {"start": 1229.15, "end": 1229.35, "word": " thou?", "probability": 0.27197265625}, {"start": 1229.47, "end": 1229.61, "word": " When", "probability": 0.87060546875}, {"start": 1229.61, "end": 1229.73, "word": " do", "probability": 0.94384765625}, {"start": 1229.73, "end": 1229.89, "word": " we", "probability": 0.95166015625}, {"start": 1229.89, "end": 1230.13, "word": " use", "probability": 0.89111328125}, {"start": 1230.13, "end": 1230.49, "word": " thou?", "probability": 0.83349609375}, {"start": 1232.43, "end": 1232.61, "word": " O", "probability": 0.355224609375}, {"start": 1232.61, "end": 1232.83, "word": " Rose,", "probability": 0.436279296875}, {"start": 1232.93, "end": 1233.11, "word": " thou", "probability": 0.88525390625}, {"start": 1233.11, "end": 1233.31, "word": " art", "probability": 0.712890625}, {"start": 1233.31, "end": 1233.65, "word": " sick.", "probability": 0.873046875}, {"start": 1233.81, "end": 1233.95, "word": " What", "probability": 0.884765625}, {"start": 1233.95, "end": 1234.09, "word": " is", "probability": 0.94287109375}, {"start": 1234.09, "end": 1234.27, "word": " the", "probability": 0.9189453125}, {"start": 1234.27, "end": 1234.73, "word": " significance", "probability": 0.95849609375}, {"start": 1234.73, "end": 1235.53, "word": " of", "probability": 0.9658203125}, {"start": 1235.53, "end": 1235.89, "word": " using", "probability": 0.91845703125}, {"start": 1235.89, "end": 1236.25, "word": " thou", "probability": 0.83642578125}, {"start": 1236.25, "end": 1236.45, "word": " in", "probability": 0.92529296875}, {"start": 1236.45, "end": 1236.65, "word": " this", "probability": 0.947265625}, {"start": 1236.65, "end": 1236.91, "word": " poem?", "probability": 0.9892578125}, {"start": 1238.09, "end": 1238.63, "word": " Of", "probability": 0.90771484375}, {"start": 1238.63, "end": 1238.83, "word": " course", "probability": 0.95654296875}, {"start": 1238.83, "end": 1239.17, "word": " here,", "probability": 0.6591796875}, {"start": 1239.55, "end": 1239.71, "word": " what", "probability": 0.947265625}, {"start": 1239.71, "end": 1240.03, "word": " figure", "probability": 0.95654296875}, {"start": 1240.03, "end": 1240.15, "word": " of", "probability": 0.96826171875}, {"start": 1240.15, "end": 1240.45, "word": " speech", "probability": 0.9248046875}, {"start": 1240.45, "end": 1240.61, "word": " do", "probability": 0.9111328125}, {"start": 1240.61, "end": 1240.77, "word": " we", "probability": 0.9326171875}, {"start": 1240.77, "end": 1241.57, "word": " have?", "probability": 0.86669921875}, {"start": 1243.01, "end": 1243.37, "word": " What", "probability": 0.8076171875}, {"start": 1243.37, "end": 1243.57, "word": " figure", "probability": 0.96044921875}, {"start": 1243.57, "end": 1243.73, "word": " of", "probability": 0.96728515625}, {"start": 1243.73, "end": 1244.09, "word": " speech?", "probability": 0.93603515625}, {"start": 1245.09, "end": 1245.63, "word": " It", "probability": 0.83642578125}, {"start": 1245.63, "end": 1245.81, "word": " is", "probability": 0.92529296875}, {"start": 1245.81, "end": 1246.43, "word": " personification.", "probability": 0.617431640625}, {"start": 1247.05, "end": 1247.27, "word": " O", "probability": 0.97021484375}, {"start": 1247.27, "end": 1247.63, "word": " Rose,", "probability": 0.8193359375}, {"start": 1248.21, "end": 1248.43, "word": " thou", "probability": 0.90185546875}, {"start": 1248.43, "end": 1248.67, "word": " art", "probability": 0.93359375}, {"start": 1248.67, "end": 1249.17, "word": " sick.", "probability": 0.87158203125}, {"start": 1250.81, "end": 1251.35, "word": " But", "probability": 0.94091796875}, {"start": 1251.35, "end": 1251.91, "word": " why", "probability": 0.80419921875}, {"start": 1251.91, "end": 1252.33, "word": " thou?", "probability": 0.86572265625}], "temperature": 1.0}, {"id": 48, "seek": 128681, "start": 1257.59, "end": 1286.81, "text": " Yeah, he wants us to gain sympathy. So like, the rose is being glorified. The rose is being something as valuable. Oh rose, thou art sick. He's, you know, celebrating, glorifying the rose. The invisible worm, the invisible worm.", "tokens": [865, 11, 415, 2738, 505, 281, 6052, 33240, 13, 407, 411, 11, 264, 10895, 307, 885, 26623, 2587, 13, 440, 10895, 307, 885, 746, 382, 8263, 13, 876, 10895, 11, 24757, 1523, 4998, 13, 634, 311, 11, 291, 458, 11, 15252, 11, 26623, 5489, 264, 10895, 13, 440, 14603, 23835, 11, 264, 14603, 23835, 13], "avg_logprob": -0.1706194252307926, "compression_ratio": 1.5165562913907285, "no_speech_prob": 0.0, "words": [{"start": 1257.59, "end": 1257.85, "word": " Yeah,", "probability": 0.6630859375}, {"start": 1257.87, "end": 1257.97, "word": " he", "probability": 0.8525390625}, {"start": 1257.97, "end": 1258.15, "word": " wants", "probability": 0.84375}, {"start": 1258.15, "end": 1258.31, "word": " us", "probability": 0.9375}, {"start": 1258.31, "end": 1258.45, "word": " to", "probability": 0.97265625}, {"start": 1258.45, "end": 1258.63, "word": " gain", "probability": 0.90576171875}, {"start": 1258.63, "end": 1259.05, "word": " sympathy.", "probability": 0.890625}, {"start": 1259.63, "end": 1259.73, "word": " So", "probability": 0.9130859375}, {"start": 1259.73, "end": 1260.07, "word": " like,", "probability": 0.54443359375}, {"start": 1260.39, "end": 1260.47, "word": " the", "probability": 0.79931640625}, {"start": 1260.47, "end": 1260.87, "word": " rose", "probability": 0.8583984375}, {"start": 1260.87, "end": 1261.61, "word": " is", "probability": 0.93359375}, {"start": 1261.61, "end": 1261.89, "word": " being", "probability": 0.95849609375}, {"start": 1261.89, "end": 1262.73, "word": " glorified.", "probability": 0.983642578125}, {"start": 1263.97, "end": 1264.67, "word": " The", "probability": 0.89208984375}, {"start": 1264.67, "end": 1265.07, "word": " rose", "probability": 0.89453125}, {"start": 1265.07, "end": 1265.79, "word": " is", "probability": 0.9384765625}, {"start": 1265.79, "end": 1265.99, "word": " being", "probability": 0.951171875}, {"start": 1265.99, "end": 1266.39, "word": " something", "probability": 0.88671875}, {"start": 1266.39, "end": 1266.73, "word": " as", "probability": 0.958984375}, {"start": 1266.73, "end": 1267.23, "word": " valuable.", "probability": 0.88232421875}, {"start": 1269.03, "end": 1269.25, "word": " Oh", "probability": 0.54248046875}, {"start": 1269.25, "end": 1269.67, "word": " rose,", "probability": 0.52978515625}, {"start": 1270.79, "end": 1271.33, "word": " thou", "probability": 0.85791015625}, {"start": 1271.33, "end": 1271.69, "word": " art", "probability": 0.476806640625}, {"start": 1271.69, "end": 1272.07, "word": " sick.", "probability": 0.92578125}, {"start": 1273.47, "end": 1273.89, "word": " He's,", "probability": 0.884521484375}, {"start": 1274.25, "end": 1275.17, "word": " you", "probability": 0.9609375}, {"start": 1275.17, "end": 1275.43, "word": " know,", "probability": 0.88525390625}, {"start": 1275.75, "end": 1277.57, "word": " celebrating,", "probability": 0.8232421875}, {"start": 1278.55, "end": 1279.35, "word": " glorifying", "probability": 0.958740234375}, {"start": 1279.35, "end": 1280.23, "word": " the", "probability": 0.84130859375}, {"start": 1280.23, "end": 1280.55, "word": " rose.", "probability": 0.90185546875}, {"start": 1282.75, "end": 1283.57, "word": " The", "probability": 0.888671875}, {"start": 1283.57, "end": 1284.21, "word": " invisible", "probability": 0.8037109375}, {"start": 1284.21, "end": 1284.73, "word": " worm,", "probability": 0.91162109375}, {"start": 1285.59, "end": 1285.77, "word": " the", "probability": 0.91552734375}, {"start": 1285.77, "end": 1286.33, "word": " invisible", "probability": 0.82470703125}, {"start": 1286.33, "end": 1286.81, "word": " worm.", "probability": 0.91455078125}], "temperature": 1.0}, {"id": 49, "seek": 131818, "start": 1290.82, "end": 1318.18, "text": " The invisible worm that flies in the night in the howling storm has found out thy bed of crimson joy. I don't know. Do you see, like, do you think that this worm is invisible? Do you think it is invisible?", "tokens": [440, 14603, 23835, 300, 17414, 294, 264, 1818, 294, 264, 577, 1688, 7679, 575, 1352, 484, 15196, 2901, 295, 7857, 3015, 6258, 13, 286, 500, 380, 458, 13, 1144, 291, 536, 11, 411, 11, 360, 291, 519, 300, 341, 23835, 307, 14603, 30, 1144, 291, 519, 309, 307, 14603, 30], "avg_logprob": -0.20741421510191524, "compression_ratio": 1.5036496350364963, "no_speech_prob": 0.0, "words": [{"start": 1290.82, "end": 1291.02, "word": " The", "probability": 0.60986328125}, {"start": 1291.02, "end": 1291.52, "word": " invisible", "probability": 0.7939453125}, {"start": 1291.52, "end": 1291.98, "word": " worm", "probability": 0.87890625}, {"start": 1291.98, "end": 1295.9, "word": " that", "probability": 0.5830078125}, {"start": 1295.9, "end": 1296.46, "word": " flies", "probability": 0.96142578125}, {"start": 1296.46, "end": 1296.76, "word": " in", "probability": 0.91796875}, {"start": 1296.76, "end": 1296.9, "word": " the", "probability": 0.9228515625}, {"start": 1296.9, "end": 1297.26, "word": " night", "probability": 0.89208984375}, {"start": 1297.26, "end": 1299.18, "word": " in", "probability": 0.58984375}, {"start": 1299.18, "end": 1299.34, "word": " the", "probability": 0.88720703125}, {"start": 1299.34, "end": 1299.76, "word": " howling", "probability": 0.955078125}, {"start": 1299.76, "end": 1300.24, "word": " storm", "probability": 0.94580078125}, {"start": 1300.24, "end": 1302.98, "word": " has", "probability": 0.7578125}, {"start": 1302.98, "end": 1303.4, "word": " found", "probability": 0.939453125}, {"start": 1303.4, "end": 1303.96, "word": " out", "probability": 0.8759765625}, {"start": 1303.96, "end": 1304.46, "word": " thy", "probability": 0.81494140625}, {"start": 1304.46, "end": 1304.88, "word": " bed", "probability": 0.93994140625}, {"start": 1304.88, "end": 1305.72, "word": " of", "probability": 0.291259765625}, {"start": 1305.72, "end": 1306.2, "word": " crimson", "probability": 0.6866455078125}, {"start": 1306.2, "end": 1306.56, "word": " joy.", "probability": 0.59375}, {"start": 1307.16, "end": 1307.28, "word": " I", "probability": 0.82275390625}, {"start": 1307.28, "end": 1307.36, "word": " don't", "probability": 0.95654296875}, {"start": 1307.36, "end": 1307.56, "word": " know.", "probability": 0.8955078125}, {"start": 1308.08, "end": 1308.54, "word": " Do", "probability": 0.95751953125}, {"start": 1308.54, "end": 1308.62, "word": " you", "probability": 0.9658203125}, {"start": 1308.62, "end": 1308.8, "word": " see,", "probability": 0.7265625}, {"start": 1309.02, "end": 1309.16, "word": " like,", "probability": 0.869140625}, {"start": 1310.08, "end": 1310.38, "word": " do", "probability": 0.9130859375}, {"start": 1310.38, "end": 1310.46, "word": " you", "probability": 0.9580078125}, {"start": 1310.46, "end": 1310.62, "word": " think", "probability": 0.90380859375}, {"start": 1310.62, "end": 1310.78, "word": " that", "probability": 0.900390625}, {"start": 1310.78, "end": 1311.72, "word": " this", "probability": 0.9521484375}, {"start": 1311.72, "end": 1313.44, "word": " worm", "probability": 0.93994140625}, {"start": 1313.44, "end": 1313.8, "word": " is", "probability": 0.9453125}, {"start": 1313.8, "end": 1314.22, "word": " invisible?", "probability": 0.826171875}, {"start": 1316.48, "end": 1317.28, "word": " Do", "probability": 0.94677734375}, {"start": 1317.28, "end": 1317.34, "word": " you", "probability": 0.96044921875}, {"start": 1317.34, "end": 1317.52, "word": " think", "probability": 0.90771484375}, {"start": 1317.52, "end": 1317.66, "word": " it", "probability": 0.93896484375}, {"start": 1317.66, "end": 1317.8, "word": " is", "probability": 0.93994140625}, {"start": 1317.8, "end": 1318.18, "word": " invisible?", "probability": 0.84130859375}], "temperature": 1.0}, {"id": 50, "seek": 133791, "start": 1320.13, "end": 1337.91, "text": " What is a worm? What is a worm? It's an insect. But do you think this worm is invisible? Does, you know, the word invisible literally mean that it is not seen?", "tokens": [708, 307, 257, 23835, 30, 708, 307, 257, 23835, 30, 467, 311, 364, 13261, 13, 583, 360, 291, 519, 341, 23835, 307, 14603, 30, 4402, 11, 291, 458, 11, 264, 1349, 14603, 3736, 914, 300, 309, 307, 406, 1612, 30], "avg_logprob": -0.19254954849801412, "compression_ratio": 1.3793103448275863, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1320.13, "end": 1320.39, "word": " What", "probability": 0.54150390625}, {"start": 1320.39, "end": 1320.63, "word": " is", "probability": 0.9033203125}, {"start": 1320.63, "end": 1320.79, "word": " a", "probability": 0.86474609375}, {"start": 1320.79, "end": 1321.05, "word": " worm?", "probability": 0.8955078125}, {"start": 1321.33, "end": 1321.43, "word": " What", "probability": 0.50830078125}, {"start": 1321.43, "end": 1321.57, "word": " is", "probability": 0.9453125}, {"start": 1321.57, "end": 1321.69, "word": " a", "probability": 0.9677734375}, {"start": 1321.69, "end": 1321.95, "word": " worm?", "probability": 0.9306640625}, {"start": 1322.81, "end": 1323.37, "word": " It's", "probability": 0.911865234375}, {"start": 1323.37, "end": 1323.51, "word": " an", "probability": 0.95947265625}, {"start": 1323.51, "end": 1323.91, "word": " insect.", "probability": 0.88720703125}, {"start": 1325.73, "end": 1326.29, "word": " But", "probability": 0.70361328125}, {"start": 1326.29, "end": 1326.65, "word": " do", "probability": 0.8759765625}, {"start": 1326.65, "end": 1326.73, "word": " you", "probability": 0.96435546875}, {"start": 1326.73, "end": 1326.89, "word": " think", "probability": 0.91552734375}, {"start": 1326.89, "end": 1327.15, "word": " this", "probability": 0.9462890625}, {"start": 1327.15, "end": 1327.69, "word": " worm", "probability": 0.93603515625}, {"start": 1327.69, "end": 1328.25, "word": " is", "probability": 0.943359375}, {"start": 1328.25, "end": 1328.69, "word": " invisible?", "probability": 0.8203125}, {"start": 1331.27, "end": 1331.83, "word": " Does,", "probability": 0.39990234375}, {"start": 1334.05, "end": 1334.45, "word": " you", "probability": 0.9560546875}, {"start": 1334.45, "end": 1334.55, "word": " know,", "probability": 0.89111328125}, {"start": 1334.65, "end": 1334.75, "word": " the", "probability": 0.916015625}, {"start": 1334.75, "end": 1334.97, "word": " word", "probability": 0.9228515625}, {"start": 1334.97, "end": 1335.41, "word": " invisible", "probability": 0.66845703125}, {"start": 1335.41, "end": 1336.11, "word": " literally", "probability": 0.84912109375}, {"start": 1336.11, "end": 1336.51, "word": " mean", "probability": 0.84130859375}, {"start": 1336.51, "end": 1336.73, "word": " that", "probability": 0.91943359375}, {"start": 1336.73, "end": 1336.89, "word": " it", "probability": 0.95703125}, {"start": 1336.89, "end": 1337.15, "word": " is", "probability": 0.93310546875}, {"start": 1337.15, "end": 1337.55, "word": " not", "probability": 0.94677734375}, {"start": 1337.55, "end": 1337.91, "word": " seen?", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 51, "seek": 136984, "start": 1343.3, "end": 1369.84, "text": " like small and people doesn't notice it. So they don't give it so much attention. So to people, it would be invisible. But in reality, it is like- It is visible. Invisible. It is invisible. Yeah. What do you mean by that? Invisible and- It is visible and invisible. Yeah. Yeah. So what do you mean by invisible and visible? And it is there. Yeah. There is a worm. You know, it has a shape.", "tokens": [411, 1359, 293, 561, 1177, 380, 3449, 309, 13, 407, 436, 500, 380, 976, 309, 370, 709, 3202, 13, 407, 281, 561, 11, 309, 576, 312, 14603, 13, 583, 294, 4103, 11, 309, 307, 411, 12, 467, 307, 8974, 13, 682, 48990, 13, 467, 307, 14603, 13, 865, 13, 708, 360, 291, 914, 538, 300, 30, 682, 48990, 293, 12, 467, 307, 8974, 293, 14603, 13, 865, 13, 865, 13, 407, 437, 360, 291, 914, 538, 14603, 293, 8974, 30, 400, 309, 307, 456, 13, 865, 13, 821, 307, 257, 23835, 13, 509, 458, 11, 309, 575, 257, 3909, 13], "avg_logprob": -0.2546410749454309, "compression_ratio": 1.8840579710144927, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1343.3, "end": 1343.56, "word": " like", "probability": 0.1435546875}, {"start": 1343.56, "end": 1343.98, "word": " small", "probability": 0.87451171875}, {"start": 1343.98, "end": 1344.3, "word": " and", "probability": 0.80224609375}, {"start": 1344.3, "end": 1344.64, "word": " people", "probability": 0.703125}, 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How? People do not notice it. It becomes, you know, it comes like abruptly. It comes like it steals snakes, you know, in this way and nobody feels that it is coming. You know, there is secrecy in it. 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So there is no awareness. Right, thank you. Yes, please. It is invisible, but when it attacks the rose, it becomes visible. 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It's an adjective which describes what comes after it. It is, you know, it is followed by what? The invisible worm that flies in the night? 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What do we call these clues? It's adjective clues. So it seems like this worm is mysterious. It needs definition. Like the poet is striving to define this. To say, what is it? So look here, it is invisible.", "tokens": [467, 311, 544, 3855, 13, 708, 360, 321, 818, 613, 20936, 30, 467, 311, 44129, 20936, 13, 407, 309, 2544, 411, 341, 23835, 307, 13831, 13, 467, 2203, 7123, 13, 1743, 264, 20874, 307, 36582, 281, 6964, 341, 13, 1407, 584, 11, 437, 307, 309, 30, 407, 574, 510, 11, 309, 307, 14603, 13], "avg_logprob": -0.23735795617103578, "compression_ratio": 1.4375, "no_speech_prob": 0.0, "words": [{"start": 1550.56, "end": 1550.98, "word": " It's", "probability": 0.786376953125}, {"start": 1550.98, "end": 1551.16, "word": " more", "probability": 0.88232421875}, {"start": 1551.16, "end": 1551.56, "word": " description.", "probability": 0.8046875}, {"start": 1551.72, "end": 1551.84, "word": " What", "probability": 0.73681640625}, {"start": 1551.84, "end": 1552.04, "word": " do", "probability": 0.87451171875}, {"start": 1552.04, "end": 1552.14, "word": " we", "probability": 0.64111328125}, {"start": 1552.14, "end": 1552.28, "word": " call", "probability": 0.8955078125}, {"start": 1552.28, "end": 1552.62, "word": " these", "probability": 0.3583984375}, {"start": 1552.62, "end": 1553.1, "word": " clues?", "probability": 0.6669921875}, {"start": 1553.82, "end": 1554.0, "word": " It's", "probability": 0.7626953125}, {"start": 1554.0, "end": 1554.34, "word": " adjective", "probability": 0.468505859375}, {"start": 1554.34, "end": 1554.7, "word": " clues.", "probability": 0.9453125}, {"start": 1555.96, "end": 1556.24, "word": " So", "probability": 0.77783203125}, {"start": 1556.24, "end": 1556.4, "word": " it", "probability": 0.8193359375}, {"start": 1556.4, "end": 1556.72, "word": " seems", "probability": 0.8173828125}, {"start": 1556.72, "end": 1557.2, "word": " like", "probability": 0.93212890625}, {"start": 1557.2, "end": 1558.74, "word": " this", "probability": 0.88427734375}, {"start": 1558.74, "end": 1559.16, "word": " worm", "probability": 0.4248046875}, {"start": 1559.16, "end": 1561.92, "word": " is", "probability": 0.841796875}, {"start": 1561.92, "end": 1564.36, "word": " mysterious.", "probability": 0.44140625}, {"start": 1565.52, "end": 1566.22, "word": " It", "probability": 0.939453125}, {"start": 1566.22, "end": 1566.64, "word": " needs", "probability": 0.87548828125}, {"start": 1566.64, "end": 1567.38, "word": " definition.", "probability": 0.896484375}, {"start": 1567.88, "end": 1568.16, "word": " Like", "probability": 0.80029296875}, {"start": 1568.16, "end": 1568.32, "word": " the", "probability": 0.85205078125}, {"start": 1568.32, "end": 1568.6, "word": " poet", "probability": 0.97900390625}, {"start": 1568.6, "end": 1568.86, "word": " is", "probability": 0.9384765625}, {"start": 1568.86, "end": 1569.26, "word": " striving", "probability": 0.80029296875}, {"start": 1569.26, "end": 1570.02, "word": " to", "probability": 0.96923828125}, {"start": 1570.02, "end": 1570.46, "word": " define", "probability": 0.9755859375}, {"start": 1570.46, "end": 1570.86, "word": " this.", "probability": 0.94580078125}, {"start": 1571.24, "end": 1571.68, "word": " To", "probability": 0.87939453125}, {"start": 1571.68, "end": 1571.86, "word": " say,", "probability": 0.94189453125}, {"start": 1571.94, "end": 1572.08, "word": " what", "probability": 0.325927734375}, {"start": 1572.08, "end": 1572.36, "word": " is", "probability": 0.94287109375}, {"start": 1572.36, "end": 1573.22, "word": " it?", "probability": 0.7783203125}, {"start": 1573.82, "end": 1574.06, "word": " So", "probability": 0.86474609375}, {"start": 1574.06, "end": 1574.24, "word": " look", "probability": 0.8837890625}, {"start": 1574.24, "end": 1574.44, "word": " here,", "probability": 0.8564453125}, {"start": 1574.5, "end": 1574.68, "word": " it", "probability": 0.9462890625}, {"start": 1574.68, "end": 1574.92, "word": " is", "probability": 0.939453125}, {"start": 1574.92, "end": 1575.48, "word": " invisible.", "probability": 0.79833984375}], "temperature": 1.0}, {"id": 59, "seek": 160587, "start": 1577.05, "end": 1605.87, "text": " You know, you don't feel it. It is there. This is very dangerous. It is there, but you are not aware of its presence, the time of its coming, because it sneaks, you know, when? At night? In the darkness? And it comes, it is accompanied by what? By the howling storm. So what is the howling storm like? 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So it should be like what? Very noisy. It should be like this. Roaring. Very distracting. But how does it sound? Roaring? I think howling it would be like this. You know, this is like the howling storm. At night, it's like this. Imagine yourself, it is darkness, there is no electricity, like what is happening in Gaza.", "tokens": [8063, 30, 407, 309, 820, 312, 411, 437, 30, 4372, 24518, 13, 467, 820, 312, 411, 341, 13, 3101, 1921, 13, 4372, 36689, 13, 583, 577, 775, 309, 1626, 30, 3101, 1921, 30, 286, 519, 577, 1688, 309, 576, 312, 411, 341, 13, 509, 458, 11, 341, 307, 411, 264, 577, 1688, 7679, 13, 1711, 1818, 11, 309, 311, 411, 341, 13, 11739, 1803, 11, 309, 307, 11262, 11, 456, 307, 572, 10356, 11, 411, 437, 307, 2737, 294, 37800, 13], "avg_logprob": -0.25495426720235403, "compression_ratio": 1.6581632653061225, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1607.93, "end": 1608.19, "word": " Huh?", "probability": 0.2227783203125}, {"start": 1608.51, "end": 1608.97, "word": " So", "probability": 0.9541015625}, {"start": 1608.97, "end": 1609.13, "word": " it", "probability": 0.74951171875}, {"start": 1609.13, "end": 1609.29, "word": " should", "probability": 0.61279296875}, {"start": 1609.29, 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And it is dark in your room, you don't have a candle, and outside it makes like this. You know, it's very frightening. It is. But howling here, what figure of speech it is? Onomatopoeia. Yeah, onomatopoeia. Because the word is taking... Look here, how this invisible worm", "tokens": [509, 458, 30, 400, 309, 307, 2877, 294, 428, 1808, 11, 291, 500, 380, 362, 257, 17968, 11, 293, 2380, 309, 1669, 411, 341, 13, 509, 458, 11, 309, 311, 588, 31043, 13, 467, 307, 13, 583, 577, 1688, 510, 11, 437, 2573, 295, 6218, 309, 307, 30, 1282, 34295, 404, 7921, 654, 13, 865, 11, 322, 34295, 404, 7921, 654, 13, 1436, 264, 1349, 307, 1940, 485, 2053, 510, 11, 577, 341, 14603, 23835], "avg_logprob": -0.1798930970069609, "compression_ratio": 1.46875, "no_speech_prob": 0.0, "words": [{"start": 1635.71, "end": 1635.91, "word": " You", "probability": 0.458740234375}, {"start": 1635.91, "end": 1636.13, "word": " know?", "probability": 0.8876953125}, {"start": 1636.41, "end": 1636.93, "word": " And", "probability": 0.93017578125}, {"start": 1636.93, "end": 1637.17, "word": " it", "probability": 0.9453125}, {"start": 1637.17, "end": 1637.33, "word": " is", "probability": 0.9404296875}, {"start": 1637.33, "end": 1637.71, "word": " dark", "probability": 0.9033203125}, {"start": 1637.71, "end": 1637.87, "word": " in", "probability": 0.90771484375}, {"start": 1637.87, "end": 1638.05, "word": " your", "probability": 0.88818359375}, {"start": 1638.05, "end": 1638.23, "word": " room,", "probability": 0.9423828125}, {"start": 1638.29, "end": 1638.37, "word": " you", "probability": 0.95849609375}, {"start": 1638.37, "end": 1638.55, "word": " don't", "probability": 0.980224609375}, {"start": 1638.55, "end": 1638.75, "word": " have", "probability": 0.9501953125}, {"start": 1638.75, "end": 1638.89, "word": " a", "probability": 0.9951171875}, {"start": 1638.89, "end": 1639.19, "word": " candle,", "probability": 0.91943359375}, {"start": 1639.57, "end": 1639.79, "word": " and", "probability": 0.93212890625}, {"start": 1639.79, "end": 1640.17, "word": " outside", "probability": 0.8583984375}, {"start": 1640.17, "end": 1640.39, "word": " it", "probability": 0.84375}, {"start": 1640.39, "end": 1640.59, "word": " makes", "probability": 0.7705078125}, {"start": 1640.59, "end": 1640.77, "word": " like", "probability": 0.8994140625}, {"start": 1640.77, "end": 1641.01, "word": " this.", "probability": 0.95751953125}, {"start": 1642.51, "end": 1643.03, "word": " You", "probability": 0.247314453125}, {"start": 1643.03, "end": 1643.83, "word": " know,", "probability": 0.8837890625}, {"start": 1643.89, "end": 1644.09, "word": " it's", "probability": 0.962646484375}, {"start": 1644.09, "end": 1644.35, "word": " very", "probability": 0.74658203125}, {"start": 1644.35, "end": 1644.83, "word": " frightening.", "probability": 0.95703125}, {"start": 1645.95, "end": 1646.13, "word": " It", "probability": 0.9287109375}, {"start": 1646.13, "end": 1646.37, "word": " is.", "probability": 0.94970703125}, {"start": 1647.57, "end": 1647.87, "word": " But", "probability": 0.9560546875}, {"start": 1647.87, "end": 1648.83, "word": " howling", "probability": 0.94775390625}, {"start": 1648.83, "end": 1649.15, "word": " here,", "probability": 0.85986328125}, {"start": 1651.01, "end": 1651.17, "word": " what", "probability": 0.94873046875}, {"start": 1651.17, "end": 1652.23, "word": " figure", "probability": 0.8603515625}, {"start": 1652.23, "end": 1652.39, "word": " of", "probability": 0.96875}, {"start": 1652.39, "end": 1652.67, "word": " speech", "probability": 0.93408203125}, {"start": 1652.67, "end": 1652.85, "word": " it", "probability": 0.84326171875}, {"start": 1652.85, "end": 1653.19, "word": " is?", "probability": 0.94677734375}, {"start": 1654.81, "end": 1655.33, "word": " Onomatopoeia.", "probability": 0.922265625}, {"start": 1655.53, "end": 1655.63, "word": " Yeah,", "probability": 0.79296875}, {"start": 1655.75, "end": 1656.53, "word": " onomatopoeia.", "probability": 0.97587890625}, {"start": 1656.59, "end": 1656.81, "word": " Because", "probability": 0.9169921875}, {"start": 1656.81, "end": 1656.97, "word": " the", "probability": 0.9189453125}, {"start": 1656.97, "end": 1657.35, "word": " word", "probability": 0.904296875}, {"start": 1657.35, "end": 1657.93, "word": " is", "probability": 0.93798828125}, {"start": 1657.93, "end": 1658.97, "word": " taking...", "probability": 0.5513916015625}, {"start": 1658.97, "end": 1659.17, "word": " Look", "probability": 0.6640625}, {"start": 1659.17, "end": 1659.49, "word": " here,", "probability": 0.85986328125}, {"start": 1660.47, "end": 1660.85, "word": " how", "probability": 0.92822265625}, {"start": 1660.85, "end": 1661.51, "word": " this", "probability": 0.94775390625}, {"start": 1661.51, "end": 1662.73, "word": " invisible", "probability": 0.78466796875}, {"start": 1662.73, "end": 1663.13, "word": " worm", "probability": 0.8076171875}], "temperature": 1.0}, {"id": 62, "seek": 169353, "start": 1664.19, "end": 1693.53, "text": " is wrapped by an atmosphere of secrecy. It is very secretive, you know, and it is accompanied by dangerous things. It is night, it is invisible, you know, and it comes with, you know, this, this, yeah, this sound. Has found out thy bed. Now, so like finding out the bed", "tokens": [307, 14226, 538, 364, 8018, 295, 34432, 1344, 13, 467, 307, 588, 4054, 488, 11, 291, 458, 11, 293, 309, 307, 24202, 538, 5795, 721, 13, 467, 307, 1818, 11, 309, 307, 14603, 11, 291, 458, 11, 293, 309, 1487, 365, 11, 291, 458, 11, 341, 11, 341, 11, 1338, 11, 341, 1626, 13, 8646, 1352, 484, 15196, 2901, 13, 823, 11, 370, 411, 5006, 484, 264, 2901], "avg_logprob": -0.18195199188978775, "compression_ratio": 1.656441717791411, "no_speech_prob": 0.0, "words": [{"start": 1664.19, "end": 1664.49, "word": " is", "probability": 0.7451171875}, {"start": 1664.49, "end": 1664.79, "word": " wrapped", "probability": 0.81689453125}, {"start": 1664.79, "end": 1665.25, "word": " by", "probability": 0.96533203125}, {"start": 1665.25, "end": 1666.17, "word": " an", "probability": 0.955078125}, {"start": 1666.17, "end": 1666.63, "word": " atmosphere", "probability": 0.8515625}, {"start": 1666.63, "end": 1667.05, "word": " of", "probability": 0.97021484375}, {"start": 1667.05, "end": 1667.59, "word": " secrecy.", "probability": 0.94580078125}, {"start": 1669.25, "end": 1669.45, "word": " It", "probability": 0.9365234375}, {"start": 1669.45, "end": 1669.59, "word": " is", "probability": 0.94384765625}, {"start": 1669.59, "end": 1669.79, "word": " very", "probability": 0.85009765625}, {"start": 1669.79, "end": 1670.45, "word": " secretive,", "probability": 0.8974609375}, {"start": 1671.19, "end": 1671.43, "word": " you", "probability": 0.7666015625}, {"start": 1671.43, "end": 1671.63, "word": " know,", "probability": 0.88671875}, {"start": 1672.11, "end": 1672.45, "word": " and", "probability": 0.92529296875}, {"start": 1672.45, "end": 1672.59, "word": " it", "probability": 0.95654296875}, {"start": 1672.59, "end": 1672.73, "word": " is", "probability": 0.94580078125}, {"start": 1672.73, "end": 1673.05, "word": " accompanied", "probability": 0.849609375}, {"start": 1673.05, "end": 1673.35, "word": " by", "probability": 0.9755859375}, {"start": 1673.35, "end": 1673.77, "word": " dangerous", "probability": 0.8896484375}, {"start": 1673.77, "end": 1674.17, "word": " things.", "probability": 0.86669921875}, {"start": 1674.83, "end": 1675.25, "word": " It", "probability": 0.84375}, {"start": 1675.25, "end": 1675.41, "word": " is", "probability": 0.94482421875}, {"start": 1675.41, "end": 1675.75, "word": " night,", "probability": 0.84814453125}, {"start": 1676.27, "end": 1676.65, "word": " it", "probability": 0.9443359375}, {"start": 1676.65, "end": 1676.79, "word": " is", "probability": 0.94921875}, {"start": 1676.79, "end": 1677.27, "word": " invisible,", "probability": 0.8046875}, {"start": 1678.29, "end": 1678.49, "word": " you", "probability": 0.81640625}, {"start": 1678.49, "end": 1678.65, "word": " know,", "probability": 0.8818359375}, {"start": 1678.83, "end": 1679.13, "word": " and", "probability": 0.9306640625}, {"start": 1679.13, "end": 1679.27, "word": " it", "probability": 0.94775390625}, {"start": 1679.27, "end": 1679.51, "word": " comes", "probability": 0.88525390625}, {"start": 1679.51, "end": 1679.85, "word": " with,", "probability": 0.89794921875}, {"start": 1680.65, "end": 1680.81, "word": " you", "probability": 0.9033203125}, {"start": 1680.81, "end": 1680.95, "word": " know,", "probability": 0.88427734375}, {"start": 1681.07, "end": 1681.31, "word": " this,", "probability": 0.94970703125}, {"start": 1681.75, "end": 1682.45, "word": " this,", "probability": 0.8642578125}, {"start": 1682.69, "end": 1682.91, "word": " yeah,", "probability": 0.89453125}, {"start": 1683.47, "end": 1683.71, "word": " this", "probability": 0.94580078125}, {"start": 1683.71, "end": 1684.11, "word": " sound.", "probability": 0.9013671875}, {"start": 1685.59, "end": 1686.27, "word": " Has", "probability": 0.476318359375}, {"start": 1686.27, "end": 1686.67, "word": " found", "probability": 0.93310546875}, {"start": 1686.67, "end": 1687.09, "word": " out", "probability": 0.89404296875}, {"start": 1687.09, "end": 1687.37, "word": " thy", "probability": 0.91748046875}, {"start": 1687.37, "end": 1687.69, "word": " bed.", "probability": 0.94580078125}, {"start": 1689.79, "end": 1690.25, "word": " Now,", "probability": 0.88720703125}, {"start": 1691.27, "end": 1691.47, "word": " so", "probability": 0.9453125}, {"start": 1691.47, "end": 1691.79, "word": " like", "probability": 0.8203125}, {"start": 1691.79, "end": 1692.37, "word": " finding", "probability": 0.673828125}, {"start": 1692.37, "end": 1692.93, "word": " out", "probability": 0.89306640625}, {"start": 1692.93, "end": 1693.19, "word": " the", "probability": 0.92919921875}, {"start": 1693.19, "end": 1693.53, "word": " bed", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 63, "seek": 172062, "start": 1694.62, "end": 1720.62, "text": " Is it an act which is a mere coincidence? Or is it more deliberate? Finding out the bit, is it deliberate or coincidental? Is it by chance? No. How do you know?", "tokens": [1119, 309, 364, 605, 597, 307, 257, 8401, 22137, 30, 1610, 307, 309, 544, 30515, 30, 31947, 484, 264, 857, 11, 307, 309, 30515, 420, 13001, 47023, 30, 1119, 309, 538, 2931, 30, 883, 13, 1012, 360, 291, 458, 30], "avg_logprob": -0.1932164663221778, "compression_ratio": 1.376068376068376, "no_speech_prob": 0.0, "words": [{"start": 1694.62, "end": 1694.9, "word": " Is", "probability": 0.79248046875}, {"start": 1694.9, "end": 1695.1, "word": " it", "probability": 0.95458984375}, {"start": 1695.1, "end": 1697.64, "word": " an", "probability": 0.7216796875}, {"start": 1697.64, "end": 1698.54, "word": " act", "probability": 0.9091796875}, {"start": 1698.54, "end": 1698.88, "word": " which", "probability": 0.828125}, {"start": 1698.88, "end": 1699.86, "word": " is", "probability": 0.943359375}, {"start": 1699.86, "end": 1700.12, "word": " a", "probability": 0.9658203125}, {"start": 1700.12, "end": 1700.26, "word": " mere", "probability": 0.849609375}, 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Has found out they're bad. They're bad. Of course, like this poem, understanding the literal meaning is not difficult. Now, what we might need later to think of, what is this stone? What is the bed? 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Yeah, crimson joy. Crimson is a color, you know? But crimson sometimes we say crimson fever. Crimson fever. Which is very fatal, you know? Crimson fever. So crimson joy seems to be contradictory. 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Crimson joy. It is oxymoron. Thank you. It is oxymoron. Now again, this is one of the things which might need effort from us to interpret it. 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1945.94, "text": " And, you know, Crimson Joy here is problematic in this poem. But what is Crimson Joy like? Like, can we give an example of Crimson Joy in our life? It's difficult, huh?", "tokens": [400, 11, 291, 458, 11, 30691, 3015, 15571, 510, 307, 19011, 294, 341, 13065, 13, 583, 437, 307, 30691, 3015, 15571, 411, 30, 1743, 11, 393, 321, 976, 364, 1365, 295, 30691, 3015, 15571, 294, 527, 993, 30, 467, 311, 2252, 11, 7020, 30], "avg_logprob": -0.20711805290646024, "compression_ratio": 1.310077519379845, "no_speech_prob": 0.0, "words": [{"start": 1922.32, "end": 1922.96, "word": " And,", "probability": 0.58642578125}, {"start": 1922.96, "end": 1923.34, "word": " you", "probability": 0.9521484375}, {"start": 1923.34, "end": 1923.44, "word": " know,", "probability": 0.8916015625}, {"start": 1923.52, "end": 1923.86, "word": " Crimson", "probability": 0.6796875}, {"start": 1923.86, "end": 1924.06, "word": " Joy", "probability": 0.8369140625}, {"start": 1924.06, "end": 1924.32, "word": " here", "probability": 0.8349609375}, {"start": 1924.32, "end": 1924.48, "word": " is", "probability": 0.94384765625}, {"start": 1924.48, "end": 1925.14, "word": " problematic", "probability": 0.8935546875}, {"start": 1925.14, "end": 1926.26, "word": " in", "probability": 0.818359375}, {"start": 1926.26, "end": 1926.48, "word": " this", "probability": 0.9462890625}, {"start": 1926.48, "end": 1926.8, "word": " poem.", "probability": 0.98876953125}, {"start": 1927.62, "end": 1927.9, "word": " But", "probability": 0.9462890625}, {"start": 1927.9, "end": 1928.3, "word": " what", "probability": 0.86474609375}, {"start": 1928.3, "end": 1928.44, "word": " is", "probability": 0.80078125}, {"start": 1928.44, "end": 1928.82, "word": " Crimson", "probability": 0.895751953125}, {"start": 1928.82, "end": 1929.12, "word": " Joy", "probability": 0.95166015625}, {"start": 1929.12, "end": 1929.64, "word": " like?", "probability": 0.8232421875}, {"start": 1931.1, "end": 1931.6, "word": " Like,", "probability": 0.63037109375}, {"start": 1931.8, "end": 1931.98, "word": " can", "probability": 0.947265625}, {"start": 1931.98, "end": 1932.12, "word": " we", "probability": 0.9638671875}, {"start": 1932.12, "end": 1932.44, "word": " give", "probability": 0.8740234375}, {"start": 1932.44, "end": 1934.22, "word": " an", "probability": 0.93603515625}, {"start": 1934.22, "end": 1934.56, "word": " example", "probability": 0.97802734375}, {"start": 1934.56, "end": 1934.76, "word": " of", "probability": 0.96240234375}, {"start": 1934.76, "end": 1935.06, "word": " Crimson", "probability": 0.966796875}, {"start": 1935.06, "end": 1935.38, "word": " Joy", "probability": 0.95751953125}, {"start": 1935.38, "end": 1935.94, "word": " in", "probability": 0.9248046875}, {"start": 1935.94, "end": 1936.12, "word": " our", "probability": 0.8896484375}, {"start": 1936.12, "end": 1936.48, "word": " life?", "probability": 0.9130859375}, {"start": 1944.7, "end": 1945.34, "word": " It's", "probability": 0.933349609375}, {"start": 1945.34, "end": 1945.7, "word": " difficult,", "probability": 0.9287109375}, {"start": 1945.84, "end": 1945.94, "word": " huh?", "probability": 0.6298828125}], "temperature": 1.0}, {"id": 72, "seek": 197643, "start": 1952.63, "end": 1976.43, "text": " Okay, we'll talk about this later, but let's see what is crimson joy. Crimson, painful joy. Painful joy. This is what I want to say. Is there painful, agonizing joy? Imagine, you know, imagine a lady is giving birth to a baby. Don't you think this is a crimson joy? 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It's a crimson joy. Yeah, very good. Like when you see balls are slaughtered, you know, sometimes in a hideous manner because you know some people do not know how to slaughter. So it's a crimson joy. 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Yeah, but crimson, it is painful joy. It is painful joy. Now, and this is like a central axomarum, you know, how joy is painful. 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Yes, you succeeded, but deep down at your hearts, you don't feel, you know, the real happiness because you don't feel the real joy. It's a crimson joy. Do you know what I mean? Sometimes, you know, Satan decorates the bad things for us as beautiful things. This is like an example of crimson joy. Yeah. Very good. 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It's a crimson joy. It's a painful joy. Why? 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And we need to exert effort to interpret this. To interpret this. I'm trying to raise your awareness about the cryptic elements of this poem in order to further interpret it next time. Because next time, we're going to interpret it more and more to see different interpretations of this woman.", "tokens": [407, 309, 311, 406, 5567, 11, 291, 458, 11, 281, 472, 13, 400, 321, 643, 281, 31941, 4630, 281, 7302, 341, 13, 1407, 7302, 341, 13, 286, 478, 1382, 281, 5300, 428, 8888, 466, 264, 9844, 299, 4959, 295, 341, 13065, 294, 1668, 281, 3052, 7302, 309, 958, 565, 13, 1436, 958, 565, 11, 321, 434, 516, 281, 7302, 309, 544, 293, 544, 281, 536, 819, 37547, 295, 341, 3059, 13], "avg_logprob": -0.1381293357246452, "compression_ratio": 1.6903553299492386, "no_speech_prob": 0.0, "words": [{"start": 2126.38, "end": 2126.68, "word": " So", "probability": 0.8896484375}, {"start": 2126.68, "end": 2127.0, "word": " it's", "probability": 0.906005859375}, {"start": 2127.0, "end": 2127.22, "word": " not", "probability": 0.94189453125}, {"start": 2127.22, "end": 2127.66, "word": " limited,", "probability": 0.9384765625}, {"start": 2127.8, "end": 2127.92, "word": " you", "probability": 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Like look here, when he talks about the worm, he says his. But when he talks about the rose, so thou. So we have different attitudes here. An attitude of respect and veneration and an attitude of let's say disrespect.", "tokens": [400, 702, 2877, 4054, 959, 13, 1743, 574, 510, 11, 562, 415, 6686, 466, 264, 23835, 11, 415, 1619, 702, 13, 583, 562, 415, 6686, 466, 264, 10895, 11, 370, 24757, 13, 407, 321, 362, 819, 25853, 510, 13, 1107, 10157, 295, 3104, 293, 6138, 5053, 293, 364, 10157, 295, 718, 311, 584, 27058, 13], "avg_logprob": -0.1990792341530323, "compression_ratio": 1.605263157894737, "no_speech_prob": 0.0, "words": [{"start": 2157.79, "end": 2158.05, "word": " And", "probability": 0.496337890625}, {"start": 2158.05, "end": 2158.21, "word": " his", "probability": 0.7880859375}, {"start": 2158.21, "end": 2158.61, "word": " dark", "probability": 0.8623046875}, {"start": 2158.61, "end": 2158.93, "word": " secret", "probability": 0.63671875}, {"start": 2158.93, "end": 2159.41, "word": " love.", "probability": 0.95068359375}, {"start": 2160.35, "end": 2160.49, "word": " Like", "probability": 0.7919921875}, {"start": 2160.49, "end": 2160.67, "word": " look", "probability": 0.74169921875}, {"start": 2160.67, "end": 2160.91, "word": " here,", "probability": 0.85888671875}, {"start": 2161.03, "end": 2161.11, "word": " when", "probability": 0.9384765625}, {"start": 2161.11, "end": 2161.43, "word": " he", "probability": 0.95947265625}, {"start": 2161.43, "end": 2162.65, "word": " talks", "probability": 0.86474609375}, {"start": 2162.65, "end": 2162.89, "word": " about", "probability": 0.90576171875}, {"start": 2162.89, "end": 2163.09, "word": " the", "probability": 0.91845703125}, {"start": 2163.09, "end": 2163.55, "word": " worm,", "probability": 0.9169921875}, {"start": 2163.87, "end": 2164.11, "word": " he", "probability": 0.95849609375}, {"start": 2164.11, "end": 2164.53, "word": " says", "probability": 0.90576171875}, {"start": 2164.53, "end": 2164.91, "word": " his.", "probability": 0.432373046875}, {"start": 2166.83, "end": 2167.25, "word": " But", "probability": 0.7412109375}, {"start": 2167.25, "end": 2167.45, "word": " when", "probability": 0.927734375}, {"start": 2167.45, "end": 2167.61, "word": " he", "probability": 0.962890625}, {"start": 2167.61, "end": 2167.87, "word": " talks", "probability": 0.87744140625}, {"start": 2167.87, "end": 2168.19, "word": " about", "probability": 0.90380859375}, {"start": 2168.19, "end": 2168.55, "word": " the", "probability": 0.919921875}, {"start": 2168.55, "end": 2171.11, "word": " rose,", "probability": 0.23291015625}, {"start": 2171.55, "end": 2172.47, "word": " so", "probability": 0.62890625}, {"start": 2172.47, "end": 2173.09, "word": " thou.", "probability": 0.77392578125}, {"start": 2173.47, "end": 2173.77, "word": " So", "probability": 0.9462890625}, {"start": 2173.77, "end": 2173.97, "word": " we", "probability": 0.8876953125}, {"start": 2173.97, "end": 2174.17, "word": " have", "probability": 0.94384765625}, {"start": 2174.17, "end": 2174.61, "word": " different", "probability": 0.89111328125}, {"start": 2174.61, "end": 2175.09, "word": " attitudes", "probability": 0.9140625}, {"start": 2175.09, "end": 2175.47, "word": " here.", "probability": 0.86279296875}, {"start": 2176.45, "end": 2176.71, "word": " An", "probability": 0.93115234375}, {"start": 2176.71, "end": 2177.09, "word": " attitude", "probability": 0.91455078125}, {"start": 2177.09, "end": 2177.61, "word": " of", "probability": 0.96630859375}, {"start": 2177.61, "end": 2178.19, "word": " respect", "probability": 0.9384765625}, {"start": 2178.19, "end": 2179.07, "word": " and", "probability": 0.90380859375}, {"start": 2179.07, "end": 2179.67, "word": " veneration", "probability": 0.98291015625}, {"start": 2179.67, "end": 2180.91, "word": " and", "probability": 0.474609375}, {"start": 2180.91, "end": 2181.19, "word": " an", "probability": 0.9365234375}, {"start": 2181.19, "end": 2181.55, "word": " attitude", "probability": 0.92138671875}, {"start": 2181.55, "end": 2182.93, "word": " of", "probability": 0.96044921875}, {"start": 2182.93, "end": 2183.99, "word": " let's", "probability": 0.671630859375}, {"start": 2183.99, "end": 2184.35, "word": " say", "probability": 0.94873046875}, {"start": 2184.35, "end": 2185.17, "word": " disrespect.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 80, "seek": 221519, "start": 2186.81, "end": 2215.19, "text": " and attitude of disparagement. You know what's mean disparagement? So he's not happy with it. And his dark secret love. Now this is problematic. Now dark secret love. We know that love is not dark. Yeah, it's secret, but you know, dark secret. This seems like it is", "tokens": [293, 10157, 295, 14548, 11129, 13, 509, 458, 437, 311, 914, 14548, 11129, 30, 407, 415, 311, 406, 2055, 365, 309, 13, 400, 702, 2877, 4054, 959, 13, 823, 341, 307, 19011, 13, 823, 2877, 4054, 959, 13, 492, 458, 300, 959, 307, 406, 2877, 13, 865, 11, 309, 311, 4054, 11, 457, 291, 458, 11, 2877, 4054, 13, 639, 2544, 411, 309, 307], "avg_logprob": -0.278125, "compression_ratio": 1.6024096385542168, "no_speech_prob": 0.0, "words": [{"start": 2186.81, "end": 2187.37, "word": " and", "probability": 0.58203125}, {"start": 2187.37, "end": 2187.93, "word": " attitude", "probability": 0.84912109375}, {"start": 2187.93, "end": 2188.83, "word": " of", "probability": 0.9697265625}, {"start": 2188.83, "end": 2189.69, "word": " disparagement.", "probability": 0.85595703125}, {"start": 2189.87, "end": 2189.89, "word": " You", "probability": 0.65087890625}, {"start": 2189.89, "end": 2190.01, "word": " know", "probability": 0.87841796875}, {"start": 2190.01, "end": 2190.11, "word": " what's", "probability": 0.495361328125}, {"start": 2190.11, "end": 2190.23, "word": " mean", "probability": 0.364501953125}, {"start": 2190.23, "end": 2190.77, "word": " disparagement?", "probability": 0.8720703125}, {"start": 2191.89, "end": 2192.45, "word": " So", "probability": 0.302734375}, {"start": 2192.45, "end": 2194.13, "word": " he's", "probability": 0.864990234375}, {"start": 2194.13, "end": 2194.29, "word": " not", "probability": 0.93310546875}, {"start": 2194.29, "end": 2194.67, "word": " happy", "probability": 0.92333984375}, {"start": 2194.67, "end": 2195.21, "word": " with", "probability": 0.90380859375}, {"start": 2195.21, "end": 2195.43, "word": " it.", "probability": 0.79541015625}, {"start": 2197.17, "end": 2197.73, "word": " And", "probability": 0.904296875}, {"start": 2197.73, "end": 2197.95, "word": " his", "probability": 0.951171875}, {"start": 2197.95, "end": 2198.41, "word": " dark", "probability": 0.8896484375}, {"start": 2198.41, "end": 2199.13, "word": " secret", "probability": 0.67626953125}, {"start": 2199.13, "end": 2199.49, "word": " love.", "probability": 0.943359375}, {"start": 2199.77, "end": 2199.93, "word": " Now", "probability": 0.89794921875}, {"start": 2199.93, "end": 2200.33, "word": " this", "probability": 0.490966796875}, {"start": 2200.33, "end": 2200.51, "word": " is", "probability": 0.9462890625}, {"start": 2200.51, "end": 2201.19, "word": " problematic.", "probability": 0.88720703125}, {"start": 2202.57, "end": 2202.75, "word": " Now", "probability": 0.6904296875}, {"start": 2202.75, "end": 2203.01, "word": " dark", "probability": 0.58349609375}, {"start": 2203.01, "end": 2203.23, "word": " secret", "probability": 0.89794921875}, {"start": 2203.23, "end": 2203.49, "word": " love.", "probability": 0.94384765625}, {"start": 2205.45, "end": 2205.75, "word": " We", "probability": 0.935546875}, {"start": 2205.75, "end": 2205.87, "word": " know", "probability": 0.89013671875}, {"start": 2205.87, "end": 2206.09, "word": " that", "probability": 0.93505859375}, {"start": 2206.09, "end": 2206.31, "word": " love", "probability": 0.94580078125}, {"start": 2206.31, "end": 2206.49, "word": " is", "probability": 0.94677734375}, {"start": 2206.49, "end": 2206.65, "word": " not", "probability": 0.94677734375}, {"start": 2206.65, "end": 2206.97, "word": " dark.", "probability": 0.9111328125}, {"start": 2209.55, "end": 2209.89, "word": " Yeah,", "probability": 0.66455078125}, {"start": 2209.99, "end": 2210.09, "word": " it's", "probability": 0.703125}, {"start": 2210.09, "end": 2210.37, "word": " secret,", "probability": 0.76171875}, {"start": 2210.61, "end": 2210.83, "word": " but", "probability": 0.90673828125}, {"start": 2210.83, "end": 2211.41, "word": " you", "probability": 0.68505859375}, {"start": 2211.41, "end": 2211.65, "word": " know,", "probability": 0.89013671875}, {"start": 2211.83, "end": 2212.09, "word": " dark", "probability": 0.8779296875}, {"start": 2212.09, "end": 2212.49, "word": " secret.", "probability": 0.89013671875}, {"start": 2213.63, "end": 2214.11, "word": " This", "probability": 0.7900390625}, {"start": 2214.11, "end": 2214.41, "word": " seems", "probability": 0.830078125}, {"start": 2214.41, "end": 2214.75, "word": " like", "probability": 0.93359375}, {"start": 2214.75, "end": 2214.91, "word": " it", "probability": 0.9306640625}, {"start": 2214.91, "end": 2215.19, "word": " is", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 81, "seek": 224256, "start": 2216.3, "end": 2242.56, "text": " Contradictory, you know? How come, like, dark secret love? Again, we have to think. In what way can love be dark? In what way can love be fatal? Because the common sense, a perception of love is, you know, it's good. It's constructive. However, here, and his dark secret love. What is dark secret love?", "tokens": [4839, 6206, 985, 827, 11, 291, 458, 30, 1012, 808, 11, 411, 11, 2877, 4054, 959, 30, 3764, 11, 321, 362, 281, 519, 13, 682, 437, 636, 393, 959, 312, 2877, 30, 682, 437, 636, 393, 959, 312, 24069, 30, 1436, 264, 2689, 2020, 11, 257, 12860, 295, 959, 307, 11, 291, 458, 11, 309, 311, 665, 13, 467, 311, 30223, 13, 2908, 11, 510, 11, 293, 702, 2877, 4054, 959, 13, 708, 307, 2877, 4054, 959, 30], "avg_logprob": -0.16861155138740055, "compression_ratio": 1.6378378378378378, "no_speech_prob": 0.0, "words": [{"start": 2216.3, "end": 2216.94, "word": " Contradictory,", "probability": 0.86865234375}, {"start": 2217.86, "end": 2217.98, "word": " you", "probability": 0.9150390625}, {"start": 2217.98, "end": 2218.14, "word": " know?", "probability": 0.89111328125}, {"start": 2218.46, "end": 2218.84, "word": " How", "probability": 0.95361328125}, {"start": 2218.84, "end": 2219.3, "word": " come,", "probability": 0.86865234375}, {"start": 2219.46, "end": 2219.78, 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Prohibited. Good. Betrayal. Betrayal. What do you mean by betrayal? Love. Love would harm someone else. It would not be right to love someone else. You know, hypocrisy, you want to say. Hypocrisy. Hypocrisy because in hypocrisy, people try to show that they love. Infidelity. Infidelity, thank you.", "tokens": [1705, 5455, 1226, 13, 1705, 5455, 1226, 13, 2205, 13, 6279, 3458, 304, 13, 6279, 3458, 304, 13, 708, 360, 291, 914, 538, 42700, 30, 5956, 13, 5956, 576, 6491, 1580, 1646, 13, 467, 576, 406, 312, 558, 281, 959, 1580, 1646, 13, 509, 458, 11, 39419, 14169, 11, 291, 528, 281, 584, 13, 45649, 3617, 14169, 13, 45649, 3617, 14169, 570, 294, 39419, 14169, 11, 561, 853, 281, 855, 300, 436, 959, 13, 11537, 33343, 13, 11537, 33343, 11, 1309, 291, 13], "avg_logprob": -0.24832589108319508, "compression_ratio": 1.7277777777777779, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2245.32, "end": 2246.0, "word": " Prohibited.", "probability": 0.8211263020833334}, {"start": 2246.6, "end": 2247.26, "word": " Prohibited.", "probability": 0.8006184895833334}, {"start": 2247.8, "end": 2248.04, "word": " Good.", "probability": 0.80859375}, {"start": 2250.1, "end": 2250.78, "word": " Betrayal.", "probability": 0.861328125}, {"start": 2251.26, "end": 2251.92, "word": " Betrayal.", "probability": 0.8377278645833334}, {"start": 2252.28, "end": 2252.54, "word": " What", "probability": 0.8349609375}, {"start": 2252.54, "end": 2252.66, "word": " do", "probability": 0.9453125}, {"start": 2252.66, "end": 2252.68, "word": " you", "probability": 0.96728515625}, {"start": 2252.68, "end": 2252.8, "word": " mean", "probability": 0.96533203125}, {"start": 2252.8, "end": 2252.96, "word": " by", "probability": 0.9697265625}, {"start": 2252.96, "end": 2253.38, "word": " betrayal?", "probability": 0.90185546875}, {"start": 2254.46, "end": 2254.66, "word": " Love.", "probability": 0.1864013671875}, {"start": 2254.94, "end": 2255.56, "word": " Love", "probability": 0.63427734375}, {"start": 2255.56, "end": 2255.86, "word": " would", "probability": 0.69140625}, {"start": 2255.86, "end": 2256.28, "word": " harm", "probability": 0.9111328125}, {"start": 2256.28, "end": 2256.62, "word": " someone", "probability": 0.94384765625}, {"start": 2256.62, "end": 2257.02, "word": " else.", "probability": 0.92333984375}, {"start": 2257.32, "end": 2257.46, "word": " It", "probability": 0.341796875}, {"start": 2257.46, "end": 2257.8, "word": " would", "probability": 0.822265625}, {"start": 2257.8, "end": 2258.06, "word": " not", "probability": 0.8740234375}, {"start": 2258.06, "end": 2258.32, "word": " be", "probability": 0.9453125}, {"start": 2258.32, "end": 2258.76, "word": " right", "probability": 0.9150390625}, {"start": 2258.76, "end": 2259.36, "word": " to", "probability": 0.93359375}, {"start": 2259.36, "end": 2259.9, "word": " love", "probability": 0.58349609375}, {"start": 2259.9, "end": 2260.24, "word": " someone", "probability": 0.87841796875}, {"start": 2260.24, "end": 2260.66, "word": " else.", "probability": 0.7421875}, {"start": 2261.22, "end": 2261.34, "word": " You", "probability": 0.701171875}, {"start": 2261.34, "end": 2261.5, "word": " know,", "probability": 0.87451171875}, {"start": 2261.64, "end": 2262.22, "word": " hypocrisy,", "probability": 0.700927734375}, {"start": 2262.32, "end": 2262.36, "word": " you", "probability": 0.92236328125}, {"start": 2262.36, "end": 2262.54, "word": " want", "probability": 0.87548828125}, {"start": 2262.54, "end": 2262.64, "word": " to", "probability": 0.9716796875}, {"start": 2262.64, "end": 2262.82, "word": " say.", "probability": 0.9482421875}, {"start": 2262.96, "end": 2263.46, "word": " Hypocrisy.", "probability": 0.9388020833333334}, {"start": 2263.84, "end": 2264.38, "word": " Hypocrisy", "probability": 0.95703125}, {"start": 2264.38, "end": 2264.62, "word": " because", "probability": 0.489990234375}, {"start": 2264.62, "end": 2264.84, "word": " in", "probability": 0.8779296875}, {"start": 2264.84, "end": 2265.44, "word": " hypocrisy,", "probability": 0.8974609375}, {"start": 2266.22, "end": 2266.66, "word": " people", "probability": 0.96337890625}, {"start": 2266.66, "end": 2267.48, "word": " try", "probability": 0.91943359375}, {"start": 2267.48, "end": 2267.74, "word": " to", "probability": 0.97265625}, {"start": 2267.74, "end": 2268.14, "word": " show", "probability": 0.9443359375}, {"start": 2268.14, "end": 2268.7, "word": " that", "probability": 0.92724609375}, {"start": 2268.7, "end": 2269.7, "word": " they", "probability": 0.8994140625}, {"start": 2269.7, "end": 2269.98, "word": " love.", "probability": 0.9560546875}, {"start": 2270.2, "end": 2270.64, "word": " Infidelity.", "probability": 0.85888671875}, {"start": 2271.88, "end": 2272.56, "word": " Infidelity,", "probability": 0.795654296875}, {"start": 2272.78, "end": 2273.02, "word": " thank", "probability": 0.78515625}, {"start": 2273.02, "end": 2273.22, "word": " you.", "probability": 0.9609375}], "temperature": 1.0}, {"id": 83, "seek": 229907, "start": 2274.85, "end": 2299.07, "text": " Hypocrisy is an example of dark secret love. You see what I mean? You show love for people, for other people, for people, for other creatures, but this is not a real love. It is just a means to an end. It is very deceiving.", "tokens": [45649, 3617, 14169, 307, 364, 1365, 295, 2877, 4054, 959, 13, 509, 536, 437, 286, 914, 30, 509, 855, 959, 337, 561, 11, 337, 661, 561, 11, 337, 561, 11, 337, 661, 12281, 11, 457, 341, 307, 406, 257, 957, 959, 13, 467, 307, 445, 257, 1355, 281, 364, 917, 13, 467, 307, 588, 14088, 2123, 13], "avg_logprob": -0.1349003212205295, "compression_ratio": 1.5448275862068965, "no_speech_prob": 0.0, "words": [{"start": 2274.8500000000004, "end": 2275.55, "word": " Hypocrisy", "probability": 0.774169921875}, {"start": 2275.55, "end": 2275.73, "word": " is", "probability": 0.9423828125}, {"start": 2275.73, "end": 2275.85, "word": " an", "probability": 0.9501953125}, {"start": 2275.85, "end": 2276.15, "word": " example", "probability": 0.97607421875}, {"start": 2276.15, "end": 2276.33, "word": " of", "probability": 0.96923828125}, {"start": 2276.33, "end": 2276.53, "word": " dark", "probability": 0.78173828125}, {"start": 2276.53, "end": 2276.77, "word": " secret", "probability": 0.8271484375}, {"start": 2276.77, "end": 2277.11, "word": " love.", "probability": 0.94775390625}, {"start": 2279.23, "end": 2279.93, "word": " You", "probability": 0.89013671875}, {"start": 2279.93, "end": 2279.99, "word": " see", "probability": 0.751953125}, {"start": 2279.99, "end": 2280.11, "word": " what", "probability": 0.9404296875}, {"start": 2280.11, "end": 2280.13, "word": " I", "probability": 0.98388671875}, {"start": 2280.13, "end": 2280.31, "word": " mean?", "probability": 0.9677734375}, {"start": 2280.87, "end": 2281.11, "word": " You", "probability": 0.93505859375}, {"start": 2281.11, "end": 2281.49, "word": " show", "probability": 0.9423828125}, {"start": 2281.49, "end": 2282.99, "word": " love", "probability": 0.53759765625}, {"start": 2282.99, "end": 2283.45, "word": " for", "probability": 0.9130859375}, {"start": 2283.45, "end": 2283.85, "word": " people,", "probability": 0.919921875}, {"start": 2284.05, "end": 2284.33, "word": " for", "probability": 0.9248046875}, {"start": 2284.33, "end": 2284.69, "word": " other", "probability": 0.845703125}, {"start": 2284.69, "end": 2285.07, "word": " people,", "probability": 0.95849609375}, {"start": 2285.71, "end": 2286.09, "word": " for", "probability": 0.93310546875}, {"start": 2286.09, "end": 2286.67, "word": " people,", "probability": 0.78662109375}, {"start": 2287.39, "end": 2287.93, "word": " for", "probability": 0.94775390625}, {"start": 2287.93, "end": 2288.31, "word": " other", "probability": 0.89306640625}, {"start": 2288.31, "end": 2288.91, "word": " creatures,", "probability": 0.89501953125}, {"start": 2289.35, "end": 2289.69, "word": " but", "probability": 0.9150390625}, {"start": 2289.69, "end": 2290.19, "word": " this", "probability": 0.9375}, {"start": 2290.19, "end": 2290.33, "word": " is", "probability": 0.9462890625}, {"start": 2290.33, "end": 2290.69, "word": " not", "probability": 0.9482421875}, {"start": 2290.69, "end": 2290.95, "word": " a", "probability": 0.755859375}, {"start": 2290.95, "end": 2291.13, "word": " real", "probability": 0.95166015625}, {"start": 2291.13, "end": 2291.47, "word": " love.", "probability": 0.9560546875}, {"start": 2291.65, "end": 2291.75, "word": " It", "probability": 0.9501953125}, {"start": 2291.75, "end": 2292.05, "word": " is", "probability": 0.92626953125}, {"start": 2292.05, "end": 2293.21, "word": " just", "probability": 0.9130859375}, {"start": 2293.21, "end": 2293.63, "word": " a", "probability": 0.990234375}, {"start": 2293.63, "end": 2293.91, "word": " means", "probability": 0.9248046875}, {"start": 2293.91, "end": 2294.07, "word": " to", "probability": 0.955078125}, {"start": 2294.07, "end": 2294.23, "word": " an", "probability": 0.94580078125}, {"start": 2294.23, "end": 2294.63, "word": " end.", "probability": 0.904296875}, {"start": 2296.03, "end": 2296.23, "word": " It", "probability": 0.5673828125}, {"start": 2296.23, "end": 2297.11, "word": " is", "probability": 0.783203125}, {"start": 2297.11, "end": 2297.39, "word": " very", "probability": 0.8544921875}, {"start": 2297.39, "end": 2299.07, "word": " deceiving.", "probability": 0.97998046875}], "temperature": 1.0}, {"id": 84, "seek": 232894, "start": 2301.82, "end": 2328.94, "text": " And sometimes in our life, we have this kind of dark secret love. We try to show that we respect, we venerate, we love, but in fact, we are not. You see what I mean? It's very deceptive. But can you give me an example of dark secret love? It's love itself, but it is dark, it is destructive.", "tokens": [400, 2171, 294, 527, 993, 11, 321, 362, 341, 733, 295, 2877, 4054, 959, 13, 492, 853, 281, 855, 300, 321, 3104, 11, 321, 6138, 260, 473, 11, 321, 959, 11, 457, 294, 1186, 11, 321, 366, 406, 13, 509, 536, 437, 286, 914, 30, 467, 311, 588, 14088, 662, 488, 13, 583, 393, 291, 976, 385, 364, 1365, 295, 2877, 4054, 959, 30, 467, 311, 959, 2564, 11, 457, 309, 307, 2877, 11, 309, 307, 26960, 13], "avg_logprob": -0.12005537672887874, "compression_ratio": 1.5869565217391304, "no_speech_prob": 0.0, "words": [{"start": 2301.82, "end": 2302.08, "word": " And", "probability": 0.85595703125}, {"start": 2302.08, "end": 2302.3, "word": " sometimes", "probability": 0.927734375}, {"start": 2302.3, "end": 2302.62, "word": " in", "probability": 0.90576171875}, {"start": 2302.62, "end": 2302.8, "word": " our", "probability": 0.8896484375}, {"start": 2302.8, "end": 2303.18, "word": " life,", "probability": 0.93359375}, {"start": 2303.48, 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When you love someone and you don't want anyone to be very close to him, so you will just put him in a prison and you will be with him. This will be distracted love. 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What happened when those people were spoiled? They were not, you know, able to depend on themselves. They don't have a personality. 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You see what I mean? So it seems like this poem is very interesting, very short.", "tokens": [819, 294, 11, 291, 458, 11, 406, 445, 12334, 1952, 8958, 11, 411, 436, 2644, 11, 291, 458, 11, 915, 641, 19956, 294, 4086, 13, 509, 536, 437, 286, 914, 30, 407, 309, 2544, 411, 341, 13065, 307, 588, 1880, 11, 588, 2099, 13], "avg_logprob": -0.15737846692403157, "compression_ratio": 1.3829787234042554, "no_speech_prob": 0.0, "words": [{"start": 2413.2000000000003, "end": 2413.84, "word": " different", "probability": 0.572265625}, {"start": 2413.84, "end": 2414.48, "word": " in,", "probability": 0.58544921875}, {"start": 2414.64, "end": 2414.78, "word": " you", "probability": 0.904296875}, {"start": 2414.78, "end": 2415.02, "word": " know,", "probability": 0.8857421875}, {"start": 2415.16, "end": 2415.58, "word": " not", "probability": 0.83544921875}, {"start": 2415.58, "end": 2417.16, "word": " just", "probability": 0.8935546875}, {"start": 2417.16, "end": 2418.7, "word": " dependent", "probability": 0.93017578125}, {"start": 2418.7, "end": 2419.22, "word": " human", "probability": 0.85107421875}, {"start": 2419.22, "end": 2420.62, "word": " beings,", "probability": 0.9375}, {"start": 2420.72, "end": 2420.9, "word": " like", "probability": 0.91259765625}, {"start": 2420.9, "end": 2421.08, "word": " they", "probability": 0.82861328125}, {"start": 2421.08, "end": 2421.4, "word": " cannot,", "probability": 0.890625}, {"start": 2421.58, "end": 2422.52, "word": " you", "probability": 0.95654296875}, {"start": 2422.52, "end": 2422.78, "word": " know,", "probability": 0.87548828125}, {"start": 2423.08, "end": 2423.62, "word": " find", "probability": 0.9140625}, {"start": 2423.62, "end": 2424.08, "word": " their", "probability": 0.95263671875}, {"start": 2424.08, "end": 2424.72, "word": " niche", "probability": 0.93017578125}, {"start": 2424.72, "end": 2425.04, "word": " in", "probability": 0.9482421875}, {"start": 2425.04, "end": 2425.52, "word": " society.", "probability": 0.947265625}, {"start": 2427.3, "end": 2427.8, "word": " You", "probability": 0.7900390625}, {"start": 2427.8, "end": 2427.9, "word": " see", "probability": 0.9306640625}, {"start": 2427.9, "end": 2428.0, "word": " what", "probability": 0.9482421875}, {"start": 2428.0, "end": 2428.06, "word": " I", "probability": 0.9970703125}, {"start": 2428.06, "end": 2428.22, "word": " mean?", "probability": 0.9677734375}, {"start": 2430.92, "end": 2431.56, "word": " So", "probability": 0.95068359375}, {"start": 2431.56, "end": 2431.86, "word": " it", "probability": 0.7900390625}, {"start": 2431.86, "end": 2432.12, "word": " seems", "probability": 0.82568359375}, {"start": 2432.12, "end": 2432.34, "word": " like", "probability": 0.935546875}, {"start": 2432.34, "end": 2432.56, "word": " this", "probability": 0.94580078125}, {"start": 2432.56, "end": 2432.9, "word": " poem", "probability": 0.986328125}, {"start": 2432.9, "end": 2434.44, "word": " is", "probability": 0.9189453125}, {"start": 2434.44, "end": 2434.6, "word": " very", "probability": 0.85009765625}, {"start": 2434.6, "end": 2435.12, "word": " interesting,", "probability": 0.84912109375}, {"start": 2435.54, "end": 2436.14, "word": " very", "probability": 0.85107421875}, {"start": 2436.14, "end": 2436.56, "word": " short.", "probability": 0.95703125}], "temperature": 1.0}, {"id": 89, "seek": 246453, "start": 2438.69, "end": 2464.53, "text": " and very mysterious. What I want you is to try to find some more interpretation. The rose could be what? Could be a teacher, or the worm could be a student, or vice versa. Yeah. How can a teacher be a rose, and how can the students be the worm, or vice versa?", "tokens": [293, 588, 13831, 13, 708, 286, 528, 291, 307, 281, 853, 281, 915, 512, 544, 14174, 13, 440, 10895, 727, 312, 437, 30, 7497, 312, 257, 5027, 11, 420, 264, 23835, 727, 312, 257, 3107, 11, 420, 11964, 25650, 13, 865, 13, 1012, 393, 257, 5027, 312, 257, 10895, 11, 293, 577, 393, 264, 1731, 312, 264, 23835, 11, 420, 11964, 25650, 30], "avg_logprob": -0.15222168574109674, "compression_ratio": 1.6049382716049383, "no_speech_prob": 0.0, "words": [{"start": 2438.69, "end": 2439.29, "word": " and", "probability": 0.74951171875}, {"start": 2439.29, "end": 2439.89, "word": " very", "probability": 0.8349609375}, {"start": 2439.89, "end": 2440.71, "word": " mysterious.", "probability": 0.78857421875}, {"start": 2441.47, "end": 2441.69, "word": " What", "probability": 0.880859375}, {"start": 2441.69, "end": 2441.81, "word": " I", "probability": 0.9970703125}, {"start": 2441.81, "end": 2442.01, "word": " 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You know, friends. The Industrial Revolution and the, you know. So we have many interpretations. Next time we're going to go deeper into this poem, interpreting it, and to go to the aesthetics of this poem, okay? Thank you very much, and see you next time.", "tokens": [1079, 11, 257, 587, 293, 257, 3059, 13, 509, 458, 11, 1855, 13, 440, 32059, 16617, 293, 264, 11, 291, 458, 13, 407, 321, 362, 867, 37547, 13, 3087, 565, 321, 434, 516, 281, 352, 7731, 666, 341, 13065, 11, 37395, 309, 11, 293, 281, 352, 281, 264, 35517, 295, 341, 13065, 11, 1392, 30, 1044, 291, 588, 709, 11, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.22003265592589308, "compression_ratio": 1.543956043956044, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 2466.62, "end": 2467.0, "word": " Yes,", "probability": 0.8525390625}, {"start": 2467.4, "end": 2467.54, "word": " a", "probability": 0.98828125}, {"start": 2467.54, "end": 2467.74, "word": " man", "probability": 0.927734375}, {"start": 2467.74, "end": 2467.9, "word": " and", "probability": 0.947265625}, {"start": 2467.9, "end": 2468.02, "word": " a", "probability": 0.982421875}, {"start": 2468.02, "end": 2468.28, "word": " woman.", "probability": 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a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA.srt new file mode 100644 index 0000000000000000000000000000000000000000..080236d6ff1e53ca7ba4b3f8c0e213cd79a61a02 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/9Xvdf8tapHA.srt @@ -0,0 +1,1544 @@ + +1 +00:00:12,640 --> 00:00:18,580 +Who are you today? Good. Are you excited because + +2 +00:00:18,580 --> 00:00:22,060 +it's the beginning of the week? Why? + +3 +00:00:24,760 --> 00:00:30,240 +I know exams, midterm exams, but You should be + +4 +00:00:30,240 --> 00:00:35,340 +very careful. If you absent yourself because of + +5 +00:00:35,340 --> 00:00:38,800 +the midterm exam, you will be in trouble. I'm + +6 +00:00:38,800 --> 00:00:42,980 +telling you. So today, please take all the names + +7 +00:00:42,980 --> 00:00:47,200 +of those who are attending. See? Just pass a sheet + +8 +00:00:47,200 --> 00:00:51,780 +to take all the names. Because the midterms will + +9 +00:00:51,780 --> 00:00:55,820 +be given over more than a month. And we don't have + +10 +00:00:55,820 --> 00:00:59,540 +time to waste. The midterm should be given under + +11 +00:00:59,540 --> 00:01:04,860 +the pressure of the exams. So be careful, do not + +12 +00:01:04,860 --> 00:01:08,200 +absent yourself till the other people like to come + +13 +00:01:08,200 --> 00:01:15,040 +to class regularly. Good. So today as usual, we're + +14 +00:01:15,040 --> 00:01:20,920 +going to listen to one or two reports. After that, + +15 +00:01:21,640 --> 00:01:25,180 +we're going again to listen to a response or two. + +16 +00:01:26,550 --> 00:01:29,850 +And then I'll be asking you general questions about + +17 +00:01:29,850 --> 00:01:34,490 +your response to the poem. I mean, poem 65, which + +18 +00:01:34,490 --> 00:01:39,590 +I asked you to prepare. After that, we'll be + +19 +00:01:39,590 --> 00:01:47,270 +explaining the theme and perhaps certain aesthetic + +20 +00:01:47,270 --> 00:01:55,780 +elements in that poem. Okay? Good. Let's see. One + +21 +00:01:55,780 --> 00:01:57,340 +who is willing to report. + +22 +00:01:59,940 --> 00:02:05,300 +Yes? Who wants to read a report? Yes, please. + +23 +00:02:14,960 --> 00:02:18,200 +Say good morning, how are you? You should say + +24 +00:02:18,200 --> 00:02:23,980 +that, yes? Not last lecture. Go ahead. Last + +25 +00:02:23,980 --> 00:02:27,000 +lecture, the teacher came and started his lecture + +26 +00:02:27,000 --> 00:02:30,860 +by asking how we are doing. Then he asked how do + +27 +00:02:30,860 --> 00:02:34,160 +we feel, how do we feel, how do we feel, do we + +28 +00:02:34,160 --> 00:02:37,580 +find poetry. Then he asked us how we find poetry + +29 +00:02:37,580 --> 00:02:40,810 +because this is indirect question. Okay. Some + +30 +00:02:40,810 --> 00:02:43,730 +students answered positively and some negatively. + +31 +00:02:44,310 --> 00:02:47,050 +The teacher continued his lecture by talking about + +32 +00:02:47,050 --> 00:02:50,630 +Shakespeare's sonnet, Shall I Compare Thee to a + +33 +00:02:50,630 --> 00:02:53,530 +Summer's Day. He finished it and told us to write + +34 +00:02:53,530 --> 00:02:58,110 +a short paragraph about the theme of the poem, and + +35 +00:02:58,110 --> 00:03:00,990 +it must be ready next time. Anyway, last lecture + +36 +00:03:00,990 --> 00:03:04,480 +was interesting. Because the poem was for + +37 +00:03:04,480 --> 00:03:07,640 +Shakespeare and I like all his writings such as + +38 +00:03:07,640 --> 00:03:11,300 +plays and poetry He's good and he's a good writer + +39 +00:03:11,300 --> 00:03:14,080 +and skillful. I hope to have a skill like him. + +40 +00:03:14,140 --> 00:03:20,340 +Okay. Thank you very much. Yes, Yes, please come and + +41 +00:03:20,340 --> 00:03:29,080 +report, you you, yes. Okay. + +42 +00:03:29,080 --> 00:03:35,270 +Just I'll see you later. What about you there? + +43 +00:03:37,670 --> 00:03:42,270 +Okay. So, yes, you come. + +44 +00:03:46,810 --> 00:03:49,690 +Those who have reports, please bring it now here. + +45 +00:03:50,210 --> 00:03:53,990 +Okay? Bring it now. Those who have reports, all of + +46 +00:03:53,990 --> 00:03:56,570 +them, bring them here. The reports for the day. + +47 +00:03:57,530 --> 00:04:01,910 +Okay? Bring all your reports here today. + +48 +00:04:05,700 --> 00:04:09,060 +Just like, yes, okay. Sit down, sit down, sit + +49 +00:04:09,060 --> 00:04:12,580 +down. Now, later I'll take them. It was strange + +50 +00:04:12,580 --> 00:04:15,420 +when Dr. Akram asked for responses, not daily + +51 +00:04:15,420 --> 00:04:18,480 +reports, because it was the second lecture on the + +52 +00:04:18,480 --> 00:04:20,880 +poem. But the responses were nice because they + +53 +00:04:20,880 --> 00:04:23,900 +refreshed our minds about the poem. The teacher + +54 +00:04:23,900 --> 00:04:26,720 +read the poem in many different ways, and he asked + +55 +00:04:26,720 --> 00:04:28,900 +us to choose the most suitable reading for the + +56 +00:04:28,900 --> 00:04:31,640 +poem. He gave us a universal discussion for the + +57 +00:04:31,640 --> 00:04:34,140 +poem, including the theme, attitudes, and figures + +58 +00:04:34,140 --> 00:04:37,440 +of speech. The laughable thing which happened with + +59 +00:04:37,440 --> 00:04:40,600 +me many times that when I wanted to answer, the + +60 +00:04:40,600 --> 00:04:42,820 +teacher's phone rang. So I need to repeat my + +61 +00:04:42,820 --> 00:04:45,540 +answers many times. It was nice when Dr. Akram + +62 +00:04:45,540 --> 00:04:48,760 +postponed the time of exam and reflection, and at + +63 +00:04:48,760 --> 00:04:51,940 +the end of the class, he asked for the second + +64 +00:04:51,940 --> 00:04:54,400 +semester for Shakespeare to be prepared. Thank + +65 +00:04:54,400 --> 00:04:54,580 +you. + +66 +00:05:00,360 --> 00:05:02,800 +You know, in the class, like everybody should be + +67 +00:05:02,800 --> 00:05:08,030 +punctual. You see? When I say you have to write + +68 +00:05:08,030 --> 00:05:11,390 +reports, you have to write. Here you are coming + +69 +00:05:11,390 --> 00:05:14,030 +without writing reports, without writing response, + +70 +00:05:14,370 --> 00:05:18,110 +so you are not entitled to having the marks for + +71 +00:05:18,110 --> 00:05:20,450 +these activities. + +72 +00:05:23,650 --> 00:05:29,050 +Anyway, let's see now. Yes, I asked you to write a + +73 +00:05:29,050 --> 00:05:34,820 +paragraph about the theme of the power. So let's + +74 +00:05:34,820 --> 00:05:41,320 +see a theme. I want to read it myself. Yes, those + +75 +00:05:41,320 --> 00:05:44,820 +who prepared a theme. Yes, give me your theme, + +76 +00:05:44,960 --> 00:05:45,180 +please. + +77 +00:05:50,780 --> 00:05:55,420 +Just try to read it. Okay, read it. You are the + +78 +00:05:55,420 --> 00:05:58,200 +same student? Okay, she's lucky. + +79 +00:06:01,150 --> 00:06:03,590 +It's a nice poem for Shakespeare in which he wants + +80 +00:06:03,590 --> 00:06:05,910 +to express the theme of immortality. + +81 +00:06:10,470 --> 00:06:14,330 +He wants to express the immortality of his + +82 +00:06:14,330 --> 00:06:16,890 +friend's beauty through immortality of his poetry. + +83 +00:06:17,350 --> 00:06:20,010 +And to express his theme, he uses simple language + +84 +00:06:20,010 --> 00:06:22,250 +unsuitable to the course of his speech. Also, he + +85 +00:06:22,250 --> 00:06:27,650 +chooses a logical... Allegorical. Yes. So here, I + +86 +00:06:27,650 --> 00:06:30,570 +asked you to talk about the theme, but you started + +87 +00:06:30,570 --> 00:06:35,410 +to talk about the style. Yes, but they support the + +88 +00:06:35,410 --> 00:06:38,350 +theme. Okay, so you want to support the theme. But + +89 +00:06:38,350 --> 00:06:41,250 +could you tell me what is the theme in just a + +90 +00:06:41,250 --> 00:06:44,650 +couple of words? Immortality of his friend's + +91 +00:06:44,650 --> 00:06:48,210 +beauty through his poetry, power of poetry. Okay, + +92 +00:06:48,610 --> 00:06:51,010 +so this is like immortality of the beauty of his + +93 +00:06:51,010 --> 00:06:54,730 +friend through his poetry. Now, do you buy this? + +94 +00:06:54,850 --> 00:06:57,190 +Do you think that Shakespeare is trying to + +95 +00:06:57,190 --> 00:07:00,370 +immortalize the beauty of his friend through his + +96 +00:07:00,370 --> 00:07:04,540 +poetry? Or does Shakespeare like mean something + +97 +00:07:04,540 --> 00:07:04,940 +else? + +98 +00:07:08,060 --> 00:07:10,040 +Don't you think that Shakespeare wants to + +99 +00:07:10,040 --> 00:07:13,280 +immortalize himself? Yes. + +100 +00:07:18,380 --> 00:07:19,020 +Yes. + +101 +00:07:22,620 --> 00:07:26,480 +Okay. But do you remember what the last line, how + +102 +00:07:26,480 --> 00:07:31,460 +the last line, so long as men can breathe, so long + +103 +00:07:32,770 --> 00:07:39,110 +Live this, and this gives life to thee. So, like, + +104 +00:07:39,350 --> 00:07:43,750 +who's bragging here? He's bragging. Shakespeare is + +105 +00:07:43,750 --> 00:07:47,550 +bragging. Why is he bragging? Because his poetry + +106 +00:07:47,550 --> 00:07:53,350 +will remain immortal. So I think this line might + +107 +00:07:53,350 --> 00:07:57,210 +give us a twist about the real theme, which is, + +108 +00:07:57,550 --> 00:08:00,150 +you know, the immortality of Shakespeare's poetry. + +109 +00:08:01,290 --> 00:08:05,250 +Yes, he's trying to immortalize the beauty of his + +110 +00:08:05,250 --> 00:08:08,490 +friend. Yes, the summer of his friend will be + +111 +00:08:08,490 --> 00:08:12,710 +immortal, you know, through his poetry. But, you + +112 +00:08:12,710 --> 00:08:16,050 +know, in the couplet of this stanza, Shakespeare + +113 +00:08:16,050 --> 00:08:21,410 +is stressing, is bragging that his poetry will + +114 +00:08:21,410 --> 00:08:27,150 +last forever. Yes, okay? Yes. Yes, biological + +115 +00:08:27,150 --> 00:08:30,190 +organization of standards starting by comparing + +116 +00:08:30,190 --> 00:08:32,910 +between his friend and the summer's day till he + +117 +00:08:32,910 --> 00:08:35,130 +reached to the solution in the couplet. Yes, it is + +118 +00:08:35,130 --> 00:08:41,550 +good here to follow how Shakespeare comes to this + +119 +00:08:41,550 --> 00:08:45,530 +conclusion. I like it because it's an argument. So + +120 +00:08:45,530 --> 00:08:48,130 +in the first quatrain, what is he saying? In the + +121 +00:08:48,130 --> 00:08:50,830 +second quatrain, what is he saying? In the third + +122 +00:08:50,830 --> 00:08:54,330 +and in the couplet, he's concluding all the + +123 +00:08:54,330 --> 00:08:58,050 +argument. Do you remember what he said in the + +124 +00:08:58,050 --> 00:09:04,470 +first quatrain? In the first quatrain, I think he + +125 +00:09:04,470 --> 00:09:09,890 +declined to compare. + +126 +00:09:10,820 --> 00:09:16,580 +Then he started to enlist the reasons why he + +127 +00:09:16,580 --> 00:09:21,080 +wouldn't. You know, then in the third quatrain, he + +128 +00:09:21,080 --> 00:09:26,560 +started to pledge, to vow that she, that the + +129 +00:09:26,560 --> 00:09:29,920 +beauty of his friend will be immortal. And + +130 +00:09:29,920 --> 00:09:34,920 +finally, in the couplet, he said, how? See? So it + +131 +00:09:34,920 --> 00:09:37,520 +was very organized. Good. Thank you very much. + +132 +00:09:43,400 --> 00:09:46,940 +I know today we are approaching two poems, but I + +133 +00:09:46,940 --> 00:09:49,760 +see some students like little bit surprised + +134 +00:09:49,760 --> 00:09:52,540 +because they thought we're not doing this poem. + +135 +00:09:53,760 --> 00:09:59,060 +You know? I remember I told you like to prepare + +136 +00:09:59,060 --> 00:10:08,620 +the next sonnet, which is 65. Okay? Now, how did + +137 +00:10:08,620 --> 00:10:11,880 +you find like those who prepared? How did you find + +138 +00:10:11,880 --> 00:10:12,420 +the sonnet? + +139 +00:10:15,880 --> 00:10:25,520 +Yes, yes please it is a kind of it makes me so + +140 +00:10:25,520 --> 00:10:27,740 +frightened for the idea of mortality like + +141 +00:10:27,740 --> 00:10:30,600 +everything is going to end yes so you were + +142 +00:10:30,600 --> 00:10:37,440 +frightened, yeah, okay good, yes. I find it more close + +143 +00:10:37,440 --> 00:10:40,720 +to the last sonnet and if you want to assure in + +144 +00:10:40,720 --> 00:10:44,690 +power surround that he would be immortal by his + +145 +00:10:44,690 --> 00:10:47,670 +poetry. So I like the way you are connecting + +146 +00:10:47,670 --> 00:10:52,550 +between sonnet 18 and sonnet 65. Yes? + +147 +00:10:59,090 --> 00:11:05,310 +Okay, have you read the poem aloud? Have you read + +148 +00:11:05,310 --> 00:11:08,030 +the poem aloud? How was it like? + +149 +00:11:11,340 --> 00:11:12,040 +Too sad. + +150 +00:11:15,480 --> 00:11:16,300 +Okay, + +151 +00:11:18,540 --> 00:11:22,540 +I like it. The poet seems to be frustrated because + +152 +00:11:22,540 --> 00:11:23,200 +of? + +153 +00:11:26,640 --> 00:11:29,420 +Excellent. But did he remain frustrated? + +154 +00:11:37,880 --> 00:11:40,480 +Do you agree with her that the whole atmosphere of + +155 +00:11:40,480 --> 00:11:44,200 +the poem is gloomy? Okay. + +156 +00:11:48,060 --> 00:11:54,360 +What about this? Oh none, unless this miracle have + +157 +00:11:54,360 --> 00:11:59,100 +might, that in black ink my love may still shine + +158 +00:11:59,100 --> 00:12:02,920 +bright. What about this? You know? What about + +159 +00:12:02,920 --> 00:12:10,250 +this? Is he still? Yes? So it's okay, yeah, the + +160 +00:12:10,250 --> 00:12:13,870 +atmosphere of the poem is frightening, but you + +161 +00:12:13,870 --> 00:12:19,490 +know, the poem ends in a hopeful note. Yes? + +162 +00:12:25,390 --> 00:12:29,110 +So he's, + +163 +00:12:30,090 --> 00:12:32,390 +it is a recurrent theme, you know? It is the same + +164 +00:12:32,390 --> 00:12:33,330 +theme, you know? + +165 +00:12:40,060 --> 00:12:40,880 +Okay, + +166 +00:12:49,600 --> 00:12:53,760 +so it is, you know, a repeated theme, but the + +167 +00:12:53,760 --> 00:12:56,940 +question is Shakespeare repeating himself, you + +168 +00:12:56,940 --> 00:13:01,060 +know? Now, if yes, is he repeating in the same + +169 +00:13:01,060 --> 00:13:04,980 +form? Because sometimes you might say or you might + +170 +00:13:04,980 --> 00:13:09,280 +express the same idea by different ways. So if + +171 +00:13:09,280 --> 00:13:11,580 +Shakespeare is expressing his idea in the same + +172 +00:13:11,580 --> 00:13:15,120 +way, so he's boring and he's not worthy reading. + +173 +00:13:15,860 --> 00:13:19,680 +So I think it is a different image. But let's, you + +174 +00:13:19,680 --> 00:13:22,240 +know, I want, like, to read the poem aloud for + +175 +00:13:22,240 --> 00:13:25,740 +you. And after that, I'll be, like, giving you a + +176 +00:13:25,740 --> 00:13:32,880 +task. This task is just to try to categorize the + +177 +00:13:32,880 --> 00:13:38,560 +forces, I mean, all the forces that have to do + +178 +00:13:38,560 --> 00:13:40,520 +with the power or the elements that have to do + +179 +00:13:40,520 --> 00:13:44,740 +with power, and all the elements that have to do + +180 +00:13:44,740 --> 00:13:48,560 +with weakness. So we have strong elements and weak + +181 +00:13:48,560 --> 00:13:53,060 +elements. So I want you to enlist and to see what + +182 +00:13:53,060 --> 00:13:56,980 +is like feeble, what is weak, what is fragile, and + +183 +00:13:56,980 --> 00:14:00,120 +then what is strong, what is impregnable. Okay? + +184 +00:14:07,560 --> 00:14:14,660 +Since brass nor stone nor earth nor boundless sea, + +185 +00:14:16,120 --> 00:14:21,520 +but sad mortality oversways their power. How with + +186 +00:14:21,520 --> 00:14:26,360 +this rage shall a beauty hold a plea whose action + +187 +00:14:26,360 --> 00:14:31,460 +is no stronger than a flower? Or how shall + +188 +00:14:31,460 --> 00:14:35,780 +someone's honey breath hold out against the + +189 +00:14:35,780 --> 00:14:39,820 +reckless siege of battering days when rocks + +190 +00:14:39,820 --> 00:14:44,760 +impregnable are not so stout nor gates of steel so + +191 +00:14:44,760 --> 00:14:50,820 +strong but time decays oh fearful meditation oh + +192 +00:14:50,820 --> 00:14:54,660 +fearful meditation where alack shall times best + +193 +00:14:54,660 --> 00:14:59,640 +jewel from times just lighted Or what strong hand? + +194 +00:15:00,000 --> 00:15:03,540 +Or what strong hand can hold his swift foot back? + +195 +00:15:04,020 --> 00:15:09,300 +Or who his spool of beauty can forbid? Oh + +223 +00:17:55,880 --> 00:17:56,260 +Plea. + +224 +00:17:59,640 --> 00:18:03,520 +I don't think, yes, plea, it has to do with, you + +225 +00:18:03,520 --> 00:18:06,940 +know, plea. Because when you are having a plea, + +226 +00:18:07,240 --> 00:18:12,940 +you want to defend yourself. What else? What about + +227 +00:18:12,940 --> 00:18:19,540 +black ink? What is ink? Yeah, I know. Is it strong + +228 +00:18:19,540 --> 00:18:26,380 +or weak? Weak. Now somebody says no. If you are in + +229 +00:18:26,380 --> 00:18:28,440 +India and you say like this, it means you agree. + +230 +00:18:29,610 --> 00:18:33,930 +But you disagree, yes? Yes. So why? I think it has + +231 +00:18:33,930 --> 00:18:37,210 +to do with the strength. It has to do with the + +232 +00:18:37,210 --> 00:18:43,910 +strength. Power. Okay, yeah. Like why? I have no + +233 +00:18:43,910 --> 00:18:49,190 +idea. So why, you know? Maybe ink is there for + +234 +00:18:49,190 --> 00:18:54,890 +everything. So if we are looking at ink, because + +235 +00:18:54,890 --> 00:18:57,370 +you know, what is going to be written in black + +236 +00:18:57,370 --> 00:19:01,910 +ink, it is a metonymy of his poetry, so his poetry + +237 +00:19:01,910 --> 00:19:08,270 +here is going to surpass all these elements. Good. + +238 +00:19:09,250 --> 00:19:15,210 +I think before just going through the poem, let's + +239 +00:19:15,210 --> 00:19:20,640 +see here what is Being perceived as a source of + +240 +00:19:20,640 --> 00:19:26,660 +power and strength is proven to be like what? + +241 +00:19:26,840 --> 00:19:31,120 +Feeble, fragile. And what is fragile, like the + +242 +00:19:31,120 --> 00:19:35,200 +ink, which is feeble, is going to be very strong. + +243 +00:19:35,500 --> 00:19:39,320 +So we have a reversal of the code, you know? We + +244 +00:19:39,320 --> 00:19:42,560 +have a reversal in the semantic code of the words + +245 +00:19:42,560 --> 00:19:46,340 +themselves. I mean, they are reversed. What is + +246 +00:19:46,340 --> 00:19:50,880 +strong, what appears to be strong will be weak, + +247 +00:19:51,180 --> 00:19:54,660 +and what appears to be weak will be strong. So + +248 +00:19:54,660 --> 00:20:01,260 +this is a reversal. But now I think, you know, let + +249 +00:20:01,260 --> 00:20:09,020 +us see what is brass, like sometimes words are + +250 +00:20:09,020 --> 00:20:10,600 +associated with the meaning. What is brass + +251 +00:20:10,600 --> 00:20:17,350 +associated with? Since brass,stone and earth nor + +252 +00:20:17,350 --> 00:20:20,190 +boundless sea, but sad mortality overswathes their + +253 +00:20:20,190 --> 00:20:22,950 +power. So here you have a confrontation. + +254 +00:20:24,370 --> 00:20:27,390 +Shakespeare is giving us an image of + +255 +00:20:27,390 --> 00:20:30,830 +confrontation, you know, between what and what. + +256 +00:20:32,370 --> 00:20:39,190 +Sad mortality is doing what? Sweeps the power of + +257 +00:20:39,190 --> 00:20:47,310 +what? Brass? Stone? And boundless sea. Okay. And + +258 +00:20:47,310 --> 00:20:50,110 +now it's a battle. It's like a battle, yes? Do you + +259 +00:20:50,110 --> 00:20:58,150 +imagine how sad mortality is like very violent and + +260 +00:20:58,150 --> 00:21:02,690 +is doing what? Destroys everything. Since brass, + +261 +00:21:03,270 --> 00:21:07,930 +nor stone, nor earth, nor boundless sea, but sad + +262 +00:21:07,930 --> 00:21:11,650 +mortality oversways their power. So who's the + +263 +00:21:11,650 --> 00:21:12,370 +strongest here? + +264 +00:21:15,240 --> 00:21:17,340 +Yes, sad mortality. What is sad mortality? A + +265 +00:21:17,340 --> 00:21:22,320 +metonymy of? Death. Wow. So death is very + +266 +00:21:22,320 --> 00:21:26,000 +powerful. Death, which was bragging in the + +267 +00:21:26,000 --> 00:21:31,820 +previous stanza, is still now, you know, seen as a + +268 +00:21:31,820 --> 00:21:36,300 +very ruthless power which oversways everything, + +269 +00:21:36,720 --> 00:21:41,500 +like stones, brass, you know, earth, et cetera. + +270 +00:21:41,860 --> 00:21:46,310 +But let me go back to my question. The words brass + +271 +00:21:46,310 --> 00:21:49,030 +and stone are always associated with what? + +272 +00:21:50,830 --> 00:22:02,930 +Buildings? Buildings? Power? Why power? We use + +273 +00:22:02,930 --> 00:22:06,550 +metals. And sometimes like, do you know the Statue + +274 +00:22:06,550 --> 00:22:09,990 +of Liberty? What are statues? If you have been to + +275 +00:22:09,990 --> 00:22:13,910 +Cairo, you will see many statues. The statues are + +276 +00:22:13,910 --> 00:22:18,950 +made of what? Either brass, steel, copper, you + +277 +00:22:18,950 --> 00:22:24,090 +know, or stone. So because those things, I mean + +278 +00:22:24,090 --> 00:22:29,850 +brass, stone, were used in making up statues. So + +279 +00:22:29,850 --> 00:22:32,790 +they are linked with the idea of immortality. So + +280 +00:22:32,790 --> 00:22:39,690 +people have been using these elements in building + +281 +00:22:39,690 --> 00:22:44,850 +statues in order to defy Did you see the statue of + +282 +00:22:44,850 --> 00:22:48,610 +Gaddafi? Did you see his head, which was made of + +283 +00:22:48,610 --> 00:22:58,090 +gold? Yeah. So Gaddafi thought that this statue + +284 +00:22:58,090 --> 00:23:05,080 +will immortalize him. But he was mistaken. because + +285 +00:23:05,080 --> 00:23:09,260 +death was more powerful. So Shakespeare realized + +286 +00:23:09,260 --> 00:23:13,360 +that death was more powerful than all those + +287 +00:23:13,360 --> 00:23:19,460 +elements, since brass nor stone, like it is, you + +288 +00:23:19,460 --> 00:23:22,980 +know, an assumption. Shakespeare assumes that all + +289 +00:23:22,980 --> 00:23:27,780 +these powerful things will be weak, feeble, you + +290 +00:23:27,780 --> 00:23:33,600 +know, in the face of sad mortality. And then, how + +291 +00:23:33,600 --> 00:23:37,240 +with this rage shall beauty hold a plea? So + +292 +00:23:37,240 --> 00:23:41,780 +Shakespeare is asking a question. This poem is + +293 +00:23:41,780 --> 00:23:46,120 +full of rhetorical questions. You know what I + +294 +00:23:46,120 --> 00:23:49,420 +mean? Rhetorical questions. Questions that do not + +295 +00:23:49,420 --> 00:23:52,660 +need answers. + +296 +00:23:52,960 --> 00:23:55,400 +How many questions do we have? I want you to look + +297 +00:23:55,400 --> 00:23:58,040 +at the poem and tell me how many questions do we + +298 +00:23:58,040 --> 00:23:59,880 +have. Look here. + +299 +00:24:03,060 --> 00:24:10,260 +How with this rage? Five equations. Or how? Let's + +300 +00:24:10,260 --> 00:24:12,740 +see one. How with this rage shall beauty hold a + +301 +00:24:12,740 --> 00:24:13,660 +plea? One. + +302 +00:24:16,780 --> 00:24:19,140 +Whose action is no stronger than a flower? + +303 +00:24:21,900 --> 00:24:27,610 +Or how shall summer's honey breath hold out? Okay? + +304 +00:24:29,430 --> 00:24:30,070 +You know? + +305 +00:24:33,370 --> 00:24:38,650 +No, no, no. It's like here, look here. Yes, we + +306 +00:24:38,650 --> 00:24:41,990 +have five questions. This is the first question. + +307 +00:24:42,590 --> 00:24:45,870 +How with this trade shall beauty hold a plea? This + +308 +00:24:45,870 --> 00:24:50,290 +is whose action is relatively close. It is not a + +309 +00:24:50,290 --> 00:24:53,970 +question. This is question number two. How shall + +310 +00:24:53,970 --> 00:24:57,920 +summer's honey breath hold out? Against the + +311 +00:24:57,920 --> 00:25:00,180 +reckful siege of battering day, these are not + +312 +00:25:00,180 --> 00:25:03,220 +questions, where rocks impregnable are not stouts + +313 +00:25:03,220 --> 00:25:08,060 +nor gates of steel so strong, but time decays. O + +314 +00:25:08,060 --> 00:25:11,240 +fearful meditation, what a lack! This is like the + +315 +00:25:11,240 --> 00:25:14,600 +third question. Shall time's best jewel from + +316 +00:25:14,600 --> 00:25:18,400 +time's chest lie head? Or what strong hand? Like + +317 +00:25:18,400 --> 00:25:21,980 +the fourth question. Or who? The fifth question. + +318 +00:25:22,340 --> 00:25:27,620 +So we have five rhetorical questions. So these + +319 +00:25:27,620 --> 00:25:31,620 +questions like, what is he asking in these + +320 +00:25:31,620 --> 00:25:35,780 +questions? In these questions, like these + +321 +00:25:35,780 --> 00:25:38,140 +questions, he's asking them, yes? + +322 +00:25:41,020 --> 00:25:50,620 +So he was wondering about the power, about, you + +323 +00:25:50,620 --> 00:25:56,150 +know, the powerful thing that would deter the + +324 +00:25:56,150 --> 00:25:59,910 +ravages of death. You know what's with deter? Like + +325 +00:25:59,910 --> 00:26:11,450 +repulse. You know? To deter. So he + +326 +00:26:11,450 --> 00:26:15,170 +was looking all the time. He was asking. Now this + +327 +00:26:15,170 --> 00:26:19,230 +poem, because you know Shakespeare was a + +328 +00:26:19,230 --> 00:26:23,450 +playwright. He was writing for plays. So this + +329 +00:26:23,450 --> 00:26:29,610 +poem, It should be read aloud because it is very + +330 +00:26:29,610 --> 00:26:34,190 +effective because of the rhetorical question. So + +331 +00:26:34,190 --> 00:26:41,790 +if you read it on the stage, it should sound like + +332 +00:26:41,790 --> 00:26:45,410 +somebody who's, you know, there is drama in it. + +333 +00:26:45,670 --> 00:26:49,210 +There is drama in it. So let's listen to the poem + +334 +00:26:49,210 --> 00:26:51,530 +read + +335 +00:26:52,520 --> 00:26:57,200 +by or recited by a native speaker and see how it's + +336 +00:26:57,200 --> 00:26:57,980 +going to be like. + +337 +00:27:03,000 --> 00:27:04,920 +Summit 65. + +338 +00:27:07,700 --> 00:27:12,520 +With brass, no stone, no earth, no boundless sea, + +339 +00:27:13,000 --> 00:27:17,680 +that sad mortality outweighs their power. How with + +340 +00:27:17,680 --> 00:27:22,360 +this rage shall beauty hold a plea? Whose action + +341 +00:27:22,360 --> 00:27:26,780 +is there stronger than a flower? O, how shall + +342 +00:27:26,780 --> 00:27:29,280 +summer's honeyed breath hold out Against the + +343 +00:27:29,280 --> 00:27:33,000 +workful siege of battering days, When locks + +344 +00:27:33,000 --> 00:27:36,960 +impregnable are not so stout, Nor gates of steel + +345 +00:27:36,960 --> 00:27:40,760 +so strong, but time decays? + +346 +00:27:42,680 --> 00:27:48,100 +O fearful meditation! Where on heck shall time's + +347 +00:27:48,100 --> 00:27:52,210 +best jewel From time's chest lie hid? Oh, what + +348 +00:27:52,210 --> 00:27:56,230 +strong hand can hold his swift foot back? Oh, + +349 +00:27:56,310 --> 00:28:01,350 +cruelly spoiled beauty can forbid? Oh, none, + +350 +00:28:02,410 --> 00:28:07,910 +unless this miracle have might, that in black ink + +351 +00:28:07,910 --> 00:28:14,590 +my love may still shine bright. Wow. So I think, + +352 +00:28:14,650 --> 00:28:17,010 +you know, as you see Shakespeare is very + +353 +00:28:17,010 --> 00:28:21,320 +confident. So Shakespeare is very confident that + +354 +00:28:21,320 --> 00:28:31,400 +his poetry will be immortal. Yes. If you want, you + +355 +00:28:31,400 --> 00:28:34,960 +can recite it better than the native speaker. You + +356 +00:28:34,960 --> 00:28:42,920 +can. But as you see, Shakespeare lived + +357 +00:28:42,920 --> 00:28:47,000 +the dilemma. There was a dilemma. You know what's + +358 +00:28:47,000 --> 00:28:50,240 +been the dilemma? Like death. The dilemma was like + +359 +00:28:50,240 --> 00:28:56,020 +death was leaving nothing. But what is interesting + +360 +00:28:56,020 --> 00:29:01,360 +here, look at each stanza, what he's doing. In the + +361 +00:29:01,360 --> 00:29:07,040 +first stanza, summer's + +362 +00:29:07,040 --> 00:29:13,580 +honey or the beauty of his friend is seen in the + +363 +00:29:13,580 --> 00:29:18,070 +face of time like what? Like, how shall summer's + +364 +00:29:18,070 --> 00:29:20,970 +honey, which is a metonymy of the beauty of his + +365 +00:29:20,970 --> 00:29:29,090 +friend, you know, hold out against what? Against, + +366 +00:29:29,270 --> 00:29:32,630 +sorry, let's go to the poem. The first, I mean. + +367 +00:29:33,590 --> 00:29:39,350 +Here, sad mortality, you know, and the beauty of + +368 +00:29:39,350 --> 00:29:42,950 +his friend. How with a straight shall beauty hold + +369 +00:29:42,950 --> 00:29:46,070 +a plea, whose action is no stronger than a flower? + +370 +00:29:46,490 --> 00:29:51,390 +So the beauty of his friend is like what? A + +371 +00:29:51,390 --> 00:29:55,790 +defendant, a helpless defendant in the court, + +372 +00:29:56,470 --> 00:30:05,730 +who's trying to justify, to explain. But as you + +373 +00:30:05,730 --> 00:30:09,110 +see, it can do nothing. How with a straight shall + +374 +00:30:09,110 --> 00:30:13,780 +beauty hold a plea? defend itself. So it's a court + +375 +00:30:13,780 --> 00:30:19,860 +scene where the defendant is very weak and the + +376 +00:30:19,860 --> 00:30:26,580 +defendant is trying to defend itself. Then, again, + +377 +00:30:27,800 --> 00:30:32,860 +the image or the same idea is repeated but in a + +378 +00:30:32,860 --> 00:30:38,040 +different image. The image Or, how shall someone's + +379 +00:30:38,040 --> 00:30:41,740 +honey breath hold out against the wrickful siege + +380 +00:30:41,740 --> 00:30:46,320 +of battering days? Here, I think all of us know + +381 +00:30:46,320 --> 00:30:49,600 +what siege means. You know siege? Or should I + +382 +00:30:49,600 --> 00:30:55,470 +explain it? So, is siege tough? We, like + +383 +00:30:55,470 --> 00:30:58,850 +Palestinians, know what is the siege, how the + +384 +00:30:58,850 --> 00:31:05,110 +siege is tough. We've been living in siege or + +385 +00:31:05,110 --> 00:31:10,750 +under the siege for almost five years. It was very + +386 +00:31:10,750 --> 00:31:16,430 +unjust siege. And you see, the siege means you + +387 +00:31:16,430 --> 00:31:19,770 +cannot go anywhere. You cannot go anywhere. But + +388 +00:31:19,770 --> 00:31:22,770 +here, if you just look at this image, the siege, + +389 +00:31:24,920 --> 00:31:29,500 +And here, Samarzani, or the beauty of Samarzani is + +390 +00:31:29,500 --> 00:31:35,680 +here. Like a man, imagine, and it is not only a + +391 +00:31:35,680 --> 00:31:38,540 +siege, but there are, you know, some guards who + +392 +00:31:38,540 --> 00:31:44,780 +are, there are some soldiers who are imposing this + +393 +00:31:44,780 --> 00:31:47,800 +siege. Who are these soldiers? And what they are + +394 +00:31:47,800 --> 00:31:52,720 +carrying? If you look, they are soldiers who are + +395 +00:31:52,720 --> 00:31:57,170 +carrying They are battering days, you know, + +396 +00:31:58,510 --> 00:32:03,110 +against the requisite of battering days. So the + +397 +00:32:03,110 --> 00:32:07,150 +days, the days of time, of course, are like + +398 +00:32:07,150 --> 00:32:14,990 +soldiers who are holding what? Big hammers, very + +399 +00:32:14,990 --> 00:32:20,390 +huge hammers. You know, imagine like you'll go + +400 +00:32:20,390 --> 00:32:25,670 +crazy. This is like very frightening. My God, what + +401 +00:32:25,670 --> 00:32:32,030 +about this fragile? What will it do? Nothing. And + +402 +00:32:32,030 --> 00:32:38,790 +then, you know, again, + +403 +00:32:38,890 --> 00:32:40,590 +you know, the same thing. + +404 +00:32:43,850 --> 00:32:50,390 +Time is seen like a very powerful Giant with a big + +405 +00:32:50,390 --> 00:32:53,590 +head, you know, with a huge thought which is + +406 +00:32:53,590 --> 00:32:58,690 +kicking, you know, like, you know, the beauty of + +407 +00:32:58,690 --> 00:33:02,610 +his friend. So don't you think these meditations + +408 +00:33:02,610 --> 00:33:07,530 +were frightening meditations? So here he says, oh, + +409 +00:33:07,610 --> 00:33:13,970 +for fearful meditation, where I lack. I think it's + +410 +00:33:13,970 --> 00:33:17,270 +a very frightening thing. But Shakespeare + +411 +00:33:17,270 --> 00:33:25,490 +succeeded in overcoming this by saying, oh none. + +412 +00:33:26,450 --> 00:33:30,450 +So in all these things, he was looking for a power + +413 +00:33:30,450 --> 00:33:35,550 +which would deter. Oh none, unless \ No newline at end of file diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/FBqFvnXbmgM_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/FBqFvnXbmgM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..faab51feb0e40c0aa6b0b49267ba145bf3c1f7ce --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/FBqFvnXbmgM_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2612, "start": 22.28, "end": 26.12, "text": " To shift from one mood to another,", "tokens": [1407, 5513, 490, 472, 9268, 281, 1071, 11], "avg_logprob": -0.2150607638888889, "compression_ratio": 0.813953488372093, "no_speech_prob": 0.0, "words": [{"start": 22.280000000000005, "end": 23.220000000000002, "word": " To", "probability": 0.2314453125}, {"start": 23.220000000000002, "end": 24.16, "word": " shift", "probability": 0.98583984375}, {"start": 24.16, "end": 24.56, "word": " from", "probability": 0.88818359375}, {"start": 24.56, "end": 25.24, "word": " one", "probability": 0.9365234375}, {"start": 25.24, "end": 25.58, "word": " mood", "probability": 0.75341796875}, {"start": 25.58, "end": 25.82, "word": " to", "probability": 0.9755859375}, {"start": 25.82, "end": 26.12, "word": " another,", "probability": 0.93017578125}], "temperature": 1.0}, {"id": 2, "seek": 4696, "start": 27.2, "end": 46.96, "text": " Because, you know, what upsets me, like, is like some students do not do their reports. 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I didn't like threaten, but I want to motivate you. It's good. Thank you very much for like having this positive attitude. Let's see somebody who's willing there. Yes.", "tokens": [1033, 11, 1309, 291, 13, 286, 994, 380, 411, 29864, 11, 457, 286, 528, 281, 28497, 291, 13, 467, 311, 665, 13, 1044, 291, 588, 709, 337, 411, 1419, 341, 3353, 10157, 13, 961, 311, 536, 2618, 567, 311, 4950, 456, 13, 1079, 13], "avg_logprob": -0.17517360978656346, "compression_ratio": 1.3405797101449275, "no_speech_prob": 0.0, "words": [{"start": 109.94, "end": 110.42, "word": " Okay,", "probability": 0.55712890625}, {"start": 110.54, "end": 110.8, "word": " thank", "probability": 0.84912109375}, {"start": 110.8, "end": 111.02, "word": " you.", "probability": 0.96728515625}, {"start": 111.6, "end": 111.98, "word": " I", "probability": 0.98974609375}, {"start": 111.98, "end": 112.38, "word": " didn't", "probability": 0.95556640625}, {"start": 112.38, "end": 112.84, "word": " like", "probability": 0.85107421875}, {"start": 112.84, "end": 114.88, "word": " threaten,", "probability": 0.52392578125}, {"start": 115.48, "end": 116.18, "word": " but", "probability": 0.896484375}, {"start": 116.18, "end": 116.32, "word": " I", "probability": 0.98828125}, {"start": 116.32, "end": 116.52, "word": " want", "probability": 0.89013671875}, {"start": 116.52, "end": 116.66, "word": " to", "probability": 0.9736328125}, {"start": 116.66, "end": 117.04, "word": " motivate", "probability": 0.96826171875}, {"start": 117.04, "end": 117.46, "word": " you.", "probability": 0.96142578125}, {"start": 118.64, "end": 119.38, "word": " It's", "probability": 0.954345703125}, {"start": 119.38, "end": 119.58, "word": " good.", "probability": 0.9296875}, {"start": 119.72, "end": 119.88, "word": " Thank", "probability": 0.89404296875}, {"start": 119.88, "end": 120.12, "word": " you", "probability": 0.96533203125}, {"start": 120.12, "end": 120.52, "word": " very", "probability": 0.8466796875}, {"start": 120.52, "end": 120.8, "word": " much", "probability": 0.91259765625}, {"start": 120.8, "end": 121.22, "word": " for", "probability": 0.9462890625}, {"start": 121.22, "end": 121.68, "word": " like", "probability": 0.63623046875}, {"start": 121.68, "end": 122.06, "word": " having", "probability": 0.85986328125}, {"start": 122.06, "end": 122.46, "word": " this", "probability": 0.94580078125}, {"start": 122.46, "end": 124.08, "word": " positive", "probability": 0.79443359375}, {"start": 124.08, "end": 124.44, "word": " attitude.", "probability": 0.91845703125}, {"start": 125.82, "end": 126.1, "word": " Let's", "probability": 0.969970703125}, {"start": 126.1, "end": 126.32, "word": " see", "probability": 0.9228515625}, {"start": 126.32, "end": 126.78, "word": " somebody", "probability": 0.80859375}, {"start": 126.78, "end": 127.08, "word": " who's", "probability": 0.90966796875}, {"start": 127.08, "end": 127.32, "word": " willing", "probability": 0.79833984375}, {"start": 127.32, "end": 127.66, "word": " there.", "probability": 0.90234375}, {"start": 127.9, "end": 128.16, "word": " Yes.", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 6, "seek": 16154, "start": 136.46, "end": 161.54, "text": " Assalamualaikum. When I sit to write my report, I remember the last lecture and some student when read their reports, which write it in about it way. I tried to write my report in that way, but I think writing a poem is a gift. Not anyone can write it. But still you can experiment, you know. I know you might be gifted. Who knows? 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She's not happy with the poet, you know? But let's see, perhaps some of you have different point of view. Okay, just like I need you to talk, you know? Yeah, what do you think? No, just my eyes. You read the book? Again? 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What is like the most memorable line you have in the poem? Love is there. God, Lord deliver us. God, Lord deliver us. Like it's a prayer. It is a supplication. Have you ever seen supplication? Somebody like making supplication like this. 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Yes? My initial response, I felt like he was really depressed. And I felt like he was just trying to pour himself out, to get people to feel what he's feeling. Because all the words that he used, like infected, disdained, rejected, ungrateful. So do you want to say, like, he was sentimental? Yeah. And he was trying, like, to exaggerate his, you know, ordeal in order, like, to get the sympathy of the people? 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So we don't know. He might be exaggerating, and he might be honest. 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Perhaps, like, I don't know, in the Ezekiel time, you know, this ambivalent attitude was prevalent, you know? You know, Mary, you know, Jesus, you know?", "tokens": [634, 576, 312, 3219, 1547, 11, 411, 11, 281, 1441, 328, 4404, 2266, 13, 10517, 11, 411, 11, 286, 500, 380, 458, 11, 294, 264, 462, 19878, 1187, 565, 11, 291, 458, 11, 341, 3913, 3576, 317, 10157, 390, 30652, 11, 291, 458, 30, 509, 458, 11, 6059, 11, 291, 458, 11, 2705, 11, 291, 458, 30], "avg_logprob": -0.22992995843805117, "compression_ratio": 1.474820143884892, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 909.0, "end": 909.22, "word": " He", "probability": 0.38037109375}, {"start": 909.22, "end": 909.38, "word": " would", "probability": 0.685546875}, {"start": 909.38, "end": 909.56, "word": " be", "probability": 0.95947265625}, {"start": 909.56, "end": 910.02, "word": " crazy", "probability": 0.9150390625}, {"start": 910.02, "end": 910.4, "word": " enough,", "probability": 0.84033203125}, {"start": 910.42, "end": 910.74, "word": " like,", "probability": 0.9140625}, {"start": 910.92, "end": 911.0, "word": " to", "probability": 0.97216796875}, {"start": 911.0, "end": 911.6, "word": " denigrate", "probability": 0.9588216145833334}, {"start": 911.6, "end": 912.28, "word": " women.", "probability": 0.89404296875}, {"start": 913.46, "end": 913.9, "word": " Perhaps,", "probability": 0.6943359375}, {"start": 914.12, "end": 914.32, "word": " like,", "probability": 0.91162109375}, {"start": 914.76, "end": 914.9, "word": " I", "probability": 0.9580078125}, {"start": 914.9, "end": 914.98, "word": " don't", "probability": 0.961181640625}, {"start": 914.98, "end": 915.24, "word": " know,", "probability": 0.89404296875}, {"start": 915.66, "end": 915.78, "word": " in", "probability": 0.91015625}, {"start": 915.78, "end": 915.9, "word": " the", "probability": 0.9169921875}, {"start": 915.9, "end": 916.36, "word": " Ezekiel", "probability": 0.5008138020833334}, {"start": 916.36, "end": 916.8, "word": " time,", "probability": 0.8359375}, {"start": 917.58, "end": 917.72, "word": " you", "probability": 0.73779296875}, {"start": 917.72, "end": 917.98, "word": " know,", "probability": 0.88818359375}, {"start": 918.74, "end": 919.12, "word": " this", "probability": 0.94970703125}, {"start": 919.12, "end": 919.8, "word": " ambivalent", "probability": 0.9777018229166666}, {"start": 919.8, "end": 920.24, "word": " attitude", "probability": 0.9140625}, {"start": 920.24, "end": 921.3, "word": " was", "probability": 0.94775390625}, {"start": 921.3, "end": 921.76, "word": " prevalent,", "probability": 0.96630859375}, {"start": 922.06, "end": 922.2, "word": " you", "probability": 0.96044921875}, {"start": 922.2, "end": 922.36, "word": " know?", "probability": 0.88818359375}, {"start": 923.28, "end": 923.94, "word": " You", "probability": 0.60546875}, {"start": 923.94, "end": 924.18, "word": " know,", "probability": 0.88818359375}, {"start": 924.86, "end": 925.26, "word": " Mary,", "probability": 0.869140625}, {"start": 925.74, "end": 926.08, "word": " you", "probability": 0.9404296875}, {"start": 926.08, "end": 926.36, "word": " know,", "probability": 0.8916015625}, {"start": 926.58, "end": 927.48, "word": " Jesus,", "probability": 0.82275390625}, {"start": 928.0, "end": 928.32, "word": " you", "probability": 0.9619140625}, {"start": 928.32, "end": 928.5, "word": " know?", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 37, "seek": 94933, "start": 929.09, "end": 949.33, "text": " Mother, Queen Elizabeth are women, so they are examples of virgin women. They are ideal. Then we have on the other one, man, woman as a mistress, as this. So there was some contradiction. There was dichotomy. You know what is dichotomy? The virgin. 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So we are going to see little background about the poem. And then to see the poem itself, to read it together, and to explore further your response. So Amal is having something for us. Yes, please. 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But I'm interested, like, how he refuted, like, you know, Gossen's allegation about poetry being the mother of lies. 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Because, you know, very good, you know.", "tokens": [634, 848, 300, 15155, 307, 264, 787, 11022, 420, 264, 787, 9819, 295, 3601, 597, 1128, 5112, 9134, 11, 570, 309, 1128, 5112, 437, 721, 366, 11, 457, 577, 721, 820, 312, 13, 1436, 11, 291, 458, 11, 588, 665, 11, 291, 458, 13], "avg_logprob": -0.2538194391462538, "compression_ratio": 1.5151515151515151, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1264.05, "end": 1264.23, "word": " He", "probability": 0.66748046875}, {"start": 1264.23, "end": 1264.55, "word": " said", "probability": 0.93896484375}, {"start": 1264.55, "end": 1264.97, "word": " that", "probability": 0.9267578125}, {"start": 1264.97, "end": 1266.87, "word": " poetry", "probability": 0.285888671875}, {"start": 1266.87, "end": 1267.39, "word": " is", "probability": 0.94287109375}, {"start": 1267.39, "end": 1267.59, "word": " the", "probability": 0.9169921875}, {"start": 1267.59, "end": 1268.05, "word": " only", "probability": 0.9296875}, {"start": 1268.05, "end": 1269.23, "word": " genre", "probability": 0.86474609375}, {"start": 1269.23, "end": 1269.61, "word": " or", "probability": 0.77001953125}, {"start": 1269.61, "end": 1269.77, "word": " the", "probability": 0.430908203125}, {"start": 1269.77, "end": 1270.01, "word": " only", "probability": 0.91357421875}, {"start": 1270.01, "end": 1270.37, "word": " branch", "probability": 0.87353515625}, {"start": 1270.37, "end": 1270.51, "word": " of", "probability": 0.962890625}, {"start": 1270.51, "end": 1270.79, "word": " knowledge", "probability": 0.90673828125}, {"start": 1270.79, "end": 1271.03, "word": " which", "probability": 0.81884765625}, {"start": 1271.03, "end": 1271.31, "word": " never", "probability": 0.86572265625}, {"start": 1271.31, "end": 1271.59, "word": " tells", "probability": 0.81298828125}, {"start": 1271.59, "end": 1272.03, "word": " lies,", "probability": 0.875}, {"start": 1272.45, "end": 1272.69, "word": " because", "probability": 0.88720703125}, {"start": 1272.69, "end": 1272.89, "word": " it", "probability": 0.9453125}, {"start": 1272.89, "end": 1273.19, "word": " never", "probability": 0.8974609375}, {"start": 1273.19, "end": 1273.63, "word": " tells", "probability": 0.806640625}, {"start": 1273.63, "end": 1274.19, "word": " what", "probability": 0.9375}, {"start": 1274.19, "end": 1274.57, "word": " things", "probability": 0.85302734375}, {"start": 1274.57, "end": 1275.17, "word": " are,", "probability": 0.93310546875}, {"start": 1275.57, "end": 1275.73, "word": " but", "probability": 0.92578125}, {"start": 1275.73, "end": 1276.07, "word": " how", "probability": 0.90625}, {"start": 1276.07, "end": 1276.61, "word": " things", "probability": 0.75439453125}, {"start": 1276.61, "end": 1277.01, "word": " should", "probability": 0.92578125}, {"start": 1277.01, "end": 1277.41, "word": " be.", "probability": 0.91748046875}, {"start": 1277.59, "end": 1277.85, "word": " Because,", "probability": 0.66357421875}, {"start": 1277.97, "end": 1277.99, "word": " you", "probability": 0.89404296875}, {"start": 1277.99, "end": 1278.15, "word": " know,", "probability": 0.884765625}, {"start": 1278.37, "end": 1278.57, "word": " very", "probability": 0.677734375}, {"start": 1278.57, "end": 1278.85, "word": " good,", "probability": 0.92333984375}, {"start": 1278.97, "end": 1279.11, "word": " you", "probability": 0.96044921875}, {"start": 1279.11, "end": 1279.29, "word": " know.", "probability": 0.884765625}], "temperature": 1.0}, {"id": 51, "seek": 130485, "start": 1279.92, "end": 1304.86, "text": " He says that poetry has the power to move people to be more virtuous and virtuous actions. But I don't think he was the only critic of the time. There was another critic called Pottenham. You know, he was also a critic and he wrote a book about the art of poetry and the art of writing poetry. He was much more philosophical. 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So now, I don't think we should take this for something funny, when he writes a poem like this. Okay, do you want to add anything? Yeah, but you're taking us to the poem, and all of the students, wow, you're lucky.", "tokens": [588, 22215, 11, 588, 4618, 20874, 293, 12576, 295, 702, 565, 13, 407, 586, 11, 286, 500, 380, 519, 321, 820, 747, 341, 337, 746, 4074, 11, 562, 415, 13657, 257, 13065, 411, 341, 13, 1033, 11, 360, 291, 528, 281, 909, 1340, 30, 865, 11, 457, 291, 434, 1940, 505, 281, 264, 13065, 11, 293, 439, 295, 264, 1731, 11, 6076, 11, 291, 434, 6356, 13], "avg_logprob": -0.24448529565159013, "compression_ratio": 1.4973262032085561, "no_speech_prob": 0.0, "words": [{"start": 1362.47, "end": 1362.87, "word": " very", "probability": 0.380126953125}, {"start": 1362.87, "end": 1363.45, "word": " influential,", "probability": 0.853515625}, {"start": 1363.73, "end": 1363.97, "word": " very", "probability": 0.84619140625}, {"start": 1363.97, "end": 1364.63, "word": " famous", "probability": 0.95166015625}, {"start": 1364.63, "end": 1366.43, "word": " poet", "probability": 0.61328125}, {"start": 1366.43, "end": 1367.13, "word": " and", "probability": 0.75390625}, {"start": 1367.13, "end": 1367.77, "word": " intellectual", "probability": 0.94677734375}, {"start": 1367.77, "end": 1368.53, "word": " of", "probability": 0.96240234375}, {"start": 1368.53, "end": 1368.71, "word": " his", "probability": 0.95556640625}, {"start": 1368.71, "end": 1369.01, "word": " time.", "probability": 0.89599609375}, {"start": 1369.51, "end": 1369.69, "word": " So", "probability": 0.90185546875}, {"start": 1369.69, "end": 1370.61, "word": " now,", "probability": 0.798828125}, {"start": 1371.13, "end": 1371.59, "word": " I", "probability": 0.99658203125}, {"start": 1371.59, "end": 1372.01, "word": " don't", "probability": 0.97705078125}, {"start": 1372.01, "end": 1372.47, "word": " think", "probability": 0.91357421875}, {"start": 1372.47, "end": 1373.39, "word": " we", "probability": 0.92041015625}, {"start": 1373.39, "end": 1373.65, "word": " should", "probability": 0.97021484375}, {"start": 1373.65, "end": 1374.05, "word": " take", "probability": 0.8798828125}, {"start": 1374.05, "end": 1374.47, "word": " this", "probability": 0.9462890625}, {"start": 1374.47, "end": 1375.47, "word": " for", "probability": 0.859375}, {"start": 1375.47, "end": 1377.61, "word": " something", "probability": 0.77294921875}, {"start": 1377.61, "end": 1378.51, "word": " funny,", "probability": 0.96923828125}, {"start": 1378.79, "end": 1379.19, "word": " when", "probability": 0.6533203125}, {"start": 1379.19, "end": 1379.53, "word": " he", "probability": 0.96044921875}, {"start": 1379.53, "end": 1380.23, "word": " writes", "probability": 0.82421875}, {"start": 1380.23, "end": 1380.39, "word": " a", "probability": 0.9951171875}, {"start": 1380.39, "end": 1380.53, "word": " poem", "probability": 0.9794921875}, {"start": 1380.53, "end": 1380.75, "word": " like", "probability": 0.93603515625}, {"start": 1380.75, "end": 1381.07, "word": " this.", "probability": 0.9443359375}, {"start": 1381.97, "end": 1382.45, "word": " Okay,", "probability": 0.3427734375}, {"start": 1382.57, "end": 1382.69, "word": " do", "probability": 0.84375}, {"start": 1382.69, "end": 1382.75, "word": " you", "probability": 0.9658203125}, {"start": 1382.75, "end": 1382.87, "word": " want", "probability": 0.88720703125}, {"start": 1382.87, "end": 1382.97, "word": " to", "probability": 0.97216796875}, {"start": 1382.97, "end": 1383.11, "word": " add", "probability": 0.91552734375}, {"start": 1383.11, "end": 1383.41, "word": " anything?", "probability": 0.89306640625}, {"start": 1384.55, "end": 1384.81, "word": " Yeah,", "probability": 0.305419921875}, {"start": 1384.93, "end": 1385.13, "word": " but", "probability": 0.90087890625}, {"start": 1385.13, "end": 1385.79, "word": " you're", "probability": 0.5482177734375}, {"start": 1385.79, "end": 1386.05, "word": " taking", "probability": 0.90869140625}, {"start": 1386.05, "end": 1386.27, "word": " us", "probability": 0.93212890625}, {"start": 1386.27, "end": 1386.39, "word": " to", "probability": 0.85986328125}, {"start": 1386.39, "end": 1386.53, "word": " the", "probability": 0.912109375}, {"start": 1386.53, "end": 1386.81, "word": " poem,", "probability": 0.96533203125}, {"start": 1386.89, "end": 1387.81, "word": " and", "probability": 0.400390625}, {"start": 1387.81, "end": 1389.39, "word": " all", "probability": 0.393310546875}, {"start": 1389.39, "end": 1389.55, "word": " of", "probability": 0.51708984375}, {"start": 1389.55, "end": 1389.65, "word": " the", "probability": 0.78076171875}, {"start": 1389.65, "end": 1389.99, "word": " students,", "probability": 0.95703125}, {"start": 1391.15, "end": 1391.37, "word": " wow,", "probability": 0.759765625}, {"start": 1391.45, "end": 1391.61, "word": " you're", "probability": 0.6484375}, {"start": 1391.61, "end": 1391.81, "word": " lucky.", "probability": 0.83642578125}], "temperature": 1.0}, {"id": 55, "seek": 141993, "start": 1392.61, "end": 1419.93, "text": " You like it? You like it? I don't know. Like, you should have started reading it aloud. How? How should it? And like, look here. Some poems, some lines are, yeah. Didn't nobody read this poem aloud at home? Huh? Don't say, bring out your bells. Don't worry.", "tokens": [509, 411, 309, 30, 509, 411, 309, 30, 286, 500, 380, 458, 13, 1743, 11, 291, 820, 362, 1409, 3760, 309, 43888, 13, 1012, 30, 1012, 820, 309, 30, 400, 411, 11, 574, 510, 13, 2188, 24014, 11, 512, 3876, 366, 11, 1338, 13, 11151, 380, 5079, 1401, 341, 13065, 43888, 412, 1280, 30, 8063, 30, 1468, 380, 584, 11, 1565, 484, 428, 25474, 13, 1468, 380, 3292, 13], "avg_logprob": -0.28504463732242585, "compression_ratio": 1.4827586206896552, "no_speech_prob": 0.0, "words": [{"start": 1392.61, "end": 1392.77, "word": " You", "probability": 0.70361328125}, {"start": 1392.77, "end": 1393.01, "word": " like", "probability": 0.88623046875}, {"start": 1393.01, "end": 1393.19, "word": " it?", "probability": 0.9521484375}, {"start": 1393.69, "end": 1393.83, "word": " You", "probability": 0.77587890625}, {"start": 1393.83, "end": 1394.01, "word": " like", "probability": 0.92138671875}, {"start": 1394.01, "end": 1394.21, "word": " it?", "probability": 0.95458984375}, {"start": 1394.85, "end": 1395.39, "word": " I", "probability": 0.71435546875}, {"start": 1395.39, "end": 1395.51, "word": " don't", "probability": 0.904541015625}, {"start": 1395.51, "end": 1395.77, "word": " know.", "probability": 0.8994140625}, {"start": 1396.05, "end": 1396.33, "word": " Like,", "probability": 0.5673828125}, {"start": 1396.63, "end": 1396.83, "word": " you", "probability": 0.9599609375}, {"start": 1396.83, "end": 1397.11, "word": " should", "probability": 0.95947265625}, {"start": 1397.11, "end": 1397.35, "word": " have", "probability": 0.9296875}, {"start": 1397.35, "end": 1397.71, "word": " started", "probability": 0.939453125}, {"start": 1397.71, "end": 1397.95, "word": " reading", "probability": 0.9482421875}, {"start": 1397.95, "end": 1398.17, "word": " it", "probability": 0.93994140625}, {"start": 1398.17, "end": 1398.43, "word": " aloud.", "probability": 0.9130859375}, {"start": 1399.19, "end": 1399.61, "word": " How?", "probability": 0.94970703125}, {"start": 1400.65, "end": 1401.21, "word": " How", "probability": 0.94775390625}, {"start": 1401.21, "end": 1401.63, "word": " should", "probability": 0.8046875}, {"start": 1401.63, "end": 1401.85, "word": " it?", "probability": 0.88671875}, {"start": 1403.23, "end": 1403.79, "word": " And", "probability": 0.60400390625}, {"start": 1403.79, "end": 1404.03, "word": " like,", "probability": 0.61474609375}, {"start": 1404.09, "end": 1404.23, "word": " look", "probability": 0.96240234375}, {"start": 1404.23, "end": 1404.53, "word": " here.", "probability": 0.8642578125}, {"start": 1405.61, "end": 1406.15, "word": " Some", "probability": 0.91259765625}, {"start": 1406.15, "end": 1406.61, "word": " poems,", "probability": 0.9541015625}, {"start": 1406.81, "end": 1406.99, "word": " some", "probability": 0.91064453125}, {"start": 1406.99, "end": 1407.27, "word": " lines", "probability": 0.9287109375}, {"start": 1407.27, "end": 1407.59, "word": " are,", "probability": 0.9091796875}, {"start": 1409.55, "end": 1409.67, "word": " yeah.", "probability": 0.46044921875}, {"start": 1411.37, "end": 1411.71, "word": " Didn't", "probability": 0.64501953125}, {"start": 1411.71, "end": 1411.95, "word": " nobody", "probability": 0.8134765625}, {"start": 1411.95, "end": 1412.45, "word": " read", "probability": 0.97265625}, {"start": 1412.45, "end": 1412.73, "word": " this", "probability": 0.9404296875}, {"start": 1412.73, "end": 1412.99, "word": " poem", "probability": 0.978515625}, {"start": 1412.99, "end": 1413.31, "word": " aloud", "probability": 0.94775390625}, {"start": 1413.31, "end": 1413.53, "word": " at", "probability": 0.955078125}, {"start": 1413.53, "end": 1413.77, "word": " home?", "probability": 0.88232421875}, {"start": 1414.81, "end": 1414.93, "word": " Huh?", "probability": 0.277587890625}, {"start": 1416.91, "end": 1417.47, "word": " Don't", "probability": 0.81298828125}, {"start": 1417.47, "end": 1417.73, "word": " say,", "probability": 0.94384765625}, {"start": 1417.93, "end": 1418.19, "word": " bring", "probability": 0.63818359375}, {"start": 1418.19, "end": 1418.47, "word": " out", "probability": 0.876953125}, {"start": 1418.47, "end": 1418.67, "word": " your", "probability": 0.8740234375}, {"start": 1418.67, "end": 1419.17, "word": " bells.", "probability": 0.338623046875}, {"start": 1419.45, "end": 1419.67, "word": " Don't", "probability": 0.6724853515625}, {"start": 1419.67, "end": 1419.93, "word": " worry.", "probability": 0.96044921875}], "temperature": 1.0}, {"id": 56, "seek": 144765, "start": 1420.49, "end": 1447.65, "text": " Do you think it should be like this? How? Is it anger or let's say a song? Because there should be anger like, bring out your guns, like this? Bring out your guns. Late morning shows be spread and then Allah is there. That is silly.", "tokens": [1144, 291, 519, 309, 820, 312, 411, 341, 30, 1012, 30, 1119, 309, 10240, 420, 718, 311, 584, 257, 2153, 30, 1436, 456, 820, 312, 10240, 411, 11, 1565, 484, 428, 10153, 11, 411, 341, 30, 12842, 484, 428, 10153, 13, 31220, 2446, 3110, 312, 3974, 293, 550, 4574, 307, 456, 13, 663, 307, 11774, 13], "avg_logprob": -0.4243420968975937, "compression_ratio": 1.5533333333333332, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1420.49, "end": 1420.79, "word": " Do", "probability": 0.25634765625}, {"start": 1420.79, "end": 1420.91, "word": " you", "probability": 0.88818359375}, {"start": 1420.91, "end": 1421.09, "word": " think", "probability": 0.88916015625}, {"start": 1421.09, "end": 1421.65, "word": " it", "probability": 0.287353515625}, {"start": 1421.65, "end": 1421.79, "word": " should", "probability": 0.89208984375}, {"start": 1421.79, "end": 1421.91, "word": " be", "probability": 0.939453125}, {"start": 1421.91, "end": 1422.07, "word": " like", "probability": 0.92626953125}, {"start": 1422.07, "end": 1422.35, "word": " this?", "probability": 0.947265625}, {"start": 1423.27, "end": 1423.27, "word": " How?", "probability": 0.1556396484375}, {"start": 1426.67, "end": 1427.29, "word": " Is", "probability": 0.2069091796875}, {"start": 1427.29, "end": 1428.33, "word": " it", "probability": 0.92822265625}, {"start": 1428.33, "end": 1428.79, "word": " anger", "probability": 0.81103515625}, {"start": 1428.79, "end": 1430.05, "word": " or", "probability": 0.39111328125}, {"start": 1430.05, "end": 1430.59, "word": " let's", "probability": 0.7174072265625}, {"start": 1430.59, "end": 1430.79, "word": " say", "probability": 0.947265625}, {"start": 1430.79, "end": 1431.03, "word": " a", "probability": 0.64453125}, {"start": 1431.03, "end": 1431.37, "word": " song?", "probability": 0.90380859375}, {"start": 1432.45, "end": 1432.77, "word": " Because", "probability": 0.6240234375}, {"start": 1432.77, "end": 1434.85, "word": " there", "probability": 0.75244140625}, {"start": 1434.85, "end": 1435.01, "word": " should", "probability": 0.96142578125}, {"start": 1435.01, "end": 1435.13, "word": " be", "probability": 0.931640625}, {"start": 1435.13, "end": 1435.43, "word": " anger", "probability": 0.93798828125}, {"start": 1435.43, "end": 1435.79, "word": " like,", "probability": 0.62060546875}, {"start": 1435.99, "end": 1436.19, "word": " bring", "probability": 0.09796142578125}, {"start": 1436.19, "end": 1436.49, "word": " out", "probability": 0.86865234375}, {"start": 1436.49, "end": 1436.73, "word": " your", "probability": 0.892578125}, {"start": 1436.73, "end": 1437.15, "word": " guns,", "probability": 0.162841796875}, {"start": 1437.35, "end": 1437.47, "word": " like", "probability": 0.89794921875}, {"start": 1437.47, "end": 1437.75, "word": " this?", "probability": 0.9453125}, {"start": 1438.79, "end": 1439.41, "word": " Bring", "probability": 0.533203125}, {"start": 1439.41, "end": 1439.83, "word": " out", "probability": 0.88330078125}, {"start": 1439.83, "end": 1440.07, "word": " your", "probability": 0.8896484375}, {"start": 1440.07, "end": 1440.55, "word": " guns.", "probability": 0.9169921875}, {"start": 1441.49, "end": 1441.89, "word": " Late", "probability": 0.541015625}, {"start": 1441.89, "end": 1442.33, "word": " morning", "probability": 0.876953125}, {"start": 1442.33, "end": 1442.83, "word": " shows", "probability": 0.81689453125}, {"start": 1442.83, "end": 1443.07, "word": " be", "probability": 0.3076171875}, {"start": 1443.07, "end": 1443.59, "word": " spread", "probability": 0.921875}, {"start": 1443.59, "end": 1444.55, "word": " and", "probability": 0.28662109375}, {"start": 1444.55, "end": 1444.95, "word": " then", "probability": 0.81201171875}, {"start": 1444.95, "end": 1445.69, "word": " Allah", "probability": 0.5244140625}, {"start": 1445.69, "end": 1445.91, "word": " is", "probability": 0.8642578125}, {"start": 1445.91, "end": 1446.15, "word": " there.", "probability": 0.91064453125}, {"start": 1446.93, "end": 1447.19, "word": " That", "probability": 0.66259765625}, {"start": 1447.19, "end": 1447.37, "word": " is", "probability": 0.86083984375}, {"start": 1447.37, "end": 1447.65, "word": " silly.", "probability": 0.41015625}], "temperature": 1.0}, {"id": 57, "seek": 147766, "start": 1448.58, "end": 1477.66, "text": " Very silly, you know, come on, give me a break. What are you saying? You know, you're calling all these church bells to ring, you know, and then you're telling me one is dead? Very silly. Very, you know, irrational. 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Wow. Do you think this is like the voice of the poet? 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Weep, neighbors, weep. Don't you hear it said, Allah is there? 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Let dirt be sung and trantles rightly read, For love is dead. 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You believe me? Thank you very much. Good. 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Yes. What do you want to say? Somebody's talking there? Yes. You like the poem? Yes. Why? Is it because we sang it? Like we sang it? No. Okay. 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Worth as not worth rejected and faith first called off game. Like what does he say exactly? Are we missing any line?", "tokens": [583, 341, 37160, 1324, 307, 833, 6672, 538, 729, 7496, 5267, 689, 415, 584, 959, 307, 3116, 11, 15414, 365, 439, 11, 365, 28185, 295, 2452, 717, 67, 491, 13, 37228, 382, 406, 3163, 15749, 293, 4522, 700, 1219, 766, 1216, 13, 1743, 437, 775, 415, 584, 2293, 30, 2014, 321, 5361, 604, 1622, 30], "avg_logprob": -0.2666015497275761, "compression_ratio": 1.4385964912280702, "no_speech_prob": 0.0, "words": [{"start": 1960.7, "end": 1961.1, "word": " But", "probability": 0.783203125}, {"start": 1961.1, "end": 1962.52, "word": " this", "probability": 0.85107421875}, {"start": 1962.52, "end": 1963.74, "word": " silliness", "probability": 0.805419921875}, {"start": 1963.74, "end": 1965.0, "word": " is", "probability": 0.93701171875}, {"start": 1965.0, "end": 1965.9, "word": " undercut", "probability": 0.93310546875}, {"start": 1965.9, "end": 1966.94, "word": " by", "probability": 0.96875}, {"start": 1966.94, "end": 1968.0, "word": " those", "probability": 0.873046875}, {"start": 1968.0, "end": 1968.68, "word": " lovely", "probability": 0.92431640625}, {"start": 1968.68, "end": 1969.16, "word": " images", "probability": 0.9453125}, {"start": 1969.16, "end": 1969.86, "word": " where", "probability": 0.309326171875}, {"start": 1969.86, "end": 1969.98, "word": " he", "probability": 0.8681640625}, {"start": 1969.98, "end": 1970.2, "word": " say", "probability": 0.46826171875}, {"start": 1970.2, "end": 1970.56, "word": " love", "probability": 0.4736328125}, {"start": 1970.56, "end": 1970.8, "word": " is", "probability": 0.94873046875}, {"start": 1970.8, "end": 1971.34, "word": " dead,", "probability": 0.93505859375}, {"start": 1972.18, "end": 1972.8, "word": " infected", "probability": 0.80859375}, {"start": 1972.8, "end": 1973.9, "word": " with", "probability": 0.9013671875}, {"start": 1973.9, "end": 1974.4, "word": " all,", "probability": 0.673828125}, {"start": 1976.16, "end": 1976.5, "word": " with", "probability": 0.6669921875}, {"start": 1976.5, "end": 1977.0, "word": " plague", "probability": 0.86669921875}, {"start": 1977.0, "end": 1977.28, "word": " of", "probability": 0.96240234375}, {"start": 1977.28, "end": 1977.6, "word": " deep", "probability": 0.9541015625}, {"start": 1977.6, "end": 1978.18, "word": " disdain.", "probability": 0.8732096354166666}, {"start": 1979.28, "end": 1979.78, "word": " Worth", "probability": 0.912109375}, {"start": 1979.78, "end": 1980.24, "word": " as", "probability": 0.455322265625}, {"start": 1980.24, "end": 1980.58, "word": " not", "probability": 0.861328125}, {"start": 1980.58, "end": 1980.94, "word": " worth", "probability": 0.9638671875}, {"start": 1980.94, "end": 1981.44, "word": " rejected", "probability": 0.8984375}, {"start": 1981.44, "end": 1982.2, "word": " and", "probability": 0.403076171875}, {"start": 1982.2, "end": 1982.68, "word": " faith", "probability": 0.91943359375}, {"start": 1982.68, "end": 1983.38, "word": " first", "probability": 0.65673828125}, {"start": 1983.38, "end": 1983.7, "word": " called", "probability": 0.55126953125}, {"start": 1983.7, "end": 1983.96, "word": " off", "probability": 0.8564453125}, {"start": 1983.96, "end": 1984.3, "word": " game.", "probability": 0.5654296875}, {"start": 1984.82, "end": 1985.0, "word": " Like", "probability": 0.529296875}, {"start": 1985.0, "end": 1985.16, "word": " what", "probability": 0.76123046875}, {"start": 1985.16, "end": 1985.28, "word": " does", "probability": 0.6953125}, {"start": 1985.28, "end": 1985.4, "word": " he", "probability": 0.96826171875}, {"start": 1985.4, "end": 1985.64, "word": " say", "probability": 0.95361328125}, {"start": 1985.64, "end": 1986.0, "word": " exactly?", "probability": 0.849609375}, {"start": 1988.18, "end": 1988.54, "word": " Are", "probability": 0.64404296875}, {"start": 1988.54, "end": 1988.72, "word": " we", "probability": 0.9677734375}, {"start": 1988.72, "end": 1989.0, "word": " missing", "probability": 0.91552734375}, {"start": 1989.0, "end": 1989.22, "word": " any", "probability": 0.89990234375}, {"start": 1989.22, "end": 1989.62, "word": " line?", "probability": 0.91796875}], "temperature": 1.0}, {"id": 78, "seek": 201995, "start": 1992.21, "end": 2019.95, "text": " All love is dead. The assumption is not his personal love, but all love. Why is he generalizing the thing? Like to make people sympathize. Very good. To get the compassion of people. But you know, I think, you know, the word infected here, what is it infected? Yeah, infected.", "tokens": [1057, 959, 307, 3116, 13, 440, 15302, 307, 406, 702, 2973, 959, 11, 457, 439, 959, 13, 1545, 307, 415, 2674, 3319, 264, 551, 30, 1743, 281, 652, 561, 22276, 1125, 13, 4372, 665, 13, 1407, 483, 264, 12601, 295, 561, 13, 583, 291, 458, 11, 286, 519, 11, 291, 458, 11, 264, 1349, 15414, 510, 11, 437, 307, 309, 15414, 30, 865, 11, 15414, 13], "avg_logprob": -0.30200559523568227, "compression_ratio": 1.521978021978022, "no_speech_prob": 0.0, "words": [{"start": 1992.21, "end": 1992.53, "word": " All", "probability": 0.412353515625}, {"start": 1992.53, "end": 1993.03, "word": " love", "probability": 0.9248046875}, {"start": 1993.03, "end": 1993.65, "word": " is", "probability": 0.90576171875}, {"start": 1993.65, "end": 1994.03, "word": " dead.", "probability": 0.91259765625}, {"start": 1994.59, "end": 1995.07, "word": " The", "probability": 0.5029296875}, {"start": 1995.07, "end": 1995.47, "word": " assumption", "probability": 0.97314453125}, {"start": 1995.47, 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What is a plague by the way? It's a very dangerous, very contagious epidemic. It was there in 16th century and 17th century. 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What is the plague? Because there seems to be a metaphor here, you know? No, it's not love. What is like, what is the thing which has the effect of a plague? No, but here, like, say, all love is infected with the plague of deed this day. 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"end": 2133.62, "text": " Love is disdain. Love is disdain. What is disdain? To think that you are superior to the others. To think that the others are inferior to you. This is disdain. 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Because if we are talking, you know, a reason which is a plague-like, you know, because here we're dealing like, you know, it is infected. And as you see here, infected, it has to do with the idea of all, you know, all love is dead. So if we're talking about plague, you know, it means like good. 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He imagined all of this. Yeah, because he's paying too much, so he started to generalize. And this happens when we are under pressure, when we have experience like this. 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You know, is it is there a score which is fair Yeah, it seems like contradictingly fair how come You know, it's like this is contradictory it's like delicious torment Huh, it is oxymoron. Thank you very much. This is what we call oxymoron. 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"end": 2343.27, "text": " So yeah, he wants to say it is fair score. So he could be ironic. He could be sarcastic. He could appreciate the score because without the score, he would have never discovered how false and untrue she was. But what I like in this poem is the complexity of the syntax in the line. 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How would you paraphrase this line? Can you paraphrase this line? How would you paraphrase it? How would you paraphrase it? 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Excellent, yes, you gain faith, but you gain score. So which is better? Which is stronger? Which is stronger?", "tokens": [1079, 11, 2086, 11, 1767, 13, 16723, 11, 2086, 11, 291, 6052, 4522, 11, 457, 291, 6052, 6175, 13, 407, 597, 307, 1101, 30, 3013, 307, 7249, 30, 3013, 307, 7249, 30], "avg_logprob": -0.3269412878787879, "compression_ratio": 1.3763440860215055, "no_speech_prob": 0.0, "words": [{"start": 2373.57, "end": 2374.19, "word": " Yes,", "probability": 0.1796875}, {"start": 2375.49, "end": 2375.77, "word": " yes,", "probability": 0.572265625}, {"start": 2376.03, "end": 2376.43, "word": " please.", "probability": 0.74072265625}, {"start": 2379.81, "end": 2380.43, "word": " Excellent,", "probability": 0.54345703125}, {"start": 2380.71, "end": 2380.91, "word": " yes,", "probability": 0.84716796875}, {"start": 2381.01, "end": 2381.11, "word": " you", "probability": 0.9482421875}, {"start": 2381.11, "end": 2381.31, "word": " gain", "probability": 0.734375}, {"start": 2381.31, "end": 2381.67, "word": " faith,", "probability": 0.85693359375}, {"start": 2382.21, "end": 2382.61, "word": " but", "probability": 0.91455078125}, {"start": 2382.61, "end": 2382.77, "word": " you", "probability": 0.958984375}, {"start": 2382.77, "end": 2383.13, "word": " gain", "probability": 0.92822265625}, {"start": 2383.13, "end": 2383.99, "word": " score.", "probability": 0.8017578125}, {"start": 2384.69, "end": 2384.87, "word": " So", "probability": 0.921875}, {"start": 2384.87, "end": 2385.13, "word": " which", "probability": 0.59326171875}, {"start": 2385.13, "end": 2385.29, "word": " is", "probability": 0.94970703125}, {"start": 2385.29, "end": 2385.59, "word": " better?", "probability": 0.9033203125}, {"start": 2386.03, "end": 2386.23, "word": " Which", "probability": 0.85302734375}, {"start": 2386.23, "end": 2386.35, "word": " is", "probability": 0.9541015625}, {"start": 2386.35, "end": 2386.73, "word": " stronger?", "probability": 0.84375}, {"start": 2388.13, "end": 2388.39, "word": " Which", "probability": 0.87255859375}, {"start": 2388.39, "end": 2388.51, "word": " is", "probability": 0.95556640625}, {"start": 2388.51, "end": 2388.83, "word": " stronger?", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 92, "seek": 241665, "start": 2391.03, "end": 2416.65, "text": " A scorn is stronger. It's like a battle in which you have fair scorn, which I think it is person location here, and faith are battling with each other, and then it is scorn the winner. This line is ambiguous. 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In either cases, score is dominant. And then this refrain, I don't know why the refrain, this is what we call refrain. Refrain, it's like, it's a chorus,", "tokens": [509, 366, 11, 382, 291, 848, 11, 291, 366, 17808, 11, 293, 562, 291, 366, 17808, 11, 341, 4522, 16823, 11, 291, 458, 11, 294, 2736, 11, 257, 6175, 11, 291, 536, 30, 682, 2139, 3331, 11, 6175, 307, 15657, 13, 400, 550, 341, 46177, 11, 286, 500, 380, 458, 983, 264, 46177, 11, 341, 307, 437, 321, 818, 46177, 13, 16957, 7146, 11, 309, 311, 411, 11, 309, 311, 257, 22632, 11], "avg_logprob": -0.2371199392789119, "compression_ratio": 1.6646706586826348, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2418.69, "end": 2418.69, "word": " You", "probability": 0.11102294921875}, {"start": 2418.69, "end": 2418.83, "word": " are,", "probability": 0.86865234375}, {"start": 2418.91, "end": 2419.09, "word": " as", "probability": 0.955078125}, {"start": 2419.09, "end": 2419.23, "word": " you", "probability": 0.953125}, {"start": 2419.23, "end": 2419.47, "word": " said,", "probability": 0.9404296875}, {"start": 2419.57, "end": 2419.63, "word": " you", "probability": 0.61083984375}, {"start": 2419.63, "end": 2419.77, "word": " are", "probability": 0.82080078125}, {"start": 2419.77, "end": 2420.09, "word": " faithful,", "probability": 0.9306640625}, {"start": 2420.93, "end": 2421.11, "word": " and", "probability": 0.8759765625}, {"start": 2421.11, "end": 2421.91, "word": " when", "probability": 0.92431640625}, {"start": 2421.91, "end": 2422.01, "word": " you", "probability": 0.9580078125}, {"start": 2422.01, "end": 2422.13, "word": " are", "probability": 0.90673828125}, {"start": 2422.13, "end": 2422.47, "word": " faithful,", "probability": 0.95166015625}, {"start": 2423.11, "end": 2423.35, "word": " this", "probability": 0.927734375}, {"start": 2423.35, "end": 2424.39, "word": " faith", "probability": 0.9169921875}, {"start": 2424.39, "end": 2425.13, "word": " gains,", "probability": 0.82666015625}, {"start": 2425.33, "end": 2425.71, "word": " you", "probability": 0.876953125}, {"start": 2425.71, "end": 2425.87, "word": " know,", "probability": 0.884765625}, {"start": 2426.05, "end": 2426.17, "word": " in", "probability": 0.8291015625}, {"start": 2426.17, "end": 2426.67, "word": " return,", "probability": 0.91455078125}, {"start": 2426.99, "end": 2427.07, "word": " a", "probability": 0.3447265625}, {"start": 2427.07, "end": 2427.29, "word": " score,", "probability": 0.70068359375}, {"start": 2427.77, "end": 2427.91, "word": " you", "probability": 0.85888671875}, {"start": 2427.91, "end": 2428.09, "word": " see?", "probability": 0.93310546875}, {"start": 2428.41, "end": 2428.67, "word": " In", "probability": 0.9501953125}, {"start": 2428.67, "end": 2428.91, "word": " either", "probability": 0.92138671875}, {"start": 2428.91, "end": 2429.41, "word": " cases,", "probability": 0.8359375}, {"start": 2429.79, "end": 2430.17, "word": " score", "probability": 0.7841796875}, {"start": 2430.17, "end": 2430.61, "word": " is", "probability": 0.94921875}, {"start": 2430.61, "end": 2431.39, "word": " dominant.", "probability": 0.84375}, {"start": 2434.21, "end": 2434.45, "word": " And", "probability": 0.7734375}, {"start": 2434.45, "end": 2435.51, "word": " then", "probability": 0.84130859375}, {"start": 2435.51, "end": 2436.17, "word": " this", "probability": 0.52392578125}, {"start": 2436.17, "end": 2436.49, "word": " refrain,", "probability": 0.79345703125}, {"start": 2436.59, "end": 2436.71, "word": " I", "probability": 0.98974609375}, {"start": 2436.71, "end": 2436.81, "word": " don't", "probability": 0.97509765625}, {"start": 2436.81, "end": 2436.95, "word": " know", "probability": 0.8837890625}, {"start": 2436.95, "end": 2437.15, "word": " why", "probability": 0.9326171875}, {"start": 2437.15, "end": 2437.35, "word": " the", "probability": 0.74365234375}, {"start": 2437.35, "end": 2437.65, "word": " refrain,", "probability": 0.9580078125}, {"start": 2438.01, "end": 2438.19, "word": " this", "probability": 0.83447265625}, {"start": 2438.19, "end": 2438.27, "word": " is", "probability": 0.6953125}, {"start": 2438.27, "end": 2438.35, "word": " what", "probability": 0.951171875}, {"start": 2438.35, "end": 2438.51, "word": " we", "probability": 0.95947265625}, {"start": 2438.51, "end": 2438.83, "word": " call", "probability": 0.8955078125}, {"start": 2438.83, "end": 2439.51, "word": " refrain.", "probability": 0.89501953125}, {"start": 2443.91, "end": 2444.39, "word": " Refrain,", "probability": 0.769287109375}, {"start": 2444.55, "end": 2444.71, "word": " it's", "probability": 0.97607421875}, {"start": 2444.71, "end": 2445.03, "word": " like,", "probability": 0.92578125}, {"start": 2445.59, "end": 2445.89, "word": " it's", "probability": 0.9775390625}, {"start": 2445.89, "end": 2446.05, "word": " a", "probability": 0.99560546875}, {"start": 2446.05, "end": 2446.41, "word": " chorus,", "probability": 0.916015625}], "temperature": 1.0}, {"id": 94, "seek": 247019, "start": 2448.0, "end": 2470.2, "text": " Somebody should be repeating this, you know. And then we go like, we neighbors, we. It's not like a person that he started like to call neighbors. Like this is what happens in funeral when the ordeal or the problem is too much, you see. So it seems like this is very interesting poem and we have to reread it, you know, again.", "tokens": [13463, 820, 312, 18617, 341, 11, 291, 458, 13, 400, 550, 321, 352, 411, 11, 321, 12512, 11, 321, 13, 467, 311, 406, 411, 257, 954, 300, 415, 1409, 411, 281, 818, 12512, 13, 1743, 341, 307, 437, 2314, 294, 20231, 562, 264, 420, 46394, 420, 264, 1154, 307, 886, 709, 11, 291, 536, 13, 407, 309, 2544, 411, 341, 307, 588, 1880, 13065, 293, 321, 362, 281, 46453, 345, 309, 11, 291, 458, 11, 797, 13], "avg_logprob": -0.21614583524373862, "compression_ratio": 1.5951219512195123, "no_speech_prob": 0.0, "words": [{"start": 2448.0, "end": 2448.42, "word": " Somebody", "probability": 0.43408203125}, {"start": 2448.42, "end": 2448.72, "word": " should", "probability": 0.96142578125}, {"start": 2448.72, "end": 2449.1, "word": " be", "probability": 0.95263671875}, {"start": 2449.1, "end": 2449.76, "word": " repeating", "probability": 0.95654296875}, {"start": 2449.76, "end": 2450.22, "word": " 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And I think next time we should go deeper, analyzing it, analyzing the figures of speech, the aesthetics. It is very complicated, but it is very interesting. Thank you for being attentive, and see you next time, okay? 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new file mode 100644 index 0000000000000000000000000000000000000000..ff16504c01af5e7ee25dfe1d3c67cfc4d30640da --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/HUpZDJ_4-pM_postprocess.srt @@ -0,0 +1,752 @@ +1 +00:00:11,100 --> 00:00:16,160 +Good morning everybody. Are you done with the + +2 +00:00:16,160 --> 00:00:20,440 +quiz? I know today's class is exceptional. It is + +3 +00:00:20,440 --> 00:00:24,300 +very short. Because we started like by doing the + +4 +00:00:24,300 --> 00:00:28,100 +quiz, calling your names. The quiz is like two + +5 +00:00:28,100 --> 00:00:32,640 +marks. It will be added to your midterm. So + +6 +00:00:32,640 --> 00:00:36,120 +hopefully it will improve your midterm exam. Now + +7 +00:00:36,120 --> 00:00:40,340 +we don't want to let this chance go without + +8 +00:00:40,340 --> 00:00:44,300 +videotaping the class. So today we are having + +9 +00:00:44,300 --> 00:00:47,160 +Jehan Farrah. She's going to take over. And she's + +10 +00:00:47,160 --> 00:00:51,060 +going to give a short presentation about the + +11 +00:00:51,060 --> 00:00:57,090 +stylistic analysis of the accent. Good, go ahead. + +12 +00:00:57,250 --> 00:00:59,670 +Okay, I'm not going to do anything new really. I'm + +13 +00:00:59,670 --> 00:01:03,010 +just going to do them quite like, just like a sum + +14 +00:01:03,010 --> 00:01:08,490 +up of what we discussed in the previous class. So, + +15 +00:01:08,870 --> 00:01:12,570 +the oxen, I don't know, we read it before, so I'll + +16 +00:01:12,570 --> 00:01:15,530 +make you listen. After we're done, you can listen + +17 +00:01:15,530 --> 00:01:19,010 +to the Christmas Carol, the oxen itself. Okay, + +18 +00:01:19,090 --> 00:01:25,860 +first of all, we said that in the In the poem, you + +19 +00:01:25,860 --> 00:01:29,880 +have a difference between like the poet separated + +20 +00:01:29,880 --> 00:01:32,960 +between the time of the first two stanzas and the + +21 +00:01:32,960 --> 00:01:36,900 +last two stanzas by saying first he used then and + +22 +00:01:36,900 --> 00:01:39,820 +then he used in these years. So then what does it + +23 +00:01:39,820 --> 00:01:42,280 +signify? It signifies the patterns of life back + +24 +00:01:42,280 --> 00:01:44,300 +then and the ritual supports of the community. + +25 +00:01:44,600 --> 00:01:47,660 +Like everything was like the two stanzas + +26 +00:01:47,660 --> 00:01:51,850 +completely had like this coherent idea of + +27 +00:01:51,850 --> 00:01:55,070 +spirituality and community and stuff like that. + +28 +00:01:55,350 --> 00:01:58,190 +But then in these years, you find a lot of + +29 +00:01:58,190 --> 00:02:01,010 +skepticism, a lot of doubts, a lot of things that + +30 +00:02:01,010 --> 00:02:03,730 +are reflected in the stylistic devices that are + +31 +00:02:03,730 --> 00:02:06,270 +used that we're going to discuss further on. And + +32 +00:02:06,270 --> 00:02:08,430 +you see that the language itself had stylistic + +33 +00:02:08,430 --> 00:02:10,490 +contrast, like the language in the first two + +34 +00:02:10,490 --> 00:02:13,870 +stanzas were contrasting blatantly with the last + +35 +00:02:13,870 --> 00:02:17,870 +two stanzas. So you mean the language, like the + +36 +00:02:17,870 --> 00:02:20,490 +lexical choices? Yeah, we're going to go back to + +37 +00:02:20,490 --> 00:02:26,030 +it. First stylistic contrast was the tense. Like + +38 +00:02:26,030 --> 00:02:28,030 +you see that he drew a parallel. All these + +39 +00:02:28,030 --> 00:02:32,730 +stylistic devices he used are drawing like a + +40 +00:02:32,730 --> 00:02:35,470 +parallel or a parallelism or sort of contrast + +41 +00:02:35,470 --> 00:02:37,510 +between the first two stanzas and the last two + +42 +00:02:37,510 --> 00:02:40,810 +stanzas. The first one was the tense. You find + +43 +00:02:40,810 --> 00:02:43,530 +that in the first two stanzas, The tense he used + +44 +00:02:43,530 --> 00:02:46,450 +was in the past tense. And then in the second, he + +45 +00:02:46,450 --> 00:02:50,710 +used the present tense. Like here you see he's + +46 +00:02:50,710 --> 00:02:58,330 +said, like an elder said, dwelt, all these dead, + +47 +00:02:58,930 --> 00:03:01,250 +all of these were in the past tense. But then he + +48 +00:03:01,250 --> 00:03:06,860 +comes here and he goes, I feel, et cetera. So he + +49 +00:03:06,860 --> 00:03:10,160 +uses the present tense afterwards. So what? So we, + +50 +00:03:10,380 --> 00:03:12,940 +we see that he's drawing a contrast between + +51 +00:03:12,940 --> 00:03:15,020 +before. Yeah, but like, so what? Like, we have to + +52 +00:03:15,020 --> 00:03:16,960 +give meaning to this. Yeah. When we're talking + +53 +00:03:16,960 --> 00:03:19,500 +about, you know, the past which happened and + +54 +00:03:19,500 --> 00:03:21,700 +finished. Yeah. So it's over. It's over. We are no + +55 +00:03:21,700 --> 00:03:24,300 +longer under the pressure of time. Of the time. + +56 +00:03:24,360 --> 00:03:28,140 +You know, it is done. It is behind. But here, it + +57 +00:03:28,140 --> 00:03:30,440 +feels like we are under the pressure of time. + +58 +00:03:30,600 --> 00:03:33,380 +Yeah. We feel, we still have. I feel. We have to + +59 +00:03:33,380 --> 00:03:36,640 +suffer. You see what I mean? And then after that, + +60 +00:03:36,720 --> 00:03:39,060 +we talked about the modal verbs. First of all, we + +61 +00:03:39,060 --> 00:03:42,860 +said, what do they signify? We have the fact that + +62 +00:03:42,860 --> 00:03:45,580 +they reflect greater uncertainty because they're + +63 +00:03:45,580 --> 00:03:48,100 +not like certain verbs. They actually give + +64 +00:03:48,100 --> 00:03:51,260 +uncertainty to the words you're saying. And they + +65 +00:03:51,260 --> 00:03:54,000 +signal subjective orientation towards the events + +66 +00:03:54,000 --> 00:03:56,460 +or the actions that are happening. So in the + +67 +00:03:56,460 --> 00:03:59,740 +second, he didn't use any modal verbs in the first + +68 +00:03:59,740 --> 00:04:02,240 +two stanzas. which give you the impression that + +69 +00:04:02,240 --> 00:04:04,220 +everything was certain they believed in everything + +70 +00:04:04,220 --> 00:04:06,700 +that was said but then he moved in the last two + +71 +00:04:06,700 --> 00:04:09,820 +stanzas he used would should and might and those + +72 +00:04:09,820 --> 00:04:12,260 +are modal verbs so in the second stanzas it + +73 +00:04:12,260 --> 00:04:15,140 +reflects the complexity and the more skeptical + +74 +00:04:15,140 --> 00:04:17,140 +attitude towards things + +75 +00:04:23,250 --> 00:04:27,610 +It's like I, okay. The close structure, we talked + +76 +00:04:27,610 --> 00:04:30,990 +about the shift from a simple structure to a more + +77 +00:04:30,990 --> 00:04:33,390 +complex structure. Like at the beginning you see + +78 +00:04:33,390 --> 00:04:37,010 +just main closes, like there is like a subordinate + +79 +00:04:37,010 --> 00:04:40,330 +close between, but as you carry on, as you move on + +80 +00:04:40,330 --> 00:04:42,810 +in the poem, you see that he actually started + +81 +00:04:42,810 --> 00:04:46,640 +using like defining closes and Like the structure + +82 +00:04:46,640 --> 00:04:48,700 +itself became more complex to reflect the + +83 +00:04:48,700 --> 00:04:52,920 +complexity of the attitude of the nowadays. So + +84 +00:04:52,920 --> 00:04:55,240 +there is parallelism. This is what she wants to + +85 +00:04:55,240 --> 00:04:58,040 +say. There is parallelism between the complexity + +86 +00:04:58,040 --> 00:05:01,960 +of syntax and the complexity of models. of the + +87 +00:05:01,960 --> 00:05:04,740 +meaning he wanted to give. And then the pronouns. + +88 +00:05:05,120 --> 00:05:07,640 +The pronouns, we talked about the we versus the I. + +89 +00:05:07,740 --> 00:05:10,640 +At the beginning, he talked about we, he said we. + +90 +00:05:11,320 --> 00:05:14,980 +And then, like here, we pictured. So he's using + +91 +00:05:14,980 --> 00:05:18,400 +the collective, like he's reflecting the + +92 +00:05:18,400 --> 00:05:21,660 +community. But then he moved on to say I, I feel, + +93 +00:05:21,760 --> 00:05:25,580 +I should go. So this is reflecting the nowadays + +94 +00:05:25,580 --> 00:05:29,380 +more individuality. So there is separation between + +95 +00:05:29,380 --> 00:05:34,480 +the, community and individualism. And then you see + +96 +00:05:34,480 --> 00:05:37,620 +the points of reference it further illustrates the + +97 +00:05:37,620 --> 00:05:39,780 +same point which is for example at the beginning + +98 +00:05:39,780 --> 00:05:42,420 +he used elder and then in the second two stances + +99 +00:05:42,420 --> 00:05:46,300 +he used someone and this reflects also at the + +100 +00:05:46,300 --> 00:05:48,460 +beginning like they knew there is an elder + +101 +00:05:48,460 --> 00:05:51,180 +everyone believed in the wisdom of the elder + +102 +00:05:51,180 --> 00:05:53,760 +everyone believed in this and it was a community + +103 +00:05:53,760 --> 00:05:56,520 +and then he moved to someone there's more doubts + +104 +00:05:56,520 --> 00:06:04,700 +more skepticism if you may. Yeah, yeah And also + +105 +00:06:04,700 --> 00:06:08,800 +here you see like the word yonder, he signified, + +106 +00:06:08,920 --> 00:06:12,020 +like he said, come and then yonder. But then in + +107 +00:06:12,020 --> 00:06:15,900 +the second later, he went like at the beginning, + +108 +00:06:16,160 --> 00:06:18,700 +there's like childhood. It wasn't something + +109 +00:06:18,700 --> 00:06:23,580 +specific. So it's more vague, more general. So as + +110 +00:06:23,580 --> 00:06:26,440 +you move on, there's more particular, like they + +111 +00:06:26,440 --> 00:06:28,980 +pay attention to more particular things. At the + +112 +00:06:28,980 --> 00:06:30,620 +beginning, they used to take things for granted. + +113 +00:06:32,730 --> 00:06:35,490 +It lacks clarity, it lacks any vein, you know? + +114 +00:06:36,130 --> 00:06:39,010 +Yeah, so this is basically what I wanted to say. + +115 +00:06:39,250 --> 00:06:42,990 +And you can add also like the lexical choices. + +116 +00:06:43,250 --> 00:06:47,950 +Yeah, for example here, like he put hard side and + +117 +00:06:47,950 --> 00:06:53,200 +he put childhood, but then he used gloom. Do you + +118 +00:06:53,200 --> 00:06:57,640 +mean meek, mild, creatures, flock? All these words + +119 +00:06:57,640 --> 00:07:01,140 +have positive connotations. But if you go to + +120 +00:07:01,140 --> 00:07:04,880 +gloom, goo, and even like, the sound itself is + +121 +00:07:04,880 --> 00:07:08,880 +like, not very musical. But there is one thing, + +122 +00:07:08,920 --> 00:07:11,880 +you know, I want all of you to think about. Now, + +123 +00:07:11,940 --> 00:07:15,840 +yes, the two, the first two stanzas sharply + +124 +00:07:15,840 --> 00:07:19,810 +contrast with the second two stanzas. However, + +125 +00:07:19,810 --> 00:07:22,350 +there is something I noticed in the poem, and I'm + +126 +00:07:22,350 --> 00:07:25,590 +not sure. Like you have the rhyme, it's perfect + +127 +00:07:25,590 --> 00:07:29,010 +rhyme. You see what I mean? There's a couple, + +128 +00:07:29,190 --> 00:07:32,310 +couplets. What does it mean? Can you give meaning + +129 +00:07:32,310 --> 00:07:36,850 +to this? Now, you have here two words, two + +130 +00:07:36,850 --> 00:07:40,210 +contrasting words. But when it comes to the rhyme, + +131 +00:07:40,610 --> 00:07:44,750 +you know, it is perfect. It is regular. So here, + +132 +00:07:45,370 --> 00:07:50,260 +now if I were him, I would Use like I rhyme, + +133 +00:07:50,460 --> 00:07:54,340 +imperfect rhyme, in order to parallel this word, + +134 +00:07:54,700 --> 00:08:00,140 +but hardly, you know, just like give us this. Yes. + +135 +00:08:02,840 --> 00:08:06,620 +Everything will be okay and that's even if there + +136 +00:08:06,620 --> 00:08:09,200 +is some complications. So do you want to say that + +137 +00:08:09,200 --> 00:08:12,540 +he wants to give some hope? Yes. Okay, good. Thank + +138 +00:08:12,540 --> 00:08:15,220 +you. It's a good, I haven't thought about this. + +139 +00:08:15,440 --> 00:08:18,420 +Yes? Maybe he was affected by the last days or the + +140 +00:08:18,420 --> 00:08:21,880 +last. Yeah, he's still like affected by like. He's + +141 +00:08:21,880 --> 00:08:24,280 +recalling. He has some, you know, something to + +142 +00:08:24,280 --> 00:08:29,880 +offer like good. Perhaps, yes. Sir, maybe, I don't + +143 +00:08:29,880 --> 00:08:33,140 +know, it could be wrong, but maybe he like, he + +144 +00:08:33,140 --> 00:08:36,020 +feels like we didn't really feel this change, like + +145 +00:08:36,020 --> 00:08:38,800 +during the days, like it passed on really quickly + +146 +00:08:38,800 --> 00:08:41,780 +that we didn't feel it, so it felt to us it's like + +147 +00:08:41,780 --> 00:08:44,500 +it's happening very eventual, it's happening + +148 +00:08:44,500 --> 00:08:50,100 +very... Yes, it's a good idea. More, why? This is + +149 +00:08:50,100 --> 00:08:52,400 +a good question, you know, this is a good exam + +150 +00:08:52,400 --> 00:08:55,890 +question. Okay, I don't want to ask you difficult + +151 +00:08:55,890 --> 00:09:00,670 +questions like this. Okay, it's easy. Look here. I + +152 +00:09:00,670 --> 00:09:05,530 +think Hardy, you know, as a poet, the poet works + +153 +00:09:05,530 --> 00:09:08,210 +with rhyme, rhythm, you know? And here, you know, + +154 +00:09:08,270 --> 00:09:13,510 +just like putting perfect rhyme now is an + +155 +00:09:13,510 --> 00:09:17,110 +indication that he himself doesn't point himself + +156 +00:09:17,110 --> 00:09:21,030 +to either words. He's ambivalent. you don't he + +157 +00:09:21,030 --> 00:09:24,310 +doesn't show his attitude he doesn't commit + +158 +00:09:24,310 --> 00:09:29,890 +himself to either of these words to the past or to + +159 +00:09:29,890 --> 00:09:35,370 +the present so himself like he is like not showing + +160 +00:09:35,370 --> 00:09:38,790 +where he is siding with the past or with the + +161 +00:09:38,790 --> 00:09:43,510 +present and this adds more uncertainty to the poem + +162 +00:09:43,510 --> 00:09:48,450 +so he doesn't want to commit himself to an + +163 +00:09:48,450 --> 00:09:52,430 +attitude, to which word he is belonging, and this + +164 +00:09:52,430 --> 00:09:56,770 +adds more ambivalence and more uncertainty to the + +165 +00:09:56,770 --> 00:09:59,930 +poem. In fact, yes, as I told you, you have to + +166 +00:09:59,930 --> 00:10:04,250 +read the stylistic analysis carefully, and if you + +167 +00:10:04,250 --> 00:10:09,070 +have any question, we can answer it easily. + +168 +00:10:10,590 --> 00:10:13,230 +Thank you. I don't know if there's time to show + +169 +00:10:13,230 --> 00:10:16,750 +them Is there a movie? No, it's like a two-minute + +170 +00:10:16,750 --> 00:10:22,790 +Christmas Carol. I don't know if you hear it. We + +171 +00:10:22,790 --> 00:10:25,550 +don't have a voice. Okay. + +172 +00:10:33,570 --> 00:10:36,830 +Yeah, Christmas in a few days. We should have + +173 +00:10:36,830 --> 00:10:40,050 +waited to teach, you know, the accent like next + +174 +00:10:40,050 --> 00:10:44,230 +week. You can't hear it? I think, you know, last + +175 +00:10:44,230 --> 00:10:52,010 +year it coincided with Christmas Like + +176 +00:10:52,010 --> 00:10:55,950 +they sing it as a Christmas carol Yeah, like if + +177 +00:10:55,950 --> 00:10:59,750 +you go to YouTube, I think you can find it sung in + +178 +00:10:59,750 --> 00:11:00,370 +a different way + +179 +00:11:11,470 --> 00:11:14,510 +Thank you very much. Next time we are doing + +180 +00:11:14,510 --> 00:11:18,270 +futility. And in order to understand futility, I + +181 +00:11:18,270 --> 00:11:22,650 +want also you to read The Soldier for Brook. It + +182 +00:11:22,650 --> 00:11:25,770 +will be an introduction. The Soldier. There is a + +183 +00:11:25,770 --> 00:11:29,350 +poem called The Soldier Before Futility. And + +184 +00:11:29,350 --> 00:11:34,090 +again, futility, we are going to conduct stylistic + +185 +00:11:34,090 --> 00:11:37,830 +analysis. So we might finish the course either + +186 +00:11:37,830 --> 00:11:42,740 +Saturday at maximum Monday. But let's hope we + +187 +00:11:42,740 --> 00:11:45,680 +finish on Saturday. Let's hope. Thank you very + +188 +00:11:45,680 --> 00:11:47,320 +much and take care. Bye. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/L7HUVUHeccM_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/L7HUVUHeccM_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..202e5a6102eb4c7e044d4b632df7b184f94b39ca --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/L7HUVUHeccM_postprocess.srt @@ -0,0 +1,2308 @@ +1 +00:00:14,320 --> 00:00:19,600 +Okay, good morning everybody. How are you? I bet + +2 +00:00:19,600 --> 00:00:28,910 +you had a nice weekend. Not much. Why? Okay, but + +3 +00:00:28,910 --> 00:00:31,930 +other than this, like, did you have time to write + +4 +00:00:31,930 --> 00:00:33,750 +reports and write response? + +5 +00:00:36,930 --> 00:00:45,350 +So, let us see what you have written. Let me see + +6 +00:00:45,350 --> 00:00:47,910 +you, please. Yes. + +7 +00:00:54,430 --> 00:00:59,170 +You just come here. Okay. I'm sitting on my desk + +8 +00:00:59,170 --> 00:01:01,630 +thinking of something to write in my daily report + +9 +00:01:01,630 --> 00:01:04,290 +about the previous class. Actually, I didn't have + +10 +00:01:04,290 --> 00:01:09,010 +the chance to read my report yet. But this time, I + +11 +00:01:09,010 --> 00:01:11,590 +have this gut feeling that this time, Dr. Anna... + +12 +00:01:11,590 --> 00:01:16,090 +Wow, look here. You know, look here. And this is + +13 +00:01:16,090 --> 00:01:18,670 +the beauty about like getting to write a report. + +14 +00:01:18,890 --> 00:01:21,730 +Like, you think, you know, you're not going to + +15 +00:01:21,730 --> 00:01:24,770 +read, but here she thought and she's reading. + +16 +00:01:25,790 --> 00:01:28,630 +About the last class, I really liked the themes of + +17 +00:01:28,630 --> 00:01:31,650 +the poem. It wasn't just about courtly love, as I + +18 +00:01:31,650 --> 00:01:34,090 +expected. It also could be about power and + +19 +00:01:34,090 --> 00:01:37,790 +weakness. And also, how you connected Raym with + +20 +00:01:37,790 --> 00:01:42,610 +the themes. It was very amazing. Thank you very + +21 +00:01:42,610 --> 00:01:48,050 +much. It's laconic, but what I like about this... + +22 +00:01:48,050 --> 00:01:51,010 +You know what means laconic? Very short. But what + +23 +00:01:51,010 --> 00:01:55,990 +I like about this report, is like the way she is + +24 +00:01:55,990 --> 00:02:01,150 +spontaneous and the way she is recapitulating the + +25 +00:02:01,150 --> 00:02:06,390 +previous class by talking about the theme. Okay, + +26 +00:02:06,610 --> 00:02:15,290 +yes? Yes? Report. Still like we are in the area of + +27 +00:02:15,290 --> 00:02:16,150 +report. + +28 +00:02:24,890 --> 00:02:26,510 +Say good morning, how are you? Like they are + +29 +00:02:26,510 --> 00:02:29,210 +waiting for you, yeah? And you have to look at + +30 +00:02:29,210 --> 00:02:33,160 +them. Good, good. Okay. Last class was an + +31 +00:02:33,160 --> 00:02:36,340 +interesting class because Mr. Habib completed the + +32 +00:02:36,340 --> 00:02:41,000 +last point in the poem. He used his lab and showed + +33 +00:02:41,000 --> 00:02:44,200 +some of the reports about poems, which gave us an + +34 +00:02:44,200 --> 00:02:47,300 +important information. That helped us to + +35 +00:02:47,300 --> 00:02:51,320 +understand more. A lot of students participated + +36 +00:02:51,320 --> 00:02:55,040 +with the teacher. Next, he used a new way that he + +37 +00:02:55,040 --> 00:03:00,640 +divided us for groups, only three students in the + +38 +00:03:00,640 --> 00:03:01,160 +same group. + +39 +00:03:09,990 --> 00:03:12,110 +Collaborative. I like the word collaborative work. + +40 +00:03:13,130 --> 00:03:18,190 +He wanted to ask each group of the first one to + +41 +00:03:18,190 --> 00:03:20,650 +the second one. So the lecture followed up a + +42 +00:03:20,650 --> 00:03:23,530 +discussion and a question. At last, we finished + +43 +00:03:23,530 --> 00:03:28,330 +the whole discussion. Then Mr. Hadif called us to + +44 +00:03:28,330 --> 00:03:33,930 +prepare us to a new bowl. Ah, to prepare a new + +45 +00:03:33,930 --> 00:03:38,230 +bowl. Good. Now I know somebody is like boiling. + +46 +00:03:38,490 --> 00:03:41,450 +She wants to read her report. Is anybody like? + +47 +00:03:42,510 --> 00:03:45,990 +feeling that she needs to read her report before + +48 +00:03:45,990 --> 00:03:52,610 +we shift to the response? Good. So, Henry Howard, + +49 +00:03:52,870 --> 00:03:58,950 +Errol of Surrey. Description of Spring. What do + +50 +00:03:58,950 --> 00:04:08,630 +you think? First, let me see who's ready to give a + +51 +00:04:08,630 --> 00:04:09,170 +response. + +52 +00:04:19,650 --> 00:04:23,110 +The season of buds and blooms fled away, with the + +53 +00:04:23,110 --> 00:04:26,210 +gifts he brought and every spray, with the smiles + +54 +00:04:26,210 --> 00:04:29,410 +he drew on every spot, and the gloom he erased + +55 +00:04:29,410 --> 00:04:33,030 +behind every dot. For the green hills that used to + +56 +00:04:33,030 --> 00:04:36,570 +spring, and the nightingales that always sing, the + +57 +00:04:36,570 --> 00:04:39,710 +season of love will back again, when he reignites + +58 +00:04:39,710 --> 00:04:42,770 +other hills somewhere. It's the angelic season to + +59 +00:04:42,770 --> 00:04:45,550 +blow the joy in the heart, to lob in the yards and + +60 +00:04:45,550 --> 00:04:48,270 +catch the buck's heart. It's the time when hearts + +61 +00:04:48,270 --> 00:04:50,890 +make up their minds to create a castle over + +62 +00:04:50,890 --> 00:04:54,110 +blossoms' rapid sides. Yet some might consider it + +63 +00:04:54,110 --> 00:04:57,890 +a matter of gloom, since in the party they failed + +64 +00:04:57,890 --> 00:05:00,950 +to win a room. Those should be much more aware + +65 +00:05:00,950 --> 00:05:04,670 +that life leaves us rarely fair. Good. Thank you. + +66 +00:05:05,630 --> 00:05:08,590 +I think you are becoming more poetic in your + +67 +00:05:08,590 --> 00:05:14,630 +response. So I think at the end of this course, we + +68 +00:05:14,630 --> 00:05:19,470 +are going to have a new poet. Thank you. Okay, now + +69 +00:05:19,470 --> 00:05:24,910 +let me just elicit your responses, like, you read + +70 +00:05:24,910 --> 00:05:27,870 +something about the poet, you read, like, Henry + +71 +00:05:27,870 --> 00:05:32,270 +Howard. So let me see, like, what's your response + +72 +00:05:32,270 --> 00:05:33,470 +without reading, yes? + +73 +00:05:38,700 --> 00:05:39,060 +No, + +74 +00:05:41,920 --> 00:05:44,120 +I just want you to talk without reading. What do + +75 +00:05:44,120 --> 00:05:46,540 +you think of the poet and what do you think of the + +76 +00:05:46,540 --> 00:05:46,760 +poem? + +77 +00:05:57,940 --> 00:06:04,080 +We have some similarities + +78 +00:06:04,080 --> 00:06:05,300 +and some differences. + +79 +00:06:08,760 --> 00:06:13,420 +So it seems like you are impressed by this summit + +80 +00:06:13,420 --> 00:06:14,820 +more than the previous one? + +81 +00:06:19,030 --> 00:06:19,490 +Okay, + +82 +00:06:28,110 --> 00:06:33,130 +so there is like, you know, an abrupt shift, you + +83 +00:06:33,130 --> 00:06:36,910 +know, in the whole poem. Good. I like the way you + +84 +00:06:36,910 --> 00:06:40,610 +approach the poem, like, and you know, you started + +85 +00:06:40,610 --> 00:06:43,760 +to compare and contrast. And I think comparing and + +86 +00:06:43,760 --> 00:06:49,800 +contrast between two poets is good. And I want + +87 +00:06:49,800 --> 00:06:52,680 +this angle to be developed in our course. + +88 +00:06:53,720 --> 00:06:56,460 +Yesterday, we were dealing with Henry Howard, who + +89 +00:06:56,460 --> 00:07:01,840 +was a great admirer of Sir Thomas Wyatt, the one + +90 +00:07:01,840 --> 00:07:07,280 +who introduced this sonnet. Good. Any other + +91 +00:07:07,280 --> 00:07:13,770 +response? Yes, please. by teaching them the style + +92 +00:07:13,770 --> 00:07:18,690 +of the word, and that it's also epistemic. Yeah, I + +93 +00:07:18,690 --> 00:07:22,350 +like the word ephemism, ephemistic. To be + +94 +00:07:22,350 --> 00:07:26,190 +ephemistic, like, you know how to write this word. + +95 +00:07:27,190 --> 00:07:31,410 +Ephemism, like to use nice words to express harsh + +96 +00:07:31,410 --> 00:07:35,130 +ideas. For example, sometimes it is very + +97 +00:07:35,130 --> 00:07:37,210 +embarrassing to say, I want to go to the toilet. + +98 +00:07:37,810 --> 00:07:40,330 +So a better way is say, I want to wash my hands. + +99 +00:07:40,960 --> 00:07:45,800 +Mr. X, for example, died. This is very shocking. + +100 +00:07:46,040 --> 00:07:49,540 +So he passed away. This is ephemism. But I don't + +101 +00:07:49,540 --> 00:08:04,040 +know why you say he's ephemistic. It means + +102 +00:08:04,040 --> 00:08:08,460 +he's hedging. He's not blunt. He's not direct. + +103 +00:08:09,090 --> 00:08:11,270 +Okay, it seems like we need to develop this + +104 +00:08:11,270 --> 00:08:16,610 +further. Good, thank you. Yes? Yes? + +105 +00:08:20,110 --> 00:08:23,690 +Okay. What do you think? Do you like the poem? + +106 +00:08:24,390 --> 00:08:27,230 +Okay, you can, you're free to say, we like it, we + +107 +00:08:27,230 --> 00:08:30,430 +don't like it. What was the most interesting line + +108 +00:08:30,430 --> 00:08:35,750 +for you? Like, these are, yes? Have you read the + +109 +00:08:35,750 --> 00:08:40,720 +poem? Yeah, was it disturbing? Because some people + +110 +00:08:40,720 --> 00:08:43,420 +thought it was disturbing, because you know, the + +111 +00:08:43,420 --> 00:08:47,800 +language itself is little bit. Yeah, it's archaic + +112 +00:08:47,800 --> 00:08:52,060 +language. It's not like, you know, very formal. + +113 +00:08:52,400 --> 00:08:57,580 +It's archaic. Yes? It is not old English, because + +114 +00:08:57,580 --> 00:08:59,560 +if we are talking about old English, it is + +115 +00:08:59,560 --> 00:09:03,360 +completely different, you know? This is like, you + +116 +00:09:03,360 --> 00:09:06,020 +know, it can be criticized as modern English, you + +117 +00:09:06,020 --> 00:09:10,810 +know? Yes? What about here, people? Yes, please. I + +118 +00:09:10,810 --> 00:09:14,530 +like + +119 +00:09:14,530 --> 00:09:17,450 +this. + +120 +00:09:17,710 --> 00:09:21,270 +I like this. So he was trying, like, to speak + +121 +00:09:21,270 --> 00:09:26,010 +about the internal by talking about... Yeah, and + +122 +00:09:26,010 --> 00:09:28,910 +this is like, you know, one of the differences + +123 +00:09:28,910 --> 00:09:30,610 +between the two. Yes? + +124 +00:09:37,620 --> 00:09:39,640 +It's, can you repeat that? + +125 +00:09:43,800 --> 00:09:48,620 +Good color. Nature. So you think the poem is about + +126 +00:09:48,620 --> 00:09:51,260 +like a change in nature? + +127 +00:09:54,340 --> 00:09:59,450 +He liked that change or he didn't like it? He + +128 +00:09:59,450 --> 00:10:04,270 +liked it, but he's sad because he didn't like one + +129 +00:10:04,270 --> 00:10:09,250 +of the aspects of this change or relief of nature. + +130 +00:10:09,830 --> 00:10:14,530 +He's not included with that. So because he was not + +131 +00:10:14,530 --> 00:10:17,390 +included in that change, do you want to say he was + +132 +00:10:17,390 --> 00:10:19,650 +a little bit envious? You know what's mean + +133 +00:10:19,650 --> 00:10:24,770 +envious? Like he had some envy. Good. I like this. + +134 +00:10:25,690 --> 00:10:30,860 +Yes? At first, he was describing the miracle of + +135 +00:10:30,860 --> 00:10:33,880 +nature and how everything around him is new and + +136 +00:10:33,880 --> 00:10:37,640 +changing. But at the same time, his attitude, he + +137 +00:10:37,640 --> 00:10:39,920 +couldn't change. He couldn't be part of this + +138 +00:10:39,920 --> 00:10:45,080 +change and move on. Good. I liked it. Yes? What + +139 +00:10:45,080 --> 00:10:50,100 +about the other people? Yes? What do you think? I + +140 +00:10:50,100 --> 00:10:53,020 +want to talk about the… Yeah, it seems like all of + +141 +00:10:53,020 --> 00:10:56,420 +you are doing well, but some of you are afraid to + +142 +00:10:56,420 --> 00:11:01,070 +say their opinion. Go ahead. expressed about his + +143 +00:11:01,070 --> 00:11:06,270 +love for nature and the change which happened. Do + +144 +00:11:06,270 --> 00:11:09,670 +you think like he, when he talk about nature, did + +145 +00:11:09,670 --> 00:11:14,390 +he show any feeling and attitude? Yes, he + +146 +00:11:14,390 --> 00:11:19,110 +expressed his insight by expressing about the + +147 +00:11:19,110 --> 00:11:21,370 +outside. So he used the description as a vehicle? + +148 +00:11:22,430 --> 00:11:29,440 +Good. You talked. What about the rest? Yes? You + +149 +00:11:29,440 --> 00:11:30,760 +like the poem or you don't like it? + +150 +00:11:36,980 --> 00:11:44,400 +You talked + +151 +00:11:44,400 --> 00:11:49,060 +about the message. What is the message? Yeah, but + +152 +00:11:49,060 --> 00:11:52,700 +he has a message. Do you think he has a message? I + +153 +00:11:52,700 --> 00:11:55,460 +think when we write, you know, we are having a + +154 +00:11:55,460 --> 00:11:57,840 +message. What is the message? What is the possible + +155 +00:11:57,840 --> 00:11:58,200 +message? + +156 +00:12:15,180 --> 00:12:19,920 +Yes? So, like, the message he's sending, like, + +157 +00:12:19,960 --> 00:12:24,020 +he's different, like, he's, you know, sad. He's + +158 +00:12:24,020 --> 00:12:26,380 +sad. So, he wants, like, to convey his suffering. + +159 +00:12:27,020 --> 00:12:30,560 +Good, okay. Good. + +160 +00:12:33,940 --> 00:12:35,340 +Is he trying to gain our sympathy? + +161 +00:12:38,760 --> 00:12:44,280 +Have you read that? How did you read that? First, + +162 +00:12:44,760 --> 00:12:49,560 +like, I don't know. When you read the poem, you + +163 +00:12:49,560 --> 00:12:54,500 +must have read + +164 +00:12:54,500 --> 00:12:59,500 +it aloud. So this is the poem. And thus I see + +165 +00:12:59,500 --> 00:13:03,480 +among these pleasant things, each care decays and + +166 +00:13:03,480 --> 00:13:07,460 +my sorrow springs. How would you read this? I want + +167 +00:13:07,460 --> 00:13:10,960 +you to read as if you like, when you read it at + +168 +00:13:10,960 --> 00:13:13,500 +home, you must have read it aloud. So how would + +169 +00:13:13,500 --> 00:13:18,410 +you read this last couplet? And I like, you know, + +170 +00:13:18,570 --> 00:13:21,250 +this is a copy. How did you read it? And each care + +171 +00:13:21,250 --> 00:13:24,690 +decays and you know, and thus I see among these + +172 +00:13:24,690 --> 00:13:27,290 +pleasant things, each care decays and yet my soul + +173 +00:13:27,290 --> 00:13:29,450 +springs. You mean how I read it? Yeah, yeah. How + +174 +00:13:29,450 --> 00:13:33,990 +to understand it? Yeah, how you read it aloud. And + +175 +00:13:33,990 --> 00:13:36,690 +thus I see among these pleasant things, each care + +176 +00:13:36,690 --> 00:13:39,350 +decays and yet my soul springs. Do you think this + +177 +00:13:39,350 --> 00:13:41,410 +works like this? Like does this fit with the + +178 +00:13:41,410 --> 00:13:44,890 +atmosphere? No, I want it to be very poetic, as if + +179 +00:13:44,890 --> 00:13:48,850 +you were on the stage and reading this. How would + +180 +00:13:48,850 --> 00:13:55,270 +you read it? Thus, I see among these pleasant + +181 +00:13:55,270 --> 00:14:01,170 +things each care decays and yet my soul springs. + +182 +00:14:01,350 --> 00:14:06,330 +Do you like it like this? I don't like it. Yeah. + +183 +00:14:06,410 --> 00:14:11,760 +So, yeah, there should be sadness going on. And + +184 +00:14:11,760 --> 00:14:17,200 +thus, I see among these pleasant things, each care + +185 +00:14:17,200 --> 00:14:22,980 +decays and yet my sorrow springs. Yes. Yes. Yes. + +186 +00:14:23,280 --> 00:14:26,000 +Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. + +187 +00:14:26,000 --> 00:14:27,600 +Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. + +188 +00:14:27,600 --> 00:14:33,360 +Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. + +189 +00:14:33,940 --> 00:14:35,420 +Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. + +190 +00:14:36,080 --> 00:14:39,100 +Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. + +191 +00:14:39,100 --> 00:14:41,060 +Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. You + +192 +00:14:41,060 --> 00:14:43,780 +should feel about it. OK. But I want to read the + +193 +00:14:43,780 --> 00:14:46,600 +explanation. You want to read? OK, go ahead. I + +194 +00:14:46,600 --> 00:14:50,160 +like this. At first, I see among these pleasant + +195 +00:14:50,160 --> 00:14:54,720 +things, each care decays and yet my sorrow begins. + +196 +00:14:54,920 --> 00:15:00,480 +Good. My sorrow springs. Yeah. So you have like + +197 +00:15:00,480 --> 00:15:08,100 +this sense of like envy. And thus, I see among + +198 +00:15:08,100 --> 00:15:14,700 +these pleasant things. Each care decays on my + +199 +00:15:14,700 --> 00:15:20,600 +soul. And yet my soul springs. So it's like + +200 +00:15:20,600 --> 00:15:22,920 +focusing. There is concentration on this coupling. + +201 +00:15:23,720 --> 00:15:27,880 +Okay. It seems like this poem is very interesting. + +202 +00:15:28,380 --> 00:15:30,540 +But let me ask a last question about your response + +203 +00:15:30,540 --> 00:15:32,520 +as a Muslim reader. + +204 +00:15:35,040 --> 00:15:38,560 +Did you like the poem? And why? As a Muslim + +205 +00:15:38,560 --> 00:15:42,000 +reader, like, you know, as a reader, as a Muslim, + +206 +00:15:42,440 --> 00:15:47,080 +do you like this poem or not? And what reasons + +207 +00:15:47,080 --> 00:15:49,440 +would a Muslim have to like this poem? + +208 +00:15:59,180 --> 00:15:59,180 +Yeah, + +209 +00:16:07,120 --> 00:16:14,480 +so you think, I like this, The poet tries to + +210 +00:16:14,480 --> 00:16:19,040 +convey some new ideas that come to transfer to the + +211 +00:16:19,040 --> 00:16:22,920 +reader. And then the revolutions in the Arab + +212 +00:16:22,920 --> 00:16:25,740 +world. Ah, very good. I like this, you know. They + +213 +00:16:25,740 --> 00:16:29,460 +called it the Arabic Spring. The Arab Spring. Wow, + +214 +00:16:29,600 --> 00:16:31,880 +good. Which means a new life. This is a new + +215 +00:16:31,880 --> 00:16:33,600 +reading. This is a new political reading of the + +216 +00:16:33,600 --> 00:16:38,720 +poem. Good. A new life, a new way of even a new + +217 +00:16:38,720 --> 00:16:45,600 +way of style of life that they want to like it can + +218 +00:16:45,600 --> 00:16:51,720 +be like protected. Good. I think yes, as Muslims, + +219 +00:16:52,000 --> 00:16:55,520 +like we are interested in the idea of + +220 +00:16:55,520 --> 00:16:58,460 +regeneration. We are interested in the idea of + +221 +00:16:58,460 --> 00:17:01,040 +resurrection, rebirth. You know, resurrection + +222 +00:17:01,040 --> 00:17:06,620 +means like you are resurrected from the dead. And + +223 +00:17:06,620 --> 00:17:10,040 +we have a lot of dead images or images of death + +224 +00:17:10,320 --> 00:17:14,360 +Then suddenly, all these images were transformed + +225 +00:17:14,360 --> 00:17:22,260 +to images of love, of life and rebirth. Good. This + +226 +00:17:22,260 --> 00:17:25,660 +is very interesting. Thank you for giving me this + +227 +00:17:25,660 --> 00:17:31,160 +input. Now, let's go to the poet. Nobody told me + +228 +00:17:31,160 --> 00:17:36,120 +anything about the poet. As you see here, Henry + +229 +00:17:36,120 --> 00:17:40,060 +Howard, Earl of Surrey. And this is like a title, + +230 +00:17:40,380 --> 00:17:46,120 +Errol. Errol, it's a title, like Errol to be in + +231 +00:17:46,120 --> 00:17:51,000 +response. So it seems like he was a man from the + +232 +00:17:51,000 --> 00:17:56,340 +Nobles. He was a man belonging to the court. He + +233 +00:17:56,340 --> 00:18:01,780 +was a little bit different from Sir Thomas Wyatt. + +234 +00:18:02,800 --> 00:18:09,590 +And look here. All his birth shows that he was + +235 +00:18:09,590 --> 00:18:12,370 +noble. He was the eldest son of Thomas Howard and + +236 +00:18:12,370 --> 00:18:16,130 +Lady Elizabeth, daughter of Duke. So he's + +237 +00:18:16,130 --> 00:18:21,690 +belonging to the royal family. And he was given + +238 +00:18:21,690 --> 00:18:29,070 +this title. He himself was a decision maker. And I + +239 +00:18:29,070 --> 00:18:35,790 +think he was an important, figure in English + +240 +00:18:35,790 --> 00:18:42,350 +literature for some reasons. Now Thomas Wyatt was + +241 +00:18:42,350 --> 00:18:46,950 +influential, was very important. Why? Because he + +242 +00:18:46,950 --> 00:18:51,790 +introduced the sonnet. Now we have here like + +243 +00:18:51,790 --> 00:18:57,630 +somebody who did something else. And here we are + +244 +00:18:57,630 --> 00:19:02,870 +talking about his achievement. As you see, Henry + +245 +00:19:02,870 --> 00:19:05,330 +Howard was one of the founders of the English + +246 +00:19:05,330 --> 00:19:08,190 +Renaissance poetry. So when we're talking about + +247 +00:19:08,190 --> 00:19:10,830 +Renaissance poetry, we're talking about poetry + +248 +00:19:10,830 --> 00:19:15,770 +which was influenced by Latin culture. I think he + +249 +00:19:15,770 --> 00:19:22,310 +was, he translated many of Latin writers. And his + +250 +00:19:22,310 --> 00:19:25,970 +poetry was imitating, but he was trying to develop + +251 +00:19:25,970 --> 00:19:30,370 +the Renaissance poetry. Like he wrote about love, + +252 +00:19:30,510 --> 00:19:35,350 +he wrote about death, he wrote about life. So his + +253 +00:19:35,350 --> 00:19:38,710 +spectrum of themes was very wide. + +254 +00:19:41,830 --> 00:19:46,990 +And I think he is accredited, as you see here, to + +255 +00:19:46,990 --> 00:19:50,170 +develop the sonnet. Yes, Wyatt introduced the + +256 +00:19:50,170 --> 00:19:54,350 +sonnet, but here we have a poet who developed the + +257 +00:19:54,350 --> 00:19:57,700 +sonnet. And what I mean, he developed. I'm not + +258 +00:19:57,700 --> 00:20:02,340 +talking about just like the rhyme itself, I mean + +259 +00:20:02,340 --> 00:20:08,820 +the couplet, but rather how the sonnet became into + +260 +00:20:08,820 --> 00:20:13,060 +four parts rather than two or three parts. So the + +261 +00:20:13,060 --> 00:20:19,400 +poem, the sonnet became like four parts, three + +262 +00:20:19,400 --> 00:20:23,360 +quatrains, and when I say quatrain, like four + +263 +00:20:23,360 --> 00:20:26,550 +lines, and a couplet. And this is what Shakespeare + +264 +00:20:26,550 --> 00:20:31,450 +adopted after him. So yes, he developed the + +265 +00:20:31,450 --> 00:20:35,890 +sonnet. And the sonnet became more flexible, + +266 +00:20:36,110 --> 00:20:37,910 +because if we are talking about the Italian + +267 +00:20:37,910 --> 00:20:42,070 +sonnet, an octave and assisted, it is a little bit + +268 +00:20:42,070 --> 00:20:45,950 +rigid. You are restrained to introduce the + +269 +00:20:45,950 --> 00:20:49,710 +argument in the octave, and then you are forced to + +270 +00:20:49,710 --> 00:20:55,470 +put forward the resolution or the solution. And + +271 +00:20:55,470 --> 00:20:58,370 +that was very restraining to the poet. But here, + +272 +00:20:58,870 --> 00:21:02,710 +you are gaining more flexibility. I like the way + +273 +00:21:02,710 --> 00:21:08,470 +they are comparing Wyatt and Surrey. Both of them + +274 +00:21:08,470 --> 00:21:13,210 +were the fathers of the English sonnet. Because + +275 +00:21:13,210 --> 00:21:17,970 +one introduced it, and the other developed it. + +276 +00:21:19,380 --> 00:21:22,040 +However, like one of the most interesting + +277 +00:21:22,040 --> 00:21:25,600 +achievement, and he's credited, is the invention + +278 +00:21:25,600 --> 00:21:31,020 +of blank verse. When we say blank verse, we're + +279 +00:21:31,020 --> 00:21:35,260 +talking about unrhymed + +280 +00:21:35,260 --> 00:21:39,960 +iambic pentameter. And Shakespeare is greatly + +281 +00:21:39,960 --> 00:21:47,060 +indebted to Surrey because all of Shakespeare's + +282 +00:21:47,060 --> 00:21:51,330 +plays were written in blank verse. And blank + +283 +00:21:51,330 --> 00:21:57,590 +verse, it is this unrhymed iambic pentameter. I + +284 +00:21:57,590 --> 00:21:59,630 +don't know, like, you might have read about his + +285 +00:21:59,630 --> 00:22:05,250 +life. He had unfortunate life. And you know what + +286 +00:22:05,250 --> 00:22:09,510 +happened to him? You know what happened to him? + +287 +00:22:11,830 --> 00:22:14,870 +Why didn't you read about anything about him? You + +288 +00:22:14,870 --> 00:22:18,970 +are bad today, you know? I told you you have to + +289 +00:22:18,970 --> 00:22:21,830 +read, and I gave you and the reader something + +290 +00:22:21,830 --> 00:22:26,350 +about his life. So if you keep slacking off like + +291 +00:22:26,350 --> 00:22:31,210 +this, I'll be worried about you if you slack off. + +292 +00:22:31,850 --> 00:22:36,390 +I told you sometimes it is very important to read + +293 +00:22:36,390 --> 00:22:37,770 +about the life of the poet. + +294 +00:22:42,830 --> 00:22:48,180 +Good, let me keep asking you about The lines you + +295 +00:22:48,180 --> 00:22:55,760 +like in the poem. Which line do you like? Which + +296 +00:22:55,760 --> 00:22:58,600 +line do you like? The couplet? + +297 +00:23:01,880 --> 00:23:03,520 +Okay, other than the couplet. + +298 +00:23:13,020 --> 00:23:15,280 +Other than the couplet, do you like anything else? + +299 +00:23:24,290 --> 00:23:30,030 +Yes. The title. Why do you like it? + +300 +00:23:36,090 --> 00:23:36,890 +How? + +301 +00:23:40,790 --> 00:23:46,050 +Yeah, very good. Like could + +302 +00:23:46,050 --> 00:23:47,330 +you elaborate that for me? + +303 +00:24:15,340 --> 00:24:16,740 +Okay. + +304 +00:24:19,790 --> 00:24:22,310 +Yes, there is contradiction. I wanted to show you + +305 +00:24:22,310 --> 00:24:26,290 +like the trial of the, you know, it seems like you + +306 +00:24:26,290 --> 00:24:30,250 +are not having a sound, so we have the, you have a + +307 +00:24:30,250 --> 00:24:33,250 +sound system, you are trying it. This is the trial + +308 +00:24:33,250 --> 00:24:38,630 +of him. He was trying on pigeon. Okay, + +309 +00:24:42,250 --> 00:24:48,190 +I'm sorry. We need the sound system. Like, yes, + +310 +00:24:48,370 --> 00:24:56,050 +our poet was convicted. He was executed by King + +311 +00:24:56,050 --> 00:25:01,610 +Henry Howard for the accusation of cheating. Like, + +312 +00:25:02,710 --> 00:25:11,710 +as we said when we discussed wire, like, you know, + +313 +00:25:11,790 --> 00:25:15,690 +the core of human age was born of envy. + +314 +00:25:17,420 --> 00:25:24,480 +Conspiracies. And he was accused of conspiring + +315 +00:25:24,480 --> 00:25:28,160 +against the king. And the king had no mercy on + +316 +00:25:28,160 --> 00:25:35,340 +him. He was executed. He was beheaded. And he was + +317 +00:25:35,340 --> 00:25:39,260 +executed. And after nine days, the king himself + +318 +00:25:39,260 --> 00:25:43,880 +died. So I don't know whether or not God cares. By + +319 +00:25:43,880 --> 00:25:48,600 +the will of God, he cares. Henry Meyer also was + +320 +00:25:48,600 --> 00:25:52,460 +accused of treason, + +321 +00:25:52,780 --> 00:25:57,140 +but he was not killed. So why did they kill this + +322 +00:25:57,140 --> 00:26:02,360 +man? Why did they kill him? Why did the king have + +323 +00:26:02,360 --> 00:26:11,340 +mercy on him? I think. Why? Yes, he was, so he was + +324 +00:26:11,340 --> 00:26:16,880 +likely to become a king. Why? So he was a threat. + +325 +00:26:18,300 --> 00:26:22,760 +He was a threat to the king, so the king wanted to + +326 +00:26:22,760 --> 00:26:27,520 +monopolize power, and as we said, the culture of + +327 +00:26:27,520 --> 00:26:30,840 +the time was to believe that everybody should + +328 +00:26:30,840 --> 00:26:34,640 +respect a position, and the king was appointed by + +329 +00:26:34,640 --> 00:26:38,980 +God. This is quite unfortunate about him. I wish + +330 +00:26:38,980 --> 00:26:43,190 +we had, you can watch this video It is like the + +331 +00:26:43,190 --> 00:26:48,250 +trial of Henry Auer, and you see he is now + +332 +00:26:48,250 --> 00:26:54,910 +defending himself in front of the jurors, but + +333 +00:26:54,910 --> 00:27:00,810 +since we don't have the, unfortunate that this man + +334 +00:27:00,810 --> 00:27:04,970 +is losing his life. Had he lived, he would have + +335 +00:27:04,970 --> 00:27:11,610 +been one of the most prolific poets of the 16th + +336 +00:27:11,610 --> 00:27:15,670 +century, and he could have surpassed many of the + +337 +00:27:15,670 --> 00:27:19,990 +great poets of the time. Now I think it is time to + +338 +00:27:19,990 --> 00:27:23,470 +shift to the poem and to read it aloud. + +339 +00:27:37,120 --> 00:27:44,320 +The soot season that bud forth and brings With + +340 +00:27:44,320 --> 00:27:49,740 +green hath clad the hill and eke the vale The + +341 +00:27:49,740 --> 00:27:54,640 +nightingale with feathers anew she sings The + +342 +00:27:54,640 --> 00:27:59,440 +turtle to her make hath told her tale Summer is + +343 +00:27:59,440 --> 00:28:04,200 +come for every spray now springs The heart hath + +344 +00:28:04,200 --> 00:28:09,060 +hung his old head on the pale The buck in break + +345 +00:28:09,060 --> 00:28:13,980 +his winter coat he flings The fishes fleet with a + +346 +00:28:13,980 --> 00:28:18,500 +new repaired scale The other all her slough away + +347 +00:28:18,500 --> 00:28:22,800 +she slings The swift swallow pursues the fly's + +348 +00:28:22,800 --> 00:28:27,140 +snail The busy bee her honey now she mings Winter + +349 +00:28:27,140 --> 00:28:31,860 +is warm, that was the flower's bail And thus, and + +350 +00:28:31,860 --> 00:28:35,780 +thus I see among these pleasant things Each care + +351 +00:28:35,780 --> 00:28:42,250 +decays And yet, my sorrow springs. Very beautiful, + +352 +00:28:42,390 --> 00:28:47,470 +but sad. Okay. I don't know, you mentioned like in + +353 +00:28:47,470 --> 00:28:51,690 +your response that he is, we like him because he's + +354 +00:28:51,690 --> 00:28:58,810 +atomistic. He is less, let's say, less denigrating + +355 +00:28:58,810 --> 00:29:04,970 +than, less offensive, mainly to women, than Sir + +356 +00:29:04,970 --> 00:29:11,050 +Thomas Wyatt. And okay, do you have an example of + +357 +00:29:11,050 --> 00:29:14,050 +ephemism? Because I'm interested in this word. Do + +358 +00:29:14,050 --> 00:29:19,870 +you have an example of ephemism here? So why did + +359 +00:29:19,870 --> 00:29:25,050 +you say he's ephemistic? Because not directly, his + +360 +00:29:25,050 --> 00:29:32,050 +words like Thomas, when he said about his lover, + +361 +00:29:33,010 --> 00:29:38,640 +about her touch, not even tangible. Uh-huh. So he + +362 +00:29:38,640 --> 00:29:42,560 +was not like humiliating, + +363 +00:29:42,680 --> 00:29:46,200 +he was not denigrating the woman by describing her + +364 +00:29:46,200 --> 00:29:48,900 +how she was. We don't have this description of a + +365 +00:29:48,900 --> 00:29:53,600 +woman as we had in, yeah. But I'll give you one, + +366 +00:29:54,280 --> 00:30:00,780 +yes? He didn't talk about this at all. Not all + +367 +00:30:00,780 --> 00:30:05,160 +about the poem, in the poem. But he just thinked + +368 +00:30:05,160 --> 00:30:09,880 +about the title, the title itself. Yes, he hinted + +369 +00:30:09,880 --> 00:30:13,620 +about the suffering in the title. But again, if I + +370 +00:30:13,620 --> 00:30:19,640 +want to draw your attention to a very explicit in + +371 +00:30:19,640 --> 00:30:23,220 +the poem example of ephemism. Like if you look + +372 +00:30:23,220 --> 00:30:29,860 +here, the turtle to her make hath told her tale. + +373 +00:30:31,960 --> 00:30:35,980 +Now this is very, this is an example of ephemism. + +374 +00:30:36,300 --> 00:30:41,750 +We're talking about a turtle and Her mate. A + +375 +00:30:41,750 --> 00:30:48,610 +turtle and a mate. Now, of course, we're talking + +376 +00:30:48,610 --> 00:30:53,910 +about spring. And spring is the season of rebirth. + +377 +00:30:54,630 --> 00:30:59,230 +It is the season of reproduction, regeneration, + +378 +00:31:00,070 --> 00:31:07,130 +multiplication. And without, you know, like this, + +379 +00:31:08,040 --> 00:31:12,300 +You know, I mean, this relationship among these, + +380 +00:31:12,500 --> 00:31:17,440 +you know, let's see, creatures, you know, there is + +381 +00:31:17,440 --> 00:31:21,580 +no rebirth. So it is very important, like, when we + +382 +00:31:21,580 --> 00:31:27,450 +think of the turtle telling her mate a story. What + +383 +00:31:27,450 --> 00:31:30,430 +kind of story? Like he talks about the story. But + +384 +00:31:30,430 --> 00:31:35,090 +here we are talking about intercourse. Intercourse + +385 +00:31:35,090 --> 00:31:39,530 +among like this. Because this is a month of + +386 +00:31:39,530 --> 00:31:43,330 +regeneration. But look how he spoke about this. + +387 +00:31:43,670 --> 00:31:47,250 +you know, intercourse in a very, you know, + +388 +00:31:48,650 --> 00:31:50,650 +euphemistic way. He didn't say, like, they are + +389 +00:31:50,650 --> 00:31:54,050 +making love, you know, in a way, but he say, she + +390 +00:31:54,050 --> 00:31:56,590 +is, and this is like, we understand, this is like + +391 +00:31:56,590 --> 00:31:59,930 +a love story, you know, which involves, like, you + +392 +00:31:59,930 --> 00:32:02,950 +know, this intercourse. It's an example of + +393 +00:32:02,950 --> 00:32:06,190 +euphemism. But let me go to the poem. Some of you + +394 +00:32:06,190 --> 00:32:10,670 +said that this poem is amazing. Who said that? + +395 +00:32:13,100 --> 00:32:14,340 +Yeah, you said it is amazing. + +396 +00:32:17,200 --> 00:32:23,580 +So you + +397 +00:32:23,580 --> 00:32:28,400 +want to say like this poem has very beautiful and + +398 +00:32:28,400 --> 00:32:33,560 +lively description. Why? Because of the images. We + +399 +00:32:33,560 --> 00:32:36,100 +were talking about the images. We're talking about + +400 +00:32:36,100 --> 00:32:40,380 +words that represent an image. We're talking about + +401 +00:32:41,230 --> 00:32:45,350 +you know, imagery, like visual images, sound + +402 +00:32:45,350 --> 00:32:52,230 +images, you know, kinetic images, thermal images. + +403 +00:32:53,210 --> 00:32:56,750 +Okay? There is something I want you to read, you + +404 +00:32:56,750 --> 00:32:58,990 +know, in the reader. There is something about + +405 +00:32:58,990 --> 00:33:01,310 +imagery, the types of imagery, and I think you + +406 +00:33:01,310 --> 00:33:05,050 +should read because, you know, we might discuss + +407 +00:33:05,050 --> 00:33:07,710 +this further in the next class. + +408 +00:33:11,650 --> 00:33:17,170 +Some of you said like, I was, I liked the poem + +409 +00:33:17,170 --> 00:33:23,210 +because he was shifting from the external to the + +410 +00:33:23,210 --> 00:33:31,290 +internal. He was like, he gave, you know, like the + +411 +00:33:31,290 --> 00:33:35,070 +beautiful description of spring, and suddenly, you + +412 +00:33:35,070 --> 00:33:36,890 +know, he shifted to himself. + +413 +00:33:40,910 --> 00:33:46,930 +If we look at the last couplet, we have a figure + +414 +00:33:46,930 --> 00:33:50,570 +of speech. And thus I see among these pleasant + +415 +00:33:50,570 --> 00:33:56,050 +things each care decays and yet my sorrow springs. + +416 +00:33:56,470 --> 00:34:00,710 +Like we have paradox. What is the paradox? + +417 +00:34:14,970 --> 00:34:20,550 +Yeah, but again, you should be like, what is the + +418 +00:34:20,550 --> 00:34:24,510 +paradox exactly? Yes, like the paradox. Can you + +419 +00:34:24,510 --> 00:34:27,130 +tell me this is the paradox exactly? + +420 +00:34:29,300 --> 00:34:30,160 +Yes, Leila? + +421 +00:34:32,960 --> 00:34:42,860 +It is, + +422 +00:34:43,040 --> 00:34:45,420 +you know, the paradox, that's right. It's the + +423 +00:34:45,420 --> 00:34:48,600 +paradox, you know, the paradox is like in the + +424 +00:34:48,600 --> 00:34:52,360 +sorrow springing. Like we have seen like spring + +425 +00:34:52,360 --> 00:34:57,560 +has this You know, positive connotation, like all + +426 +00:34:57,560 --> 00:35:01,420 +those creatures... ...were influenced by the + +427 +00:35:01,420 --> 00:35:04,400 +spring and everything was springing. The trees + +428 +00:35:04,400 --> 00:35:09,100 +were sprouting, blooming. You know, every creature + +429 +00:35:09,100 --> 00:35:12,920 +was involved in this rebirth. But here, what is + +430 +00:35:12,920 --> 00:35:15,460 +springing, what is sprouting, it is the sorrow. + +431 +00:35:16,200 --> 00:35:23,040 +Which is a paradox. There is an irony. I think + +432 +00:35:23,040 --> 00:35:26,980 +there is an irony. What is the irony? What is the + +433 +00:35:26,980 --> 00:35:34,060 +irony? Look here. Yes, Layla, you're doing a good + +434 +00:35:34,060 --> 00:35:38,660 +job today. The irony is that all the nature was + +435 +00:35:38,660 --> 00:35:41,900 +very beautiful because of the changing in the + +436 +00:35:41,900 --> 00:35:46,020 +atmosphere of the nature. But he himself is not + +437 +00:35:46,020 --> 00:35:50,280 +happy. Excellent. Yes. Excellent. Yes. So there is + +438 +00:35:50,280 --> 00:35:54,020 +disparity. Disparity, you know, it's been + +439 +00:35:54,020 --> 00:35:57,780 +disparity, like difference between the outside and + +440 +00:35:57,780 --> 00:36:01,670 +the inside, you know? So let me give you like + +441 +00:36:01,670 --> 00:36:05,190 +perhaps you're not familiar a lot with the irony. + +442 +00:36:05,790 --> 00:36:09,190 +Irony, we have many types of irony. We have verbal + +443 +00:36:09,190 --> 00:36:13,050 +irony. We have dramatic irony. We have situational + +444 +00:36:13,050 --> 00:36:16,090 +irony. And this is an example of a situational + +445 +00:36:16,090 --> 00:36:21,610 +irony. Why? Because here you see the change is + +446 +00:36:21,610 --> 00:36:27,690 +dominant. It dominates all the vista, but he's not + +447 +00:36:27,690 --> 00:36:31,530 +included. You see what I mean? Martin Luther King, + +448 +00:36:32,390 --> 00:36:37,130 +in his famous speech, I Have a Dream, said, you + +449 +00:36:37,130 --> 00:36:40,470 +know, and here, you know, we are living in an + +450 +00:36:40,470 --> 00:36:45,350 +island of poverty, you know, amidst an ocean of + +451 +00:36:45,350 --> 00:36:50,780 +materialistic prosperity. So how come? You are + +452 +00:36:50,780 --> 00:36:54,100 +impoverished, you are poor, in a world which was + +453 +00:36:54,100 --> 00:36:58,780 +full of opulence and richness. So here there is + +454 +00:36:58,780 --> 00:37:02,780 +disparity. So the disparity here, like the change + +455 +00:37:02,780 --> 00:37:09,680 +in nature, was dominant. It dominated the whole + +456 +00:37:09,680 --> 00:37:12,980 +vista, the whole creatures. But when it comes to + +457 +00:37:12,980 --> 00:37:17,820 +the poet, this reminds me of the rhyme of Ancient + +458 +00:37:17,820 --> 00:37:23,460 +Mariner. when the mariner was like aspiring for + +459 +00:37:23,460 --> 00:37:26,000 +something to drink, but he was in the ocean and he + +460 +00:37:26,000 --> 00:37:30,660 +said, water, water, everywhere. The board did + +461 +00:37:30,660 --> 00:37:34,080 +shrink, but there is no drop to drink. Don't you + +462 +00:37:34,080 --> 00:37:37,500 +think this is an irony? Yes. And here the irony is + +463 +00:37:37,500 --> 00:37:42,080 +like, look here, we started to talk about ironies, + +464 +00:37:42,200 --> 00:37:46,120 +images, you know, and we have not yet read the + +465 +00:37:46,120 --> 00:37:51,550 +poem or even paraphrased it. But you know, when it + +466 +00:37:51,550 --> 00:37:54,470 +comes to me, I like this line, the swift swallow + +467 +00:37:54,470 --> 00:38:00,070 +pursues the fly's mane. I like this. Why should + +468 +00:38:00,070 --> 00:38:05,350 +you like a line like this? Huh? Why should you + +469 +00:38:05,350 --> 00:38:09,310 +like, the swift swallow pursues the fly's mane? + +470 +00:38:11,270 --> 00:38:19,330 +Okay. Yes? The S sound, yes. The alliteration. + +471 +00:38:24,220 --> 00:38:28,460 +And it gives like this sound, the swift swallow. + +472 +00:38:29,360 --> 00:38:33,580 +You know, the swift swallow. It is like the sound + +473 +00:38:33,580 --> 00:38:37,460 +image. The sound image is made this, the swift + +474 +00:38:37,460 --> 00:38:43,470 +swallow. pursues the fly's mate. It's an image. + +475 +00:38:43,850 --> 00:38:48,370 +It's an image of hyperactivity, like the swift + +476 +00:38:48,370 --> 00:38:52,230 +swallow is relentless, is always following, you + +477 +00:38:52,230 --> 00:38:56,910 +know, the flower, like, going there, the flies on + +478 +00:38:56,910 --> 00:39:00,850 +the flower. And I like the buzzy bee as well. The + +479 +00:39:00,850 --> 00:39:06,640 +buzzy bee. Buzzy bee. We have a sound image here, + +480 +00:39:06,820 --> 00:39:11,320 +but we have a figure of speech also. Excellent. We + +481 +00:39:11,320 --> 00:39:13,480 +have onomatopoeia. + +482 +00:39:15,200 --> 00:39:18,480 +Onomatopoeia, it is like, are you familiar with + +483 +00:39:18,480 --> 00:39:25,140 +this term? Onomatopoeia. So I think, you know, + +484 +00:39:25,200 --> 00:39:29,980 +here we have a poet who has musical ear more than, + +485 +00:39:30,160 --> 00:39:33,440 +you know, our like poet. + +486 +00:39:44,210 --> 00:39:46,290 +Okay, I can write it. + +487 +00:39:54,230 --> 00:39:59,550 +Onomatopoeia. Onomatopoeia, it means the sound + +488 +00:39:59,550 --> 00:40:06,130 +suggests the meaning. And the Meze B, okay, I just + +489 +00:40:06,130 --> 00:40:06,870 +write it here. + +490 +00:40:09,590 --> 00:40:10,290 +Okay. + +491 +00:40:17,290 --> 00:40:22,450 +We mentioned like, perhaps like poetry, like uses + +492 +00:40:22,450 --> 00:40:26,070 +onomatopoeia. And I think we once talked about + +493 +00:40:26,070 --> 00:40:29,750 +onomatopoeia. + +494 +00:40:33,140 --> 00:40:37,880 +Onomatopoeia, like onomatopoeic words like tick, + +495 +00:40:38,560 --> 00:40:46,500 +tick, like splash, you know, like kick, like hiss, + +496 +00:40:47,340 --> 00:40:51,840 +like whisper, you know, these are onomatopoeic + +497 +00:40:51,840 --> 00:40:52,460 +words. + +498 +00:40:55,080 --> 00:41:00,960 +Okay, let's look at the poem again. Were you + +499 +00:41:00,960 --> 00:41:05,060 +disturbed a little bit by, because some people + +500 +00:41:05,060 --> 00:41:09,280 +were disturbed by the soot. This is like Chaucer, + +501 +00:41:09,360 --> 00:41:12,180 +huh? Have you ever read something from Chaucer? + +502 +00:41:14,000 --> 00:41:19,380 +The soot season, it means the sweet season. Now, + +503 +00:41:19,720 --> 00:41:25,760 +the soot and the word eek, like what's been eek? + +504 +00:41:26,720 --> 00:41:33,050 +Also, you know? So these words are archaic words, + +505 +00:41:34,490 --> 00:41:38,090 +archaic words. And when we say archaic words, + +506 +00:41:40,190 --> 00:41:47,610 +words which are old words, archaic, + +507 +00:41:56,300 --> 00:42:00,760 +So poets sometimes embellish. You know what's mean + +508 +00:42:00,760 --> 00:42:05,920 +embellish? Embellish, beautify. Embellishment, + +509 +00:42:06,320 --> 00:42:15,080 +like to beautify, embellish their + +510 +00:42:15,080 --> 00:42:21,380 +poetry by using archaic words. And archaism gives + +511 +00:42:21,380 --> 00:42:29,560 +a sense of oldness, a rustic nature to the poem. + +512 +00:42:30,640 --> 00:42:35,380 +It's like it makes it very poetic. And I think + +513 +00:42:35,380 --> 00:42:39,560 +later this use of archaism will be developed more + +514 +00:42:39,560 --> 00:42:43,800 +and more by the famous Elizabethan poet, I mean + +515 +00:42:43,800 --> 00:42:48,840 +Edmund Spencer. I know we don't have time, but + +516 +00:42:48,840 --> 00:42:55,870 +I'll do my best to paraphrase with you the poem in + +517 +00:42:55,870 --> 00:42:59,630 +order to reconsider, like the poem next time, in a + +518 +00:42:59,630 --> 00:43:03,310 +very critical manner. + +519 +00:43:04,990 --> 00:43:08,870 +Let's read the poem. The soot season that bud and + +520 +00:43:08,870 --> 00:43:14,990 +bloom forth springs with green hath clad the hill + +521 +00:43:14,990 --> 00:43:22,270 +and eke the vale. It is, see here, The season of + +522 +00:43:22,270 --> 00:43:26,510 +spring is dominating the whole vista. It's + +523 +00:43:26,510 --> 00:43:29,890 +dominating the whole vista. And this shows how + +524 +00:43:29,890 --> 00:43:36,530 +entire the change is. How entire. It is very + +525 +00:43:36,530 --> 00:43:41,430 +panoramic. Very panoramic. We're talking about a + +526 +00:43:41,430 --> 00:43:45,670 +change in nature. So it included every creature + +527 +00:43:45,670 --> 00:43:48,130 +and every aspect of nature. With the greenhouse + +528 +00:43:48,130 --> 00:43:52,440 +cloud, the hill and the lake, the vale. Okay, now + +529 +00:43:52,440 --> 00:43:54,140 +we'll talk about personification, figures of + +530 +00:43:54,140 --> 00:43:57,540 +speech, imagery next time, but this is like to + +531 +00:43:57,540 --> 00:44:00,900 +preface the poem. The nightingale with feather now + +532 +00:44:00,900 --> 00:44:04,640 +she sings. The nightingale with feather now she + +533 +00:44:04,640 --> 00:44:11,860 +sings. Okay? The turtle to her make hath told her + +534 +00:44:11,860 --> 00:44:17,030 +tale. Summer is coming. For every spring now + +535 +00:44:17,030 --> 00:44:21,270 +springs. Again spring and spring. It is full of + +536 +00:44:21,270 --> 00:44:26,350 +sound, you know. The heart has hung his old head + +537 +00:44:26,350 --> 00:44:32,770 +on the... What is the heart? The male deer. The + +538 +00:44:32,770 --> 00:44:36,450 +buck. It breaks. What is the buck? Also a deer, + +539 +00:44:36,750 --> 00:44:41,610 +but it's a male. Look here. Some of the creatures + +540 +00:44:41,610 --> 00:44:46,810 +are male, and we know that males are not always + +541 +00:44:46,810 --> 00:44:52,810 +associated with rebirth. But here, why do you + +542 +00:44:52,810 --> 00:44:54,930 +think that mentioning the male is significant? + +543 +00:44:56,630 --> 00:45:02,210 +This shows How powerful the thrust of life is. You + +544 +00:45:02,210 --> 00:45:04,690 +know what it means? The thrust of life. The power + +545 +00:45:04,690 --> 00:45:08,010 +of life. It is very powerful. The motive of life + +546 +00:45:08,010 --> 00:45:12,630 +is powerful. It is so powerful that it included + +547 +00:45:12,630 --> 00:45:16,250 +even the male creatures... ...who are not + +548 +00:45:16,250 --> 00:45:19,610 +associated with rebirth. Because rebirth is all + +549 +00:45:19,610 --> 00:45:22,850 +the time associated with the feminine. With female + +550 +00:45:22,850 --> 00:45:30,280 +rather than male. Okay, the fishes float with new + +551 +00:45:30,280 --> 00:45:33,880 +repaired scale. What a wonderful image is this. + +552 +00:45:35,120 --> 00:45:39,200 +The other, all her slough away she slinks. The + +553 +00:45:39,200 --> 00:45:44,360 +other, the snake, the swift swallow pursues the + +554 +00:45:44,360 --> 00:45:49,720 +fly's male. Swallow is moving from one branch of + +555 +00:45:49,720 --> 00:45:54,420 +tree to another to follow, you know, the fly. The + +556 +00:45:54,420 --> 00:45:59,520 +busy bee here, honey now, she minks. Minks, mixes. + +557 +00:46:00,180 --> 00:46:04,160 +It is mingles, you know. Winter is one that was + +558 +00:46:04,160 --> 00:46:08,980 +flowers big. So here, the whole stanza is + +559 +00:46:08,980 --> 00:46:14,220 +recapitulated by this line. Winter is behind. + +560 +00:46:14,640 --> 00:46:21,320 +Winter is behind now. And thus, I see among these + +561 +00:46:21,320 --> 00:46:26,190 +pleasant things Each care decays, and yet my + +562 +00:46:26,190 --> 00:46:31,250 +sorrow springs. Very sad. So look here, it's a + +563 +00:46:31,250 --> 00:46:37,170 +shift. It is like, as if you see here, like we + +564 +00:46:37,170 --> 00:46:40,990 +have parallelism. Each line, there is, you know, + +565 +00:46:41,530 --> 00:46:45,870 +something changing from death to life. But + +566 +00:46:45,870 --> 00:46:51,530 +suddenly, you know, something is immune to change. + +567 +00:46:52,300 --> 00:46:57,180 +is not susceptible to change, which is like the + +568 +00:46:57,180 --> 00:47:01,980 +misery and the agony. Okay, so you see we have a + +569 +00:47:01,980 --> 00:47:05,820 +novel man who's talking about his suffering in a + +570 +00:47:05,820 --> 00:47:11,360 +very polite and gentle manner. So I think we have + +571 +00:47:11,360 --> 00:47:14,960 +a a better idea about the poem. Next time, we're + +572 +00:47:14,960 --> 00:47:20,200 +going to concentrate on this poem more, to explore + +573 +00:47:20,200 --> 00:47:23,160 +it further, to see the figures of speech, to see + +574 +00:47:23,160 --> 00:47:28,860 +the rhyme, the rhythm, the sonic, and so on. Side + +575 +00:47:28,860 --> 00:47:33,740 +by side, I want you also to prepare the second + +576 +00:47:33,740 --> 00:47:38,660 +part of the critical plan, okay? So do you have + +577 +00:47:38,660 --> 00:47:40,880 +any question? Thank you. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY.srt new file mode 100644 index 0000000000000000000000000000000000000000..809bd4de095cab797975eb860cfe293df94df9ab --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/LE5sUeIfHpY.srt @@ -0,0 +1,1471 @@ + +1 +00:00:12,220 --> 00:00:19,360 +Good morning everybody. How are you? Good. How was + +2 +00:00:19,360 --> 00:00:25,760 +the weekend first? Did you have a nice time? Why? + +3 +00:00:28,160 --> 00:00:31,480 +You have to study. We had to study. To study what? + +4 +00:00:33,740 --> 00:00:41,000 +To study for exams. More exams. Good. And I think + +5 +00:00:41,000 --> 00:00:44,900 +you had the poetry exam. Yes. How was it? Yes. It + +6 +00:00:44,900 --> 00:00:48,860 +was good. But the time was not enough. The time + +7 +00:00:48,860 --> 00:00:52,360 +was not enough? Yes. I think we gave you five + +8 +00:00:52,360 --> 00:00:57,140 +minutes more. No. Yes. Just enough. Okay, we said + +9 +00:00:57,140 --> 00:01:00,040 +like I told them to give you five minutes more. I + +10 +00:01:00,040 --> 00:01:03,120 +think even like some students finished before the + +11 +00:01:03,120 --> 00:01:08,040 +hour. And yes, so it depends like how you organize + +12 +00:01:08,040 --> 00:01:11,220 +your time. It depends like what you are writing. + +13 +00:01:12,000 --> 00:01:14,240 +If you remember the second question didn't need + +14 +00:01:14,240 --> 00:01:18,060 +like long time or space even. You have to answer + +15 +00:01:18,060 --> 00:01:25,170 +the questions in one or two lines. Good. So today + +16 +00:01:25,170 --> 00:01:30,990 +we are going to have a big leap. You know what's + +17 +00:01:30,990 --> 00:01:35,930 +mean leap? Jump, like we're going to skip perhaps + +18 +00:01:35,930 --> 00:01:42,470 +a century and a half. You know last week before + +19 +00:01:42,470 --> 00:01:47,750 +the exam we discussed the mathematical poetry + +20 +00:01:47,750 --> 00:01:51,370 +represented by John Donne and his poem, Better My + +21 +00:01:51,370 --> 00:01:54,850 +Heart. So we had a feeling about the century, the + +22 +00:01:54,850 --> 00:01:57,750 +intellectualism of the century, the political + +23 +00:01:57,750 --> 00:01:58,570 +uncertainty, + +24 +00:02:01,270 --> 00:02:05,330 +the subversive poetic technique of those + +25 +00:02:05,330 --> 00:02:07,070 +metaphysical poets. + +26 +00:02:09,890 --> 00:02:13,710 +We also saw, when I gave you a historical + +27 +00:02:13,710 --> 00:02:19,090 +background, how the 17th century was full of + +28 +00:02:19,090 --> 00:02:25,890 +revolutions, unrest, instability, political + +29 +00:02:25,890 --> 00:02:30,570 +controversies and debates, and how it ended or, + +30 +00:02:30,830 --> 00:02:34,450 +you know, the revolution itself ended with the + +31 +00:02:34,450 --> 00:02:40,260 +restoration of the king. Today, we're going I + +32 +00:02:40,260 --> 00:02:44,180 +mean, we're skipping the Restoration period. + +33 +00:02:44,900 --> 00:02:48,060 +However, I think it is indispensable, if not + +34 +00:02:48,060 --> 00:02:51,140 +imperative, that we should talk something about + +35 +00:02:51,140 --> 00:02:56,300 +that period because it is difficult to estimate or + +36 +00:02:56,300 --> 00:03:01,120 +understand Romanticism without talking about the + +37 +00:03:01,120 --> 00:03:03,140 +Restoration period or what is called + +38 +00:03:03,140 --> 00:03:06,560 +alternatively, the Age of Reason or the Augustan + +39 +00:03:06,560 --> 00:03:11,140 +Age. I don't want to start lecturing before + +40 +00:03:11,140 --> 00:03:15,780 +listening to your reports, you know, and if you + +41 +00:03:15,780 --> 00:03:18,720 +have a response I don't mind, but I want to listen + +42 +00:03:18,720 --> 00:03:21,680 +to reports because it seems like after the exam + +43 +00:03:21,680 --> 00:03:25,580 +some students had something to say. Yes, please. + +44 +00:03:33,550 --> 00:03:36,090 +My poem is about stress. You have to say good + +45 +00:03:36,090 --> 00:03:40,070 +morning for you. Good morning everybody. Stress + +46 +00:03:40,070 --> 00:03:43,430 +and pressure, pressure, that's unfair. There are + +47 +00:03:43,430 --> 00:03:46,490 +many duties to have, so I have to take exams, + +48 +00:03:46,730 --> 00:03:49,570 +presentations and researches everywhere. Go to + +49 +00:03:49,570 --> 00:03:52,350 +this library and another one is there. Look for + +50 +00:03:52,350 --> 00:03:56,590 +books in shelves ground and there. Would you mind + +51 +00:03:56,590 --> 00:04:00,030 +boring some sir? Thinking and rethinking is what + +52 +00:04:00,030 --> 00:04:05,550 +to do and dare. Am I have a choice to say stop it + +53 +00:04:05,550 --> 00:04:11,050 +or I guess no, I just have to obey. Anyone help me + +54 +00:04:11,050 --> 00:04:13,770 +please, I can't stand, I can't stand and bear. + +55 +00:04:14,070 --> 00:04:17,490 +Thank you. Thank you very much. It's a wonderful + +56 +00:04:17,490 --> 00:04:21,090 +poem and it shows that we are on the right track. + +57 +00:04:21,950 --> 00:04:24,610 +I mean, we teachers, we department, we are on the + +58 +00:04:24,610 --> 00:04:28,770 +right track because yes, we succeeded in putting + +59 +00:04:28,770 --> 00:04:33,290 +you in much trouble. And I think this is where you + +60 +00:04:33,290 --> 00:04:35,570 +can learn, where you can develop your skills. + +61 +00:04:38,490 --> 00:04:43,250 +Yes, I was thinking of the oxymoron which says, + +62 +00:04:43,850 --> 00:04:45,970 +you know, this is what we call the delicious + +63 +00:04:45,970 --> 00:04:51,610 +torment. You know, something is like torture, + +64 +00:04:52,170 --> 00:04:56,770 +torment, but it is delicious. Why? Because You + +65 +00:04:56,770 --> 00:05:01,050 +benefit, you learn from this experience of being + +66 +00:05:01,050 --> 00:05:04,010 +under the pressure of the exam, under the pressure + +67 +00:05:04,010 --> 00:05:07,930 +of lectures, classes, coming in even under the + +68 +00:05:07,930 --> 00:05:12,870 +pressure of fluctuating weather. It's good. Okay, + +69 +00:05:13,170 --> 00:05:16,570 +there is space for another report. + +70 +00:05:18,130 --> 00:05:23,950 +And this time I have to pick out one. Yes? Yes. + +71 +00:05:32,420 --> 00:05:37,150 +Good morning everybody. In that day, we come to + +72 +00:05:37,150 --> 00:05:40,110 +the lecture with frustration because we suffered a + +73 +00:05:40,110 --> 00:05:42,990 +lot in that day and we had an examination. + +74 +00:05:43,490 --> 00:05:45,970 +Actually, at the beginning of that day, I came + +75 +00:05:45,970 --> 00:05:48,870 +with some motivation to the poetry lecture. But + +76 +00:05:48,870 --> 00:05:52,270 +unfortunately, I remembered our exam and began to + +77 +00:05:52,270 --> 00:05:54,730 +feel in pressure. I believe in that condition + +78 +00:05:54,730 --> 00:05:57,390 +which says if you study hard, you will get a high + +79 +00:05:57,390 --> 00:06:00,610 +mark. But what is the benefit we harvest because + +80 +00:06:00,610 --> 00:06:03,690 +of the serious study and then we feel like a + +81 +00:06:03,690 --> 00:06:06,880 +broken heart? Actually, I don't like to make you + +82 +00:06:06,880 --> 00:06:11,720 +hate exams. I don't want to exaggerate. Just what + +83 +00:06:11,720 --> 00:06:14,540 +I like to say that the crowded schedule of exams + +84 +00:06:14,540 --> 00:06:18,600 +this semester made me to become so desperate. Made + +85 +00:06:18,600 --> 00:06:23,000 +me become what? Oh God, I forgot to talk about the + +86 +00:06:23,000 --> 00:06:25,840 +pottery lecture. Actually, this is the only thing + +87 +00:06:25,840 --> 00:06:29,220 +I admire because it motivates me to like it with + +88 +00:06:29,220 --> 00:06:30,680 +some feelings of desire. + +89 +00:06:34,780 --> 00:06:38,440 +We continued explaining about the poem of John + +90 +00:06:38,440 --> 00:06:42,620 +Donne and discussed many issues about that with + +91 +00:06:42,620 --> 00:06:46,020 +some fun. After that, Mr. Habib explained for us + +92 +00:06:46,020 --> 00:06:50,520 +the main features of metaphysical poetry and then + +93 +00:06:50,520 --> 00:06:54,360 +we talked about the exam of poetry and he advised + +94 +00:06:54,360 --> 00:06:57,940 +us to concentrate in our study by saying, poetry + +95 +00:06:57,940 --> 00:07:01,080 +is poetry. Ah, this is very interesting. + +96 +00:07:03,670 --> 00:07:09,890 +Right. Thank you for your reports. Today is + +97 +00:07:09,890 --> 00:07:13,210 +supposed to be a general background about + +98 +00:07:13,210 --> 00:07:18,710 +Romanticism. And as I said in the introductory + +99 +00:07:18,710 --> 00:07:22,790 +note, we cannot understand Romanticism without + +100 +00:07:22,790 --> 00:07:28,310 +understanding the period before that. + +101 +00:07:31,710 --> 00:07:34,130 +So the restoration period, which was called + +102 +00:07:34,130 --> 00:07:41,090 +alternatively the Augustan Age, was the age of + +103 +00:07:41,090 --> 00:07:47,110 +reason also. Reason was privileged over passion, + +104 +00:07:47,950 --> 00:07:52,210 +over feelings. Everything was governed by reason. + +105 +00:07:55,370 --> 00:07:58,210 +Imagination expressing + +106 +00:07:59,770 --> 00:08:06,070 +your feelings were things of like taboos. People + +107 +00:08:06,070 --> 00:08:10,310 +who intended to express their own feelings to + +108 +00:08:10,310 --> 00:08:15,330 +write imaginative literature were seen as like + +109 +00:08:15,330 --> 00:08:21,450 +crazy or lunatic. The age was characterized by + +110 +00:08:21,450 --> 00:08:28,030 +certain rules, certain social and even poetic + +111 +00:08:28,030 --> 00:08:28,510 +rules. + +112 +00:08:33,670 --> 00:08:38,150 +In terms like society was more important than + +113 +00:08:38,150 --> 00:08:39,390 +individual. + +114 +00:08:41,450 --> 00:08:46,570 +It was the age of industry. I mean, we are talking + +115 +00:08:46,570 --> 00:08:51,410 +about 18th century. It was the age of industrial + +116 +00:08:51,410 --> 00:08:58,770 +revolution. It was the age of mechanization. So + +117 +00:08:58,770 --> 00:09:04,630 +individuals, were replaced by machine. Man was + +118 +00:09:04,630 --> 00:09:08,410 +replaced by machine. And that was a little bit + +119 +00:09:08,410 --> 00:09:13,270 +disappointing to people, to individuals, because + +120 +00:09:13,270 --> 00:09:17,410 +losing your place, being replaced by a machine + +121 +00:09:17,410 --> 00:09:21,650 +causes some disillusionment in your mental + +122 +00:09:21,650 --> 00:09:23,330 +landscape. + +123 +00:09:27,590 --> 00:09:33,250 +Things like, as I said, poets like Alexander Pope, + +124 +00:09:33,590 --> 00:09:39,970 +John Dryden, were having the supremacy. John + +125 +00:09:39,970 --> 00:09:43,950 +Dryden, or I mean Alexander Pope, wrote many poems + +126 +00:09:43,950 --> 00:09:47,230 +telling + +127 +00:09:47,230 --> 00:09:52,190 +people what to do. So their poetry was didactic + +128 +00:09:52,190 --> 00:09:54,790 +poetry. You know what I mean, didactic? Yes. + +129 +00:09:59,420 --> 00:10:05,280 +teaches lessons. Yes. Yes, their poetry was + +130 +00:10:05,280 --> 00:10:08,820 +didactic. They were telling people like what to + +131 +00:10:08,820 --> 00:10:10,120 +do, how to behave. + +132 +00:10:14,660 --> 00:10:19,480 +Alexander Poe in his poem on nature, he said, + +133 +00:10:20,160 --> 00:10:24,900 +first follow nature and your judgment frame. They + +134 +00:10:24,900 --> 00:10:28,970 +are never erring. They are always the same. So + +135 +00:10:28,970 --> 00:10:33,310 +nature, he said, it's in your book, Alexander + +136 +00:10:33,310 --> 00:10:40,850 +Pope, you know, on nature. He says, first follow + +137 +00:10:40,850 --> 00:10:44,250 +nature and your judgment frame. They are never + +138 +00:10:44,250 --> 00:10:46,070 +erring, they are always the same. + +139 +00:10:49,870 --> 00:10:52,950 +I'm trying to retrieve it here. First follow + +140 +00:10:52,950 --> 00:10:55,990 +nature and your judgment frame. It's from ASA to + +141 +00:10:55,990 --> 00:11:00,620 +criticism. What is he telling us? Yes, as you see, + +142 +00:11:00,880 --> 00:11:05,140 +yes, this is part of, you know, I cannot have + +143 +00:11:05,140 --> 00:11:10,500 +access to the poem. Okay, but we can skip it. So + +144 +00:11:10,500 --> 00:11:12,440 +as you see in the poem, he's telling us what to + +145 +00:11:12,440 --> 00:11:16,020 +do. To follow nature. + +146 +00:11:18,200 --> 00:11:23,670 +To follow nature. and follow reason. Nature was + +147 +00:11:23,670 --> 00:11:27,430 +full of rules. Later in the Romantic period, we're + +148 +00:11:27,430 --> 00:11:30,990 +going to see the Romantics following nature. But + +149 +00:11:30,990 --> 00:11:35,150 +their perception of nature will be quite different + +150 +00:11:35,150 --> 00:11:40,570 +from the neoclassical perception of nature. The + +151 +00:11:40,570 --> 00:11:45,730 +neoclassics, I mean those + +152 +00:11:45,730 --> 00:11:49,310 +poets of the Age of Reason, believe that nature + +153 +00:11:51,300 --> 00:11:54,020 +was an example to be followed because it was + +154 +00:11:54,020 --> 00:11:57,900 +systematic. It was following rules. The day was + +155 +00:11:57,900 --> 00:12:00,620 +following the night in a very systematic, the + +156 +00:12:00,620 --> 00:12:03,860 +seasons. So if you want to learn how to organize + +157 +00:12:03,860 --> 00:12:07,460 +yourself, you have to look at nature, which is + +158 +00:12:07,460 --> 00:12:11,680 +methodized according to what Alexander Pope says + +159 +00:12:11,680 --> 00:12:17,010 +in A.C. in Chrysism. So their main concern was not + +160 +00:12:17,010 --> 00:12:24,170 +to sway, not to go astray. So if you follow + +161 +00:12:24,170 --> 00:12:31,030 +reason, your mind, if you follow nature, you're + +162 +00:12:31,030 --> 00:12:34,310 +going to be all right. However, if you follow your + +163 +00:12:34,310 --> 00:12:38,630 +imagination, if you follow your idiosyncratic + +164 +00:12:38,630 --> 00:12:44,880 +feelings, you'll be Yes, you'll be mad. You'll be + +165 +00:12:44,880 --> 00:12:49,580 +marginalized. You're not a normal human being. + +166 +00:12:50,740 --> 00:12:54,100 +Within this culture, I mean, the culture of + +167 +00:12:54,100 --> 00:13:00,360 +reason, as I said, the main concern was society. + +168 +00:13:02,280 --> 00:13:08,880 +The position of the individual was relegated, you + +169 +00:13:08,880 --> 00:13:18,860 +know, got a very minor place in the concern of the + +170 +00:13:18,860 --> 00:13:22,620 +age itself. So the individual position was not + +171 +00:13:22,620 --> 00:13:26,800 +seen, individual was not seen as what the + +172 +00:13:26,800 --> 00:13:30,440 +romantics would later say, a reservoir of + +173 +00:13:30,440 --> 00:13:35,720 +possibilities. The individual was seen as only a + +174 +00:13:35,720 --> 00:13:39,620 +member in that community. So you are only + +175 +00:13:39,620 --> 00:13:43,620 +important as long as you are part of that + +176 +00:13:43,620 --> 00:13:48,320 +community. Even children, children were not looked + +177 +00:13:48,320 --> 00:13:54,360 +at as being innocent, but children were looked at + +178 +00:13:54,360 --> 00:14:01,120 +as being they would be men of a society, like the + +179 +00:14:01,120 --> 00:14:04,320 +men who would, they are children, but they + +180 +00:14:04,320 --> 00:14:08,720 +shouldn't be dealt with as children, they should + +181 +00:14:08,720 --> 00:14:14,780 +be dealt with as grown up. So it was a culture, it + +182 +00:14:14,780 --> 00:14:20,280 +was a very culture of restrictions. And even in + +183 +00:14:20,280 --> 00:14:24,600 +poetry, they had certain poetic rules. + +184 +00:14:27,150 --> 00:14:30,690 +They have something called heroic couplet. What is + +185 +00:14:30,690 --> 00:14:35,430 +heroic couplet? In a heroic couplet, if you look + +186 +00:14:35,430 --> 00:14:37,990 +again at first follow nature and your judgment + +187 +00:14:37,990 --> 00:14:41,650 +frame, I think you would find what is heroic + +188 +00:14:41,650 --> 00:14:49,210 +couplet of two lines. So first, follow nature and + +189 +00:14:49,210 --> 00:14:53,030 +your judgment frame. They are never erring. They + +190 +00:14:53,030 --> 00:14:58,370 +are always the same. And if you continue, you'll + +191 +00:14:58,370 --> 00:15:03,850 +have also each two lines have the same rhyme. This + +192 +00:15:03,850 --> 00:15:07,490 +is like a rule. If you want to write poetry, you + +193 +00:15:07,490 --> 00:15:11,950 +don't have to write it in different rhyme. + +194 +00:15:13,750 --> 00:15:18,670 +Otherwise, you're not writing good poetry. And + +195 +00:15: + +223 +00:17:56,330 --> 00:18:00,970 +the adjective before, sorry, after the noun. So + +224 +00:18:00,970 --> 00:18:06,490 +instead of saying the valley, the profound valley + +225 +00:18:06,490 --> 00:18:09,350 +or the deep valley, they would say the valley + +226 +00:18:09,350 --> 00:18:17,420 +deep. That was the spirit of the 18th century, + +227 +00:18:17,820 --> 00:18:21,100 +early 18th century, and even the whole 18th + +228 +00:18:21,100 --> 00:18:21,440 +century. + +229 +00:18:24,160 --> 00:18:28,640 +It continued like this. Industrial revolution + +230 +00:18:28,640 --> 00:18:35,800 +prospered more and more. Industry invaded the + +231 +00:18:35,800 --> 00:18:42,190 +countryside, and even the countryside was + +232 +00:18:42,190 --> 00:18:46,450 +partitioned with what was called the Enclosure + +233 +00:18:46,450 --> 00:18:50,870 +Act. I mean, instead of having the landscape as + +234 +00:18:50,870 --> 00:18:55,270 +one landscape, they started to make it like farms, + +235 +00:18:56,170 --> 00:19:00,690 +you know, small farms to graze animals, like to + +236 +00:19:00,690 --> 00:19:04,230 +have farms. Everybody was having his farm to grow + +237 +00:19:04,230 --> 00:19:05,810 +or to have more product. + +238 +00:19:10,790 --> 00:19:17,690 +William Blake, the pre-romantic poet, was born, I + +239 +00:19:17,690 --> 00:19:23,730 +think, 15, sorry, he was born 17, he was born + +240 +00:19:23,730 --> 00:19:26,550 +1757. + +241 +00:19:29,270 --> 00:19:32,910 +So he was born in the middle of the century, and + +242 +00:19:32,910 --> 00:19:34,550 +he was born in London. + +243 +00:19:37,820 --> 00:19:42,400 +And when he started, he learned at school. There + +244 +00:19:42,400 --> 00:19:45,980 +were schools, but he didn't continue. He learned + +245 +00:19:45,980 --> 00:19:53,760 +as a printer, as a grave digger. He was engraving, + +246 +00:19:53,980 --> 00:19:58,340 +not a grave digger. He was engraving on graves. He + +247 +00:19:58,340 --> 00:20:01,520 +was an engraver. You know what's an engraver? Like + +248 +00:20:01,520 --> 00:20:08,430 +digging on stones and copper. He was an artist. So + +249 +00:20:08,430 --> 00:20:13,830 +William Blake started... He was an artist. At the + +250 +00:20:13,830 --> 00:20:20,510 +same time, he was a poet. But when he started to + +251 +00:20:20,510 --> 00:20:25,390 +write poetry, his poetry was not read. He was + +252 +00:20:25,390 --> 00:20:28,010 +not... Why? Why do you think his poetry was not + +253 +00:20:28,010 --> 00:20:32,390 +read? He didn't publish it. Why? It's a good + +254 +00:20:32,390 --> 00:20:36,700 +starting point. Why didn't he publish it? Perhaps + +255 +00:20:36,700 --> 00:20:40,900 +because he was poor. This is a possibility. He + +256 +00:20:40,900 --> 00:20:44,300 +didn't have money to, you know, but he was + +257 +00:20:44,300 --> 00:20:47,100 +working. He was a hardworking man. So I guess he + +258 +00:20:47,100 --> 00:20:51,480 +had money to publish. But what are the reasons why + +259 +00:20:51,480 --> 00:20:54,480 +wouldn't he get his works published? + +260 +00:20:57,120 --> 00:20:58,160 +What do you think? + +261 +00:21:00,940 --> 00:21:04,040 +Maybe because it was against that age and against + +262 +00:21:05,720 --> 00:21:10,580 +Yes, this is right. Because he was writing poetry + +263 +00:21:10,580 --> 00:21:14,820 +against the expectation of his time. He was + +264 +00:21:14,820 --> 00:21:20,900 +writing poetry contradicting the spirit of the + +265 +00:21:20,900 --> 00:21:25,460 +time. He was not conforming to the rules of poetic + +266 +00:21:25,460 --> 00:21:30,720 +diction. He was not writing following the heroic + +267 +00:21:30,720 --> 00:21:35,530 +couplet. He was writing poetry of vision, of + +268 +00:21:35,530 --> 00:21:42,330 +imagination. That's why he was described as the + +269 +00:21:42,330 --> 00:21:48,930 +madman. Yes, William Blake was described as a + +270 +00:21:48,930 --> 00:21:54,130 +madman. Why? Because his poetry was not conforming + +271 +00:21:54,130 --> 00:21:58,030 +to the expectation of the time, was not following + +272 +00:21:58,030 --> 00:22:03,040 +the rules. He was not abiding himself by the rules + +273 +00:22:03,040 --> 00:22:06,400 +of the poetic diction, by, you know, just + +274 +00:22:06,400 --> 00:22:09,760 +following reason. He was writing poetry of + +275 +00:22:09,760 --> 00:22:14,280 +imagination and feelings. + +276 +00:22:15,280 --> 00:22:19,760 +So in his poetry, it was passion which dominated. + +277 +00:22:20,860 --> 00:22:25,460 +It was imagination. His poetry was very symbolic. + +278 +00:22:26,860 --> 00:22:31,760 +This is a good background when we approach William + +279 +00:22:31,760 --> 00:22:34,840 +Blake next time, and we approach his poem, The + +280 +00:22:34,840 --> 00:22:35,360 +Sick Crows. + +281 +00:22:38,320 --> 00:22:41,740 +His poetry was revolutionary, as I said. It was + +282 +00:22:41,740 --> 00:22:45,060 +against the restriction of the time in terms of + +283 +00:22:45,060 --> 00:22:48,760 +rules, poetic rules, and even religious rules. He + +284 +00:22:48,760 --> 00:22:53,720 +was against He was not against the Bible, but he + +285 +00:22:53,720 --> 00:22:57,520 +was against the established church, the organized + +286 +00:22:57,520 --> 00:23:02,640 +religion. He was against religion because during + +287 +00:23:02,640 --> 00:23:09,800 +his time, he was very cynical. Those who were + +288 +00:23:09,800 --> 00:23:17,560 +religious people were not very virtuous people. So + +289 +00:23:17,560 --> 00:23:19,940 +those who were calling for virtue were not + +290 +00:23:19,940 --> 00:23:25,940 +virtuous. They were hypocrites. And those who were + +291 +00:23:25,940 --> 00:23:32,960 +stigmatized as being devilish, bad people, they + +292 +00:23:32,960 --> 00:23:39,600 +were okay. So they were, you know, the opposite. + +293 +00:23:41,380 --> 00:23:46,920 +That was confusing to him. And that's what made + +294 +00:23:46,920 --> 00:23:51,420 +him see the picture in a different way. William + +295 +00:23:51,420 --> 00:24:00,360 +Blake did not see black in isolation to white. So + +296 +00:24:00,360 --> 00:24:04,020 +he saw that white and black were complementing + +297 +00:24:04,020 --> 00:24:08,820 +each other. His philosophy was based on his + +298 +00:24:08,820 --> 00:24:14,420 +articulation that without progressions, without + +299 +00:24:14,420 --> 00:24:17,520 +contraries, there is no progression. + +300 +00:24:20,090 --> 00:24:24,950 +You might have read that he wrote his famous + +301 +00:24:24,950 --> 00:24:28,630 +collection of poetry was the collection, I mean, + +302 +00:24:29,230 --> 00:24:32,850 +The Songs of Innocence and The Songs of + +303 +00:24:32,850 --> 00:24:37,510 +Experience. The Songs of Innocence were poems, + +304 +00:24:38,050 --> 00:24:41,030 +collection of poems written to celebrate + +305 +00:24:41,030 --> 00:24:49,210 +innocence, the values of childhood, the values I + +306 +00:24:49,210 --> 00:24:54,890 +mean, the innate human values, the simplicity of + +307 +00:24:54,890 --> 00:25:03,130 +life. Experience, like when he was talking about + +308 +00:25:03,130 --> 00:25:07,910 +experience, he was trying to show how experience + +309 +00:25:07,910 --> 00:25:11,970 +was oppressive to the world of innocence. How + +310 +00:25:11,970 --> 00:25:19,470 +experience was suppressing man's innate you know, + +311 +00:25:19,590 --> 00:25:26,130 +goodness. It was victimizing his, I mean, + +312 +00:25:26,210 --> 00:25:30,050 +goodness. Experience was, what is experience? Let + +313 +00:25:30,050 --> 00:25:35,150 +me clarify. Okay, experience was represented by + +314 +00:25:35,150 --> 00:25:39,670 +rules. Experience was represented by religious + +315 +00:25:39,670 --> 00:25:45,710 +restrictions. So he was against that and he + +316 +00:25:45,710 --> 00:25:50,800 +thought that innocence and experience should be + +317 +00:25:50,800 --> 00:25:53,700 +like there should be harmony between them. + +318 +00:25:56,580 --> 00:25:58,860 +He created his own mythology. + +319 +00:26:02,020 --> 00:26:09,160 +He thought that, you know, the word of experience, + +320 +00:26:09,960 --> 00:26:14,920 +the word of innocence is beneath and the word of + +321 +00:26:14,920 --> 00:26:20,010 +experience is above. But above the word of + +322 +00:26:20,010 --> 00:26:23,790 +innocence, there is God called Horizon. He was + +323 +00:26:23,790 --> 00:26:29,650 +always trying to suppress the eruption of the word + +324 +00:26:29,650 --> 00:26:34,510 +of innocence. + +325 +00:26:35,890 --> 00:26:38,470 +He thought that there should be a kind of harmony + +326 +00:26:38,470 --> 00:26:44,310 +between the two. I know this is very abstract. + +327 +00:26:44,590 --> 00:26:50,300 +This is very difficult. We cannot appreciate this + +328 +00:26:50,300 --> 00:26:57,520 +until we look at, you know, the poems more + +329 +00:26:57,520 --> 00:27:05,080 +closely. I mean, look at The Sick Rose and The + +330 +00:27:05,080 --> 00:27:11,700 +Tiger. Both of them are symbolic. Both of them + +331 +00:27:11,700 --> 00:27:15,400 +speak about — they don't speak about reason. They + +332 +00:27:15,400 --> 00:27:19,580 +don't speak about religion, but they speak about + +333 +00:27:19,580 --> 00:27:22,400 +the contrary of that. They speak about feelings. + +334 +00:27:22,560 --> 00:27:25,620 +They speak about imagination. So I want you to + +335 +00:27:25,620 --> 00:27:29,940 +prepare them very well, to prepare the two poems, + +336 +00:27:30,080 --> 00:27:33,520 +and to respond to them next time. Some of you + +337 +00:27:33,520 --> 00:27:37,800 +might have had a response to that, I bet. Not? + +338 +00:27:39,060 --> 00:27:43,320 +Yes? Yeah, what did you say about the sick rose? + +339 +00:27:43,700 --> 00:27:45,520 +Why was the rose sick, you know? + +340 +00:27:48,700 --> 00:27:54,180 +The rose is + +341 +00:27:54,180 --> 00:27:58,320 +about maybe love or something like that because it + +342 +00:27:58,320 --> 00:28:02,000 +is romanticism and the sick is a power or + +343 +00:28:02,000 --> 00:28:08,230 +something or a power or something that make his + +344 +00:28:08,230 --> 00:28:14,330 +relationship flop very weak and there is something + +345 +00:28:14,330 --> 00:28:19,570 +or something inside, outside that destroy his + +346 +00:28:19,570 --> 00:28:21,990 +relationship with his killer. It's very good like, + +347 +00:28:22,150 --> 00:28:24,770 +you know, and you reminded me of like a very key + +348 +00:28:24,770 --> 00:28:28,230 +issue, which is like, yes, for our class + +349 +00:28:28,230 --> 00:28:31,950 +discussion, we should develop a list of + +350 +00:28:31,950 --> 00:28:36,520 +characteristic of romanticism. And I thought that + +351 +00:28:36,520 --> 00:28:40,980 +by contradiction or by contrast romanticism would + +352 +00:28:40,980 --> 00:28:46,820 +be characterized by its celebration of + +353 +00:28:46,820 --> 00:28:51,900 +imagination, its celebration of freedom, its + +354 +00:28:51,900 --> 00:28:58,480 +celebration of using everyday language. It's + +355 +00:28:58,480 --> 00:29:04,400 +focused on individualism. It's focused also on the + +356 +00:29:04,400 --> 00:29:10,320 +simple countryside people. If you remember John + +357 +00:29:10,320 --> 00:29:14,580 +Dryden, I told you once John Dryden and Alexander + +358 +00:29:14,580 --> 00:29:20,130 +Pope focused on high class people. Alexander Pope, + +359 +00:29:20,310 --> 00:29:25,370 +for example, in his poem, famous poem, The Rape of + +360 +00:29:25,370 --> 00:29:30,810 +the Log, was criticizing the aristocratic people, + +361 +00:29:31,030 --> 00:29:35,890 +the triviality of aristocratic lady, so he was + +362 +00:29:36,920 --> 00:29:40,960 +Very satirical. In Ashtiful and Ashtiful also, + +363 +00:29:41,880 --> 00:29:46,720 +it's a satirical poem. Dryden was satirizing + +364 +00:29:46,720 --> 00:29:51,960 +certain political figures during his time because + +365 +00:29:51,960 --> 00:29:57,480 +of their corrupted practices. So poetry had + +366 +00:29:57,480 --> 00:30:00,940 +different purposes. It was not speaking about + +367 +00:30:00,940 --> 00:30:05,120 +ordinary + +368 +00:30:05,120 --> 00:30:10,010 +people. Romantic poetry was talking about ordinary + +369 +00:30:10,010 --> 00:30:15,210 +people using ordinary language. Yes, the romantics + +370 +00:30:15,210 --> 00:30:21,270 +were fascinated with nature. Nature was a source + +371 +00:30:21,270 --> 00:30:25,890 +of fascination, was a source of creativity. So + +372 +00:30:25,890 --> 00:30:30,070 +when you read Blake, now our concentration on + +373 +00:30:30,070 --> 00:30:36,450 +Blake, because Blake, as we said, he was Emerging + +374 +00:30:36,450 --> 00:30:41,750 +in a time where imagination was seen like a sin. + +375 +00:30:44,470 --> 00:30:47,310 +Expressing your feelings was an atrocity. + +376 +00:30:49,940 --> 00:30:54,920 +That's why a lot of critics dubbed him as pre + +377 +00:30:54,920 --> 00:30:58,340 +-romantic, because he was the way, he was the poet + +378 +00:30:58,340 --> 00:31:03,400 +who paved the way for Romanticism. And this is + +379 +00:31:03,400 --> 00:31:10,020 +like a focus in our, when we discuss Blake, + +380 +00:31:10,220 --> 00:31:15,750 +we are going to see how he paved the way. for the + +381 +00:31:15,750 --> 00:31:18,270 +romantics. And when we talk about the romantics, + +382 +00:31:18,830 --> 00:31:23,250 +we should, I mean, talk about colorage and words + +383 +00:31:23,250 --> 00:31:26,710 +worth. So next time, we're going to discuss + +384 +00:31:26,710 --> 00:31:32,750 +William Blake. I mean, his two poems. Hopefully, + +385 +00:31:33,010 --> 00:31:37,590 +you know, The Sick Rose, and then after that, The + +386 +00:31:37,590 --> 00:31:40,670 +Tiger, Tiger, Tiger, Burning Bride. Do you have + +387 +00:31:40,670 --> 00:31:41,130 +any question? + +388 +00:31:44,100 --> 00:31:47,420 +Okay, thank you very much. I know it was a tough + +389 +00:31:47,420 --> 00:31:53,030 +lecture. But it's only a background. I'm not + +390 +00:31:53,030 --> 00:31:55,970 +asking you questions in this. Later, you'll find + +391 +00:31:55,970 --> 00:31:58,610 +this easy. What I'm saying, you'll find it easy + +392 +00:31:58,610 --> 00:32:04,250 +when you approach the poem. Because this is like a + +393 +00:32:04,250 --> 00:32:07,190 +yardstick against which we are going to measure + +394 +00:32:07,190 --> 00:32:13,150 +our criticism or interpretation of the poems that + +395 +00:32:13,150 --> 00:32:14,330 +would come. Thank you very much. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU.srt new file mode 100644 index 0000000000000000000000000000000000000000..215410927ab8a6a505e8a5ce9840e6edec4467bf --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU.srt @@ -0,0 +1,1791 @@ + +1 +00:00:12,580 --> 00:00:19,440 +Good morning, everybody. How are you? Good. So + +2 +00:00:19,440 --> 00:00:24,140 +today, I think we are supposed to continue. Shall + +3 +00:00:24,140 --> 00:00:30,200 +I compare a summer's day? Last time, I think we + +4 +00:00:30,200 --> 00:00:35,620 +had a chance to listen to the poem from me reading + +5 +00:00:35,620 --> 00:00:40,380 +it and from other people singing or even reciting + +6 +00:00:40,380 --> 00:00:48,120 +it. Plus, you had ample time to look at the poem + +7 +00:00:48,120 --> 00:00:52,340 +and to respond. So today, we're starting by + +8 +00:00:52,340 --> 00:00:58,690 +listening to one or two of your responses. I'm + +9 +00:00:58,690 --> 00:01:02,870 +going to further ask you some questions related to + +10 +00:01:02,870 --> 00:01:06,450 +the poem, related to its content, to its + +11 +00:01:06,450 --> 00:01:12,410 +aesthetics, and then I'll be discussing the + +12 +00:01:12,410 --> 00:01:19,230 +aesthetic elements myself. Okay? Let's see. Yes, + +13 +00:01:19,310 --> 00:01:19,530 +please. + +14 +00:01:27,290 --> 00:01:30,550 +Shall I compare thee to a summer's day? Sonnet 18 + +15 +00:01:30,550 --> 00:01:33,870 +is one of the best-known sonnets contained in the + +16 +00:01:33,870 --> 00:01:36,430 +English literary canon. It is a conventional + +17 +00:01:36,430 --> 00:01:38,970 +Shakespearean sonnet that explores a conventional + +18 +00:01:38,970 --> 00:01:43,590 +theme in an original way. Shakespeare uses this + +19 +00:01:43,590 --> 00:01:46,130 +poem or this sonnet to exalt poetry and his + +20 +00:01:46,130 --> 00:01:49,250 +beloved. The poem begins with a historical + +21 +00:01:49,250 --> 00:01:50,990 +question to present the suggestion of the + +22 +00:01:50,990 --> 00:01:53,310 +comparison between his friend and a summer's day. + +23 +00:01:53,840 --> 00:01:56,080 +The rhetorical question, of course, with no answer + +24 +00:01:56,080 --> 00:01:59,320 +because no way to compare his friend with the + +25 +00:01:59,320 --> 00:02:01,820 +summer's day, which in a sense is his friend more + +26 +00:02:01,820 --> 00:02:04,840 +lovely and temperate, though summer is the most + +27 +00:02:04,840 --> 00:02:07,760 +lovable season and Shakespeare refused at the same + +28 +00:02:07,760 --> 00:02:11,380 +time to compare it with his friend. In other + +29 +00:02:11,380 --> 00:02:14,920 +words, he just picked the summer day, which is + +30 +00:02:14,920 --> 00:02:18,460 +beautiful and natural scene to manifest that is + +31 +00:02:18,460 --> 00:02:20,820 +different beauty more than the beauties of the + +32 +00:02:20,820 --> 00:02:23,460 +summer day, summer's day. Shakespeare in these + +33 +00:02:23,460 --> 00:02:26,000 +lines, at the first one, especially the first + +34 +00:02:26,000 --> 00:02:29,240 +lines began to list the unpleasant features that + +35 +00:02:29,240 --> 00:02:32,920 +are probable to happen during the summer day. As + +36 +00:02:32,920 --> 00:02:36,020 +Shakespeare has used the eternal means, lines of + +37 +00:02:36,020 --> 00:02:38,620 +poetry to prove the death, but will not take his + +38 +00:02:38,620 --> 00:02:41,400 +friend, because as long as his life continues, his + +39 +00:02:41,400 --> 00:02:45,680 +friend will be of everlasting memorial. Talking + +40 +00:02:45,680 --> 00:02:47,920 +about the theme, it might be about the immortality + +41 +00:02:47,920 --> 00:02:51,580 +of his beloved through the eternal lines or in his + +42 +00:02:51,580 --> 00:02:53,820 +sonnet. The use of the figurative speech is + +43 +00:02:53,820 --> 00:02:55,920 +clearly seen. The metaphors simulate the + +44 +00:02:55,920 --> 00:03:00,390 +persification and alliteration. Finally, I want to + +45 +00:03:00,390 --> 00:03:03,890 +talk about the Shakespearean Sonnet. It is printed + +46 +00:03:03,890 --> 00:03:07,350 +as an unbroken 14 lines poem rather than as two + +47 +00:03:07,350 --> 00:03:10,190 +sections of eight lines and six lines. Thank you. + +48 +00:03:10,230 --> 00:03:13,530 +Okay, thank you very much. This is like more than, + +49 +00:03:13,670 --> 00:03:17,710 +you know, initial response. You know, she has the + +50 +00:03:17,710 --> 00:03:20,450 +courage to go and like to look at certain + +51 +00:03:20,450 --> 00:03:23,870 +aesthetic aspects. Okay, another, like there's + +52 +00:03:23,870 --> 00:03:27,670 +space for another response. Yes, please. Is it for + +53 +00:03:27,670 --> 00:03:30,870 +the first time? Okay, you come here. + +54 +00:03:40,280 --> 00:03:42,780 +Shall I Compare Thee is a poem wrote by + +55 +00:03:42,780 --> 00:03:45,080 +Shakespeare, the great Elizabethan writer and + +56 +00:03:45,080 --> 00:03:48,920 +actor and playwriter. And he wrote a sonnet. Wow, + +57 +00:03:49,080 --> 00:03:51,500 +Shakespeare has a great number of plays and great + +58 +00:03:51,500 --> 00:03:54,740 +drama and great number of sonnets. Anybody can + +59 +00:03:54,740 --> 00:03:59,080 +easily know who is Shakespeare. Shakespeare in his + +60 +00:03:59,080 --> 00:04:01,600 +sonnet make like a nice gift to his friends to + +61 +00:04:01,600 --> 00:04:04,820 +express his loyalty and how he is care about her. + +62 +00:04:05,430 --> 00:04:08,350 +He introduced his poem by asking her questions + +63 +00:04:08,350 --> 00:04:12,290 +which hold lovely and romantic meanings. The poem + +64 +00:04:12,290 --> 00:04:15,570 +is full of musical tunes. Summer in England is + +65 +00:04:15,570 --> 00:04:18,330 +beautiful and full of nice roses and blossom trees + +66 +00:04:18,330 --> 00:04:21,910 +and sunshine and great nice smell from the nature. + +67 +00:04:22,230 --> 00:04:24,950 +When he makes a question, he introduced his + +68 +00:04:24,950 --> 00:04:28,550 +respect for his friend and if he found beautiful + +69 +00:04:28,550 --> 00:04:32,870 +elements, he will remember her and imagine her + +70 +00:04:32,870 --> 00:04:36,530 +around in a beautiful scene of beauty and happy + +71 +00:04:36,530 --> 00:04:39,570 +and he will enjoy remembering her. The language + +72 +00:04:39,570 --> 00:04:42,410 +seems simple and common and he described the + +73 +00:04:42,410 --> 00:04:45,050 +beauty of summer and he saw her inside the + +74 +00:04:45,050 --> 00:04:49,310 +sunshine or the blossom trees. The tone of the + +75 +00:04:49,310 --> 00:04:54,110 +poem reflect his happiness of the beauty and + +76 +00:04:54,110 --> 00:04:57,910 +shyness of the summer days. Also the boy tries to + +77 +00:04:57,910 --> 00:05:02,250 +immortalize the beauty of his friend but he cannot + +78 +00:05:02,250 --> 00:05:06,310 +because life is mortal and we all will die. So he + +79 +00:05:06,310 --> 00:05:09,960 +decided to immortalize her her beauty by his + +80 +00:05:09,960 --> 00:05:14,120 +poetry among the generations. In addition, he uses + +81 +00:05:14,120 --> 00:05:16,780 +a lot of figure of speech to support his happiness + +82 +00:05:16,780 --> 00:05:19,900 +of summer. I think his friend deserves this + +83 +00:05:19,900 --> 00:05:23,180 +beautiful poem. It's clear from his respect for + +84 +00:05:23,180 --> 00:05:25,700 +her and he has enjoyed to share with her the + +85 +00:05:25,700 --> 00:05:29,560 +beautiful of summer days. Okay, so I think we have + +86 +00:05:29,560 --> 00:05:35,500 +a poet who is very sincere to his friend and he's + +87 +00:05:35,500 --> 00:05:39,590 +trying to do something To his friend, you know, I + +88 +00:05:39,590 --> 00:05:43,750 +say to his because you know this sonnet is + +89 +00:05:43,750 --> 00:05:49,850 +addressed to his friend William Harvey who was a + +90 +00:05:49,850 --> 00:05:54,140 +favorite of like Queen Elizabeth. I mean, there + +91 +00:05:54,140 --> 00:05:58,600 +are a lot of arguments about who's WH, but most of + +92 +00:05:58,600 --> 00:06:03,160 +the critics agree that it is William Harvey, a + +93 +00:06:03,160 --> 00:06:07,000 +close friend to Shakespeare, and he was dedicating + +94 +00:06:07,000 --> 00:06:15,200 +this poem to him. Now, I'm just like, I know it's + +95 +00:06:15,200 --> 00:06:19,630 +not like the layout, but it's good to look at. If + +96 +00:06:19,630 --> 00:06:23,470 +you all want to fix it, you can. So, now + +97 +00:06:23,470 --> 00:06:26,110 +Shakespeare at the beginning of this poem is + +98 +00:06:26,110 --> 00:06:29,870 +asking question, shall I compare thee to a + +99 +00:06:29,870 --> 00:06:34,730 +summer's day? Do you think, you know, he's + +100 +00:06:34,730 --> 00:06:39,190 +comparing? It's a question, but is Shakespeare + +101 +00:06:39,190 --> 00:06:44,360 +going to compare? Okay, why? So it's very tricky. + +102 +00:06:44,920 --> 00:06:48,140 +He's asking a question, and all of us think that + +103 +00:06:48,140 --> 00:06:52,500 +he's comparing. Is he comparing? But he's rather + +104 +00:06:52,500 --> 00:06:56,800 +what? Contrasting. No, he's not showing + +105 +00:06:56,800 --> 00:07:00,100 +similarities, but he's showing differences. Now, + +106 +00:07:00,220 --> 00:07:05,320 +the question is, what reasons? Yes. Does + +107 +00:07:05,320 --> 00:07:10,810 +Shakespeare have for not Comparing. Why, you know, + +108 +00:07:11,170 --> 00:07:13,850 +does he decline to compare? You know what means + +109 +00:07:13,850 --> 00:07:17,650 +decline? Just refuse. Why does he decline to + +110 +00:07:17,650 --> 00:07:21,470 +compare the beauty of his friend to the beauty of + +111 +00:07:21,470 --> 00:07:25,990 +someone? You can just make a list. Thank you, Ola. + +112 +00:07:26,390 --> 00:07:30,610 +Yeah, I think it is good. Yes, you can make a + +113 +00:07:30,610 --> 00:07:38,290 +small list. Why would he, yes, like, Not like to + +114 +00:07:38,290 --> 00:07:38,810 +compare. + +115 +00:07:45,190 --> 00:07:46,250 +Why you think? + +116 +00:07:51,330 --> 00:07:54,090 +You just make a list and you will see. + +117 +00:08:06,170 --> 00:08:06,770 +Yes? + +118 +00:08:09,520 --> 00:08:14,860 +Yes? Because Shakespeare thinks that summer's + +119 +00:08:14,860 --> 00:08:19,800 +beauty is fragile and can fail. Yes. And it's cold + +120 +00:08:19,800 --> 00:08:25,580 +by winter, so it's not warm. He thinks that... The + +121 +00:08:25,580 --> 00:08:28,600 +summer beauty is fragile and can be shaken, so + +122 +00:08:28,600 --> 00:08:34,760 +it's not... Yeah, so what he was like to say that + +123 +00:08:34,760 --> 00:08:38,960 +summers, like the beauty of summer is evanescent. + +124 +00:08:39,280 --> 00:08:43,360 +It's short-lived, short-lived. It is brief, it is + +125 +00:08:43,360 --> 00:08:48,400 +temporal. So the beauty of summer is short-lived. + +126 +00:08:51,440 --> 00:08:56,180 +Short-lived, very evanescent. + +127 +00:09:01,500 --> 00:09:08,000 +Very evanescent, very temporal, okay? So, okay, this + +128 +00:09:08,000 --> 00:09:11,680 +one reason, another reason, like why? So what's + +129 +00:09:11,680 --> 00:09:18,880 +wrong with summer? It is short. What else? It is + +130 +00:09:18,880 --> 00:09:22,960 +hot. It is, no, it is hot and cold at the same + +131 +00:09:22,960 --> 00:09:29,940 +time. It is changeable. It is not consistent. So + +132 +00:09:29,940 --> 00:09:32,600 +when we're talking about summer, it is changeable. + +133 +00:09:32,880 --> 00:09:36,500 +It is fluctuating. I like the word fluctuating. + +134 +00:09:42,880 --> 00:09:46,460 +You know, sometimes it is like hot, sometimes it + +135 +00:09:46,460 --> 00:09:49,980 +is cold, you know, so it is not consistent. What + +136 +00:09:49,980 --> 00:09:51,560 +else? The wind. + +137 +00:09:54,300 --> 00:09:59,140 +What's wrong with the wind? Not merciful, the ones + +138 +00:09:59,140 --> 00:10:06,360 +are cruel. Yes, look at this image. You know, like + +139 +00:10:06,360 --> 00:10:11,420 +rough winds do shake the darling buds of May. + +140 +00:10:13,000 --> 00:10:15,660 +Rough winds. Here. + +141 +00:10:19,220 --> 00:10:25,500 +Rough winds do shake the darling buds of May. It's + +142 +00:10:25,500 --> 00:10:31,980 +an image of horror. It's an image of death. + +143 +00:10:33,860 --> 00:10:36,400 +Yeah. And it is, like, massive because, you know, + +144 +00:10:36,420 --> 00:10:39,960 +the birds... Of course, this is, you know... I + +145 +00:10:39,960 --> 00:10:43,080 +know it is, you know, it seems like a + +146 +00:10:43,080 --> 00:10:46,060 +personification, but the whole image is a metonymy + +147 +00:10:46,060 --> 00:10:50,300 +of death sweeping the lives of people. In the + +148 +00:10:50,300 --> 00:10:52,180 +Elizabethan time, they were concerned with the + +149 +00:10:52,180 --> 00:11:00,490 +idea of death. So here, yes, summer. Is what? Is + +150 +00:11:00,490 --> 00:11:08,490 +cruel. Is cruel. Is ruthless. Ruthless means very + +151 +00:11:08,490 --> 00:11:11,830 +cruel. Cruel. + +152 +00:11:14,070 --> 00:11:14,470 +Sorry. + +153 +00:11:21,770 --> 00:11:23,310 +Means ruthless. + +154 +00:11:31,940 --> 00:11:35,900 +Yes, what else? Do you have other things? Why he + +155 +00:11:35,900 --> 00:11:39,380 +wouldn't like to compare? Yes, please. The beauty + +156 +00:11:39,380 --> 00:11:43,640 +of the summer by the sunshine is not lasting + +157 +00:11:43,640 --> 00:11:46,020 +because it will be covered and damped by the + +158 +00:11:46,020 --> 00:11:50,900 +clouds. So the sun, which is part of the summer's + +159 +00:11:50,900 --> 00:11:55,220 +beauty, is not permanent. It is like sometimes it + +160 +00:11:55,220 --> 00:11:58,880 +is there, sometimes it disappears. So again, the + +161 +00:11:58,880 --> 00:12:03,020 +idea of consistency is absent. What else? + +162 +00:12:05,920 --> 00:12:13,700 +So someone is + +163 +00:12:13,700 --> 00:12:17,500 +liable to decay. Someone is liable to decay, is + +164 +00:12:17,500 --> 00:12:20,540 +liable to death. Again, all these ideas are + +165 +00:12:20,540 --> 00:12:25,480 +repeated, but every time we have a fresh image. + +166 +00:12:27,420 --> 00:12:29,940 +But it seems like there is a problem here. Don't + +167 +00:12:29,940 --> 00:12:34,140 +you think like when somebody is having like all + +168 +00:12:34,140 --> 00:12:37,700 +these forces of death, and he's concerned about + +169 +00:12:37,700 --> 00:12:40,120 +the beauty of his friend, so he should be looking + +170 +00:12:40,120 --> 00:12:44,940 +for an alternative. You see? I mean, it's a + +171 +00:12:44,940 --> 00:12:47,560 +dilemma. You know what's been a dilemma? It's a + +172 +00:12:47,560 --> 00:12:50,880 +problem, you know? And Shakespeare should find out + +173 +00:12:50,880 --> 00:12:56,500 +a way out of this dilemma, like to, let's say, to + +174 +00:12:56,500 --> 00:13:00,460 +keep the beauty of his friend. Because, you know, + +175 +00:13:00,520 --> 00:13:04,420 +he thinks that his, the beauty of his friend was + +176 +00:13:04,420 --> 00:13:08,220 +different and it should be preserved also in a + +177 +00:13:08,220 --> 00:13:11,330 +different way. It is not like The Beauty of + +178 +00:13:11,330 --> 00:13:15,130 +Summer. I think, you know, this poem is, we might + +179 +00:13:15,130 --> 00:13:18,330 +admire the poet for his sincerity. You know, this + +180 +00:13:18,330 --> 00:13:22,190 +is like a very sincere emotion from a friend to a + +181 +00:13:22,190 --> 00:13:27,910 +friend. Okay, let's look at the poem. And I think + +182 +00:13:27,910 --> 00:13:31,770 +you read it aloud at home. Now, shall I compare + +183 +00:13:31,770 --> 00:13:35,750 +thee to a summer's day? Like, this is a question. + +184 +00:13:35,870 --> 00:13:39,300 +What kind of question it is? It is a rhetorical + +185 +00:13:39,300 --> 00:13:42,800 +question. Now, okay, it's a rhetorical question, + +186 +00:13:42,900 --> 00:13:45,200 +but what are the implications of the rhetorical + +187 +00:13:45,200 --> 00:13:49,940 +questions? When he says, shall I compare thee to a + +188 +00:13:49,940 --> 00:13:54,740 +summer's day? Okay, there is nowhere to compare. + +189 +00:13:55,060 --> 00:14:00,150 +Yes. Shakespeare is not sure to compare the summer + +190 +00:14:00,150 --> 00:14:02,470 +day with the beauty of his friend. Yeah, he's not + +191 +00:14 + +223 +00:16:54,630 --> 00:16:57,210 +So the idea of balance, we saw the idea of + +224 +00:16:57,210 --> 00:17:00,850 +balance, if you remember in Spencer, we saw the + +225 +00:17:00,850 --> 00:17:06,210 +idea of balance in Sydney. So the idea of balance + +226 +00:17:06,210 --> 00:17:10,810 +was something valuable in the Elizabethan time. So + +227 +00:17:10,810 --> 00:17:14,190 +to be balanced was something, you know, good. + +228 +00:17:15,230 --> 00:17:20,710 +Balance, you know? Okay, now let's go back to the + +229 +00:17:20,710 --> 00:17:20,970 +poem. + +230 +00:17:27,590 --> 00:17:32,170 +So rough winds do shake the darling. Now he's + +231 +00:17:32,170 --> 00:17:39,970 +going to justify why he wouldn't compare. He says, + +232 +00:17:40,390 --> 00:17:43,890 +rough winds do shake the darling buds of May. + +233 +00:17:45,310 --> 00:17:50,300 +Rough winds. Of course, it's a personification + +234 +00:17:50,300 --> 00:17:55,700 +here. But if you look at it again, rough winds do + +235 +00:17:55,700 --> 00:17:59,400 +shake the darling buds of May. It's a very + +236 +00:17:59,400 --> 00:18:05,520 +frightening image. And we said, yes. that the + +237 +00:18:05,520 --> 00:18:08,680 +rough wind will destroy everything in the summer + +238 +00:18:08,680 --> 00:18:13,440 +season. That will destroy the buds of May. So + +239 +00:18:13,440 --> 00:18:17,440 +summer will be changed, summer will be destroyed, + +240 +00:18:17,940 --> 00:18:22,500 +but his friend beauty will stay forever. Yeah, but + +241 +00:18:22,500 --> 00:18:26,660 +like here, he says rough winds in summer because + +242 +00:18:26,660 --> 00:18:30,930 +in England summer It's not like our summer stable. + +243 +00:18:31,370 --> 00:18:35,230 +It is fluctuating, as we said. So usually, it is + +244 +00:18:35,230 --> 00:18:39,050 +very stormy in summer. And what happens to the + +245 +00:18:39,050 --> 00:18:43,250 +bare jawning, to the newly budding buds? Those + +246 +00:18:43,250 --> 00:18:48,330 +innocent, those soft buds are fragile. They can be + +247 +00:18:48,330 --> 00:18:53,460 +easily shaken off. Look here, the disparity. Look, + +248 +00:18:54,020 --> 00:18:57,540 +the disparity between, like in power, between + +249 +00:18:57,540 --> 00:19:04,280 +those innocent buds and like those rough winds. Of + +250 +00:19:04,280 --> 00:19:08,240 +course, the rough winds might be a metonymy for + +251 +00:19:08,240 --> 00:19:13,000 +death itself, the forces of death. And the buds is + +252 +00:19:13,000 --> 00:19:17,680 +a metonymy of what? People. People. People. You + +253 +00:19:17,680 --> 00:19:21,440 +know? Very, you know, reflective image and very + +254 +00:19:21,440 --> 00:19:25,790 +frightening at the same time. And summer's lease, + +255 +00:19:26,410 --> 00:19:30,210 +again here, he's adding another reason why he + +256 +00:19:30,210 --> 00:19:36,130 +wouldn't compare. And summer's lease has all too + +257 +00:19:36,130 --> 00:19:40,970 +short a date. What does it mean lease? Of course + +258 +00:19:40,970 --> 00:19:44,290 +lease here, it's like a vacation, but he means + +259 +00:19:44,290 --> 00:19:51,250 +time. Summer's time has too short a date. So what + +260 +00:19:51,250 --> 00:19:55,280 +does he mean? Summer is too short. And in England, + +261 +00:19:55,500 --> 00:19:59,060 +summer is like only two months. Summer and spring + +262 +00:19:59,060 --> 00:20:05,100 +are conflated together, and it's only like two + +263 +00:20:05,100 --> 00:20:05,520 +months. + +264 +00:20:09,200 --> 00:20:14,360 +People get excited, but suddenly it disappears. + +265 +00:20:15,980 --> 00:20:19,180 +And here, as you see, one of the reasons or + +266 +00:20:19,180 --> 00:20:22,440 +another reasons why he wouldn't, it is the brevity + +267 +00:20:24,120 --> 00:20:28,280 +of summer. And what is brief also to the + +268 +00:20:28,280 --> 00:20:32,700 +Elizabethan was not valuable. What is brief was + +269 +00:20:32,700 --> 00:20:33,380 +not valuable. + +270 +00:20:37,400 --> 00:20:43,420 +And summers leave her all too short a date. Again, + +271 +00:20:43,480 --> 00:20:48,340 +he's adding more reasons. Sometime Too hot, the + +272 +00:20:48,340 --> 00:20:51,460 +eye of heaven shines. Look, Shakespeare is playing + +273 +00:20:51,460 --> 00:20:56,220 +with sometime. Sometime, you know? You know, a + +274 +00:20:56,220 --> 00:21:00,140 +certain time. Too hot, and sometimes, you know, we + +275 +00:21:00,140 --> 00:21:02,400 +know that sometimes it's an adverb of frequency. + +276 +00:21:04,120 --> 00:21:06,820 +You know what I mean, adverbs of frequency? What + +277 +00:21:06,820 --> 00:21:07,900 +is an adverb of frequency? + +278 +00:21:10,920 --> 00:21:15,380 +What is an adverb of frequency? Could you just + +279 +00:21:15,380 --> 00:21:19,220 +tell me what are the adverbs of frequency? Yes. + +280 +00:21:21,100 --> 00:21:22,740 +Like always? + +281 +00:21:25,320 --> 00:21:29,800 +Can you just like arrange them by order? Which is + +282 +00:21:29,800 --> 00:21:32,500 +more like frequent? Usually? + +283 +00:21:35,920 --> 00:21:44,670 +No, always usually? Often? Sometimes? No, we have + +284 +00:21:44,670 --> 00:21:48,390 +between them, we have repeatedly, occasionally, + +285 +00:21:49,170 --> 00:21:51,590 +and then rarely and you know, so repeatedly. + +286 +00:21:56,810 --> 00:21:58,030 +Frequently, sorry. + +287 +00:22:01,310 --> 00:22:05,290 +Okay, okay Khaled, don't worry. + +288 +00:22:09,730 --> 00:22:10,370 +Repeatedly. + +289 +00:22:14,810 --> 00:22:18,670 +Okay. Do not respond, leave me alone. + +290 +00:22:25,050 --> 00:22:26,430 +I don't know what happened. + +291 +00:22:30,010 --> 00:22:33,970 +Okay, and so on. These are adverbs of frequency. + +292 +00:22:35,630 --> 00:22:39,630 +Repeatedly, hardly, okay, you know? So when he + +293 +00:22:39,630 --> 00:22:44,410 +says sometimes, it means like, This has to do with + +294 +00:22:44,410 --> 00:22:50,290 +what? Fluctuation. This has to do with, you know, + +295 +00:22:50,390 --> 00:22:52,990 +changeability. Like the beauty of summer is not + +296 +00:22:52,990 --> 00:22:58,510 +stable, is not fixed. So what is not stable, what + +297 +00:22:58,510 --> 00:23:02,910 +is not brief, what is, you know, is not valued in + +298 +00:23:02,910 --> 00:23:07,630 +the lesbian time. And oven, you know, sometimes + +299 +00:23:07,630 --> 00:23:13,090 +too hot, too hot, the eye of heaven shines. and + +300 +00:23:13,090 --> 00:23:18,810 +often his old complexion dimmed. So he's talking + +301 +00:23:18,810 --> 00:23:21,650 +about the sun. What kind of figure of speech do + +302 +00:23:21,650 --> 00:23:22,110 +you have here? + +303 +00:23:25,190 --> 00:23:29,630 +Yeah, the eye of heaven, you know, here, it's a + +304 +00:23:29,630 --> 00:23:34,370 +metaphor. But culturally, + +305 +00:23:34,910 --> 00:23:39,970 +when you think of the sun as an eye of heaven, I + +306 +00:23:39,970 --> 00:23:46,050 +know it's a metaphor, What does this mean to us or + +307 +00:23:46,050 --> 00:23:50,010 +to English people? Do you think we might share the + +308 +00:23:50,010 --> 00:23:53,870 +same cultural connotation or? Yeah, because, yes. + +309 +00:23:57,370 --> 00:24:02,210 +Yes, I know, but like here, the sun, I mean, the + +310 +00:24:02,210 --> 00:24:06,730 +eye of heaven, the sun. You think, you know, here, + +311 +00:24:06,990 --> 00:24:10,810 +they value the sun very much. Why? Because in + +312 +00:24:10,810 --> 00:24:18,080 +England, The sun is always dim. It doesn't appear + +313 +00:24:18,080 --> 00:24:23,600 +a lot. So they say the eye of heaven sometimes, + +314 +00:24:24,060 --> 00:24:27,060 +sometimes too hot, the eye of heaven shines. And + +315 +00:24:27,060 --> 00:24:31,860 +often his old complexion dimmed. So the idea of + +316 +00:24:31,860 --> 00:24:36,120 +changeability is there. The idea of brevity is + +317 +00:24:36,120 --> 00:24:42,500 +there. And every fair from fair, I see, and every + +318 +00:24:42,500 --> 00:24:48,240 +fair, and every fair from fair sometimes declines. + +319 +00:24:48,420 --> 00:24:51,580 +How should we read this line? How should we read + +320 +00:24:51,580 --> 00:24:56,540 +this line? I know, but how should we read it? And + +321 +00:24:56,540 --> 00:24:59,500 +every fair from fair sometimes declines like this? + +322 +00:25:00,040 --> 00:25:05,840 +Sadly? Yes, how would you read it? I want somebody + +323 +00:25:05,840 --> 00:25:09,120 +to come here and to read it. Do you have the + +324 +00:25:09,120 --> 00:25:12,400 +nerves to come here? Let's see. Who has the nerves + +325 +00:25:12,400 --> 00:25:15,600 +to come here and to read this line? And every fair + +326 +00:25:15,600 --> 00:25:21,260 +from fair sometime declines, yes? No, no, I want + +327 +00:25:21,260 --> 00:25:24,360 +like you to come and say, to read this, yes? I say + +328 +00:25:24,360 --> 00:25:29,100 +who has the courage? Who has the nerves? Okay, I + +329 +00:25:29,100 --> 00:25:31,740 +read it like differently and you vote for which + +330 +00:25:31,740 --> 00:25:31,980 +one. + +331 +00:25:35,620 --> 00:25:40,180 +And every fur from fur sometimes declines. No. + +332 +00:25:40,900 --> 00:25:45,700 +Okay. And every fur from fur sometimes declines. + +333 +00:25:46,260 --> 00:25:52,460 +So why not? Why not? You think there is sadness? + +334 +00:25:53,560 --> 00:25:59,320 +And every fur from fur sometimes declines. Is it + +335 +00:25:59,320 --> 00:26:04,760 +like this? Okay. I don't think he's sad about + +336 +00:26:04,760 --> 00:26:08,900 +summer. It's like... No, he's here when he say, + +337 +00:26:09,020 --> 00:26:13,300 +and every fair from fair sometime declines. But + +338 +00:26:13,300 --> 00:26:16,240 +the eternal beauty of his friend will never fade. + +339 +00:26:16,500 --> 00:26:19,960 +So he's like comparing that his friend will not + +340 +00:26:19,960 --> 00:26:23,040 +fade. So he's not sad about this. He's happy about + +341 +00:26:23,040 --> 00:26:25,460 +that things will... So it should be like, and + +342 +00:26:25,460 --> 00:26:28,720 +every fair from fair sometime declines? I don't + +343 +00:26:28,720 --> 00:26:32,880 +think so, because here he's in a mood of + +344 +00:26:32,880 --> 00:26:36,440 +reflection because this is a frightening thing. I + +345 +00:26:36,440 --> 00:26:39,840 +don't think he's relaxed. This is very + +346 +00:26:39,840 --> 00:26:43,200 +disconcerting. This is very worrying. So it should + +347 +00:26:43,200 --> 00:26:49,760 +be, and every fear from fear sometimes declines. + +348 +00:26:51,170 --> 00:26:55,690 +Very, you know, he's meditating. He's meditating. + +349 +00:26:56,170 --> 00:27:00,350 +And look at the alliteration. And every fair from + +350 +00:27:00,350 --> 00:27:04,670 +fair sometime declines. Very disgusting, very + +351 +00:27:04,670 --> 00:27:08,490 +frightening. I think, you know, you can translate + +352 +00:27:08,490 --> 00:27:11,150 +this into Arabic. Anybody can translate into + +353 +00:27:11,150 --> 00:27:18,630 +Arabic, like this line, yes? Okay. Can you improve + +354 +00:27:18,630 --> 00:27:25,050 +that translation? Yes? I like, wa kullu jamal ila + +355 +00:27:25,050 --> 00:27:29,070 +zawal. It's very musical. Wa kullu jamalin ila + +356 +00:27:29,070 --> 00:27:33,470 +zawal. You know? Yes, it should be like this. And + +357 +00:27:33,470 --> 00:27:36,990 +every fur from fur sometime declines. + +358 +00:27:39,590 --> 00:27:45,890 +How? Shakespeare is telling us by chance or + +359 +00:27:45,890 --> 00:27:49,630 +nature's changing course untrimmed. + +360 +00:27:51,370 --> 00:28:00,970 +By chance. Who's a chance? Chance. Yes. Fate. It + +361 +00:28:00,970 --> 00:28:06,930 +is a medieval image of a blind woman sitting + +362 +00:28:06,930 --> 00:28:13,140 +behind a wheel and turning the wheel. So it is not + +363 +00:28:13,140 --> 00:28:16,560 +sure where your place, it is something random, + +364 +00:28:17,140 --> 00:28:20,860 +chance. So chance means like things are + +365 +00:28:20,860 --> 00:28:23,140 +unpredictable, you don't know for sure what will + +366 +00:28:23,140 --> 00:28:28,720 +happen to you. So chance is like very frightening + +367 +00:28:28,720 --> 00:28:36,900 +thing, or nature's changing course untrimmed. So + +368 +00:28:36,900 --> 00:28:40,020 +the course of nature, this is a metonymy of + +369 +00:28:40,020 --> 00:28:46,100 +natural disasters. Natural disasters are + +370 +00:28:46,100 --> 00:28:50,000 +untrimmed. You know what's been trimmed? When + +371 +00:28:50,000 --> 00:28:53,620 +things, like when you go and like when we go and + +372 +00:28:53,620 --> 00:28:57,960 +trim our hair or our, like we trim, we make it + +373 +00:28:57,960 --> 00:29:05,440 +equal. So when things are untrimmed, It means some + +374 +00:29:05,440 --> 00:29:10,920 +of them are large, small, so they are unequal. So + +375 +00:29:10,920 --> 00:29:14,120 +what he wants to say that the disasters, the + +376 +00:29:14,120 --> 00:29:18,360 +natural disasters are unpredictable and they are + +377 +00:29:18,360 --> 00:29:21,820 +not similar in size. So some disaster are + +378 +00:29:21,820 --> 00:29:27,900 +horrifying like tsunamis, earthquakes. All these + +379 +00:29:27,900 --> 00:29:35,710 +are untrimmed, natural disasters or catastrophes. + +380 +00:29:36,870 --> 00:29:42,650 +Now, in this stanza, Shakespeare, in front of all + +381 +00:29:42,650 --> 00:29:50,890 +those meditative images, he said, but thy eternal + +382 +00:29:50,890 --> 00:29:57,450 +summer shall not fade. Yeah, but thy eternal + +383 +00:29:57,450 --> 00:30:01,280 +summer. Look here. The summer, you know, the + +384 +00:30:01,280 --> 00:30:04,500 +beauty of his friend is becoming summer itself. + +385 +00:30:05,960 --> 00:30:10,640 +Summer. He started by, you know, comparing the + +386 +00:30:10,640 --> 00:30:14,180 +beauty, but like, the beauty of his friend is + +387 +00:30:14,180 --> 00:30:19,120 +becoming a different summer. But thy eternal + +388 +00:30:19,120 --> 00:30:24,320 +summer. Why? Look here, thy eternal. So this is + +389 +00:30:24,320 --> 00:30:29,220 +very assertive mood. but thy eternal summer shall + +390 +00:30:29,220 --> 00:30:33,140 +not fade. Do you think, you know, when we read + +391 +00:30:33,140 --> 00:30:36,460 +this, how should we read it? Thy eternal, but thy + +392 +00:30:36,460 --> 00:30:41,440 +eternal summer shall not fade? It should have a + +393 +00:30:41,440 --> 00:30:46,720 +strong. Why? Because he's confident. He's + +394 +00:30:46,720 --> 00:30:49,520 +pledging. You know what it means, pledging? To + +395 +00:30:49,520 --> 00:30:57,330 +pledge. To pledge. To vow. He's vowing. So it + +396 +00:30:57,330 --> 00:31:00,850 +should be like, yeah, I want you to help me + +397 +00:31:00,850 --> 00:31:07,730 +reading it. Come on. But thy, but thy eternal + +398 +00:31:07,730 --> 00:31:15,550 +summer shall not fade. But thy, yes? But thy + +399 +00:31:15,550 --> 00:31:20,430 +eternal summer shall not fade. Is it like this? Or + +400 +00:31:20,430 --> 00:31:24,430 +stronger. But thy eternal summer shall not fade. + +401 +00:31:25,610 --> 00:31:32,410 +nor lose possession of that fair thou owest. You + +402 +00:31:32,410 --> 00:31:39,330 +know? So your beauty, your eternal summer will + +403 +00:31:39,330 --> 00:31:46,670 +never fade. So summer is compared to a plant, look + +404 +00:31:46,670 --> 00:31:52,690 +at this metaphor, which will never fade. Why it is + +405 +00:31:52,690 --> 00:31:58,150 +eternal? Because it will never fade. Why will it + +406 +00:31:58,150 --> 00:32:02,170 +never fade? Because it is eternal. Okay, because + +407 +00:32:02,170 --> 00:32:05,410 +it is eternal. But why it is eternal is the other + +408 +00:32:05,410 --> 00:32:08,990 +question, and I think the answer will be revealed + +409 +00:32:08,990 --> 00:32:14,650 +at the end of the poem. But thy eternal summer + +410 +00:32:14,650 --> 00:32:18,650 +shall not fade, nor lose position of that + +445 +00:35:03,010 --> 00:35:07,170 +grafted in his poetry. That's why we call this + +446 +00:35:07,170 --> 00:35:12,190 +a grafting metaphor. When in eternal lines to time + +447 +00:35:12,190 --> 00:35:16,070 +that growest. And the eternal lines, it's a + +448 +00:35:16,070 --> 00:35:21,790 +metonymy of his poetry. Thank you. It's a metonymy + +449 +00:35:21,790 --> 00:35:26,250 +of his poetry. So long. Now this is the couplet. + +450 +00:35:27,820 --> 00:35:35,280 +So long as men can breathe or eyes can see, so + +451 +00:35:35,280 --> 00:35:43,280 +long live this and this gives life to thee. You + +452 +00:35:43,280 --> 00:35:46,180 +see? It's the conclusion. Do you believe + +453 +00:35:46,180 --> 00:35:54,240 +Shakespeare? Why? Shakespeare here is very + +454 +00:35:54,240 --> 00:35:59,410 +rational. Because he thinks that the beauty of his + +455 +00:35:59,410 --> 00:36:05,050 +friend will be remembered, eternalized, as long as + +456 +00:36:05,050 --> 00:36:11,290 +his poetry, as long as people do exist on this + +457 +00:36:11,290 --> 00:36:14,950 +earth. You see what I mean? So I think Shakespeare + +458 +00:36:14,950 --> 00:36:20,970 +here, is he exaggerating? He's confident. Why? + +459 +00:36:21,090 --> 00:36:23,970 +Because he thinks He thinks that his poetry will + +460 +00:36:23,970 --> 00:36:27,870 +be read. He was confident of his artistic skill. + +461 +00:36:28,510 --> 00:36:32,130 +He thought that people would continue reading. And + +462 +00:36:32,130 --> 00:36:35,290 +here Shakespeare is being read, reproduced. His + +463 +00:36:35,290 --> 00:36:38,790 +plays are reproduced every year. Now it's been for + +464 +00:36:38,790 --> 00:36:42,570 +more than 500 years, and England and Shakespeare + +465 +00:36:42,570 --> 00:36:45,430 +are conflated together. So Shakespeare was + +466 +00:36:45,430 --> 00:36:50,030 +confident that his poetry will be read, and when + +467 +00:36:50,030 --> 00:36:53,390 +it will be read, his friend. Now we kept asking, + +468 +00:36:53,530 --> 00:36:57,270 +who is this friend? You know? Why? And, you know, + +469 +00:36:57,430 --> 00:37:01,090 +so this is how he immortalized. But look here. + +470 +00:37:01,250 --> 00:37:05,750 +Yes, lucky friend. So long as men can breathe, as + +471 +00:37:05,750 --> 00:37:12,570 +long as breathe or eyes can see. So he's limiting + +472 +00:37:12,570 --> 00:37:18,450 +his, you know, hopes for immortality Like, only to + +473 +00:37:18,450 --> 00:37:22,290 +the life on this earth. So he was more rational + +474 +00:37:22,290 --> 00:37:26,790 +and less ambitious than, you know, Spencer, if you + +475 +00:37:26,790 --> 00:37:32,030 +remember. So long live this, and this gives life + +476 +00:37:32,030 --> 00:37:34,770 +to thee. See? + +477 +00:37:38,190 --> 00:37:43,110 +So here in the couplet, he's giving his final + +478 +00:37:43,110 --> 00:37:48,270 +solution. Like, yes, my poetry will eternize you. + +479 +00:37:49,410 --> 00:37:53,430 +So we discover then that the poem is about what? + +480 +00:37:54,650 --> 00:37:57,930 +So after reading the poem and after analyzing it, + +481 +00:37:58,110 --> 00:38:03,110 +it's about what? It's about... Yeah, it could be + +482 +00:38:03,110 --> 00:38:05,330 +about friendship. It could be about beauty. But, + +483 +00:38:05,410 --> 00:38:06,990 +you know, like at the end of the day, you + +484 +00:38:06,990 --> 00:38:10,650 +understand that Shakespeare here, you know, is + +485 +00:38:10,650 --> 00:38:17,330 +like... trying to immortalize his, you know, the + +486 +00:38:17,330 --> 00:38:19,950 +beauty of his friends through his poetry. But I + +487 +00:38:19,950 --> 00:38:23,170 +think if we look at it narrowly, Shakespeare is + +488 +00:38:23,170 --> 00:38:26,090 +cherishing his poetry, and he thinks that his + +489 +00:38:26,090 --> 00:38:30,250 +poetry is, you know, very artistic, and people + +490 +00:38:30,250 --> 00:38:33,790 +will be reading it, you know, as long as they... + +491 +00:38:33,790 --> 00:38:40,240 +Why? Because it is poetry in a full sense. Now, I + +492 +00:38:40,240 --> 00:38:43,340 +think, you know, we explored the poem, but we have + +493 +00:38:43,340 --> 00:38:47,340 +not explored it at all. You have something to + +494 +00:38:47,340 --> 00:38:50,960 +film, you know? This poem, you have to look at, + +495 +00:38:51,500 --> 00:38:54,700 +you know, the rhyme and the rhythm. It's a + +496 +00:38:54,700 --> 00:38:59,820 +Shakespearean sonnet made of three quatrains and a + +497 +00:38:59,820 --> 00:39:02,960 +couplet. Now, I want you, like, to look at it and + +498 +00:39:02,960 --> 00:39:05,800 +to see what he's doing in each quatrain and how + +499 +00:39:05,800 --> 00:39:09,430 +he's developing the argument. You know? In the + +500 +00:39:09,430 --> 00:39:12,270 +first quatrain, what is he doing? And in the + +501 +00:39:12,270 --> 00:39:15,770 +second quatrain, is he repeating the same idea? Is + +502 +00:39:15,770 --> 00:39:18,670 +he repeating himself in the third quatrain? And + +503 +00:39:18,670 --> 00:39:21,490 +then in the couplet? Okay? So this is what you + +504 +00:39:21,490 --> 00:39:24,590 +have to look at. You have to look at also the + +505 +00:39:24,590 --> 00:39:29,170 +rhythm itself. You see? The rhyme, okay. It's a + +506 +00:39:29,170 --> 00:39:32,690 +sonnet. The rhythm and the rhyme. And try it + +507 +00:39:32,690 --> 00:39:37,400 +like... to write a paragraph, just a small + +508 +00:39:37,400 --> 00:39:40,620 +paragraph analyzing, you know, like the theme of + +509 +00:39:40,620 --> 00:39:42,900 +this poem. This is like could be as a homework, a + +510 +00:39:42,900 --> 00:39:45,220 +small paragraph. And next time we are reading + +511 +00:39:45,220 --> 00:39:48,900 +another poem for Shakespeare, and we might also + +512 +00:39:48,900 --> 00:39:52,300 +like compare and contrast both of them. Do you + +513 +00:39:52,300 --> 00:39:56,840 +have any question? Okay, no questions? Thank you. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..61c794bfe3694fa70125f2fadabc3f2d63b93f7c --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/MCQ4fNmnbSU_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2662, "start": 12.58, "end": 26.62, "text": " Good morning, everybody. How are you? Good. So today, I think we are supposed to continue. Shall I compare a summer's day?", "tokens": [2205, 2446, 11, 2201, 13, 1012, 366, 291, 30, 2205, 13, 407, 965, 11, 286, 519, 321, 366, 3442, 281, 2354, 13, 12128, 286, 6794, 257, 4266, 311, 786, 30], "avg_logprob": -0.2701612922453111, "compression_ratio": 1.1603773584905661, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 12.579999999999988, "end": 13.299999999999994, "word": " Good", "probability": 0.458251953125}, {"start": 13.299999999999994, "end": 14.02, "word": " morning,", "probability": 0.8857421875}, {"start": 14.12, "end": 14.46, "word": " everybody.", "probability": 0.82666015625}, {"start": 15.1, "end": 15.82, "word": " How", "probability": 0.8056640625}, {"start": 15.82, "end": 15.94, "word": " are", "probability": 0.9501953125}, {"start": 15.94, "end": 16.12, "word": " you?", "probability": 0.96875}, {"start": 17.32, "end": 18.04, "word": " Good.", "probability": 0.90185546875}, {"start": 19.08, "end": 19.44, "word": " So", "probability": 0.92626953125}, {"start": 19.44, "end": 19.84, "word": " today,", "probability": 0.626953125}, {"start": 20.06, "end": 20.34, "word": " I", "probability": 0.99462890625}, {"start": 20.34, "end": 20.62, "word": " think", "probability": 0.9189453125}, {"start": 20.62, "end": 20.82, "word": " we", "probability": 0.91357421875}, {"start": 20.82, "end": 20.96, "word": " are", "probability": 0.8916015625}, {"start": 20.96, "end": 21.38, "word": " supposed", "probability": 0.9521484375}, {"start": 21.38, "end": 21.92, "word": " to", "probability": 0.9716796875}, {"start": 21.92, "end": 22.62, "word": " continue.", "probability": 0.8896484375}, {"start": 23.86, "end": 24.14, "word": " Shall", "probability": 0.87255859375}, {"start": 24.14, "end": 24.3, "word": " I", "probability": 0.998046875}, {"start": 24.3, "end": 24.86, "word": " compare", "probability": 0.94580078125}, {"start": 24.86, "end": 25.84, "word": " a", "probability": 0.1390380859375}, {"start": 25.84, "end": 26.46, "word": " summer's", "probability": 0.78271484375}, {"start": 26.46, "end": 26.62, "word": " day?", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 2, "seek": 5576, "start": 28.42, "end": 55.76, "text": " Last time, I think we had a chance to listen to the poem from me reading it and from other people singing or even reciting it. 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Okay? Let's see. 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It is printed as an unbroken 14 lines poem rather than as two sections of eight lines and six lines. Thank you. Okay, thank you very much. This is like more than, you know, initial response. You know, she has the courage to go and like to look at certain aesthetic aspects. Okay, another, like there's space for another response. Yes, please. 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So, now Shakespeare at the beginning of this poem is asking question, shall I compare thee to a summer's day? Do you think, you know, he's comparing? It's a question, but is Shakespeare going to compare? 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He's asking a question, and all of us think that he's comparing. Is he comparing? But he's rather what? Contrasting. No, he's not showing similarities, but he's showing differences. Now, the question is, what reasons? Yes. 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Why you think? You just make a list and you will see. 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Because Shakespeare thinks that summer's beauty is fragile and can fail. Yes. And it's cold by winter, so it's not warm. He thinks that... 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So, okay, this one reason, another reason, like why? So what's wrong with summer? It is short. What else? It is hot. It is, no, it is hot and cold at the same time. It is changeable. It is not consistent.", "tokens": [4372, 6138, 279, 394, 11, 588, 30881, 11, 1392, 30, 407, 11, 1392, 11, 341, 472, 1778, 11, 1071, 1778, 11, 411, 983, 30, 407, 437, 311, 2085, 365, 4266, 30, 467, 307, 2099, 13, 708, 1646, 30, 467, 307, 2368, 13, 467, 307, 11, 572, 11, 309, 307, 2368, 293, 3554, 412, 264, 912, 565, 13, 467, 307, 1319, 712, 13, 467, 307, 406, 8398, 13], "avg_logprob": -0.20806525165543838, "compression_ratio": 1.544871794871795, "no_speech_prob": 0.0, "words": [{"start": 541.5, "end": 541.78, "word": " Very", "probability": 0.69775390625}, {"start": 541.78, "end": 542.4, "word": " venesant,", "probability": 0.5804036458333334}, {"start": 543.14, "end": 543.5, "word": " very", "probability": 0.85791015625}, {"start": 543.5, "end": 544.0, "word": " temporal,", "probability": 0.916015625}, {"start": 544.8, "end": 545.06, "word": " okay?", "probability": 0.88134765625}, {"start": 545.82, "end": 546.16, "word": " So,", "probability": 0.7880859375}, {"start": 547.26, "end": 547.7, "word": " okay,", "probability": 0.88427734375}, {"start": 547.82, "end": 548.0, "word": " this", "probability": 0.9287109375}, {"start": 548.0, "end": 548.16, "word": " one", "probability": 0.79248046875}, {"start": 548.16, "end": 548.54, "word": " reason,", "probability": 0.97314453125}, {"start": 548.78, "end": 549.0, "word": " another", "probability": 0.927734375}, {"start": 549.0, "end": 549.42, "word": " reason,", "probability": 0.9775390625}, {"start": 549.56, "end": 549.76, "word": " like", "probability": 0.88232421875}, {"start": 549.76, "end": 550.08, "word": " why?", "probability": 0.7509765625}, {"start": 551.24, "end": 551.46, "word": " So", "probability": 0.96142578125}, {"start": 551.46, "end": 551.68, "word": " what's", "probability": 0.8828125}, {"start": 551.68, "end": 551.92, "word": " wrong", "probability": 0.9296875}, {"start": 551.92, "end": 552.2, "word": " with", "probability": 0.896484375}, {"start": 552.2, "end": 552.76, "word": " summer?", "probability": 0.9267578125}, {"start": 553.18, "end": 553.64, "word": " It", "probability": 0.9677734375}, {"start": 553.64, "end": 553.82, "word": " is", "probability": 0.9501953125}, {"start": 553.82, "end": 554.24, "word": " short.", "probability": 0.962890625}, {"start": 555.9, "end": 556.24, "word": " What", "probability": 0.51171875}, {"start": 556.24, "end": 556.86, "word": " else?", "probability": 0.87841796875}, {"start": 557.34, "end": 557.98, "word": " It", "probability": 0.278564453125}, {"start": 557.98, "end": 558.88, "word": " is", "probability": 0.9453125}, {"start": 558.88, "end": 559.22, "word": " hot.", "probability": 0.94091796875}, {"start": 560.06, "end": 560.36, "word": " It", "probability": 0.78759765625}, {"start": 560.36, "end": 560.62, "word": " is,", "probability": 0.94921875}, {"start": 561.36, "end": 561.56, "word": " no,", "probability": 0.865234375}, {"start": 561.68, "end": 561.8, "word": " it", "probability": 0.95068359375}, {"start": 561.8, "end": 561.96, "word": " is", "probability": 0.9443359375}, {"start": 561.96, "end": 562.14, "word": " hot", "probability": 0.939453125}, {"start": 562.14, "end": 562.32, "word": " and", "probability": 0.94384765625}, {"start": 562.32, "end": 562.54, "word": " cold", "probability": 0.90869140625}, {"start": 562.54, "end": 562.68, "word": " at", "probability": 0.947265625}, {"start": 562.68, "end": 562.82, "word": " the", "probability": 0.91552734375}, {"start": 562.82, "end": 562.96, "word": " same", "probability": 0.90869140625}, {"start": 562.96, "end": 563.2, "word": " time.", "probability": 0.8740234375}, {"start": 564.4, "end": 565.04, "word": " It", "probability": 0.888671875}, {"start": 565.04, "end": 565.36, "word": " is", "probability": 0.94384765625}, {"start": 565.36, "end": 566.26, "word": " changeable.", "probability": 0.947998046875}, {"start": 566.7, "end": 566.96, "word": " It", "probability": 0.96533203125}, {"start": 566.96, "end": 567.16, "word": " is", "probability": 0.94482421875}, {"start": 567.16, "end": 567.48, "word": " not", "probability": 0.94873046875}, {"start": 567.48, "end": 568.64, "word": " consistent.", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 24, "seek": 59558, "start": 569.68, "end": 595.58, "text": " So when we're talking about summer, it is changeable. It is fluctuating. I like the word fluctuating. You know, sometimes it is like hot, sometimes it is cold, you know, so it is not consistent. What else? The wind. What's wrong with the wind?", "tokens": [407, 562, 321, 434, 1417, 466, 4266, 11, 309, 307, 1319, 712, 13, 467, 307, 23448, 32438, 13, 286, 411, 264, 1349, 23448, 32438, 13, 509, 458, 11, 2171, 309, 307, 411, 2368, 11, 2171, 309, 307, 3554, 11, 291, 458, 11, 370, 309, 307, 406, 8398, 13, 708, 1646, 30, 440, 2468, 13, 708, 311, 2085, 365, 264, 2468, 30], "avg_logprob": -0.1370967720304766, "compression_ratio": 1.5844155844155845, "no_speech_prob": 0.0, "words": [{"start": 569.68, "end": 569.94, "word": " So", "probability": 0.91455078125}, {"start": 569.94, "end": 570.1, "word": " when", "probability": 0.8037109375}, {"start": 570.1, "end": 570.28, "word": " we're", "probability": 0.7181396484375}, {"start": 570.28, "end": 570.52, "word": " talking", "probability": 0.8583984375}, {"start": 570.52, "end": 570.96, "word": " about", "probability": 0.8974609375}, {"start": 570.96, "end": 571.6, "word": " summer,", "probability": 0.93212890625}, {"start": 571.76, "end": 571.88, "word": " it", "probability": 0.955078125}, {"start": 571.88, "end": 572.08, "word": " is", "probability": 0.93603515625}, {"start": 572.08, "end": 572.6, "word": " changeable.", "probability": 0.94873046875}, {"start": 572.88, "end": 573.2, "word": " It", "probability": 0.96044921875}, {"start": 573.2, "end": 573.54, "word": " is", "probability": 0.9462890625}, {"start": 573.54, "end": 574.84, "word": " fluctuating.", "probability": 0.97802734375}, {"start": 575.0, "end": 575.12, "word": " I", "probability": 0.9951171875}, {"start": 575.12, "end": 575.28, "word": " like", "probability": 0.93798828125}, {"start": 575.28, "end": 575.4, "word": " the", "probability": 0.919921875}, {"start": 575.4, "end": 575.66, "word": " word", "probability": 0.93017578125}, {"start": 575.66, "end": 576.5, "word": " fluctuating.", "probability": 0.91748046875}, {"start": 582.88, "end": 583.4, "word": " You", "probability": 0.64697265625}, {"start": 583.4, "end": 583.52, "word": " know,", "probability": 0.88525390625}, {"start": 583.56, "end": 584.02, "word": " sometimes", "probability": 0.947265625}, {"start": 584.02, "end": 584.22, "word": " it", "probability": 0.94970703125}, {"start": 584.22, "end": 584.46, "word": " is", "probability": 0.9443359375}, {"start": 584.46, "end": 584.88, "word": " like", "probability": 0.80419921875}, {"start": 584.88, "end": 585.52, "word": " hot,", "probability": 0.8759765625}, {"start": 585.9, "end": 586.22, "word": " sometimes", "probability": 0.94677734375}, {"start": 586.22, "end": 586.46, "word": " it", "probability": 0.95458984375}, {"start": 586.46, "end": 586.62, "word": " is", "probability": 0.943359375}, {"start": 586.62, "end": 587.02, "word": " cold,", "probability": 0.91015625}, {"start": 587.4, "end": 587.56, "word": " you", "probability": 0.912109375}, {"start": 587.56, "end": 587.74, "word": " know,", "probability": 0.8857421875}, {"start": 587.88, "end": 588.16, "word": " so", "probability": 0.9521484375}, {"start": 588.16, "end": 588.28, "word": " it", "probability": 0.9423828125}, {"start": 588.28, "end": 588.42, "word": " is", "probability": 0.94140625}, {"start": 588.42, "end": 588.68, "word": " not", "probability": 0.9501953125}, {"start": 588.68, "end": 589.22, "word": " consistent.", "probability": 0.8994140625}, {"start": 589.86, "end": 589.98, "word": " What", "probability": 0.88818359375}, {"start": 589.98, "end": 590.3, "word": " else?", "probability": 0.9296875}, {"start": 591.02, "end": 591.24, "word": " The", "probability": 0.49951171875}, {"start": 591.24, "end": 591.56, "word": " wind.", "probability": 0.89892578125}, {"start": 594.3, "end": 594.82, "word": " What's", "probability": 0.712890625}, {"start": 594.82, "end": 595.06, "word": " wrong", "probability": 0.93408203125}, {"start": 595.06, "end": 595.2, "word": " with", "probability": 0.90185546875}, {"start": 595.2, "end": 595.32, "word": " the", "probability": 0.87451171875}, {"start": 595.32, "end": 595.58, "word": " wind?", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 25, "seek": 62702, "start": 597.68, "end": 627.02, "text": " Not merciful, the ones are cruel. Yes, look at this image. You know, like rough winds do shake the darling buds of May. Rough winds. Here. Rough winds do shake the darling buds of May. 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Is cruel. Is cruel. Is ruthless. Ruthless means very cruel. Cruel. Sorry. Means ruthless.", "tokens": [1119, 437, 30, 1119, 16022, 13, 1119, 16022, 13, 1119, 47096, 13, 23544, 1832, 1355, 588, 16022, 13, 13586, 338, 13, 4919, 13, 40290, 47096, 13], "avg_logprob": -0.22902199625968933, "compression_ratio": 1.4558823529411764, "no_speech_prob": 0.0, "words": [{"start": 658.51, "end": 658.97, "word": " Is", "probability": 0.2568359375}, {"start": 658.97, "end": 659.37, "word": " what?", "probability": 0.91455078125}, {"start": 660.27, "end": 660.49, "word": " Is", "probability": 0.82568359375}, {"start": 660.49, "end": 660.85, "word": " cruel.", "probability": 0.7548828125}, {"start": 662.21, "end": 662.99, "word": " Is", "probability": 0.83349609375}, {"start": 662.99, "end": 663.29, "word": " cruel.", "probability": 0.669921875}, {"start": 664.73, "end": 665.13, "word": " Is", "probability": 0.93701171875}, {"start": 665.13, "end": 665.97, "word": " ruthless.", "probability": 0.7529296875}, {"start": 667.07, "end": 667.57, "word": " Ruthless", "probability": 0.92626953125}, {"start": 667.57, "end": 668.23, "word": " means", "probability": 0.9033203125}, {"start": 668.23, "end": 668.49, "word": " very", "probability": 0.83984375}, {"start": 668.49, "end": 668.75, "word": " cruel.", "probability": 0.84765625}, {"start": 670.63, "end": 671.83, "word": " Cruel.", "probability": 0.930419921875}, {"start": 674.07, "end": 674.47, "word": " Sorry.", "probability": 0.61083984375}, {"start": 681.77, "end": 682.97, "word": " Means", "probability": 0.734375}, {"start": 682.97, "end": 683.31, "word": " ruthless.", "probability": 0.7626953125}], "temperature": 1.0}, {"id": 28, "seek": 72118, "start": 691.94, "end": 721.18, "text": " Yes, what else? Do you have other things? Why he wouldn't like to compare? Yes, please. The beauty of the summer by the sunshine is not lasting because it will be covered and damped by the clouds. So the sun, which is part of the summer's beauty, is not permanent. It is like sometimes it is there, sometimes it disappears. 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I think, you know, this poem is, we might admire the poet for his sincerity. You know, this is like a very sincere emotion from a friend to a friend. Okay, let's look at the poem. And I think you read it aloud at home. Now, shall I compare thee to a summer's day? Like, this is a question. 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Now, okay, it's a rhetorical question, but what are the implications of the rhetorical questions? When he says, shall I compare thee to a summer's day? Okay, there is nowhere to compare. 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You know what's discrepant? Different. 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Oh, okay. Okay.", "tokens": [3885, 1142, 65, 394, 13, 876, 11, 1392, 13, 1033, 13], "avg_logprob": -0.725911483168602, "compression_ratio": 0.875, "no_speech_prob": 0.0, "words": [{"start": 929.16, "end": 930.48, "word": " Describant.", "probability": 0.51055908203125}, {"start": 933.02, "end": 933.2, "word": " Oh,", "probability": 0.3623046875}, {"start": 933.5, "end": 933.98, "word": " okay.", "probability": 0.4775390625}, {"start": 945.64, "end": 946.96, "word": " Okay.", "probability": 0.8115234375}], "temperature": 1.0}, {"id": 38, "seek": 98684, "start": 960.0, "end": 986.84, "text": " Yeah. Discrepant, as you see, something different. Is it clear? Okay. Discrepant means something different. Okay.", "tokens": [865, 13, 19839, 19919, 394, 11, 382, 291, 536, 11, 746, 819, 13, 1119, 309, 1850, 30, 1033, 13, 19839, 19919, 394, 1355, 746, 819, 13, 1033, 13], "avg_logprob": -0.2363954679719333, "compression_ratio": 1.3255813953488371, "no_speech_prob": 0.0, "words": [{"start": 960.0, "end": 960.9, "word": " Yeah.", "probability": 0.6767578125}, {"start": 965.74, "end": 966.58, "word": " Discrepant,", "probability": 0.6153971354166666}, {"start": 966.96, "end": 967.2, "word": " as", "probability": 0.95263671875}, {"start": 967.2, "end": 967.3, "word": " you", "probability": 0.96728515625}, {"start": 967.3, "end": 967.56, "word": " see,", "probability": 0.9345703125}, {"start": 968.16, "end": 968.26, "word": " something", "probability": 0.82958984375}, {"start": 968.26, "end": 968.8, "word": " different.", "probability": 0.88916015625}, {"start": 969.22, "end": 969.36, "word": " Is", "probability": 0.48388671875}, {"start": 969.36, "end": 969.4, "word": " it", "probability": 0.88330078125}, {"start": 969.4, "end": 969.62, "word": " clear?", "probability": 0.90283203125}, {"start": 970.74, "end": 971.64, "word": " Okay.", "probability": 0.66796875}, {"start": 971.96, "end": 972.6, "word": " Discrepant", "probability": 0.8963216145833334}, {"start": 972.6, "end": 973.48, "word": " means", "probability": 0.91748046875}, {"start": 973.48, "end": 974.5, "word": " something", "probability": 0.86328125}, {"start": 974.5, "end": 974.96, "word": " different.", "probability": 0.890625}, {"start": 985.94, "end": 986.84, "word": " Okay.", "probability": 0.86572265625}], "temperature": 1.0}, {"id": 39, "seek": 100447, "start": 988.13, "end": 1004.47, "text": " Okay, it's clear. Okay, I don't care. Yes, discrepant means different. Okay, in what way? In what way it is discrepant?", "tokens": [1033, 11, 309, 311, 1850, 13, 1033, 11, 286, 500, 380, 1127, 13, 1079, 11, 2983, 19919, 394, 1355, 819, 13, 1033, 11, 294, 437, 636, 30, 682, 437, 636, 309, 307, 2983, 19919, 394, 30], "avg_logprob": -0.12679476190257716, "compression_ratio": 1.2903225806451613, "no_speech_prob": 0.0, "words": [{"start": 988.13, "end": 988.45, "word": " Okay,", "probability": 0.7001953125}, {"start": 988.57, "end": 988.75, "word": " it's", "probability": 0.9658203125}, {"start": 988.75, "end": 989.03, "word": " clear.", "probability": 0.892578125}, {"start": 992.49, "end": 993.01, "word": " Okay,", "probability": 0.6123046875}, {"start": 994.07, "end": 994.25, "word": " I", "probability": 0.8212890625}, {"start": 994.25, "end": 994.41, "word": " don't", "probability": 0.979248046875}, {"start": 994.41, "end": 994.65, "word": " care.", "probability": 0.9423828125}, {"start": 995.49, "end": 995.65, "word": " Yes,", "probability": 0.900390625}, {"start": 995.79, "end": 996.37, "word": " discrepant", "probability": 0.7672526041666666}, {"start": 996.37, "end": 997.65, "word": " means", "probability": 0.8994140625}, {"start": 997.65, "end": 998.99, "word": " different.", "probability": 0.86279296875}, {"start": 999.57, "end": 999.75, "word": " Okay,", "probability": 0.7919921875}, {"start": 1000.41, "end": 1000.61, "word": " in", "probability": 0.94921875}, {"start": 1000.61, "end": 1000.79, "word": " what", "probability": 0.95556640625}, {"start": 1000.79, "end": 1001.11, "word": " way?", "probability": 0.9609375}, {"start": 1002.77, "end": 1003.29, "word": " In", "probability": 0.95849609375}, {"start": 1003.29, "end": 1003.43, "word": " what", "probability": 0.951171875}, {"start": 1003.43, "end": 1003.65, "word": " way", "probability": 0.95654296875}, {"start": 1003.65, "end": 1003.79, "word": " it", "probability": 0.9091796875}, {"start": 1003.79, "end": 1003.93, "word": " is", "probability": 0.94287109375}, {"start": 1003.93, "end": 1004.47, "word": " discrepant?", "probability": 0.9669596354166666}], "temperature": 1.0}, {"id": 40, "seek": 103629, "start": 1008.43, "end": 1036.29, "text": " It is, no, they are more lovely and more temperate. 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That will destroy the buds of May. So summer will be changed, summer will be destroyed, but his friend beauty will stay forever. 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It is fluctuating, as we said. So usually, it is very stormy in summer. And what happens to the bare jawning, to the newly budding buds? Those innocent, those soft buds are fragile. They can be easily shaken off. 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And summer's lease has all too short a date. What does it mean lease? Of course lease here, it's like a vacation, but he means time. Summer's time has too short a date. So what does he mean?", "tokens": [400, 4266, 311, 24961, 11, 797, 510, 11, 415, 311, 5127, 1071, 1778, 983, 415, 2759, 380, 6794, 13, 400, 4266, 311, 24961, 575, 439, 886, 2099, 257, 4002, 13, 708, 775, 309, 914, 24961, 30, 2720, 1164, 24961, 510, 11, 309, 311, 411, 257, 12830, 11, 457, 415, 1355, 565, 13, 16161, 311, 565, 575, 886, 2099, 257, 4002, 13, 407, 437, 775, 415, 914, 30], "avg_logprob": -0.1286764659864061, "compression_ratio": 1.6467065868263473, "no_speech_prob": 0.0, "words": [{"start": 1164.71, "end": 1165.01, "word": " And", "probability": 0.63818359375}, {"start": 1165.01, "end": 1165.47, "word": " summer's", "probability": 0.86572265625}, {"start": 1165.47, "end": 1165.79, "word": " lease,", "probability": 0.970703125}, {"start": 1166.41, "end": 1166.93, "word": " again", "probability": 0.951171875}, {"start": 1166.93, "end": 1167.39, "word": " here,", "probability": 0.56298828125}, {"start": 1167.69, "end": 1168.01, "word": " he's", "probability": 0.9072265625}, {"start": 1168.01, "end": 1168.47, "word": " adding", "probability": 0.880859375}, {"start": 1168.47, "end": 1168.93, "word": " another", "probability": 0.92138671875}, {"start": 1168.93, "end": 1169.45, "word": " reason", "probability": 0.97119140625}, {"start": 1169.45, "end": 1169.95, "word": " why", "probability": 0.88623046875}, {"start": 1169.95, "end": 1170.21, "word": " he", "probability": 0.96533203125}, {"start": 1170.21, "end": 1171.05, "word": " wouldn't", "probability": 0.95654296875}, {"start": 1171.05, "end": 1172.63, "word": " compare.", "probability": 0.93994140625}, {"start": 1173.07, "end": 1173.23, "word": " And", "probability": 0.794921875}, {"start": 1173.23, "end": 1173.71, "word": " summer's", "probability": 0.966796875}, {"start": 1173.71, "end": 1174.17, "word": " lease", "probability": 0.9755859375}, {"start": 1174.17, "end": 1175.49, "word": " has", "probability": 0.7470703125}, {"start": 1175.49, "end": 1175.87, "word": " all", "probability": 0.85546875}, {"start": 1175.87, "end": 1176.13, "word": " too", "probability": 0.9169921875}, {"start": 1176.13, "end": 1176.47, "word": " short", "probability": 0.96142578125}, {"start": 1176.47, "end": 1176.89, "word": " a", "probability": 0.982421875}, {"start": 1176.89, "end": 1177.13, "word": " date.", "probability": 0.91357421875}, {"start": 1177.55, "end": 1177.77, "word": " What", "probability": 0.88818359375}, {"start": 1177.77, "end": 1177.87, "word": " does", "probability": 0.77587890625}, {"start": 1177.87, "end": 1177.91, "word": " it", "probability": 0.6396484375}, {"start": 1177.91, "end": 1178.03, "word": " mean", "probability": 0.95361328125}, {"start": 1178.03, "end": 1178.31, "word": " lease?", "probability": 0.82666015625}, {"start": 1180.13, "end": 1180.81, "word": " Of", "probability": 0.9609375}, {"start": 1180.81, "end": 1180.97, "word": " course", "probability": 0.9599609375}, {"start": 1180.97, "end": 1181.23, "word": " lease", "probability": 0.6748046875}, {"start": 1181.23, "end": 1181.51, "word": " here,", "probability": 0.84619140625}, {"start": 1181.67, "end": 1181.75, "word": " it's", "probability": 0.95849609375}, {"start": 1181.75, "end": 1181.95, "word": " like", "probability": 0.9404296875}, {"start": 1181.95, "end": 1182.07, "word": " a", "probability": 0.99609375}, {"start": 1182.07, "end": 1182.45, "word": " vacation,", "probability": 0.98193359375}, {"start": 1183.17, "end": 1183.85, "word": " but", "probability": 0.92333984375}, {"start": 1183.85, "end": 1184.03, "word": " he", "probability": 0.9306640625}, {"start": 1184.03, "end": 1184.29, "word": " means", "probability": 0.935546875}, {"start": 1184.29, "end": 1184.71, "word": " time.", "probability": 0.892578125}, {"start": 1185.63, "end": 1186.01, "word": " Summer's", "probability": 0.947265625}, {"start": 1186.01, "end": 1186.35, "word": " time", "probability": 0.89794921875}, {"start": 1186.35, "end": 1187.99, "word": " has", "probability": 0.92529296875}, {"start": 1187.99, "end": 1188.21, "word": " too", "probability": 0.93505859375}, {"start": 1188.21, "end": 1188.59, "word": " short", "probability": 0.95751953125}, {"start": 1188.59, "end": 1188.85, "word": " a", "probability": 0.994140625}, {"start": 1188.85, "end": 1189.13, "word": " date.", "probability": 0.91357421875}, {"start": 1190.43, "end": 1191.11, "word": " So", "probability": 0.9609375}, {"start": 1191.11, "end": 1191.25, "word": " what", "probability": 0.89208984375}, {"start": 1191.25, "end": 1191.39, "word": " does", "probability": 0.97802734375}, {"start": 1191.39, "end": 1191.53, "word": " he", "probability": 0.9541015625}, {"start": 1191.53, "end": 1191.75, "word": " mean?", "probability": 0.95947265625}], "temperature": 1.0}, {"id": 47, "seek": 122244, "start": 1193.26, "end": 1222.44, "text": " Summer is too short. And in England, summer is like only two months. Summer and spring are conflated together, and it's only like two months. People get excited, but suddenly it disappears. And here, as you see, one of the reasons or another reasons why he wouldn't, it is the brevity", "tokens": [16161, 307, 886, 2099, 13, 400, 294, 8196, 11, 4266, 307, 411, 787, 732, 2493, 13, 16161, 293, 5587, 366, 1497, 38539, 1214, 11, 293, 309, 311, 787, 411, 732, 2493, 13, 3432, 483, 2919, 11, 457, 5800, 309, 25527, 13, 400, 510, 11, 382, 291, 536, 11, 472, 295, 264, 4112, 420, 1071, 4112, 983, 415, 2759, 380, 11, 309, 307, 264, 1403, 23110], "avg_logprob": -0.16808711669661783, "compression_ratio": 1.5573770491803278, "no_speech_prob": 0.0, "words": [{"start": 1193.26, "end": 1193.62, "word": " Summer", "probability": 0.60888671875}, {"start": 1193.62, "end": 1193.82, "word": " is", "probability": 0.94189453125}, {"start": 1193.82, "end": 1193.98, "word": " too", "probability": 0.93408203125}, {"start": 1193.98, "end": 1194.26, "word": " short.", "probability": 0.96240234375}, {"start": 1194.72, "end": 1194.88, "word": " And", "probability": 0.93896484375}, {"start": 1194.88, "end": 1195.02, "word": " in", "probability": 0.93359375}, {"start": 1195.02, "end": 1195.28, "word": " England,", "probability": 0.8896484375}, {"start": 1195.5, "end": 1195.7, "word": " summer", "probability": 0.916015625}, {"start": 1195.7, "end": 1195.96, "word": " is", "probability": 0.94873046875}, {"start": 1195.96, "end": 1196.3, "word": " like", "probability": 0.6875}, {"start": 1196.3, "end": 1197.12, "word": " only", "probability": 0.81396484375}, {"start": 1197.12, "end": 1197.3, "word": " two", "probability": 0.9384765625}, {"start": 1197.3, "end": 1197.68, "word": " months.", "probability": 0.6337890625}, {"start": 1198.22, "end": 1198.46, "word": " Summer", "probability": 0.92578125}, {"start": 1198.46, "end": 1198.68, "word": " and", "probability": 0.93505859375}, {"start": 1198.68, "end": 1199.06, "word": " spring", "probability": 0.76318359375}, {"start": 1199.06, "end": 1200.96, "word": " are", "probability": 0.53662109375}, {"start": 1200.96, "end": 1201.52, "word": " conflated", "probability": 0.921875}, {"start": 1201.52, "end": 1201.96, "word": " together,", "probability": 0.8505859375}, {"start": 1202.38, "end": 1202.68, "word": " and", "probability": 0.92919921875}, {"start": 1202.68, "end": 1202.88, "word": " it's", "probability": 0.9755859375}, {"start": 1202.88, "end": 1203.3, "word": " only", "probability": 0.93017578125}, {"start": 1203.3, "end": 1204.8, "word": " like", "probability": 0.464111328125}, {"start": 1204.8, "end": 1205.1, "word": " two", "probability": 0.92529296875}, {"start": 1205.1, "end": 1205.52, "word": " months.", "probability": 0.78564453125}, {"start": 1209.2, "end": 1209.8, "word": " People", "probability": 0.94970703125}, {"start": 1209.8, "end": 1211.96, "word": " get", "probability": 0.744140625}, {"start": 1211.96, "end": 1212.52, "word": " excited,", "probability": 0.958984375}, {"start": 1212.7, "end": 1212.82, "word": " but", "probability": 0.923828125}, {"start": 1212.82, "end": 1213.24, "word": " suddenly", "probability": 0.84375}, {"start": 1213.24, "end": 1214.0, "word": " it", "probability": 0.662109375}, {"start": 1214.0, "end": 1214.36, "word": " disappears.", "probability": 0.86865234375}, {"start": 1215.98, "end": 1216.46, "word": " And", "probability": 0.94287109375}, {"start": 1216.46, "end": 1216.74, "word": " here,", "probability": 0.85009765625}, {"start": 1216.88, "end": 1216.96, "word": " as", "probability": 0.96533203125}, {"start": 1216.96, "end": 1217.06, "word": " you", "probability": 0.96337890625}, {"start": 1217.06, "end": 1217.36, "word": " see,", "probability": 0.93212890625}, {"start": 1217.8, "end": 1217.98, "word": " one", "probability": 0.92578125}, {"start": 1217.98, "end": 1218.12, "word": " of", "probability": 0.96923828125}, {"start": 1218.12, "end": 1218.26, "word": " the", "probability": 0.92333984375}, {"start": 1218.26, "end": 1218.76, "word": " reasons", "probability": 0.939453125}, {"start": 1218.76, "end": 1219.18, "word": " or", "probability": 0.51904296875}, {"start": 1219.18, "end": 1219.44, "word": " another", "probability": 0.6875}, {"start": 1219.44, "end": 1219.9, "word": " reasons", "probability": 0.72314453125}, {"start": 1219.9, "end": 1220.18, "word": " why", "probability": 0.9189453125}, {"start": 1220.18, "end": 1220.4, "word": " he", "probability": 0.9638671875}, {"start": 1220.4, "end": 1221.3, "word": " wouldn't,", "probability": 0.966552734375}, {"start": 1221.54, "end": 1221.72, "word": " it", "probability": 0.9404296875}, {"start": 1221.72, "end": 1221.86, "word": " is", "probability": 0.9443359375}, {"start": 1221.86, "end": 1222.04, "word": " the", "probability": 0.91796875}, {"start": 1222.04, "end": 1222.44, "word": " brevity", "probability": 0.981201171875}], "temperature": 1.0}, {"id": 48, "seek": 124604, "start": 1224.12, "end": 1246.04, "text": " of summer. And what is brief also to the Elizabethan was not valuable. What is brief was not valuable. And summers leave her all too short a date. Again, he's adding more reasons. Sometime", "tokens": [295, 4266, 13, 400, 437, 307, 5353, 611, 281, 264, 12978, 282, 390, 406, 8263, 13, 708, 307, 5353, 390, 406, 8263, 13, 400, 46474, 1856, 720, 439, 886, 2099, 257, 4002, 13, 3764, 11, 415, 311, 5127, 544, 4112, 13, 3379, 1312], "avg_logprob": -0.2473366382447156, "compression_ratio": 1.4427480916030535, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1224.12, "end": 1224.86, "word": " of", "probability": 0.32470703125}, {"start": 1224.86, "end": 1225.6, "word": " summer.", "probability": 0.73193359375}, {"start": 1226.16, "end": 1226.28, "word": " And", "probability": 0.84521484375}, {"start": 1226.28, "end": 1226.42, "word": " what", "probability": 0.90966796875}, {"start": 1226.42, "end": 1226.58, "word": " is", "probability": 0.89990234375}, {"start": 1226.58, "end": 1226.9, "word": " brief", "probability": 0.93505859375}, {"start": 1226.9, "end": 1227.42, "word": " also", "probability": 0.734375}, {"start": 1227.42, "end": 1228.14, "word": " to", "probability": 0.74951171875}, {"start": 1228.14, "end": 1228.28, "word": " the", "probability": 0.8154296875}, {"start": 1228.28, "end": 1228.78, "word": " Elizabethan", "probability": 0.8701171875}, {"start": 1228.78, "end": 1229.0, "word": " was", "probability": 0.89501953125}, {"start": 1229.0, "end": 1229.24, "word": " not", "probability": 0.943359375}, {"start": 1229.24, "end": 1229.68, "word": " valuable.", "probability": 0.8935546875}, {"start": 1230.98, "end": 1231.12, "word": " What", "probability": 0.83251953125}, {"start": 1231.12, "end": 1231.7, "word": " is", "probability": 0.61865234375}, {"start": 1231.7, "end": 1232.08, "word": " brief", "probability": 0.9404296875}, {"start": 1232.08, "end": 1232.7, "word": " was", "probability": 0.87060546875}, {"start": 1232.7, "end": 1232.92, "word": " not", "probability": 0.94677734375}, {"start": 1232.92, "end": 1233.38, "word": " valuable.", "probability": 0.89208984375}, {"start": 1237.4, "end": 1237.58, "word": " And", "probability": 0.84912109375}, {"start": 1237.58, "end": 1237.9, "word": " summers", "probability": 0.31005859375}, {"start": 1237.9, "end": 1238.3, "word": " leave", "probability": 0.732421875}, {"start": 1238.3, "end": 1238.74, "word": " her", "probability": 0.473388671875}, {"start": 1238.74, "end": 1239.1, "word": " all", "probability": 0.8740234375}, {"start": 1239.1, "end": 1239.3, "word": " too", "probability": 0.89208984375}, {"start": 1239.3, "end": 1239.64, "word": " short", "probability": 0.9404296875}, {"start": 1239.64, "end": 1239.8, "word": " a", "probability": 0.978515625}, {"start": 1239.8, "end": 1240.12, "word": " date.", "probability": 0.9189453125}, {"start": 1242.68, "end": 1243.42, "word": " Again,", "probability": 0.931640625}, {"start": 1243.48, "end": 1243.68, "word": " he's", "probability": 0.934814453125}, {"start": 1243.68, "end": 1244.14, "word": " adding", "probability": 0.875}, {"start": 1244.14, "end": 1244.92, "word": " more", "probability": 0.93505859375}, {"start": 1244.92, "end": 1245.28, "word": " reasons.", "probability": 0.755859375}, {"start": 1245.42, "end": 1246.04, "word": " Sometime", "probability": 0.6956787109375}], "temperature": 1.0}, {"id": 49, "seek": 127254, "start": 1247.42, "end": 1272.54, "text": " Too hot, the eye of heaven shines. Look, Shakespeare is playing with sometime. Sometime, you know? You know, a certain time. Too hot, and sometimes, you know, we know that sometimes it's an adverb of frequency. You know what I mean, adverbs of frequency? What is an adverb of frequency? What is an adverb of frequency?", "tokens": [11395, 2368, 11, 264, 3313, 295, 7162, 28056, 13, 2053, 11, 22825, 307, 2433, 365, 15053, 13, 3379, 1312, 11, 291, 458, 30, 509, 458, 11, 257, 1629, 565, 13, 11395, 2368, 11, 293, 2171, 11, 291, 458, 11, 321, 458, 300, 2171, 309, 311, 364, 614, 25809, 295, 7893, 13, 509, 458, 437, 286, 914, 11, 614, 43348, 295, 7893, 30, 708, 307, 364, 614, 25809, 295, 7893, 30, 708, 307, 364, 614, 25809, 295, 7893, 30], "avg_logprob": -0.1824564918687072, "compression_ratio": 1.9216867469879517, "no_speech_prob": 0.0, "words": [{"start": 1247.42, "end": 1247.7, "word": " Too", "probability": 0.1754150390625}, {"start": 1247.7, "end": 1248.1, "word": " hot,", "probability": 0.9453125}, {"start": 1248.2, "end": 1248.34, "word": " the", "probability": 0.92431640625}, {"start": 1248.34, "end": 1248.62, "word": " eye", "probability": 0.9287109375}, {"start": 1248.62, "end": 1248.84, "word": " of", "probability": 0.9716796875}, {"start": 1248.84, "end": 1249.1, 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Yes. Like always? Can you just like arrange them by order? Which is more like frequent? Usually? No, always usually? Often? Sometimes?", "tokens": [7497, 291, 445, 980, 385, 437, 366, 264, 614, 43348, 295, 7893, 30, 1079, 13, 1743, 1009, 30, 1664, 291, 445, 411, 9424, 552, 538, 1668, 30, 3013, 307, 544, 411, 18004, 30, 11419, 30, 883, 11, 1009, 2673, 30, 20043, 30, 4803, 30], "avg_logprob": -0.22638889153798422, "compression_ratio": 1.3591549295774648, "no_speech_prob": 0.0, "words": [{"start": 1274.52, "end": 1274.74, "word": " Could", "probability": 0.7158203125}, {"start": 1274.74, "end": 1274.96, "word": " you", "probability": 0.966796875}, {"start": 1274.96, "end": 1275.38, "word": " just", "probability": 0.869140625}, {"start": 1275.38, "end": 1275.6, "word": " tell", "probability": 0.89501953125}, {"start": 1275.6, "end": 1275.74, "word": " me", "probability": 0.96435546875}, {"start": 1275.74, "end": 1275.92, "word": " what", "probability": 0.888671875}, {"start": 1275.92, "end": 1276.08, "word": " are", "probability": 0.869140625}, {"start": 1276.08, "end": 1276.16, "word": " the", "probability": 0.87353515625}, {"start": 1276.16, "end": 1276.44, "word": " adverbs", "probability": 0.815673828125}, {"start": 1276.44, "end": 1276.64, "word": " of", "probability": 0.5576171875}, {"start": 1276.64, "end": 1277.06, "word": " frequency?", "probability": 0.94140625}, {"start": 1278.38, "end": 1279.22, "word": " Yes.", "probability": 0.4375}, {"start": 1281.1, "end": 1281.84, "word": " Like", "probability": 0.82177734375}, {"start": 1281.84, "end": 1282.74, "word": " always?", "probability": 0.60107421875}, {"start": 1285.32, "end": 1285.94, "word": " Can", "probability": 0.919921875}, {"start": 1285.94, "end": 1286.14, "word": " you", "probability": 0.9658203125}, {"start": 1286.14, "end": 1286.38, "word": " just", "probability": 0.89306640625}, {"start": 1286.38, "end": 1286.64, "word": " like", "probability": 0.443603515625}, {"start": 1286.64, "end": 1287.3, "word": " arrange", "probability": 0.8310546875}, {"start": 1287.3, "end": 1287.54, "word": " them", "probability": 0.82958984375}, {"start": 1287.54, "end": 1287.72, "word": " by", "probability": 0.92626953125}, {"start": 1287.72, "end": 1288.12, "word": " order?", "probability": 0.923828125}, {"start": 1288.94, "end": 1289.62, "word": " Which", "probability": 0.8779296875}, {"start": 1289.62, "end": 1289.8, "word": " is", "probability": 0.95166015625}, {"start": 1289.8, "end": 1290.08, "word": " more", "probability": 0.93701171875}, {"start": 1290.08, "end": 1290.38, "word": " like", "probability": 0.75927734375}, {"start": 1290.38, "end": 1290.86, "word": " frequent?", "probability": 0.93115234375}, {"start": 1292.08, "end": 1292.5, "word": " Usually?", "probability": 0.80224609375}, {"start": 1295.92, "end": 1296.76, "word": " No,", "probability": 0.84521484375}, {"start": 1296.92, "end": 1297.36, "word": " always", "probability": 0.88916015625}, {"start": 1297.36, "end": 1298.26, "word": " usually?", "probability": 0.34326171875}, {"start": 1298.74, "end": 1299.16, "word": " Often?", "probability": 0.87060546875}, {"start": 1301.16, "end": 1302.0, "word": " Sometimes?", "probability": 0.9208984375}], "temperature": 1.0}, {"id": 51, "seek": 133037, "start": 1303.95, "end": 1330.37, "text": " No, we have between them, we have repeatedly, occasionally, and then rarely and you know, so repeatedly. Frequently, sorry. Okay, okay Khaled, don't worry. Repeatedly.", "tokens": [883, 11, 321, 362, 1296, 552, 11, 321, 362, 18227, 11, 16895, 11, 293, 550, 13752, 293, 291, 458, 11, 370, 18227, 13, 6142, 47519, 11, 2597, 13, 1033, 11, 1392, 27724, 292, 11, 500, 380, 3292, 13, 24927, 770, 356, 13], "avg_logprob": -0.30377907531206, "compression_ratio": 1.4, "no_speech_prob": 0.0, "words": [{"start": 1303.95, "end": 1304.19, "word": " No,", "probability": 0.31884765625}, {"start": 1304.25, "end": 1304.35, "word": " we", "probability": 0.428466796875}, {"start": 1304.35, "end": 1304.67, "word": " have", "probability": 0.79296875}, {"start": 1304.67, "end": 1305.53, "word": " between", "probability": 0.5380859375}, {"start": 1305.53, "end": 1305.93, "word": " them,", "probability": 0.8828125}, {"start": 1306.43, "end": 1306.75, "word": " we", "probability": 0.92529296875}, {"start": 1306.75, "end": 1307.01, "word": " have", "probability": 0.92822265625}, {"start": 1307.01, "end": 1307.53, "word": " repeatedly,", "probability": 0.92236328125}, {"start": 1307.77, "end": 1308.39, "word": " occasionally,", "probability": 0.89013671875}, {"start": 1309.17, "end": 1309.37, "word": " and", "probability": 0.861328125}, {"start": 1309.37, "end": 1309.55, "word": " then", "probability": 0.79541015625}, {"start": 1309.55, "end": 1309.85, "word": " rarely", "probability": 0.427978515625}, {"start": 1309.85, "end": 1310.07, "word": " and", "probability": 0.55810546875}, {"start": 1310.07, "end": 1310.27, "word": " you", "probability": 0.55322265625}, {"start": 1310.27, "end": 1310.47, "word": " know,", "probability": 0.87890625}, {"start": 1310.75, "end": 1310.99, "word": " so", "probability": 0.88720703125}, {"start": 1310.99, "end": 1311.59, "word": " repeatedly.", "probability": 0.912109375}, {"start": 1316.81, "end": 1317.45, "word": " Frequently,", "probability": 0.9365234375}, {"start": 1317.79, "end": 1318.03, "word": " sorry.", "probability": 0.84619140625}, {"start": 1321.31, "end": 1321.95, "word": " Okay,", "probability": 0.67041015625}, {"start": 1324.07, "end": 1324.31, "word": " okay", "probability": 0.8212890625}, {"start": 1324.31, "end": 1324.77, "word": " Khaled,", "probability": 0.61279296875}, {"start": 1324.87, "end": 1324.99, "word": " don't", "probability": 0.977294921875}, {"start": 1324.99, "end": 1325.29, "word": " worry.", "probability": 0.947265625}, {"start": 1329.73, "end": 1330.37, "word": " Repeatedly.", "probability": 0.9366861979166666}], "temperature": 1.0}, {"id": 52, "seek": 136213, "start": 1334.81, "end": 1362.13, "text": " Okay. Do not respond, leave me alone. I don't know what happened. Okay, and so on. These are adverbs of frequency. Repeatedly, hardly, okay, you know? 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Fluctuation. This has to do with, you know, changeability. Like the beauty of summer is not stable, is not fixed. So what is not stable, what is not brief, what is, you know, is not valued in the lesbian time. 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So he's talking about the sun. What kind of figure of speech do you have here? Yeah, the eye of heaven, you know, here, it's a metaphor. 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Do you think we might share the same cultural connotation or? Yeah, because, yes. Yes, I know, but like here, the sun, I mean, the eye of heaven, the sun. You think, you know, here, they value the sun very much. Why? 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Let's see. Who has the nerves to come here and to read this line? And every fair from fair sometime declines, yes? No, no, I want like you to come and say, to read this, yes? I say who has the courage? Who has the nerves? Okay, I read it like differently and you vote for which one.", "tokens": [1144, 291, 362, 264, 23078, 281, 808, 510, 30, 961, 311, 536, 13, 2102, 575, 264, 23078, 281, 808, 510, 293, 281, 1401, 341, 1622, 30, 400, 633, 3143, 490, 3143, 15053, 7488, 1652, 11, 2086, 30, 883, 11, 572, 11, 286, 528, 411, 291, 281, 808, 293, 584, 11, 281, 1401, 341, 11, 2086, 30, 286, 584, 567, 575, 264, 9892, 30, 2102, 575, 264, 23078, 30, 1033, 11, 286, 1401, 309, 411, 7614, 293, 291, 4740, 337, 597, 472, 13], "avg_logprob": -0.19747740532978472, "compression_ratio": 1.7297297297297298, "no_speech_prob": 0.0, "words": [{"start": 1508.12, "end": 1508.52, "word": " Do", "probability": 0.474365234375}, {"start": 1508.52, "end": 1508.86, "word": " you", "probability": 0.96240234375}, {"start": 1508.86, "end": 1508.98, "word": " have", "probability": 0.943359375}, {"start": 1508.98, "end": 1509.12, "word": " the", "probability": 0.86669921875}, {"start": 1509.12, "end": 1509.34, "word": " nerves", 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No. Okay. And every fur from fur sometimes declines. So why not? Why not? You think there is sadness? And every fur from fur sometimes declines. Is it like this?", "tokens": [400, 633, 2687, 490, 2687, 2171, 7488, 1652, 13, 883, 13, 1033, 13, 400, 633, 2687, 490, 2687, 2171, 7488, 1652, 13, 407, 983, 406, 30, 1545, 406, 30, 509, 519, 456, 307, 22462, 30, 400, 633, 2687, 490, 2687, 2171, 7488, 1652, 13, 1119, 309, 411, 341, 30], "avg_logprob": -0.26812500357627866, "compression_ratio": 1.8468468468468469, "no_speech_prob": 0.0, "words": [{"start": 1535.62, "end": 1535.92, "word": " And", "probability": 0.51416015625}, {"start": 1535.92, "end": 1536.24, "word": " every", "probability": 0.80908203125}, {"start": 1536.24, "end": 1536.68, "word": " fur", "probability": 0.495849609375}, {"start": 1536.68, "end": 1537.32, "word": " from", "probability": 0.845703125}, {"start": 1537.32, "end": 1537.84, "word": " fur", "probability": 0.927734375}, {"start": 1537.84, "end": 1538.7, "word": " sometimes", "probability": 0.369140625}, {"start": 1538.7, "end": 1539.82, "word": " declines.", "probability": 0.902587890625}, {"start": 1540.08, "end": 1540.18, "word": " No.", "probability": 0.454833984375}, {"start": 1540.9, "end": 1541.66, "word": " Okay.", "probability": 0.402099609375}, {"start": 1542.72, "end": 1542.9, "word": " And", "probability": 0.91455078125}, {"start": 1542.9, "end": 1543.14, "word": " every", "probability": 0.82275390625}, {"start": 1543.14, "end": 1543.6, "word": " fur", "probability": 0.93505859375}, {"start": 1543.6, "end": 1543.9, "word": " from", "probability": 0.8828125}, {"start": 1543.9, "end": 1544.52, "word": " fur", "probability": 0.9248046875}, {"start": 1544.52, "end": 1545.1, "word": " sometimes", "probability": 0.904296875}, {"start": 1545.1, "end": 1545.7, "word": " declines.", "probability": 0.942138671875}, {"start": 1546.26, "end": 1547.02, "word": " So", "probability": 0.397705078125}, {"start": 1547.02, "end": 1547.44, "word": " why", "probability": 0.65625}, {"start": 1547.44, "end": 1547.7, "word": " not?", "probability": 0.471923828125}, {"start": 1548.86, "end": 1549.2, "word": " Why", "probability": 0.7763671875}, {"start": 1549.2, "end": 1549.42, "word": " not?", "probability": 0.9130859375}, {"start": 1550.78, "end": 1551.54, "word": " You", "probability": 0.3994140625}, {"start": 1551.54, "end": 1551.88, "word": " think", "probability": 0.912109375}, {"start": 1551.88, "end": 1552.04, "word": " there", "probability": 0.890625}, {"start": 1552.04, "end": 1552.16, "word": " is", "probability": 0.82861328125}, {"start": 1552.16, "end": 1552.46, "word": " sadness?", "probability": 0.91259765625}, {"start": 1553.56, "end": 1554.32, "word": " And", "probability": 0.488525390625}, {"start": 1554.32, "end": 1554.62, "word": " every", "probability": 0.83544921875}, {"start": 1554.62, "end": 1555.2, "word": " fur", "probability": 0.9384765625}, {"start": 1555.2, "end": 1556.58, "word": " from", "probability": 0.86328125}, {"start": 1556.58, "end": 1557.22, "word": " fur", "probability": 0.94140625}, {"start": 1557.22, "end": 1558.4, "word": " sometimes", "probability": 0.91015625}, {"start": 1558.4, "end": 1559.04, "word": " declines.", "probability": 0.9521484375}, {"start": 1559.08, "end": 1559.26, "word": " Is", "probability": 0.4462890625}, {"start": 1559.26, "end": 1559.32, "word": " it", "probability": 0.66015625}, {"start": 1559.32, "end": 1559.46, "word": " like", "probability": 0.9384765625}, {"start": 1559.46, "end": 1559.72, "word": " this?", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 60, "seek": 158776, "start": 1561.54, "end": 1587.76, "text": " Okay. I don't think he's sad about summer. It's like... No, he's here when he say, and every fair from fair sometime declines. But the eternal beauty of his friend will never fade. So he's like comparing that his friend will not fade. So he's not sad about this. He's happy about that things will... So it should be like, and every fair from fair sometime declines?", "tokens": [1033, 13, 286, 500, 380, 519, 415, 311, 4227, 466, 4266, 13, 467, 311, 411, 485, 883, 11, 415, 311, 510, 562, 415, 584, 11, 293, 633, 3143, 490, 3143, 15053, 7488, 1652, 13, 583, 264, 14503, 6643, 295, 702, 1277, 486, 1128, 21626, 13, 407, 415, 311, 411, 15763, 300, 702, 1277, 486, 406, 21626, 13, 407, 415, 311, 406, 4227, 466, 341, 13, 634, 311, 2055, 466, 300, 721, 486, 485, 407, 309, 820, 312, 411, 11, 293, 633, 3143, 490, 3143, 15053, 7488, 1652, 30], "avg_logprob": -0.23893960540214282, "compression_ratio": 1.7941176470588236, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1561.5400000000002, "end": 1562.14, "word": " Okay.", "probability": 0.1990966796875}, {"start": 1562.58, "end": 1562.74, "word": " I", "probability": 0.108154296875}, {"start": 1562.74, "end": 1563.24, "word": " don't", "probability": 0.926025390625}, {"start": 1563.24, "end": 1563.54, "word": " think", "probability": 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I don't think he's relaxed. This is very disconcerting. This is very worrying. So it should be, and every fear from fear sometimes declines.", "tokens": [286, 500, 380, 519, 370, 11, 570, 510, 415, 311, 294, 257, 9268, 295, 12914, 570, 341, 307, 257, 31043, 551, 13, 286, 500, 380, 519, 415, 311, 14628, 13, 639, 307, 588, 717, 1671, 1776, 783, 13, 639, 307, 588, 18788, 13, 407, 309, 820, 312, 11, 293, 633, 4240, 490, 4240, 2171, 7488, 1652, 13], "avg_logprob": -0.1866918157400756, "compression_ratio": 1.576158940397351, "no_speech_prob": 0.0, "words": [{"start": 1588.36, "end": 1588.56, "word": " I", "probability": 0.89013671875}, {"start": 1588.56, "end": 1588.72, "word": " don't", "probability": 0.98193359375}, {"start": 1588.72, "end": 1588.9, "word": " think", "probability": 0.9189453125}, {"start": 1588.9, "end": 1589.2, "word": " so,", "probability": 0.94775390625}, {"start": 1589.56, "end": 1589.82, "word": " because", "probability": 0.89892578125}, {"start": 1589.82, "end": 1590.66, "word": " here", "probability": 0.331298828125}, {"start": 1590.66, "end": 1592.08, "word": " he's", "probability": 0.74560546875}, {"start": 1592.08, "end": 1592.2, "word": " in", "probability": 0.94677734375}, {"start": 1592.2, "end": 1592.32, "word": " a", "probability": 0.99755859375}, {"start": 1592.32, "end": 1592.58, "word": " mood", "probability": 0.7197265625}, {"start": 1592.58, "end": 1592.88, "word": " of", "probability": 0.96728515625}, {"start": 1592.88, "end": 1593.62, "word": " reflection", "probability": 0.763671875}, {"start": 1593.62, "end": 1594.02, "word": " because", "probability": 0.465087890625}, {"start": 1594.02, "end": 1594.28, "word": " this", "probability": 0.94140625}, {"start": 1594.28, "end": 1594.4, "word": " is", "probability": 0.9453125}, {"start": 1594.4, "end": 1594.52, "word": " a", "probability": 0.96923828125}, {"start": 1594.52, "end": 1594.82, "word": " frightening", "probability": 0.96337890625}, {"start": 1594.82, "end": 1595.24, "word": " thing.", "probability": 0.919921875}, {"start": 1596.1, "end": 1596.44, "word": " I", "probability": 0.98876953125}, {"start": 1596.44, "end": 1596.6, "word": " don't", "probability": 0.98095703125}, {"start": 1596.6, "end": 1596.88, "word": " think", "probability": 0.90869140625}, {"start": 1596.88, "end": 1597.72, "word": " he's", "probability": 0.8876953125}, {"start": 1597.72, "end": 1598.66, "word": " relaxed.", "probability": 0.9140625}, {"start": 1599.36, "end": 1599.56, "word": " This", "probability": 0.8896484375}, {"start": 1599.56, "end": 1599.66, "word": " is", "probability": 0.93212890625}, {"start": 1599.66, "end": 1599.84, "word": " very", "probability": 0.84814453125}, {"start": 1599.84, "end": 1601.0, "word": " disconcerting.", "probability": 0.9307861328125}, {"start": 1601.38, "end": 1601.6, "word": " This", "probability": 0.900390625}, {"start": 1601.6, "end": 1601.7, "word": " is", "probability": 0.94873046875}, {"start": 1601.7, "end": 1601.9, "word": " very", "probability": 0.8583984375}, {"start": 1601.9, "end": 1602.32, "word": " worrying.", "probability": 0.96044921875}, {"start": 1602.9, "end": 1602.96, "word": " So", "probability": 0.86376953125}, {"start": 1602.96, "end": 1603.06, "word": " it", "probability": 0.90283203125}, {"start": 1603.06, "end": 1603.2, "word": " should", "probability": 0.96533203125}, {"start": 1603.2, "end": 1603.54, "word": " be,", "probability": 0.95751953125}, {"start": 1604.52, "end": 1604.64, "word": " and", "probability": 0.59375}, {"start": 1604.64, "end": 1604.94, "word": " every", "probability": 0.7314453125}, {"start": 1604.94, "end": 1605.48, "word": " fear", "probability": 0.30029296875}, {"start": 1605.48, "end": 1606.46, "word": " from", "probability": 0.7939453125}, {"start": 1606.46, "end": 1607.74, "word": " fear", "probability": 0.97314453125}, {"start": 1607.74, "end": 1608.74, "word": " sometimes", "probability": 0.6494140625}, {"start": 1608.74, "end": 1609.76, "word": " declines.", "probability": 0.92822265625}], "temperature": 1.0}, {"id": 62, "seek": 164053, "start": 1611.17, "end": 1640.53, "text": " Very, you know, he's meditating. He's meditating. And look at the alliteration. And every fair from fair sometime declines. Very disgusting, very frightening. I think, you know, you can translate this into Arabic. Anybody can translate into Arabic, like this line, yes? Okay. Can you improve that translation? 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It's very musical. Wa kullu jamalin ila zawal. You know? Yes, it should be like this. And every fur from fur sometime declines. How? Shakespeare is telling us by chance or nature's changing course untrimmed.", "tokens": [286, 411, 11, 5406, 22511, 84, 7872, 304, 1930, 64, 28165, 304, 13, 467, 311, 588, 9165, 13, 15405, 22511, 84, 7872, 24861, 1930, 64, 28165, 304, 13, 509, 458, 30, 1079, 11, 309, 820, 312, 411, 341, 13, 400, 633, 2687, 490, 2687, 15053, 7488, 1652, 13, 1012, 30, 22825, 307, 3585, 505, 538, 2931, 420, 3687, 311, 4473, 1164, 1701, 5565, 1912, 13], "avg_logprob": -0.22194601821176935, "compression_ratio": 1.4491017964071857, "no_speech_prob": 0.0, "words": [{"start": 1642.21, "end": 1642.43, "word": " I", "probability": 0.65771484375}, {"start": 1642.43, "end": 1642.85, "word": " like,", "probability": 0.931640625}, {"start": 1643.15, "end": 1643.27, "word": " wa", "probability": 0.009429931640625}, {"start": 1643.27, "end": 1643.59, "word": " kullu", "probability": 0.85791015625}, {"start": 1643.59, "end": 1644.39, "word": " jamal", "probability": 0.75048828125}, {"start": 1644.39, "end": 1645.05, "word": " ila", "probability": 0.798583984375}, {"start": 1645.05, "end": 1645.65, "word": " zawal.", "probability": 0.6907958984375}, {"start": 1646.29, "end": 1646.71, "word": " It's", "probability": 0.880859375}, {"start": 1646.71, "end": 1646.97, "word": " very", "probability": 0.86181640625}, {"start": 1646.97, "end": 1647.37, "word": " musical.", "probability": 0.9599609375}, {"start": 1647.77, "end": 1647.89, "word": " Wa", "probability": 0.89794921875}, {"start": 1647.89, "end": 1648.19, "word": " kullu", "probability": 0.984619140625}, {"start": 1648.19, "end": 1648.73, "word": " jamalin", "probability": 0.697509765625}, {"start": 1648.73, "end": 1649.07, "word": " ila", "probability": 0.9599609375}, {"start": 1649.07, "end": 1649.59, "word": " zawal.", "probability": 0.9580078125}, {"start": 1650.11, "end": 1650.17, "word": " You", "probability": 0.462646484375}, {"start": 1650.17, "end": 1650.29, "word": " know?", "probability": 0.890625}, {"start": 1651.11, "end": 1651.47, "word": " Yes,", "probability": 0.96240234375}, {"start": 1651.71, "end": 1651.91, "word": " it", "probability": 0.94873046875}, {"start": 1651.91, "end": 1652.05, "word": " should", "probability": 0.96923828125}, {"start": 1652.05, "end": 1652.17, "word": " be", "probability": 0.95654296875}, {"start": 1652.17, "end": 1652.39, "word": " like", "probability": 0.93701171875}, {"start": 1652.39, "end": 1652.71, "word": " this.", "probability": 0.94677734375}, {"start": 1653.33, "end": 1653.47, "word": " And", "probability": 0.94140625}, {"start": 1653.47, "end": 1653.83, "word": " every", "probability": 0.80517578125}, {"start": 1653.83, "end": 1654.21, "word": " fur", "probability": 0.460205078125}, {"start": 1654.21, "end": 1654.59, "word": " from", "probability": 0.87353515625}, {"start": 1654.59, "end": 1655.19, "word": " fur", "probability": 0.91455078125}, {"start": 1655.19, "end": 1656.01, "word": " sometime", "probability": 0.6044921875}, {"start": 1656.01, "end": 1656.99, "word": " declines.", "probability": 0.9287109375}, {"start": 1659.59, "end": 1659.91, "word": " How?", "probability": 0.95849609375}, {"start": 1661.19, "end": 1661.43, "word": " Shakespeare", "probability": 0.95654296875}, {"start": 1661.43, "end": 1661.71, "word": " is", "probability": 0.89990234375}, {"start": 1661.71, "end": 1661.91, "word": " telling", "probability": 0.85107421875}, {"start": 1661.91, "end": 1662.29, "word": " us", "probability": 0.94091796875}, {"start": 1662.29, "end": 1663.49, "word": " by", "probability": 0.43798828125}, {"start": 1663.49, "end": 1664.57, "word": " chance", "probability": 0.9794921875}, {"start": 1664.57, "end": 1665.89, "word": " or", "probability": 0.5068359375}, {"start": 1665.89, "end": 1666.65, "word": " nature's", "probability": 0.95654296875}, {"start": 1666.65, "end": 1667.63, "word": " changing", "probability": 0.94140625}, {"start": 1667.63, "end": 1668.17, "word": " course", "probability": 0.970703125}, {"start": 1668.17, "end": 1669.63, "word": " untrimmed.", "probability": 0.7706705729166666}], "temperature": 1.0}, {"id": 64, "seek": 168781, "start": 1671.37, "end": 1687.81, "text": " By chance. Who's a chance? Chance. Yes. Fate. It is a medieval image of a blind woman sitting behind a wheel", "tokens": [3146, 2931, 13, 2102, 311, 257, 2931, 30, 16428, 13, 1079, 13, 40900, 13, 467, 307, 257, 24078, 3256, 295, 257, 6865, 3059, 3798, 2261, 257, 5589], "avg_logprob": -0.25892856078488485, "compression_ratio": 1.1473684210526316, "no_speech_prob": 0.0, "words": [{"start": 1671.37, "end": 1671.65, "word": " By", "probability": 0.66259765625}, {"start": 1671.65, "end": 1672.01, "word": " chance.", "probability": 0.96533203125}, {"start": 1672.19, "end": 1672.43, "word": " Who's", "probability": 0.589111328125}, {"start": 1672.43, "end": 1672.51, "word": " a", "probability": 0.321044921875}, {"start": 1672.51, "end": 1672.87, "word": " chance?", "probability": 0.97900390625}, {"start": 1675.01, "end": 1675.65, "word": " Chance.", "probability": 0.88720703125}, {"start": 1677.73, "end": 1678.05, "word": " Yes.", "probability": 0.89453125}, {"start": 1678.45, "end": 1678.63, "word": " Fate.", "probability": 0.85400390625}, {"start": 1680.59, "end": 1680.97, "word": " It", "probability": 0.88818359375}, {"start": 1680.97, "end": 1681.29, "word": " is", "probability": 0.9462890625}, {"start": 1681.29, "end": 1681.95, "word": " a", "probability": 0.9931640625}, {"start": 1681.95, "end": 1682.31, "word": " medieval", "probability": 0.94873046875}, {"start": 1682.31, "end": 1682.93, "word": " image", "probability": 0.9296875}, {"start": 1682.93, "end": 1684.39, "word": " of", "probability": 0.939453125}, {"start": 1684.39, "end": 1684.57, "word": " a", "probability": 0.9970703125}, {"start": 1684.57, "end": 1684.85, "word": " blind", "probability": 0.95751953125}, {"start": 1684.85, "end": 1685.25, "word": " woman", "probability": 0.91455078125}, {"start": 1685.25, "end": 1686.93, "word": " sitting", "probability": 0.81689453125}, {"start": 1686.93, "end": 1687.39, "word": " behind", "probability": 0.9462890625}, {"start": 1687.39, "end": 1687.55, "word": " a", "probability": 0.9833984375}, {"start": 1687.55, "end": 1687.81, "word": " wheel", "probability": 0.9462890625}], "temperature": 1.0}, {"id": 65, "seek": 171500, "start": 1688.68, "end": 1715.0, "text": " and turning the wheel. So it is not sure where your place, it is something random, chance. So chance means like things are unpredictable, you don't know for sure what will happen to you. So chance is like very frightening thing, or nature's changing course untrimmed.", "tokens": [293, 6246, 264, 5589, 13, 407, 309, 307, 406, 988, 689, 428, 1081, 11, 309, 307, 746, 4974, 11, 2931, 13, 407, 2931, 1355, 411, 721, 366, 31160, 11, 291, 500, 380, 458, 337, 988, 437, 486, 1051, 281, 291, 13, 407, 2931, 307, 411, 588, 31043, 551, 11, 420, 3687, 311, 4473, 1164, 1701, 5565, 1912, 13], "avg_logprob": -0.16247351644402844, "compression_ratio": 1.576470588235294, "no_speech_prob": 0.0, "words": [{"start": 1688.68, "end": 1689.0, "word": " and", "probability": 0.908203125}, {"start": 1689.0, "end": 1689.46, "word": " turning", "probability": 0.9365234375}, {"start": 1689.46, "end": 1690.22, "word": " the", "probability": 0.92236328125}, {"start": 1690.22, "end": 1690.54, "word": " wheel.", "probability": 0.94189453125}, {"start": 1691.3, "end": 1691.6, "word": " So", "probability": 0.81298828125}, {"start": 1691.6, "end": 1692.62, "word": " it", "probability": 0.89013671875}, {"start": 1692.62, "end": 1692.8, "word": " is", "probability": 0.94580078125}, {"start": 1692.8, "end": 1693.14, "word": " not", "probability": 0.951171875}, {"start": 1693.14, "end": 1694.08, "word": " sure", "probability": 0.9169921875}, {"start": 1694.08, "end": 1694.4, "word": " where", "probability": 0.94482421875}, {"start": 1694.4, "end": 1694.62, "word": " your", "probability": 0.3193359375}, {"start": 1694.62, "end": 1695.02, "word": " place,", "probability": 0.90673828125}, {"start": 1695.18, "end": 1695.28, "word": " it", "probability": 0.9404296875}, {"start": 1695.28, "end": 1695.52, "word": " is", "probability": 0.94384765625}, {"start": 1695.52, "end": 1695.96, "word": " something", "probability": 0.87451171875}, {"start": 1695.96, "end": 1696.56, "word": " random,", "probability": 0.8349609375}, {"start": 1697.14, "end": 1697.52, "word": " chance.", "probability": 0.98193359375}, {"start": 1698.08, "end": 1698.18, "word": " So", "probability": 0.94921875}, {"start": 1698.18, "end": 1698.76, "word": " chance", "probability": 0.9697265625}, {"start": 1698.76, "end": 1699.56, "word": " means", "probability": 0.90283203125}, {"start": 1699.56, "end": 1699.94, "word": " like", "probability": 0.46533203125}, {"start": 1699.94, "end": 1700.58, "word": " things", "probability": 0.78564453125}, {"start": 1700.58, "end": 1700.86, "word": " are", "probability": 0.93212890625}, {"start": 1700.86, "end": 1701.4, "word": " unpredictable,", "probability": 0.71240234375}, {"start": 1701.56, "end": 1701.64, "word": " you", "probability": 0.96533203125}, {"start": 1701.64, "end": 1701.74, "word": " don't", "probability": 0.961181640625}, {"start": 1701.74, "end": 1701.92, "word": " know", "probability": 0.8857421875}, {"start": 1701.92, "end": 1702.18, "word": " for", "probability": 0.94775390625}, {"start": 1702.18, "end": 1702.5, "word": " sure", "probability": 0.90869140625}, {"start": 1702.5, "end": 1702.98, "word": " what", "probability": 0.93505859375}, {"start": 1702.98, "end": 1703.14, "word": " will", "probability": 0.88671875}, {"start": 1703.14, "end": 1703.46, "word": " happen", "probability": 0.91015625}, {"start": 1703.46, "end": 1703.68, "word": " to", "probability": 0.96923828125}, {"start": 1703.68, "end": 1703.88, "word": " you.", "probability": 0.9609375}, {"start": 1705.22, "end": 1705.46, "word": " So", "probability": 0.95849609375}, {"start": 1705.46, "end": 1706.0, "word": " chance", "probability": 0.95947265625}, {"start": 1706.0, "end": 1707.44, "word": " is", "probability": 0.93603515625}, {"start": 1707.44, "end": 1707.8, "word": " like", "probability": 0.7412109375}, {"start": 1707.8, "end": 1708.36, "word": " very", "probability": 0.73876953125}, {"start": 1708.36, "end": 1708.72, "word": " frightening", "probability": 0.96337890625}, {"start": 1708.72, "end": 1709.1, "word": " thing,", "probability": 0.91845703125}, {"start": 1711.4, "end": 1711.52, "word": " or", "probability": 0.892578125}, {"start": 1711.52, "end": 1712.2, "word": " nature's", "probability": 0.826416015625}, {"start": 1712.2, "end": 1713.96, "word": " changing", "probability": 0.908203125}, {"start": 1713.96, "end": 1714.4, "word": " course", "probability": 0.974609375}, {"start": 1714.4, "end": 1715.0, "word": " untrimmed.", "probability": 0.9295247395833334}], "temperature": 1.0}, {"id": 66, "seek": 174194, "start": 1716.64, "end": 1741.94, "text": " So the course of nature, this is a metonymy of natural disasters. Natural disasters are untrimmed. You know what's been trimmed? When things, like when you go and like when we go and trim our hair or our, like we trim, we make it equal. So when things are untrimmed,", "tokens": [407, 264, 1164, 295, 3687, 11, 341, 307, 257, 1131, 2526, 2226, 295, 3303, 27966, 13, 20137, 27966, 366, 1701, 5565, 1912, 13, 509, 458, 437, 311, 668, 44563, 30, 1133, 721, 11, 411, 562, 291, 352, 293, 411, 562, 321, 352, 293, 10445, 527, 2578, 420, 527, 11, 411, 321, 10445, 11, 321, 652, 309, 2681, 13, 407, 562, 721, 366, 1701, 5565, 1912, 11], "avg_logprob": -0.18260260660256913, "compression_ratio": 1.66875, "no_speech_prob": 0.0, "words": [{"start": 1716.64, "end": 1716.9, "word": " So", "probability": 0.85498046875}, {"start": 1716.9, "end": 1717.06, "word": " the", "probability": 0.75927734375}, {"start": 1717.06, "end": 1717.36, "word": " course", "probability": 0.90380859375}, {"start": 1717.36, "end": 1717.52, "word": " of", "probability": 0.970703125}, {"start": 1717.52, "end": 1717.88, "word": " nature,", "probability": 0.92822265625}, {"start": 1718.2, "end": 1718.5, "word": " this", "probability": 0.5341796875}, {"start": 1718.5, "end": 1718.94, "word": " is", "probability": 0.94921875}, {"start": 1718.94, "end": 1719.2, "word": " a", "probability": 0.98876953125}, {"start": 1719.2, "end": 1719.64, "word": " metonymy", "probability": 0.8717447916666666}, {"start": 1719.64, "end": 1720.02, "word": " of", "probability": 0.97021484375}, {"start": 1720.02, "end": 1721.32, "word": " natural", "probability": 0.92138671875}, {"start": 1721.32, "end": 1722.1, "word": " disasters.", "probability": 0.8837890625}, {"start": 1723.44, "end": 1724.04, "word": " Natural", "probability": 0.97119140625}, {"start": 1724.04, "end": 1724.62, "word": " disasters", "probability": 0.8701171875}, {"start": 1724.62, "end": 1726.1, "word": " are", "probability": 0.9345703125}, {"start": 1726.1, "end": 1727.86, "word": " untrimmed.", "probability": 0.9361979166666666}, {"start": 1727.94, "end": 1728.04, "word": " You", "probability": 0.8193359375}, {"start": 1728.04, "end": 1728.12, "word": " know", "probability": 0.85986328125}, {"start": 1728.12, "end": 1728.28, "word": " what's", "probability": 0.765380859375}, {"start": 1728.28, "end": 1728.4, "word": " been", "probability": 0.297119140625}, {"start": 1728.4, "end": 1728.74, "word": " trimmed?", "probability": 0.77978515625}, {"start": 1729.8, "end": 1730.0, "word": " When", "probability": 0.8701171875}, {"start": 1730.0, "end": 1730.94, "word": " things,", "probability": 0.728515625}, {"start": 1731.32, "end": 1731.54, "word": " like", "probability": 0.837890625}, {"start": 1731.54, "end": 1731.68, "word": " when", "probability": 0.92724609375}, {"start": 1731.68, "end": 1731.8, "word": " you", "probability": 0.826171875}, {"start": 1731.8, "end": 1732.06, "word": " go", "probability": 0.96630859375}, {"start": 1732.06, "end": 1732.66, "word": " and", "probability": 0.71044921875}, {"start": 1732.66, "end": 1732.96, "word": " like", "probability": 0.400146484375}, {"start": 1732.96, "end": 1733.1, "word": " when", "probability": 0.8349609375}, {"start": 1733.1, "end": 1733.26, "word": " we", "probability": 0.9638671875}, {"start": 1733.26, "end": 1733.4, "word": " go", "probability": 0.95556640625}, {"start": 1733.4, "end": 1733.62, "word": " and", "probability": 0.88818359375}, {"start": 1733.62, "end": 1733.88, "word": " trim", "probability": 0.91748046875}, {"start": 1733.88, "end": 1734.8, "word": " our", "probability": 0.88623046875}, {"start": 1734.8, "end": 1735.24, "word": " hair", "probability": 0.95361328125}, {"start": 1735.24, "end": 1735.46, "word": " or", "probability": 0.69384765625}, {"start": 1735.46, "end": 1735.78, "word": " our,", "probability": 0.70849609375}, {"start": 1736.44, "end": 1736.62, "word": " like", "probability": 0.377197265625}, {"start": 1736.62, "end": 1736.78, "word": " we", "probability": 0.8310546875}, {"start": 1736.78, "end": 1736.98, "word": " trim,", "probability": 0.71533203125}, {"start": 1737.1, "end": 1737.24, "word": " we", "probability": 0.9560546875}, {"start": 1737.24, "end": 1737.54, "word": " make", "probability": 0.9306640625}, {"start": 1737.54, "end": 1737.96, "word": " it", "probability": 0.95458984375}, {"start": 1737.96, "end": 1738.64, "word": " equal.", "probability": 0.88671875}, {"start": 1739.68, "end": 1740.28, "word": " So", "probability": 0.89306640625}, {"start": 1740.28, "end": 1740.52, "word": " when", "probability": 0.9169921875}, {"start": 1740.52, "end": 1740.86, "word": " things", "probability": 0.84716796875}, {"start": 1740.86, "end": 1741.16, "word": " are", "probability": 0.93701171875}, {"start": 1741.16, "end": 1741.94, "word": " untrimmed,", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 67, "seek": 177040, "start": 1742.7, "end": 1770.4, "text": " It means some of them are large, small, so they are unequal. So what he wants to say that the disasters, the natural disasters are unpredictable and they are not similar in size. So some disaster are horrifying like tsunamis, earthquakes. 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Now, in this stanza, Shakespeare, in front of all those meditative images, he said, but thy eternal summer shall not fade. Yeah, but thy eternal summer. 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Summer. He started by, you know, comparing the beauty, but like, the beauty of his friend is becoming a different summer. But thy eternal summer. Why? Look here, thy eternal. 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Because death, according to the Bible, death will be conceited. Look at them, I inflicted all of them dead. Shakespeare imagined that and he was terrified. 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Like to feel proud, to boast, look at me, to be arrogant, bragging. Is it good to brag? No? So don't brag next time. But you can say, okay, I am the most brilliant student. You can brag. Not for a long time. Nor shall death brag. 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You know what's mean grafting? What is grafting? 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This is grafting. You have here one branch and then they add another stem and this is grafting. So here, this newly grafted will sprout, will go large. Why? Because it will take here. 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You see? It's the conclusion. Do you believe Shakespeare? Why? 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So he was more rational and less ambitious than, you know, Spencer, if you remember. So long live this, and this gives life to thee. See? 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So we discover then that the poem is about what? So after reading the poem and after analyzing it, it's about what? It's about... Yeah, it could be about friendship. It could be about beauty. But, you know, like at the end of the day, you understand that Shakespeare here, you know, is like...", "tokens": [1743, 11, 2086, 11, 452, 15155, 486, 10533, 1125, 291, 13, 407, 321, 4411, 550, 300, 264, 13065, 307, 466, 437, 30, 407, 934, 3760, 264, 13065, 293, 934, 23663, 309, 11, 309, 311, 466, 437, 30, 467, 311, 466, 485, 865, 11, 309, 727, 312, 466, 13216, 13, 467, 727, 312, 466, 6643, 13, 583, 11, 291, 458, 11, 411, 412, 264, 917, 295, 264, 786, 11, 291, 1223, 300, 22825, 510, 11, 291, 458, 11, 307, 411, 485], "avg_logprob": -0.1486304071214464, "compression_ratio": 1.67, "no_speech_prob": 0.0, "words": [{"start": 2264.37, "end": 2264.73, "word": " Like,", "probability": 0.73876953125}, {"start": 2265.07, "end": 2265.07, "word": " yes,", "probability": 0.55419921875}, {"start": 2265.57, "end": 2265.79, "word": " my", "probability": 0.96337890625}, {"start": 2265.79, "end": 2266.21, "word": " poetry", "probability": 0.94677734375}, {"start": 2266.21, "end": 2267.07, "word": " 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But I think if we look at it narrowly, Shakespeare is cherishing his poetry, and he thinks that his poetry is, you know, very artistic, and people will be reading it, you know, as long as they... Why? 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You have something to film, you know? This poem, you have to look at, you know, the rhyme and the rhythm. It's a Shakespearean sonnet made of three quatrains and a couplet. 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In the first quatrain, what is he doing? And in the second quatrain, is he repeating the same idea? Is he repeating himself in the third quatrain? And then in the couplet? Okay? So this is what you have to look at. You have to look at also the rhythm itself. You see? The rhyme, okay. It's a sonnet. The rhythm and the rhyme. 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This is like could be as a homework, a small paragraph. And next time we are reading another poem for Shakespeare, and we might also like compare and contrast both of them. Do you have any question? Okay, no questions? 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How are you today? I don't see many students coming today to the class. 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Oh, I forgot to say that Dr. Akram read the poem in a nice way, and then commented that Mr. Ahlam's explanation was nice, and that it reminded him of the best days when she was his student. Yes. Thank you very much. Another report. 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Ms. Ahlam attended the lecture and she did her presentation in a nice way. I like her thinking of some words in the poem, but before that Dr. Akram asked each student wrote a report to submit it to him. 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In addition to that, Dr. Akram shared Ms. Ahlam with her presentation. Ms. Ahlam focused in his analysis on the words and the words and its reflects. So Dr. Akram said that he will continue the whole poem in more details next lecture. 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In fact, last time Ms. Ahlan conducted what is called deconstruction or deconstructive analysis. She used a theory called the theory of deconstruction. 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So it was a good insight into the poem. 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I can help both. Yes, I encourage more students. What do you want, which side? The industrial. Okay, the industrial, you come here. Poetry. Poetry, you come here. 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Who will join these people? Yes. Why are you scared? I'm going to help. Both. Okay. Who wants to come to this side? What is it about? It is about poetic creation? Okay, what do you think? 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So you have a lot of evidence in the poem to support either side. So let's start by this group. 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For example, burning bright. I think it is something attractive. Excellent, yes. 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Okay. Do you have any evidence like in the poem which shows that the poet was complaining that this is evil? Evil creature? This is evil creature? Okay. Do you have any evidence like this? Of course, the words like fearful and who used to be night? 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No, I think the tiger here, okay it is fearful because it is when anything new appear for people, they will be scared and fear and avoid it. But when they come close to it and analyze it and deal with it, they will be familiar and love it. 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by this revolution. You cannot make up your mind. I think if you look at the poet, or if you look at all the questions,", "tokens": [286, 2041, 6260, 365, 341, 21432, 2734, 11, 457, 885, 8028, 538, 341, 8894, 13, 509, 2644, 652, 493, 428, 1575, 13, 286, 519, 498, 291, 574, 412, 264, 20874, 11, 420, 498, 291, 574, 412, 439, 264, 1651, 11], "avg_logprob": -0.2109374941849127, "compression_ratio": 1.4015748031496063, "no_speech_prob": 2.1457672119140625e-06, "words": [{"start": 1288.29, "end": 1288.77, "word": " I", "probability": 0.66552734375}, {"start": 1288.77, "end": 1288.97, "word": " guess", "probability": 0.9638671875}, {"start": 1288.97, "end": 1289.41, "word": " dealing", "probability": 0.7451171875}, {"start": 1289.41, "end": 1289.99, "word": " with", "probability": 0.90966796875}, {"start": 1289.99, "end": 1290.81, "word": " this", "probability": 0.9404296875}, {"start": 1290.81, "end": 1291.17, "word": " tiger", "probability": 0.69140625}, {"start": 1291.17, "end": 1291.71, "word": " issue,", "probability": 0.96044921875}, {"start": 1292.43, "end": 1292.65, "word": " but", "probability": 0.912109375}, {"start": 1292.65, "end": 1293.41, "word": " being", "probability": 0.9560546875}, {"start": 1293.41, "end": 1294.03, "word": " affected", "probability": 0.822265625}, {"start": 1294.03, "end": 1294.59, "word": " by", "probability": 0.9697265625}, {"start": 1294.59, "end": 1295.01, "word": " this", "probability": 0.9443359375}, {"start": 1295.01, "end": 1296.01, "word": " revolution.", "probability": 0.8125}, {"start": 1297.51, "end": 1298.19, "word": " You", "probability": 0.171875}, {"start": 1298.19, "end": 1298.97, "word": " cannot", "probability": 0.76025390625}, {"start": 1298.97, "end": 1299.65, "word": " make", "probability": 0.60693359375}, {"start": 1299.65, "end": 1299.87, "word": " up", "probability": 0.966796875}, {"start": 1299.87, "end": 1300.03, "word": " your", "probability": 0.89501953125}, {"start": 1300.03, "end": 1300.33, "word": " mind.", "probability": 0.890625}, {"start": 1300.85, "end": 1300.97, "word": " I", "probability": 0.8876953125}, {"start": 1300.97, "end": 1301.29, "word": " think", "probability": 0.90869140625}, {"start": 1301.29, "end": 1301.55, "word": " if", "probability": 0.8974609375}, {"start": 1301.55, "end": 1301.83, "word": " you", "probability": 0.962890625}, {"start": 1301.83, "end": 1302.63, "word": " look", "probability": 0.96337890625}, {"start": 1302.63, "end": 1302.81, "word": " at", "probability": 0.9619140625}, {"start": 1302.81, "end": 1302.95, "word": " the", "probability": 0.8896484375}, {"start": 1302.95, "end": 1303.23, "word": " poet,", "probability": 0.53955078125}, {"start": 1303.97, "end": 1304.23, "word": " or", "probability": 0.71484375}, {"start": 1304.23, "end": 1304.49, "word": " if", "probability": 0.91552734375}, {"start": 1304.49, "end": 1304.61, "word": " you", "probability": 0.9609375}, {"start": 1304.61, "end": 1304.79, "word": " look", "probability": 0.96435546875}, {"start": 1304.79, "end": 1305.05, "word": " at", "probability": 0.96337890625}, {"start": 1305.05, "end": 1305.33, "word": " all", "probability": 0.9296875}, {"start": 1305.33, "end": 1305.45, "word": " the", "probability": 0.890625}, {"start": 1305.45, "end": 1305.91, "word": " questions,", "probability": 0.93017578125}], "temperature": 1.0}, {"id": 51, "seek": 132146, "start": 1306.48, "end": 1321.46, "text": " They were about the process of creation. He asked about the hand, the shoulder, so it was about the creation. Now the question is, does the creation of poetry require this effort?", "tokens": [814, 645, 466, 264, 1399, 295, 8016, 13, 634, 2351, 466, 264, 1011, 11, 264, 7948, 11, 370, 309, 390, 466, 264, 8016, 13, 823, 264, 1168, 307, 11, 775, 264, 8016, 295, 15155, 3651, 341, 4630, 30], "avg_logprob": -0.1834935866869413, "compression_ratio": 1.487603305785124, "no_speech_prob": 0.0, "words": [{"start": 1306.48, "end": 1306.74, "word": " They", "probability": 0.5771484375}, {"start": 1306.74, "end": 1307.14, "word": " were", "probability": 0.9052734375}, {"start": 1307.14, "end": 1308.0, "word": " about", "probability": 0.900390625}, {"start": 1308.0, "end": 1308.26, "word": " the", "probability": 0.91845703125}, {"start": 1308.26, "end": 1308.64, "word": " process", "probability": 0.9404296875}, {"start": 1308.64, "end": 1308.84, "word": " of", "probability": 0.95654296875}, {"start": 1308.84, "end": 1309.22, "word": " creation.", "probability": 0.89013671875}, {"start": 1309.96, "end": 1310.08, "word": " He", "probability": 0.32958984375}, {"start": 1310.08, "end": 1311.2, "word": " asked", "probability": 0.77490234375}, {"start": 1311.2, "end": 1311.48, "word": " about", "probability": 0.90478515625}, {"start": 1311.48, "end": 1311.72, "word": " the", "probability": 0.8984375}, {"start": 1311.72, "end": 1312.16, "word": " hand,", "probability": 0.654296875}, {"start": 1312.3, "end": 1312.46, "word": " the", "probability": 0.8876953125}, {"start": 1312.46, "end": 1312.9, "word": " shoulder,", "probability": 0.90771484375}, {"start": 1313.36, "end": 1313.46, "word": " so", "probability": 0.87353515625}, {"start": 1313.46, "end": 1313.6, "word": " it", "probability": 0.9326171875}, {"start": 1313.6, "end": 1313.84, "word": " was", "probability": 0.953125}, {"start": 1313.84, "end": 1314.08, "word": " about", "probability": 0.89697265625}, {"start": 1314.08, "end": 1314.28, "word": " the", "probability": 0.78759765625}, {"start": 1314.28, "end": 1314.64, "word": " creation.", "probability": 0.83984375}, {"start": 1315.26, "end": 1315.38, "word": " Now", "probability": 0.9189453125}, {"start": 1315.38, "end": 1315.56, "word": " the", "probability": 0.689453125}, {"start": 1315.56, "end": 1315.84, "word": " question", "probability": 0.9169921875}, {"start": 1315.84, "end": 1316.22, "word": " is,", "probability": 0.9482421875}, {"start": 1316.98, "end": 1317.36, "word": " does", "probability": 0.9345703125}, {"start": 1317.36, "end": 1317.66, "word": " the", "probability": 0.91845703125}, {"start": 1317.66, "end": 1318.12, "word": " creation", "probability": 0.89697265625}, {"start": 1318.12, "end": 1318.38, "word": " of", "probability": 0.97021484375}, {"start": 1318.38, "end": 1318.82, "word": " poetry", "probability": 0.95166015625}, {"start": 1318.82, "end": 1319.86, "word": " require", "probability": 0.9013671875}, {"start": 1319.86, "end": 1321.04, "word": " this", "probability": 0.943359375}, {"start": 1321.04, "end": 1321.46, "word": " effort?", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 52, "seek": 134021, "start": 1326.91, "end": 1340.21, "text": " It's spontaneous. And the assumption is like poetry, you know, just like poets write poetry without feeling the pain and the experience. What do you want to say?", "tokens": [467, 311, 32744, 13, 400, 264, 15302, 307, 411, 15155, 11, 291, 458, 11, 445, 411, 38364, 2464, 15155, 1553, 2633, 264, 1822, 293, 264, 1752, 13, 708, 360, 291, 528, 281, 584, 30], "avg_logprob": -0.3133928520338876, "compression_ratio": 1.35, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1326.9099999999999, "end": 1327.55, "word": " It's", "probability": 0.37164306640625}, {"start": 1327.55, "end": 1328.19, "word": " spontaneous.", "probability": 0.9169921875}, {"start": 1330.59, "end": 1330.87, "word": " And", "probability": 0.37451171875}, {"start": 1330.87, "end": 1331.37, "word": " the", "probability": 0.8037109375}, {"start": 1331.37, "end": 1331.75, "word": " assumption", "probability": 0.95947265625}, {"start": 1331.75, "end": 1332.03, "word": " is", "probability": 0.89501953125}, {"start": 1332.03, "end": 1332.31, "word": " like", "probability": 0.67138671875}, {"start": 1332.31, "end": 1333.07, "word": " poetry,", "probability": 0.87451171875}, {"start": 1333.69, "end": 1333.69, "word": " you", "probability": 0.6103515625}, {"start": 1333.69, "end": 1333.85, "word": " know,", "probability": 0.888671875}, {"start": 1333.89, "end": 1334.05, "word": " just", "probability": 0.83544921875}, {"start": 1334.05, "end": 1334.37, "word": " like", "probability": 0.923828125}, {"start": 1334.37, "end": 1334.93, "word": " poets", "probability": 0.93505859375}, {"start": 1334.93, "end": 1335.23, "word": " write", "probability": 0.89013671875}, {"start": 1335.23, "end": 1335.71, "word": " poetry", "probability": 0.95263671875}, {"start": 1335.71, "end": 1336.61, "word": " without", "probability": 0.8076171875}, {"start": 1336.61, "end": 1336.99, "word": " feeling", "probability": 0.8828125}, {"start": 1336.99, "end": 1337.21, "word": " the", "probability": 0.8994140625}, {"start": 1337.21, "end": 1337.49, "word": " pain", "probability": 0.9384765625}, {"start": 1337.49, "end": 1337.69, "word": " and", "probability": 0.8701171875}, {"start": 1337.69, "end": 1337.79, "word": " the", "probability": 0.64013671875}, {"start": 1337.79, "end": 1338.29, "word": " experience.", "probability": 0.8876953125}, {"start": 1338.63, "end": 1338.95, "word": " What", "probability": 0.343017578125}, {"start": 1338.95, "end": 1338.95, "word": " do", "probability": 0.66064453125}, {"start": 1338.95, "end": 1339.23, "word": " you", "probability": 0.96728515625}, {"start": 1339.23, "end": 1339.79, "word": " want", "probability": 0.86767578125}, {"start": 1339.79, "end": 1340.01, "word": " to", "probability": 0.9521484375}, {"start": 1340.01, "end": 1340.21, "word": " say?", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 53, "seek": 137073, "start": 1341.25, "end": 1370.73, "text": " Okay. I mean, why would you say effort? Yeah, but like- Why would you say effort? Because, you know, they need to- I don't see effort being blamed here, because he's being, he has been spontaneous, he has been just himself, he's a real poet. 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And here, when you say recollected in tranquility, it means like the writing of poetry needs hard work. It's not easy. You keep changing. It is spontaneous. But what is spontaneous? It is not the act of writing poetry. It is not the act of saying poetry. 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And sometimes poets suffer, fret, in order to, you know, produce this poem. It is not easy. Anyone can express his emotion, but not in a poetic way. Yeah, not in a poetic way, because, you know, if you want to be a poet, you need like to fret more and more. 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It is because you are having exam. But let me, when he complains, like, what red hand, what red feet? Like, when their heart began here. 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And when their heart began to beat, what red hand, what red feet? Do you think, you know here, this questioning involves any fascination? Like fearful symmetry? Like burning bright? What red hand, what red feet? 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This is very frightening. This is very scary. Isn't it? Yeah, but no, I think, you know, questioning here, what dread hand, what dread feet? Like he's, you know, I mean, the tiger is seen as a monster here. 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It is not like any animal. Wadded hand, wadded feet. So I think, you know, this shows a complaint that it was about industrial revolution. And look here, the hole, the hammer, the furnace. 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No, I want to say that yes, it is about industrial revolution. It's the time of industrial revolution, but because he wants to make a poetic revolution, he cannot say it is directly. 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So I think you know what you might think also because this is an open debate in fact. I'm not going to close it today. It's an open debate. I want you to think", "tokens": [2754, 498, 415, 10789, 466, 264, 9987, 8894, 11, 415, 2738, 281, 16965, 746, 661, 13, 407, 286, 519, 291, 458, 437, 291, 1062, 519, 611, 570, 341, 307, 364, 1269, 7958, 294, 1186, 13, 286, 478, 406, 516, 281, 1998, 309, 965, 13, 467, 311, 364, 1269, 7958, 13, 286, 528, 291, 281, 519], "avg_logprob": -0.23744418951017515, "compression_ratio": 1.5153374233128833, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 1542.15, "end": 1543.01, "word": " Even", "probability": 0.34619140625}, {"start": 1543.01, "end": 1543.93, "word": " if", "probability": 0.890625}, {"start": 1543.93, "end": 1544.07, "word": " he", "probability": 0.9365234375}, {"start": 1544.07, "end": 1544.39, "word": " speaks", "probability": 0.54638671875}, {"start": 1544.39, "end": 1544.63, "word": " about", "probability": 0.89794921875}, {"start": 1544.63, "end": 1544.79, "word": " the", "probability": 0.8232421875}, {"start": 1544.79, "end": 1545.11, "word": " industrial", "probability": 0.5244140625}, {"start": 1545.11, "end": 1545.63, "word": " revolution,", "probability": 0.94091796875}, {"start": 1545.95, "end": 1546.05, "word": " he", "probability": 0.9482421875}, {"start": 1546.05, "end": 1546.39, "word": " wants", "probability": 0.457275390625}, {"start": 1546.39, "end": 1546.83, "word": " to", "probability": 0.95458984375}, {"start": 1546.83, "end": 1549.59, "word": " convey", "probability": 0.85009765625}, {"start": 1549.59, "end": 1550.09, "word": " something", "probability": 0.84619140625}, {"start": 1550.09, "end": 1550.47, "word": " other.", "probability": 0.53466796875}, {"start": 1551.69, "end": 1551.99, "word": " So", "probability": 0.275390625}, {"start": 1551.99, "end": 1554.53, "word": " I", "probability": 0.71533203125}, {"start": 1554.53, "end": 1554.81, "word": " think", "probability": 0.90673828125}, {"start": 1554.81, "end": 1554.97, "word": " you", "probability": 0.62939453125}, {"start": 1554.97, "end": 1555.11, "word": " know", "probability": 0.85302734375}, {"start": 1555.11, "end": 1555.41, "word": " what", "probability": 0.7666015625}, {"start": 1555.41, "end": 1555.57, "word": " you", "probability": 0.94873046875}, {"start": 1555.57, "end": 1555.79, "word": " might", "probability": 0.875}, {"start": 1555.79, "end": 1556.13, "word": " think", "probability": 0.89697265625}, {"start": 1556.13, "end": 1556.45, "word": " also", "probability": 0.76123046875}, {"start": 1556.45, "end": 1556.75, "word": " because", "probability": 0.544921875}, {"start": 1556.75, "end": 1557.05, "word": " this", "probability": 0.94287109375}, {"start": 1557.05, "end": 1557.21, "word": " is", "probability": 0.9404296875}, {"start": 1557.21, "end": 1557.41, "word": " an", "probability": 0.95166015625}, {"start": 1557.41, "end": 1557.71, "word": " open", "probability": 0.9228515625}, {"start": 1557.71, "end": 1558.17, "word": " debate", "probability": 0.97900390625}, {"start": 1558.17, "end": 1558.37, "word": " in", "probability": 0.70849609375}, {"start": 1558.37, "end": 1558.65, "word": " fact.", "probability": 0.923828125}, {"start": 1559.31, "end": 1559.39, "word": " I'm", "probability": 0.940185546875}, {"start": 1559.39, "end": 1559.53, "word": " not", "probability": 0.94482421875}, {"start": 1559.53, "end": 1559.73, "word": " going", "probability": 0.94580078125}, {"start": 1559.73, "end": 1559.87, "word": " to", "probability": 0.9658203125}, {"start": 1559.87, "end": 1560.15, "word": " close", "probability": 0.892578125}, {"start": 1560.15, "end": 1560.29, "word": " it", "probability": 0.93603515625}, {"start": 1560.29, "end": 1560.63, "word": " today.", "probability": 0.82470703125}, {"start": 1561.11, "end": 1561.39, "word": " It's", "probability": 0.943603515625}, {"start": 1561.39, "end": 1561.51, "word": " an", "probability": 0.9521484375}, {"start": 1561.51, "end": 1561.75, "word": " open", "probability": 0.92578125}, {"start": 1561.75, "end": 1562.13, "word": " debate.", "probability": 0.97509765625}, {"start": 1562.25, "end": 1562.35, "word": " I", "probability": 0.99609375}, {"start": 1562.35, "end": 1562.53, "word": " want", "probability": 0.87353515625}, {"start": 1562.53, "end": 1562.63, "word": " you", "probability": 0.9580078125}, {"start": 1562.63, "end": 1562.77, "word": " to", "probability": 0.9658203125}, {"start": 1562.77, "end": 1563.07, "word": " think", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 62, "seek": 158903, "start": 1564.13, "end": 1589.03, "text": " further about this. Is it about poetic imagination? Or is it about industrial revolution? And this is what I want you to research. So I want to close this debate. It is part of an assignment I'm giving you, and we'll talk about this assignment later. 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How are you today? I + +2 +00:00:20,600 --> 00:00:23,540 +don't see many students coming today to the class. + +3 +00:00:24,980 --> 00:00:28,510 +I know it is because of the midterm exam. And this + +4 +00:00:28,510 --> 00:00:31,590 +is a pity because we said several times, when + +5 +00:00:31,590 --> 00:00:34,190 +there is a midterm exam, you cannot absent + +6 +00:00:34,190 --> 00:00:40,310 +yourself from class. Anyway, today's class will be + +7 +00:00:40,310 --> 00:00:44,510 +like this. We're going, as usual, to listen to a + +8 +00:00:44,510 --> 00:00:49,690 +couple of reports. Then we are going to debate + +9 +00:00:49,690 --> 00:00:55,200 +about the interpretation, the several or the + +10 +00:00:55,200 --> 00:00:59,600 +several possible interpretations of the tiger. + +11 +00:01:01,180 --> 00:01:05,840 +And, you know, we're going to debate. If there is + +12 +00:01:05,840 --> 00:01:09,060 +like, if we finish with a debate, it would be a + +13 +00:01:09,060 --> 00:01:17,340 +nice idea. Okay? So let's start. Let's see who is + +14 +00:01:17,340 --> 00:01:19,020 +reporting today. Yes, please. + +15 +00:01:28,640 --> 00:01:29,260 +Good morning. + +16 +00:01:32,500 --> 00:01:35,020 +It was a shock for the student when Dr. Akram + +17 +00:01:35,020 --> 00:01:37,380 +asked for all students daily reports. But it + +18 +00:01:37,380 --> 00:01:39,620 +wasn't like that for me because I always write my + +19 +00:01:39,620 --> 00:01:41,980 +reports. Many students start writing their reports + +20 +00:01:41,980 --> 00:01:45,220 +in lecture, so teacher didn't accept them. + +21 +00:01:45,780 --> 00:01:48,040 +According to the Tiger, it was really a little bit + +22 +00:01:48,040 --> 00:01:50,680 +difficult, but it needs more analysis and + +23 +00:01:50,680 --> 00:01:54,260 +explanation. And actually this time wasn't Dr. + +24 +00:01:54,300 --> 00:01:57,120 +Akram who explained it, but it was Mr. Ahlam, Mrs. + +25 +00:01:57,200 --> 00:02:01,280 +Ahlam. It was a nice and clear explanation, + +26 +00:02:01,700 --> 00:02:05,640 +although we didn't share a lot. Oh, I forgot to + +27 +00:02:05,640 --> 00:02:08,400 +say that Dr. Akram read the poem in a nice way, + +28 +00:02:08,960 --> 00:02:12,180 +and then commented that Mr. Ahlam's explanation + +29 +00:02:12,180 --> 00:02:16,700 +was nice, and that it reminded him of the best + +30 +00:02:16,700 --> 00:02:20,200 +days when she was his student. Yes. Thank you very + +31 +00:02:20,200 --> 00:02:24,620 +much. Another report. Yes, Khawla. + +32 +00:02:33,160 --> 00:02:35,140 +It was the lecture of the poem, Which I Like, The + +33 +00:02:35,140 --> 00:02:38,040 +Tiger, by William Blake. Ms. Ahlam attended the + +34 +00:02:38,040 --> 00:02:43,360 +lecture and she did her presentation in a nice + +35 +00:02:43,360 --> 00:02:45,780 +way. I like her thinking of some words in the + +36 +00:02:45,780 --> 00:02:48,740 +poem, but before that Dr. Akram asked each student + +37 +00:02:48,740 --> 00:02:52,880 +wrote a report to submit it to him. Unfortunately, + +38 +00:02:53,080 --> 00:02:55,920 +I didn't write for that lecture. After that, some + +39 +00:02:55,920 --> 00:02:59,740 +students read their reports and Dr. Akram started + +40 +00:02:59,740 --> 00:03:02,220 +the lecture by some analysis for the poem. In + +41 +00:03:02,220 --> 00:03:04,220 +addition to that, Dr. Akram shared Ms. Ahlam with + +42 +00:03:04,220 --> 00:03:07,240 +her presentation. Ms. Ahlam focused in his + +43 +00:03:07,240 --> 00:03:10,880 +analysis on the words and the words and its + +44 +00:03:10,880 --> 00:03:14,020 +reflects. So Dr. Akram said that he will continue + +45 +00:03:14,020 --> 00:03:17,520 +the whole poem in more details next lecture. So I + +46 +00:03:17,520 --> 00:03:19,980 +didn't forget to write my report. Okay, thank you + +47 +00:03:19,980 --> 00:03:26,720 +very much. In fact, last time Ms. Ahlan conducted + +48 +00:03:26,720 --> 00:03:32,580 +what is called deconstruction + +49 +00:03:32,580 --> 00:03:36,280 +or deconstructive analysis. She used a theory + +50 +00:03:36,280 --> 00:03:40,280 +called the theory of deconstruction. She was + +51 +00:03:40,280 --> 00:03:42,660 +looking about the binaries, like the opposites, + +52 +00:03:43,320 --> 00:03:48,160 +like the mild and the violent. you know, the + +53 +00:03:48,160 --> 00:03:52,680 +strong and the weak, the mighty and the + +54 +00:03:52,680 --> 00:03:55,700 +vulnerable, you know, the sublime and the + +55 +00:03:55,700 --> 00:03:59,980 +beautiful. So it was a good insight into the poem. + +56 +00:04:00,340 --> 00:04:04,000 +And I think it was appropriate because it was + +57 +00:04:04,000 --> 00:04:07,610 +suitable for, I mean, the philosophy of Blake + +58 +00:04:07,610 --> 00:04:12,210 +himself, because Blake didn't see life in black + +59 +00:04:12,210 --> 00:04:15,790 +and white. He saw it like he didn't see them like + +60 +00:04:15,790 --> 00:04:21,650 +contrasting, but he saw them complementary. And in + +61 +00:04:21,650 --> 00:04:27,050 +the marriage between earth and heaven, like he saw + +62 +00:04:27,050 --> 00:04:29,830 +evil and good going side by side. + +63 +00:04:32,480 --> 00:04:35,740 +Today we're going to have another look. And most + +64 +00:04:35,740 --> 00:04:38,480 +of the critics, when they want, because this poem + +65 +00:04:38,480 --> 00:04:42,720 +is symbolic. It is full of rhetorical questions. + +66 +00:04:46,180 --> 00:04:48,880 +What immortal hand? What the hand? What the + +67 +00:04:48,880 --> 00:04:53,080 +shoulders? What is the place? So all, you know, + +68 +00:04:53,260 --> 00:04:57,420 +the questions were concentrated on + +69 +00:04:59,090 --> 00:05:03,330 +like the act of making, the act of creating, the + +70 +00:05:03,330 --> 00:05:08,510 +act of forming. And that act involved two things. + +71 +00:05:08,830 --> 00:05:13,410 +It involved power, physical power, that involved + +72 +00:05:13,410 --> 00:05:18,990 +also an eye, an artistic skill. So because he was + +73 +00:05:18,990 --> 00:05:24,310 +asking about what the art, what the eye. In fact, + +74 +00:05:24,810 --> 00:05:29,000 +the poem became a little bit confusing As I said, + +75 +00:05:30,120 --> 00:05:34,180 +some critics said it was about the Industrial + +76 +00:05:34,180 --> 00:05:37,480 +Revolution. Other critics said it was about the + +77 +00:05:37,480 --> 00:05:40,760 +French Revolution or the American Revolution + +78 +00:05:40,760 --> 00:05:45,000 +because it was the age of revolutions. Other + +79 +00:05:45,000 --> 00:05:52,370 +thought that it was a poetic It was a revolution + +80 +00:05:52,370 --> 00:06:00,070 +against the rules and the poetic restrictions of + +81 +00:06:00,070 --> 00:06:04,550 +the Neoclassical. So in both, in all these cases, + +82 +00:06:04,670 --> 00:06:09,410 +we find that it is about revolution. Now I want to + +83 +00:06:09,410 --> 00:06:12,930 +start, because we are supposed to debate, And I + +84 +00:06:12,930 --> 00:06:15,050 +was going to take the side of revolution, so I + +85 +00:06:15,050 --> 00:06:20,410 +prepared some videos to show you how England was + +86 +00:06:20,410 --> 00:06:24,830 +like during the + +87 +00:06:24,830 --> 00:06:30,730 +Industrial Revolution. How the life, you know, of + +88 +00:06:30,730 --> 00:06:36,170 +the countryside, how it changed, how everything + +89 +00:06:36,170 --> 00:06:41,690 +was transformed. And how the countryside lost its + +90 +00:06:41,690 --> 00:06:49,150 +purity because of mechanization, how the social + +91 +00:06:49,150 --> 00:06:56,070 +arena was transformed. So it had its dire + +92 +00:06:56,070 --> 00:07:00,350 +consequences. And even the farms were enclosed + +93 +00:07:00,350 --> 00:07:07,910 +because everything was was important in terms of + +94 +00:07:07,910 --> 00:07:13,350 +materialism. So the farms, the landscape lost its + +95 +00:07:13,350 --> 00:07:17,030 +vast nature because it was open. Now it is + +96 +00:07:17,030 --> 00:07:20,510 +partitioned because they were interested in + +97 +00:07:20,510 --> 00:07:25,910 +grazing animals and raising profits. So the + +98 +00:07:25,910 --> 00:07:31,630 +countryside lost its beauty. And, you know, + +99 +00:07:31,790 --> 00:07:35,670 +mechanization was there. So let's see some videos + +100 +00:07:35,670 --> 00:07:40,790 +and hopefully you see how was England like. + +101 +00:08:23,980 --> 00:08:41,560 +This is how the + +102 +00:08:41,560 --> 00:08:43,200 +English countryside transformed. + +103 +00:08:50,400 --> 00:08:53,080 +of animals in a distant realm of church bells bore + +104 +00:08:53,080 --> 00:08:57,200 +the stories of romance here. Yemen was a land of + +105 +00:08:57,200 --> 00:09:01,260 +great social inequality. A handful of aristocrats + +106 +00:09:01,260 --> 00:09:05,620 +and rulers possessed by right of birth nearly all + +107 +00:09:05,620 --> 00:09:08,380 +of the incredible wealth it yielded. They built + +108 +00:09:08,380 --> 00:09:11,520 +magnificent palaces for themselves and filled them + +109 +00:09:11,520 --> 00:09:15,000 +with treasure. Down in a group of slower classes, + +110 +00:09:15,540 --> 00:09:18,700 +most of whom owned no land, struggled to survive. + +111 +00:09:22,910 --> 00:09:24,990 +These poor people sometimes faced severe + +112 +00:09:24,990 --> 00:09:29,570 +malnutrition and even starvation. They usually + +113 +00:09:29,570 --> 00:09:34,350 +died young. With this as a background, let us find + +114 +00:09:34,350 --> 00:09:37,130 +out what great changes were to occur as a result + +115 +00:09:37,130 --> 00:09:38,230 +of industrialization. + +116 +00:09:40,770 --> 00:09:43,770 +The first industrial revolution began in England + +117 +00:09:43,770 --> 00:09:47,690 +for several reasons. First, she possessed rich + +118 +00:09:47,690 --> 00:09:51,530 +deposits of iron and coal, resources essential to + +119 +00:09:51,530 --> 00:09:55,390 +industrialization. Second, England had many + +120 +00:09:55,390 --> 00:10:00,010 +reliable sources of water power. And third, + +121 +00:10:00,430 --> 00:10:02,770 +numerous colonies around the world supplied her + +122 +00:10:02,770 --> 00:10:07,330 +with abundant raw materials, like this cotton. And + +123 +00:10:07,330 --> 00:10:08,730 +at the same time, it provided + +124 +00:10:17,020 --> 00:10:22,360 +Okay. So as you see, just I want to show you how + +125 +00:10:22,360 --> 00:10:26,240 +England was. As you see, industrial revolution was + +126 +00:10:26,240 --> 00:10:30,320 +indispensable. Industrial revolution was there + +127 +00:10:30,320 --> 00:10:34,080 +because of the labor, was the raw material from + +128 +00:10:34,080 --> 00:10:38,240 +the colonies, mainly America. So they started to + +129 +00:10:38,240 --> 00:10:44,260 +industrialize or to invent machines and those + +130 +00:10:44,260 --> 00:10:47,640 +machines, and necessary for industry, changed the + +131 +00:10:47,640 --> 00:10:50,460 +face, the social arena, the political arena, + +132 +00:10:50,560 --> 00:10:57,000 +everything. And England became like a plant or a + +133 +00:10:57,000 --> 00:11:02,320 +factory producing, working for the world. And with + +134 +00:11:02,320 --> 00:11:05,860 +these emergent values, like the countryside lost + +135 +00:11:05,860 --> 00:11:11,610 +its purity, you know, and it was seen like a + +136 +00:11:11,610 --> 00:11:14,130 +monster because, you know, machine replaced man, + +137 +00:11:14,270 --> 00:11:17,510 +children were abused, women were abused, like, + +138 +00:11:17,590 --> 00:11:21,610 +because they were working in factories, even like, + +139 +00:11:21,670 --> 00:11:26,530 +you know, slums, dirty slums were created, and a + +140 +00:11:26,530 --> 00:11:30,870 +lot of crimes even happened. So Blake wrote that + +141 +00:11:30,870 --> 00:11:35,150 +poem, and some critics thought it was about the + +142 +00:11:35,150 --> 00:11:38,510 +Industrial Revolution. Others, as I said, thought + +143 +00:11:38,510 --> 00:11:42,610 +it was about the + +144 +00:11:42,610 --> 00:11:46,530 +creation of poetry. So we are going to have the + +145 +00:11:46,530 --> 00:11:50,330 +poem in front of us and now to debate whether it + +146 +00:11:50,330 --> 00:11:54,670 +is about industrial revolution and whether about + +147 +00:11:54,670 --> 00:12:00,670 +like poetic imagination. So let's see quickly who + +148 +00:12:00,670 --> 00:12:02,490 +wants to be, like Amal, do you want to be on this + +149 +00:12:02,490 --> 00:12:08,710 +side? This is the industrial revolution. Okay, + +150 +00:12:08,710 --> 00:12:12,530 +Hidayat, do you want to be in this side? I can + +151 +00:12:12,530 --> 00:12:17,910 +help both. Yes, I encourage more students. What do + +152 +00:12:17,910 --> 00:12:21,470 +you want, which side? The industrial. Okay, the + +153 +00:12:21,470 --> 00:12:26,130 +industrial, you come here. Poetry. Poetry, you + +154 +00:12:26,130 --> 00:12:29,370 +come here. So have some chairs. + +155 +00:12:46,170 --> 00:12:50,350 +Okay, yes. Who will join these people? + +156 +00:12:52,970 --> 00:12:59,210 +Yes. Why are you scared? I'm going to help. Both. + +157 +00:13:00,870 --> 00:13:05,070 +Okay. Who wants to come to this side? What is it + +158 +00:13:05,070 --> 00:13:11,650 +about? It is about poetic creation? Okay, what do + +159 +00:13:11,650 --> 00:13:13,830 +you think? Let's start. + +160 +00:13:20,460 --> 00:13:23,280 +If you want, like, I'm going to help both of you. + +161 +00:13:23,400 --> 00:13:27,480 +Like here, if you look at the word frame, frame + +162 +00:13:27,480 --> 00:13:33,020 +has to do with what? Frame, to shape, to design. + +163 +00:13:34,420 --> 00:13:40,400 +Make has to do with what? Create. Okay. If you + +164 +00:13:40,400 --> 00:13:43,880 +want to look at art, okay, the word art would + +165 +00:13:43,880 --> 00:13:46,700 +support, you know, those who think it is about + +166 +00:13:46,700 --> 00:13:51,590 +art. But the word chain and the word horror, the + +167 +00:13:51,590 --> 00:13:56,170 +word hammer would support the Industrial + +168 +00:13:56,170 --> 00:14:00,950 +Revolution. So you have a lot of evidence in the + +169 +00:14:00,950 --> 00:14:06,950 +poem to support either side. So let's start by + +170 +00:14:06,950 --> 00:14:13,980 +this group. What do you think? First of all, first + +171 +00:14:13,980 --> 00:14:16,920 +time I read the poem, I thought like it was about + +172 +00:14:16,920 --> 00:14:20,980 +like two contradictory things, like evil and good. + +173 +00:14:21,340 --> 00:14:25,040 +And this, like always we have in a human soul. And + +174 +00:14:25,040 --> 00:14:29,240 +so, and like human were so taken by the industrial + +175 +00:14:29,240 --> 00:14:32,480 +revolution. And so there was like the evil part of + +176 +00:14:32,480 --> 00:14:38,080 +them. So he's like, I think he's saying that the + +177 +00:14:38,080 --> 00:14:42,020 +industrial revolution is like, A monster. A + +178 +00:14:42,020 --> 00:14:44,720 +monster that's taking over the human soul. Okay, + +179 +00:14:45,060 --> 00:14:47,520 +and I do agree with her because, you know, here + +180 +00:14:47,520 --> 00:14:51,900 +the tiger is presented to us not like an animal, + +181 +00:14:52,220 --> 00:14:56,180 +an ordinary animal, but rather as a monster, you + +182 +00:14:56,180 --> 00:15:00,340 +know, frightening the people. What do you want to + +183 +00:15:00,340 --> 00:15:07,210 +say? No, I didn't think because Because he means + +184 +00:15:07,210 --> 00:15:13,130 +the positive things and sides in what you said. + +185 +00:15:13,690 --> 00:15:16,750 +For example, burning bright. I think it is + +186 +00:15:16,750 --> 00:15:21,250 +something attractive. Excellent, yes. And fearful + +187 +00:15:21,250 --> 00:15:21,790 +symmetry. + +188 +00:15:24,390 --> 00:15:24,970 +Okay, + +189 +00:15:35,730 --> 00:15:38,170 +I do agree with her, like it's very interesting + +190 +00:15:38,170 --> 00:15:41,110 +because here In fact, it was yesterday that I + +191 +00:15:41,110 --> 00:15:45,410 +realized we have another oxymoron here. Because + +192 +00:15:45,410 --> 00:15:48,870 +burning bright, burning, it is something negative. + +193 +00:15:49,250 --> 00:15:52,530 +But bright, bright, it means something positive. + +194 +00:15:52,930 --> 00:15:55,190 +So when we are talking about something bright, + +195 +00:15:55,370 --> 00:15:58,870 +something dissipating the darkness, because if we + +196 +00:15:58,870 --> 00:16:03,010 +have the first of the night, which is darkness and + +197 +00:16:03,010 --> 00:16:12,580 +bright, then it is positive. Symmetry. So poetry + +198 +00:16:12,580 --> 00:16:17,100 +is an act of symmetry, isn't it? This is what you + +199 +00:16:17,100 --> 00:16:21,560 +want to say. And poetry, because poetry, you know, + +200 +00:16:21,600 --> 00:16:25,460 +sometimes, look, some revolutions were supported + +201 +00:16:25,460 --> 00:16:29,100 +by poetry. I think, you know, the Egyptian + +202 +00:16:29,100 --> 00:16:30,820 +Revolution, if you remember, like they were + +203 +00:16:30,820 --> 00:16:33,760 +sitting in Tahrir Square and they were chanting, + +204 +00:16:33,960 --> 00:16:37,880 +you know, poetic things. And those poetic, you + +205 +00:16:37,880 --> 00:16:42,260 +know, lines gave power to the revolution. So + +206 +00:16:42,260 --> 00:16:47,360 +nobody can ignore the power of poetry in inciting + +207 +00:16:47,360 --> 00:16:51,500 +people. provoking people, giving them this + +208 +00:16:51,500 --> 00:16:56,260 +momentum. So it is seen by Blake here, the poetry, + +209 +00:16:56,420 --> 00:17:00,060 +the power of poetry is like the power of this + +210 +00:17:00,060 --> 00:17:02,080 +light, which is burning in the forest of the + +211 +00:17:02,080 --> 00:17:05,560 +night. So here, if you want, and this is, I think + +212 +00:17:05,560 --> 00:17:08,420 +she's talking about the darkness. Darkness is + +213 +00:17:08,420 --> 00:17:11,880 +associated with political injustice, with + +214 +00:17:11,880 --> 00:17:17,690 +political despotism. And poetry, you know, + +215 +00:17:18,250 --> 00:17:22,210 +imagination, the poetic revolution, or the power + +216 +00:17:22,210 --> 00:17:27,230 +of poetry can be a protest against this. Can it + +217 +00:17:27,230 --> 00:17:30,650 +change? Because poetry has this power to change. + +218 +00:17:31,490 --> 00:17:37,330 +Okay? I want to say about Marilyn Monroe.like the + +219 +00:17:37,330 --> 00:17:41,070 +idea of fuel like burning fuel to get energy and + +220 +00:17:41,070 --> 00:17:44,410 +to machines and so they design new things like the + +221 +00:17:44,410 --> 00:17:48,960 +cement fearful symmetry, like design something + +222 +00:17:48,960 --> 00:17:51,880 +beautiful. And like the, of night, like they + +223 +00:17:51,880 --> 00:17:54,760 +working unstoppable. Like they always work, work. + +224 +00:17:55,080 --> 00:17:57,860 +So it's like the idea of industrial revolution. + +225 +00:17:57,980 --> 00:18:00,100 +Yeah, she began by saying that the tiger stands + +226 +00:18:00,100 --> 00:18:02,800 +for evil, the making of evil. So we can say that + +227 +00:18:02,800 --> 00:18:06,980 +the tiger could stand for the machines as being + +228 +00:18:06,980 --> 00:18:09,920 +the evil thing. And the burning is the burning of + +229 +00:18:09,920 --> 00:18:12,120 +the machines and stuff like that. So, but why are + +230 +00:18:12,120 --> 00:18:15,380 +the machines like evil? Like the question is why? + +231 +00:18:15,790 --> 00:18:19,450 +Ah, they replaced people. Okay. Do you have any + +232 +00:18:19,450 --> 00:18:21,970 +evidence like in the poem which shows that the + +233 +00:18:21,970 --> 00:18:26,210 +poet was complaining that this is evil? Evil + +234 +00:18:26,210 --> 00:18:28,730 +creature? This is evil creature? + +235 +00:18:31,730 --> 00:18:34,510 +Okay. Do you have any evidence like this? Of + +236 +00:18:34,510 --> 00:18:39,990 +course, the words like fearful and who used to be + +237 +00:18:39,990 --> 00:18:41,390 +night? Night? + +238 +00:18:44,240 --> 00:18:47,080 +So they think, you know, light is good, it's a + +239 +00:18:47,080 --> 00:18:49,500 +place for romanticism. It's like the word + +240 +00:18:49,500 --> 00:18:52,340 +immortal, supernatural power, it's something that + +241 +00:18:52,340 --> 00:18:55,260 +makes you fear or scared. + +242 +00:19:02,960 --> 00:19:08,060 +Yes, go ahead. No, I think the tiger here, okay it + +243 +00:19:08,060 --> 00:19:13,120 +is fearful because it is when anything new appear + +244 +00:19:13,120 --> 00:19:16,140 +for people, they will be scared and fear and avoid + +245 +00:19:16,140 --> 00:19:21,060 +it. But when they come close to it and analyze it + +246 +00:19:21,060 --> 00:19:24,960 +and deal with it, they will be familiar and love + +247 +00:19:24,960 --> 00:19:30,160 +it. Like there, his poet and his style of writing + +248 +00:19:30,160 --> 00:19:35,680 +is new, So, like, people is dependent and familiar + +249 +00:19:35,680 --> 00:19:39,120 +with other parts of style of writing, but when + +250 +00:19:39,120 --> 00:19:42,140 +they become close and know what is this writing + +251 +00:19:42,140 --> 00:19:46,160 +about, they will love it and will be... So, they + +252 +00:19:46,160 --> 00:19:48,820 +can change their mind? Yes, yes. And you think + +253 +00:19:48,820 --> 00:19:52,480 +this is like, you know, similar to this symmetry + +254 +00:19:52,480 --> 00:19:56,910 +and like, you know? Yes. And he also... It's kind + +255 +00:19:56,910 --> 00:20:02,390 +of a tiger, his shoulder, his eyes. I think it's a + +256 +00:20:02,390 --> 00:20:08,130 +responsible thing or something you know. So with + +257 +00:20:08,130 --> 00:20:11,190 +the creation, you mean? Yes. Yes? What do you want + +258 +00:20:11,190 --> 00:20:16,410 +to say? This poem, I think, is about two themes, + +259 +00:20:16,550 --> 00:20:20,770 +nature and the industrial revolution. Nature is... + +260 +00:20:20,770 --> 00:20:23,130 +So you are betraying, like, you're helping them, + +261 +00:20:23,270 --> 00:20:25,230 +you know? No, I'm not helping them, but it is + +262 +00:20:25,230 --> 00:20:27,950 +obvious. I mean, it is used... You can come here. + +263 +00:20:29,070 --> 00:20:33,170 +Okay, who can replace her? No, I'm an objective. + +264 +00:20:33,550 --> 00:20:39,250 +Okay. Okay. Now it is it is logical that William + +265 +00:20:39,250 --> 00:20:43,130 +Blake was born in the first on the beginning in + +266 +00:20:43,130 --> 00:20:46,110 +the beginnings of the industrial revolution. So it + +267 +00:20:46,110 --> 00:20:48,970 +was the theme of their lives. I mean, ordinary + +268 +00:20:48,970 --> 00:20:51,330 +people in their daily speeches, they were talking + +269 +00:20:51,330 --> 00:20:54,490 +about this revolution. So it was he was motivated + +270 +00:20:54,490 --> 00:20:59,890 +by this theme, but As a romantic poet, he chose a + +271 +00:20:59,890 --> 00:21:02,470 +figure of nature, the tiger. The tiger is a very + +272 +00:21:02,470 --> 00:21:07,310 +beautiful animal. He tried to explain to clear the + +273 +00:21:07,310 --> 00:21:12,230 +idea about him and taking it as a symbol of this + +274 +00:21:12,230 --> 00:21:18,070 +industrial revolution. Blake wasn't trying to + +275 +00:21:18,070 --> 00:21:23,730 +express something instantly about this industry, + +276 +00:21:24,230 --> 00:21:31,710 +but he was I guess dealing with this tiger issue, + +277 +00:21:32,430 --> 00:21:38,970 +but being affected by this revolution. You cannot + +278 +00:21:38,970 --> 00:21:42,950 +make up your mind. I think if you look at the + +279 +00:21:42,950 --> 00:21:46,740 +poet, or if you look at all the questions, They + +280 +00:21:46,740 --> 00:21:51,480 +were about the process of creation. He asked about + +281 +00:21:51,480 --> 00:21:54,280 +the hand, the shoulder, so it was about the + +282 +00:21:54,280 --> 00:21:58,120 +creation. Now the question is, does the creation + +283 +00:21:58,120 --> 00:22:01,460 +of poetry require this effort? + +284 +00:22:06,910 --> 00:22:08,190 +It's spontaneous. + +285 +00:22:10,590 --> 00:22:14,050 +And the assumption is like poetry, you know, just + +286 +00:22:14,050 --> 00:22:17,490 +like poets write poetry without feeling the pain + +287 +00:22:17,490 --> 00:22:21,750 +and the experience. What do you want to say? Okay. + +288 +00:22:22,730 --> 00:22:25,230 +I mean, why would you say effort? Yeah, but like- + +289 +00:22:25,230 --> 00:22:27,570 +Why would you say effort? Because, you know, they + +290 +00:22:27,570 --> 00:22:31,450 +need to- I don't see effort being blamed here, + +291 +00:22:31,530 --> 00:22:35,410 +because he's being, he has been spontaneous, he + +292 +00:22:35,410 --> 00:22:38,330 +has been just himself, he's a real poet. But like, + +293 +00:22:38,390 --> 00:22:43,570 +I think, you know, we are not honest to our, you + +294 +00:22:43,570 --> 00:22:48,070 +know, honest to words worth definition of poetry, + +295 +00:22:48,090 --> 00:22:51,760 +when he said poetry is a spontaneous overflow, of + +296 +00:22:51,760 --> 00:22:56,700 +powerful feelings recollected in tranquility. And + +297 +00:22:56,700 --> 00:22:59,560 +here, when you say recollected in tranquility, it + +298 +00:22:59,560 --> 00:23:02,980 +means like the writing of poetry needs hard work. + +299 +00:23:03,640 --> 00:23:06,720 +It's not easy. You keep changing. It is + +300 +00:23:06,720 --> 00:23:09,300 +spontaneous. But what is spontaneous? It is not + +301 +00:23:09,300 --> 00:23:13,080 +the act of writing poetry. It is not the act of + +302 +00:23:13,080 --> 00:23:15,380 +saying poetry. It is the feeling which is + +303 +00:23:15,380 --> 00:23:21,180 +spontaneous. So I think, you know, poetry involves + +304 +00:23:21,180 --> 00:23:25,960 +craftsmanship. And sometimes poets suffer, fret, + +305 +00:23:26,320 --> 00:23:29,440 +in order to, you know, produce this poem. It is + +306 +00:23:29,440 --> 00:23:34,720 +not easy. Anyone can express his emotion, but not + +307 +00:23:34,720 --> 00:23:37,040 +in a poetic way. Yeah, not in a poetic way, + +308 +00:23:37,120 --> 00:23:39,540 +because, you know, if you want to be a poet, you + +309 +00:23:39,540 --> 00:23:46,290 +need like to fret more and more. Okay, yes. It + +310 +00:23:46,290 --> 00:23:49,470 +seems like the students are unprepared today, you + +311 +00:23:49,470 --> 00:23:53,310 +know. It is because you are having exam. But let + +312 +00:23:53,310 --> 00:23:58,690 +me, when he complains, like, what red hand, what + +313 +00:23:58,690 --> 00:24:03,890 +red feet? Like, when their heart began here. + +314 +00:24:07,610 --> 00:24:09,050 +Like, when he said, + +315 +00:24:12,040 --> 00:24:15,640 +When the stars know what shoulder, yes. And when + +316 +00:24:15,640 --> 00:24:19,260 +their heart began to beat, what red hand, what red + +317 +00:24:19,260 --> 00:24:22,840 +feet? Do you think, you know here, this + +318 +00:24:22,840 --> 00:24:26,900 +questioning involves any fascination? Like fearful + +319 +00:24:26,900 --> 00:24:31,760 +symmetry? Like burning bright? What red hand, what + +320 +00:24:31,760 --> 00:24:37,060 +red feet? I think here, he's complaining. What + +321 +00:24:37,060 --> 00:24:40,120 +dread hand, dread hand, or dread feet? This is + +322 +00:24:40,120 --> 00:24:42,900 +very frightening. This is very scary. Isn't it? + +323 +00:24:44,020 --> 00:24:48,000 +Yeah, but no, I think, you know, questioning here, + +324 +00:24:48,420 --> 00:24:51,420 +what dread hand, what dread feet? Like he's, you + +325 +00:24:51,420 --> 00:24:57,780 +know, I mean, the tiger is seen as a monster here. + +326 +00:24:58,280 --> 00:25:03,510 +It is like a mythological creature. You see? It is + +327 +00:25:03,510 --> 00:25:07,270 +not like any animal. Wadded hand, wadded feet. So + +328 +00:25:07,270 --> 00:25:10,230 +I think, you know, this shows a complaint that it + +329 +00:25:10,230 --> 00:25:13,710 +was about industrial revolution. And look here, + +330 +00:25:14,310 --> 00:25:17,910 +the hole, the hammer, the furnace. It is like a + +331 +00:25:17,910 --> 00:25:23,580 +goldsmith. I'm sorry, I'm not helping you. No, I + +332 +00:25:23,580 --> 00:25:28,280 +want to say that yes, it is about industrial + +333 +00:25:28,280 --> 00:25:30,180 +revolution. It's the time of industrial + +334 +00:25:30,180 --> 00:25:34,520 +revolution, but because he wants to make a poetic + +335 +00:25:34,520 --> 00:25:37,740 +revolution, he cannot say it is directly. So he + +336 +00:25:37,740 --> 00:25:41,980 +wants to use this means in a very symbolic way. + +337 +00:25:42,150 --> 00:25:45,630 +Even if he speaks about the industrial revolution, + +338 +00:25:45,950 --> 00:25:54,970 +he wants to convey something other. So I think you + +339 +00:25:54,970 --> 00:25:57,410 +know what you might think also because this is an + +340 +00:25:57,410 --> 00:26:00,290 +open debate in fact. I'm not going to close it + +341 +00:26:00,290 --> 00:26:03,070 +today. It's an open debate. I want you to think + +342 +00:26:04,130 --> 00:26:06,410 +further about this. Is it about poetic + +343 +00:26:06,410 --> 00:26:09,790 +imagination? Or is it about industrial revolution? + +344 +00:26:10,130 --> 00:26:13,830 +And this is what I want you to research. So I want + +345 +00:26:13,830 --> 00:26:18,770 +to close this debate. It is part of an assignment + +346 +00:26:18,770 --> 00:26:20,950 +I'm giving you, and we'll talk about this + +347 +00:26:20,950 --> 00:26:25,330 +assignment later. It might be a supplement to your + +348 +00:26:25,330 --> 00:26:28,850 +midterm exam, which I'm going to give you in a + +349 +00:26:28,850 --> 00:26:33,080 +minute. So I would like to thank both teams for + +350 +00:26:33,080 --> 00:26:37,320 +sharing with me and we'll see next time we're + +351 +00:26:37,320 --> 00:26:39,860 +going like to continue. Thank you very much. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/QX_V2Yt_9u0_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/QX_V2Yt_9u0_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..47fcb34e4d6d628f0f61f051cf15270e830d06f7 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/QX_V2Yt_9u0_postprocess.srt @@ -0,0 +1,1120 @@ +1 +00:00:11,700 --> 00:00:15,940 +Okay, good morning everybody. How are you today? + +2 +00:00:16,500 --> 00:00:22,840 +Good. So, I think as usual everybody is prepared + +3 +00:00:22,840 --> 00:00:28,760 +with a report and today a response. A response to + +4 +00:00:28,760 --> 00:00:31,860 +Shakespeare's sonnet, Shall I Compare Thee to A + +5 +00:00:31,860 --> 00:00:34,800 +Summer's Day. So as usual, we are going to listen + +6 +00:00:34,800 --> 00:00:38,560 +to one or two reports and perhaps a response. + +7 +00:00:39,320 --> 00:00:43,620 +After that, I'm going to ask you general questions + +8 +00:00:43,620 --> 00:00:47,340 +about your response to the poem. Then we'll have + +9 +00:00:47,340 --> 00:00:50,560 +something about Shakespeare. Amal will give a + +10 +00:00:50,560 --> 00:00:53,620 +brief biography about Shakespeare. And then we are + +11 +00:00:53,620 --> 00:00:58,540 +going to start explaining the poem. After that, I + +12 +00:00:58,540 --> 00:01:04,140 +would be giving you two readers of the poem. One + +13 +00:01:04,140 --> 00:01:07,860 +is going to be sung and the other is going to be + +14 +00:01:07,860 --> 00:01:12,420 +recited. After that, you'll be left to compare and + +15 +00:01:12,420 --> 00:01:15,940 +contrast between the two and to say which one you + +16 +00:01:15,940 --> 00:01:20,820 +prefer and why. So this is our agenda for today's + +17 +00:01:20,820 --> 00:01:27,180 +class. Let's see who is ready to report. Yes. + +18 +00:01:34,560 --> 00:01:39,460 +Okay. I'm looking for. I don't know what I'm + +19 +00:01:39,460 --> 00:01:43,320 +looking for. Maybe everything and maybe nothing. + +20 +00:01:43,920 --> 00:01:48,020 +Maybe I'm looking for May I'm looking for the moon + +21 +00:01:48,020 --> 00:01:51,580 +between the clouds. May I'm looking for the stars. + +22 +00:01:52,200 --> 00:01:54,720 +May I'm looking for a child's face with a small + +23 +00:01:54,720 --> 00:01:59,420 +smile. Or may I'm looking for a white rose with a + +24 +00:01:59,420 --> 00:02:03,860 +beautiful smell. May I'm looking for a loyal + +25 +00:02:03,860 --> 00:02:08,340 +friend. May I'm looking for myself, my mind and my + +26 +00:02:08,340 --> 00:02:14,010 +heart. Or me, I'm looking for everything. So if we + +27 +00:02:14,010 --> 00:02:16,970 +searching, searching something, we will find + +28 +00:02:16,970 --> 00:02:20,610 +everything. Thank you very much. Maybe, you know. + +29 +00:02:22,350 --> 00:02:25,730 +It's a report, like she's recording her feelings. + +30 +00:02:26,070 --> 00:02:30,030 +It seems she's at loss. She doesn't know exactly + +31 +00:02:30,030 --> 00:02:32,870 +what she wants to do, but I'm sure she knows what + +32 +00:02:32,870 --> 00:02:35,990 +she's going to do with Shakespeare's poem. She has + +33 +00:02:35,990 --> 00:02:39,070 +to respond to Shakespeare's poem. Yes? Okay, it's + +34 +00:02:39,070 --> 00:02:41,610 +good to try to write in verse. Yes, please? + +35 +00:02:46,330 --> 00:02:50,010 +The last lecture was interesting, wonderful and + +36 +00:02:50,010 --> 00:02:52,670 +very useful because we make comparison and + +37 +00:02:52,670 --> 00:02:55,710 +contrast between the two poems, Marlow's poem and + +38 +00:02:55,710 --> 00:03:00,370 +answer of Marlow's bio relay in themes, rhyme, + +39 +00:03:00,550 --> 00:03:04,310 +rhythm, figure of speech, etc. So it was + +40 +00:03:04,310 --> 00:03:06,990 +interesting, especially after the short vacation + +41 +00:03:06,990 --> 00:03:10,870 +at the last week, which included hot and important + +42 +00:03:10,870 --> 00:03:15,950 +events. First, the exchange prisoners deal between + +43 +00:03:15,950 --> 00:03:20,570 +the resistance and Israel, which brought the + +44 +00:03:20,570 --> 00:03:23,190 +happiness and pleasure to every house in + +45 +00:03:23,190 --> 00:03:28,310 +Palestine. We felt as the day of Eid. Another + +46 +00:03:28,310 --> 00:03:32,130 +important event, the falling of Libyan president. + +47 +00:03:36,470 --> 00:03:42,530 +At the end of the lecture, Dr. Akram asked us to + +48 +00:03:42,530 --> 00:03:46,370 +write a reflection about the two poems and to + +49 +00:03:46,370 --> 00:03:50,970 +prepare the new poem, which is written by the + +50 +00:03:50,970 --> 00:03:53,730 +greatest English writer, William Shakespeare. + +51 +00:03:57,880 --> 00:04:02,360 +which Gaddafi said about him. He is from Arabian + +52 +00:04:02,360 --> 00:04:05,900 +origin. Yeah, it's good to link Gaddafi because + +53 +00:04:05,900 --> 00:04:11,060 +Gaddafi kept saying, Shakespeare, this is what he + +54 +00:04:11,060 --> 00:04:15,060 +kept saying. And his name Sheikh Zubair and the + +55 +00:04:15,060 --> 00:04:18,720 +English people changed his name and also + +56 +00:04:18,720 --> 00:04:21,480 +translated all his work into English language. So + +57 +00:04:21,480 --> 00:04:24,820 +yeah, Gaddafi was busying himself with small + +58 +00:04:24,820 --> 00:04:27,430 +things like this, you know. But it's okay, thank + +59 +00:04:27,430 --> 00:04:29,850 +you for linking a deaf with Shakespeare, you know? + +60 +00:04:30,990 --> 00:04:37,870 +Good, now I need a nice response. A response like + +61 +00:04:37,870 --> 00:04:44,750 +to the poem, you know? Yes? Just quick before I + +62 +00:04:44,750 --> 00:04:48,470 +come down to you and see your response to the poem + +63 +00:04:48,470 --> 00:04:50,730 +and to the poet, yes? + +64 +00:04:54,890 --> 00:04:57,810 +Comparing his beloved to a summer day, describing + +65 +00:04:57,810 --> 00:05:00,770 +her in a beautiful way, she's more fascinating + +66 +00:05:00,770 --> 00:05:05,410 +than May. When the sun dimmed by clouds or shades, + +67 +00:05:05,870 --> 00:05:09,250 +and every beautiful thing eventually faded, she + +68 +00:05:09,250 --> 00:05:12,970 +will never suffer the same fate. Everything will + +69 +00:05:12,970 --> 00:05:16,930 +change by chance or by the natural course of + +70 +00:05:16,930 --> 00:05:22,130 +decay, but her eternal beauty shall stay. For as + +71 +00:05:22,130 --> 00:05:26,430 +long as a human live and breathe with eyes that + +72 +00:05:26,430 --> 00:05:29,870 +can see, this is how long this verse will be. + +73 +00:05:30,150 --> 00:05:32,050 +Okay, thank you. So you believe in Shakespeare, + +74 +00:05:32,310 --> 00:05:35,090 +huh? You believe in Shakespeare, you think that, + +75 +00:05:35,230 --> 00:05:40,190 +yeah, we can do nothing to perpetuate the memory + +76 +00:05:40,190 --> 00:05:45,490 +of the people we highly honor, we highly like, so + +77 +00:05:45,490 --> 00:05:48,230 +we can do something about this. And this is like + +78 +00:05:48,230 --> 00:05:51,250 +the spirit of Shakespeare's poem, Shall I Compare + +79 +00:05:51,250 --> 00:05:55,590 +Thee to a Summer's Day. Okay, let me ask you about + +80 +00:05:55,590 --> 00:05:58,350 +your response. I know a lot of you want to read, + +81 +00:05:59,290 --> 00:06:04,850 +but because of time, I have to see how you + +82 +00:06:04,850 --> 00:06:07,290 +responded. How did you find the poem? Was it + +83 +00:06:07,290 --> 00:06:10,070 +interesting? Not interesting? Should we continue + +84 +00:06:10,070 --> 00:06:13,690 +reading Shakespeare? I don't know. Yes. What can + +85 +00:06:13,690 --> 00:06:17,900 +you tell me? Yes, please. This poem fits his + +86 +00:06:17,900 --> 00:06:20,700 +confidence because he thinks that his poetry and + +87 +00:06:20,700 --> 00:06:24,200 +his life is the source of life. Yes. So this, you + +88 +00:06:24,200 --> 00:06:27,180 +know, yeah, you're right. Like this poem, you + +89 +00:06:27,180 --> 00:06:32,300 +think it reflects like how, you know, he was self + +90 +00:06:32,300 --> 00:06:36,360 +confident of himself and of his poetry. Why? + +91 +00:06:36,460 --> 00:06:39,640 +Because he thought that, why do you think he was + +92 +00:06:39,640 --> 00:06:43,230 +self confident? It's the source of life and + +93 +00:06:43,230 --> 00:06:47,130 +immortality for his friends and his relationships + +94 +00:06:47,130 --> 00:06:52,250 +and the life. Okay. So I think it is because he + +95 +00:06:52,250 --> 00:06:55,930 +thought he cherished his poetry. He cherished his + +96 +00:06:55,930 --> 00:06:58,610 +poetry. He thought that his poetry was great, + +97 +00:06:59,030 --> 00:07:07,590 +good. Yes? Like other people who will respond? Who + +98 +00:07:07,590 --> 00:07:11,210 +will respond to this poem? Yes. What do you think? + +99 +00:07:14,900 --> 00:07:18,120 +Have you read the poem? Okay, tell me, like, how + +100 +00:07:18,120 --> 00:07:21,400 +you feel. You know, these people, like, know that + +101 +00:07:21,400 --> 00:07:24,320 +I'm busy. I'm leaving today early, but they are + +102 +00:07:24,320 --> 00:07:28,680 +worried, like, I'm not responding, you know? Good. + +103 +00:07:29,180 --> 00:07:32,000 +So, yes, what do you feel like? How you feel? Yes, + +104 +00:07:32,080 --> 00:07:32,320 +please. + +105 +00:07:38,040 --> 00:07:40,520 +Exaggeration. You think that Shakespeare is + +106 +00:07:40,520 --> 00:07:41,540 +exaggerating. + +107 +00:07:53,380 --> 00:07:56,300 +So you don't trust Shakespeare, you think like + +108 +00:07:56,300 --> 00:07:58,620 +there is something greater than Shakespeare's + +109 +00:07:58,620 --> 00:08:03,940 +verse. Yeah, this is like, you know, what is more + +110 +00:08:03,940 --> 00:08:07,540 +powerful than his poetry? Allah subhanahu wa ta + +111 +00:08:07,540 --> 00:08:13,080 +'ala? Okay, death is okay, it is powerful, but it + +112 +00:08:13,080 --> 00:08:18,520 +is not, you know, as powerful as his verse, you + +113 +00:08:18,520 --> 00:08:22,300 +know? But you think, you know, Allah, Quran, like + +114 +00:08:22,300 --> 00:08:24,420 +Quran is immortal, you know? It's the word of + +115 +00:08:24,420 --> 00:08:29,680 +Allah. Okay? Good. Yes? I don't know. Did you feel + +116 +00:08:29,680 --> 00:08:33,880 +like the poem was difficult? Okay. It was easy? + +117 +00:08:34,560 --> 00:08:40,860 +Good. So what was he up to? What did he want to + +118 +00:08:40,860 --> 00:08:43,760 +say exactly? What did he want to say? + +119 +00:08:47,680 --> 00:08:51,440 +What did he want to say? Yes? That his beloved is + +120 +00:08:51,440 --> 00:08:55,400 +more beautiful than a summer day. How do you know + +121 +00:08:55,400 --> 00:08:59,020 +she is his beloved? Some critics say it was his + +122 +00:08:59,020 --> 00:09:03,000 +friend. Sir? How do you say it was his beloved? + +123 +00:09:04,860 --> 00:09:06,920 +What makes you think I know because we are + +124 +00:09:06,920 --> 00:09:14,580 +reading, you know, like. But it could be a friend + +125 +00:09:14,580 --> 00:09:17,800 +like, you know, there was an argument about like + +126 +00:09:17,800 --> 00:09:20,660 +he was talking to a friend. Okay. What about this + +127 +00:09:20,660 --> 00:09:25,200 +side? Yes. What do you think? It seems like you + +128 +00:09:25,200 --> 00:09:28,820 +have not read the poem. Yes. So again, yes. What + +129 +00:09:28,820 --> 00:09:29,160 +do you think? + +130 +00:09:34,970 --> 00:09:38,490 +So do you like the way he wanted to immortalize + +131 +00:09:38,490 --> 00:09:42,590 +his, the beauty of his friend? Why? + +132 +00:09:47,370 --> 00:09:51,350 +He's exaggerating. So the poem is full of + +133 +00:09:51,350 --> 00:09:55,890 +hyperbole. Like you don't, you know, believe what + +134 +00:09:55,890 --> 00:09:59,940 +Shakespeare is saying. Okay, yes, I think, you + +135 +00:09:59,940 --> 00:10:03,120 +know, do we have another response like to the + +136 +00:10:03,120 --> 00:10:05,800 +poem, to the form, to the questions, to the images + +137 +00:10:05,800 --> 00:10:08,000 +before? Yes? + +138 +00:10:14,520 --> 00:10:15,080 +Yes, + +139 +00:10:19,960 --> 00:10:25,110 +he asked a rhetorical question, you know? He was + +140 +00:10:25,110 --> 00:10:29,490 +able to compare his friend or his beloved to the + +141 +00:10:29,490 --> 00:10:32,730 +summer or a summer day. Can he do it and is he + +142 +00:10:32,730 --> 00:10:35,330 +going to do it perfectly? He doesn't know but he + +143 +00:10:35,330 --> 00:10:40,410 +did it anyway because he loved or he cared about + +144 +00:10:40,410 --> 00:10:42,970 +his friend or his beloved and he wanted to show + +145 +00:10:42,970 --> 00:10:47,390 +that to everyone. Okay, yes. I think you know he + +146 +00:10:47,390 --> 00:10:50,990 +started the poem by a rhetorical question. Shall I + +147 +00:10:50,990 --> 00:10:54,510 +compare thee to a summer's day? And the poem is + +148 +00:10:54,510 --> 00:10:56,950 +tricky, but I don't want like to go through the + +149 +00:10:56,950 --> 00:11:00,610 +poem until like we know something about the poet, + +150 +00:11:00,930 --> 00:11:02,970 +we know something about Shakespeare. I know you + +151 +00:11:02,970 --> 00:11:04,630 +studied Shakespeare, you studied some of his + +152 +00:11:04,630 --> 00:11:08,020 +plays, but it is very important like to know + +153 +00:11:08,020 --> 00:11:11,820 +something more. You have in the reader his + +154 +00:11:11,820 --> 00:11:16,300 +biography, but here Amal is coming to tell us + +155 +00:11:16,300 --> 00:11:19,940 +something about his biography. Yes, now, before we + +156 +00:11:19,940 --> 00:11:24,760 +start. I think it is safe to say that William + +157 +00:11:24,760 --> 00:11:27,640 +Shakespeare is probably the only poet + +158 +00:11:31,650 --> 00:11:33,630 +I think it is safe to say that Shakespeare is + +159 +00:11:33,630 --> 00:11:36,330 +probably the only poet in the entire wide world + +160 +00:11:36,330 --> 00:11:38,450 +that does not need any kind of any definition. + +161 +00:11:38,910 --> 00:11:41,130 +Just speak his name and his name speaks for all of + +162 +00:11:41,130 --> 00:11:41,590 +his contributions. + +163 +00:11:44,660 --> 00:11:47,720 +for the class, I will say some brief thing about + +164 +00:11:47,720 --> 00:11:50,920 +him. William Shakespeare is of course a poet, a + +165 +00:11:50,920 --> 00:11:53,300 +playwright, and one of the most prominent + +166 +00:11:53,300 --> 00:11:56,580 +characters, I mean poets in the English + +167 +00:11:56,580 --> 00:12:03,940 +literature. He is, he wrote 38 plays among which + +168 +00:12:03,940 --> 00:12:08,540 +Hamlet, Othello, Shakespeare, I mean King Lear, + +169 +00:12:08,860 --> 00:12:13,620 +and Macbeth, and a lot of other plays. He wrote + +170 +00:12:13,620 --> 00:12:19,980 +154 sonnets, and they were all very famous for + +171 +00:12:19,980 --> 00:12:23,680 +him. And Shakespeare, at the beginning of his + +172 +00:12:23,680 --> 00:12:28,700 +life, he started as an actor and a playwright. He + +173 +00:12:28,700 --> 00:12:31,160 +used to act in this theater, it's called The + +174 +00:12:31,160 --> 00:12:35,770 +Globe, and here I have some pictures for it. So + +175 +00:12:35,770 --> 00:12:39,170 +The Globe is a theater in Stratford-Upon-Avon. + +176 +00:12:39,710 --> 00:12:41,990 +It's a nice place where like you have a river, + +177 +00:12:42,450 --> 00:12:45,090 +Stratford-Upon-Avon, and he was living near The + +178 +00:12:45,090 --> 00:12:49,910 +Globe in fact. Yes? His plays at the beginning + +179 +00:12:49,910 --> 00:12:53,210 +used to be comedies and about history. I think + +180 +00:12:53,210 --> 00:12:53,370 +because + +181 +00:12:57,240 --> 00:13:01,220 +They became more sophisticated and more profound + +182 +00:13:01,220 --> 00:13:05,580 +and they became tragedies. We all know his style. + +183 +00:13:05,720 --> 00:13:09,120 +Shakespeare is known for the blank verse and he + +184 +00:13:09,120 --> 00:13:13,700 +always uses iambic pentameter. I think he borrowed + +185 +00:13:13,700 --> 00:13:17,860 +the blank verse from whom? From Christopher + +186 +00:13:17,860 --> 00:13:20,140 +Marlowe? No, not Christopher Marlowe. If you + +187 +00:13:20,140 --> 00:13:23,820 +remember, the one who invented the black verse was + +188 +00:13:23,820 --> 00:13:27,720 +Henry Howard Errol of Surrey. Shakespeare made use + +189 +00:13:27,720 --> 00:13:30,800 +of that by, you know, most of his plays were + +190 +00:13:30,800 --> 00:13:33,300 +written in iambic pentameter. But I don't know, + +191 +00:13:33,440 --> 00:13:37,560 +you said he was an actor and he was writing plays, + +192 +00:13:38,160 --> 00:13:43,930 +but then how did he come to write poetry? I don't + +193 +00:13:43,930 --> 00:13:50,950 +know, actually. Okay. I think, you know, in 1592 + +194 +00:13:50,950 --> 00:13:55,490 +and 54, like, the theaters closed down because + +195 +00:13:55,490 --> 00:13:58,810 +there was a plague, you know, the plague. And, you + +196 +00:13:58,810 --> 00:14:03,170 +know, during this period, like, he wrote the 154 + +197 +00:14:03,170 --> 00:14:08,580 +sonnets. And I think, you know, he addressed like + +198 +00:14:08,580 --> 00:14:15,760 +126 to a young man, and one like, you know, or 26 + +199 +00:14:15,760 --> 00:14:20,040 +to the dark lady, and like two poems, you know, + +200 +00:14:20,120 --> 00:14:23,700 +like they were not addressed to anybody. But he + +201 +00:14:23,700 --> 00:14:27,320 +was like, his sonnets like were amazing by the + +202 +00:14:27,320 --> 00:14:30,980 +rhyme, the rhythm, the images, and so on. That's + +203 +00:14:30,980 --> 00:14:33,240 +it. I mean, his personal life is some sort of + +204 +00:14:33,240 --> 00:14:35,340 +secret. There are a lot of questions about his + +205 +00:14:35,340 --> 00:14:41,320 +life, his religion, his, I don't know, some of his + +206 +00:14:41,320 --> 00:14:44,100 +sonnets are not known who are they addressed to. + +207 +00:14:44,640 --> 00:14:47,660 +And that's it. He doesn't have a lot to talk + +208 +00:14:47,660 --> 00:14:51,720 +about. I'd like to read the poem for you aloud. + +209 +00:14:52,800 --> 00:14:58,500 +And after that, you're going to listen to two + +210 +00:14:58,500 --> 00:15:03,200 +versions of the song. Okay, I bet like you read it + +211 +00:15:03,200 --> 00:15:07,400 +aloud yourself. Shall I compare thee to a summer's + +212 +00:15:07,400 --> 00:15:11,100 +day? Thou art more lovely and more temperate. + +213 +00:15:12,120 --> 00:15:16,230 +Rough winds do shake the darling buds of May. And + +214 +00:15:16,230 --> 00:15:21,130 +summer's lease hath all too short a date, Sometime + +215 +00:15:21,130 --> 00:15:25,430 +too hot the eye of heaven shines, And off is his + +216 +00:15:25,430 --> 00:15:29,170 +old complexion dimmed, And every fur from fur + +217 +00:15:29,170 --> 00:15:32,850 +sometime declines By chance or nature's changing + +218 +00:15:32,850 --> 00:15:37,100 +course untrimmed. But thy, but thy eternal summer + +219 +00:15:37,100 --> 00:15:41,100 +shall not fade, nor lose position of that fair + +220 +00:15:41,100 --> 00:15:44,440 +thou ow'st, nor shall death brag that wondrous in + +221 +00:15:44,440 --> 00:15:47,900 +his shade, when in eternal lines to time thou + +222 +00:15:47,900 --> 00:15:52,100 +grow'st, so long as men can breathe or eyes can + +223 +00:15:52,100 --> 00:15:56,080 +see, so long they've lived this and this gives + +224 +00:15:56,080 --> 00:16:02,260 +life to thee. Okay, so in a minute, you'll be + +225 +00:16:02,260 --> 00:16:06,820 +listening to the two versions, and I wish after + +226 +00:16:06,820 --> 00:16:10,560 +that you see which appeals to you more, which + +227 +00:16:10,560 --> 00:16:14,160 +appeals to you and why, okay? So I wish you good + +228 +00:16:14,160 --> 00:16:16,620 +luck with watching it. Thank you very much, and + +229 +00:16:16,620 --> 00:16:18,160 +next time we'll continue, okay? + +230 +00:16:34,930 --> 00:16:42,310 +Shall I compare thee to + +231 +00:16:42,310 --> 00:16:50,570 +a summer's day? Thou art more lovely and more + +232 +00:16:50,570 --> 00:16:58,070 +temperate Rough winds do shake the darling bells + +233 +00:16:58,070 --> 00:17:06,740 +of May And summer's peace hath all too short a + +234 +00:17:06,740 --> 00:17:14,400 +date Sometime + +235 +00:17:14,400 --> 00:17:24,510 +too hot, the eye of heaven shines And often he His + +236 +00:17:24,510 --> 00:17:33,290 +God-complexion Him, and every flare From flare + +237 +00:17:33,290 --> 00:17:40,470 +sometimes replies By chance or by nature's + +238 +00:17:40,470 --> 00:17:43,510 +changing course and trend + +239 +00:17:52,940 --> 00:18:02,360 +But I tell myself, shut up and run. No room of + +240 +00:18:02,360 --> 00:18:10,680 +possession, I prefer to dance. No shelter's + +241 +00:18:10,680 --> 00:18:15,060 +bright, that one who's in his right. + +242 +00:18:24,580 --> 00:18:34,120 +So long as men can breathe or eyes can see So long + +243 +00:18:34,120 --> 00:18:42,440 +lives this And + +244 +00:18:42,440 --> 00:18:50,080 +this gives life to + +245 +00:18:50,080 --> 00:18:50,700 +thee + +246 +00:19:12,550 --> 00:19:17,070 +Shall I compare thee to a summer's day? Thou art + +247 +00:19:17,070 --> 00:19:22,390 +more lovely, and more temperate. Rough winds do + +248 +00:19:22,390 --> 00:19:26,490 +shake the darling buds of May, And summer's leafs + +249 +00:19:26,490 --> 00:19:31,230 +have all too short a date. Sometimes too hot the + +250 +00:19:31,230 --> 00:19:34,680 +eye of heaven shines, And often it is known to + +251 +00:19:34,680 --> 00:19:39,100 +convection indignant, And every fair, fun fair, + +252 +00:19:39,320 --> 00:19:43,700 +sometimes declines By chance, or nature's changing + +253 +00:19:43,700 --> 00:19:49,500 +course untrimmed. But thy eternal summer shall not + +254 +00:19:49,500 --> 00:19:53,120 +fade, Nor those possession of that fair thou + +255 +00:19:53,120 --> 00:19:57,640 +roast, Nor shall death brag thou wander'st in new + +256 +00:19:57,640 --> 00:20:02,760 +shade, When in eternal rhymes to time thou roast. + +257 +00:20:04,720 --> 00:20:10,460 +So long as men can breathe or eyes can see, so + +258 +00:20:10,460 --> 00:20:16,980 +long lives this, and this gives life to me. + +259 +00:20:24,180 --> 00:20:26,800 +So now that you have watched both poems and how + +260 +00:20:26,800 --> 00:20:28,620 +they were recited, which one do you think suits + +261 +00:20:28,620 --> 00:20:30,960 +more the atmosphere of the poem? Which one did you + +262 +00:20:30,960 --> 00:20:31,240 +like? + +263 +00:20:37,270 --> 00:20:39,810 +So the first one. What about you? + +264 +00:20:54,710 --> 00:20:56,110 +Okay, + +265 +00:21:01,330 --> 00:21:01,350 +interesting. + +266 +00:21:12,670 --> 00:21:16,110 +Also, as she said, I prefer the first because it + +267 +00:21:16,110 --> 00:21:20,310 +is too emotional and make us to living inside the + +268 +00:21:20,310 --> 00:21:25,330 +atmosphere of the poem. And about the other one, I + +269 +00:21:25,330 --> 00:21:29,990 +think it is, it does not have feeling and it is + +270 +00:21:29,990 --> 00:21:31,770 +not emotion. It's like he was just reading the + +271 +00:21:31,770 --> 00:21:36,010 +poem. Yes, yes. First, it's more musical and touch + +272 +00:21:36,010 --> 00:21:38,170 +our hearts. But the second, + +273 +00:21:42,560 --> 00:21:45,120 +Any other opinions? + +274 +00:21:47,640 --> 00:21:52,440 +Who likes the first one? Show of hands. Okay, the + +275 +00:21:52,440 --> 00:21:55,560 +second. You're the only one. + +276 +00:21:58,710 --> 00:22:02,010 +I personally like the first one too. It's more + +277 +00:22:02,010 --> 00:22:06,950 +musical, more emotional. Shows everything, like + +278 +00:22:06,950 --> 00:22:11,550 +what he thought here. He's talking about love and + +279 +00:22:11,550 --> 00:22:15,890 +he wants to compare his love to a summer day and + +280 +00:22:15,890 --> 00:22:21,530 +stuff like that. So that's it. Thank you. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ReZsY2VOIaY.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ReZsY2VOIaY.srt new file mode 100644 index 0000000000000000000000000000000000000000..fd14c8135444ad9ebb9a824d384e981179d6a1ae --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ReZsY2VOIaY.srt @@ -0,0 +1,2239 @@ + +1 +00:00:12,260 --> 00:00:19,240 +As-salamu alaykum. How are you? Good. + +2 +00:00:21,820 --> 00:00:27,630 +So today, after listening to your reports, and + +3 +00:00:27,630 --> 00:00:30,330 +we're planning to continue the debate we started + +4 +00:00:30,330 --> 00:00:33,930 +last time. But this time, we are having a leader. + +5 +00:00:34,110 --> 00:00:38,930 +So we are two leaders, me and Ms. Ahlam. We are + +6 +00:00:38,930 --> 00:00:41,890 +going to debate. So she's going to choose a team + +7 +00:00:41,890 --> 00:00:46,350 +or anybody who can go with her and come with me. + +8 +00:00:47,830 --> 00:00:50,510 +And I ask you, if you remember last time, to + +9 +00:00:50,510 --> 00:00:55,270 +search more. But before we start, I would be + +10 +00:00:55,270 --> 00:01:00,470 +interested in listening to one report of yours. + +11 +00:01:07,810 --> 00:01:10,370 +I want a different guess. + +12 +00:01:20,310 --> 00:01:23,230 +Just come here, come here. Being absent for two + +13 +00:01:23,230 --> 00:01:25,290 +sequential quarter lectures is something you can't + +14 +00:01:25,290 --> 00:01:27,790 +describe, especially after your admiration to each + +15 +00:01:27,790 --> 00:01:30,730 +word given in the class. Yeah, I was absent for + +16 +00:01:30,730 --> 00:01:32,410 +two days and I didn't come to the university + +17 +00:01:32,410 --> 00:01:35,350 +because of some syndromic circumstances. They told + +18 +00:01:35,350 --> 00:01:36,990 +me about the collection of reports and the + +19 +00:01:36,990 --> 00:01:41,190 +repetitive marks. Anyway, I watched the videos and + +20 +00:01:41,190 --> 00:01:43,310 +they wrote my report, which is something necessary + +21 +00:01:43,310 --> 00:01:46,070 +in my day. What happened in the last lecture + +22 +00:01:46,070 --> 00:01:49,110 +remind me of what we did in Marlow and Relief, but + +23 +00:01:49,110 --> 00:01:52,650 +now it is different. It's between two ideas or two + +24 +00:01:52,650 --> 00:01:55,790 +themes in the same poem. We have to decide if this + +25 +00:01:55,790 --> 00:01:57,830 +poem is about the industrial revolution or the + +26 +00:01:57,830 --> 00:02:00,570 +poetic imagination. Two groups were debated and + +27 +00:02:00,570 --> 00:02:03,490 +both of them gave good arguments and answers. For + +28 +00:02:03,490 --> 00:02:07,210 +me, I really got confused. I am really confused + +29 +00:02:07,210 --> 00:02:09,630 +that you can't say it is something for + +30 +00:02:09,630 --> 00:02:12,000 +revolutionary poetry, because it's written in the + +31 +00:02:12,000 --> 00:02:14,320 +revolution time. Ordinarily, the poem will + +32 +00:02:14,320 --> 00:02:16,080 +represent the beginning of industrial revolution. + +33 +00:02:16,620 --> 00:02:18,560 +However, when you see the words or the poems + +34 +00:02:18,560 --> 00:02:21,700 +itself, you can, it comes to your mind that it is + +35 +00:02:21,700 --> 00:02:24,600 +talks, it talks about the botic imagination. I + +36 +00:02:24,600 --> 00:02:26,980 +really don't know, but for sure, after well + +37 +00:02:26,980 --> 00:02:30,300 +analysis and my search and study, I will hopefully + +38 +00:02:30,300 --> 00:02:34,440 +will reach the point. Thereafter, Dr. Habib shows + +39 +00:02:34,440 --> 00:02:37,260 +some videos that describe how England was and how + +40 +00:02:37,260 --> 00:02:39,600 +the industrial revolution changed everything, even + +41 +00:02:39,600 --> 00:02:43,500 +the purity of countryside. Good, thank you very + +42 +00:02:43,500 --> 00:02:48,000 +much. Yes, it seems like we succeeded in like + +43 +00:02:48,000 --> 00:02:52,480 +buffling you because that was the intention, like + +44 +00:02:52,480 --> 00:02:55,240 +to baffle you and to make you research more. + +45 +00:02:55,880 --> 00:02:59,260 +Because yes, you don't know what is it about. So + +46 +00:02:59,260 --> 00:03:01,880 +you have to research and to see what is it about. + +47 +00:03:02,700 --> 00:03:05,800 +Okay, yes. Jihan, do you want to redeem yourself + +48 +00:03:05,800 --> 00:03:11,320 +because you keep absent? And you don't like to see + +49 +00:03:11,320 --> 00:03:16,860 +the surprises? Do you know what the surprise? It + +50 +00:03:16,860 --> 00:03:20,300 +sounds like a bad one. No, no, no. Okay. Okay. + +51 +00:03:20,600 --> 00:03:24,620 +It's a good one. You come here. Okay, this is more + +52 +00:03:24,620 --> 00:03:30,970 +unbuffled as well. Tiger, tiger by Blake's hand in + +53 +00:03:30,970 --> 00:03:34,370 +the night the eyes do stand Created by God burning + +54 +00:03:34,370 --> 00:03:37,130 +bright And then by the poet another in sight + +55 +00:03:37,130 --> 00:03:40,930 +Framed good and framed bad They say that's exactly + +56 +00:03:40,930 --> 00:03:44,730 +industrial land But poetics I see a poet's stand + +57 +00:03:44,730 --> 00:03:49,590 +So perplexing it may, it might Be this or that or + +58 +00:03:49,590 --> 00:03:52,830 +a third invoked fright Well, good clap for her + +59 +00:03:52,830 --> 00:03:57,890 +again. You know, she's hinting to the dilemma we + +60 +00:03:57,890 --> 00:04:02,310 +have of interpretations. And today's class, as you + +61 +00:04:02,310 --> 00:04:05,770 +know, the title of today's class, it is debating + +62 +00:04:05,770 --> 00:04:10,150 +the different interpretations of Blake's The + +63 +00:04:10,150 --> 00:04:18,510 +Tiger. So now, last time, we just tried like to to + +64 +00:04:18,510 --> 00:04:21,550 +touch upon slightly two different interpretations. + +65 +00:04:22,470 --> 00:04:27,250 +Like, the most prominent one is the one about, + +66 +00:04:27,510 --> 00:04:29,370 +like, the tiger is about the industrial + +67 +00:04:29,370 --> 00:04:34,310 +revolution. And the most intellectual one, you + +68 +00:04:34,310 --> 00:04:37,590 +see, I would say, it is about the poetic + +69 +00:04:37,590 --> 00:04:40,490 +imagination. It is about the artistic creation. + +70 +00:04:41,670 --> 00:04:45,710 +So, like, we want to see you interacting today. + +71 +00:04:46,550 --> 00:04:49,570 +And that's why we devised a new plan or a new + +72 +00:04:49,570 --> 00:04:53,070 +strategy of having an experienced teacher with me. + +73 +00:04:53,630 --> 00:04:56,650 +And we are debating. And of course, I'm debating + +74 +00:04:56,650 --> 00:05:01,210 +today against my conviction, which is perhaps an + +75 +00:05:01,210 --> 00:05:07,730 +art of debate. So I'd like people to come this + +76 +00:05:07,730 --> 00:05:12,810 +side to share with Ms. Ahlam, who's ready. + +77 +00:05:16,770 --> 00:05:20,510 +She's adopting the poetic creation. And we're + +78 +00:05:20,510 --> 00:05:22,330 +going to have the poem, yes? + +79 +00:05:25,470 --> 00:05:28,070 +Again, Khaled, we're going to have a debate, like + +80 +00:05:28,070 --> 00:05:34,690 +last time. Okay, you just come here, okay? Please, + +81 +00:05:35,250 --> 00:05:37,910 +anyone who wants to side with her, with them? + +82 +00:05:39,750 --> 00:05:43,170 +Okay, let's see. This is like you come either + +83 +00:05:43,170 --> 00:05:46,610 +side, here or there. So I'm afraid nobody is going + +84 +00:05:46,610 --> 00:05:53,190 +to side with me. Okay, yes. You can have your, + +85 +00:05:53,370 --> 00:05:55,470 +your bring, your bring chairs. + +86 +00:05:58,410 --> 00:05:59,470 +We need the poem though. + +87 +00:06:19,280 --> 00:06:20,460 +Okay, okay. + +88 +00:06:31,980 --> 00:06:37,480 +We need like some people to come on my side. Yes, + +89 +00:06:37,940 --> 00:06:39,580 +it's about industrial revolution. + +90 +00:06:42,400 --> 00:06:44,960 +Okay, you want me to be alone? + +91 +00:06:48,050 --> 00:06:54,110 +Okay, yes? Yes, Rwand? Now we are like the other + +92 +00:06:54,110 --> 00:07:00,370 +Rwand. You see? Yes, do you want like? No, you + +93 +00:07:00,370 --> 00:07:05,010 +just sit Rwand like. We don't have two Rwand. This + +94 +00:07:05,010 --> 00:07:05,970 +will, okay. + +95 +00:07:24,960 --> 00:07:30,840 +No, it's not there. We have it here. So, you need + +96 +00:07:30,840 --> 00:07:36,100 +a mic? Khaled, do they have a mic? Just one mic? + +97 +00:07:36,660 --> 00:07:37,020 +Okay. + +98 +00:07:39,880 --> 00:07:45,940 +It's okay. So, and we have to vote who's winning. + +99 +00:07:46,860 --> 00:07:51,180 +You know, like at the end, there will be a voting. + +100 +00:07:53,630 --> 00:07:59,830 +What do you think? Like, is the tiger about poetic + +101 +00:07:59,830 --> 00:08:03,630 +imagination, artistic imagination? Or is it about, + +102 +00:08:04,430 --> 00:08:09,010 +you know, the Industrial Revolution? Okay. Shall + +103 +00:08:09,010 --> 00:08:13,310 +we start by you? By your team? Yes. + +104 +00:08:16,030 --> 00:08:17,450 +What do you think? Yes. + +105 +00:08:20,220 --> 00:08:27,320 +All right, I think like the era before Blake, the + +106 +00:08:27,320 --> 00:08:31,720 +poetry lacked imagination. They were too concerned + +107 +00:08:31,720 --> 00:08:34,840 +about rationalism and reason and discussing these + +108 +00:08:34,840 --> 00:08:37,770 +themes in their poetry. And then Blake was the pre + +109 +00:08:37,770 --> 00:08:42,510 +-romantic, so he started, or he initiated by his + +110 +00:08:42,510 --> 00:08:47,350 +works, the poetic imagination, a broader sense of + +111 +00:08:47,350 --> 00:08:51,250 +thematic tacklement in his poetry. And here in the + +112 +00:08:51,250 --> 00:08:56,230 +tiger, we saw a lot of indications, like hand, + +113 +00:08:56,390 --> 00:09:00,370 +eye, frame, and then some oxymorons, and he's + +114 +00:09:00,370 --> 00:09:04,750 +showing God's creation, but then he gave us, he + +115 +00:09:04,750 --> 00:09:08,920 +framed it in a way to give us a deeper meaning, to + +116 +00:09:08,920 --> 00:09:14,440 +see what's beyond this creation, to see like he + +117 +00:09:14,440 --> 00:09:17,680 +reflected like the bad and the good, like he + +118 +00:09:17,680 --> 00:09:21,720 +showed us a creation of art. And that's what I see + +119 +00:09:21,720 --> 00:09:25,260 +like is very prominent about this poet, the poem + +120 +00:09:25,260 --> 00:09:29,660 +in particular. Okay, thank you. Dewan, do you want + +121 +00:09:29,660 --> 00:09:33,280 +to add anything? You just come closer here. Yes, + +122 +00:09:33,380 --> 00:09:36,000 +do you want to respond to that? I think that + +123 +00:09:36,000 --> 00:09:38,900 +William Blake is considered one of the romanticism + +124 +00:09:38,900 --> 00:09:41,840 +poets and they were all concerned about + +125 +00:09:41,840 --> 00:09:45,660 +criticizing the industrial revolution and all + +126 +00:09:45,660 --> 00:09:48,820 +their poetry. So he's considered one of them. So + +127 +00:09:48,820 --> 00:09:52,360 +he's also criticizing the industrial revolution. + +128 +00:09:57,360 --> 00:10:00,520 +I think you know you might be true to some extent + +129 +00:10:00,520 --> 00:10:04,580 +because what you said like has to do with the + +130 +00:10:04,580 --> 00:10:06,820 +general you know things you are right it's about + +131 +00:10:06,820 --> 00:10:09,520 +him it's not about the poem it's not about + +132 +00:10:09,520 --> 00:10:13,440 +imagination but like Blake was interested you know + +133 +00:10:13,440 --> 00:10:16,720 +in imagination because he was writing something + +134 +00:10:16,720 --> 00:10:20,500 +against the expectation of his time But I think + +135 +00:10:20,500 --> 00:10:23,000 +here in this poem, it is about industrial + +136 +00:10:23,000 --> 00:10:25,940 +revolution. Like as you see, there are many + +137 +00:10:25,940 --> 00:10:29,440 +references in the poem which assert the fact that + +138 +00:10:29,440 --> 00:10:31,980 +it is about the industrial revolution. This + +139 +00:10:31,980 --> 00:10:38,600 +meticulous process of designing, of framing the + +140 +00:10:38,600 --> 00:10:42,500 +tiger seems to be like it is about industrial + +141 +00:10:42,500 --> 00:10:42,940 +revolution. + +142 +00:10:47,730 --> 00:10:53,050 +It's okay. Okay. So as you said, that the poem + +143 +00:10:53,050 --> 00:10:56,050 +generally talks about a kind of revolution, + +144 +00:10:56,830 --> 00:11:01,190 +whether it is a political revolution or a literary + +145 +00:11:01,190 --> 00:11:04,290 +or again, a poetic revolution, we can consider + +146 +00:11:04,290 --> 00:11:08,070 +both of them inside the poem here, The Tiger. So + +147 +00:11:08,070 --> 00:11:12,050 +this is just as you said before that the poem is + +148 +00:11:12,050 --> 00:11:14,010 +talking about the industrial revolution or the + +149 +00:11:14,010 --> 00:11:16,050 +French or the American revolution, whatever + +150 +00:11:16,050 --> 00:11:19,030 +revolution it is. So we can talk about revolutions + +151 +00:11:19,030 --> 00:11:21,830 +in general. So you are giving me credit. Thank you + +152 +00:11:21,830 --> 00:11:24,790 +very much. You are giving me credit. It's okay. So + +153 +00:11:24,790 --> 00:11:27,090 +from what you have said, again, the Industrial + +154 +00:11:27,090 --> 00:11:28,930 +Revolution, we can talk about the poetic + +155 +00:11:28,930 --> 00:11:31,830 +revolution inside the poem itself. As Jihan + +156 +00:11:31,830 --> 00:11:35,610 +mentioned before too, that the age before William + +157 +00:11:35,610 --> 00:11:38,430 +Blake is the age of reason, as you know. It is the + +158 +00:11:38,430 --> 00:11:41,390 +enlightenment period with all its, again, concerns + +159 +00:11:41,390 --> 00:11:44,790 +about the human mind only without, you know, given + +160 +00:11:44,790 --> 00:11:49,310 +any concern to his feelings, his emotions. I mean + +161 +00:11:49,310 --> 00:11:51,970 +the internal side of the human being. They dealt + +162 +00:11:51,970 --> 00:11:54,730 +with him as a kind of report or machine or + +163 +00:11:54,730 --> 00:11:57,270 +something like that. But here we can take the + +164 +00:11:57,270 --> 00:12:04,320 +tiger as the new creation of art. Okay, thank you + +165 +00:12:04,320 --> 00:12:07,440 +very much, you know, it sounds interesting, but + +166 +00:12:07,440 --> 00:12:11,060 +let us, you know, gently disagree with you. Okay. + +167 +00:12:11,200 --> 00:12:13,600 +And I'm not sure like whether one of my team + +168 +00:12:13,600 --> 00:12:17,040 +members is going to have, you know, yeah, this is + +169 +00:12:17,040 --> 00:12:19,280 +the heart of debating, we have to disagree with + +170 +00:12:19,280 --> 00:12:22,120 +each other. Actually, the poem is like describing + +171 +00:12:22,120 --> 00:12:25,140 +process and like we all know that industrial + +172 +00:12:25,140 --> 00:12:27,520 +revolution is concerned with the process like to + +173 +00:12:27,880 --> 00:12:32,900 +to produce something. And in the tiger, it can be + +174 +00:12:32,900 --> 00:12:37,040 +seen as it symbolized the industrial revolution by + +175 +00:12:37,040 --> 00:12:40,020 +the process of its creation. Yeah, and I'm going + +176 +00:12:40,020 --> 00:12:43,420 +to add to that that if you look here at this + +177 +00:12:43,420 --> 00:12:46,840 +creation, it is a monster-like. It is a monster. + +178 +00:12:47,300 --> 00:12:50,200 +It is like a monster. And what is more monstrous + +179 +00:12:50,200 --> 00:12:53,240 +than the industrial revolution? So here, if you + +180 +00:12:53,240 --> 00:12:56,280 +look at the tiger, It is, you know, very + +181 +00:12:56,280 --> 00:13:01,100 +frightening. It is very horrifying. And yes, that + +182 +00:13:01,100 --> 00:13:04,660 +was, I know some of you would say, what about, you + +183 +00:13:04,660 --> 00:13:09,420 +know, like fearful symmetry? And like, yes, of + +184 +00:13:09,420 --> 00:13:11,600 +course, the Industrial Revolution has its + +185 +00:13:13,290 --> 00:13:17,410 +glimmering, shimmering aspect. But again, it is + +186 +00:13:17,410 --> 00:13:21,530 +deep inside, it has corrupted, it corrupts the + +187 +00:13:21,530 --> 00:13:25,270 +people, it has a moral corruption, social + +188 +00:13:25,270 --> 00:13:30,450 +corruption. So I think this is not like an + +189 +00:13:30,450 --> 00:13:33,950 +ordinary tiger. It is a mythical, it is a monster, + +190 +00:13:34,430 --> 00:13:38,330 +and it reminds me of Chile, Frankenstein. You see + +191 +00:13:38,330 --> 00:13:39,770 +what I mean? Yeah, that's it. + +192 +00:13:49,960 --> 00:13:54,580 +Okay, I want to say from the poem itself, why he + +193 +00:13:54,580 --> 00:13:59,660 +chose the tiger and + +223 +00:15:56,940 --> 00:16:02,000 +Let us stick to their main proposition, which says + +224 +00:16:02,000 --> 00:16:05,820 +we have a difference between the tiger and the + +225 +00:16:05,820 --> 00:16:09,820 +lamb. I think here the question is, the persona in + +226 +00:16:09,820 --> 00:16:13,660 +the poem is exclaiming, is asking, because this is + +227 +00:16:13,660 --> 00:16:18,980 +a monster. Did the one who created the lamb create + +228 +00:16:18,980 --> 00:16:22,080 +thee? So it is surprising, because this is like a + +229 +00:16:22,080 --> 00:16:24,380 +monster. Think of the other side. + +230 +00:16:28,180 --> 00:16:33,480 +Is it a monastery for whom? Yes. The other + +231 +00:16:33,480 --> 00:16:36,520 +question. So it is okay, we can agree that it is a + +232 +00:16:36,520 --> 00:16:39,480 +monastery life, but it is a monastery for whom? Is + +233 +00:16:39,480 --> 00:16:42,160 +it a monastery for the new romantic, the new + +234 +00:16:42,160 --> 00:16:44,980 +period, or for the previous period? I mean before + +235 +00:16:44,980 --> 00:16:48,280 +romanticism, the new classical. So this is another + +236 +00:16:48,280 --> 00:16:51,500 +thing. So if we go again to the fearful symmetry. + +237 +00:16:51,980 --> 00:16:54,140 +Symmetry, it is the shape of poetry. This is what + +238 +00:16:54,140 --> 00:16:56,600 +we can consider here. But it is fearful. Fearful + +239 +00:16:56,600 --> 00:16:59,430 +for whom? Is it fearful for, I mean, the new + +240 +00:16:59,430 --> 00:17:01,950 +generation or the previous generation? So it might + +241 +00:17:01,950 --> 00:17:03,970 +be fearful for them because it is a kind of a + +242 +00:17:03,970 --> 00:17:07,170 +revolutionary one, a rebellious one. Since we can + +243 +00:17:07,170 --> 00:17:10,510 +consider again William Drake as a rebel, as a + +244 +00:17:10,510 --> 00:17:14,250 +revolutionary poet. So here we can go deeply again + +245 +00:17:14,250 --> 00:17:18,130 +inside the poem itself and prove our stand here. + +246 +00:17:18,450 --> 00:17:22,330 +So thank you. It's a strong proposition, you know, + +247 +00:17:22,550 --> 00:17:28,170 +we have to respond. Yes. Also here, like the main + +248 +00:17:28,170 --> 00:17:30,930 +focus, if you see whether the lamp or the tiger, + +249 +00:17:31,150 --> 00:17:33,730 +you see that the main focus, not only the thematic + +250 +00:17:33,730 --> 00:17:38,730 +focus, but also the the stylistic focus is on + +251 +00:17:38,730 --> 00:17:41,670 +creation. Like when you said, OK, there's the good + +252 +00:17:41,670 --> 00:17:44,510 +side and the bad side. This is something like a + +253 +00:17:44,510 --> 00:17:48,380 +like just a part of the theme and you related that + +254 +00:17:48,380 --> 00:17:52,540 +to industrial revolution however if you think of + +255 +00:17:52,540 --> 00:17:55,680 +poetic imagination it includes the theme it + +256 +00:17:55,680 --> 00:17:58,920 +includes this style the references in the poem I + +257 +00:17:58,920 --> 00:18:02,600 +do respect what you say guys but it seems like you + +258 +00:18:02,600 --> 00:18:05,540 +are not looking closely at the poem you are not + +259 +00:18:05,540 --> 00:18:10,590 +looking at the word frame and I think frame It has + +260 +00:18:10,590 --> 00:18:15,450 +to do with artificial. We don't talk about + +261 +00:18:15,450 --> 00:18:20,990 +imagination framing, but framing is + +262 +00:18:20,990 --> 00:18:23,330 +more artificial. When we are talking about + +263 +00:18:23,330 --> 00:18:27,610 +framing, it is more artificial. It is not the job + +264 +00:18:27,610 --> 00:18:32,970 +of imagination. Imagination might have you know, + +265 +00:18:33,210 --> 00:18:36,930 +more superior, but this has to do with framing. + +266 +00:18:37,490 --> 00:18:40,450 +And again, we are talking about the whole creation + +267 +00:18:40,450 --> 00:18:43,730 +as like if you see somebody is seizing the fire, + +268 +00:18:44,130 --> 00:18:48,210 +is seizing the fire, braces, like the place, see? + +269 +00:18:48,450 --> 00:18:52,430 +But the fire as a word is used so much actually by + +270 +00:18:52,430 --> 00:18:56,710 +the romantics to mean something which is eternal. + +271 +00:18:57,340 --> 00:19:00,620 +Something which is immortal. And immortality again + +272 +00:19:00,620 --> 00:19:03,480 +is a key word in romanticism. Yeah, but again this + +273 +00:19:03,480 --> 00:19:07,460 +is a satanic fire. It is a satanic fire. It is + +274 +00:19:07,460 --> 00:19:11,640 +Satan burning bright, you know. It contradicts + +275 +00:19:11,640 --> 00:19:13,980 +with the lamp. So how you can say that it is + +276 +00:19:13,980 --> 00:19:16,780 +satanic and there is a mortal hand and yeah but + +277 +00:19:16,780 --> 00:19:19,500 +look at what a dreaded hand what dreaded feet you + +278 +00:19:19,500 --> 00:19:23,700 +know it is you know it is okay perplexing and it + +279 +00:19:23,700 --> 00:19:26,580 +is actually horrifying for the I mean the previous + +280 +00:19:26,580 --> 00:19:30,280 +generation yeah that's that so also you can see + +281 +00:19:30,280 --> 00:19:33,310 +like you can take the fact that okay there is + +282 +00:19:33,310 --> 00:19:35,170 +something about satanic there's something about + +283 +00:19:35,170 --> 00:19:37,790 +really good and divine yeah but if you look at + +284 +00:19:37,790 --> 00:19:41,890 +that made by the poet himself he managed to frame + +285 +00:19:41,890 --> 00:19:45,470 +it in a way to show you the good and the bad so it + +286 +00:19:45,470 --> 00:19:48,810 +it can be related to anything but if we look at + +287 +00:19:48,810 --> 00:19:51,570 +the real life of the English people how it was + +288 +00:19:51,570 --> 00:19:55,660 +transformed by that hideous Monster, I would say + +289 +00:19:55,660 --> 00:19:58,960 +hideous monster because it transfigured the whole + +290 +00:19:58,960 --> 00:20:03,680 +life of the English people, like people where the + +291 +00:20:03,680 --> 00:20:06,720 +life of the people was mechanical, you know, a lot + +292 +00:20:06,720 --> 00:20:09,460 +of people were abused, you know, women were abused + +293 +00:20:09,460 --> 00:20:11,640 +in the factory. So don't you think this is + +294 +00:20:11,640 --> 00:20:17,890 +satanic? No. It is symmetry, yes. It, you know, + +295 +00:20:17,970 --> 00:20:21,210 +organized, it framed their life from the outside. + +296 +00:20:21,730 --> 00:20:26,110 +They, you know, they were more urbanized. However, + +297 +00:20:26,710 --> 00:20:29,230 +there was moral degradation. There, you know, + +298 +00:20:29,590 --> 00:20:32,770 +there was like political degradation, social + +299 +00:20:32,770 --> 00:20:36,090 +degradation. So we were talking about, you know, a + +300 +00:20:36,090 --> 00:20:39,270 +relapse in human values. well how then do you + +301 +00:20:39,270 --> 00:20:42,650 +explain all the words that refer to creation to + +302 +00:20:42,650 --> 00:20:46,110 +change in the poetic sense of the age like the + +303 +00:20:46,110 --> 00:20:48,970 +previous age used to have different style + +304 +00:20:48,970 --> 00:20:52,850 +different words different references and here the + +305 +00:20:52,850 --> 00:20:56,590 +focus seems to be on changing and shifting that + +306 +00:20:56,590 --> 00:21:00,250 +shifting that style of writing into something more + +307 +00:21:00,480 --> 00:21:02,580 +Yeah, but look here, he's still using the heroic + +308 +00:21:02,580 --> 00:21:05,340 +couplet, you know? So what shift you are taking? + +309 +00:21:05,500 --> 00:21:07,820 +Nine and nine. That's why he's pre-romantic. No, + +310 +00:21:07,940 --> 00:21:10,220 +this is not pre-romantic. No, heroic couplet, + +311 +00:21:10,400 --> 00:21:13,780 +heroic couplet. Heroic couplet is Alexander Pope + +312 +00:21:13,780 --> 00:21:16,840 +and John Drowden. So, you know, and this is, you + +313 +00:21:16,840 --> 00:21:19,760 +know, I think it is mechanical. So if we're + +314 +00:21:19,760 --> 00:21:20,540 +talking about this, + +315 +00:21:26,170 --> 00:21:29,790 +I agree with Dr. Akramdah that it is a mechanical + +316 +00:21:29,790 --> 00:21:33,150 +revolution because he used, as he said, he used + +317 +00:21:33,150 --> 00:21:39,310 +the same complex of the previous era. As a + +318 +00:21:39,310 --> 00:21:41,550 +romantic for what he cannot get rid of actually + +319 +00:21:41,550 --> 00:21:43,770 +all the styles of the previous era. If he wants to + +320 +00:21:43,770 --> 00:21:46,570 +make a revolution, he has to. Even the heroic + +321 +00:21:46,570 --> 00:21:48,910 +couplet, he managed to give it a different feel. + +322 +00:21:49,150 --> 00:21:51,790 +No, but if he wants to make a new revolution, he + +323 +00:21:51,790 --> 00:21:55,770 +has to change everything, to change everything in + +324 +00:21:55,770 --> 00:21:58,970 +the poem. That to convince us about his idea, + +325 +00:21:59,110 --> 00:22:02,790 +about his ideas. That's what they call step by + +326 +00:22:02,790 --> 00:22:05,650 +step. Exactly, that's it. It's not one jump. It's + +327 +00:22:05,650 --> 00:22:11,080 +not like... It is a revolution, so he has to... + +328 +00:22:11,080 --> 00:22:15,220 +No, it's okay, we can help ourselves. I see + +329 +00:22:15,220 --> 00:22:17,520 +somebody from the audience. We have a question, + +330 +00:22:17,640 --> 00:22:17,820 +yes? + +331 +00:22:33,580 --> 00:22:37,100 +So he meant himself like he was a tiger. Poetry. + +332 +00:22:37,460 --> 00:22:40,640 +The new kind of poetry. The new kind of poetry. + +333 +00:22:40,980 --> 00:22:43,040 +This is the tiger. Thank you very much. Very good. + +334 +00:22:43,380 --> 00:22:47,220 +Yes. But again, like, I don't know how would you + +335 +00:22:47,220 --> 00:22:51,380 +look at the word DER it's deadly terror like here + +336 +00:22:51,380 --> 00:22:54,500 +we don't have fearful symmetry but we have deadly + +337 +00:22:54,500 --> 00:22:58,660 +terror Deadly terror, it is, you know, it is here. + +338 +00:22:59,260 --> 00:23:02,560 +Dur, it's deadly, you know? Here, what the hammer, + +339 +00:23:02,740 --> 00:23:05,280 +what the chain, in what furnace was thy brain? + +340 +00:23:05,680 --> 00:23:08,680 +What the anvil, what the dread grasp? Dur, it's, + +341 +00:23:08,880 --> 00:23:12,640 +now we are no longer, you know, we are no longer + +342 +00:23:12,640 --> 00:23:17,380 +given this image of the tiger, which is beautiful, + +343 +00:23:17,500 --> 00:23:20,580 +at the same time it is terrible. It is, it is, + +344 +00:23:20,760 --> 00:23:23,040 +it's deadly terror, you know? It can be the old + +345 +00:23:23,040 --> 00:23:26,500 +poetry. It can be deadly terror. Yeah, but old + +346 +00:23:26,500 --> 00:23:29,360 +poetry, how come, you know, it is the terror, you + +347 +00:23:29,360 --> 00:23:31,600 +know? So do you want to say that this creation is + +348 +00:23:31,600 --> 00:23:35,780 +creating something old? No, he's actually + +349 +00:23:35,780 --> 00:23:38,360 +comparing and contrasting, sort of. That's it, + +350 +00:23:38,600 --> 00:23:41,960 +yeah. Yeah, between the old kind of poetry that is + +351 +00:23:41,960 --> 00:23:46,720 +very systemized, very dreadful, very terror. But + +352 +00:23:46,720 --> 00:23:49,400 +again, like- And what dread had, what dread feel, + +353 +00:23:49,540 --> 00:23:52,980 +what this creator or poet is. If you go back to + +354 +00:23:52,980 --> 00:23:54,980 +the, I mean, the first line of the poem here, + +355 +00:23:55,120 --> 00:23:58,060 +tiger fire burning bright. Yes. So the word + +356 +00:23:58,060 --> 00:24:01,340 +burning and bright, both of them. Burning here, it + +357 +00:24:01,340 --> 00:24:05,080 +reflects the efforts. that the poet is exerting to + +358 +00:24:05,080 --> 00:24:08,120 +bring something new which comes again bright + +359 +00:24:08,120 --> 00:24:11,180 +something new yeah it's burning it's like + +360 +00:24:11,180 --> 00:24:14,480 +electricity it's burning burning bright but it has + +361 +00:24:14,480 --> 00:24:17,240 +like a lot of atrocities bring something new which + +362 +00:24:17,240 --> 00:24:20,260 +is bright bright for the new generation but like + +363 +00:24:20,260 --> 00:24:22,940 +look in the forest of the night in the forest what + +364 +00:24:22,940 --> 00:24:25,220 +is the forest of the night it is i mean the old + +365 +00:24:25,220 --> 00:24:28,710 +asias yeah but like who are active at the forest + +366 +00:24:28,710 --> 00:24:31,050 +of the night. Like we are talking about animals, + +367 +00:24:31,230 --> 00:24:34,010 +wild animals, you know, like monsters, deadly + +368 +00:24:34,010 --> 00:24:36,310 +things. You know, this is what we are talking + +369 +00:24:36,310 --> 00:24:38,850 +about. And you know, nobody would approach a + +370 +00:24:38,850 --> 00:24:42,150 +burning bride in the forest. It is dark. So, and + +371 +00:24:42,150 --> 00:24:44,250 +we have the night, which is always traditionally + +372 +00:24:44,250 --> 00:24:47,870 +associated with evil. Which is a bride in the + +373 +00:24:47,870 --> 00:24:51,160 +darkness of the old ages. It is, like, you know, + +374 +00:24:51,220 --> 00:24:54,380 +this applies to machinery, which, you know, + +375 +00:24:54,700 --> 00:24:57,860 +changed the life of the countryside, but it was + +376 +00:24:57,860 --> 00:25:00,660 +like, yes, it changed the life of the countryside, + +377 +00:25:00,900 --> 00:25:04,920 +but how? See? So it might apply to it. So again, + +378 +00:25:05,000 --> 00:25:07,020 +what immortal hand or eye? This is the immortal + +379 +00:25:07,020 --> 00:25:09,040 +hand and the eye of the poet. Of the poet. Because + +380 +00:25:09,040 --> 00:25:11,400 +we mentioned before so many times that poetry is + +381 +00:25:11,400 --> 00:25:16,440 +immortalizing things. Yep. Let's see, let's see + +382 +00:25:16,440 --> 00:25:18,780 +another voice from the audience. Yes? + +383 +00:25:23,270 --> 00:25:29,550 +Thank you very much. And if you look like tiger, + +384 +00:25:29,770 --> 00:25:32,650 +tiger, burning bright, it's like very systematic. + +385 +00:25:32,830 --> 00:25:35,970 +It's like a machine which goes, and if you look + +386 +00:25:35,970 --> 00:25:39,070 +even at the rhythm, you know, it is mechanical. It + +387 +00:25:39,070 --> 00:25:41,150 +has to do with the sound of the machine. Tiger, + +388 +00:25:42,510 --> 00:25:45,530 +tiger, tiger, burning bright. It is a machine + +389 +00:25:45,530 --> 00:25:51,370 +like, yes, yes please. So yeah, you can rally + +390 +00:25:51,370 --> 00:25:54,630 +support. Okay, yes. + +391 +00:25:59,390 --> 00:26:04,210 +Because it's + +392 +00:26:04,210 --> 00:26:05,490 +to do with creation. + +393 +00:26:09,530 --> 00:26:11,710 +Yeah, we use words, we don't use hammers. + +394 +00:26:14,450 --> 00:26:17,090 +Yeah, he could have used like, what words, what + +395 +00:26:17,090 --> 00:26:20,150 +vocabulary you like, you know? But here, with the + +396 +00:26:20,150 --> 00:26:21,330 +hammer, with the chain, you know? + +397 +00:26:24,680 --> 00:26:28,540 +about the word immortal like it's like reflecting + +398 +00:26:28,540 --> 00:26:32,180 +God or something you said or the but maybe it was + +399 +00:26:32,180 --> 00:26:35,140 +how like people at that time looked at industrial + +400 +00:26:35,140 --> 00:26:37,400 +revolution and machines and their product and like + +401 +00:26:37,400 --> 00:26:40,140 +they considered something like supernatural so + +402 +00:26:40,140 --> 00:26:42,560 +that they the extent that they starting to worship + +403 +00:26:42,560 --> 00:26:46,220 +it and not being attention to the countryside and + +404 +00:26:46,220 --> 00:26:49,040 +nature so it might import immortals immortal + +405 +00:26:49,040 --> 00:26:51,620 +reflects the industrial revolution and how people + +406 +00:26:51,620 --> 00:26:52,240 +looked at it + +407 +00:27:02,680 --> 00:27:07,220 +Go ahead. What the hammer? What the chain? In what + +408 +00:27:07,220 --> 00:27:10,820 +furnace was thy brain? What the anvil? What red + +409 +00:27:10,820 --> 00:27:16,720 +grass? There it's dead little grass. is about this + +410 +00:27:16,720 --> 00:27:21,340 +is you know uh you know it can be like look when + +411 +00:27:21,340 --> 00:27:23,88 + +445 +00:29:21,240 --> 00:29:24,860 +Satan. So this is satanic. We have a creature who + +446 +00:29:24,860 --> 00:29:27,360 +is rebelling against the creator, you know? + +447 +00:29:27,680 --> 00:29:30,760 +Because here, dare, you know, the word dare again. + +448 +00:29:31,340 --> 00:29:34,820 +So I think this is about a monstrous, you know, + +449 +00:29:35,020 --> 00:29:37,580 +it's about the machine. It is about the industrial + +450 +00:29:37,580 --> 00:29:41,720 +revolution. This one I strongly believe in. I love + +451 +00:29:41,720 --> 00:29:44,740 +the machine. Ah, okay, thank you very much. Yes, + +452 +00:29:44,960 --> 00:29:47,860 +Rana? But we love poetry more. And we love poetry + +453 +00:29:47,860 --> 00:29:51,040 +more. This poem, the shape of this poem is talking + +454 +00:29:51,040 --> 00:29:55,060 +about just like revolution against poetry. And + +455 +00:29:55,060 --> 00:29:57,740 +William Blake... Yeah, could you tell me how? Yes, + +456 +00:29:57,800 --> 00:30:00,900 +I want to explain. William Blake is a romantic + +457 +00:30:00,900 --> 00:30:04,640 +man, okay? He used the vocabulary of this... + +458 +00:30:13,720 --> 00:30:19,320 +But what is more poetic than, you know, spears? + +459 +00:30:19,560 --> 00:30:23,140 +Because it's part of the poetic diction. Yes, it's + +460 +00:30:23,140 --> 00:30:27,120 +part of the poetic diction. And, you know, we know + +461 +00:30:27,120 --> 00:30:31,260 +that, you know, this is, I think it is, you know, + +462 +00:30:31,380 --> 00:30:35,580 +written by using most of the, you know, poetic + +463 +00:30:35,580 --> 00:30:40,300 +devices used by the pre-Roman, by, you know, the + +464 +00:30:40,300 --> 00:30:42,840 +non-classicals. How about he's using both + +465 +00:30:42,840 --> 00:30:45,480 +dictions, he's using the aspiring, the emotional + +466 +00:30:45,480 --> 00:30:49,240 +words and he's also using the bad and you know + +467 +00:30:49,240 --> 00:30:51,840 +hammer and all these to draw a comparison, which + +468 +00:30:51,840 --> 00:30:56,320 +one do you prefer? Do you prefer the imagination + +469 +00:30:56,320 --> 00:30:59,500 +and the you know the beautiful beautified? + +470 +00:31:04,310 --> 00:31:07,410 +Plague said when the stars threw down their + +471 +00:31:07,410 --> 00:31:11,430 +spears. I think in this stanza, he's referring to + +472 +00:31:11,430 --> 00:31:15,170 +Milton's Paradise Lost because when Satan rebuilt + +473 +00:31:15,170 --> 00:31:18,090 +against God, he took his angels and he were in + +474 +00:31:18,090 --> 00:31:21,510 +battle in heaven. And then when the angels beat + +475 +00:31:21,510 --> 00:31:25,050 +Satan and his angels, they were extended to hell + +476 +00:31:25,050 --> 00:31:28,550 +and when and did he smile his work to see like it + +477 +00:31:28,550 --> 00:31:33,510 +reflect when God smiles about the angels that were + +478 +00:31:33,510 --> 00:31:37,990 +defeated when they sins against him and this also + +479 +00:31:37,990 --> 00:31:41,530 +about men can be applied about mankind when a + +480 +00:31:41,530 --> 00:31:44,270 +mankind like when a man is sins against God he + +481 +00:31:44,270 --> 00:31:48,110 +will be in heaven and did I agree, I agree, but + +482 +00:31:48,110 --> 00:31:51,390 +whoever said that Satan is necessarily the + +483 +00:31:51,390 --> 00:31:54,050 +industrial revolution. No, it's not that. Satan + +484 +00:31:54,050 --> 00:31:58,250 +can be the bad party. Satan can be the evil. Yeah. + +485 +00:31:58,410 --> 00:32:01,530 +The evil and that side of industrial revolution. + +486 +00:32:01,590 --> 00:32:03,930 +Imagination devoid. Okay, we need somebody to + +487 +00:32:03,930 --> 00:32:05,130 +reconcile between us. + +488 +00:32:10,630 --> 00:32:14,490 +And you said spears, like in Milton's Paradise + +489 +00:32:14,490 --> 00:32:19,390 +Lost, angels used spears to beat other angels and + +490 +00:32:19,390 --> 00:32:22,070 +with their tears they were crying for their + +491 +00:32:22,070 --> 00:32:25,430 +brothers who disappointed God and were punished by + +492 +00:32:25,430 --> 00:32:28,580 +Him to be in hell. Like it's all referring to the + +493 +00:32:28,580 --> 00:32:32,900 +evil side of the poetic. Yeah, the evil side of + +494 +00:32:32,900 --> 00:32:37,680 +not having imagination in your poetry, of removing + +495 +00:32:37,680 --> 00:32:40,640 +all kinds of imagination. And who cries, and why + +496 +00:32:40,640 --> 00:32:44,260 +spears, who smiles. Like you said, it's a + +497 +00:32:44,260 --> 00:32:46,360 +metaphoric thing to refer to the mind. It's not + +498 +00:32:46,360 --> 00:32:48,980 +metaphysical to have a very metaphorical thing. + +499 +00:32:54,710 --> 00:32:57,170 +Yeah, how the romantic poetry changed the life of + +500 +00:32:57,170 --> 00:32:59,470 +him. I'll tell you, like, the entire... Now, give + +501 +00:32:59,470 --> 00:33:02,530 +me one positive thing about how the romantic, you + +502 +00:33:02,530 --> 00:33:05,710 +know, or how the romantic imagination changed, you + +503 +00:33:05,710 --> 00:33:07,590 +know, the face of England. Yeah, it did. I think, + +504 +00:33:07,670 --> 00:33:09,970 +you know, this is, you know, a fallacy because + +505 +00:33:09,970 --> 00:33:13,350 +even the Romantic period was anti-romantic, you + +506 +00:33:13,350 --> 00:33:16,190 +know, more abuse of children, more abuse of women. + +507 +00:33:16,710 --> 00:33:20,170 +So, yeah, there was like imagination, like they + +508 +00:33:20,170 --> 00:33:23,900 +talk about like man's free will, but Give me just + +509 +00:33:23,900 --> 00:33:26,340 +one thing to indicate, you know, that the romantic + +510 +00:33:26,340 --> 00:33:29,760 +imagination transfigured or changed the life of + +511 +00:33:29,760 --> 00:33:31,640 +the English people to the rest. Of course it + +512 +00:33:31,640 --> 00:33:33,920 +changed and it was significant. If it weren't, we + +513 +00:33:33,920 --> 00:33:36,460 +wouldn't be studying it right now. And we wouldn't + +514 +00:33:36,460 --> 00:33:38,320 +have studied UClassical. And it changed the entire + +515 +00:33:38,320 --> 00:33:40,460 +era of romanticism. I think you should agree with + +516 +00:33:40,460 --> 00:33:44,200 +us that the Romantic Age was anti-romantic. And + +517 +00:33:44,200 --> 00:33:47,340 +this like, you know, I think Ms. Ahlam wants to + +518 +00:33:47,340 --> 00:33:50,280 +share with me that, you know, the Romantic Age was + +519 +00:33:50,280 --> 00:33:52,000 +not romantic. And this is the great paradox + +520 +00:33:52,000 --> 00:33:54,190 +itself. It was not romantic. But then they were + +521 +00:33:54,190 --> 00:33:57,170 +speaking about it because they liked it in their + +522 +00:33:57,170 --> 00:33:59,670 +real life. So they wanted to voice it out. Yeah, + +523 +00:33:59,810 --> 00:34:02,250 +but like, okay, here, if we are talking about + +524 +00:34:02,250 --> 00:34:05,130 +revolutions, like, you know, poetic revolutions, + +525 +00:34:05,770 --> 00:34:08,130 +yes, like, it is very devastating. But it wouldn't + +526 +00:34:08,130 --> 00:34:10,770 +be a revolution. He didn't publish his work at + +527 +00:34:10,770 --> 00:34:13,090 +that time. If he published it, then it would be a + +528 +00:34:13,090 --> 00:34:15,370 +revolution at the same time. But he, like... + +529 +00:34:15,370 --> 00:34:16,810 +Because it was dangerous. Tell me a poet who + +530 +00:34:16,810 --> 00:34:19,590 +published his work while he was... Exactly. Yeah, + +531 +00:34:19,610 --> 00:34:23,710 +most of the poets, like, privileged poets. Okay, + +532 +00:34:24,590 --> 00:34:27,470 +it seems like we have one question. They don't + +533 +00:34:27,470 --> 00:34:29,950 +know that those who raise questions, they gain + +534 +00:34:29,950 --> 00:34:34,350 +marks. You see, if you, so I'm adding one mark to + +535 +00:34:34,350 --> 00:34:37,330 +Rana and I'm adding one mark to who? Like, yes, + +536 +00:34:37,390 --> 00:34:39,970 +they are gaining two marks. So you don't know. I, + +537 +00:34:40,130 --> 00:34:44,530 +I was, okay. You support or you support either + +538 +00:34:44,530 --> 00:34:48,510 +team. You are gaining more credit. Yes. Still, + +539 +00:34:48,830 --> 00:34:52,430 +like the auction is available. The auction is + +540 +00:34:52,430 --> 00:34:57,190 +available. Yes. Who? Now she's done guess, she's + +541 +00:34:57,190 --> 00:34:59,470 +taking the course. It might be from the other + +542 +00:34:59,470 --> 00:35:05,510 +class. Maybe he hit two birds with one stone. + +543 +00:35:06,010 --> 00:35:10,090 +Maybe he meant by tiger as that of the previous + +544 +00:35:10,090 --> 00:35:17,070 +nation's era of poets. Or maybe he is talking + +545 +00:35:17,070 --> 00:35:20,350 +about the industrial revolution. According to + +546 +00:35:20,350 --> 00:35:25,530 +these words, it's really... Yeah, but you have + +547 +00:35:25,530 --> 00:35:27,790 +like, when you are answering in the exam, you have + +548 +00:35:27,790 --> 00:35:33,990 +to commit yourself to one. Okay. Yes? I think he + +549 +00:35:33,990 --> 00:35:36,150 +talks about the industrial revolution. The first + +550 +00:35:36,150 --> 00:35:40,860 +standard of the last standard, I want to explain + +551 +00:35:40,860 --> 00:35:44,140 +this class itself. Perlin tried to set about a + +552 +00:35:44,140 --> 00:35:47,300 +machinery that burns coal to make new products, + +553 +00:35:47,680 --> 00:35:51,140 +which saves time and effort. The force of these + +554 +00:35:51,140 --> 00:35:56,280 +machines worked all day without stopping. And what + +555 +00:35:56,280 --> 00:35:59,180 +immortal Hector and I refer to the inventors, + +556 +00:35:59,680 --> 00:36:02,980 +their names are still mentioned until today. So + +557 +00:36:02,980 --> 00:36:06,020 +their names are immortal. Their frame is a triple + +558 +00:36:06,020 --> 00:36:10,530 +symmetry. This side of industrial revolution have + +559 +00:36:10,530 --> 00:36:13,050 +a good side and bad side. The good side with the + +560 +00:36:13,050 --> 00:36:17,370 +new products, saving efforts, money, time. And the + +561 +00:36:17,370 --> 00:36:23,020 +dark side with the corruption Thank you, thank you + +562 +00:36:23,020 --> 00:36:25,940 +for supporting. Anybody wants to support the other + +563 +00:36:25,940 --> 00:36:29,460 +team? Like I think Ola is supporting them. Yeah, I + +564 +00:36:29,460 --> 00:36:32,900 +just want to say that Instagram just initiated the + +565 +00:36:32,900 --> 00:36:35,300 +reconciliation from the bargaining team when she + +566 +00:36:35,300 --> 00:36:38,640 +said that this forum is about revolution, whatever + +567 +00:36:38,640 --> 00:36:43,200 +that revolution is against the industrial + +568 +00:36:43,200 --> 00:36:48,790 +revolution or against the Yeah, but here we are + +569 +00:36:48,790 --> 00:36:51,490 +debating, you know, we are debating. We don't want + +570 +00:36:51,490 --> 00:36:54,670 +to reconcile. I think, you know, she's giving us + +571 +00:36:54,670 --> 00:36:57,670 +credit when she reconciled, you know, because she + +572 +00:36:57,670 --> 00:37:00,090 +is giving us credit. And, you know, I was very + +573 +00:37:00,090 --> 00:37:01,650 +happy when she started doing that, you know, + +574 +00:37:01,690 --> 00:37:04,190 +because she was giving us credit right from the + +575 +00:37:04,190 --> 00:37:08,420 +very beginning. Okay, I know. Thank you very much. + +576 +00:37:08,820 --> 00:37:12,960 +It's been a very interesting debate. Yes, you can + +577 +00:37:12,960 --> 00:37:17,700 +add something. I want to say that William Blake + +578 +00:37:17,700 --> 00:37:21,220 +was known for being so influenced by a traditional + +579 +00:37:21,220 --> 00:37:24,820 +theme, which is Greek gods. And we can see that + +580 +00:37:24,820 --> 00:37:27,820 +in, for example, the hammer and the chain. + +581 +00:37:28,060 --> 00:37:30,120 +Actually, it kind of refers to a Greek god. It's + +582 +00:37:30,120 --> 00:37:33,940 +called Hippothos, I think. It was a blacksmith god + +583 +00:37:33,940 --> 00:37:39,020 +who was making weapons for other gods. And they + +584 +00:37:39,020 --> 00:37:41,640 +were disdaining him for his ugliness. And then, + +585 +00:37:41,900 --> 00:37:44,700 +also, who sees fire. It can also refer to + +586 +00:37:44,700 --> 00:37:48,190 +Prometheus' pound. when he sees fire to mankind + +587 +00:37:48,190 --> 00:37:51,870 +again is the will of Zeus. Also with the wings, it + +588 +00:37:51,870 --> 00:37:54,850 +can be refers to, I think, Achilles or something. + +589 +00:37:55,270 --> 00:37:56,570 +Well, this can actually be used against you + +590 +00:37:56,570 --> 00:38:00,910 +because it's classical time. That's all they + +591 +00:38:00,910 --> 00:38:04,290 +focused about. Maybe he's trying to use this to + +592 +00:38:04,290 --> 00:38:06,990 +actually attack them because most of their poetry + +593 +00:38:06,990 --> 00:38:12,230 +use a lot of these. No, but he's sticking to a + +594 +00:38:12,230 --> 00:38:15,490 +very traditional theme. Use the Greek mythology. + +595 +00:38:16,080 --> 00:38:19,400 +I'm logging a dead horse, in fact, you know? Okay, + +596 +00:38:19,480 --> 00:38:24,720 +guys, I want to finish this wonderful debate, but + +597 +00:38:24,720 --> 00:38:27,100 +again, thank you very much for listening, and I + +598 +00:38:27,100 --> 00:38:33,200 +want to tell you, me and Ahlam embrace the notion + +599 +00:38:33,200 --> 00:38:37,720 +that this is about poetic imagination. Okay, and + +600 +00:38:37,720 --> 00:38:42,000 +as I told you, you know, I am the one, but I don't + +601 +00:38:42,000 --> 00:38:46,160 +mind if you want like to take that, you know, to + +602 +00:38:46,160 --> 00:38:49,480 +that extreme because it might be about, but like, + +603 +00:38:49,880 --> 00:38:52,860 +yes, me and Ms. Ahlam and we play this track, you + +604 +00:38:52,860 --> 00:38:56,360 +know, we think, but some other people, strongly + +605 +00:38:56,360 --> 00:38:59,760 +think it is about industrial revolution, and we + +606 +00:38:59,760 --> 00:39:04,000 +don't mind, just like giving us the evidence. He + +607 +00:39:04,000 --> 00:39:08,220 +means industrial revolution in a direct way, but + +608 +00:39:08,220 --> 00:39:11,830 +about Gothic imagination in a direct way. Okay, + +609 +00:39:12,330 --> 00:39:16,450 +yeah, so it is figurative and literal, but again, + +610 +00:39:16,730 --> 00:39:20,790 +I think the BBC interpretation, like a couple of + +611 +00:39:20,790 --> 00:39:23,170 +years ago, I brought this, BBC, do you remember + +612 +00:39:23,170 --> 00:39:27,030 +when I brought the BBC interpretation? And most of + +613 +00:39:27,030 --> 00:39:30,310 +the critics asserted that it was about industrial + +614 +00:39:30,310 --> 00:39:34,330 +revolution, which I didn't like, and I tried to + +615 +00:39:34,330 --> 00:39:36,750 +bring interpretation which was quite different. + +616 +00:39:37,450 --> 00:39:40,530 +Yes, the last? As a student in the exam, can we + +617 +00:39:40,530 --> 00:39:46,350 +depend Yeah, of course you can choose either of + +618 +00:39:46,350 --> 00:39:50,290 +them, but like again, you have to go and to bring + +619 +00:39:50,290 --> 00:39:53,310 +evidence to substantiate whatever you want to say. + +620 +00:39:53,650 --> 00:39:56,330 +Thank you very much for listening. Thank you. And + +621 +00:39:56,330 --> 00:39:59,590 +clap for this team. And clap for the other team. + +622 +00:39:59,930 --> 00:40:01,070 +Thank you very much. Bye bye. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/Sxd_pCC6h9o_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/Sxd_pCC6h9o_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2f1b279adff32e7e0c05be4450d4a3fae3264658 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/Sxd_pCC6h9o_raw.srt @@ -0,0 +1,1588 @@ +1 +00:00:13,540 --> 00:00:16,980 +How are you today? Good. + +2 +00:00:19,780 --> 00:00:25,340 +Why is it hot back there? Is it hot? So I don't + +3 +00:00:25,340 --> 00:00:33,040 +know like should we open the The doors. Khaled, it + +4 +00:00:33,040 --> 00:00:33,920 +is very hot here. + +5 +00:00:38,120 --> 00:00:42,660 +Right. So as I said, we are going to complete + +6 +00:00:42,660 --> 00:00:49,040 +discussing Better My Heart. And after that, to + +7 +00:00:49,040 --> 00:00:52,140 +talk a little bit about the midterm exam. + +8 +00:00:55,020 --> 00:01:02,030 +Before talking, for approaching the poem again. As + +9 +00:01:02,030 --> 00:01:07,770 +it is the case, we have to listen to one or two + +10 +00:01:07,770 --> 00:01:08,230 +reports. + +11 +00:01:11,670 --> 00:01:12,730 +Yes, please. + +12 +00:01:20,490 --> 00:01:25,550 +Just come here. Black stuff. It doesn't matter who + +13 +00:01:25,550 --> 00:01:29,090 +you are or what you do. We all have to face many + +14 +00:01:29,090 --> 00:01:32,770 +difficulties and stressful situations. Life can + +15 +00:01:32,770 --> 00:01:35,730 +leave us feeling stressed, worried, worried, + +16 +00:01:36,250 --> 00:01:40,150 +angry, confused and frustrated. The way we feel + +17 +00:01:40,150 --> 00:01:43,410 +affects everything in our life. When we feel bad, + +18 +00:01:43,610 --> 00:01:47,570 +everything seems worse than it is. Till now, this + +19 +00:01:47,570 --> 00:01:52,050 +is around 24 report, the time has passed too fast + +20 +00:01:52,050 --> 00:01:56,980 +and our exam will be in the next Thursday. And as + +21 +00:01:56,980 --> 00:01:59,680 +usual, Dr. Habib started to ask us about our + +22 +00:01:59,680 --> 00:02:03,200 +reports, and some students read these creative + +23 +00:02:03,200 --> 00:02:09,640 +reports. And after that, he asked about responses. + +24 +00:02:10,360 --> 00:02:13,200 +Then the students started to read their creative + +25 +00:02:13,200 --> 00:02:16,800 +responses. Thank you. OK. Thank you. You have, + +26 +00:02:17,020 --> 00:02:20,060 +like, when you listed some abstract nouns, you say + +27 +00:02:20,060 --> 00:02:22,740 +angry. It should be anger. It should be confusion. + +28 +00:02:23,460 --> 00:02:26,600 +I think this is what I observed. when you listed + +29 +00:02:26,600 --> 00:02:27,860 +some abstract nouns. + +30 +00:02:32,560 --> 00:02:34,520 +Yes, do you want to redeem yourself? + +31 +00:02:45,300 --> 00:02:47,280 +Good morning. + +32 +00:02:50,000 --> 00:02:52,120 +I don't know if you heard about the freedom + +33 +00:02:52,120 --> 00:02:54,620 +riders. There is something happening currently in + +34 +00:02:54,620 --> 00:02:58,300 +Jerusalem. In Jerusalem there are many roads that + +35 +00:02:58,300 --> 00:03:01,660 +Israelis forbid Palestinians to go through. So + +36 +00:03:01,660 --> 00:03:04,500 +there are a few international solidarity figures, + +37 +00:03:04,760 --> 00:03:07,750 +people that are coming in order to make a + +38 +00:03:07,750 --> 00:03:09,470 +statement. They called themselves the freedom + +39 +00:03:09,470 --> 00:03:13,450 +riders in order to draw a parallel between them or + +40 +00:03:13,450 --> 00:03:16,490 +the Israeli apartheid system with what happened + +41 +00:03:16,490 --> 00:03:19,310 +with the black Americans in the 60s because the + +42 +00:03:19,310 --> 00:03:21,670 +black Americans used to be segregated on buses. + +43 +00:03:22,020 --> 00:03:23,940 +And they called themselves once the Freedom + +44 +00:03:23,940 --> 00:03:26,020 +Riders, and they made a statement that, you know, + +45 +00:03:26,400 --> 00:03:29,720 +there should be equality between people. So now + +46 +00:03:29,720 --> 00:03:32,140 +they're doing something similar. They're going to + +47 +00:03:32,140 --> 00:03:35,560 +be boarding Israeli buses on roads today and + +48 +00:03:35,560 --> 00:03:38,600 +tomorrow. So I wanted to write something about + +49 +00:03:38,600 --> 00:03:43,790 +this, sort of. Okay. Okay. Better than apartheid + +50 +00:03:43,790 --> 00:03:46,830 +system, freedom riders on it we go. From the + +51 +00:03:46,830 --> 00:03:49,410 +blacks in the sixties to Palestinian Jerusalem, + +52 +00:03:49,790 --> 00:03:53,090 +peacefully we'll force, break and blow. They're + +53 +00:03:53,090 --> 00:03:56,170 +disguised racist terrorism. Only Israelis in those + +54 +00:03:56,170 --> 00:03:58,670 +buses and roads they say, but our international + +55 +00:03:58,670 --> 00:04:03,070 +freedom soldiers with us that blatant apartheid + +56 +00:04:03,070 --> 00:04:06,310 +they refuse. Imprison me all you like, but in our + +57 +00:04:06,310 --> 00:04:09,660 +land rights and hearts will always be free. Thank + +58 +00:04:09,660 --> 00:04:13,180 +you. I think you made use of the... Yeah, clap for + +59 +00:04:13,180 --> 00:04:19,940 +her. It's good to make use of the poem in encoding + +60 +00:04:19,940 --> 00:04:24,600 +your experience and your, you know, respect for + +61 +00:04:24,600 --> 00:04:27,120 +those who came in solidarity with the + +62 +00:04:27,120 --> 00:04:27,520 +Palestinians. + +63 +00:04:30,180 --> 00:04:32,540 +But last time, I think most of you enjoyed + +64 +00:04:32,540 --> 00:04:34,800 +discussing the poem, even though it was difficult. + +65 +00:04:35,840 --> 00:04:40,890 +Did you or you didn't? Was it easy or difficult? + +66 +00:04:41,850 --> 00:04:47,710 +We agreed, but you enjoyed the width of the + +67 +00:04:47,710 --> 00:04:53,690 +paradoxes, the width of the conceit, or of the + +68 +00:04:53,690 --> 00:05:00,750 +conceits. And I think let us make + +69 +00:05:00,750 --> 00:05:03,390 +a quick revision about what we did last time. I + +70 +00:05:03,390 --> 00:05:07,810 +think last time we looked at the main paradoxes in + +71 +00:05:07,810 --> 00:05:15,740 +the poem, And we listed them like this, batter my + +72 +00:05:15,740 --> 00:05:21,400 +heart in order to mend it. So this is seemingly it + +73 +00:05:21,400 --> 00:05:26,860 +is contradictory. However, when we think of a + +74 +00:05:26,860 --> 00:05:29,460 +guilty person supplicating + +75 +00:05:31,660 --> 00:05:35,480 +or supplicating God for redemption, for + +76 +00:05:35,480 --> 00:05:39,960 +forgiveness. We understand like this, or we + +77 +00:05:39,960 --> 00:05:42,800 +understand that this could be something acceptable + +78 +00:05:42,800 --> 00:05:43,480 +or rational. + +79 +00:05:46,420 --> 00:05:53,320 +Knock me down also, that I may rise, overthrow me, + +80 +00:05:53,640 --> 00:05:59,200 +knock me down. This is a call, or this is again, a + +81 +00:05:59,200 --> 00:06:02,200 +prayer for inflection. You know what's mean + +82 +00:06:02,200 --> 00:06:07,600 +inflection? It is sometimes some people ask God to + +83 +00:06:07,600 --> 00:06:14,480 +inflict them. To, in order like, yeah, to make, + +84 +00:06:14,660 --> 00:06:17,740 +yeah, to be closer to God, to test their belief, + +85 +00:06:18,340 --> 00:06:21,800 +to show how they are faithful, it happens. + +86 +00:06:22,880 --> 00:06:28,040 +Inflection, you know, I was reading or we were + +87 +00:06:28,040 --> 00:06:31,700 +teaching a text in American Lit, the narrative of + +88 +00:06:31,700 --> 00:06:36,980 +Mary Rollinson. And she suffered when she was + +89 +00:06:36,980 --> 00:06:41,600 +taken captive, according to her. And at the end of + +90 +00:06:41,600 --> 00:06:44,280 +the narrative, she was, I like this is what I + +91 +00:06:44,280 --> 00:06:48,370 +looked for inflection. Affliction, like suffering, + +92 +00:06:49,370 --> 00:06:54,090 +disasters, catastrophes, because she thought that + +93 +00:06:54,090 --> 00:06:58,590 +affliction made her close to her creator, that + +94 +00:06:58,590 --> 00:07:03,110 +affliction made her very repentant and, you know, + +95 +00:07:04,390 --> 00:07:06,570 +yeah, like to redeem herself. + +96 +00:07:09,750 --> 00:07:13,610 +Again, we saw the paradox in imprison me to make + +97 +00:07:13,610 --> 00:07:17,660 +me free, and we explicated it. How come, like, + +98 +00:07:17,740 --> 00:07:25,260 +imprisonment can be freedom? Also, the paradox is, + +99 +00:07:26,000 --> 00:07:30,120 +like, enthrall me, never chase except you ravage + +100 +00:07:30,120 --> 00:07:35,680 +me, and we criticize this because this is + +101 +00:07:35,680 --> 00:07:43,020 +something, you know, impolite. It's not, like, + +102 +00:07:43,080 --> 00:07:49,540 +expected. to be in a text like this. We also + +103 +00:07:49,540 --> 00:07:54,620 +talked about the conceit, the conceit in, I like a + +104 +00:07:54,620 --> 00:08:01,180 +usurped town. How come? This is very + +105 +00:08:01,180 --> 00:08:08,160 +contradictory. Now, it's a simile as you see, but + +106 +00:08:08,160 --> 00:08:14,490 +there is no similarity. between the vehicle and + +107 +00:08:14,490 --> 00:08:21,630 +the tenor. They're not similar. The conceit, you + +108 +00:08:21,630 --> 00:08:25,230 +might have read, if you have read in your reader, + +109 +00:08:25,930 --> 00:08:32,490 +the conceit is a striking parallelism between two + +110 +00:08:32,490 --> 00:08:36,490 +dissimilar things. So what are the two dissimilar + +111 +00:08:36,490 --> 00:08:43,130 +things here? As you see, we have I, and the town, + +112 +00:08:44,190 --> 00:08:50,130 +and the usurped town. As we said, like I, the + +113 +00:08:50,130 --> 00:08:56,610 +guilty person, is occupied by Satan, exactly like + +114 +00:08:56,610 --> 00:09:02,270 +a city which is usurped by an occupier. So this is + +115 +00:09:02,270 --> 00:09:07,670 +like the conceit. And this conceit runs through + +116 +00:09:07,670 --> 00:09:15,840 +the poem, but It assumes different shape. Like + +117 +00:09:15,840 --> 00:09:21,880 +later this conceit, it assumes the image of two + +118 +00:09:21,880 --> 00:09:30,160 +couple being like drawn together in unholy + +119 +00:09:30,160 --> 00:09:36,020 +marriage bond. That's why he was asking, divorce + +120 +00:09:36,020 --> 00:09:41,650 +me. So it is like a sustained metaphor. Like when + +121 +00:09:41,650 --> 00:09:46,290 +we understand its aptness, we start to say, my + +122 +00:09:46,290 --> 00:09:53,370 +God, it is very witty, very witty. And we said + +123 +00:09:53,370 --> 00:09:56,150 +there is another conceit. What is the other + +124 +00:09:56,150 --> 00:09:56,690 +conceit? + +125 +00:10:01,910 --> 00:10:05,170 +Yes? Yes. + +126 +00:10:08,160 --> 00:10:13,900 +But it's captive. What is captive? The soul. The + +127 +00:10:13,900 --> 00:10:20,100 +soul is like a captive person. Where is it + +128 +00:10:20,100 --> 00:10:28,260 +captive? In the body. So how is the soul given + +129 +00:10:28,260 --> 00:10:34,060 +freedom? If here God knocks him down, imprisons + +130 +00:10:34,060 --> 00:10:37,540 +him, or makes him dead, then he will be free + +131 +00:10:37,540 --> 00:10:41,320 +again. It is very intellectual. Okay. + +132 +00:10:44,220 --> 00:10:50,080 +And the last couplet, this is, as you see, it is a + +133 +00:10:50,080 --> 00:10:54,600 +sonnet. It is written in a sonnet form. Now, + +134 +00:10:57,820 --> 00:11:03,580 +I think after explicating these paradoxes and the + +135 +00:11:03,580 --> 00:11:08,300 +similes, the conceits, it becomes easy. + +136 +00:11:11,100 --> 00:11:14,960 +Let's see now, after reading this, what is the + +137 +00:11:14,960 --> 00:11:18,240 +theme of this poem? What is the theme of this + +138 +00:11:18,240 --> 00:11:21,340 +poem? What is the theme of this poem? What is the + +139 +00:11:21,340 --> 00:11:25,240 +possible theme of this poem? It could be about + +140 +00:11:25,240 --> 00:11:25,560 +what? + +141 +00:11:33,660 --> 00:11:39,980 +Christian impasse? Why? I like this, Christian + +142 +00:11:39,980 --> 00:11:40,560 +impasse. + +143 +00:11:44,720 --> 00:11:51,140 +Impact. Now I thought impasse. What do you mean by + +144 +00:11:51,140 --> 00:11:51,740 +Christian impact? + +145 +00:11:58,280 --> 00:12:01,840 +Yeah, but like if you say it is Christian impact, + +146 +00:12:02,020 --> 00:12:04,800 +this is very general, like what are you talking + +147 +00:12:04,800 --> 00:12:10,660 +about? So here it is the need for redemption. What + +148 +00:12:10,660 --> 00:12:11,760 +does mean the need for redemption? + +149 +00:12:17,900 --> 00:12:20,900 +Is it only a need for redemption because you say + +150 +00:12:20,900 --> 00:12:23,420 +it is a need for redemption? What does mean a need + +151 +00:12:23,420 --> 00:12:29,140 +for redemption? Yes, like I want you to explain + +152 +00:12:29,140 --> 00:12:31,820 +the words. I don't want you to throw words without + +153 +00:12:31,820 --> 00:12:36,680 +explaining them. So yes, it is about the need, but + +154 +00:12:36,680 --> 00:12:44,160 +the strong need for redemption. Why? How? Yes? + +155 +00:12:46,680 --> 00:12:51,340 +Yes, he + +156 +00:12:51,340 --> 00:12:56,180 +feels guilty. He feels guilty. And when somebody + +157 +00:12:56,180 --> 00:13:02,140 +feels guilty, the need for redemption, this is for + +158 +00:13:02,140 --> 00:13:06,400 +good people, emerges. And this need is very + +159 +00:13:06,400 --> 00:13:11,160 +compelling need. It is very strong need. It is + +160 +00:13:11,160 --> 00:13:17,480 +very strong because he feels he is like too much + +161 +00:13:17,480 --> 00:13:19,020 +guilty, too much sinful. + +162 +00:13:22,040 --> 00:13:27,600 +And I think If you look at the tone of the poem, + +163 +00:13:29,180 --> 00:13:35,900 +like you see how the verbs, like the music, the + +164 +00:13:35,900 --> 00:13:43,360 +strong words, you feel like, I mean, his appeal, + +165 +00:13:43,500 --> 00:13:45,560 +his supplication, which is very strong, is + +166 +00:13:45,560 --> 00:13:49,680 +justified because he feels like he's too much a + +167 +00:13:49,680 --> 00:13:50,300 +sinful man. + +168 +00:13:53,070 --> 00:13:56,830 +I want to go back to the poem and, you know, to + +169 +00:13:56,830 --> 00:14:00,590 +look at it, better my heart, three-person God. + +170 +00:14:02,670 --> 00:14:07,590 +Now, this, I mean, the verb, like if you look at + +171 +00:14:07,590 --> 00:14:08,630 +the verb, it is imperative. + +172 +00:14:11,410 --> 00:14:15,270 +But here, as you see, better my heart, it is a + +173 +00:14:15,270 --> 00:14:22,090 +kind of supplication. It's a kind of prayer. But + +174 +00:14:22,090 --> 00:14:29,590 +we don't expect, we don't expect a poet to address + +175 +00:14:29,590 --> 00:14:35,530 +God in this way. See? But this is exactly a + +176 +00:14:35,530 --> 00:14:39,070 +metaphysical characteristic. Like when they talk + +177 +00:14:39,070 --> 00:14:45,150 +to God, they talk in a very casual and informal + +178 +00:14:45,150 --> 00:14:49,880 +manner. In prison, Better my heart, three-person + +179 +00:14:49,880 --> 00:14:54,480 +God. For you, like three-person, we talk about + +180 +00:14:54,480 --> 00:14:58,780 +this is something central to the Christian creed. + +181 +00:14:59,700 --> 00:15:02,180 +You know, like they believed in the Trinity, so + +182 +00:15:02,180 --> 00:15:06,040 +this is a reference to the Trinity itself. And + +183 +00:15:06,040 --> 00:15:13,060 +look at the number three, the treble blow is there + +184 +00:15:13,060 --> 00:15:18,590 +all over the pole. Like Trinity. So if you look at + +185 +00:15:18,590 --> 00:15:21,830 +the patterns of three, you might find them in one. + +186 +00:15:23,310 --> 00:15:30,030 +Rise, stand, overthrow. Break, blow, burn. You + +187 +00:15:30,030 --> 00:15:33,950 +see? So it is like three, three, three. You know? + +188 +00:15:34,270 --> 00:15:39,930 +So the pattern of Trinity is being referred to in + +189 +00:15:39,930 --> 00:15:42,970 +the poem as a whole. It's very tricky. + +190 +00:15:46,450 --> 00:15:50,390 +as yet, but not breathe, shine and seek to mend. + +191 +00:15:52,510 --> 00:15:57,650 +Look here, we said it is a strong need. It is a + +192 +00:15:57,650 --> 00:16:01,690 +strong need. Why? Because if you look here, he's + +193 +00:16:01,690 --> 00:16:09,390 +asking God to violently shatter his heart, + +194 +00:16:09,950 --> 00:16:16,170 +violently destroy him. And we said, if you are + +195 +00:16:16,170 --> 00:16:19,430 +asking, if you are seeking for such violent + +196 +00:16:19,430 --> 00:16:24,890 +action, it means that the sin is deeply rooted in + +197 +00:16:24,890 --> 00:16:27,690 +you. And this is what is happening in the poet. + +198 +00:16:28,990 --> 00:16:34,690 +This has to do with the Catholic belief of the + +199 +00:16:34,690 --> 00:16:38,010 +poet. And it is very strange because John Donne, + +200 +00:16:38,590 --> 00:16:43,530 +as we said, was forced to convert, to switch + +201 +00:16:46,200 --> 00:16:50,560 +to Protestantism, but he remained faithful to his + +202 +00:16:50,560 --> 00:16:55,760 +creed. He remained faithful. He remained loyal to + +203 +00:16:55,760 --> 00:17:00,660 +his creed. And this poem here, as you see, he's + +204 +00:17:00,660 --> 00:17:04,340 +not like, what is the way of salvation to him? + +205 +00:17:04,460 --> 00:17:07,740 +What is the way of salvation? As we said, for a + +206 +00:17:07,740 --> 00:17:13,800 +Protestant, the way of salvation is just good + +207 +00:17:13,800 --> 00:17:16,990 +deeds. You have to be nice. You have to be good. + +208 +00:17:17,290 --> 00:17:21,050 +You have to be... It is like in Protestantism, + +209 +00:17:21,670 --> 00:17:26,030 +like free will is given space. But in Catholicism, + +210 +00:17:26,510 --> 00:17:31,090 +the only way of salvation is the body. It is, you + +211 +00:17:31,090 --> 00:17:35,570 +know, the way Jesus Christ, according, you know, + +212 +00:17:35,590 --> 00:17:39,150 +to them, saved all the people by his body, by + +213 +00:17:39,150 --> 00:17:42,250 +torturing, by being tortured on the cross. So + +214 +00:17:42,250 --> 00:17:44,650 +here, as a Catholic, and this is what is called + +215 +00:17:44,650 --> 00:17:48,790 +substantiation. It's like it is the body which + +216 +00:17:48,790 --> 00:17:51,170 +secures for you salvation. + +217 +00:17:54,250 --> 00:17:58,130 +That I may rise and stand, overthrow and bend. + +218 +00:17:59,030 --> 00:18:04,570 +Your force to break, blow, burn. Like, look here. + +219 +00:18:05,430 --> 00:18:08,550 +I mean, look at the alliteration. Your force, + +220 +00:18:09,070 --> 00:18:14,570 +boom, boom, to break, to blow, burn, and make me + +221 +00:18:14,570 --> 00:18:20,610 +new. This is like he wants to be new. What does he + +222 +00:18:20,610 --> 00:18:26,570 +mean by new? Yeah, a new person without sin. And + +223 +00:18:26,570 --> 00:18:30,570 +we said last time here the idea of original sin is + +224 +00:18:30,570 --> 00:18:34,100 +there in the background. So once he is burned, + +225 +00:18:34,300 --> 00:18:38,000 +once he is broken, he will be a new person. + +226 +00:18:41,960 --> 00:18:46,540 +I like an usurped town to another due. So there is + +227 +00:18:46,540 --> 00:18:50,540 +a conflict here. Do you see a conflict? What is + +228 +00:18:50,540 --> 00:18:55,360 +the conflict? Like, I like a usurped town to + +229 +00:18:55,360 --> 00:18:58,220 +another due. Labor to admit you but owe to no end. + +230 +00:18:58,900 --> 00:19:00,820 +Like, we have a conflict here. What is the + +231 +00:19:00,820 --> 00:19:03,470 +conflict? We have a running conflict. + +232 +00:19:07,790 --> 00:19:12,670 +Yes, it's possessing, it's stronger. So now here, + +233 +00:19:12,790 --> 00:19:18,130 +as he say, to another due and labor to admit you. + +234 +00:19:19,430 --> 00:19:23,630 +Labor, my deeds are directed to you, but it is in + +235 +00:19:23,630 --> 00:19:27,290 +vain. So the conflict is like he was trying to be + +236 +00:19:27,290 --> 00:19:33,090 +loyal you know, obedient to God, but Satan was + +237 +00:19:33,090 --> 00:19:36,250 +forbidding him all the time. And that was the + +238 +00:19:36,250 --> 00:19:42,070 +conflict. That's why he asked God to intervene in + +239 +00:19:42,070 --> 00:19:47,590 +order to release, free, emancipate him from life + +240 +00:19:47,590 --> 00:19:47,910 +Satan. + +241 +00:19:52,350 --> 00:19:58,730 +Reason your viceroy in me should defend Reason is + +242 +00:19:58,730 --> 00:20:05,710 +your viceroy. Here, we said it's a metaphor. And + +243 +00:20:05,710 --> 00:20:07,950 +we said the conceit starts by analogy. + +244 +00:20:10,690 --> 00:20:15,430 +Reason, which is like here, it's a metonymy of the + +245 +00:20:15,430 --> 00:20:22,550 +soul. It is the representative of God in man. It + +246 +00:20:22,550 --> 00:20:25,790 +is captive. It is captive in the human flower. + +247 +00:20:26,110 --> 00:20:30,450 +What is the human flower? The body itself. The + +248 +00:20:30,450 --> 00:20:33,950 +body, the human flower. This is like I'm just + +249 +00:20:33,950 --> 00:20:36,630 +talking about a poem for Andrew Marvell, I think. + +250 +00:20:36,770 --> 00:20:40,430 +No, for Henry Vaughan. It's like he was referring + +251 +00:20:40,430 --> 00:20:46,270 +to the human flower. Reason your viceroy in me + +252 +00:20:46,270 --> 00:20:51,950 +should defend, but is captive. and proves weak or + +253 +00:20:51,950 --> 00:20:54,790 +untrue. If you remember when we talked about the + +254 +00:20:54,790 --> 00:20:58,230 +characteristics of metaphysical poetry, we said + +255 +00:20:58,230 --> 00:21:02,850 +their poetry is argumentative. Like, look here, if + +256 +00:21:02,850 --> 00:21:06,710 +you look, but, you know, take, do this. It is like + +257 +00:21:06,710 --> 00:21:12,430 +argument. He's arguing. But is captive and proves + +258 +00:21:12,430 --> 00:21:18,870 +weak or untrue. Yet dearly, like, look here, but, + +259 +00:21:19,110 --> 00:21:25,670 +yet, These are signs of argumentation. It's very + +260 +00:21:25,670 --> 00:21:27,810 +important like when we are discussing a poem like + +261 +00:21:27,810 --> 00:21:31,370 +this, and this could be in the final exam, discuss + +262 +00:21:31,370 --> 00:21:35,850 +this poem with reference to it's metaphysical or + +263 +00:21:35,850 --> 00:21:38,910 +in the light of the metaphysical characteristics + +264 +00:21:38,910 --> 00:21:41,750 +of poetry or the characteristics of metaphysical + +265 +00:21:41,750 --> 00:21:46,310 +poetry. So you have to talk about the conceits, + +266 +00:21:46,410 --> 00:21:48,090 +you have to talk about the paradoxes, you have to + +267 +00:21:48,090 --> 00:21:50,830 +talk about the language, the argument, you have to + +268 +00:21:50,830 --> 00:21:54,670 +talk about the abrupt beginnings because when we + +269 +00:21:54,670 --> 00:22:00,990 +are talking about metaphysical poetry, when we + +270 +00:22:00,990 --> 00:22:04,710 +read the poem, We see that the poem starts in a + +271 +00:22:04,710 --> 00:22:06,870 +very surprising manner. Better my heart three + +272 +00:22:06,870 --> 00:22:09,450 +person God. This is very surprising. This is very + +273 +00:22:09,450 --> 00:22:13,830 +abrupt. It is unexpected from a poet to start + +274 +00:22:13,830 --> 00:22:17,350 +saying better my heart three person God. So this + +275 +00:22:17,350 --> 00:22:19,210 +is what we call abrupt beginning. + +276 +00:22:23,350 --> 00:22:29,270 +Yet dearly I love you and would be Loved, feign, I + +277 +00:22:29,270 --> 00:22:32,610 +mean vain, but I'm betrothed into your enemy. Look + +278 +00:22:32,610 --> 00:22:38,090 +here, it is the conceit itself, but it is assuming + +279 +00:22:38,090 --> 00:22:41,270 +another image. So we are moving imagery here. + +280 +00:22:42,970 --> 00:22:47,530 +Again, it is a little bit homely. It is a little + +281 +00:22:47,530 --> 00:22:53,440 +bit domestic. It is unusual of John Donne, who was + +282 +00:22:53,440 --> 00:22:57,860 +always referring in his images to emergent + +283 +00:22:57,860 --> 00:23:05,120 +sciences like astronomy, astrology, botany. Here, + +284 +00:23:05,480 --> 00:23:09,140 +he's talking about homely images. + +285 +00:23:12,140 --> 00:23:15,100 +I don't know why. It could be because the conflict + +286 +00:23:15,100 --> 00:23:18,420 +is too much. He's referring to himself as a + +287 +00:23:18,420 --> 00:23:24,410 +sinner. Yet dearly, I love you. Look here. This is + +288 +00:23:24,410 --> 00:23:27,190 +the casual manner. This is the informal manner we + +289 +00:23:27,190 --> 00:23:31,830 +talk about. This is how they talk to God. Yet + +290 +00:23:31,830 --> 00:23:34,990 +dearly, I love you and would be loved in vain, but + +291 +00:23:34,990 --> 00:23:39,450 +I'm betrothed into your enemy. Betrothed, engaged. + +292 +00:23:41,610 --> 00:23:46,580 +We're moving from the image of occupation to an + +293 +00:23:46,580 --> 00:23:52,340 +image of being married or engaged to Satan, + +294 +00:23:52,820 --> 00:23:57,580 +somebody, you know, a loathsome, a hateful person, + +295 +00:23:58,300 --> 00:24:02,780 +a person you cannot put up with. Imagine when you + +296 +00:24:02,780 --> 00:24:07,240 +are like brought, you know, in this relation with + +297 +00:24:07,240 --> 00:24:10,380 +a person you are not in love with, you just want, + +298 +00:24:10,640 --> 00:24:13,000 +divorce me, you know, I don't want this. + +299 +00:24:15,940 --> 00:24:24,040 +So be careful. Divorce me, untie, or break. Like + +300 +00:24:24,040 --> 00:24:28,080 +look here, the three, divorce me, untie, or break. + +301 +00:24:28,220 --> 00:24:31,240 +Look at the verbs. Three, three. You know, the + +302 +00:24:31,240 --> 00:24:33,360 +patterns of the three is repeated all over. + +303 +00:24:34,600 --> 00:24:39,420 +Divorce me, untie, or break that knot again. + +304 +00:24:40,040 --> 00:24:46,380 +Untie, or break. It's a simple language. Divorce, + +305 +00:24:46,700 --> 00:24:52,300 +anti, you know, but the idea is very subtle. You + +306 +00:24:52,300 --> 00:24:54,920 +know, it's been very subtle, very witty. Why? + +307 +00:24:55,000 --> 00:24:59,540 +Because it's a paradox. When you are asking God to + +308 +00:24:59,540 --> 00:25:03,400 +divorce you, it means like divorce here is seen as + +309 +00:25:03,400 --> 00:25:06,320 +something good because you are going to get rid of + +310 +00:25:07,460 --> 00:25:12,960 +You know, Satan. Divorce me, untie or break that + +311 +00:25:12,960 --> 00:25:19,060 +knot again. That knot again. Break it. Take me to + +312 +00:25:19,060 --> 00:25:25,480 +you. Imprison me. Yes. So now you understand what + +313 +00:25:25,480 --> 00:25:32,100 +is a paradox easily. Take me to you. Imprison me. + +314 +00:25:32,440 --> 00:25:39,060 +For I accept you. Enthrone me. never shall be + +315 +00:25:39,060 --> 00:25:46,940 +free, nor ever chaste, except you ravish me. Now, + +316 +00:25:47,880 --> 00:25:55,920 +the last line is irksome, disturbing. However, it + +317 +00:25:55,920 --> 00:26:00,140 +should be understood within the Christian context + +318 +00:26:00,140 --> 00:26:08,280 +of divinity like Mary and Jesus, how Jesus came + +319 +00:26:08,280 --> 00:26:15,060 +when God blew his spirit in Mary. So here, this + +320 +00:26:15,060 --> 00:26:20,240 +ravishing is seen as an act of chastity because + +321 +00:26:20,240 --> 00:26:27,130 +Mary was made chaste when God blew his spirit in + +322 +00:26:27,130 --> 00:26:31,950 +her. She was, and even in Quran, she was a chaste + +323 +00:26:31,950 --> 00:26:36,870 +woman, a purified woman. But like he's using it, + +324 +00:26:36,950 --> 00:26:42,610 +and this is like, again, a characteristic of the + +325 +00:26:42,610 --> 00:26:44,650 +Medieval Skalp poetry in general, and a + +326 +00:26:44,650 --> 00:26:48,190 +characteristic of John Donne in particular. They + +327 +00:26:48,190 --> 00:26:53,550 +were using erotic images. These are erotic images. + +328 +00:26:53,650 --> 00:26:55,290 +When I say erotic, you know, + +329 +00:27:01,900 --> 00:27:04,940 +They have to do with obscene images. + +330 +00:27:07,840 --> 00:27:14,980 +Now, the form of the poem, what is the form of the + +331 +00:27:14,980 --> 00:27:20,560 +poem? It is a sonnet. And what kind of sonnet it + +332 +00:27:20,560 --> 00:27:27,180 +is? Is it a Shakespearean sonnet? It is what? So + +333 +00:27:27,180 --> 00:27:43,640 +A, B, B, A, huh? No, D, U, A, huh? B, B, A, C, D, + +334 +00:27:44,320 --> 00:27:52,900 +C, D, E, E. What kind of, you know? It doesn't + +335 +00:27:52,900 --> 00:27:56,900 +sound to be, huh? It is Petrarchan. It is + +336 +00:27:56,900 --> 00:28:01,960 +Petrarchan. And as we saw at the beginning of the + +337 +00:28:01,960 --> 00:28:03,740 +course, the patriarchal sonnet was used. + +338 +00:28:07,380 --> 00:28:14,940 +Yeah. Yes, it has two parts. But here the part, it + +339 +00:28:14,940 --> 00:28:22,260 +has the octave and the system. What is he doing + +340 +00:28:22,260 --> 00:28:25,940 +here and what is he doing here? You see here, he's + +341 +00:28:25,940 --> 00:28:29,340 +supplicating. He admits that he's a sinner. And + +342 +00:28:29,340 --> 00:28:35,180 +here, he's supplicating further. But in the + +343 +00:28:35,180 --> 00:28:38,840 +couplet, he concludes the whole argument. + +344 +00:28:42,420 --> 00:28:47,300 +He summarizes the whole argument by saying, except + +345 +00:28:47,300 --> 00:28:50,690 +you enthrall me, you never shall be free. Or never + +346 +00:28:50,690 --> 00:28:53,910 +chase except you ravish me. It is a conclusion. + +347 +00:28:54,390 --> 00:28:56,430 +But it's very interesting because one student told + +348 +00:28:56,430 --> 00:29:00,070 +me yesterday like, look here, I like this on it + +349 +00:29:00,070 --> 00:29:03,750 +because it is a mixture between Italian, the form + +350 +00:29:03,750 --> 00:29:06,780 +and the English, you know. Like because this state + +351 +00:29:06,780 --> 00:29:10,680 +is similar to the system of Shakespeare. I mean, + +352 +00:29:10,840 --> 00:29:14,820 +like Shakespeare when he was creating this and + +353 +00:29:14,820 --> 00:29:19,500 +this is similar to Petrarch or like Sir Thomas + +354 +00:29:19,500 --> 00:29:26,860 +Wyatt. I think he was using very traditional way + +355 +00:29:26,860 --> 00:29:31,760 +because this is a love. A love poem, a love poem + +356 +00:29:31,760 --> 00:29:37,720 +between man and God. So he was using that. And in + +357 +00:29:37,720 --> 00:29:41,080 +fact, he was in this poem also and in other poems + +358 +00:29:41,080 --> 00:29:44,580 +satirizing courtly lovers. John Donne didn't like + +359 +00:29:44,580 --> 00:29:47,980 +courtly lovers. They thought they were crazy. He + +360 +00:29:47,980 --> 00:29:51,500 +thought they were not good people. + +361 +00:29:54,940 --> 00:30:00,790 +Yes. I think the meter, again, it is iambic + +362 +00:30:00,790 --> 00:30:04,310 +pentameter. But what happens if you look at the + +363 +00:30:04,310 --> 00:30:10,770 +verb here, blow, rise, stand, overthrow, like + +364 +00:30:10,770 --> 00:30:15,110 +sometimes you have the, he variates and you have + +365 +00:30:15,110 --> 00:30:20,830 +like here, burn, So he variates three stresses. + +366 +00:30:23,270 --> 00:30:27,530 +Divorce me. Take me. Take me to you. Imprison me. + +367 +00:30:28,810 --> 00:30:33,930 +Divorce me. Divorce me. Untie. Break. So he's + +368 +00:30:33,930 --> 00:30:37,390 +variating with the rhythm just to suit. It is a + +369 +00:30:37,390 --> 00:30:41,850 +very noisy poem. And as we said at the beginning, + +370 +00:30:42,600 --> 00:30:46,280 +the sentiment of the poem cannot be felt unless + +371 +00:30:46,280 --> 00:30:49,800 +you read this poem aloud. So you might have + +372 +00:30:49,800 --> 00:30:53,640 +observed me reading it aloud and you can listen to + +373 +00:30:53,640 --> 00:30:57,080 +on YouTube you find some people reading it. So it + +374 +00:30:57,080 --> 00:31:00,500 +starts by being like this, Bear my heart, three + +375 +00:31:00,500 --> 00:31:03,160 +person God, like somebody who's gasping, who's + +376 +00:31:03,160 --> 00:31:08,260 +like in a real crisis situation, who's aspiring + +377 +00:31:08,260 --> 00:31:12,600 +for redemption. And then, at the end, take me to + +378 +00:31:12,600 --> 00:31:16,120 +you, imprison me for I, except you enthrall me, + +379 +00:31:16,520 --> 00:31:20,200 +never shall be free, nor ever chaste, except you + +380 +00:31:20,200 --> 00:31:23,480 +ravish me. So it should go like this, because this + +381 +00:31:23,480 --> 00:31:27,500 +is the only way. But this is, as you see, it is + +382 +00:31:27,500 --> 00:31:32,690 +very Catholic, isn't it? You know, I wish we had + +383 +00:31:32,690 --> 00:31:36,910 +time to study like George Herbert and to see how + +384 +00:31:36,910 --> 00:31:43,020 +George Herbert ended his poem not like this. He + +385 +00:31:43,020 --> 00:31:46,880 +ended his poem by showing that man should have + +386 +00:31:46,880 --> 00:31:50,320 +this submission to God, this obedience. He was + +387 +00:31:50,320 --> 00:31:53,200 +rebelling, and at the end of a poem called The + +388 +00:31:53,200 --> 00:31:57,240 +Caller, he heard, like, somebody calling because + +389 +00:31:57,240 --> 00:31:59,140 +he was rebelling, and he said, I don't want to be + +390 +00:31:59,140 --> 00:32:03,440 +a priest anymore. It's a prison to me. And at the + +391 +00:32:03,440 --> 00:32:06,880 +end of the poem, he heard me thought I heard + +392 +00:32:06,880 --> 00:32:11,330 +somebody calling, child. And I replied, my lord, + +393 +00:32:11,630 --> 00:32:16,390 +it's an act of obedience. Okay, I want you to be + +394 +00:32:16,390 --> 00:32:21,090 +obedient, obedient. Want you to have obedience and + +395 +00:32:21,090 --> 00:32:24,730 +to study hard. And if you have any question now, + +396 +00:32:24,790 --> 00:32:29,910 +you can ask before we switch off and talk about + +397 +00:32:29,910 --> 00:32:35,790 +the midterm exam. Do you have any question? Okay. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ZvXDttTpKh8_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ZvXDttTpKh8_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..3506fb56f31007316bd510773455e3ba63308eec --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/ZvXDttTpKh8_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2244, "start": 10.32, "end": 22.44, "text": " Good. It's nice to see you again today for another poetry class. I think, you know, now you have started to change your mind about poetry. 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You know, I like the idea, like, a lot of students yesterday, many, many students, you know, were willing to read the reports. 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We are in the fourth week at the university. The teacher finished explaining four poems, the last poems which is litany. He explained each stanza and he explains all figure of speech. Then the assistant Amal began to explain the sound, rhyme and rhythm.", "tokens": [6161, 4678, 2661, 11, 4678, 2661, 13, 492, 366, 294, 264, 6409, 1243, 412, 264, 5454, 13, 440, 5027, 4335, 13468, 1451, 24014, 11, 264, 1036, 24014, 597, 307, 7997, 1325, 13, 634, 8825, 1184, 342, 20030, 293, 415, 13948, 439, 2573, 295, 6218, 13, 1396, 264, 10994, 2012, 304, 4283, 281, 2903, 264, 1626, 11, 34753, 293, 11801, 13], "avg_logprob": -0.1887807445447953, "compression_ratio": 1.5815217391304348, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 92.51, "end": 92.93, "word": " Time", "probability": 0.470947265625}, {"start": 92.93, "end": 93.23, "word": " passed", "probability": 0.78955078125}, {"start": 93.23, "end": 93.73, "word": " quickly,", "probability": 0.927734375}, {"start": 94.15, "end": 94.47, "word": " passed", "probability": 0.74365234375}, {"start": 94.47, "end": 94.95, "word": " quickly.", "probability": 0.9228515625}, {"start": 95.23, "end": 95.37, "word": " We", "probability": 0.951171875}, {"start": 95.37, "end": 95.55, "word": " are", "probability": 0.91748046875}, {"start": 95.55, "end": 95.71, "word": " in", "probability": 0.9462890625}, {"start": 95.71, "end": 95.87, "word": " the", "probability": 0.91064453125}, {"start": 95.87, "end": 96.13, "word": " fourth", "probability": 0.89501953125}, {"start": 96.13, "end": 96.43, "word": " week", "probability": 0.94384765625}, {"start": 96.43, "end": 96.71, "word": " at", "probability": 0.95703125}, {"start": 96.71, "end": 96.89, "word": " the", "probability": 0.9091796875}, {"start": 96.89, "end": 97.47, "word": " university.", "probability": 0.8046875}, {"start": 97.85, "end": 97.97, "word": " The", "probability": 0.89697265625}, {"start": 97.97, "end": 98.27, "word": " teacher", "probability": 0.955078125}, {"start": 98.27, "end": 98.71, "word": " finished", "probability": 0.6640625}, {"start": 98.71, "end": 99.35, "word": " explaining", "probability": 0.869140625}, {"start": 99.35, "end": 99.85, "word": " four", "probability": 0.8544921875}, {"start": 99.85, "end": 100.55, "word": " poems,", "probability": 0.7314453125}, {"start": 100.89, "end": 101.09, "word": " the", "probability": 0.9248046875}, {"start": 101.09, "end": 101.31, "word": " last", "probability": 0.88330078125}, {"start": 101.31, "end": 101.61, "word": " poems", "probability": 0.450439453125}, {"start": 101.61, "end": 101.89, "word": " which", "probability": 0.75}, {"start": 101.89, "end": 102.15, "word": " is", "probability": 0.9150390625}, {"start": 102.15, "end": 102.57, "word": " litany.", "probability": 0.91357421875}, {"start": 102.87, "end": 103.01, "word": " He", "probability": 0.955078125}, {"start": 103.01, "end": 103.67, "word": " explained", "probability": 0.81982421875}, {"start": 103.67, "end": 103.97, "word": " each", "probability": 0.94873046875}, {"start": 103.97, "end": 104.51, "word": " stanza", "probability": 0.911376953125}, {"start": 104.51, "end": 105.13, "word": " and", "probability": 0.60205078125}, {"start": 105.13, "end": 106.79, "word": " he", "probability": 0.734375}, {"start": 106.79, "end": 108.15, "word": " explains", "probability": 0.87451171875}, {"start": 108.15, "end": 108.43, "word": " all", "probability": 0.94482421875}, {"start": 108.43, "end": 108.71, "word": " figure", "probability": 0.556640625}, {"start": 108.71, "end": 108.91, "word": " of", "probability": 0.94482421875}, {"start": 108.91, "end": 109.33, "word": " speech.", "probability": 0.9404296875}, {"start": 109.81, "end": 110.01, "word": " Then", "probability": 0.86474609375}, {"start": 110.01, "end": 110.23, "word": " the", "probability": 0.71728515625}, {"start": 110.23, "end": 110.65, "word": " assistant", "probability": 0.94140625}, {"start": 110.65, "end": 110.99, "word": " Amal", "probability": 0.83935546875}, {"start": 110.99, "end": 111.33, "word": " began", "probability": 0.85888671875}, {"start": 111.33, "end": 111.53, "word": " to", "probability": 0.970703125}, {"start": 111.53, "end": 111.97, "word": " explain", "probability": 0.91455078125}, {"start": 111.97, "end": 112.23, "word": " the", "probability": 0.91943359375}, {"start": 112.23, "end": 112.55, "word": " sound,", "probability": 0.75927734375}, {"start": 112.97, "end": 113.21, "word": " rhyme", "probability": 0.94873046875}, {"start": 113.21, "end": 113.49, "word": " and", "probability": 0.89306640625}, {"start": 113.49, "end": 113.73, "word": " rhythm.", "probability": 0.87548828125}], "temperature": 1.0}, {"id": 6, "seek": 12729, "start": 113.85, "end": 127.29, "text": " She used the lab and began to explain. The girl enjoyed of her explanation. 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Last lecture was quite intense, though less puzzling than the previous one. The poem seemed a little bit complicated to begin with, though the sing-like feature of it made it quite appealing. To excavate was our mission, and the poem sure was one to be dug around. Dr. Akram surprised us with a request of writing a commentary in the span of 10 minutes on the third stanza. 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And we're looking forward to the next one. Good. Thank you very much. So far, we have positive reports. But if there is a negative report, I'm ready to listen. It's not a big deal. It's your right to criticize, and it's your right to acclaim. Good. 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Yeah, yes, it's right. We are reading the book today. Ah, but like what kind of immortality? Okay, you know, this is what this is the question, but it's okay. Good. Let's see someone else. Yes, please. 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Yes. It brought you back to your early childhood, huh? When you were on the sand and you were playing the games, you know? Like the mice one. Do you remember the mice one? Yeah, you should remember that. Okay. 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like the transferring part of the central image in the poem, which is writing her name. Her name transferred from the immortal place, which is the earth, and then it's transferred to the heaven, which is an immortal place. 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Okay. This is how, I mean, some people, because they are confident, they might cherish their poetry. They think that their poetry will be read, will be enjoyed, and my people will be reading. Yes.", "tokens": [440, 5864, 420, 264, 1355, 11, 291, 458, 11, 295, 11328, 307, 411, 264, 7996, 13, 1033, 13, 639, 307, 577, 11, 286, 914, 11, 512, 561, 11, 570, 436, 366, 6679, 11, 436, 1062, 38277, 641, 15155, 13, 814, 519, 300, 641, 15155, 486, 312, 1401, 11, 486, 312, 4626, 11, 293, 452, 561, 486, 312, 3760, 13, 1079, 13], "avg_logprob": -0.24369959581282832, "compression_ratio": 1.5517241379310345, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 645.01, "end": 645.49, "word": " The", "probability": 0.1859130859375}, {"start": 645.49, "end": 645.97, "word": " vehicle", "probability": 0.94580078125}, {"start": 645.97, "end": 646.71, "word": " or", "probability": 0.87158203125}, {"start": 646.71, "end": 647.31, "word": " the", "probability": 0.90673828125}, {"start": 647.31, "end": 647.89, "word": " means,", "probability": 0.93115234375}, {"start": 648.45, "end": 648.67, "word": " you", "probability": 0.93798828125}, {"start": 648.67, "end": 648.75, "word": " know,", "probability": 0.8876953125}, {"start": 648.83, "end": 648.95, "word": " of", "probability": 0.94921875}, {"start": 648.95, "end": 649.65, "word": " transportation", "probability": 0.89306640625}, {"start": 649.65, "end": 650.01, "word": " is", "probability": 0.92138671875}, {"start": 650.01, "end": 650.23, "word": " like", "probability": 0.92431640625}, {"start": 650.23, "end": 650.37, "word": " the", "probability": 0.83544921875}, {"start": 650.37, "end": 650.67, "word": " verse.", "probability": 0.7041015625}, {"start": 651.29, "end": 651.45, "word": " Okay.", "probability": 0.70849609375}, {"start": 651.77, "end": 651.97, "word": " This", "probability": 0.7939453125}, {"start": 651.97, "end": 652.03, "word": " is", "probability": 0.77880859375}, {"start": 652.03, "end": 652.27, "word": " how,", "probability": 0.9375}, {"start": 652.75, "end": 652.83, "word": " I", "probability": 0.98486328125}, {"start": 652.83, "end": 652.97, "word": " mean,", "probability": 0.9638671875}, {"start": 653.09, "end": 653.27, "word": " some", "probability": 0.89013671875}, {"start": 653.27, "end": 653.61, "word": " people,", "probability": 0.96826171875}, {"start": 654.31, "end": 654.81, "word": " because", "probability": 0.892578125}, {"start": 654.81, "end": 654.99, "word": " they", "probability": 0.896484375}, {"start": 654.99, "end": 655.15, "word": " are", "probability": 0.9384765625}, {"start": 655.15, "end": 655.55, "word": " confident,", "probability": 0.9814453125}, {"start": 655.97, "end": 656.09, "word": " they", "probability": 0.89306640625}, {"start": 656.09, "end": 656.33, "word": " might", "probability": 0.88525390625}, {"start": 656.33, "end": 656.83, "word": " cherish", "probability": 0.95458984375}, {"start": 656.83, "end": 657.79, "word": " their", "probability": 0.95703125}, {"start": 657.79, "end": 658.59, "word": " poetry.", "probability": 0.93310546875}, {"start": 658.79, "end": 658.89, "word": " They", "probability": 0.79345703125}, {"start": 658.89, "end": 659.13, "word": " think", "probability": 0.89306640625}, {"start": 659.13, "end": 659.27, "word": " that", "probability": 0.9052734375}, {"start": 659.27, "end": 659.45, "word": " their", "probability": 0.92529296875}, {"start": 659.45, "end": 659.91, "word": " poetry", "probability": 0.931640625}, {"start": 659.91, "end": 660.47, "word": " will", "probability": 0.6103515625}, {"start": 660.47, "end": 660.67, "word": " be", "probability": 0.94921875}, {"start": 660.67, "end": 660.89, "word": " read,", "probability": 0.98486328125}, {"start": 661.05, "end": 661.21, "word": " will", "probability": 0.876953125}, {"start": 661.21, "end": 661.35, "word": " be", "probability": 0.9560546875}, {"start": 661.35, "end": 661.85, "word": " enjoyed,", "probability": 0.88916015625}, {"start": 662.07, "end": 662.27, "word": " and", "probability": 0.92626953125}, {"start": 662.27, "end": 662.47, "word": " my", "probability": 0.20751953125}, {"start": 662.47, "end": 662.91, "word": " people", "probability": 0.970703125}, {"start": 662.91, "end": 663.87, "word": " will", "probability": 0.7236328125}, {"start": 663.87, "end": 664.01, "word": " be", "probability": 0.890625}, {"start": 664.01, "end": 664.29, "word": " reading.", "probability": 0.92724609375}, {"start": 665.33, "end": 665.81, "word": " Yes.", "probability": 0.82373046875}], "temperature": 1.0}, {"id": 29, "seek": 69582, "start": 667.46, "end": 695.82, "text": " I like when he uses the voice of a woman, and she speaks to him as if she is warning him that nothing will be allowed. And as if she wants to be sure that he is really loving her. Yeah, like the way he responded is not so codified. Like he was determined. Yes, please. 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Uh-huh. What is the conflict? Who's conflicting? As the sea is his enemy, he wanted the sea. Whenever he writes his name, the sea comes. Very good. I like this point because this mind helped us to reveal the real theme of the poem. But you know what? I don't like discussing the poem. I know that this is your response. 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Yes, the narrative, you know, and then the drama. So does anybody want to give a try before I myself improvise? Yes, sure. 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Again I wrote it with a second hand, but came the tide and made my pain his free. Vain man, she said, said she, the dust in vain I say, a mortal thing so to mortalize, for I myself shall like to this decay.", "tokens": [457, 1361, 9417, 293, 25811, 309, 1314, 13, 3764, 286, 4114, 309, 365, 257, 1150, 1011, 11, 457, 1361, 264, 24662, 293, 1027, 452, 1822, 702, 1737, 13, 691, 491, 587, 11, 750, 848, 11, 848, 750, 11, 264, 8634, 294, 22240, 286, 584, 11, 257, 27624, 551, 370, 281, 27624, 1125, 11, 337, 286, 2059, 4393, 411, 281, 341, 21039, 13], "avg_logprob": -0.28819444822886636, "compression_ratio": 1.4846625766871167, "no_speech_prob": 2.086162567138672e-06, "words": [{"start": 959.93, "end": 960.29, "word": " but", "probability": 0.179443359375}, {"start": 960.29, "end": 960.61, "word": " came", "probability": 0.36279296875}, {"start": 960.61, "end": 961.17, "word": " waves", "probability": 0.7890625}, {"start": 961.17, "end": 961.59, "word": " and", "probability": 0.87939453125}, {"start": 961.59, "end": 961.85, "word": " wished", "probability": 0.31494140625}, {"start": 961.85, "end": 962.01, "word": " it", "probability": 0.88916015625}, {"start": 962.01, "end": 962.39, "word": " away.", "probability": 0.89990234375}, {"start": 963.01, "end": 963.51, "word": " Again", "probability": 0.8857421875}, {"start": 963.51, "end": 963.99, "word": " I", "probability": 0.64892578125}, {"start": 963.99, "end": 964.27, "word": " wrote", "probability": 0.6943359375}, {"start": 964.27, "end": 964.51, "word": " it", "probability": 0.94384765625}, {"start": 964.51, "end": 965.43, "word": " with", "probability": 0.89697265625}, {"start": 965.43, "end": 965.61, "word": " a", "probability": 0.611328125}, {"start": 965.61, "end": 965.83, "word": " second", "probability": 0.765625}, {"start": 965.83, "end": 966.47, "word": " hand,", "probability": 0.88330078125}, {"start": 966.97, "end": 967.23, "word": " but", "probability": 0.921875}, {"start": 967.23, "end": 967.57, "word": " came", "probability": 0.88330078125}, {"start": 967.57, "end": 967.75, "word": " the", "probability": 0.9091796875}, {"start": 967.75, "end": 968.15, "word": " tide", "probability": 0.93798828125}, {"start": 968.15, "end": 968.53, "word": " and", "probability": 0.7890625}, {"start": 968.53, "end": 969.37, "word": " made", "probability": 0.8955078125}, {"start": 969.37, "end": 969.57, "word": " my", "probability": 0.76318359375}, {"start": 969.57, "end": 969.99, "word": " pain", "probability": 0.75341796875}, {"start": 969.99, "end": 970.31, "word": " his", "probability": 0.77978515625}, {"start": 970.31, "end": 970.67, "word": " free.", "probability": 0.56103515625}, {"start": 971.65, "end": 971.93, "word": " Vain", "probability": 0.5521240234375}, {"start": 971.93, "end": 972.25, "word": " man,", "probability": 0.76953125}, {"start": 972.77, "end": 973.21, "word": " she", "probability": 0.8232421875}, {"start": 973.21, "end": 973.63, "word": " said,", "probability": 0.9462890625}, {"start": 973.97, "end": 974.33, "word": " said", "probability": 0.880859375}, {"start": 974.33, "end": 974.59, "word": " she,", "probability": 0.91796875}, {"start": 975.47, "end": 975.63, "word": " the", "probability": 0.85595703125}, {"start": 975.63, "end": 975.97, "word": " dust", "probability": 0.861328125}, {"start": 975.97, "end": 976.21, "word": " in", "probability": 0.84423828125}, {"start": 976.21, "end": 976.45, "word": " vain", "probability": 0.65576171875}, {"start": 976.45, "end": 976.65, "word": " I", "probability": 0.63525390625}, {"start": 976.65, "end": 977.01, "word": " say,", "probability": 0.958984375}, {"start": 977.67, "end": 977.75, "word": " a", "probability": 0.96240234375}, {"start": 977.75, "end": 979.01, "word": " mortal", "probability": 0.3505859375}, {"start": 979.01, "end": 979.57, "word": " thing", "probability": 0.80029296875}, {"start": 979.57, "end": 980.11, "word": " so", "probability": 0.82470703125}, {"start": 980.11, "end": 980.31, "word": " to", "probability": 0.67529296875}, {"start": 980.31, "end": 981.11, "word": " mortalize,", "probability": 0.6512451171875}, {"start": 981.67, "end": 981.85, "word": " for", "probability": 0.94482421875}, {"start": 981.85, "end": 982.07, "word": " I", "probability": 0.9931640625}, {"start": 982.07, "end": 982.65, "word": " myself", "probability": 0.8427734375}, {"start": 982.65, "end": 983.01, "word": " shall", "probability": 0.9375}, {"start": 983.01, "end": 983.33, "word": " like", "probability": 0.449462890625}, {"start": 983.33, "end": 983.65, "word": " to", "probability": 0.9541015625}, {"start": 983.65, "end": 984.25, "word": " this", "probability": 0.935546875}, {"start": 984.25, "end": 984.59, "word": " decay.", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 41, "seek": 101244, "start": 985.94, "end": 1012.44, "text": " And did my name be wiped out likewise? Not so, could I. 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I think you captured the spirit of the poem. How about let me stretch it a little bit, you know, to stretch because, you know, I'm going to stretch it perhaps to make you get into the poem more and more. So one day I wrote her name upon this track, marking the waves and washed it away. 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Now, I think, yes, she's given a voice. She's commenting. So the lady, or his wife, must have been watching him, you know? And right here, the authority of, you know, a wife, so what did she say? Vain man, what are you doing?", "tokens": [630, 406, 7754, 11, 645, 33372, 538, 264, 9417, 293, 264, 24662, 11, 597, 645, 588, 11, 291, 458, 11, 4930, 11, 293, 436, 14080, 1203, 11, 291, 458, 30, 823, 11, 286, 519, 11, 2086, 11, 750, 311, 2212, 257, 3177, 13, 1240, 311, 29590, 13, 407, 264, 7262, 11, 420, 702, 3836, 11, 1633, 362, 668, 1976, 796, 11, 291, 458, 30, 400, 558, 510, 11, 264, 8281, 295, 11, 291, 458, 11, 257, 3836, 11, 370, 437, 630, 750, 584, 30, 691, 491, 587, 11, 437, 366, 291, 884, 30], "avg_logprob": -0.21941489076360743, "compression_ratio": 1.6136363636363635, "no_speech_prob": 0.0, "words": [{"start": 1305.01, "end": 1305.23, "word": " did", "probability": 0.1954345703125}, {"start": 1305.23, "end": 1305.37, "word": " not", "probability": 0.9423828125}, {"start": 1305.37, "end": 1305.69, "word": " succeed,", "probability": 0.947265625}, {"start": 1305.91, "end": 1305.91, "word": " were", "probability": 0.84765625}, {"start": 1305.91, "end": 1306.21, "word": " 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As you see, like, so she is underestimating what he's doing. She's saying, vain man that does in vain a say. A say, this is like, it is a French, it's a French verb would mean try, a say, you know, like a say.", "tokens": [509, 366, 884, 257, 24247, 551, 11, 291, 458, 30, 1018, 291, 536, 11, 411, 11, 370, 750, 307, 24612, 332, 990, 437, 415, 311, 884, 13, 1240, 311, 1566, 11, 22240, 587, 300, 775, 294, 22240, 257, 584, 13, 316, 584, 11, 341, 307, 411, 11, 309, 307, 257, 5522, 11, 309, 311, 257, 5522, 9595, 576, 914, 853, 11, 257, 584, 11, 291, 458, 11, 411, 257, 584, 13], "avg_logprob": -0.24848090153601435, "compression_ratio": 1.5759493670886076, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1333.55, "end": 1333.85, "word": " You", "probability": 0.4921875}, {"start": 1333.85, "end": 1333.99, "word": " are", "probability": 0.90771484375}, {"start": 1333.99, "end": 1334.21, "word": " doing", "probability": 0.96044921875}, {"start": 1334.21, "end": 1334.39, "word": " a", "probability": 0.94775390625}, {"start": 1334.39, "end": 1334.55, "word": " vague", "probability": 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it was the fashion of those poets to season their poetry with some French words, with some Latin references, with some archaic words. And I think we have archaic language here, like eek, the word eek, which we saw in the other poem later, the previous poem. A mortal thing sought to immortalize. 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How are you today? Are you sure you're fine? Okay, good. 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Still, we have a space for another student, and this student might be complaining. We don't care. You can show your complaint here. Okay. It's your right, as I told you, to protest, to criticize, to say whatever you want to say. Khawla, do you have something to say? I have my report. 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Like, have you read anything about romanticism before coming to William Blake? Yes. Yes? Okay. So when we are talking about romanticism, we are talking about ordinary people. Good. Good point. Like, we can make a checklist. You see?", "tokens": [1743, 11, 286, 445, 528, 21009, 13, 1743, 11, 362, 291, 1401, 1340, 466, 13590, 1434, 949, 1348, 281, 6740, 23451, 30, 1079, 13, 1079, 30, 1033, 13, 407, 562, 321, 366, 1417, 466, 13590, 1434, 11, 321, 366, 1417, 466, 10547, 561, 13, 2205, 13, 2205, 935, 13, 1743, 11, 321, 393, 652, 257, 30357, 13, 509, 536, 30], "avg_logprob": -0.16969775078726596, "compression_ratio": 1.535294117647059, "no_speech_prob": 0.0, "words": [{"start": 275.45, "end": 275.73, "word": " Like,", "probability": 0.6748046875}, {"start": 275.77, "end": 275.85, "word": " I", "probability": 0.95458984375}, {"start": 275.85, "end": 276.07, "word": " just", "probability": 0.92333984375}, {"start": 276.07, "end": 276.29, "word": " want", "probability": 0.88232421875}, {"start": 276.29, "end": 276.73, "word": " keywords.", "probability": 0.791015625}, {"start": 277.07, "end": 277.15, "word": " Like,", "probability": 0.51171875}, {"start": 277.95, "end": 278.21, "word": " have", "probability": 0.93359375}, {"start": 278.21, "end": 278.31, "word": " you", "probability": 0.96923828125}, {"start": 278.31, "end": 278.47, "word": " read", "probability": 0.9453125}, {"start": 278.47, "end": 278.81, "word": " anything", "probability": 0.8935546875}, {"start": 278.81, "end": 279.09, "word": " about", "probability": 0.90087890625}, {"start": 279.09, "end": 279.77, "word": " romanticism", "probability": 0.744140625}, {"start": 279.77, "end": 280.83, "word": " before", "probability": 0.66357421875}, {"start": 280.83, "end": 281.27, "word": " coming", "probability": 0.91015625}, {"start": 281.27, "end": 281.47, "word": " to", "probability": 0.97265625}, {"start": 281.47, "end": 281.69, "word": " William", "probability": 0.96142578125}, {"start": 281.69, "end": 282.01, "word": " Blake?", "probability": 0.93603515625}, {"start": 283.69, "end": 284.21, "word": " Yes.", "probability": 0.9150390625}, {"start": 284.93, "end": 285.19, "word": " Yes?", "probability": 0.95361328125}, {"start": 290.37, "end": 290.89, "word": " Okay.", "probability": 0.2142333984375}, {"start": 294.31, "end": 294.83, "word": " So", "probability": 0.93310546875}, {"start": 294.83, "end": 295.01, "word": " when", "probability": 0.6328125}, {"start": 295.01, "end": 295.13, "word": " we", "probability": 0.9619140625}, {"start": 295.13, "end": 295.23, "word": " are", "probability": 0.69384765625}, {"start": 295.23, "end": 295.43, "word": " talking", "probability": 0.86181640625}, {"start": 295.43, "end": 295.69, "word": " about", "probability": 0.904296875}, {"start": 295.69, "end": 296.45, "word": " romanticism,", "probability": 0.953369140625}, {"start": 296.57, "end": 296.63, "word": " we", "probability": 0.96044921875}, {"start": 296.63, "end": 296.75, "word": " are", "probability": 0.65673828125}, {"start": 296.75, "end": 296.97, "word": " talking", "probability": 0.86767578125}, {"start": 296.97, "end": 297.37, "word": " about", "probability": 0.91064453125}, {"start": 297.37, "end": 297.89, "word": " ordinary", "probability": 0.88330078125}, {"start": 297.89, "end": 298.31, "word": " people.", "probability": 0.9697265625}, {"start": 298.55, "end": 299.07, "word": " Good.", "probability": 0.8798828125}, {"start": 300.05, "end": 300.57, "word": " Good", "probability": 0.84814453125}, {"start": 300.57, "end": 300.85, "word": " point.", "probability": 0.9716796875}, {"start": 300.93, "end": 301.15, "word": " Like,", "probability": 0.9072265625}, {"start": 301.25, "end": 301.45, "word": " we", "probability": 0.9326171875}, {"start": 301.45, "end": 301.63, "word": " can", "probability": 0.9404296875}, {"start": 301.63, "end": 301.79, "word": " make", "probability": 0.94091796875}, {"start": 301.79, "end": 301.93, "word": " a", "probability": 0.9990234375}, {"start": 301.93, "end": 302.29, "word": " checklist.", "probability": 0.9287109375}, {"start": 302.91, "end": 303.05, "word": " You", "probability": 0.92578125}, {"start": 303.05, "end": 303.19, "word": " see?", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 13, "seek": 32919, "start": 305.49, "end": 329.19, "text": " Romanticism, it is a movement emerged in the 16th century as a reaction of the industrial revolution. So, yes, it is. A response to going back to nature as a human power to... Very good, this is okay, too much like reaction, nature, you know, and as a reaction to what you said?", "tokens": [10141, 7128, 1434, 11, 309, 307, 257, 3963, 20178, 294, 264, 3165, 392, 4901, 382, 257, 5480, 295, 264, 9987, 8894, 13, 407, 11, 2086, 11, 309, 307, 13, 316, 4134, 281, 516, 646, 281, 3687, 382, 257, 1952, 1347, 281, 485, 4372, 665, 11, 341, 307, 1392, 11, 886, 709, 411, 5480, 11, 3687, 11, 291, 458, 11, 293, 382, 257, 5480, 281, 437, 291, 848, 30], "avg_logprob": -0.35348732920660486, "compression_ratio": 1.508108108108108, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 305.49, "end": 306.05, "word": " Romanticism,", "probability": 0.5123494466145834}, {"start": 306.19, "end": 306.27, "word": " it", "probability": 0.94287109375}, {"start": 306.27, "end": 307.15, "word": " is", "probability": 0.7861328125}, {"start": 307.15, "end": 307.35, "word": " a", "probability": 0.9619140625}, {"start": 307.35, "end": 307.73, "word": " movement", "probability": 0.83935546875}, {"start": 307.73, "end": 308.57, "word": " emerged", "probability": 0.47216796875}, {"start": 308.57, "end": 308.89, "word": " in", "probability": 0.92626953125}, {"start": 308.89, "end": 309.17, "word": " the", "probability": 0.81689453125}, {"start": 309.17, "end": 310.25, "word": " 16th", "probability": 0.77001953125}, {"start": 310.25, "end": 311.07, "word": " century", "probability": 0.92724609375}, {"start": 311.07, "end": 311.77, "word": " as", "probability": 0.8291015625}, {"start": 311.77, "end": 311.91, "word": " a", "probability": 0.5576171875}, {"start": 311.91, "end": 312.35, "word": " reaction", "probability": 0.95556640625}, {"start": 312.35, "end": 312.75, "word": " of", "probability": 0.7763671875}, {"start": 312.75, "end": 312.97, "word": " the", "probability": 0.7998046875}, {"start": 312.97, "end": 313.37, "word": " industrial", "probability": 0.228759765625}, {"start": 313.37, "end": 314.39, "word": " revolution.", "probability": 0.93359375}, {"start": 314.47, "end": 314.69, "word": " So,", "probability": 0.306640625}, {"start": 314.91, "end": 315.23, "word": " yes,", "probability": 0.90478515625}, {"start": 315.61, "end": 315.77, "word": " it", "probability": 0.923828125}, {"start": 315.77, "end": 315.99, "word": " is.", "probability": 0.93896484375}, {"start": 316.29, "end": 316.29, "word": " A", "probability": 0.10028076171875}, {"start": 316.29, "end": 316.37, "word": " response", "probability": 0.85009765625}, {"start": 316.37, "end": 316.83, "word": " to", "probability": 0.91845703125}, {"start": 316.83, "end": 317.31, "word": " going", "probability": 0.814453125}, {"start": 317.31, "end": 317.71, "word": " back", "probability": 0.87353515625}, {"start": 317.71, "end": 318.15, "word": " to", "probability": 0.970703125}, {"start": 318.15, "end": 318.65, "word": " nature", "probability": 0.5166015625}, {"start": 318.65, "end": 319.77, "word": " as", "probability": 0.83544921875}, {"start": 319.77, "end": 319.97, "word": " a", "probability": 0.99169921875}, {"start": 319.97, "end": 320.15, "word": " human", "probability": 0.697265625}, {"start": 320.15, "end": 320.55, "word": " power", "probability": 0.890625}, {"start": 320.55, "end": 321.59, "word": " to...", "probability": 0.579833984375}, {"start": 321.59, "end": 321.77, "word": " Very", "probability": 0.75537109375}, {"start": 321.77, "end": 321.93, "word": " good,", "probability": 0.92138671875}, {"start": 321.99, "end": 322.11, "word": " this", "probability": 0.88818359375}, {"start": 322.11, "end": 322.33, "word": " is", "probability": 0.94775390625}, {"start": 322.33, "end": 322.73, "word": " okay,", "probability": 0.5224609375}, {"start": 322.85, "end": 323.03, "word": " too", "probability": 0.90380859375}, {"start": 323.03, "end": 323.27, "word": " much", "probability": 0.92333984375}, {"start": 323.27, "end": 323.53, "word": " like", "probability": 0.5693359375}, {"start": 323.53, "end": 324.07, "word": " reaction,", "probability": 0.93212890625}, {"start": 324.83, "end": 325.47, "word": " nature,", "probability": 0.93359375}, {"start": 326.01, "end": 326.21, "word": " you", "probability": 0.92529296875}, {"start": 326.21, "end": 326.49, "word": " know,", "probability": 0.88525390625}, {"start": 327.27, "end": 327.55, "word": " and", "probability": 0.9208984375}, {"start": 327.55, "end": 327.81, "word": " as", "probability": 0.96142578125}, {"start": 327.81, "end": 327.89, "word": " a", "probability": 0.9794921875}, {"start": 327.89, "end": 328.11, "word": " reaction", "probability": 0.9404296875}, {"start": 328.11, "end": 328.33, "word": " to", "probability": 0.96728515625}, {"start": 328.33, "end": 328.57, "word": " what", "probability": 0.94384765625}, {"start": 328.57, "end": 328.79, "word": " you", "probability": 0.416748046875}, {"start": 328.79, "end": 329.19, "word": " said?", "probability": 0.943359375}], "temperature": 1.0}, {"id": 14, "seek": 35008, "start": 330.9, "end": 350.08, "text": " Industrial Revolution? Good. So we want to see romanticism as a reaction to industrial movement. Okay. I was told about the romantic subjectivity that the poet is writing about his experience, his feelings. 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Individualism and individual concerns were an issue. Okay, yes, yes. Yes, imagination, you can answer. Imagination, yes.", "tokens": [407, 321, 434, 572, 2854, 9185, 281, 257, 20874, 567, 307, 5922, 365, 264, 1379, 4086, 11, 457, 365, 264, 2609, 13, 37292, 1434, 293, 2609, 7389, 645, 364, 2734, 13, 1033, 11, 2086, 11, 2086, 13, 1079, 11, 12938, 11, 291, 393, 1867, 13, 34223, 2486, 11, 2086, 13], "avg_logprob": -0.2498468055444605, "compression_ratio": 1.5555555555555556, "no_speech_prob": 0.0, "words": [{"start": 351.71, "end": 352.11, "word": " So", "probability": 0.85302734375}, {"start": 352.11, "end": 352.47, "word": " we're", "probability": 0.7607421875}, {"start": 352.47, "end": 352.63, "word": " no", "probability": 0.9482421875}, {"start": 352.63, "end": 353.07, "word": " longer", "probability": 0.92578125}, {"start": 353.07, "end": 356.05, "word": " invited", "probability": 0.5673828125}, {"start": 356.05, "end": 357.43, "word": " to", "probability": 0.8857421875}, {"start": 357.43, "end": 357.61, "word": " a", "probability": 0.8857421875}, {"start": 357.61, "end": 357.85, "word": " poet", "probability": 0.98095703125}, {"start": 357.85, "end": 358.19, "word": " who", "probability": 0.8916015625}, {"start": 358.19, "end": 358.73, "word": " is", "probability": 0.93701171875}, {"start": 358.73, "end": 359.21, "word": " concerned", "probability": 0.92822265625}, {"start": 359.21, "end": 359.39, "word": " with", "probability": 0.90234375}, {"start": 359.39, "end": 359.51, "word": " the", "probability": 0.91259765625}, {"start": 359.51, "end": 359.65, "word": " whole", "probability": 0.8955078125}, {"start": 359.65, "end": 360.11, "word": " society,", "probability": 0.93017578125}, {"start": 360.23, "end": 360.45, "word": " but", "probability": 0.91650390625}, {"start": 360.45, "end": 361.11, "word": " with", "probability": 0.89892578125}, {"start": 361.11, "end": 361.25, "word": " the", "probability": 0.407470703125}, {"start": 361.25, "end": 361.73, "word": " individual.", "probability": 0.9072265625}, {"start": 361.89, "end": 362.55, "word": " Individualism", "probability": 0.9267578125}, {"start": 362.55, "end": 363.79, "word": " and", "probability": 0.716796875}, {"start": 363.79, "end": 364.17, "word": " individual", "probability": 0.9013671875}, {"start": 364.17, "end": 364.85, "word": " concerns", "probability": 0.9296875}, {"start": 364.85, "end": 365.17, "word": " were", "probability": 0.8857421875}, {"start": 365.17, "end": 365.41, "word": " an", "probability": 0.962890625}, {"start": 365.41, "end": 365.69, "word": " issue.", "probability": 0.96728515625}, {"start": 366.57, "end": 366.73, "word": " Okay,", "probability": 0.47119140625}, {"start": 367.65, "end": 368.29, "word": " yes,", "probability": 0.9638671875}, {"start": 369.11, "end": 370.03, "word": " yes.", "probability": 0.96826171875}, {"start": 371.87, "end": 372.67, "word": " Yes,", "probability": 0.037322998046875}, {"start": 374.55, "end": 375.31, "word": " imagination,", "probability": 0.90966796875}, {"start": 375.61, "end": 375.83, "word": " you", "probability": 0.52587890625}, {"start": 375.83, "end": 376.09, "word": " can", "probability": 0.9404296875}, {"start": 376.09, "end": 376.49, "word": " answer.", "probability": 0.9755859375}, {"start": 377.95, "end": 378.75, "word": " Imagination,", "probability": 0.863037109375}, {"start": 379.07, "end": 379.41, "word": " yes.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 16, "seek": 38702, "start": 381.24, "end": 387.02, "text": " Like they were talking about imagination and feelings. Do you want to say? Okay, good.", "tokens": [1743, 436, 645, 1417, 466, 12938, 293, 6640, 13, 1144, 291, 528, 281, 584, 30, 1033, 11, 665, 13], "avg_logprob": -0.2785156384110451, "compression_ratio": 1.0357142857142858, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 381.24, "end": 381.72, "word": " Like", "probability": 0.305419921875}, {"start": 381.72, "end": 382.2, "word": " they", "probability": 0.6865234375}, {"start": 382.2, "end": 382.36, "word": " were", "probability": 0.90478515625}, {"start": 382.36, "end": 382.62, "word": " talking", "probability": 0.85498046875}, {"start": 382.62, "end": 382.86, "word": " about", "probability": 0.89990234375}, {"start": 382.86, "end": 383.34, "word": " imagination", "probability": 0.9267578125}, {"start": 383.34, "end": 383.62, "word": " and", "probability": 0.93017578125}, {"start": 383.62, "end": 383.92, "word": " feelings.", "probability": 0.931640625}, {"start": 384.02, "end": 384.04, "word": " Do", "probability": 0.7744140625}, {"start": 384.04, "end": 384.1, "word": " you", "probability": 0.966796875}, {"start": 384.1, "end": 384.22, "word": " want", "probability": 0.8857421875}, {"start": 384.22, "end": 384.34, "word": " to", "probability": 0.97265625}, {"start": 384.34, "end": 384.52, "word": " say?", "probability": 0.9482421875}, {"start": 386.16, "end": 386.64, "word": " Okay,", "probability": 0.404541015625}, {"start": 386.82, "end": 387.02, "word": " good.", "probability": 0.90771484375}], "temperature": 1.0}, {"id": 17, "seek": 41207, "start": 392.73, "end": 412.07, "text": " Yeah, I think this is, you know, I don't know like whether Mr. Hlam will agree with you that nature was the source of imagination because here the intricate relationship between imagination and nature should be hopefully, you know, today, you know, it should be resolved. And I'm sure like", "tokens": [865, 11, 286, 519, 341, 307, 11, 291, 458, 11, 286, 500, 380, 458, 411, 1968, 2221, 13, 389, 4326, 486, 3986, 365, 291, 300, 3687, 390, 264, 4009, 295, 12938, 570, 510, 264, 38015, 2480, 1296, 12938, 293, 3687, 820, 312, 4696, 11, 291, 458, 11, 965, 11, 291, 458, 11, 309, 820, 312, 20772, 13, 400, 286, 478, 988, 411], "avg_logprob": -0.2108134963209667, "compression_ratio": 1.6201117318435754, "no_speech_prob": 7.68899917602539e-06, "words": [{"start": 392.73, "end": 392.97, "word": " Yeah,", "probability": 0.55078125}, {"start": 393.03, "end": 393.15, "word": " I", "probability": 0.994140625}, {"start": 393.15, "end": 393.43, "word": " think", "probability": 0.908203125}, {"start": 393.43, "end": 393.73, "word": " this", "probability": 0.93701171875}, {"start": 393.73, "end": 393.93, "word": " is,", "probability": 0.95263671875}, {"start": 394.15, "end": 394.31, "word": " you", "probability": 0.88427734375}, {"start": 394.31, "end": 394.57, "word": " know,", "probability": 0.8916015625}, {"start": 395.45, "end": 395.77, "word": " I", "probability": 0.96923828125}, {"start": 395.77, "end": 395.89, "word": " don't", "probability": 0.9697265625}, {"start": 395.89, "end": 396.09, "word": " know", "probability": 0.90478515625}, {"start": 396.09, "end": 396.53, "word": " like", "probability": 0.359375}, {"start": 396.53, "end": 397.01, "word": " whether", "probability": 0.87255859375}, {"start": 397.01, "end": 397.45, "word": " Mr.", "probability": 0.403564453125}, {"start": 397.51, "end": 397.73, "word": " Hlam", "probability": 0.6409912109375}, {"start": 397.73, "end": 397.95, "word": " will", "probability": 0.7197265625}, {"start": 397.95, "end": 398.29, "word": " agree", "probability": 0.90234375}, {"start": 398.29, "end": 398.49, "word": " with", "probability": 0.8994140625}, {"start": 398.49, "end": 398.65, "word": " you", "probability": 0.9619140625}, {"start": 398.65, "end": 398.97, "word": " that", "probability": 0.8662109375}, {"start": 398.97, "end": 399.29, "word": " nature", "probability": 0.908203125}, {"start": 399.29, "end": 399.53, "word": " was", "probability": 0.94873046875}, {"start": 399.53, "end": 399.75, "word": " the", "probability": 0.9130859375}, {"start": 399.75, "end": 400.07, "word": " source", "probability": 0.83642578125}, {"start": 400.07, "end": 400.25, "word": " of", "probability": 0.9677734375}, {"start": 400.25, "end": 400.61, "word": " imagination", "probability": 0.93896484375}, {"start": 400.61, "end": 401.01, "word": " because", "probability": 0.48779296875}, {"start": 401.01, "end": 401.31, "word": " here", "probability": 0.83935546875}, {"start": 401.31, "end": 402.13, "word": " the", "probability": 0.58984375}, {"start": 402.13, "end": 402.55, "word": " intricate", "probability": 0.880859375}, {"start": 402.55, "end": 403.21, "word": " relationship", "probability": 0.900390625}, {"start": 403.21, "end": 403.59, "word": " between", "probability": 0.890625}, {"start": 403.59, "end": 404.19, "word": " imagination", "probability": 0.9384765625}, {"start": 404.19, "end": 405.43, "word": " and", "probability": 0.912109375}, {"start": 405.43, "end": 405.85, "word": " nature", "probability": 0.9189453125}, {"start": 405.85, "end": 406.11, "word": " should", "probability": 0.9638671875}, {"start": 406.11, "end": 406.43, "word": " be", "probability": 0.94970703125}, {"start": 406.43, "end": 406.95, "word": " hopefully,", "probability": 0.54541015625}, {"start": 407.13, "end": 407.21, "word": " you", "probability": 0.95068359375}, {"start": 407.21, "end": 407.43, "word": " know,", "probability": 0.88525390625}, {"start": 407.83, "end": 408.23, "word": " today,", "probability": 0.82275390625}, {"start": 408.81, "end": 409.25, "word": " you", "probability": 0.89501953125}, {"start": 409.25, "end": 409.49, "word": " know,", "probability": 0.884765625}, {"start": 409.73, "end": 409.89, "word": " it", "probability": 0.9541015625}, {"start": 409.89, "end": 410.03, "word": " should", "probability": 0.9658203125}, {"start": 410.03, "end": 410.17, "word": " be", "probability": 0.9560546875}, {"start": 410.17, "end": 410.59, "word": " resolved.", "probability": 0.8662109375}, {"start": 411.01, "end": 411.15, "word": " And", "probability": 0.9443359375}, {"start": 411.15, "end": 411.35, "word": " I'm", "probability": 0.9970703125}, {"start": 411.35, "end": 411.65, "word": " sure", "probability": 0.904296875}, {"start": 411.65, "end": 412.07, "word": " like", "probability": 0.79052734375}], "temperature": 1.0}, {"id": 18, "seek": 42407, "start": 413.39, "end": 424.07, "text": " Mrs. Ahlam is going to resolve this intricate relationship because it is there. Once we understand this, we're going to understand the daffodils in a good way. Thank you very much. Yes, Ola?", "tokens": [9814, 13, 2438, 4326, 307, 516, 281, 14151, 341, 38015, 2480, 570, 309, 307, 456, 13, 3443, 321, 1223, 341, 11, 321, 434, 516, 281, 1223, 264, 1120, 602, 378, 4174, 294, 257, 665, 636, 13, 1044, 291, 588, 709, 13, 1079, 11, 422, 875, 30], "avg_logprob": -0.14744015450173237, "compression_ratio": 1.3546099290780143, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 413.39000000000004, "end": 413.73, "word": " Mrs.", "probability": 0.6806640625}, {"start": 413.81, "end": 414.07, "word": " Ahlam", "probability": 0.761474609375}, {"start": 414.07, "end": 414.29, "word": " is", "probability": 0.92236328125}, {"start": 414.29, "end": 414.45, "word": " going", "probability": 0.9423828125}, {"start": 414.45, "end": 414.61, "word": " to", "probability": 0.96923828125}, {"start": 414.61, "end": 414.97, "word": " resolve", "probability": 0.88427734375}, {"start": 414.97, "end": 415.63, "word": " this", "probability": 0.94775390625}, {"start": 415.63, "end": 416.49, "word": " intricate", "probability": 0.9052734375}, {"start": 416.49, "end": 417.19, "word": " relationship", "probability": 0.9111328125}, {"start": 417.19, "end": 417.85, "word": " because", "probability": 0.51513671875}, {"start": 417.85, "end": 418.01, "word": " it", "probability": 0.94677734375}, {"start": 418.01, "end": 418.15, "word": " is", "probability": 0.93603515625}, {"start": 418.15, "end": 418.41, "word": " there.", "probability": 0.92529296875}, {"start": 418.51, "end": 418.69, "word": " Once", "probability": 0.927734375}, {"start": 418.69, "end": 418.83, "word": " we", "probability": 0.96435546875}, {"start": 418.83, "end": 419.25, "word": " understand", "probability": 0.81689453125}, {"start": 419.25, "end": 419.61, "word": " this,", "probability": 0.94580078125}, {"start": 419.99, "end": 420.15, "word": " we're", "probability": 0.936767578125}, {"start": 420.15, "end": 420.27, "word": " going", "probability": 0.94873046875}, {"start": 420.27, "end": 420.41, "word": " to", "probability": 0.970703125}, {"start": 420.41, "end": 420.85, "word": " understand", "probability": 0.794921875}, {"start": 420.85, "end": 420.99, "word": " the", "probability": 0.9189453125}, {"start": 420.99, "end": 421.45, "word": " daffodils", "probability": 0.9466552734375}, {"start": 421.45, "end": 422.09, "word": " in", "probability": 0.9501953125}, {"start": 422.09, "end": 422.19, "word": " a", "probability": 0.99951171875}, {"start": 422.19, "end": 422.35, "word": " good", "probability": 0.9287109375}, {"start": 422.35, "end": 422.57, "word": " way.", "probability": 0.95751953125}, {"start": 422.71, "end": 422.85, "word": " Thank", "probability": 0.890625}, {"start": 422.85, "end": 422.97, "word": " you", "probability": 0.96337890625}, {"start": 422.97, "end": 423.13, "word": " very", "probability": 0.8505859375}, {"start": 423.13, "end": 423.43, "word": " much.", "probability": 0.90673828125}, {"start": 423.67, "end": 423.87, "word": " Yes,", "probability": 0.9345703125}, {"start": 423.93, "end": 424.07, "word": " Ola?", "probability": 0.64892578125}], "temperature": 1.0}, {"id": 19, "seek": 44664, "start": 426.96, "end": 446.64, "text": " So the imagination is there, but like it is, you know, inspiring. So again, you know, this relationship between nature and imagination is a point which we should, you know, spend some time on. Yes, Hidayah?", "tokens": [407, 264, 12938, 307, 456, 11, 457, 411, 309, 307, 11, 291, 458, 11, 15883, 13, 407, 797, 11, 291, 458, 11, 341, 2480, 1296, 3687, 293, 12938, 307, 257, 935, 597, 321, 820, 11, 291, 458, 11, 3496, 512, 565, 322, 13, 1079, 11, 389, 4708, 545, 30], "avg_logprob": -0.2089062562584877, "compression_ratio": 1.4892086330935252, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 426.96, "end": 427.56, "word": " So", "probability": 0.0596923828125}, {"start": 427.56, "end": 427.86, "word": " the", "probability": 0.68408203125}, {"start": 427.86, "end": 431.42, "word": " imagination", "probability": 0.87158203125}, {"start": 431.42, "end": 431.82, "word": " is", "probability": 0.94140625}, {"start": 431.82, "end": 432.06, "word": " there,", "probability": 0.92333984375}, {"start": 432.22, "end": 432.3, "word": " but", "probability": 0.923828125}, {"start": 432.3, "end": 432.58, "word": " like", "probability": 0.5810546875}, {"start": 432.58, "end": 432.82, "word": " it", "probability": 0.8193359375}, {"start": 432.82, "end": 433.2, "word": " is,", "probability": 0.94287109375}, {"start": 433.28, "end": 433.5, "word": " you", "probability": 0.865234375}, {"start": 433.5, "end": 433.76, "word": " know,", "probability": 0.892578125}, {"start": 434.28, "end": 434.76, "word": " inspiring.", "probability": 0.8857421875}, {"start": 435.1, "end": 435.18, "word": " So", "probability": 0.95263671875}, {"start": 435.18, "end": 435.54, "word": " again,", "probability": 0.8935546875}, {"start": 436.06, "end": 436.16, "word": " you", "probability": 0.79296875}, {"start": 436.16, "end": 436.3, "word": " know,", "probability": 0.89111328125}, {"start": 436.4, "end": 436.72, "word": " this", "probability": 0.9443359375}, {"start": 436.72, "end": 437.96, "word": " relationship", "probability": 0.9345703125}, {"start": 437.96, "end": 438.34, "word": " between", "probability": 0.89404296875}, {"start": 438.34, "end": 438.68, "word": " nature", "probability": 0.9306640625}, {"start": 438.68, "end": 438.86, "word": " and", "probability": 0.939453125}, {"start": 438.86, "end": 439.34, "word": " imagination", "probability": 0.8974609375}, {"start": 439.34, "end": 440.38, "word": " is", "probability": 0.89697265625}, {"start": 440.38, "end": 440.58, "word": " a", "probability": 0.99560546875}, {"start": 440.58, "end": 440.84, "word": " point", "probability": 0.97412109375}, {"start": 440.84, "end": 441.18, "word": " which", "probability": 0.9111328125}, {"start": 441.18, "end": 441.58, "word": " we", "probability": 0.9599609375}, {"start": 441.58, "end": 442.0, "word": " should,", "probability": 0.96826171875}, {"start": 442.22, "end": 442.74, "word": " you", "probability": 0.96435546875}, {"start": 442.74, "end": 442.98, "word": " know,", "probability": 0.8876953125}, {"start": 443.04, "end": 443.66, "word": " spend", "probability": 0.89990234375}, {"start": 443.66, "end": 444.52, "word": " some", "probability": 0.90185546875}, {"start": 444.52, "end": 444.76, "word": " time", "probability": 0.88671875}, {"start": 444.76, "end": 445.02, "word": " on.", "probability": 0.94775390625}, {"start": 445.94, "end": 446.18, "word": " Yes,", "probability": 0.96484375}, {"start": 446.32, "end": 446.64, "word": " Hidayah?", "probability": 0.6749674479166666}], "temperature": 1.0}, {"id": 20, "seek": 46693, "start": 449.31, "end": 466.93, "text": " I know, I know, I know, and I'm, you know, I cherish the fact that you are joining us, you know. Yes? Yeah, so I wrote some of what I recalled from my mind. It's a revolution held in the time of industrial revolution. 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Like, you know, the spring of the Arabs. Like now it has spring, you know? Like this is a new name for romanticism, you know, spring. The spring of the Arabs. It has to do with revolution. What else? Very good. I'm happy like all of you. Yes. 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It's okay. It's good that you answered because you know, when I evaluate your participation, I go back to the videos and look who's like raising her hand and you know, so be careful. Yes. Thank you. 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Okay, good. It seems I'm going to abort everything, you know, but no. Yes? I like the against. Everything is against, you know? 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When did it start? Yeah, it started in Europe, after the French Revolution. And when did it end? 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It didn't end. So like this is, you know, it is not easy to define when it started and when it ended. However, like, you know, some people might say, okay, these are the dates, you know, when romanticism flourished. So there are certain dates. Okay, I think, you know, Mrs. Ahlam, you have a good audience. 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Okay. So again, back to you with another, let's say, focus on romanticism today. I'm not going to talk about romanticism in general, but I'm going to focus on William Wordsworth with his, I mean, theories in poetry, since you are going to study the daffodils next time. 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What else? So we discussed last time in the debate two main focuses which are again the poetic creation and the second one is the industrial revolution as the main focuses of William Blake and the tiger, right? Okay, we can add another thing which is what? 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So we have the tiger which symbolizes the evil of the human soul and the lamb which symbolizes the goodness of the human soul. Because again, we mentioned that he is so interested in the human soul with all its dimensions. 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So we will be a little bit corrupted if we are not going to, let's say, maintain the childhood spirit within us. Because again, he is so interested in the childlike vision. This vision of the child can be found again in maturity, even when you are mature. You might have the spirit of the child within yourself, right or not. So this is again his interest in the tiger. 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Like does experience corrupt innocence? What do you mean by experience? Yeah, sometimes again. So experience doesn't totally corrupt the human spirit because again it doesn't have all the again negative sides, but it has some positive sides too. But again, yeah, go ahead. Yeah, when we talk about like experience, like we are talking about like, you know, the corrupted moral code. 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The selfish individual values, these are the negative aspects of experience. These things destroy innocence. If you find somebody coming with materialistic values or with corrupted religion, this is experience which", "tokens": [264, 39480, 7561, 11, 370, 341, 307, 1752, 13, 440, 19074, 2609, 4190, 11, 613, 366, 264, 3671, 7270, 295, 1752, 13, 1981, 721, 5293, 35796, 13, 759, 291, 915, 2618, 1348, 365, 2527, 3142, 4190, 420, 365, 39480, 7561, 11, 341, 307, 1752, 597], "avg_logprob": -0.1951426591562188, "compression_ratio": 1.6645569620253164, "no_speech_prob": 4.416704177856445e-05, "words": [{"start": 802.61, "end": 803.67, "word": " the", "probability": 0.267822265625}, {"start": 803.67, "end": 804.05, "word": " corrupted", "probability": 0.90673828125}, {"start": 804.05, "end": 804.57, "word": " religion,", "probability": 0.931640625}, {"start": 805.09, "end": 805.19, "word": " so", "probability": 0.88525390625}, {"start": 805.19, "end": 805.37, "word": " this", "probability": 0.93212890625}, {"start": 805.37, "end": 805.47, "word": " is", "probability": 0.9296875}, {"start": 805.47, "end": 805.93, "word": " experience.", "probability": 0.830078125}, {"start": 806.97, "end": 807.47, "word": " The", "probability": 0.779296875}, {"start": 807.47, "end": 808.91, "word": " selfish", "probability": 0.9208984375}, {"start": 808.91, "end": 809.41, "word": " individual", "probability": 0.8876953125}, {"start": 809.41, "end": 810.21, "word": " values,", "probability": 0.96826171875}, {"start": 810.85, "end": 810.97, "word": " these", "probability": 0.415283203125}, {"start": 810.97, "end": 812.67, "word": " are", "probability": 0.939453125}, {"start": 812.67, "end": 812.81, "word": " the", "probability": 0.8896484375}, {"start": 812.81, "end": 813.21, "word": " negative", "probability": 0.96337890625}, {"start": 813.21, "end": 813.89, "word": " aspects", "probability": 0.86767578125}, {"start": 813.89, "end": 814.05, "word": " of", "probability": 0.9658203125}, {"start": 814.05, "end": 814.51, "word": " experience.", "probability": 0.85498046875}, {"start": 815.01, "end": 815.19, "word": " These", "probability": 0.94873046875}, {"start": 815.19, "end": 815.61, "word": " things", "probability": 0.869140625}, {"start": 815.61, "end": 817.01, "word": " destroy", "probability": 0.7666015625}, {"start": 817.01, "end": 817.45, "word": " innocence.", "probability": 0.86083984375}, {"start": 818.35, "end": 818.51, "word": " If", "probability": 0.96044921875}, {"start": 818.51, "end": 818.63, "word": " you", "probability": 0.96142578125}, {"start": 818.63, "end": 818.97, "word": " find", "probability": 0.873046875}, {"start": 818.97, "end": 819.55, "word": " somebody", "probability": 0.85107421875}, {"start": 819.55, "end": 819.83, "word": " coming", "probability": 0.908203125}, {"start": 819.83, "end": 820.07, "word": " with", "probability": 0.87109375}, {"start": 820.07, "end": 820.77, "word": " materialistic", "probability": 0.97119140625}, {"start": 820.77, "end": 821.41, "word": " values", "probability": 0.96875}, {"start": 821.41, "end": 822.03, "word": " or", "probability": 0.68798828125}, {"start": 822.03, "end": 822.33, "word": " with", "probability": 0.90185546875}, {"start": 822.33, "end": 822.71, "word": " corrupted", "probability": 0.8583984375}, {"start": 822.71, "end": 823.19, "word": " religion,", "probability": 0.92236328125}, {"start": 823.63, "end": 823.79, "word": " this", "probability": 0.94677734375}, {"start": 823.79, "end": 823.93, "word": " is", "probability": 0.93994140625}, {"start": 823.93, "end": 824.41, "word": " experience", "probability": 0.83935546875}, {"start": 824.41, "end": 824.83, "word": " which", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 34, "seek": 84257, "start": 826.97, "end": 842.57, "text": " Because of this reason, from what Dr Akram said, we can say that William Blake is the most humanitarian romantic poet. And I don't know if you know the meaning of humanitarian. 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So he's supporting humanity. By what? By actually his main ideas in poetry. So he's against selfishness, he's against the evil powers, he's against again the corruption of the church, so many things. 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Fine? Okay. So from William Blake, we are going to move to another poet who is William Wordsworth. And again, what you have said at the beginning of the class is enough again about romanticism. 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The powerful feelings, the emotions. It is the time of expression. It is the time of freedom. It is the time of simplicity. It is the time of what again? Individualism, subjectivity, the expression of the feelings and the emotions again. 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Regarding, let's say, Coleridge, he is the poet of imagination. Byron, it is regarding the exotic beauty. And you can search for the meaning of the word exotic, yeah. That's it, okay. Chile is the poet of what?", "tokens": [35523, 6740, 32857, 13136, 11, 415, 307, 264, 20874, 295, 3687, 13, 35523, 11, 718, 311, 584, 11, 4004, 260, 3815, 11, 415, 307, 264, 20874, 295, 12938, 13, 3146, 2044, 11, 309, 307, 8595, 264, 27063, 6643, 13, 400, 291, 393, 3164, 337, 264, 3620, 295, 264, 1349, 27063, 11, 1338, 13, 663, 311, 309, 11, 1392, 13, 22238, 307, 264, 20874, 295, 437, 30], "avg_logprob": -0.2280783608778199, "compression_ratio": 1.5798816568047338, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 925.2199999999999, "end": 925.66, "word": " Regarding", "probability": 0.80029296875}, {"start": 925.66, "end": 925.98, "word": " William", "probability": 0.951171875}, {"start": 925.98, "end": 926.44, "word": " Wordsworth,", "probability": 0.8125}, {"start": 926.56, "end": 926.66, "word": " he", "probability": 0.9423828125}, {"start": 926.66, "end": 926.9, "word": " is", "probability": 0.9306640625}, {"start": 926.9, "end": 927.06, "word": " the", "probability": 0.88427734375}, {"start": 927.06, "end": 927.24, "word": " poet", "probability": 0.93212890625}, {"start": 927.24, "end": 927.44, "word": " of", "probability": 0.97265625}, {"start": 927.44, "end": 927.84, "word": " nature.", "probability": 0.89501953125}, {"start": 928.6, "end": 928.9, "word": " Regarding,", "probability": 0.853515625}, {"start": 929.06, "end": 929.24, "word": " let's", "probability": 0.947998046875}, {"start": 929.24, "end": 929.42, "word": " say,", "probability": 0.9306640625}, {"start": 929.5, "end": 929.98, "word": " Coleridge,", "probability": 0.92431640625}, {"start": 930.04, "end": 930.18, "word": " he", "probability": 0.9599609375}, {"start": 930.18, "end": 930.36, "word": " is", "probability": 0.93994140625}, {"start": 930.36, "end": 930.54, "word": " the", "probability": 0.91796875}, {"start": 930.54, "end": 930.74, "word": " poet", "probability": 0.96875}, {"start": 930.74, "end": 930.96, "word": " of", "probability": 0.970703125}, {"start": 930.96, "end": 931.62, "word": " imagination.", "probability": 0.94384765625}, {"start": 932.58, "end": 933.02, "word": " Byron,", "probability": 0.9013671875}, {"start": 933.16, "end": 933.22, "word": " it", "probability": 0.93701171875}, {"start": 933.22, "end": 933.54, "word": " is", "probability": 0.943359375}, {"start": 933.54, "end": 934.4, "word": " regarding", "probability": 0.87939453125}, {"start": 934.4, "end": 934.7, "word": " the", "probability": 0.8974609375}, {"start": 934.7, "end": 935.24, "word": " exotic", "probability": 0.9775390625}, {"start": 935.24, "end": 935.88, "word": " beauty.", "probability": 0.9296875}, {"start": 936.28, "end": 936.38, "word": " And", "probability": 0.91455078125}, {"start": 936.38, "end": 936.48, "word": " you", "probability": 0.95263671875}, {"start": 936.48, "end": 936.68, "word": " can", "probability": 0.9453125}, {"start": 936.68, "end": 936.94, "word": " search", "probability": 0.978515625}, {"start": 936.94, "end": 937.18, "word": " for", "probability": 0.94775390625}, {"start": 937.18, "end": 937.34, "word": " the", "probability": 0.91455078125}, {"start": 937.34, "end": 937.52, "word": " meaning", "probability": 0.8505859375}, {"start": 937.52, "end": 937.82, "word": " of", "probability": 0.95947265625}, {"start": 937.82, "end": 937.96, "word": " the", "probability": 0.8330078125}, {"start": 937.96, "end": 938.16, "word": " word", "probability": 0.92236328125}, {"start": 938.16, "end": 938.48, "word": " exotic,", "probability": 0.880859375}, {"start": 938.56, "end": 938.78, "word": " yeah.", "probability": 0.921875}, {"start": 940.74, "end": 941.18, "word": " That's", "probability": 0.444122314453125}, {"start": 941.18, "end": 941.4, "word": " it,", "probability": 0.26513671875}, {"start": 941.56, "end": 942.08, "word": " okay.", "probability": 0.8720703125}, {"start": 944.58, "end": 945.02, "word": " Chile", "probability": 0.36328125}, {"start": 945.02, "end": 945.32, "word": " is", "probability": 0.93310546875}, {"start": 945.32, "end": 945.46, "word": " the", "probability": 0.9169921875}, {"start": 945.46, "end": 945.68, "word": " poet", "probability": 0.970703125}, {"start": 945.68, "end": 945.92, "word": " of", "probability": 0.97412109375}, {"start": 945.92, "end": 946.2, "word": " what?", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 40, "seek": 96908, "start": 950.02, "end": 969.08, "text": " universality of poetry, beauty too. Keats also is the poet of beauty, but again, each one dealt with the beauty in his own way and is in his own thinking. So let's start again with William Wordsworth. 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But when he came, and with the publication of the lyrical palettes, and I don't know if you know the lyrical palettes. 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Nature's relationship to man and man's relationship to nature. Because again they are complementary. We cannot again separate nature from man and separate man from nature in his poetry, in his ideas, in his beliefs. So today I'm going to explain William Wordsworth's ideas regarding poetry,", "tokens": [8595, 264, 935, 295, 702, 1910, 8595, 3687, 13, 20159, 311, 2480, 281, 587, 293, 587, 311, 2480, 281, 3687, 13, 1436, 797, 436, 366, 40705, 13, 492, 2644, 797, 4994, 3687, 490, 587, 293, 4994, 587, 490, 3687, 294, 702, 15155, 11, 294, 702, 3487, 11, 294, 702, 13585, 13, 407, 965, 286, 478, 516, 281, 2903, 6740, 32857, 13136, 311, 3487, 8595, 15155, 11], "avg_logprob": -0.16662780473481364, "compression_ratio": 1.766839378238342, "no_speech_prob": 0.0, "words": [{"start": 1091.59, "end": 1092.23, "word": " regarding", "probability": 0.432861328125}, {"start": 1092.23, "end": 1092.45, "word": " the", "probability": 0.908203125}, {"start": 1092.45, "end": 1092.87, "word": " point", "probability": 0.97021484375}, {"start": 1092.87, "end": 1093.45, "word": " of", "probability": 0.9697265625}, {"start": 1093.45, "end": 1094.25, "word": " his", "probability": 0.958984375}, {"start": 1094.25, "end": 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So we are going just to go in series here. So first, I think all of you know the definition of poetry and the Wordsworthian term, let's say. So what is poetry for William Wordsworth? The famous definition.", "tokens": [440, 20874, 293, 3687, 13, 407, 321, 366, 516, 445, 281, 352, 294, 2638, 510, 13, 407, 700, 11, 286, 519, 439, 295, 291, 458, 264, 7123, 295, 15155, 293, 264, 32857, 13136, 952, 1433, 11, 718, 311, 584, 13, 407, 437, 307, 15155, 337, 6740, 32857, 13136, 30, 440, 4618, 7123, 13], "avg_logprob": -0.1840277777777778, "compression_ratio": 1.5033112582781456, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1121.6, "end": 1121.88, "word": " The", "probability": 0.324951171875}, {"start": 1121.88, "end": 1122.18, "word": " poet", "probability": 0.55810546875}, {"start": 1122.18, "end": 1123.34, "word": " and", "probability": 0.9072265625}, {"start": 1123.34, "end": 1123.74, "word": " nature.", "probability": 0.9013671875}, {"start": 1124.34, "end": 1124.42, "word": " So", "probability": 0.9345703125}, {"start": 1124.42, "end": 1124.54, "word": " we", "probability": 0.81005859375}, {"start": 1124.54, "end": 1124.66, "word": " are", "probability": 0.912109375}, {"start": 1124.66, "end": 1124.84, "word": " going", "probability": 0.87255859375}, {"start": 1124.84, "end": 1125.1, "word": " just", "probability": 0.75390625}, {"start": 1125.1, "end": 1125.42, "word": " to", "probability": 0.96142578125}, {"start": 1125.42, "end": 1125.74, "word": " go", "probability": 0.951171875}, {"start": 1125.74, "end": 1126.04, "word": " in", "probability": 0.434326171875}, {"start": 1126.04, "end": 1126.5, "word": " series", "probability": 0.89404296875}, {"start": 1126.5, "end": 1126.96, "word": " here.", "probability": 0.8349609375}, {"start": 1127.74, "end": 1128.0, "word": " So", "probability": 0.9228515625}, {"start": 1128.0, "end": 1128.48, "word": " first,", "probability": 0.830078125}, {"start": 1129.16, "end": 1129.36, "word": " I", "probability": 0.998046875}, {"start": 1129.36, "end": 1129.62, "word": " think", "probability": 0.92041015625}, {"start": 1129.62, "end": 1129.84, "word": " all", "probability": 0.9462890625}, {"start": 1129.84, "end": 1130.0, "word": " of", "probability": 0.97021484375}, {"start": 1130.0, "end": 1130.26, "word": " you", "probability": 0.96435546875}, {"start": 1130.26, "end": 1131.04, "word": " know", "probability": 0.8779296875}, {"start": 1131.04, "end": 1131.4, "word": " the", "probability": 0.896484375}, {"start": 1131.4, "end": 1131.86, "word": " definition", "probability": 0.9326171875}, {"start": 1131.86, "end": 1132.18, "word": " of", "probability": 0.970703125}, {"start": 1132.18, "end": 1132.64, "word": " poetry", "probability": 0.9326171875}, {"start": 1132.64, "end": 1133.26, "word": " and", "probability": 0.7431640625}, {"start": 1133.26, "end": 1133.58, "word": " the", "probability": 0.900390625}, {"start": 1133.58, "end": 1134.24, "word": " Wordsworthian", "probability": 0.8971354166666666}, {"start": 1134.24, "end": 1134.6, "word": " term,", "probability": 0.8486328125}, {"start": 1134.72, "end": 1134.88, "word": " let's", "probability": 0.94287109375}, {"start": 1134.88, "end": 1135.06, "word": " say.", "probability": 0.94970703125}, {"start": 1135.38, "end": 1135.78, "word": " So", "probability": 0.86474609375}, {"start": 1135.78, "end": 1136.0, "word": " what", "probability": 0.88330078125}, {"start": 1136.0, "end": 1136.18, "word": " is", "probability": 0.94384765625}, {"start": 1136.18, "end": 1136.58, "word": " poetry", "probability": 0.92626953125}, {"start": 1136.58, "end": 1136.9, "word": " for", "probability": 0.84130859375}, {"start": 1136.9, "end": 1137.2, "word": " William", "probability": 0.966796875}, {"start": 1137.2, "end": 1137.74, "word": " Wordsworth?", "probability": 0.83056640625}, {"start": 1139.02, "end": 1139.66, "word": " The", "probability": 0.302001953125}, {"start": 1139.66, "end": 1140.0, "word": " famous", "probability": 0.96240234375}, {"start": 1140.0, "end": 1140.64, "word": " definition.", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 49, "seek": 116285, "start": 1143.08, "end": 1162.86, "text": " Yes, there. Give her a chance, please. Okay. So it is, again, the powerful overflow", "tokens": [1079, 11, 456, 13, 5303, 720, 257, 2931, 11, 1767, 13, 1033, 13, 407, 309, 307, 11, 797, 11, 264, 4005, 37772], "avg_logprob": -0.34222147775732953, "compression_ratio": 1.024390243902439, "no_speech_prob": 0.0, "words": [{"start": 1143.08, "end": 1143.44, "word": " Yes,", "probability": 0.583984375}, {"start": 1143.6, "end": 1143.78, "word": " there.", "probability": 0.8896484375}, {"start": 1148.16, "end": 1148.78, "word": " Give", "probability": 0.08709716796875}, {"start": 1148.78, "end": 1156.18, "word": " her", "probability": 0.93359375}, {"start": 1156.18, "end": 1156.34, "word": " a", "probability": 0.845703125}, {"start": 1156.34, "end": 1156.68, "word": " chance,", "probability": 0.97412109375}, {"start": 1156.84, "end": 1157.12, "word": " please.", "probability": 0.80615234375}, {"start": 1157.32, "end": 1157.52, "word": " Okay.", "probability": 0.556640625}, {"start": 1158.32, "end": 1158.48, "word": " So", "probability": 0.908203125}, {"start": 1158.48, "end": 1158.7, "word": " it", "probability": 0.67333984375}, {"start": 1158.7, "end": 1159.12, "word": " is,", "probability": 0.9521484375}, {"start": 1159.24, "end": 1159.74, "word": " again,", "probability": 0.9638671875}, {"start": 1160.86, "end": 1161.0, "word": " the", "probability": 0.9150390625}, {"start": 1161.0, "end": 1161.64, "word": " powerful", "probability": 0.90673828125}, {"start": 1161.64, "end": 1162.86, "word": " overflow", "probability": 0.5654296875}], "temperature": 1.0}, {"id": 50, "seek": 118082, "start": 1164.36, "end": 1180.82, "text": " Over the spontaneous. It is very crucial word also. Yes, the spontaneous overflow of powerful feelings and emotions. Yeah, recollected and tranquility. 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The main principles that govern the idea of poetry for William Wordsworth. Because again, in his prophecy explained the relationship between the poet and the poetry. Not between the poetry and the reader as again what explained before in the other ages. So they started a new phase. Explaining the definition of poetry and the poet. 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Whatever comes to his mind, to his heart, he writes about it in a spontaneous way of powerful feelings and emotions. Again, the powerful feelings and emotions distinguishes the romantic period from other periods because again, it is what? Expressions of what? Feelings. Okay.", "tokens": [8541, 415, 3417, 11, 415, 13657, 1553, 1953, 13, 8541, 1487, 281, 702, 1575, 11, 281, 702, 1917, 11, 415, 13657, 466, 309, 294, 257, 32744, 636, 295, 4005, 6640, 293, 8462, 13, 3764, 11, 264, 4005, 6640, 293, 8462, 11365, 16423, 264, 13590, 2896, 490, 661, 13804, 570, 797, 11, 309, 307, 437, 30, 20212, 626, 295, 437, 30, 14113, 1109, 13, 1033, 13], "avg_logprob": -0.1827651442903461, "compression_ratio": 1.6649484536082475, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1249.47, "end": 1249.91, "word": " Whatever", "probability": 0.64697265625}, {"start": 1249.91, "end": 1250.17, "word": " he", "probability": 0.95849609375}, {"start": 1250.17, "end": 1250.67, "word": " feels,", "probability": 0.86376953125}, {"start": 1250.93, "end": 1251.03, "word": " he", "probability": 0.96337890625}, {"start": 1251.03, "end": 1251.49, "word": " writes", "probability": 0.8701171875}, {"start": 1251.49, "end": 1252.47, "word": " without", "probability": 0.69091796875}, {"start": 1252.47, "end": 1252.99, "word": " thinking.", "probability": 0.8525390625}, {"start": 1253.15, "end": 1253.31, "word": " Whatever", "probability": 0.923828125}, {"start": 1253.31, "end": 1253.71, "word": " comes", "probability": 0.8623046875}, {"start": 1253.71, "end": 1253.85, "word": " to", "probability": 0.9599609375}, {"start": 1253.85, "end": 1254.01, "word": " his", "probability": 0.962890625}, {"start": 1254.01, "end": 1254.31, "word": " mind,", "probability": 0.87646484375}, {"start": 1254.41, "end": 1254.47, "word": " to", "probability": 0.91162109375}, {"start": 1254.47, "end": 1254.65, "word": " his", "probability": 0.966796875}, {"start": 1254.65, "end": 1254.95, "word": " heart,", "probability": 0.91552734375}, {"start": 1255.05, "end": 1255.13, "word": " he", "probability": 0.95947265625}, {"start": 1255.13, "end": 1255.45, "word": " writes", "probability": 0.861328125}, {"start": 1255.45, "end": 1255.77, "word": " about", "probability": 0.90576171875}, {"start": 1255.77, "end": 1256.07, "word": " it", "probability": 0.92724609375}, {"start": 1256.07, "end": 1256.69, "word": " in", "probability": 0.77490234375}, {"start": 1256.69, "end": 1256.91, "word": " a", "probability": 0.98388671875}, {"start": 1256.91, "end": 1257.39, "word": " spontaneous", "probability": 0.9423828125}, {"start": 1257.39, "end": 1258.11, "word": " way", "probability": 0.95458984375}, {"start": 1258.11, "end": 1258.99, "word": " of", "probability": 0.728515625}, {"start": 1258.99, "end": 1259.45, "word": " powerful", "probability": 0.8896484375}, {"start": 1259.45, "end": 1260.03, "word": " feelings", "probability": 0.94384765625}, {"start": 1260.03, "end": 1260.31, "word": " and", "probability": 0.939453125}, {"start": 1260.31, "end": 1260.79, "word": " emotions.", "probability": 0.947265625}, {"start": 1261.05, "end": 1261.35, "word": " Again,", "probability": 0.89990234375}, {"start": 1261.71, "end": 1261.81, "word": " the", "probability": 0.8701171875}, {"start": 1261.81, "end": 1262.17, "word": " powerful", "probability": 0.8916015625}, {"start": 1262.17, "end": 1262.59, "word": " feelings", "probability": 0.9482421875}, {"start": 1262.59, "end": 1262.79, "word": " and", "probability": 0.94580078125}, {"start": 1262.79, "end": 1263.31, "word": " emotions", "probability": 0.95263671875}, {"start": 1263.31, "end": 1264.29, "word": " distinguishes", "probability": 0.7344970703125}, {"start": 1264.29, "end": 1265.41, "word": " the", "probability": 0.787109375}, {"start": 1265.41, "end": 1265.81, "word": " romantic", "probability": 0.759765625}, {"start": 1265.81, "end": 1266.19, "word": " period", "probability": 0.95361328125}, {"start": 1266.19, "end": 1266.43, "word": " from", "probability": 0.8818359375}, {"start": 1266.43, "end": 1266.69, "word": " other", "probability": 0.88134765625}, {"start": 1266.69, "end": 1267.19, "word": " periods", "probability": 0.91064453125}, {"start": 1267.19, "end": 1267.67, "word": " because", "probability": 0.4345703125}, {"start": 1267.67, "end": 1267.91, "word": " again,", "probability": 0.779296875}, {"start": 1267.99, "end": 1268.09, "word": " it", "probability": 0.93896484375}, {"start": 1268.09, "end": 1268.21, "word": " is", "probability": 0.9296875}, {"start": 1268.21, "end": 1268.41, "word": " what?", "probability": 0.8427734375}, {"start": 1268.73, "end": 1269.35, "word": " Expressions", "probability": 0.77001953125}, {"start": 1269.35, "end": 1270.33, "word": " of", "probability": 0.9443359375}, {"start": 1270.33, "end": 1270.71, "word": " what?", "probability": 0.79736328125}, {"start": 1270.97, "end": 1271.41, "word": " Feelings.", "probability": 0.956298828125}, {"start": 1272.35, "end": 1272.63, "word": " Okay.", "probability": 0.73095703125}], "temperature": 1.0}, {"id": 55, "seek": 129375, "start": 1275.51, "end": 1293.75, "text": " Recollected and tranquility. So the word recollected reflects what? Yes. The writing of the book itself is meaning that the book has two experiences, primary experience and secondary experience. Yes, right.", "tokens": [1300, 33891, 39963, 293, 17640, 1140, 13, 407, 264, 1349, 39495, 39963, 18926, 437, 30, 1079, 13, 440, 3579, 295, 264, 1446, 2564, 307, 3620, 300, 264, 1446, 575, 732, 5235, 11, 6194, 1752, 293, 11396, 1752, 13, 1079, 11, 558, 13], "avg_logprob": -0.26217296927474265, "compression_ratio": 1.510948905109489, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1275.51, "end": 1276.23, "word": " Recollected", "probability": 0.8115234375}, {"start": 1276.23, "end": 1276.95, "word": " and", "probability": 0.7412109375}, {"start": 1276.95, "end": 1277.89, "word": " tranquility.", "probability": 0.764404296875}, {"start": 1278.39, "end": 1278.49, "word": " So", "probability": 0.896484375}, {"start": 1278.49, "end": 1278.71, "word": " the", "probability": 0.7548828125}, {"start": 1278.71, "end": 1279.09, "word": " word", "probability": 0.93896484375}, {"start": 1279.09, "end": 1280.21, "word": " recollected", "probability": 0.86328125}, {"start": 1280.21, "end": 1281.27, "word": " reflects", "probability": 0.810546875}, {"start": 1281.27, "end": 1281.85, "word": " what?", "probability": 0.9326171875}, {"start": 1284.65, "end": 1284.99, "word": " Yes.", "probability": 0.57763671875}, {"start": 1285.25, "end": 1285.97, "word": " The", "probability": 0.451904296875}, {"start": 1285.97, "end": 1286.35, "word": " writing", "probability": 0.9033203125}, {"start": 1286.35, "end": 1286.65, "word": " of", "probability": 0.95556640625}, {"start": 1286.65, "end": 1286.85, "word": " the", "probability": 0.9140625}, {"start": 1286.85, "end": 1287.05, "word": " book", "probability": 0.72314453125}, {"start": 1287.05, "end": 1287.63, "word": " itself", "probability": 0.767578125}, {"start": 1287.63, "end": 1288.49, "word": " is", "probability": 0.3564453125}, {"start": 1288.49, "end": 1288.83, "word": " meaning", "probability": 0.81884765625}, {"start": 1288.83, "end": 1289.21, "word": " that", "probability": 0.90283203125}, {"start": 1289.21, "end": 1289.85, "word": " the", "probability": 0.65771484375}, {"start": 1289.85, "end": 1290.05, "word": " book", "probability": 0.7919921875}, {"start": 1290.05, "end": 1290.31, "word": " has", "probability": 0.642578125}, {"start": 1290.31, "end": 1290.49, "word": " two", "probability": 0.869140625}, {"start": 1290.49, "end": 1291.03, "word": " experiences,", "probability": 0.8017578125}, {"start": 1291.17, "end": 1291.43, "word": " primary", "probability": 0.59375}, {"start": 1291.43, "end": 1291.91, "word": " experience", "probability": 0.8916015625}, {"start": 1291.91, "end": 1292.13, "word": " and", "probability": 0.92724609375}, {"start": 1292.13, "end": 1292.55, "word": " secondary", "probability": 0.78662109375}, {"start": 1292.55, "end": 1293.17, "word": " experience.", "probability": 0.91259765625}, {"start": 1293.25, "end": 1293.47, "word": " Yes,", "probability": 0.7109375}, {"start": 1293.57, "end": 1293.75, "word": " right.", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 56, "seek": 131506, "start": 1295.24, "end": 1315.06, "text": " the things and he can't write it because it would be like a temptation for his feelings. Yes. But he should write it when he implemented tranquility and so in this state he can write poetry. So you are right. Yes, good. Maybe it indicates to the creativity and even the imagination of the poet. Good, the creativity. 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Exactly. So again... Let me just comment because, you know, I think the word spontaneous is a little bit tricky. Yes. You know, when we are talking about spontaneous, we're talking about our reaction, you know, how we record our feelings. Because, you know, when you see, when you smell, this is something spontaneous. 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feelings. This is very spontaneous. However, these feelings and these experiences come to the mind in a spontaneous manner. We don't plan them. 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They are stored in the mind and then they are recollected. So again we have two keywords here can be related to the word recollected. Memory and contemplation. Yes. Got it? Memory and contemplation.", "tokens": [745, 2769, 13, 814, 366, 12187, 294, 264, 1575, 293, 550, 436, 366, 39495, 39963, 13, 407, 797, 321, 362, 732, 21009, 510, 393, 312, 4077, 281, 264, 1349, 39495, 39963, 13, 38203, 293, 19935, 399, 13, 1079, 13, 5803, 309, 30, 38203, 293, 19935, 399, 13], "avg_logprob": -0.26546225262184936, "compression_ratio": 1.5923076923076922, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1364.26, "end": 1364.76, "word": " Stored.", "probability": 0.51531982421875}, {"start": 1366.54, "end": 1366.62, "word": " They", "probability": 0.42333984375}, {"start": 1366.62, "end": 1366.74, "word": " are", "probability": 0.7158203125}, {"start": 1366.74, "end": 1367.14, "word": " stored", "probability": 0.288330078125}, {"start": 1367.14, "end": 1367.4, "word": " in", "probability": 0.93017578125}, {"start": 1367.4, "end": 1367.52, "word": " the", "probability": 0.7939453125}, {"start": 1367.52, "end": 1367.72, "word": " mind", "probability": 0.8935546875}, {"start": 1367.72, "end": 1367.92, "word": " and", "probability": 0.80615234375}, {"start": 1367.92, "end": 1368.22, "word": " then", "probability": 0.8447265625}, {"start": 1368.22, "end": 1368.52, "word": " they", "probability": 0.8349609375}, {"start": 1368.52, "end": 1368.72, "word": " are", "probability": 0.94091796875}, {"start": 1368.72, "end": 1369.3, "word": " recollected.", "probability": 0.882080078125}, {"start": 1369.72, "end": 1370.08, "word": " So", "probability": 0.88330078125}, {"start": 1370.08, "end": 1370.36, "word": " again", "probability": 0.73486328125}, {"start": 1370.36, "end": 1370.58, "word": " we", "probability": 0.59130859375}, {"start": 1370.58, "end": 1371.0, "word": " have", "probability": 0.947265625}, {"start": 1371.0, "end": 1371.34, "word": " two", "probability": 0.875}, {"start": 1371.34, "end": 1371.88, "word": " keywords", "probability": 0.50830078125}, {"start": 1371.88, "end": 1372.42, "word": " here", "probability": 0.83447265625}, {"start": 1372.42, "end": 1373.1, "word": " can", "probability": 0.54150390625}, {"start": 1373.1, "end": 1373.28, "word": " be", "probability": 0.95166015625}, {"start": 1373.28, "end": 1373.62, "word": " related", "probability": 0.953125}, {"start": 1373.62, "end": 1373.84, "word": " to", "probability": 0.97119140625}, {"start": 1373.84, "end": 1373.98, "word": " the", "probability": 0.91943359375}, {"start": 1373.98, "end": 1374.32, "word": " word", "probability": 0.935546875}, {"start": 1374.32, "end": 1375.42, "word": " recollected.", "probability": 0.880615234375}, {"start": 1376.04, "end": 1376.44, "word": " Memory", "probability": 0.96875}, {"start": 1376.44, "end": 1377.8, "word": " and", "probability": 0.92333984375}, {"start": 1377.8, "end": 1378.8, "word": " contemplation.", "probability": 0.947998046875}, {"start": 1379.14, "end": 1379.42, "word": " Yes.", "probability": 0.333740234375}, {"start": 1380.12, "end": 1380.3, "word": " Got", "probability": 0.63134765625}, {"start": 1380.3, "end": 1380.5, "word": " it?", "probability": 0.95458984375}, {"start": 1380.88, "end": 1381.56, "word": " Memory", "probability": 0.95947265625}, {"start": 1381.56, "end": 1382.2, "word": " and", "probability": 0.94482421875}, {"start": 1382.2, "end": 1383.32, "word": " contemplation.", "probability": 0.9619140625}], "temperature": 1.0}, {"id": 60, "seek": 140057, "start": 1386.77, "end": 1400.57, "text": " Did you get the two words? Okay. Now here what we mean by memory, that the writer or again the poet, when he is experiencing the experience, he is not writing about it on the spot.", "tokens": [2589, 291, 483, 264, 732, 2283, 30, 1033, 13, 823, 510, 437, 321, 914, 538, 4675, 11, 300, 264, 9936, 420, 797, 264, 20874, 11, 562, 415, 307, 11139, 264, 1752, 11, 415, 307, 406, 3579, 466, 309, 322, 264, 4008, 13], "avg_logprob": -0.1621547965116279, "compression_ratio": 1.4140625, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1386.77, "end": 1387.03, "word": " Did", "probability": 0.791015625}, {"start": 1387.03, "end": 1387.15, "word": " you", "probability": 0.9658203125}, {"start": 1387.15, "end": 1387.29, "word": " get", "probability": 0.92626953125}, {"start": 1387.29, "end": 1387.45, "word": " the", "probability": 0.8955078125}, {"start": 1387.45, "end": 1387.77, "word": " two", "probability": 0.9052734375}, {"start": 1387.77, "end": 1388.11, "word": " words?", "probability": 0.86669921875}, {"start": 1388.39, "end": 1388.55, "word": " Okay.", "probability": 0.6650390625}, {"start": 1389.39, "end": 1389.63, "word": " Now", "probability": 0.94384765625}, {"start": 1389.63, "end": 1389.91, "word": " here", "probability": 0.50439453125}, {"start": 1389.91, "end": 1390.17, "word": " what", "probability": 0.533203125}, {"start": 1390.17, "end": 1390.37, "word": " we", "probability": 0.96240234375}, {"start": 1390.37, "end": 1390.67, "word": " mean", "probability": 0.96240234375}, {"start": 1390.67, "end": 1390.89, "word": " by", "probability": 0.970703125}, {"start": 1390.89, "end": 1391.43, "word": " memory,", "probability": 0.89697265625}, {"start": 1391.85, "end": 1391.95, "word": " that", "probability": 0.90771484375}, {"start": 1391.95, "end": 1392.11, "word": " the", "probability": 0.91748046875}, {"start": 1392.11, "end": 1392.49, "word": " writer", "probability": 0.90478515625}, {"start": 1392.49, "end": 1392.71, "word": " or", "probability": 0.49169921875}, {"start": 1392.71, "end": 1393.09, "word": " again", "probability": 0.82275390625}, {"start": 1393.09, "end": 1393.29, "word": " the", "probability": 0.75634765625}, {"start": 1393.29, "end": 1393.51, "word": " poet,", "probability": 0.9921875}, {"start": 1394.27, "end": 1394.65, "word": " when", "probability": 0.94091796875}, {"start": 1394.65, "end": 1394.83, "word": " he", "probability": 0.96630859375}, {"start": 1394.83, "end": 1395.01, "word": " is", "probability": 0.94970703125}, {"start": 1395.01, "end": 1396.01, "word": " experiencing", "probability": 0.9638671875}, {"start": 1396.01, "end": 1396.73, "word": " the", "probability": 0.9140625}, {"start": 1396.73, "end": 1397.65, "word": " experience,", "probability": 0.92041015625}, {"start": 1398.45, "end": 1398.61, "word": " he", "probability": 0.96533203125}, {"start": 1398.61, "end": 1398.77, "word": " is", "probability": 0.94287109375}, {"start": 1398.77, "end": 1398.97, "word": " not", "probability": 0.9462890625}, {"start": 1398.97, "end": 1399.33, "word": " writing", "probability": 0.92041015625}, {"start": 1399.33, "end": 1399.69, "word": " about", "probability": 0.9052734375}, {"start": 1399.69, "end": 1399.89, "word": " it", "probability": 0.947265625}, {"start": 1399.89, "end": 1400.07, "word": " on", "probability": 0.93603515625}, {"start": 1400.07, "end": 1400.21, "word": " the", "probability": 0.8935546875}, {"start": 1400.21, "end": 1400.57, "word": " spot.", "probability": 0.953125}], "temperature": 1.0}, {"id": 61, "seek": 142622, "start": 1401.82, "end": 1426.22, "text": " Got it? But it is written after specific period. Now, when you write something that happened to you in the, again, the past, what you are going to need? You are going to need memory, right? And you need to contemplate, just to sit like this and think of what happened to you there. In tranquility. Now tranquility means what? 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What else do you know about the poetry for William Wellsworth? It is the poetry that talks about the incidents, the events of the common life.", "tokens": [407, 341, 307, 8595, 15155, 13, 708, 1646, 360, 291, 458, 466, 264, 15155, 337, 6740, 36363, 13136, 30, 467, 307, 264, 15155, 300, 6686, 466, 264, 21139, 11, 264, 3931, 295, 264, 2689, 993, 13], "avg_logprob": -0.14812077380515434, "compression_ratio": 1.3870967741935485, "no_speech_prob": 0.0, "words": [{"start": 1476.27, "end": 1476.55, "word": " So", "probability": 0.84423828125}, {"start": 1476.55, "end": 1476.81, "word": " this", "probability": 0.7900390625}, {"start": 1476.81, "end": 1476.93, "word": " is", "probability": 0.9482421875}, {"start": 1476.93, "end": 1477.45, "word": " regarding", "probability": 0.89501953125}, {"start": 1477.45, "end": 1478.19, "word": " poetry.", "probability": 0.94482421875}, {"start": 1478.61, "end": 1478.79, "word": " What", "probability": 0.892578125}, {"start": 1478.79, "end": 1479.13, "word": " else", "probability": 0.94091796875}, {"start": 1479.13, "end": 1479.33, "word": " do", "probability": 0.94921875}, {"start": 1479.33, "end": 1479.41, "word": " you", "probability": 0.96337890625}, {"start": 1479.41, "end": 1479.53, "word": " know", "probability": 0.8974609375}, {"start": 1479.53, "end": 1479.75, "word": " about", "probability": 0.904296875}, {"start": 1479.75, "end": 1479.91, "word": " the", "probability": 0.84375}, {"start": 1479.91, "end": 1480.19, "word": " poetry", "probability": 0.93798828125}, {"start": 1480.19, "end": 1480.47, "word": " for", "probability": 0.76416015625}, {"start": 1480.47, "end": 1480.77, "word": " William", "probability": 0.9560546875}, {"start": 1480.77, "end": 1481.29, "word": " Wellsworth?", "probability": 0.48187255859375}, {"start": 1481.73, "end": 1481.89, "word": " It", "probability": 0.94580078125}, {"start": 1481.89, "end": 1482.29, "word": " is", "probability": 0.9404296875}, {"start": 1482.29, "end": 1482.91, "word": " the", "probability": 0.9091796875}, {"start": 1482.91, "end": 1483.29, "word": " poetry", "probability": 0.93359375}, {"start": 1483.29, "end": 1483.63, "word": " that", "probability": 0.939453125}, {"start": 1483.63, "end": 1483.93, "word": " talks", "probability": 0.876953125}, {"start": 1483.93, "end": 1484.47, "word": " about", "probability": 0.90673828125}, {"start": 1484.47, "end": 1485.11, "word": " the", "probability": 0.919921875}, {"start": 1485.11, "end": 1485.83, "word": " incidents,", "probability": 0.845703125}, {"start": 1486.19, "end": 1486.27, "word": " the", "probability": 0.927734375}, {"start": 1486.27, "end": 1486.91, "word": " events", "probability": 0.9609375}, {"start": 1486.91, "end": 1487.31, "word": " of", "probability": 0.9248046875}, {"start": 1487.31, "end": 1487.49, "word": " the", "probability": 0.90625}, {"start": 1487.49, "end": 1487.77, "word": " common", "probability": 0.85546875}, {"start": 1487.77, "end": 1488.23, "word": " life.", "probability": 0.955078125}], "temperature": 1.0}, {"id": 65, "seek": 150867, "start": 1490.23, "end": 1508.67, "text": " Now you are going to talk about the daffodils, right? Next time. So what are the daffodils? They are simple creatures in nature, flowers. So they are simple. They are in a common place. I mean, wherever you go, you can find them. 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They cannot be considered as that great to write a poetry or a poem for or about the daffodils. But the poet has that power to write. And then when we explain what the poet is, you will know why. Is he again more sensible than other men? Fine? Okay. Yes. You know, in this poem, he talks about the daffodils, but the great paradox, it was not about the daffodils.", "tokens": [7587, 13, 814, 2644, 312, 4888, 382, 300, 869, 281, 2464, 257, 15155, 420, 257, 13065, 337, 420, 466, 264, 1120, 602, 378, 4174, 13, 583, 264, 20874, 575, 300, 1347, 281, 2464, 13, 400, 550, 562, 321, 2903, 437, 264, 20874, 307, 11, 291, 486, 458, 983, 13, 1119, 415, 797, 544, 25380, 813, 661, 1706, 30, 12024, 30, 1033, 13, 1079, 13, 509, 458, 11, 294, 341, 13065, 11, 415, 6686, 466, 264, 1120, 602, 378, 4174, 11, 457, 264, 869, 26221, 11, 309, 390, 406, 466, 264, 1120, 602, 378, 4174, 13], "avg_logprob": -0.17692057338232794, "compression_ratio": 1.6954545454545455, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1511.03, "end": 1511.55, "word": " Exactly.", "probability": 0.5283203125}, {"start": 1511.85, "end": 1512.17, "word": " They", "probability": 0.79833984375}, {"start": 1512.17, "end": 1512.43, "word": " cannot", "probability": 0.8642578125}, 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That was the paradox of the poem. Yeah, he talks about the daffodils, you know, the daffodils and the beauty of the daffodils there, but the paradox that the poem is not about the daffodils. Yeah, we can debate if you want.", "tokens": [3008, 437, 286, 914, 30, 663, 390, 264, 26221, 295, 264, 13065, 13, 865, 11, 415, 6686, 466, 264, 1120, 602, 378, 4174, 11, 291, 458, 11, 264, 1120, 602, 378, 4174, 293, 264, 6643, 295, 264, 1120, 602, 378, 4174, 456, 11, 457, 264, 26221, 300, 264, 13065, 307, 406, 466, 264, 1120, 602, 378, 4174, 13, 865, 11, 321, 393, 7958, 498, 291, 528, 13], "avg_logprob": -0.1863511071047362, "compression_ratio": 1.7214285714285715, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1539.12, "end": 1539.62, "word": " See", "probability": 0.06201171875}, {"start": 1539.62, "end": 1539.74, "word": " what", "probability": 0.92724609375}, {"start": 1539.74, "end": 1539.8, "word": " I", "probability": 0.986328125}, {"start": 1539.8, "end": 1539.98, "word": " mean?", "probability": 0.9716796875}, {"start": 1540.3, "end": 1540.54, "word": " That", "probability": 0.81005859375}, {"start": 1540.54, "end": 1540.7, "word": " was", "probability": 0.865234375}, {"start": 1540.7, "end": 1540.86, "word": " the", "probability": 0.9169921875}, {"start": 1540.86, "end": 1541.18, "word": " paradox", "probability": 0.94921875}, {"start": 1541.18, "end": 1541.34, "word": " of", "probability": 0.88037109375}, {"start": 1541.34, "end": 1541.48, "word": " the", "probability": 0.9248046875}, {"start": 1541.48, "end": 1541.74, "word": " poem.", "probability": 0.94921875}, {"start": 1542.24, "end": 1542.38, "word": " Yeah,", "probability": 0.7705078125}, {"start": 1542.42, "end": 1542.52, "word": " he", "probability": 0.92822265625}, {"start": 1542.52, "end": 1542.74, "word": " talks", "probability": 0.8740234375}, {"start": 1542.74, "end": 1542.96, "word": " about", "probability": 0.90283203125}, {"start": 1542.96, "end": 1543.1, "word": " the", "probability": 0.91845703125}, {"start": 1543.1, "end": 1543.6, "word": " daffodils,", "probability": 0.955810546875}, {"start": 1544.1, "end": 1544.16, "word": " you", "probability": 0.67578125}, {"start": 1544.16, "end": 1544.32, "word": " know,", "probability": 0.8876953125}, {"start": 1544.44, "end": 1544.64, "word": " the", "probability": 0.80517578125}, {"start": 1544.64, "end": 1545.12, "word": " daffodils", "probability": 0.79229736328125}, {"start": 1545.12, "end": 1545.24, "word": " and", "probability": 0.64501953125}, {"start": 1545.24, "end": 1545.38, "word": " the", "probability": 0.9169921875}, {"start": 1545.38, "end": 1545.58, "word": " beauty", "probability": 0.90966796875}, {"start": 1545.58, "end": 1545.72, "word": " of", "probability": 0.96875}, {"start": 1545.72, "end": 1545.84, "word": " the", "probability": 0.90380859375}, {"start": 1545.84, "end": 1546.2, "word": " daffodils", "probability": 0.959716796875}, {"start": 1546.2, "end": 1546.68, "word": " there,", "probability": 0.45947265625}, {"start": 1547.12, "end": 1547.26, "word": " but", "probability": 0.91943359375}, {"start": 1547.26, "end": 1547.44, "word": " the", "probability": 0.90673828125}, {"start": 1547.44, "end": 1547.88, "word": " paradox", "probability": 0.97265625}, {"start": 1547.88, "end": 1548.32, "word": " that", "probability": 0.61328125}, {"start": 1548.32, "end": 1548.52, "word": " the", "probability": 0.91943359375}, {"start": 1548.52, "end": 1548.94, "word": " poem", "probability": 0.97900390625}, {"start": 1548.94, "end": 1549.54, "word": " is", "probability": 0.9404296875}, {"start": 1549.54, "end": 1549.72, "word": " not", "probability": 0.93896484375}, {"start": 1549.72, "end": 1550.02, "word": " about", "probability": 0.9033203125}, {"start": 1550.02, "end": 1550.24, "word": " the", "probability": 0.90869140625}, {"start": 1550.24, "end": 1550.62, "word": " daffodils.", "probability": 0.96484375}, {"start": 1552.92, "end": 1553.3, "word": " Yeah,", "probability": 0.35546875}, {"start": 1554.84, "end": 1554.92, "word": " we", "probability": 0.94970703125}, {"start": 1554.92, "end": 1555.12, "word": " can", "probability": 0.939453125}, {"start": 1555.12, "end": 1555.5, "word": " debate", "probability": 0.9814453125}, {"start": 1555.5, "end": 1555.74, "word": " if", "probability": 0.56396484375}, {"start": 1555.74, "end": 1555.74, "word": " you", "probability": 0.96435546875}, {"start": 1555.74, "end": 1555.74, "word": " want.", "probability": 0.849609375}], "temperature": 1.0}, {"id": 68, "seek": 158424, "start": 1558.88, "end": 1584.24, "text": " Okay. Yeah, that's it. So we mentioned that it is about common things, common places, common people, but there is a touch of imagination. Now they are not left like this, as simple as they are, but we have the imagination of the poet to add something for those simple creatures or simple things or common places. Fine?", "tokens": [1033, 13, 865, 11, 300, 311, 309, 13, 407, 321, 2835, 300, 309, 307, 466, 2689, 721, 11, 2689, 3190, 11, 2689, 561, 11, 457, 456, 307, 257, 2557, 295, 12938, 13, 823, 436, 366, 406, 1411, 411, 341, 11, 382, 2199, 382, 436, 366, 11, 457, 321, 362, 264, 12938, 295, 264, 20874, 281, 909, 746, 337, 729, 2199, 12281, 420, 2199, 721, 420, 2689, 3190, 13, 12024, 30], "avg_logprob": -0.1738556317040618, "compression_ratio": 1.6789473684210525, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1558.8799999999999, "end": 1559.52, "word": " Okay.", "probability": 0.0455322265625}, {"start": 1560.26, "end": 1560.44, "word": " Yeah,", "probability": 0.60400390625}, {"start": 1560.56, "end": 1560.86, "word": " that's", "probability": 0.9560546875}, {"start": 1560.86, "end": 1560.96, "word": " it.", "probability": 0.7265625}, {"start": 1561.52, "end": 1562.16, "word": " So", "probability": 0.83544921875}, {"start": 1562.16, "end": 1562.4, "word": " we", "probability": 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Now, what is the purpose of poetry for William Wordsworth? Why is he writing poetry? Yes or no? Good. What else? Okay, to talk about his feelings and experiences. Yes. Okay, to amuse them. What else? 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What is that restriction? It is the necessity of giving pleasure.", "tokens": [300, 264, 20874, 307, 3579, 420, 13657, 15155, 833, 472, 29529, 13, 708, 307, 300, 29529, 30, 467, 307, 264, 24217, 295, 2902, 6834, 13], "avg_logprob": -0.1074969983444764, "compression_ratio": 1.3505154639175259, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1613.94, "end": 1614.54, "word": " that", "probability": 0.58056640625}, {"start": 1614.54, "end": 1615.08, "word": " the", "probability": 0.9033203125}, {"start": 1615.08, "end": 1615.52, "word": " poet", "probability": 0.97509765625}, {"start": 1615.52, "end": 1616.36, "word": " is", "probability": 0.92578125}, {"start": 1616.36, "end": 1616.84, "word": " writing", "probability": 0.9248046875}, {"start": 1616.84, "end": 1617.14, "word": " or", "probability": 0.84619140625}, {"start": 1617.14, "end": 1617.56, "word": " writes", "probability": 0.8291015625}, {"start": 1617.56, "end": 1618.06, "word": " poetry", "probability": 0.95263671875}, {"start": 1618.06, "end": 1618.48, "word": " under", "probability": 0.90380859375}, {"start": 1618.48, "end": 1618.84, "word": " one", "probability": 0.94091796875}, {"start": 1618.84, "end": 1619.54, "word": " restriction.", "probability": 0.8466796875}, {"start": 1620.34, "end": 1620.6, "word": " What", "probability": 0.88037109375}, {"start": 1620.6, "end": 1620.74, "word": " is", "probability": 0.94384765625}, {"start": 1620.74, "end": 1620.92, "word": " that", "probability": 0.9326171875}, {"start": 1620.92, "end": 1621.44, "word": " restriction?", "probability": 0.83349609375}, {"start": 1621.92, "end": 1622.08, "word": " It", "probability": 0.94775390625}, {"start": 1622.08, "end": 1622.22, "word": " is", "probability": 0.9423828125}, {"start": 1622.22, "end": 1622.4, "word": " the", "probability": 0.92041015625}, {"start": 1622.4, "end": 1622.9, "word": " necessity", "probability": 0.97216796875}, {"start": 1622.9, "end": 1623.66, "word": " of", "probability": 0.96923828125}, {"start": 1623.66, "end": 1624.14, "word": " giving", "probability": 0.88818359375}, {"start": 1624.14, "end": 1624.86, "word": " pleasure.", "probability": 0.78125}], "temperature": 1.0}, {"id": 71, "seek": 164761, "start": 1626.65, "end": 1647.61, "text": " So pleasure is again a keyword. Why is he writing poetry? It is for giving pleasure. Pleasure for whom? It is pleasure for his reader and for himself. Exactly, in the first stage. 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with the universality of their poetry. Even though it is individualistic, even though it is subjective, but it can go or stand for the whole humanity. Fine? Okay. What else? What's the other purpose? We mentioned that it is given pleasure. 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So this is related to the, again, the expression of pleasure. So again, it is giving moral lessons. Now poetry teaches people, teaches people to be what? To be morally good.", "tokens": [420, 15155, 11, 2086, 30, 407, 341, 307, 4077, 281, 264, 11, 797, 11, 264, 6114, 295, 6834, 13, 407, 797, 11, 309, 307, 2902, 9723, 8820, 13, 823, 15155, 16876, 561, 11, 16876, 561, 281, 312, 437, 30, 1407, 312, 38622, 665, 13], "avg_logprob": -0.2234375, "compression_ratio": 1.4285714285714286, "no_speech_prob": 0.0, "words": [{"start": 1678.17, "end": 1678.45, "word": " or", "probability": 0.366455078125}, {"start": 1678.45, "end": 1678.89, "word": " poetry,", "probability": 0.91552734375}, {"start": 1679.51, "end": 1680.57, "word": " yes?", "probability": 0.869140625}, {"start": 1683.13, "end": 1683.91, "word": " So", "probability": 0.27978515625}, {"start": 1683.91, "end": 1687.45, "word": " this", "probability": 0.82275390625}, {"start": 1687.45, "end": 1687.59, "word": " is", "probability": 0.9423828125}, {"start": 1687.59, "end": 1687.87, "word": " related", "probability": 0.9404296875}, {"start": 1687.87, "end": 1688.11, "word": " to", "probability": 0.94677734375}, {"start": 1688.11, "end": 1688.33, "word": " the,", "probability": 0.83251953125}, {"start": 1688.47, "end": 1688.85, "word": " again,", "probability": 0.95556640625}, {"start": 1689.09, "end": 1689.17, "word": " the", "probability": 0.84912109375}, {"start": 1689.17, "end": 1689.57, "word": " expression", "probability": 0.833984375}, {"start": 1689.57, "end": 1689.89, "word": " of", "probability": 0.9580078125}, {"start": 1689.89, "end": 1690.27, "word": " pleasure.", "probability": 0.92529296875}, {"start": 1691.23, "end": 1691.47, "word": " So", "probability": 0.93505859375}, {"start": 1691.47, "end": 1691.87, "word": " again,", "probability": 0.75}, {"start": 1692.43, "end": 1692.65, "word": " it", "probability": 0.955078125}, {"start": 1692.65, "end": 1692.95, "word": " is", "probability": 0.94677734375}, {"start": 1692.95, "end": 1693.45, "word": " giving", "probability": 0.90625}, {"start": 1693.45, "end": 1694.09, "word": " moral", "probability": 0.9521484375}, {"start": 1694.09, "end": 1694.69, "word": " lessons.", "probability": 0.9775390625}, {"start": 1696.77, "end": 1697.01, "word": " Now", "probability": 0.95166015625}, {"start": 1697.01, "end": 1697.45, "word": " poetry", "probability": 0.74609375}, {"start": 1697.45, "end": 1698.33, "word": " teaches", "probability": 0.904296875}, {"start": 1698.33, "end": 1698.87, "word": " people,", "probability": 0.970703125}, {"start": 1699.49, "end": 1699.85, "word": " teaches", "probability": 0.90966796875}, {"start": 1699.85, "end": 1700.33, "word": " people", "probability": 0.97021484375}, {"start": 1700.33, "end": 1700.73, "word": " to", "probability": 0.95556640625}, {"start": 1700.73, "end": 1700.89, "word": " be", "probability": 0.95361328125}, {"start": 1700.89, "end": 1701.21, "word": " what?", "probability": 0.9306640625}, {"start": 1701.43, "end": 1701.63, "word": " To", "probability": 0.8701171875}, {"start": 1701.63, "end": 1701.81, "word": " be", "probability": 0.95458984375}, {"start": 1701.81, "end": 1702.27, "word": " morally", "probability": 0.9306640625}, {"start": 1702.27, "end": 1702.73, "word": " good.", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 74, "seek": 172811, "start": 1703.51, "end": 1728.11, "text": " to be innocent. Since there is a kind of what? Returning back to nature itself. And we mentioned that nature is a reflection of poetry and poetry is a reflection of nature. Right? So they are again complete each other. We cannot divide anyone from the other side. Fine? 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Yeah. It's a French version. Yeah, it is. Yeah. So who is Lenovo and why is he savage? It's like a, you know, an absorber. Yeah. Being in nature makes him savage. That's it. 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Because nature is novel itself, right? But why is he savage again? Because he is away from civilization. He is not civilized. Because of this reason, we can call him savage. Yeah, that's to educate people. They are not educated. 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Yes. You know, later you might change your mind. Okay. Anyway. So let's go to the definition of the poet. Who is the poet? Oh, this is a good question. Yeah. Who is the poet? For William Wordsworth. Okay. Thank you very much. Okay. 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Yeah, good. What else? Yes. He's a sensitive man, not like ordinary people. Yes. So he notices things that we cannot usually uncover. So you are right. 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This is the basis, right? So he is a common man speaking to common people. Fine? Now, he is a common man, but he, again, he doesn't stop till this hour on the border of that word. But he adds, with what? 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So he is a man like other people, but he is different from those sides again. Fine? And he has also a more comprehensive nature if he is compared with common people. Got it? So look here, he was like to distinguish himself. Yeah. He's a common man. Yes. But he's distinguished. 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So again, this is very intricate relationship between the poet and the common people. See what I mean? It seems like he wants to give himself the position of a prophet, of a seer, the one who can see for the others, the one who can help the others. 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Right. And another definition which again distinguishes the period of Romanticism from other periods that they put as a man or a common man who strives to seek truth. 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But this truth, again, is a universal one. It is not specific for a specific poet, again, or a specific person. Fine? Neither by, so he's not using, okay, scientific ways, nor by abstraction.", "tokens": [440, 4334, 2261, 983, 38364, 366, 3579, 15155, 11, 281, 8075, 3494, 11, 281, 2524, 300, 3494, 13, 583, 341, 3494, 11, 797, 11, 307, 257, 11455, 472, 13, 467, 307, 406, 2685, 337, 257, 2685, 20874, 11, 797, 11, 420, 257, 2685, 954, 13, 12024, 30, 23956, 538, 11, 370, 415, 311, 406, 1228, 11, 1392, 11, 8134, 2098, 11, 6051, 538, 37765, 13], "avg_logprob": -0.16785037336927472, "compression_ratio": 1.582857142857143, "no_speech_prob": 0.0, "words": [{"start": 2047.51, "end": 2047.77, "word": " The", "probability": 0.67138671875}, {"start": 2047.77, "end": 2048.35, "word": " purpose", "probability": 0.8642578125}, {"start": 2048.35, "end": 2049.07, "word": " behind", "probability": 0.8427734375}, {"start": 2049.07, "end": 2049.55, "word": " why", "probability": 0.9169921875}, {"start": 2049.55, "end": 2050.11, "word": " poets", "probability": 0.953125}, {"start": 2050.11, "end": 2050.31, "word": " are", "probability": 0.94287109375}, {"start": 2050.31, "end": 2050.63, "word": " writing", "probability": 0.9375}, {"start": 2050.63, "end": 2051.15, "word": " poetry,", "probability": 0.95263671875}, {"start": 2051.45, "end": 2051.87, "word": " to", "probability": 0.9599609375}, {"start": 2051.87, "end": 2052.15, "word": " seek", "probability": 0.91552734375}, {"start": 2052.15, "end": 2052.55, "word": " truth,", "probability": 0.6279296875}, {"start": 2053.05, "end": 2053.15, "word": " to", "probability": 0.96728515625}, {"start": 2053.15, "end": 2053.43, "word": " reach", "probability": 0.94091796875}, {"start": 2053.43, "end": 2053.71, "word": " that", "probability": 0.92333984375}, {"start": 2053.71, "end": 2054.13, "word": " truth.", "probability": 0.96630859375}, {"start": 2054.59, "end": 2054.81, "word": " But", "probability": 0.94580078125}, {"start": 2054.81, "end": 2055.03, "word": " this", "probability": 0.92919921875}, {"start": 2055.03, "end": 2055.29, "word": " truth,", "probability": 0.94287109375}, {"start": 2055.37, "end": 2055.53, "word": " again,", "probability": 0.9599609375}, {"start": 2055.57, "end": 2055.75, "word": " is", "probability": 0.9365234375}, {"start": 2055.75, "end": 2055.89, "word": " a", "probability": 0.9755859375}, {"start": 2055.89, "end": 2056.35, "word": " universal", "probability": 0.8349609375}, {"start": 2056.35, "end": 2056.69, "word": " one.", "probability": 0.93359375}, {"start": 2056.95, "end": 2057.07, "word": " It", "probability": 0.96484375}, {"start": 2057.07, "end": 2057.21, "word": " is", "probability": 0.9345703125}, {"start": 2057.21, "end": 2057.37, "word": " not", "probability": 0.9443359375}, {"start": 2057.37, "end": 2057.81, "word": " specific", "probability": 0.7177734375}, {"start": 2057.81, "end": 2058.21, "word": " for", "probability": 0.94140625}, {"start": 2058.21, "end": 2058.47, "word": " a", "probability": 0.99169921875}, {"start": 2058.47, "end": 2058.85, "word": " specific", "probability": 0.88623046875}, {"start": 2058.85, "end": 2059.57, "word": " poet,", "probability": 0.978515625}, {"start": 2059.85, "end": 2060.19, "word": " again,", "probability": 0.91943359375}, {"start": 2060.43, "end": 2060.59, "word": " or", "probability": 0.966796875}, {"start": 2060.59, "end": 2060.71, "word": " a", "probability": 0.97509765625}, {"start": 2060.71, "end": 2060.99, "word": " specific", "probability": 0.9150390625}, {"start": 2060.99, "end": 2061.55, "word": " person.", "probability": 0.9130859375}, {"start": 2062.03, "end": 2062.31, "word": " Fine?", "probability": 0.88671875}, {"start": 2063.19, "end": 2063.55, "word": " Neither", "probability": 0.6689453125}, {"start": 2063.55, "end": 2064.01, "word": " by,", "probability": 0.9775390625}, {"start": 2064.91, "end": 2065.39, "word": " so", "probability": 0.9462890625}, {"start": 2065.39, "end": 2065.63, "word": " he's", "probability": 0.7744140625}, {"start": 2065.63, "end": 2065.77, "word": " not", "probability": 0.943359375}, {"start": 2065.77, "end": 2066.21, "word": " using,", "probability": 0.94287109375}, {"start": 2066.67, "end": 2067.01, "word": " okay,", "probability": 0.8154296875}, {"start": 2068.39, "end": 2068.89, "word": " scientific", "probability": 0.904296875}, {"start": 2068.89, "end": 2070.43, "word": " ways,", "probability": 0.91650390625}, {"start": 2070.95, "end": 2072.03, "word": " nor", "probability": 0.97412109375}, {"start": 2072.03, "end": 2072.57, "word": " by", "probability": 0.97265625}, {"start": 2072.57, "end": 2073.65, "word": " abstraction.", "probability": 0.859375}], "temperature": 1.0}, {"id": 87, "seek": 209978, "start": 2075.4, "end": 2099.78, "text": " Now he is not using the scientific methods of the new classical period and he is not using the abstraction which is the method of whom? The philosophers. So he is not a philosopher and he is not a scientific. But by what? By the imaginative awareness of persons and things. Now he adds something. Okay? 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Again, it is a crucial word. Fine? So this is the poet for William Wordsworth. Now, from this, we can go to the nature itself, since it is the main focus. I don't know if we have enough time. Yeah, we can go. Okay. Yeah, you have five minutes. So, regarding nature, you need to go to three main ideas here. Nature as a living power. 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Yeah, exactly. It is a moral teacher. Exactly. So from those three ideas, you can go and explain the relationship between humans or the poet and nature itself. Should I add one more important thing? Yes, you can. 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Nature itself is a living power. So there is what? There is a life in every natural object. Now this will take us to the definition of the pathetic fallacy.", "tokens": [865, 11, 309, 307, 257, 2647, 1347, 13, 20159, 2564, 307, 257, 2647, 1347, 13, 407, 456, 307, 437, 30, 821, 307, 257, 993, 294, 633, 3303, 2657, 13, 823, 341, 486, 747, 505, 281, 264, 7123, 295, 264, 35506, 2100, 2551, 13], "avg_logprob": -0.13272371752695603, "compression_ratio": 1.4230769230769231, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2198.86, "end": 2199.48, "word": " Yeah,", "probability": 0.54736328125}, {"start": 2199.64, "end": 2199.78, "word": " it", "probability": 0.931640625}, {"start": 2199.78, "end": 2199.92, "word": " is", "probability": 0.92578125}, {"start": 2199.92, "end": 2200.1, "word": " a", "probability": 0.98291015625}, {"start": 2200.1, "end": 2200.32, "word": " living", "probability": 0.8818359375}, {"start": 2200.32, "end": 2200.74, "word": " power.", "probability": 0.88330078125}, {"start": 2204.96, "end": 2205.46, "word": " Nature", "probability": 0.673828125}, {"start": 2205.46, "end": 2206.02, "word": " itself", "probability": 0.767578125}, {"start": 2206.02, "end": 2206.28, "word": " is", "probability": 0.94580078125}, {"start": 2206.28, "end": 2206.44, "word": " a", "probability": 0.98876953125}, {"start": 2206.44, "end": 2206.64, "word": " living", "probability": 0.89013671875}, {"start": 2206.64, "end": 2207.16, "word": " power.", "probability": 0.8857421875}, {"start": 2211.34, "end": 2211.96, "word": " So", "probability": 0.65087890625}, {"start": 2211.96, "end": 2212.58, "word": " there", "probability": 0.66455078125}, {"start": 2212.58, "end": 2212.84, "word": " is", "probability": 0.94287109375}, {"start": 2212.84, "end": 2213.26, "word": " what?", "probability": 0.90478515625}, {"start": 2213.44, "end": 2213.66, "word": " There", "probability": 0.7646484375}, {"start": 2213.66, "end": 2213.86, "word": " is", "probability": 0.94384765625}, {"start": 2213.86, "end": 2214.08, "word": " a", "probability": 0.95703125}, {"start": 2214.08, "end": 2214.5, "word": " life", "probability": 0.951171875}, {"start": 2214.5, "end": 2215.32, "word": " in", "probability": 0.75537109375}, {"start": 2215.32, "end": 2216.0, "word": " every", "probability": 0.845703125}, {"start": 2216.0, "end": 2216.62, "word": " natural", "probability": 0.9248046875}, {"start": 2216.62, "end": 2217.12, "word": " object.", "probability": 0.96484375}, {"start": 2218.62, "end": 2218.9, "word": " Now", "probability": 0.93017578125}, {"start": 2218.9, "end": 2219.18, "word": " this", "probability": 0.75537109375}, {"start": 2219.18, "end": 2219.34, "word": " will", "probability": 0.8671875}, {"start": 2219.34, "end": 2219.56, "word": " take", "probability": 0.88671875}, {"start": 2219.56, "end": 2219.84, "word": " us", "probability": 0.9375}, {"start": 2219.84, "end": 2219.98, "word": " to", "probability": 0.9619140625}, {"start": 2219.98, "end": 2220.1, "word": " the", "probability": 0.91943359375}, {"start": 2220.1, "end": 2220.5, "word": " definition", "probability": 0.94384765625}, {"start": 2220.5, "end": 2221.18, "word": " of", "probability": 0.96826171875}, {"start": 2221.18, "end": 2221.38, "word": " the", "probability": 0.80859375}, {"start": 2221.38, "end": 2221.74, "word": " pathetic", "probability": 0.63134765625}, {"start": 2221.74, "end": 2222.3, "word": " fallacy.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 93, "seek": 223234, "start": 2223.36, "end": 2232.34, "text": " What is the pathetic fallacy? I think you talked about it. I think we talked about the pathetic fallacy in the description of spring.", "tokens": [708, 307, 264, 35506, 2100, 2551, 30, 286, 519, 291, 2825, 466, 309, 13, 286, 519, 321, 2825, 466, 264, 35506, 2100, 2551, 294, 264, 3855, 295, 5587, 13], "avg_logprob": -0.4078125, "compression_ratio": 1.4105263157894736, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2223.36, "end": 2223.8, "word": " What", "probability": 0.481201171875}, {"start": 2223.8, "end": 2223.96, "word": " is", "probability": 0.91552734375}, {"start": 2223.96, "end": 2224.08, "word": " the", "probability": 0.8408203125}, {"start": 2224.08, "end": 2224.4, "word": " pathetic", "probability": 0.61767578125}, {"start": 2224.4, "end": 2224.92, "word": " fallacy?", "probability": 0.93212890625}, {"start": 2225.1, "end": 2225.16, "word": " I", "probability": 0.87939453125}, {"start": 2225.16, "end": 2225.34, "word": " think", "probability": 0.919921875}, {"start": 2225.34, "end": 2225.46, "word": " you", "probability": 0.83251953125}, {"start": 2225.46, "end": 2225.94, "word": " talked", "probability": 0.384765625}, {"start": 2225.94, "end": 2226.14, "word": " about", "probability": 0.72998046875}, {"start": 2226.14, "end": 2226.14, "word": " it.", "probability": 0.8125}, {"start": 2226.18, "end": 2226.48, "word": " I", "probability": 0.2481689453125}, {"start": 2226.48, "end": 2229.72, "word": " think", "probability": 0.83349609375}, {"start": 2229.72, "end": 2229.88, "word": " we", "probability": 0.80615234375}, {"start": 2229.88, "end": 2230.12, "word": " talked", "probability": 0.76416015625}, {"start": 2230.12, "end": 2230.36, "word": " about", "probability": 0.9072265625}, {"start": 2230.36, "end": 2230.48, "word": " the", "probability": 0.78759765625}, {"start": 2230.48, "end": 2230.8, "word": " pathetic", "probability": 0.57958984375}, {"start": 2230.8, "end": 2231.2, "word": " fallacy", "probability": 0.93017578125}, {"start": 2231.2, "end": 2231.4, "word": " in", "probability": 0.853515625}, {"start": 2231.4, "end": 2231.52, "word": " the", "probability": 0.5439453125}, {"start": 2231.52, "end": 2231.8, "word": " description", "probability": 0.68798828125}, {"start": 2231.8, "end": 2232.0, "word": " of", "probability": 0.95849609375}, {"start": 2232.0, "end": 2232.34, "word": " spring.", "probability": 0.3251953125}], "temperature": 1.0}, {"id": 94, "seek": 225748, "start": 2238.17, "end": 2257.49, "text": " Exactly. So here, the poet is given nature some human attributes, some human capabilities. So it can dance as what you are going to see, it can speak, it can laugh. So again, a kind of personification for nature, but it is not again real.", "tokens": [2111, 46831, 13, 407, 510, 11, 264, 20874, 307, 2212, 3687, 512, 1952, 17212, 11, 512, 1952, 10862, 13, 407, 309, 393, 4489, 382, 437, 291, 366, 516, 281, 536, 11, 309, 393, 1710, 11, 309, 393, 5801, 13, 407, 797, 11, 257, 733, 295, 954, 3774, 337, 3687, 11, 457, 309, 307, 406, 797, 957, 13], "avg_logprob": -0.22130927237971076, "compression_ratio": 1.5126582278481013, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2238.17, "end": 2238.77, "word": " Exactly.", "probability": 0.506011962890625}, {"start": 2239.17, "end": 2239.33, "word": " So", "probability": 0.85009765625}, {"start": 2239.33, "end": 2239.81, "word": " here,", "probability": 0.7158203125}, {"start": 2240.55, "end": 2240.69, "word": " the", "probability": 0.8876953125}, {"start": 2240.69, "end": 2240.97, "word": " poet", "probability": 0.96337890625}, {"start": 2240.97, "end": 2241.21, "word": " is", "probability": 0.75830078125}, {"start": 2241.21, "end": 2241.49, "word": " given", "probability": 0.6337890625}, {"start": 2241.49, "end": 2242.35, "word": " nature", "probability": 0.873046875}, {"start": 2242.35, "end": 2243.01, "word": " some", "probability": 0.49951171875}, {"start": 2243.01, "end": 2243.59, "word": " human", "probability": 0.92138671875}, {"start": 2243.59, "end": 2244.49, "word": " attributes,", "probability": 0.8466796875}, {"start": 2244.93, "end": 2245.13, "word": " some", "probability": 0.87841796875}, {"start": 2245.13, "end": 2245.69, "word": " human", "probability": 0.900390625}, {"start": 2245.69, "end": 2246.43, "word": " capabilities.", "probability": 0.87890625}, {"start": 2246.87, "end": 2247.25, "word": " So", "probability": 0.9208984375}, {"start": 2247.25, "end": 2247.67, "word": " it", "probability": 0.73291015625}, {"start": 2247.67, "end": 2247.91, "word": " can", "probability": 0.95166015625}, {"start": 2247.91, "end": 2248.43, "word": " dance", "probability": 0.8662109375}, {"start": 2248.43, "end": 2248.73, "word": " as", "probability": 0.60009765625}, {"start": 2248.73, "end": 2248.89, "word": " what", "probability": 0.87060546875}, {"start": 2248.89, "end": 2249.01, "word": " you", "probability": 0.958984375}, {"start": 2249.01, "end": 2249.11, "word": " are", "probability": 0.86376953125}, {"start": 2249.11, "end": 2249.29, "word": " going", "probability": 0.9375}, {"start": 2249.29, "end": 2249.45, "word": " to", "probability": 0.97021484375}, {"start": 2249.45, "end": 2249.77, "word": " see,", "probability": 0.93310546875}, {"start": 2250.11, "end": 2250.27, "word": " it", "probability": 0.95263671875}, {"start": 2250.27, "end": 2250.45, "word": " can", "probability": 0.9501953125}, {"start": 2250.45, "end": 2250.83, "word": " speak,", "probability": 0.9794921875}, {"start": 2251.09, "end": 2251.15, "word": " it", "probability": 0.9541015625}, {"start": 2251.15, "end": 2251.35, "word": " can", "probability": 0.94921875}, {"start": 2251.35, "end": 2251.79, "word": " laugh.", "probability": 0.91064453125}, {"start": 2252.05, "end": 2252.13, "word": " So", "probability": 0.90869140625}, {"start": 2252.13, "end": 2252.51, "word": " again,", "probability": 0.85107421875}, {"start": 2253.31, "end": 2253.41, "word": " a", "probability": 0.935546875}, {"start": 2253.41, "end": 2253.61, "word": " kind", "probability": 0.88671875}, {"start": 2253.61, "end": 2253.77, "word": " of", "probability": 0.9677734375}, {"start": 2253.77, "end": 2254.43, "word": " personification", "probability": 0.845947265625}, {"start": 2254.43, "end": 2254.79, "word": " for", "probability": 0.92529296875}, {"start": 2254.79, "end": 2255.19, "word": " nature,", "probability": 0.92138671875}, {"start": 2255.45, "end": 2255.65, "word": " but", "probability": 0.9228515625}, {"start": 2255.65, "end": 2255.81, "word": " it", "probability": 0.9462890625}, {"start": 2255.81, "end": 2255.99, "word": " is", "probability": 0.9453125}, {"start": 2255.99, "end": 2256.21, "word": " not", "probability": 0.9326171875}, {"start": 2256.21, "end": 2256.73, "word": " again", "probability": 0.63623046875}, {"start": 2256.73, "end": 2257.49, "word": " real.", "probability": 0.60546875}], "temperature": 1.0}, {"id": 95, "seek": 228729, "start": 2258.19, "end": 2287.29, "text": " Because of this reason, we call it pathetic fallacy. Fine? Now here, it is totally Wordsworthian. Again, he absorbs, or again, he holds the idea of the pathetic fallacy, but the term as pathetic fallacy is discovered later on, after, again, William Wordsworth. But we can relate it to him since he has personifying nature. He is given a human attributes. Fine? Okay. The second thing is what?", "tokens": [1436, 295, 341, 1778, 11, 321, 818, 309, 35506, 2100, 2551, 13, 12024, 30, 823, 510, 11, 309, 307, 3879, 32857, 13136, 952, 13, 3764, 11, 415, 40745, 11, 420, 797, 11, 415, 9190, 264, 1558, 295, 264, 35506, 2100, 2551, 11, 457, 264, 1433, 382, 35506, 2100, 2551, 307, 6941, 1780, 322, 11, 934, 11, 797, 11, 6740, 32857, 13136, 13, 583, 321, 393, 10961, 309, 281, 796, 1670, 415, 575, 954, 5489, 3687, 13, 634, 307, 2212, 257, 1952, 17212, 13, 12024, 30, 1033, 13, 440, 1150, 551, 307, 437, 30], "avg_logprob": -0.17519946317089366, "compression_ratio": 1.672340425531915, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2258.19, "end": 2258.57, "word": " Because", "probability": 0.69482421875}, {"start": 2258.57, "end": 2258.73, "word": " of", "probability": 0.96630859375}, {"start": 2258.73, "end": 2258.89, "word": " this", "probability": 0.939453125}, {"start": 2258.89, "end": 2259.17, "word": " reason,", "probability": 0.97412109375}, 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And I think it is clear here. Since it is joyous. Since it is harmonious. 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It is that it is a moral teacher. It gives us lessons. Lessons by what? By pleasure. Now, when you are pleased, you can get whatever you cannot get and... huh? What mood? When you are not happy or unhappy. Fine. When you are sad.", "tokens": [407, 11, 437, 307, 264, 2636, 551, 30, 467, 307, 300, 309, 307, 257, 9723, 5027, 13, 467, 2709, 505, 8820, 13, 18649, 892, 538, 437, 30, 3146, 6834, 13, 823, 11, 562, 291, 366, 10587, 11, 291, 393, 483, 2035, 291, 2644, 483, 293, 485, 7020, 30, 708, 9268, 30, 1133, 291, 366, 406, 2055, 420, 22172, 13, 12024, 13, 1133, 291, 366, 4227, 13], "avg_logprob": -0.21222015236740682, "compression_ratio": 1.5889570552147239, "no_speech_prob": 0.0, "words": [{"start": 2360.36, "end": 2360.68, "word": " So,", "probability": 0.85009765625}, {"start": 2360.78, "end": 2360.86, "word": " what", "probability": 0.93212890625}, {"start": 2360.86, "end": 2361.02, "word": " is", "probability": 0.92919921875}, {"start": 2361.02, "end": 2361.18, "word": " the", "probability": 0.91259765625}, {"start": 2361.18, "end": 2361.4, "word": " third", "probability": 0.91943359375}, {"start": 2361.4, "end": 2361.7, "word": " thing?", "probability": 0.92041015625}, {"start": 2361.82, "end": 2361.94, "word": " It", "probability": 0.6962890625}, {"start": 2361.94, "end": 2362.28, "word": " is", "probability": 0.90234375}, {"start": 2362.28, "end": 2362.92, "word": " that", "probability": 0.67431640625}, {"start": 2362.92, "end": 2363.12, "word": " it", "probability": 0.9140625}, {"start": 2363.12, "end": 2363.32, "word": " is", "probability": 0.92333984375}, {"start": 2363.32, "end": 2363.46, "word": " a", "probability": 0.837890625}, {"start": 2363.46, "end": 2363.66, "word": " moral", "probability": 0.95458984375}, {"start": 2363.66, "end": 2364.04, "word": " teacher.", "probability": 0.95654296875}, {"start": 2364.22, "end": 2364.3, "word": " It", "probability": 0.951171875}, {"start": 2364.3, "end": 2364.54, "word": " gives", "probability": 0.91455078125}, {"start": 2364.54, "end": 2365.0, "word": " us", "probability": 0.9443359375}, {"start": 2365.0, "end": 2365.88, "word": " lessons.", "probability": 0.9775390625}, {"start": 2366.56, "end": 2366.96, "word": " Lessons", "probability": 0.977294921875}, {"start": 2366.96, "end": 2367.2, "word": " by", "probability": 0.94140625}, {"start": 2367.2, "end": 2367.56, "word": " what?", "probability": 0.95361328125}, {"start": 2369.06, "end": 2369.56, "word": " By", "probability": 0.79345703125}, {"start": 2369.56, "end": 2370.94, "word": " pleasure.", "probability": 0.8974609375}, {"start": 2372.14, "end": 2372.28, "word": " Now,", "probability": 0.77685546875}, {"start": 2372.3, "end": 2372.46, "word": " when", "probability": 0.93359375}, {"start": 2372.46, "end": 2372.56, "word": " you", "probability": 0.9658203125}, {"start": 2372.56, "end": 2372.72, "word": " are", "probability": 0.916015625}, {"start": 2372.72, "end": 2373.0, "word": " pleased,", "probability": 0.48681640625}, {"start": 2373.24, "end": 2373.36, "word": " you", "probability": 0.9599609375}, {"start": 2373.36, "end": 2373.56, "word": " can", "probability": 0.93505859375}, {"start": 2373.56, "end": 2373.74, "word": " get", "probability": 0.95068359375}, {"start": 2373.74, "end": 2374.06, "word": " whatever", "probability": 0.93994140625}, {"start": 2374.06, "end": 2374.52, "word": " you", "probability": 0.97119140625}, {"start": 2374.52, "end": 2375.14, "word": " cannot", "probability": 0.489013671875}, {"start": 2375.14, "end": 2375.46, "word": " get", "probability": 0.94775390625}, {"start": 2375.46, "end": 2376.62, "word": " and...", "probability": 0.3734130859375}, {"start": 2376.62, "end": 2376.82, "word": " huh?", "probability": 0.19384765625}, {"start": 2380.42, "end": 2381.0, "word": " What", "probability": 0.50146484375}, {"start": 2381.0, "end": 2381.86, "word": " mood?", "probability": 0.9453125}, {"start": 2383.4, "end": 2383.98, "word": " When", "probability": 0.75927734375}, {"start": 2383.98, "end": 2384.16, "word": " you", "probability": 0.9638671875}, {"start": 2384.16, "end": 2384.56, "word": " are", "probability": 0.94287109375}, {"start": 2384.56, "end": 2384.96, "word": " not", "probability": 0.5615234375}, {"start": 2384.96, "end": 2385.28, "word": " happy", "probability": 0.923828125}, {"start": 2385.28, "end": 2385.5, "word": " or", "probability": 0.89013671875}, {"start": 2385.5, "end": 2385.98, "word": " unhappy.", "probability": 0.9052734375}, {"start": 2386.82, "end": 2387.12, "word": " Fine.", "probability": 0.82275390625}, {"start": 2387.62, "end": 2387.82, "word": " When", "probability": 0.90478515625}, {"start": 2387.82, "end": 2387.94, "word": " you", "probability": 0.96240234375}, {"start": 2387.94, "end": 2388.12, "word": " are", "probability": 0.939453125}, {"start": 2388.12, "end": 2388.56, "word": " sad.", "probability": 0.9453125}], "temperature": 1.0}, {"id": 100, "seek": 240251, "start": 2389.35, "end": 2402.51, "text": " But if you feel that you are comfortable, you are pleased, so you will get whatever again, you can. Fine? Okay. 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Fine? And this will take us to a specific expression can be said about the romantic period, which is what I felt before I thought. So again, feeling precedes thinking for the romantics. But in the other periods, they said what? 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2546.49, "text": " and the poet would apply to the relationship between the students and the teachers, you know? Yeah, it's very like reciprocal relationship. It should be like this relation of respect. You know, we want like,", "tokens": [293, 264, 20874, 576, 3079, 281, 264, 2480, 1296, 264, 1731, 293, 264, 6023, 11, 291, 458, 30, 865, 11, 309, 311, 588, 411, 46948, 2480, 13, 467, 820, 312, 411, 341, 9721, 295, 3104, 13, 509, 458, 11, 321, 528, 411, 11], "avg_logprob": -0.19477982412685046, "compression_ratio": 1.4857142857142858, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2531.89, "end": 2532.29, "word": " and", "probability": 0.44482421875}, {"start": 2532.29, "end": 2532.73, "word": " the", "probability": 0.89306640625}, {"start": 2532.73, "end": 2533.99, "word": " poet", "probability": 0.96337890625}, {"start": 2533.99, "end": 2534.39, "word": " would", "probability": 0.912109375}, {"start": 2534.39, "end": 2534.95, "word": " apply", "probability": 0.93359375}, {"start": 2534.95, "end": 2535.35, "word": " to", "probability": 0.96533203125}, {"start": 2535.35, "end": 2535.47, "word": " the", "probability": 0.92236328125}, {"start": 2535.47, "end": 2535.91, "word": " relationship", "probability": 0.90576171875}, {"start": 2535.91, "end": 2536.25, "word": " between", "probability": 0.87646484375}, {"start": 2536.25, "end": 2536.43, "word": " the", "probability": 0.916015625}, {"start": 2536.43, "end": 2536.71, "word": " students", "probability": 0.96728515625}, {"start": 2536.71, "end": 2536.91, "word": " and", "probability": 0.935546875}, {"start": 2536.91, "end": 2537.03, "word": " the", "probability": 0.90283203125}, {"start": 2537.03, "end": 2537.37, "word": " teachers,", "probability": 0.81298828125}, {"start": 2537.53, "end": 2537.65, "word": " you", "probability": 0.95849609375}, {"start": 2537.65, "end": 2537.77, "word": " know?", "probability": 0.88818359375}, {"start": 2538.81, "end": 2539.35, "word": " Yeah,", "probability": 0.837890625}, {"start": 2539.43, "end": 2539.59, "word": " it's", "probability": 0.97509765625}, {"start": 2539.59, "end": 2539.87, "word": " very", "probability": 0.75146484375}, {"start": 2539.87, "end": 2540.39, "word": " like", "probability": 0.375732421875}, {"start": 2540.39, "end": 2540.83, "word": " reciprocal", "probability": 0.68896484375}, {"start": 2540.83, "end": 2541.85, "word": " relationship.", "probability": 0.9111328125}, {"start": 2542.49, "end": 2542.59, "word": " It", "probability": 0.9638671875}, {"start": 2542.59, "end": 2542.73, "word": " should", "probability": 0.96533203125}, {"start": 2542.73, "end": 2542.95, "word": " be", "probability": 0.9541015625}, {"start": 2542.95, "end": 2543.21, "word": " like", "probability": 0.86181640625}, {"start": 2543.21, "end": 2543.43, "word": " this", "probability": 0.9404296875}, {"start": 2543.43, "end": 2543.91, "word": " relation", "probability": 0.9736328125}, {"start": 2543.91, "end": 2544.53, "word": " of", "probability": 0.97021484375}, {"start": 2544.53, "end": 2544.95, "word": " respect.", "probability": 0.93994140625}, {"start": 2545.47, "end": 2545.55, "word": " You", "probability": 0.70751953125}, {"start": 2545.55, "end": 2545.63, "word": " know,", "probability": 0.88818359375}, {"start": 2545.69, "end": 2545.79, "word": " we", "probability": 0.95849609375}, {"start": 2545.79, "end": 2546.09, "word": " want", "probability": 0.88330078125}, {"start": 2546.09, "end": 2546.49, "word": " like,", "probability": 0.84765625}], "temperature": 1.0}, {"id": 107, "seek": 256544, "start": 2547.57, "end": 2565.45, "text": " to have this relation with the students. And I think it's an amazing lecture given by Mrs. Ahlam. We appreciate it very much. She gave us enough background to understand the poem next time.", "tokens": [281, 362, 341, 9721, 365, 264, 1731, 13, 400, 286, 519, 309, 311, 364, 2243, 7991, 2212, 538, 9814, 13, 2438, 4326, 13, 492, 4449, 309, 588, 709, 13, 1240, 2729, 505, 1547, 3678, 281, 1223, 264, 13065, 958, 565, 13], "avg_logprob": -0.11225818292725653, "compression_ratio": 1.3103448275862069, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 2547.57, "end": 2547.73, "word": " to", "probability": 0.89453125}, {"start": 2547.73, "end": 2547.97, "word": " have", "probability": 0.94775390625}, {"start": 2547.97, "end": 2548.33, "word": " this", "probability": 0.94189453125}, {"start": 2548.33, "end": 2549.19, "word": " relation", "probability": 0.9560546875}, {"start": 2549.19, "end": 2549.61, "word": " with", "probability": 0.89892578125}, {"start": 2549.61, "end": 2549.81, "word": " the", "probability": 0.8857421875}, {"start": 2549.81, "end": 2550.19, "word": " students.", "probability": 0.97216796875}, {"start": 2550.85, "end": 2550.97, "word": " And", "probability": 0.8642578125}, {"start": 2550.97, "end": 2551.09, "word": " I", "probability": 0.97802734375}, {"start": 2551.09, "end": 2551.31, "word": " think", "probability": 0.9130859375}, {"start": 2551.31, "end": 2552.85, "word": " it's", "probability": 0.762939453125}, {"start": 2552.85, "end": 2553.15, "word": " an", "probability": 0.9609375}, {"start": 2553.15, "end": 2553.75, "word": " amazing", "probability": 0.89697265625}, {"start": 2553.75, "end": 2554.39, "word": " lecture", "probability": 0.947265625}, {"start": 2554.39, "end": 2554.73, "word": " given", "probability": 0.88427734375}, {"start": 2554.73, "end": 2555.17, "word": " by", "probability": 0.97412109375}, {"start": 2555.17, "end": 2555.51, "word": " Mrs.", "probability": 0.90234375}, {"start": 2555.53, "end": 2555.85, "word": " Ahlam.", "probability": 0.80078125}, {"start": 2556.71, "end": 2557.09, "word": " We", "probability": 0.96533203125}, {"start": 2557.09, "end": 2557.77, "word": " appreciate", "probability": 0.93603515625}, {"start": 2557.77, "end": 2558.81, "word": " it", "probability": 0.9482421875}, {"start": 2558.81, "end": 2558.99, "word": " very", "probability": 0.8486328125}, {"start": 2558.99, "end": 2559.33, "word": " much.", "probability": 0.90576171875}, {"start": 2559.79, "end": 2559.91, "word": " She", "probability": 0.8994140625}, {"start": 2559.91, "end": 2560.15, "word": " gave", "probability": 0.85595703125}, {"start": 2560.15, "end": 2560.55, "word": " us", "probability": 0.9375}, {"start": 2560.55, "end": 2560.91, "word": " enough", "probability": 0.88330078125}, {"start": 2560.91, "end": 2561.55, "word": " background", "probability": 0.9375}, {"start": 2561.55, "end": 2562.35, "word": " to", "probability": 0.966796875}, {"start": 2562.35, "end": 2563.09, "word": " understand", "probability": 0.796875}, {"start": 2563.09, "end": 2564.35, "word": " the", "probability": 0.72021484375}, {"start": 2564.35, "end": 2564.85, "word": " poem", "probability": 0.98779296875}, {"start": 2564.85, "end": 2565.11, "word": " next", "probability": 0.7421875}, {"start": 2565.11, "end": 2565.45, "word": " time.", "probability": 0.88671875}], "temperature": 1.0}, {"id": 108, "seek": 258454, "start": 2566.08, "end": 2584.54, "text": " And I think, you know, the presenter next time, Miss Ola, will have, you know, a good audience because you have a good understanding of now romanticism. So let's see what will happen next time. Thank you again and see you next time. 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How are you today? Are + +2 +00:00:19,420 --> 00:00:24,700 +you sure you're fine? Okay, good. Today we're + +3 +00:00:24,700 --> 00:00:30,770 +going to continue with the romantics. I mean, like + +4 +00:00:30,770 --> 00:00:36,230 +in the previous lectures, we spoke about William + +5 +00:00:36,230 --> 00:00:40,710 +Blake, and we spoke about him as being like a pre + +6 +00:00:40,710 --> 00:00:43,890 +-romantic, or in other words, the harbinger of + +7 +00:00:43,890 --> 00:00:44,790 +romanticism. + +8 +00:00:47,570 --> 00:00:51,850 +So today we are going to talk further, but in a + +9 +00:00:51,850 --> 00:00:55,190 +much more conspicuous manner about romanticism. + +10 +00:00:56,560 --> 00:01:00,900 +We're honored again to have Ms. Ahlam talking + +11 +00:01:00,900 --> 00:01:03,520 +about Romanticism because she's a specialist in + +12 +00:01:03,520 --> 00:01:06,000 +this field. She's teaching a course called + +13 +00:01:06,000 --> 00:01:09,100 +Romanticism. So we're lucky to have her to talk + +14 +00:01:09,100 --> 00:01:15,030 +about Romanticism. But before she talks, you know, + +15 +00:01:15,310 --> 00:01:18,010 +I want, like, to see what you read, what you know + +16 +00:01:18,010 --> 00:01:22,890 +about Romanticism. So our starting point would be + +17 +00:01:22,890 --> 00:01:25,450 +from you, like what you are going to tell us about + +18 +00:01:25,450 --> 00:01:28,830 +or what you guess what is Romanticism, and then + +19 +00:01:28,830 --> 00:01:33,110 +she would be start to deliver her, you know, + +20 +00:01:34,070 --> 00:01:39,430 +lecture or presentation. As usual, we are going to + +21 +00:01:39,430 --> 00:01:47,230 +listen to you know, a report and yes, + +22 +00:01:48,930 --> 00:01:50,050 +yes please. + +23 +00:01:53,170 --> 00:01:56,370 +So we have a different student reading the report. + +24 +00:02:01,030 --> 00:02:02,390 +Hello everybody. + +25 +00:02:04,400 --> 00:02:07,660 +I have a paper, I have a pen, lots of pen, and + +26 +00:02:07,660 --> 00:02:10,660 +nothing to say. I have a mind, I have a heart, + +27 +00:02:10,760 --> 00:02:13,320 +lots of grave, and nothing to say. Devils + +28 +00:02:13,320 --> 00:02:15,900 +everywhere, birds singing melodious songs, + +29 +00:02:16,220 --> 00:02:19,240 +everything is chanting around, the table, the + +30 +00:02:19,240 --> 00:02:22,440 +lamp, the chair, but I still have nothing to say. + +31 +00:02:23,380 --> 00:02:26,540 +One would wonder how could tangles creations + +32 +00:02:26,540 --> 00:02:29,520 +speak, shout, clap, and all my movement away. + +33 +00:02:29,920 --> 00:02:33,040 +What's happened? What's hanged the world? What's + +34 +00:02:33,040 --> 00:02:37,200 +sold my words to stray? Come walk I, come sit I, + +35 +00:02:37,580 --> 00:02:41,360 +come laugh I, and come cry I, but at all still + +36 +00:02:41,360 --> 00:02:45,900 +have nothing to say. Okay, clap for her. This is a + +37 +00:02:45,900 --> 00:02:49,450 +good introduction to romantic poetry. Thank you + +38 +00:02:49,450 --> 00:02:53,430 +very much. Still, we have a space for another + +39 +00:02:53,430 --> 00:02:56,250 +student, and this student might be complaining. We + +40 +00:02:56,250 --> 00:02:58,090 +don't care. You can show your complaint here. + +41 +00:02:59,130 --> 00:03:06,030 +Okay. It's your right, as I told you, to protest, + +42 +00:03:06,210 --> 00:03:08,690 +to criticize, to say whatever you want to say. + +43 +00:03:09,090 --> 00:03:11,910 +Khawla, do you have something to say? I have my + +44 +00:03:11,910 --> 00:03:14,470 +report. Okay, come read it, please. + +45 +00:03:20,440 --> 00:03:23,100 +It was a lecture which Dr. Akram complete the + +46 +00:03:23,100 --> 00:03:26,320 +tiger. Mrs. Ahlam again come and explain her + +47 +00:03:26,320 --> 00:03:28,840 +opinion of the meaning of the tiger. And Dr. Akram + +48 +00:03:28,840 --> 00:03:31,520 +made a new discussion as a debate between two + +49 +00:03:31,520 --> 00:03:33,740 +teams. Dr. Akram with one team which support the + +50 +00:03:33,740 --> 00:03:36,560 +idea of industrial revolution while Mrs. Ahlam + +51 +00:03:36,560 --> 00:03:39,140 +with the other team who support the idea of poetic + +52 +00:03:39,140 --> 00:03:41,460 +creation. During the debate, some of the students + +53 +00:03:41,460 --> 00:03:43,800 +gave their opinion. I myself support the idea of + +54 +00:03:43,800 --> 00:03:47,720 +industrial revolution because the poem is full of + +55 +00:03:47,720 --> 00:03:51,290 +the evidences for that idea. Actually, it was a + +56 +00:03:51,290 --> 00:03:53,790 +great debate because each team respected the + +57 +00:03:53,790 --> 00:03:57,330 +other's opinion. Dr. Akram also changed the + +58 +00:03:57,330 --> 00:03:59,010 +atmosphere of the lecture by doing this + +59 +00:03:59,010 --> 00:04:02,270 +discussion. Finally, Dr. Akram thanked Mrs. Ahlam + +60 +00:04:02,270 --> 00:04:05,390 +and her team and all the students. Yeah, in fact, + +61 +00:04:05,650 --> 00:04:09,820 +I was very pleased last time because Once we + +62 +00:04:09,820 --> 00:04:12,440 +argued, you know, something against our + +63 +00:04:12,440 --> 00:04:15,040 +convention, I was afraid, like, you know, what I'm + +64 +00:04:15,040 --> 00:04:17,860 +going to say. But in fact, when you argue against + +65 +00:04:17,860 --> 00:04:21,720 +your conviction, you are forced to explore a new + +66 +00:04:21,720 --> 00:04:24,700 +territory. This is what I, you know, thought. + +67 +00:04:25,540 --> 00:04:30,940 +Good. So romanticism, Wordsworth, Coleridge, + +68 +00:04:31,520 --> 00:04:34,040 +William Blake, I don't know. What have you read + +69 +00:04:34,040 --> 00:04:38,310 +for us? Like, I just want keywords. Like, have you + +70 +00:04:38,310 --> 00:04:41,470 +read anything about romanticism before coming to + +71 +00:04:41,470 --> 00:04:45,190 +William Blake? Yes. Yes? + +72 +00:04:50,370 --> 00:04:50,890 +Okay. + +73 +00:04:54,310 --> 00:04:56,750 +So when we are talking about romanticism, we are + +74 +00:04:56,750 --> 00:05:00,850 +talking about ordinary people. Good. Good point. + +75 +00:05:00,930 --> 00:05:03,190 +Like, we can make a checklist. You see? + +76 +00:05:05,490 --> 00:05:10,250 +Romanticism, it is a movement emerged in the 16th + +77 +00:05:10,250 --> 00:05:13,370 +century as a reaction of the industrial + +78 +00:05:13,370 --> 00:05:17,310 +revolution. So, yes, it is. A response to going + +79 +00:05:17,310 --> 00:05:21,930 +back to nature as a human power to... Very good, + +80 +00:05:21,990 --> 00:05:26,210 +this is okay, too much like reaction, nature, you + +81 +00:05:26,210 --> 00:05:29,190 +know, and as a reaction to what you said? + +82 +00:05:30,900 --> 00:05:34,420 +Industrial Revolution? Good. So we want to see + +83 +00:05:34,420 --> 00:05:38,460 +romanticism as a reaction to industrial movement. + +84 +00:05:38,620 --> 00:05:44,560 +Okay. I was told about the romantic subjectivity + +85 +00:05:44,560 --> 00:05:47,800 +that the poet is writing about his experience, his + +86 +00:05:47,800 --> 00:05:52,110 +feelings. For example, William Wordwick says So + +87 +00:05:52,110 --> 00:05:59,210 +we're no longer invited to a poet who is concerned + +88 +00:05:59,210 --> 00:06:01,730 +with the whole society, but with the individual. + +89 +00:06:01,890 --> 00:06:05,410 +Individualism and individual concerns were an + +90 +00:06:05,410 --> 00:06:16,090 +issue. Okay, yes, yes. Yes, imagination, you can + +91 +00:06:16,090 --> 00:06:22,620 +answer. Imagination, yes. Like they were talking + +92 +00:06:22,620 --> 00:06:24,340 +about imagination and feelings. Do you want to + +93 +00:06:24,340 --> 00:06:27,020 +say? Okay, good. + +94 +00:06:32,730 --> 00:06:36,530 +Yeah, I think this is, you know, I don't know like + +95 +00:06:36,530 --> 00:06:39,290 +whether Mr. Hlam will agree with you that nature + +96 +00:06:39,290 --> 00:06:42,130 +was the source of imagination because here the + +97 +00:06:42,130 --> 00:06:45,430 +intricate relationship between imagination and + +98 +00:06:45,430 --> 00:06:49,250 +nature should be hopefully, you know, today, you + +99 +00:06:49,250 --> 00:06:52,070 +know, it should be resolved. And I'm sure like + +100 +00:06:53,390 --> 00:06:56,490 +Mrs. Ahlam is going to resolve this intricate + +101 +00:06:56,490 --> 00:06:58,830 +relationship because it is there. Once we + +102 +00:06:58,830 --> 00:07:00,990 +understand this, we're going to understand the + +103 +00:07:00,990 --> 00:07:03,870 +daffodils in a good way. Thank you very much. Yes, + +104 +00:07:03,930 --> 00:07:04,070 +Ola? + +105 +00:07:06,960 --> 00:07:11,420 +So the imagination + +106 +00:07:11,420 --> 00:07:15,180 +is there, but like it is, you know, inspiring. So + +107 +00:07:15,180 --> 00:07:18,680 +again, you know, this relationship between nature + +108 +00:07:18,680 --> 00:07:22,740 +and imagination is a point which we should, you + +109 +00:07:22,740 --> 00:07:29,970 +know, spend some time on. Yes, Hidayah? I know, I + +110 +00:07:29,970 --> 00:07:33,270 +know, I know, and I'm, you know, I cherish the + +111 +00:07:33,270 --> 00:07:35,570 +fact that you are joining us, you know. Yes? Yeah, + +112 +00:07:35,690 --> 00:07:39,330 +so I wrote some of what I recalled from my mind. + +113 +00:07:39,490 --> 00:07:41,950 +It's a revolution held in the time of industrial + +114 +00:07:41,950 --> 00:07:45,050 +revolution. It was a revolution against the + +115 +00:07:45,050 --> 00:07:48,090 +desensitized people and human So romanticism, + +116 +00:07:48,430 --> 00:07:50,950 +like, you know, is linked with revolutions. Like, + +117 +00:07:51,390 --> 00:07:55,550 +you know, the spring of the Arabs. Like now it has + +118 +00:07:55,550 --> 00:07:59,130 +spring, you know? Like this is a new name for + +119 +00:07:59,130 --> 00:08:01,630 +romanticism, you know, spring. The spring of the + +120 +00:08:01,630 --> 00:08:04,450 +Arabs. It has to do with revolution. What else? + +121 +00:08:05,730 --> 00:08:08,690 +Very good. I'm happy like all of you. Yes. + +122 +00:08:09,190 --> 00:08:11,930 +Romanticism impresses on the individual's + +123 +00:08:11,930 --> 00:08:16,790 +expression of emotion and Yes, the stress, there + +124 +00:08:16,790 --> 00:08:20,730 +is a shift from the outside to the inside. It's + +125 +00:08:20,730 --> 00:08:22,590 +okay. It's good that you answered because you + +126 +00:08:22,590 --> 00:08:25,930 +know, when I evaluate your participation, I go + +127 +00:08:25,930 --> 00:08:28,790 +back to the videos and look who's like raising her + +128 +00:08:28,790 --> 00:08:33,110 +hand and you know, so be careful. Yes. Thank you. + +129 +00:08:39,430 --> 00:08:39,430 +Yeah. + +130 +00:08:45,790 --> 00:08:49,370 +So they were not interested, you know, in the + +131 +00:08:49,370 --> 00:08:51,450 +form, you know, they were not governed by the + +132 +00:08:51,450 --> 00:08:57,190 +form. Okay, good. It seems I'm going to abort + +133 +00:08:57,190 --> 00:09:05,550 +everything, you know, but no. Yes? I like the + +134 +00:09:05,550 --> 00:09:08,950 +against. Everything is against, you know? But it + +135 +00:09:08,950 --> 00:09:12,750 +is very interesting, like nobody told me when the + +136 +00:09:12,750 --> 00:09:16,500 +romantic You know, period started, you know, + +137 +00:09:16,580 --> 00:09:22,660 +because this is, okay. When did it start? + +138 +00:09:27,500 --> 00:09:29,760 +Yeah, it started in Europe, after the French + +139 +00:09:29,760 --> 00:09:34,960 +Revolution. And when did it end? + +140 +00:09:37,980 --> 00:09:41,900 +You know? Very good, thank you. It didn't end. So + +141 +00:09:41,900 --> 00:09:46,520 +like this is, you know, it is not easy to define + +142 +00:09:46,520 --> 00:09:51,000 +when it started and when it ended. However, like, + +143 +00:09:51,540 --> 00:09:54,420 +you know, some people might say, okay, these are + +144 +00:09:54,420 --> 00:09:57,760 +the dates, you know, when romanticism flourished. + +145 +00:09:58,260 --> 00:10:01,600 +So there are certain dates. Okay, I think, you + +146 +00:10:01,600 --> 00:10:06,260 +know, Mrs. Ahlam, you have a good audience. They + +147 +00:10:06,260 --> 00:10:09,540 +have, you know read something about romanticism + +148 +00:10:09,540 --> 00:10:13,640 +and okay you are invited like to come and to start + +149 +00:10:13,640 --> 00:10:19,040 +talking and so how do you do you want me like to + +150 +00:10:19,040 --> 00:10:25,180 +participate or it's okay okay good if + +151 +00:10:25,180 --> 00:10:28,260 +you want to add something that's okay okay + +152 +00:10:28,260 --> 00:10:33,400 +assalamualaikum + +153 +00:10:35,070 --> 00:10:39,730 +How are you today? Okay. So again, back to you + +154 +00:10:39,730 --> 00:10:43,690 +with another, let's say, focus on romanticism + +155 +00:10:43,690 --> 00:10:46,930 +today. I'm not going to talk about romanticism in + +156 +00:10:46,930 --> 00:10:48,870 +general, but I'm going to focus on William + +157 +00:10:48,870 --> 00:10:52,230 +Wordsworth with his, I mean, theories in poetry, + +158 +00:10:52,610 --> 00:10:55,550 +since you are going to study the daffodils next + +159 +00:10:55,550 --> 00:10:58,210 +time. So this will be a kind of preparation for + +160 +00:10:58,210 --> 00:11:02,180 +you, inshallah. Okay, back to the previous + +161 +00:11:02,180 --> 00:11:04,320 +lectures about William Blake. I don't know if you + +162 +00:11:04,320 --> 00:11:07,220 +are still confused about the main focus of the + +163 +00:11:07,220 --> 00:11:11,900 +tiger or not. Are you still confused? Or + +164 +00:11:11,900 --> 00:11:15,820 +everything is clear now? So back to him and the + +165 +00:11:15,820 --> 00:11:18,920 +tiger. Tell me please, what are the main focuses + +166 +00:11:18,920 --> 00:11:24,800 +and the poem? The main themes? Since you are not + +167 +00:11:24,800 --> 00:11:25,400 +confused. + +168 +00:11:29,380 --> 00:11:35,000 +Yes. What else? + +169 +00:11:36,400 --> 00:11:40,780 +So we discussed last time in the debate two main + +170 +00:11:40,780 --> 00:11:45,060 +focuses which are again the poetic creation and + +171 +00:11:45,060 --> 00:11:47,720 +the second one is the industrial revolution as the + +172 +00:11:47,720 --> 00:11:49,760 +main focuses of William Blake and the tiger, + +173 +00:11:49,880 --> 00:11:53,240 +right? Okay, we can add another thing which is + +174 +00:11:53,240 --> 00:11:57,740 +what? The two contradictory states of the human + +175 +00:11:57,740 --> 00:12:03,900 +soul. the evil and the goodness, right? So we have + +176 +00:12:03,900 --> 00:12:07,520 +the tiger which symbolizes the evil of the human + +177 +00:12:07,520 --> 00:12:11,060 +soul and the lamb which symbolizes the goodness of + +178 +00:12:11,060 --> 00:12:13,940 +the human soul. Because again, we mentioned that + +179 +00:12:13,940 --> 00:12:17,520 +he is so interested in the human soul with all its + +180 +00:12:17,520 --> 00:12:20,300 +dimensions. I mean in childhood and when the child + +181 +00:12:20,300 --> 00:12:25,220 +became mature enough, okay? So in maturity, we got + +182 +00:12:25,220 --> 00:12:28,720 +experience, right? So we will be a little bit + +183 +00:12:28,720 --> 00:12:31,840 +corrupted if we are not going to, let's say, + +184 +00:12:31,920 --> 00:12:35,360 +maintain the childhood spirit within us. Because + +185 +00:12:35,360 --> 00:12:37,300 +again, he is so interested in the childlike + +186 +00:12:37,300 --> 00:12:39,960 +vision. This vision of the child can be found + +187 +00:12:39,960 --> 00:12:42,680 +again in maturity, even when you are mature. You + +188 +00:12:42,680 --> 00:12:44,400 +might have the spirit of the child within + +189 +00:12:44,400 --> 00:12:47,360 +yourself, right or not. So this is again his + +190 +00:12:47,360 --> 00:12:49,660 +interest in the tiger. And again, you can just go + +191 +00:12:49,660 --> 00:12:49,860 +ahead. + +192 +00:12:53,570 --> 00:12:56,230 +What is experience? Like does experience corrupt + +193 +00:12:56,230 --> 00:12:58,610 +innocence? What do you mean by experience? Yeah, + +194 +00:12:58,710 --> 00:13:02,830 +sometimes again. So experience doesn't totally + +195 +00:13:02,830 --> 00:13:05,410 +corrupt the human spirit because again it doesn't + +196 +00:13:05,410 --> 00:13:08,730 +have all the again negative sides, but it has some + +197 +00:13:08,730 --> 00:13:11,170 +positive sides too. But again, yeah, go ahead. + +198 +00:13:11,270 --> 00:13:14,890 +Yeah, when we talk about like experience, like we + +199 +00:13:14,890 --> 00:13:19,370 +are talking about like, you know, the corrupted + +200 +00:13:19,370 --> 00:13:24,050 +moral code. We're talking about the corrupted + +201 +00:13:24,050 --> 00:13:28,910 +religion, so this is experience. The selfish + +202 +00:13:28,910 --> 00:13:33,890 +individual values, these are the negative aspects + +203 +00:13:33,890 --> 00:13:38,510 +of experience. These things destroy innocence. If + +204 +00:13:38,510 --> 00:13:41,410 +you find somebody coming with materialistic values + +205 +00:13:41,410 --> 00:13:44,410 +or with corrupted religion, this is experience + +206 +00:13:44,410 --> 00:13:50,130 +which Because of this reason, from what Dr Akram + +207 +00:13:50,130 --> 00:13:54,270 +said, we can say that William Blake is the most + +208 +00:13:54,270 --> 00:13:58,190 +humanitarian romantic poet. And I don't know if + +209 +00:13:58,190 --> 00:14:00,730 +you know the meaning of humanitarian. He is so + +210 +00:14:00,730 --> 00:14:04,260 +interested in human welfare. The human goodness, + +211 +00:14:04,660 --> 00:14:08,200 +right? So he's supporting humanity. By what? By + +212 +00:14:08,200 --> 00:14:12,100 +actually his main ideas in poetry. So he's against + +213 +00:14:12,100 --> 00:14:15,540 +selfishness, he's against the evil powers, he's + +214 +00:14:15,540 --> 00:14:18,460 +against again the corruption of the church, so + +215 +00:14:18,460 --> 00:14:21,200 +many things. So again, you can put it under the + +216 +00:14:23,120 --> 00:14:26,060 +Ugly experience or the bad experience of a + +217 +00:14:26,060 --> 00:14:30,420 +humanity. Fine? Okay. So from William Blake, we + +218 +00:14:30,420 --> 00:14:33,960 +are going to move to another poet who is William + +219 +00:14:33,960 --> 00:14:36,560 +Wordsworth. And again, what you have said at the + +220 +00:14:36,560 --> 00:14:38,560 +beginning of the class is enough again about + +221 +00:14:38,560 --> 00:14:41,080 +romanticism. You mentioned so many characteristics + +222 +00:14:41,080 --> 00:14:44,320 +about the period. You can start with what? The + +223 +00:14:44,320 --> 00:14:47,120 +powerful feelings, the emotions. It is the time of + +224 +00:14:47,120 --> 00:14:50,060 +expression. It is the time of freedom. It is the + +225 +00:14:50,060 --> 00:14:53,680 +time of simplicity. It is the time of what again? + +226 +00:14:55,000 --> 00:14:58,360 +Individualism, subjectivity, the expression of the + +227 +00:14:58,360 --> 00:15:01,840 +feelings and the emotions again. Fine? William + +228 +00:15:01,840 --> 00:15:04,780 +Wordsworth is a little bit different regarding + +229 +00:15:04,780 --> 00:15:07,280 +other romantic poets. He is different from + +230 +00:15:07,280 --> 00:15:10,160 +Coleridge, from Keats, from let's say Byron, from + +231 +00:15:10,160 --> 00:15:13,740 +Shelley. So every romantic poet has again, has + +232 +00:15:13,740 --> 00:15:17,720 +let's say thumb marks and the period. And again, + +233 +00:15:17,920 --> 00:15:20,780 +each one is identified with a specific thing. + +234 +00:15:21,260 --> 00:15:22,980 +Regarding William Blake, we mentioned that he is + +235 +00:15:22,980 --> 00:15:25,980 +the most humanitarian poet. Regarding William + +236 +00:15:25,980 --> 00:15:28,900 +Wordsworth, he is the poet of nature. Regarding, + +237 +00:15:29,060 --> 00:15:30,960 +let's say, Coleridge, he is the poet of + +238 +00:15:30,960 --> 00:15:35,240 +imagination. Byron, it is regarding the exotic + +239 +00:15:35,240 --> 00:15:37,960 +beauty. And you can search for the meaning of the + +240 +00:15:37,960 --> 00:15:42,080 +word exotic, yeah. That's it, okay. + +241 +00:15:44,580 --> 00:15:46,200 +Chile is the poet of what? + +242 +00:15:50,020 --> 00:15:53,820 +universality of poetry, beauty too. Keats also is + +243 +00:15:53,820 --> 00:15:57,140 +the poet of beauty, but again, each one dealt with + +244 +00:15:57,140 --> 00:16:00,600 +the beauty in his own way and is in his own + +245 +00:16:00,600 --> 00:16:04,120 +thinking. So let's start again with William + +246 +00:16:04,120 --> 00:16:08,580 +Wordsworth. As you know, in his time, the physical + +247 +00:16:08,580 --> 00:16:14,640 +world And again, the spirit of the humans were all + +248 +00:16:14,640 --> 00:16:18,420 +governed by the mechanical laws and reason, right? + +249 +00:16:19,040 --> 00:16:22,760 +But when he came, and with the publication of the + +250 +00:16:22,760 --> 00:16:25,200 +lyrical palettes, and I don't know if you know the + +251 +00:16:25,200 --> 00:16:28,600 +lyrical palettes. Okay, now those lyrical palettes + +252 +00:16:28,600 --> 00:16:32,800 +were written by? William Wordsworth and Coleridge. + +253 +00:16:33,400 --> 00:16:37,100 +So both of them wrote it. And here we can consider + +254 +00:16:37,100 --> 00:16:40,200 +or many critics let's say consider the publication + +255 +00:16:40,200 --> 00:16:43,700 +of the lyrical palates as the beginning of the + +256 +00:16:43,700 --> 00:16:46,580 +Romantic period. And as you mentioned with Dr. + +257 +00:16:46,640 --> 00:16:48,860 +Akram at the beginning, so there is no specific + +258 +00:16:48,860 --> 00:16:51,620 +time for the beginning of Romanticism. Some marked + +259 +00:16:51,620 --> 00:16:53,260 +it with the beginning of the Industrial + +260 +00:16:53,260 --> 00:16:55,800 +Revolution. Some said that it is the beginning of + +261 +00:16:55,800 --> 00:16:59,660 +the French Revolution. Some said that it is by the + +262 +00:16:59,660 --> 00:17:01,440 +publication of the lyrical palettes which is + +263 +00:17:01,440 --> 00:17:04,400 +written by Coleridge and William Wordsworth. Okay. + +264 +00:17:04,720 --> 00:17:08,360 +Did they preface the lyrical palettes? Who wrote + +265 +00:17:08,360 --> 00:17:10,880 +the preface? It is William Wordsworth. He started, + +266 +00:17:11,100 --> 00:17:13,580 +yeah. Yeah, because he expresses, yeah. The + +267 +00:17:13,580 --> 00:17:18,380 +preface itself is what you can say the manifesto. + +268 +00:17:18,560 --> 00:17:20,360 +It's the announcement. So if you want to + +269 +00:17:20,360 --> 00:17:23,700 +understand like the rules and the characteristics + +270 +00:17:23,700 --> 00:17:25,980 +of romanticism, you have to read it. And again, + +271 +00:17:26,280 --> 00:17:29,000 +it's not It's difficult. You can just, you know, + +272 +00:17:29,080 --> 00:17:31,780 +write the premise of the, you know, lyrical + +273 +00:17:31,780 --> 00:17:35,620 +ballads and you can read. about their philosophy + +274 +00:17:35,620 --> 00:17:38,520 +more in a deeper way. Exactly, so they put their + +275 +00:17:38,520 --> 00:17:41,720 +all again ideas, beliefs regarding poetry and the + +276 +00:17:41,720 --> 00:17:43,800 +poet, especially again William Wordsworth because + +277 +00:17:43,800 --> 00:17:46,860 +he's the one who wrote the lyrical palettes. And + +278 +00:17:46,860 --> 00:17:48,980 +the lyrical palettes again starts with the rhyme + +279 +00:17:48,980 --> 00:17:52,740 +of the ancient mariner for Coleridge and ends with + +280 +00:17:52,740 --> 00:17:57,860 +Tintern Abbey for William Wordsworth. Fine? Okay. + +281 +00:17:58,940 --> 00:18:05,830 +Now again, in his poetry, He is always identified + +282 +00:18:05,830 --> 00:18:12,450 +by himself and by us as readers. regarding the + +283 +00:18:12,450 --> 00:18:17,970 +point of his view regarding nature. Nature's + +284 +00:18:17,970 --> 00:18:20,830 +relationship to man and man's relationship to + +285 +00:18:20,830 --> 00:18:24,430 +nature. Because again they are complementary. We + +286 +00:18:24,430 --> 00:18:27,390 +cannot again separate nature from man and separate + +287 +00:18:27,390 --> 00:18:30,490 +man from nature in his poetry, in his ideas, in + +288 +00:18:30,490 --> 00:18:35,450 +his beliefs. So today I'm going to explain William + +289 +00:18:35,450 --> 00:18:39,030 +Wordsworth's ideas regarding poetry, + +290 +00:18:41,600 --> 00:18:46,040 +The poet and nature. So we are going just to go in + +291 +00:18:46,040 --> 00:18:51,400 +series here. So first, I think all of you know the + +292 +00:18:51,400 --> 00:18:54,600 +definition of poetry and the Wordsworthian term, + +293 +00:18:54,720 --> 00:18:57,200 +let's say. So what is poetry for William + +294 +00:18:57,200 --> 00:19:00,640 +Wordsworth? The famous definition. + +295 +00:19:03,080 --> 00:19:03,780 +Yes, there. + +296 +00:19:08,160 --> 00:19:16,180 +Give her + +297 +00:19:16,180 --> 00:19:21,000 +a chance, please. Okay. So it is, again, the + +298 +00:19:21,000 --> 00:19:26,640 +powerful overflow Over the spontaneous. It is very + +299 +00:19:26,640 --> 00:19:29,100 +crucial word also. Yes, the spontaneous overflow + +300 +00:19:29,100 --> 00:19:32,140 +of powerful feelings and emotions. Yeah, + +301 +00:19:32,320 --> 00:19:36,340 +recollected and tranquility. Now, if you look at + +302 +00:19:36,340 --> 00:19:39,100 +the definition and the words of the definition, + +303 +00:19:39,620 --> 00:19:43,620 +you can deduce The meaning of poetry for him. The + +304 +00:19:43,620 --> 00:19:46,620 +main principles that govern the idea of poetry for + +305 +00:19:46,620 --> 00:19:49,560 +William Wordsworth. Because again, in his prophecy + +306 +00:19:49,560 --> 00:19:51,640 +explained the relationship between the poet and + +307 +00:19:51,640 --> 00:19:54,440 +the poetry. Not between the poetry and the reader + +308 +00:19:54,440 --> 00:19:57,280 +as again what explained before in the other ages. + +309 +00:19:57,640 --> 00:20:00,040 +So they started a new phase. Explaining the + +310 +00:20:00,040 --> 00:20:02,620 +definition of poetry and the poet. Because the + +311 +00:20:02,620 --> 00:20:10,460 +poet is the one who is Okay, he is able to express + +312 +00:20:10,460 --> 00:20:14,040 +his feelings and from the man or the poet as a man + +313 +00:20:14,040 --> 00:20:19,660 +we can just universalize the idea of poetry + +314 +00:20:19,660 --> 00:20:22,420 +because again he stands for the whole humanity. + +315 +00:20:23,450 --> 00:20:26,030 +The poet is again standing for the whole of + +316 +00:20:26,030 --> 00:20:30,230 +humanity. So when we say that poetry is a + +317 +00:20:30,230 --> 00:20:33,350 +spontaneous overflow of powerful feelings and + +318 +00:20:33,350 --> 00:20:36,710 +emotions. So the word spontaneous means what here? + +319 +00:20:39,530 --> 00:20:45,990 +Yes. It is not planned exactly. So it comes + +320 +00:20:45,990 --> 00:20:51,030 +smoothly, right? Simple. Whatever he feels, he + +321 +00:20:51,030 --> 00:20:54,010 +writes without thinking. Whatever comes to his + +322 +00:20:54,010 --> 00:20:56,910 +mind, to his heart, he writes about it in a + +323 +00:20:56,910 --> 00:21:00,790 +spontaneous way of powerful feelings and emotions. + +324 +00:21:01,050 --> 00:21:03,310 +Again, the powerful feelings and emotions + +325 +00:21:03,310 --> 00:21:06,690 +distinguishes the romantic period from other + +326 +00:21:06,690 --> 00:21:10,330 +periods because again, it is what? Expressions of + +327 +00:21:10,330 --> 00:21:12,630 +what? Feelings. Okay. + +328 +00:21:15,510 --> 00:21:19,090 +Recollected and tranquility. So the word + +329 +00:21:19,090 --> 00:21:21,850 +recollected reflects what? + +330 +00:21:24,650 --> 00:21:28,830 +Yes. The writing of the book itself is meaning + +331 +00:21:28,830 --> 00:21:31,430 +that the book has two experiences, primary + +332 +00:21:31,430 --> 00:21:33,750 +experience and secondary experience. Yes, right. + +333 +00:21:35,240 --> 00:21:37,580 +the things and he can't write it because it would + +334 +00:21:37,580 --> 00:21:40,120 +be like a temptation for his feelings. Yes. But he + +335 +00:21:40,120 --> 00:21:42,560 +should write it when he implemented tranquility + +336 +00:21:42,560 --> 00:21:46,500 +and so in this state he can write poetry. So you + +337 +00:21:46,500 --> 00:21:50,000 +are right. Yes, good. Maybe it indicates to the + +338 +00:21:50,000 --> 00:21:52,660 +creativity and even the imagination of the poet. + +339 +00:21:52,860 --> 00:21:56,130 +Good, the creativity. Yes, what else? Maybe it + +340 +00:21:56,130 --> 00:21:58,850 +deals with the memory of the experience, of the + +341 +00:21:58,850 --> 00:22:02,490 +old experience, and that deals with the mind + +342 +00:22:02,490 --> 00:22:05,250 +itself. Exactly. So again... Let me just comment + +343 +00:22:05,250 --> 00:22:07,550 +because, you know, I think the word spontaneous is + +344 +00:22:07,550 --> 00:22:11,170 +a little bit tricky. Yes. You know, when we are + +345 +00:22:11,170 --> 00:22:14,030 +talking about spontaneous, we're talking about our + +346 +00:22:14,030 --> 00:22:17,750 +reaction, you know, how we record our feelings. + +347 +00:22:17,910 --> 00:22:20,350 +Because, you know, when you see, when you smell, + +348 +00:22:20,930 --> 00:22:25,290 +this is something spontaneous. Yeah. like imbibing + +349 +00:22:25,290 --> 00:22:30,630 +or internalizing feelings. This is very + +350 +00:22:30,630 --> 00:22:34,550 +spontaneous. However, these feelings and these + +351 +00:22:34,550 --> 00:22:36,730 +experiences come to the mind in a spontaneous + +352 +00:22:36,730 --> 00:22:40,690 +manner. We don't plan them. They come to the mind + +353 +00:22:40,690 --> 00:22:47,520 +and then they are Stored. They are stored in the + +354 +00:22:47,520 --> 00:22:50,580 +mind and then they are recollected. So again we + +355 +00:22:50,580 --> 00:22:54,320 +have two keywords here can be related to the word + +356 +00:22:54,320 --> 00:23:00,300 +recollected. Memory and contemplation. Yes. Got + +357 +00:23:00,300 --> 00:23:03,320 +it? Memory and contemplation. + +358 +00:23:06,770 --> 00:23:10,370 +Did you get the two words? Okay. Now here what we + +359 +00:23:10,370 --> 00:23:13,510 +mean by memory, that the writer or again the poet, + +360 +00:23:14,270 --> 00:23:18,970 +when he is experiencing the experience, he is not + +361 +00:23:18,970 --> 00:23:23,740 +writing about it on the spot. Got it? But it is + +362 +00:23:23,740 --> 00:23:28,300 +written after specific period. Now, when you write + +363 +00:23:28,300 --> 00:23:30,960 +something that happened to you in the, again, the + +364 +00:23:30,960 --> 00:23:33,720 +past, what you are going to need? You are going to + +365 +00:23:33,720 --> 00:23:37,360 +need memory, right? And you need to contemplate, + +366 +00:23:37,460 --> 00:23:40,020 +just to sit like this and think of what happened + +367 +00:23:40,020 --> 00:23:44,120 +to you there. In tranquility. Now tranquility + +368 +00:23:44,120 --> 00:23:49,500 +means what? It means The peace of mind. The peace + +369 +00:23:49,500 --> 00:23:52,380 +of mind. Now here, the word peace is very crucial + +370 +00:23:52,380 --> 00:23:55,100 +again for the romantics. Again, you cannot write + +371 +00:23:55,100 --> 00:23:59,640 +under any pressure, under any stress, but you need + +372 +00:23:59,640 --> 00:24:03,480 +to feel that you are comfortable, relaxed in order + +373 +00:24:03,480 --> 00:24:06,860 +to produce something creative. And this is poetry. + +374 +00:24:07,100 --> 00:24:09,300 +Can we add the tranquility of nature because you + +375 +00:24:09,300 --> 00:24:12,560 +know, this is what I'm going to say. Mind and + +376 +00:24:12,560 --> 00:24:12,780 +nature. + +377 +00:24:17,590 --> 00:24:19,410 +You know, it is the solitude, the tranquility + +378 +00:24:19,410 --> 00:24:23,870 +itself. Again, the poet gets his peace from where? + +379 +00:24:24,090 --> 00:24:27,290 +It is from nature. Nature reflects its peace on + +380 +00:24:27,290 --> 00:24:30,730 +the poet. So he is going to have a kind of peace + +381 +00:24:30,730 --> 00:24:34,790 +of mind since the surroundings are peaceful. Fine? + +382 +00:24:35,210 --> 00:24:39,330 +Okay. So this is regarding poetry. What else do + +383 +00:24:39,330 --> 00:24:41,290 +you know about the poetry for William Wellsworth? + +384 +00:24:41,730 --> 00:24:45,830 +It is the poetry that talks about the incidents, + +385 +00:24:46,190 --> 00:24:51,450 +the events of the common life. Now you are going + +386 +00:24:51,450 --> 00:24:54,890 +to talk about the daffodils, right? Next time. So + +387 +00:24:54,890 --> 00:24:58,050 +what are the daffodils? They are simple creatures + +388 +00:24:58,050 --> 00:25:02,090 +in nature, flowers. So they are simple. They are + +389 +00:25:02,090 --> 00:25:04,770 +in a common place. I mean, wherever you go, you + +390 +00:25:04,770 --> 00:25:11,550 +can find them. But for an ordinary man, Exactly. + +391 +00:25:11,850 --> 00:25:14,670 +They cannot be considered as that great to write a + +392 +00:25:14,670 --> 00:25:17,910 +poetry or a poem for or about the daffodils. But + +393 +00:25:17,910 --> 00:25:21,050 +the poet has that power to write. And then when we + +394 +00:25:21,050 --> 00:25:25,090 +explain what the poet is, you will know why. Is he + +395 +00:25:25,090 --> 00:25:30,910 +again more sensible than other men? Fine? Okay. + +396 +00:25:31,510 --> 00:25:35,710 +Yes. You know, in this poem, he talks about the + +397 +00:25:35,710 --> 00:25:38,650 +daffodils, but the great paradox, it was not about + +398 +00:25:38,650 --> 00:25:40,860 +the daffodils. See what I mean? That was the + +399 +00:25:40,860 --> 00:25:43,100 +paradox of the poem. Yeah, he talks about the + +400 +00:25:43,100 --> 00:25:45,580 +daffodils, you know, the daffodils and the beauty + +401 +00:25:45,580 --> 00:25:48,520 +of the daffodils there, but the paradox that the + +402 +00:25:48,520 --> 00:25:55,120 +poem is not about the daffodils. Yeah, we can + +403 +00:25:55,120 --> 00:25:55,740 +debate if you want. + +404 +00:25:58,880 --> 00:26:03,260 +Okay. Yeah, that's it. So we mentioned that it is + +405 +00:26:03,260 --> 00:26:06,420 +about common things, common places, common people, + +406 +00:26:07,080 --> 00:26:12,340 +but there is a touch of imagination. Now they are + +407 +00:26:12,340 --> 00:26:15,840 +not left like this, as simple as they are, but we + +408 +00:26:15,840 --> 00:26:19,220 +have the imagination of the poet to add something + +409 +00:26:19,220 --> 00:26:22,760 +for those simple creatures or simple things or + +410 +00:26:22,760 --> 00:26:27,360 +common places. Fine? Okay. Now, what is the + +411 +00:26:27,360 --> 00:26:32,440 +purpose of poetry for William Wordsworth? Why is + +412 +00:26:32,440 --> 00:26:38,060 +he writing poetry? Yes or no? Good. What else? + +413 +00:26:43,860 --> 00:26:46,720 +Okay, to talk about his feelings and experiences. + +414 +00:26:46,980 --> 00:26:52,500 +Yes. Okay, to amuse them. What else? Now, he said, + +415 +00:26:53,940 --> 00:26:58,480 +that the poet is writing or writes poetry under + +416 +00:26:58,480 --> 00:27:02,220 +one restriction. What is that restriction? It is + +417 +00:27:02,220 --> 00:27:07,770 +the necessity of giving pleasure. So pleasure is + +418 +00:27:07,770 --> 00:27:11,630 +again a keyword. Why is he writing poetry? It is + +419 +00:27:11,630 --> 00:27:15,030 +for giving pleasure. Pleasure for whom? It is + +420 +00:27:15,030 --> 00:27:20,110 +pleasure for his reader and for himself. Exactly, + +421 +00:27:20,490 --> 00:27:22,970 +in the first stage. And then this is going to be + +422 +00:27:22,970 --> 00:27:25,850 +reflected on his reader again because we mentioned + +423 +00:27:25,850 --> 00:27:30,310 +that the romantics are Again, much concerned with + +424 +00:27:30,310 --> 00:27:33,650 +the universality of their poetry. Even though it + +425 +00:27:33,650 --> 00:27:38,290 +is individualistic, even though it is subjective, + +426 +00:27:38,670 --> 00:27:43,270 +but it can go or stand for the whole humanity. + +427 +00:27:43,790 --> 00:27:49,310 +Fine? Okay. What else? What's the other purpose? + +428 +00:27:49,390 --> 00:27:52,230 +We mentioned that it is given pleasure. And then + +429 +00:27:52,230 --> 00:28:00,570 +nature, huh? or poetry, yes? + +430 +00:28:03,130 --> 00:28:07,450 +So this + +431 +00:28:07,450 --> 00:28:09,890 +is related to the, again, the expression of + +432 +00:28:09,890 --> 00:28:14,690 +pleasure. So again, it is giving moral lessons. + +433 +00:28:16,770 --> 00:28:20,890 +Now poetry teaches people, teaches people to be + +434 +00:28:20,890 --> 00:28:25,610 +what? To be morally good. to be innocent. Since + +435 +00:28:25,610 --> 00:28:29,210 +there is a kind of what? Returning back to nature + +436 +00:28:29,210 --> 00:28:31,830 +itself. And we mentioned that nature is a + +437 +00:28:31,830 --> 00:28:34,870 +reflection of poetry and poetry is a reflection of + +438 +00:28:34,870 --> 00:28:39,630 +nature. Right? So they are again complete each + +439 +00:28:39,630 --> 00:28:41,830 +other. We cannot divide anyone from the other + +440 +00:28:41,830 --> 00:28:46,390 +side. Fine? So again, he mentioned that let nature + +441 +00:28:46,390 --> 00:28:51,110 +be your teacher. So from the first principle here, + +442 +00:28:51,370 --> 00:28:54,890 +we can say that nature, or poetry even, because we + +443 +00:28:54,890 --> 00:28:58,070 +can replace both of them instead of the other. I + +444 +00:28:58,070 --> 00:29:00,110 +mean nature instead of poetry, poetry instead of + +445 +00:29:00,110 --> 00:29:04,430 +nature. So let nature be your teacher. So again, + +446 +00:29:04,730 --> 00:29:08,230 +nature is teaching moral lessons. How to be, yeah. + +447 +00:29:08,270 --> 00:29:10,670 +However, this is not didactic. Yeah. Because you + +448 +00:29:10,670 --> 00:29:14,110 +know, we are done with the didactic poets. + +449 +00:29:14,330 --> 00:29:19,240 +Approach, yeah. You know, in the very classical I + +450 +00:29:19,240 --> 00:29:21,440 +mean, they were writing poetry to teach and + +451 +00:29:21,440 --> 00:29:27,060 +delight. Here, this is what I want to quote + +452 +00:29:27,060 --> 00:29:31,620 +Emerson. Nature ministers people, ministers like, + +453 +00:29:31,920 --> 00:29:34,300 +it is like a priest which teaches them how to + +454 +00:29:34,300 --> 00:29:39,080 +behave. So nature here, with its systematic + +455 +00:29:39,080 --> 00:29:43,300 +beauty, with its beauty, gives them morality, like + +456 +00:29:43,300 --> 00:29:45,400 +the movement of the river, the movement of the + +457 +00:29:45,400 --> 00:29:50,820 +cloud. It is like an example of You can improve + +458 +00:29:50,820 --> 00:29:54,960 +your morality just by looking at nature and + +459 +00:29:54,960 --> 00:29:58,820 +reflecting, reflecting. It's not just like + +460 +00:29:58,820 --> 00:30:02,040 +looking, reflecting on the beauty, on the divinity + +461 +00:30:02,040 --> 00:30:05,120 +of nature. Now here, yes, we can go back again to + +462 +00:30:05,120 --> 00:30:09,200 +the idea of the noble savage. Yes. So again, it is + +463 +00:30:09,200 --> 00:30:11,640 +attached to nature and the relationship between + +464 +00:30:11,640 --> 00:30:14,900 +nature and humans. You know the meaning of the + +465 +00:30:14,900 --> 00:30:15,480 +noble savage. + +466 +00:30:18,210 --> 00:30:22,430 +It's a French word. Yeah. It's a French version. + +467 +00:30:25,490 --> 00:30:26,510 +Yeah, it is. Yeah. + +468 +00:30:29,550 --> 00:30:34,530 +So who is Lenovo and why is he savage? It's like + +469 +00:30:34,530 --> 00:30:39,490 +a, you know, an absorber. Yeah. Being in nature + +470 +00:30:39,490 --> 00:30:42,950 +makes him savage. That's it. No, being in nature + +471 +00:30:42,950 --> 00:30:47,850 +makes him novel. Right? Because nature is novel + +472 +00:30:47,850 --> 00:30:51,170 +itself, right? But why is he savage again? Because + +473 +00:30:51,170 --> 00:30:55,510 +he is away from civilization. He is not civilized. + +474 +00:30:55,930 --> 00:30:58,950 +Because of this reason, we can call him savage. + +475 +00:31:00,870 --> 00:31:03,790 +Yeah, that's to educate people. + +476 +00:31:07,710 --> 00:31:11,530 +They are not educated. They are not civilized. + +477 +00:31:18,880 --> 00:31:23,220 +I want to talk about my, you know, take on about + +478 +00:31:23,220 --> 00:31:25,900 +romanticism because we should be, you know, + +479 +00:31:25,940 --> 00:31:29,180 +romanticism is fascinating. Yes. You know, later + +480 +00:31:29,180 --> 00:31:33,640 +you might change your mind. Okay. Anyway. So let's + +481 +00:31:33,640 --> 00:31:36,940 +go to the definition of the poet. Who is the poet? + +482 +00:31:37,960 --> 00:31:40,640 +Oh, this is a good question. Yeah. Who is the + +483 +00:31:40,640 --> 00:31:44,720 +poet? For William Wordsworth. Okay. Thank you very + +484 +00:31:44,720 --> 00:31:47,760 +much. Okay. Yes. + +485 +00:31:58,560 --> 00:32:01,540 +Convey, yeah, to convey his feelings. Yeah, good. + +486 +00:32:01,700 --> 00:32:06,140 +What else? Yes. He's a sensitive man, not like + +487 +00:32:06,140 --> 00:32:09,680 +ordinary people. Yes. So he notices things that we + +488 +00:32:09,680 --> 00:32:13,860 +cannot usually uncover. So you are right. So + +489 +00:32:13,860 --> 00:32:18,660 +firstly, he is a common man. So this is the thing. + +490 +00:32:18,780 --> 00:32:21,980 +This is the basis, right? So he is a common man + +491 +00:32:21,980 --> 00:32:29,860 +speaking to common people. Fine? Now, he is a + +492 +00:32:29,860 --> 00:32:34,660 +common man, but he, again, he doesn't stop till + +493 +00:32:34,660 --> 00:32:38,140 +this hour on the border of that word. But he adds, + +494 +00:32:38,620 --> 00:32:43,080 +with what? With a greater sensibility, with a + +495 +00:32:43,080 --> 00:32:46,460 +greater enthusiasm, and with a greater tenderness. + +496 +00:32:47,810 --> 00:32:51,570 +Now we have three other words which can be added + +497 +00:32:51,570 --> 00:32:54,550 +to the common man. So he is a man like other + +498 +00:32:54,550 --> 00:32:57,190 +people, but he is different from those sides + +499 +00:32:57,190 --> 00:33:01,950 +again. Fine? And he has also a more comprehensive + +500 +00:33:01,950 --> 00:33:10,110 +nature if he is compared with common people. Got + +501 +00:33:10,110 --> 00:33:12,990 +it? So look here, he was like to distinguish + +502 +00:33:12,990 --> 00:33:16,170 +himself. Yeah. He's a common man. Yes. But he's + +503 +00:33:16,170 --> 00:33:19,890 +distinguished. Yeah. He's distinguished for his + +504 +00:33:19,890 --> 00:33:25,310 +sensibility, his tenderness, his enthusiasm. So + +505 +00:33:25,310 --> 00:33:27,930 +again, this is very intricate relationship between + +506 +00:33:27,930 --> 00:33:30,790 +the poet and the common people. See what I mean? + +507 +00:33:31,270 --> 00:33:35,670 +It seems like he wants to give himself the + +508 +00:33:35,670 --> 00:33:39,470 +position of a prophet, of a seer, the one who can + +509 +00:33:39,470 --> 00:33:43,050 +see for the others, the one who can help the + +510 +00:33:43,050 --> 00:33:46,950 +others. He is like a spokesman. Yeah, the whole of + +511 +00:33:46,950 --> 00:33:51,170 +humanity. Right. And another definition which + +512 +00:33:51,170 --> 00:33:53,930 +again distinguishes the period of Romanticism from + +513 +00:33:53,930 --> 00:33:58,370 +other periods that they put as a man or a common + +514 +00:33:58,370 --> 00:34:04,110 +man who strives to seek truth. You know the word + +515 +00:34:04,110 --> 00:34:09,550 +truth because it is again The purpose behind why + +516 +00:34:09,550 --> 00:34:13,430 +poets are writing poetry, to seek truth, to reach + +517 +00:34:13,430 --> 00:34:16,350 +that truth. But this truth, again, is a universal + +518 +00:34:16,350 --> 00:34:19,570 +one. It is not specific for a specific poet, + +519 +00:34:19,850 --> 00:34:25,390 +again, or a specific person. Fine? Neither by, so + +520 +00:34:25,390 --> 00:34:32,570 +he's not using, okay, scientific ways, nor by + +521 +00:34:32,570 --> 00:34:37,240 +abstraction. Now he is not using the scientific + +522 +00:34:37,240 --> 00:34:41,140 +methods of the new classical period and he is not + +523 +00:34:41,140 --> 00:34:43,520 +using the abstraction which is the method of whom? + +524 +00:34:43,740 --> 00:34:46,340 +The philosophers. So he is not a philosopher and + +525 +00:34:46,340 --> 00:34:50,280 +he is not a scientific. But by what? By the + +526 +00:34:50,280 --> 00:34:55,220 +imaginative awareness of persons and things. Now + +527 +00:34:55,220 --> 00:34:58,880 +he adds something. Okay? Now he is seeking a truth + +528 +00:34:58,880 --> 00:35:02,880 +by which medium? It is by imagination. Again, it + +529 +00:35:02,880 --> 00:35:06,740 +is a crucial word. Fine? So this is the poet for + +530 +00:35:06,740 --> 00:35:11,560 +William Wordsworth. Now, from this, we can go to + +531 +00:35:11,560 --> 00:35:14,400 +the nature itself, since it is the main focus. I + +532 +00:35:14,400 --> 00:35:16,740 +don't know if we have enough time. Yeah, we can + +533 +00:35:16,740 --> 00:35:19,140 +go. Okay. Yeah, you have five minutes. So, + +534 +00:35:19,560 --> 00:35:23,860 +regarding nature, you need to go to three main + +535 +00:35:23,860 --> 00:35:30,460 +ideas here. Nature as a living power. Nature as + +536 +00:35:31,820 --> 00:35:35,760 +Something that gives us joy and pleasure. And the + +537 +00:35:35,760 --> 00:35:37,500 +third is... + +538 +00:35:40,590 --> 00:35:43,890 +We mentioned that before. Yeah, exactly. It is a + +539 +00:35:43,890 --> 00:35:47,890 +moral teacher. Exactly. So from those three ideas, + +540 +00:35:48,070 --> 00:35:50,550 +you can go and explain the relationship between + +541 +00:35:50,550 --> 00:35:54,990 +humans or the poet and nature itself. Should I add + +542 +00:35:54,990 --> 00:35:57,650 +one more important thing? Yes, you can. Nature has + +543 +00:35:57,650 --> 00:36:06,190 +this readiness to accept this marriage between + +544 +00:36:06,190 --> 00:36:11,850 +nature So again, if I can support what you have + +545 +00:36:11,850 --> 00:36:14,110 +mentioned from Wordsworth himself, he mentioned + +546 +00:36:14,110 --> 00:36:22,450 +that nature never did betray its lovers. So it is + +547 +00:36:22,450 --> 00:36:25,510 +a Wordsworthian idea. So again, nature never + +548 +00:36:25,510 --> 00:36:29,530 +betrays its lovers. Now, if you love nature, it + +549 +00:36:29,530 --> 00:36:33,670 +will love you again in return. Fine. Okay. Now + +550 +00:36:33,670 --> 00:36:36,370 +from the first idea that it is a living power. + +551 +00:36:36,470 --> 00:36:40,100 +What do you mean by a living power? Yeah, it is a + +552 +00:36:40,100 --> 00:36:40,740 +living power. + +553 +00:36:44,960 --> 00:36:47,160 +Nature itself is a living power. + +554 +00:36:51,340 --> 00:36:56,620 +So there is what? There is a life in every natural + +555 +00:36:56,620 --> 00:37:01,180 +object. Now this will take us to the definition of + +556 +00:37:01,180 --> 00:37:04,400 +the pathetic fallacy. What is the pathetic + +557 +00:37:04,400 --> 00:37:09,720 +fallacy? I think you talked about it. I think + +558 +00:37:09,720 --> 00:37:11,520 +we talked about the pathetic fallacy in the + +559 +00:37:11,520 --> 00:37:12,340 +description of spring. + +560 +00:37:18,170 --> 00:37:23,010 +Exactly. So here, the poet is given nature some + +561 +00:37:23,010 --> 00:37:27,670 +human attributes, some human capabilities. So it + +562 +00:37:27,670 --> 00:37:30,450 +can dance as what you are going to see, it can + +563 +00:37:30,450 --> 00:37:33,770 +speak, it can laugh. So again, a kind of + +564 +00:37:33,770 --> 00:37:36,730 +personification for nature, but it is not again + +565 +00:37:36,730 --> 00:37:40,230 +real. Because of this reason, we call it pathetic + +566 +00:37:40,230 --> 00:37:43,850 +fallacy. Fine? Now here, it is totally + +567 +00:37:43,850 --> 00:37:46,650 +Wordsworthian. Again, he absorbs, or again, he + +568 +00:37:46,650 --> 00:37:49,370 +holds the idea of the pathetic fallacy, but the + +569 +00:37:49,370 --> 00:37:52,250 +term as pathetic fallacy is discovered later on, + +570 +00:37:52,310 --> 00:37:54,730 +after, again, William Wordsworth. But we can + +571 +00:37:54,730 --> 00:37:59,330 +relate it to him since he has personifying nature. + +572 +00:38:00,090 --> 00:38:06,230 +He is given a human attributes. Fine? Okay. The + +573 +00:38:06,230 --> 00:38:10,180 +second thing is what? It gives us joy and + +574 +00:38:10,180 --> 00:38:13,980 +pleasure. And I think it is clear here. Since it + +575 +00:38:13,980 --> 00:38:16,760 +is joyous. + +576 +00:38:17,500 --> 00:38:21,060 +Since it is harmonious. And this will take us to + +577 +00:38:21,060 --> 00:38:23,540 +another dimension here, which is the relationship + +578 +00:38:23,540 --> 00:38:27,520 +between nature and humans. there should be a kind + +579 +00:38:27,520 --> 00:38:31,640 +of unity, harmony between nature and the human and + +580 +00:38:31,640 --> 00:38:35,280 +again between the natural objects themselves. So + +581 +00:38:35,280 --> 00:38:37,840 +here in the daffodils you will see this + +582 +00:38:37,840 --> 00:38:41,600 +relationship again between the human or the poet + +583 +00:38:41,600 --> 00:38:45,220 +and nature and nature with nature. So the + +584 +00:38:45,220 --> 00:38:51,440 +daffodils are dancing with each other and Huh? + +585 +00:38:51,600 --> 00:38:54,780 +What else? Beneath what? Beneath the lake. Now, + +586 +00:38:54,880 --> 00:38:57,400 +lake is a natural object and you have the + +587 +00:38:57,400 --> 00:39:00,380 +daffodils also natural. So again, you have a unity + +588 +00:39:00,380 --> 00:39:04,180 +between all the natural objects inside the poem or + +589 +00:39:04,180 --> 00:39:07,120 +any poem of William Wordsworth. Including man. + +590 +00:39:07,540 --> 00:39:10,000 +Including man, yeah. And this is what is going to + +591 +00:39:10,000 --> 00:39:12,680 +prepare us for the natural oneness. Yeah, exactly. + +592 +00:39:13,600 --> 00:39:16,740 +The unity, the oneness, yeah. You know, it occurs + +593 +00:39:16,740 --> 00:39:19,440 +in the rhyme of Ancient Malaga. Exactly. Yes, + +594 +00:39:19,560 --> 00:39:23,120 +right. So, what is the third thing? It is that it + +595 +00:39:23,120 --> 00:39:26,960 +is a moral teacher. It gives us lessons. Lessons + +596 +00:39:26,960 --> 00:39:33,000 +by what? By pleasure. Now, when you are pleased, + +597 +00:39:33,240 --> 00:39:36,820 +you can get whatever you cannot get and... huh? + +598 +00:39:40,420 --> 00:39:45,980 +What mood? When you are not happy or unhappy. + +599 +00:39:46,820 --> 00:39:50,730 +Fine. When you are sad. But if you feel that you + +600 +00:39:50,730 --> 00:39:54,050 +are comfortable, you are pleased, so you will get + +601 +00:39:54,050 --> 00:40:00,370 +whatever again, you can. Fine? Okay. So from this + +602 +00:40:00,370 --> 00:40:05,700 +again, the word nature here. We mentioned that it + +603 +00:40:05,700 --> 00:40:09,700 +is a moral teacher, it gives us pleasure, it gives + +604 +00:40:09,700 --> 00:40:13,620 +us joy, it is a comforting power, there should be + +605 +00:40:13,620 --> 00:40:16,900 +a kind of unity between humans and nature, nature + +606 +00:40:16,900 --> 00:40:21,480 +and nature. So nature is a very crucial word in + +607 +00:40:21,480 --> 00:40:28,220 +William Wordsworth's poetry. Fine? So you have + +608 +00:40:28,220 --> 00:40:33,300 +again those ideas regarding the poet, poetry and + +609 +00:40:34,220 --> 00:40:38,960 +Nature. We mentioned that the poet is a man who is + +610 +00:40:38,960 --> 00:40:43,000 +expressing his ideas, his feelings in a way which + +611 +00:40:43,000 --> 00:40:45,420 +is different from common people, even though we + +612 +00:40:45,420 --> 00:40:48,600 +can consider him as a common man. And there should + +613 +00:40:48,600 --> 00:40:52,870 +be a kind of, let's say, companionship, union + +614 +00:40:52,870 --> 00:40:56,810 +between him and nature itself, in order to reflect + +615 +00:40:56,810 --> 00:41:00,210 +whatever he feels, whatever he thinks. Fine? And + +616 +00:41:00,210 --> 00:41:03,250 +this will take us to a specific expression can be + +617 +00:41:03,250 --> 00:41:05,990 +said about the romantic period, which is what I + +618 +00:41:05,990 --> 00:41:11,990 +felt before I thought. So again, feeling precedes + +619 +00:41:11,990 --> 00:41:14,850 +thinking for the romantics. But in the other + +620 +00:41:14,850 --> 00:41:18,950 +periods, they said what? I think, therefore I am. + +621 +00:41:20,290 --> 00:41:23,070 +Now, what distinguishes me as a human creature + +622 +00:41:23,070 --> 00:41:25,730 +here in this universe? It is thinking only. I + +623 +00:41:25,730 --> 00:41:30,450 +think, therefore I am. So feelings are taken away. + +624 +00:41:30,890 --> 00:41:33,050 +They are not considered totally. Since you have + +625 +00:41:33,050 --> 00:41:37,210 +reasons, so you are a living human. But here, + +626 +00:41:37,570 --> 00:41:39,750 +since you have feelings and emotions for the + +627 +00:41:39,750 --> 00:41:44,950 +romantics, so you are a human. Again, this word + +628 +00:41:44,950 --> 00:41:49,590 +doesn't delete the word reason totally. We need + +629 +00:41:49,590 --> 00:41:52,930 +some reason in order to make a kind of balance in + +630 +00:41:52,930 --> 00:41:55,870 +our life. We need sense of sensibility. That's it. + +631 +00:41:56,010 --> 00:41:59,170 +Yeah. And we need Jane Austen, who was a romantic, + +632 +00:41:59,410 --> 00:42:03,290 +you know? Yeah, that's it. So OK, I think you're + +633 +00:42:03,290 --> 00:42:05,790 +done. Yeah, I am done totally. I don't know. I + +634 +00:42:05,790 --> 00:42:08,990 +have nothing except thanking you there. And I + +635 +00:42:08,990 --> 00:42:12,290 +always like the relationship between nature and + +636 +00:42:12,290 --> 00:42:16,250 +the poet would apply to the relationship between + +637 +00:42:16,250 --> 00:42:19,350 +the students and the teachers, you know? Yeah, + +638 +00:42:19,430 --> 00:42:22,730 +it's very like reciprocal relationship. It should + +639 +00:42:22,730 --> 00:42:25,790 +be like this relation of respect. You know, we + +640 +00:42:25,790 --> 00:42:29,810 +want like, to have this relation with the + +641 +00:42:29,810 --> 00:42:34,390 +students. And I think it's an amazing lecture + +642 +00:42:34,390 --> 00:42:39,330 +given by Mrs. Ahlam. We appreciate it very much. + +643 +00:42:39,790 --> 00:42:44,350 +She gave us enough background to understand the + +644 +00:42:44,350 --> 00:42:47,120 +poem next time. And I think, you know, the + +645 +00:42:47,120 --> 00:42:51,460 +presenter next time, Miss Ola, will have, you + +646 +00:42:51,460 --> 00:42:56,420 +know, a good audience because you have a good + +647 +00:42:56,420 --> 00:43:00,220 +understanding of now romanticism. So let's see + +648 +00:43:00,220 --> 00:43:03,320 +what will happen next time. Thank you again and + +649 +00:43:03,320 --> 00:43:04,540 +see you next time. Bye. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho.srt new file mode 100644 index 0000000000000000000000000000000000000000..c3f47588314eaa8557d09af76c01a5904bfa0b28 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho.srt @@ -0,0 +1,1962 @@ +1 +00:00:13,900 --> 00:00:19,320 +Good morning. How are you? How was the weekend? + +2 +00:00:21,140 --> 00:00:29,890 +Not bad? I didn't get you. As usual. Boring? Why? + +3 +00:00:31,210 --> 00:00:36,590 +It's not boring. So have you had some time like to + +4 +00:00:36,590 --> 00:00:40,630 +read poetry, to analyze poetry, to write a response? + +5 +00:00:41,290 --> 00:00:46,290 +Come on. This is what I'm asking, you know? Okay. + +6 +00:00:48,390 --> 00:00:54,130 +Yes? Did you have time to write reports? To write + +7 +00:00:54,130 --> 00:01:01,280 +a response? Okay. Who's willing to write or to + +8 +00:01:01,280 --> 00:01:04,780 +read her report. Yes, please. Come. Is it the + +9 +00:01:04,780 --> 00:01:10,180 +first time you read? Okay, good. She's a first + +10 +00:01:10,180 --> 00:01:15,120 +timer. Okay. Our goals are set. There is no rest. + +11 +00:01:15,380 --> 00:01:18,360 +Our dreams will become true. We have to know. We + +12 +00:01:18,360 --> 00:01:20,740 +have our duty. We shouldn't keep our minds empty. + +13 +00:01:21,200 --> 00:01:24,240 +Don't say, well, I will say this and that. Just + +14 +00:01:24,240 --> 00:01:27,680 +think with your mate. Arrange your notebooks and + +15 +00:01:27,680 --> 00:01:30,760 +put your books. Poetry is there to look and stare. + +16 +00:01:31,260 --> 00:01:33,840 +Draw your own picture, but be aware of the new + +17 +00:01:33,840 --> 00:01:37,760 +culture. Thank you very much. This is, you know, I + +18 +00:01:37,760 --> 00:01:41,170 +mean, she's admonishing herself and she is + +19 +00:01:41,170 --> 00:01:43,770 +admonishing others, like, yes, they should + +20 +00:01:43,770 --> 00:01:47,830 +organize themselves because poetry, yes, I do + +21 +00:01:47,830 --> 00:01:51,270 +agree with you, poetry is very demanding and it + +22 +00:01:51,270 --> 00:01:55,730 +requires a lot of work. I don't want to take this + +23 +00:01:55,730 --> 00:01:58,830 +as a complaint, but if you want to complain, okay, + +24 +00:01:59,490 --> 00:02:03,370 +yeah, writing a report is not an issue, but + +25 +00:02:03,370 --> 00:02:06,850 +writing a response, reading the poem is very + +26 +00:02:06,850 --> 00:02:09,690 +interesting. Okay, any other creative + +27 +00:02:13,480 --> 00:02:17,660 +Let me use, you know, choose randomly and then we + +28 +00:02:17,660 --> 00:02:19,580 +get. Okay, yes. + +29 +00:02:30,590 --> 00:02:33,770 +Being a critic is a wonderful topic. How it is + +30 +00:02:33,770 --> 00:02:36,430 +amazing to become a critic. It was the main + +31 +00:02:36,430 --> 00:02:39,670 +concern of our previous lecture. We criticized the + +32 +00:02:39,670 --> 00:02:42,370 +poem from many areas according to our culture. + +33 +00:02:42,890 --> 00:02:45,910 +That lecture was full of thinking and activation. + +34 +00:02:46,430 --> 00:02:49,070 +The teacher said you should activate your mind and + +35 +00:02:49,070 --> 00:02:52,270 +give more analyzation. That poem gave me the hope + +36 +00:02:52,270 --> 00:02:56,220 +again. You mean analysis? Yes. Yes. Because it + +37 +00:02:56,220 --> 00:02:59,060 +seems to be interesting, so I will never feel in + +38 +00:02:59,060 --> 00:03:02,300 +pain. Fortunately, I said my daily report three + +39 +00:03:02,300 --> 00:03:05,020 +times, and I become happy. So the teacher + +40 +00:03:05,020 --> 00:03:08,180 +surprised me and said, so you are lucky. The kind + +41 +00:03:08,180 --> 00:03:10,600 +teacher asked many questions, and the students + +42 +00:03:10,600 --> 00:03:14,280 +answered in fresh minds. Then he thanked them and + +43 +00:03:14,280 --> 00:03:17,760 +said, you are good with active minds. Finally, our + +44 +00:03:17,760 --> 00:03:20,620 +teacher ordered us to prepare Edmund Spencer to + +45 +00:03:20,620 --> 00:03:25,130 +his luck. So we become hesitant. Either to share + +46 +00:03:25,130 --> 00:03:28,130 +or that was enough. Okay, thank you very much. You + +47 +00:03:28,130 --> 00:03:31,490 +know what attracts my attention here like yeah, + +48 +00:03:31,570 --> 00:03:35,150 +you can clap for her. What attracts my attention + +49 +00:03:35,150 --> 00:03:39,230 +here is like the willingness of many students to + +50 +00:03:39,230 --> 00:03:45,050 +write their report in poetic form. However, you + +51 +00:03:45,050 --> 00:03:48,590 +know, I want most of you to use the narrative, to + +52 +00:03:48,590 --> 00:03:51,830 +use the dramatic, to vary it, you know? Because + +53 +00:03:51,830 --> 00:03:55,570 +poetry is good, but it takes time, honestly. So if + +54 +00:03:55,570 --> 00:03:58,810 +you write one in the whole semester or two, it + +55 +00:03:58,810 --> 00:04:01,650 +would be good, but not all the time. Now, I need + +56 +00:04:01,650 --> 00:04:06,430 +like a narrative. I need you to jot some of your + +57 +00:04:06,430 --> 00:04:11,190 +observations and perhaps to analyze what has been + +58 +00:04:11,190 --> 00:04:13,830 +done or what has been said, and then to give a + +59 +00:04:13,830 --> 00:04:17,590 +judgment. Of course, you have the right to + +60 +00:04:17,590 --> 00:04:21,350 +complain. You have the right to criticize. We are + +61 +00:04:21,350 --> 00:04:24,510 +ready. We are open to any criticism. Don't worry. + +62 +00:04:24,690 --> 00:04:27,090 +If you have something you say, I don't understand, + +63 +00:04:27,410 --> 00:04:30,270 +I want this to be different, this is your right. + +64 +00:04:34,170 --> 00:04:37,350 +Good. So I think it's time, like, to have another + +65 +00:04:37,350 --> 00:04:41,790 +go. Yes, last time, I think, we went through the + +66 +00:04:41,790 --> 00:04:46,590 +poem. We went through your initial responses to + +67 +00:04:46,590 --> 00:04:50,350 +the poem. And I think, you know, we read or we + +68 +00:04:50,350 --> 00:04:54,210 +try, like, to read the poem from an Islamic + +69 +00:04:54,210 --> 00:04:58,030 +perspective. And that was, you know, good. Today, + +70 +00:04:58,050 --> 00:05:03,150 +we are going to conduct, you know, more, yes, + +71 +00:05:03,900 --> 00:05:08,560 +Today, we are conducting more meticulous, I mean, + +72 +00:05:09,100 --> 00:05:14,820 +careful analysis of the poet. We're going to look + +73 +00:05:14,820 --> 00:05:19,320 +at the aesthetics. We're going to look at the + +74 +00:05:19,320 --> 00:05:22,360 +rhyme and the rhythm. So today, we're going to + +75 +00:05:22,360 --> 00:05:27,200 +behave more like a critic. I think last time, all + +76 +00:05:27,200 --> 00:05:30,700 +of you thought + +77 +00:05:30,700 --> 00:05:38,830 +that the poet was sincere because he was trying to + +78 +00:05:38,830 --> 00:05:42,970 +immortalize, you know, the name and the memory of + +79 +00:05:42,970 --> 00:05:46,950 +his wife. In fact, it's not a beloved here. It is + +80 +00:05:46,950 --> 00:05:54,390 +a wife. And most of us were very sympathetic with + +81 +00:05:54,390 --> 00:05:59,030 +the poem because he was frustrated. He was + +82 +00:05:59,030 --> 00:06:04,750 +frustrated. However, Like all of us, we're very + +83 +00:06:04,750 --> 00:06:10,590 +happy when we found that the poem or the poet + +84 +00:06:10,590 --> 00:06:15,930 +found out a way or find a way out of that dilemma + +85 +00:06:15,930 --> 00:06:21,310 +by deciding to write or to immortalize having this + +86 +00:06:21,310 --> 00:06:25,490 +poem. And in fact here, as we said last time, he + +87 +00:06:25,490 --> 00:06:31,130 +is achieving two things. He is, you know, paying + +88 +00:06:31,130 --> 00:06:33,970 +tribute to her by immortalizing her name in + +89 +00:06:33,970 --> 00:06:38,230 +heaven, because the assumption that was poetry was + +90 +00:06:38,230 --> 00:06:42,150 +divine, it was inspired, you know? And at the same + +91 +00:06:42,150 --> 00:06:45,990 +time, like, you know, he is immortalizing his + +92 +00:06:45,990 --> 00:06:50,630 +poem. Okay, I don't have the poem. The NCD, you + +93 +00:06:50,630 --> 00:06:57,070 +know, needs some time to work. So, one day, I + +94 +00:06:57,070 --> 00:07:02,280 +wrote her name. You can look. One day I wrote her + +95 +00:07:02,280 --> 00:07:07,140 +name upon the strand, but came the waves and + +96 +00:07:07,140 --> 00:07:10,620 +washed it away. Okay. + +97 +00:07:14,920 --> 00:07:22,980 +One day I wrote her name upon the strand, but came + +98 +00:07:22,980 --> 00:07:27,960 +the waves and washed it away. Okay. + +99 +00:07:32,330 --> 00:07:37,950 +Now here, it seems like he is in a struggle. The + +100 +00:07:37,950 --> 00:07:47,070 +poet is struggling, isn't he? With whom? With the + +101 +00:07:47,070 --> 00:07:54,430 +waves. So the poets attempt are foiled by, you + +102 +00:07:54,430 --> 00:08:02,170 +know, the restless waves. So waves here, are + +103 +00:08:02,170 --> 00:08:06,910 +personified. They are like a person, you see. One + +104 +00:08:06,910 --> 00:08:10,370 +day I wrote her name upon this land, but came the + +105 +00:08:10,370 --> 00:08:15,450 +waves and washed it away. So here, like the image + +106 +00:08:15,450 --> 00:08:20,370 +which is enacted here, it is enacted by, you know, + +107 +00:08:20,470 --> 00:08:23,670 +the personification itself. So we have an image of + +108 +00:08:23,670 --> 00:08:27,850 +somebody who was like trying to ride on the sand, + +109 +00:08:28,350 --> 00:08:33,180 +you know, to write the name of his wife, and then + +110 +00:08:33,180 --> 00:08:37,500 +suddenly the waves was challenging him, see? And + +111 +00:08:37,500 --> 00:08:40,760 +washed it away. So the waves here were introduced + +112 +00:08:40,760 --> 00:08:46,180 +like a person who was challenging, contesting the + +113 +00:08:46,180 --> 00:08:49,380 +poet's attempt. So this is a personification. And + +114 +00:08:49,380 --> 00:08:55,680 +washed in a way. Like wash, the word wash. Wash, + +115 +00:08:56,280 --> 00:09:03,130 +splash, what is this? Onomatopoeia, whoosh. It's + +116 +00:09:03,130 --> 00:09:09,490 +onomatopoeia to show how he was challenged. So + +117 +00:09:09,490 --> 00:09:13,970 +it's just, again, I wrote it with a second hand. + +118 +00:09:15,950 --> 00:09:18,370 +And even look, look at the shape of the lines. + +119 +00:09:19,610 --> 00:09:23,870 +Even though they are written in, the poem is + +120 +00:09:23,870 --> 00:09:27,750 +written in iambic pentameter, but still the lines + +121 +00:09:30,470 --> 00:09:35,390 +or imitate to some extent like the shape or the + +122 +00:09:35,390 --> 00:09:40,530 +form of the waves. Very interesting, huh? But came + +123 +00:09:40,530 --> 00:09:43,250 +the waves and washed it away. Again, I wrote it + +124 +00:09:43,250 --> 00:09:47,190 +with a second hand. But came the tide and made my + +125 +00:09:47,190 --> 00:09:51,290 +day. This is great. Yeah, the tide. What is the + +126 +00:09:51,290 --> 00:09:58,500 +tide? The tide? Again, it is the sea itself, the + +127 +00:09:58,500 --> 00:10:04,420 +sea, the waves. Yeah, but here, like, no, it is a + +128 +00:10:04,420 --> 00:10:10,060 +metaphor. You know, tide is like what? Like a + +129 +00:10:10,060 --> 00:10:14,700 +beast, a beast which is praying. Like, what is + +130 +00:10:14,700 --> 00:10:16,860 +praying? What is the beast? What is this beast + +131 +00:10:16,860 --> 00:10:22,140 +praying on? And yeah, but came the tide and made + +132 +00:10:22,140 --> 00:10:28,340 +my pains his prayer. So tide, which is the waves, + +133 +00:10:28,940 --> 00:10:34,520 +the sea, was like, you know, a wild animal which + +134 +00:10:34,520 --> 00:10:40,180 +was preying on the pain of. So yes, again, we have + +135 +00:10:40,180 --> 00:10:42,100 +a double metaphor here because, you know, the + +136 +00:10:42,100 --> 00:10:46,820 +pain, the efforts, you know, of the poet were like + +137 +00:10:46,820 --> 00:10:51,600 +a prey, you know? So he was, I mean, this wild + +138 +00:10:51,600 --> 00:10:57,840 +animal was preying on the pain of the poet. So I + +139 +00:10:57,840 --> 00:11:01,880 +think, you know, all of these metaphors, you know, + +140 +00:11:01,960 --> 00:11:07,160 +make us win our sympathy, and perhaps share the + +141 +00:11:07,160 --> 00:11:10,380 +poet, his experience. We share him the same + +142 +00:11:10,380 --> 00:11:13,860 +frustration, don't we? You know, when you try to + +143 +00:11:13,860 --> 00:11:16,060 +do like this, and then you're, you know, something + +144 +00:11:16,060 --> 00:11:19,820 +is challenging you, do you feel like sympathy for + +145 +00:11:19,820 --> 00:11:26,070 +the poet? Yeah, or not? Okay, yes. So if yes, if + +146 +00:11:26,070 --> 00:11:30,350 +this is perhaps a distinctive feature of lyrical + +147 +00:11:30,350 --> 00:11:34,250 +poetry, because lyrical poetry, great lyrical + +148 +00:11:34,250 --> 00:11:38,790 +poetry, is the poetry which allows this self + +149 +00:11:38,790 --> 00:11:42,270 +-identification. So great lyrical poetry, even + +150 +00:11:42,270 --> 00:11:46,630 +though it recounts a personal experience but, you + +151 +00:11:46,630 --> 00:11:50,790 +know, it is still like leave some space for us to + +152 +00:11:50,790 --> 00:11:54,510 +identify with the poet. You see what I mean? This + +153 +00:11:54,510 --> 00:11:57,210 +is like great poetry. Yeah, it is personal + +154 +00:11:57,210 --> 00:12:00,750 +experience. However, like it gives some space to + +155 +00:12:00,750 --> 00:12:03,250 +identify. We feel that we are part of the + +156 +00:12:03,250 --> 00:12:06,990 +experience, don't we? Good. So this is a + +157 +00:12:06,990 --> 00:12:11,910 +distinctive feature of lyrical poetry. Good, I'm + +158 +00:12:11,910 --> 00:12:14,390 +doing it line by line, but I think, you know, when + +159 +00:12:14,390 --> 00:12:18,630 +we conduct written analysis, we have to see, you + +160 +00:12:18,630 --> 00:12:21,790 +know, the whole picture. But here we're going line + +161 +00:12:21,790 --> 00:12:26,210 +by line in order to see, like, to explore the + +162 +00:12:26,210 --> 00:12:30,350 +aesthetics of this lovely sunnah. Is it lovely? + +163 +00:12:32,510 --> 00:12:37,150 +Okay, you have to say why it is lovely. A bit like + +164 +00:12:37,150 --> 00:12:38,230 +all of you read it aloud? + +165 +00:12:40,980 --> 00:12:45,460 +We said last time, you read it aloud or not? And + +166 +00:12:45,460 --> 00:12:50,520 +how did it turn out? Very fascinating, yeah? One + +167 +00:12:50,520 --> 00:12:53,600 +day I wrote her name upon the strand, but came the + +168 +00:12:53,600 --> 00:12:56,960 +waves and washed it away. Again, I wrote it with a + +169 +00:12:56,960 --> 00:13:01,240 +second hand, but came the tide and made my paints + +170 +00:13:01,240 --> 00:13:06,180 +spray. Very sad. A, A, you know? Even the rhyme, + +171 +00:13:06,500 --> 00:13:10,640 +the choice of the words. Look at the vowels, away. + +172 +00:13:11,020 --> 00:13:15,700 +It's like somebody who is sighing, complaining. So + +173 +00:13:15,700 --> 00:13:19,300 +the rhyme, you know, the choice of the rhyming + +174 +00:13:19,300 --> 00:13:25,760 +words are full of vowels. You know, yes. But came + +175 +00:13:25,760 --> 00:13:29,500 +the tide, the tide again, you said time, because + +176 +00:13:29,500 --> 00:13:32,680 +in the Elizabethan time, you know, and this is + +177 +00:13:32,680 --> 00:13:36,940 +like an example of a pun, because tide meant the + +178 +00:13:36,940 --> 00:13:41,460 +sea itself, it was a metonymy of the sea. And at + +179 +00:13:41,460 --> 00:13:44,780 +the same time, it is a pun, which it meant time. + +180 +00:13:45,540 --> 00:13:52,320 +Time in the Elizabethan period + +181 +00:13:52,320 --> 00:13:58,830 +was viewed as a ruthless, wild, fierce animal. + +182 +00:13:59,030 --> 00:14:01,830 +We're going to see this in many of Shakespeare's + +183 +00:14:01,830 --> 00:14:04,710 +sonnets, how they challenged the time. And like, + +184 +00:14:04,850 --> 00:14:07,570 +they thought that time was interchangeable with + +185 +00:14:07,570 --> 00:14:12,030 +death. So time was an end to every, you know, + +186 +00:14:12,110 --> 00:14:16,690 +glorious dream. Time was an end to every happy and + +187 +00:14:16,690 --> 00:14:20,870 +joyful thing. So, you know, they were concerned + +188 +00:14:20,870 --> 00:14:24,170 +about time and they wanted to find a way how to + +189 +00:14:24,170 --> 00: + +223 +00:16:39,850 --> 00:16:43,870 +vain, I say, a mortal thing, so to immortalize. For + +224 +00:16:43,870 --> 00:16:50,540 +I myself shall like to this decay. And eek my name + +225 +00:16:50,540 --> 00:16:55,160 +be wiped out likewise. So it is something which is + +226 +00:16:55,160 --> 00:16:59,740 +discouraging for the poet, you know? Veinman. And + +227 +00:16:59,740 --> 00:17:03,800 +again here, Veinman will find that later, you + +228 +00:17:03,800 --> 00:17:06,900 +know, the whole poem is written in iambic + +229 +00:17:06,900 --> 00:17:10,440 +pentameter. And this is the only spondee in the + +230 +00:17:10,440 --> 00:17:13,900 +poem. You know, most of the poem is written in + +231 +00:17:13,900 --> 00:17:18,320 +iambic, one day I wrote her name upon the strand. + +232 +00:17:18,400 --> 00:17:21,200 +It goes like this, iambic pentameter. But this is + +233 +00:17:21,200 --> 00:17:24,980 +the only spondee. Sorry, this is the only spondee. + +234 +00:17:25,060 --> 00:17:28,860 +It is double stressed. You know, vain man, vain + +235 +00:17:28,860 --> 00:17:33,220 +man. You know, like, you know, she was trying like + +236 +00:17:33,220 --> 00:17:36,440 +to underestimate his efforts. Vain man, she wanted + +237 +00:17:36,440 --> 00:17:40,260 +to stress her assumption. Yeah, that what you are + +238 +00:17:40,260 --> 00:17:45,440 +doing is like useless. Vain man should see that + +239 +00:17:45,440 --> 00:17:49,560 +thus in vain I say, like the word vain, it has to + +240 +00:17:49,560 --> 00:17:53,240 +do, it is associated with, you know, uselessness. + +241 +00:17:53,340 --> 00:17:56,300 +It is associated with futility, you know, sort of + +242 +00:17:56,300 --> 00:18:00,140 +futility? Futility, like uselessness. + +243 +00:18:02,280 --> 00:18:06,300 +Vain man should see that thus in vain I say, a + +244 +00:18:06,300 --> 00:18:14,420 +mortal thing, so to immortalize. You're trying to + +245 +00:18:14,420 --> 00:18:17,320 +immortalize a mortal thing. Now, a mortal thing, + +246 +00:18:17,900 --> 00:18:20,580 +she's referring to what? It's a metonymy. It's a + +247 +00:18:20,580 --> 00:18:26,460 +metonymy of the body itself. And the body, in the + +248 +00:18:26,460 --> 00:18:29,360 +Mesopotamian time, the body was seen as something + +249 +00:18:29,360 --> 00:18:34,500 +inferior, which is liable to decay. A mortal + +250 +00:18:34,500 --> 00:18:39,300 +thing, so to immortalize, for I myself shall like + +251 +00:18:39,300 --> 00:18:45,020 +this decay and eek my name be wiped out likewise. + +252 +00:18:45,620 --> 00:18:49,380 +So the name is like something written, unlike it, + +253 +00:18:49,440 --> 00:18:53,400 +you know, it was the waves, unlike a teacher who + +254 +00:18:53,400 --> 00:18:56,820 +wipes out, like, you know, the board once he's + +255 +00:18:56,820 --> 00:19:01,460 +done. It's very dramatic. I mean, here, having the + +256 +00:19:01,460 --> 00:19:06,160 +voice of the, you know, the lady, you know, adds + +257 +00:19:06,160 --> 00:19:12,080 +another, you know, you know, another trajectory to + +258 +00:19:12,080 --> 00:19:15,620 +the poem, because it starts with dramatic, sorry, + +259 +00:19:15,740 --> 00:19:18,060 +with the narrative, and now it's getting more + +260 +00:19:18,060 --> 00:19:18,760 +dramatic. + +261 +00:19:21,320 --> 00:19:25,060 +Now, of course, the poet who was trying to write + +262 +00:19:25,060 --> 00:19:30,340 +was not convinced with what she said. So, not so, + +263 +00:19:30,820 --> 00:19:37,490 +not so, not so, kutai. Now it's a challenge. Not + +264 +00:19:37,490 --> 00:19:42,870 +so. Kotae. Kotae, it's like, Lit Baezer thinks + +265 +00:19:42,870 --> 00:19:46,810 +device. Like Baezer, he's talking about the body. + +266 +00:19:47,170 --> 00:19:50,270 +The body was seen. Again, this is Baezer. Like the + +267 +00:19:50,270 --> 00:19:52,350 +body, you know, what is connected to the body was + +268 +00:19:52,350 --> 00:19:55,390 +seen in the Leibnizian time as something base, + +269 +00:19:55,550 --> 00:19:59,730 +which is liable to decay. Lit Baezer thinks die, + +270 +00:20:00,150 --> 00:20:08,720 +to die in dust. But you shall live. by fame. So + +271 +00:20:08,720 --> 00:20:16,580 +fame here, you know, is like, you know, a patron, + +272 +00:20:16,820 --> 00:20:19,280 +like something, yeah, it's something, we have a + +273 +00:20:19,280 --> 00:20:21,940 +metaphor here. Fame, like it's something which + +274 +00:20:21,940 --> 00:20:28,920 +secures, you know, the existence of life. To die + +275 +00:20:28,920 --> 00:20:33,630 +in dust, but you shall live by fame. My verse, + +276 +00:20:33,790 --> 00:20:39,770 +your virtues rare shall eternize. Wow. My verse, + +277 +00:20:39,890 --> 00:20:44,650 +your virtues rare. My verse. Look at the + +278 +00:20:44,650 --> 00:20:50,090 +fricatives here. My verse, your virtues. You know, + +279 +00:20:50,110 --> 00:20:54,250 +because here he is assertive. So the alteration + +280 +00:20:54,250 --> 00:21:00,690 +here, you know, like has to do with the attitude + +281 +00:21:00,690 --> 00:21:04,690 +of the poet, which is very assertive. Now he's + +282 +00:21:04,690 --> 00:21:10,230 +challenging. My verse, your virtues rare shall + +283 +00:21:10,230 --> 00:21:14,730 +eternize. I know like your virtues, like it should + +284 +00:21:14,730 --> 00:21:19,290 +be your rare virtues. But the poet here, you know, + +285 +00:21:19,770 --> 00:21:23,330 +like reverses the order. And this is, you know, + +286 +00:21:23,890 --> 00:21:27,410 +perhaps he was doing this after Chaucer. And + +287 +00:21:27,410 --> 00:21:31,670 +later, this is going to be a poetic diction, like + +288 +00:21:31,670 --> 00:21:36,710 +when you use the adjective, like, Arabic, after it's + +289 +00:21:36,710 --> 00:21:40,110 +part of the poetic diction. It was a poetic + +290 +00:21:40,110 --> 00:21:43,450 +practice. We're going to see it later when we + +291 +00:21:43,450 --> 00:21:48,070 +discuss the Daya Classical, because they thought + +292 +00:21:48,070 --> 00:21:51,990 +that poetry should adhere to the norms of the + +293 +00:21:51,990 --> 00:21:55,050 +poetic diction. So, to die in dust, but you shall + +294 +00:21:55,050 --> 00:21:59,750 +live by fame. My verse, your virtue's rare, shall + +295 +00:21:59,750 --> 00:22:04,670 +eternize. Shal. Shal. You know, what is shal? + +296 +00:22:04,830 --> 00:22:07,950 +Like, shal is a modern verb. But what do we use + +297 +00:22:07,950 --> 00:22:12,750 +shal for? Look at the syntax here. We use shal for + +298 +00:22:12,750 --> 00:22:18,410 +what? For promises. Shal. So he's vowing. You + +299 +00:22:18,410 --> 00:22:21,290 +know, he's pledging. You know what's pledge? To + +300 +00:22:21,290 --> 00:22:27,690 +pledge, to vow. So pledge. He's vowing. He's + +301 +00:22:27,690 --> 00:22:31,910 +vowing that, you know, her poetry shall eternize, + +302 +00:22:32,870 --> 00:22:36,510 +you know, her poetry, you know, is going to + +303 +00:22:36,510 --> 00:22:41,450 +preserve, you know, or let's say to conserve, you + +304 +00:22:41,450 --> 00:22:45,270 +know, because conserve is on a longer term, to + +305 +00:22:45,270 --> 00:22:50,530 +conserve her virtues. Now, of course, here, you + +306 +00:22:50,530 --> 00:22:53,050 +know, it's a, it's a tribute to the lady because + +307 +00:22:53,050 --> 00:22:56,010 +it seems that the lady or his wife was full of + +308 +00:22:56,010 --> 00:23:00,890 +virtues. She was, you know, Elizabeth Pulley, I + +309 +00:23:00,890 --> 00:23:05,950 +think, you know, his mother was Elizabeth, his + +310 +00:23:05,950 --> 00:23:09,130 +wife was Elizabeth, and the queen, the queen was + +311 +00:23:09,130 --> 00:23:11,850 +Elizabeth. So he wrote a poem in which he + +312 +00:23:11,850 --> 00:23:15,990 +mentioned the three Elizabeth, you know? Okay, my + +313 +00:23:15,990 --> 00:23:19,090 +verse, your virtue's rare, shall eternize. I + +314 +00:23:19,090 --> 00:23:22,250 +think, you know, a woman like this should feel + +315 +00:23:22,250 --> 00:23:26,430 +very gratified and very, you know, grateful to a + +316 +00:23:26,430 --> 00:23:30,150 +husband who thinks of this way, you know. My + +317 +00:23:30,150 --> 00:23:34,130 +verse, your virtuous verse shall eternize and in + +318 +00:23:34,130 --> 00:23:39,730 +the heavens, and in the heavens, write, you know, + +319 +00:23:39,790 --> 00:23:46,930 +your glorious name, you know. Look here, in the + +320 +00:23:46,930 --> 00:23:50,750 +heaven, like it's an assumption. In the heaven, + +321 +00:23:51,430 --> 00:23:57,110 +write your glorious name. So how come this is, you + +322 +00:23:57,110 --> 00:24:02,170 +know, a metonymy? A metonymy of what? Metonymy, + +323 +00:24:02,490 --> 00:24:04,050 +you know, metonymy. + +324 +00:24:10,850 --> 00:24:18,780 +Metonymy, you know, of what? Of his poetry. So + +325 +00:24:18,780 --> 00:24:21,520 +what is what will be written in heaven? What is + +326 +00:24:21,520 --> 00:24:24,440 +the thing that will go to heaven according to the + +327 +00:24:24,440 --> 00:24:29,000 +Zabithian? It is poetry. Why? Because poetry is + +328 +00:24:29,000 --> 00:24:34,720 +inspired by the muse. Yes, what do you want to + +329 +00:24:34,720 --> 00:24:38,760 +say? I wanted to say that poetry is a heavenly + +330 +00:24:38,760 --> 00:24:42,620 +art. A heavenly art on what? A heavenly art that + +331 +00:24:42,620 --> 00:24:45,900 +was inspired by the goddess of inspiration, which + +332 +00:24:45,900 --> 00:24:51,190 +is the muse. Okay, yes. The same idea. So, like, + +333 +00:24:51,570 --> 00:24:55,070 +because it is divine, so it should be written in + +334 +00:24:55,070 --> 00:24:58,510 +heaven. And in heaven write your glorious name. + +335 +00:25:01,770 --> 00:25:05,530 +And then, like, I think we have to move, you know, + +336 +00:25:05,630 --> 00:25:14,410 +to the, sorry, the couplet. The couplet. I think + +337 +00:25:14,410 --> 00:25:19,130 +now, by now, we're not going to be surprised by + +338 +00:25:19,130 --> 00:25:21,930 +the couplet. Are we surprised by the couplet? + +339 +00:25:22,670 --> 00:25:27,050 +Because, you know, the poet taught us, you know, + +340 +00:25:27,570 --> 00:25:31,930 +how he's going to like, or what he's going to do. + +341 +00:25:32,530 --> 00:25:38,290 +So, the couplet comes like what? So what is the + +342 +00:25:38,290 --> 00:25:42,970 +value of the couplet? Whereas, whereas death shall + +343 +00:25:42,970 --> 00:25:47,150 +all the world subdue, our Lord shall live, And + +344 +00:25:47,150 --> 00:25:50,350 +later, like, you know. So, what is like the + +345 +00:25:50,350 --> 00:25:52,650 +function of the couplet here? Like in Shakespeare, + +346 +00:25:53,290 --> 00:25:58,410 +the couplet was, you know, like he was presenting + +347 +00:25:58,410 --> 00:26:02,290 +a solution. So, I mean, and that was like + +348 +00:26:02,290 --> 00:26:04,710 +Shakespeare, and we see that in the poems we are + +349 +00:26:04,710 --> 00:26:07,270 +studying. But do you think here he's given a + +350 +00:26:07,270 --> 00:26:09,870 +solution? So he is? + +351 +00:26:17,270 --> 00:26:20,590 +Yeah, but this is the assertion that is happening + +352 +00:26:20,590 --> 00:26:24,410 +here. Yeah, think what he's doing here. Why is he + +353 +00:26:24,410 --> 00:26:27,130 +here? What's happening in the final couple? What + +354 +00:26:27,130 --> 00:26:27,590 +is happening? + +355 +00:26:30,530 --> 00:26:34,630 +Where, whereas death shall all the worse of you, I + +356 +00:26:35,280 --> 00:26:41,540 +Our love shall live, and they shall die. Wow. Yes? + +357 +00:26:41,740 --> 00:26:44,280 +He's moving from the mundane existence to + +358 +00:26:44,280 --> 00:26:49,320 +something more eternal. He's asserting also that + +359 +00:26:49,320 --> 00:26:52,880 +the poetry and the verse is going to transcend + +360 +00:26:52,880 --> 00:26:56,820 +everything. I like the word transcend. Everything + +361 +00:26:56,820 --> 00:27:00,280 +that is pure. Yeah. Poetry has the power to + +362 +00:27:00,280 --> 00:27:05,260 +transcend. Yeah, but like I think this is clear + +363 +00:27:05,260 --> 00:27:08,040 +here. My verse, your verse is, you know, and he's + +364 +00:27:08,040 --> 00:27:11,360 +going to write her name in heaven. See? It is + +365 +00:27:11,360 --> 00:27:13,560 +here. So what is he doing here in the couplet? + +366 +00:27:14,040 --> 00:27:18,720 +What is the function of the couplet? Yes. I think, + +367 +00:27:18,820 --> 00:27:22,020 +you know, if you look at it closely, he + +368 +00:27:22,020 --> 00:27:26,740 +reiterates, he reiterates, like says again, + +369 +00:27:27,280 --> 00:27:32,760 +reiterates what + +370 +00:27:32,760 --> 00:27:38,520 +he said earlier. He explicates, he explains, you + +371 +00:27:38,520 --> 00:27:43,220 +know, like his decision in, you know, the + +372 +00:27:43,220 --> 00:27:47,880 +equatorial, where, where, whereas, death shall all + +373 +00:27:47,880 --> 00:27:53,860 +the world subdue, our love shall live, and later, + +374 +00:27:54,200 --> 00:27:58,980 +he's elaborating how he's going to write her name. + +375 +00:27:59,400 --> 00:28:04,330 +So, yeah, the cockpit here is not, very essential + +376 +00:28:04,330 --> 00:28:06,810 +part, like what we are going to see in + +377 +00:28:06,810 --> 00:28:10,210 +Shakespeare, but it is like of, you know, + +378 +00:28:10,590 --> 00:28:14,070 +argumenting, it gives the shape of the sonnet, but + +379 +00:28:14,070 --> 00:28:18,030 +as you see, he's elaborating, he's explaining, you + +380 +00:28:18,030 --> 00:28:21,430 +know? He doesn't surprise us by giving us the + +381 +00:28:21,430 --> 00:28:25,690 +solution here. So, whereas death shall all the + +382 +00:28:25,690 --> 00:28:30,670 +worlds subdue. Death here is capitalized, why? + +383 +00:28:33,440 --> 00:28:36,880 +It's capitalized. Death was the main concern of + +384 +00:28:36,880 --> 00:28:40,540 +the media. You know, all of you still remember + +385 +00:28:40,540 --> 00:28:45,120 +those who studied Hamlet. To be or not to be. Not + +386 +00:28:45,120 --> 00:28:49,160 +to be is to die. And nobody, you know, came after + +387 +00:28:49,160 --> 00:28:51,720 +death to tell us. So there was, you know, they + +388 +00:28:51,720 --> 00:28:53,980 +were panicking, you know, they were, you know, + +389 +00:28:54,440 --> 00:28:58,820 +death was like, oh my God, it was a great power. + +390 +00:28:59,480 --> 00:29:03,780 +And Shakespeare, other poets, you know, Marlow, of + +391 +00:29:03,780 --> 00:29:08,820 +lithium were preoccupied by the idea of death. So + +392 +00:29:08,820 --> 00:29:13,080 +I think capitalizing here death is what? Is it a + +393 +00:29:13,080 --> 00:29:16,460 +metaphor? Is it a personification, or what? What's + +394 +00:29:16,460 --> 00:29:20,160 +being subdued by anybody? To subdue, like, control + +395 +00:29:20,160 --> 00:29:23,500 +somebody. To subjugate somebody, subdue. + +396 +00:29:24,020 --> 00:29:27,700 +Subjugate, suppress. So, whereas when death shall + +397 +00:29:27,700 --> 00:29:31,380 +over the world subdue. What figure of speech is + +398 +00:29:31,380 --> 00:29:31,620 +this? + +399 +00:29:34,910 --> 00:29:39,310 +It is a personification. Thank you. It's a + +400 +00:29:39,310 --> 00:29:43,030 +personification. So death is like, you know, a + +401 +00:29:43,030 --> 00:29:48,470 +person who tries to control, you know, shall all + +402 +00:29:48,470 --> 00:29:54,030 +the world subdue. Our, you know, our love shall + +403 +00:29:54,030 --> 00:29:59,270 +live. Our love shall live. You know, so it's the + +404 +00:29:59,270 --> 00:30:01,250 +only thing which will not be subdued. + +405 +00:30:03,620 --> 00:30:08,300 +And later life renew, wow. So it is honoring. + +406 +00:30:08,820 --> 00:30:11,000 +Later, you know, I want our love to transcend + +407 +00:30:11,000 --> 00:30:15,760 +this, then, because we're talking about, you know, + +408 +00:30:16,420 --> 00:30:20,160 +a life which is renewed. The + +445 +00:32:47,880 --> 00:32:51,540 +was not as confident as Shakespeare, you know? I + +446 +00:32:51,540 --> 00:32:55,240 +think he was argumentative. You know, look here, you + +447 +00:32:55,240 --> 00:32:59,080 +seem like to have said the line is like what a B a + +448 +00:32:59,080 --> 00:33:02,400 +B. Yes, and, and that was common for most of his + +449 +00:33:02,400 --> 00:33:07,160 +sonnets. A B a B B C B C C B C B E E. But for this + +450 +00:33:07,160 --> 00:33:12,180 +particular sonnet. Do you think that this line? A B + +451 +00:33:12,180 --> 00:33:18,680 +a B B C B C. You know, it is, is it like, you know + +452 +00:33:18,680 --> 00:33:23,060 +suitable for the atmosphere of the poem, the + +453 +00:33:23,060 --> 00:33:25,560 +movement of the waves, or not? Yes, it is very + +454 +00:33:25,560 --> 00:33:28,540 +suitable. And it is some sort of smoothing the + +455 +00:33:28,540 --> 00:33:31,240 +background of the argument. That is some sort of + +456 +00:33:31,240 --> 00:33:33,960 +here cruel, and then it goes cyclic, and then at + +457 +00:33:33,960 --> 00:33:36,600 +the end, it goes again cyclic. And it was very + +458 +00:33:36,600 --> 00:33:42,140 +suitable for it. Great. And there is something I + +459 +00:33:42,140 --> 00:33:46,100 +wanted to say. I'm sorry. I forgot. You want to + +460 +00:33:46,100 --> 00:33:50,610 +talk about this poem, B, itself? Yes, it goes all + +461 +00:33:50,610 --> 00:33:54,930 +I am, at the end, unstressed, stressed. And then + +462 +00:33:54,930 --> 00:33:58,430 +it is only here, Spondy, as you've said, because + +463 +00:33:58,430 --> 00:34:01,850 +of the cruelty of the woman when she says, "a vain + +464 +00:34:01,850 --> 00:34:06,330 +man," to him, addressing him to his face. And that + +465 +00:34:06,330 --> 00:34:09,410 +is... So all the poem, you know, is written in + +466 +00:34:09,410 --> 00:34:13,010 +iambic pentameter. And today I sent you a sketch + +467 +00:34:13,010 --> 00:34:17,950 +of the poem. If you just like refer to my page, + +468 +00:34:18,230 --> 00:34:22,350 +You know, I just like posted for you something, a + +469 +00:34:22,350 --> 00:34:26,570 +link called, you know, "Rhythm in this sonnet," and + +470 +00:34:26,570 --> 00:34:29,270 +it is compared with Shakespeare. So we find that + +471 +00:34:29,270 --> 00:34:32,130 +the poem is written in iambic pentameter. It is + +472 +00:34:32,130 --> 00:34:35,710 +very musical. The only variation, as we said, this + +473 +00:34:35,710 --> 00:34:38,790 +one, because it is, you know, she's a woman, like + +474 +00:34:38,790 --> 00:34:42,270 +she's reacting, you know, or she's responding to + +475 +00:34:42,270 --> 00:34:45,270 +his attempts, so she was trying to be more + +476 +00:34:45,270 --> 00:34:51,500 +assertive. So she was using this poor thing. Do + +477 +00:34:51,500 --> 00:34:55,460 +you want to add anything, Mike? Okay, but let's + +478 +00:34:55,460 --> 00:35:00,980 +like, I didn't cover everything. I think we are + +479 +00:35:00,980 --> 00:35:06,420 +waiting for their wonderful contributions, yes. So + +480 +00:35:06,420 --> 00:35:11,320 +what is the theme? What is the theme? What is the + +481 +00:35:11,320 --> 00:35:16,060 +possible theme? Mortality and immortality? You + +482 +00:35:16,060 --> 00:35:19,540 +know? Yes? A challenge of life. A challenge, you + +483 +00:35:19,540 --> 00:35:23,540 +know, like... Okay, you have to be more specific. + +484 +00:35:24,280 --> 00:35:27,480 +So, the challenges of life, you mean? Poetry + +485 +00:35:27,480 --> 00:35:30,060 +itself? Poetry itself? The function and the + +486 +00:35:30,060 --> 00:35:32,180 +significance. The function of poetry? Of verse. + +487 +00:35:32,500 --> 00:35:36,700 +What else? Yes? The dreadful impact of the death. + +488 +00:35:37,500 --> 00:35:41,900 +Yeah, the preoccupation of death. Death and, like, + +489 +00:35:42,160 --> 00:35:46,180 +how to challenge death. Yeah. You know? This could + +490 +00:35:46,180 --> 00:35:49,520 +be like what you said, all of what you said could + +491 +00:35:49,520 --> 00:35:55,120 +be summarized in a very, you know, common theme of + +492 +00:35:55,120 --> 00:35:57,980 +the Elizabethan time, which was called mutability + +493 +00:35:57,980 --> 00:36:00,200 +theme. Mutability theme. + +494 +00:36:05,400 --> 00:36:08,380 +Yeah, nothing was, you know, mutability, like + +495 +00:36:08,380 --> 00:36:11,400 +things were changing, changing, and that was a + +496 +00:36:11,400 --> 00:36:13,880 +concern. So most of the Elizabethan, the + +497 +00:36:13,880 --> 00:36:17,270 +Elizabethan time was a prosperous age, you know, + +498 +00:36:17,570 --> 00:36:20,990 +it was an age of advance in every field of life. + +499 +00:36:21,410 --> 00:36:23,910 +And, you know, there was a concern about + +500 +00:36:23,910 --> 00:36:26,690 +mutability. There was a concern about death. We'll + +501 +00:36:26,690 --> 00:36:29,870 +see this, you know, in the poem of Marlow next + +502 +00:36:29,870 --> 00:36:32,510 +time and running. Because next time we're going to + +503 +00:36:32,510 --> 00:36:35,650 +discuss Marlow and running. And I expect you to + +504 +00:36:35,650 --> 00:36:38,810 +write a good response to Marlow. So yes, it's a + +505 +00:36:38,810 --> 00:36:43,490 +mutability theme. However, you know, we can say it + +506 +00:36:43,490 --> 00:36:47,030 +could be about the immortality of verse could be + +507 +00:36:47,030 --> 00:36:51,670 +about, yes, immortality of verse itself, like + +508 +00:36:51,670 --> 00:36:57,070 +Spencer's verse. And here he wants to show that + +509 +00:36:57,070 --> 00:37:01,430 +his verse, he's celebrating his verse. He's + +510 +00:37:01,430 --> 00:37:05,010 +celebrating himself. And as you see here, he is + +511 +00:37:05,010 --> 00:37:09,690 +celebrating an emergent + +512 +00:37:11,500 --> 00:37:17,580 +which is the value of individualism. So here, you + +513 +00:37:17,580 --> 00:37:21,320 +see, he's not submitting, he's not, you know, + +514 +00:37:22,040 --> 00:37:25,680 +giving in. He thinks he has something to share + +515 +00:37:25,680 --> 00:37:29,640 +with. He, as an individual, he has a personal + +516 +00:37:29,640 --> 00:37:33,160 +initiative. And this is what, you know, this is a + +517 +00:37:33,160 --> 00:37:36,300 +new value. This is an Elizabethan value. It is the + +518 +00:37:36,300 --> 00:37:41,440 +value of individualism. The poets are coming out, + +519 +00:37:41,560 --> 00:37:44,640 +saying, yeah, we have something to say. And this + +520 +00:37:44,640 --> 00:37:49,200 +fits with the whole epistemology of the time, + +521 +00:37:49,300 --> 00:37:52,460 +which is humanism. I think it's a wonderful point. + +522 +00:37:52,540 --> 00:37:55,080 +Yes, Alaa, what do you want to say? I think it's + +523 +00:37:55,080 --> 00:37:59,420 +maybe that starting in stanza with the same rhyme + +524 +00:37:59,420 --> 00:38:03,900 +that we entered in the previous stanza is one + +525 +00:38:03,900 --> 00:38:07,640 +aspect of the renewing. Maybe. This is an + +526 +00:38:07,640 --> 00:38:09,910 +addition. Thank you, Ola. Because here we're + +527 +00:38:09,910 --> 00:38:15,210 +talking about, you know, like a connected thing. + +528 +00:38:15,430 --> 00:38:23,530 +So A, B, A, B, then B, C. So there is connection + +529 +00:38:23,530 --> 00:38:27,450 +here. You know, there is connection. So the whole + +530 +00:38:27,450 --> 00:38:30,130 +line is connected like this. And this has to do + +531 +00:38:30,390 --> 00:38:33,310 +Was there anyone? Okay, what a wonderful idea. + +532 +00:38:33,510 --> 00:38:35,750 +Yes, Jan? Yeah, I feel like also because we said + +533 +00:38:35,750 --> 00:38:38,050 +this is going to immortalize and like for example + +534 +00:38:38,050 --> 00:38:40,710 +next generations are going to be reading about + +535 +00:38:40,710 --> 00:38:43,730 +this. So I feel like the old generation is passing + +536 +00:38:43,730 --> 00:38:46,050 +something to the new generation at that point. + +537 +00:38:46,110 --> 00:38:50,290 +Yeah, like extra. Good, good, good. So I think we + +538 +00:38:50,290 --> 00:38:52,670 +are making something of the rhyme here. So the + +539 +00:38:52,670 --> 00:38:55,950 +rhyme fits very much, you know, like the whole + +540 +00:38:55,950 --> 00:39:01,770 +theme of the poem. Good. Do you have anything to + +541 +00:39:01,770 --> 00:39:05,430 +add? So what you are supposed to do, I mean you + +542 +00:39:05,430 --> 00:39:08,670 +are in class, I gave you like this, this is the + +543 +00:39:08,670 --> 00:39:11,490 +second, so what you have to do is like to go at + +544 +00:39:11,490 --> 00:39:15,850 +home, like just try to read what I sent for you, + +545 +00:39:16,310 --> 00:39:19,930 +and then you try to take notes and try to piece up + +546 +00:39:19,930 --> 00:39:23,490 +together a nice critique, you know, a nice + +547 +00:39:23,490 --> 00:39:26,690 +critique of the poem. This is your responsibility, + +548 +00:39:27,150 --> 00:39:32,080 +and next time we are supposed to start a new poet, + +549 +00:39:32,640 --> 00:39:36,240 +Marlow. And Marlow, what is funny about Marlow, + +550 +00:39:36,460 --> 00:39:39,940 +he's inviting somebody to go with him to the + +551 +00:39:39,940 --> 00:39:42,320 +countryside. We're going to have a new genre, + +552 +00:39:42,520 --> 00:39:45,340 +which is called pastoral poetry. So I want you to + +553 +00:39:45,340 --> 00:39:48,520 +know what is pastoral poetry. And I want you to + +554 +00:39:48,520 --> 00:39:52,180 +respond this time by poetry to "Come live with me + +555 +00:39:52,180 --> 00:39:55,940 +and be my love." Say, "No, Marlow, I'm not coming + +556 +00:39:55,940 --> 00:39:59,820 +with you. I'm a Muslim, and I have. You know, to + +557 +00:39:59,820 --> 00:40:02,700 +respect you or whatever, you know? You can do + +558 +00:40:02,700 --> 00:40:05,660 +that. It's going to be funny. Thank you very much + +559 +00:40:05,660 --> 00:40:08,740 +for your attention. I'll see you next time. Okay, + +560 +00:40:08,900 --> 00:40:09,040 +bye. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..1fdb811c2eb40b39b5b7a1024f1c32a087ab0ac4 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho_postprocess.srt @@ -0,0 +1,2240 @@ +1 +00:00:13,900 --> 00:00:19,320 +Good morning. How are you? How was the weekend? + +2 +00:00:21,140 --> 00:00:29,890 +Not bad? I didn't get you. As usual. Boring? Why? + +3 +00:00:31,210 --> 00:00:36,590 +It's not boring. So have you had some time like to + +4 +00:00:36,590 --> 00:00:40,630 +read poetry, to analyze poetry, to write response? + +5 +00:00:41,290 --> 00:00:46,290 +Come on. This is what I'm asking, you know? Okay. + +6 +00:00:48,390 --> 00:00:54,130 +Yes? Did you have time to write reports? To write + +7 +00:00:54,130 --> 00:01:01,280 +a response? Okay. Who's? willing to write or to + +8 +00:01:01,280 --> 00:01:04,780 +read her report. Yes, please. Come. Is it the + +9 +00:01:04,780 --> 00:01:10,180 +first time you read? Okay, good. She's a first + +10 +00:01:10,180 --> 00:01:15,120 +timer. Okay. Our goals are set. There is no rest. + +11 +00:01:15,380 --> 00:01:18,360 +Our dreams will become true. We have to know. We + +12 +00:01:18,360 --> 00:01:20,740 +have our duty. We shouldn't keep our minds empty. + +13 +00:01:21,200 --> 00:01:24,240 +Don't say, well, I will say this and that. Just + +14 +00:01:24,240 --> 00:01:27,680 +think with your mate. Arrange your notebooks and + +15 +00:01:27,680 --> 00:01:30,760 +put your books. Poetry is there to look and stare. + +16 +00:01:31,260 --> 00:01:33,840 +Draw your own picture, but be aware of the new + +17 +00:01:33,840 --> 00:01:37,760 +culture. Thank you very much. This is, you know, I + +18 +00:01:37,760 --> 00:01:41,170 +mean, she's admonishing herself. and she is + +19 +00:01:41,170 --> 00:01:43,770 +admonishing others, like, yes, they should + +20 +00:01:43,770 --> 00:01:47,830 +organize themselves because poetry, yes, I do + +21 +00:01:47,830 --> 00:01:51,270 +agree with you, poetry is very demanding and it + +22 +00:01:51,270 --> 00:01:55,730 +requires a lot of work. I don't want to take this + +23 +00:01:55,730 --> 00:01:58,830 +as a complaint, but if you want to complain, okay, + +24 +00:01:59,490 --> 00:02:03,370 +yeah, writing a report is not an issue, but + +25 +00:02:03,370 --> 00:02:06,850 +writing a response, reading the poem is very + +26 +00:02:06,850 --> 00:02:09,690 +interesting. Okay, any other creative + +27 +00:02:13,480 --> 00:02:17,660 +Let me use, you know, choose randomly and then we + +28 +00:02:17,660 --> 00:02:19,580 +get. Okay, yes. + +29 +00:02:30,590 --> 00:02:33,770 +Being critic is a wonderful topic. How it is + +30 +00:02:33,770 --> 00:02:36,430 +amazing to become a critic. It was the main + +31 +00:02:36,430 --> 00:02:39,670 +concern of our previous lecture. We criticized the + +32 +00:02:39,670 --> 00:02:42,370 +poem from many areas according to our culture. + +33 +00:02:42,890 --> 00:02:45,910 +That lecture was full of thinking and activation. + +34 +00:02:46,430 --> 00:02:49,070 +The teacher said you should activate your mind and + +35 +00:02:49,070 --> 00:02:52,270 +give more analyzation. That poem gave me the hope + +36 +00:02:52,270 --> 00:02:56,220 +again. You mean analysis? Yes. Yes. Because it + +37 +00:02:56,220 --> 00:02:59,060 +seems to be interesting, so I will never feel in + +38 +00:02:59,060 --> 00:03:02,300 +pain. Fortunately, I said my daily report three + +39 +00:03:02,300 --> 00:03:05,020 +times, and I become happy. So the teacher + +40 +00:03:05,020 --> 00:03:08,180 +surprised me and said, so you are lucky. The kind + +41 +00:03:08,180 --> 00:03:10,600 +teacher asked many questions, and the students + +42 +00:03:10,600 --> 00:03:14,280 +answered in afresh minds. Then he thanked them and + +43 +00:03:14,280 --> 00:03:17,760 +said, you are good with active minds. Finally, our + +44 +00:03:17,760 --> 00:03:20,620 +teacher ordered us to prepare Edmund Spencer to + +45 +00:03:20,620 --> 00:03:25,130 +his luck. So we become hesitant. Either to share + +46 +00:03:25,130 --> 00:03:28,130 +or that was enough. Okay, thank you very much. You + +47 +00:03:28,130 --> 00:03:31,490 +know what attracts my attention here like yeah, + +48 +00:03:31,570 --> 00:03:35,150 +you can clap for her What attracts my attention + +49 +00:03:35,150 --> 00:03:39,230 +here is like the willingness of many students to + +50 +00:03:39,230 --> 00:03:45,050 +write their report in poetic form. However, you + +51 +00:03:45,050 --> 00:03:48,590 +know, I want most of you to use the narrative, to + +52 +00:03:48,590 --> 00:03:51,830 +use the dramatic, to vary it, you know? Because + +53 +00:03:51,830 --> 00:03:55,570 +poetry is good, but it takes time, honestly. So if + +54 +00:03:55,570 --> 00:03:58,810 +you write one in the whole semester or two, it + +55 +00:03:58,810 --> 00:04:01,650 +would be good, but not all the time. Now, I need + +56 +00:04:01,650 --> 00:04:06,430 +like a narrative. I need you to jot some of your + +57 +00:04:06,430 --> 00:04:11,190 +observations and perhaps to analyze what has been + +58 +00:04:11,190 --> 00:04:13,830 +done or what has been said, and then to give a + +59 +00:04:13,830 --> 00:04:17,590 +judgment. Of course, you have the right to + +60 +00:04:17,590 --> 00:04:21,350 +complain. You have the right to criticize. We are + +61 +00:04:21,350 --> 00:04:24,510 +ready. We are open to any criticism. Don't worry. + +62 +00:04:24,690 --> 00:04:27,090 +If you have something you say, I don't understand, + +63 +00:04:27,410 --> 00:04:30,270 +I want this to be different, this is your right. + +64 +00:04:34,170 --> 00:04:37,350 +Good. So I think it's time, like, to have another + +65 +00:04:37,350 --> 00:04:41,790 +go. Yes, last time, I think, we went through the + +66 +00:04:41,790 --> 00:04:46,590 +poem. We went through your initial responses to + +67 +00:04:46,590 --> 00:04:50,350 +the poem. And I think, you know, we read or we + +68 +00:04:50,350 --> 00:04:54,210 +try, like, to read the poem from an Islamic + +69 +00:04:54,210 --> 00:04:58,030 +perspective. And that was, you know, good. Today, + +70 +00:04:58,050 --> 00:05:03,150 +we are going to conduct, you know, more, yes, + +71 +00:05:03,900 --> 00:05:08,560 +Today, we are conducting more meticulous, I mean, + +72 +00:05:09,100 --> 00:05:14,820 +careful analysis of the poet. We're going to look + +73 +00:05:14,820 --> 00:05:19,320 +at the aesthetics. We're going to look at the + +74 +00:05:19,320 --> 00:05:22,360 +rhyme and the rhythm. So today, we're going to + +75 +00:05:22,360 --> 00:05:27,200 +behave more like a critic. I think last time, all + +76 +00:05:27,200 --> 00:05:30,700 +of you thought + +77 +00:05:30,700 --> 00:05:38,830 +that the poet was sincere because he was trying to + +78 +00:05:38,830 --> 00:05:42,970 +immortalize, you know, the name and the memory of + +79 +00:05:42,970 --> 00:05:46,950 +his wife. In fact, it's not a beloved here. It is + +80 +00:05:46,950 --> 00:05:54,390 +a wife. And most of us were very sympathetic with + +81 +00:05:54,390 --> 00:05:59,030 +the poem because he was frustrated. He was + +82 +00:05:59,030 --> 00:06:04,750 +frustrated. However, Like all of us, we're very + +83 +00:06:04,750 --> 00:06:10,590 +happy when we found that the poem or the poet + +84 +00:06:10,590 --> 00:06:15,930 +found out a way or find a way out of that dilemma + +85 +00:06:15,930 --> 00:06:21,310 +by deciding to write or to immortalize having this + +86 +00:06:21,310 --> 00:06:25,490 +poem. And in fact here, as we said last time, he + +87 +00:06:25,490 --> 00:06:31,130 +is achieving two things. He is, you know, paying + +88 +00:06:31,130 --> 00:06:33,970 +tribute to her by immortalizing her name in + +89 +00:06:33,970 --> 00:06:38,230 +heaven, because the assumption that was poetry was + +90 +00:06:38,230 --> 00:06:42,150 +divine, it was inspired, you know? And at the same + +91 +00:06:42,150 --> 00:06:45,990 +time, like, you know, he is immortalizing his + +92 +00:06:45,990 --> 00:06:50,630 +poem. Okay, I don't have the poem. The NCD, you + +93 +00:06:50,630 --> 00:06:57,070 +know, needs some time to work. So, one day, I + +94 +00:06:57,070 --> 00:07:02,280 +wrote her name. You can look. One day I wrote her + +95 +00:07:02,280 --> 00:07:07,140 +name upon the strand, but came the waves and + +96 +00:07:07,140 --> 00:07:10,620 +washed it away. Okay. + +97 +00:07:14,920 --> 00:07:22,980 +One day I wrote her name upon the strand, but came + +98 +00:07:22,980 --> 00:07:27,960 +the waves and washed it away. Okay. + +99 +00:07:32,330 --> 00:07:37,950 +Now here, it seems like he is in a struggle. The + +100 +00:07:37,950 --> 00:07:47,070 +poet is struggling, isn't he? With whom? With the + +101 +00:07:47,070 --> 00:07:54,430 +waves. So the poets attempt are foiled by, you + +102 +00:07:54,430 --> 00:08:02,170 +know, the restless waves. So waves here, are + +103 +00:08:02,170 --> 00:08:06,910 +personified. They are like a person, you see. One + +104 +00:08:06,910 --> 00:08:10,370 +day I wrote her name upon this land, but came the + +105 +00:08:10,370 --> 00:08:15,450 +waves and washed it away. So here, like the image + +106 +00:08:15,450 --> 00:08:20,370 +which is enacted here, it is enacted by, you know, + +107 +00:08:20,470 --> 00:08:23,670 +the personification itself. So we have an image of + +108 +00:08:23,670 --> 00:08:27,850 +somebody who was like trying to ride on the sand, + +109 +00:08:28,350 --> 00:08:33,180 +you know, to write the name of his wife, and then + +110 +00:08:33,180 --> 00:08:37,500 +suddenly the waves was challenging him, see? And + +111 +00:08:37,500 --> 00:08:40,760 +washed it away. So the waves here were introduced + +112 +00:08:40,760 --> 00:08:46,180 +like a person who was challenging, contesting the + +113 +00:08:46,180 --> 00:08:49,380 +poet's attempt. So this is a personification. And + +114 +00:08:49,380 --> 00:08:55,680 +washed in a way. Like wash, the word wash. Wash, + +115 +00:08:56,280 --> 00:09:03,130 +splash, what is this? Onomatopoeia, whoosh. It's + +116 +00:09:03,130 --> 00:09:09,490 +onomatopoeia to show how he was challenged. So + +117 +00:09:09,490 --> 00:09:13,970 +it's just, again, I wrote it with a second hand. + +118 +00:09:15,950 --> 00:09:18,370 +And even look, look at the shape of the lines. + +119 +00:09:19,610 --> 00:09:23,870 +Even though they are written in, the poem is + +120 +00:09:23,870 --> 00:09:27,750 +written in iambic pentameter, but still the lines + +121 +00:09:30,470 --> 00:09:35,390 +or imitate to some extent like the shape or the + +122 +00:09:35,390 --> 00:09:40,530 +form of the waves. Very interesting, huh? But came + +123 +00:09:40,530 --> 00:09:43,250 +the waves and washed it away. Again, I wrote it + +124 +00:09:43,250 --> 00:09:47,190 +with a second hand. But came the tide and made my + +125 +00:09:47,190 --> 00:09:51,290 +day. This is great. Yeah, the tide. What is the + +126 +00:09:51,290 --> 00:09:58,500 +tide? The tide? Again, it is the sea itself, the + +127 +00:09:58,500 --> 00:10:04,420 +sea, the waves. Yeah, but here, like, no, it is a + +128 +00:10:04,420 --> 00:10:10,060 +metaphor. You know, tide is like what? Like a + +129 +00:10:10,060 --> 00:10:14,700 +beast, a beast which is praying. Like, what is + +130 +00:10:14,700 --> 00:10:16,860 +praying? What is the beast? What is this beast + +131 +00:10:16,860 --> 00:10:22,140 +praying on? And yeah, but came the tide and made + +132 +00:10:22,140 --> 00:10:28,340 +my pains his prayer. So tide, which is the waves, + +133 +00:10:28,940 --> 00:10:34,520 +the sea, was like, you know, a wild animal which + +134 +00:10:34,520 --> 00:10:40,180 +was preying on the pain of. So yes, again, we have + +135 +00:10:40,180 --> 00:10:42,100 +a double metaphor here because, you know, the + +136 +00:10:42,100 --> 00:10:46,820 +pain, the efforts, you know, of the poet were like + +137 +00:10:46,820 --> 00:10:51,600 +a prey, you know? So he was, I mean, this wild + +138 +00:10:51,600 --> 00:10:57,840 +animal was preying on The pain of the poet. So I + +139 +00:10:57,840 --> 00:11:01,880 +think, you know, all of these metaphors, you know, + +140 +00:11:01,960 --> 00:11:07,160 +make us win our sympathy, and perhaps share the + +141 +00:11:07,160 --> 00:11:10,380 +poet, his experience. We share him the same + +142 +00:11:10,380 --> 00:11:13,860 +frustration, don't we? You know, when you try to + +143 +00:11:13,860 --> 00:11:16,060 +do like this, and then you're, you know, something + +144 +00:11:16,060 --> 00:11:19,820 +is challenging you, do you feel like sympathy for + +145 +00:11:19,820 --> 00:11:26,070 +the poet? Yeah, or not? Okay, yes. So if yes, if + +146 +00:11:26,070 --> 00:11:30,350 +this is perhaps a distinctive feature of lyrical + +147 +00:11:30,350 --> 00:11:34,250 +poetry, because lyrical poetry, great lyrical + +148 +00:11:34,250 --> 00:11:38,790 +poetry, is the poetry which allows this self + +149 +00:11:38,790 --> 00:11:42,270 +-identification. So great lyrical poetry, even + +150 +00:11:42,270 --> 00:11:46,630 +though it recounts a personal experience But, you + +151 +00:11:46,630 --> 00:11:50,790 +know, it is still like leave some space for us to + +152 +00:11:50,790 --> 00:11:54,510 +identify with the poet. You see what I mean? This + +153 +00:11:54,510 --> 00:11:57,210 +is like great poetry. Yeah, it is personal + +154 +00:11:57,210 --> 00:12:00,750 +experience. However, like it gives some space to + +155 +00:12:00,750 --> 00:12:03,250 +identify. We feel that we are part of the + +156 +00:12:03,250 --> 00:12:06,990 +experience, don't we? Good. So this is a + +157 +00:12:06,990 --> 00:12:11,910 +distinctive feature of lyrical poetry. Good, I'm + +158 +00:12:11,910 --> 00:12:14,390 +doing it line by line, but I think, you know, when + +159 +00:12:14,390 --> 00:12:18,630 +we conduct written analysis, we have to see, you + +160 +00:12:18,630 --> 00:12:21,790 +know, the whole picture. But here we're going line + +161 +00:12:21,790 --> 00:12:26,210 +by line in order to see, like, to explore the + +162 +00:12:26,210 --> 00:12:30,350 +aesthetics of this lovely sunnah. Is it lovely? + +163 +00:12:32,510 --> 00:12:37,150 +Okay, you have to say why it is lovely. A bit like + +164 +00:12:37,150 --> 00:12:38,230 +all of you read it aloud? + +165 +00:12:40,980 --> 00:12:45,460 +We said last time, you read it aloud or not? And + +166 +00:12:45,460 --> 00:12:50,520 +how did it turn out? Very fascinating, yeah? One + +167 +00:12:50,520 --> 00:12:53,600 +day I wrote her name upon the strand, but came the + +168 +00:12:53,600 --> 00:12:56,960 +waves and washed it away. Again, I wrote it with a + +169 +00:12:56,960 --> 00:13:01,240 +second hand, but came the tide and made my paints + +170 +00:13:01,240 --> 00:13:06,180 +spray. Very sad. A, A, you know? Even the rhyme, + +171 +00:13:06,500 --> 00:13:10,640 +the choice of the words. Look at the vowels, away. + +172 +00:13:11,020 --> 00:13:15,700 +It's like somebody who is sighing, complaining. So + +173 +00:13:15,700 --> 00:13:19,300 +the rhyme, you know, the choice of the rhyming + +174 +00:13:19,300 --> 00:13:25,760 +words are full of vowels. You know, yes. But came + +175 +00:13:25,760 --> 00:13:29,500 +the tide, the tide again, you said time, because + +176 +00:13:29,500 --> 00:13:32,680 +in the Elizabethan time, you know, and this is + +177 +00:13:32,680 --> 00:13:36,940 +like an example of a pun, because tide meant the + +178 +00:13:36,940 --> 00:13:41,460 +sea itself, It was a metonymy of the sea. And at + +179 +00:13:41,460 --> 00:13:44,780 +the same time, it is a pun, which it meant time. + +180 +00:13:45,540 --> 00:13:52,320 +Time in the Elizabethan period + +181 +00:13:52,320 --> 00:13:58,830 +was viewed as a ruthless, wild, fierce animal. + +182 +00:13:59,030 --> 00:14:01,830 +We're going to see this in many of Shakespeare's + +183 +00:14:01,830 --> 00:14:04,710 +sonnets, how they challenged the time. And like, + +184 +00:14:04,850 --> 00:14:07,570 +they thought that time was interchangeable with + +185 +00:14:07,570 --> 00:14:12,030 +death. So time was an end to every, you know, + +186 +00:14:12,110 --> 00:14:16,690 +glorious dream. Time was an end to every happy and + +187 +00:14:16,690 --> 00:14:20,870 +joyful thing. So, you know, they were concerned + +188 +00:14:20,870 --> 00:14:24,170 +about time and they wanted to find a way how to + +189 +00:14:24,170 --> 00:14:28,710 +challenge that time. Of course, Now, for us as + +190 +00:14:28,710 --> 00:14:33,250 +Muslims, we don't have this worry at all. We don't + +191 +00:14:33,250 --> 00:14:37,950 +have this worry because we have a clear image of + +192 +00:14:37,950 --> 00:14:46,010 +the life thereafter. Good. Now, like as we said, + +193 +00:14:46,070 --> 00:14:52,810 +the lady was watching him. And when she found out + +194 +00:14:52,810 --> 00:14:57,640 +that he was doing this, she just jumped and said, + +195 +00:14:58,420 --> 00:15:04,300 +vain man, said she. That does in vain a say. A + +196 +00:15:04,300 --> 00:15:07,720 +say, you know, like tribe. And this is a French, + +197 +00:15:08,060 --> 00:15:12,580 +you know, verb. You know, English language is full + +198 +00:15:12,580 --> 00:15:15,980 +of French words. Like English language, you know, + +199 +00:15:16,020 --> 00:15:18,260 +because we're talking about like three centuries + +200 +00:15:18,260 --> 00:15:22,520 +of, you know, French culture, French language, you + +201 +00:15:22,520 --> 00:15:26,030 +know. We remember, I think you studied at some + +202 +00:15:26,030 --> 00:15:29,830 +point William the Conqueror, like, you know, + +203 +00:15:29,990 --> 00:15:32,890 +England was occupied, you know, when it was tribes + +204 +00:15:32,890 --> 00:15:36,110 +by the French for three centuries and English + +205 +00:15:36,110 --> 00:15:39,970 +became the same language. But here, like, the + +206 +00:15:39,970 --> 00:15:44,030 +English when they are using, you know, like some + +207 +00:15:44,030 --> 00:15:47,490 +French words, they are decorating, ornamenting. + +208 +00:15:47,750 --> 00:15:51,770 +They are showing how they are you know, erudite, + +209 +00:15:52,010 --> 00:15:54,450 +how they are, you know what's mean erudite? Highly + +210 +00:15:54,450 --> 00:15:58,470 +educated, you see? Yeah, pedantic. They are not + +211 +00:15:58,470 --> 00:16:00,890 +pedantic, but they want to show erudite. The + +212 +00:16:00,890 --> 00:16:04,810 +paradox is, like the French, you know, do not want + +213 +00:16:04,810 --> 00:16:07,910 +to show off by speaking English. You see, this is + +214 +00:16:07,910 --> 00:16:12,390 +the paradox. In England, it is like, it's a good + +215 +00:16:12,390 --> 00:16:15,190 +thing that you know French. It's a kind of, you + +216 +00:16:15,190 --> 00:16:18,390 +know, civilization. It's the kind of etiquette. + +217 +00:16:18,730 --> 00:16:21,390 +But in French, You know, in France, it's the + +218 +00:16:21,390 --> 00:16:23,530 +opposite. Do you know what I mean? I don't know. + +219 +00:16:24,310 --> 00:16:29,410 +Good. Vain man said she that thus in vain I say, a + +220 +00:16:29,410 --> 00:16:32,630 +mortal thing, so to immortalize. So here, the + +221 +00:16:32,630 --> 00:16:36,290 +lady, you know, it's the first time we hear the + +222 +00:16:36,290 --> 00:16:39,850 +voice of the lady. Vain man said she that thus in + +223 +00:16:39,850 --> 00:16:43,870 +vain I say, a mortal thing, so to immortalize. For + +224 +00:16:43,870 --> 00:16:50,540 +I myself shall like to this decay. and eek my name + +225 +00:16:50,540 --> 00:16:55,160 +by out likewise. So it is something which is + +226 +00:16:55,160 --> 00:16:59,740 +discouraging for the poet, you know? Veinman. And + +227 +00:16:59,740 --> 00:17:03,800 +again here, Veinman will find that later, you + +228 +00:17:03,800 --> 00:17:06,900 +know, the whole poem is written in iambic + +229 +00:17:06,900 --> 00:17:10,440 +pentameter. And this is the only spondee in the + +230 +00:17:10,440 --> 00:17:13,900 +poem. You know, most of the poem is written In + +231 +00:17:13,900 --> 00:17:18,320 +iambic, one day I wrote her name upon the strand. + +232 +00:17:18,400 --> 00:17:21,200 +It goes like this, iambic pentameter. But this is + +233 +00:17:21,200 --> 00:17:24,980 +the only spondee. Sorry, this is the only spondee. + +234 +00:17:25,060 --> 00:17:28,860 +It is double stressed. You know, vain man, vain + +235 +00:17:28,860 --> 00:17:33,220 +man. You know, like, you know, she was trying like + +236 +00:17:33,220 --> 00:17:36,440 +to underestimate his efforts. Vain man, she wanted + +237 +00:17:36,440 --> 00:17:40,260 +to stress her assumption. Yeah, that what you are + +238 +00:17:40,260 --> 00:17:45,440 +doing is like useless. Vain man should see that + +239 +00:17:45,440 --> 00:17:49,560 +thus in vain a say, like the word vain, it has to + +240 +00:17:49,560 --> 00:17:53,240 +do, it is associated with, you know, uselessness. + +241 +00:17:53,340 --> 00:17:56,300 +It is associated with futility, you know, sort of + +242 +00:17:56,300 --> 00:18:00,140 +futility? Futility, like uselessness. + +243 +00:18:02,280 --> 00:18:06,300 +Vain man should see that thus in vain a say, a + +244 +00:18:06,300 --> 00:18:14,420 +mortal thing, so to immortalize. You're trying To + +245 +00:18:14,420 --> 00:18:17,320 +immortalize a mortal thing. Now, a mortal thing, + +246 +00:18:17,900 --> 00:18:20,580 +she's referring to what? It's a metonymy. It's a + +247 +00:18:20,580 --> 00:18:26,460 +metonymy of the body itself. And the body, in the + +248 +00:18:26,460 --> 00:18:29,360 +Mesopotamian time, the body was seen as something + +249 +00:18:29,360 --> 00:18:34,500 +inferior, which is liable to decay. A mortal + +250 +00:18:34,500 --> 00:18:39,300 +thing, so to immortalize, for I myself shall like + +251 +00:18:39,300 --> 00:18:45,020 +this decay and eat. my name be wiped out likewise. + +252 +00:18:45,620 --> 00:18:49,380 +So the name is like something written, unlike it, + +253 +00:18:49,440 --> 00:18:53,400 +you know, it was the waves, unlike a teacher who + +254 +00:18:53,400 --> 00:18:56,820 +wipes out, like, you know, the board once he's + +255 +00:18:56,820 --> 00:19:01,460 +done. It's very dramatic. I mean, here, having the + +256 +00:19:01,460 --> 00:19:06,160 +voice of the, you know, the lady, you know, adds + +257 +00:19:06,160 --> 00:19:12,080 +another, you know, You know, another trajectory to + +258 +00:19:12,080 --> 00:19:15,620 +the poem, because it starts with dramatic, sorry, + +259 +00:19:15,740 --> 00:19:18,060 +with the narrative, and now it's getting more + +260 +00:19:18,060 --> 00:19:18,760 +dramatic. + +261 +00:19:21,320 --> 00:19:25,060 +Now, of course, the poet who was trying to write + +262 +00:19:25,060 --> 00:19:30,340 +was not convinced with what she said. So, not so, + +263 +00:19:30,820 --> 00:19:37,490 +not so, not so, kutai. Now it's a challenge. Not + +264 +00:19:37,490 --> 00:19:42,870 +so. Kotae. Kotae, it's like, Lit Baezer thinks + +265 +00:19:42,870 --> 00:19:46,810 +device. Like Baezer, he's talking about the body. + +266 +00:19:47,170 --> 00:19:50,270 +The body was seen. Again, this is Baezer. Like the + +267 +00:19:50,270 --> 00:19:52,350 +body, you know, what is connected to the body was + +268 +00:19:52,350 --> 00:19:55,390 +seen in the Leibnizian time as something base, + +269 +00:19:55,550 --> 00:19:59,730 +which is liable to decay. Lit Baezer thinks die, + +270 +00:20:00,150 --> 00:20:08,720 +to die in dust. But you shall live. by fame. So + +271 +00:20:08,720 --> 00:20:16,580 +fame here, you know, is like, you know, a patron, + +272 +00:20:16,820 --> 00:20:19,280 +like something, yeah, it's something, we have a + +273 +00:20:19,280 --> 00:20:21,940 +metaphor here. Fame, like it's something which + +274 +00:20:21,940 --> 00:20:28,920 +secures, you know, the existence of life. To die + +275 +00:20:28,920 --> 00:20:33,630 +in dust, but you shall live by fame. My verse, + +276 +00:20:33,790 --> 00:20:39,770 +your virtues rare shall eternize. Wow. My verse, + +277 +00:20:39,890 --> 00:20:44,650 +your virtues rare. My verse. Look at the + +278 +00:20:44,650 --> 00:20:50,090 +fricatives here. My verse, your virtues. You know, + +279 +00:20:50,110 --> 00:20:54,250 +because here he is assertive. So the alteration + +280 +00:20:54,250 --> 00:21:00,690 +here, you know, like has to do with the attitude + +281 +00:21:00,690 --> 00:21:04,690 +of the poet. which is very assertive. Now he's + +282 +00:21:04,690 --> 00:21:10,230 +challenging. My verse, your virtues rare shall + +283 +00:21:10,230 --> 00:21:14,730 +eternize. I know like your virtues, like it should + +284 +00:21:14,730 --> 00:21:19,290 +be your rare virtues. But the poet here, you know, + +285 +00:21:19,770 --> 00:21:23,330 +like reverses the order. And this is, you know, + +286 +00:21:23,890 --> 00:21:27,410 +perhaps he was doing this after Chaucer. And + +287 +00:21:27,410 --> 00:21:31,670 +later, this is going to be a poetic diction Like + +288 +00:21:31,670 --> 00:21:36,710 +when you use the adjective like Arabic after it's + +289 +00:21:36,710 --> 00:21:40,110 +part of the poetic diction, it was a poetic + +290 +00:21:40,110 --> 00:21:43,450 +practices. We're going to see it later when we + +291 +00:21:43,450 --> 00:21:48,070 +discuss the Daya Classical, because they thought + +292 +00:21:48,070 --> 00:21:51,990 +that poetry should adhere to the norms of the + +293 +00:21:51,990 --> 00:21:55,050 +poetic diction. So, to die in dust, but you shall + +294 +00:21:55,050 --> 00:21:59,750 +live by faith. My verse, your virtue's rare, shall + +295 +00:21:59,750 --> 00:22:04,670 +eternize. Shal. Shal. You know, what is shal? + +296 +00:22:04,830 --> 00:22:07,950 +Like, shal is a modern verb. But what do we use + +297 +00:22:07,950 --> 00:22:12,750 +shal for? Look at the syntax here. We use shal for + +298 +00:22:12,750 --> 00:22:18,410 +what? For promises. Shal. So he's vowing. You + +299 +00:22:18,410 --> 00:22:21,290 +know, he's pledging. You know what's pledge? To + +300 +00:22:21,290 --> 00:22:27,690 +pledge, to vow. So pledge. He's vowing. He's + +301 +00:22:27,690 --> 00:22:31,910 +vowing that, you know, her poetry shall eternize, + +302 +00:22:32,870 --> 00:22:36,510 +you know, her poetry, you know, is going to + +303 +00:22:36,510 --> 00:22:41,450 +preserve, you know, or let's say to conserve, you + +304 +00:22:41,450 --> 00:22:45,270 +know, because conserve is on a longer term, to + +305 +00:22:45,270 --> 00:22:50,530 +conserve her virtues. Now, of course, here, you + +306 +00:22:50,530 --> 00:22:53,050 +know, it's a, it's a tribute to the lady because + +307 +00:22:53,050 --> 00:22:56,010 +it seems that the lady or his wife was full of + +308 +00:22:56,010 --> 00:23:00,890 +virtues. She was, you know, Elizabeth Pulley, I + +309 +00:23:00,890 --> 00:23:05,950 +think, you know, his mother was Elizabeth, his + +310 +00:23:05,950 --> 00:23:09,130 +wife was Elizabeth, and the queen, the queen was + +311 +00:23:09,130 --> 00:23:11,850 +Elizabeth. So he wrote a poem in which he + +312 +00:23:11,850 --> 00:23:15,990 +mentioned the three Elizabeth, you know? Okay, my + +313 +00:23:15,990 --> 00:23:19,090 +verse, your virtue's rare, shall eternize. I + +314 +00:23:19,090 --> 00:23:22,250 +think, you know, a woman like this should feel + +315 +00:23:22,250 --> 00:23:26,430 +very gratified and very you know, grateful to a + +316 +00:23:26,430 --> 00:23:30,150 +husband who thinks of this way, you know. My + +317 +00:23:30,150 --> 00:23:34,130 +verse, your virtuous verse shall eternize and in + +318 +00:23:34,130 --> 00:23:39,730 +the heavens, and in the heavens, write, you know, + +319 +00:23:39,790 --> 00:23:46,930 +your glorious name, you know. Look here, in the + +320 +00:23:46,930 --> 00:23:50,750 +heaven, like it's an assumption. In the heaven, + +321 +00:23:51,430 --> 00:23:57,110 +write your glorious name. So how come this is, you + +322 +00:23:57,110 --> 00:24:02,170 +know, a metonymy? A metonymy of what? Metonymy, + +323 +00:24:02,490 --> 00:24:04,050 +you know, metonymy. + +324 +00:24:10,850 --> 00:24:18,780 +Metonymy, you know, of what? Of his poetry. So + +325 +00:24:18,780 --> 00:24:21,520 +what is what will be written in heaven? What is + +326 +00:24:21,520 --> 00:24:24,440 +the thing that will go to heaven according to the + +327 +00:24:24,440 --> 00:24:29,000 +Zabithian? It is poetry. Why? Because poetry is + +328 +00:24:29,000 --> 00:24:34,720 +inspired by the muse. Yes, what do you want to + +329 +00:24:34,720 --> 00:24:38,760 +say? I wanted to say that poetry is a heavenly + +330 +00:24:38,760 --> 00:24:42,620 +art. A heavenly art on what? A heavenly art that + +331 +00:24:42,620 --> 00:24:45,900 +was inspired by the goddess of inspiration, which + +332 +00:24:45,900 --> 00:24:51,190 +is the muse. Okay, yes. The same idea. So, like, + +333 +00:24:51,570 --> 00:24:55,070 +because it is divine, so it should be written in + +334 +00:24:55,070 --> 00:24:58,510 +heaven. And in heaven write your glorious name. + +335 +00:25:01,770 --> 00:25:05,530 +And then, like, I think we have to move, you know, + +336 +00:25:05,630 --> 00:25:14,410 +to the, sorry, the couplet. The couplet. I think + +337 +00:25:14,410 --> 00:25:19,130 +now, by now, we're not going to be surprised by + +338 +00:25:19,130 --> 00:25:21,930 +the couplet. Are we surprised by the couplet? + +339 +00:25:22,670 --> 00:25:27,050 +Because, you know, the poet taught us, you know, + +340 +00:25:27,570 --> 00:25:31,930 +how he's going to like, or what he's going to do. + +341 +00:25:32,530 --> 00:25:38,290 +So, the couplet comes like what? So what is the + +342 +00:25:38,290 --> 00:25:42,970 +value of the couplet? Whereas, whereas death shall + +343 +00:25:42,970 --> 00:25:47,150 +all the worlds of you, our Lord shall live, And + +344 +00:25:47,150 --> 00:25:50,350 +later, like, you know. So, what is like the + +345 +00:25:50,350 --> 00:25:52,650 +function of the couplet here? Like in Shakespeare, + +346 +00:25:53,290 --> 00:25:58,410 +the couplet was, you know, like he was presenting + +347 +00:25:58,410 --> 00:26:02,290 +a solution. So, I mean, and that was like + +348 +00:26:02,290 --> 00:26:04,710 +Shakespeare, and we see that in the poems we are + +349 +00:26:04,710 --> 00:26:07,270 +studying. But do you think here he's given a + +350 +00:26:07,270 --> 00:26:09,870 +solution? So he is? + +351 +00:26:17,270 --> 00:26:20,590 +Yeah, but this is the assertion that is happening + +352 +00:26:20,590 --> 00:26:24,410 +here Yeah, think what he's doing here. Why is he + +353 +00:26:24,410 --> 00:26:27,130 +here? What's happening in the final couple? What + +354 +00:26:27,130 --> 00:26:27,590 +is happening? + +355 +00:26:30,530 --> 00:26:34,630 +Where winners death shall all the worse of you I + +356 +00:26:35,280 --> 00:26:41,540 +Our love shall live and they shall die. Wow. Yes? + +357 +00:26:41,740 --> 00:26:44,280 +He's moving from the mundane existence to + +358 +00:26:44,280 --> 00:26:49,320 +something more eternal. He's asserting also that + +359 +00:26:49,320 --> 00:26:52,880 +the poetry and the verse is going to transcend + +360 +00:26:52,880 --> 00:26:56,820 +everything. I like the word transcend. Everything + +361 +00:26:56,820 --> 00:27:00,280 +that is pure. Yeah. Poetry has the power to + +362 +00:27:00,280 --> 00:27:05,260 +transcend. Yeah, but like I think this is clear + +363 +00:27:05,260 --> 00:27:08,040 +here. My verse, your verse is, you know, and he's + +364 +00:27:08,040 --> 00:27:11,360 +going to write her name in heaven. See? It is + +365 +00:27:11,360 --> 00:27:13,560 +here. So what is he doing here in the couplet? + +366 +00:27:14,040 --> 00:27:18,720 +What is the function of the couplet? Yes. I think, + +367 +00:27:18,820 --> 00:27:22,020 +you know, if you look at it closely, he + +368 +00:27:22,020 --> 00:27:26,740 +reiterates, he reiterates, like says again, + +369 +00:27:27,280 --> 00:27:32,760 +reiterates what + +370 +00:27:32,760 --> 00:27:38,520 +he said earlier. He explicates, he explains, you + +371 +00:27:38,520 --> 00:27:43,220 +know, like his decision in, you know, the + +372 +00:27:43,220 --> 00:27:47,880 +equatorial, where, where, whereas, death shall all + +373 +00:27:47,880 --> 00:27:53,860 +the world subdue, our love shall live, and later, + +374 +00:27:54,200 --> 00:27:58,980 +he's elaborating how he's going to write her name. + +375 +00:27:59,400 --> 00:28:04,330 +So, yeah, the cockpit here is not, Very essential + +376 +00:28:04,330 --> 00:28:06,810 +part, like what we are going to see in + +377 +00:28:06,810 --> 00:28:10,210 +Shakespeare, but it is like of, you know, + +378 +00:28:10,590 --> 00:28:14,070 +argumenting, it gives the shape of the sonnet, but + +379 +00:28:14,070 --> 00:28:18,030 +as you see, he's elaborating, he's explaining, you + +380 +00:28:18,030 --> 00:28:21,430 +know? He doesn't surprise us by giving us the + +381 +00:28:21,430 --> 00:28:25,690 +solution here. So, whereas death shall all the + +382 +00:28:25,690 --> 00:28:30,670 +worlds subdue. Death here is capitalized, why? + +383 +00:28:33,440 --> 00:28:36,880 +It's capitalized. Death was the main concern of + +384 +00:28:36,880 --> 00:28:40,540 +the media. You know, all of you still remember + +385 +00:28:40,540 --> 00:28:45,120 +those who studied Hamlet. To be or not to be. Not + +386 +00:28:45,120 --> 00:28:49,160 +to be is to die. And nobody, you know, came after + +387 +00:28:49,160 --> 00:28:51,720 +death to tell us. So there was, you know, they + +388 +00:28:51,720 --> 00:28:53,980 +were panicking, you know, they were, you know, + +389 +00:28:54,440 --> 00:28:58,820 +death was like, oh my God, it was a great power. + +390 +00:28:59,480 --> 00:29:03,780 +And Shakespeare, other poets, you know, Marlow, of + +391 +00:29:03,780 --> 00:29:08,820 +lithium were preoccupied by the idea of death. So + +392 +00:29:08,820 --> 00:29:13,080 +I think capitalizing here death is what? Is it a + +393 +00:29:13,080 --> 00:29:16,460 +metaphor? Is it a personification or what? What's + +394 +00:29:16,460 --> 00:29:20,160 +being subdued by anybody? To subdue, like control + +395 +00:29:20,160 --> 00:29:23,500 +somebody. To subjugate somebody, subdue. + +396 +00:29:24,020 --> 00:29:27,700 +Subjugate, suppress. So whereas when death shall + +397 +00:29:27,700 --> 00:29:31,380 +over the world subdue. What figure of speech is + +398 +00:29:31,380 --> 00:29:31,620 +this? + +399 +00:29:34,910 --> 00:29:39,310 +It is a personification. Thank you. It's a + +400 +00:29:39,310 --> 00:29:43,030 +personification. So death is like, you know, a + +401 +00:29:43,030 --> 00:29:48,470 +person who tries to control, you know, shall all + +402 +00:29:48,470 --> 00:29:54,030 +the world subdue. Our, you know, our love shall + +403 +00:29:54,030 --> 00:29:59,270 +live. Our love shall live. You know, so it's the + +404 +00:29:59,270 --> 00:30:01,250 +only thing which will not be subdued. + +405 +00:30:03,620 --> 00:30:08,300 +and later life renew, wow. So it is honoring. + +406 +00:30:08,820 --> 00:30:11,000 +Later, you know, I want our love to transcend + +407 +00:30:11,000 --> 00:30:15,760 +this, then, because we're talking about, you know, + +408 +00:30:16,420 --> 00:30:20,160 +a life which is renewed. The human life, you know, + +409 +00:30:20,640 --> 00:30:25,140 +is a life which renew, which keeps renewing. + +410 +00:30:25,860 --> 00:30:29,300 +Because it is like, we're talking about + +411 +00:30:29,300 --> 00:30:30,060 +immortality. + +412 +00:30:33,050 --> 00:30:36,310 +You know, the time of immortality is renewed. Why? + +413 +00:30:36,450 --> 00:30:39,750 +Because it moves in a circle, you know? It is a + +414 +00:30:39,750 --> 00:30:44,350 +cyclic. So it never ends. It never ends because it + +415 +00:30:44,350 --> 00:30:50,350 +is, you know, it keeps renewing. Well, whereas + +416 +00:30:50,350 --> 00:30:54,890 +death shall all the worlds subdue. Our love shall + +417 +00:30:54,890 --> 00:31:00,890 +live. Shall live. Again, he's vowing. Again, he's + +418 +00:31:00,890 --> 00:31:08,440 +pledging. Our love shall live and play by radio. + +419 +00:31:09,040 --> 00:31:17,460 +Of course, shell radio. You see? I think we should + +420 +00:31:17,460 --> 00:31:24,660 +appreciate a poet who is making a poem like this. + +421 +00:31:26,780 --> 00:31:32,910 +It's a solid. But again, it is not. Is that a + +422 +00:31:32,910 --> 00:31:37,770 +particular sonnet? Yes, a man like me. What do you + +423 +00:31:37,770 --> 00:31:39,990 +want to say about the sonnet? There is something + +424 +00:31:39,990 --> 00:31:45,410 +about the sonnet around Spencer. Spencer made a + +425 +00:31:45,410 --> 00:31:47,810 +new kind of verse, a new kind of sonnet, which is + +426 +00:31:47,810 --> 00:31:50,730 +called after him, Spencerian Sonnet. Wow. You + +427 +00:31:50,730 --> 00:31:53,870 +know, we're talking about a poet who molded, you + +428 +00:31:53,870 --> 00:31:56,290 +know, an English form of that sonnet. And this is, + +429 +00:31:56,330 --> 00:31:59,250 +you know, something new. He merged the + +430 +00:31:59,250 --> 00:32:02,490 +Shakespearean kind of sonnet with the Petrarchan. + +431 +00:32:02,910 --> 00:32:04,470 +The Shakespearean in the sense that it is... Did + +432 +00:32:04,470 --> 00:32:06,330 +he want to say that he paved the way for + +433 +00:32:06,330 --> 00:32:10,630 +Shakespeare? No, he merged the Shakespearean with + +434 +00:32:10,630 --> 00:32:14,870 +the Petrarchan, so he made his whole new thing. + +435 +00:32:15,390 --> 00:32:17,570 +Like, it is Shakespearean in the sense that it's + +436 +00:32:17,570 --> 00:32:19,670 +three quadrants and a couplet, but it is + +437 +00:32:19,670 --> 00:32:21,630 +Petrarchan in the sense that he does not give the + +438 +00:32:21,630 --> 00:32:26,360 +resolution at the end of the poem. Very good, so + +439 +00:32:26,360 --> 00:32:29,360 +this is, you know, an interesting point, like + +440 +00:32:29,360 --> 00:32:32,660 +image the two, you know, the Petrarchia, and it's + +441 +00:32:32,660 --> 00:32:35,980 +like something unique, you know, because, like, + +442 +00:32:36,520 --> 00:32:42,160 +how you, like, still keep to the tradition, you + +443 +00:32:42,160 --> 00:32:44,700 +know, of the four, but you use the Petrarchia, but + +444 +00:32:44,700 --> 00:32:47,880 +you change, this is a challenge, isn't it? But he + +445 +00:32:47,880 --> 00:32:51,540 +was not as confident as Shakespeare, you know? I + +446 +00:32:51,540 --> 00:32:55,240 +think he was argumentative. You know look here you + +447 +00:32:55,240 --> 00:32:59,080 +seem like to have said the line is like what a B a + +448 +00:32:59,080 --> 00:33:02,400 +B Yes, and and that was common for most of his + +449 +00:33:02,400 --> 00:33:07,160 +sonics a B a B B C B C C B C B E E But for this + +450 +00:33:07,160 --> 00:33:12,180 +particular sonnet Do you think that this? line a B + +451 +00:33:12,180 --> 00:33:18,680 +a B B C B C you know it is is it like you know + +452 +00:33:18,680 --> 00:33:23,060 +suitable for the atmosphere of the poem, the + +453 +00:33:23,060 --> 00:33:25,560 +movement of the waves, or not. Yes, it is very + +454 +00:33:25,560 --> 00:33:28,540 +suitable. And it is some sort of smoothing the + +455 +00:33:28,540 --> 00:33:31,240 +background of the argument that is some sort of + +456 +00:33:31,240 --> 00:33:33,960 +here cruel, and then it goes cyclic, and then at + +457 +00:33:33,960 --> 00:33:36,600 +the end it goes again cyclic. And it was very + +458 +00:33:36,600 --> 00:33:42,140 +suitable for it. Great. And there is something I + +459 +00:33:42,140 --> 00:33:46,100 +wanted to say. I'm sorry. I forgot. You want to + +460 +00:33:46,100 --> 00:33:50,610 +talk about this poem, B, itself? Yes, it goes all + +461 +00:33:50,610 --> 00:33:54,930 +I am, at the end, unstressed, stressed. And then + +462 +00:33:54,930 --> 00:33:58,430 +it is only here, Spondy, as you've said, because + +463 +00:33:58,430 --> 00:34:01,850 +of the cruelty of the woman when she says a vain + +464 +00:34:01,850 --> 00:34:06,330 +man to him, addressing him to his face. And that + +465 +00:34:06,330 --> 00:34:09,410 +is... So all the poem, you know, is written in + +466 +00:34:09,410 --> 00:34:13,010 +iambic pentameter. And today I sent you a sketch + +467 +00:34:13,010 --> 00:34:17,950 +of the poem. If you just like refer to my page, + +468 +00:34:18,230 --> 00:34:22,350 +You know, I just like posted for you something, a + +469 +00:34:22,350 --> 00:34:26,570 +link called, you know, Rhythm in this sonnet, and + +470 +00:34:26,570 --> 00:34:29,270 +it is compared with Shakespeare. So we find that + +471 +00:34:29,270 --> 00:34:32,130 +the poem is written in iambic pentameter. It is + +472 +00:34:32,130 --> 00:34:35,710 +very musical. The only variation, as we said, this + +473 +00:34:35,710 --> 00:34:38,790 +one, because it is, you know, she's a woman, like + +474 +00:34:38,790 --> 00:34:42,270 +she's reacting, you know, or she's responding to + +475 +00:34:42,270 --> 00:34:45,270 +his attempts, so she was trying to be more + +476 +00:34:45,270 --> 00:34:51,500 +assertive. So she was using this poor thing. Do + +477 +00:34:51,500 --> 00:34:55,460 +you want to add anything, Mike? Okay, but let's + +478 +00:34:55,460 --> 00:35:00,980 +like, I didn't cover everything. I think we are + +479 +00:35:00,980 --> 00:35:06,420 +waiting for their wonderful contributions, yes. So + +480 +00:35:06,420 --> 00:35:11,320 +what is the theme? What is the theme? What is the + +481 +00:35:11,320 --> 00:35:16,060 +possible theme? Mortality and immortality? You + +482 +00:35:16,060 --> 00:35:19,540 +know? Yes? A challenge of life. A challenge, you + +483 +00:35:19,540 --> 00:35:23,540 +know, like... Okay, you have to be more specific. + +484 +00:35:24,280 --> 00:35:27,480 +So, the challenges of life, you mean? Poetry + +485 +00:35:27,480 --> 00:35:30,060 +itself. Poetry itself? The function and the + +486 +00:35:30,060 --> 00:35:32,180 +significance. The function of poetry? Of verse. + +487 +00:35:32,500 --> 00:35:36,700 +What else? Yes? The dreadful impact of the death. + +488 +00:35:37,500 --> 00:35:41,900 +Yeah, the preoccupation of death. Death and, like, + +489 +00:35:42,160 --> 00:35:46,180 +how to challenge death. Yeah. You know? This could + +490 +00:35:46,180 --> 00:35:49,520 +be like what you said, all of what you said could + +491 +00:35:49,520 --> 00:35:55,120 +be summarized in a very, you know, common theme of + +492 +00:35:55,120 --> 00:35:57,980 +the Elizabethan time, which was called mutability + +493 +00:35:57,980 --> 00:36:00,200 +theme. Mutability theme. + +494 +00:36:05,400 --> 00:36:08,380 +Yeah, nothing was, you know, mutability, like + +495 +00:36:08,380 --> 00:36:11,400 +things were changing, changing, and that was a + +496 +00:36:11,400 --> 00:36:13,880 +concern. So most of the Elizabethan, the + +497 +00:36:13,880 --> 00:36:17,270 +Elizabethan time was a prosperous age, you know, + +498 +00:36:17,570 --> 00:36:20,990 +it was an age of advance in every field of life. + +499 +00:36:21,410 --> 00:36:23,910 +And, you know, there was a concern about + +500 +00:36:23,910 --> 00:36:26,690 +mutability. There was a concern about death. We'll + +501 +00:36:26,690 --> 00:36:29,870 +see this, you know, in the poem of Marlow next + +502 +00:36:29,870 --> 00:36:32,510 +time and running. Because next time we're going to + +503 +00:36:32,510 --> 00:36:35,650 +discuss Marlow and running. And I expect you to + +504 +00:36:35,650 --> 00:36:38,810 +write a good response to Marlow. So yes, it's a + +505 +00:36:38,810 --> 00:36:43,490 +mutability theme. However, you know, we can say it + +506 +00:36:43,490 --> 00:36:47,030 +could be about the immortality of verse could be + +507 +00:36:47,030 --> 00:36:51,670 +about, yes, immortality of verse itself, like + +508 +00:36:51,670 --> 00:36:57,070 +Spencer's verse. And here he wants to show that + +509 +00:36:57,070 --> 00:37:01,430 +his verse, he's celebrating his verse. He's + +510 +00:37:01,430 --> 00:37:05,010 +celebrating himself. And as you see here, he is + +511 +00:37:05,010 --> 00:37:09,690 +celebrating an emergent + +512 +00:37:11,500 --> 00:37:17,580 +which is the value of individualism. So here, you + +513 +00:37:17,580 --> 00:37:21,320 +see, he's not submitting, he's not, you know, + +514 +00:37:22,040 --> 00:37:25,680 +giving in. He thinks he has something to share + +515 +00:37:25,680 --> 00:37:29,640 +with. He, as an individual, he has a personal + +516 +00:37:29,640 --> 00:37:33,160 +initiative. And this is what, you know, this is a + +517 +00:37:33,160 --> 00:37:36,300 +new value. This is an Elizabethan value. It is the + +518 +00:37:36,300 --> 00:37:41,440 +value of individualism. The poets are coming out, + +519 +00:37:41,560 --> 00:37:44,640 +saying, yeah, we have something to say. And this + +520 +00:37:44,640 --> 00:37:49,200 +fits with the whole epistemology of the time, + +521 +00:37:49,300 --> 00:37:52,460 +which is humanism. I think it's a wonderful point. + +522 +00:37:52,540 --> 00:37:55,080 +Yes, Alaa, what do you want to say? I think it's + +523 +00:37:55,080 --> 00:37:59,420 +maybe that starting in stanza with the same rhyme + +524 +00:37:59,420 --> 00:38:03,900 +that we entered in the previous stanza is one + +525 +00:38:03,900 --> 00:38:07,640 +aspect of the renewing. Maybe. This is an + +526 +00:38:07,640 --> 00:38:09,910 +addition. Thank you, Ola. Because here we're + +527 +00:38:09,910 --> 00:38:15,210 +talking about, you know, like a connected thing. + +528 +00:38:15,430 --> 00:38:23,530 +So A, B, A, B, then B, C. So there is connection + +529 +00:38:23,530 --> 00:38:27,450 +here. You know, there is connection. So the whole + +530 +00:38:27,450 --> 00:38:30,130 +line is connected like this. And this has to do + +531 +00:38:30,390 --> 00:38:33,310 +Was there anyone? Okay, what a wonderful idea. + +532 +00:38:33,510 --> 00:38:35,750 +Yes, Jan? Yeah, I feel like also because we said + +533 +00:38:35,750 --> 00:38:38,050 +this is going to immortalize and like for example + +534 +00:38:38,050 --> 00:38:40,710 +next generations are going to be reading about + +535 +00:38:40,710 --> 00:38:43,730 +this. So I feel like the old generation is passing + +536 +00:38:43,730 --> 00:38:46,050 +something to the new generation at that point. + +537 +00:38:46,110 --> 00:38:50,290 +Yeah, like extra. Good, good, good. So I think we + +538 +00:38:50,290 --> 00:38:52,670 +are making something of the rhyme here. So the + +539 +00:38:52,670 --> 00:38:55,950 +rhyme fits very much, you know, like the whole + +540 +00:38:55,950 --> 00:39:01,770 +theme of the poem. Good. Do you have anything to + +541 +00:39:01,770 --> 00:39:05,430 +add? So what you are supposed to do, I mean you + +542 +00:39:05,430 --> 00:39:08,670 +are in class, I gave you like this, this is the + +543 +00:39:08,670 --> 00:39:11,490 +second, so what you have to do is like to go at + +544 +00:39:11,490 --> 00:39:15,850 +home, like just try to read what I sent for you, + +545 +00:39:16,310 --> 00:39:19,930 +and then you try to take notes and try to piece up + +546 +00:39:19,930 --> 00:39:23,490 +together a nice critique, you know, a nice + +547 +00:39:23,490 --> 00:39:26,690 +critique of the poem. This is your responsibility, + +548 +00:39:27,150 --> 00:39:32,080 +and next time we are supposed to start a new poet, + +549 +00:39:32,640 --> 00:39:36,240 +Marlow. And Marlow, what is funny about Marlow, + +550 +00:39:36,460 --> 00:39:39,940 +he's inviting somebody to go with him to the + +551 +00:39:39,940 --> 00:39:42,320 +countryside. We're going to have a new genre, + +552 +00:39:42,520 --> 00:39:45,340 +which is called pastoral poetry. So I want you to + +553 +00:39:45,340 --> 00:39:48,520 +know what is pastoral poetry. And I want you to + +554 +00:39:48,520 --> 00:39:52,180 +respond this time by poetry to come live with me + +555 +00:39:52,180 --> 00:39:55,940 +and be my love. Say, no, Marlow, I'm not coming + +556 +00:39:55,940 --> 00:39:59,820 +with you. I'm a Muslim, and I have You know, to + +557 +00:39:59,820 --> 00:40:02,700 +respect you or whatever, you know? You can do + +558 +00:40:02,700 --> 00:40:05,660 +that. It's going to be funny. Thank you very much + +559 +00:40:05,660 --> 00:40:08,740 +for your attention. I'll see you next time. Okay, + +560 +00:40:08,900 --> 00:40:09,040 +bye. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..05e64142b198fe9910d22af174eeee9545251e00 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/eRGi4OOwFho_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2844, "start": 13.9, "end": 28.44, "text": " Good morning. How are you? How was the weekend? Not bad? I didn't get you. As usual. 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So I think it's time, like, to have another go. Yes, last time, I think, we went through the poem. We went through your initial responses to the poem. And I think, you know, we read or we try, like, to read the poem from an Islamic perspective. And that was, you know, good. 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And washed it away. So the waves here were introduced like a person who was challenging, contesting the poet's attempt. So this is a personification. And washed in a way. Like wash, the word wash. 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It's onomatopoeia to show how he was challenged. So it's just, again, I wrote it with a second hand. And even look, look at the shape of the lines. 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Very interesting, huh? But came the waves and washed it away. Again, I wrote it with a second hand. But came the tide and made my day. This is great. Yeah, the tide. What is the tide? 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Yeah, but here, like, no, it is a metaphor. You know, tide is like what? Like a beast, a beast which is praying. Like, what is praying? What is the beast? What is this beast praying on? And yeah, but came the tide and made my pains his prayer. 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You see what I mean? This is like great poetry. Yeah, it is personal experience. However, like it gives some space to identify. We feel that we are part of the experience, don't we? Good. So this is a distinctive feature of lyrical poetry.", "tokens": [583, 11, 291, 458, 11, 309, 307, 920, 411, 1856, 512, 1901, 337, 505, 281, 5876, 365, 264, 20874, 13, 509, 536, 437, 286, 914, 30, 639, 307, 411, 869, 15155, 13, 865, 11, 309, 307, 2973, 1752, 13, 2908, 11, 411, 309, 2709, 512, 1901, 281, 5876, 13, 492, 841, 300, 321, 366, 644, 295, 264, 1752, 11, 500, 380, 321, 30, 2205, 13, 407, 341, 307, 257, 27766, 4111, 295, 287, 6016, 804, 15155, 13], "avg_logprob": -0.1371193894973168, "compression_ratio": 1.5603864734299517, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 705.47, "end": 705.91, "word": " But,", "probability": 0.6552734375}, {"start": 706.27, "end": 706.63, "word": " you", "probability": 0.85205078125}, {"start": 706.63, "end": 706.85, "word": " know,", "probability": 0.8857421875}, {"start": 707.41, "end": 707.71, "word": " it", "probability": 0.94873046875}, {"start": 707.71, "end": 707.87, "word": " is", "probability": 0.57763671875}, {"start": 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My verse, your virtuous verse shall eternize and in the heavens, and in the heavens, write, you know, your glorious name, you know. Look here, in the heaven, like it's an assumption. In the heaven, write your glorious name.", "tokens": [291, 458, 11, 7941, 281, 257, 5213, 567, 7309, 295, 341, 636, 11, 291, 458, 13, 1222, 7996, 11, 428, 48918, 7996, 4393, 10533, 1125, 293, 294, 264, 26011, 11, 293, 294, 264, 26011, 11, 2464, 11, 291, 458, 11, 428, 24026, 1315, 11, 291, 458, 13, 2053, 510, 11, 294, 264, 7162, 11, 411, 309, 311, 364, 15302, 13, 682, 264, 7162, 11, 2464, 428, 24026, 1315, 13], "avg_logprob": -0.23482143133878708, "compression_ratio": 1.8354430379746836, "no_speech_prob": 0.0, "words": [{"start": 1404.77, "end": 1405.03, "word": " you", "probability": 0.354248046875}, {"start": 1405.03, "end": 1405.21, "word": " know,", "probability": 0.8759765625}, {"start": 1405.31, "end": 1405.63, "word": " grateful", "probability": 0.8447265625}, {"start": 1405.63, "end": 1406.15, "word": " to", "probability": 0.96484375}, {"start": 1406.15, "end": 1406.43, "word": " a", "probability": 0.97216796875}, {"start": 1406.43, "end": 1406.79, "word": " husband", "probability": 0.8994140625}, {"start": 1406.79, "end": 1407.47, "word": " who", "probability": 0.8486328125}, {"start": 1407.47, "end": 1407.83, "word": " thinks", "probability": 0.88427734375}, {"start": 1407.83, "end": 1408.01, "word": " of", "probability": 0.9228515625}, {"start": 1408.01, "end": 1408.21, "word": " this", "probability": 0.94677734375}, {"start": 1408.21, "end": 1408.49, "word": " way,", "probability": 0.9609375}, {"start": 1408.61, "end": 1408.65, "word": " you", "probability": 0.92431640625}, {"start": 1408.65, "end": 1408.85, "word": " know.", "probability": 0.88525390625}, {"start": 1409.65, "end": 1410.15, "word": " My", "probability": 0.63427734375}, {"start": 1410.15, "end": 1410.67, "word": " verse,", "probability": 0.84521484375}, {"start": 1410.75, "end": 1410.87, "word": " your", "probability": 0.82568359375}, {"start": 1410.87, "end": 1411.43, "word": " virtuous", "probability": 0.55078125}, {"start": 1411.43, "end": 1411.95, "word": " verse", "probability": 0.6572265625}, {"start": 1411.95, "end": 1412.21, "word": " shall", "probability": 0.81103515625}, {"start": 1412.21, "end": 1412.99, "word": " eternize", "probability": 0.760498046875}, {"start": 1412.99, "end": 1413.93, "word": " and", "probability": 0.611328125}, {"start": 1413.93, "end": 1414.13, "word": " in", "probability": 0.9228515625}, {"start": 1414.13, "end": 1414.31, "word": " the", "probability": 0.904296875}, {"start": 1414.31, "end": 1414.89, "word": " heavens,", "probability": 0.8447265625}, {"start": 1415.75, "end": 1416.25, "word": " and", "probability": 0.890625}, {"start": 1416.25, "end": 1416.47, "word": " in", "probability": 0.94775390625}, {"start": 1416.47, "end": 1416.65, "word": " the", "probability": 0.9140625}, {"start": 1416.65, "end": 1417.15, "word": " heavens,", "probability": 0.8525390625}, {"start": 1417.97, "end": 1418.45, "word": " write,", "probability": 0.58935546875}, {"start": 1419.01, "end": 1419.59, "word": " you", "probability": 0.9482421875}, {"start": 1419.59, "end": 1419.73, "word": " know,", "probability": 0.876953125}, {"start": 1419.79, "end": 1420.05, "word": " your", "probability": 0.8828125}, {"start": 1420.05, "end": 1420.69, "word": " glorious", "probability": 0.9169921875}, {"start": 1420.69, "end": 1421.15, "word": " name,", "probability": 0.8583984375}, {"start": 1421.99, "end": 1422.33, "word": " you", "probability": 0.95703125}, {"start": 1422.33, "end": 1422.55, "word": " know.", "probability": 0.87841796875}, {"start": 1424.77, "end": 1425.49, "word": " Look", "probability": 0.8193359375}, {"start": 1425.49, "end": 1425.81, "word": " here,", "probability": 0.859375}, {"start": 1426.31, "end": 1426.77, "word": " in", "probability": 0.908203125}, {"start": 1426.77, "end": 1426.93, "word": " the", "probability": 0.90185546875}, {"start": 1426.93, "end": 1427.25, "word": " heaven,", "probability": 0.82275390625}, {"start": 1427.43, "end": 1427.83, "word": " like", "probability": 0.89013671875}, {"start": 1427.83, "end": 1428.67, "word": " it's", "probability": 0.795654296875}, {"start": 1428.67, "end": 1428.91, "word": " an", "probability": 0.955078125}, {"start": 1428.91, "end": 1429.37, "word": " assumption.", "probability": 0.97509765625}, {"start": 1430.11, "end": 1430.25, "word": " In", "probability": 0.87744140625}, {"start": 1430.25, "end": 1430.43, "word": " the", "probability": 0.88623046875}, {"start": 1430.43, "end": 1430.75, "word": " heaven,", "probability": 0.89501953125}, {"start": 1431.43, "end": 1432.07, "word": " write", "probability": 0.8955078125}, {"start": 1432.07, "end": 1432.33, "word": " your", "probability": 0.892578125}, {"start": 1432.33, "end": 1432.85, "word": " glorious", "probability": 0.91162109375}, {"start": 1432.85, "end": 1433.27, "word": " name.", "probability": 0.89013671875}], "temperature": 1.0}, {"id": 53, "seek": 145821, "start": 1433.77, "end": 1458.21, "text": " So how come this is, you know, a metonymy? A metonymy of what? Metonymy, you know, metonymy. Metonymy, you know, of what? Of his poetry.", "tokens": [407, 577, 808, 341, 307, 11, 291, 458, 11, 257, 1131, 2526, 2226, 30, 316, 1131, 2526, 2226, 295, 437, 30, 6377, 2526, 2226, 11, 291, 458, 11, 1131, 2526, 2226, 13, 6377, 2526, 2226, 11, 291, 458, 11, 295, 437, 30, 2720, 702, 15155, 13], "avg_logprob": -0.11627327317887164, "compression_ratio": 1.5393258426966292, "no_speech_prob": 0.0, "words": [{"start": 1433.77, "end": 1434.09, "word": " So", "probability": 0.880859375}, {"start": 1434.09, "end": 1434.31, "word": " how", "probability": 0.720703125}, {"start": 1434.31, "end": 1434.69, "word": " come", "probability": 0.87451171875}, {"start": 1434.69, "end": 1436.15, "word": " this", "probability": 0.66357421875}, {"start": 1436.15, "end": 1436.83, "word": " is,", "probability": 0.94677734375}, {"start": 1436.89, "end": 1437.11, "word": " you", "probability": 0.94775390625}, {"start": 1437.11, "end": 1437.37, "word": " know,", "probability": 0.89111328125}, {"start": 1437.99, "end": 1438.15, "word": " a", "probability": 0.98046875}, {"start": 1438.15, "end": 1438.63, "word": " metonymy?", "probability": 0.9261067708333334}, {"start": 1439.21, "end": 1439.39, "word": " A", "probability": 0.9072265625}, {"start": 1439.39, "end": 1439.71, "word": " metonymy", "probability": 0.9547526041666666}, {"start": 1439.71, "end": 1439.97, "word": " of", "probability": 0.96484375}, {"start": 1439.97, "end": 1440.23, "word": " what?", "probability": 0.9560546875}, {"start": 1441.65, "end": 1442.17, "word": " Metonymy,", "probability": 0.98046875}, {"start": 1442.49, "end": 1442.65, "word": " you", "probability": 0.962890625}, {"start": 1442.65, "end": 1442.89, "word": " know,", "probability": 0.88818359375}, {"start": 1443.33, "end": 1444.05, "word": " metonymy.", "probability": 0.9168294270833334}, {"start": 1450.85, "end": 1451.59, "word": " Metonymy,", "probability": 0.98583984375}, {"start": 1452.11, "end": 1453.23, "word": " you", "probability": 0.95263671875}, {"start": 1453.23, "end": 1453.47, "word": " know,", "probability": 0.884765625}, {"start": 1453.83, "end": 1454.67, "word": " of", "probability": 0.97119140625}, {"start": 1454.67, "end": 1454.97, "word": " what?", "probability": 0.9482421875}, {"start": 1456.85, "end": 1457.59, "word": " Of", "probability": 0.642578125}, {"start": 1457.59, "end": 1457.79, "word": " his", "probability": 0.822265625}, {"start": 1457.79, "end": 1458.21, "word": " poetry.", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 54, "seek": 148650, "start": 1458.5, "end": 1486.5, "text": " So what is what will be written in heaven? What is the thing that will go to heaven according to the Zabithian? It is poetry. Why? Because poetry is inspired by the muse. Yes, what do you want to say? I wanted to say that poetry is a heavenly art. A heavenly art on what? A heavenly art that was inspired by the goddess of inspiration, which is the muse.", "tokens": [407, 437, 307, 437, 486, 312, 3720, 294, 7162, 30, 708, 307, 264, 551, 300, 486, 352, 281, 7162, 4650, 281, 264, 1176, 455, 355, 952, 30, 467, 307, 15155, 13, 1545, 30, 1436, 15155, 307, 7547, 538, 264, 39138, 13, 1079, 11, 437, 360, 291, 528, 281, 584, 30, 286, 1415, 281, 584, 300, 15155, 307, 257, 29406, 1523, 13, 316, 29406, 1523, 322, 437, 30, 316, 29406, 1523, 300, 390, 7547, 538, 264, 24508, 295, 10249, 11, 597, 307, 264, 39138, 13], "avg_logprob": -0.2906249957926133, "compression_ratio": 1.8586387434554974, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1458.5, "end": 1458.78, "word": " So", "probability": 0.759765625}, {"start": 1458.78, "end": 1458.98, "word": " what", "probability": 0.77294921875}, {"start": 1458.98, "end": 1459.08, "word": " is", "probability": 0.476806640625}, {"start": 1459.08, "end": 1459.42, "word": " what", "probability": 0.406005859375}, 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The same idea. So, like, because it is divine, so it should be written in heaven. And in heaven write your glorious name. And then, like, I think we have to move, you know, to the, sorry, the couplet. The couplet. 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Are we surprised by the couplet? Because, you know, the poet taught us, you know, how he's going to like, or what he's going to do. So, the couplet comes like what? So what is the value of the couplet? 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So, what is like the function of the couplet here? Like in Shakespeare, the couplet was, you know, like he was presenting a solution. So, I mean, and that was like Shakespeare, and we see that in the poems we are studying. But do you think here he's given a solution? 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Why is he here? What's happening in the final couple? What is happening? 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Wow. Yes? He's moving from the mundane existence to something more eternal. He's asserting also that the poetry and the verse is going to transcend everything. I like the word transcend. Everything that is pure. Yeah. Poetry has the power to transcend. 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My verse, your verse is, you know, and he's going to write her name in heaven. See? It is here. So what is he doing here in the couplet? What is the function of the couplet? Yes. I think, you know, if you look at it closely, he reiterates, he reiterates, like says again, reiterates what he said earlier.", "tokens": [286, 519, 341, 307, 1850, 510, 13, 1222, 7996, 11, 428, 7996, 307, 11, 291, 458, 11, 293, 415, 311, 516, 281, 2464, 720, 1315, 294, 7162, 13, 3008, 30, 467, 307, 510, 13, 407, 437, 307, 415, 884, 510, 294, 264, 1384, 14657, 30, 708, 307, 264, 2445, 295, 264, 1384, 14657, 30, 1079, 13, 286, 519, 11, 291, 458, 11, 498, 291, 574, 412, 309, 8185, 11, 415, 25211, 1024, 11, 415, 25211, 1024, 11, 411, 1619, 797, 11, 25211, 1024, 437, 415, 848, 3071, 13], "avg_logprob": -0.20101826378468718, "compression_ratio": 1.7164948453608246, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1624.12, "end": 1624.42, "word": " I", "probability": 0.59814453125}, {"start": 1624.42, "end": 1624.68, "word": " think", "probability": 0.90966796875}, {"start": 1624.68, "end": 1624.88, "word": " this", "probability": 0.904296875}, {"start": 1624.88, "end": 1625.02, 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But he was not as confident as Shakespeare, you know? 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Yes, it is very suitable. And it is some sort of smoothing the background of the argument that is some sort of here cruel, and then it goes cyclic, and then at the end it goes again cyclic. And it was very suitable for it. Great. And there is something I wanted to say. I'm sorry. I forgot. 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Do you want to add anything, Mike? Okay, but let's like, I didn't cover everything. I think we are waiting for their wonderful contributions, yes. So what is the theme? What is the theme? What is the possible theme? 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You can do that. It's going to be funny. Thank you very much for your attention. I'll see you next time. 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I think you are excited. Today we + +2 +00:00:18,080 --> 00:00:22,100 +are coming to the, you know, this fourth lecture + +3 +00:00:22,100 --> 00:00:26,280 +of, you know, poetry. And I think most of you are + +4 +00:00:26,280 --> 00:00:30,690 +excited because they have something to say. So, as + +5 +00:00:30,690 --> 00:00:37,230 +usual, let us start by having + +6 +00:00:37,230 --> 00:00:39,010 +somebody to read her report. + +7 +00:00:46,400 --> 00:00:49,120 +Fighting for survival can't be abandoned since no + +8 +00:00:49,120 --> 00:00:51,620 +one can stop dreaming of the sweet memories in + +9 +00:00:51,620 --> 00:00:54,560 +life. We all want to retrieve every sweet moment + +10 +00:00:54,560 --> 00:00:57,260 +and live it again with the same people or maybe + +11 +00:00:57,260 --> 00:00:59,960 +with others. And this is me having the same course + +12 +00:00:59,960 --> 00:01:02,300 +for the second time gives me a flashback of the + +13 +00:01:02,300 --> 00:01:04,520 +sweetest moments I have ever spent in my life. + +14 +00:01:05,340 --> 00:01:07,560 +When I see the girls reading their creative + +15 +00:01:07,560 --> 00:01:11,060 +reports with a victory smile, I remembered that + +16 +00:01:11,060 --> 00:01:14,320 +smile I must have drawn when I was reading my + +17 +00:01:14,320 --> 00:01:17,140 +first report. But when the same creativity comes + +18 +00:01:17,140 --> 00:01:19,700 +with the same words I heard in the past, it must + +19 +00:01:19,700 --> 00:01:22,940 +be something incredible. Since the music of + +20 +00:01:22,940 --> 00:01:25,780 +alliteration metaphors paradox are heard again, I + +21 +00:01:25,780 --> 00:01:28,260 +completely recognized the reason behind giving + +22 +00:01:28,260 --> 00:01:31,320 +them the term aesthetics. So I admit it's a + +23 +00:01:31,320 --> 00:01:33,960 +privilege more than a resentment to repeat the + +24 +00:01:33,960 --> 00:01:37,070 +same course again. Good, thank you. So you are + +25 +00:01:37,070 --> 00:01:41,970 +affirming what I'm doing here. Thank you for this + +26 +00:01:41,970 --> 00:01:46,230 +report. Yes, you can attend the course more than + +27 +00:01:46,230 --> 00:01:48,670 +once, but every time you have something new. Yeah. + +28 +00:01:49,350 --> 00:01:52,130 +Okay, yes. Let's see if you can. + +29 +00:02:01,670 --> 00:02:05,510 +Good morning, everybody. Having been ill for a + +30 +00:02:05,510 --> 00:02:07,610 +couple of days, I was compelled to miss the poetry + +31 +00:02:07,610 --> 00:02:10,630 +class. Though I came back last class and was quite + +32 +00:02:10,630 --> 00:02:15,730 +thrilled at the nicely air-conditioned room with + +33 +00:02:15,730 --> 00:02:19,530 +the air that was tickling my still warm face, the + +34 +00:02:19,530 --> 00:02:24,280 +cameras were behind me and being not having not + +35 +00:02:24,280 --> 00:02:27,200 +prepared yet, I was trying to sing further in my + +36 +00:02:27,200 --> 00:02:29,760 +chair and hide between the colorful heads in the + +37 +00:02:29,760 --> 00:02:32,400 +class. The poem being discussed, however, seemed + +38 +00:02:32,400 --> 00:02:35,420 +pretty fun and easy to analyze. Dr. Akram's + +39 +00:02:35,420 --> 00:02:38,500 +exploration investigation of the various aesthetic + +40 +00:02:38,500 --> 00:02:42,220 +and figurative elements were really nice and were + +41 +00:02:42,220 --> 00:02:45,160 +really exciting and got me more and more and more and + +42 +00:02:45,160 --> 00:02:47,920 +more excited. I feel excited about the class and + +43 +00:02:47,920 --> 00:02:50,980 +there it goes with the next with the next class, my + +44 +00:02:50,980 --> 00:02:53,500 +journey of exploration will begin. Thank you very + +45 +00:02:53,500 --> 00:02:59,040 +much. Okay, I know like most of you are willing to + +46 +00:02:59,040 --> 00:03:01,700 +read, but I don't like to disappoint you. You can + +47 +00:03:01,700 --> 00:03:04,360 +just read, come and read it quickly. Next time I'm + +48 +00:03:04,360 --> 00:03:11,400 +going to choose randomly. Okay, go ahead. My last + +49 +00:03:11,400 --> 00:03:14,840 +lecture in this class because I escaped from this + +50 +00:03:14,840 --> 00:03:17,600 +class. Okay, so you're coming back. You're an + +51 +00:03:17,600 --> 00:03:22,460 +attorney. Yes. Escaping from that room is what I + +52 +00:03:22,460 --> 00:03:26,320 +did. So nice, so, so comfortable. But I was just + +53 +00:03:26,320 --> 00:03:30,060 +like a bird in cage that could not fly. Move + +54 +00:03:30,060 --> 00:03:33,760 +camera one. Switch camera two. That what, what the + +55 +00:03:33,760 --> 00:03:37,460 +men in that room keeping said. Walking upstairs + +56 +00:03:37,460 --> 00:03:41,020 +with my friend. Showing me her report with little + +57 +00:03:41,020 --> 00:03:45,420 +shy. What amazing job you do. It, it touch me, it + +58 +00:03:45,420 --> 00:03:50,690 +touch from me the sky. Go ahead. beneath the hope + +59 +00:03:50,690 --> 00:03:54,270 +that gives life to whose heart is dead. Kick out + +60 +00:03:54,270 --> 00:03:58,030 +your fright and just try. One day your struggle + +61 +00:03:58,030 --> 00:04:03,070 +will end and we'll see the shine of success laying + +62 +00:04:03,070 --> 00:04:06,790 +in your bed. With determination one could not be + +63 +00:04:06,790 --> 00:04:12,730 +but guy. Finally she started reading and my heart + +64 +00:04:12,730 --> 00:04:16,150 +with pleasure flied. Wow, great doing, my + +65 +00:04:16,150 --> 00:04:20,280 +professor said. Then, with our interesting poem, + +66 +00:04:20,540 --> 00:04:24,880 +we go deep and high. The time passed away, and one + +67 +00:04:24,880 --> 00:04:30,160 +idea didn't leave my head. Can I write well as my + +68 +00:04:30,160 --> 00:04:34,940 +friend? Yes, you can do whatever live in your + +69 +00:04:34,940 --> 00:04:40,700 +side. Just be strong and don't let it die. This is + +70 +00:04:40,700 --> 00:04:43,960 +very interesting. I like this report because it's + +71 +00:04:43,960 --> 00:04:48,640 +creative. It has some poetic aspect. And I like it + +72 +00:04:48,640 --> 00:04:55,280 +also because it runs against the motif of the + +73 +00:04:55,280 --> 00:04:59,480 +poem. Because you see in the poem, the poet was + +74 +00:04:59,480 --> 00:05:04,900 +frustrated, the poet was disappointed, and it + +75 +00:05:04,900 --> 00:05:11,500 +seems like he has already, you know, made up his + +76 +00:05:11,500 --> 00:05:14,860 +mind, like to relinquish, to give up, you know, + +77 +00:05:14,960 --> 00:05:19,110 +any attempt of hunting, you know, the deer. But + +78 +00:05:19,110 --> 00:05:22,470 +here, here we have a student who is persistent, + +79 +00:05:22,870 --> 00:05:27,510 +who's not going to give up. You see? Good. So + +80 +00:05:27,510 --> 00:05:30,890 +today's class is going to be a little bit + +81 +00:05:30,890 --> 00:05:36,190 +different. Like it's practical more than me just + +82 +00:05:36,190 --> 00:05:40,550 +talking. I know that I assigned you to read the + +83 +00:05:40,550 --> 00:05:43,410 +first part of the critical plan. So just I want + +84 +00:05:44,230 --> 00:05:47,770 +first at the beginning to see what you have + +85 +00:05:47,770 --> 00:05:51,430 +understood. Then we're going to go through or to + +86 +00:05:51,430 --> 00:05:55,530 +go again through like the aesthetics to show you + +87 +00:05:55,530 --> 00:05:59,930 +the aesthetics and to see how we can link between + +88 +00:05:59,930 --> 00:06:04,330 +like the aesthetics and the meaning of the poem or + +89 +00:06:04,330 --> 00:06:08,570 +let's say the possible meaning of the poem. So let + +90 +00:06:08,570 --> 00:06:12,110 +me ask you, what do you think of the first part of + +91 +00:06:12,110 --> 00:06:12,870 +the critical plot? + +92 +00:06:16,680 --> 00:06:20,720 +Yes. Yes, please. When you want to be excited + +93 +00:06:20,720 --> 00:06:23,580 +about, you should answer some questions. Yes. + +94 +00:06:23,720 --> 00:06:30,760 +First, you have to understand + +95 +00:06:30,760 --> 00:06:35,620 +the course and language and read it again and more + +96 +00:06:35,620 --> 00:06:39,760 +again in order to understand it deeply, and then So + +97 +00:06:39,760 --> 00:06:43,960 +yes, yes, you think like when we embark on reading + +98 +00:06:43,960 --> 00:06:47,360 +any poem, we don't have like just to go to the + +99 +00:06:47,360 --> 00:06:50,420 +poem without asking ourselves some questions. + +100 +00:06:50,980 --> 00:06:54,640 +Because I think asking questions will help us to + +101 +00:06:54,640 --> 00:07:01,900 +have a better understanding of the poem. So this + +102 +00:07:01,900 --> 00:07:05,110 +is very important. So who's speaking to whom? What + +103 +00:07:05,110 --> 00:07:08,390 +is like the setting of the poem in time? What is + +104 +00:07:08,390 --> 00:07:11,810 +the setting of the poem in place? And so on. Like, + +105 +00:07:11,910 --> 00:07:15,550 +I think it is very important here when we, like in + +106 +00:07:15,550 --> 00:07:19,050 +this poem, who's speaking? You know? Who's + +107 +00:07:19,050 --> 00:07:24,070 +speaking? Yeah, like it's very important. Like a + +108 +00:07:24,070 --> 00:07:28,070 +courtier? You know, the poet? An ordinary man? + +109 +00:07:28,430 --> 00:07:32,040 +Like, who's talking? And to whom? And I think, you + +110 +00:07:32,040 --> 00:07:34,220 +know, how many voices we have in the poem. It's + +111 +00:07:34,220 --> 00:07:37,620 +very important to know, like, how many voices we + +112 +00:07:37,620 --> 00:07:41,560 +have in the poem. Because, like, realizing this or + +113 +00:07:41,560 --> 00:07:43,940 +finding answers to these questions will help us to + +114 +00:07:43,940 --> 00:07:48,660 +draft our, you know, let's say, initial critique + +115 +00:07:48,660 --> 00:07:52,600 +of the poem. Good. Let's see if somebody else, + +116 +00:07:52,760 --> 00:07:54,880 +like, what do you understand from what you have + +117 +00:07:54,880 --> 00:07:58,140 +read? Yes? + +118 +00:08:07,750 --> 00:08:10,030 +So let's go through the question. The first + +119 +00:08:10,030 --> 00:08:13,090 +question, what is like, who's talking, I think? + +120 +00:08:13,750 --> 00:08:18,010 +What is the first question? The setting of the + +121 +00:08:18,010 --> 00:08:21,390 +poem in time. Do you think this is very important, + +122 +00:08:21,510 --> 00:08:27,670 +my question? Does this give us clues? And if we + +123 +00:08:27,670 --> 00:08:31,240 +are talking about this poem. You know, and I + +124 +00:08:31,240 --> 00:08:33,600 +think, you know, we have now in mind like the + +125 +00:08:33,600 --> 00:08:35,720 +setting of the poem. How does this help us? Yes, + +126 +00:08:35,800 --> 00:08:38,400 +Ana. I'm sure that it's like an essential aspect + +127 +00:08:38,400 --> 00:08:41,160 +that when we know the time that the poem was + +128 +00:08:41,160 --> 00:08:45,840 +written, and we know the culture of that time, the + +129 +00:08:45,840 --> 00:08:49,000 +features of that time, the cases, and everything + +130 +00:08:49,000 --> 00:08:51,100 +that happened in that time, that the poem itself + +131 +00:08:51,100 --> 00:08:53,990 +reflects what happened in that time. So sometimes + +132 +00:08:53,990 --> 00:08:57,250 +it is a reflection, sometimes it is like, you + +133 +00:08:57,250 --> 00:09:00,370 +know, an expansion of an idea, sometimes it runs + +134 +00:09:00,370 --> 00:09:03,650 +against the prominent ideas of the time. See? So + +135 +00:09:03,650 --> 00:09:06,410 +it's very important to understand the setting of + +136 +00:09:06,410 --> 00:09:09,850 +time, like when it was, when was the poem written? + +137 +00:09:10,090 --> 00:09:13,170 +Yes? I think it is important to know the time + +138 +00:09:13,170 --> 00:09:17,150 +because we have to know the period because it's, + +139 +00:09:17,610 --> 00:09:20,550 +every period has a specific origin. + +140 +00:09:25,110 --> 00:09:28,170 +expectations, right, because the poets were + +141 +00:09:28,170 --> 00:09:31,670 +writing for the readers of the time. And, of + +142 +00:09:31,670 --> 00:09:35,690 +course, they knew what they expected. Yes, Jahan? + +143 +00:09:35,930 --> 00:09:39,110 +I think sometimes it is actually essential, but + +144 +00:09:39,110 --> 00:09:41,890 +sometimes it really doesn't matter. Sometimes you + +145 +00:09:41,890 --> 00:09:44,570 +have a text that means something back in time, but + +146 +00:09:44,570 --> 00:09:47,110 +when you read it now, it gives the meaning a whole + +147 +00:09:47,110 --> 00:09:49,590 +different dimension. So it also gives it richness. + +148 +00:09:50,100 --> 00:09:52,700 +When you don't really attach it to a specific + +149 +00:09:52,700 --> 00:09:54,760 +period of time. When you just take it as a chance. + +150 +00:09:54,760 --> 00:09:56,860 +You are right, but this depends on what kind of + +151 +00:09:56,860 --> 00:09:59,000 +critic you are. If we are dealing with new + +152 +00:09:59,000 --> 00:10:02,620 +critics, of course, like Jehan studied, like + +153 +00:10:02,620 --> 00:10:06,520 +schools of criticism. Like, yes, if we are dealing + +154 +00:10:06,520 --> 00:10:09,740 +with new critics, we have to forget anything + +155 +00:10:09,740 --> 00:10:13,560 +underground. But nowadays, the most prominent + +156 +00:10:13,560 --> 00:10:19,600 +schools of criticism are + +157 +00:10:20,100 --> 00:10:23,940 +the cultural critics and the neo-hystericists. The + +158 +00:10:23,940 --> 00:10:27,940 +neo-hystericists think that the poem was a kind of + +159 +00:10:27,940 --> 00:10:33,080 +dialogue between the text and the age itself. + +160 +00:10:34,400 --> 00:10:37,900 +Okay, but thank you. This means we don't have, + +161 +00:10:38,360 --> 00:10:43,620 +yes, it is very important to know the time, but we + +162 +00:10:43,620 --> 00:10:49,460 +can discuss the poem, you know, in isolation, but + +163 +00:10:49,460 --> 00:10:52,280 +this gives us like very objective. Yes? So I think + +164 +00:10:52,280 --> 00:10:56,940 +it's like a vital way or strategy to study history + +165 +00:10:56,940 --> 00:11:01,220 +by reading that poem from like ages ago. Yeah. So + +166 +00:11:01,220 --> 00:11:04,220 +I think also it is a kind of revision because, you + +167 +00:11:04,220 --> 00:11:07,900 +know, sometimes we take what other people say for + +168 +00:11:07,900 --> 00:11:11,600 +granted. And in the poem, I don't know, like, we + +169 +00:11:11,600 --> 00:11:16,820 +believe the poet. However, some of you, like, was + +170 +00:11:16,820 --> 00:11:20,580 +a little bit cynical, like they didn't trust what + +171 +00:11:20,580 --> 00:11:23,440 +the poet said, they didn't believe him and they + +172 +00:11:23,440 --> 00:11:28,820 +started like to think of the whole anti-feminist + +173 +00:11:28,820 --> 00:11:32,200 +culture of the time. You see what I mean? Because + +174 +00:11:32,200 --> 00:11:35,310 +some of you like didn't believe that the poet + +175 +00:11:35,310 --> 00:11:40,970 +was, you know, in that way was a victim, but he + +176 +00:11:40,970 --> 00:11:45,070 +was rather a victimizer. So all these things might + +177 +00:11:45,070 --> 00:11:49,290 +be aroused when you think, what is the setting of + +178 +00:11:49,290 --> 00:11:52,910 +the poem in time? And then, what is the setting of + +179 +00:11:52,910 --> 00:11:56,310 +the poem in place? It's very important. You know, + +180 +00:11:56,470 --> 00:11:59,950 +the place. Because sometimes, like, the place + +181 +00:11:59,950 --> 00:12:06,460 +might restrict you to certain norms. If we think + +182 +00:12:06,460 --> 00:12:10,860 +of our poet as, you know, a courtier, a man who + +183 +00:12:10,860 --> 00:12:13,620 +was living in a court, so I think he had to + +184 +00:12:13,620 --> 00:12:17,640 +respect the rules, the regulations of the court. + +185 +00:12:18,040 --> 00:12:21,860 +Otherwise, he would be put in prison, like what + +186 +00:12:21,860 --> 00:12:26,860 +happened to him. So I think the place, sometimes + +187 +00:12:26,860 --> 00:12:29,980 +we are affected by the place. So if you are + +188 +00:12:29,980 --> 00:12:34,210 +talking about like, you know, the place of the + +189 +00:12:34,210 --> 00:12:37,290 +poem, you have the hunting scenes, and I think + +190 +00:12:37,290 --> 00:12:42,710 +hunting was like a picture of the daily life of + +191 +00:12:42,710 --> 00:12:47,520 +the royal family during that time, a sport like + +192 +00:12:47,520 --> 00:12:49,740 +one kind of sports the king was involved in is + +193 +00:12:49,740 --> 00:12:53, + +223 +00:15:24,930 --> 00:15:28,750 +Yes? Would you be happy like if you were the king + +224 +00:15:28,750 --> 00:15:33,010 +and listen to this? You know? No? Why? + +225 +00:15:38,810 --> 00:15:42,470 +Yeah, I think he would be mad because he's talking + +226 +00:15:42,470 --> 00:15:49,110 +about his wife, you know? Good. Who thinks she + +227 +00:15:49,110 --> 00:15:57,250 +would be happy? Yes. Yeah, he gave up. And I + +228 +00:15:57,250 --> 00:16:00,910 +think, you know, also like No Limit Tanjer, like + +229 +00:16:00,910 --> 00:16:06,190 +because he's the most powerful. Nobody is allowed + +230 +00:16:06,190 --> 00:16:11,130 +to rival or to vie with him because he is an + +231 +00:16:11,130 --> 00:16:14,050 +absolute power. I think, you know, he might be + +232 +00:16:14,880 --> 00:16:19,860 +happy or angry, it depends how we interpret this. + +233 +00:16:22,230 --> 00:16:26,890 +And the last question is, after answering all + +234 +00:16:26,890 --> 00:16:29,330 +these questions, who is speaking to whom, the + +235 +00:16:29,330 --> 00:16:34,610 +setting, the place, what is the poem about? This + +236 +00:16:34,610 --> 00:16:36,510 +is the most important thing. What is the poem + +237 +00:16:36,510 --> 00:16:41,230 +about? So let me, because this is what I want you + +238 +00:16:41,230 --> 00:16:46,840 +to do today, is to divide in groups. And then + +239 +00:16:46,840 --> 00:16:52,400 +start to write what might the poem be about. Okay? + +240 +00:16:54,280 --> 00:16:59,060 +Good. So let's see. What do you think the poem is + +241 +00:16:59,060 --> 00:17:03,400 +about? It's about courtly love. What do you mean + +242 +00:17:03,400 --> 00:17:09,400 +courtly love? Women from the high class fall in + +243 +00:17:09,400 --> 00:17:13,860 +love with a man from the low class. Fall in love + +244 +00:17:13,860 --> 00:17:18,360 +with a woman from the high class. Okay, so this is + +245 +00:17:18,360 --> 00:17:21,620 +like, you know, the meaning we see in the poem. + +246 +00:17:23,780 --> 00:17:27,420 +Unattainable love, courtly love, and again this is + +247 +00:17:27,420 --> 00:17:32,080 +an exercise of masculinity. But let's see, let's + +248 +00:17:32,080 --> 00:17:34,080 +put this, because this is one of the strongest + +249 +00:17:34,080 --> 00:17:38,360 +themes. It is a possible theme. Do you have more + +250 +00:17:38,360 --> 00:17:39,680 +themes like this? + +251 +00:17:44,200 --> 00:17:49,220 +So do you want to say like the poem is about a + +252 +00:17:49,220 --> 00:17:52,860 +class hierarchy like in that society? Like + +253 +00:17:52,860 --> 00:17:57,220 +privileged people who are holding the power, who + +254 +00:17:57,220 --> 00:18:02,720 +are holding the money, and the disprivileged + +255 +00:18:02,720 --> 00:18:06,560 +people who are having nothing, you see, the weak. + +256 +00:18:07,680 --> 00:18:12,020 +And like if we say who are the weak people, we + +257 +00:18:12,020 --> 00:18:17,040 +might list The poet means this, the woman, you + +258 +00:18:17,040 --> 00:18:19,660 +know, and even other hunters, you know, because + +259 +00:18:19,660 --> 00:18:24,260 +they were doing the same thing. Good. What else? + +260 +00:18:27,780 --> 00:18:33,960 +It's still like it is, you know, courtly love. But + +261 +00:18:33,960 --> 00:18:37,680 +like here we have about unattainable, it is about + +262 +00:18:37,680 --> 00:18:43,820 +unattainable goal. It is about power, you know. + +263 +00:18:44,630 --> 00:18:45,210 +What else? + +264 +00:18:51,290 --> 00:18:54,210 +Yeah, it's about class division itself. + +265 +00:18:57,030 --> 00:19:00,330 +I don't know. Evaluating. + +266 +00:19:06,710 --> 00:19:07,270 +Yeah, + +267 +00:19:10,130 --> 00:19:13,310 +but still it's about attainable goal and + +268 +00:19:13,310 --> 00:19:16,330 +attainable, you know, ambition. Like everybody of + +269 +00:19:16,330 --> 00:19:19,070 +us has an ambition, but sometimes we have a lot of + +270 +00:19:19,070 --> 00:19:22,890 +hindrances that impede like the achievement or the + +271 +00:19:22,890 --> 00:19:27,670 +fulfillment of this. Okay. Now I think we have + +272 +00:19:27,670 --> 00:19:32,390 +today what I'm going to do is like to make you + +273 +00:19:32,390 --> 00:19:36,490 +write down what you think the poem about. But let + +274 +00:19:36,490 --> 00:19:42,270 +me just remind you of the + +275 +00:19:42,270 --> 00:19:45,170 +aesthetics. Like last time we looked at the rhyme, + +276 +00:19:46,290 --> 00:19:54,530 +and we said we have, as you see, A, B, B, A, A, B, + +277 +00:19:54,550 --> 00:20:00,450 +B, A, and then C, D, E, C, D, E, like this might + +278 +00:20:00,450 --> 00:20:05,290 +happen in the poem. I don't know how you can make + +279 +00:20:05,290 --> 00:20:09,830 +use of this when you are going to write your + +280 +00:20:09,830 --> 00:20:12,990 +critique. What are we going to do with this? Yes, + +281 +00:20:13,090 --> 00:20:15,430 +this is a patriarchal consonant. The patriarchal + +282 +00:20:15,430 --> 00:20:20,170 +consonant has two sides, you know, has, you know, + +283 +00:20:20,830 --> 00:20:25,150 +has two parts, the octave and the system. So you + +284 +00:20:25,150 --> 00:20:28,910 +might think of the whole argument, how the whole + +285 +00:20:28,910 --> 00:20:33,190 +argument is distributed. You might think of the + +286 +00:20:33,190 --> 00:20:40,030 +words that make rhyme and their impact on us. You + +287 +00:20:40,030 --> 00:20:44,690 +might think also of the change, you know, he's + +288 +00:20:44,690 --> 00:20:47,770 +doing, he's trying, because Sir Thomas White was + +289 +00:20:47,770 --> 00:20:52,610 +experimenting, and we don't have like here, you + +290 +00:20:52,610 --> 00:20:55,510 +know, we have in this state, like he's not + +291 +00:20:55,510 --> 00:20:59,530 +consistent. And even you can do it like this, or + +292 +00:20:59,530 --> 00:21:04,090 +you can end by EE, which is a couplet. If you look + +293 +00:21:04,090 --> 00:21:08,950 +at the couplet, do you think It is valuable in + +294 +00:21:08,950 --> 00:21:13,570 +itself. Is there something he is stressing in that + +295 +00:21:13,570 --> 00:21:17,790 +couplet? So all these things you might ask when + +296 +00:21:17,790 --> 00:21:20,490 +you write, when you want to make use of the rhyme + +297 +00:21:20,490 --> 00:21:25,170 +itself. See what I mean? I'll leave this for you. + +298 +00:21:25,690 --> 00:21:30,050 +And we'll see what you're going to write. And then + +299 +00:21:30,050 --> 00:21:32,690 +the rhythm. I don't know what you are going to do + +300 +00:21:32,690 --> 00:21:37,100 +with rhythm. Yes, we have rhythm, and as you see, + +301 +00:21:37,240 --> 00:21:40,840 +the rhythm is a kind of iambic pentameter. But not + +302 +00:21:40,840 --> 00:21:45,160 +all the poems like this. We have some verses like + +303 +00:21:45,160 --> 00:21:49,240 +we have extra syllables. But this is, as you see, + +304 +00:21:49,720 --> 00:21:55,240 +but as, but as, for me, unless, I may, no more. + +305 +00:21:55,600 --> 00:21:59,580 +Titam, titam, titam, titam. It's like unchi, + +306 +00:21:59,780 --> 00:22:04,140 +unchi, unchi, unchi. Like unstressed, stressed. + +307 +00:22:04,580 --> 00:22:10,960 +You know, if we look here, but as you see, but as + +308 +00:22:10,960 --> 00:22:24,360 +for me, unless I may know more. So, it is iambic + +309 +00:22:24,360 --> 00:22:27,420 +pentameter, and I don't know what you are going to + +310 +00:22:27,420 --> 00:22:30,920 +do with this, you know, this meter, okay? + +311 +00:22:33,760 --> 00:22:40,580 +It's musical, of course, but it is like this, ti + +312 +00:22:40,580 --> 00:22:45,940 +tam, ti tam, ti tam, ti tam. Can you link it with + +313 +00:22:45,940 --> 00:22:50,360 +anything related to the feeling of the poem, the + +314 +00:22:50,360 --> 00:22:51,880 +feeling of disappointment, the feeling of + +315 +00:22:51,880 --> 00:22:55,120 +whatever? So it's very important. If you cannot, + +316 +00:22:55,460 --> 00:22:59,840 +leave it. But I would encourage you to make use of + +317 +00:22:59,840 --> 00:23:01,400 +these aesthetic things. + +318 +00:23:07,190 --> 00:23:11,450 +Yes? Okay, now, like here, Jihan started to + +319 +00:23:11,450 --> 00:23:14,390 +reflect upon this, you know, because if we are + +320 +00:23:14,390 --> 00:23:17,290 +talking about like frustration, like hope and + +321 +00:23:17,290 --> 00:23:19,710 +frustration, so it is, you have this + +322 +00:23:19,710 --> 00:23:24,170 +interchangeable effect, you know, it might be. I + +323 +00:23:24,170 --> 00:23:26,390 +don't want like to rule out something to say, + +324 +00:23:26,530 --> 00:23:33,310 +okay, sorry, Here are some of the themes. You + +325 +00:23:33,310 --> 00:23:37,430 +might embrace some of them. And I would leave + +326 +00:23:37,430 --> 00:23:41,530 +these themes. When you read, it's about attainable + +327 +00:23:41,530 --> 00:23:43,390 +love. + +328 +00:23:44,710 --> 00:23:47,810 +As you see, the speaker chases a woman whom he + +329 +00:23:47,810 --> 00:23:50,510 +cannot and must not reach, and must not reach. + +330 +00:23:50,930 --> 00:23:54,650 +She's a taboo. She is something you cannot reach. + +331 +00:23:54,690 --> 00:23:58,970 +You know what I mean? For she is a prize of the + +332 +00:23:58,970 --> 00:24:05,250 +ruler of the land. So nobody can challenge the + +333 +00:24:05,250 --> 00:24:10,170 +king. And I'm not sure whether the poet was + +334 +00:24:10,170 --> 00:24:16,470 +antagonist or accomplice with the king. So he + +335 +00:24:16,470 --> 00:24:20,670 +might be like a media machine for the king, hey + +336 +00:24:20,670 --> 00:24:25,810 +hunters, if you are trying to do like this, this + +337 +00:24:25,810 --> 00:24:29,010 +is your fate will be. So he might be admonishing + +338 +00:24:29,010 --> 00:24:37,450 +them, warning them. If Annabelle approaches, let's + +339 +00:24:37,450 --> 00:24:43,610 +say, what is related to the king or something the + +340 +00:24:43,610 --> 00:24:46,510 +king owns, you'll be in trouble. Do you see what I + +341 +00:24:46,510 --> 00:24:52,370 +mean? Shakespeare, in most of his plays, promoted + +342 +00:24:52,370 --> 00:24:58,650 +that culture, like the king was divine and nobody, + +343 +00:24:59,030 --> 00:25:02,710 +you know, in the kingdom should think for a moment + +344 +00:25:02,710 --> 00:25:07,370 +to contest that power. Otherwise, he would be + +345 +00:25:07,370 --> 00:25:13,090 +ostracized. Ostracized means like marginalized or + +346 +00:25:13,090 --> 00:25:18,430 +treated badly. You see what I mean? Good. Another + +347 +00:25:18,430 --> 00:25:21,810 +theme is like bowing to absolute power. Like this + +348 +00:25:21,810 --> 00:25:24,550 +is what I'm talking about. The king is a power and + +349 +00:25:24,550 --> 00:25:28,680 +so you are You know you are showing veneration and + +350 +00:25:28,680 --> 00:25:32,600 +submission to that culture These are possible + +351 +00:25:32,600 --> 00:25:34,760 +themes you can add to the courtly love + +352 +00:25:34,760 --> 00:25:38,120 +Unattainable + +353 +00:25:38,120 --> 00:25:43,640 +goal And you can read I can leave this for you + +354 +00:25:43,640 --> 00:25:48,320 +like on the page to read And + +355 +00:25:48,320 --> 00:25:52,800 +here we have all the metaphors we talk about you + +356 +00:25:52,800 --> 00:25:57,110 +know and I think the alliteration, so you have the + +357 +00:25:57,110 --> 00:25:59,730 +metaphor, the alliteration, you have the metaphor, + +358 +00:26:00,390 --> 00:26:04,250 +you have the paradox. So all these are elements + +359 +00:26:04,250 --> 00:26:09,670 +that you should use when you write. But now, with + +360 +00:26:09,670 --> 00:26:14,910 +all these things in mind, how to start is the + +361 +00:26:14,910 --> 00:26:22,590 +biggest question. How to start? Now, I think it's + +362 +00:26:22,590 --> 00:26:27,090 +very important, to contextualize the poem, it's + +363 +00:26:27,090 --> 00:26:29,090 +very important to write the first paragraph. + +364 +00:26:30,010 --> 00:26:35,790 +Because if you write the first paragraph in which + +365 +00:26:35,790 --> 00:26:42,450 +you have to articulate your thesis, your thesis + +366 +00:26:42,450 --> 00:26:44,810 +statement, the topic sentence, and the topic + +367 +00:26:44,810 --> 00:26:47,530 +sentence, when we are talking of the poem, should + +368 +00:26:47,530 --> 00:26:54,240 +include the main idea of the poem. So you might + +369 +00:26:54,240 --> 00:26:59,900 +say, let me just help you. This poem seems to be + +370 +00:26:59,900 --> 00:27:01,400 +about, let me write even. + +371 +00:27:07,260 --> 00:27:09,000 +So I might start saying, + +372 +00:27:21,310 --> 00:27:28,330 +This poem, or I might, it's good to say, Huzo Lesz + +373 +00:27:28,330 --> 00:27:32,410 +Zohan is + +374 +00:27:32,410 --> 00:27:38,050 +a poem or is a sonnet. I prefer like, if you, it + +375 +00:27:38,050 --> 00:27:40,390 +is different when you say it is a sonnet. It is a + +376 +00:27:40,390 --> 00:27:43,490 +sonnet, you show that, you start to fuse. It's a + +377 +00:27:43,490 --> 00:27:47,250 +sonnet written + +378 +00:27:47,250 --> 00:27:49,930 +by + +379 +00:28:14,840 --> 00:28:21,140 +Poet or courtier. Poet, and you say he's a + +380 +00:28:21,140 --> 00:28:21,760 +courtier. + +381 +00:28:25,740 --> 00:28:34,720 +The main theme of the poem seems to be about... + +382 +00:28:34,720 --> 00:28:38,080 +The main theme of the poem, after that you say, + +383 +00:28:38,540 --> 00:28:42,840 +the main theme + +384 +00:28:44,830 --> 00:28:55,490 +Okay, the main theme of the poem seems, + +385 +00:28:55,590 --> 00:28:59,930 +I don't want you to say it is, because this is a + +386 +00:28:59,930 --> 00:29:06,670 +possibility. We don't want to exhaust any other + +387 +00:29:06,670 --> 00:29:10,270 +possibility by saying it is. So the theme might + +388 +00:29:10,270 --> 00:29:13,330 +be, seems to be about courtly love. + +389 +00:29:16,820 --> 00:29:28,160 +The theme of the poem seems to + +390 +00:29:28,160 --> 00:29:30,760 +be about, + +391 +00:29:33,140 --> 00:29:34,900 +after articulating this, + +392 +00:29:47,920 --> 00:29:51,420 +It's about courtly love. + +393 +00:29:52,960 --> 00:29:56,820 +After this, it's very important now to say what is + +394 +00:29:56,820 --> 00:29:59,120 +courtly love and to relate this. + +395 +00:30:02,040 --> 00:30:08,060 +The persona who represents the poet is greatly + +396 +00:30:08,060 --> 00:30:11,460 +frustrated. Now, this is what we say, the + +397 +00:30:11,460 --> 00:30:16,660 +elaboration. And look here, the elaboration is + +398 +00:30:16,660 --> 00:30:20,340 +very important. Why? Because the way you are + +399 +00:30:20,340 --> 00:30:22,960 +elaborating, it means you are creating your + +400 +00:30:22,960 --> 00:30:27,860 +controlling ideas. So the poet is greatly + +401 +00:30:27,860 --> 00:30:33,720 +devastated because of the changeability and the + +402 +00:30:33,720 --> 00:30:39,700 +inconsistency of a woman or the woman. So here, + +403 +00:30:41,840 --> 00:30:44,480 +When you say the changeability, when you say this, + +404 +00:30:44,660 --> 00:30:50,000 +like, it means you are enunciating your, like, + +405 +00:30:50,140 --> 00:30:54,080 +controlling ideas. And this is in itself like how + +406 +00:30:54,080 --> 00:30:58,940 +we start, okay? Now I would leave you to work in + +407 +00:30:58,940 --> 00:31:01,440 +groups, I'll give you like 10 minutes for this + +408 +00:31:01,440 --> 00:31:04,760 +exercise, and listen, like groups of three or + +409 +00:31:04,760 --> 00:31:08,580 +four, and just like try to write, make use of the + +410 +00:31:08,580 --> 00:31:12,880 +whatever figure of speech, but I think, you know, + +411 +0 + +445 +00:33:32,900 --> 00:33:36,360 +fluctuating, it keeps fluctuating and this + +446 +00:33:36,360 --> 00:33:38,860 +fluctuating, I don't know, I have thought of it + +447 +00:33:38,860 --> 00:33:42,460 +also like when a hunter is hunting, you know, he + +448 +00:33:42,460 --> 00:33:46,340 +has hopes of catching them, these hopes are + +449 +00:33:46,340 --> 00:33:51,770 +smashed, okay? It's like panting up. Somebody who + +450 +00:33:51,770 --> 00:33:55,190 +is running, you know, he's panting out because + +451 +00:33:55,190 --> 00:33:58,670 +why? He cannot. Thank you. I have never thought of + +452 +00:33:58,670 --> 00:34:03,190 +like the rhythm fitting with the meaning of the + +453 +00:34:03,190 --> 00:34:07,010 +poem in this way. Okay, let's shift to the theme + +454 +00:34:07,010 --> 00:34:14,050 +group. I want a theme other than Cordula. Okay? We + +455 +00:34:14,050 --> 00:34:20,970 +want a theme other than Cordula. Yes? Yes? Class + +456 +00:34:20,970 --> 00:34:20,990 +division. + +457 +00:34:44,880 --> 00:34:45,340 +Okay, + +458 +00:34:55,780 --> 00:34:58,160 +so like she wants to say that the theme is the + +459 +00:34:58,160 --> 00:35:01,210 +class individual. Okay, do you have anything in + +460 +00:35:01,210 --> 00:35:05,530 +the figures of speech to substantiate that or to + +461 +00:35:05,530 --> 00:35:12,070 +help us in developing that theme? The allegory + +462 +00:35:12,070 --> 00:35:17,370 +itself? Yeah, very good. He can't say and express + +463 +00:35:17,370 --> 00:35:23,230 +feelings. He just mentioned the allegory. Yeah, so + +464 +00:35:23,230 --> 00:35:26,680 +do you want to say like He's afraid from the king. + +465 +00:35:26,740 --> 00:35:30,480 +You know, or normal people like are not given like + +466 +00:35:30,480 --> 00:35:33,680 +they don't have the right to express themselves. + +467 +00:35:33,920 --> 00:35:37,380 +Yes. So they opt for the use of allegory. Yes. + +468 +00:35:37,560 --> 00:35:37,860 +Good. + +469 +00:35:40,680 --> 00:35:43,760 +Also the metonymy of diamonds and ferrets. The + +470 +00:35:43,760 --> 00:35:46,900 +metonymy, thank you. The metonymy of diamonds. And + +471 +00:35:46,900 --> 00:35:48,260 +also like ferrets. We were talking about the + +472 +00:35:48,260 --> 00:35:51,880 +metonymy of the diamonds like this shows like + +473 +00:35:51,880 --> 00:35:57,780 +diamond It has to do with richness, appearance. + +474 +00:35:57,920 --> 00:36:01,140 +Appearance like richness. Okay? Good. + +475 +00:36:04,080 --> 00:36:04,820 +Yes. + +476 +00:36:09,460 --> 00:36:14,900 +Caesar, the word Caesar, you know, is also like an + +477 +00:36:14,900 --> 00:36:18,340 +economy, like standing for the power. For the + +478 +00:36:18,340 --> 00:36:23,420 +power. The upper class or the royal family had all + +479 +00:36:23,420 --> 00:36:27,940 +the power in its hand. Good. Let's see. Let's go + +480 +00:36:27,940 --> 00:36:32,660 +back to the rhyme and rhythm. Can you manipulate + +481 +00:36:32,660 --> 00:36:37,980 +it? Because I think the art of criticism is an art + +482 +00:36:37,980 --> 00:36:40,240 +of manipulation and persuasion. You have to + +483 +00:36:40,240 --> 00:36:46,540 +manipulate. They say it's about power. It's about + +484 +00:36:46,540 --> 00:36:47,560 +class division. + +485 +00:36:50,290 --> 00:36:51,330 +So what do you want to say? + +486 +00:36:55,230 --> 00:36:59,850 +It's a problem, huh? Yeah. Okay. So maybe, I don't + +487 +00:36:59,850 --> 00:37:01,750 +know, maybe we can say that the fact that he + +488 +00:37:01,750 --> 00:37:05,050 +actually did change in the run, even he did change + +489 +00:37:05,050 --> 00:37:08,870 +the meter itself, it shows you that he's actually + +490 +00:37:08,870 --> 00:37:12,070 +starving for power, or maybe he's trying to have + +491 +00:37:12,070 --> 00:37:16,270 +some sort of control or sort of Ah, very good. To + +492 +00:37:16,270 --> 00:37:19,790 +get a grip of something and do change it as he + +493 +00:37:19,790 --> 00:37:25,210 +pleases. Yeah, like, so this change, like, it has + +494 +00:37:25,210 --> 00:37:28,110 +to do with his attempt, like, to change. Yes, he + +495 +00:37:28,110 --> 00:37:31,510 +cannot. He cannot, but still, like, he's trying. + +496 +00:37:31,770 --> 00:37:34,250 +I'm trying. Okay, I got disappointed, but somebody + +497 +00:37:34,250 --> 00:37:37,730 +might continue, you know. However, like, it is + +498 +00:37:37,730 --> 00:37:42,130 +very disappointing, but at least I have tried to + +499 +00:37:42,130 --> 00:37:47,080 +change and the, you know, Just to try, it's a good + +500 +00:37:47,080 --> 00:37:49,460 +thing in itself. Well, thank you very much for + +501 +00:37:49,460 --> 00:37:52,820 +manipulating. So look here, we can manipulate any + +502 +00:37:52,820 --> 00:37:56,460 +figure of speech, we can manipulate any aesthetic + +503 +00:37:56,460 --> 00:38:00,120 +element to serve our purpose. And you should be + +504 +00:38:00,120 --> 00:38:05,680 +very happy because I'm not like just asking you to + +505 +00:38:05,680 --> 00:38:09,180 +say one specific theme. You can talk about + +506 +00:38:09,180 --> 00:38:13,740 +different things because what is the poem? So if + +507 +00:38:13,740 --> 00:38:16,820 +we say it is about this, it means like we finished + +508 +00:38:16,820 --> 00:38:21,920 +the whole poem, okay? I think I should, we should + +509 +00:38:21,920 --> 00:38:26,020 +stop here, but it is now, this is the first + +510 +00:38:26,020 --> 00:38:31,420 +experience with a poem like this. Next time we are + +511 +00:38:31,420 --> 00:38:36,180 +moving to another poem, another poem, we're going + +512 +00:38:36,180 --> 00:38:41,740 +to read another song, which is a description of + +513 +00:38:41,740 --> 00:38:45,340 +strength. description before, I mean, written by + +514 +00:38:45,340 --> 00:38:48,540 +Henry Howard Carroll of Surrey. He was + +515 +00:38:48,540 --> 00:38:50,760 +contemporary. And it's very important when you + +516 +00:38:50,760 --> 00:38:53,940 +respond, like, to pay attention to details, like, + +517 +00:38:54,380 --> 00:38:57,420 +the differences between the two poems. So thank + +518 +00:38:57,420 --> 00:38:59,660 +you very much, and yallah bless you. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kWEiVweX2QA_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kWEiVweX2QA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..0708534a30c686b237fed7834cbcb2b5f0000ae7 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kWEiVweX2QA_postprocess.srt @@ -0,0 +1,2072 @@ +1 +00:00:13,160 --> 00:00:18,080 +Okay, thank you. I think you are excited. Today we + +2 +00:00:18,080 --> 00:00:22,100 +are coming to the, you know, this fourth lecture + +3 +00:00:22,100 --> 00:00:26,280 +of, you know, poetry. And I think most of you are + +4 +00:00:26,280 --> 00:00:30,690 +excited because they have something to say. So, as + +5 +00:00:30,690 --> 00:00:37,230 +usual, let us start by having + +6 +00:00:37,230 --> 00:00:39,010 +somebody to read her report. + +7 +00:00:46,400 --> 00:00:49,120 +Fighting for survival can't be abandoned since no + +8 +00:00:49,120 --> 00:00:51,620 +one can stop dreaming of the sweet memories in + +9 +00:00:51,620 --> 00:00:54,560 +life. We all want to retrieve every sweet moment + +10 +00:00:54,560 --> 00:00:57,260 +and live it again with the same people or maybe + +11 +00:00:57,260 --> 00:00:59,960 +with others. And this is me having the same course + +12 +00:00:59,960 --> 00:01:02,300 +for the second time gives me a flashback of the + +13 +00:01:02,300 --> 00:01:04,520 +sweetest moments I have ever spent in my life. + +14 +00:01:05,340 --> 00:01:07,560 +When I see the girls reading their creative + +15 +00:01:07,560 --> 00:01:11,060 +reports with a victory smile, I remembered that + +16 +00:01:11,060 --> 00:01:14,320 +smile I must have drawn when I was reading my + +17 +00:01:14,320 --> 00:01:17,140 +first report. But when the same creativity comes + +18 +00:01:17,140 --> 00:01:19,700 +with the same words I heard in the past, it must + +19 +00:01:19,700 --> 00:01:22,940 +be something incredible. Since the music of + +20 +00:01:22,940 --> 00:01:25,780 +alliteration metaphors paradox are heard again, I + +21 +00:01:25,780 --> 00:01:28,260 +completely recognized the reason behind giving + +22 +00:01:28,260 --> 00:01:31,320 +them the term aesthetics. So I admit it's a + +23 +00:01:31,320 --> 00:01:33,960 +privilege more than a resentment to repeat the + +24 +00:01:33,960 --> 00:01:37,070 +same course again. Good, thank you. So you are + +25 +00:01:37,070 --> 00:01:41,970 +affirming what I'm doing here. Thank you for this + +26 +00:01:41,970 --> 00:01:46,230 +report. Yes, you can attend the course more than + +27 +00:01:46,230 --> 00:01:48,670 +once, but every time you have something new. Yeah. + +28 +00:01:49,350 --> 00:01:52,130 +Okay, yes. Let's see if you can. + +29 +00:02:01,670 --> 00:02:05,510 +Good morning, everybody. Having been ill for a + +30 +00:02:05,510 --> 00:02:07,610 +couple of days, I was compelled to miss the poetry + +31 +00:02:07,610 --> 00:02:10,630 +class. Though I came back last class and was quite + +32 +00:02:10,630 --> 00:02:15,730 +thrilled at the nicely air-conditioned room with + +33 +00:02:15,730 --> 00:02:19,530 +the air that was tickling my still warm face, the + +34 +00:02:19,530 --> 00:02:24,280 +cameras were behind me and Being not having not + +35 +00:02:24,280 --> 00:02:27,200 +prepared yet I was trying to sing further in my + +36 +00:02:27,200 --> 00:02:29,760 +chair and hide between the colorful heads in the + +37 +00:02:29,760 --> 00:02:32,400 +class. The poem being discussed however seemed + +38 +00:02:32,400 --> 00:02:35,420 +pretty fun and easy to analyze. Dr. Akram's + +39 +00:02:35,420 --> 00:02:38,500 +exploration investigation of the various aesthetic + +40 +00:02:38,500 --> 00:02:42,220 +and figurative elements were really nice and were + +41 +00:02:42,220 --> 00:02:45,160 +really exciting and got me more and more more and + +42 +00:02:45,160 --> 00:02:47,920 +more excited. I feel excited about the class and + +43 +00:02:47,920 --> 00:02:50,980 +there it goes with the next with the next class my + +44 +00:02:50,980 --> 00:02:53,500 +journey of exploration will begin. Thank you very + +45 +00:02:53,500 --> 00:02:59,040 +much. Okay, I know like most of you are willing to + +46 +00:02:59,040 --> 00:03:01,700 +read, but I don't like to disappoint you. You can + +47 +00:03:01,700 --> 00:03:04,360 +just read, come and read it quickly. Next time I'm + +48 +00:03:04,360 --> 00:03:11,400 +going to choose randomly. Okay, go ahead. My last + +49 +00:03:11,400 --> 00:03:14,840 +lecture in this class because I escaped from this + +50 +00:03:14,840 --> 00:03:17,600 +class. Okay, so you're coming back. You're an + +51 +00:03:17,600 --> 00:03:22,460 +attorney. Yes. Escaping from that room is what I + +52 +00:03:22,460 --> 00:03:26,320 +did. So nice, so, so comfortable. But I was just + +53 +00:03:26,320 --> 00:03:30,060 +like a bird in cage that could not fly. Move + +54 +00:03:30,060 --> 00:03:33,760 +camera one. Switch camera two. That what, what the + +55 +00:03:33,760 --> 00:03:37,460 +men in that room keeping said. Walking upstairs + +56 +00:03:37,460 --> 00:03:41,020 +with my friend. Showing me her report with little + +57 +00:03:41,020 --> 00:03:45,420 +shy. What amazing job you do. It, it touch me, it + +58 +00:03:45,420 --> 00:03:50,690 +touch from me the sky. Go ahead. beneath the hope + +59 +00:03:50,690 --> 00:03:54,270 +that gives life to whose heart is dead. Kick out + +60 +00:03:54,270 --> 00:03:58,030 +your fright and just try. One day your struggle + +61 +00:03:58,030 --> 00:04:03,070 +will end and we'll see the shine of success laying + +62 +00:04:03,070 --> 00:04:06,790 +in your bed. With determination one could not be + +63 +00:04:06,790 --> 00:04:12,730 +but guy. Finally she started reading and my heart + +64 +00:04:12,730 --> 00:04:16,150 +with pleasure flied. Wow, great doing, my + +65 +00:04:16,150 --> 00:04:20,280 +professor said. Then, with our interesting poem, + +66 +00:04:20,540 --> 00:04:24,880 +we go deep and high. The time passed away, and one + +67 +00:04:24,880 --> 00:04:30,160 +idea didn't leave my head. Can I write well as my + +68 +00:04:30,160 --> 00:04:34,940 +friend? Yes, you can do whatever live in your + +69 +00:04:34,940 --> 00:04:40,700 +side. Just be strong and don't let it die. This is + +70 +00:04:40,700 --> 00:04:43,960 +very interesting. I like this report because it's + +71 +00:04:43,960 --> 00:04:48,640 +creative. It has some poetic aspect. And I like it + +72 +00:04:48,640 --> 00:04:55,280 +also because it runs against the motif of the + +73 +00:04:55,280 --> 00:04:59,480 +poem. Because you see in the poem, the poet was + +74 +00:04:59,480 --> 00:05:04,900 +frustrated, the poet was disappointed, and it + +75 +00:05:04,900 --> 00:05:11,500 +seems like he has already, you know, made up his + +76 +00:05:11,500 --> 00:05:14,860 +mind, like to relinquish, to give up, you know, + +77 +00:05:14,960 --> 00:05:19,110 +any attempt of hunting, you know, the deer. But + +78 +00:05:19,110 --> 00:05:22,470 +here, here we have a student who is persistent, + +79 +00:05:22,870 --> 00:05:27,510 +who's not going to give up. You see? Good. So + +80 +00:05:27,510 --> 00:05:30,890 +today's class is going to be a little bit + +81 +00:05:30,890 --> 00:05:36,190 +different. Like it's practical more than me just + +82 +00:05:36,190 --> 00:05:40,550 +talking. I know that I assigned you to read the + +83 +00:05:40,550 --> 00:05:43,410 +first part of the critical plan. So just I want + +84 +00:05:44,230 --> 00:05:47,770 +first at the beginning to see what you have + +85 +00:05:47,770 --> 00:05:51,430 +understood. Then we're going to go through or to + +86 +00:05:51,430 --> 00:05:55,530 +go again through like the aesthetics to show you + +87 +00:05:55,530 --> 00:05:59,930 +the aesthetics and to see how we can link between + +88 +00:05:59,930 --> 00:06:04,330 +like the aesthetics and the meaning of the poem or + +89 +00:06:04,330 --> 00:06:08,570 +let's say the possible meaning of the poem. So let + +90 +00:06:08,570 --> 00:06:12,110 +me ask you, what do you think of the first part of + +91 +00:06:12,110 --> 00:06:12,870 +the critical plot? + +92 +00:06:16,680 --> 00:06:20,720 +Yes. Yes, please. When you want to be excited + +93 +00:06:20,720 --> 00:06:23,580 +about, you should answer some questions. Yes. + +94 +00:06:23,720 --> 00:06:30,760 +First, you have to understand + +95 +00:06:30,760 --> 00:06:35,620 +the course and language and read it again and more + +96 +00:06:35,620 --> 00:06:39,760 +again in order to understand it deeply and then So + +97 +00:06:39,760 --> 00:06:43,960 +yes, yes, you think like when we embark on reading + +98 +00:06:43,960 --> 00:06:47,360 +any poem, we don't have like just to go to the + +99 +00:06:47,360 --> 00:06:50,420 +poem without asking ourselves some questions. + +100 +00:06:50,980 --> 00:06:54,640 +Because I think asking questions will help us to + +101 +00:06:54,640 --> 00:07:01,900 +have a better understanding of the poem. So this + +102 +00:07:01,900 --> 00:07:05,110 +is very important. So who's speaking to whom? What + +103 +00:07:05,110 --> 00:07:08,390 +is like the setting of the poem in time? What is + +104 +00:07:08,390 --> 00:07:11,810 +the setting of the poem in place? And so on. Like, + +105 +00:07:11,910 --> 00:07:15,550 +I think it is very important here when we, like in + +106 +00:07:15,550 --> 00:07:19,050 +this poem, who's speaking? You know? Who's + +107 +00:07:19,050 --> 00:07:24,070 +speaking? Yeah, like it's very important. Like a + +108 +00:07:24,070 --> 00:07:28,070 +courtier? You know, the poet? An ordinary man? + +109 +00:07:28,430 --> 00:07:32,040 +Like, who's talking? And to whom? And I think, you + +110 +00:07:32,040 --> 00:07:34,220 +know, how many voices we have in the poem. It's + +111 +00:07:34,220 --> 00:07:37,620 +very important to know, like, how many voices we + +112 +00:07:37,620 --> 00:07:41,560 +have in the poem. Because, like, realizing this or + +113 +00:07:41,560 --> 00:07:43,940 +finding answers to these questions will help us to + +114 +00:07:43,940 --> 00:07:48,660 +draft our, you know, let's say, initial critique + +115 +00:07:48,660 --> 00:07:52,600 +of the poem. Good. Let's see if somebody else, + +116 +00:07:52,760 --> 00:07:54,880 +like, what do you understand from what you have + +117 +00:07:54,880 --> 00:07:58,140 +read? Yes? + +118 +00:08:07,750 --> 00:08:10,030 +So let's go through the question. The first + +119 +00:08:10,030 --> 00:08:13,090 +question, what is like, who's talking, I think? + +120 +00:08:13,750 --> 00:08:18,010 +What is the first question? The setting of the + +121 +00:08:18,010 --> 00:08:21,390 +poem in time. Do you think this is very important, + +122 +00:08:21,510 --> 00:08:27,670 +my question? Does this give us clues? And if we + +123 +00:08:27,670 --> 00:08:31,240 +are talking about this poem, You know, and I + +124 +00:08:31,240 --> 00:08:33,600 +think, you know, we have now in mind like the + +125 +00:08:33,600 --> 00:08:35,720 +setting of the poem. How does this help us? Yes, + +126 +00:08:35,800 --> 00:08:38,400 +Ana. I'm sure that it's like an essential aspect + +127 +00:08:38,400 --> 00:08:41,160 +that when we know the time that the poem was + +128 +00:08:41,160 --> 00:08:45,840 +written and we know the culture of that time, the + +129 +00:08:45,840 --> 00:08:49,000 +features of that time, the cases and everything + +130 +00:08:49,000 --> 00:08:51,100 +that happened in that time, that the poem itself + +131 +00:08:51,100 --> 00:08:53,990 +reflects what happened in that time. So sometimes + +132 +00:08:53,990 --> 00:08:57,250 +it is a reflection, sometimes it is like, you + +133 +00:08:57,250 --> 00:09:00,370 +know, an expansion of an idea, sometimes it runs + +134 +00:09:00,370 --> 00:09:03,650 +against the prominent ideas of the time. See? So + +135 +00:09:03,650 --> 00:09:06,410 +it's very important to understand the setting of + +136 +00:09:06,410 --> 00:09:09,850 +time, like when it was, when was the poem written? + +137 +00:09:10,090 --> 00:09:13,170 +Yes? I think it is important to know the time + +138 +00:09:13,170 --> 00:09:17,150 +because we have to know the period because it's, + +139 +00:09:17,610 --> 00:09:20,550 +every period has a specific origin. + +140 +00:09:25,110 --> 00:09:28,170 +expectations, right, because the poets were + +141 +00:09:28,170 --> 00:09:31,670 +writing for the readers of the time. And, of + +142 +00:09:31,670 --> 00:09:35,690 +course, they knew what they expected. Yes, Jahan? + +143 +00:09:35,930 --> 00:09:39,110 +I think sometimes it is actually essential, but + +144 +00:09:39,110 --> 00:09:41,890 +sometimes it really doesn't matter. Sometimes you + +145 +00:09:41,890 --> 00:09:44,570 +have a text that means something back in time, but + +146 +00:09:44,570 --> 00:09:47,110 +when you read it now, it gives the meaning a whole + +147 +00:09:47,110 --> 00:09:49,590 +different dimension. So it also gives it richness. + +148 +00:09:50,100 --> 00:09:52,700 +when you don't really attach it to a specific + +149 +00:09:52,700 --> 00:09:54,760 +period of time. When you just take it as a chance. + +150 +00:09:54,760 --> 00:09:56,860 +You are right, but this depends on what kind of + +151 +00:09:56,860 --> 00:09:59,000 +critic you are. If we are dealing with new + +152 +00:09:59,000 --> 00:10:02,620 +critics, of course, like Jehan studied, like + +153 +00:10:02,620 --> 00:10:06,520 +schools of criticism. Like, yes, if we are dealing + +154 +00:10:06,520 --> 00:10:09,740 +with new critics, we have to forget anything + +155 +00:10:09,740 --> 00:10:13,560 +underground. But nowadays, the most prominent + +156 +00:10:13,560 --> 00:10:19,600 +schools of criticism are + +157 +00:10:20,100 --> 00:10:23,940 +the cultural critics and the neo-hystericists. The + +158 +00:10:23,940 --> 00:10:27,940 +neo-hystericists think that the poem was a kind of + +159 +00:10:27,940 --> 00:10:33,080 +dialogue between the text and the age itself. + +160 +00:10:34,400 --> 00:10:37,900 +Okay, but thank you. This means we don't have, + +161 +00:10:38,360 --> 00:10:43,620 +yes, it is very important to know the time, but we + +162 +00:10:43,620 --> 00:10:49,460 +can discuss the poem, you know, in isolation, but + +163 +00:10:49,460 --> 00:10:52,280 +this gives us like very objective. Yes? So I think + +164 +00:10:52,280 --> 00:10:56,940 +it's like a vital way or strategy to study history + +165 +00:10:56,940 --> 00:11:01,220 +by reading that poem from like ages ago. Yeah. So + +166 +00:11:01,220 --> 00:11:04,220 +I think also it is a kind of revision because, you + +167 +00:11:04,220 --> 00:11:07,900 +know, sometimes we take what other people say for + +168 +00:11:07,900 --> 00:11:11,600 +granted. And in the poem, I don't know, like, we + +169 +00:11:11,600 --> 00:11:16,820 +believe the poet, However, some of you, like, was + +170 +00:11:16,820 --> 00:11:20,580 +a little bit cynical, like they didn't trust what + +171 +00:11:20,580 --> 00:11:23,440 +the poet said, they didn't believe him and they + +172 +00:11:23,440 --> 00:11:28,820 +started like to think of the whole anti-feminist + +173 +00:11:28,820 --> 00:11:32,200 +culture of the time. You see what I mean? Because + +174 +00:11:32,200 --> 00:11:35,310 +some of you Like, didn't believe that the poet + +175 +00:11:35,310 --> 00:11:40,970 +was, you know, in that way was a victim, but he + +176 +00:11:40,970 --> 00:11:45,070 +was rather a victimizer. So all these things might + +177 +00:11:45,070 --> 00:11:49,290 +be aroused when you think, what is the setting of + +178 +00:11:49,290 --> 00:11:52,910 +the poem in time? And then, what is the setting of + +179 +00:11:52,910 --> 00:11:56,310 +the poem in place? It's very important. You know, + +180 +00:11:56,470 --> 00:11:59,950 +the place. Because sometimes, like, the place + +181 +00:11:59,950 --> 00:12:06,460 +might restrict you to certain norms. If we think + +182 +00:12:06,460 --> 00:12:10,860 +of our poet as, you know, a courtier, a man who + +183 +00:12:10,860 --> 00:12:13,620 +was living in a court, so I think he had to + +184 +00:12:13,620 --> 00:12:17,640 +respect the rules, the regulations of the court. + +185 +00:12:18,040 --> 00:12:21,860 +Otherwise, he would be put in prison, like what + +186 +00:12:21,860 --> 00:12:26,860 +happened to him. So I think the place, sometimes + +187 +00:12:26,860 --> 00:12:29,980 +we are affected by the place. So if you are + +188 +00:12:29,980 --> 00:12:34,210 +talking about Like, you know, the place of the + +189 +00:12:34,210 --> 00:12:37,290 +poem, you have the hunting scenes, and I think + +190 +00:12:37,290 --> 00:12:42,710 +hunting was like a picture of the daily life of + +191 +00:12:42,710 --> 00:12:47,520 +the royal family during that time. a sport like + +192 +00:12:47,520 --> 00:12:49,740 +one kind of sports the king was involved in is + +193 +00:12:49,740 --> 00:12:53,640 +like to go hunting and I think hunting has to do + +194 +00:12:53,640 --> 00:12:58,840 +with like it is very it is a leisure activity you + +195 +00:12:58,840 --> 00:13:03,700 +know but it is like a leisure activity for + +196 +00:13:03,700 --> 00:13:08,420 +aristocrats for high class people so I think all + +197 +00:13:08,420 --> 00:13:12,440 +of these might come to our mind okay what other + +198 +00:13:12,440 --> 00:13:17,840 +questions we have Who's the speaker? Do you think + +199 +00:13:17,840 --> 00:13:19,480 +it's very important to know who's the speaker? + +200 +00:13:19,820 --> 00:13:22,720 +Who's the speaker in the poem? Who's the speaker? + +201 +00:13:23,740 --> 00:13:23,940 +Okay? + +202 +00:13:26,800 --> 00:13:32,780 +The poet? The poet, a man? A woman? Yeah, we have + +203 +00:13:32,780 --> 00:13:35,560 +the voice of a woman, but the main speaker is a + +204 +00:13:35,560 --> 00:13:41,060 +man. But don't you think, like, the man here, the + +205 +00:13:41,060 --> 00:13:46,090 +speaker voice is stronger than any voice? And even + +206 +00:13:46,090 --> 00:13:51,990 +when he let her speak about herself, he chose + +207 +00:13:51,990 --> 00:13:56,830 +something, you know, a certain thing, no limi + +208 +00:13:56,830 --> 00:14:01,950 +tangere. That was a little bit offensive, if you + +209 +00:14:01,950 --> 00:14:08,010 +want to say. So he subsumed her voice. I mean, he + +210 +00:14:08,010 --> 00:14:15,720 +included her voice in his voice. OK, good. To + +211 +00:14:15,720 --> 00:14:19,960 +whom? Like to whom? I think in the poem. + +212 +00:14:25,140 --> 00:14:30,460 +So he was talking to other hunters? He was talking + +213 +00:14:30,460 --> 00:14:35,780 +to other men? He was talking to other ladies? + +214 +00:14:37,860 --> 00:14:42,920 +Anybody who accused him? And anybody who was + +215 +00:14:42,920 --> 00:14:46,610 +envious of him because like some people Some + +216 +00:14:46,610 --> 00:14:50,350 +people envied him and they thought, you know, he + +217 +00:14:50,350 --> 00:14:53,930 +was privileged, but he wanted to show them that + +218 +00:14:53,930 --> 00:14:56,310 +his life was different. Okay. + +219 +00:15:00,570 --> 00:15:03,010 +Don't you think he was talking to the king as + +220 +00:15:03,010 --> 00:15:11,050 +well? To the king. Imagine yourself the king. What + +221 +00:15:11,050 --> 00:15:16,450 +would reaction, what would your reaction be? Would + +222 +00:15:16,450 --> 00:15:21,870 +you be happy or you would not be happy? Why? + +223 +00:15:24,930 --> 00:15:28,750 +Yes? Would you be happy like if you were the king + +224 +00:15:28,750 --> 00:15:33,010 +and listen to this? You know? No? Why? + +225 +00:15:38,810 --> 00:15:42,470 +Yeah, I think he would be mad because he's talking + +226 +00:15:42,470 --> 00:15:49,110 +about his wife, you know? Good. Who thinks she + +227 +00:15:49,110 --> 00:15:57,250 +would be happy? Yes. Yeah, he gave up. And I + +228 +00:15:57,250 --> 00:16:00,910 +think, you know, also like No Limit Tanjer, like + +229 +00:16:00,910 --> 00:16:06,190 +because he's the most powerful. Nobody is allowed + +230 +00:16:06,190 --> 00:16:11,130 +to rival or to vie with him because he is an + +231 +00:16:11,130 --> 00:16:14,050 +absolute power. I think, you know, he might be + +232 +00:16:14,880 --> 00:16:19,860 +happy or angry, it depends how we interpret this. + +233 +00:16:22,230 --> 00:16:26,890 +And the last question is, after answering all + +234 +00:16:26,890 --> 00:16:29,330 +these questions, who is speaking to whom, the + +235 +00:16:29,330 --> 00:16:34,610 +setting, the place, what is the poem about? This + +236 +00:16:34,610 --> 00:16:36,510 +is the most important thing. What is the poem + +237 +00:16:36,510 --> 00:16:41,230 +about? So let me, because this is what I want you + +238 +00:16:41,230 --> 00:16:46,840 +to do today, is to divide in groups. And then + +239 +00:16:46,840 --> 00:16:52,400 +start to write what might the poem be about. Okay? + +240 +00:16:54,280 --> 00:16:59,060 +Good. So let's see. What do you think the poem is + +241 +00:16:59,060 --> 00:17:03,400 +about? It's about courtly love. What do you mean + +242 +00:17:03,400 --> 00:17:09,400 +courtly love? Women from the high class fall in + +243 +00:17:09,400 --> 00:17:13,860 +love with a man from the low class. Fall in love + +244 +00:17:13,860 --> 00:17:18,360 +with a woman from the high class. Okay, so this is + +245 +00:17:18,360 --> 00:17:21,620 +like, you know, the meaning we see in the poem. + +246 +00:17:23,780 --> 00:17:27,420 +Unattainable love, courtly love, and again this is + +247 +00:17:27,420 --> 00:17:32,080 +an exercise of masculinity. But let's see, let's + +248 +00:17:32,080 --> 00:17:34,080 +put this, because this is one of the strongest + +249 +00:17:34,080 --> 00:17:38,360 +themes. It is a possible theme. Do you have more + +250 +00:17:38,360 --> 00:17:39,680 +themes like this? + +251 +00:17:44,200 --> 00:17:49,220 +So do you want to say like the poem is about a + +252 +00:17:49,220 --> 00:17:52,860 +class hierarchy like in that society? Like + +253 +00:17:52,860 --> 00:17:57,220 +privileged people who are holding the power, who + +254 +00:17:57,220 --> 00:18:02,720 +are holding the money, and the disprivileged + +255 +00:18:02,720 --> 00:18:06,560 +people who are having nothing, you see, the weak. + +256 +00:18:07,680 --> 00:18:12,020 +And like if we say who are the weak people, we + +257 +00:18:12,020 --> 00:18:17,040 +might list The poet means this, the woman, you + +258 +00:18:17,040 --> 00:18:19,660 +know, and even other hunters, you know, because + +259 +00:18:19,660 --> 00:18:24,260 +they were doing the same thing. Good. What else? + +260 +00:18:27,780 --> 00:18:33,960 +It's still like it is, you know, courtly love. But + +261 +00:18:33,960 --> 00:18:37,680 +like here we have about unattainable, it is about + +262 +00:18:37,680 --> 00:18:43,820 +unattainable goal. It is about power, you know. + +263 +00:18:44,630 --> 00:18:45,210 +What else? + +264 +00:18:51,290 --> 00:18:54,210 +Yeah, it's about class division itself. + +265 +00:18:57,030 --> 00:19:00,330 +I don't know. Evaluating. + +266 +00:19:06,710 --> 00:19:07,270 +Yeah, + +267 +00:19:10,130 --> 00:19:13,310 +but still it's about attainable goal and + +268 +00:19:13,310 --> 00:19:16,330 +attainable, you know, ambition. Like everybody of + +269 +00:19:16,330 --> 00:19:19,070 +us has an ambition, but sometimes we have a lot of + +270 +00:19:19,070 --> 00:19:22,890 +hindrances that impede like the achievement or the + +271 +00:19:22,890 --> 00:19:27,670 +fulfillment of this. Okay. Now I think we have + +272 +00:19:27,670 --> 00:19:32,390 +today what I'm going to do is like to make you + +273 +00:19:32,390 --> 00:19:36,490 +write down what you think the poem about. But let + +274 +00:19:36,490 --> 00:19:42,270 +me just remind you of the + +275 +00:19:42,270 --> 00:19:45,170 +aesthetics. Like last time we looked at the rhyme, + +276 +00:19:46,290 --> 00:19:54,530 +and we said we have, as you see, A, B, B, A, A, B, + +277 +00:19:54,550 --> 00:20:00,450 +B, A, and then C, D, E, C, D, E, like this might + +278 +00:20:00,450 --> 00:20:05,290 +happen in the poem. I don't know how you can make + +279 +00:20:05,290 --> 00:20:09,830 +use of this when you are going to write your + +280 +00:20:09,830 --> 00:20:12,990 +critique. What are we going to do with this? Yes, + +281 +00:20:13,090 --> 00:20:15,430 +this is a patriarchal consonant. The patriarchal + +282 +00:20:15,430 --> 00:20:20,170 +consonant has two sides, you know, has, you know, + +283 +00:20:20,830 --> 00:20:25,150 +has two parts, the octave and the system. So you + +284 +00:20:25,150 --> 00:20:28,910 +might think of the whole argument, how the whole + +285 +00:20:28,910 --> 00:20:33,190 +argument is distributed. You might think of the + +286 +00:20:33,190 --> 00:20:40,030 +words that make rhyme and their impact on us. You + +287 +00:20:40,030 --> 00:20:44,690 +might think also of the change, you know, he's + +288 +00:20:44,690 --> 00:20:47,770 +doing, he's trying, because Sir Thomas White was + +289 +00:20:47,770 --> 00:20:52,610 +experimenting, and we don't have like here, you + +290 +00:20:52,610 --> 00:20:55,510 +know, we have in this state, like he's not + +291 +00:20:55,510 --> 00:20:59,530 +consistent. And even you can do it like this, or + +292 +00:20:59,530 --> 00:21:04,090 +you can end by EE, which is a couplet. If you look + +293 +00:21:04,090 --> 00:21:08,950 +at the couplet, do you think It is valuable in + +294 +00:21:08,950 --> 00:21:13,570 +itself. Is there something he is stressing in that + +295 +00:21:13,570 --> 00:21:17,790 +couplet? So all these things you might ask when + +296 +00:21:17,790 --> 00:21:20,490 +you write, when you want to make use of the rhyme + +297 +00:21:20,490 --> 00:21:25,170 +itself. See what I mean? I'll leave this for you. + +298 +00:21:25,690 --> 00:21:30,050 +And we'll see what you're going to write. And then + +299 +00:21:30,050 --> 00:21:32,690 +the rhythm. I don't know what you are going to do + +300 +00:21:32,690 --> 00:21:37,100 +with rhythm. Yes, we have rhythm, and as you see, + +301 +00:21:37,240 --> 00:21:40,840 +the rhythm is a kind of iambic pentameter. But not + +302 +00:21:40,840 --> 00:21:45,160 +all the poems like this. We have some verses like + +303 +00:21:45,160 --> 00:21:49,240 +we have extra syllables. But this is, as you see, + +304 +00:21:49,720 --> 00:21:55,240 +but as, but as, for me, unless, I may, no more. + +305 +00:21:55,600 --> 00:21:59,580 +Titam, titam, titam, titam. It's like unchi, + +306 +00:21:59,780 --> 00:22:04,140 +unchi, unchi, unchi. Like unstressed, stressed. + +307 +00:22:04,580 --> 00:22:10,960 +You know, if we look here, but as you see, but as + +308 +00:22:10,960 --> 00:22:24,360 +for me, unless I may know more. So, it is iambic + +309 +00:22:24,360 --> 00:22:27,420 +pentameter, and I don't know what you are going to + +310 +00:22:27,420 --> 00:22:30,920 +do with this, you know, this meter, okay? + +311 +00:22:33,760 --> 00:22:40,580 +It's musical, of course, but it is like this, ti + +312 +00:22:40,580 --> 00:22:45,940 +tam, ti tam, ti tam, ti tam. Can you link it with + +313 +00:22:45,940 --> 00:22:50,360 +anything related to the feeling of the poem, the + +314 +00:22:50,360 --> 00:22:51,880 +feeling of disappointment, the feeling of + +315 +00:22:51,880 --> 00:22:55,120 +whatever? So it's very important. If you cannot, + +316 +00:22:55,460 --> 00:22:59,840 +leave it. But I would encourage you to make use of + +317 +00:22:59,840 --> 00:23:01,400 +these aesthetic things. + +318 +00:23:07,190 --> 00:23:11,450 +Yes? Okay, now, like here, Jihan started to + +319 +00:23:11,450 --> 00:23:14,390 +reflect upon this, you know, because if we are + +320 +00:23:14,390 --> 00:23:17,290 +talking about like frustration, like hope and + +321 +00:23:17,290 --> 00:23:19,710 +frustration, so it is, you have this + +322 +00:23:19,710 --> 00:23:24,170 +interchangeable effect, you know, it might be. I + +323 +00:23:24,170 --> 00:23:26,390 +don't want like to rule out something to say, + +324 +00:23:26,530 --> 00:23:33,310 +okay, sorry, Here are some of the themes. You + +325 +00:23:33,310 --> 00:23:37,430 +might embrace some of them. And I would leave + +326 +00:23:37,430 --> 00:23:41,530 +these themes. When you read, it's about attainable + +327 +00:23:41,530 --> 00:23:43,390 +love. + +328 +00:23:44,710 --> 00:23:47,810 +As you see, the speaker chases a woman whom he + +329 +00:23:47,810 --> 00:23:50,510 +cannot and must not reach, and must not reach. + +330 +00:23:50,930 --> 00:23:54,650 +She's a taboo. She is something you cannot reach. + +331 +00:23:54,690 --> 00:23:58,970 +You know what I mean? For she is a prize of the + +332 +00:23:58,970 --> 00:24:05,250 +ruler of the land. So nobody can challenge the + +333 +00:24:05,250 --> 00:24:10,170 +king. And I'm not sure whether the poet was + +334 +00:24:10,170 --> 00:24:16,470 +antagonist or accomplice with the king. So he + +335 +00:24:16,470 --> 00:24:20,670 +might be like a media machine for the king, hey + +336 +00:24:20,670 --> 00:24:25,810 +hunters, if you are trying to do like this, this + +337 +00:24:25,810 --> 00:24:29,010 +is your fate will be. So he might be admonishing + +338 +00:24:29,010 --> 00:24:37,450 +them, warning them. If Annabelle approaches, let's + +339 +00:24:37,450 --> 00:24:43,610 +say, what is related to the king or something the + +340 +00:24:43,610 --> 00:24:46,510 +king owns, you'll be in trouble. Do you see what I + +341 +00:24:46,510 --> 00:24:52,370 +mean? Shakespeare, in most of his plays, promoted + +342 +00:24:52,370 --> 00:24:58,650 +that culture, like the king was divine and nobody, + +343 +00:24:59,030 --> 00:25:02,710 +you know, in the kingdom should think for a moment + +344 +00:25:02,710 --> 00:25:07,370 +to contest that power. Otherwise, he would be + +345 +00:25:07,370 --> 00:25:13,090 +ostracized. Ostracized means like marginalized or + +346 +00:25:13,090 --> 00:25:18,430 +treated badly. You see what I mean? Good. Another + +347 +00:25:18,430 --> 00:25:21,810 +theme is like bowing to absolute power. Like this + +348 +00:25:21,810 --> 00:25:24,550 +is what I'm talking about. The king is a power and + +349 +00:25:24,550 --> 00:25:28,680 +so you are You know you are showing veneration and + +350 +00:25:28,680 --> 00:25:32,600 +submission to that culture These are possible + +351 +00:25:32,600 --> 00:25:34,760 +themes you can add to the courtly love + +352 +00:25:34,760 --> 00:25:38,120 +Unattainable + +353 +00:25:38,120 --> 00:25:43,640 +goal And you can read I can leave this for you + +354 +00:25:43,640 --> 00:25:48,320 +like on the page to read And + +355 +00:25:48,320 --> 00:25:52,800 +here we have all the metaphors we talk about you + +356 +00:25:52,800 --> 00:25:57,110 +know and I think the alliteration, so you have the + +357 +00:25:57,110 --> 00:25:59,730 +metaphor, the alliteration, you have the metaphor, + +358 +00:26:00,390 --> 00:26:04,250 +you have the paradox. So all these are elements + +359 +00:26:04,250 --> 00:26:09,670 +that you should use when you write. But now, with + +360 +00:26:09,670 --> 00:26:14,910 +all these things in mind, how to start is the + +361 +00:26:14,910 --> 00:26:22,590 +biggest question. How to start? Now, I think it's + +362 +00:26:22,590 --> 00:26:27,090 +very important, to contextualize the poem, it's + +363 +00:26:27,090 --> 00:26:29,090 +very important to write the first paragraph. + +364 +00:26:30,010 --> 00:26:35,790 +Because if you write the first paragraph in which + +365 +00:26:35,790 --> 00:26:42,450 +you have to articulate your thesis, your thesis + +366 +00:26:42,450 --> 00:26:44,810 +statement, the topic sentence, and the topic + +367 +00:26:44,810 --> 00:26:47,530 +sentence, when we are talking of the poem, should + +368 +00:26:47,530 --> 00:26:54,240 +include the main idea of the poem. So you might + +369 +00:26:54,240 --> 00:26:59,900 +say, let me just help you. This poem seems to be + +370 +00:26:59,900 --> 00:27:01,400 +about, let me write even. + +371 +00:27:07,260 --> 00:27:09,000 +So I might start saying, + +372 +00:27:21,310 --> 00:27:28,330 +This poem, or I might, it's good to say, Huzo Lesz + +373 +00:27:28,330 --> 00:27:32,410 +Zohan is + +374 +00:27:32,410 --> 00:27:38,050 +a poem or is a sonnet. I prefer like, if you, it + +375 +00:27:38,050 --> 00:27:40,390 +is different when you say it is a sonnet. It is a + +376 +00:27:40,390 --> 00:27:43,490 +sonnet, you show that, you start to fuse. It's a + +377 +00:27:43,490 --> 00:27:47,250 +sonnet written + +378 +00:27:47,250 --> 00:27:49,930 +by + +379 +00:28:14,840 --> 00:28:21,140 +Poet or courtier. Poet, and you say he's a + +380 +00:28:21,140 --> 00:28:21,760 +courtier. + +381 +00:28:25,740 --> 00:28:34,720 +The main theme of the poem seems to be about... + +382 +00:28:34,720 --> 00:28:38,080 +The main theme of the poem, after that you say, + +383 +00:28:38,540 --> 00:28:42,840 +the main theme + +384 +00:28:44,830 --> 00:28:55,490 +Okay, the main theme of the poem seems, + +385 +00:28:55,590 --> 00:28:59,930 +I don't want you to say it is, because this is a + +386 +00:28:59,930 --> 00:29:06,670 +possibility. We don't want to exhaust any other + +387 +00:29:06,670 --> 00:29:10,270 +possibility by saying it is. So the theme might + +388 +00:29:10,270 --> 00:29:13,330 +be, seems to be about courtly love. + +389 +00:29:16,820 --> 00:29:28,160 +The theme of the poem seems to + +390 +00:29:28,160 --> 00:29:30,760 +be about, + +391 +00:29:33,140 --> 00:29:34,900 +after articulating this, + +392 +00:29:47,920 --> 00:29:51,420 +It's about courtly love. + +393 +00:29:52,960 --> 00:29:56,820 +After this, it's very important now to say what is + +394 +00:29:56,820 --> 00:29:59,120 +courtly love and to relate this. + +395 +00:30:02,040 --> 00:30:08,060 +The persona who represents the poet is greatly + +396 +00:30:08,060 --> 00:30:11,460 +frustrated. Now, this is what we say, the + +397 +00:30:11,460 --> 00:30:16,660 +elaboration. And look here, the elaboration is + +398 +00:30:16,660 --> 00:30:20,340 +very important. Why? Because the way you are + +399 +00:30:20,340 --> 00:30:22,960 +elaborating, it means you are creating your + +400 +00:30:22,960 --> 00:30:27,860 +controlling ideas. So the poet is greatly + +401 +00:30:27,860 --> 00:30:33,720 +devastated because of the changeability and the + +402 +00:30:33,720 --> 00:30:39,700 +inconsistency of a woman or the woman. So here, + +403 +00:30:41,840 --> 00:30:44,480 +When you say the changeability, when you say this, + +404 +00:30:44,660 --> 00:30:50,000 +like, it means you are enunciating your, like, + +405 +00:30:50,140 --> 00:30:54,080 +controlling ideas. And this is in itself like how + +406 +00:30:54,080 --> 00:30:58,940 +we start, okay? Now I would leave you to work in + +407 +00:30:58,940 --> 00:31:01,440 +groups, I'll give you like 10 minutes for this + +408 +00:31:01,440 --> 00:31:04,760 +exercise, and listen, like groups of three or + +409 +00:31:04,760 --> 00:31:08,580 +four, and just like try to write, make use of the + +410 +00:31:08,580 --> 00:31:12,880 +whatever figure of speech, but I think, you know, + +411 +00:31:13,320 --> 00:31:17,020 +some of you might need to write about the theme, + +412 +00:31:17,920 --> 00:31:21,280 +okay? So here, like group of three, write about + +413 +00:31:21,280 --> 00:31:26,020 +the possibility. And I want you, this, like to + +414 +00:31:26,020 --> 00:31:29,780 +make use of the You know, figures of speech. You + +415 +00:31:29,780 --> 00:31:32,120 +know? So they might say, Cortado, what about the + +416 +00:31:32,120 --> 00:31:33,920 +figure of speech? They might say, you know, + +417 +00:31:34,020 --> 00:31:37,560 +terrible goal, what are the rules? You might also + +418 +00:31:37,560 --> 00:31:40,060 +make use of the right and the left. Tell me how + +419 +00:31:40,060 --> 00:31:43,940 +the right and the left are very important. So, + +420 +00:31:44,500 --> 00:31:48,520 +okay. So here you work out the possible theme. + +421 +00:31:49,200 --> 00:31:51,780 +Here you try to tell us how the figures of speech + +422 +00:31:51,780 --> 00:31:55,420 +are related to the theme. And here, you know, + +423 +00:32:01,640 --> 00:32:04,480 +If you need any help, I'm just coming around. + +424 +00:32:06,160 --> 00:32:10,200 +Okay, let's see. Let's see here like those who + +425 +00:32:10,200 --> 00:32:14,740 +wrote about the possibility. Yes, please. So you + +426 +00:32:14,740 --> 00:32:17,620 +think that the poem is still courtly love? + +427 +00:32:22,740 --> 00:32:23,420 +Okay, + +428 +00:32:26,320 --> 00:32:29,800 +but we cannot write like you are defining courtly + +429 +00:32:29,800 --> 00:32:33,540 +love, you know, not talking about the theme of the + +430 +00:32:33,540 --> 00:32:37,660 +poem. Okay, now, like, when you write about the + +431 +00:32:37,660 --> 00:32:40,180 +theme of the poem, you have to elaborate, you + +432 +00:32:40,180 --> 00:32:43,060 +know, it only, but don't give a definition of the + +433 +00:32:43,060 --> 00:32:46,140 +court levau. Otherwise, you know you're, this is + +434 +00:32:46,140 --> 00:32:48,860 +like the aggression, like you're not writing about + +435 +00:32:48,860 --> 00:32:52,660 +the poem. Okay, let's suppose that the poet is, + +436 +00:32:52,860 --> 00:32:56,480 +the poem is about court levau, and the poet is + +437 +00:32:56,480 --> 00:32:59,680 +frustrated, disappointed, because of the + +438 +00:32:59,680 --> 00:33:03,220 +inconsistency of the lady, because of, you know, + +439 +00:33:03,980 --> 00:33:07,180 +the dishonesty because of her fickleness, okay? + +440 +00:33:08,640 --> 00:33:12,900 +And he was like to remove any blame to exonerate + +441 +00:33:12,900 --> 00:33:18,220 +himself. Now, in the poem, we have, let's say, the + +442 +00:33:18,220 --> 00:33:22,280 +metaphors, we have the rhythm, we have a very + +443 +00:33:22,280 --> 00:33:27,660 +good, I haven't thought of that. Yeah, it is + +444 +00:33:27,660 --> 00:33:32,900 +stressed, unstressed. Like again, this, it is like + +445 +00:33:32,900 --> 00:33:36,360 +fluctuating, it keeps fluctuating and this + +446 +00:33:36,360 --> 00:33:38,860 +fluctuating, I don't know, I have thought of it + +447 +00:33:38,860 --> 00:33:42,460 +also like when a hunter is hunting, you know, he + +448 +00:33:42,460 --> 00:33:46,340 +has hopes of catching them, these hopes are + +449 +00:33:46,340 --> 00:33:51,770 +smashed, okay? It's like panting up. Somebody who + +450 +00:33:51,770 --> 00:33:55,190 +is running, you know, he's panting out because + +451 +00:33:55,190 --> 00:33:58,670 +why? He cannot. Thank you. I have never thought of + +452 +00:33:58,670 --> 00:34:03,190 +like the rhythm fitting with the meaning of the + +453 +00:34:03,190 --> 00:34:07,010 +poem in this way. Okay, let's shift to the theme + +454 +00:34:07,010 --> 00:34:14,050 +group. I want a theme other than Cordula. Okay? We + +455 +00:34:14,050 --> 00:34:20,970 +want a theme other than Cordula. Yes? Yes? Class + +456 +00:34:20,970 --> 00:34:20,990 +division. + +457 +00:34:44,880 --> 00:34:45,340 +Okay, + +458 +00:34:55,780 --> 00:34:58,160 +so like she wants to say that the theme is the + +459 +00:34:58,160 --> 00:35:01,210 +class individual. Okay, do you have anything in + +460 +00:35:01,210 --> 00:35:05,530 +the figures of speech to substantiate that or to + +461 +00:35:05,530 --> 00:35:12,070 +help us in developing that theme? The allegory + +462 +00:35:12,070 --> 00:35:17,370 +itself? Yeah, very good. He can't say and express + +463 +00:35:17,370 --> 00:35:23,230 +feelings. He just mentioned the allegory. Yeah, so + +464 +00:35:23,230 --> 00:35:26,680 +do you want to say like He afraid from the king. + +465 +00:35:26,740 --> 00:35:30,480 +You know or normal people like are not given like + +466 +00:35:30,480 --> 00:35:33,680 +they don't have the right to express themselves. + +467 +00:35:33,920 --> 00:35:37,380 +Yes. So they opt for the use of allegory. Yes. + +468 +00:35:37,560 --> 00:35:37,860 +Good. + +469 +00:35:40,680 --> 00:35:43,760 +Also the metonymy of diamonds and ferrets. The + +470 +00:35:43,760 --> 00:35:46,900 +metonymy, thank you. The metonymy of diamonds. And + +471 +00:35:46,900 --> 00:35:48,260 +also like ferrets. We were talking about the + +472 +00:35:48,260 --> 00:35:51,880 +metonymy of the diamonds like this shows like + +473 +00:35:51,880 --> 00:35:57,780 +diamond It has to do with richness, appearance. + +474 +00:35:57,920 --> 00:36:01,140 +Appearance like richness. Okay? Good. + +475 +00:36:04,080 --> 00:36:04,820 +Yes. + +476 +00:36:09,460 --> 00:36:14,900 +Caesar, the word Caesar, you know, is also like an + +477 +00:36:14,900 --> 00:36:18,340 +economy, like standing for the power. For the + +478 +00:36:18,340 --> 00:36:23,420 +power. The upper class or the royal family had all + +479 +00:36:23,420 --> 00:36:27,940 +the power in its hand. Good. Let's see. Let's go + +480 +00:36:27,940 --> 00:36:32,660 +back to the rhyme and rhythm. Can you manipulate + +481 +00:36:32,660 --> 00:36:37,980 +it? Because I think the art of criticism is an art + +482 +00:36:37,980 --> 00:36:40,240 +of manipulation and persuasion. You have to + +483 +00:36:40,240 --> 00:36:46,540 +manipulate. They say it's about power. It's about + +484 +00:36:46,540 --> 00:36:47,560 +class division. + +485 +00:36:50,290 --> 00:36:51,330 +So what do you want to say? + +486 +00:36:55,230 --> 00:36:59,850 +It's a problem, huh? Yeah. Okay. So maybe, I don't + +487 +00:36:59,850 --> 00:37:01,750 +know, maybe we can say that the fact that he + +488 +00:37:01,750 --> 00:37:05,050 +actually did change in the run, even he did change + +489 +00:37:05,050 --> 00:37:08,870 +the meter itself, it shows you that he's actually + +490 +00:37:08,870 --> 00:37:12,070 +starving for power, or maybe he's trying to have + +491 +00:37:12,070 --> 00:37:16,270 +some sort of control or sort of Ah, very good. To + +492 +00:37:16,270 --> 00:37:19,790 +get a grip of something and do change it as he + +493 +00:37:19,790 --> 00:37:25,210 +pleases. Yeah, like, so this change, like, it has + +494 +00:37:25,210 --> 00:37:28,110 +to do with his attempt, like, to change. Yes, he + +495 +00:37:28,110 --> 00:37:31,510 +cannot. He cannot, but still, like, he's trying. + +496 +00:37:31,770 --> 00:37:34,250 +I'm trying. Okay, I got disappointed, but somebody + +497 +00:37:34,250 --> 00:37:37,730 +might continue, you know. However, like, it is + +498 +00:37:37,730 --> 00:37:42,130 +very disappointing, but at least I have tried to + +499 +00:37:42,130 --> 00:37:47,080 +change and the, you know, Just to try, it's a good + +500 +00:37:47,080 --> 00:37:49,460 +thing in itself. Well, thank you very much for + +501 +00:37:49,460 --> 00:37:52,820 +manipulating. So look here, we can manipulate any + +502 +00:37:52,820 --> 00:37:56,460 +figure of speech, we can manipulate any aesthetic + +503 +00:37:56,460 --> 00:38:00,120 +element to serve our purpose. And you should be + +504 +00:38:00,120 --> 00:38:05,680 +very happy because I'm not like just asking you to + +505 +00:38:05,680 --> 00:38:09,180 +say one specific theme. You can talk about + +506 +00:38:09,180 --> 00:38:13,740 +different things because what is the poem? So if + +507 +00:38:13,740 --> 00:38:16,820 +we say it is about this, it means like we finished + +508 +00:38:16,820 --> 00:38:21,920 +the whole poem, okay? I think I should, we should + +509 +00:38:21,920 --> 00:38:26,020 +stop here, but it is now, this is the first + +510 +00:38:26,020 --> 00:38:31,420 +experience with a poem like this. Next time we are + +511 +00:38:31,420 --> 00:38:36,180 +moving to another poem, another poem, we're going + +512 +00:38:36,180 --> 00:38:41,740 +to read another song, which is a description of + +513 +00:38:41,740 --> 00:38:45,340 +strength. description before, I mean, written by + +514 +00:38:45,340 --> 00:38:48,540 +Henry Howard Carroll of Surrey. He was + +515 +00:38:48,540 --> 00:38:50,760 +contemporary. And it's very important when you + +516 +00:38:50,760 --> 00:38:53,940 +respond, like, to pay attention to details, like, + +517 +00:38:54,380 --> 00:38:57,420 +the differences between the two poems. So thank + +518 +00:38:57,420 --> 00:38:59,660 +you very much, and yallah bless you. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kqLN7IsyDI4.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kqLN7IsyDI4.srt new file mode 100644 index 0000000000000000000000000000000000000000..254c32afa785075f3c621475f750dd814bb14135 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kqLN7IsyDI4.srt @@ -0,0 +1,1815 @@ + +1 +00:00:12,760 --> 00:00:16,920 +Assalamualaikum. Good morning everybody. How are + +2 +00:00:16,920 --> 00:00:20,380 +you today? Good. I don't see many students here. + +3 +00:00:23,040 --> 00:00:29,140 +Right. Today, I'm going to surprise you and slow + +4 +00:00:29,140 --> 00:00:33,420 +down the class. I know that we're expected to have + +5 +00:00:33,420 --> 00:00:39,860 +Sydney, but it seems like we have to slow down + +6 +00:00:39,860 --> 00:00:44,200 +here in order to give time for other classes to + +7 +00:00:44,200 --> 00:00:49,520 +catch up. So it's our chance today to look back + +8 +00:00:49,520 --> 00:00:55,160 +again at rhyme, rhythm, and some areas in the + +9 +00:00:55,160 --> 00:01:02,520 +critical plan. But before we start, you know, as + +10 +00:01:02,520 --> 00:01:10,100 +usual, I need somebody like to read a report. Yes? + +11 +00:01:20,740 --> 00:01:24,020 +Hate you, Mr. Report. At the beginning of my + +12 +00:01:24,020 --> 00:01:27,780 +report, let me begin with admission that I hate + +13 +00:01:27,780 --> 00:01:30,780 +writing reports, even though I like the class of + +14 +00:01:30,780 --> 00:01:33,660 +poetry. Feeling that you have nothing to write + +15 +00:01:33,660 --> 00:01:38,100 +about feeling, that you have nothing to write + +16 +00:01:38,100 --> 00:01:40,860 +about feeling makes me hate the assignment of + +17 +00:01:40,860 --> 00:01:43,600 +writing reports. But I like writing reports + +18 +00:01:43,600 --> 00:01:48,320 +because it is at least has a theme or idea to work + +19 +00:01:48,320 --> 00:01:52,040 +on and write about. To talk about love picture, it + +20 +00:01:52,040 --> 00:01:55,300 +was enjoyable there. I didn't feel the time + +21 +00:01:55,300 --> 00:01:59,420 +passing us. It was a nice lecture to learn about + +22 +00:01:59,420 --> 00:02:03,060 +metaphor, irony, and image. After I just know + +23 +00:02:03,060 --> 00:02:06,400 +little about them, I feel that those figures are + +24 +00:02:06,400 --> 00:02:09,940 +the heart of poetry, that there is no poem without + +25 +00:02:09,940 --> 00:02:13,660 +a figurative language that enhances and + +26 +00:02:13,660 --> 00:02:17,360 +strengthens the idea of the poet, learning the way + +27 +00:02:19,420 --> 00:02:23,080 +to use it makes a joy to use such language in our + +28 +00:02:23,080 --> 00:02:25,940 +everyday language to express our gladness, + +29 +00:02:26,200 --> 00:02:29,100 +sadness, and even sarcastic everyday life + +30 +00:02:29,100 --> 00:02:33,020 +situations. Good, thank you. I do agree sometimes + +31 +00:02:33,020 --> 00:02:36,480 +it gets, you know, a boring process like to write + +32 +00:02:36,480 --> 00:02:40,580 +a report. And here, like, comes the creativity. + +33 +00:02:41,380 --> 00:02:43,760 +When you have, when you don't know what you are + +34 +00:02:43,760 --> 00:02:45,920 +going to write about. So you might look for a + +35 +00:02:45,920 --> 00:02:50,440 +hook. you might find very interesting hook and + +36 +00:02:50,440 --> 00:02:53,740 +then you write report. So the report is like to + +37 +00:02:53,740 --> 00:02:56,840 +get you to write. And don't forget, this is like + +38 +00:02:56,840 --> 00:02:59,700 +the bonus mark. It's not one of the official + +39 +00:02:59,700 --> 00:03:04,520 +assignment. So you don't have to complain, but + +40 +00:03:04,520 --> 00:03:08,060 +it's okay. You can do that. But I need you to + +41 +00:03:08,060 --> 00:03:11,420 +write. Okay, let's see another report. Yes, + +42 +00:03:11,480 --> 00:03:11,640 +please. + +43 +00:03:19,460 --> 00:03:23,000 +Daily Reporter. Description of spring was so nice. + +44 +00:03:23,140 --> 00:03:25,900 +It was the title of the previous month. The + +45 +00:03:25,900 --> 00:03:30,520 +previous lecture was extremely surprising. Gentle + +46 +00:03:30,520 --> 00:03:33,760 +and kind, I tried continuously to make up my mind + +47 +00:03:33,760 --> 00:03:36,920 +and decide, either to share or to be in a side. + +48 +00:03:37,360 --> 00:03:40,140 +Although the lecturer was in a gut mood, the + +49 +00:03:40,140 --> 00:03:43,500 +students were worried and wanted to conclude. He + +50 +00:03:43,500 --> 00:03:46,180 +asked the questions and students replied, but + +51 +00:03:46,180 --> 00:03:49,320 +because of the hot day, they will nearly fly. + +52 +00:03:49,740 --> 00:03:52,660 +Finally, we finished and the teacher said, you + +53 +00:03:52,660 --> 00:03:56,520 +should be prepared, increase your effort a little + +54 +00:03:56,520 --> 00:04:01,750 +bit. Okay, clap for her. Okay, look here, this is + +55 +00:04:01,750 --> 00:04:04,370 +an example of creativity. + +56 +00:04:06,270 --> 00:04:10,770 +But let me choose, yeah, you, you want like, this + +57 +00:04:10,770 --> 00:04:13,510 +is randomly to make sure everybody's writing. + +58 +00:04:20,950 --> 00:04:24,010 +Sometimes it's weird how time passed so fast. It + +59 +00:04:24,010 --> 00:04:27,650 +was just like yesterday when Dr. Akram asked us to + +60 +00:04:27,650 --> 00:04:30,170 +write a daily report, and I remember how confused + +61 +00:04:30,170 --> 00:04:35,320 +I was. But now all my fears disappeared. Now I + +62 +00:04:35,320 --> 00:04:37,420 +know how to write a daily report and how to write + +63 +00:04:37,420 --> 00:04:39,860 +a response. It is unbelievable that we already + +64 +00:04:39,860 --> 00:04:42,160 +finished two poems and about to start the third. + +65 +00:04:42,560 --> 00:04:45,540 +I'm so excited to take a poem by Sir Philip Sidney + +66 +00:04:45,540 --> 00:04:48,380 +because I've heard that he is a very talented boy. + +67 +00:04:48,860 --> 00:04:52,280 +Good, thank you very much. And we have to clap for + +68 +00:04:52,280 --> 00:04:57,240 +her as well. It doesn't mean that we don't like + +69 +00:04:57,240 --> 00:05:03,010 +what Rawan said, but it's okay. Right. Today I + +70 +00:05:03,010 --> 00:05:06,490 +thought it would be nice to go through two + +71 +00:05:06,490 --> 00:05:12,350 +important elements, more specifically two more + +72 +00:05:12,350 --> 00:05:17,450 +elements of poetry, the rhyme and the rhythm. And + +73 +00:05:17,450 --> 00:05:23,010 +then later we might go back to part two of the + +74 +00:05:23,010 --> 00:05:28,440 +critical plan. I think, you know, we have taken + +75 +00:05:28,440 --> 00:05:32,580 +two poems. We spoke about rhyme in general. But + +76 +00:05:32,580 --> 00:05:35,740 +today, I'll take you to be more specific to talk + +77 +00:05:35,740 --> 00:05:39,600 +about rhyme. Because we have many types of rhyme. + +78 +00:05:39,880 --> 00:05:42,020 +You might have read that. + +79 +00:05:49,260 --> 00:05:53,720 +As you see here, there are many types of rhyme. We + +80 +00:05:53,720 --> 00:05:59,200 +have perfect rhyme.No perfect rhyme. We have + +81 +00:05:59,200 --> 00:06:00,360 +imperfect rhyme. + +82 +00:06:03,120 --> 00:06:04,120 +Sorry. + +83 +00:06:13,280 --> 00:06:19,020 +Perfect rhyme. Imperfect rhyme. Masculine rhyme. + +84 +00:06:19,880 --> 00:06:25,800 +Feminine rhyme. I rhyme. Para rhyme. Okay, this is + +85 +00:06:25,800 --> 00:06:31,420 +more specific. I think most of you, like those who + +86 +00:06:31,420 --> 00:06:35,560 +read their reports, were writing poetic lines + +87 +00:06:35,560 --> 00:06:39,080 +using perfect rhyme. Perfect rhyme, as you see, + +88 +00:06:39,200 --> 00:06:43,280 +this is an example of perfect rhyme. It is like a + +89 +00:06:43,280 --> 00:06:48,140 +rhyme which has almost the same sound, the same + +90 +00:06:48,140 --> 00:06:53,030 +sound. Like this is in Spencer. help me to blaze + +91 +00:06:53,030 --> 00:06:59,110 +her worthy praise. Like he was praising the queen, + +92 +00:07:00,010 --> 00:07:05,630 +and like, you see, blaze and praise, almost the + +93 +00:07:05,630 --> 00:07:10,690 +same sound. Okay? So we call this perfect rhyme. + +94 +00:07:13,050 --> 00:07:19,250 +And another example, I saw Phobias thrust out his + +95 +00:07:19,250 --> 00:07:24,850 +golden head upon her to gaze, but when he saw how + +96 +00:07:24,850 --> 00:07:29,210 +broad her beams did spread, you know, so spread + +97 +00:07:29,210 --> 00:07:35,550 +and hid. So this is perfect rhyme. Now we might + +98 +00:07:35,550 --> 00:07:40,770 +ask when poets use perfect rhyme or when they use + +99 +00:07:40,770 --> 00:07:45,850 +imperfect rhyme. Sometimes in certain poems, you + +100 +00:07:45,850 --> 00:07:49,130 +should stick to perfect rhyme. However, poets + +101 +00:07:49,130 --> 00:07:52,410 +might variate between perfect and imperfect + +102 +00:07:52,410 --> 00:07:57,250 +according to their attitude, the atmosphere of the + +103 +00:07:57,250 --> 00:08:02,790 +poem. Perhaps they want to criticize or they want + +104 +00:08:02,790 --> 00:08:09,730 +to praise. So using the rhyme, each poet uses the + +105 +00:08:09,730 --> 00:08:12,230 +rhyme that fits with the topic, the subject + +106 +00:08:12,230 --> 00:08:18,810 +matter. We cannot now for sure say this rhyme + +107 +00:08:18,810 --> 00:08:21,710 +serves this purpose. It is according to the poem. + +108 +00:08:22,270 --> 00:08:27,470 +Sometimes you have perfect rhyme and suddenly the + +109 +00:08:27,470 --> 00:08:31,300 +poet changes into imperfect rhyme. Like, you don't + +110 +00:08:31,300 --> 00:08:34,580 +have this harmony, perhaps because there is no + +111 +00:08:34,580 --> 00:08:37,020 +harmony in the experience of the poet. See what I + +112 +00:08:37,020 --> 00:08:42,700 +mean? I remember in Wilfred Owen, Futility, he was + +113 +00:08:42,700 --> 00:08:46,860 +using imperfect rhyme, he was using I rhyme. And + +114 +00:08:46,860 --> 00:08:51,920 +why? Because he saw no pattern in life, so he did + +115 +00:08:51,920 --> 00:08:54,720 +not want to commit himself to any pattern of + +116 +00:08:54,720 --> 00:09:00,290 +poetry. So why would a poet use this rhyme? This + +117 +00:09:00,290 --> 00:09:06,290 +depends on the poem itself. Okay, so I think these + +118 +00:09:06,290 --> 00:09:12,970 +are again here in Epithelium. Epithelium is a poem + +119 +00:09:12,970 --> 00:09:18,890 +written by Spencer to describe his, it is a + +120 +00:09:18,890 --> 00:09:23,830 +matrimony poem. Matrimony, wedding. It was to + +121 +00:09:23,830 --> 00:09:26,530 +describe his wedding. It is a beautiful one, + +122 +00:09:27,170 --> 00:09:29,930 +Epithelium, if you have time to read it, you know, + +123 +00:09:30,030 --> 00:09:36,370 +just go and read it. So, now we'll go to another + +124 +00:09:36,370 --> 00:09:42,150 +type of rhyme, which is imperfect rhyme. You know, + +125 +00:09:42,210 --> 00:09:46,590 +imperfect rhyme, you see, it is not, it doesn't + +126 +00:09:46,590 --> 00:09:49,690 +have the same sound. Like you hear, you see, also + +127 +00:09:49,690 --> 00:09:55,070 +in the same poem of Spencer, you have though + +128 +00:09:55,070 --> 00:10:01,930 +hidden peril round about me placed, yet hope I + +129 +00:10:01,930 --> 00:10:05,910 +will that when this storm is passed. So what do + +130 +00:10:05,910 --> 00:10:09,790 +you think? Placed and passed. Placed and passed. + +131 +00:10:10,470 --> 00:10:12,730 +They're not almost, yeah, there is something + +132 +00:10:12,730 --> 00:10:17,790 +similar, but it is not a perfect rhyme. So this is + +133 +00:10:17,790 --> 00:10:19,510 +what imperfect rhyme. + +134 +00:10:22,210 --> 00:10:25,250 +Again, why would they use this? This depends on + +135 +00:10:25,250 --> 00:10:30,730 +the poem, the theme of the poem itself. Then comes + +136 +00:10:30,730 --> 00:10:34,010 +number three, masculine rhyme. It's very funny, + +137 +00:10:34,170 --> 00:10:37,310 +huh? Masculine rhyme. There is a rhyme which is + +138 +00:10:37,310 --> 00:10:43,490 +masculine. And masculine rhyme, like as you see + +139 +00:10:43,490 --> 00:10:49,630 +here, this is, you know, from The Solitary Reaper, + +140 +00:10:49,950 --> 00:10:53,110 +I think. The Solitary Reaper, Wordsworth. When he + +141 +00:10:53,110 --> 00:10:58,770 +says, I listened motionless and still, and as I + +142 +00:10:58,770 --> 00:11:02,850 +mounted up the hill, the music in my heart I bore, + +143 +00:11:03,250 --> 00:11:06,910 +long after it was heard no more. Look here, still + +144 +00:11:06,910 --> 00:11:10,950 +and hill, bore and more. If you look at the words, + +145 +00:11:11,430 --> 00:11:14,690 +how many syllables do we have in this word? One + +146 +00:11:14,690 --> 00:11:22,690 +syllable. So, when The rhyming words are + +147 +00:11:22,690 --> 00:11:28,090 +monosyllabic, like this. This is called masculine + +148 +00:11:28,090 --> 00:11:31,690 +rhyme. It's a masculine rhyme. It is one syllable. + +149 +00:11:32,770 --> 00:11:38,410 +It's not more than one syllable. It seems like + +150 +00:11:38,410 --> 00:11:44,690 +this is very tough, but this is an example of + +151 +00:11:44,690 --> 00:11:47,810 +masculine rhyme. Of course, when we talk about + +152 +00:11:47,810 --> 00:11:50,050 +masculine, we should talk about feminine because + +153 +00:11:50,050 --> 00:11:53,130 +if we call this masculine, there should be + +154 +00:11:53,130 --> 00:11:57,950 +feminine. But somebody might say, okay, masculine + +155 +00:11:57,950 --> 00:12:06,270 +means tough and feminine means flexible and more + +156 +00:12:06,270 --> 00:12:07,050 +lenient. + +157 +00:12:09,570 --> 00:12:14,040 +Feminine rhyme is the opposite. Of course, these + +158 +00:12:14,040 --> 00:12:17,180 +are your reader, you can follow them. They are in + +159 +00:12:17,180 --> 00:12:17,700 +the pamphlet. + +160 +00:12:22,280 --> 00:12:26,120 +Again, Wordsworth, as if her song, it's in the + +161 +00:12:26,120 --> 00:12:34,480 +same. So he was, in that poem, variating between a + +162 +00:12:34,480 --> 00:12:38,140 +masculine rhyme and feminine rhyme. And in fact, + +163 +00:12:38,620 --> 00:12:41,120 +if you read The Slither Reaper, I was teaching The + +164 +00:12:41,120 --> 00:12:44,730 +Slither Reaper in other courses, In that poem, + +165 +00:12:45,470 --> 00:12:50,750 +Wordsworth, I don't know, it seems like he was + +166 +00:12:50,750 --> 00:12:54,410 +challenging the conventions of the time, I mean + +167 +00:12:54,410 --> 00:12:57,730 +the past convention. He was romantic, but in this + +168 +00:12:57,730 --> 00:13:01,390 +poem, he was using neoclassical. He was using + +169 +00:13:01,390 --> 00:13:05,070 +poetic diction. So he was variating with + +170 +00:13:06,810 --> 00:13:10,910 +The diction itself with the images sometimes, some + +171 +00:13:10,910 --> 00:13:15,270 +of the images like I behold her single, behold, + +172 +00:13:15,530 --> 00:13:21,510 +this is very poetic. Then would anybody tell me + +173 +00:13:21,510 --> 00:13:24,250 +what she's singing? So he was moving from formal. + +174 +00:13:24,730 --> 00:13:28,150 +to informal, from poetic diction, and even the + +175 +00:13:28,150 --> 00:13:31,110 +rhyme. He is in the same poem, he's variating in + +176 +00:13:31,110 --> 00:13:34,330 +the rhyme. Why he was doing this, some critics say + +177 +00:13:34,330 --> 00:13:38,630 +because he wanted to challenge, he wanted to + +178 +00:13:38,630 --> 00:13:44,630 +ridicule those. So this depends on the poem. If + +179 +00:13:44,630 --> 00:13:47,750 +you look here, as if her song could have no + +180 +00:13:47,750 --> 00:13:52,800 +ending, I saw her singing at work, at her work, + +181 +00:13:53,180 --> 00:13:56,260 +and over the sickle bending. So if you look at + +182 +00:13:56,260 --> 00:14:02,080 +ending and bending, they are two syllables. They + +183 +00:14:02,080 --> 00:14:06,120 +have almost the same sound and this rhyme called + +184 +00:14:06,120 --> 00:14:07,640 +feminine rhyme. + +185 +00:14:12,980 --> 00:14:17,780 +Then I rhyme. I rhyme. + +186 +00:14:19,860 --> 00:14:25,560 +I rhyme, you know, very deceptive. You know, you + +187 +00:14:25,560 --> 00:14:29,700 +look at them, like here, some never advanced + +188 +00:14:29,700 --> 00:14:34,020 +adjustment of their own, but catch the spreading + +189 +00:14:34,020 --> 00:14:40,440 +notion of the town. So if you look at them, they + +190 +00:14:40,440 --> 00:14:44,400 +seem to have rhymed, but if you read them, yeah, + +191 +00:14:44,780 --> 00:14:49,160 +they, you know, do not have the same sound. + +192 +00:14:51,920 --> 00:14:57,880 +I think the final one is para rhyme. Para, it's + +193 +00:14:57,880 --> 00:15:03,860 +not like, as you see, it's a rhyme in which you + +194 +00:15:03,8 + +223 +00:17:42,670 --> 00:17:45,670 +use the perfect rhyme, he used I rhyme, he used + +224 +00:17:45,670 --> 00:17:50,610 +imperfect rhyme, paradigm. So there was no pattern + +225 +00:17:50,610 --> 00:17:55,930 +in the poem. And he did that deliberately in order + +226 +00:17:55,930 --> 00:18:01,090 +to correlate this + +227 +00:18:01,090 --> 00:18:07,710 +with his horror, his experience of disappointment + +228 +00:18:07,710 --> 00:18:10,650 +because of the horror of the war itself. So + +229 +00:18:10,650 --> 00:18:13,890 +sometimes there is kind of, you know, the rhyme + +230 +00:18:13,890 --> 00:18:17,430 +resonates with the meaning of the poem. Okay? Now, + +231 +00:18:18,030 --> 00:18:22,850 +we'll go to the problematic area, which is the + +232 +00:18:22,850 --> 00:18:27,270 +rhythm. And some of you are disturbed because of + +233 +00:18:27,270 --> 00:18:29,640 +the rhythm. and they think this is too much for + +234 +00:18:29,640 --> 00:18:34,660 +us. I'm not teaching you scansion or neither + +235 +00:18:34,660 --> 00:18:37,660 +prosody in this course, but it's very important to + +236 +00:18:37,660 --> 00:18:48,190 +know the meters. and to know certain feet and how + +237 +00:18:48,190 --> 00:18:52,050 +they function. Because sometimes again, in certain + +238 +00:18:52,050 --> 00:18:55,870 +poems, mainly in Shakespeare, he plays with rhythm + +239 +00:18:55,870 --> 00:19:01,770 +in order to suit perhaps an attitude or to fit + +240 +00:19:01,770 --> 00:19:05,870 +with a tone or the general atmosphere of the poem. + +241 +00:19:06,190 --> 00:19:09,570 +We are going to see that in one or two of his + +242 +00:19:09,570 --> 00:19:13,150 +sonnets. So let's see what is rhythm. + +243 +00:19:15,470 --> 00:19:18,090 +If you remember at the beginning of the course, we + +244 +00:19:18,090 --> 00:19:23,410 +spoke about rhythm when we defined poetry. And + +245 +00:19:23,410 --> 00:19:31,170 +here, these are the feet in English poetry. As we + +246 +00:19:31,170 --> 00:19:34,620 +said, Most of the English poetry, I mean 80-70 + +247 +00:19:34,620 --> 00:19:37,320 +percent of the English poetry is written in iambic + +248 +00:19:37,320 --> 00:19:47,820 +pentameter. Iamb is like this, two syllables. As + +249 +00:19:47,820 --> 00:19:51,520 +you see, repeat, the word repeat. What is the + +250 +00:19:51,520 --> 00:19:56,580 +stress? Is it on the first or the second? Yes, + +251 +00:19:56,640 --> 00:20:02,120 +it's the longer one. Repeat, repeat, repeat. So it + +252 +00:20:02,120 --> 00:20:10,360 +is very long. We saw this also in Henry Howard's + +253 +00:20:10,360 --> 00:20:15,380 +poem last time. And thus I see among these + +254 +00:20:15,380 --> 00:20:19,140 +pleasant things. It was iambic pentameter. But + +255 +00:20:19,140 --> 00:20:24,680 +forget about pentameter. Like this is iamb. Ayam, + +256 +00:20:24,800 --> 00:20:28,060 +it's called Ayam. If you have, you know, this + +257 +00:20:28,060 --> 00:20:32,480 +pattern in the poem, you know, like repeat, you + +258 +00:20:32,480 --> 00:20:38,100 +know, meet, see, et cetera, you have, this is + +259 +00:20:38,100 --> 00:20:43,840 +Ayam. Now, the opposite of it, it's called Troche + +260 +00:20:43,840 --> 00:20:48,240 +or Troche. You know, one of them either. And it is + +261 +00:20:48,240 --> 00:20:54,440 +like never. Huh? Never. Like, look here, never. + +262 +00:20:54,720 --> 00:20:57,620 +Where is the stress? It's on the first one. + +263 +00:20:58,000 --> 00:21:03,900 +Clever. Never. Huh? Better. Okay, these are, you + +264 +00:21:03,900 --> 00:21:07,620 +know, this is a trochee. It's the opposite of? + +265 +00:21:08,920 --> 00:21:13,820 +Yes. The anabast. Okay, the anabast. + +266 +00:21:17,740 --> 00:21:25,210 +The anabast. is similar to the iambic, but you + +267 +00:21:25,210 --> 00:21:26,810 +have... Sorry. + +268 +00:21:33,510 --> 00:21:43,570 +Okay. I have to go back. The anabast + +269 +00:21:47,490 --> 00:21:55,310 +is like too unstressed, and then stressed, like + +270 +00:21:55,310 --> 00:22:01,150 +interrupt, corrupt. You see? I think you are + +271 +00:22:01,150 --> 00:22:06,230 +studying stress with Dr. Walid, okay? So, and Dr. + +272 +00:22:06,290 --> 00:22:09,150 +Khader like teaching you like this, so you can + +273 +00:22:09,150 --> 00:22:13,710 +make use of them in understanding the rhyme. Okay, + +274 +00:22:13,850 --> 00:22:19,570 +then you have something called dactyl. Dactyl as + +275 +00:22:19,570 --> 00:22:26,050 +it's like crochet, but instead of stressed, you + +276 +00:22:26,050 --> 00:22:30,030 +have stressed and too unstressed, like Washington, + +277 +00:22:31,490 --> 00:22:37,910 +wasting. It's like, as you see, one stressed, two + +278 +00:22:37,910 --> 00:22:44,130 +stressed. Then you have spondee. This is accented. + +279 +00:22:45,460 --> 00:22:50,580 +You don't have, it is like two words or two + +280 +00:22:50,580 --> 00:22:54,560 +stressed syllables together, heart rate, heart + +281 +00:22:54,560 --> 00:23:02,780 +rate, you know? Then you have pyrrhic, you know, + +282 +00:23:02,820 --> 00:23:08,080 +like it is too unstressed, + +283 +00:23:08,640 --> 00:23:12,100 +like as in the top of the mountain, the morning, + +284 +00:23:12,640 --> 00:23:16,850 +you know, in the top of, morning, like too + +285 +00:23:16,850 --> 00:23:23,430 +unstressed, too unstressed. Now we say monometer, + +286 +00:23:23,670 --> 00:23:29,690 +diameter, why? Because sometimes if we look at the + +287 +00:23:29,690 --> 00:23:33,950 +line of pottery, we might find iambic repeated + +288 +00:23:33,950 --> 00:23:38,210 +like this, never ever. So what should I say? This + +289 +00:23:38,210 --> 00:23:42,230 +is iambic what? Iambic monometer or diameter? + +290 +00:23:44,250 --> 00:23:48,850 +Diameter, because it has two. It has two. So we + +291 +00:23:48,850 --> 00:23:56,390 +say diameter, trimeter, monometer, + +292 +00:23:56,710 --> 00:23:57,510 +diameter, + +293 +00:23:59,850 --> 00:24:04,490 +yes, pentameter. It is according to the + +294 +00:24:04,490 --> 00:24:04,850 +repetition. + +295 +00:24:07,710 --> 00:24:12,110 +So here you have one foot is called what? + +296 +00:24:12,970 --> 00:24:13,450 +Monometer. + +297 +00:24:16,360 --> 00:24:25,820 +Two foot, diameter. Three, sorry, two feet. Three + +298 +00:24:25,820 --> 00:24:35,660 +feet, trimeter. Four feet, tetrameter. Five, + +299 +00:24:36,500 --> 00:24:41,500 +pentameter. That's why we said pentameter. Most of + +300 +00:24:41,500 --> 00:24:44,740 +English poetry is written in pentameter, which is + +301 +00:24:44,740 --> 00:24:49,590 +very musical. Then hexameter, six feet. Then + +302 +00:24:49,590 --> 00:24:53,690 +heptameter, seven feet. And I think here you have + +303 +00:24:53,690 --> 00:25:00,330 +some example. Like this is an example, you know, + +304 +00:25:00,990 --> 00:25:03,550 +of iambic pentameter. + +305 +00:25:04,930 --> 00:25:09,810 +Can anybody read this? Like here, from furthest + +306 +00:25:09,810 --> 00:25:15,680 +creature, we desire increase. that their beauties + +307 +00:25:15,680 --> 00:25:22,080 +rose, but never die. Who can read it? From there, + +308 +00:25:22,620 --> 00:25:27,440 +from fair creatures, we desire increase, that + +309 +00:25:27,440 --> 00:25:33,600 +their beauties rose, but never die. See? Titam, + +310 +00:25:33,880 --> 00:25:39,400 +titam. So try to read it according to them, from + +311 +00:25:39,400 --> 00:25:44,940 +fair, From fairest creatures, we desire increase, + +312 +00:25:45,540 --> 00:25:51,320 +that their beauties rose, but never die. So it is + +313 +00:25:51,320 --> 00:25:57,160 +measured, very musical. As I told you, if we talk + +314 +00:25:57,160 --> 00:26:00,640 +in iambic pentameter, we'll be funny. For example, + +315 +00:26:01,260 --> 00:26:05,780 +please, when you come to my class, write your + +316 +00:26:05,780 --> 00:26:08,980 +report. It's like this, you know, ti tam, ti tam, + +317 +00:26:09,060 --> 00:26:14,430 +ti tam. So another example, this is, you know, a + +318 +00:26:14,430 --> 00:26:15,010 +tetrameter. + +319 +00:26:18,630 --> 00:26:20,270 +Tetrameter, sorry. + +320 +00:26:30,150 --> 00:26:36,170 +This is iambic trimeter, three. It is the evening + +321 +00:26:36,170 --> 00:26:44,920 +hour. How silent all that lie. It is the evening + +322 +00:26:44,920 --> 00:26:53,760 +hour. How silent all that lie. See? This is iambic + +323 +00:26:53,760 --> 00:27:01,580 +trimeter. Then we have tetrameter. This is like + +324 +00:27:01,580 --> 00:27:04,180 +Troche. He's... + +325 +00:27:08,450 --> 00:27:10,050 +I think it is in the other side. + +326 +00:27:23,330 --> 00:27:27,550 +The iambic tetrameter, it's like, it's a poem we + +327 +00:27:27,550 --> 00:27:29,870 +are going to study. Okay, just like. + +328 +00:27:42,520 --> 00:27:45,340 +Is it clear? Okay. + +329 +00:27:56,700 --> 00:28:01,180 +This is, you know, tricky, but I'm just like, I + +330 +00:28:01,180 --> 00:28:04,660 +want to give you an example of iambic tetrameter. + +331 +00:28:05,300 --> 00:28:08,500 +It's like in Marlowe's, they never reply, come + +332 +00:28:08,500 --> 00:28:13,540 +live with me and be my love. It is, you know, Come + +333 +00:28:13,540 --> 00:28:17,940 +live with me and be my love. It is eight + +334 +00:28:17,940 --> 00:28:22,240 +syllables, and it is called iambic pentameter. + +335 +00:28:22,740 --> 00:28:27,100 +This is troche tetrameter. Come, you know, troche, + +336 +00:28:27,240 --> 00:28:30,920 +we said it's the opposite. Come my, what is the + +337 +00:28:30,920 --> 00:28:36,260 +stress? The first one. Come my, Celia, let us + +338 +00:28:36,260 --> 00:28:40,530 +prove why we made this sports of love. You know, + +339 +00:28:40,770 --> 00:28:43,670 +it's like troche, and how many syllables do you + +340 +00:28:43,670 --> 00:28:48,290 +have? You have like, you know, six here, as you + +341 +00:28:48,290 --> 00:28:52,110 +see. Tetra, because we have six syllables. + +342 +00:28:54,630 --> 00:29:00,490 +Tetrameter, like eight, in fact. Cum, cummi, this + +343 +00:29:00,490 --> 00:29:06,220 +is two, cilia two, two, so we have eight. Eight + +344 +00:29:06,220 --> 00:29:10,900 +syllables because the foot, each foot is like two + +345 +00:29:10,900 --> 00:29:15,060 +syllables. So this is called troche, dactyl, + +346 +00:29:16,660 --> 00:29:22,280 +tetrameter. Like this one, you know, women much + +347 +00:29:22,280 --> 00:29:27,000 +missed how you call to me, call to me, saying that + +348 +00:29:27,000 --> 00:29:34,000 +you are not as you were, okay? So this is, and all + +349 +00:29:34,000 --> 00:29:36,880 +these are examples of the meters, just like look + +350 +00:29:36,880 --> 00:29:39,540 +at them, you know, and see the stress, where the + +351 +00:29:39,540 --> 00:29:43,780 +stress, so it is very important that to know In + +352 +00:29:43,780 --> 00:29:49,060 +this course, we might look at the rhythm in some + +353 +00:29:49,060 --> 00:29:52,920 +poems because sometimes the rhythm might have + +354 +00:29:52,920 --> 00:29:58,360 +something to do with poetry. Good. This is + +355 +00:29:58,360 --> 00:30:05,780 +generally about rhythm and rhyme and rhythm. We'll + +356 +00:30:05,780 --> 00:30:09,880 +go back to the critical plan. Yes. + +357 +00:30:16,760 --> 00:30:20,260 +No, I mean it is up to the purpose, like how he + +358 +00:30:20,260 --> 00:30:24,780 +sees. Sometimes certain words, you know, do not + +359 +00:30:24,780 --> 00:30:30,020 +fit with the rhyme. But poets want to be regular. + +360 +00:30:31,180 --> 00:30:34,640 +Like I know some, you know, some students of mine, + +361 +00:30:35,880 --> 00:30:39,900 +write poetry by using rhythm. They go study rhythm + +362 +00:30:39,900 --> 00:30:43,200 +and they write poetry. Even they are not native + +363 +00:30:43,200 --> 00:30:47,220 +speakers, but they still, a student of mine, even + +364 +00:30:47,220 --> 00:30:51,420 +he's like Tawjihi, said, I wrote a poem in Anabas, + +365 +00:30:51,620 --> 00:30:56,190 +which was very surprising to me. So yes, they + +366 +00:30:56,190 --> 00:31:00,290 +choose sometimes like they vary it. Sometimes they + +367 +00:31:00,290 --> 00:31:05,230 +are systematic. It is according to the purpose + +368 +00:31:05,230 --> 00:31:07,150 +they want to establish. Yes, sir. Yes. + +369 +00:31:12,350 --> 00:31:19,230 +Forty love middle-aged couple. Yes. Yes. + +370 +00:31:22,760 --> 00:31:25,840 +It doesn't fit with the rhythm of that. + +371 +00:31:29,100 --> 00:31:32,920 +Yeah, but no, 40 love, 40 love, you have two + +372 +00:31:32,920 --> 00:31:37,680 +syllables. We have two syllables in each one. 40 + +373 +00:31:37,680 --> 00:31:41,660 +love, it's like iambic. All of it, it is iambic + +374 +00:31:41,660 --> 00:31:45,440 +diameter. 40 love, middle-aged couple playing + +375 +00:31:45,440 --> 00:31:48,620 +tennis, it's iambic pentameter. + +376 +00:31:50,550 --> 00:31:53,730 +Yeah, that was, you know, I mean at the beginning + +377 +00:31:53,730 --> 00:31:56,750 +of the course I gave you two poems which are + +378 +00:31:56,750 --> 00:32:00,990 +modern. Sometimes some poets do not follow rhyme + +379 +00:32:00,990 --> 00:32:04,990 +at all, and this is called free verse. They do not + +380 +00:32:04,990 --> 00:32:07,630 +follow rhyme, and sometimes they vary it with + +381 +00:32:07,630 --> 00:32:12,100 +rhythm. See? But those poems I gave you at the + +382 +00:32:12,100 --> 00:32:18,420 +beginning of the course were just + +383 +00:32:18,420 --> 00:32:24,100 +very modern or very postmodern, in which the poets + +384 +00:32:24,100 --> 00:32:31,360 +did not commit themselves to the tradition of + +385 +00:32:31,360 --> 00:32:32,300 +English poetry. + +386 +00:32:34,920 --> 00:32:38,460 +If you remember last time, I gave you, quickly at + +387 +00:32:38,460 --> 00:32:45,520 +the end of the lecture, the leveler. And part two + +388 +00:32:45,520 --> 00:32:50,240 +of the critical plan was discussing some areas we, + +389 +00:32:50,820 --> 00:32:57,190 +as readers, might face when we read a poem. And as + +390 +00:32:57,190 --> 00:33:02,270 +you see, the first area was + +391 +00:33:02,270 --> 00:33:05,430 +like, we don't have to be very hasty. Some people + +392 +00:33:05,430 --> 00:33:09,750 +are hasty. This is part two. It's meaning, + +393 +00:33:10,790 --> 00:33:18,950 +intention, and idea. And here, as you see, we are + +394 +00:33:18,950 --> 00:33:21,950 +strongly advised + +395 +00:33:31,380 --> 00:33:34,280 +These are areas gaining balanced development of + +396 +00:33:34,280 --> 00:33:38,000 +the theme, maintaining the total experience of the + +397 +00:33:38,000 --> 00:33:42,280 +poem, and judging the poem on the basis of the + +398 +00:33:42,280 --> 00:33:43,100 +poet's intention. + +399 +00:33:46,300 --> 00:33:49,740 +We said, you know, gaining a balanced development + +400 +00:33:49,740 --> 00:33:52,960 +of the theme. We do not have to base our judgment + +401 +00:33:52,960 --> 00:34:01,470 +on one part of the poem, we have to follow or to + +402 +00:34:01,470 --> 00:34:06,890 +read the entire poem and to test this theme. Is it + +403 +00:34:06,890 --> 00:34:10,370 +like, does it fit with the whole poem or not? So + +404 +00:34:10,370 --> 00:34:15,590 +we don't have to be very hasty. And we gave you + +405 +00:34:15,590 --> 00:34:19,490 +the example of Deliverer, which was similar to the + +406 +00:34:19,490 --> 00:34:22,350 +example of the poem, Who's Lost to Hunt, if you + +407 +00:34:22,350 --> 00:34:27,410 +remember. So this is an area we should be careful. + +408 +00:34:29,070 --> 00:34:34,150 +Of course, we cannot say what is + +445 +00:37:22,170 --> 00:37:26,230 +experience of the poet unless you are sympathetic. + +446 +00:37:26,930 --> 00:37:29,230 +You have to understand. You have to live the + +447 +00:37:29,230 --> 00:37:33,390 +experience of the poet in order to appreciate the + +448 +00:37:33,390 --> 00:37:38,610 +poem. And as you see, sometimes we don't have to + +449 +00:37:38,610 --> 00:37:41,810 +judge the poem according to our initial feeling. + +450 +00:37:43,410 --> 00:37:46,430 +And we hear, be sure you go to the author to get + +451 +00:37:46,430 --> 00:37:51,630 +his meaning, not to find yours. Sometimes we are + +452 +00:37:51,630 --> 00:37:56,790 +blinded by a certain idea in our mind, and we keep + +453 +00:37:56,790 --> 00:38:01,010 +developing this and forget what the poem is about. + +454 +00:38:01,510 --> 00:38:04,950 +So I think this is something we have to be + +455 +00:38:04,950 --> 00:38:05,830 +cautious of. + +456 +00:38:09,450 --> 00:38:12,190 +As you see here, the meaning of the poem is the + +457 +00:38:12,190 --> 00:38:15,530 +experience it expresses. It is the experience. So + +458 +00:38:15,530 --> 00:38:18,150 +this is the meaning. What kind of experience? This + +459 +00:38:18,150 --> 00:38:21,530 +is the experience of happiness, sadness, + +460 +00:38:21,930 --> 00:38:25,230 +frustration. So this is the meaning of the poem. + +461 +00:38:25,510 --> 00:38:28,250 +It is not the prose meaning of the poem. It is not + +462 +00:38:28,250 --> 00:38:33,350 +the paraphrase of the poem. Okay, you just go read + +463 +00:38:33,350 --> 00:38:39,590 +this part because sometimes we like We might be + +464 +00:38:39,590 --> 00:38:43,470 +worried that the poem has no ideas. It discusses + +465 +00:38:43,470 --> 00:38:48,810 +no ideas. And we say, why? Sometimes we have a + +466 +00:38:48,810 --> 00:38:52,850 +poem which is meaningful because it is only a + +467 +00:38:52,850 --> 00:38:56,150 +description. And this description records the + +468 +00:38:56,150 --> 00:38:59,450 +experience. And if you see here, you have a poem, + +469 +00:38:59,570 --> 00:39:05,180 +The Eagle. The eagle is an example. Here, it's a + +470 +00:39:05,180 --> 00:39:09,560 +description of an eagle which goes up high and + +471 +00:39:09,560 --> 00:39:16,420 +then comes down as a thunderbolt. Like, look here. + +472 +00:39:17,160 --> 00:39:20,200 +This is the eagle. It's a description. He clasped + +473 +00:39:20,200 --> 00:39:26,260 +the crag with crooked hands, close to the sun in + +474 +00:39:26,260 --> 00:39:29,500 +lonely lands. Ringed with the azure word, he + +475 +00:39:29,500 --> 00:39:33,730 +stands. The wrinkled sea beneath him crawls. He + +476 +00:39:33,730 --> 00:39:36,510 +watches from his mountain walls. And like + +477 +00:39:36,510 --> 00:39:42,510 +thunderbolt, he falls. It's a description of + +478 +00:39:42,510 --> 00:39:44,890 +eagle. + +479 +00:39:46,090 --> 00:39:51,510 +This poem was written by Tennyson. Tennyson was a + +480 +00:39:51,510 --> 00:39:58,630 +Victorian poet. And in the Victorian time, the + +481 +00:39:58,630 --> 00:40:02,370 +world was changing. people started to lose + +482 +00:40:02,370 --> 00:40:06,410 +certainty about, you know, no social patterns like + +483 +00:40:06,410 --> 00:40:10,530 +laissez-faire or, you know, like there was + +484 +00:40:10,530 --> 00:40:14,150 +corruption, utilitarianism, you know, people, I + +485 +00:40:14,150 --> 00:40:17,390 +mean, materialism was governing everything. So the + +486 +00:40:17,390 --> 00:40:20,290 +sense of society, the social patterns, you know, + +487 +00:40:20,290 --> 00:40:25,310 +vanished. And in fact, even like religion, I mean, + +488 +00:40:25,390 --> 00:40:30,690 +religious values retreated and retreated and Here + +489 +00:40:30,690 --> 00:40:32,710 +the poet, what is the experience of the poet + +490 +00:40:32,710 --> 00:40:37,330 +exactly? He was looking, he looked at the eagle. + +491 +00:40:37,530 --> 00:40:40,990 +The eagle had the power to go up to leave this + +492 +00:40:40,990 --> 00:40:45,770 +land, to go and come down, while the poet himself + +493 +00:40:45,770 --> 00:40:52,410 +was mentally, psychologically entrapped. So he was + +494 +00:40:52,410 --> 00:40:58,590 +looking at this bird with some feeling of envy. He + +495 +00:40:58,590 --> 00:41:03,240 +was trapped. But look at this. He clasped the crag + +496 +00:41:03,240 --> 00:41:06,300 +with crooked hands. Look how he admires it. Close + +497 +00:41:06,300 --> 00:41:09,360 +to the sun in lonely lands. Ringed with azure. He + +498 +00:41:09,360 --> 00:41:14,040 +envies the freedom of this creature. The wrinkled + +499 +00:41:14,040 --> 00:41:17,320 +sea beneath. Look at him, how powerful. Him + +500 +00:41:17,320 --> 00:41:20,220 +crawls. He watches from his mountain walls. And + +501 +00:41:20,220 --> 00:41:24,180 +like a thunderbolt, he falls. So here, okay, the + +502 +00:41:24,180 --> 00:41:27,920 +description is wonderful. We might look at this + +503 +00:41:27,920 --> 00:41:31,160 +for more aesthetic consideration, but as you see + +504 +00:41:31,160 --> 00:41:36,820 +here, the experience of the poet was like he, he + +505 +00:41:36,820 --> 00:41:43,940 +was not Like, he didn't have the ability to leave + +506 +00:41:43,940 --> 00:41:47,840 +because psychologically, mentally, he was trapped. + +507 +00:41:48,380 --> 00:41:53,020 +His age was like an age of corruption, or an age + +508 +00:41:53,020 --> 00:41:55,520 +of materialism. So people felt they were trapped. + +509 +00:41:55,680 --> 00:41:58,660 +They could not go nowhere. And here, he's just + +510 +00:41:58,660 --> 00:42:01,920 +looking at this eagle who's having that ability to + +511 +00:42:01,920 --> 00:42:08,040 +escape. To escape, not like the poet. I think, you + +512 +00:42:08,040 --> 00:42:12,500 +know, today, this is enough for today. I'm giving + +513 +00:42:12,500 --> 00:42:17,220 +chance to other classes to catch up. Next time, as + +514 +00:42:17,220 --> 00:42:22,960 +I said, you have to bring, like, you know, your + +515 +00:42:22,960 --> 00:42:28,440 +response to Sidney and Spencer. You know, Spencer + +516 +00:42:28,440 --> 00:42:32,540 +to his, you know, there is a sonnet for Spencer. + +517 +00:42:33,440 --> 00:42:38,200 +So, but we are going to discuss first Sydney and + +518 +00:42:38,200 --> 00:42:42,740 +then Spencer, okay? Thank you very much. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kqLN7IsyDI4_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kqLN7IsyDI4_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..36afd8601ec80d4b015d5ab4206cb23cfa983d5c --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/kqLN7IsyDI4_postprocess.srt @@ -0,0 +1,2072 @@ +1 +00:00:12,760 --> 00:00:16,920 +Assalamualaikum. Good morning everybody. How are + +2 +00:00:16,920 --> 00:00:20,380 +you today? Good. I don't see many students here. + +3 +00:00:23,040 --> 00:00:29,140 +Right. Today, I'm going to surprise you and slow + +4 +00:00:29,140 --> 00:00:33,420 +down the class. I know that we're expected to have + +5 +00:00:33,420 --> 00:00:39,860 +Sydney, but it seems like we have to slow down + +6 +00:00:39,860 --> 00:00:44,200 +here in order to give time for other classes to + +7 +00:00:44,200 --> 00:00:49,520 +catch up. So it's our chance today to look back + +8 +00:00:49,520 --> 00:00:55,160 +again at rhyme, rhythm, and some areas in the + +9 +00:00:55,160 --> 00:01:02,520 +critical plan. But before we start, you know, as + +10 +00:01:02,520 --> 00:01:10,100 +usual, I need somebody like to read a report. Yes? + +11 +00:01:20,740 --> 00:01:24,020 +Hate you, Mr. Report. At the beginning of my + +12 +00:01:24,020 --> 00:01:27,780 +report, let me begin with admission that I hate + +13 +00:01:27,780 --> 00:01:30,780 +writing reports, even though I like the class of + +14 +00:01:30,780 --> 00:01:33,660 +poetry. Feeling that you have nothing to write + +15 +00:01:33,660 --> 00:01:38,100 +about feeling, that you have nothing to write + +16 +00:01:38,100 --> 00:01:40,860 +about feeling makes me hate the assignment of + +17 +00:01:40,860 --> 00:01:43,600 +writing reports. But I like writing reports + +18 +00:01:43,600 --> 00:01:48,320 +because it is at least has a theme or idea to work + +19 +00:01:48,320 --> 00:01:52,040 +on and write about. To talk about love picture, it + +20 +00:01:52,040 --> 00:01:55,300 +was enjoyable there. I didn't feel the time + +21 +00:01:55,300 --> 00:01:59,420 +passing us. It was a nice lecture to learn about + +22 +00:01:59,420 --> 00:02:03,060 +metaphor, irony, and image. After I just know + +23 +00:02:03,060 --> 00:02:06,400 +little about them, I feel that those figures are + +24 +00:02:06,400 --> 00:02:09,940 +the heart of poetry, that there is no poem without + +25 +00:02:09,940 --> 00:02:13,660 +a figurative language that enhances and + +26 +00:02:13,660 --> 00:02:17,360 +strengthens the idea of the poet, learning the way + +27 +00:02:19,420 --> 00:02:23,080 +to use it makes a joy to use such language in our + +28 +00:02:23,080 --> 00:02:25,940 +everyday language to express our gladness, + +29 +00:02:26,200 --> 00:02:29,100 +sadness, and even sarcastic everyday life + +30 +00:02:29,100 --> 00:02:33,020 +situations. Good, thank you. I do agree sometimes + +31 +00:02:33,020 --> 00:02:36,480 +it gets, you know, a boring process like to write + +32 +00:02:36,480 --> 00:02:40,580 +a report. And here, like, comes the creativity. + +33 +00:02:41,380 --> 00:02:43,760 +When you have, when you don't know what you are + +34 +00:02:43,760 --> 00:02:45,920 +going to write about. So you might look for a + +35 +00:02:45,920 --> 00:02:50,440 +hook. you might find very interesting hook and + +36 +00:02:50,440 --> 00:02:53,740 +then you write report. So the report is like to + +37 +00:02:53,740 --> 00:02:56,840 +get you to write. And don't forget, this is like + +38 +00:02:56,840 --> 00:02:59,700 +the bonus mark. It's not one of the official + +39 +00:02:59,700 --> 00:03:04,520 +assignment. So you don't have to complain, but + +40 +00:03:04,520 --> 00:03:08,060 +it's okay. You can do that. But I need you to + +41 +00:03:08,060 --> 00:03:11,420 +write. Okay, let's see another report. Yes, + +42 +00:03:11,480 --> 00:03:11,640 +please. + +43 +00:03:19,460 --> 00:03:23,000 +Daily Reporter. Description of spring was so nice. + +44 +00:03:23,140 --> 00:03:25,900 +It was the title of the previous month. The + +45 +00:03:25,900 --> 00:03:30,520 +previous lecture was extremely surprising. Gentle + +46 +00:03:30,520 --> 00:03:33,760 +and kind, I tried continuously to make up my mind + +47 +00:03:33,760 --> 00:03:36,920 +and decide, either to share or to be in a side. + +48 +00:03:37,360 --> 00:03:40,140 +Although the lecturer was in a gut mood, the + +49 +00:03:40,140 --> 00:03:43,500 +students were worried and wanted to conclude. He + +50 +00:03:43,500 --> 00:03:46,180 +asked the questions and students replied, but + +51 +00:03:46,180 --> 00:03:49,320 +because of the hot day, they will nearly fly. + +52 +00:03:49,740 --> 00:03:52,660 +Finally, we finished and the teacher said, you + +53 +00:03:52,660 --> 00:03:56,520 +should be prepared, increase your effort a little + +54 +00:03:56,520 --> 00:04:01,750 +bit. Okay, clap for her. Okay, look here, this is + +55 +00:04:01,750 --> 00:04:04,370 +an example of creativity. + +56 +00:04:06,270 --> 00:04:10,770 +But let me choose, yeah, you, you want like, this + +57 +00:04:10,770 --> 00:04:13,510 +is randomly to make sure everybody's writing. + +58 +00:04:20,950 --> 00:04:24,010 +Sometimes it's weird how time passed so fast. It + +59 +00:04:24,010 --> 00:04:27,650 +was just like yesterday when Dr. Akram asked us to + +60 +00:04:27,650 --> 00:04:30,170 +write a daily report, and I remember how confused + +61 +00:04:30,170 --> 00:04:35,320 +I was. But now all my fears disappeared. Now I + +62 +00:04:35,320 --> 00:04:37,420 +know how to write a daily report and how to write + +63 +00:04:37,420 --> 00:04:39,860 +a response. It is unbelievable that we already + +64 +00:04:39,860 --> 00:04:42,160 +finished two poems and about to start the third. + +65 +00:04:42,560 --> 00:04:45,540 +I'm so excited to take a poem by Sir Philip Sidney + +66 +00:04:45,540 --> 00:04:48,380 +because I've heard that he is a very talented boy. + +67 +00:04:48,860 --> 00:04:52,280 +Good, thank you very much. And we have to clap for + +68 +00:04:52,280 --> 00:04:57,240 +her as well. It doesn't mean that we don't like + +69 +00:04:57,240 --> 00:05:03,010 +what Rawan said, but it's okay. Right. Today I + +70 +00:05:03,010 --> 00:05:06,490 +thought it would be nice to go through two + +71 +00:05:06,490 --> 00:05:12,350 +important elements, more specifically two more + +72 +00:05:12,350 --> 00:05:17,450 +elements of poetry, the rhyme and the rhythm. And + +73 +00:05:17,450 --> 00:05:23,010 +then later we might go back to part two of the + +74 +00:05:23,010 --> 00:05:28,440 +critical plan. I think, you know, we have taken + +75 +00:05:28,440 --> 00:05:32,580 +two poems. We spoke about rhyme in general. But + +76 +00:05:32,580 --> 00:05:35,740 +today, I'll take you to be more specific to talk + +77 +00:05:35,740 --> 00:05:39,600 +about rhyme. Because we have many types of rhyme. + +78 +00:05:39,880 --> 00:05:42,020 +You might have read that. + +79 +00:05:49,260 --> 00:05:53,720 +As you see here, there are many types of rhyme. We + +80 +00:05:53,720 --> 00:05:59,200 +have perfect rhyme.No perfect rhyme. We have + +81 +00:05:59,200 --> 00:06:00,360 +imperfect rhyme. + +82 +00:06:03,120 --> 00:06:04,120 +Sorry. + +83 +00:06:13,280 --> 00:06:19,020 +Perfect rhyme. Imperfect rhyme. Masculine rhyme. + +84 +00:06:19,880 --> 00:06:25,800 +Feminine rhyme. I rhyme. Para rhyme. Okay, this is + +85 +00:06:25,800 --> 00:06:31,420 +more specific. I think most of you, like those who + +86 +00:06:31,420 --> 00:06:35,560 +read their reports, were writing poetic lines + +87 +00:06:35,560 --> 00:06:39,080 +using perfect rhyme. Perfect rhyme, as you see, + +88 +00:06:39,200 --> 00:06:43,280 +this is an example of perfect rhyme. It is like a + +89 +00:06:43,280 --> 00:06:48,140 +rhyme which has almost the same sound, the same + +90 +00:06:48,140 --> 00:06:53,030 +sound. Like this is in Spencer. help me to blaze + +91 +00:06:53,030 --> 00:06:59,110 +her worthy praise. Like he was praising the queen, + +92 +00:07:00,010 --> 00:07:05,630 +and like, you see, blaze and praise, almost the + +93 +00:07:05,630 --> 00:07:10,690 +same sound. Okay? So we call this perfect rhyme. + +94 +00:07:13,050 --> 00:07:19,250 +And another example, I saw Phobias thrust out his + +95 +00:07:19,250 --> 00:07:24,850 +golden head upon her to gaze, but when he saw how + +96 +00:07:24,850 --> 00:07:29,210 +broad her beams did spread, you know, so spread + +97 +00:07:29,210 --> 00:07:35,550 +and hid. So this is perfect rhyme. Now we might + +98 +00:07:35,550 --> 00:07:40,770 +ask when poets use perfect rhyme or when they use + +99 +00:07:40,770 --> 00:07:45,850 +imperfect rhyme. Sometimes in certain poems, you + +100 +00:07:45,850 --> 00:07:49,130 +should stick to perfect rhyme. However, poets + +101 +00:07:49,130 --> 00:07:52,410 +might variate between perfect and imperfect + +102 +00:07:52,410 --> 00:07:57,250 +according to their attitude, the atmosphere of the + +103 +00:07:57,250 --> 00:08:02,790 +poem. Perhaps they want to criticize or they want + +104 +00:08:02,790 --> 00:08:09,730 +to praise. So using the rhyme, each poet uses the + +105 +00:08:09,730 --> 00:08:12,230 +rhyme that fits with the topic, the subject + +106 +00:08:12,230 --> 00:08:18,810 +matter. We cannot now for sure say this rhyme + +107 +00:08:18,810 --> 00:08:21,710 +serves this purpose. It is according to the poem. + +108 +00:08:22,270 --> 00:08:27,470 +Sometimes you have perfect rhyme and suddenly the + +109 +00:08:27,470 --> 00:08:31,300 +poet changes into imperfect rhyme. Like, you don't + +110 +00:08:31,300 --> 00:08:34,580 +have this harmony, perhaps because there is no + +111 +00:08:34,580 --> 00:08:37,020 +harmony in the experience of the poet. See what I + +112 +00:08:37,020 --> 00:08:42,700 +mean? I remember in Wilfred Owen, Futility, he was + +113 +00:08:42,700 --> 00:08:46,860 +using imperfect rhyme, he was using I rhyme. And + +114 +00:08:46,860 --> 00:08:51,920 +why? Because he saw no pattern in life, so he did + +115 +00:08:51,920 --> 00:08:54,720 +not want to commit himself to any pattern of + +116 +00:08:54,720 --> 00:09:00,290 +poetry. So why would a poet use this rhyme? This + +117 +00:09:00,290 --> 00:09:06,290 +depends on the poem itself. Okay, so I think these + +118 +00:09:06,290 --> 00:09:12,970 +are again here in Epithelium. Epithelium is a poem + +119 +00:09:12,970 --> 00:09:18,890 +written by Spencer to describe his, it is a + +120 +00:09:18,890 --> 00:09:23,830 +matrimony poem. Matrimony, wedding. It was to + +121 +00:09:23,830 --> 00:09:26,530 +describe his wedding. It is a beautiful one, + +122 +00:09:27,170 --> 00:09:29,930 +Epithelium, if you have time to read it, you know, + +123 +00:09:30,030 --> 00:09:36,370 +just go and read it. So, now we'll go to another + +124 +00:09:36,370 --> 00:09:42,150 +type of rhyme, which is imperfect rhyme. You know, + +125 +00:09:42,210 --> 00:09:46,590 +imperfect rhyme, you see, it is not, it doesn't + +126 +00:09:46,590 --> 00:09:49,690 +have the same sound. Like you hear, you see, also + +127 +00:09:49,690 --> 00:09:55,070 +in the same poem of Spencer, you have though + +128 +00:09:55,070 --> 00:10:01,930 +hidden peril round about me placed, yet hope I + +129 +00:10:01,930 --> 00:10:05,910 +will that when this storm is passed. So what do + +130 +00:10:05,910 --> 00:10:09,790 +you think? Placed and passed. Placed and passed. + +131 +00:10:10,470 --> 00:10:12,730 +They're not almost, yeah, there is something + +132 +00:10:12,730 --> 00:10:17,790 +similar, but it is not a perfect rhyme. So this is + +133 +00:10:17,790 --> 00:10:19,510 +what imperfect rhyme. + +134 +00:10:22,210 --> 00:10:25,250 +Again, why would they use this? This depends on + +135 +00:10:25,250 --> 00:10:30,730 +the poem, the theme of the poem itself. Then comes + +136 +00:10:30,730 --> 00:10:34,010 +number three, masculine rhyme. It's very funny, + +137 +00:10:34,170 --> 00:10:37,310 +huh? Masculine rhyme. There is a rhyme which is + +138 +00:10:37,310 --> 00:10:43,490 +masculine. And masculine rhyme, like as you see + +139 +00:10:43,490 --> 00:10:49,630 +here, this is, you know, from The Solitary Reaper, + +140 +00:10:49,950 --> 00:10:53,110 +I think. The Solitary Reaper, Wordsworth. When he + +141 +00:10:53,110 --> 00:10:58,770 +says, I listened motionless and still, and as I + +142 +00:10:58,770 --> 00:11:02,850 +mounted up the hill, the music in my heart I bore, + +143 +00:11:03,250 --> 00:11:06,910 +long after it was heard no more. Look here, still + +144 +00:11:06,910 --> 00:11:10,950 +and hill, bore and more. If you look at the words, + +145 +00:11:11,430 --> 00:11:14,690 +how many syllables do we have in this word? One + +146 +00:11:14,690 --> 00:11:22,690 +syllable. So, when The rhyming words are + +147 +00:11:22,690 --> 00:11:28,090 +monosyllabic, like this. This is called masculine + +148 +00:11:28,090 --> 00:11:31,690 +rhyme. It's a masculine rhyme. It is one syllable. + +149 +00:11:32,770 --> 00:11:38,410 +It's not more than one syllable. It seems like + +150 +00:11:38,410 --> 00:11:44,690 +this is very tough, but this is an example of + +151 +00:11:44,690 --> 00:11:47,810 +masculine rhyme. Of course, when we talk about + +152 +00:11:47,810 --> 00:11:50,050 +masculine, we should talk about feminine because + +153 +00:11:50,050 --> 00:11:53,130 +if we call this masculine, there should be + +154 +00:11:53,130 --> 00:11:57,950 +feminine. But somebody might say, okay, masculine + +155 +00:11:57,950 --> 00:12:06,270 +means tough and feminine means flexible and more + +156 +00:12:06,270 --> 00:12:07,050 +lenient. + +157 +00:12:09,570 --> 00:12:14,040 +Feminine rhyme is the opposite. Of course, these + +158 +00:12:14,040 --> 00:12:17,180 +are your reader, you can follow them. They are in + +159 +00:12:17,180 --> 00:12:17,700 +the pamphlet. + +160 +00:12:22,280 --> 00:12:26,120 +Again, Wordsworth, as if her song, it's in the + +161 +00:12:26,120 --> 00:12:34,480 +same. So he was, in that poem, variating between a + +162 +00:12:34,480 --> 00:12:38,140 +masculine rhyme and feminine rhyme. And in fact, + +163 +00:12:38,620 --> 00:12:41,120 +if you read The Slither Reaper, I was teaching The + +164 +00:12:41,120 --> 00:12:44,730 +Slither Reaper in other courses, In that poem, + +165 +00:12:45,470 --> 00:12:50,750 +Wordsworth, I don't know, it seems like he was + +166 +00:12:50,750 --> 00:12:54,410 +challenging the conventions of the time, I mean + +167 +00:12:54,410 --> 00:12:57,730 +the past convention. He was romantic, but in this + +168 +00:12:57,730 --> 00:13:01,390 +poem, he was using neoclassical. He was using + +169 +00:13:01,390 --> 00:13:05,070 +poetic diction. So he was variating with + +170 +00:13:06,810 --> 00:13:10,910 +The diction itself with the images sometimes, some + +171 +00:13:10,910 --> 00:13:15,270 +of the images like I behold her single, behold, + +172 +00:13:15,530 --> 00:13:21,510 +this is very poetic. Then would anybody tell me + +173 +00:13:21,510 --> 00:13:24,250 +what she's singing? So he was moving from formal. + +174 +00:13:24,730 --> 00:13:28,150 +to informal, from poetic diction, and even the + +175 +00:13:28,150 --> 00:13:31,110 +rhyme. He is in the same poem, he's variating in + +176 +00:13:31,110 --> 00:13:34,330 +the rhyme. Why he was doing this, some critics say + +177 +00:13:34,330 --> 00:13:38,630 +because he wanted to challenge, he wanted to + +178 +00:13:38,630 --> 00:13:44,630 +ridicule those. So this depends on the poem. If + +179 +00:13:44,630 --> 00:13:47,750 +you look here, as if her song could have no + +180 +00:13:47,750 --> 00:13:52,800 +ending, I saw her singing at work, at her work, + +181 +00:13:53,180 --> 00:13:56,260 +and over the sickle bending. So if you look at + +182 +00:13:56,260 --> 00:14:02,080 +ending and bending, they are two syllables. They + +183 +00:14:02,080 --> 00:14:06,120 +have almost the same sound and this rhyme called + +184 +00:14:06,120 --> 00:14:07,640 +feminine rhyme. + +185 +00:14:12,980 --> 00:14:17,780 +Then I rhyme. I rhyme. + +186 +00:14:19,860 --> 00:14:25,560 +I rhyme, you know, very deceptive. You know, you + +187 +00:14:25,560 --> 00:14:29,700 +look at them, like here, some never advanced + +188 +00:14:29,700 --> 00:14:34,020 +adjustment of their own, but catch the spreading + +189 +00:14:34,020 --> 00:14:40,440 +notion of the town. So if you look at them, they + +190 +00:14:40,440 --> 00:14:44,400 +seem to have rhymed, but if you read them, yeah, + +191 +00:14:44,780 --> 00:14:49,160 +they, you know, do not have the same sound. + +192 +00:14:51,920 --> 00:14:57,880 +I think the final one is para rhyme. Para, it's + +193 +00:14:57,880 --> 00:15:03,860 +not like, as you see, it's a rhyme in which you + +194 +00:15:03,860 --> 00:15:10,640 +have the same consonants, but the inside vowels + +195 +00:15:10,640 --> 00:15:17,820 +are different. So if you look at this, I seem that + +196 +00:15:17,820 --> 00:15:23,190 +out of the bottle I escaped. Down some profound + +197 +00:15:23,190 --> 00:15:28,590 +doltenal I long since scooped, then through grains + +198 +00:15:28,590 --> 00:15:39,330 +which Titanic wars had grown, yet also the + +199 +00:15:39,330 --> 00:15:42,090 +encumbered sleepers grown. So what do you see? + +200 +00:15:42,210 --> 00:15:47,270 +Escaped and scooped. We have the same consonant, + +201 +00:15:47,650 --> 00:15:51,150 +but different vowel. So para, it is not + +202 +00:15:51,150 --> 00:15:54,810 +completely, you know? It is not complete. It is + +203 +00:15:54,810 --> 00:15:59,270 +semi, semi, you know? Semi-rhyme, because it has + +204 +00:15:59,270 --> 00:16:04,290 +similar consonants, but different vowels. And this + +205 +00:16:04,290 --> 00:16:08,790 +is again, you know, called para-rhyme. + +206 +00:16:12,910 --> 00:16:19,280 +Okay. The poems we are studying have rhyme, and + +207 +00:16:19,280 --> 00:16:25,480 +each rhyme, for example, in the sonnet of Sir + +208 +00:16:25,480 --> 00:16:30,560 +Thomas Wyatt, the rhyme was fitting the sonnet. He + +209 +00:16:30,560 --> 00:16:36,100 +was governed by this sonnet. It was A, if you + +210 +00:16:36,100 --> 00:16:44,980 +remember, B, B, A. A, B, B, A, C, D, C, D, and E, + +211 +00:16:45,020 --> 00:16:49,340 +E. So he was governed, but we said like when he + +212 +00:16:49,340 --> 00:16:55,720 +chose word like behind, you know, we had like that + +213 +00:16:55,720 --> 00:17:00,280 +long vowel and it has to do with his suffering and + +214 +00:17:00,280 --> 00:17:05,320 +agony. Okay? So in the sonnet, you are governed by + +215 +00:17:05,320 --> 00:17:08,320 +certain rhyme, but you have the freedom to play + +216 +00:17:08,660 --> 00:17:13,040 +Which words to choose? Which words to choose? But + +217 +00:17:13,040 --> 00:17:18,860 +rhyme is very important. Sometimes we might have + +218 +00:17:18,860 --> 00:17:21,820 +or we might have a good and a better understanding + +219 +00:17:21,820 --> 00:17:26,300 +of the poem because of a rhyme thing. The rhyme, + +220 +00:17:26,520 --> 00:17:29,660 +sometimes they employ it to express certain + +221 +00:17:29,660 --> 00:17:33,820 +feelings. Again, in Wilfred Owen, when he was + +222 +00:17:33,820 --> 00:17:42,670 +shocked, by the tragedies of the war. He didn't + +223 +00:17:42,670 --> 00:17:45,670 +use the perfect rhyme, he used I rhyme, he used + +224 +00:17:45,670 --> 00:17:50,610 +imperfect rhyme, paradigm. So there was no pattern + +225 +00:17:50,610 --> 00:17:55,930 +in the poem. And he did that deliberately in order + +226 +00:17:55,930 --> 00:18:01,090 +to correlate this + +227 +00:18:01,090 --> 00:18:07,710 +with his horror, his experience of disappointment + +228 +00:18:07,710 --> 00:18:10,650 +because of the horror of the war itself. So + +229 +00:18:10,650 --> 00:18:13,890 +sometimes there is kind of, you know, the rhyme + +230 +00:18:13,890 --> 00:18:17,430 +resonates with the meaning of the poem. Okay? Now, + +231 +00:18:18,030 --> 00:18:22,850 +we'll go to the problematic area, which is the + +232 +00:18:22,850 --> 00:18:27,270 +rhythm. And some of you are disturbed because of + +233 +00:18:27,270 --> 00:18:29,640 +the rhythm. and they think this is too much for + +234 +00:18:29,640 --> 00:18:34,660 +us. I'm not teaching you scansion or neither + +235 +00:18:34,660 --> 00:18:37,660 +prosody in this course, but it's very important to + +236 +00:18:37,660 --> 00:18:48,190 +know the meters. and to know certain feet and how + +237 +00:18:48,190 --> 00:18:52,050 +they function. Because sometimes again, in certain + +238 +00:18:52,050 --> 00:18:55,870 +poems, mainly in Shakespeare, he plays with rhythm + +239 +00:18:55,870 --> 00:19:01,770 +in order to suit perhaps an attitude or to fit + +240 +00:19:01,770 --> 00:19:05,870 +with a tone or the general atmosphere of the poem. + +241 +00:19:06,190 --> 00:19:09,570 +We are going to see that in one or two of his + +242 +00:19:09,570 --> 00:19:13,150 +sonnets. So let's see what is rhythm. + +243 +00:19:15,470 --> 00:19:18,090 +If you remember at the beginning of the course, we + +244 +00:19:18,090 --> 00:19:23,410 +spoke about rhythm when we defined poetry. And + +245 +00:19:23,410 --> 00:19:31,170 +here, these are the feet in English poetry. As we + +246 +00:19:31,170 --> 00:19:34,620 +said, Most of the English poetry, I mean 80-70 + +247 +00:19:34,620 --> 00:19:37,320 +percent of the English poetry is written in iambic + +248 +00:19:37,320 --> 00:19:47,820 +pentameter. Iamb is like this, two syllables. As + +249 +00:19:47,820 --> 00:19:51,520 +you see, repeat, the word repeat. What is the + +250 +00:19:51,520 --> 00:19:56,580 +stress? Is it on the first or the second? Yes, + +251 +00:19:56,640 --> 00:20:02,120 +it's the longer one. Repeat, repeat, repeat. So it + +252 +00:20:02,120 --> 00:20:10,360 +is very long. We saw this also in Henry Howard's + +253 +00:20:10,360 --> 00:20:15,380 +poem last time. And thus I see among these + +254 +00:20:15,380 --> 00:20:19,140 +pleasant things. It was iambic pentameter. But + +255 +00:20:19,140 --> 00:20:24,680 +forget about pentameter. Like this is iamb. Ayam, + +256 +00:20:24,800 --> 00:20:28,060 +it's called Ayam. If you have, you know, this + +257 +00:20:28,060 --> 00:20:32,480 +pattern in the poem, you know, like repeat, you + +258 +00:20:32,480 --> 00:20:38,100 +know, meet, see, et cetera, you have, this is + +259 +00:20:38,100 --> 00:20:43,840 +Ayam. Now, the opposite of it, it's called Troche + +260 +00:20:43,840 --> 00:20:48,240 +or Troche. You know, one of them either. And it is + +261 +00:20:48,240 --> 00:20:54,440 +like never. Huh? Never. Like, look here, never. + +262 +00:20:54,720 --> 00:20:57,620 +Where is the stress? It's on the first one. + +263 +00:20:58,000 --> 00:21:03,900 +Clever. Never. Huh? Better. Okay, these are, you + +264 +00:21:03,900 --> 00:21:07,620 +know, this is a trochee. It's the opposite of? + +265 +00:21:08,920 --> 00:21:13,820 +Yes. The anabast. Okay, the anabast. + +266 +00:21:17,740 --> 00:21:25,210 +The anabast. is similar to the iambic, but you + +267 +00:21:25,210 --> 00:21:26,810 +have... Sorry. + +268 +00:21:33,510 --> 00:21:43,570 +Okay. I have to go back. The anabast + +269 +00:21:47,490 --> 00:21:55,310 +is like too unstressed, and then stressed, like + +270 +00:21:55,310 --> 00:22:01,150 +interrupt, corrupt. You see? I think you are + +271 +00:22:01,150 --> 00:22:06,230 +studying stress with Dr. Walid, okay? So, and Dr. + +272 +00:22:06,290 --> 00:22:09,150 +Khader like teaching you like this, so you can + +273 +00:22:09,150 --> 00:22:13,710 +make use of them in understanding the rhyme. Okay, + +274 +00:22:13,850 --> 00:22:19,570 +then you have something called dactyl. Dactyl as + +275 +00:22:19,570 --> 00:22:26,050 +it's like crochet, but instead of stressed, you + +276 +00:22:26,050 --> 00:22:30,030 +have stressed and too unstressed, like Washington, + +277 +00:22:31,490 --> 00:22:37,910 +wasting. It's like, as you see, one stressed, two + +278 +00:22:37,910 --> 00:22:44,130 +stressed. Then you have spondee. This is accented. + +279 +00:22:45,460 --> 00:22:50,580 +You don't have, it is like two words or two + +280 +00:22:50,580 --> 00:22:54,560 +stressed syllables together, heart rate, heart + +281 +00:22:54,560 --> 00:23:02,780 +rate, you know? Then you have pyrrhic, you know, + +282 +00:23:02,820 --> 00:23:08,080 +like it is too unstressed, + +283 +00:23:08,640 --> 00:23:12,100 +like as in the top of the mountain, the morning, + +284 +00:23:12,640 --> 00:23:16,850 +you know, in the top of, morning, like too + +285 +00:23:16,850 --> 00:23:23,430 +unstressed, too unstressed. Now we say monometer, + +286 +00:23:23,670 --> 00:23:29,690 +diameter, why? Because sometimes if we look at the + +287 +00:23:29,690 --> 00:23:33,950 +line of pottery, we might find iambic repeated + +288 +00:23:33,950 --> 00:23:38,210 +like this, never ever. So what should I say? This + +289 +00:23:38,210 --> 00:23:42,230 +is iambic what? Iambic monometer or diameter? + +290 +00:23:44,250 --> 00:23:48,850 +Diameter, because it has two. It has two. So we + +291 +00:23:48,850 --> 00:23:56,390 +say diameter, trimeter, monometer, + +292 +00:23:56,710 --> 00:23:57,510 +diameter, + +293 +00:23:59,850 --> 00:24:04,490 +yes, pentameter. It is according to the + +294 +00:24:04,490 --> 00:24:04,850 +repetition. + +295 +00:24:07,710 --> 00:24:12,110 +So here you have one foot is called what? + +296 +00:24:12,970 --> 00:24:13,450 +Monometer. + +297 +00:24:16,360 --> 00:24:25,820 +Two foot, diameter. Three, sorry, two feet. Three + +298 +00:24:25,820 --> 00:24:35,660 +feet, trimeter. Four feet, tetrameter. Five, + +299 +00:24:36,500 --> 00:24:41,500 +pentameter. That's why we said pentameter. Most of + +300 +00:24:41,500 --> 00:24:44,740 +English poetry is written in pentameter, which is + +301 +00:24:44,740 --> 00:24:49,590 +very musical. Then hexameter, six feet. Then + +302 +00:24:49,590 --> 00:24:53,690 +heptameter, seven feet. And I think here you have + +303 +00:24:53,690 --> 00:25:00,330 +some example. Like this is an example, you know, + +304 +00:25:00,990 --> 00:25:03,550 +of iambic pentameter. + +305 +00:25:04,930 --> 00:25:09,810 +Can anybody read this? Like here, from furthest + +306 +00:25:09,810 --> 00:25:15,680 +creature, we desire increase. that their beauties + +307 +00:25:15,680 --> 00:25:22,080 +rose, but never die. Who can read it? From there, + +308 +00:25:22,620 --> 00:25:27,440 +from fair creatures, we desire increase, that + +309 +00:25:27,440 --> 00:25:33,600 +their beauties rose, but never die. See? Titam, + +310 +00:25:33,880 --> 00:25:39,400 +titam. So try to read it according to them, from + +311 +00:25:39,400 --> 00:25:44,940 +fair, From fairest creatures, we desire increase, + +312 +00:25:45,540 --> 00:25:51,320 +that their beauties rose, but never die. So it is + +313 +00:25:51,320 --> 00:25:57,160 +measured, very musical. As I told you, if we talk + +314 +00:25:57,160 --> 00:26:00,640 +in iambic pentameter, we'll be funny. For example, + +315 +00:26:01,260 --> 00:26:05,780 +please, when you come to my class, write your + +316 +00:26:05,780 --> 00:26:08,980 +report. It's like this, you know, ti tam, ti tam, + +317 +00:26:09,060 --> 00:26:14,430 +ti tam. So another example, this is, you know, a + +318 +00:26:14,430 --> 00:26:15,010 +tetrameter. + +319 +00:26:18,630 --> 00:26:20,270 +Tetrameter, sorry. + +320 +00:26:30,150 --> 00:26:36,170 +This is iambic trimeter, three. It is the evening + +321 +00:26:36,170 --> 00:26:44,920 +hour. How silent all that lie. It is the evening + +322 +00:26:44,920 --> 00:26:53,760 +hour. How silent all that lie. See? This is iambic + +323 +00:26:53,760 --> 00:27:01,580 +trimeter. Then we have tetrameter. This is like + +324 +00:27:01,580 --> 00:27:04,180 +Troche. He's... + +325 +00:27:08,450 --> 00:27:10,050 +I think it is in the other side. + +326 +00:27:23,330 --> 00:27:27,550 +The iambic tetrameter, it's like, it's a poem we + +327 +00:27:27,550 --> 00:27:29,870 +are going to study. Okay, just like. + +328 +00:27:42,520 --> 00:27:45,340 +Is it clear? Okay. + +329 +00:27:56,700 --> 00:28:01,180 +This is, you know, tricky, but I'm just like, I + +330 +00:28:01,180 --> 00:28:04,660 +want to give you an example of iambic tetrameter. + +331 +00:28:05,300 --> 00:28:08,500 +It's like in Marlowe's, they never reply, come + +332 +00:28:08,500 --> 00:28:13,540 +live with me and be my love. It is, you know, Come + +333 +00:28:13,540 --> 00:28:17,940 +live with me and be my love. It is eight + +334 +00:28:17,940 --> 00:28:22,240 +syllables, and it is called iambic pentameter. + +335 +00:28:22,740 --> 00:28:27,100 +This is troche tetrameter. Come, you know, troche, + +336 +00:28:27,240 --> 00:28:30,920 +we said it's the opposite. Come my, what is the + +337 +00:28:30,920 --> 00:28:36,260 +stress? The first one. Come my, Celia, let us + +338 +00:28:36,260 --> 00:28:40,530 +prove why we made this sports of love. You know, + +339 +00:28:40,770 --> 00:28:43,670 +it's like troche, and how many syllables do you + +340 +00:28:43,670 --> 00:28:48,290 +have? You have like, you know, six here, as you + +341 +00:28:48,290 --> 00:28:52,110 +see. Tetra, because we have six syllables. + +342 +00:28:54,630 --> 00:29:00,490 +Tetrameter, like eight, in fact. Cum, cummi, this + +343 +00:29:00,490 --> 00:29:06,220 +is two, cilia two, two, so we have eight. Eight + +344 +00:29:06,220 --> 00:29:10,900 +syllables because the foot, each foot is like two + +345 +00:29:10,900 --> 00:29:15,060 +syllables. So this is called troche, dactyl, + +346 +00:29:16,660 --> 00:29:22,280 +tetrameter. Like this one, you know, women much + +347 +00:29:22,280 --> 00:29:27,000 +missed how you call to me, call to me, saying that + +348 +00:29:27,000 --> 00:29:34,000 +you are not as you were, okay? So this is, and all + +349 +00:29:34,000 --> 00:29:36,880 +these are examples of the meters, just like look + +350 +00:29:36,880 --> 00:29:39,540 +at them, you know, and see the stress, where the + +351 +00:29:39,540 --> 00:29:43,780 +stress, so it is very important that to know In + +352 +00:29:43,780 --> 00:29:49,060 +this course, we might look at the rhythm in some + +353 +00:29:49,060 --> 00:29:52,920 +poems because sometimes the rhythm might have + +354 +00:29:52,920 --> 00:29:58,360 +something to do with poetry. Good. This is + +355 +00:29:58,360 --> 00:30:05,780 +generally about rhythm and rhyme and rhythm. We'll + +356 +00:30:05,780 --> 00:30:09,880 +go back to the critical plan. Yes. + +357 +00:30:16,760 --> 00:30:20,260 +No, I mean it is up to the purpose, like how he + +358 +00:30:20,260 --> 00:30:24,780 +sees. Sometimes certain words, you know, do not + +359 +00:30:24,780 --> 00:30:30,020 +fit with the rhyme. But poets want to be regular. + +360 +00:30:31,180 --> 00:30:34,640 +Like I know some, you know, some students of mine, + +361 +00:30:35,880 --> 00:30:39,900 +write poetry by using rhythm. They go study rhythm + +362 +00:30:39,900 --> 00:30:43,200 +and they write poetry. Even they are not native + +363 +00:30:43,200 --> 00:30:47,220 +speakers, but they still, a student of mine, even + +364 +00:30:47,220 --> 00:30:51,420 +he's like Tawjihi, said, I wrote a poem in Anabas, + +365 +00:30:51,620 --> 00:30:56,190 +which was very surprising to me. So yes, they + +366 +00:30:56,190 --> 00:31:00,290 +choose sometimes like they vary it. Sometimes they + +367 +00:31:00,290 --> 00:31:05,230 +are systematic. It is according to the purpose + +368 +00:31:05,230 --> 00:31:07,150 +they want to establish. Yes, sir. Yes. + +369 +00:31:12,350 --> 00:31:19,230 +Forty love middle-aged couple. Yes. Yes. + +370 +00:31:22,760 --> 00:31:25,840 +It doesn't fit with the rhythm of that. + +371 +00:31:29,100 --> 00:31:32,920 +Yeah, but no, 40 love, 40 love, you have two + +372 +00:31:32,920 --> 00:31:37,680 +syllables. We have two syllables in each one. 40 + +373 +00:31:37,680 --> 00:31:41,660 +love, it's like iambic. All of it, it is iambic + +374 +00:31:41,660 --> 00:31:45,440 +diameter. 40 love, middle-aged couple playing + +375 +00:31:45,440 --> 00:31:48,620 +tennis, it's iambic pentameter. + +376 +00:31:50,550 --> 00:31:53,730 +Yeah, that was, you know, I mean at the beginning + +377 +00:31:53,730 --> 00:31:56,750 +of the course I gave you two poems which are + +378 +00:31:56,750 --> 00:32:00,990 +modern. Sometimes some poets do not follow rhyme + +379 +00:32:00,990 --> 00:32:04,990 +at all, and this is called free verse. They do not + +380 +00:32:04,990 --> 00:32:07,630 +follow rhyme, and sometimes they vary it with + +381 +00:32:07,630 --> 00:32:12,100 +rhythm. See? But those poems I gave you at the + +382 +00:32:12,100 --> 00:32:18,420 +beginning of the course were just + +383 +00:32:18,420 --> 00:32:24,100 +very modern or very postmodern, in which the poets + +384 +00:32:24,100 --> 00:32:31,360 +did not commit themselves to the tradition of + +385 +00:32:31,360 --> 00:32:32,300 +English poetry. + +386 +00:32:34,920 --> 00:32:38,460 +If you remember last time, I gave you, quickly at + +387 +00:32:38,460 --> 00:32:45,520 +the end of the lecture, the leveler. And part two + +388 +00:32:45,520 --> 00:32:50,240 +of the critical plan was discussing some areas we, + +389 +00:32:50,820 --> 00:32:57,190 +as readers, might face when we read a poem. And as + +390 +00:32:57,190 --> 00:33:02,270 +you see, the first area was + +391 +00:33:02,270 --> 00:33:05,430 +like, we don't have to be very hasty. Some people + +392 +00:33:05,430 --> 00:33:09,750 +are hasty. This is part two. It's meaning, + +393 +00:33:10,790 --> 00:33:18,950 +intention, and idea. And here, as you see, we are + +394 +00:33:18,950 --> 00:33:21,950 +strongly advised + +395 +00:33:31,380 --> 00:33:34,280 +These are areas gaining balanced development of + +396 +00:33:34,280 --> 00:33:38,000 +the theme, maintaining the total experience of the + +397 +00:33:38,000 --> 00:33:42,280 +poem, and judging the poem on the basis of the + +398 +00:33:42,280 --> 00:33:43,100 +poet's intention. + +399 +00:33:46,300 --> 00:33:49,740 +We said, you know, gaining a balanced development + +400 +00:33:49,740 --> 00:33:52,960 +of the theme. We do not have to base our judgment + +401 +00:33:52,960 --> 00:34:01,470 +on one part of the poem, we have to follow or to + +402 +00:34:01,470 --> 00:34:06,890 +read the entire poem and to test this theme. Is it + +403 +00:34:06,890 --> 00:34:10,370 +like, does it fit with the whole poem or not? So + +404 +00:34:10,370 --> 00:34:15,590 +we don't have to be very hasty. And we gave you + +405 +00:34:15,590 --> 00:34:19,490 +the example of Deliverer, which was similar to the + +406 +00:34:19,490 --> 00:34:22,350 +example of the poem, Who's Lost to Hunt, if you + +407 +00:34:22,350 --> 00:34:27,410 +remember. So this is an area we should be careful. + +408 +00:34:29,070 --> 00:34:34,150 +Of course, we cannot say what is the poem about + +409 +00:34:34,150 --> 00:34:38,890 +unless we read it several times. The second + +410 +00:34:38,890 --> 00:34:42,370 +problem area like here, as you say, we have to + +411 +00:34:42,370 --> 00:34:46,910 +maintain the total experience. Here, the second + +412 +00:34:46,910 --> 00:34:52,650 +area is called the total meaning and the prose + +413 +00:34:52,650 --> 00:34:54,590 +meaning. There is something called the prose + +414 +00:34:54,590 --> 00:34:58,710 +meaning and the total meaning. What is the + +415 +00:34:58,710 --> 00:35:01,250 +difference between the prose meaning and the total + +416 +00:35:01,250 --> 00:35:05,950 +meaning? The prose meaning of the poem means the + +417 +00:35:05,950 --> 00:35:12,830 +dictionary meaning. It is the paraphrase. So if + +418 +00:35:12,830 --> 00:35:15,470 +you say spring, + +419 +00:35:18,460 --> 00:35:22,380 +has bloom and everything is beautiful, you are + +420 +00:35:22,380 --> 00:35:25,800 +paraphrasing. But when you link this description + +421 +00:35:25,800 --> 00:35:29,620 +with experience, you are talking about the total + +422 +00:35:29,620 --> 00:35:32,480 +experience. So the total experience is different + +423 +00:35:32,480 --> 00:35:36,860 +from the prose meaning. + +424 +00:35:39,580 --> 00:35:44,560 +This is the leveler we read last time. I wish you + +425 +00:35:44,560 --> 00:35:47,930 +look at it again. It's a very interesting poem, + +426 +00:35:48,930 --> 00:35:53,450 +and we saw how sarcastic the poet was. + +427 +00:35:56,590 --> 00:36:01,950 +Mainly here in the last two stanzas, when he said, + +428 +00:36:03,250 --> 00:36:08,710 +Old Sergeant Smith, kindness of man, wrote out two + +429 +00:36:08,710 --> 00:36:12,550 +copies there and then of his accustomed speech to + +430 +00:36:12,550 --> 00:36:17,380 +cheer the women folk of each. He died a hero's + +431 +00:36:17,380 --> 00:36:25,020 +death, and here we saw how sarcastic the poet was, + +432 +00:36:25,560 --> 00:36:30,720 +how cynical he was. He didn't believe in the idea + +433 +00:36:30,720 --> 00:36:35,920 +of heroism. The second area, this is like, do not + +434 +00:36:35,920 --> 00:36:43,800 +give hasty adjustment. This is the second problem. + +435 +00:36:44,580 --> 00:36:46,720 +to understand the poet's thoughts and emotions. + +436 +00:36:48,100 --> 00:36:52,120 +Now, yes, we have to understand the poet's + +437 +00:36:52,120 --> 00:36:54,600 +thoughts and emotions. And in order to understand + +438 +00:36:54,600 --> 00:36:58,280 +this, we have to be open. Now, sometimes we might + +439 +00:36:58,280 --> 00:37:02,820 +not like or we might find a poem difficult. Some + +440 +00:37:02,820 --> 00:37:05,120 +words are difficult and we say, damn, I'm not + +441 +00:37:05,120 --> 00:37:08,760 +going to read this poem. This is not good. Okay? + +442 +00:37:10,020 --> 00:37:15,530 +You have to be sympathetic. At least while you are + +443 +00:37:15,530 --> 00:37:18,610 +reading the poem, you have to be, because you + +444 +00:37:18,610 --> 00:37:22,170 +won't have access to the experience, to the total + +445 +00:37:22,170 --> 00:37:26,230 +experience of the poet unless you are sympathetic. + +446 +00:37:26,930 --> 00:37:29,230 +You have to understand. You have to live the + +447 +00:37:29,230 --> 00:37:33,390 +experience of the poet in order to appreciate the + +448 +00:37:33,390 --> 00:37:38,610 +poem. And as you see, sometimes we don't have to + +449 +00:37:38,610 --> 00:37:41,810 +judge the poem according to our initial feeling. + +450 +00:37:43,410 --> 00:37:46,430 +And we hear, be sure you go to the author to get + +451 +00:37:46,430 --> 00:37:51,630 +his meaning, not to find yours. Sometimes we are + +452 +00:37:51,630 --> 00:37:56,790 +blinded by a certain idea in our mind, and we keep + +453 +00:37:56,790 --> 00:38:01,010 +developing this and forget what the poem is about. + +454 +00:38:01,510 --> 00:38:04,950 +So I think this is something we have to be + +455 +00:38:04,950 --> 00:38:05,830 +cautious of. + +456 +00:38:09,450 --> 00:38:12,190 +As you see here, the meaning of the poem is the + +457 +00:38:12,190 --> 00:38:15,530 +experience it expresses. It is the experience. So + +458 +00:38:15,530 --> 00:38:18,150 +this is the meaning. What kind of experience? This + +459 +00:38:18,150 --> 00:38:21,530 +is the experience of happiness, sadness, + +460 +00:38:21,930 --> 00:38:25,230 +frustration. So this is the meaning of the poem. + +461 +00:38:25,510 --> 00:38:28,250 +It is not the prose meaning of the poem. It is not + +462 +00:38:28,250 --> 00:38:33,350 +the paraphrase of the poem. Okay, you just go read + +463 +00:38:33,350 --> 00:38:39,590 +this part because sometimes we like We might be + +464 +00:38:39,590 --> 00:38:43,470 +worried that the poem has no ideas. It discusses + +465 +00:38:43,470 --> 00:38:48,810 +no ideas. And we say, why? Sometimes we have a + +466 +00:38:48,810 --> 00:38:52,850 +poem which is meaningful because it is only a + +467 +00:38:52,850 --> 00:38:56,150 +description. And this description records the + +468 +00:38:56,150 --> 00:38:59,450 +experience. And if you see here, you have a poem, + +469 +00:38:59,570 --> 00:39:05,180 +The Eagle. The eagle is an example. Here, it's a + +470 +00:39:05,180 --> 00:39:09,560 +description of an eagle which goes up high and + +471 +00:39:09,560 --> 00:39:16,420 +then comes down as a thunderbolt. Like, look here. + +472 +00:39:17,160 --> 00:39:20,200 +This is the eagle. It's a description. He clasped + +473 +00:39:20,200 --> 00:39:26,260 +the crag with crocked hands, close to the sun in + +474 +00:39:26,260 --> 00:39:29,500 +lonely lands. Ringed with the azure word, he + +475 +00:39:29,500 --> 00:39:33,730 +stands. The wrinkled sea beneath him crawls. He + +476 +00:39:33,730 --> 00:39:36,510 +watches from his mountain walls. And like + +477 +00:39:36,510 --> 00:39:42,510 +thunderbolt, he falls. It's a description of + +478 +00:39:42,510 --> 00:39:44,890 +eagle. + +479 +00:39:46,090 --> 00:39:51,510 +This poem was written by Tennyson. Tennyson was a + +480 +00:39:51,510 --> 00:39:58,630 +Victorian poet. And in the Victorian time, the + +481 +00:39:58,630 --> 00:40:02,370 +world was changing. people started to lose + +482 +00:40:02,370 --> 00:40:06,410 +certainty about, you know, no social patterns like + +483 +00:40:06,410 --> 00:40:10,530 +laissez-faire or, you know, like there was + +484 +00:40:10,530 --> 00:40:14,150 +corruption, utilitarianism, you know, people, I + +485 +00:40:14,150 --> 00:40:17,390 +mean, materialism was governing everything. So the + +486 +00:40:17,390 --> 00:40:20,290 +sense of society, the social patterns, you know, + +487 +00:40:20,290 --> 00:40:25,310 +vanished. And in fact, even like religion, I mean, + +488 +00:40:25,390 --> 00:40:30,690 +religious values retreated and retreated and Here + +489 +00:40:30,690 --> 00:40:32,710 +the poet, what is the experience of the poet + +490 +00:40:32,710 --> 00:40:37,330 +exactly? He was looking, he looked at the eagle. + +491 +00:40:37,530 --> 00:40:40,990 +The eagle had the power to go up to leave this + +492 +00:40:40,990 --> 00:40:45,770 +land, to go and come down, while the poet himself + +493 +00:40:45,770 --> 00:40:52,410 +was mentally, psychologically entrapped. So he was + +494 +00:40:52,410 --> 00:40:58,590 +looking at this bird with some feeling of envy. He + +495 +00:40:58,590 --> 00:41:03,240 +was trapped. But look at this. He clasped the crag + +496 +00:41:03,240 --> 00:41:06,300 +with crooked hands. Look how he admires it. Close + +497 +00:41:06,300 --> 00:41:09,360 +to the sun in lonely lands. Ringed with azure. He + +498 +00:41:09,360 --> 00:41:14,040 +envies the freedom of this creature. The wrinkled + +499 +00:41:14,040 --> 00:41:17,320 +sea beneath. Look at him, how powerful. Him + +500 +00:41:17,320 --> 00:41:20,220 +crawls. He watches from his mountain walls. And + +501 +00:41:20,220 --> 00:41:24,180 +like a thunderbolt, he falls. So here, okay, the + +502 +00:41:24,180 --> 00:41:27,920 +description is wonderful. We might look at this + +503 +00:41:27,920 --> 00:41:31,160 +for more aesthetic consideration, but as you see + +504 +00:41:31,160 --> 00:41:36,820 +here, the experience of the poet was like he, he + +505 +00:41:36,820 --> 00:41:43,940 +was not Like, he didn't have the ability to leave + +506 +00:41:43,940 --> 00:41:47,840 +because psychologically, mentally, he was trapped. + +507 +00:41:48,380 --> 00:41:53,020 +His age was like an age of corruption, or an age + +508 +00:41:53,020 --> 00:41:55,520 +of materialism. So people felt they were trapped. + +509 +00:41:55,680 --> 00:41:58,660 +They could not go nowhere. And here, he's just + +510 +00:41:58,660 --> 00:42:01,920 +looking at this eagle who's having that ability to + +511 +00:42:01,920 --> 00:42:08,040 +escape. To escape, not like the poet. I think, you + +512 +00:42:08,040 --> 00:42:12,500 +know, today, this is enough for today. I'm giving + +513 +00:42:12,500 --> 00:42:17,220 +chance to other classes to catch up. Next time, as + +514 +00:42:17,220 --> 00:42:22,960 +I said, you have to bring, like, you know, your + +515 +00:42:22,960 --> 00:42:28,440 +response to Sidney and Spencer. You know, Spencer + +516 +00:42:28,440 --> 00:42:32,540 +to his, you know, there is a sonnet for Spencer. + +517 +00:42:33,440 --> 00:42:38,200 +So, but we are going to discuss first Sydney and + +518 +00:42:38,200 --> 00:42:42,740 +then Spencer, okay? Thank you very much. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/m2X-nrCJgYQ_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/m2X-nrCJgYQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b1be55883b5c1898585ba0baa4722836faddc4de --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/m2X-nrCJgYQ_postprocess.srt @@ -0,0 +1,2292 @@ +1 +00:00:10,640 --> 00:00:16,800 +again for another poetry class so let me welcome + +2 +00:00:16,800 --> 00:00:22,120 +all of you again today today's class is a new poem + +3 +00:00:22,120 --> 00:00:25,440 +it's about a new poem a new poet + +4 +00:00:28,970 --> 00:00:32,370 +But the same period. So today we're going to see + +5 +00:00:32,370 --> 00:00:37,370 +Christopher Marlowe, one of the most famous + +6 +00:00:37,370 --> 00:00:45,470 +lyricist and pastoral poetry writers or poets. + +7 +00:00:50,180 --> 00:00:53,660 +But today's angle is going to be a little bit + +8 +00:00:53,660 --> 00:00:57,440 +different. Different in, I'm not going to explore + +9 +00:00:57,440 --> 00:01:01,660 +the poem in detail today, but rather to create a + +10 +00:01:01,660 --> 00:01:05,620 +context which might reveal the multifaceted + +11 +00:01:05,620 --> 00:01:12,560 +meanings of the poem itself. So, as usual, we + +12 +00:01:12,560 --> 00:01:18,490 +start by listening to one or two reports. Then one + +13 +00:01:18,490 --> 00:01:24,850 +or two responses in poetry, if you remember. After + +14 +00:01:24,850 --> 00:01:30,550 +that, we'll hold a debate. Either I bring a panel + +15 +00:01:30,550 --> 00:01:36,390 +here. We bring a panel like you here, a couple of + +16 +00:01:36,390 --> 00:01:39,050 +people, and you debate. And I'll be in the middle + +17 +00:01:39,050 --> 00:01:47,520 +just trying to flare up that debate. and perhaps + +18 +00:01:47,520 --> 00:01:51,300 +try to make you, yeah, it would be a nice idea to + +19 +00:01:51,300 --> 00:01:56,020 +have a panel here. Yes? Okay, this is today's + +20 +00:01:56,020 --> 00:02:00,640 +class. Hopefully this will be a springboard for + +21 +00:02:00,640 --> 00:02:04,920 +next class, okay? So today we're not going to go + +22 +00:02:04,920 --> 00:02:08,060 +deeper into the background, the historical + +23 +00:02:08,060 --> 00:02:11,980 +background or the cultural background, but we're + +24 +00:02:11,980 --> 00:02:15,660 +going to have a preparatory class for next class, + +25 +00:02:15,760 --> 00:02:22,070 +okay? Good. Let's listen as usual for a report. I + +26 +00:02:22,070 --> 00:02:24,250 +think you have never read a report. Okay, good. + +27 +00:02:24,650 --> 00:02:25,350 +You come here. + +28 +00:02:29,150 --> 00:02:33,780 +Good morning. All of us know poetry classes start + +29 +00:02:33,780 --> 00:02:37,600 +at night. As usually, Mr. Habib comes in the time. + +30 +00:02:38,000 --> 00:02:41,080 +Then, he selects one or two to read their reports. + +31 +00:02:41,740 --> 00:02:45,740 +Also, if we have a new poem, he will ask one or + +32 +00:02:45,740 --> 00:02:49,180 +two to read their response. After that, he begins + +33 +00:02:49,180 --> 00:02:53,680 +to explain. So, last class, he continued the + +34 +00:02:53,680 --> 00:02:58,280 +Spencer's poem, Poem Explained. He analyzed all + +35 +00:02:58,280 --> 00:03:03,790 +aspects of it. Also, Mrs. Amal came and shared Mr. + +36 +00:03:03,850 --> 00:03:10,350 +Habib to explain the rhyme of the poem. And a lot + +37 +00:03:10,350 --> 00:03:15,010 +of students joined with teacher in discussion it. + +38 +00:03:15,650 --> 00:03:18,870 +Finally, he finished the Spencer poem and called + +39 +00:03:18,870 --> 00:03:23,090 +us to prepare a new one for Marlow, and he ordered + +40 +00:03:23,090 --> 00:03:26,170 +from us to try to write response for it in poetic + +41 +00:03:26,170 --> 00:03:28,730 +form. He asked us, thank you very much. You know, + +42 +00:03:28,850 --> 00:03:33,470 +Amal, okay, it's not the message. She's mess, you + +43 +00:03:33,470 --> 00:03:35,710 +know. So this is good news, you know, for the + +44 +00:03:35,710 --> 00:03:39,350 +future, not now. Okay, good. Thank you very much. + +45 +00:03:39,570 --> 00:03:41,990 +Thank you for having the courage. You know, I + +46 +00:03:41,990 --> 00:03:45,470 +think you started to write very well. And this is + +47 +00:03:45,470 --> 00:03:48,750 +a, you know, good. Because I felt like you've + +48 +00:03:48,750 --> 00:03:51,730 +been, we've been teaching poetry for I think a + +49 +00:03:51,730 --> 00:03:56,060 +month now. Almost like this is the fourth week and + +50 +00:03:56,060 --> 00:04:00,080 +I feel that some students like critique develop + +51 +00:04:00,080 --> 00:04:03,080 +Their way of writing, you know, they started to + +52 +00:04:03,080 --> 00:04:06,980 +see writing like an easier thing Okay, still we + +53 +00:04:06,980 --> 00:04:15,080 +have the guts to listen to another report Okay Yes + +54 +00:04:15,080 --> 00:04:17,480 +Yes, please just come here + +55 +00:04:23,010 --> 00:04:27,150 +It's not a problem. It's short, laconic. You mean + +56 +00:04:27,150 --> 00:04:31,770 +like... Good morning. I sit to write my report and + +57 +00:04:31,770 --> 00:04:35,310 +ask myself what can I write my feeling during the + +58 +00:04:35,310 --> 00:04:39,190 +lecture or my feeling... I ask myself what I can + +59 +00:04:39,190 --> 00:04:41,970 +write. This is indirect question. Yes. Not what + +60 +00:04:41,970 --> 00:04:45,390 +can I write. You know? Okay. or my feelings about + +61 +00:04:45,390 --> 00:04:49,730 +the last poem. It was boring to write about a bus + +62 +00:04:49,730 --> 00:04:52,750 +event every day as you're writing a daily report. + +63 +00:04:53,170 --> 00:04:56,170 +I sit and imagine how to start attractive report + +64 +00:04:56,170 --> 00:05:00,690 +because I lose my words, but it is not true. I + +65 +00:05:00,690 --> 00:05:03,550 +start to get new words, new ideas, new + +66 +00:05:03,550 --> 00:05:09,430 +imagination. Then I realize it is a useful way to + +67 +00:05:09,430 --> 00:05:13,020 +develop our writing and thinking.Yes, thank you. + +68 +00:05:13,320 --> 00:05:16,060 +That's right. So at some point like you might + +69 +00:05:16,060 --> 00:05:18,120 +reach like, hey, I don't have anything to write + +70 +00:05:18,120 --> 00:05:21,500 +about. And then, you know, here the point of + +71 +00:05:21,500 --> 00:05:24,080 +creativity starts when you don't have when you + +72 +00:05:24,080 --> 00:05:27,540 +find writing a report is a boring issue. So then + +73 +00:05:27,540 --> 00:05:32,090 +you you find any hook. Like to start with and then + +74 +00:05:32,090 --> 00:05:36,230 +to weave your story or your narrative. So this is + +75 +00:05:36,230 --> 00:05:38,930 +like the most wonderful thing about the report. + +76 +00:05:39,430 --> 00:05:44,050 +Plus it is a way to vent out, you know, your if + +77 +00:05:44,050 --> 00:05:46,970 +you are not happy with something, it's good. Good. + +78 +00:05:49,450 --> 00:05:55,410 +Yes. What response? Wow. Like a lot of people want + +79 +00:05:55,410 --> 00:06:01,900 +to respond. Yes. You just go. Now, I need to + +80 +00:06:01,900 --> 00:06:07,060 +listen to several responses. Why? Because this + +81 +00:06:07,060 --> 00:06:09,580 +will help you now to vote, because there will be + +82 +00:06:09,580 --> 00:06:14,580 +voting whether to go or not to go. So here, we'll + +83 +00:06:14,580 --> 00:06:18,300 +see how many people who would say, OK, I like to + +84 +00:06:18,300 --> 00:06:23,020 +go. It's good. And how many people who want to + +85 +00:06:23,020 --> 00:06:26,460 +say, no, I'm not going. Good. So the first word, + +86 +00:06:26,520 --> 00:06:30,050 +I'm going. Yes. Let's see. I'm going to the valley + +87 +00:06:30,050 --> 00:06:33,050 +where the water flow. I will use the wall and the + +88 +00:06:33,050 --> 00:06:35,770 +rest I will draw. And the candid tears will melt + +89 +00:06:35,770 --> 00:06:38,350 +the snow. The picture of happiness I will draw. + +90 +00:06:38,750 --> 00:06:41,790 +And for sadness he said no. A suitable figures of + +91 +00:06:41,790 --> 00:06:44,890 +speech he draw. The natural romantic language used + +92 +00:06:44,890 --> 00:06:47,470 +was suitable for you. Themes of simplicity and + +93 +00:06:47,470 --> 00:06:50,430 +love, that's what he want us to know. But for her, + +94 +00:06:50,690 --> 00:06:53,550 +she might say bye and go. This was a nice poem + +95 +00:06:53,550 --> 00:06:56,290 +from Marlow and what Dr. Akram want us to know. + +96 +00:06:56,790 --> 00:07:00,740 +Okay, thank you. Clap for her. Yeah, but it's good + +97 +00:07:00,740 --> 00:07:03,920 +response, like you respond to a poem by poetry, + +98 +00:07:04,140 --> 00:07:07,820 +but it's good that you are listing, you know, the + +99 +00:07:07,820 --> 00:07:12,300 +elements of persuasion. You know, she started to + +100 +00:07:12,300 --> 00:07:15,400 +talk about like the promises, the lovely things he + +101 +00:07:15,400 --> 00:07:19,520 +promised, the natural life, the romantic scenes of + +102 +00:07:19,520 --> 00:07:23,180 +the countryside. Good. Yes. + +103 +00:07:28,810 --> 00:07:33,330 +I will not go. Okay, good. Answer to, answer to + +104 +00:07:33,330 --> 00:07:35,070 +what? Because you are my relative, you know she's + +105 +00:07:35,070 --> 00:07:40,040 +not going. Sorry Marlo, I can't go with you in + +106 +00:07:40,040 --> 00:07:42,680 +your world. There is a lot of things inside me + +107 +00:07:42,680 --> 00:07:47,020 +warn me. This is not acceptable, and in my society + +108 +00:07:47,020 --> 00:07:49,960 +this is not available. My religion forbids that, + +109 +00:07:50,160 --> 00:07:53,880 +and I must accept it. You entice me by something + +110 +00:07:53,880 --> 00:07:56,720 +unreal, and I have been waiting for something + +111 +00:07:56,720 --> 00:08:00,160 +greater and glorious. I am with you that these are + +112 +00:08:00,160 --> 00:08:03,360 +unattractive things, but I try to make myself away + +113 +00:08:03,360 --> 00:08:07,030 +from it. You are a sensitive and a romantic man, + +114 +00:08:07,230 --> 00:08:12,890 +but I try to be a realistic one. I am a Muslim, so + +115 +00:08:12,890 --> 00:08:17,050 +I have to respect my Islam. Allah prohibited this + +116 +00:08:17,050 --> 00:08:21,370 +splendor, so I have to obey his order. So try to + +117 +00:08:21,370 --> 00:08:24,570 +forgive me I can't come. At least I will have a + +118 +00:08:24,570 --> 00:08:27,470 +heaven and a paradise which Allah prepared for us. + +119 +00:08:27,550 --> 00:08:29,730 +Wow, good. Thank you very much. I think she + +120 +00:08:29,730 --> 00:08:33,510 +succeeded in persuading, in dissuading you not to + +121 +00:08:33,510 --> 00:08:37,250 +go. But let's see somebody who will persuade. It's + +122 +00:08:37,250 --> 00:08:41,430 +fun, you know. Yes, Rawan, like, and I think + +123 +00:08:41,430 --> 00:08:45,770 +Khawla as well. So today we're supposed to listen + +124 +00:08:45,770 --> 00:08:49,780 +to many responses. Good. The shepherd invites his + +125 +00:08:49,780 --> 00:08:52,240 +love to come with him to live in the countryside, + +126 +00:08:52,600 --> 00:08:55,360 +which contains pleasures of all kinds, to enjoy + +127 +00:08:55,360 --> 00:08:58,700 +the nature sights. Is he out of his mind? With no + +128 +00:08:58,700 --> 00:09:01,760 +future defined, there is no brandy the lady can + +129 +00:09:01,760 --> 00:09:04,960 +find. So this is like a cynical attitude. No + +130 +00:09:04,960 --> 00:09:08,500 +future, nothing realistic. The same concern is + +131 +00:09:08,500 --> 00:09:13,800 +shared by her, like nothing is real, nothing is + +132 +00:09:13,800 --> 00:09:17,720 +concrete. All of these are just promises in the + +133 +00:09:17,720 --> 00:09:21,090 +air. Good. I just can't decide whether he's being + +134 +00:09:21,090 --> 00:09:25,450 +ridiculous or serious. He wants to watch the + +135 +00:09:25,450 --> 00:09:28,190 +river, but he didn't bother himself to make any + +136 +00:09:28,190 --> 00:09:31,930 +offer. Even if he brought a rose, he didn't do + +137 +00:09:31,930 --> 00:09:34,450 +both. He wants to hear the birds sing. Yeah, like + +138 +00:09:34,450 --> 00:09:36,990 +here, there is a way out as a Muslim, you know. + +139 +00:09:37,150 --> 00:09:41,650 +Okay. like if there is like a formal proposal you + +140 +00:09:41,650 --> 00:09:45,230 +know and a formal you know relationship like it's + +141 +00:09:45,230 --> 00:09:49,230 +a you know marriage relationship so this kind of + +142 +00:09:49,230 --> 00:09:52,770 +you know relationship would be legal and as a + +143 +00:09:52,770 --> 00:09:58,070 +Muslim we will respond eagerly you know So there + +144 +00:09:58,070 --> 00:10:01,230 +are limitations for us as Muslims, you know, this + +145 +00:10:01,230 --> 00:10:06,070 +doesn't appeal to us unless we have certain, you + +146 +00:10:06,070 --> 00:10:10,710 +know, prerequisites to be achieved. He wants to + +147 +00:10:10,710 --> 00:10:13,230 +hear the bird sing, but he didn't bring any wing. + +148 +00:10:13,590 --> 00:10:16,190 +It seemed that the lady never cared because her + +149 +00:10:16,190 --> 00:10:19,540 +response was never heard. Yeah, you are detaching + +150 +00:10:19,540 --> 00:10:23,260 +yourself. You talk about the lady and because I + +151 +00:10:23,260 --> 00:10:26,980 +think this poem was addressed to us. Good. The + +152 +00:10:26,980 --> 00:10:30,220 +last one, Khaoula, if you know. Okay. Yes, + +153 +00:10:30,280 --> 00:10:36,280 +Khaoula. So we have so far like three people like + +154 +00:10:36,280 --> 00:10:42,190 +refusing to go. Yes. Good morning. To His Love is + +155 +00:10:42,190 --> 00:10:44,750 +a poem written by Marlow. It's the fifth time I + +156 +00:10:44,750 --> 00:10:47,810 +write response for the poem, but I feel I feel now + +157 +00:10:47,810 --> 00:10:50,110 +there is no difficulty in writing. After I read + +158 +00:10:50,110 --> 00:10:53,110 +the poem loudly, the words, the style, and even + +159 +00:10:53,110 --> 00:10:55,610 +the theme attract my attention. It's the first + +160 +00:10:55,610 --> 00:10:58,210 +time the poet invites his beloved to come and to + +161 +00:10:58,210 --> 00:11:00,890 +be his wife, so this is a new style in our + +162 +00:11:00,890 --> 00:11:03,250 +studying of poetry. I face some difficulties with + +163 +00:11:05,430 --> 00:11:08,610 +I faced some difficulties whereas actually, but I + +164 +00:11:08,610 --> 00:11:10,310 +tried to understand it throughout the context. + +165 +00:11:10,490 --> 00:11:13,170 +Marlow used an image which is an imaginative image + +166 +00:11:13,170 --> 00:11:16,350 +because I don't think there is an image like he + +167 +00:11:16,350 --> 00:11:18,770 +narrated. He invites his beloved to come and to + +168 +00:11:18,770 --> 00:11:21,890 +live with him in the countryside where everything + +169 +00:11:21,890 --> 00:11:25,510 +will be depositioned to serve them. They will sit + +170 +00:11:25,510 --> 00:11:28,490 +upon the rocks and watch the shepherd feeding + +171 +00:11:28,490 --> 00:11:33,370 +their flocks. This image reflects his mood and + +172 +00:11:33,370 --> 00:11:36,110 +attitude, all images from nature and as hills, + +173 +00:11:36,250 --> 00:11:39,210 +valleys, flowers and mountains. Finally, I just + +174 +00:11:39,210 --> 00:11:42,090 +want to say that Marlow was succeeded in using + +175 +00:11:42,090 --> 00:11:44,750 +language to convince his beloved to live with him, + +176 +00:11:44,930 --> 00:11:47,810 +and he's an optimistic one, so I... Thank you, + +177 +00:11:47,910 --> 00:11:51,690 +thank you. Okay, good. Yes, the last one, because, + +178 +00:11:51,990 --> 00:11:54,650 +you know, this is like a good introduction for + +179 +00:11:54,650 --> 00:11:59,910 +like the debate. Let's see who will be here and + +180 +00:11:59,910 --> 00:12:03,820 +who will be here, you know? Okay. Superficial, my + +181 +00:12:03,820 --> 00:12:06,540 +love, seems your verse. As of nature, you seem + +182 +00:12:06,540 --> 00:12:09,400 +more fascinated than me. Those pleasures you speak + +183 +00:12:09,400 --> 00:12:12,140 +of for me, better or worse, seems not to matter, + +184 +00:12:12,280 --> 00:12:15,100 +for it's you who will see. Those silver dishes of + +185 +00:12:15,100 --> 00:12:17,760 +meat you speak of are my curse, for who will + +186 +00:12:17,760 --> 00:12:20,600 +prepare for the idle shepherd his provisions? Get + +187 +00:12:20,600 --> 00:12:22,940 +real, man, of you, after this, I'm not a great + +188 +00:12:22,940 --> 00:12:26,680 +fan. Okay, thank you very much. Okay, now I want + +189 +00:12:26,680 --> 00:12:30,920 +to see people here like to come See people who do + +190 +00:12:30,920 --> 00:12:34,500 +not want to go. Okay, just you come here, sit + +191 +00:12:34,500 --> 00:12:38,240 +down. This is a debate. It's like TV debate. Okay, + +192 +00:12:38,780 --> 00:12:44,500 +who thinks that you shouldn't go? Yes, you just + +193 +00:12:44,500 --> 00:12:52,160 +come here. Okay, you come here. Okay. You just + +194 +00:12:52,160 --> 00:12:54,840 +bring your chair, because this is a debate. This + +195 +00:12:54,840 --> 00:12:59,100 +is a debate. Sit here. Okay, you sit here. + +196 +00:13:02,070 --> 00:13:08,970 +yes and I need the like a third one okay so those + +197 +00:13:08,970 --> 00:13:15,570 +who think it's nice to go where are they okay yes + +198 +00:13:15,570 --> 00:13:23,730 +okay good one yeah + +199 +00:13:23,730 --> 00:13:30,730 +like here to go yes yeah to go where is like yeah + +200 +00:13:30,730 --> 00:13:35,310 +I need like this Don't worry, I might change you + +201 +00:13:35,310 --> 00:13:37,970 +now, like I changed the order. So Amal, do you + +202 +00:13:37,970 --> 00:13:41,010 +want to play with me? I'm just going to watch. No, + +203 +00:13:41,190 --> 00:13:45,910 +it's good, like, you know. Yeah, you can come. I + +204 +00:13:45,910 --> 00:13:54,750 +might switch it. OK. Yes. Yes, you can come. OK. + +205 +00:13:55,550 --> 00:13:59,790 +Ladies, good morning. Ladies and gentlemen, good + +206 +00:13:59,790 --> 00:14:03,240 +morning. Today, we have a wonderful debate. It's + +207 +00:14:03,240 --> 00:14:07,000 +like we have an invitation from a lesbian poet + +208 +00:14:07,000 --> 00:14:11,640 +named Christopher Martin. And all of you read the + +209 +00:14:11,640 --> 00:14:16,480 +invitation. It's not a willing invitation, but it + +210 +00:14:16,480 --> 00:14:20,840 +is an invitation to go with the poet to the + +211 +00:14:20,840 --> 00:14:26,520 +countryside. Here we have some people who are + +212 +00:14:26,520 --> 00:14:30,550 +cynical, who are Little adamant, they don't trust + +213 +00:14:30,550 --> 00:14:34,230 +the poet, and they decided not to go. Of course, + +214 +00:14:34,370 --> 00:14:38,910 +we'll ask them about the reasons. And again here, + +215 +00:14:38,990 --> 00:14:44,270 +we have people who wanted to give themselves time + +216 +00:14:44,270 --> 00:14:47,650 +to relax. And they thought it was a good idea to + +217 +00:14:47,650 --> 00:14:52,470 +go and to enjoy the beauty, because there is a + +218 +00:14:52,470 --> 00:14:55,810 +carefree life. It's wonderful. It's a good + +219 +00:14:55,810 --> 00:15:00,050 +vacation to go there. Now, they are going to + +220 +00:15:00,050 --> 00:15:03,410 +debate. But when they debate, of course, you know, + +221 +00:15:04,150 --> 00:15:07,250 +like one would start by an argument. Yeah, it's + +222 +00:15:07,250 --> 00:15:10,690 +good to go out and become suicidal and to relax, + +223 +00:15:10,910 --> 00:15:13,930 +to escape from this. And the other would say, + +224 +00:15:14,630 --> 00:15:17,770 +yeah, you might be right. I think I might share + +225 +00:15:17,770 --> 00:15:20,010 +you. I respect your point of view. But let me + +226 +00:15:20,010 --> 00:15:22,750 +disagree with you. So whenever you disagree with + +227 +00:15:22,750 --> 00:15:29,930 +each other, use best language, OK? let's see i + +228 +00:15:29,930 --> 00:15:31,610 +think you have the invitation you received the + +229 +00:15:31,610 --> 00:15:38,790 +invitation so why did you decide not to go yes i + +230 +00:15:38,790 --> 00:15:39,370 +decided + +231 +00:15:43,500 --> 00:15:47,680 +mind say to me no. That first of all my values, my + +232 +00:15:47,680 --> 00:15:54,260 +culture, my religion forbid that. That because the + +233 +00:15:54,260 --> 00:16:00,920 +illegal relationship between men and + +234 +00:16:00,920 --> 00:16:03,880 +women is not acceptable in our society. So the + +235 +00:16:03,880 --> 00:16:08,900 +best way to connect the man and the woman if she + +236 +00:16:08,900 --> 00:16:12,120 +wants to go with him is the marriage. So I will + +237 +00:16:12,120 --> 00:16:17,550 +not go. Now they say, like, I think the poem, you + +238 +00:16:17,550 --> 00:16:19,210 +know, I don't know, like, let's see what they are + +239 +00:16:19,210 --> 00:16:24,350 +going to say. Yes? I want to say that while they + +240 +00:16:24,350 --> 00:16:29,730 +are seeing things like this, that it is forbidden + +241 +00:16:29,730 --> 00:16:32,270 +and it is like they are going to a legal + +242 +00:16:32,270 --> 00:16:37,430 +relationship, why not? I am with my mind, I'm not + +243 +00:16:37,430 --> 00:16:39,730 +mindless, so I can decide what's right and what's + +244 +00:16:39,730 --> 00:16:43,330 +wrong. So why not a place of mountains, valleys, + +245 +00:16:43,490 --> 00:16:48,010 +roses, flowers, walls and relaxation? It's + +246 +00:16:48,010 --> 00:16:51,220 +something nice. So she thinks like it's good like + +247 +00:16:51,220 --> 00:16:55,640 +to have your own decision and to go, you know. Of + +248 +00:16:55,640 --> 00:16:57,920 +course, like she didn't talk about the + +249 +00:16:57,920 --> 00:17:03,040 +restrictions. Let's see here. Yes, another support + +250 +00:17:03,040 --> 00:17:06,600 +like I'll change position, you know. allow me to + +251 +00:17:06,600 --> 00:17:09,140 +disagree with both of them because here i do not + +252 +00:17:09,140 --> 00:17:11,860 +think that he specified you know you know you can + +253 +00:17:11,860 --> 00:17:14,460 +you have to go you know for an illegal + +254 +00:17:14,460 --> 00:17:18,020 +relationship i think the main focus of the poem is + +255 +00:17:18,020 --> 00:17:20,600 +about the pastoral side and the pastoral way of + +256 +00:17:20,600 --> 00:17:23,400 +life so what i think of it i think that the + +257 +00:17:23,400 --> 00:17:28,190 +attitude that marlo himself uh took is one that is + +258 +00:17:28,190 --> 00:17:31,870 +very idle he idealized everything um not + +259 +00:17:31,870 --> 00:17:33,950 +everything is always positive not everything is + +260 +00:17:33,950 --> 00:17:36,550 +always rosy and flowery there is always a positive + +261 +00:17:36,550 --> 00:17:39,090 +and negative side for everything he he talked + +262 +00:17:39,090 --> 00:17:41,430 +about the shepherd's singing singing he talked + +263 +00:17:41,430 --> 00:17:44,430 +about him watching everything he seems like really + +264 +00:17:44,430 --> 00:17:47,850 +lazy and idle he seems like he's just making + +265 +00:17:47,850 --> 00:17:51,900 +everything like uh heavenly for her Although she + +266 +00:17:51,900 --> 00:17:54,900 +needs to realize that this is not a lifetime + +267 +00:17:54,900 --> 00:17:58,900 +honeymoon. It's going to be hard to live on, you + +268 +00:17:58,900 --> 00:18:01,860 +know, on a regular basis this way of life. She can + +269 +00:18:01,860 --> 00:18:04,180 +go for a visit, you know what I mean? But it's not + +270 +00:18:04,180 --> 00:18:05,980 +going to be practical and it's not going to be + +271 +00:18:05,980 --> 00:18:09,360 +realistic. You are buffing us. You are in the + +272 +00:18:09,360 --> 00:18:11,840 +middle. You should be in the middle here. And you + +273 +00:18:11,840 --> 00:18:14,940 +know what? You made your team lose a point, you + +274 +00:18:14,940 --> 00:18:21,720 +know? So I would say, one, nail you know okay so + +275 +00:18:21,720 --> 00:18:23,620 +you have to be adamant you have to be stubborn + +276 +00:18:23,620 --> 00:18:27,280 +good now good like you see like you want a point + +277 +00:18:27,280 --> 00:18:31,480 +yes like uh well for me i would say i would go + +278 +00:18:31,480 --> 00:18:36,880 +because of the nature of our life civilized life I + +279 +00:18:36,880 --> 00:18:40,020 +would, for me, I would go because of, you know, + +280 +00:18:40,100 --> 00:18:42,280 +the nature of our daily life, civilized life. We + +281 +00:18:42,280 --> 00:18:46,440 +hardly even notice the tree that we cross. So + +282 +00:18:46,440 --> 00:18:52,380 +going to a pastoral area would actually be a nice + +283 +00:18:52,380 --> 00:18:56,430 +holiday. It would be a nice holiday, yes? Yes. + +284 +00:18:58,070 --> 00:19:00,510 +Okay, go ahead. It would be a very nice holiday + +285 +00:19:00,510 --> 00:19:04,610 +for me to ponder and to look around for the trees + +286 +00:19:04,610 --> 00:19:07,590 +and all the things that he said he would do. So + +287 +00:19:07,590 --> 00:19:09,930 +yes, I would go for relaxation. You would go out. + +288 +00:19:10,030 --> 00:19:14,030 +You are attracted by all these scenes and beauty, + +289 +00:19:14,570 --> 00:19:14,870 +yes? + +290 +00:19:19,710 --> 00:19:23,210 +neither than idols so even if there was a like + +291 +00:19:23,210 --> 00:19:27,130 +beauty in life outside life but there's still even + +292 +00:19:27,130 --> 00:19:29,610 +no matter how life can be complex but we can live + +293 +00:19:29,610 --> 00:19:33,350 +without it and we can cope with it yeah and he + +294 +00:19:33,350 --> 00:19:35,890 +didn't even he didn't make any promise that he + +295 +00:19:35,890 --> 00:19:38,670 +would stay with her or marry her or even a long + +296 +00:19:38,670 --> 00:19:42,010 +-term relationship he just said come with me so + +297 +00:19:42,010 --> 00:19:46,680 +she didn't have like but is he going to be the you + +298 +00:19:46,680 --> 00:19:48,780 +know the only one in the countryside this is the + +299 +00:19:48,780 --> 00:19:51,060 +question they might say he's not going to be the + +300 +00:19:51,060 --> 00:19:53,220 +only one you know there will be a lot of people a + +301 +00:19:53,220 --> 00:19:56,980 +lot of shepherds a lot of swains you know okay i + +302 +00:19:56,980 --> 00:20:00,390 +don't believe him I feel like I feel like he's + +303 +00:20:00,390 --> 00:20:03,430 +being very like he's idealizing everything He says + +304 +00:20:03,430 --> 00:20:07,830 +that the silver dishes of meat for for you who's + +305 +00:20:07,830 --> 00:20:10,010 +going to make the silver dishes of meat It's gonna + +306 +00:20:10,010 --> 00:20:12,970 +be like make me some dinner for God's sake. That's + +307 +00:20:12,970 --> 00:20:15,270 +the way they're gonna act in the end It's you + +308 +00:20:15,270 --> 00:20:17,810 +know, yeah, it's ridiculous. Let us read the + +309 +00:20:17,810 --> 00:20:20,050 +imitation again. Who wants to read the imitation? + +310 +00:20:20,690 --> 00:20:24,940 +like in a poet form it would be nice like to you + +311 +00:20:24,940 --> 00:20:29,660 +can click this and yes and read the poem read the + +312 +00:20:29,660 --> 00:20:38,040 +invitation uh i don't know yeah wow look come with + +313 +00:20:38,040 --> 00:20:41,440 +me and be my love and we will own the pleasures + +314 +00:20:41,440 --> 00:20:47,440 +through the hills and the valleys dale and fields + +315 +00:20:47,440 --> 00:20:52,260 +and all the craggy mountain hills There we will + +316 +00:20:52,260 --> 00:20:56,920 +sit upon the rocks, seeing the shepherds feed + +317 +00:20:56,920 --> 00:21:02,000 +their flocks by shallow rivers, to whose forms the + +318 +00:21:02,000 --> 00:21:07,600 +lodges birds sing mandolins. There will I make + +319 +00:21:07,600 --> 00:21:12,040 +thee a bin of roses and a thousand fragrant roses, + +320 +00:21:13,180 --> 00:21:17,260 +a cab of flowers and a curtain embroidered with + +321 +00:21:17,260 --> 00:21:23,470 +leaves and myrtle, A gown? A gown made of the + +322 +00:21:23,470 --> 00:21:32,370 +finest wool. A gown made of the finest wool, which + +323 +00:21:32,370 --> 00:21:36,570 +from our pretty lamps we pull. Fair lines + +324 +00:21:36,570 --> 00:21:41,350 +splattered, slippers for the cold, with packles of + +325 +00:21:41,350 --> 00:21:45,250 +the purest gold. A belt of straw and ivory buds, + +326 +00:21:45,870 --> 00:21:50,730 +with coral clasp and amber studs. If these + +327 +00:21:50,730 --> 00:21:54,710 +pleasures made thee move, come live with me and be + +328 +00:21:54,710 --> 00:22:00,570 +my love. Thy silver dishes, for thy need, as + +329 +00:22:00,570 --> 00:22:04,710 +precious as the goods to eat, shall on an ivory + +330 +00:22:04,710 --> 00:22:10,530 +table be prepared each day for thee and me. The + +331 +00:22:10,530 --> 00:22:13,510 +shepherds, the shepherds' swains, shall dance and + +332 +00:22:13,510 --> 00:22:17,730 +sing for thy delight each day in our name. If + +333 +00:22:17,730 --> 00:22:21,510 +these delights thy mind, they move, they live with + +334 +00:22:21,510 --> 00:22:25,430 +me and be my love I think it's very interesting + +335 +00:22:25,430 --> 00:22:30,570 +like look here it is good thing for a lady like to + +336 +00:22:30,570 --> 00:22:34,310 +be blind nowadays ladies are complaining they are + +337 +00:22:34,310 --> 00:22:37,770 +cocking they are doing the kitchen work here as + +338 +00:22:37,770 --> 00:22:41,130 +you see I don't believe him either he's not being + +339 +00:22:41,130 --> 00:22:43,150 +realistic what do you want to say yes + +340 +00:22:48,510 --> 00:22:51,570 +as if she is a princess and she is controlling + +341 +00:22:51,570 --> 00:22:55,410 +everything around her and also them and himself is + +342 +00:22:55,410 --> 00:22:59,710 +controlled by her so she will feel like as if she + +343 +00:22:59,710 --> 00:23:02,390 +is in heaven yeah she's in heaven you know like + +344 +00:23:02,390 --> 00:23:05,190 +okay good and now I'm telling that he's being a + +345 +00:23:05,190 --> 00:23:08,410 +romantic not a ridiculous I don't know what okay + +346 +00:23:08,410 --> 00:23:13,090 +there's nothing amazing in watching this hold on + +347 +00:23:13,090 --> 00:23:16,070 +hold on let's let's go okay yeah you want to + +348 +00:23:16,070 --> 00:23:18,130 +repeat that again okay + +349 +00:23:20,740 --> 00:23:25,540 +Yes, go ahead. Yes, I feel that everything is + +350 +00:23:25,540 --> 00:23:28,160 +ready for her and she will feel that she is a + +351 +00:23:28,160 --> 00:23:30,580 +princess and controlling everything around her. So + +352 +00:23:30,580 --> 00:23:33,060 +she will be having a special life, a very + +353 +00:23:33,060 --> 00:23:36,860 +prestigious life. She will be feeling that + +354 +00:23:36,860 --> 00:23:39,660 +everything is under her control. + +355 +00:23:42,460 --> 00:23:44,200 +Yeah, what did you want to say? I wanted to say + +356 +00:23:44,200 --> 00:23:46,520 +that he's being a romantic, not what they said, + +357 +00:23:46,620 --> 00:23:49,460 +ridiculous and stupid. He can't be romantic 24x7. + +358 +00:23:51,840 --> 00:23:54,940 +He can't be romantic 24x7, like you can't, come + +359 +00:23:54,940 --> 00:23:57,340 +on, like be realistic. Be realistic, he's not + +360 +00:23:57,340 --> 00:23:59,860 +realistic at all. He's not realistic. At all, like + +361 +00:23:59,860 --> 00:24:02,260 +he's talking about the silver dishes of meat + +362 +00:24:02,260 --> 00:24:05,540 +prepared and the slippers and the baba arif meat. + +363 +00:24:05,860 --> 00:24:08,640 +So do you think he's exaggerating? He's + +364 +00:24:08,640 --> 00:24:11,680 +exaggerating so much and he's like, I don't know. + +365 +00:24:12,600 --> 00:24:15,440 +Like he can be romantic but at the same time keep + +366 +00:24:15,440 --> 00:24:16,600 +balance. I'm sorry, I'm sorry, but you know they + +367 +00:24:16,600 --> 00:24:16,900 +are + +368 +00:24:20,530 --> 00:24:24,170 +giving us a ground anything to help us actually I + +369 +00:24:24,170 --> 00:24:29,910 +don't know okay so okay now help him he's not + +370 +00:24:29,910 --> 00:24:33,910 +helping us helping him he's not helping us to help + +371 +00:24:33,910 --> 00:24:39,410 +him he's he's exaggerating yes + +372 +00:24:39,410 --> 00:24:43,330 +we have one from the audience yes please + +373 +00:24:48,860 --> 00:24:50,920 +We are having one from the audience. I don't know, + +374 +00:24:51,240 --> 00:24:54,320 +she's going to support either of the teams. I + +375 +00:24:54,320 --> 00:24:58,360 +would go for his mind because you know this is + +376 +00:24:58,360 --> 00:25:02,880 +poetry it has to be some way for us we are the + +377 +00:25:05,110 --> 00:25:08,390 +the hearers or the listeners of poetry it has to + +378 +00:25:08,390 --> 00:25:11,610 +be a little bit exaggerated because it's an image + +379 +00:25:11,610 --> 00:25:14,210 +but when you come to real life and the pastoral + +380 +00:25:14,210 --> 00:25:18,890 +life or in the countryside it is gonna be + +381 +00:25:18,890 --> 00:25:22,890 +realistic you are living in the real world but you + +382 +00:25:22,890 --> 00:25:26,190 +are living in some other way because we didn't try + +383 +00:25:26,190 --> 00:25:30,560 +that we are facing some problems to imagine it to + +384 +00:25:30,560 --> 00:25:33,920 +try to live in it but I'm gonna tell you something + +385 +00:25:33,920 --> 00:25:36,940 +you are most of you are sad girls you don't have + +386 +00:25:36,940 --> 00:25:39,700 +kids you're not married you're not you're not + +387 +00:25:39,700 --> 00:25:43,860 +already through all these problems to me I would + +388 +00:25:43,860 --> 00:25:46,280 +go for a better life I would go to the countryside + +389 +00:25:46,280 --> 00:25:51,000 +having all the concerns of a woman working outside + +390 +00:25:51,000 --> 00:25:55,140 +she would go Give herself a break. It's not only a + +391 +00:25:55,140 --> 00:26:01,340 +break. I'm looking for a life of stability here in + +392 +00:26:01,340 --> 00:26:07,480 +the country or in towns. maybe your work is close + +393 +00:26:07,480 --> 00:26:10,540 +to you maybe you don't have as in the countryside + +394 +00:26:10,540 --> 00:26:15,320 +to take hours to get to your work or to get + +395 +00:26:15,320 --> 00:26:18,400 +whatever you want at the time you want but there + +396 +00:26:18,400 --> 00:26:21,400 +you will have a life of manners a life of + +397 +00:26:21,400 --> 00:26:26,400 +spontaneous people but let me hug you know the + +398 +00:26:26,400 --> 00:26:30,300 +other guys like where is he inviting her to which + +399 +00:26:30,300 --> 00:26:35,790 +place to the countryside did he you know identify + +400 +00:26:35,790 --> 00:26:38,970 +whose countryside it is like who is the owner of + +401 +00:26:38,970 --> 00:26:41,650 +the countryside like you see what I mean so they + +402 +00:26:41,650 --> 00:26:45,590 +think this is a reason which would persuade or + +403 +00:26:45,590 --> 00:26:49,650 +dissuade okay okay let's see the other group yes + +404 +00:26:49,650 --> 00:26:53,030 +do you think it's like if somebody invites you + +405 +00:26:53,030 --> 00:26:57,010 +like to a place which is not her place will you go + +406 +00:26:57,620 --> 00:27:03,300 +I will go but I will know where is the place and I + +407 +00:27:03,300 --> 00:27:10,300 +am well aware I will go by my reason to know where + +408 +00:27:10,300 --> 00:27:13,800 +is the place and to go with my relatives no with + +409 +00:27:13,800 --> 00:27:16,620 +man I have no relation with him but this is not + +410 +00:27:16,620 --> 00:27:19,340 +we're not talking about this somebody is inviting + +411 +00:27:19,340 --> 00:27:24,640 +you to a place he doesn't own it is not his place + +412 +00:27:24,640 --> 00:27:29,450 +you know like You know, yes, for example, we know + +413 +00:27:29,450 --> 00:27:33,730 +Palestine. We are Palestinian. This is our land. + +414 +00:27:34,210 --> 00:27:39,090 +And now, and you know, the Jewish propaganda, like + +415 +00:27:39,090 --> 00:27:42,270 +the Zionist movement, come to the land of holy, + +416 +00:27:42,390 --> 00:27:47,030 +come live with us in this land. So this is part + +417 +00:27:47,030 --> 00:27:48,750 +of, what do you call that? + +418 +00:27:56,440 --> 00:28:00,620 +Are you okay with that idea? He's just asking her + +419 +00:28:00,620 --> 00:28:02,960 +opinion. He's not going to say in the poetry, + +420 +00:28:03,160 --> 00:28:07,400 +look, I found a place we can rent it and it's not + +421 +00:28:07,400 --> 00:28:12,400 +going to be expensive. The market is near and he's + +422 +00:28:12,400 --> 00:28:16,920 +not going to go on all these details. But still + +423 +00:28:16,920 --> 00:28:20,640 +like he's telling her I'll buy you slippers, a bed + +424 +00:28:20,640 --> 00:28:23,660 +of roses. Let's say, what do you think? I think it + +425 +00:28:29,110 --> 00:28:29,750 +Yeah, + +426 +00:28:33,210 --> 00:28:35,430 +but like what about the bed of roses it's a good + +427 +00:28:35,430 --> 00:28:39,150 +idea people are I mean, yeah, so this shows how + +428 +00:28:39,150 --> 00:28:45,150 +Careful he is how much time you will put Yes, + +429 +00:28:46,170 --> 00:28:50,390 +yes So + +430 +00:28:50,390 --> 00:28:54,590 +everything will come to an end temporary and also + +431 +00:28:54,590 --> 00:28:58,840 +I think like I he did not like he did not take + +432 +00:28:58,840 --> 00:29:01,340 +into consideration the reaction of the woman once + +433 +00:29:01,340 --> 00:29:03,500 +she received this invitation i mean put yourself + +434 +00:29:03,500 --> 00:29:06,200 +in the condition you have this letter from him an + +435 +00:29:06,200 --> 00:29:08,980 +invitation come with me we have this we have that + +436 +00:29:08,980 --> 00:29:11,480 +are you just gonna say oh yeah i'm coming + +437 +00:29:15,350 --> 00:29:19,050 +The funny thing about him asking her to come is + +438 +00:29:19,050 --> 00:29:21,450 +that although he's saying that he wants her to + +439 +00:29:21,450 --> 00:29:25,550 +live with him in a pastoral life, he uses a lot of + +440 +00:29:25,550 --> 00:29:28,770 +things that are from the urban life, from the + +441 +00:29:28,770 --> 00:29:32,630 +civilized life. Like when he says that he's going + +442 +00:29:32,630 --> 00:29:38,210 +to make her slippers, a gown, a dish. All of these + +443 +00:29:38,210 --> 00:29:44,460 +are artificial. All of these are natural. Nothing + +444 +00:29:44,460 --> 00:29:48,720 +is artificial. So he's talking about a carefree + +445 +00:29:48,720 --> 00:29:53,820 +life, a simple life, devoid of any sign or any + +446 +00:29:53,820 --> 00:29:59,180 +manifestation of, let's say, artificiality. Yes? + +447 +00:30:00,740 --> 00:30:05,600 +You live with + +448 +00:30:05,600 --> 00:30:11,390 +women. You don't care for... Don't fall in love. + +449 +00:30:11,890 --> 00:30:18,110 +So that's her video. But when you fall in love... + +450 +00:30:18,110 --> 00:30:21,290 +So you forget all of these things, you know? Yeah, + +451 +00:30:22,370 --> 00:30:25,390 +but still like there are restrictions and rules. + +452 +00:30:25,610 --> 00:30:30,600 +Okay, we will apply. But like... Teacher, let me + +453 +00:30:30,600 --> 00:30:33,360 +say something. I guess it's important. At their + +454 +00:30:33,360 --> 00:30:38,460 +time, the time they let in, it was so natural and + +455 +00:30:38,460 --> 00:30:40,880 +it was so normal to go and live in countryside. + +456 +00:30:40,920 --> 00:30:43,040 +Yes, so if it was a weekend time, it was fine. + +457 +00:30:43,040 --> 00:30:44,780 +They didn't have lights, they didn't have + +458 +00:30:44,780 --> 00:30:47,560 +electricity, internet, wireless, and all of these + +459 +00:30:47,560 --> 00:30:50,300 +stuff we're caring about this moment. It was so, + +460 +00:30:50,380 --> 00:30:55,640 +so regular. Well, I think yes, if we switch you, + +461 +00:30:56,220 --> 00:31:00,360 +if we switch you like the other way, What are you + +462 +00:31:00,360 --> 00:31:06,440 +going to say? They want to switch you? Sure. Okay, + +463 +00:31:06,700 --> 00:31:09,940 +you go. You go. Let's see. Let's see how you are + +464 +00:31:09,940 --> 00:31:12,680 +going now. Say yes, we should go. It's good, you + +465 +00:31:12,680 --> 00:31:15,420 +know. And you say we shouldn't go. This is a good + +466 +00:31:15,420 --> 00:31:18,860 +idea in debate. Now we are in difficult. Yeah, I + +467 +00:31:18,860 --> 00:31:23,120 +think this team, this team thinks it's a good idea + +468 +00:31:23,120 --> 00:31:26,940 +to go. You know, it is good. and those people say + +469 +00:31:26,940 --> 00:31:31,900 +no we don't have to go it's very it's not good you + +470 +00:31:31,900 --> 00:31:37,200 +want me to go because you want one of the 17th + +471 +00:31:37,200 --> 00:31:39,460 +century woman you want her to cook you want her to + +472 +00:31:39,460 --> 00:31:41,880 +wash your dishes you want her to work for you you + +473 +00:31:41,880 --> 00:31:44,060 +you don't want me to have my independence and my + +474 +00:31:44,060 --> 00:31:48,100 +own personality to go for my dreams and goals you + +475 +00:31:48,100 --> 00:31:50,840 +just want me to stay home okay so she's protesting + +476 +00:31:50,840 --> 00:31:55,050 +against you know the stereotype image of uh you + +477 +00:31:55,050 --> 00:32:02,370 +know uh power you know lady yeah very good and yes + +478 +00:32:02,370 --> 00:32:05,730 +please uh i don't think he knows who's who he's + +479 +00:32:05,730 --> 00:32:08,130 +dealing with i mean he's saying all of this and + +480 +00:32:08,130 --> 00:32:11,230 +now like it does sound like to me it does sound a + +481 +00:32:11,230 --> 00:32:13,230 +little bit superficial and a little bit + +482 +00:32:13,230 --> 00:32:16,190 +exaggerated but he doesn't know if he actually + +483 +00:32:16,190 --> 00:32:18,930 +takes me and i don't find what i'm expecting he + +484 +00:32:18,930 --> 00:32:22,250 +doesn't know what he's gonna be facing so it's all + +485 +00:32:22,250 --> 00:32:26,290 +gonna be like so I think I think that I uh I would + +486 +00:32:26,290 --> 00:32:28,490 +definitely go because I would love to live that + +487 +00:32:28,490 --> 00:32:30,750 +moment I have nothing else to lose I mean it's an + +488 +00:32:30,750 --> 00:32:32,870 +experience look she she's excellent at + +489 +00:32:32,870 --> 00:32:37,030 +manipulating her position it's an experience it is + +490 +00:32:37,030 --> 00:32:38,990 +an experience yeah I have nothing else to lose if + +491 +00:32:38,990 --> 00:32:40,890 +he if he doesn't you know satisfy me with + +492 +00:32:40,890 --> 00:32:42,850 +everything that he mentioned then you know + +493 +00:32:42,850 --> 00:32:45,930 +whatever for me I would go for some time and then + +494 +00:32:45,930 --> 00:32:56,030 +go back to my life So let's now conclude + +495 +00:32:56,030 --> 00:33:00,850 +this wonderful debate. As you see, some people are + +496 +00:33:00,850 --> 00:33:07,090 +willing to go because it's nice, it's very, the + +497 +00:33:07,090 --> 00:33:10,010 +pastoral life is nice. Some people are realistic. + +498 +00:33:10,730 --> 00:33:15,890 +In fact, that was the case in Elizabethan time. We + +499 +00:33:15,890 --> 00:33:20,350 +had two different attitudes. One was optimistic, + +500 +00:33:21,290 --> 00:33:24,650 +cheerful, singing, celebrating the beauty, the + +501 +00:33:24,650 --> 00:33:28,710 +simplicity of the countryside. And the other was + +502 +00:33:28,710 --> 00:33:31,330 +more realistic. So if we are talking about the + +503 +00:33:31,330 --> 00:33:34,470 +first one, we're talking about Martin Chapman and + +504 +00:33:34,470 --> 00:33:37,690 +Thomas Chapman and others. If we are talking about + +505 +00:33:37,690 --> 00:33:42,670 +the realistic, we are talking about running. So + +506 +00:33:42,670 --> 00:33:45,090 +this is a late Elizabethan. In the late + +507 +00:33:45,090 --> 00:33:49,120 +Elizabethan, there was a spirit of nationalism It + +508 +00:33:49,120 --> 00:33:54,280 +was a spirit of expansion. And the idea of America + +509 +00:33:54,280 --> 00:33:58,020 +was there. America was discovered. And America was + +510 +00:33:58,020 --> 00:34:02,800 +like the nomad land, which the poets invited. So + +511 +00:34:02,800 --> 00:34:06,560 +you could say, these are the scenes of the + +512 +00:34:06,560 --> 00:34:10,060 +colonial language, the colonial discourse. Come + +513 +00:34:10,060 --> 00:34:14,660 +with me. Where? Which land? He didn't specify the + +514 +00:34:14,660 --> 00:34:17,370 +land. And that was the spirit. You could say, + +515 +00:34:17,670 --> 00:34:21,470 +because in the Nazircan time, even before America + +516 +00:34:21,470 --> 00:34:25,610 +was discovered, they kept on writing about this + +517 +00:34:25,610 --> 00:34:30,450 +place in their literature. They were writing about + +518 +00:34:30,450 --> 00:34:35,470 +this new land with indigenous people. But they + +519 +00:34:35,470 --> 00:34:38,910 +didn't specify it very well. So there was this is + +520 +00:34:38,910 --> 00:34:41,790 +like a promotion, a promotion. The same thing + +521 +00:34:41,790 --> 00:34:46,330 +happened when Palestine was occupied There was + +522 +00:34:46,330 --> 00:34:49,050 +like a lot of promotion by the Zionist media + +523 +00:34:49,050 --> 00:34:52,870 +where, you know, in order to attract many Jews + +524 +00:34:52,870 --> 00:34:55,090 +from all over the world to come and live in + +525 +00:34:55,090 --> 00:34:58,290 +Palestine, we had the same style to promote, come + +526 +00:34:58,290 --> 00:35:01,150 +to this land of honey. And of course, you know, + +527 +00:35:02,950 --> 00:35:06,470 +they succeeded in attracting by through these + +528 +00:35:06,470 --> 00:35:10,370 +images. So thank you very much, and we'll see you + +529 +00:35:10,370 --> 00:35:15,160 +in another class, huh? For another debate. Let me + +530 +00:35:15,160 --> 00:35:15,720 +assume. + +531 +00:35:20,240 --> 00:35:25,020 +Yes. So as you see, next time, we have a good + +532 +00:35:25,020 --> 00:35:28,660 +context for this poem. In other classes, I know, + +533 +00:35:28,920 --> 00:35:32,360 +and you might have a wonderful poem. So the + +534 +00:35:32,360 --> 00:35:38,930 +critique next time is to discover the music. to + +535 +00:35:38,930 --> 00:35:43,970 +discover the aesthetics you know because here this + +536 +00:35:43,970 --> 00:35:47,890 +poem is a poem full of persuasion and you know the + +537 +00:35:47,890 --> 00:35:52,430 +art of persuasion is very important nowadays we + +538 +00:35:52,430 --> 00:35:56,880 +need persuasion for business We need persuasion + +539 +00:35:56,880 --> 00:36:02,680 +for, let's say, advocacy. The art of persuasion is + +540 +00:36:02,680 --> 00:36:06,440 +for recommendation because this is the art of + +541 +00:36:06,440 --> 00:36:09,980 +life, so persuasion. So it's very important to + +542 +00:36:09,980 --> 00:36:17,440 +delineate, to show what kind of persuasion, + +543 +00:36:17,560 --> 00:36:20,760 +the elements of persuasion he's using here. I + +544 +00:36:20,760 --> 00:36:23,720 +would like to thank you for listening. And if you + +545 +00:36:23,720 --> 00:36:27,240 +have any question, you know, concerning this poem + +546 +00:36:27,240 --> 00:36:30,460 +and, you know, the age itself, it would be a good + +547 +00:36:30,460 --> 00:36:31,820 +idea. Yes, please. + +548 +00:36:42,080 --> 00:36:45,480 +Yes, I wouldn't go, you know, because, you know, I + +549 +00:36:45,480 --> 00:36:48,760 +would make sure that this is your place. You own + +550 +00:36:48,760 --> 00:36:51,100 +the place. Otherwise, I would be like a thief, you + +551 +00:36:51,100 --> 00:36:54,680 +know, even for watching. This is not my place. I + +552 +00:36:54,680 --> 00:36:57,680 +have to take the permit. My religion, my values + +553 +00:36:57,680 --> 00:37:02,140 +tell me that I have, you know, to make sure that + +554 +00:37:02,140 --> 00:37:05,040 +I'm not trespassing because this is trespassing. + +555 +00:37:05,420 --> 00:37:10,650 +It's not ethical at all. It is not ethical. Nobody + +556 +00:37:10,650 --> 00:37:13,950 +can invite me and say, OK, let's go to that field. + +557 +00:37:14,330 --> 00:37:16,970 +I say, whose field it is? I should say, whose + +558 +00:37:16,970 --> 00:37:20,050 +field it is? Because I want to make sure that I'm + +559 +00:37:20,050 --> 00:37:25,070 +not trespassing. I'm not violating any rule. So + +560 +00:37:25,070 --> 00:37:28,850 +this is the point. But this is pastoral poetry. + +561 +00:37:29,270 --> 00:37:32,850 +Next time you have to define what is pastoral + +562 +00:37:32,850 --> 00:37:36,200 +poetry, And we're going to discuss this further, + +563 +00:37:36,560 --> 00:37:39,640 +because after discussing this poem, we're going to + +564 +00:37:39,640 --> 00:37:42,720 +see, you know, the other one, Raleigh, how Raleigh + +565 +00:37:42,720 --> 00:37:46,840 +responded by writing The Nymph's Reply, because + +566 +00:37:46,840 --> 00:37:51,670 +this poem was parodized You know, it's not by, you + +567 +00:37:51,670 --> 00:37:56,390 +know, Raleigh, but by many other poets. And, you + +568 +00:37:56,390 --> 00:37:59,290 +know, it lost its beauty. But we don't want to + +569 +00:37:59,290 --> 00:38:04,270 +speak about any parody unless we explore the + +570 +00:38:04,270 --> 00:38:06,310 +aesthetics of this poem and see how it is + +571 +00:38:06,310 --> 00:38:09,510 +wonderful, how it is lovely. I would like to thank + +572 +00:38:09,510 --> 00:38:11,570 +you and see you next time, okay? Bye-bye. + +573 +00:38:16,630 --> 00:38:20,020 +Okay. Thank you for. Thanks. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs.srt new file mode 100644 index 0000000000000000000000000000000000000000..a73b2d17a13b265dfbf381b087914b2147a7287a --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs.srt @@ -0,0 +1,1505 @@ + +1 +00:00:12,480 --> 00:00:17,880 +Good morning everybody. I'm not sure whether you + +2 +00:00:17,880 --> 00:00:22,120 +are excited or not because our classes are about + +3 +00:00:22,120 --> 00:00:27,540 +to be over. Are you excited? Yeah, I don't know, + +4 +00:00:27,620 --> 00:00:31,480 +you should listen, you should have listened to + +5 +00:00:31,480 --> 00:00:35,660 +Sarah Ali yesterday. She put me to tears when she + +6 +00:00:35,660 --> 00:00:40,640 +read her goodbye report and I'm going to ask her + +7 +00:00:40,640 --> 00:00:47,780 +to post this on like the page itself. So she felt + +8 +00:00:47,780 --> 00:00:50,380 +sorry that it is over and I feel that she enjoyed + +9 +00:00:51,570 --> 00:00:54,550 +writing her reports. And I'm sure some students + +10 +00:00:54,550 --> 00:00:57,670 +have the same feelings. Others who want, like, the + +11 +00:00:57,670 --> 00:01:02,290 +course to be, you know, done, you know, they + +12 +00:01:02,290 --> 00:01:04,830 +didn't feel the same. But this is, like, the + +13 +00:01:04,830 --> 00:01:08,650 +nature of humanity. Now, I need, like, to listen + +14 +00:01:08,650 --> 00:01:11,910 +to a report. Perhaps it is similar or different. + +15 +00:01:12,670 --> 00:01:19,030 +So, Rawan seems to... Okay. So, who's ready to + +16 +00:01:19,030 --> 00:01:20,150 +report for us today? + +17 +00:01:23,280 --> 00:01:28,420 +Only one? What about the others? I might collect + +18 +00:01:28,420 --> 00:01:30,960 +your report today. Do you know that? And yes, + +19 +00:01:31,180 --> 00:01:33,660 +Saturday. Okay. + +20 +00:01:38,020 --> 00:01:41,700 +I have a paper, I have a pen, but nothing to say. + +21 +00:01:42,220 --> 00:01:45,040 +It is the end of this semester. Maybe it is the + +22 +00:01:45,040 --> 00:01:48,040 +last lecture of the poetry course. Last night when + +23 +00:01:48,040 --> 00:01:50,900 +I came to write my daily report, I was confused + +24 +00:01:50,900 --> 00:01:55,600 +because it might be my last one. So my feeling was + +25 +00:01:55,600 --> 00:02:01,620 +very sad because I will miss writing report and + +26 +00:02:01,620 --> 00:02:05,500 +response. Actually, this course gives the chance + +27 +00:02:05,500 --> 00:02:08,230 +for my mind to imagine Think deeply about + +28 +00:02:08,230 --> 00:02:11,210 +everything and to see the things in another way + +29 +00:02:11,210 --> 00:02:14,910 +The teacher was brilliant and I enjoyed I should + +30 +00:02:14,910 --> 00:02:16,930 +like talk about your father-in-law in this way + +31 +00:02:16,930 --> 00:02:17,670 +Thank you very much + +32 +00:02:20,480 --> 00:02:24,800 +and I enjoyed with all the lectures. I'm standing + +33 +00:02:24,800 --> 00:02:27,320 +here today to say thank you, my teacher, about + +34 +00:02:27,320 --> 00:02:31,460 +that you gives us, about the things that you give + +35 +00:02:31,460 --> 00:02:34,800 +us during this period, and good luck for all. + +36 +00:02:34,960 --> 00:02:38,780 +Thank you very much. In fact, yes, Rawan, I know, + +37 +00:02:38,920 --> 00:02:43,300 +like, she's very polite and she, you know, wants + +38 +00:02:43,300 --> 00:02:46,400 +to balance. I do respect her because, you know, + +39 +00:02:48,540 --> 00:02:52,100 +She knows how to put boundaries between me as + +40 +00:02:52,100 --> 00:02:54,760 +being a teacher and her father-in-law, you know? + +41 +00:02:55,320 --> 00:02:57,940 +And in fact, she's very fussy. She's more fussy + +42 +00:02:57,940 --> 00:03:00,300 +even, like my daughter, the other daughter, she's + +43 +00:03:00,300 --> 00:03:03,980 +fussy. And they're worried. Are they going to make + +44 +00:03:03,980 --> 00:03:07,120 +it? Are they going to pass? They're worried, you + +45 +00:03:07,120 --> 00:03:10,440 +know? And even my daughter, like the other + +46 +00:03:10,440 --> 00:03:13,580 +daughter, is very fussy. And I'm not sure if they + +47 +00:03:13,580 --> 00:03:16,950 +are going to pass or not, you know? Because this + +48 +00:03:16,950 --> 00:03:20,530 +is, you know... But I pray for them to pass. You + +49 +00:03:20,530 --> 00:03:22,890 +see what I mean? I pray for everybody, of course. + +50 +00:03:23,250 --> 00:03:27,110 +Not for them, but because I feel that all of you + +51 +00:03:27,110 --> 00:03:32,890 +are my daughters, you know? Good. Do we have + +52 +00:03:32,890 --> 00:03:39,310 +another lovely report? Bad report. In fact, I was + +53 +00:03:39,310 --> 00:03:46,890 +very happy when I met... What? Reem, yesterday she + +54 +00:03:46,890 --> 00:03:52,310 +came to apologize for what she did. But I don't + +55 +00:03:52,310 --> 00:03:55,610 +want to bring her today to say it orally. If she + +56 +00:03:55,610 --> 00:03:59,210 +wants to exonerate herself, she can come and say a + +57 +00:03:59,210 --> 00:04:03,430 +couple of words orally. You see? If you want. I + +58 +00:04:03,430 --> 00:04:07,070 +don't know. I'm not forcing you. Because she is + +59 +00:04:07,070 --> 00:04:12,380 +still shy. But I'm telling you, Reem, You know, + +60 +00:04:12,440 --> 00:04:15,660 +you must have courage you should stand it's not + +61 +00:04:15,660 --> 00:04:20,920 +like difficult, you know It's easy like to stand + +62 +00:04:20,920 --> 00:04:24,180 +in front of people and talk anyway, I don't want + +63 +00:04:24,180 --> 00:04:31,400 +to Waste more time talking nothing nonsense What + +64 +00:04:31,400 --> 00:04:38,700 +about The soldier this problem you have Have you? + +65 +00:04:39,530 --> 00:04:41,570 +Read this poem because I asked you to read this + +66 +00:04:41,570 --> 00:04:46,390 +poem before futility. Have you read this poem? The + +67 +00:04:46,390 --> 00:04:50,250 +Soldier. Yeah, what do you want to say? Just I + +68 +00:04:50,250 --> 00:04:56,590 +want to say that the poet of this poem is famous + +69 +00:04:56,590 --> 00:05:00,010 +of his writing about the war. So I think that + +70 +00:05:00,010 --> 00:05:02,630 +this, the whole idea of that poem talks about the + +71 +00:05:02,630 --> 00:05:05,810 +war generally. So I understand that you read + +72 +00:05:05,810 --> 00:05:08,670 +something about the poet before reading the poem. + +73 +00:05:09,450 --> 00:05:17,170 +And you read that this man was writing poetry pro + +74 +00:05:17,170 --> 00:05:23,190 +or anti-war. Was it pro-war? So he was encouraging + +75 +00:05:23,190 --> 00:05:30,650 +war. Was he? He was against war, this man. Okay. + +76 +00:05:33,850 --> 00:05:38,370 +Like this man, we are talking about Brooke, Robert + +77 +00:05:38,370 --> 00:05:44,650 +Brooke. We're not talking about Wilfred Owen. You + +78 +00:05:44,650 --> 00:05:47,030 +know, she's talking about Brook, who wrote The + +79 +00:05:47,030 --> 00:05:51,710 +Soldier. Have you read this poem? How many of you + +80 +00:05:51,710 --> 00:05:57,090 +have read this poem? Okay, okay, I told you this + +81 +00:05:57,090 --> 00:06:04,190 +is like... Pardon? I think it's a coach who's + +82 +00:06:04,190 --> 00:06:05,310 +going for a walk + +83 +00:06:10,490 --> 00:06:15,190 +Yes, he's calling for war. He's promoting war. + +84 +00:06:18,390 --> 00:06:22,110 +Yes, if I should die, I should die for England. + +85 +00:06:22,690 --> 00:06:25,850 +Okay, good. What other response do we have? + +86 +00:06:29,130 --> 00:06:34,640 +Is it nice to die here? Is it nice to die? Because + +87 +00:06:34,640 --> 00:06:37,560 +sometimes you feel that death is not intimidating, + +88 +00:06:37,820 --> 00:06:42,320 +that death is not frightening. I think, you know, + +89 +00:06:42,780 --> 00:06:46,860 +I'm sorry, it seems like most of you have not read + +90 +00:06:46,860 --> 00:06:51,140 +the poem. That is like what I see. But let me read + +91 +00:06:51,140 --> 00:06:59,080 +it for you. If I should die, think only this of + +92 +00:06:59,080 --> 00:07:03,230 +me. that there is some corner of a foreign field + +93 +00:07:03,230 --> 00:07:09,210 +that is forever England. There shall be in that + +94 +00:07:09,210 --> 00:07:14,910 +rich earth a richer dust concealed, a dust whom + +95 +00:07:14,910 --> 00:07:20,970 +England bore, shaped, made aware, gave once her + +96 +00:07:20,970 --> 00:07:25,500 +flowers to love her ways to roam. a body of + +97 +00:07:25,500 --> 00:07:29,480 +England's breathing English air washed by the + +98 +00:07:29,480 --> 00:07:36,840 +rivers blessed by sons of home and think and think + +99 +00:07:36,840 --> 00:07:44,820 +only this of me and + +100 +00:07:44,820 --> 00:07:50,860 +think and think this heart all evil shit away a + +101 +00:07:50,860 --> 00:07:54,980 +pulse in the eternal mind no less give somewhere + +102 +00:07:54,980 --> 00:07:59,020 +back the thoughts by England's given, her sighs, + +103 +00:07:59,400 --> 00:08:03,860 +her sights and sounds, dreams happy as her day and + +104 +00:08:03,860 --> 00:08:07,540 +laughter learned of friends and gentlemen and + +105 +00:08:07,540 --> 00:08:11,980 +gentleness in heart at peace under an English + +106 +00:08:11,980 --> 00:08:21,660 +heaven. What do you think? Is it beautiful? Why? + +107 +00:08:22,760 --> 00:08:27,500 +If I should die? Very sad, huh? But like what + +108 +00:08:27,500 --> 00:08:30,120 +would happen? You know, like he's here speculating + +109 +00:08:30,120 --> 00:08:37,240 +that if he died, what should we think of him? As a + +110 +00:08:37,240 --> 00:08:46,340 +hero. As a hero. Who gave his life for the sake of + +111 +00:08:46,340 --> 00:08:50,060 +his country. Because his country, England, was + +112 +00:08:50,060 --> 00:08:55,150 +like what? You see, we are having England here. + +113 +00:08:55,430 --> 00:08:58,890 +It's like there is a metaphor. England is like + +114 +00:08:58,890 --> 00:09:02,970 +what? You know, what is the relationship between + +115 +00:09:02,970 --> 00:09:07,490 +England and the poet? Like his mother, who was + +116 +00:09:07,490 --> 00:09:10,090 +taking care of him. You know, who was this and + +117 +00:09:10,090 --> 00:09:14,310 +that. This is how you think of me. Think of me as + +118 +00:09:14,310 --> 00:09:18,610 +a hero who sacrificed for the sake of his country. + +119 +00:09:19,290 --> 00:09:23,630 +So I think when we are having a soldier talking in + +120 +00:09:23,630 --> 00:09:27,470 +this way, you know, the idea of death is not + +121 +00:09:27,470 --> 00:09:33,450 +becoming very frightening or intimidating. See + +122 +00:09:33,450 --> 00:09:37,430 +what I mean? Look here. Do you think this is very + +123 +00:09:37,430 --> 00:09:43,100 +romantic? It is. You know, the idea of death is + +124 +00:09:43,100 --> 00:09:47,620 +romanticized. Why? What would happen to his body? + +125 +00:09:48,640 --> 00:09:55,280 +It will be mixed with rivers, water, dust. So it + +126 +00:09:55,280 --> 00:10:00,220 +will be part of nature. It will be united with + +127 +00:10:00,220 --> 00:10:04,300 +nature. This is very romantic. It is very + +128 +00:10:04,300 --> 00:10:07,120 +romantic, you know, because when he dies, the body + +129 +00:10:07,120 --> 00:10:13,800 +will be mixed with nature. Look, If I should die, + +130 +00:10:15,000 --> 00:10:19,700 +think only this of me. What should we think of + +131 +00:10:19,700 --> 00:10:23,540 +him? That there is some corner of a foreign field, + +132 +00:10:23,620 --> 00:10:27,360 +a corner of a foreign field where I'm buried. That + +133 +00:10:27,360 --> 00:10:30,980 +is forever England, which is England. Look here, + +134 +00:10:31,100 --> 00:10:33,960 +he thinks of himself as England. + +135 +00:10:37,620 --> 00:10:40,820 +There shall be, you know, in that corner, sorry, + +136 +00:10:41,040 --> 00:10:43,900 +it's like think that there is some corner of a + +137 +00:10:43,900 --> 00:10:47,540 +foreign field, you know, that is forever England, + +138 +00:10:48,260 --> 00:10:51,680 +which is England. There shall be in that rich + +139 +00:10:51,680 --> 00:10:57,420 +earth, a richer dust concealed. So he is referring + +140 +00:10:57,420 --> 00:11:03,460 +to his dead body as? As a dust, but it is a rich + +141 +00:11:03,460 --> 00:11:10,260 +dust. It is a rich dust. Why? Because he + +142 +00:11:10,260 --> 00:11:14,780 +sacrificed for the sake of his country. And he + +143 +00:11:14,780 --> 00:11:18,500 +sacrificed for the sake of his country. Why? You + +144 +00:11:18,500 --> 00:11:21,920 +know, because his country gave him everything. + +145 +00:11:22,600 --> 00:11:25,120 +What did his, you know, what did he, what did the + +146 +00:11:25,120 --> 00:11:29,540 +country give him? Look here. Gave once her flowers + +147 +00:11:29,540 --> 00:11:32,760 +to love, her ways to roam. Like it gave him love. + +148 +00:11:33,440 --> 00:11:38,490 +It gave him, you know, the air he breathed. You + +149 +00:11:38,490 --> 00:11:45,430 +know, it gave him life. So he is returning back + +150 +00:11:45,430 --> 00:11:49,050 +the life that his country... Look how here, how he + +151 +00:11:49,050 --> 00:11:52,390 +identifies himself. How he... This is very + +152 +00:11:52,390 --> 00:11:56,770 +patriotic, isn't it? And, you know, I think in our + +153 +00:11:56,770 --> 00:12:01,950 +case as Palestinians, we might, you know, feel the + +154 +00:12:01,950 --> 00:12:06,910 +same when we are defending, you know, our country. + +155 +00:12:08,320 --> 00:12:13,040 +We are ready to die for our country. We are ready + +156 +00:12:13,040 --> 00:12:16,500 +to die for Palestine. I think all of us as + +157 +00:12:16,500 --> 00:12:21,440 +Palestinians. But we are not ready to die like if + +158 +00:12:21,440 --> 00:12:24,880 +we are attacking somebody, you know? Like who did + +159 +00:12:24,880 --> 00:12:27,980 +nothing for us. We are not ready. This is like, + +160 +00:12:28,540 --> 00:12:35,420 +you know, this is not a noble cause. Now here in + +161 +00:12:35,420 --> 00:12:35,740 +England, + +162 +00:12:39,320 --> 00:12:44,440 +Yes, that was the spirit before the war. This poem + +163 +00:12:44,440 --> 00:12:47,300 +was written in 1915. + +164 +00:12:48,860 --> 00:12:52,620 +And, you know, it was pre-war. No, it was pre-war. + +165 +00:12:53,800 --> 00:12:58,480 +It was, yeah, 14, you know, like, Fourteen, you + +166 +00:12:58,480 --> 00:13:01,680 +know, it was before the war. One year before he + +167 +00:13:01,680 --> 00:13:04,420 +died, perhaps, I'm not sure. He died in, you know, + +168 +00:13:04,500 --> 00:13:08,480 +like that year. But he was writing poetry to + +169 +00:13:08,480 --> 00:13:13,560 +encourage people to go to war. And you know which + +170 +00:13:13,560 --> 00:13:20,760 +war he was talking? A war of expansion. A war of + +171 +00:13:20,760 --> 00:13:28,120 +colonization. That's why we might not agree Do you + +172 +00:13:28,120 --> 00:13:30,380 +agree with the poet here? Like if he's taking + +173 +00:13:30,380 --> 00:13:33,440 +like, okay, you are ready to die for the sake to + +174 +00:13:33,440 --> 00:13:35,780 +defend your country, but not to defend your + +175 +00:13:35,780 --> 00:13:38,620 +country and to attack other countries, you know? + +176 +00:13:39,660 --> 00:13:42,920 +If we're talking about, but that was part of the + +177 +00:13:42,920 --> 00:13:46,460 +colonial discourse of that time. So they were + +178 +00:13:46,460 --> 00:13:53,890 +encouraging young men to go and fight in war. You + +179 +00:13:53,890 --> 00:13:56,770 +know, a body of England's breathing English air, + +180 +00:13:57,290 --> 00:14:01,550 +washed by the rivers, blessed by the sun, washed + +181 +00:14:01,550 --> 00:14:04,610 +by its river. My body is washed by its river, + +182 +00:14:05,430 --> 00:14:09,390 +blessed by the sun of home. And I think there's a + +183 +00:14:09,390 --> 00:14:12,750 +pun, by the sun of home, because sun, you know, in + +184 +00:14:12,750 --> 00:14:15,710 +English, you know, in Christianity means sun, + +185 +00:14:16,810 --> 00:14:23,040 +Jesus, you know? And think this hard. All evil + +186 +00:14:23,040 --> 00:14:27,380 +sheds away. Think of this heart. It is a heart + +187 +00:14:27,380 --> 00:14:33,160 +which got rid of the evil it has. A pulse in the + +188 +00:14:33,160 --> 00:14:36,580 +eternal mind. Notice, I'm a pulse, you know, part + + + +223 +00:17:15,400 --> 00:17:16,120 +the first line? + +224 +00:17:29,300 --> 00:17:33,890 +How did you find it? Very musical? Very romantic? + +225 +00:17:35,670 --> 00:17:40,770 +Look here. + +226 +00:17:42,770 --> 00:17:50,530 +Move him into the sun. Gently its touch awoke him + +227 +00:17:50,530 --> 00:17:56,870 +once. At home whispering of fields unsolved. + +228 +00:17:58,790 --> 00:18:03,850 +Always it woke him, even in France. Until this + +229 +00:18:03,850 --> 00:18:09,810 +morning and this snow If anything might rouse him + +230 +00:18:09,810 --> 00:18:17,570 +now The kind old sun will know Think how it wakes + +231 +00:18:17,570 --> 00:18:24,490 +the seeds Walk once the clays of a cold star Our + +232 +00:18:24,490 --> 00:18:29,190 +limbs so dear achieved our sides Full nerves still + +233 +00:18:29,190 --> 00:18:34,960 +warm too hard to stir Was it for this the clay + +234 +00:18:34,960 --> 00:18:43,620 +grew tall? Oh, what made fatuous sunbeams toil to + +235 +00:18:43,620 --> 00:18:46,480 +break earth's sleep at all. + +236 +00:18:50,500 --> 00:18:55,880 +Very, very what? Very sad. It's like, you see, how + +237 +00:18:55,880 --> 00:18:59,220 +could you contrast between this poem and the other + +238 +00:18:59,220 --> 00:19:05,220 +poem? The opposite. So in that, in that poem, you + +239 +00:19:05,220 --> 00:19:09,640 +know, like the image of death was lovely. You see? + +240 +00:19:10,060 --> 00:19:13,660 +But here the image of death is horrifying. + +241 +00:19:16,260 --> 00:19:20,680 +So here that, you know, in that poem, the one who + +242 +00:19:20,680 --> 00:19:26,140 +was speculating, like we don't have death, but we + +243 +00:19:26,140 --> 00:19:30,710 +have speculation about death. If I should die, he + +244 +00:19:30,710 --> 00:19:36,030 +was not. But here we have a real death. Somebody + +245 +00:19:36,030 --> 00:19:41,710 +is dying. So usually when you have the experience + +246 +00:19:41,710 --> 00:19:46,830 +of a soldier from like the battlefield, his + +247 +00:19:46,830 --> 00:19:51,690 +experience is different from those who are far + +248 +00:19:51,690 --> 00:19:59,070 +from the battlefield. I met some soldiers who were + +249 +00:19:59,070 --> 00:20:03,050 +fighting in Iraq. Some American soldiers. And they + +250 +00:20:03,050 --> 00:20:08,070 +were traumatized. They were horrified. The same + +251 +00:20:08,070 --> 00:20:11,850 +thing happened to those who fought in Vietnam. + +252 +00:20:13,750 --> 00:20:17,950 +They lived the trauma of the war. Most of them + +253 +00:20:17,950 --> 00:20:20,510 +were psychotic cases. Because this is a war, it's + +254 +00:20:20,510 --> 00:20:24,370 +not a game. But for some people it is a game. For + +255 +00:20:24,370 --> 00:20:29,370 +whom it is a game? Leaders. Leaders, you know. + +256 +00:20:29,550 --> 00:20:34,010 +It's a game to win some votes. You know, leaders + +257 +00:20:34,010 --> 00:20:34,970 +and generals. + +258 +00:20:37,930 --> 00:20:42,470 +Like during the war, like soldiers, generals + +259 +00:20:42,470 --> 00:20:47,390 +wanted the war to continue because they want to + +260 +00:20:47,390 --> 00:20:52,180 +have ranks. But the ordinary soldiers, the + +261 +00:20:52,180 --> 00:20:56,280 +ordinary officers felt differently. They saw the + +262 +00:20:56,280 --> 00:20:59,640 +horror of the war. Now Wilfred Owen was, as you + +263 +00:20:59,640 --> 00:21:04,460 +see, a soldier who was in the battlefield. And as + +264 +00:21:04,460 --> 00:21:10,900 +I see, he died in 1918. The end of the war. One + +265 +00:21:10,900 --> 00:21:14,920 +week before the truce. I read most of his + +266 +00:21:14,920 --> 00:21:18,380 +collection of poetry, you know? I read the poem, + +267 +00:21:18,660 --> 00:21:24,280 +Gas, Gas, you know? It is horrible. Because + +268 +00:21:24,280 --> 00:21:27,760 +people, like, they were using gas and people were + +269 +00:21:27,760 --> 00:21:33,060 +dying in the trenches. Here in this poem, he's + +270 +00:21:33,060 --> 00:21:40,900 +writing about a soldier and move him into the sun. + +271 +00:21:41,500 --> 00:21:44,380 +Do you think he was very... Like move him to the + +272 +00:21:44,380 --> 00:21:49,460 +sun. Move him into the sun like this. Or move him + +273 +00:21:49,460 --> 00:21:57,400 +into the sun. Is he angry or what? Yeah. Sad and + +274 +00:21:57,400 --> 00:22:03,460 +angry? Move him into the sun. Gently it's touch. + +275 +00:22:04,840 --> 00:22:10,160 +Awoke him once. Gently. It's touch. Whose touch + +276 +00:22:10,160 --> 00:22:15,790 +he's talking about? Yes, who was gentle? The sun. + +277 +00:22:17,470 --> 00:22:21,070 +The sun. So what do we call this? What do we call + +278 +00:22:21,070 --> 00:22:25,270 +this image? A figure of speech. It is? + +279 +00:22:25,630 --> 00:22:27,130 +Personification. Excellent. It is a + +280 +00:22:27,130 --> 00:22:32,670 +personification. You know the sun is personified. + +281 +00:22:33,890 --> 00:22:43,880 +And because it is personified, it should have a + +282 +00:22:43,880 --> 00:22:51,200 +pronoun. Like what? His. It should be his. Because + +283 +00:22:51,200 --> 00:22:55,460 +the sun in English takes a masculine pronoun. And + +284 +00:22:55,460 --> 00:23:00,860 +the moon is like the opposite of Arabic. So she + +285 +00:23:00,860 --> 00:23:06,200 +shines at night. Who is she? The moon. Yes. And + +286 +00:23:06,200 --> 00:23:09,480 +the sun is he. Like, connect always between the + +287 +00:23:09,480 --> 00:23:13,620 +sun. So it should be, move him into the sun, his + +288 +00:23:13,620 --> 00:23:19,920 +touch awoke him once. So here, I don't know why he + +289 +00:23:19,920 --> 00:23:27,280 +is, now we keep questioning, is the sun here a + +290 +00:23:27,280 --> 00:23:31,500 +person or not a person? Is the sun animate or + +291 +00:23:31,500 --> 00:23:35,560 +inanimate? We don't know, like, okay, but this is + +292 +00:23:35,560 --> 00:23:40,260 +a question, you know, I'm just, like, trying to + +293 +00:23:40,260 --> 00:23:43,480 +raise these issues because they will be helpful to + +294 +00:23:43,480 --> 00:23:46,360 +you when you, you know, study the stylistic + +295 +00:23:46,360 --> 00:23:46,880 +analysis. + +296 +00:23:49,780 --> 00:23:53,080 +Move him into the sun. Why the sun, do you think? + +297 +00:23:54,200 --> 00:23:59,880 +Why the sun? To heal him. Do you think the sun has + +298 +00:23:59,880 --> 00:24:00,540 +healing effect? + +299 +00:24:05,210 --> 00:24:10,390 +How, how, you know? Like if we are talking about, + +300 +00:24:10,850 --> 00:24:14,890 +let's say a soldier who is injured, in what say, + +301 +00:24:15,510 --> 00:24:22,510 +like, is it cold? Is it cold? Yeah. And you know, + +302 +00:24:22,550 --> 00:24:25,670 +sometimes when it is cold, if you put somebody in + +303 +00:24:25,670 --> 00:24:29,170 +the sun, the sun will invigorate, will, you know, + +304 +00:24:29,230 --> 00:24:32,790 +revive him. Because you know, it is a source of + +305 +00:24:32,790 --> 00:24:37,550 +heat. It's a possibility. Move him to the sun + +306 +00:24:37,550 --> 00:24:43,750 +because the sun, you know, who, who like the sun, + +307 +00:24:44,170 --> 00:24:48,670 +sometimes it is the sun that makes people wake up. + +308 +00:24:49,770 --> 00:24:54,350 +You know, because if the sun, when you are asleep + +309 +00:24:54,350 --> 00:24:58,810 +and the sun shines, You know, it dazzles your eye + +310 +00:24:58,810 --> 00:25:01,710 +and you get up. So was it like this? Move him to + +311 +00:25:01,710 --> 00:25:04,190 +the sun, let's see whether it will wake him up or + +312 +00:25:04,190 --> 00:25:09,650 +not. You know? I saw that the sun is a source of + +313 +00:25:09,650 --> 00:25:12,570 +life for like plants and so for the human beings + +314 +00:25:12,570 --> 00:25:15,870 +as the human beings are like eating the plants. So + +315 +00:25:15,870 --> 00:25:21,030 +it may be the sun as a source of life. Yeah. Yeah, + +316 +00:25:21,130 --> 00:25:25,490 +of course, like here, the son was seen as a source + +317 +00:25:25,490 --> 00:25:29,130 +of life and they hope that when the soldier, + +318 +00:25:30,150 --> 00:25:32,390 +whether they're dead or, you know, they're + +319 +00:25:32,390 --> 00:25:36,090 +injured, because we don't know until now, this + +320 +00:25:36,090 --> 00:25:42,450 +will heal or, you know, at least revive him. See + +321 +00:25:42,450 --> 00:25:46,700 +what I mean? Move him into the sun. Gently its + +322 +00:25:46,700 --> 00:25:51,320 +touch awoke him once. Gently, you know, we don't + +323 +00:25:51,320 --> 00:25:55,780 +know it might be serious or it might be ironic. + +324 +00:25:56,420 --> 00:26:00,060 +You see, we don't know now. But it seems like the + +325 +00:26:00,060 --> 00:26:04,420 +atmosphere of the poem shows that he's ironic. + +326 +00:26:05,630 --> 00:26:10,270 +Move him into the sun. Gently it's awoke him once. + +327 +00:26:10,570 --> 00:26:14,050 +Gently, you know? I don't know whether the sun + +328 +00:26:14,050 --> 00:26:21,130 +will do anything for him. At home, whispering of + +329 +00:26:21,130 --> 00:26:28,150 +fields unsung. At home, in England, the sun was + +330 +00:26:28,150 --> 00:26:28,590 +whispering. + +331 +00:26:32,140 --> 00:26:36,440 +You know, I just saw, you know, a film about the + +332 +00:26:36,440 --> 00:26:39,220 +sun, and I listened to the sun, not whispering. + +333 +00:26:40,400 --> 00:26:44,160 +You know, it was, this is the noise of the sun. It + +334 +00:26:44,160 --> 00:26:48,400 +was in a big amphitheater in Pittsburgh in + +335 +00:26:48,400 --> 00:26:51,900 +America. It was a movie about the sun itself. And + +336 +00:26:51,900 --> 00:26:55,480 +when you approach the sun, it has a beating sound. + +337 +00:26:56,620 --> 00:27:01,150 +The sound of the sun. It's very frightening. And + +338 +00:27:01,150 --> 00:27:05,850 +it was real, it was dark, you know? Like, praising + +339 +00:27:05,850 --> 00:27:07,270 +Subhanallah, Subhanallah, Subhanallah, + +340 +00:27:07,430 --> 00:27:10,410 +Subhanallah. This is what I listened to the sun + +341 +00:27:10,410 --> 00:27:17,950 +doing that. So, now if I ask, what do you think of + +342 +00:27:17,950 --> 00:27:21,970 +this soldier? Is he old or young? How old is this + +343 +00:27:21,970 --> 00:27:28,680 +soldier? How do you know he was young? Like, not + +344 +00:27:28,680 --> 00:27:30,320 +Wilfred Owen. We are not talking about Wilfred + +345 +00:27:30,320 --> 00:27:33,240 +Owen. We're talking about the soldier who, you + +346 +00:27:33,240 --> 00:27:35,620 +know, who was injured or died in this battlefield. + +347 +00:27:37,100 --> 00:27:39,880 +Does the poem give us any indication about his + +348 +00:27:39,880 --> 00:27:46,880 +age? Whether he was young or old? Do you have any, + +349 +00:27:47,000 --> 00:27:50,060 +you know, reference in the poem? Do you have any, + +350 +00:27:50,540 --> 00:27:53,580 +you know, implication in the poem about the age of + +351 +00:27:53,580 --> 00:27:54,120 +the man? + +352 +00:28:01,230 --> 00:28:06,710 +Like I think, yes, we have. Unsown, yes. Like the + +353 +00:28:06,710 --> 00:28:12,550 +unsown. What is unsown? It is a land which is + +354 +00:28:12,550 --> 00:28:19,090 +prepared for seeding. It's a land which, you know, + +355 +00:28:19,210 --> 00:28:24,510 +prepared for planting. So this image of a field, + +356 +00:28:25,010 --> 00:28:30,700 +which is about, To be planted is an indication of + +357 +00:28:30,700 --> 00:28:35,800 +a young man who's not married, who's not, you + +358 +00:28:35,800 --> 00:28:41,920 +know, who doesn't have children, and so on. And I + +359 +00:28:41,920 --> 00:28:47,460 +want to ask you, which is more, you know, shocking + +360 +00:28:47,460 --> 00:28:54,080 +when we have a soldier who died, a soldier with a + +361 +00:28:54,080 --> 00:28:59,740 +wife and children, Or a young one who never saw + +362 +00:28:59,740 --> 00:29:02,420 +life, who never got married? You've gone over? + +363 +00:29:03,140 --> 00:29:05,960 +Yeah, I don't know, like I'm asking, you know, + +364 +00:29:06,020 --> 00:29:10,620 +sometimes, you know, you have to think of this + +365 +00:29:10,620 --> 00:29:13,060 +question, which is more catastrophic? + +366 +00:29:16,760 --> 00:29:17,480 +I don't know, like... + +367 +00:29:22,360 --> 00:29:24,800 +So it's a question I like to consider because some + +368 +00:29:24,800 --> 00:29:33,580 +people think that the death of a young soldier is + +369 +00:29:33,580 --> 00:29:36,820 +more catastrophic. Why? Because he has not yet + +370 +00:29:36,820 --> 00:29:41,820 +seen life and this one was... But this, just like + +371 +00:29:41,820 --> 00:29:49,450 +saw life, see it is different. Always it woke him + +372 +00:29:49,450 --> 00:29:54,450 +once. Always it woke him. Even in France. So + +373 +00:29:54,450 --> 00:29:59,190 +still, even in France, until this morning. Now we + +374 +00:29:59,190 --> 00:30:05,250 +understand here that he was alive and he died in + +375 +00:30:05,250 --> 00:30:10,470 +the battlefield. Until this morning and this snow. + +376 +00:30:13,130 --> 00:30:15,870 +You know, until this morning and this hour. But + +377 +00:30:15,870 --> 00:30:19,750 +they say, like, until this snow. This is + +378 +00:30:19,750 --> 00:30:23,770 +deviation. This is like syntactic grammatical + +379 +00:30:23,770 --> 00:30:27,690 +deviation. We don't say until this morning and + +380 +00:30:27,690 --> 00:30:32,130 +this snow. Do we say it in this language? Do we + +381 +00:30:32,130 --> 00:30:38,110 +say it in this language? Okay, I will wait for you + +382 +00:30:38,110 --> 00:30:49,660 +at this storm. Storm. We can wait here until this + +383 +00:30:49,660 --> 00:30:55,020 +storm, until this snow, until this, we don't say + +384 +00:30:55,020 --> 00:31:01,240 +this, until this snow, if anything might rouse + +385 +00:31:01,240 --> 00:31:07,000 +him, if anything might rouse him. So it seems + +386 +00:31:07,000 --> 00:31:12,830 +there is a problem. It seems like he's dead. If + +387 +00:31:12,830 --> 00:31:20,670 +anything might rouse him, the kind old sun will + +388 +00:31:20,670 --> 00:31:24,410 +know. What do you think of the image of the sun + +389 +00:31:24,410 --> 00:31:29,650 +here? Is it the same as the image of the sun here? + +390 +00:31:30,970 --> 00:31:36,150 +How is the sun here? Is it strong or old? + +391 +00:31:37,160 --> 00:31:41,880 +Helpless, vulnerable, weak, which can do nothing + +392 +00:31:41,880 --> 00:31:48,780 +to him. The old, kind, the kind, and I'm not sure + +393 +00:31:48,780 --> 00:31:54,680 +if he's serious or not. Is the sun kind? Like, + +394 +00:31:55,260 --> 00:31:59,320 +look here, we feel, you know, a sentiment of + +395 +00:31:59,320 --> 00:32:06,060 +indignance, a sentiment of anger. He's angry. He's + +396 +00:32:06,060 --> 00:32:06,480 +indignant. + +397 +00:32:09,150 --> 00:32:15,430 +The kind old sun will know. Think how it wakes the + +398 +00:32:15,430 --> 00:32:20,770 +seeds. Look at the sun, how it wakes the seeds. So + +399 +00:32:20,770 --> 00:32:25,550 +now he started to question about how the sun + +400 +00:32:25,550 --> 00:32:28,330 +originally, + +401 +00:32:29,430 --> 00:32:33,010 +you know, when it shines, like what will happen to + +402 +00:32:33,010 --> 00:32:35,230 +the seeds and you know, because without the sun, + +403 +00:32:35,730 --> 00:32:40,020 +there will be no plant life. Walked once the clays + +404 +00:32:40,020 --> 00:32:45,020 +of a cold star. Also, it walked the star, because + +405 +00:32:45,020 --> 00:32:50,060 +the earth was a cold star. And without the sun, + +406 +00:32:51,380 --> 00:32:58,220 +there would have been no life on earth. Walked + +407 +00:32:58,220 --> 00:33:02,040 +once the clays of a cold star. The clays, the mud. + +408 +00:33:03,280 --> 00:33:07,540 +Orleans? What about here? Now, then he, after + +409 +00:33:07,540 --> 00:33:09,760 +asking these questions, he looked at the dead + +410 +00:33:09,760 --> 00:33: \ No newline at end of file diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..c2178bfd3208bd3d9cb29abf3badda10232ba65d --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/n2-IwA_8ZHs_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2490, "start": 12.48, "end": 24.9, "text": " Good morning everybody. I'm not sure whether you are excited or not because our classes are about to be over. Are you excited?", "tokens": [2205, 2446, 2201, 13, 286, 478, 406, 988, 1968, 291, 366, 2919, 420, 406, 570, 527, 5359, 366, 466, 281, 312, 670, 13, 2014, 291, 2919, 30], "avg_logprob": -0.12520926711814745, "compression_ratio": 1.2095238095238094, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 12.480000000000004, "end": 13.320000000000002, "word": " Good", "probability": 0.64111328125}, {"start": 13.320000000000002, "end": 14.16, "word": " morning", "probability": 0.8837890625}, {"start": 14.16, "end": 14.6, "word": " everybody.", "probability": 0.67333984375}, {"start": 16.24, "end": 17.08, "word": " I'm", "probability": 0.86865234375}, {"start": 17.08, "end": 17.22, "word": " not", "probability": 0.9482421875}, {"start": 17.22, "end": 17.42, "word": " sure", "probability": 0.9189453125}, {"start": 17.42, "end": 17.66, "word": " whether", "probability": 0.91259765625}, {"start": 17.66, "end": 17.88, "word": " you", "probability": 0.9677734375}, {"start": 17.88, "end": 18.22, "word": " are", "probability": 0.8974609375}, {"start": 18.22, "end": 18.86, "word": " excited", "probability": 0.95263671875}, {"start": 18.86, "end": 19.38, "word": " or", "probability": 0.9501953125}, {"start": 19.38, "end": 19.9, "word": " not", "probability": 0.94873046875}, {"start": 19.9, "end": 20.44, "word": " because", "probability": 0.74267578125}, {"start": 20.44, "end": 20.94, "word": " our", "probability": 0.88671875}, {"start": 20.94, "end": 21.3, "word": " classes", "probability": 0.89697265625}, {"start": 21.3, "end": 21.74, "word": " are", "probability": 0.93798828125}, {"start": 21.74, "end": 22.12, "word": " about", "probability": 0.91357421875}, {"start": 22.12, "end": 22.8, "word": " to", "probability": 0.9677734375}, {"start": 22.8, "end": 23.0, "word": " be", "probability": 0.95849609375}, {"start": 23.0, "end": 23.4, "word": " over.", "probability": 0.92626953125}, {"start": 24.32, "end": 24.52, "word": " Are", "probability": 0.9501953125}, {"start": 24.52, "end": 24.6, "word": " you", "probability": 0.9677734375}, {"start": 24.6, "end": 24.9, "word": " excited?", "probability": 0.9609375}], "temperature": 1.0}, {"id": 2, "seek": 5038, "start": 26.8, "end": 50.38, "text": " Yeah, I don't know, you should listen, you should have listened to Sarah Ali yesterday. She put me to tears when she read her goodbye report and I'm going to ask her to post this on like the page itself. So she felt sorry that it is over and I feel that she enjoyed", "tokens": [865, 11, 286, 500, 380, 458, 11, 291, 820, 2140, 11, 291, 820, 362, 13207, 281, 9519, 12020, 5186, 13, 1240, 829, 385, 281, 10462, 562, 750, 1401, 720, 12084, 2275, 293, 286, 478, 516, 281, 1029, 720, 281, 2183, 341, 322, 411, 264, 3028, 2564, 13, 407, 750, 2762, 2597, 300, 309, 307, 670, 293, 286, 841, 300, 750, 4626], "avg_logprob": -0.16091229165754012, "compression_ratio": 1.5375722543352601, "no_speech_prob": 0.0, "words": [{"start": 26.8, "end": 27.16, "word": " Yeah,", "probability": 0.61572265625}, {"start": 27.22, "end": 27.34, "word": " I", "probability": 0.953125}, {"start": 27.34, "end": 27.42, "word": " don't", "probability": 0.9599609375}, {"start": 27.42, "end": 27.54, "word": " know,", "probability": 0.89404296875}, {"start": 27.62, "end": 27.72, "word": " you", "probability": 0.95947265625}, {"start": 27.72, "end": 28.0, "word": " should", "probability": 0.9658203125}, {"start": 28.0, "end": 29.1, "word": " listen,", "probability": 0.6787109375}, {"start": 29.5, "end": 29.64, "word": " you", "probability": 0.95751953125}, {"start": 29.64, "end": 29.76, "word": " should", "probability": 0.9658203125}, {"start": 29.76, "end": 29.94, "word": " have", "probability": 0.94189453125}, {"start": 29.94, "end": 30.34, "word": " listened", "probability": 0.88427734375}, {"start": 30.34, "end": 31.48, "word": " to", "probability": 0.935546875}, {"start": 31.48, "end": 31.84, "word": " Sarah", "probability": 0.69091796875}, {"start": 31.84, "end": 32.1, "word": " Ali", "probability": 0.896484375}, {"start": 32.1, "end": 32.52, "word": " yesterday.", "probability": 0.85302734375}, {"start": 33.46, "end": 34.02, "word": " She", "probability": 0.89599609375}, {"start": 34.02, "end": 34.26, "word": " put", "probability": 0.93701171875}, {"start": 34.26, "end": 34.44, "word": " me", "probability": 0.96630859375}, {"start": 34.44, "end": 34.62, "word": " to", "probability": 0.97021484375}, {"start": 34.62, "end": 35.04, "word": " tears", "probability": 0.96044921875}, {"start": 35.04, "end": 35.48, "word": " when", "probability": 0.92626953125}, {"start": 35.48, "end": 35.66, "word": " she", "probability": 0.91845703125}, {"start": 35.66, "end": 35.96, "word": " read", "probability": 0.98095703125}, {"start": 35.96, "end": 36.48, "word": " her", "probability": 0.95263671875}, {"start": 36.48, "end": 38.08, "word": " goodbye", "probability": 0.734375}, {"start": 38.08, "end": 38.66, "word": " report", "probability": 0.95751953125}, {"start": 38.66, "end": 39.64, "word": " and", "probability": 0.351318359375}, {"start": 39.64, "end": 39.84, "word": " I'm", "probability": 0.976806640625}, {"start": 39.84, "end": 39.96, "word": " going", "probability": 0.95068359375}, {"start": 39.96, "end": 40.1, "word": " to", "probability": 0.97021484375}, {"start": 40.1, "end": 40.34, "word": " ask", "probability": 0.92822265625}, {"start": 40.34, "end": 40.64, "word": " her", "probability": 0.96533203125}, {"start": 40.64, "end": 41.94, "word": " to", "probability": 0.95849609375}, {"start": 41.94, "end": 42.28, "word": " post", "probability": 0.916015625}, {"start": 42.28, "end": 42.74, "word": " this", "probability": 0.94482421875}, {"start": 42.74, "end": 43.22, "word": " on", "probability": 0.9462890625}, {"start": 43.22, "end": 44.42, "word": " like", "probability": 0.55078125}, {"start": 44.42, "end": 45.22, "word": " the", "probability": 0.84765625}, {"start": 45.22, "end": 45.5, "word": " page", "probability": 0.91064453125}, {"start": 45.5, "end": 45.88, "word": " itself.", "probability": 0.83935546875}, {"start": 46.92, "end": 47.42, "word": " So", "probability": 0.95166015625}, {"start": 47.42, "end": 47.56, "word": " she", "probability": 0.7900390625}, {"start": 47.56, "end": 47.78, "word": " felt", "probability": 0.66845703125}, {"start": 47.78, "end": 48.02, "word": " sorry", "probability": 0.8662109375}, {"start": 48.02, "end": 48.28, "word": " that", "probability": 0.9365234375}, {"start": 48.28, "end": 48.42, "word": " it", "probability": 0.953125}, {"start": 48.42, "end": 48.56, "word": " is", "probability": 0.912109375}, {"start": 48.56, "end": 48.86, "word": " over", "probability": 0.9228515625}, {"start": 48.86, "end": 49.18, "word": " and", "probability": 0.85791015625}, {"start": 49.18, "end": 49.34, "word": " I", "probability": 0.9970703125}, {"start": 49.34, "end": 49.52, "word": " feel", "probability": 0.521484375}, {"start": 49.52, "end": 49.76, "word": " that", "probability": 0.9404296875}, {"start": 49.76, "end": 49.9, "word": " she", "probability": 0.9150390625}, {"start": 49.9, "end": 50.38, "word": " enjoyed", "probability": 0.9033203125}], "temperature": 1.0}, {"id": 3, "seek": 8015, "start": 51.57, "end": 80.15, "text": " writing her reports. And I'm sure some students have the same feelings. Others who want, like, the course to be, you know, done, you know, they didn't feel the same. But this is, like, the nature of humanity. Now, I need, like, to listen to a report. Perhaps it is similar or different. So, Rawan seems to... Okay. 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What about the others? I might collect your report today. Do you know that? And yes, Saturday. 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Because sometimes you feel that death is not intimidating, that death is not frightening. I think, you know, I'm sorry, it seems like most of you have not read the poem. That is like what I see. But let me read it for you. 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What do you think? Is it beautiful? 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Very sad, huh? But like what would happen? You know, like he's here speculating that if he died, what should we think of him? As a hero. As a hero. Who gave his life for the sake of his country. 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It's like there is a metaphor. England is like what? You know, what is the relationship between England and the poet? Like his mother, who was taking care of him. You know, who was this and that. This is how you think of me.", "tokens": [509, 536, 11, 321, 366, 1419, 8196, 510, 13, 467, 311, 411, 456, 307, 257, 19157, 13, 8196, 307, 411, 437, 30, 509, 458, 11, 437, 307, 264, 2480, 1296, 8196, 293, 264, 20874, 30, 1743, 702, 2895, 11, 567, 390, 1940, 1127, 295, 796, 13, 509, 458, 11, 567, 390, 341, 293, 300, 13, 639, 307, 577, 291, 519, 295, 385, 13], "avg_logprob": -0.1613769535906613, "compression_ratio": 1.587878787878788, "no_speech_prob": 0.0, "words": [{"start": 532.07, "end": 532.29, "word": " You", "probability": 0.83740234375}, {"start": 532.29, "end": 532.47, "word": " see,", "probability": 0.92578125}, {"start": 532.67, "end": 532.67, "word": " we", "probability": 0.83837890625}, {"start": 532.67, "end": 533.17, "word": " are", "probability": 0.6123046875}, {"start": 533.17, "end": 533.51, "word": " having", "probability": 0.90771484375}, {"start": 533.51, "end": 534.55, "word": " England", "probability": 0.8037109375}, {"start": 534.55, "end": 535.15, "word": " here.", "probability": 0.8583984375}, {"start": 535.43, "end": 535.53, "word": " It's", "probability": 0.868408203125}, {"start": 535.53, "end": 536.63, "word": " like", "probability": 0.9365234375}, {"start": 536.63, "end": 537.03, "word": " there", "probability": 0.759765625}, {"start": 537.03, "end": 537.15, "word": " is", "probability": 0.7685546875}, {"start": 537.15, "end": 537.25, "word": " a", "probability": 0.994140625}, {"start": 537.25, "end": 537.55, "word": " metaphor.", "probability": 0.8427734375}, {"start": 538.29, "end": 538.51, "word": " England", "probability": 0.8154296875}, {"start": 538.51, "end": 538.73, "word": " is", "probability": 0.94482421875}, {"start": 538.73, "end": 538.89, "word": " like", "probability": 0.94140625}, {"start": 538.89, "end": 539.15, "word": " what?", "probability": 0.9296875}, {"start": 539.49, "end": 539.81, "word": " You", "probability": 0.45947265625}, {"start": 539.81, "end": 541.07, "word": " know,", "probability": 0.88916015625}, {"start": 541.19, "end": 541.65, "word": " what", "probability": 0.88671875}, {"start": 541.65, "end": 541.77, "word": " is", "probability": 0.93408203125}, {"start": 541.77, "end": 541.91, "word": " the", "probability": 0.9228515625}, {"start": 541.91, "end": 542.39, "word": " relationship", "probability": 0.9052734375}, {"start": 542.39, "end": 542.97, "word": " between", "probability": 0.88916015625}, {"start": 542.97, "end": 543.77, "word": " England", "probability": 0.90380859375}, {"start": 543.77, "end": 544.05, "word": " and", "probability": 0.93798828125}, {"start": 544.05, "end": 544.19, "word": " the", "probability": 0.91650390625}, {"start": 544.19, "end": 544.49, "word": " poet?", "probability": 0.97802734375}, {"start": 545.49, "end": 546.01, "word": " Like", "probability": 0.81884765625}, {"start": 546.01, "end": 546.19, "word": " his", "probability": 0.95703125}, {"start": 546.19, "end": 546.45, "word": " mother,", "probability": 0.8671875}, {"start": 546.77, "end": 547.01, "word": " who", "probability": 0.90576171875}, {"start": 547.01, "end": 547.49, "word": " was", "probability": 0.93994140625}, {"start": 547.49, "end": 547.79, "word": " taking", "probability": 0.90478515625}, {"start": 547.79, "end": 548.19, "word": " care", "probability": 0.9140625}, {"start": 548.19, "end": 548.37, "word": " of", "probability": 0.96923828125}, {"start": 548.37, "end": 548.67, "word": " him.", "probability": 0.93310546875}, {"start": 549.05, "end": 549.15, "word": " You", "probability": 0.9091796875}, {"start": 549.15, "end": 549.29, "word": " know,", "probability": 0.89404296875}, {"start": 549.37, "end": 549.47, "word": " who", "probability": 0.3876953125}, {"start": 549.47, "end": 549.65, "word": " was", "probability": 0.9228515625}, {"start": 549.65, "end": 549.91, "word": " this", "probability": 0.951171875}, {"start": 549.91, "end": 550.09, "word": " and", "probability": 0.9208984375}, {"start": 550.09, "end": 550.39, "word": " that.", "probability": 0.9423828125}, {"start": 550.89, "end": 551.19, "word": " This", "probability": 0.87841796875}, {"start": 551.19, "end": 551.33, "word": " is", "probability": 0.94921875}, {"start": 551.33, "end": 551.47, "word": " how", "probability": 0.9365234375}, {"start": 551.47, "end": 551.63, "word": " you", "probability": 0.96337890625}, {"start": 551.63, "end": 551.89, "word": " think", "probability": 0.9111328125}, {"start": 551.89, "end": 552.01, "word": " of", "probability": 0.96728515625}, {"start": 552.01, "end": 552.19, "word": " me.", "probability": 0.962890625}], "temperature": 1.0}, {"id": 22, "seek": 57979, "start": 553.41, "end": 579.79, "text": " Think of me as a hero who sacrificed for the sake of his country. So I think when we are having a soldier talking in this way, you know, the idea of death is not becoming very frightening or intimidating. See what I mean? Look here. Do you think this is very romantic? 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idea of death is romanticized. 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This poem was written in 1915. And, you know, it was pre-war. No, it was pre-war. 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The idea of death is romanticized. And that was the spirit before the war. Now, what happened during the war, when the war started? You know, and we're talking about the First World War. The First World War was catastrophic. 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Nine million people died in England. See? Itself. So it was a bloody war. It was... I mean, more people died in that war. See? Now, let's see a poet who...", "tokens": [509, 458, 11, 264, 700, 1516, 1296, 7244, 322, 472, 1252, 293, 11, 291, 458, 11, 264, 12901, 11, 293, 11, 411, 11, 661, 3517, 13, 18939, 2459, 561, 4539, 294, 8196, 13, 3008, 30, 467, 927, 13, 407, 309, 390, 257, 18938, 1516, 13, 467, 390, 485, 286, 914, 11, 544, 561, 4539, 294, 300, 1516, 13, 3008, 30, 823, 11, 718, 311, 536, 257, 20874, 567, 485], "avg_logprob": -0.2140625040446009, "compression_ratio": 1.4915254237288136, "no_speech_prob": 0.0, "words": [{"start": 970.31, "end": 970.51, "word": " You", "probability": 0.59716796875}, {"start": 970.51, "end": 970.73, "word": " know,", "probability": 0.89599609375}, {"start": 971.09, "end": 971.25, "word": " the", "probability": 0.87744140625}, {"start": 971.25, "end": 971.43, "word": " first", "probability": 0.76025390625}, {"start": 971.43, "end": 971.67, "word": " war", "probability": 0.94189453125}, {"start": 971.67, "end": 972.21, "word": " between", "probability": 0.796875}, {"start": 972.21, "end": 972.83, "word": " Germany", "probability": 0.94970703125}, {"start": 972.83, "end": 973.13, "word": " on", "probability": 0.79296875}, {"start": 973.13, "end": 973.37, "word": " one", "probability": 0.9326171875}, {"start": 973.37, "end": 973.79, "word": " side", "probability": 0.8720703125}, {"start": 973.79, "end": 974.09, "word": " and,", "probability": 0.677734375}, {"start": 974.19, "end": 974.27, "word": " you", "probability": 0.9580078125}, {"start": 974.27, "end": 974.33, "word": " know,", "probability": 0.88818359375}, {"start": 974.39, "end": 974.51, "word": " the", "probability": 0.86865234375}, {"start": 974.51, "end": 974.77, "word": " Eastern,", "probability": 0.255126953125}, {"start": 975.47, "end": 975.91, "word": " and,", "probability": 0.92724609375}, {"start": 976.07, "end": 976.25, "word": " like,", "probability": 0.94677734375}, {"start": 976.83, "end": 977.53, "word": " other", "probability": 0.8505859375}, {"start": 977.53, "end": 978.07, "word": " countries.", "probability": 0.78466796875}, {"start": 978.65, "end": 979.05, "word": " Nine", "probability": 0.85986328125}, {"start": 979.05, "end": 979.47, "word": " million", "probability": 0.88037109375}, {"start": 979.47, "end": 979.91, "word": " people", "probability": 0.96728515625}, {"start": 979.91, "end": 980.33, "word": " died", "probability": 0.88818359375}, {"start": 980.33, "end": 980.63, "word": " in", "probability": 0.95068359375}, {"start": 980.63, "end": 980.95, "word": " England.", "probability": 0.896484375}, {"start": 981.51, "end": 981.81, "word": " See?", "probability": 0.472412109375}, {"start": 981.99, "end": 982.41, "word": " Itself.", "probability": 0.912109375}, {"start": 983.35, "end": 983.77, "word": " So", "probability": 0.96630859375}, {"start": 983.77, "end": 983.91, "word": " it", "probability": 0.78369140625}, {"start": 983.91, "end": 984.25, "word": " was", "probability": 0.9541015625}, {"start": 984.25, "end": 984.53, "word": " a", "probability": 0.9970703125}, {"start": 984.53, "end": 984.77, "word": " bloody", "probability": 0.9775390625}, {"start": 984.77, "end": 985.11, "word": " war.", "probability": 0.9501953125}, {"start": 986.97, "end": 987.53, "word": " It", "probability": 0.91259765625}, {"start": 987.53, "end": 987.99, "word": " was...", "probability": 0.6065673828125}, {"start": 987.99, "end": 988.11, "word": " I", "probability": 0.9091796875}, {"start": 988.11, "end": 988.25, "word": " mean,", "probability": 0.96484375}, {"start": 988.27, "end": 988.51, "word": " more", "probability": 0.9365234375}, {"start": 988.51, "end": 988.79, "word": " people", "probability": 0.97119140625}, {"start": 988.79, "end": 989.15, "word": " died", "probability": 0.8798828125}, {"start": 989.15, "end": 989.31, "word": " in", "probability": 0.94580078125}, {"start": 989.31, "end": 989.53, "word": " that", "probability": 0.9375}, {"start": 989.53, "end": 989.91, "word": " war.", "probability": 0.95458984375}, {"start": 990.97, "end": 991.29, "word": " See?", "probability": 0.73876953125}, {"start": 992.25, "end": 992.85, "word": " Now,", "probability": 0.96533203125}, {"start": 992.89, "end": 993.15, "word": " let's", "probability": 0.97021484375}, {"start": 993.15, "end": 993.37, "word": " see", "probability": 0.92919921875}, {"start": 993.37, "end": 993.61, "word": " a", "probability": 0.99609375}, {"start": 993.61, "end": 994.01, "word": " poet", "probability": 0.97314453125}, {"start": 994.01, "end": 996.65, "word": " who...", "probability": 0.7177734375}], "temperature": 1.0}, {"id": 38, "seek": 102281, "start": 997.07, "end": 1022.81, "text": " wrote only one week before the truce, before the end of the war, which was in 1918, Wilfred Owen. It's called Futility. So I want like, I'm giving you this poem as a background to understand that poem. 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I'm not sure. Have you read this poem? Yes. Did you? Yes. So how did you read the first line? How did you find it? 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It's like, you see, how could you contrast between this poem and the other poem?", "tokens": [3027, 309, 337, 341, 264, 13517, 6109, 6764, 30, 876, 11, 437, 1027, 4046, 12549, 3295, 650, 4070, 9499, 281, 1821, 4120, 311, 2817, 412, 439, 13, 4372, 11, 588, 437, 30, 4372, 4227, 13, 467, 311, 411, 11, 291, 536, 11, 577, 727, 291, 8712, 1296, 341, 13065, 293, 264, 661, 13065, 30], "avg_logprob": -0.1639204583384774, "compression_ratio": 1.388157894736842, "no_speech_prob": 0.0, "words": [{"start": 1112.62, "end": 1112.86, "word": " Was", "probability": 0.82861328125}, {"start": 1112.86, "end": 1113.0, "word": " it", "probability": 0.95361328125}, {"start": 1113.0, "end": 1113.22, "word": " for", "probability": 0.95166015625}, {"start": 1113.22, "end": 1113.58, "word": " this", "probability": 0.95068359375}, {"start": 1113.58, "end": 1114.5, "word": " the", "probability": 0.67626953125}, {"start": 1114.5, "end": 1114.96, "word": " clay", "probability": 0.9658203125}, {"start": 1114.96, "end": 1115.6, "word": " grew", "probability": 0.9443359375}, {"start": 1115.6, "end": 1116.12, "word": " tall?", "probability": 0.87353515625}, {"start": 1118.14, "end": 1118.6, "word": " Oh,", "probability": 0.7001953125}, {"start": 1118.96, "end": 1119.48, "word": " what", "probability": 0.9482421875}, {"start": 1119.48, "end": 1120.0, "word": " made", "probability": 0.8681640625}, {"start": 1120.0, "end": 1121.14, "word": " fatuous", "probability": 0.948974609375}, {"start": 1121.14, "end": 1122.36, "word": " sunbeams", "probability": 0.9138997395833334}, {"start": 1122.36, "end": 1123.02, "word": " toil", "probability": 0.96923828125}, {"start": 1123.02, "end": 1123.62, "word": " to", "probability": 0.491455078125}, {"start": 1123.62, "end": 1124.18, "word": " break", "probability": 0.9736328125}, {"start": 1124.18, "end": 1125.52, "word": " earth's", "probability": 0.656494140625}, {"start": 1125.52, "end": 1125.84, "word": " sleep", "probability": 0.89599609375}, {"start": 1125.84, "end": 1126.1, "word": " at", "probability": 0.94140625}, {"start": 1126.1, "end": 1126.48, "word": " all.", "probability": 0.93505859375}, {"start": 1130.5, "end": 1130.84, "word": " Very,", "probability": 0.7197265625}, {"start": 1130.98, "end": 1131.32, "word": " very", "probability": 0.818359375}, {"start": 1131.32, "end": 1131.64, "word": " what?", "probability": 0.88037109375}, {"start": 1132.12, "end": 1132.88, "word": " Very", "probability": 0.495361328125}, {"start": 1132.88, "end": 1133.34, "word": " sad.", "probability": 0.94921875}, {"start": 1133.9, "end": 1134.4, "word": " It's", "probability": 0.93994140625}, {"start": 1134.4, "end": 1134.8, "word": " like,", "probability": 0.9326171875}, {"start": 1134.92, "end": 1135.02, "word": " you", "probability": 0.958984375}, {"start": 1135.02, "end": 1135.2, "word": " see,", "probability": 0.93115234375}, {"start": 1135.72, "end": 1135.88, "word": " how", "probability": 0.93798828125}, {"start": 1135.88, "end": 1136.28, "word": " could", "probability": 0.8359375}, {"start": 1136.28, "end": 1136.54, "word": " you", "probability": 0.966796875}, {"start": 1136.54, "end": 1137.52, "word": " contrast", "probability": 0.88427734375}, {"start": 1137.52, "end": 1138.08, "word": " between", "probability": 0.8681640625}, {"start": 1138.08, "end": 1138.32, "word": " this", "probability": 0.94775390625}, {"start": 1138.32, "end": 1138.6, "word": " poem", "probability": 0.9892578125}, {"start": 1138.6, "end": 1138.86, "word": " and", "probability": 0.94140625}, {"start": 1138.86, "end": 1138.98, "word": " the", "probability": 0.91748046875}, {"start": 1138.98, "end": 1139.22, "word": " other", "probability": 0.8857421875}, {"start": 1139.22, "end": 1139.54, "word": " poem?", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 43, "seek": 116832, "start": 1140.5, "end": 1168.32, "text": " The opposite. So in that, in that poem, you know, like the image of death was lovely. You see? But here the image of death is horrifying. So here that, you know, in that poem, the one who was speculating, like we don't have death, but we have speculation about death.", "tokens": [440, 6182, 13, 407, 294, 300, 11, 294, 300, 13065, 11, 291, 458, 11, 411, 264, 3256, 295, 2966, 390, 7496, 13, 509, 536, 30, 583, 510, 264, 3256, 295, 2966, 307, 40227, 13, 407, 510, 300, 11, 291, 458, 11, 294, 300, 13065, 11, 264, 472, 567, 390, 1608, 12162, 11, 411, 321, 500, 380, 362, 2966, 11, 457, 321, 362, 27696, 466, 2966, 13], "avg_logprob": -0.15485074537903515, "compression_ratio": 1.675, "no_speech_prob": 0.0, "words": [{"start": 1140.5, "end": 1140.72, "word": " The", "probability": 0.57568359375}, {"start": 1140.72, "end": 1140.98, "word": " opposite.", "probability": 0.96044921875}, {"start": 1141.88, "end": 1142.06, "word": " So", "probability": 0.8876953125}, {"start": 1142.06, "end": 1142.28, "word": " in", "probability": 0.83251953125}, {"start": 1142.28, "end": 1142.72, "word": " that,", "probability": 0.93994140625}, {"start": 1142.88, "end": 1143.26, "word": " in", "probability": 0.9365234375}, {"start": 1143.26, "end": 1143.5, "word": " that", "probability": 0.9404296875}, {"start": 1143.5, "end": 1143.84, "word": " poem,", "probability": 0.9853515625}, {"start": 1144.22, "end": 1145.22, "word": " you", "probability": 0.8232421875}, {"start": 1145.22, "end": 1145.46, "word": " know,", "probability": 0.88525390625}, {"start": 1145.72, "end": 1146.22, "word": " like", "probability": 0.875}, {"start": 1146.22, "end": 1146.74, "word": " the", "probability": 0.7265625}, {"start": 1146.74, "end": 1147.0, "word": " image", "probability": 0.935546875}, {"start": 1147.0, "end": 1147.2, "word": " of", "probability": 0.97265625}, {"start": 1147.2, "end": 1147.48, "word": " death", "probability": 0.96630859375}, {"start": 1147.48, "end": 1147.96, "word": " was", "probability": 0.9453125}, {"start": 1147.96, "end": 1148.32, "word": " lovely.", "probability": 0.87255859375}, {"start": 1149.06, "end": 1149.44, "word": " You", "probability": 0.85693359375}, {"start": 1149.44, "end": 1149.64, "word": " see?", "probability": 0.92578125}, {"start": 1150.06, "end": 1150.14, "word": " But", "probability": 0.94775390625}, {"start": 1150.14, "end": 1150.32, "word": " here", "probability": 0.85546875}, {"start": 1150.32, "end": 1150.48, "word": " the", "probability": 0.5556640625}, {"start": 1150.48, "end": 1150.72, "word": " image", "probability": 0.921875}, {"start": 1150.72, "end": 1150.88, "word": " of", "probability": 0.9697265625}, {"start": 1150.88, "end": 1151.12, "word": " death", "probability": 0.97216796875}, {"start": 1151.12, "end": 1152.82, "word": " is", "probability": 0.8427734375}, {"start": 1152.82, "end": 1153.66, "word": " horrifying.", "probability": 0.8466796875}, {"start": 1156.26, "end": 1156.54, "word": " So", "probability": 0.94140625}, {"start": 1156.54, "end": 1156.8, "word": " here", "probability": 0.6298828125}, {"start": 1156.8, "end": 1157.42, "word": " that,", "probability": 0.6044921875}, {"start": 1157.82, "end": 1157.96, "word": " you", "probability": 0.91455078125}, {"start": 1157.96, "end": 1158.1, "word": " know,", "probability": 0.87890625}, {"start": 1158.18, "end": 1158.3, "word": " in", "probability": 0.93310546875}, {"start": 1158.3, "end": 1158.52, "word": " that", "probability": 0.935546875}, {"start": 1158.52, "end": 1158.88, "word": " poem,", "probability": 0.98388671875}, {"start": 1160.12, "end": 1160.24, "word": " the", "probability": 0.91552734375}, {"start": 1160.24, "end": 1160.46, "word": " one", "probability": 0.93408203125}, {"start": 1160.46, "end": 1160.68, "word": " who", "probability": 0.89892578125}, {"start": 1160.68, "end": 1161.2, "word": " was", "probability": 0.9453125}, {"start": 1161.2, "end": 1163.16, "word": " speculating,", "probability": 0.934814453125}, {"start": 1164.02, "end": 1164.7, "word": " like", "probability": 0.92822265625}, {"start": 1164.7, "end": 1164.86, "word": " we", "probability": 0.7294921875}, {"start": 1164.86, "end": 1165.04, "word": " don't", "probability": 0.981689453125}, {"start": 1165.04, "end": 1165.24, "word": " have", "probability": 0.94775390625}, {"start": 1165.24, "end": 1165.58, "word": " death,", "probability": 0.95068359375}, {"start": 1165.8, "end": 1165.94, "word": " but", "probability": 0.93017578125}, {"start": 1165.94, "end": 1166.14, "word": " we", "probability": 0.96630859375}, {"start": 1166.14, "end": 1166.52, "word": " have", "probability": 0.951171875}, {"start": 1166.52, "end": 1167.52, "word": " speculation", "probability": 0.87158203125}, {"start": 1167.52, "end": 1168.0, "word": " about", "probability": 0.90087890625}, {"start": 1168.0, "end": 1168.32, "word": " death.", "probability": 0.9609375}], "temperature": 1.0}, {"id": 44, "seek": 119260, "start": 1169.39, "end": 1192.61, "text": " If I should die, he was not. But here we have a real death. Somebody is dying. So usually when you have the experience of a soldier from like the battlefield, his experience is different from those who are far from the battlefield.", "tokens": [759, 286, 820, 978, 11, 415, 390, 406, 13, 583, 510, 321, 362, 257, 957, 2966, 13, 13463, 307, 8639, 13, 407, 2673, 562, 291, 362, 264, 1752, 295, 257, 15632, 490, 411, 264, 21818, 11, 702, 1752, 307, 819, 490, 729, 567, 366, 1400, 490, 264, 21818, 13], "avg_logprob": -0.1709374988079071, "compression_ratio": 1.5163398692810457, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1169.39, "end": 1169.65, "word": " If", "probability": 0.2484130859375}, {"start": 1169.65, "end": 1169.85, "word": " I", "probability": 0.98388671875}, {"start": 1169.85, "end": 1170.07, "word": " should", "probability": 0.955078125}, {"start": 1170.07, "end": 1170.41, "word": " die,", "probability": 0.9375}, {"start": 1170.59, "end": 1170.71, "word": " he", "probability": 0.876953125}, {"start": 1170.71, "end": 1170.87, "word": " was", "probability": 0.93212890625}, {"start": 1170.87, "end": 1171.13, "word": " not.", "probability": 0.9384765625}, {"start": 1171.47, "end": 1171.75, "word": " But", "probability": 0.9423828125}, {"start": 1171.75, "end": 1171.97, "word": " here", "probability": 0.8515625}, {"start": 1171.97, "end": 1172.19, "word": " we", "probability": 0.8603515625}, {"start": 1172.19, "end": 1172.59, "word": " have", "probability": 0.94482421875}, {"start": 1172.59, "end": 1173.79, "word": " a", "probability": 0.8779296875}, {"start": 1173.79, "end": 1174.23, "word": " real", "probability": 0.94580078125}, {"start": 1174.23, "end": 1175.31, "word": " death.", "probability": 0.97265625}, {"start": 1175.73, "end": 1176.03, "word": " Somebody", "probability": 0.92138671875}, {"start": 1176.03, "end": 1176.37, "word": " is", "probability": 0.90087890625}, {"start": 1176.37, "end": 1176.67, "word": " dying.", "probability": 0.87109375}, {"start": 1177.93, "end": 1178.17, "word": " So", "probability": 0.7607421875}, {"start": 1178.17, "end": 1178.89, "word": " usually", "probability": 0.70751953125}, {"start": 1178.89, "end": 1179.93, "word": " when", "probability": 0.60498046875}, {"start": 1179.93, "end": 1180.07, "word": " you", "probability": 0.96240234375}, {"start": 1180.07, "end": 1180.53, "word": " have", "probability": 0.94775390625}, {"start": 1180.53, "end": 1181.07, "word": " the", "probability": 0.9091796875}, {"start": 1181.07, "end": 1181.71, "word": " experience", "probability": 0.9072265625}, {"start": 1181.71, "end": 1182.05, "word": " of", "probability": 0.96435546875}, {"start": 1182.05, "end": 1182.31, "word": " a", "probability": 0.96484375}, {"start": 1182.31, "end": 1182.75, "word": " soldier", "probability": 0.95068359375}, {"start": 1182.75, "end": 1184.19, "word": " from", "probability": 0.779296875}, {"start": 1184.19, "end": 1184.99, "word": " like", "probability": 0.580078125}, {"start": 1184.99, "end": 1185.13, "word": " the", "probability": 0.89501953125}, {"start": 1185.13, "end": 1185.53, "word": " battlefield,", "probability": 0.8232421875}, {"start": 1186.63, "end": 1186.83, "word": " his", "probability": 0.939453125}, {"start": 1186.83, "end": 1187.37, "word": " experience", "probability": 0.9130859375}, {"start": 1187.37, "end": 1188.47, "word": " is", "probability": 0.9453125}, {"start": 1188.47, "end": 1188.89, "word": " different", "probability": 0.8837890625}, {"start": 1188.89, "end": 1189.53, "word": " from", "probability": 0.880859375}, {"start": 1189.53, "end": 1189.87, "word": " those", "probability": 0.8828125}, {"start": 1189.87, "end": 1190.09, "word": " who", "probability": 0.90966796875}, {"start": 1190.09, "end": 1190.55, "word": " are", "probability": 0.94287109375}, {"start": 1190.55, "end": 1191.69, "word": " far", "probability": 0.95458984375}, {"start": 1191.69, "end": 1192.03, "word": " from", "probability": 0.888671875}, {"start": 1192.03, "end": 1192.25, "word": " the", "probability": 0.92626953125}, {"start": 1192.25, "end": 1192.61, "word": " battlefield.", "probability": 0.8720703125}], "temperature": 1.0}, {"id": 45, "seek": 122095, "start": 1195.05, "end": 1220.95, "text": " I met some soldiers who were fighting in Iraq. Some American soldiers. And they were traumatized. They were horrified. The same thing happened to those who fought in Vietnam. They lived the trauma of the war. Most of them were psychotic cases. 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For whom it is a game? Leaders. Leaders, you know. It's a game to win some votes. You know, leaders and generals. Like during the war, like soldiers, generals wanted the war to continue because they want to have ranks.", "tokens": [583, 337, 512, 561, 309, 307, 257, 1216, 13, 1171, 7101, 309, 307, 257, 1216, 30, 24256, 13, 24256, 11, 291, 458, 13, 467, 311, 257, 1216, 281, 1942, 512, 12068, 13, 509, 458, 11, 3523, 293, 41346, 13, 1743, 1830, 264, 1516, 11, 411, 8892, 11, 41346, 1415, 264, 1516, 281, 2354, 570, 436, 528, 281, 362, 21406, 13], "avg_logprob": -0.19172644028898145, "compression_ratio": 1.5617283950617284, "no_speech_prob": 0.0, "words": [{"start": 1222.05, "end": 1222.31, "word": " But", "probability": 0.87353515625}, {"start": 1222.31, "end": 1222.49, "word": " for", "probability": 0.91943359375}, {"start": 1222.49, "end": 1222.71, "word": " some", "probability": 0.8935546875}, {"start": 1222.71, "end": 1222.99, "word": " people", "probability": 0.96875}, {"start": 1222.99, "end": 1223.15, "word": " it", "probability": 0.6640625}, {"start": 1223.15, "end": 1223.27, "word": " is", "probability": 0.92822265625}, {"start": 1223.27, "end": 1223.43, "word": " a", "probability": 0.99365234375}, {"start": 1223.43, "end": 1223.63, "word": " game.", "probability": 0.91064453125}, {"start": 1224.11, "end": 1224.37, "word": " For", "probability": 0.91064453125}, {"start": 1224.37, "end": 1224.61, "word": " whom", "probability": 0.96044921875}, {"start": 1224.61, "end": 1224.73, "word": " it", "probability": 0.71533203125}, {"start": 1224.73, "end": 1224.85, "word": " is", "probability": 0.93798828125}, {"start": 1224.85, "end": 1224.97, "word": " a", "probability": 0.994140625}, {"start": 1224.97, "end": 1225.17, "word": " game?", "probability": 0.90576171875}, {"start": 1226.79, "end": 1227.35, "word": " Leaders.", "probability": 0.52392578125}, {"start": 1227.93, "end": 1228.25, "word": " Leaders,", "probability": 0.396728515625}, {"start": 1229.09, "end": 1229.21, "word": " you", "probability": 0.919921875}, {"start": 1229.21, "end": 1229.37, "word": " know.", "probability": 0.888671875}, {"start": 1229.55, "end": 1230.11, "word": " It's", "probability": 0.92578125}, {"start": 1230.11, "end": 1230.23, "word": " a", "probability": 0.99755859375}, {"start": 1230.23, "end": 1230.53, "word": " game", "probability": 0.90625}, {"start": 1230.53, "end": 1231.65, "word": " to", "probability": 0.58837890625}, {"start": 1231.65, "end": 1231.91, "word": " win", "probability": 0.96337890625}, {"start": 1231.91, "end": 1232.19, "word": " some", "probability": 0.91015625}, {"start": 1232.19, "end": 1232.61, "word": " votes.", "probability": 0.93310546875}, {"start": 1233.33, "end": 1233.41, "word": " You", "probability": 0.8486328125}, {"start": 1233.41, "end": 1233.57, "word": " know,", "probability": 0.888671875}, {"start": 1233.63, "end": 1234.01, "word": " leaders", "probability": 0.66748046875}, {"start": 1234.01, "end": 1234.39, "word": " and", "probability": 0.9443359375}, {"start": 1234.39, "end": 1234.97, "word": " generals.", "probability": 0.96435546875}, {"start": 1237.93, "end": 1238.37, "word": " Like", "probability": 0.78076171875}, {"start": 1238.37, "end": 1239.17, "word": " during", "probability": 0.669921875}, {"start": 1239.17, "end": 1239.43, "word": " the", "probability": 0.92041015625}, {"start": 1239.43, "end": 1239.75, "word": " war,", "probability": 0.94140625}, {"start": 1240.99, "end": 1241.29, "word": " like", "probability": 0.66748046875}, {"start": 1241.29, "end": 1241.87, "word": " soldiers,", "probability": 0.78466796875}, {"start": 1242.07, "end": 1242.47, "word": " generals", "probability": 0.966796875}, {"start": 1242.47, "end": 1244.75, "word": " wanted", "probability": 0.5546875}, {"start": 1244.75, "end": 1245.05, "word": " the", "probability": 0.91357421875}, {"start": 1245.05, "end": 1245.23, "word": " war", "probability": 0.95458984375}, {"start": 1245.23, "end": 1245.43, "word": " to", "probability": 0.970703125}, {"start": 1245.43, "end": 1246.01, "word": " continue", "probability": 0.89208984375}, {"start": 1246.01, "end": 1246.81, "word": " because", "probability": 0.6767578125}, {"start": 1246.81, "end": 1247.03, "word": " they", "probability": 0.8955078125}, {"start": 1247.03, "end": 1247.27, "word": " want", "probability": 0.7998046875}, {"start": 1247.27, "end": 1247.39, "word": " to", "probability": 0.951171875}, {"start": 1247.39, "end": 1247.79, "word": " have", "probability": 0.943359375}, {"start": 1247.79, "end": 1248.59, "word": " ranks.", "probability": 0.9130859375}], "temperature": 1.0}, {"id": 47, "seek": 127216, "start": 1249.58, "end": 1272.16, "text": " But the ordinary soldiers, the ordinary officers felt differently. They saw the horror of the war. Now Wilfred Owen was, as you see, a soldier who was in the battlefield. And as I see, he died in 1918. The end of the war. 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I read the poem, Gas, Gas, you know? It is horrible. Because people, like, they were using gas and people were dying in the trenches. Here in this poem, he's writing about a soldier and move him into the sun. 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Move him into the sun like this. Or move him into the sun. Is he angry or what? Yeah. Sad and angry? Move him into the sun. Gently it's touch. Awoke him once. Gently. It's touch. Whose touch he's talking about?", "tokens": [1743, 1286, 796, 281, 264, 3295, 13, 10475, 796, 666, 264, 3295, 411, 341, 13, 1610, 1286, 796, 666, 264, 3295, 13, 1119, 415, 6884, 420, 437, 30, 865, 13, 12269, 293, 6884, 30, 10475, 796, 666, 264, 3295, 13, 460, 2276, 309, 311, 2557, 13, 6381, 2949, 796, 1564, 13, 460, 2276, 13, 467, 311, 2557, 13, 28463, 2557, 415, 311, 1417, 466, 30], "avg_logprob": -0.17400568520480936, "compression_ratio": 1.6458333333333333, "no_speech_prob": 0.0, "words": [{"start": 1303.42, "end": 1303.7, "word": " Like", "probability": 0.66748046875}, {"start": 1303.7, "end": 1303.92, "word": " move", "probability": 0.57666015625}, {"start": 1303.92, "end": 1304.06, "word": " him", "probability": 0.90625}, {"start": 1304.06, "end": 1304.2, "word": " to", "probability": 0.7080078125}, {"start": 1304.2, "end": 1304.38, "word": " the", "probability": 0.92138671875}, {"start": 1304.38, "end": 1304.54, "word": " sun.", "probability": 0.83837890625}, {"start": 1304.98, "end": 1305.62, "word": " Move", "probability": 0.837890625}, {"start": 1305.62, "end": 1305.86, "word": " him", "probability": 0.93359375}, {"start": 1305.86, "end": 1306.1, "word": " into", "probability": 0.77685546875}, {"start": 1306.1, "end": 1306.28, "word": " the", "probability": 0.916015625}, {"start": 1306.28, "end": 1306.4, "word": " sun", "probability": 0.94189453125}, {"start": 1306.4, "end": 1306.6, "word": " like", "probability": 0.796875}, {"start": 1306.6, "end": 1307.0, "word": " this.", "probability": 0.9521484375}, {"start": 1308.3, "end": 1308.68, "word": " Or", "probability": 0.92822265625}, {"start": 1308.68, "end": 1309.06, "word": " move", "probability": 0.86328125}, {"start": 1309.06, "end": 1309.46, "word": " him", "probability": 0.93017578125}, {"start": 1309.46, "end": 1309.82, "word": " into", "probability": 0.8466796875}, {"start": 1309.82, "end": 1310.04, "word": " the", "probability": 0.91796875}, {"start": 1310.04, "end": 1310.38, "word": " sun.", "probability": 0.94580078125}, {"start": 1311.08, "end": 1311.26, "word": " Is", "probability": 0.93212890625}, {"start": 1311.26, "end": 1311.38, "word": " he", "probability": 0.962890625}, {"start": 1311.38, "end": 1311.66, "word": " angry", "probability": 0.904296875}, {"start": 1311.66, "end": 1311.82, "word": " or", "probability": 0.908203125}, {"start": 1311.82, "end": 1312.1, "word": " what?", "probability": 0.9482421875}, {"start": 1314.66, "end": 1315.3, "word": " Yeah.", "probability": 0.48828125}, {"start": 1316.58, "end": 1317.22, "word": " Sad", "probability": 0.86962890625}, {"start": 1317.22, "end": 1317.4, "word": " and", "probability": 0.94091796875}, {"start": 1317.4, "end": 1317.72, "word": " angry?", "probability": 0.892578125}, {"start": 1318.98, "end": 1319.62, "word": " Move", "probability": 0.89013671875}, {"start": 1319.62, "end": 1319.84, "word": " him", "probability": 0.935546875}, {"start": 1319.84, "end": 1320.08, "word": " into", "probability": 0.85498046875}, {"start": 1320.08, "end": 1320.28, "word": " the", "probability": 0.9140625}, {"start": 1320.28, "end": 1320.6, "word": " sun.", "probability": 0.94775390625}, {"start": 1322.26, "end": 1322.74, "word": " Gently", "probability": 0.903076171875}, {"start": 1322.74, "end": 1323.1, "word": " it's", "probability": 0.5733642578125}, {"start": 1323.1, "end": 1323.46, "word": " touch.", "probability": 0.85595703125}, {"start": 1324.84, "end": 1325.32, "word": " Awoke", "probability": 0.883544921875}, {"start": 1325.32, "end": 1325.54, "word": " him", "probability": 0.93798828125}, {"start": 1325.54, "end": 1326.02, "word": " once.", "probability": 0.9140625}, {"start": 1327.66, "end": 1328.18, "word": " Gently.", "probability": 0.917236328125}, {"start": 1328.62, "end": 1329.16, "word": " It's", "probability": 0.958251953125}, {"start": 1329.16, "end": 1329.4, "word": " touch.", "probability": 0.88720703125}, {"start": 1329.74, "end": 1329.92, "word": " Whose", "probability": 0.82958984375}, {"start": 1329.92, "end": 1330.16, "word": " touch", "probability": 0.9169921875}, {"start": 1330.16, "end": 1330.38, "word": " he's", "probability": 0.754150390625}, {"start": 1330.38, "end": 1330.64, "word": " talking", "probability": 0.857421875}, {"start": 1330.64, "end": 1330.96, "word": " about?", "probability": 0.90234375}], "temperature": 1.0}, {"id": 50, "seek": 136187, "start": 1333.63, "end": 1361.87, "text": " Yes, who was gentle? The sun. The sun. So what do we call this? What do we call this image? A figure of speech. It is? Personalization. Excellent. It is a personalization. You know the sun is personified. And because it is personified, it should have", "tokens": [1079, 11, 567, 390, 6424, 30, 440, 3295, 13, 440, 3295, 13, 407, 437, 360, 321, 818, 341, 30, 708, 360, 321, 818, 341, 3256, 30, 316, 2573, 295, 6218, 13, 467, 307, 30, 25317, 2144, 13, 16723, 13, 467, 307, 257, 2973, 2144, 13, 509, 458, 264, 3295, 307, 954, 2587, 13, 400, 570, 309, 307, 954, 2587, 11, 309, 820, 362], "avg_logprob": -0.23547362932004035, "compression_ratio": 1.578616352201258, "no_speech_prob": 0.0, "words": [{"start": 1333.63, "end": 1333.95, "word": " Yes,", "probability": 0.7099609375}, {"start": 1333.99, "end": 1334.17, "word": " who", "probability": 0.8486328125}, {"start": 1334.17, "end": 1334.33, "word": " was", "probability": 0.9287109375}, {"start": 1334.33, "end": 1334.77, "word": " gentle?", "probability": 0.79833984375}, {"start": 1335.39, "end": 1335.57, "word": " The", "probability": 0.865234375}, {"start": 1335.57, "end": 1335.79, "word": " sun.", "probability": 0.35009765625}, {"start": 1337.47, "end": 1337.99, "word": " The", "probability": 0.6494140625}, {"start": 1337.99, "end": 1338.23, "word": " sun.", "probability": 0.9072265625}, {"start": 1338.53, "end": 1338.75, "word": " So", "probability": 0.8759765625}, {"start": 1338.75, "end": 1339.01, "word": " what", "probability": 0.73095703125}, {"start": 1339.01, "end": 1339.27, "word": " do", "probability": 0.6728515625}, {"start": 1339.27, "end": 1339.39, "word": " we", "probability": 0.90380859375}, {"start": 1339.39, "end": 1339.55, "word": " call", "probability": 0.9013671875}, {"start": 1339.55, "end": 1339.89, "word": " this?", "probability": 0.94677734375}, {"start": 1340.37, "end": 1340.55, "word": " What", "probability": 0.86279296875}, {"start": 1340.55, "end": 1340.75, "word": " do", "probability": 0.91357421875}, {"start": 1340.75, "end": 1340.87, "word": " we", "probability": 0.9375}, {"start": 1340.87, "end": 1341.07, "word": " call", "probability": 0.9052734375}, {"start": 1341.07, "end": 1341.71, "word": " this", "probability": 0.544921875}, {"start": 1341.71, "end": 1342.15, "word": " image?", "probability": 0.9365234375}, {"start": 1343.93, "end": 1344.23, "word": " A", "probability": 0.327392578125}, {"start": 1344.23, "end": 1344.41, "word": " figure", "probability": 0.96875}, {"start": 1344.41, "end": 1344.59, "word": " of", "probability": 0.9716796875}, {"start": 1344.59, "end": 1344.81, "word": " speech.", "probability": 0.978515625}, {"start": 1344.95, "end": 1345.01, "word": " It", "probability": 0.7744140625}, {"start": 1345.01, "end": 1345.27, "word": " is?", "probability": 0.951171875}, {"start": 1345.63, "end": 1346.15, "word": " Personalization.", "probability": 0.60009765625}, {"start": 1346.21, "end": 1346.57, "word": " Excellent.", "probability": 0.8173828125}, {"start": 1346.71, "end": 1346.81, "word": " It", "probability": 0.94384765625}, {"start": 1346.81, "end": 1346.95, "word": " is", "probability": 0.94873046875}, {"start": 1346.95, "end": 1347.13, "word": " a", "probability": 0.84521484375}, {"start": 1347.13, "end": 1347.73, "word": " personalization.", "probability": 0.920654296875}, {"start": 1350.09, "end": 1350.61, "word": " You", "probability": 0.759765625}, {"start": 1350.61, "end": 1350.75, "word": " know", "probability": 0.89013671875}, {"start": 1350.75, "end": 1350.91, "word": " the", "probability": 0.521484375}, {"start": 1350.91, "end": 1351.17, "word": " sun", "probability": 0.904296875}, {"start": 1351.17, "end": 1351.93, "word": " is", "probability": 0.57568359375}, {"start": 1351.93, "end": 1352.67, "word": " personified.", "probability": 0.84326171875}, {"start": 1353.89, "end": 1354.41, "word": " And", "probability": 0.90576171875}, {"start": 1354.41, "end": 1357.13, "word": " because", "probability": 0.6044921875}, {"start": 1357.13, "end": 1357.37, "word": " it", "probability": 0.95361328125}, {"start": 1357.37, "end": 1357.59, "word": " is", "probability": 0.9501953125}, {"start": 1357.59, "end": 1358.33, "word": " personified,", "probability": 0.9541015625}, {"start": 1359.05, "end": 1361.25, "word": " it", "probability": 0.9306640625}, {"start": 1361.25, "end": 1361.45, "word": " should", "probability": 0.96044921875}, {"start": 1361.45, "end": 1361.87, "word": " have", "probability": 0.947265625}], "temperature": 1.0}, {"id": 51, "seek": 138702, "start": 1363.62, "end": 1387.02, "text": " A pronoun. Like what? His. It should be his. Because the sun in English takes a masculine pronoun. And the moon is like the opposite of Arabic. So she shines at night. Who is she? The moon. Yes. And the sun is he.", "tokens": [316, 14144, 13, 1743, 437, 30, 2812, 13, 467, 820, 312, 702, 13, 1436, 264, 3295, 294, 3669, 2516, 257, 28992, 14144, 13, 400, 264, 7135, 307, 411, 264, 6182, 295, 19938, 13, 407, 750, 28056, 412, 1818, 13, 2102, 307, 750, 30, 440, 7135, 13, 1079, 13, 400, 264, 3295, 307, 415, 13], "avg_logprob": -0.18394886417822404, "compression_ratio": 1.4172185430463575, "no_speech_prob": 0.0, "words": [{"start": 1363.62, "end": 1363.88, "word": " A", "probability": 0.67529296875}, {"start": 1363.88, "end": 1364.28, "word": " pronoun.", "probability": 0.958984375}, {"start": 1365.18, "end": 1365.78, "word": " Like", "probability": 0.85791015625}, {"start": 1365.78, "end": 1366.16, "word": " what?", "probability": 0.9453125}, {"start": 1367.9, "end": 1368.5, "word": " His.", "probability": 0.794921875}, {"start": 1369.22, "end": 1369.4, "word": " It", "probability": 0.85546875}, {"start": 1369.4, "end": 1369.56, "word": " should", "probability": 0.96044921875}, {"start": 1369.56, "end": 1369.78, "word": " be", "probability": 0.958984375}, {"start": 1369.78, "end": 1370.12, "word": " his.", "probability": 0.8095703125}, {"start": 1370.62, "end": 1371.2, "word": " Because", "probability": 0.91845703125}, {"start": 1371.2, "end": 1371.4, "word": " the", "probability": 0.88330078125}, {"start": 1371.4, "end": 1371.6, "word": " sun", "probability": 0.56591796875}, {"start": 1371.6, "end": 1372.46, "word": " in", "probability": 0.728515625}, {"start": 1372.46, "end": 1372.92, "word": " English", "probability": 0.966796875}, {"start": 1372.92, "end": 1373.68, "word": " takes", "probability": 0.60400390625}, {"start": 1373.68, "end": 1373.86, "word": " a", "probability": 0.9599609375}, {"start": 1373.86, "end": 1374.24, "word": " masculine", "probability": 0.9052734375}, {"start": 1374.24, "end": 1374.62, "word": " pronoun.", "probability": 0.96435546875}, {"start": 1375.22, "end": 1375.46, "word": " And", "probability": 0.91552734375}, {"start": 1375.46, "end": 1375.64, "word": " the", "probability": 0.9091796875}, {"start": 1375.64, "end": 1375.92, "word": " moon", "probability": 0.86669921875}, {"start": 1375.92, "end": 1377.72, "word": " is", "probability": 0.475341796875}, {"start": 1377.72, "end": 1377.96, "word": " like", "probability": 0.8427734375}, {"start": 1377.96, "end": 1378.14, "word": " the", "probability": 0.91455078125}, {"start": 1378.14, "end": 1378.42, "word": " opposite", "probability": 0.955078125}, {"start": 1378.42, "end": 1378.62, "word": " of", "probability": 0.95751953125}, {"start": 1378.62, "end": 1378.88, "word": " Arabic.", "probability": 0.93408203125}, {"start": 1379.9, "end": 1380.5, "word": " So", "probability": 0.916015625}, {"start": 1380.5, "end": 1380.86, "word": " she", "probability": 0.7099609375}, {"start": 1380.86, "end": 1381.54, "word": " shines", "probability": 0.8837890625}, {"start": 1381.54, "end": 1381.8, "word": " at", "probability": 0.96484375}, {"start": 1381.8, "end": 1382.12, "word": " night.", "probability": 0.8798828125}, {"start": 1382.4, "end": 1382.52, "word": " Who", "probability": 0.8369140625}, {"start": 1382.52, "end": 1382.66, "word": " is", "probability": 0.495361328125}, {"start": 1382.66, "end": 1382.9, "word": " she?", "probability": 0.91064453125}, {"start": 1383.36, "end": 1383.82, "word": " The", "probability": 0.86181640625}, {"start": 1383.82, "end": 1384.1, "word": " moon.", "probability": 0.91552734375}, {"start": 1385.36, "end": 1385.7, "word": " Yes.", "probability": 0.8359375}, {"start": 1385.96, "end": 1386.2, "word": " And", "probability": 0.951171875}, {"start": 1386.2, "end": 1386.34, "word": " the", "probability": 0.9189453125}, {"start": 1386.34, "end": 1386.58, "word": " sun", "probability": 0.80615234375}, {"start": 1386.58, "end": 1386.8, "word": " is", "probability": 0.94970703125}, {"start": 1386.8, "end": 1387.02, "word": " he.", "probability": 0.8916015625}], "temperature": 1.0}, {"id": 52, "seek": 141228, "start": 1387.82, "end": 1412.28, "text": " Like, connect always between the sun. So it should be, move him into the sun, his touch awoke him once. So here, I don't know why he is, now we keep questioning, is the sun here a person or not a person? 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Move him into the sun. Why the sun, do you think? Why the sun? To heal him. 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Move him to the sun because the sun, you know, who, who like the sun, sometimes it is the sun that makes people wake up. 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Like, praising Subhanallah, Subhanallah, Subhanallah, Subhanallah. This is what I listened to the sun doing that. So, now if I ask, what do you think of this soldier? Is he old or young? How old is this soldier? 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We are not talking about Wilfred Owen. We're talking about the soldier who, you know, who was injured or died in this battlefield. Does the poem give us any indication about his age? Whether he was young or old? Do you have any, you know, reference in the poem? 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Unsown, yes. Like the unsown. What is unsown? It is a land which is prepared for seeding. It's a land which, you know, prepared for planting. So this image of a field, which is about,", "tokens": [1743, 286, 519, 11, 2086, 11, 321, 362, 13, 1156, 82, 648, 11, 2086, 13, 1743, 264, 2693, 648, 13, 708, 307, 2693, 648, 30, 467, 307, 257, 2117, 597, 307, 4927, 337, 8871, 278, 13, 467, 311, 257, 2117, 597, 11, 291, 458, 11, 4927, 337, 20585, 13, 407, 341, 3256, 295, 257, 2519, 11, 597, 307, 466, 11], "avg_logprob": -0.1720030727933665, "compression_ratio": 1.5142857142857142, "no_speech_prob": 0.0, "words": [{"start": 1681.2299999999998, "end": 1681.87, "word": " Like", "probability": 0.492431640625}, {"start": 1681.87, "end": 1682.07, "word": " I", "probability": 0.63916015625}, {"start": 1682.07, "end": 1682.31, "word": " think,", "probability": 0.919921875}, {"start": 1682.47, "end": 1682.61, "word": " yes,", "probability": 0.9619140625}, {"start": 1682.73, "end": 1682.89, "word": " we", "probability": 0.9677734375}, {"start": 1682.89, "end": 1683.29, "word": " have.", "probability": 0.94873046875}, {"start": 1684.73, "end": 1685.37, "word": " Unsown,", "probability": 0.5974934895833334}, {"start": 1685.49, "end": 1685.75, "word": " yes.", "probability": 0.9375}, {"start": 1686.19, "end": 1686.51, "word": " Like", "probability": 0.85693359375}, {"start": 1686.51, "end": 1686.71, "word": " the", "probability": 0.86328125}, {"start": 1686.71, "end": 1687.19, "word": " unsown.", "probability": 0.815673828125}, {"start": 1687.45, "end": 1687.57, "word": " What", "probability": 0.875}, {"start": 1687.57, "end": 1687.73, "word": " is", "probability": 0.9453125}, {"start": 1687.73, "end": 1688.19, "word": " unsown?", "probability": 0.90185546875}, {"start": 1689.87, "end": 1690.51, "word": " It", "probability": 0.95556640625}, {"start": 1690.51, "end": 1690.69, "word": " is", "probability": 0.94921875}, {"start": 1690.69, "end": 1690.87, "word": " a", "probability": 0.9912109375}, {"start": 1690.87, "end": 1691.29, "word": " land", "probability": 0.91259765625}, {"start": 1691.29, "end": 1692.23, "word": " which", "probability": 0.8525390625}, {"start": 1692.23, "end": 1692.55, "word": " is", "probability": 0.9462890625}, {"start": 1692.55, "end": 1693.09, "word": " prepared", "probability": 0.9033203125}, {"start": 1693.09, "end": 1693.77, "word": " for", "probability": 0.9580078125}, {"start": 1693.77, "end": 1695.87, "word": " seeding.", "probability": 0.955322265625}, {"start": 1696.43, "end": 1696.63, "word": " It's", "probability": 0.970947265625}, {"start": 1696.63, "end": 1696.73, "word": " a", "probability": 0.99658203125}, {"start": 1696.73, "end": 1697.01, "word": " land", "probability": 0.87060546875}, {"start": 1697.01, "end": 1697.33, "word": " which,", "probability": 0.900390625}, {"start": 1698.33, "end": 1698.93, "word": " you", "probability": 0.87744140625}, {"start": 1698.93, "end": 1699.09, "word": " know,", "probability": 0.88818359375}, {"start": 1699.21, "end": 1699.53, "word": " prepared", "probability": 0.89306640625}, {"start": 1699.53, "end": 1699.91, "word": " for", "probability": 0.95703125}, {"start": 1699.91, "end": 1700.37, "word": " planting.", "probability": 0.94287109375}, {"start": 1701.95, "end": 1702.59, "word": " So", "probability": 0.9189453125}, {"start": 1702.59, "end": 1703.43, "word": " this", "probability": 0.703125}, {"start": 1703.43, "end": 1703.77, "word": " image", "probability": 0.92236328125}, {"start": 1703.77, "end": 1703.95, "word": " of", "probability": 0.96630859375}, {"start": 1703.95, "end": 1704.11, "word": " a", "probability": 0.982421875}, {"start": 1704.11, "end": 1704.51, "word": " field,", "probability": 0.927734375}, {"start": 1705.01, "end": 1705.87, "word": " which", "probability": 0.94873046875}, {"start": 1705.87, "end": 1706.01, "word": " is", "probability": 0.94775390625}, {"start": 1706.01, "end": 1706.53, "word": " about,", "probability": 0.91650390625}], "temperature": 1.0}, {"id": 64, "seek": 173488, "start": 1707.38, "end": 1734.88, "text": " To be planted is an indication of a young man who's not married, who's not, you know, who doesn't have children, and so on. And I want to ask you, which is more, you know, shocking when we have a soldier who died, a soldier with a wife and children,", "tokens": [1407, 312, 17395, 307, 364, 18877, 295, 257, 2037, 587, 567, 311, 406, 5259, 11, 567, 311, 406, 11, 291, 458, 11, 567, 1177, 380, 362, 2227, 11, 293, 370, 322, 13, 400, 286, 528, 281, 1029, 291, 11, 597, 307, 544, 11, 291, 458, 11, 18776, 562, 321, 362, 257, 15632, 567, 4539, 11, 257, 15632, 365, 257, 3836, 293, 2227, 11], "avg_logprob": -0.16455078427679837, "compression_ratio": 1.5923566878980893, "no_speech_prob": 0.0, "words": [{"start": 1707.38, "end": 1707.6, "word": " To", "probability": 0.492431640625}, {"start": 1707.6, "end": 1708.0, "word": " be", "probability": 0.96044921875}, {"start": 1708.0, "end": 1708.78, "word": " planted", "probability": 0.84619140625}, {"start": 1708.78, "end": 1709.46, "word": " is", "probability": 0.9169921875}, {"start": 1709.46, "end": 1709.68, "word": " an", "probability": 0.5400390625}, {"start": 1709.68, "end": 1710.08, "word": " indication", "probability": 0.55517578125}, {"start": 1710.08, "end": 1710.7, "word": " of", "probability": 0.96875}, {"start": 1710.7, "end": 1711.24, "word": " a", "probability": 0.98828125}, {"start": 1711.24, "end": 1711.48, "word": " young", "probability": 0.93115234375}, {"start": 1711.48, "end": 1711.86, "word": " man", "probability": 0.935546875}, {"start": 1711.86, "end": 1712.54, "word": " who's", "probability": 0.733642578125}, {"start": 1712.54, "end": 1712.76, "word": " not", "probability": 0.9443359375}, {"start": 1712.76, "end": 1713.18, "word": " married,", "probability": 0.9091796875}, {"start": 1714.38, "end": 1714.58, "word": " who's", "probability": 0.763671875}, {"start": 1714.58, "end": 1714.9, "word": " not,", "probability": 0.943359375}, {"start": 1715.58, "end": 1715.8, "word": " you", "probability": 0.93603515625}, {"start": 1715.8, "end": 1716.02, "word": " know,", "probability": 0.888671875}, {"start": 1716.62, "end": 1717.98, "word": " who", "probability": 0.89599609375}, {"start": 1717.98, "end": 1718.3, "word": " doesn't", "probability": 0.966552734375}, {"start": 1718.3, "end": 1718.48, "word": " have", "probability": 0.95068359375}, {"start": 1718.48, "end": 1718.9, "word": " children,", "probability": 0.84521484375}, {"start": 1719.78, "end": 1720.32, "word": " and", "probability": 0.94091796875}, {"start": 1720.32, "end": 1720.48, "word": " so", "probability": 0.953125}, {"start": 1720.48, "end": 1720.68, "word": " on.", "probability": 0.9482421875}, {"start": 1721.16, "end": 1721.56, "word": " And", "probability": 0.9228515625}, {"start": 1721.56, "end": 1721.92, "word": " I", "probability": 0.96484375}, {"start": 1721.92, "end": 1722.1, "word": " want", "probability": 0.88330078125}, {"start": 1722.1, "end": 1722.2, "word": " to", "probability": 0.97119140625}, {"start": 1722.2, "end": 1722.38, "word": " ask", "probability": 0.9296875}, {"start": 1722.38, "end": 1722.6, "word": " you,", "probability": 0.96337890625}, {"start": 1722.94, "end": 1723.14, "word": " which", "probability": 0.904296875}, {"start": 1723.14, "end": 1723.3, "word": " is", "probability": 0.947265625}, {"start": 1723.3, "end": 1723.7, "word": " more,", "probability": 0.9375}, {"start": 1724.16, "end": 1726.7, "word": " you", "probability": 0.9541015625}, {"start": 1726.7, "end": 1726.92, "word": " know,", "probability": 0.8857421875}, {"start": 1727.12, "end": 1727.46, "word": " shocking", "probability": 0.84716796875}, {"start": 1727.46, "end": 1730.16, "word": " when", "probability": 0.39990234375}, {"start": 1730.16, "end": 1730.46, "word": " we", "probability": 0.9609375}, {"start": 1730.46, "end": 1730.72, "word": " have", "probability": 0.947265625}, {"start": 1730.72, "end": 1730.94, "word": " a", "probability": 0.99853515625}, {"start": 1730.94, "end": 1731.18, "word": " soldier", "probability": 0.94580078125}, {"start": 1731.18, "end": 1731.46, "word": " who", "probability": 0.91064453125}, {"start": 1731.46, "end": 1731.82, "word": " died,", "probability": 0.86767578125}, {"start": 1732.14, "end": 1732.34, "word": " a", "probability": 0.99658203125}, {"start": 1732.34, "end": 1732.64, "word": " soldier", "probability": 0.955078125}, {"start": 1732.64, "end": 1733.88, "word": " with", "probability": 0.8837890625}, {"start": 1733.88, "end": 1734.08, "word": " a", "probability": 0.99609375}, {"start": 1734.08, "end": 1734.28, "word": " wife", "probability": 0.9443359375}, {"start": 1734.28, "end": 1734.48, "word": " and", "probability": 0.9384765625}, {"start": 1734.48, "end": 1734.88, "word": " children,", "probability": 0.857421875}], "temperature": 1.0}, {"id": 65, "seek": 175748, "start": 1736.0, "end": 1757.48, "text": " Or a young one who never saw life, who never got married? You've gone over? Yeah, I don't know, like I'm asking, you know, sometimes, you know, you have to think of this question, which is more catastrophic? I don't know, like...", "tokens": [1610, 257, 2037, 472, 567, 1128, 1866, 993, 11, 567, 1128, 658, 5259, 30, 509, 600, 2780, 670, 30, 865, 11, 286, 500, 380, 458, 11, 411, 286, 478, 3365, 11, 291, 458, 11, 2171, 11, 291, 458, 11, 291, 362, 281, 519, 295, 341, 1168, 11, 597, 307, 544, 34915, 30, 286, 500, 380, 458, 11, 411, 485], "avg_logprob": -0.2671874865889549, "compression_ratio": 1.5333333333333334, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1736.0, "end": 1736.38, "word": " Or", "probability": 0.587890625}, {"start": 1736.38, "end": 1736.56, "word": " a", "probability": 0.91748046875}, {"start": 1736.56, "end": 1736.76, "word": " young", "probability": 0.9296875}, {"start": 1736.76, "end": 1737.08, "word": " one", "probability": 0.73876953125}, {"start": 1737.08, "end": 1738.08, "word": " who", "probability": 0.8349609375}, {"start": 1738.08, "end": 1738.42, "word": " never", "probability": 0.90869140625}, {"start": 1738.42, "end": 1739.74, "word": " saw", "probability": 0.88525390625}, {"start": 1739.74, "end": 1740.18, "word": " life,", "probability": 0.93701171875}, {"start": 1740.68, "end": 1740.8, "word": " who", "probability": 0.88916015625}, {"start": 1740.8, "end": 1741.02, "word": " never", "probability": 0.92333984375}, {"start": 1741.02, "end": 1741.28, "word": " got", "probability": 0.91796875}, {"start": 1741.28, "end": 1741.68, "word": " married?", "probability": 0.9072265625}, {"start": 1741.9, "end": 1742.06, "word": " You've", "probability": 0.36627197265625}, {"start": 1742.06, "end": 1742.18, "word": " gone", "probability": 0.68505859375}, {"start": 1742.18, "end": 1742.42, "word": " over?", "probability": 0.9130859375}, {"start": 1743.14, "end": 1743.54, "word": " Yeah,", "probability": 0.442138671875}, {"start": 1743.54, "end": 1744.58, "word": " I", "probability": 0.9423828125}, {"start": 1744.58, "end": 1744.72, "word": " don't", "probability": 0.938232421875}, {"start": 1744.72, "end": 1744.84, "word": " know,", "probability": 0.89306640625}, {"start": 1744.94, "end": 1745.06, "word": " like", "probability": 0.6513671875}, {"start": 1745.06, "end": 1745.22, "word": " I'm", "probability": 0.837646484375}, {"start": 1745.22, "end": 1745.54, "word": " asking,", "probability": 0.87744140625}, {"start": 1745.74, "end": 1745.8, "word": " you", "probability": 0.91552734375}, {"start": 1745.8, "end": 1745.96, "word": " know,", "probability": 0.8857421875}, {"start": 1746.02, "end": 1746.6, "word": " sometimes,", "probability": 0.9443359375}, {"start": 1747.34, "end": 1747.9, "word": " you", "probability": 0.921875}, {"start": 1747.9, "end": 1748.1, "word": " know,", "probability": 0.81103515625}, {"start": 1748.24, "end": 1749.2, "word": " you", "probability": 0.95849609375}, {"start": 1749.2, "end": 1749.38, "word": " have", "probability": 0.95166015625}, {"start": 1749.38, "end": 1749.52, "word": " to", "probability": 0.9794921875}, {"start": 1749.52, "end": 1750.3, "word": " think", "probability": 0.9111328125}, {"start": 1750.3, "end": 1750.42, "word": " of", "probability": 0.958984375}, {"start": 1750.42, "end": 1750.62, "word": " this", "probability": 0.94873046875}, {"start": 1750.62, "end": 1750.94, "word": " question,", "probability": 0.91748046875}, {"start": 1751.04, "end": 1751.16, "word": " which", "probability": 0.83740234375}, {"start": 1751.16, "end": 1751.32, "word": " is", "probability": 0.9482421875}, {"start": 1751.32, "end": 1751.74, "word": " more", "probability": 0.93115234375}, {"start": 1751.74, "end": 1753.06, "word": " catastrophic?", "probability": 0.771484375}, {"start": 1756.76, "end": 1756.88, "word": " I", "probability": 0.89501953125}, {"start": 1756.88, "end": 1757.0, "word": " don't", "probability": 0.96337890625}, {"start": 1757.0, "end": 1757.12, "word": " know,", "probability": 0.8837890625}, {"start": 1757.22, "end": 1757.48, "word": " like...", "probability": 0.60009765625}], "temperature": 1.0}, {"id": 66, "seek": 178500, "start": 1762.36, "end": 1785.0, "text": " So it's a question I like to consider because some people think that the death of a young soldier is more catastrophic. Why? Because he has not yet seen life and this one was... But this, just like saw life, see it is different.", "tokens": [407, 309, 311, 257, 1168, 286, 411, 281, 1949, 570, 512, 561, 519, 300, 264, 2966, 295, 257, 2037, 15632, 307, 544, 34915, 13, 1545, 30, 1436, 415, 575, 406, 1939, 1612, 993, 293, 341, 472, 390, 485, 583, 341, 11, 445, 411, 1866, 993, 11, 536, 309, 307, 819, 13], "avg_logprob": -0.25390626318179643, "compression_ratio": 1.4049079754601228, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1762.36, "end": 1762.64, "word": " So", "probability": 0.84228515625}, {"start": 1762.64, "end": 1763.0, "word": " it's", "probability": 0.893310546875}, {"start": 1763.0, "end": 1763.14, "word": " a", "probability": 0.9951171875}, {"start": 1763.14, "end": 1763.44, "word": " question", "probability": 0.9208984375}, {"start": 1763.44, "end": 1763.6, "word": " I", "probability": 0.91796875}, {"start": 1763.6, "end": 1763.72, "word": " like", "probability": 0.61279296875}, {"start": 1763.72, "end": 1763.82, "word": " to", "probability": 0.9697265625}, {"start": 1763.82, "end": 1764.26, "word": " consider", "probability": 0.91357421875}, {"start": 1764.26, "end": 1764.56, "word": " because", "probability": 0.474609375}, {"start": 1764.56, "end": 1764.8, "word": " some", "probability": 0.90576171875}, {"start": 1764.8, "end": 1765.08, "word": " people", "probability": 0.96826171875}, {"start": 1765.08, "end": 1765.42, "word": " think", "probability": 0.90478515625}, {"start": 1765.42, "end": 1765.88, "word": " that", "probability": 0.93212890625}, {"start": 1765.88, "end": 1767.38, "word": " the", "probability": 0.77197265625}, {"start": 1767.38, "end": 1768.1, "word": " death", "probability": 0.97412109375}, {"start": 1768.1, "end": 1769.84, "word": " of", "probability": 0.580078125}, {"start": 1769.84, "end": 1770.96, "word": " a", "probability": 0.984375}, {"start": 1770.96, "end": 1771.14, "word": " young", "probability": 0.94580078125}, {"start": 1771.14, "end": 1771.6, "word": " soldier", "probability": 0.9375}, {"start": 1771.6, "end": 1773.58, "word": " is", "probability": 0.90673828125}, {"start": 1773.58, "end": 1773.92, "word": " more", "probability": 0.9111328125}, {"start": 1773.92, "end": 1774.62, "word": " catastrophic.", "probability": 0.720703125}, {"start": 1774.9, "end": 1775.22, "word": " Why?", "probability": 0.70361328125}, {"start": 1775.38, "end": 1775.64, "word": " Because", "probability": 0.9365234375}, {"start": 1775.64, "end": 1775.8, "word": " he", "probability": 0.9619140625}, {"start": 1775.8, "end": 1776.04, "word": " has", "probability": 0.91845703125}, {"start": 1776.04, "end": 1776.32, "word": " not", "probability": 0.94482421875}, {"start": 1776.32, "end": 1776.82, "word": " yet", "probability": 0.95068359375}, {"start": 1776.82, "end": 1777.56, "word": " seen", "probability": 0.95849609375}, {"start": 1777.56, "end": 1778.06, "word": " life", "probability": 0.931640625}, {"start": 1778.06, "end": 1778.3, "word": " and", "probability": 0.54345703125}, {"start": 1778.3, "end": 1779.32, "word": " this", "probability": 0.7451171875}, {"start": 1779.32, "end": 1779.64, "word": " one", "probability": 0.62060546875}, {"start": 1779.64, "end": 1780.24, "word": " was...", "probability": 0.58984375}, {"start": 1780.24, "end": 1780.38, "word": " But", "probability": 0.69287109375}, {"start": 1780.38, "end": 1780.72, "word": " this,", "probability": 0.93115234375}, {"start": 1781.06, "end": 1781.44, "word": " just", "probability": 0.6103515625}, {"start": 1781.44, "end": 1781.82, "word": " like", "probability": 0.64501953125}, {"start": 1781.82, "end": 1782.4, "word": " saw", "probability": 0.68359375}, {"start": 1782.4, "end": 1782.82, "word": " life,", "probability": 0.92919921875}, {"start": 1783.54, "end": 1784.54, "word": " see", "probability": 0.65625}, {"start": 1784.54, "end": 1784.64, "word": " it", "probability": 0.669921875}, {"start": 1784.64, "end": 1784.76, "word": " is", "probability": 0.53466796875}, {"start": 1784.76, "end": 1785.0, "word": " different.", "probability": 0.88037109375}], "temperature": 1.0}, {"id": 67, "seek": 181047, "start": 1787.65, "end": 1810.47, "text": " Always it woke him once. Always it woke him. Even in France. So still, even in France, until this morning. Now we understand here that he was alive and he died in the battlefield. 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But they say, like, until this snow. This is deviation. This is like syntactic grammatical deviation. We don't say until this morning and this snow. Do we say it in this language? Do we say it in this language? 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What do you think of the image of the sun here? Is it the same as the image of the sun here? How is the sun here? 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b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_postprocess.srt @@ -0,0 +1,2160 @@ +1 +00:00:13,520 --> 00:00:18,100 +Okay, good morning everybody I have to repeat this + +2 +00:00:18,100 --> 00:00:25,200 +several times, huh? Are you excited like Eid + +3 +00:00:25,200 --> 00:00:26,720 +holiday is imminent? + +4 +00:00:30,610 --> 00:00:36,690 +Have you plans for the holiday? Because usually we + +5 +00:00:36,690 --> 00:00:41,800 +do not plan. And because we do not plan, We feel + +6 +00:00:41,800 --> 00:00:46,380 +very sorry because we have not used, made use of + +7 +00:00:46,380 --> 00:00:50,980 +time. So I think I strongly recommend that you try + +8 +00:00:50,980 --> 00:00:55,480 +to plan your time. It's a long vacation. I think, + +9 +00:00:55,560 --> 00:00:57,860 +you know, you have, first of all, you have to + +10 +00:00:57,860 --> 00:01:02,020 +enjoy yourself at Eid. Do not like busy yourself. + +11 +00:01:02,700 --> 00:01:06,320 +doing things, reading during the Eid because of + +12 +00:01:06,320 --> 00:01:09,560 +the midterm exam, I strongly recommend that you + +13 +00:01:09,560 --> 00:01:13,340 +enjoy yourself. However, like after Eid, you have + +14 +00:01:13,340 --> 00:01:21,460 +to plan and to work very hard. Anyway, today we + +15 +00:01:21,460 --> 00:01:25,380 +are going to see, it is an introductory lecture to + +16 +00:01:25,380 --> 00:01:28,460 +metaphysical poetry because today we're not + +17 +00:01:28,460 --> 00:01:32,530 +studying John Donne. So it's going to be a little + +18 +00:01:32,530 --> 00:01:36,490 +bit historical background, social background, and + +19 +00:01:36,490 --> 00:01:40,610 +perhaps general characteristics of the Metzgal + +20 +00:01:40,610 --> 00:01:47,630 +poetry. But before we start this, as usual, I need + +21 +00:01:47,630 --> 00:01:51,610 +a report. You read last time, I think. So we need, + +22 +00:01:52,010 --> 00:01:53,030 +yes, the lady there. + +23 +00:02:01,650 --> 00:02:04,530 +Okay, you just come here. Good morning everybody, + +24 +00:02:04,690 --> 00:02:10,930 +how are you? Daily report, actually this week I + +25 +00:02:10,930 --> 00:02:13,270 +suffered a lot and till this moment I feel + +26 +00:02:13,270 --> 00:02:15,610 +confused and stressed because of my crowded + +27 +00:02:15,610 --> 00:02:18,810 +schedule of the unfinished exams. So my + +28 +00:02:18,810 --> 00:02:21,170 +psychological condition is too bad because of + +29 +00:02:21,170 --> 00:02:24,440 +these exams and due crowded schedule of study + +30 +00:02:24,440 --> 00:02:28,000 +works. Believe me or not, before two days I began + +31 +00:02:28,000 --> 00:02:30,040 +to weep and my tears began to fall down + +32 +00:02:30,040 --> 00:02:34,380 +continuously and I began to seem like a mad one, + +33 +00:02:34,720 --> 00:02:38,000 +like a mad person because of these bad conditions. + +34 +00:02:38,280 --> 00:02:40,860 +Coming back to the pottery class actually although + +35 +00:02:40,860 --> 00:02:45,180 +yesterday I was busy in studying because of the + +36 +00:02:45,180 --> 00:02:49,620 +today's exam and I was pressured and confused. I + +37 +00:02:49,620 --> 00:02:53,640 +felt all these issues, I left all these issues and + +38 +00:02:53,640 --> 00:02:56,100 +decided to think about what is suitable for the + +39 +00:02:56,100 --> 00:02:59,060 +report of the previous lecture. Consequently, I + +40 +00:02:59,060 --> 00:03:01,680 +remembered the lecture with some happiness. As + +41 +00:03:01,680 --> 00:03:04,300 +usual, it began by saying the daily report and + +42 +00:03:04,300 --> 00:03:07,100 +after that, the teacher gave us an obvious + +43 +00:03:07,100 --> 00:03:12,300 +explanation about the two poems of Shakespeare and + +44 +00:03:12,300 --> 00:03:15,880 +he ordered us to compare between them after giving + +45 +00:03:15,880 --> 00:03:19,580 +us the aesthetic elements in both poems. Okay, + +46 +00:03:19,660 --> 00:03:22,240 +thank you very much. And it's good like you have + +47 +00:03:22,240 --> 00:03:25,700 +the report as event out. I know like a lot of + +48 +00:03:25,700 --> 00:03:28,660 +students are pressured because of the midterm + +49 +00:03:28,660 --> 00:03:35,520 +exam, but you should know that midterm exams are + +50 +00:03:35,520 --> 00:03:39,120 +given under the pressure of classes and lectures. + +51 +00:03:40,000 --> 00:03:44,570 +So those who do not come to class Because of + +52 +00:03:44,570 --> 00:03:47,910 +midterm, a midterm, for me, it's like, you know, + +53 +00:03:47,970 --> 00:03:50,250 +cheating, you know, it's not like, honestly, + +54 +00:03:50,510 --> 00:03:54,790 +because, you know, we know that we want to test + +55 +00:03:54,790 --> 00:03:57,950 +you when you are having a lot of lectures, + +56 +00:03:58,170 --> 00:04:01,810 +classes, how you function, you function well or + +57 +00:04:01,810 --> 00:04:06,090 +you need time. Have, if you like are a good time + +58 +00:04:06,090 --> 00:04:08,570 +manager, you don't have a problem. But if you are + +59 +00:04:08,570 --> 00:04:14,440 +not, you'll be in trouble. Okay. I need another + +60 +00:04:14,440 --> 00:04:20,180 +report, another creative report. Creative. Let's + +61 +00:04:20,180 --> 00:04:21,420 +see. Okay. + +62 +00:04:32,220 --> 00:04:35,640 +But people will envy you because you have read + +63 +00:04:35,640 --> 00:04:42,630 +like several times. Okay, go ahead. Shakespeare's + +64 +00:04:42,630 --> 00:04:45,330 +words, of which he's so proud, whistled through my + +65 +00:04:45,330 --> 00:04:48,050 +head like rough wind so loud. He was right, + +66 +00:04:48,170 --> 00:04:50,970 +though, five decades on, and his words still flow. + +67 +00:04:51,390 --> 00:04:54,430 +Through paper and pen, the words remain so. And in + +68 +00:04:54,430 --> 00:04:57,430 +poetry class, his immortality does show. And I, + +69 +00:04:57,530 --> 00:05:00,590 +for one, I am one to know. Wow. Thank you very + +70 +00:05:00,590 --> 00:05:04,850 +much. Clap for her. So this is like, yes, it's + +71 +00:05:04,850 --> 00:05:10,740 +very creative. Good. I know a lot of you wrote + +72 +00:05:10,740 --> 00:05:15,460 +even more creative reports, but if anybody is + +73 +00:05:15,460 --> 00:05:19,720 +dying to read, I don't mind. If she feels she has + +74 +00:05:19,720 --> 00:05:23,860 +a wonderful report, I don't mind. She can read. + +75 +00:05:25,940 --> 00:05:32,520 +Okay, so, metrical poetry. What have you prepared + +76 +00:05:32,520 --> 00:05:35,400 +for us? It's a good question. What have you + +77 +00:05:35,400 --> 00:05:38,380 +prepared for us? Don't tell me fish and chips. + +78 +00:05:39,980 --> 00:05:44,020 +This has nothing to do with metaphysical poetry. + +79 +00:05:45,080 --> 00:05:47,160 +I'll be telling you the joke of fish and chips + +80 +00:05:47,160 --> 00:05:52,900 +later. Okay, metaphysical poetry, I don't know. + +81 +00:05:54,560 --> 00:05:59,580 +The term itself seems to be tough, metaphysical. + +82 +00:06:00,000 --> 00:06:04,240 +What is physical to say metaphysical? Okay, the + +83 +00:06:04,240 --> 00:06:08,040 +metaphysicals, you know, even like Amal say the + +84 +00:06:08,040 --> 00:06:11,020 +metaphysicals, you know? She's complicating it + +85 +00:06:11,020 --> 00:06:14,680 +more and more. Yes, what do you want to tell me? + +86 +00:06:14,940 --> 00:06:22,660 +Like, speak. Metaphysical poets? Yes. I'm ready to + +87 +00:06:22,660 --> 00:06:23,420 +listen. Yes, please. + +88 +00:06:28,010 --> 00:06:32,770 +Things that are beyond nature. Yeah, so you are + +89 +00:06:32,770 --> 00:06:36,190 +just like looking at metaphysical, something + +90 +00:06:36,190 --> 00:06:40,390 +beyond the physical. Yes, they were concerned with + +91 +00:06:40,390 --> 00:06:45,330 +highly philosophical issues. Man's relation with + +92 +00:06:45,330 --> 00:06:50,410 +God, man's experience in life, man's, you know, + +93 +00:06:50,610 --> 00:06:57,670 +like, relation with death, love, which is a + +94 +00:06:57,670 --> 00:07:01,630 +general issue, love to God, love to human beings, + +95 +00:07:01,850 --> 00:07:03,470 +yes. Yes. + +96 +00:07:07,830 --> 00:07:11,730 +I want to say that there's, at the time, it wasn't + +97 +00:07:11,730 --> 00:07:14,250 +really very spread and it wasn't very much read. + +98 +00:07:14,750 --> 00:07:17,930 +And it later became very prominent and analyzed. + +99 +00:07:18,050 --> 00:07:20,270 +But at the time, it was the time of religious, + +100 +00:07:20,610 --> 00:07:22,550 +like there were a lot of religious beliefs and + +101 +00:07:22,550 --> 00:07:24,610 +there were the Puritan. Yeah, thank you very much. + +102 +00:07:24,670 --> 00:07:29,170 +Yes. Like the mythical poets were elitist. Yes. + +103 +00:07:29,590 --> 00:07:32,560 +They were not writing for You know, they were not + +104 +00:07:32,560 --> 00:07:35,060 +like Shakespeare, Spencer, and others. They were + +105 +00:07:35,060 --> 00:07:39,680 +not writing for the common people. They were + +106 +00:07:39,680 --> 00:07:43,620 +elitist. They were highly educated. And, you know, + +107 +00:07:43,740 --> 00:07:47,320 +they were a little bit chauvinistic because they + +108 +00:07:47,320 --> 00:07:51,560 +wanted to show that they were, you know, very + +109 +00:07:51,560 --> 00:07:56,920 +good. So their poetry was inaccessible for lay + +110 +00:07:56,920 --> 00:08:00,740 +people, for ordinary people. Their poetry was very + +111 +00:08:00,740 --> 00:08:05,080 +difficult. They used their wit, their mind, their + +112 +00:08:05,080 --> 00:08:10,900 +intellect to write poetry. That's why they were + +113 +00:08:10,900 --> 00:08:17,640 +not popular. And you know what? It is only just in + +114 +00:08:17,640 --> 00:08:21,440 +20th century, like it was T.S. Eliot who brought + +115 +00:08:21,440 --> 00:08:28,920 +them to surface. Samuel Johnson was the critic who + +116 +00:08:28,920 --> 00:08:32,100 +was first called them the mythical poets. But you + +117 +00:08:32,100 --> 00:08:34,440 +mentioned the religious because it's very + +118 +00:08:34,440 --> 00:08:38,380 +important to talk about the religious background. + +119 +00:08:41,980 --> 00:08:51,550 +In 1603, Elizabeth died, and James I, the first + +120 +00:08:51,550 --> 00:08:57,510 +king from the Stuart family, because Elizabeth was + +121 +00:08:57,510 --> 00:09:01,270 +Tudor. So we're talking about dynasty, it's a + +122 +00:09:01,270 --> 00:09:04,970 +different dynasty. James Stuart I, who was of + +123 +00:09:04,970 --> 00:09:10,560 +Scottish origin, If you remember, when Shakespeare + +124 +00:09:10,560 --> 00:09:13,560 +wrote Macbeth, he was complimenting him, he was + +125 +00:09:13,560 --> 00:09:17,160 +flattering him, like he was a descendant of, you + +126 +00:09:17,160 --> 00:09:19,700 +know, the Scottish, of Banquo, if you remember. + +127 +00:09:20,640 --> 00:09:26,560 +Like this, King was religious, and he was + +128 +00:09:26,560 --> 00:09:32,440 +accredited for translating the Bible, you know, + +129 +00:09:32,480 --> 00:09:36,160 +the authorized version of the Bible. So during his + +130 +00:09:36,160 --> 00:09:41,220 +time, The Bible was widely read because before, + +131 +00:09:41,400 --> 00:09:43,920 +you know, he translated it, you know, from Latin + +132 +00:09:43,920 --> 00:09:48,660 +into English, you know, a few people like the + +133 +00:09:48,660 --> 00:09:51,400 +Bible was limited to a few people. But when it + +134 +00:09:51,400 --> 00:09:54,560 +became translated in English, so a lot of people + +135 +00:09:54,560 --> 00:09:58,130 +started reading the Bible. And when you see a lot + +136 +00:09:58,130 --> 00:10:02,750 +of people start to read, it means they become very + +137 +00:10:02,750 --> 00:10:07,370 +religious and the arguments, the controversy + +138 +00:10:07,370 --> 00:10:15,210 +start. And this is what happened in that + +139 +00:10:15,210 --> 00:10:20,310 +century. So the religious tension began to + +140 +00:10:20,310 --> 00:10:24,410 +increase mainly between the Catholic and the + +141 +00:10:24,410 --> 00:10:31,970 +Protestant. And even in, you know, 1605, there + +142 +00:10:31,970 --> 00:10:36,970 +was, you know, the Catholic were trying to blow up + +143 +00:10:36,970 --> 00:10:41,790 +the parliament and kill the king. You know, it was + +144 +00:10:41,790 --> 00:10:46,780 +called the Gunpowder Plot. the gunpowder which was + +145 +00:10:46,780 --> 00:10:52,020 +referred in Macbeth. But James was very tough with + +146 +00:10:52,020 --> 00:10:59,000 +them and he put a lot of them in prison. The + +147 +00:10:59,000 --> 00:11:05,700 +Catholic were not treated very well. They did not + +148 +00:11:05,700 --> 00:11:09,480 +have their rights or they did not have their + +149 +00:11:09,480 --> 00:11:12,980 +rights in employment. I mean, their social rights, + +150 +00:11:13,120 --> 00:11:15,060 +they were denied their social rights because of + +151 +00:11:15,060 --> 00:11:19,560 +their creed. This one thing. Another thing, on the + +152 +00:11:19,560 --> 00:11:22,140 +other side, the Protestant themselves had some + +153 +00:11:22,140 --> 00:11:26,420 +argument among themselves and the Protestant, some + +154 +00:11:26,420 --> 00:11:29,620 +of them were very radical, very extremist called + +155 +00:11:29,620 --> 00:11:34,070 +the Puritans. Those Puritans wanted the king to + +156 +00:11:34,070 --> 00:11:38,590 +change more. They wanted to press him to change + +157 +00:11:38,590 --> 00:11:42,850 +more, to clean the English church out of the + +158 +00:11:42,850 --> 00:11:46,090 +Catholic, you know, churches. So they were + +159 +00:11:46,090 --> 00:11:49,090 +pulling, you know, to the extreme. And the king + +160 +00:11:49,090 --> 00:11:53,170 +wanted, like, to be in the middle. What happened, + +161 +00:11:53,290 --> 00:11:58,210 +like, as a result, He, you know, kicked them out, + +162 +00:11:58,430 --> 00:12:02,610 +like about 3,000 of them. They were deported to + +163 +00:12:02,610 --> 00:12:10,450 +Holland, like it was in 1620, something like this, + +164 +00:12:11,210 --> 00:12:17,690 +1618, 1819. They were, you know, deported to + +165 +00:12:17,690 --> 00:12:21,530 +Holland. And, you know, after one year, they + +166 +00:12:21,530 --> 00:12:24,610 +started their journey to America. And they settled + +167 +00:12:24,610 --> 00:12:28,250 +in Massachusetts, mainly in Jamestown. And this is + +168 +00:12:28,250 --> 00:12:31,490 +how, like, of course, America was explored before + +169 +00:12:31,490 --> 00:12:35,150 +that. America after Marlowe and, you know, when + +170 +00:12:35,150 --> 00:12:37,010 +Marlowe was writing Come Love With Me, when + +171 +00:12:37,010 --> 00:12:38,790 +Spencer was writing, America was already + +172 +00:12:38,790 --> 00:12:42,310 +discovered. And, like, you know, the literature of + +173 +00:12:42,310 --> 00:12:45,730 +that time was promoting people to go to America. + +174 +00:12:46,410 --> 00:12:50,710 +So here we have the first, you know, American + +175 +00:12:50,710 --> 00:12:54,110 +settlement or the first English settlement. which + +176 +00:12:54,110 --> 00:12:58,050 +was started by the British themselves on the east + +177 +00:12:58,050 --> 00:13:02,030 +coast, the northeast coast in Massachusetts, a + +178 +00:13:02,030 --> 00:13:07,210 +settlement called Jamestown Settlement. So that + +179 +00:13:07,210 --> 00:13:11,760 +was the atmosphere. This atmosphere continued, you + +180 +00:13:11,760 --> 00:13:14,500 +know, to be complicated more and more until + +181 +00:13:14,500 --> 00:13:18,940 +England became in 1942 in a state of civil war. + +182 +00:13:19,620 --> 00:13:22,980 +There was a civil war. This continued, this civil + +183 +00:13:22,980 --> 00:13:30,060 +war continued until 19, sorry, 1651. What + +184 +00:13:30,060 --> 00:13:36,390 +happened, you know, because in, I think, In 1635, + +185 +00:13:36,690 --> 00:13:42,690 +King James died, and Charles I, his son, took + +186 +00:13:42,690 --> 00:13:50,050 +over. He was a weak king. And during his time, the + +187 +00:13:50,050 --> 00:13:54,910 +Civil War broke out. This is a bit history. It + +188 +00:13:54,910 --> 00:13:58,530 +helps us in having a good background to study the + +189 +00:13:58,530 --> 00:14:03,830 +metaphysical poetry. You know, there was a civil + +190 +00:14:03,830 --> 00:14:07,590 +war. Of course, the civil war was very bitter. A + +191 +00:14:07,590 --> 00:14:09,410 +lot of people died. A lot of people were + +192 +00:14:09,410 --> 00:14:13,990 +imprisoned for their faith. So it was an age of + +193 +00:14:13,990 --> 00:14:17,090 +certainty. This 17th century, it was an urge of, + +194 +00:14:17,190 --> 00:14:25,110 +you know, change. And what happened in 1651, + +195 +00:14:25,790 --> 00:14:32,720 +the king was executed. similar to Gaddafi, you + +196 +00:14:32,720 --> 00:14:38,760 +know. He was executed. And England was, you know, + +197 +00:14:38,860 --> 00:14:42,900 +declared as a republic for the first time in its + +198 +00:14:42,900 --> 00:14:48,700 +history. It was a republic in 1651, + +199 +00:14:49,160 --> 00:14:53,020 +and this continued to 1661. + +200 +00:14:54,060 --> 00:14:56,700 +England was governed by the Republican, by the + +201 +00:14:56,700 --> 00:14:59,970 +parliamentarians, who were very tough. Their + +202 +00:14:59,970 --> 00:15:03,750 +leader was Cromwell. Those are similar to those + +203 +00:15:03,750 --> 00:15:05,910 +people who went to America. They were hardliners + +204 +00:15:05,910 --> 00:15:07,730 +people, very extremist. + +205 +00:15:12,110 --> 00:15:17,750 +Who was, do you think, the assistant of Cromwell? + +206 +00:15:21,010 --> 00:15:23,550 +Yeah, the assistant. The Latin assistant of + +207 +00:15:23,550 --> 00:15:27,290 +Cromwell was John Milton, the famous English poet. + +208 +00:15:28,220 --> 00:15:34,540 +you know, who was a poet and a legislator. Of + +209 +00:15:34,540 --> 00:15:37,960 +course, like, they continued governing England. He + +210 +00:15:37,960 --> 00:15:42,200 +was like the media or, you know, you could say the + +211 +00:15:42,200 --> 00:15:47,600 +spokesman of the whole ideology. He, you know, + +212 +00:15:47,660 --> 00:15:51,460 +made many legislation in marriage and divorce law, + +213 +00:15:51,520 --> 00:15:57,490 +you see? So he was very active. But in 1661, the + +214 +00:15:57,490 --> 00:16:01,990 +parliament again voted and they restored the king + +215 +00:16:01,990 --> 00:16:10,210 +from France. And Charles II, and this is what we + +216 +00:16:10,210 --> 00:16:16,090 +call the restoration period. So from 1661 onward, + +217 +00:16:16,910 --> 00:16:19,830 +this is what is called in English history, the + +218 +00:16:19,830 --> 00:16:24,490 +restoration period. the Restoration Period, the + +219 +00:16:24,490 --> 00:16:27,950 +Augustan Age, the Age of Reason, like all these + +220 +00:16:27,950 --> 00:16:33,450 +names were applying to that, and, you know, the + +221 +00:16:33,450 --> 00:16:38,400 +Neoclassical Age. It was an age. in which like + +222 +00:16:38,400 --> 00:16:42,640 +emotion, sentiments, feelings, poetry, you know, + +223 +00:16:42,860 --> 00:16:45,540 +were dismissed. They didn't appreciate poetry. + +224 +00:16:45,760 --> 00:16:48,580 +They didn't appreciate imagination. They didn't + +225 +00:16:48,580 --> 00:16:53,820 +appreciate this. So poetry had to meet certain + +226 +00:16:53,820 --> 00:16:57,070 +rules and regulations. It was not like + +227 +00:16:57,070 --> 00:17:01,290 +Shakespeare, festive, lyrical. So poetry was + +228 +00:17:01,290 --> 00:17:07,130 +didactic. Poetry was satirical. And those, the + +229 +00:17:07,130 --> 00:17:10,950 +famous poets of, you know, that time, I mean, + +230 +00:17:12,960 --> 00:17:17,020 +where Alexander Pope and John Dryden. They are + +231 +00:17:17,020 --> 00:17:18,900 +missing in our course, you know, we're not + +232 +00:17:18,900 --> 00:17:22,600 +teaching them, but we'll start from the pre + +233 +00:17:22,600 --> 00:17:26,820 +-romantic, from William Blake and the Romantics. + +234 +00:17:27,680 --> 00:17:31,840 +So this is a bit of history about the 17th + +235 +00:17:31,840 --> 00:17:35,020 +century. Thank you for introducing this. So you + +236 +00:17:35,020 --> 00:17:38,560 +could say it was an age of uncertainty. But we + +237 +00:17:38,560 --> 00:17:43,340 +should know also, in spite of this, England was + +238 +00:17:43,340 --> 00:17:49,830 +progressing in the field of research in the field + +239 +00:17:49,830 --> 00:17:54,750 +of academia, I mean, you know, scientific. It was + +240 +00:17:54,750 --> 00:17:58,430 +progressing, you know, in chemistry, in, you know, + +241 +00:17:58,470 --> 00:18:00,470 +physics, in, you know, there were many + +242 +00:18:00,470 --> 00:18:03,850 +explorations. New continents were explored. So it + +243 +00:18:03,850 --> 00:18:07,230 +was the age of exploration. It was the age of + +244 +00:18:07,230 --> 00:18:11,110 +expansion. And it was the age of scientific + +245 +00:18:11,110 --> 00:18:16,970 +progress. So it... Everything was changing. So new + +246 +00:18:16,970 --> 00:18:20,450 +theories, even new theories about the Earth, about + +247 +00:18:20,450 --> 00:18:24,350 +our reality changed. So those poets, I mean, the + +248 +00:18:24,350 --> 00:18:28,390 +mythical poets were writing in an age which was + +249 +00:18:28,390 --> 00:18:32,010 +characterized by a great deal of uncertainty. So + +250 +00:18:32,010 --> 00:18:35,630 +all theories about the world being, you know, + +251 +00:18:36,050 --> 00:18:40,690 +like, flat have changed now. And everything, man's + +252 +00:18:40,690 --> 00:18:44,610 +relation with God, like, has been reconsidered. + +253 +00:18:46,840 --> 00:18:50,180 +So this is a bit of history. Let me listen to you. + +254 +00:18:50,300 --> 00:18:52,320 +If you like, speak, tell me, I explain. You know, + +255 +00:18:52,380 --> 00:18:55,180 +this is me, you know? So, what have you prepared + +256 +00:18:55,180 --> 00:18:57,360 +for us? Yes? + +257 +00:19:00,500 --> 00:19:05,840 +Yes, so you are referring to the metaphysical + +258 +00:19:05,840 --> 00:19:11,160 +poets, yes? Now, we're dealing with a generation. + +259 +00:19:11,640 --> 00:19:15,790 +Now, in fact, The 17th century was not the century + +260 +00:19:15,790 --> 00:19:21,750 +of the metaphysical poets. We have three groups of + +261 +00:19:21,750 --> 00:19:28,300 +poets. We have the metaphysical poets. We have the + +262 +00:19:28,300 --> 00:19:32,760 +cavalier poets, the cavalier, and we have the + +263 +00:19:32,760 --> 00:19:35,960 +followers of Ben Jonson. So we have the medical + +264 +00:19:35,960 --> 00:19:40,160 +who were writing in the fashion of John Donne. We + +265 +00:19:40,160 --> 00:19:45,400 +have the cavalier who were writing in the fashion + +266 +00:19:45,400 --> 00:19:48,420 +of George Herbert. And we have the traditional one + +267 +00:19:48,420 --> 00:19:53,390 +who were writing in the fashion of Ben Jonson. The + +268 +00:19:53,390 --> 00:19:56,730 +most obtruse and difficult were the military + +269 +00:19:56,730 --> 00:20:01,230 +poets. The cavalier poets were a little bit + +270 +00:20:01,230 --> 00:20:07,630 +hedonistic. They were bohemian. Their life was not + +271 +00:20:07,630 --> 00:20:10,150 +a life of austerity. They wanted to enjoy their + +272 +00:20:10,150 --> 00:20:13,210 +life. They wanted to enjoy their life before they + +273 +00:20:13,210 --> 00:20:18,690 +die. Philosophy of life depended on enjoying your + +274 +00:20:18,690 --> 00:20:21,910 +life before you die, and that was called the theme + +275 +00:20:21,910 --> 00:20:24,650 +of Carpe Diem. These terms, I'm going to write + +276 +00:20:24,650 --> 00:20:29,470 +them for you later. But just I'm introducing them. + +277 +00:20:31,510 --> 00:20:34,870 +Now, the metaphysical poets were poets who wrote + +278 +00:20:34,870 --> 00:20:38,990 +in a different style. Yes, they were difficult + +279 +00:20:38,990 --> 00:20:42,410 +because of their argument. What's wrong with their + +280 +00:20:42,410 --> 00:20:42,790 +argument? + +281 +00:20:49,030 --> 00:20:54,670 +Yes, so like, you know, they were argumentative. I + +282 +00:20:54,670 --> 00:20:57,710 +mean, they introduced an argument, a thesis, and + +283 +00:20:57,710 --> 00:21:01,740 +they continued you know, elaborating it, arguing, + +284 +00:21:01,960 --> 00:21:07,140 +until they convince us about their point of view. + +285 +00:21:07,440 --> 00:21:09,920 +So they were arguing. They were introducing + +286 +00:21:09,920 --> 00:21:13,220 +arguing, and usually when they introduce the + +287 +00:21:13,220 --> 00:21:20,760 +argument, you know, it was very abrupt. So, for + +288 +00:21:20,760 --> 00:21:24,160 +example, John Donne, when John Donne started his + +289 +00:21:24,160 --> 00:21:28,850 +poetry, he started like, you know, in a very + +290 +00:21:28,850 --> 00:21:32,590 +abrupt, like, go and catch, you know, the falling + +291 +00:21:32,590 --> 00:21:37,350 +star or, like, the sun rising. The opening of the + +292 +00:21:37,350 --> 00:21:41,490 +sun rising is very, you know, abrupt. The opening + +293 +00:21:41,490 --> 00:21:45,110 +of valediction forbidding is very abrupt. Abrupt + +294 +00:21:45,110 --> 00:21:49,470 +like sudden, you know. Yes. Isn't John Donne a + +295 +00:21:49,470 --> 00:21:53,850 +romantic poet? No, John Donne was a metaphysical + +296 +00:21:53,850 --> 00:21:54,910 +poet. He was + +297 +00:21:57,990 --> 00:22:02,970 +No, no, no, no. No, we don't like, he was, no, + +298 +00:22:03,190 --> 00:22:08,610 +huh? No, no romanticism. You know, the issue of + +299 +00:22:08,610 --> 00:22:10,550 +romanticism is a little bit different, you know? + +300 +00:22:10,890 --> 00:22:13,550 +Once we approach romanticism, we want to talk + +301 +00:22:13,550 --> 00:22:21,870 +about it in a different way. Good. Yes, their + +302 +00:22:21,870 --> 00:22:24,230 +poetry was difficult. Their poetry was + +303 +00:22:24,230 --> 00:22:29,750 +characterized by you know, by imagery which was + +304 +00:22:29,750 --> 00:22:34,810 +drawn from Not the roses, not the summer, but it + +305 +00:22:34,810 --> 00:22:39,810 +was drawn from chemistry, from, you know, from + +306 +00:22:39,810 --> 00:22:44,410 +physics, from astronomy, astrology. So yes, they + +307 +00:22:44,410 --> 00:22:47,310 +were referring, the images were drawn from the + +308 +00:22:47,310 --> 00:22:50,350 +emergent field of knowledge during that time. + +309 +00:22:53,690 --> 00:22:56,550 +Yes, okay, we'll talk about the conceit, the + +310 +00:22:56,550 --> 00:23:02,940 +paradoxes, you know, in a moment. Yes. Okay, let's + +311 +00:23:02,940 --> 00:23:05,740 +see. Now, I don't want to keep asking you. Let's + +312 +00:23:05,740 --> 00:23:09,300 +see here, what do we have? As you say, in + +313 +00:23:09,300 --> 00:23:13,120 +metaphysical poetry, Amal started by just + +314 +00:23:13,120 --> 00:23:17,960 +arranging this. As you see here, we have strange + +315 +00:23:17,960 --> 00:23:22,300 +heterogeneous ideas. like ideas which are + +316 +00:23:22,300 --> 00:23:25,380 +heterogeneous, not homogeneous. And she's + +317 +00:23:25,380 --> 00:23:32,120 +referring to man's relationship with God. So John + +318 +00:23:32,120 --> 00:23:35,480 +Donne was talking to God as if he was talking to a + +319 +00:23:35,480 --> 00:23:35,840 +person. + +320 +00:23:38,600 --> 00:23:42,700 +Surprising and unexpected beginning, like, butter + +321 +00:23:42,700 --> 00:23:46,360 +my heart, three-person God. A man is starting by + +322 +00:23:46,360 --> 00:23:48,580 +asking God to butter his heart. + +323 +00:23:51,920 --> 00:23:55,760 +Okay? You know, riddles, like their poetry is like + +324 +00:23:55,760 --> 00:23:58,180 +riddles because, you know, you have something + +325 +00:23:58,180 --> 00:24:01,960 +like, we are two but we are one. You know, it's + +326 +00:24:01,960 --> 00:24:05,140 +like a riddle. How come you are, you know, they + +327 +00:24:05,140 --> 00:24:09,220 +invite you to think how, you know, and in Andrew + +328 +00:24:09,220 --> 00:24:12,360 +Marvell, look, Andrew Marvell, he says at the end + +329 +00:24:12,360 --> 00:24:16,080 +of his coy mistress, his coy mistress, though we + +330 +00:24:16,080 --> 00:24:20,380 +cannot make ours, we cannot stop our son, but we + +331 +00:24:20,380 --> 00:24:26,800 +can make it run. How can you, you know, you can't + +332 +00:24:26,800 --> 00:24:30,770 +stop The sun, but you can make it run. How? Can + +333 +00:24:30,770 --> 00:24:34,250 +you tell me? Yeah, it's very strange, isn't it? + +334 +00:24:34,370 --> 00:24:37,110 +It's like a riddle. You know, it's like a riddle. + +335 +00:24:37,290 --> 00:24:40,270 +How can't you make the sun? And this is like the, + +336 +00:24:40,770 --> 00:24:44,170 +this is a paradox, of course. Yeah, it is very + +337 +00:24:44,170 --> 00:24:47,610 +perplexing. I don't know. Of course, this is the + +338 +00:24:47,610 --> 00:24:51,110 +paradox is easy. But when it comes to the conceit, + +339 +00:24:51,230 --> 00:24:55,850 +it is more obtruse. It's more complicated. And in + +340 +00:24:55,850 --> 00:25:01,090 +a moment, I'll be talking about the conceit. So + +341 +00:25:01,090 --> 00:25:06,970 +how come you cannot stop your son, but you can + +342 +00:25:06,970 --> 00:25:11,090 +make it run? I'm telling you because, in fact, to + +343 +00:25:11,090 --> 00:25:16,110 +his co-mistress, which is very vulgar and you're + +344 +00:25:16,110 --> 00:25:20,170 +not going to study it, At the end, he was like + +345 +00:25:20,170 --> 00:25:23,510 +inviting, you know, or he wanted to enjoy his + +346 +00:25:23,510 --> 00:25:26,930 +life. So he was trying to persuade, you know, a + +347 +00:25:26,930 --> 00:25:30,870 +lady to enjoy his life. But she was, you know, + +348 +00:25:30,950 --> 00:25:34,450 +adamant. So in the poem, he said, we cannot, yes, + +349 +00:25:34,530 --> 00:25:37,590 +we cannot stop. We don't have control over our + +350 +00:25:37,590 --> 00:25:41,070 +life. We cannot stop, you know, the sun, the time + +351 +00:25:41,070 --> 00:25:43,740 +itself. Because we cannot stop. We have no + +352 +00:25:43,740 --> 00:25:46,560 +control, but we can make it run. By enjoying + +353 +00:25:46,560 --> 00:25:49,780 +ourselves, we can make it run. See what I mean? So + +354 +00:25:49,780 --> 00:25:53,280 +this is the paradox. Okay? We, by enjoying + +355 +00:25:53,280 --> 00:25:58,810 +ourselves, we can make our son run. I don't know, + +356 +00:25:59,010 --> 00:26:03,770 +all these are epithets which apply for, yes, + +357 +00:26:04,030 --> 00:26:07,930 +surprise, strange ideas, surprising or unexpected, + +358 +00:26:08,670 --> 00:26:12,470 +you know, unexpected beginning, + +359 +00:26:13,230 --> 00:26:16,390 +you know, of the poems. + +360 +00:26:19,280 --> 00:26:24,300 +Poetry and verses, they don't have this smooth + +361 +00:26:24,300 --> 00:26:29,920 +lyrical tone. Their poetry is harsh, you know? It + +362 +00:26:29,920 --> 00:26:33,880 +is harsh. It is very noisy, like what we are going + +363 +00:26:33,880 --> 00:26:38,200 +to see in Butter My Heart. Blow, burn, boo, boo, + +364 +00:26:38,280 --> 00:26:42,320 +you know? It's like very noisy poetry, you know? + +365 +00:26:44,590 --> 00:26:47,890 +They are exaggerating, they are revolutionary, far + +366 +00:26:47,890 --> 00:26:52,370 +-fetched, it's the conceit itself. What is the + +367 +00:26:52,370 --> 00:26:56,030 +conceit? The conceit is what? + +368 +00:26:58,950 --> 00:27:02,410 +What is a conceit? Do you have an example of a + +369 +00:27:02,410 --> 00:27:02,770 +conceit? + +370 +00:27:06,230 --> 00:27:08,850 +The flea, okay. I don't want to like to talk about + +371 +00:27:08,850 --> 00:27:11,830 +the flea, but I want like to give you an example + +372 +00:27:11,830 --> 00:27:17,930 +of a conceit. A conceit is what? It is an analogy, + +373 +00:27:19,050 --> 00:27:23,670 +you know, analogy. It is a strange analogy or a + +374 +00:27:23,670 --> 00:27:28,570 +strange simile or a metaphor in which the + +375 +00:27:28,570 --> 00:27:34,470 +relationship between the vehicle and the tenor is + +376 +00:27:34,470 --> 00:27:39,090 +very remote, is unexpected. You see what I mean? + +377 +00:27:39,710 --> 00:27:44,250 +So, John Donne, in one of his poems called, + +378 +00:27:44,350 --> 00:27:49,710 +Valediction, Forbidding Morning, he compared + +379 +00:27:49,710 --> 00:27:54,530 +himself and his wife to the two legs of a compass. + +380 +00:27:56,270 --> 00:27:59,790 +And he said, like, you know what is a compass? The + +381 +00:27:59,790 --> 00:28:03,370 +two legs of a compass, like here, it's like this. + +382 +00:28:07,090 --> 00:28:12,010 +This is a compass, the two legs of a compass. And + +383 +00:28:12,010 --> 00:28:16,230 +he said, like, if they are two, they are, they be + +384 +00:28:16,230 --> 00:28:18,930 +two. If they be two, they are two. Like twin + +385 +00:28:18,930 --> 00:28:23,810 +compasses are two. They are the fixed soul and the + +386 +00:28:23,810 --> 00:28:27,490 +fixed thought, you know, makes no show to move, + +387 +00:28:27,810 --> 00:28:31,380 +but does the other do. You see what I mean? Like + +388 +00:28:31,380 --> 00:28:34,680 +whatever he wants to say, like you and I are like + +389 +00:28:34,680 --> 00:28:37,280 +the two legs of a compass. This is very + +390 +00:28:37,280 --> 00:28:41,140 +surprising. I think, you know, the surprising + +391 +00:28:41,140 --> 00:28:44,080 +thing, you know, if you want to understand the + +392 +00:28:44,080 --> 00:28:47,920 +poetry of John Donne, you have to have a + +393 +00:28:47,920 --> 00:28:51,760 +calculator. You have to measure. Yes. That's why, + +394 +00:28:51,960 --> 00:28:57,300 +you know, John Dryden, a 17th and 18th century + +395 +00:28:57,300 --> 00:29:01,480 +poet, said that John Donne should have been + +396 +00:29:01,480 --> 00:29:05,670 +hanged. Why? Because he kept perplexing the mind + +397 +00:29:05,670 --> 00:29:10,090 +of the fair six, I mean the ladies, by his witty + +398 +00:29:10,090 --> 00:29:14,690 +and strange philosophical, you know, speculations + +399 +00:29:14,690 --> 00:29:20,830 +and by his conceits, you know? Now, let me, like, + +400 +00:29:21,670 --> 00:29:25,950 +in the poem, John Donne was elaborating, was + +401 +00:29:25,950 --> 00:29:30,430 +explaining. And, you know, to explain in the + +402 +00:29:30,430 --> 00:29:32,450 +metaphysical poetry when they wanted, because + +403 +00:29:32,450 --> 00:29:35,390 +sometimes you want to convince the people about + +404 +00:29:35,390 --> 00:29:38,330 +the appropriateness of this image, about the + +405 +00:29:38,330 --> 00:29:41,370 +aptness of this image, so you have to keep + +406 +00:29:41,370 --> 00:29:45,550 +persuading them. How, you know? How come, like, + +407 +00:29:45,870 --> 00:29:48,850 +this? You know, once I told my wife, you know, + +408 +00:29:48,850 --> 00:29:51,390 +this is personal, you are like the wall. She was + +409 +00:29:51,390 --> 00:29:55,990 +upset with me. You know? You are like this wall. + +410 +00:29:56,770 --> 00:29:59,530 +But when I told her, no, you are like this wall + +411 +00:29:59,530 --> 00:30:02,690 +fixed in my heart, she changed her mind, you know? + +412 +00:30:02,890 --> 00:30:06,910 +So, this is what I mean by elaboration. You know? + +413 +00:30:07,350 --> 00:30:09,410 +Elaborate. So, at the beginning, it is very + +414 +00:30:09,410 --> 00:30:13,250 +strange. But when you elaborate it, it becomes, + +415 +00:30:13,290 --> 00:30:17,410 +you know, easily accessible, you know? And then, + +416 +00:30:17,650 --> 00:30:19,350 +you know, here, what happened to you when you + +417 +00:30:19,350 --> 00:30:24,850 +left? There was a flash here. This is like what we + +418 +00:30:24,850 --> 00:30:28,110 +call the flash of the conceit, because the conceit + +419 +00:30:28,110 --> 00:30:33,170 +depends on a witty use of language, a witty use of + +420 +00:30:33,170 --> 00:30:41,290 +ideas. So let's go to what's the conceit in this + +421 +00:30:41,290 --> 00:30:46,310 +one. He said, we are two. If they be two, they are + +422 +00:30:46,310 --> 00:30:51,270 +two. Like twin compasses are two. So it is now the + +423 +00:30:51,270 --> 00:30:55,470 +conceit is originally either a metaphor or a + +424 +00:30:55,470 --> 00:31:00,650 +simile, but it is sustained. It is continued. It + +425 +00:31:00,650 --> 00:31:08,310 +runs on the poem. He said, yes, we are two if they + +426 +00:31:08,310 --> 00:31:12,050 +want to think of us like two, we are two. Like + +427 +00:31:12,050 --> 00:31:14,130 +twin compasses are two. + +428 +00:31:17,430 --> 00:31:25,350 +Soul, you know, thy soul, the fixed thought makes + +429 +00:31:25,350 --> 00:31:29,630 +no shoe. You are the fixed one. And I'm the one + +430 +00:31:29,630 --> 00:31:33,930 +who moves. Like look, this is like women were not + +431 +00:31:33,930 --> 00:31:37,790 +happy with this because a woman is always sitting + +432 +00:31:37,790 --> 00:31:40,850 +at home and it is the man who was like going + +433 +00:31:40,850 --> 00:31:44,130 +roaming here, you know? So you are the fixed + +434 +00:31:44,130 --> 00:31:49,400 +thought. And I'm the one who's roaming. But he + +435 +00:31:49,400 --> 00:31:53,200 +wanted to say, look, when I go here, you follow + +436 +00:31:53,200 --> 00:31:58,880 +me. When I leave England, you keep thinking of me. + +437 +00:31:58,980 --> 00:32:01,460 +So you are following me. You are the fixed one, + +438 +00:32:01,900 --> 00:32:04,660 +but you always follow me. What he wants to say in + +439 +00:32:04,660 --> 00:32:12,340 +this conceit, Although we are physically two, but + +440 +00:32:12,340 --> 00:32:17,820 +spiritually one. It is by the virtue of our love. + +441 +00:32:18,740 --> 00:32:23,340 +Very strange. Very strange. So those poets were + +442 +00:32:23,340 --> 00:32:28,900 +perplexing the mind of other people. + +443 +00:32:41,460 --> 00:32:46,720 +Look here. I like what TS Eliot wrote about this. + +444 +00:32:47,380 --> 00:32:50,280 +It was, yes, Samuel Johnson who was first called + +445 +00:32:50,280 --> 00:32:55,120 +them metaphysical poetry. And, in fact, it was, + +446 +00:32:56,180 --> 00:33:00,020 +you know, he named them not out of veneration or + +447 +00:33:00,020 --> 00:33:04,940 +respect, but out of irrespect. You know? You know, + +448 +00:33:04,980 --> 00:33:08,300 +sometimes when we don't respect people, we say... + +449 +00:33:08,300 --> 00:33:13,310 +You know? You know, the... the nasty, you know? + +450 +00:33:13,630 --> 00:33:17,510 +And, like, Samuel Johnson, you know, used this, + +451 +00:33:17,710 --> 00:33:22,250 +you know, as a kind of disrespect. It was + +452 +00:33:22,250 --> 00:33:25,050 +disparaging, the metaphysical, the crazy people, + +453 +00:33:25,510 --> 00:33:28,810 +you know? So usually, like, they were turned, + +454 +00:33:28,910 --> 00:33:36,550 +like, metaphysical. Why? Because they were... When + +455 +00:33:36,550 --> 00:33:41,180 +they wanted to persuade you They tried to yoke + +456 +00:33:41,180 --> 00:33:43,040 +together. You know what I mean? Yoke, bring + +457 +00:33:43,040 --> 00:33:47,960 +together two things which are not likely to be + +458 +00:33:47,960 --> 00:33:52,040 +connected. And that was the cleverness. So they + +459 +00:33:52,040 --> 00:33:55,440 +were yoking together heterogeneous ideas. + +460 +00:33:56,620 --> 00:33:58,200 +Heterogeneous ideas. + +461 +00:34:05,740 --> 00:34:10,380 +Like what Eliot said about, you know, them. Eliot + +462 +00:34:10,380 --> 00:34:15,780 +said that those poets were a generation more often + +463 +00:34:15,780 --> 00:34:19,440 +named than read, and more often read than + +464 +00:34:19,440 --> 00:34:23,960 +profitably studied. Like, they were neglected. He + +465 +00:34:23,960 --> 00:34:28,990 +admired them. Because C.S. Eliot was a poet who + +466 +00:34:28,990 --> 00:34:35,090 +evaluated poetry of ideas, poetry of strong ideas, + +467 +00:34:35,550 --> 00:34:40,330 +of, you know, difficult ideas. And, of course, he + +468 +00:34:40,330 --> 00:34:43,310 +thought that, you know, the Middlesex poets were + +469 +00:34:43,310 --> 00:34:48,070 +modern because of their conceits and paradoxes. + +470 +00:34:51,300 --> 00:34:53,580 +So as you see here, the phrase metaphysical has + +471 +00:34:53,580 --> 00:34:56,700 +long done duty as a term of abuse. They were + +472 +00:34:56,700 --> 00:35:00,220 +abusing them. It was not a kind of respect. + +473 +00:35:09,620 --> 00:35:15,210 +So they had their reputation. because their poetry + +474 +00:35:15,210 --> 00:35:19,050 +was very strong. And even though critics continued + +475 +00:35:19,050 --> 00:35:24,270 +criticizing them, they were very strong. Here, + +476 +00:35:25,070 --> 00:35:27,830 +this is the first characteristic, the wit or the + +477 +00:35:27,830 --> 00:35:31,390 +conceit. What is the conceit here? It is a + +478 +00:35:31,390 --> 00:35:37,210 +combination of dissimilar images or discovery of + +479 +00:35:37,210 --> 00:35:42,270 +occult resemblance. Occult, like you see, it is + +480 +00:35:42,270 --> 00:35:44,690 +very, you know, not straightforward. It's the + +481 +00:35:44,690 --> 00:35:47,890 +opposite. A resemblance in things apparently + +482 +00:35:47,890 --> 00:35:52,590 +unlike. So, like in The Flea, which you gave an + +483 +00:35:52,590 --> 00:35:59,010 +example. Here we have a poem. This is The Flea. In + +484 +00:35:59,010 --> 00:36:05,020 +fact this poem seems to be you know He talks about + +485 +00:36:05,020 --> 00:36:08,600 +what is strange about John Donne. Like, when he + +486 +00:36:08,600 --> 00:36:11,080 +was talking about religion, he was talking about + +487 +00:36:11,080 --> 00:36:13,900 +religion in terms of love. And when he was talking + +488 +00:36:13,900 --> 00:36:17,000 +about love, he was talking about, you know, love + +489 +00:36:17,000 --> 00:36:23,300 +in terms of religion. So here, like, he was trying + +490 +00:36:23,300 --> 00:36:27,420 +to persuade, you know, like, I don't know, a lady. + +491 +00:36:27,980 --> 00:36:32,240 +And he said, you and I are like a flea. You know? + +492 +00:36:32,900 --> 00:36:39,240 +So you and I, we are three in one. You and I. Why? + +493 +00:36:39,360 --> 00:36:42,860 +Because this flea sucked your blood and it sucked + +494 +00:36:42,860 --> 00:36:47,900 +my blood. So we are three in one. But all of this, + +495 +00:36:48,620 --> 00:36:52,860 +You know, like what he wanted to say, like, you + +496 +00:36:52,860 --> 00:36:56,400 +know, he wanted to express a very central + +497 +00:36:56,400 --> 00:37:00,160 +Christian notion of the idea of a Trinity, you + +498 +00:37:00,160 --> 00:37:03,400 +know, God three in one. Which, of course, as a + +499 +00:37:03,400 --> 00:37:08,840 +Muslim, we don't buy this at all. So he was using + +500 +00:37:08,840 --> 00:37:12,380 +this conceit, but he was using it in a very, you + +501 +00:37:12,380 --> 00:37:16,080 +know, vulgar manner, in a very, you know, erotic. + +502 +00:37:16,360 --> 00:37:20,620 +These are erotic images, you know? So yes, one + +503 +00:37:20,620 --> 00:37:23,980 +characteristic of the metaphysical poetry, they + +504 +00:37:23,980 --> 00:37:26,040 +were using erotic images. + +505 +00:37:30,350 --> 00:37:33,090 +Now, this is better my heart is the poem which we + +506 +00:37:33,090 --> 00:37:36,930 +want to study. But of course, the list I have just + +507 +00:37:36,930 --> 00:37:40,870 +given you is not complete because there are more + +508 +00:37:40,870 --> 00:37:47,610 +characteristics. So I prefer to read this poem and + +509 +00:37:47,610 --> 00:37:52,230 +to consider more characteristics after Eid. But I + +510 +00:37:52,230 --> 00:37:58,030 +want to read this poem aloud for you And then, you + +511 +00:37:58,030 --> 00:38:01,390 +know, you consider how you analyze this and how + +512 +00:38:01,390 --> 00:38:03,870 +you prepare it and how you respond for it. Okay? + +513 +00:38:05,950 --> 00:38:10,310 +Better my heart, three-person God, for you as yet + +514 +00:38:10,310 --> 00:38:14,310 +but not breathe shine and seek to mend that I may + +515 +00:38:14,310 --> 00:38:18,190 +rise and stand, overthrow me and bend your force + +516 +00:38:18,190 --> 00:38:23,030 +to break, blow, burn, and make me new. I, like an + +517 +00:38:23,030 --> 00:38:26,810 +usurped town, to another due? Labor to admit you, + +518 +00:38:26,950 --> 00:38:32,410 +but owe to no end? Reason your viceroy in me. Me + +519 +00:38:32,410 --> 00:38:36,630 +should defend what is captive and proves weak or + +520 +00:38:36,630 --> 00:38:40,750 +untrue? Yet dearly I love you, and would be loved + +521 +00:38:40,750 --> 00:38:46,190 +thin. But I'm betrothed into your enemy. Divorce + +522 +00:38:46,190 --> 00:38:50,700 +me, untie, break that knot again. Take to me, + +523 +00:38:50,900 --> 00:38:57,300 +imprison me, for I accept you, for I accept you + +524 +00:38:57,300 --> 00:39:02,140 +enthrall me, never shall be free, nor ever chased, + +525 +00:39:03,020 --> 00:39:08,170 +except you ravage me. It could be read, like, also + +526 +00:39:08,170 --> 00:39:10,670 +in a different way. It could be read like this. By + +527 +00:39:10,670 --> 00:39:13,830 +my heart, three-person God for you as yet but not + +528 +00:39:13,830 --> 00:39:17,190 +brave shine and seek to men that I may rise. It + +529 +00:39:17,190 --> 00:39:19,670 +could be like something like this. It's very + +530 +00:39:19,670 --> 00:39:24,790 +noisy. It's like, you know, like crab. You know? + +531 +00:39:25,010 --> 00:39:28,370 +Okay. Divorce me, untie or break that knot again. + +532 +00:39:28,970 --> 00:39:33,310 +Take me to you. Imprison me, for I accept. You + +533 +00:39:33,310 --> 00:39:36,790 +enthrall me, never shall be free, never chase + +534 +00:39:36,790 --> 00:39:39,690 +except you ravage me. So read it, respond to it, + +535 +00:39:40,130 --> 00:39:43,170 +and then inshallah after Eid, we're going to + +536 +00:39:43,170 --> 00:39:45,730 +consider this, reconsider, we are going to + +537 +00:39:45,730 --> 00:39:49,510 +reconsider. Thank you for listening. I wish you a + +538 +00:39:49,510 --> 00:39:52,510 +happy Eid. I wish you enjoy your Eid as I + +539 +00:39:52,510 --> 00:39:56,010 +recommended. Enjoy your Eid, and then study hard. + +540 +00:39:56,390 --> 00:39:56,870 +Thanks a lot. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..6ddb9b981b283a5e331a51912f714e43a0754115 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/oQi9wbL59jc_raw.srt @@ -0,0 +1,2160 @@ +1 +00:00:13,520 --> 00:00:18,100 +Okay, good morning everybody I have to repeat this + +2 +00:00:18,100 --> 00:00:25,200 +several times, huh? Are you excited like Eid + +3 +00:00:25,200 --> 00:00:26,720 +holiday is imminent? + +4 +00:00:30,610 --> 00:00:36,690 +Have you plans for the holiday? Because usually we + +5 +00:00:36,690 --> 00:00:41,800 +do not plan. And because we do not plan, We feel + +6 +00:00:41,800 --> 00:00:46,380 +very sorry because we have not used, made use of + +7 +00:00:46,380 --> 00:00:50,980 +time. So I think I strongly recommend that you try + +8 +00:00:50,980 --> 00:00:55,480 +to plan your time. It's a long vacation. I think, + +9 +00:00:55,560 --> 00:00:57,860 +you know, you have, first of all, you have to + +10 +00:00:57,860 --> 00:01:02,020 +enjoy yourself at Eid. Do not like busy yourself. + +11 +00:01:02,700 --> 00:01:06,320 +doing things, reading during the Eid because of + +12 +00:01:06,320 --> 00:01:09,560 +the midterm exam, I strongly recommend that you + +13 +00:01:09,560 --> 00:01:13,340 +enjoy yourself. However, like after Eid, you have + +14 +00:01:13,340 --> 00:01:21,460 +to plan and to work very hard. Anyway, today we + +15 +00:01:21,460 --> 00:01:25,380 +are going to see, it is an introductory lecture to + +16 +00:01:25,380 --> 00:01:28,460 +metaphysical poetry because today we're not + +17 +00:01:28,460 --> 00:01:32,530 +studying John Donne. So it's going to be a little + +18 +00:01:32,530 --> 00:01:36,490 +bit historical background, social background, and + +19 +00:01:36,490 --> 00:01:40,610 +perhaps general characteristics of the Metzgal + +20 +00:01:40,610 --> 00:01:47,630 +poetry. But before we start this, as usual, I need + +21 +00:01:47,630 --> 00:01:51,610 +a report. You read last time, I think. So we need, + +22 +00:01:52,010 --> 00:01:53,030 +yes, the lady there. + +23 +00:02:01,650 --> 00:02:04,530 +Okay, you just come here. Good morning everybody, + +24 +00:02:04,690 --> 00:02:10,930 +how are you? Daily report, actually this week I + +25 +00:02:10,930 --> 00:02:13,270 +suffered a lot and till this moment I feel + +26 +00:02:13,270 --> 00:02:15,610 +confused and stressed because of my crowded + +27 +00:02:15,610 --> 00:02:18,810 +schedule of the unfinished exams. So my + +28 +00:02:18,810 --> 00:02:21,170 +psychological condition is too bad because of + +29 +00:02:21,170 --> 00:02:24,440 +these exams and due crowded schedule of study + +30 +00:02:24,440 --> 00:02:28,000 +works. Believe me or not, before two days I began + +31 +00:02:28,000 --> 00:02:30,040 +to weep and my tears began to fall down + +32 +00:02:30,040 --> 00:02:34,380 +continuously and I began to seem like a mad one, + +33 +00:02:34,720 --> 00:02:38,000 +like a mad person because of these bad conditions. + +34 +00:02:38,280 --> 00:02:40,860 +Coming back to the pottery class actually although + +35 +00:02:40,860 --> 00:02:45,180 +yesterday I was busy in studying because of the + +36 +00:02:45,180 --> 00:02:49,620 +today's exam and I was pressured and confused. I + +37 +00:02:49,620 --> 00:02:53,640 +felt all these issues, I left all these issues and + +38 +00:02:53,640 --> 00:02:56,100 +decided to think about what is suitable for the + +39 +00:02:56,100 --> 00:02:59,060 +report of the previous lecture. Consequently, I + +40 +00:02:59,060 --> 00:03:01,680 +remembered the lecture with some happiness. As + +41 +00:03:01,680 --> 00:03:04,300 +usual, it began by saying the daily report and + +42 +00:03:04,300 --> 00:03:07,100 +after that, the teacher gave us an obvious + +43 +00:03:07,100 --> 00:03:12,300 +explanation about the two poems of Shakespeare and + +44 +00:03:12,300 --> 00:03:15,880 +he ordered us to compare between them after giving + +45 +00:03:15,880 --> 00:03:19,580 +us the aesthetic elements in both poems. Okay, + +46 +00:03:19,660 --> 00:03:22,240 +thank you very much. And it's good like you have + +47 +00:03:22,240 --> 00:03:25,700 +the report as event out. I know like a lot of + +48 +00:03:25,700 --> 00:03:28,660 +students are pressured because of the midterm + +49 +00:03:28,660 --> 00:03:35,520 +exam, but you should know that midterm exams are + +50 +00:03:35,520 --> 00:03:39,120 +given under the pressure of classes and lectures. + +51 +00:03:40,000 --> 00:03:44,570 +So those who do not come to class Because of + +52 +00:03:44,570 --> 00:03:47,910 +midterm, a midterm, for me, it's like, you know, + +53 +00:03:47,970 --> 00:03:50,250 +cheating, you know, it's not like, honestly, + +54 +00:03:50,510 --> 00:03:54,790 +because, you know, we know that we want to test + +55 +00:03:54,790 --> 00:03:57,950 +you when you are having a lot of lectures, + +56 +00:03:58,170 --> 00:04:01,810 +classes, how you function, you function well or + +57 +00:04:01,810 --> 00:04:06,090 +you need time. Have, if you like are a good time + +58 +00:04:06,090 --> 00:04:08,570 +manager, you don't have a problem. But if you are + +59 +00:04:08,570 --> 00:04:14,440 +not, you'll be in trouble. Okay. I need another + +60 +00:04:14,440 --> 00:04:20,180 +report, another creative report. Creative. Let's + +61 +00:04:20,180 --> 00:04:21,420 +see. Okay. + +62 +00:04:32,220 --> 00:04:35,640 +But people will envy you because you have read + +63 +00:04:35,640 --> 00:04:42,630 +like several times. Okay, go ahead. Shakespeare's + +64 +00:04:42,630 --> 00:04:45,330 +words, of which he's so proud, whistled through my + +65 +00:04:45,330 --> 00:04:48,050 +head like rough wind so loud. He was right, + +66 +00:04:48,170 --> 00:04:50,970 +though, five decades on, and his words still flow. + +67 +00:04:51,390 --> 00:04:54,430 +Through paper and pen, the words remain so. And in + +68 +00:04:54,430 --> 00:04:57,430 +poetry class, his immortality does show. And I, + +69 +00:04:57,530 --> 00:05:00,590 +for one, I am one to know. Wow. Thank you very + +70 +00:05:00,590 --> 00:05:04,850 +much. Clap for her. So this is like, yes, it's + +71 +00:05:04,850 --> 00:05:10,740 +very creative. Good. I know a lot of you wrote + +72 +00:05:10,740 --> 00:05:15,460 +even more creative reports, but if anybody is + +73 +00:05:15,460 --> 00:05:19,720 +dying to read, I don't mind. If she feels she has + +74 +00:05:19,720 --> 00:05:23,860 +a wonderful report, I don't mind. She can read. + +75 +00:05:25,940 --> 00:05:32,520 +Okay, so, metrical poetry. What have you prepared + +76 +00:05:32,520 --> 00:05:35,400 +for us? It's a good question. What have you + +77 +00:05:35,400 --> 00:05:38,380 +prepared for us? Don't tell me fish and chips. + +78 +00:05:39,980 --> 00:05:44,020 +This has nothing to do with metaphysical poetry. + +79 +00:05:45,080 --> 00:05:47,160 +I'll be telling you the joke of fish and chips + +80 +00:05:47,160 --> 00:05:52,900 +later. Okay, metaphysical poetry, I don't know. + +81 +00:05:54,560 --> 00:05:59,580 +The term itself seems to be tough, metaphysical. + +82 +00:06:00,000 --> 00:06:04,240 +What is physical to say metaphysical? Okay, the + +83 +00:06:04,240 --> 00:06:08,040 +metaphysicals, you know, even like Amal say the + +84 +00:06:08,040 --> 00:06:11,020 +metaphysicals, you know? She's complicating it + +85 +00:06:11,020 --> 00:06:14,680 +more and more. Yes, what do you want to tell me? + +86 +00:06:14,940 --> 00:06:22,660 +Like, speak. Metaphysical poets? Yes. I'm ready to + +87 +00:06:22,660 --> 00:06:23,420 +listen. Yes, please. + +88 +00:06:28,010 --> 00:06:32,770 +Things that are beyond nature. Yeah, so you are + +89 +00:06:32,770 --> 00:06:36,190 +just like looking at metaphysical, something + +90 +00:06:36,190 --> 00:06:40,390 +beyond the physical. Yes, they were concerned with + +91 +00:06:40,390 --> 00:06:45,330 +highly philosophical issues. Man's relation with + +92 +00:06:45,330 --> 00:06:50,410 +God, man's experience in life, man's, you know, + +93 +00:06:50,610 --> 00:06:57,670 +like, relation with death, love, which is a + +94 +00:06:57,670 --> 00:07:01,630 +general issue, love to God, love to human beings, + +95 +00:07:01,850 --> 00:07:03,470 +yes. Yes. + +96 +00:07:07,830 --> 00:07:11,730 +I want to say that there's, at the time, it wasn't + +97 +00:07:11,730 --> 00:07:14,250 +really very spread and it wasn't very much read. + +98 +00:07:14,750 --> 00:07:17,930 +And it later became very prominent and analyzed. + +99 +00:07:18,050 --> 00:07:20,270 +But at the time, it was the time of religious, + +100 +00:07:20,610 --> 00:07:22,550 +like there were a lot of religious beliefs and + +101 +00:07:22,550 --> 00:07:24,610 +there were the Puritan. Yeah, thank you very much. + +102 +00:07:24,670 --> 00:07:29,170 +Yes. Like the mythical poets were elitist. Yes. + +103 +00:07:29,590 --> 00:07:32,560 +They were not writing for You know, they were not + +104 +00:07:32,560 --> 00:07:35,060 +like Shakespeare, Spencer, and others. They were + +105 +00:07:35,060 --> 00:07:39,680 +not writing for the common people. They were + +106 +00:07:39,680 --> 00:07:43,620 +elitist. They were highly educated. And, you know, + +107 +00:07:43,740 --> 00:07:47,320 +they were a little bit chauvinistic because they + +108 +00:07:47,320 --> 00:07:51,560 +wanted to show that they were, you know, very + +109 +00:07:51,560 --> 00:07:56,920 +good. So their poetry was inaccessible for lay + +110 +00:07:56,920 --> 00:08:00,740 +people, for ordinary people. Their poetry was very + +111 +00:08:00,740 --> 00:08:05,080 +difficult. They used their wit, their mind, their + +112 +00:08:05,080 --> 00:08:10,900 +intellect to write poetry. That's why they were + +113 +00:08:10,900 --> 00:08:17,640 +not popular. And you know what? It is only just in + +114 +00:08:17,640 --> 00:08:21,440 +20th century, like it was T.S. Eliot who brought + +115 +00:08:21,440 --> 00:08:28,920 +them to surface. Samuel Johnson was the critic who + +116 +00:08:28,920 --> 00:08:32,100 +was first called them the mythical poets. But you + +117 +00:08:32,100 --> 00:08:34,440 +mentioned the religious because it's very + +118 +00:08:34,440 --> 00:08:38,380 +important to talk about the religious background. + +119 +00:08:41,980 --> 00:08:51,550 +In 1603, Elizabeth died, and James I, the first + +120 +00:08:51,550 --> 00:08:57,510 +king from the Stuart family, because Elizabeth was + +121 +00:08:57,510 --> 00:09:01,270 +Tudor. So we're talking about dynasty, it's a + +122 +00:09:01,270 --> 00:09:04,970 +different dynasty. James Stuart I, who was of + +123 +00:09:04,970 --> 00:09:10,560 +Scottish origin, If you remember, when Shakespeare + +124 +00:09:10,560 --> 00:09:13,560 +wrote Macbeth, he was complimenting him, he was + +125 +00:09:13,560 --> 00:09:17,160 +flattering him, like he was a descendant of, you + +126 +00:09:17,160 --> 00:09:19,700 +know, the Scottish, of Banquo, if you remember. + +127 +00:09:20,640 --> 00:09:26,560 +Like this, King was religious, and he was + +128 +00:09:26,560 --> 00:09:32,440 +accredited for translating the Bible, you know, + +129 +00:09:32,480 --> 00:09:36,160 +the authorized version of the Bible. So during his + +130 +00:09:36,160 --> 00:09:41,220 +time, The Bible was widely read because before, + +131 +00:09:41,400 --> 00:09:43,920 +you know, he translated it, you know, from Latin + +132 +00:09:43,920 --> 00:09:48,660 +into English, you know, a few people like the + +133 +00:09:48,660 --> 00:09:51,400 +Bible was limited to a few people. But when it + +134 +00:09:51,400 --> 00:09:54,560 +became translated in English, so a lot of people + +135 +00:09:54,560 --> 00:09:58,130 +started reading the Bible. And when you see a lot + +136 +00:09:58,130 --> 00:10:02,750 +of people start to read, it means they become very + +137 +00:10:02,750 --> 00:10:07,370 +religious and the arguments, the controversy + +138 +00:10:07,370 --> 00:10:15,210 +start. And this is what happened in that + +139 +00:10:15,210 --> 00:10:20,310 +century. So the religious tension began to + +140 +00:10:20,310 --> 00:10:24,410 +increase mainly between the Catholic and the + +141 +00:10:24,410 --> 00:10:31,970 +Protestant. And even in, you know, 1605, there + +142 +00:10:31,970 --> 00:10:36,970 +was, you know, the Catholic were trying to blow up + +143 +00:10:36,970 --> 00:10:41,790 +the parliament and kill the king. You know, it was + +144 +00:10:41,790 --> 00:10:46,780 +called the Gunpowder Plot. the gunpowder which was + +145 +00:10:46,780 --> 00:10:52,020 +referred in Macbeth. But James was very tough with + +146 +00:10:52,020 --> 00:10:59,000 +them and he put a lot of them in prison. The + +147 +00:10:59,000 --> 00:11:05,700 +Catholic were not treated very well. They did not + +148 +00:11:05,700 --> 00:11:09,480 +have their rights or they did not have their + +149 +00:11:09,480 --> 00:11:12,980 +rights in employment. I mean, their social rights, + +150 +00:11:13,120 --> 00:11:15,060 +they were denied their social rights because of + +151 +00:11:15,060 --> 00:11:19,560 +their creed. This one thing. Another thing, on the + +152 +00:11:19,560 --> 00:11:22,140 +other side, the Protestant themselves had some + +153 +00:11:22,140 --> 00:11:26,420 +argument among themselves and the Protestant, some + +154 +00:11:26,420 --> 00:11:29,620 +of them were very radical, very extremist called + +155 +00:11:29,620 --> 00:11:34,070 +the Puritans. Those Puritans wanted the king to + +156 +00:11:34,070 --> 00:11:38,590 +change more. They wanted to press him to change + +157 +00:11:38,590 --> 00:11:42,850 +more, to clean the English church out of the + +158 +00:11:42,850 --> 00:11:46,090 +Catholic, you know, churches. So they were + +159 +00:11:46,090 --> 00:11:49,090 +pulling, you know, to the extreme. And the king + +160 +00:11:49,090 --> 00:11:53,170 +wanted, like, to be in the middle. What happened, + +161 +00:11:53,290 --> 00:11:58,210 +like, as a result, He, you know, kicked them out, + +162 +00:11:58,430 --> 00:12:02,610 +like about 3,000 of them. They were deported to + +163 +00:12:02,610 --> 00:12:10,450 +Holland, like it was in 1620, something like this, + +164 +00:12:11,210 --> 00:12:17,690 +1618, 1819. They were, you know, deported to + +165 +00:12:17,690 --> 00:12:21,530 +Holland. And, you know, after one year, they + +166 +00:12:21,530 --> 00:12:24,610 +started their journey to America. And they settled + +167 +00:12:24,610 --> 00:12:28,250 +in Massachusetts, mainly in Jamestown. And this is + +168 +00:12:28,250 --> 00:12:31,490 +how, like, of course, America was explored before + +169 +00:12:31,490 --> 00:12:35,150 +that. America after Marlowe and, you know, when + +170 +00:12:35,150 --> 00:12:37,010 +Marlowe was writing Come Love With Me, when + +171 +00:12:37,010 --> 00:12:38,790 +Spencer was writing, America was already + +172 +00:12:38,790 --> 00:12:42,310 +discovered. And, like, you know, the literature of + +173 +00:12:42,310 --> 00:12:45,730 +that time was promoting people to go to America. + +174 +00:12:46,410 --> 00:12:50,710 +So here we have the first, you know, American + +175 +00:12:50,710 --> 00:12:54,110 +settlement or the first English settlement. which + +176 +00:12:54,110 --> 00:12:58,050 +was started by the British themselves on the east + +177 +00:12:58,050 --> 00:13:02,030 +coast, the northeast coast in Massachusetts, a + +178 +00:13:02,030 --> 00:13:07,210 +settlement called Jamestown Settlement. So that + +179 +00:13:07,210 --> 00:13:11,760 +was the atmosphere. This atmosphere continued, you + +180 +00:13:11,760 --> 00:13:14,500 +know, to be complicated more and more until + +181 +00:13:14,500 --> 00:13:18,940 +England became in 1942 in a state of civil war. + +182 +00:13:19,620 --> 00:13:22,980 +There was a civil war. This continued, this civil + +183 +00:13:22,980 --> 00:13:30,060 +war continued until 19, sorry, 1651. What + +184 +00:13:30,060 --> 00:13:36,390 +happened, you know, because in, I think, In 1635, + +185 +00:13:36,690 --> 00:13:42,690 +King James died, and Charles I, his son, took + +186 +00:13:42,690 --> 00:13:50,050 +over. He was a weak king. And during his time, the + +187 +00:13:50,050 --> 00:13:54,910 +Civil War broke out. This is a bit history. It + +188 +00:13:54,910 --> 00:13:58,530 +helps us in having a good background to study the + +189 +00:13:58,530 --> 00:14:03,830 +metaphysical poetry. You know, there was a civil + +190 +00:14:03,830 --> 00:14:07,590 +war. Of course, the civil war was very bitter. A + +191 +00:14:07,590 --> 00:14:09,410 +lot of people died. A lot of people were + +192 +00:14:09,410 --> 00:14:13,990 +imprisoned for their faith. So it was an age of + +193 +00:14:13,990 --> 00:14:17,090 +certainty. This 17th century, it was an urge of, + +194 +00:14:17,190 --> 00:14:25,110 +you know, change. And what happened in 1651, + +195 +00:14:25,790 --> 00:14:32,720 +the king was executed. similar to Gaddafi, you + +196 +00:14:32,720 --> 00:14:38,760 +know. He was executed. And England was, you know, + +197 +00:14:38,860 --> 00:14:42,900 +declared as a republic for the first time in its + +198 +00:14:42,900 --> 00:14:48,700 +history. It was a republic in 1651, + +199 +00:14:49,160 --> 00:14:53,020 +and this continued to 1661. + +200 +00:14:54,060 --> 00:14:56,700 +England was governed by the Republican, by the + +201 +00:14:56,700 --> 00:14:59,970 +parliamentarians, who were very tough. Their + +202 +00:14:59,970 --> 00:15:03,750 +leader was Cromwell. Those are similar to those + +203 +00:15:03,750 --> 00:15:05,910 +people who went to America. They were hardliners + +204 +00:15:05,910 --> 00:15:07,730 +people, very extremist. + +205 +00:15:12,110 --> 00:15:17,750 +Who was, do you think, the assistant of Cromwell? + +206 +00:15:21,010 --> 00:15:23,550 +Yeah, the assistant. The Latin assistant of + +207 +00:15:23,550 --> 00:15:27,290 +Cromwell was John Milton, the famous English poet. + +208 +00:15:28,220 --> 00:15:34,540 +you know, who was a poet and a legislator. Of + +209 +00:15:34,540 --> 00:15:37,960 +course, like, they continued governing England. He + +210 +00:15:37,960 --> 00:15:42,200 +was like the media or, you know, you could say the + +211 +00:15:42,200 --> 00:15:47,600 +spokesman of the whole ideology. He, you know, + +212 +00:15:47,660 --> 00:15:51,460 +made many legislation in marriage and divorce law, + +213 +00:15:51,520 --> 00:15:57,490 +you see? So he was very active. But in 1661, the + +214 +00:15:57,490 --> 00:16:01,990 +parliament again voted and they restored the king + +215 +00:16:01,990 --> 00:16:10,210 +from France. And Charles II, and this is what we + +216 +00:16:10,210 --> 00:16:16,090 +call the restoration period. So from 1661 onward, + +217 +00:16:16,910 --> 00:16:19,830 +this is what is called in English history, the + +218 +00:16:19,830 --> 00:16:24,490 +restoration period. the Restoration Period, the + +219 +00:16:24,490 --> 00:16:27,950 +Augustan Age, the Age of Reason, like all these + +220 +00:16:27,950 --> 00:16:33,450 +names were applying to that, and, you know, the + +221 +00:16:33,450 --> 00:16:38,400 +Neoclassical Age. It was an age. in which like + +222 +00:16:38,400 --> 00:16:42,640 +emotion, sentiments, feelings, poetry, you know, + +223 +00:16:42,860 --> 00:16:45,540 +were dismissed. They didn't appreciate poetry. + +224 +00:16:45,760 --> 00:16:48,580 +They didn't appreciate imagination. They didn't + +225 +00:16:48,580 --> 00:16:53,820 +appreciate this. So poetry had to meet certain + +226 +00:16:53,820 --> 00:16:57,070 +rules and regulations. It was not like + +227 +00:16:57,070 --> 00:17:01,290 +Shakespeare, festive, lyrical. So poetry was + +228 +00:17:01,290 --> 00:17:07,130 +didactic. Poetry was satirical. And those, the + +229 +00:17:07,130 --> 00:17:10,950 +famous poets of, you know, that time, I mean, + +230 +00:17:12,960 --> 00:17:17,020 +where Alexander Pope and John Dryden. They are + +231 +00:17:17,020 --> 00:17:18,900 +missing in our course, you know, we're not + +232 +00:17:18,900 --> 00:17:22,600 +teaching them, but we'll start from the pre + +233 +00:17:22,600 --> 00:17:26,820 +-romantic, from William Blake and the Romantics. + +234 +00:17:27,680 --> 00:17:31,840 +So this is a bit of history about the 17th + +235 +00:17:31,840 --> 00:17:35,020 +century. Thank you for introducing this. So you + +236 +00:17:35,020 --> 00:17:38,560 +could say it was an age of uncertainty. But we + +237 +00:17:38,560 --> 00:17:43,340 +should know also, in spite of this, England was + +238 +00:17:43,340 --> 00:17:49,830 +progressing in the field of research in the field + +239 +00:17:49,830 --> 00:17:54,750 +of academia, I mean, you know, scientific. It was + +240 +00:17:54,750 --> 00:17:58,430 +progressing, you know, in chemistry, in, you know, + +241 +00:17:58,470 --> 00:18:00,470 +physics, in, you know, there were many + +242 +00:18:00,470 --> 00:18:03,850 +explorations. New continents were explored. So it + +243 +00:18:03,850 --> 00:18:07,230 +was the age of exploration. It was the age of + +244 +00:18:07,230 --> 00:18:11,110 +expansion. And it was the age of scientific + +245 +00:18:11,110 --> 00:18:16,970 +progress. So it... Everything was changing. So new + +246 +00:18:16,970 --> 00:18:20,450 +theories, even new theories about the Earth, about + +247 +00:18:20,450 --> 00:18:24,350 +our reality changed. So those poets, I mean, the + +248 +00:18:24,350 --> 00:18:28,390 +mythical poets were writing in an age which was + +249 +00:18:28,390 --> 00:18:32,010 +characterized by a great deal of uncertainty. So + +250 +00:18:32,010 --> 00:18:35,630 +all theories about the world being, you know, + +251 +00:18:36,050 --> 00:18:40,690 +like, flat have changed now. And everything, man's + +252 +00:18:40,690 --> 00:18:44,610 +relation with God, like, has been reconsidered. + +253 +00:18:46,840 --> 00:18:50,180 +So this is a bit of history. Let me listen to you. + +254 +00:18:50,300 --> 00:18:52,320 +If you like, speak, tell me, I explain. You know, + +255 +00:18:52,380 --> 00:18:55,180 +this is me, you know? So, what have you prepared + +256 +00:18:55,180 --> 00:18:57,360 +for us? Yes? + +257 +00:19:00,500 --> 00:19:05,840 +Yes, so you are referring to the metaphysical + +258 +00:19:05,840 --> 00:19:11,160 +poets, yes? Now, we're dealing with a generation. + +259 +00:19:11,640 --> 00:19:15,790 +Now, in fact, The 17th century was not the century + +260 +00:19:15,790 --> 00:19:21,750 +of the metaphysical poets. We have three groups of + +261 +00:19:21,750 --> 00:19:28,300 +poets. We have the metaphysical poets. We have the + +262 +00:19:28,300 --> 00:19:32,760 +cavalier poets, the cavalier, and we have the + +263 +00:19:32,760 --> 00:19:35,960 +followers of Ben Jonson. So we have the medical + +264 +00:19:35,960 --> 00:19:40,160 +who were writing in the fashion of John Donne. We + +265 +00:19:40,160 --> 00:19:45,400 +have the cavalier who were writing in the fashion + +266 +00:19:45,400 --> 00:19:48,420 +of George Herbert. And we have the traditional one + +267 +00:19:48,420 --> 00:19:53,390 +who were writing in the fashion of Ben Jonson. The + +268 +00:19:53,390 --> 00:19:56,730 +most obtruse and difficult were the military + +269 +00:19:56,730 --> 00:20:01,230 +poets. The cavalier poets were a little bit + +270 +00:20:01,230 --> 00:20:07,630 +hedonistic. They were bohemian. Their life was not + +271 +00:20:07,630 --> 00:20:10,150 +a life of austerity. They wanted to enjoy their + +272 +00:20:10,150 --> 00:20:13,210 +life. They wanted to enjoy their life before they + +273 +00:20:13,210 --> 00:20:18,690 +die. Philosophy of life depended on enjoying your + +274 +00:20:18,690 --> 00:20:21,910 +life before you die, and that was called the theme + +275 +00:20:21,910 --> 00:20:24,650 +of Carpe Diem. These terms, I'm going to write + +276 +00:20:24,650 --> 00:20:29,470 +them for you later. But just I'm introducing them. + +277 +00:20:31,510 --> 00:20:34,870 +Now, the metaphysical poets were poets who wrote + +278 +00:20:34,870 --> 00:20:38,990 +in a different style. Yes, they were difficult + +279 +00:20:38,990 --> 00:20:42,410 +because of their argument. What's wrong with their + +280 +00:20:42,410 --> 00:20:42,790 +argument? + +281 +00:20:49,030 --> 00:20:54,670 +Yes, so like, you know, they were argumentative. I + +282 +00:20:54,670 --> 00:20:57,710 +mean, they introduced an argument, a thesis, and + +283 +00:20:57,710 --> 00:21:01,740 +they continued you know, elaborating it, arguing, + +284 +00:21:01,960 --> 00:21:07,140 +until they convince us about their point of view. + +285 +00:21:07,440 --> 00:21:09,920 +So they were arguing. They were introducing + +286 +00:21:09,920 --> 00:21:13,220 +arguing, and usually when they introduce the + +287 +00:21:13,220 --> 00:21:20,760 +argument, you know, it was very abrupt. So, for + +288 +00:21:20,760 --> 00:21:24,160 +example, John Donne, when John Donne started his + +289 +00:21:24,160 --> 00:21:28,850 +poetry, he started like, you know, in a very + +290 +00:21:28,850 --> 00:21:32,590 +abrupt, like, go and catch, you know, the falling + +291 +00:21:32,590 --> 00:21:37,350 +star or, like, the sun rising. The opening of the + +292 +00:21:37,350 --> 00:21:41,490 +sun rising is very, you know, abrupt. The opening + +293 +00:21:41,490 --> 00:21:45,110 +of valediction forbidding is very abrupt. Abrupt + +294 +00:21:45,110 --> 00:21:49,470 +like sudden, you know. Yes. Isn't John Donne a + +295 +00:21:49,470 --> 00:21:53,850 +romantic poet? No, John Donne was a metaphysical + +296 +00:21:53,850 --> 00:21:54,910 +poet. He was + +297 +00:21:57,990 --> 00:22:02,970 +No, no, no, no. No, we don't like, he was, no, + +298 +00:22:03,190 --> 00:22:08,610 +huh? No, no romanticism. You know, the issue of + +299 +00:22:08,610 --> 00:22:10,550 +romanticism is a little bit different, you know? + +300 +00:22:10,890 --> 00:22:13,550 +Once we approach romanticism, we want to talk + +301 +00:22:13,550 --> 00:22:21,870 +about it in a different way. Good. Yes, their + +302 +00:22:21,870 --> 00:22:24,230 +poetry was difficult. Their poetry was + +303 +00:22:24,230 --> 00:22:29,750 +characterized by you know, by imagery which was + +304 +00:22:29,750 --> 00:22:34,810 +drawn from Not the roses, not the summer, but it + +305 +00:22:34,810 --> 00:22:39,810 +was drawn from chemistry, from, you know, from + +306 +00:22:39,810 --> 00:22:44,410 +physics, from astronomy, astrology. So yes, they + +307 +00:22:44,410 --> 00:22:47,310 +were referring, the images were drawn from the + +308 +00:22:47,310 --> 00:22:50,350 +emergent field of knowledge during that time. + +309 +00:22:53,690 --> 00:22:56,550 +Yes, okay, we'll talk about the conceit, the + +310 +00:22:56,550 --> 00:23:02,940 +paradoxes, you know, in a moment. Yes. Okay, let's + +311 +00:23:02,940 --> 00:23:05,740 +see. Now, I don't want to keep asking you. Let's + +312 +00:23:05,740 --> 00:23:09,300 +see here, what do we have? As you say, in + +313 +00:23:09,300 --> 00:23:13,120 +metaphysical poetry, Amal started by just + +314 +00:23:13,120 --> 00:23:17,960 +arranging this. As you see here, we have strange + +315 +00:23:17,960 --> 00:23:22,300 +heterogeneous ideas. like ideas which are + +316 +00:23:22,300 --> 00:23:25,380 +heterogeneous, not homogeneous. And she's + +317 +00:23:25,380 --> 00:23:32,120 +referring to man's relationship with God. So John + +318 +00:23:32,120 --> 00:23:35,480 +Donne was talking to God as if he was talking to a + +319 +00:23:35,480 --> 00:23:35,840 +person. + +320 +00:23:38,600 --> 00:23:42,700 +Surprising and unexpected beginning, like, butter + +321 +00:23:42,700 --> 00:23:46,360 +my heart, three-person God. A man is starting by + +322 +00:23:46,360 --> 00:23:48,580 +asking God to butter his heart. + +323 +00:23:51,920 --> 00:23:55,760 +Okay? You know, riddles, like their poetry is like + +324 +00:23:55,760 --> 00:23:58,180 +riddles because, you know, you have something + +325 +00:23:58,180 --> 00:24:01,960 +like, we are two but we are one. You know, it's + +326 +00:24:01,960 --> 00:24:05,140 +like a riddle. How come you are, you know, they + +327 +00:24:05,140 --> 00:24:09,220 +invite you to think how, you know, and in Andrew + +328 +00:24:09,220 --> 00:24:12,360 +Marvell, look, Andrew Marvell, he says at the end + +329 +00:24:12,360 --> 00:24:16,080 +of his coy mistress, his coy mistress, though we + +330 +00:24:16,080 --> 00:24:20,380 +cannot make ours, we cannot stop our son, but we + +331 +00:24:20,380 --> 00:24:26,800 +can make it run. How can you, you know, you can't + +332 +00:24:26,800 --> 00:24:30,770 +stop The sun, but you can make it run. How? Can + +333 +00:24:30,770 --> 00:24:34,250 +you tell me? Yeah, it's very strange, isn't it? + +334 +00:24:34,370 --> 00:24:37,110 +It's like a riddle. You know, it's like a riddle. + +335 +00:24:37,290 --> 00:24:40,270 +How can't you make the sun? And this is like the, + +336 +00:24:40,770 --> 00:24:44,170 +this is a paradox, of course. Yeah, it is very + +337 +00:24:44,170 --> 00:24:47,610 +perplexing. I don't know. Of course, this is the + +338 +00:24:47,610 --> 00:24:51,110 +paradox is easy. But when it comes to the conceit, + +339 +00:24:51,230 --> 00:24:55,850 +it is more obtruse. It's more complicated. And in + +340 +00:24:55,850 --> 00:25:01,090 +a moment, I'll be talking about the conceit. So + +341 +00:25:01,090 --> 00:25:06,970 +how come you cannot stop your son, but you can + +342 +00:25:06,970 --> 00:25:11,090 +make it run? I'm telling you because, in fact, to + +343 +00:25:11,090 --> 00:25:16,110 +his co-mistress, which is very vulgar and you're + +344 +00:25:16,110 --> 00:25:20,170 +not going to study it, At the end, he was like + +345 +00:25:20,170 --> 00:25:23,510 +inviting, you know, or he wanted to enjoy his + +346 +00:25:23,510 --> 00:25:26,930 +life. So he was trying to persuade, you know, a + +347 +00:25:26,930 --> 00:25:30,870 +lady to enjoy his life. But she was, you know, + +348 +00:25:30,950 --> 00:25:34,450 +adamant. So in the poem, he said, we cannot, yes, + +349 +00:25:34,530 --> 00:25:37,590 +we cannot stop. We don't have control over our + +350 +00:25:37,590 --> 00:25:41,070 +life. We cannot stop, you know, the sun, the time + +351 +00:25:41,070 --> 00:25:43,740 +itself. Because we cannot stop. We have no + +352 +00:25:43,740 --> 00:25:46,560 +control, but we can make it run. By enjoying + +353 +00:25:46,560 --> 00:25:49,780 +ourselves, we can make it run. See what I mean? So + +354 +00:25:49,780 --> 00:25:53,280 +this is the paradox. Okay? We, by enjoying + +355 +00:25:53,280 --> 00:25:58,810 +ourselves, we can make our son run. I don't know, + +356 +00:25:59,010 --> 00:26:03,770 +all these are epithets which apply for, yes, + +357 +00:26:04,030 --> 00:26:07,930 +surprise, strange ideas, surprising or unexpected, + +358 +00:26:08,670 --> 00:26:12,470 +you know, unexpected beginning, + +359 +00:26:13,230 --> 00:26:16,390 +you know, of the poems. + +360 +00:26:19,280 --> 00:26:24,300 +Poetry and verses, they don't have this smooth + +361 +00:26:24,300 --> 00:26:29,920 +lyrical tone. Their poetry is harsh, you know? It + +362 +00:26:29,920 --> 00:26:33,880 +is harsh. It is very noisy, like what we are going + +363 +00:26:33,880 --> 00:26:38,200 +to see in Butter My Heart. Blow, burn, boo, boo, + +364 +00:26:38,280 --> 00:26:42,320 +you know? It's like very noisy poetry, you know? + +365 +00:26:44,590 --> 00:26:47,890 +They are exaggerating, they are revolutionary, far + +366 +00:26:47,890 --> 00:26:52,370 +-fetched, it's the conceit itself. What is the + +367 +00:26:52,370 --> 00:26:56,030 +conceit? The conceit is what? + +368 +00:26:58,950 --> 00:27:02,410 +What is a conceit? Do you have an example of a + +369 +00:27:02,410 --> 00:27:02,770 +conceit? + +370 +00:27:06,230 --> 00:27:08,850 +The flea, okay. I don't want to like to talk about + +371 +00:27:08,850 --> 00:27:11,830 +the flea, but I want like to give you an example + +372 +00:27:11,830 --> 00:27:17,930 +of a conceit. A conceit is what? It is an analogy, + +373 +00:27:19,050 --> 00:27:23,670 +you know, analogy. It is a strange analogy or a + +374 +00:27:23,670 --> 00:27:28,570 +strange simile or a metaphor in which the + +375 +00:27:28,570 --> 00:27:34,470 +relationship between the vehicle and the tenor is + +376 +00:27:34,470 --> 00:27:39,090 +very remote, is unexpected. You see what I mean? + +377 +00:27:39,710 --> 00:27:44,250 +So, John Donne, in one of his poems called, + +378 +00:27:44,350 --> 00:27:49,710 +Valediction, Forbidding Morning, he compared + +379 +00:27:49,710 --> 00:27:54,530 +himself and his wife to the two legs of a compass. + +380 +00:27:56,270 --> 00:27:59,790 +And he said, like, you know what is a compass? The + +381 +00:27:59,790 --> 00:28:03,370 +two legs of a compass, like here, it's like this. + +382 +00:28:07,090 --> 00:28:12,010 +This is a compass, the two legs of a compass. And + +383 +00:28:12,010 --> 00:28:16,230 +he said, like, if they are two, they are, they be + +384 +00:28:16,230 --> 00:28:18,930 +two. If they be two, they are two. Like twin + +385 +00:28:18,930 --> 00:28:23,810 +compasses are two. They are the fixed soul and the + +386 +00:28:23,810 --> 00:28:27,490 +fixed thought, you know, makes no show to move, + +387 +00:28:27,810 --> 00:28:31,380 +but does the other do. You see what I mean? Like + +388 +00:28:31,380 --> 00:28:34,680 +whatever he wants to say, like you and I are like + +389 +00:28:34,680 --> 00:28:37,280 +the two legs of a compass. This is very + +390 +00:28:37,280 --> 00:28:41,140 +surprising. I think, you know, the surprising + +391 +00:28:41,140 --> 00:28:44,080 +thing, you know, if you want to understand the + +392 +00:28:44,080 --> 00:28:47,920 +poetry of John Donne, you have to have a + +393 +00:28:47,920 --> 00:28:51,760 +calculator. You have to measure. Yes. That's why, + +394 +00:28:51,960 --> 00:28:57,300 +you know, John Dryden, a 17th and 18th century + +395 +00:28:57,300 --> 00:29:01,480 +poet, said that John Donne should have been + +396 +00:29:01,480 --> 00:29:05,670 +hanged. Why? Because he kept perplexing the mind + +397 +00:29:05,670 --> 00:29:10,090 +of the fair six, I mean the ladies, by his witty + +398 +00:29:10,090 --> 00:29:14,690 +and strange philosophical, you know, speculations + +399 +00:29:14,690 --> 00:29:20,830 +and by his conceits, you know? Now, let me, like, + +400 +00:29:21,670 --> 00:29:25,950 +in the poem, John Donne was elaborating, was + +401 +00:29:25,950 --> 00:29:30,430 +explaining. And, you know, to explain in the + +402 +00:29:30,430 --> 00:29:32,450 +metaphysical poetry when they wanted, because + +403 +00:29:32,450 --> 00:29:35,390 +sometimes you want to convince the people about + +404 +00:29:35,390 --> 00:29:38,330 +the appropriateness of this image, about the + +405 +00:29:38,330 --> 00:29:41,370 +aptness of this image, so you have to keep + +406 +00:29:41,370 --> 00:29:45,550 +persuading them. How, you know? How come, like, + +407 +00:29:45,870 --> 00:29:48,850 +this? You know, once I told my wife, you know, + +408 +00:29:48,850 --> 00:29:51,390 +this is personal, you are like the wall. She was + +409 +00:29:51,390 --> 00:29:55,990 +upset with me. You know? You are like this wall. + +410 +00:29:56,770 --> 00:29:59,530 +But when I told her, no, you are like this wall + +411 +00:29:59,530 --> 00:30:02,690 +fixed in my heart, she changed her mind, you know? + +412 +00:30:02,890 --> 00:30:06,910 +So, this is what I mean by elaboration. You know? + +413 +00:30:07,350 --> 00:30:09,410 +Elaborate. So, at the beginning, it is very + +414 +00:30:09,410 --> 00:30:13,250 +strange. But when you elaborate it, it becomes, + +415 +00:30:13,290 --> 00:30:17,410 +you know, easily accessible, you know? And then, + +416 +00:30:17,650 --> 00:30:19,350 +you know, here, what happened to you when you + +417 +00:30:19,350 --> 00:30:24,850 +left? There was a flash here. This is like what we + +418 +00:30:24,850 --> 00:30:28,110 +call the flash of the conceit, because the conceit + +419 +00:30:28,110 --> 00:30:33,170 +depends on a witty use of language, a witty use of + +420 +00:30:33,170 --> 00:30:41,290 +ideas. So let's go to what's the conceit in this + +421 +00:30:41,290 --> 00:30:46,310 +one. He said, we are two. If they be two, they are + +422 +00:30:46,310 --> 00:30:51,270 +two. Like twin compasses are two. So it is now the + +423 +00:30:51,270 --> 00:30:55,470 +conceit is originally either a metaphor or a + +424 +00:30:55,470 --> 00:31:00,650 +simile, but it is sustained. It is continued. It + +425 +00:31:00,650 --> 00:31:08,310 +runs on the poem. He said, yes, we are two if they + +426 +00:31:08,310 --> 00:31:12,050 +want to think of us like two, we are two. Like + +427 +00:31:12,050 --> 00:31:14,130 +twin compasses are two. + +428 +00:31:17,430 --> 00:31:25,350 +Soul, you know, thy soul, the fixed thought makes + +429 +00:31:25,350 --> 00:31:29,630 +no shoe. You are the fixed one. And I'm the one + +430 +00:31:29,630 --> 00:31:33,930 +who moves. Like look, this is like women were not + +431 +00:31:33,930 --> 00:31:37,790 +happy with this because a woman is always sitting + +432 +00:31:37,790 --> 00:31:40,850 +at home and it is the man who was like going + +433 +00:31:40,850 --> 00:31:44,130 +roaming here, you know? So you are the fixed + +434 +00:31:44,130 --> 00:31:49,400 +thought. And I'm the one who's roaming. But he + +435 +00:31:49,400 --> 00:31:53,200 +wanted to say, look, when I go here, you follow + +436 +00:31:53,200 --> 00:31:58,880 +me. When I leave England, you keep thinking of me. + +437 +00:31:58,980 --> 00:32:01,460 +So you are following me. You are the fixed one, + +438 +00:32:01,900 --> 00:32:04,660 +but you always follow me. What he wants to say in + +439 +00:32:04,660 --> 00:32:12,340 +this conceit, Although we are physically two, but + +440 +00:32:12,340 --> 00:32:17,820 +spiritually one. It is by the virtue of our love. + +441 +00:32:18,740 --> 00:32:23,340 +Very strange. Very strange. So those poets were + +442 +00:32:23,340 --> 00:32:28,900 +perplexing the mind of other people. + +443 +00:32:41,460 --> 00:32:46,720 +Look here. I like what TS Eliot wrote about this. + +444 +00:32:47,380 --> 00:32:50,280 +It was, yes, Samuel Johnson who was first called + +445 +00:32:50,280 --> 00:32:55,120 +them metaphysical poetry. And, in fact, it was, + +446 +00:32:56,180 --> 00:33:00,020 +you know, he named them not out of veneration or + +447 +00:33:00,020 --> 00:33:04,940 +respect, but out of irrespect. You know? You know, + +448 +00:33:04,980 --> 00:33:08,300 +sometimes when we don't respect people, we say... + +449 +00:33:08,300 --> 00:33:13,310 +You know? You know, the... the nasty, you know? + +450 +00:33:13,630 --> 00:33:17,510 +And, like, Samuel Johnson, you know, used this, + +451 +00:33:17,710 --> 00:33:22,250 +you know, as a kind of disrespect. It was + +452 +00:33:22,250 --> 00:33:25,050 +disparaging, the metaphysical, the crazy people, + +453 +00:33:25,510 --> 00:33:28,810 +you know? So usually, like, they were turned, + +454 +00:33:28,910 --> 00:33:36,550 +like, metaphysical. Why? Because they were... When + +455 +00:33:36,550 --> 00:33:41,180 +they wanted to persuade you They tried to yoke + +456 +00:33:41,180 --> 00:33:43,040 +together. You know what I mean? Yoke, bring + +457 +00:33:43,040 --> 00:33:47,960 +together two things which are not likely to be + +458 +00:33:47,960 --> 00:33:52,040 +connected. And that was the cleverness. So they + +459 +00:33:52,040 --> 00:33:55,440 +were yoking together heterogeneous ideas. + +460 +00:33:56,620 --> 00:33:58,200 +Heterogeneous ideas. + +461 +00:34:05,740 --> 00:34:10,380 +Like what Eliot said about, you know, them. Eliot + +462 +00:34:10,380 --> 00:34:15,780 +said that those poets were a generation more often + +463 +00:34:15,780 --> 00:34:19,440 +named than read, and more often read than + +464 +00:34:19,440 --> 00:34:23,960 +profitably studied. Like, they were neglected. He + +465 +00:34:23,960 --> 00:34:28,990 +admired them. Because C.S. Eliot was a poet who + +466 +00:34:28,990 --> 00:34:35,090 +evaluated poetry of ideas, poetry of strong ideas, + +467 +00:34:35,550 --> 00:34:40,330 +of, you know, difficult ideas. And, of course, he + +468 +00:34:40,330 --> 00:34:43,310 +thought that, you know, the Middlesex poets were + +469 +00:34:43,310 --> 00:34:48,070 +modern because of their conceits and paradoxes. + +470 +00:34:51,300 --> 00:34:53,580 +So as you see here, the phrase metaphysical has + +471 +00:34:53,580 --> 00:34:56,700 +long done duty as a term of abuse. They were + +472 +00:34:56,700 --> 00:35:00,220 +abusing them. It was not a kind of respect. + +473 +00:35:09,620 --> 00:35:15,210 +So they had their reputation. because their poetry + +474 +00:35:15,210 --> 00:35:19,050 +was very strong. And even though critics continued + +475 +00:35:19,050 --> 00:35:24,270 +criticizing them, they were very strong. Here, + +476 +00:35:25,070 --> 00:35:27,830 +this is the first characteristic, the wit or the + +477 +00:35:27,830 --> 00:35:31,390 +conceit. What is the conceit here? It is a + +478 +00:35:31,390 --> 00:35:37,210 +combination of dissimilar images or discovery of + +479 +00:35:37,210 --> 00:35:42,270 +occult resemblance. Occult, like you see, it is + +480 +00:35:42,270 --> 00:35:44,690 +very, you know, not straightforward. It's the + +481 +00:35:44,690 --> 00:35:47,890 +opposite. A resemblance in things apparently + +482 +00:35:47,890 --> 00:35:52,590 +unlike. So, like in The Flea, which you gave an + +483 +00:35:52,590 --> 00:35:59,010 +example. Here we have a poem. This is The Flea. In + +484 +00:35:59,010 --> 00:36:05,020 +fact this poem seems to be you know He talks about + +485 +00:36:05,020 --> 00:36:08,600 +what is strange about John Donne. Like, when he + +486 +00:36:08,600 --> 00:36:11,080 +was talking about religion, he was talking about + +487 +00:36:11,080 --> 00:36:13,900 +religion in terms of love. And when he was talking + +488 +00:36:13,900 --> 00:36:17,000 +about love, he was talking about, you know, love + +489 +00:36:17,000 --> 00:36:23,300 +in terms of religion. So here, like, he was trying + +490 +00:36:23,300 --> 00:36:27,420 +to persuade, you know, like, I don't know, a lady. + +491 +00:36:27,980 --> 00:36:32,240 +And he said, you and I are like a flea. You know? + +492 +00:36:32,900 --> 00:36:39,240 +So you and I, we are three in one. You and I. Why? + +493 +00:36:39,360 --> 00:36:42,860 +Because this flea sucked your blood and it sucked + +494 +00:36:42,860 --> 00:36:47,900 +my blood. So we are three in one. But all of this, + +495 +00:36:48,620 --> 00:36:52,860 +You know, like what he wanted to say, like, you + +496 +00:36:52,860 --> 00:36:56,400 +know, he wanted to express a very central + +497 +00:36:56,400 --> 00:37:00,160 +Christian notion of the idea of a Trinity, you + +498 +00:37:00,160 --> 00:37:03,400 +know, God three in one. Which, of course, as a + +499 +00:37:03,400 --> 00:37:08,840 +Muslim, we don't buy this at all. So he was using + +500 +00:37:08,840 --> 00:37:12,380 +this conceit, but he was using it in a very, you + +501 +00:37:12,380 --> 00:37:16,080 +know, vulgar manner, in a very, you know, erotic. + +502 +00:37:16,360 --> 00:37:20,620 +These are erotic images, you know? So yes, one + +503 +00:37:20,620 --> 00:37:23,980 +characteristic of the metaphysical poetry, they + +504 +00:37:23,980 --> 00:37:26,040 +were using erotic images. + +505 +00:37:30,350 --> 00:37:33,090 +Now, this is better my heart is the poem which we + +506 +00:37:33,090 --> 00:37:36,930 +want to study. But of course, the list I have just + +507 +00:37:36,930 --> 00:37:40,870 +given you is not complete because there are more + +508 +00:37:40,870 --> 00:37:47,610 +characteristics. So I prefer to read this poem and + +509 +00:37:47,610 --> 00:37:52,230 +to consider more characteristics after Eid. But I + +510 +00:37:52,230 --> 00:37:58,030 +want to read this poem aloud for you And then, you + +511 +00:37:58,030 --> 00:38:01,390 +know, you consider how you analyze this and how + +512 +00:38:01,390 --> 00:38:03,870 +you prepare it and how you respond for it. Okay? + +513 +00:38:05,950 --> 00:38:10,310 +Better my heart, three-person God, for you as yet + +514 +00:38:10,310 --> 00:38:14,310 +but not breathe shine and seek to mend that I may + +515 +00:38:14,310 --> 00:38:18,190 +rise and stand, overthrow me and bend your force + +516 +00:38:18,190 --> 00:38:23,030 +to break, blow, burn, and make me new. I, like an + +517 +00:38:23,030 --> 00:38:26,810 +usurped town, to another due? Labor to admit you, + +518 +00:38:26,950 --> 00:38:32,410 +but owe to no end? Reason your viceroy in me. Me + +519 +00:38:32,410 --> 00:38:36,630 +should defend what is captive and proves weak or + +520 +00:38:36,630 --> 00:38:40,750 +untrue? Yet dearly I love you, and would be loved + +521 +00:38:40,750 --> 00:38:46,190 +thin. But I'm betrothed into your enemy. Divorce + +522 +00:38:46,190 --> 00:38:50,700 +me, untie, break that knot again. Take to me, + +523 +00:38:50,900 --> 00:38:57,300 +imprison me, for I accept you, for I accept you + +524 +00:38:57,300 --> 00:39:02,140 +enthrall me, never shall be free, nor ever chased, + +525 +00:39:03,020 --> 00:39:08,170 +except you ravage me. It could be read, like, also + +526 +00:39:08,170 --> 00:39:10,670 +in a different way. It could be read like this. By + +527 +00:39:10,670 --> 00:39:13,830 +my heart, three-person God for you as yet but not + +528 +00:39:13,830 --> 00:39:17,190 +brave shine and seek to men that I may rise. It + +529 +00:39:17,190 --> 00:39:19,670 +could be like something like this. It's very + +530 +00:39:19,670 --> 00:39:24,790 +noisy. It's like, you know, like crab. You know? + +531 +00:39:25,010 --> 00:39:28,370 +Okay. Divorce me, untie or break that knot again. + +532 +00:39:28,970 --> 00:39:33,310 +Take me to you. Imprison me, for I accept. You + +533 +00:39:33,310 --> 00:39:36,790 +enthrall me, never shall be free, never chase + +534 +00:39:36,790 --> 00:39:39,690 +except you ravage me. So read it, respond to it, + +535 +00:39:40,130 --> 00:39:43,170 +and then inshallah after Eid, we're going to + +536 +00:39:43,170 --> 00:39:45,730 +consider this, reconsider, we are going to + +537 +00:39:45,730 --> 00:39:49,510 +reconsider. Thank you for listening. I wish you a + +538 +00:39:49,510 --> 00:39:52,510 +happy Eid. I wish you enjoy your Eid as I + +539 +00:39:52,510 --> 00:39:56,010 +recommended. Enjoy your Eid, and then study hard. + +540 +00:39:56,390 --> 00:39:56,870 +Thanks a lot. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..aef187c9f347738625f4d2787b8e6edd2780e8bb --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2920, "start": 13.56, "end": 29.2, "text": " Good morning everybody. How are you today? I know it's the middle of the week and everybody's busy, yeah? 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So I think everybody is turning into a poet in this class. But let us remind ourselves of the things we did in the class last time. I think we talked about our initial response. And we just talked about certain aesthetic elements of the poem in general. 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The nectar, not honey, you know? Like before, the nectar is being processed, it becomes apple, you know? But again, I think you smell now. 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He's very polite. Now, let us approach this poem from an aesthetic point of view. Let's look at the rhyme, the rhythm, the figures of speech, the alliteration. So why is it beautiful? A lot of you say it's beautiful. I like this description. 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How, like, if you look at, you know, spring here, it is like when you read and, like, employ, you know, or imagine, so your senses are invoked, and then you imagine the whole scene, the whole scene is enacted. You know what I mean, enacted? Is brought to life by the virtue of our senses, because, you know, this is full of imaging. 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The nightingale with its melodious songs, the sound image is introduced. So we are, you know, given an image of a very lively scene of rebirth. 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Okay, suit season, like, there is sound. It's similar. We have this, you know? So it's very musical, the sound image. And this is parallel with the bird, like the birds that are twittering and say, you know? Like, when I read it, I just imagine like this, you know? 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809.92, "text": " But what attracted my attention to the, you know, is the alliteration of bud and the bloom and brings. Bub, bub, bub, you know? Now these, this alliteration is associated with, you know, power. Power, you know? And what does this mean? You know, what does this imply? 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Yes. Yes, that's better. Yeah, the change, the drive of a change is very powerful. You know, it is something which cannot be reversed. See what I mean? It is very powerful. 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So it is... We're talking about the hill and, you know, the valley. So the change is not limited to one place, but it is spreading. It is all over the place, you know. 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But look here, ik, we said like it is also. I think, you know, in this poem, like what you said last time, some of you were disturbed because the poet was using these archaic words. But as I mentioned, archaic words have to do with this drastic flavor. 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It's a visual, kinetic, sound image. The swift swallow. Away she slings. The swift swallow pursues the fly's snail. It's, you know, this is how regeneration happens. We have the image of life and death. 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It's an image of a busy bee. And we said this busy bee, it is an example of onomatopoeia. Onomatopoeia. You know? It shows how vital and active, you know, the creatures are. The busy bee, her honey, now she sings. 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It's a paradox, isn't it? What is the paradox? Paradox and irony. The paradox is like how, you know, because", "tokens": [1222, 5133, 24647, 13, 467, 311, 257, 26221, 11, 1943, 380, 309, 30, 708, 307, 264, 26221, 30, 3457, 23029, 293, 35365, 13, 440, 26221, 307, 411, 577, 11, 291, 458, 11, 570], "avg_logprob": -0.2001378720297533, "compression_ratio": 1.2352941176470589, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1419.05, "end": 1419.33, "word": " My", "probability": 0.432861328125}, {"start": 1419.33, "end": 1419.67, "word": " soul", "probability": 0.78759765625}, {"start": 1419.67, "end": 1420.23, "word": " springs.", "probability": 0.8203125}, {"start": 1421.55, "end": 1421.75, "word": " It's", "probability": 0.937255859375}, {"start": 1421.75, "end": 1421.89, "word": " a", "probability": 0.99609375}, {"start": 1421.89, "end": 1422.19, "word": " paradox,", "probability": 0.953125}, {"start": 1422.65, "end": 1423.03, "word": " isn't", "probability": 0.961669921875}, {"start": 1423.03, "end": 1423.27, "word": " it?", "probability": 0.953125}, {"start": 1424.85, "end": 1425.01, "word": " What", "probability": 0.771484375}, {"start": 1425.01, "end": 1425.11, "word": " is", "probability": 0.93359375}, {"start": 1425.11, "end": 1425.25, "word": " the", "probability": 0.916015625}, {"start": 1425.25, "end": 1425.61, "word": " paradox?", "probability": 0.94873046875}, {"start": 1426.71, "end": 1427.21, "word": " Paradox", "probability": 0.9599609375}, {"start": 1427.21, "end": 1427.45, "word": " and", "probability": 0.93212890625}, {"start": 1427.45, "end": 1427.85, "word": " irony.", "probability": 0.88037109375}, {"start": 1428.21, "end": 1428.31, "word": " The", "probability": 0.85546875}, {"start": 1428.31, "end": 1428.55, "word": " paradox", "probability": 0.9619140625}, {"start": 1428.55, "end": 1428.83, "word": " is", "probability": 0.9375}, {"start": 1428.83, "end": 1429.15, "word": " like", "probability": 0.7421875}, {"start": 1429.15, "end": 1429.89, "word": " how,", "probability": 0.39892578125}, {"start": 1430.65, "end": 1430.83, "word": " you", "probability": 0.80322265625}, {"start": 1430.83, "end": 1430.91, "word": " know,", "probability": 0.8876953125}, {"start": 1430.97, "end": 1431.33, "word": " because", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 54, "seek": 145883, "start": 1433.99, "end": 1458.83, "text": " You know, like sorrow is springing. Sorrow is springing. We like spring. When something springs, you know, it is changing from, you know, to a better case. However, like this is, you know, aggravating. The sorrow is aggravating, springing. But as we said, here we have a wonderful technique.", "tokens": [509, 458, 11, 411, 23027, 307, 5587, 278, 13, 318, 3162, 307, 5587, 278, 13, 492, 411, 5587, 13, 1133, 746, 24647, 11, 291, 458, 11, 309, 307, 4473, 490, 11, 291, 458, 11, 281, 257, 1101, 1389, 13, 2908, 11, 411, 341, 307, 11, 291, 458, 11, 47339, 990, 13, 440, 23027, 307, 47339, 990, 11, 5587, 278, 13, 583, 382, 321, 848, 11, 510, 321, 362, 257, 3715, 6532, 13], "avg_logprob": -0.17133989399426605, "compression_ratio": 1.7914110429447854, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1433.99, "end": 1434.25, "word": " You", "probability": 0.61572265625}, {"start": 1434.25, "end": 1434.47, "word": " know,", "probability": 0.89306640625}, {"start": 1434.59, "end": 1434.85, "word": " like", "probability": 0.751953125}, {"start": 1434.85, "end": 1435.69, "word": " sorrow", "probability": 0.658203125}, {"start": 1435.69, "end": 1435.91, "word": " is", "probability": 0.94140625}, {"start": 1435.91, "end": 1436.43, "word": " springing.", "probability": 0.879150390625}, {"start": 1437.23, "end": 1437.47, "word": " Sorrow", "probability": 0.90771484375}, {"start": 1437.47, "end": 1437.97, "word": " is", "probability": 0.9453125}, {"start": 1437.97, "end": 1438.51, "word": " springing.", "probability": 0.88037109375}, {"start": 1439.09, "end": 1439.33, "word": " We", "probability": 0.66259765625}, {"start": 1439.33, "end": 1439.93, "word": " like", "probability": 0.52587890625}, {"start": 1439.93, "end": 1440.35, "word": " spring.", "probability": 0.849609375}, {"start": 1441.35, "end": 1441.91, "word": " When", "probability": 0.89892578125}, {"start": 1441.91, "end": 1442.31, "word": " something", "probability": 0.8681640625}, {"start": 1442.31, "end": 1442.85, "word": " springs,", "probability": 0.89306640625}, {"start": 1443.59, "end": 1443.69, "word": " you", "probability": 0.544921875}, {"start": 1443.69, "end": 1443.85, "word": " know,", "probability": 0.8818359375}, {"start": 1443.93, "end": 1444.13, "word": " it", "probability": 0.94091796875}, {"start": 1444.13, "end": 1444.41, "word": " is", "probability": 0.9267578125}, {"start": 1444.41, "end": 1445.19, "word": " changing", "probability": 0.88623046875}, {"start": 1445.19, "end": 1445.63, "word": " from,", "probability": 0.87939453125}, {"start": 1446.23, "end": 1446.37, "word": " you", "probability": 0.95361328125}, {"start": 1446.37, "end": 1446.57, "word": " know,", "probability": 0.8818359375}, {"start": 1446.75, "end": 1447.03, "word": " to", "probability": 0.767578125}, {"start": 1447.03, "end": 1447.15, "word": " a", "probability": 0.99609375}, {"start": 1447.15, "end": 1447.33, "word": " better", "probability": 0.89306640625}, {"start": 1447.33, "end": 1447.73, "word": " case.", "probability": 0.9072265625}, {"start": 1448.33, "end": 1448.67, "word": " However,", "probability": 0.87060546875}, {"start": 1449.01, "end": 1449.31, "word": " like", "probability": 0.92822265625}, {"start": 1449.31, "end": 1449.75, "word": " this", "probability": 0.91455078125}, {"start": 1449.75, "end": 1450.35, "word": " is,", "probability": 0.78759765625}, {"start": 1450.51, "end": 1450.83, "word": " you", "probability": 0.95703125}, {"start": 1450.83, "end": 1450.95, "word": " know,", "probability": 0.88525390625}, {"start": 1451.05, "end": 1451.65, "word": " aggravating.", "probability": 0.964111328125}, {"start": 1451.87, "end": 1451.97, "word": " The", "probability": 0.798828125}, {"start": 1451.97, "end": 1452.15, "word": " sorrow", "probability": 0.88525390625}, {"start": 1452.15, "end": 1452.39, "word": " is", "probability": 0.94580078125}, {"start": 1452.39, "end": 1452.89, "word": " aggravating,", "probability": 0.970703125}, {"start": 1452.99, "end": 1453.37, "word": " springing.", "probability": 0.8408203125}, {"start": 1454.35, "end": 1454.89, "word": " But", "probability": 0.94580078125}, {"start": 1454.89, "end": 1455.11, "word": " as", "probability": 0.88818359375}, {"start": 1455.11, "end": 1455.25, "word": " we", "probability": 0.96484375}, {"start": 1455.25, "end": 1455.51, "word": " said,", "probability": 0.94921875}, {"start": 1456.25, "end": 1456.47, "word": " here", "probability": 0.8515625}, {"start": 1456.47, "end": 1456.69, "word": " we", "probability": 0.83837890625}, {"start": 1456.69, "end": 1457.11, "word": " have", "probability": 0.94970703125}, {"start": 1457.11, "end": 1457.99, "word": " a", "probability": 0.98974609375}, {"start": 1457.99, "end": 1458.33, "word": " wonderful", "probability": 0.83984375}, {"start": 1458.33, "end": 1458.83, "word": " technique.", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 55, "seek": 148614, "start": 1459.72, "end": 1486.14, "text": " You know, in stylistics, we call it the technique of, you know, juxtaposition. As you see, like juxtaposed to put things, you know, side by side. So what is being juxtaposed here? What is being juxtaposed? The spring? And? And the sorrow of the poet. Yes, they are juxtaposed. Like, or spring?", "tokens": [509, 458, 11, 294, 23736, 6006, 11, 321, 818, 309, 264, 6532, 295, 11, 291, 458, 11, 3649, 734, 569, 5830, 13, 1018, 291, 536, 11, 411, 3649, 734, 569, 1744, 281, 829, 721, 11, 291, 458, 11, 1252, 538, 1252, 13, 407, 437, 307, 885, 3649, 734, 569, 1744, 510, 30, 708, 307, 885, 3649, 734, 569, 1744, 30, 440, 5587, 30, 400, 30, 400, 264, 23027, 295, 264, 20874, 13, 1079, 11, 436, 366, 3649, 734, 569, 1744, 13, 1743, 11, 420, 5587, 30], "avg_logprob": -0.17277298987596884, "compression_ratio": 1.7093023255813953, "no_speech_prob": 0.0, "words": [{"start": 1459.72, "end": 1459.96, "word": " You", "probability": 0.471435546875}, {"start": 1459.96, "end": 1460.08, "word": " know,", "probability": 0.8955078125}, {"start": 1460.36, "end": 1460.48, "word": " in", "probability": 0.943359375}, {"start": 1460.48, "end": 1461.2, "word": " stylistics,", "probability": 0.935546875}, {"start": 1461.52, "end": 1461.52, "word": " we", "probability": 0.962890625}, {"start": 1461.52, "end": 1461.78, "word": " call", "probability": 0.845703125}, {"start": 1461.78, "end": 1462.06, "word": " it", "probability": 0.95263671875}, {"start": 1462.06, "end": 1462.7, "word": " the", "probability": 0.681640625}, {"start": 1462.7, "end": 1463.16, "word": " technique", "probability": 0.93408203125}, {"start": 1463.16, "end": 1463.7, "word": " of,", "probability": 0.96875}, {"start": 1463.98, "end": 1464.58, "word": " you", "probability": 0.9716796875}, {"start": 1464.58, "end": 1464.84, "word": " know,", "probability": 0.89111328125}, {"start": 1465.18, "end": 1465.92, "word": " juxtaposition.", "probability": 0.959716796875}, {"start": 1466.92, "end": 1467.42, "word": " As", "probability": 0.94921875}, {"start": 1467.42, "end": 1467.54, "word": " you", "probability": 0.96435546875}, {"start": 1467.54, "end": 1467.8, "word": " see,", "probability": 0.927734375}, {"start": 1468.3, "end": 1468.44, "word": " like", "probability": 0.7314453125}, {"start": 1468.44, "end": 1469.18, "word": " juxtaposed", "probability": 0.8607177734375}, {"start": 1469.18, "end": 1469.42, "word": " to", "probability": 0.88427734375}, {"start": 1469.42, "end": 1469.68, "word": " put", "probability": 0.89501953125}, {"start": 1469.68, "end": 1470.18, "word": " things,", "probability": 0.861328125}, {"start": 1470.68, "end": 1470.84, "word": " you", "probability": 0.95361328125}, {"start": 1470.84, "end": 1471.1, "word": " know,", "probability": 0.88525390625}, {"start": 1471.62, "end": 1472.28, "word": " side", "probability": 0.861328125}, {"start": 1472.28, "end": 1472.5, "word": " by", "probability": 0.85107421875}, {"start": 1472.5, "end": 1472.84, "word": " side.", "probability": 0.87744140625}, {"start": 1473.4, "end": 1473.54, "word": " So", "probability": 0.96142578125}, {"start": 1473.54, "end": 1473.72, "word": " what", "probability": 0.65087890625}, {"start": 1473.72, "end": 1473.82, "word": " is", "probability": 0.8876953125}, {"start": 1473.82, "end": 1474.0, "word": " being", "probability": 0.94873046875}, {"start": 1474.0, "end": 1474.58, "word": " juxtaposed", "probability": 0.988525390625}, {"start": 1474.58, "end": 1474.84, "word": " here?", "probability": 0.859375}, {"start": 1475.9, "end": 1476.24, "word": " What", "probability": 0.8896484375}, {"start": 1476.24, "end": 1476.36, "word": " is", "probability": 0.9111328125}, {"start": 1476.36, "end": 1476.54, "word": " being", "probability": 0.951171875}, {"start": 1476.54, "end": 1477.22, "word": " juxtaposed?", "probability": 0.9913330078125}, {"start": 1477.88, "end": 1478.1, "word": " The", "probability": 0.51806640625}, {"start": 1478.1, "end": 1478.4, "word": " spring?", "probability": 0.8251953125}, {"start": 1480.22, "end": 1480.6, "word": " And?", "probability": 0.8583984375}, {"start": 1481.6, "end": 1482.16, "word": " And", "probability": 0.70751953125}, {"start": 1482.16, "end": 1482.3, "word": " the", "probability": 0.89208984375}, {"start": 1482.3, "end": 1482.48, "word": " sorrow", "probability": 0.3681640625}, {"start": 1482.48, "end": 1482.64, "word": " of", "probability": 0.9013671875}, {"start": 1482.64, "end": 1482.76, "word": " the", "probability": 0.92236328125}, {"start": 1482.76, "end": 1482.94, "word": " poet.", "probability": 0.7158203125}, {"start": 1483.16, "end": 1483.36, "word": " Yes,", "probability": 0.953125}, {"start": 1483.62, "end": 1483.76, "word": " they", "probability": 0.892578125}, {"start": 1483.76, "end": 1483.9, "word": " are", "probability": 0.9404296875}, {"start": 1483.9, "end": 1484.5, "word": " juxtaposed.", "probability": 0.990966796875}, {"start": 1484.78, "end": 1485.22, "word": " Like,", "probability": 0.869140625}, {"start": 1485.5, "end": 1485.74, "word": " or", "probability": 0.4638671875}, {"start": 1485.74, "end": 1486.14, "word": " spring?", "probability": 0.74658203125}], "temperature": 1.0}, {"id": 56, "seek": 151436, "start": 1487.16, "end": 1514.36, "text": " You know? And the situation of the poet. So this spring is changing. Spring is beautiful. And the situation of the poet remains as it is. And even it's getting worse because sorrow is springing, is increasing. So this kind of juxtaposition spawns or generates the irony. You know what I mean? 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A B. Okay, sorry. Yes. It's escaping, yeah? Yes. 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Henry Howard also, you know, this poem is written in iambic pentameter. And we said the iambic pentameter is very musical. So if you look at the, su, si, za, da, ba, and lu, fourth brains, it is ti, tam, ti, tam. 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Here, he's not playing. It is like he's presenting, you know, the whole Ayurvedic pentameter. Okay? Now, let us go to the critical plan. 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read the last couplet. Did it happen to you? 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You just look and you say, wow, this is a wonderful description of spring. 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In the critical plan, you are admonished, like the part I gave you. We should read the poem from the very beginning, you know, before we give a judgment or before we talk about, you know, the theme of the poem. We have to read the poem as a whole. 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You see? But you know what the surgeon said, that he was a hero. So now you come to understand that this poem is about. 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It's about the false idea of heroism. Because sometimes we exaggerate the achievement of some people. They're not heroes. They're not heroes. But we think that they are heroes. You see what I mean? 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This applies to our poem, you know, like a description of spring. We don't have to be very hasty. We have to think deeply, you know. 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This poem is lovely. I like it very much because it's about regeneration, rebirth. What about this? And thus I see among these special things, each care decays and yet my sorrow spreads. 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Let me thank you.", "tokens": [286, 914, 11, 257, 4924, 2696, 295, 341, 13, 509, 393, 2522, 493, 1214, 721, 321, 848, 294, 264, 7991, 293, 1565, 552, 1214, 13, 1743, 291, 393, 2464, 466, 264, 6314, 11, 291, 393, 2464, 466, 264, 34753, 11, 466, 264, 1318, 11, 466, 341, 293, 300, 11, 466, 31094, 1166, 2856, 294, 341, 13065, 13, 2639, 1168, 30, 961, 385, 1309, 291, 13], "avg_logprob": -0.17045454997004886, "compression_ratio": 1.68, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2498.55, "end": 2499.11, "word": " I", "probability": 0.183349609375}, {"start": 2499.11, "end": 2499.67, "word": " mean,", "probability": 0.916015625}, {"start": 2499.73, "end": 2499.85, "word": " a", "probability": 0.935546875}, {"start": 2499.85, "end": 2500.13, "word": " critical", "probability": 0.9521484375}, {"start": 2500.13, "end": 2500.57, "word": " account", "probability": 0.93701171875}, {"start": 2500.57, "end": 2500.83, "word": " of", "probability": 0.96142578125}, {"start": 2500.83, 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Yeah, Litany. We're talking about Sir Philip Sidney. Sir Philip Sidney. And we will be living also in the critical plan, the same part. 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b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/pNW6Q2yYiDI_raw.srt @@ -0,0 +1,2244 @@ +1 +00:00:13,560 --> 00:00:19,240 +Good morning everybody. How are you today? I know + +2 +00:00:19,240 --> 00:00:21,620 +it's the middle of the week and everybody's busy, + +3 +00:00:21,760 --> 00:00:27,980 +yeah? But still, I think you're busy writing + +4 +00:00:27,980 --> 00:00:33,130 +response and reports. I think last class was + +5 +00:00:33,130 --> 00:00:40,590 +interesting or boring or both. So let's see + +6 +00:00:40,590 --> 00:00:45,530 +somebody who did not attend the class. Is it + +7 +00:00:45,530 --> 00:00:48,530 +difficult to report? You watched the class. Good. + +8 +00:00:48,770 --> 00:00:51,570 +So yes, please come here. + +9 +00:00:57,240 --> 00:01:00,080 +Every some days of pursuit of some change drew me + +10 +00:01:00,080 --> 00:01:03,060 +parallels with Howard's cryptic texts, so I + +11 +00:01:03,060 --> 00:01:06,610 +drafted these lines. An-an-chi-chi-an-chi-an, + +12 +00:01:06,910 --> 00:01:09,790 +there goes my Palestine, proposed at the UN. The + +13 +00:01:09,790 --> 00:01:12,650 +sweet season of spring swept the region, Obama + +14 +00:01:12,650 --> 00:01:16,590 +said, from Tunisia to Egypt to Libya, and Bashar + +15 +00:01:16,590 --> 00:01:19,210 +is about to end. The swift swallow pursues the + +16 +00:01:19,210 --> 00:01:21,730 +dictators. Winter is worn to a spectrum of + +17 +00:01:21,730 --> 00:01:24,910 +rebirth. Palestine is being reborn, Abbas's words + +18 +00:01:24,910 --> 00:01:28,070 +rung. But for my unfortunate land, only sorrow + +19 +00:01:28,070 --> 00:01:31,360 +sprung. Not that I mind a V2 from a snake, for + +20 +00:01:31,360 --> 00:01:35,040 +their hypocrisy is revealed, and my struggle is + +21 +00:01:35,040 --> 00:01:38,040 +never to shake. Wow, thank you. I think we should + +22 +00:01:38,040 --> 00:01:43,800 +clap for her. I like this report. Yes, she did not + +23 +00:01:43,800 --> 00:01:46,880 +attend the class, but she had a chance to watch + +24 +00:01:46,880 --> 00:01:48,880 +the video of that class, and this is like an + +25 +00:01:48,880 --> 00:01:52,440 +advantage of having this class running like this. + +26 +00:01:53,280 --> 00:01:58,300 +Good. I need another report. And this time, I + +27 +00:01:58,300 --> 00:01:59,740 +should choose one, yes. + +28 +00:02:05,700 --> 00:02:08,680 +At the lecture, I sat on my chair, but I didn't + +29 +00:02:08,680 --> 00:02:12,560 +prepare. My teacher pointed at me to read my + +30 +00:02:12,560 --> 00:02:15,860 +report. I hadn't prepared yet, but I forced her to + +31 +00:02:15,860 --> 00:02:19,400 +read it. My face was sore, but I tried to hide it. + +32 +00:02:19,880 --> 00:02:23,160 +My reading was so fast because of my fright. After + +33 +00:02:23,160 --> 00:02:26,060 +my reading in the class, I sat with a relax. Okay, + +34 +00:02:26,160 --> 00:02:30,890 +good. Thank you. So I think everybody is turning + +35 +00:02:30,890 --> 00:02:34,770 +into a poet in this class. But let us remind + +36 +00:02:34,770 --> 00:02:37,970 +ourselves of the things we did in the class last + +37 +00:02:37,970 --> 00:02:41,750 +time. I think we talked about our initial + +38 +00:02:41,750 --> 00:02:49,190 +response. And we just talked about certain + +39 +00:02:49,190 --> 00:02:54,130 +aesthetic elements of the poem in general. Today, + +40 +00:02:54,230 --> 00:02:58,390 +we're going to to paraphrase, to come close to the + +41 +00:02:58,390 --> 00:03:04,650 +poem, and to see how the poem is beautiful. Last + +42 +00:03:04,650 --> 00:03:07,810 +time we agreed that, if you remember, + +43 +00:03:10,970 --> 00:03:16,750 +we + +44 +00:03:16,750 --> 00:03:19,810 +agreed that the poem had a wonderful description + +45 +00:03:19,810 --> 00:03:26,890 +of spring, and most of you thought that The + +46 +00:03:26,890 --> 00:03:29,390 +description was wonderful because of the images, + +47 +00:03:29,750 --> 00:03:34,950 +because of the figures of speech, because of the + +48 +00:03:34,950 --> 00:03:38,230 +music, because of the sound. So let us be like + +49 +00:03:38,230 --> 00:03:45,110 +today, more like closer to the poem itself. You + +50 +00:03:45,110 --> 00:03:48,430 +see here the suit season that bud and the bloom + +51 +00:03:48,430 --> 00:03:53,210 +forth brings, with the green that clad the hill + +52 +00:03:53,210 --> 00:03:57,990 +and ache the vein. The nightingale with feathers + +53 +00:03:57,990 --> 00:04:02,730 +now she sings. The turtle to her make hath told + +54 +00:04:02,730 --> 00:04:09,010 +her tale. Summer is coming, for every spray now + +55 +00:04:09,010 --> 00:04:14,830 +springs. The heart hath hung his old head on the + +56 +00:04:14,830 --> 00:04:19,270 +pane. The buck in prey his winter coat he flings. + +57 +00:04:20,070 --> 00:04:23,840 +The fishes float with the new repaired scale. The + +58 +00:04:23,840 --> 00:04:27,760 +other, all her slough away she slings. The swift + +59 +00:04:27,760 --> 00:04:32,520 +swallow pursues the fly's smell. The busy bee, her + +60 +00:04:32,520 --> 00:04:36,260 +honey now she minks. Winter is won. That was the + +61 +00:04:36,260 --> 00:04:40,920 +flowers made. And thus, and thus I see among these + +62 +00:04:40,920 --> 00:04:45,780 +pleasant things. Each care decays, and yet my + +63 +00:04:45,780 --> 00:04:51,040 +sorrow springs. Thing is, you could have, or you + +64 +00:04:51,040 --> 00:04:54,310 +could read it differently. I just read it for + +65 +00:04:54,310 --> 00:04:54,870 +demonstration. + +66 +00:04:57,410 --> 00:05:00,590 +To paraphrase this poem is not to analyze it, you + +67 +00:05:00,590 --> 00:05:03,410 +know, to paraphrasing. I want you to understand + +68 +00:05:03,410 --> 00:05:07,190 +that the paraphrasing of the poem is only one part + +69 +00:05:07,190 --> 00:05:10,970 +of the meaning. So it is not like we can + +70 +00:05:10,970 --> 00:05:14,970 +paraphrase in order to comment. As you see here, + +71 +00:05:15,470 --> 00:05:21,930 +like right from the very beginning, the poet shows + +72 +00:05:21,930 --> 00:05:27,180 +how strong, the drive of life is in spring. You + +73 +00:05:27,180 --> 00:05:31,660 +know, spring, as we said, is always associated + +74 +00:05:31,660 --> 00:05:39,240 +with rebirth. And here, like, okay, this season is + +75 +00:05:39,240 --> 00:05:41,480 +budding. You know, the season is budding. And + +76 +00:05:41,480 --> 00:05:45,200 +here, of course, you have a metonymy. When we say + +77 +00:05:45,200 --> 00:05:49,800 +the season, it means like budding. It is like the + +78 +00:05:49,800 --> 00:05:54,570 +whole spring is like a tree, which is budding. But + +79 +00:05:54,570 --> 00:06:00,090 +we see that the season is like a person that is + +80 +00:06:00,090 --> 00:06:05,590 +covering the whole vista with green color. Do you + +81 +00:06:05,590 --> 00:06:09,770 +know what I mean? So the season, the bud and the + +82 +00:06:09,770 --> 00:06:15,210 +bloom forth brings. When the green hath clad the + +83 +00:06:15,210 --> 00:06:20,140 +hill and eke, they fade. So right from the very + +84 +00:06:20,140 --> 00:06:24,140 +beginning, you know, the writer wants to show us + +85 +00:06:24,140 --> 00:06:30,560 +that this beauty or, you know, this revival is + +86 +00:06:30,560 --> 00:06:34,520 +dominating the whole scene. And you see this + +87 +00:06:34,520 --> 00:06:38,360 +persification of the spring itself. The spring is + +88 +00:06:38,360 --> 00:06:41,660 +like what? Like a man who is trying to cover, you + +89 +00:06:41,660 --> 00:06:48,830 +know, with a green color. The Nightingale. with + +90 +00:06:48,830 --> 00:06:51,890 +feathers now she sings." Accordingly, you know, + +91 +00:06:51,990 --> 00:06:56,610 +like, because it is a season of rebirth, so we + +92 +00:06:56,610 --> 00:07:00,270 +expect that everything is going to be jovial, + +93 +00:07:00,550 --> 00:07:05,230 +happy, you know? So it is not like, the + +94 +00:07:05,230 --> 00:07:07,410 +nightingale with feathers now she sings. I'm + +95 +00:07:07,410 --> 00:07:10,830 +paraphrasing. The nightingale is happy and, you + +96 +00:07:10,830 --> 00:07:15,890 +know, singing the most melodious songs. The turtle + +97 +00:07:15,890 --> 00:07:20,480 +to her make hath told her tale. Again, the turtle + +98 +00:07:20,480 --> 00:07:24,780 +dove, like, we have a male and a female, and, you + +99 +00:07:24,780 --> 00:07:29,320 +know, because, you know, they are exchanging, you + +100 +00:07:29,320 --> 00:07:31,960 +know, love relationship, uniting here with + +101 +00:07:31,960 --> 00:07:34,200 +feathers now, she sings, the turtle to her mate + +102 +00:07:34,200 --> 00:07:40,250 +and told her tale. Summer has come, so it's a + +103 +00:07:40,250 --> 00:07:43,210 +declaration, like all the creatures are declaring + +104 +00:07:43,210 --> 00:07:48,150 +that summer is coming. And summer in England is + +105 +00:07:48,150 --> 00:07:52,870 +interchangeable with spring. + +106 +00:07:53,450 --> 00:07:55,890 +So sometimes it is difficult to know which is + +107 +00:07:55,890 --> 00:07:59,530 +summer and spring. So summer is equivalent to + +108 +00:07:59,530 --> 00:08:02,510 +spring in England. Summer has come for every + +109 +00:08:02,510 --> 00:08:07,500 +spring that now springs. Every tree, every branch + +110 +00:08:07,500 --> 00:08:11,860 +of a tree is springing, is sprouting. The heart + +111 +00:08:11,860 --> 00:08:16,720 +has hung his whole, his whole head on the pale. + +112 +00:08:17,320 --> 00:08:22,420 +The heart. You know, a male deer is, you know, I + +113 +00:08:22,420 --> 00:08:26,100 +mean, in winter, usually, a lot of animals + +114 +00:08:26,100 --> 00:08:28,940 +hibernate. You know what means hibernate? Just + +115 +00:08:28,940 --> 00:08:31,960 +they become dormant. They are not active. But when + +116 +00:08:31,960 --> 00:08:36,540 +spring comes, They go and, like, you know, they + +117 +00:08:36,540 --> 00:08:39,420 +are given a new life. And they become very active. + +118 +00:08:39,980 --> 00:08:42,980 +The buck, which is, you know, again, a male deer + +119 +00:08:42,980 --> 00:08:46,160 +or, you know, a rabbit, in break his winter coat, + +120 +00:08:46,220 --> 00:08:49,860 +he flings. It's like rebirth. It's regeneration. + +121 +00:08:50,160 --> 00:08:52,840 +Even the skin. Everything is acquiring a new + +122 +00:08:52,840 --> 00:08:57,980 +garment. The fishes float with a new rebirth. Like + +123 +00:08:57,980 --> 00:09:01,080 +here, you see, it's not only the land, but it is + +124 +00:09:01,080 --> 00:09:05,420 +also the sea. The other, the other, you know, the + +125 +00:09:05,420 --> 00:09:09,060 +snake, all her slough away she slings. You know, + +126 +00:09:09,140 --> 00:09:13,600 +the other gets rid of the old garment. It's called + +127 +00:09:13,600 --> 00:09:17,560 +slough. And the swift swallow pursues, is flying + +128 +00:09:17,560 --> 00:09:23,480 +from one branch of a tree to another in order to + +129 +00:09:23,480 --> 00:09:30,210 +kill a fly. The busy bee, the busy bee, I mean, + +130 +00:09:30,670 --> 00:09:33,610 +the bees, of course, in summer, because, you know, + +131 +00:09:33,770 --> 00:09:36,430 +like there are a lot of flowers, so bees are busy + +132 +00:09:36,430 --> 00:09:42,650 +going to every flower to suck what? The nectar, + +133 +00:09:42,770 --> 00:09:45,930 +not honey, you know? Like before, the nectar is + +134 +00:09:45,930 --> 00:09:48,670 +being processed, it becomes apple, you know? But + +135 +00:09:48,670 --> 00:09:51,690 +again, I think you smell now. Did you start to + +136 +00:09:51,690 --> 00:09:55,730 +smell? Like when you read this poem and I think + +137 +00:09:55,730 --> 00:10:00,910 +you imagine and our senses are invoked. And this + +138 +00:10:00,910 --> 00:10:03,710 +is the beauty of the poem because this poem is + +139 +00:10:03,710 --> 00:10:09,510 +full of sensual imagery, imagery that appeals to + +140 +00:10:09,510 --> 00:10:13,870 +our senses. The busy bee, her honey now she makes, + +141 +00:10:14,430 --> 00:10:19,170 +it's The busy bee is trying to collect nectar. + +142 +00:10:19,810 --> 00:10:23,470 +Very busy. Winter is won again. It is another + +143 +00:10:23,470 --> 00:10:26,990 +declaration to show that everything has changed. + +144 +00:10:27,550 --> 00:10:31,130 +Winter is parallel to summer. Has come and winter + +145 +00:10:31,130 --> 00:10:34,550 +is behind. No more hibernation. No more death. + +146 +00:10:35,010 --> 00:10:37,710 +Everything now is given a new life. So it's a + +147 +00:10:37,710 --> 00:10:40,830 +reminder that this is spring. This is a month of + +148 +00:10:40,830 --> 00:10:41,130 +rebirth. + +149 +00:10:44,640 --> 00:10:48,360 +Winter is warm, that was the flowers pale. And + +150 +00:10:48,360 --> 00:10:52,540 +then, you know, and thus, I see among these + +151 +00:10:52,540 --> 00:10:56,960 +pleasant things. Our poet, you know, is leaving + +152 +00:10:56,960 --> 00:11:01,120 +this behind, and he's talking about himself. And + +153 +00:11:01,120 --> 00:11:05,480 +thus, I see among these pleasant things, each care + +154 +00:11:05,480 --> 00:11:09,940 +decays, each cares come to an end. My sorrow + +155 +00:11:09,940 --> 00:11:14,270 +springs. I think we feel sorry for him. He's very + +156 +00:11:14,270 --> 00:11:19,070 +gentle. He's very polite. Now, let us approach + +157 +00:11:19,070 --> 00:11:23,610 +this poem from + +158 +00:11:23,610 --> 00:11:26,850 +an aesthetic point of view. Let's look at the + +159 +00:11:26,850 --> 00:11:31,070 +rhyme, the rhythm, the figures of speech, the + +160 +00:11:31,070 --> 00:11:35,670 +alliteration. So why is it beautiful? A lot of you + +161 +00:11:35,670 --> 00:11:38,410 +say it's beautiful. I like this description. Why? + +162 +00:11:40,330 --> 00:11:44,390 +You know? How, like, if you look at, you know, + +163 +00:11:44,430 --> 00:11:48,350 +spring here, it is like when you read and, like, + +164 +00:11:48,630 --> 00:11:53,850 +employ, you know, or imagine, so your senses are + +165 +00:11:53,850 --> 00:11:57,830 +invoked, and then you imagine the whole scene, the + +166 +00:11:57,830 --> 00:11:59,770 +whole scene is enacted. You know what I mean, + +167 +00:11:59,790 --> 00:12:03,810 +enacted? Is brought to life by the virtue of our + +168 +00:12:03,810 --> 00:12:06,990 +senses, because, you know, this is full of + +169 +00:12:06,990 --> 00:12:11,740 +imaging. Look at the season. You know, itself, the + +170 +00:12:11,740 --> 00:12:16,200 +color, it's a visual image, which makes us imagine + +171 +00:12:16,200 --> 00:12:22,300 +the whole vista being green. The nightingale with + +172 +00:12:22,300 --> 00:12:26,620 +its melodious songs, the sound image is + +173 +00:12:26,620 --> 00:12:32,740 +introduced. So we are, you know, given an image of + +174 +00:12:32,740 --> 00:12:38,430 +a very lively scene of rebirth. Okay? But what I + +175 +00:12:38,430 --> 00:12:40,950 +noticed, like, in the first slide, this suit + +176 +00:12:40,950 --> 00:12:44,950 +season. Okay, suit season, like, there is sound. + +177 +00:12:45,410 --> 00:12:50,010 +It's similar. We have this, you know? So it's very + +178 +00:12:50,010 --> 00:12:52,350 +musical, the sound image. And this is parallel + +179 +00:12:52,350 --> 00:12:56,670 +with the bird, like the birds that are twittering + +180 +00:12:56,670 --> 00:13:01,490 +and say, you know? Like, when I read it, I just + +181 +00:13:01,490 --> 00:13:04,210 +imagine like this, you know? They are doing this. + +182 +00:13:05,780 --> 00:13:09,120 +But what attracted my attention to the, you know, + +183 +00:13:09,160 --> 00:13:12,140 +is the alliteration of bud and the bloom and + +184 +00:13:12,140 --> 00:13:17,620 +brings. Bub, bub, bub, you know? Now these, this + +185 +00:13:17,620 --> 00:13:21,840 +alliteration is associated with, you know, power. + +186 +00:13:22,820 --> 00:13:26,580 +Power, you know? And what does this mean? You + +187 +00:13:26,580 --> 00:13:29,920 +know, what does this imply? Yes? + +188 +00:13:32,390 --> 00:13:35,670 +It implies his suffering. Yes. + +189 +00:13:39,330 --> 00:13:45,590 +Yes, that's better. Yeah, the change, the drive of + +190 +00:13:45,590 --> 00:13:48,430 +a change is very powerful. You know, it is + +191 +00:13:48,430 --> 00:13:52,570 +something which cannot be reversed. See what I + +192 +00:13:52,570 --> 00:13:56,730 +mean? It is very powerful. The drive of life, the + +193 +00:13:56,730 --> 00:14:00,210 +drive of regeneration is very powerful. + +194 +00:14:04,200 --> 00:14:08,440 +But the green has clad the hill and eek the vale. + +195 +00:14:09,960 --> 00:14:15,180 +So it is... We're talking about the hill and, + +196 +00:14:16,760 --> 00:14:23,720 +you know, the valley. So the change is not limited + +197 +00:14:23,720 --> 00:14:28,760 +to one place, but it is spreading. It is all over + +198 +00:14:28,760 --> 00:14:33,280 +the place, you know. It is panoramic change. + +199 +00:14:35,990 --> 00:14:41,370 +Yes, the nightingale. But look here, ik, we said + +200 +00:14:41,370 --> 00:14:48,370 +like it is also. I think, you know, in this poem, + +201 +00:14:48,730 --> 00:14:50,730 +like what you said last time, some of you were + +202 +00:14:50,730 --> 00:14:54,970 +disturbed because the poet was using these archaic + +203 +00:14:54,970 --> 00:14:58,730 +words. But as I mentioned, archaic words have to + +204 +00:14:58,730 --> 00:15:03,790 +do with this drastic flavor. Like usually some + +205 +00:15:03,790 --> 00:15:08,200 +poets, Embellish. I mean, mainly, you know, 16th + +206 +00:15:08,200 --> 00:15:11,040 +century, like Howard himself wanted to embellish + +207 +00:15:11,040 --> 00:15:15,980 +poetry with, you know, some Latin references. And + +208 +00:15:15,980 --> 00:15:19,420 +I think in this poem, like the word save is taken + +209 +00:15:19,420 --> 00:15:23,740 +from Latin. And, you know, this is old English. + +210 +00:15:23,920 --> 00:15:26,500 +Not old English. I would say Chaucerian English. + +211 +00:15:26,740 --> 00:15:31,520 +Chaucer was using the set of sweet suit, you know, + +212 +00:15:31,520 --> 00:15:36,080 +and he was using a egg. You know, a lot. So this + +213 +00:15:36,080 --> 00:15:39,240 +is a kind of archaic English to give rustic + +214 +00:15:39,240 --> 00:15:43,060 +flavor. And it would add beauty to the poetry + +215 +00:15:43,060 --> 00:15:43,560 +itself. + +216 +00:15:47,640 --> 00:15:51,960 +The nightingale with feathers now she sings. It is + +217 +00:15:51,960 --> 00:15:57,160 +a festive atmosphere. Now from the very beginning, + +218 +00:15:58,040 --> 00:16:02,020 +This, you know, I mean, spring is everywhere. So + +219 +00:16:02,020 --> 00:16:06,760 +now all the creatures are celebrating. So it's an + +220 +00:16:06,760 --> 00:16:10,920 +atmosphere of festivity. It is an atmosphere of + +221 +00:16:10,920 --> 00:16:14,100 +rebirth and creativity. The nightingale with + +222 +00:16:14,100 --> 00:16:18,160 +feathers, now she sings. This is, as you see, an + +223 +00:16:18,160 --> 00:16:23,160 +image. What kind of image is this? Yeah, when + +224 +00:16:23,160 --> 00:16:29,390 +you're like nightingale. It's sound. Visual. It's + +225 +00:16:29,390 --> 00:16:33,430 +a visual. And even what we call kinetic image. + +226 +00:16:33,850 --> 00:16:36,530 +Kinetic because there is a movement. We imagine, + +227 +00:16:37,170 --> 00:16:41,750 +we see, we listen, like to the nightingale. So the + +228 +00:16:41,750 --> 00:16:47,430 +nightingale is jovial. Why? Because it is, you + +229 +00:16:47,430 --> 00:16:50,810 +know, this is the atmosphere of happiness. This is + +230 +00:16:50,810 --> 00:16:54,610 +the atmosphere of celebration. The nightingale + +231 +00:16:54,610 --> 00:16:59,850 +with feathers. Now, you know, new she sings. New + +232 +00:16:59,850 --> 00:17:05,490 +feathers. You know? Like here, we have this, what + +233 +00:17:05,490 --> 00:17:11,430 +we call, you know, it is molting. So everything is + +234 +00:17:11,430 --> 00:17:17,150 +given a new shape, a new appearance, a new skin, a + +235 +00:17:17,150 --> 00:17:22,270 +new garment. It's regeneration. The turtle to her + +236 +00:17:22,270 --> 00:17:29,270 +make hath told her tale. Here, you know, again, we + +237 +00:17:29,270 --> 00:17:34,230 +said last time if you remember that our friend, I + +238 +00:17:34,230 --> 00:17:40,420 +mean, the poet was you know, Nobel, and he was + +239 +00:17:40,420 --> 00:17:43,700 +very polite. He was of Nobel birth, and this is + +240 +00:17:43,700 --> 00:17:48,820 +like a kind of euphemism. Like, he didn't want, + +241 +00:17:49,140 --> 00:17:51,920 +like, to speak about things explicitly, you know, + +242 +00:17:52,060 --> 00:17:55,380 +and we said this is like the, you know, atmosphere + +243 +00:17:55,380 --> 00:18:00,420 +of regeneration. It's, you know, so multiplication + +244 +00:18:00,420 --> 00:18:04,860 +is there because everything is multiplying. + +245 +00:18:05,140 --> 00:18:10,390 +Everything is reproducing. Summer has come for + +246 +00:18:10,390 --> 00:18:16,570 +every now, for every spray now springs. Summer has + +247 +00:18:16,570 --> 00:18:22,570 +come. Again, we are reminded of the advent of + +248 +00:18:22,570 --> 00:18:25,890 +summer. Advent, the arrival of summer. Summer has + +249 +00:18:25,890 --> 00:18:31,570 +come. For every spray now springs. Again, the + +250 +00:18:31,570 --> 00:18:38,090 +alliteration shows how You know, everything was, + +251 +00:18:39,190 --> 00:18:45,390 +it shows how lovely the scene was by itself. The + +252 +00:18:45,390 --> 00:18:50,410 +heart has hung his whole, his whole head on the + +253 +00:18:50,410 --> 00:18:55,090 +pain. Look hard. You know, it's like, you know, + +254 +00:18:55,190 --> 00:18:58,350 +pounding out because everybody is, oh my God, is + +255 +00:18:58,350 --> 00:19:02,860 +taken by surprise. You know, it is everybody is + +256 +00:19:02,860 --> 00:19:07,320 +taken by surprise by this advent and jovial scene. + +257 +00:19:07,780 --> 00:19:13,140 +The heart has hung his old head on the pale buck. + +258 +00:19:14,260 --> 00:19:18,480 +In brain, his winter coat he flings. I think, you + +259 +00:19:18,480 --> 00:19:21,940 +know, all these are personifications. And we said, + +260 +00:19:22,720 --> 00:19:25,680 +what is a personification? It is like assigning + +261 +00:19:26,470 --> 00:19:27,230 +Yes. + +262 +00:19:35,890 --> 00:19:41,710 +You're right. So this description is vivid by the + +263 +00:19:41,710 --> 00:19:44,550 +virtue of imagery and by the virtue of + +264 +00:19:44,550 --> 00:19:47,990 +personification. Because the whole picture is + +265 +00:19:47,990 --> 00:19:51,790 +animated for us. Why? Because we have a lot of + +266 +00:19:51,790 --> 00:19:54,210 +personifications. + +267 +00:19:56,060 --> 00:20:01,280 +The fishes float with a new repaired scale. Again, + +268 +00:20:02,280 --> 00:20:05,880 +you know, here we are, you know, the writer is + +269 +00:20:05,880 --> 00:20:08,680 +like zooming somewhere else. He's zooming the + +270 +00:20:08,680 --> 00:20:12,480 +river, the sea. So he's reminding us that this + +271 +00:20:12,480 --> 00:20:15,960 +change is entire, is comprehensive. It is not + +272 +00:20:15,960 --> 00:20:20,840 +excluded to one area. The fishes float with a new + +273 +00:20:20,840 --> 00:20:22,040 +repaired scale. + +274 +00:20:24,380 --> 00:20:28,510 +The other. It's a reptile. So reptile, animals, + +275 +00:20:28,650 --> 00:20:33,630 +birds, you know, everything. The other, all her + +276 +00:20:33,630 --> 00:20:38,850 +slough, away she slings. Imagine how lovely, you + +277 +00:20:38,850 --> 00:20:43,010 +know, I know it's a frightening image, but still + +278 +00:20:43,010 --> 00:20:45,750 +like there is something beautiful about, you know, + +279 +00:20:45,950 --> 00:20:49,930 +the skin or the slough of a snake. The swift + +280 +00:20:49,930 --> 00:20:54,800 +swallow. The swift swallow. It's a visual, + +281 +00:20:55,080 --> 00:21:02,300 +kinetic, sound image. The swift swallow. Away she + +282 +00:21:02,300 --> 00:21:06,220 +slings. The swift swallow pursues the fly's snail. + +283 +00:21:07,460 --> 00:21:12,280 +It's, you know, this is how regeneration happens. + +284 +00:21:12,400 --> 00:21:15,520 +We have the image of life and death. So as you see + +285 +00:21:15,520 --> 00:21:21,040 +here, you know, okay, Regeneration means like some + +286 +00:21:21,040 --> 00:21:24,840 +creatures feed on the other creatures. So it is + +287 +00:21:24,840 --> 00:21:28,860 +life. The swift swallow pursues the fly, you know? + +288 +00:21:29,580 --> 00:21:35,640 +And perhaps the swallow can be swallowed by what? + +289 +00:21:36,200 --> 00:21:41,260 +By the, you know, the other. So it is, this is + +290 +00:21:41,260 --> 00:21:46,350 +nature. It's the cycle. The busy bee, her honey, + +291 +00:21:46,430 --> 00:21:52,490 +now she sings. It's an image of a busy bee. And we + +292 +00:21:52,490 --> 00:21:56,630 +said this busy bee, it is an example of + +293 +00:21:56,630 --> 00:21:58,290 +onomatopoeia. + +294 +00:21:59,650 --> 00:22:05,830 +Onomatopoeia. You know? It shows how vital and + +295 +00:22:05,830 --> 00:22:09,770 +active, you know, the creatures are. The busy bee, + +296 +00:22:10,150 --> 00:22:14,280 +her honey, now she sings. It's busy. Winter is + +297 +00:22:14,280 --> 00:22:18,780 +war. Was the flowers pale? Winter is behind. It's + +298 +00:22:18,780 --> 00:22:21,380 +another declaration reminding us this is + +299 +00:22:21,380 --> 00:22:26,660 +everything has changed. And then suddenly, you + +300 +00:22:26,660 --> 00:22:33,200 +know, we have the poet drawing attention to his + +301 +00:22:33,200 --> 00:22:39,140 +own situation. And thus, and thus, I see among + +302 +00:22:39,140 --> 00:22:42,140 +these pleasant things, these pleasant things. + +303 +00:22:42,590 --> 00:22:45,390 +Still like they are in front of him, not those. + +304 +00:22:48,570 --> 00:22:54,630 +Each curve decays, and yet my sorrow springs. I + +305 +00:22:54,630 --> 00:22:58,370 +think this line, each curve decays, each curve + +306 +00:22:58,370 --> 00:23:03,170 +comes to an end, yet my sorrow springs. Look here, + +307 +00:23:03,410 --> 00:23:08,110 +the last line is broken. It's broken by the pose. + +308 +00:23:09,270 --> 00:23:11,590 +And the pose is represented by, you know, the + +309 +00:23:11,590 --> 00:23:14,050 +grammatical. There is like a new sentence. So + +310 +00:23:14,050 --> 00:23:16,490 +there's a pose and a new sentence. And this is + +311 +00:23:16,490 --> 00:23:21,810 +what we call in poetry, Suzura. Suzura, it is a + +312 +00:23:21,810 --> 00:23:25,130 +pose. It is something, you know, in the middle of + +313 +00:23:25,130 --> 00:23:28,210 +the line. It's a break. So it could be structural. + +314 +00:23:28,410 --> 00:23:31,330 +It could be, you know, pose. And each care. So + +315 +00:23:31,330 --> 00:23:36,670 +when we read it, we say, and each care decays. And + +316 +00:23:36,670 --> 00:23:41,890 +like there is a pose. My soul springs. It's a + +317 +00:23:41,890 --> 00:23:47,210 +paradox, isn't it? What is the paradox? Paradox + +318 +00:23:47,210 --> 00:23:50,910 +and irony. The paradox is like how, you know, + +319 +00:23:50,970 --> 00:23:51,330 +because + +320 +00:23:53,990 --> 00:23:57,970 +You know, like sorrow is springing. Sorrow is + +321 +00:23:57,970 --> 00:24:02,850 +springing. We like spring. When something springs, + +322 +00:24:03,590 --> 00:24:07,150 +you know, it is changing from, you know, to a + +323 +00:24:07,150 --> 00:24:10,950 +better case. However, like this is, you know, + +324 +00:24:11,050 --> 00:24:13,370 +aggravating. The sorrow is aggravating, springing. + +325 +00:24:14,350 --> 00:24:18,330 +But as we said, here we have a wonderful + +326 +00:24:18,330 --> 00:24:22,700 +technique. You know, in stylistics, we call it the + +327 +00:24:22,700 --> 00:24:27,800 +technique of, you know, juxtaposition. As you see, + +328 +00:24:28,300 --> 00:24:32,500 +like juxtaposed to put things, you know, side by + +329 +00:24:32,500 --> 00:24:36,360 +side. So what is being juxtaposed here? What is + +330 +00:24:36,360 --> 00:24:42,480 +being juxtaposed? The spring? And? And the sorrow + +331 +00:24:42,480 --> 00:24:45,740 +of the poet. Yes, they are juxtaposed. Like, or + +332 +00:24:45,740 --> 00:24:49,340 +spring? You know? And the situation of the poet. + +333 +00:24:50,160 --> 00:24:53,840 +So this spring is changing. Spring is beautiful. + +334 +00:24:54,400 --> 00:24:58,020 +And the situation of the poet remains as it is. + +335 +00:24:58,260 --> 00:25:01,720 +And even it's getting worse because sorrow is + +336 +00:25:01,720 --> 00:25:07,580 +springing, is increasing. So this kind of + +337 +00:25:07,580 --> 00:25:13,320 +juxtaposition spawns or generates the irony. You + +338 +00:25:13,320 --> 00:25:16,280 +know what I mean? The irony? Now, the situation + +339 +00:25:16,280 --> 00:25:21,260 +has become very ironical. How come? How come + +340 +00:25:21,260 --> 00:25:25,180 +everything is changing and your situation remains + +341 +00:25:25,180 --> 00:25:28,980 +the same? So here, we have a sense of irony. + +342 +00:25:29,980 --> 00:25:34,520 +Everything around the poet is changing, but his + +343 +00:25:34,520 --> 00:25:41,550 +situation is not. Of course, all these, as I told + +344 +00:25:41,550 --> 00:25:44,870 +you, we cannot discuss every single aesthetic + +345 +00:25:44,870 --> 00:25:49,390 +element in every poem we are studying. But we can + +346 +00:25:49,390 --> 00:25:54,550 +have some of these, and you can add something if + +347 +00:25:54,550 --> 00:26:01,390 +you need to add. Now, this is, as we said, it is + +348 +00:26:01,390 --> 00:26:04,130 +not Henry Howard who introduced this subject. + +349 +00:26:06,910 --> 00:26:12,950 +But it was Sir Thomas Wyatt. However, he developed + +350 +00:26:12,950 --> 00:26:18,470 +this on him. And if you look here, you see that + +351 +00:26:18,470 --> 00:26:21,530 +what kind of development he did. What kind of + +352 +00:26:21,530 --> 00:26:29,090 +development? Yes? The division of three quadrants. + +353 +00:26:29,790 --> 00:26:35,470 +So what do you mean by that? Okay. What do you + +354 +00:26:35,470 --> 00:26:40,990 +mean by three quatrains? Yes, like we have three + +355 +00:26:40,990 --> 00:26:47,390 +stanzas. Each stanza is made of four lines and we + +356 +00:26:47,390 --> 00:26:53,310 +have a couplet. So this is a kind of departure, a + +357 +00:26:53,310 --> 00:26:57,270 +departure from the Petrarchian sunnah form. The + +358 +00:26:57,270 --> 00:27:01,070 +Petrarchian was rigid a little bit because you + +359 +00:27:01,070 --> 00:27:05,270 +have the octave and the system here as you see. A, + +360 +00:27:05,810 --> 00:27:08,530 +you know, and here it is made clear. + +361 +00:27:11,670 --> 00:27:21,770 +A, you know, A, B, A, B, and then C, + +362 +00:27:22,090 --> 00:27:32,020 +E, C, R3. A B. A B. Okay, sorry. + +363 +00:27:36,320 --> 00:27:37,040 +Yes. + +364 +00:27:40,920 --> 00:27:41,940 +It's escaping, yeah? + +365 +00:27:45,840 --> 00:27:59,440 +Yes. A B. A, B, you know, A, B, A, B, A, B. So you + +366 +00:27:59,440 --> 00:28:03,740 +have like three quadrants, you know, and, you + +367 +00:28:03,740 --> 00:28:09,820 +know, a couplet, you know, you can say A, A, or if + +368 +00:28:09,820 --> 00:28:12,980 +you want to give it a neuron, you can say E, E. So + +369 +00:28:12,980 --> 00:28:18,280 +like we are having a more flexible form, a more + +370 +00:28:19,160 --> 00:28:20,120 +flexible form. + +371 +00:28:22,940 --> 00:28:26,340 +Henry Howard also, you know, this poem is written + +372 +00:28:26,340 --> 00:28:29,480 +in iambic pentameter. And we said the iambic + +373 +00:28:29,480 --> 00:28:36,080 +pentameter is very musical. So if you look at the, + +374 +00:28:36,200 --> 00:28:41,680 +su, si, za, da, ba, and lu, fourth brains, it is + +375 +00:28:41,680 --> 00:28:45,580 +ti, tam, ti, tam. It should be like this, su, si, + +376 +00:28:45,740 --> 00:28:49,620 +za, da, ba, and lu, fourth brains. It's very + +377 +00:28:49,620 --> 00:28:54,280 +musical. And I think this is apt for the scene + +378 +00:28:54,280 --> 00:29:00,160 +itself. We mentioned, like, when we were doing the + +379 +00:29:00,160 --> 00:29:04,820 +introduction, how iambic pentameter is very, so + +380 +00:29:04,820 --> 00:29:08,520 +this is very systematic. He was fond of using the + +381 +00:29:08,520 --> 00:29:11,920 +iambic pentameter, and even, like, he invented + +382 +00:29:11,920 --> 00:29:16,660 +blank verse, and the blank verse was unrhymed, you + +383 +00:29:16,660 --> 00:29:18,040 +know, unrhymed. + +384 +00:29:21,190 --> 00:29:24,670 +I don't want you to be disturbed, but look here, + +385 +00:29:24,910 --> 00:29:27,630 +you just like look with the green, it is + +386 +00:29:27,630 --> 00:29:30,530 +unstressed, stressed, unstressed, stressed, + +387 +00:29:30,990 --> 00:29:35,070 +unstressed, stressed. Like the choice of this was + +388 +00:29:35,070 --> 00:29:40,600 +like to show some musicality. Some writers might + +389 +00:29:40,600 --> 00:29:45,760 +play with these, you know, with the meter for some + +390 +00:29:45,760 --> 00:29:48,820 +purposes. Here, he's not playing. It is like he's + +391 +00:29:48,820 --> 00:29:51,480 +presenting, you know, the whole Ayurvedic + +392 +00:29:51,480 --> 00:29:58,980 +pentameter. Okay? Now, let us go to the critical + +393 +00:29:58,980 --> 00:30:04,680 +plan. And, you know, I ask you to prepare the + +394 +00:30:04,680 --> 00:30:09,330 +critical plan. And in the critical plan, if you + +395 +00:30:09,330 --> 00:30:13,510 +remember this part, we are warned, we are + +396 +00:30:13,510 --> 00:30:20,090 +admonished not to be hasty. So, because, you know, + +397 +00:30:20,230 --> 00:30:23,610 +I thought some of you, when you read Description + +398 +00:30:23,610 --> 00:30:27,870 +of Spring, you jump to this conclusion that, you + +399 +00:30:27,870 --> 00:30:33,670 +know, this poem is about spring, and you fail to + +400 +00:30:33,670 --> 00:30:38,070 +read the last couplet. Did it happen to you? Did + +401 +00:30:38,070 --> 00:30:42,220 +it happen to you? Yeah, at the beginning, the poem + +402 +00:30:42,220 --> 00:30:45,040 +is intriguing. You just look and you say, wow, + +403 +00:30:45,440 --> 00:30:48,660 +this is a wonderful description of spring. And + +404 +00:30:48,660 --> 00:30:53,390 +suddenly you ignore. Like, you know, certain line. + +405 +00:30:53,870 --> 00:30:56,590 +In the critical plan, you are admonished, like the + +406 +00:30:56,590 --> 00:31:00,350 +part I gave you. We should read the poem from the + +407 +00:31:00,350 --> 00:31:04,830 +very beginning, you know, before we give a + +408 +00:31:04,830 --> 00:31:07,690 +judgment or before we talk about, you know, the + +409 +00:31:07,690 --> 00:31:11,010 +theme of the poem. We have to read the poem as a + +410 +00:31:11,010 --> 00:31:13,630 +whole. But I think, you know, in the critical + +411 +00:31:13,630 --> 00:31:17,710 +plan, I included for you this poem, which is the + +412 +00:31:17,710 --> 00:31:23,190 +liver by, you know, Graves. And I'm not sure + +413 +00:31:23,190 --> 00:31:26,370 +whether all of you have read this poem or not. + +414 +00:31:26,970 --> 00:31:30,010 +Have you read this poem? Let us read this poem. + +415 +00:31:30,990 --> 00:31:35,370 +Near Martin Poost that night of hell, two men were + +416 +00:31:35,370 --> 00:31:39,390 +struck by the same shell, together tumbling in one + +417 +00:31:39,390 --> 00:31:43,550 +heap, senseless and limbless like slaughtered + +418 +00:31:43,550 --> 00:31:48,970 +sheep. One was pale, eighteen years old, blue-eyed + +419 +00:31:48,970 --> 00:31:52,570 +and thin and not too bald. pressed for the war, + +420 +00:31:52,910 --> 00:31:57,330 +not, you know, ten years too soon. The shame and + +421 +00:31:57,330 --> 00:32:01,070 +pity of his platoon. The other came from far-off + +422 +00:32:01,070 --> 00:32:04,750 +lands, with bristling chin and whisker hands. He + +423 +00:32:04,750 --> 00:32:08,370 +had known death and hell before, in Mexico and + +424 +00:32:08,370 --> 00:32:12,790 +Ecuador. Yet in his death, this throat-wild + +425 +00:32:12,790 --> 00:32:17,580 +groaned, Mother! Mother! Like a child! while the + +426 +00:32:17,580 --> 00:32:21,620 +poor innocent in man's clothes died cursing God + +427 +00:32:21,620 --> 00:32:26,100 +with brutal oath. Old Sergeant Smith, kindest of + +428 +00:32:26,100 --> 00:32:30,540 +men, wrote out copies and then of his accustomed + +429 +00:32:30,540 --> 00:32:35,680 +funeral speech to cheer the womenfolk of each. He + +430 +00:32:35,680 --> 00:32:39,120 +died a hero's death, and we, his comrades of our + +431 +00:32:39,120 --> 00:32:43,160 +company, deeply regret his death. We shall all + +432 +00:32:43,160 --> 00:32:46,670 +deeply miss our true pal. Okay. + +433 +00:32:49,230 --> 00:32:52,030 +I know it's difficult. But like this poem was + +434 +00:32:52,030 --> 00:32:55,650 +given to a class of poetry like you. And you know + +435 +00:32:55,650 --> 00:32:59,350 +what? After reading this poem, they came to this + +436 +00:32:59,350 --> 00:33:03,830 +hasty conclusion that in this poem there is, this + +437 +00:33:03,830 --> 00:33:07,570 +poem is about two soldiers. One was, you know, + +438 +00:33:08,210 --> 00:33:11,770 +courageous, bold. And the other was, you know, + +439 +00:33:11,850 --> 00:33:16,400 +coward. Or, you know, a coward or cowardly. And + +440 +00:33:16,400 --> 00:33:20,000 +what happened, like in their death, their position + +441 +00:33:20,000 --> 00:33:26,900 +was reversed. The one who was cowardly became more + +442 +00:33:26,900 --> 00:33:30,280 +daring, and the one who was daring, I mean the + +443 +00:33:30,280 --> 00:33:35,340 +veteran, became cowardly. This is a hasty + +444 +00:33:35,340 --> 00:33:36,280 +decision. + +445 +00:33:38,880 --> 00:33:43,780 +And those students who came to that conclusion + +446 +00:33:43,780 --> 00:33:48,860 +have not read the poem, have not looked at the + +447 +00:33:48,860 --> 00:33:53,380 +final, you know, two stanzas or the penultimate + +448 +00:33:53,380 --> 00:33:56,780 +and the final stanza. Yes, they are two soldiers. + +449 +00:33:57,940 --> 00:34:01,720 +They were tumbled by the same ship. You know, + +450 +00:34:01,780 --> 00:34:05,860 +these students failed to see the irony. They + +451 +00:34:05,860 --> 00:34:11,580 +failed to, you know, feel the sarcastic tone of + +452 +00:34:11,580 --> 00:34:15,540 +the writer. Like, yes, they died. One was a hero. + +453 +00:34:16,880 --> 00:34:22,000 +He died as a hero, and one died as a hero, and the + +454 +00:34:22,000 --> 00:34:26,580 +other died as a coward. But what did Sgt. Smith + +455 +00:34:26,580 --> 00:34:32,380 +say about him? What did he do? Old Sgt. Smith, + +456 +00:34:32,640 --> 00:34:39,420 +kindest of men, wrote out two copies of his + +457 +00:34:39,420 --> 00:34:43,800 +accustomed speech. Like he was writing, You know, + +458 +00:34:44,060 --> 00:34:46,300 +this is his way of writing speech. You know, when + +459 +00:34:46,300 --> 00:34:50,300 +a soldier dies, speeches and funerals are given, + +460 +00:34:50,520 --> 00:34:54,720 +you know, memorials, you know, just to speak + +461 +00:34:54,720 --> 00:34:59,120 +about, like, the person who died. To cheer, like, + +462 +00:34:59,160 --> 00:35:01,840 +what was the purpose? To cheer the womenfolk of + +463 +00:35:01,840 --> 00:35:06,840 +each. So the purpose was sentimental. It was not + +464 +00:35:06,840 --> 00:35:12,440 +genuine at all. And what did he say? Each one, he + +465 +00:35:12,440 --> 00:35:19,020 +died a hero's death. Do you think each one died as + +466 +00:35:19,020 --> 00:35:22,360 +a hero? Because one said, mother, mother, he was + +467 +00:35:22,360 --> 00:35:25,440 +like a child. And others say, oh God, and you + +468 +00:35:25,440 --> 00:35:28,660 +know, he was cursed. This is what happened. So + +469 +00:35:28,660 --> 00:35:33,880 +look here, is he true? Is he honest? Or is he a + +470 +00:35:33,880 --> 00:35:39,590 +liar? He's a liar. He died a hero's death. And we + +471 +00:35:39,590 --> 00:35:42,950 +all his comrades of our company, look how he is a + +472 +00:35:42,950 --> 00:35:46,690 +liar. Look how he is sentimental. You know what it + +473 +00:35:46,690 --> 00:35:49,990 +means? He wants us to cry. He wants to force us to + +474 +00:35:49,990 --> 00:35:54,830 +cry. We deeply regret his death. We shall all + +475 +00:35:54,830 --> 00:35:57,830 +deeply miss Surah Al-Bukhari. + +476 +00:35:59,810 --> 00:36:04,710 +Very rare. Very, a liar. Hypocrisy. So I think, + +477 +00:36:05,010 --> 00:36:08,390 +you know, reading the two lines will make us + +478 +00:36:08,390 --> 00:36:12,810 +change our mind about the whole poem. So we cannot + +479 +00:36:12,810 --> 00:36:16,690 +say that this poem is about the reversal of, you + +480 +00:36:16,690 --> 00:36:20,330 +know, the fortune of the two soldiers. We cannot + +481 +00:36:20,330 --> 00:36:24,510 +say. Who can tell me what is it about then? After + +482 +00:36:24,510 --> 00:36:28,670 +reading. Like here, the story is clear, as you + +483 +00:36:28,670 --> 00:36:34,050 +see. Here, he's like assigning the place. It is a + +484 +00:36:34,050 --> 00:36:38,810 +place, you know, Martin Puce's Night of Hell. Two + +485 +00:36:38,810 --> 00:36:41,150 +men were struck by the same shell. It was a shell, + +486 +00:36:41,310 --> 00:36:44,370 +artillery shell, together tumbling in one heap. + +487 +00:36:45,950 --> 00:36:48,390 +Senseless and limbless, without limbs, like + +488 +00:36:48,390 --> 00:36:52,050 +slaughtered sheep. One was pale, 18. He's telling + +489 +00:36:52,050 --> 00:36:56,830 +about each one. One was pale, 18 years, and he was + +490 +00:36:56,830 --> 00:37:02,490 +blue-eyed, very handsome. And he was pressed when + +491 +00:37:02,490 --> 00:37:06,050 +he was young to the war. And the other came and + +492 +00:37:06,050 --> 00:37:09,770 +was like veteran, experienced. He was fighting + +493 +00:37:09,770 --> 00:37:13,130 +everywhere, like the soldiers of Gaddafi. They + +494 +00:37:13,130 --> 00:37:16,670 +were brought from Africa, you know? So he was + +495 +00:37:16,670 --> 00:37:20,670 +fighting everywhere. But when they died, this You + +496 +00:37:20,670 --> 00:37:26,310 +know, this one said, he was like a child. You see? + +497 +00:37:28,410 --> 00:37:31,510 +But you know what the surgeon said, that he was a + +498 +00:37:31,510 --> 00:37:40,330 +hero. So now you come to understand that this poem + +499 +00:37:40,330 --> 00:37:41,010 +is about. + +500 +00:37:44,430 --> 00:37:49,820 +It is? It's about political hypocrisy. It's about + +501 +00:37:49,820 --> 00:37:58,780 +the false idea of heroism. Because sometimes we + +502 +00:37:58,780 --> 00:38:04,200 +exaggerate the achievement of some people. They're + +503 +00:38:04,200 --> 00:38:08,360 +not heroes. They're not heroes. But we think that + +504 +00:38:08,360 --> 00:38:13,280 +they are heroes. You see what I mean? So whenever + +505 +00:38:13,280 --> 00:38:15,400 +you come to + +506 +00:38:18,510 --> 00:38:21,330 +To give a general statement, you have to make sure + +507 +00:38:21,330 --> 00:38:25,890 +to read the poem. This applies to our poem, you + +508 +00:38:25,890 --> 00:38:29,770 +know, like a description of spring. We don't have + +509 +00:38:29,770 --> 00:38:34,630 +to be very hasty. We have to think deeply, you + +510 +00:38:34,630 --> 00:38:38,440 +know. Okay. As you see, we don't have to jump to + +511 +00:38:38,440 --> 00:38:41,320 +this conclusion. This poem is lovely. I like it + +512 +00:38:41,320 --> 00:38:43,660 +very much because it's about regeneration, + +513 +00:38:44,020 --> 00:38:48,700 +rebirth. What about this? And thus I see among + +514 +00:38:48,700 --> 00:38:52,420 +these special things, each care decays and yet my + +515 +00:38:52,420 --> 00:38:59,180 +sorrow spreads. So now, of course, like the title, + +516 +00:39:01,230 --> 00:39:05,550 +Reading this and reading the title would make you + +517 +00:39:05,550 --> 00:39:08,370 +come to this conclusion that this poem seems to be + +518 +00:39:08,370 --> 00:39:14,070 +about court love. But we see here like he's a + +519 +00:39:14,070 --> 00:39:16,550 +little bit different from our previous poet + +520 +00:39:16,550 --> 00:39:20,150 +because he's less offensive. He's very polite. + +521 +00:39:20,590 --> 00:39:23,950 +He's very gentle. He's not a degrading woman. He + +522 +00:39:23,950 --> 00:39:28,340 +is implying. And thus I see among these pleasant + +523 +00:39:28,340 --> 00:39:34,320 +things each care decays, and yet my soul springs." + +524 +00:39:34,320 --> 00:39:39,500 +You know? He just like won our hearts, won our + +525 +00:39:39,500 --> 00:39:42,900 +compassion by this novel. He's very novel, huh? + +526 +00:39:43,600 --> 00:39:48,320 +Okay. Now, you know, some of you might, I say it + +527 +00:39:48,320 --> 00:39:50,840 +seems to be about courtly love. Because in the + +528 +00:39:50,840 --> 00:39:54,600 +morning, you know, when I was reading this poem, I + +529 +00:39:54,600 --> 00:39:59,090 +said, wait a minute. It might not be about court + +530 +00:39:59,090 --> 00:40:04,790 +life. It might be about the king's relationship + +531 +00:40:04,790 --> 00:40:09,830 +with other courtiers. It could be about the court + +532 +00:40:09,830 --> 00:40:17,650 +life. And because he was in prison, he was like + +533 +00:40:17,650 --> 00:40:22,810 +the king was angry with him all the time. So he + +534 +00:40:22,810 --> 00:40:27,520 +was referring to the life Of the court, everybody + +535 +00:40:27,520 --> 00:40:32,900 +in the court was having his place except him. So + +536 +00:40:32,900 --> 00:40:38,140 +this is another reading of the poem. He might be + +537 +00:40:38,140 --> 00:40:41,680 +referring to his political or unsuccessful + +538 +00:40:41,680 --> 00:40:46,280 +political career in the court of Henry VIII, + +539 +00:40:46,600 --> 00:40:51,430 +because Henry VIII, as I told you, was you know, + +540 +00:40:51,690 --> 00:40:55,070 +very changeable, was very whimsical, eccentric, + +541 +00:40:55,670 --> 00:40:58,790 +his behavior, he was not like, he didn't like + +542 +00:40:58,790 --> 00:41:03,990 +anybody to rival him, and this man, like, was a + +543 +00:41:03,990 --> 00:41:08,190 +rival, that's why he was beheaded. And in fact, I + +544 +00:41:08,190 --> 00:41:11,350 +wanted to show you today like the scene of his + +545 +00:41:11,350 --> 00:41:14,970 +trial, but hopefully next time before we start + +546 +00:41:14,970 --> 00:41:18,970 +like our next poem, I can show you this. Okay, + +547 +00:41:19,690 --> 00:41:23,350 +this is enough about the poem, but if you have any + +548 +00:41:23,350 --> 00:41:29,250 +question, you know, you can ask before that. Of + +549 +00:41:29,250 --> 00:41:34,090 +course, now it is your responsibility to write, + +550 +00:41:34,970 --> 00:41:40,830 +you know, to write. I mean, a critical account of + +551 +00:41:40,830 --> 00:41:45,950 +this. You can piece up together things we said in + +552 +00:41:45,950 --> 00:41:50,490 +the lecture and bring them together. Like you can + +553 +00:41:50,490 --> 00:41:52,230 +write about the theme, you can write about the + +554 +00:41:52,230 --> 00:41:56,370 +rhyme, about the music, about this and that, about + +555 +00:41:56,370 --> 00:42:00,410 +figurative language in this poem. Any question? + +556 +00:42:02,910 --> 00:42:08,730 +Let me thank you. And next time, hopefully, we're + +557 +00:42:08,730 --> 00:42:17,930 +going to see another poem, which is, I think, no, + +558 +00:42:18,310 --> 00:42:22,810 +Litany? Yeah, Litany. We're talking about Sir + +559 +00:42:22,810 --> 00:42:28,890 +Philip Sidney. Sir Philip Sidney. And we will be + +560 +00:42:28,890 --> 00:42:32,390 +living also in the critical plan, the same part. + +561 +00:42:32,950 --> 00:42:34,750 +Thank you very much and see you next time. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/t0Y9VPPX4aw_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/t0Y9VPPX4aw_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..d0aed3ddc8e2202566c5475b4c5a082a4814ba13 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/t0Y9VPPX4aw_raw.srt @@ -0,0 +1,1824 @@ +1 +00:00:13,380 --> 00:00:18,280 +Let's start. How are you today? Good. How was the + +2 +00:00:18,280 --> 00:00:23,080 +weekend? Seems like you feel sorry you are coming + +3 +00:00:23,080 --> 00:00:29,120 +on Saturday. Did you enjoy your weekend? No? Why? + +4 +00:00:34,860 --> 00:00:35,420 +Wow, + +5 +00:00:38,040 --> 00:00:41,540 +wow, you are busy. Okay, it's a month and + +6 +00:00:41,540 --> 00:00:45,780 +everything will be over, I think. And it's the + +7 +00:00:45,780 --> 00:00:49,680 +time like, I mean, this pressure is good. Students + +8 +00:00:49,680 --> 00:00:55,280 +always like suffer from this stress, but if they + +9 +00:00:55,280 --> 00:00:58,480 +manage their time, I think they will survive. + +10 +00:00:59,430 --> 00:01:02,690 +Good. As you see today, we're going to continue + +11 +00:01:02,690 --> 00:01:06,670 +the daffodils. Last time, Ola gave a wonderful + +12 +00:01:06,670 --> 00:01:11,630 +presentation. Today, we want to bridge the gaps, + +13 +00:01:11,750 --> 00:01:17,850 +to fill in some gaps. After that, I'm going to + +14 +00:01:17,850 --> 00:01:27,970 +show you a sample of a model answer to the exam + +15 +00:01:27,970 --> 00:01:31,110 +question, how you should deal with the exam + +16 +00:01:31,110 --> 00:01:37,270 +question because most of you didn't do well in + +17 +00:01:37,270 --> 00:01:40,110 +that question. You kept talking about the poem. + +18 +00:01:40,930 --> 00:01:43,530 +You kept talking about the figures of speech + +19 +00:01:43,530 --> 00:01:47,250 +without having a rational, without having a good + +20 +00:01:47,250 --> 00:01:50,950 +introduction. So I'm showing you a model which is + +21 +00:01:50,950 --> 00:01:55,030 +like a modest model, and I hope it will be useful + +22 +00:01:55,030 --> 00:02:01,070 +to you. Okay? But before we start, I need somebody + +23 +00:02:01,070 --> 00:02:05,850 +to come and report. Yes? Yes. + +24 +00:02:15,190 --> 00:02:16,150 +Just come here. + +25 +00:02:20,240 --> 00:02:22,840 +Honestly, I didn't know what to say according to + +26 +00:02:22,840 --> 00:02:25,820 +last lecture. I enjoyed the first part of the + +27 +00:02:25,820 --> 00:02:28,920 +Wednesday lecture in which Dr. Akram listened to a + +28 +00:02:28,920 --> 00:02:36,210 +couple of reports. as usual, and to a response of + +29 +00:02:36,210 --> 00:02:40,750 +William's word-worth poem. However, I became + +30 +00:02:40,750 --> 00:02:43,810 +confused in the second part since the student did + +31 +00:02:43,810 --> 00:02:46,570 +a presentation, which is a wonderful presentation + +32 +00:02:46,570 --> 00:02:51,070 +for the poem. And I'm afraid to say that the + +33 +00:02:51,070 --> 00:02:56,530 +student missed the map of her flash, on her flash, + +34 +00:02:57,030 --> 00:03:01,440 +and became some bits... Irritable. Yes. Yes. + +35 +00:03:01,900 --> 00:03:04,320 +Confused. I hope that- Why are you shivering? You + +36 +00:03:04,320 --> 00:03:08,480 +have a nice report. I hope that on Saturday, Dr. + +37 +00:03:08,560 --> 00:03:10,900 +Akram will explain the problem in more details. + +38 +00:03:11,340 --> 00:03:12,900 +Okay, thank you. And this is what we are doing + +39 +00:03:12,900 --> 00:03:14,540 +today. Good. + +40 +00:03:17,560 --> 00:03:21,560 +Yes. No, yes. Yes, you. Yes. + +41 +00:03:28,940 --> 00:03:31,920 +What's your name? I forgot. The report is short. + +42 +00:03:32,220 --> 00:03:34,940 +It's no problem. It's laconic, yeah? Yeah. Good + +43 +00:03:34,940 --> 00:03:39,180 +morning. Last lecture I did not attend because in + +44 +00:03:39,180 --> 00:03:42,080 +the same time I had a Quran test. Some girls told + +45 +00:03:42,080 --> 00:03:44,960 +me that a girl explained the daffodil with a + +46 +00:03:44,960 --> 00:03:48,320 +presentation. Actually I was surprised because Dr. + +47 +00:03:48,380 --> 00:03:53,360 +Akram did not ask us to make any presentation. I + +48 +00:03:53,360 --> 00:03:56,760 +really missed my poetry class. I hope never miss + +49 +00:03:56,760 --> 00:04:00,060 +it again in my life because it's very fun and I + +50 +00:04:00,060 --> 00:04:03,400 +really love it. Okay, thank you very much. Yeah, + +51 +00:04:03,460 --> 00:04:07,900 +in fact, it's difficult like in this class to give + +52 +00:04:07,900 --> 00:04:12,120 +a presentation, but if you volunteer, you know, I + +53 +00:04:12,120 --> 00:04:15,860 +don't mind, as we said, you see the topic is + +54 +00:04:15,860 --> 00:04:21,700 +little bit, you know, and In other courses, I'm + +55 +00:04:21,700 --> 00:04:24,700 +usually giving presentation mainly in Literacy + +56 +00:04:24,700 --> 00:04:31,120 +System 2 and American Lit. Here, we're satisfied + +57 +00:04:31,120 --> 00:04:34,720 +with your reports, response, because here when you + +58 +00:04:34,720 --> 00:04:37,360 +are reporting, you're presenting your ideas, in + +59 +00:04:37,360 --> 00:04:40,960 +fact. Anyway, today, as I said, we're going to + +60 +00:04:40,960 --> 00:04:42,120 +continue the daffodils. + +61 +00:04:45,980 --> 00:04:48,140 +It was interesting, like this is general + +62 +00:04:48,140 --> 00:04:51,220 +information, biography about it. You are familiar + +63 +00:04:51,220 --> 00:04:57,220 +with this. Aula did it very well last time. And + +64 +00:04:57,220 --> 00:05:01,980 +this is like the beginning of the poem. I like + +65 +00:05:01,980 --> 00:05:06,550 +this cloud, you see? But as you see, the cloud + +66 +00:05:06,550 --> 00:05:11,530 +here has this contradictory aspect as it is in the + +67 +00:05:11,530 --> 00:05:15,410 +poem. Because last time, some of you said that the + +68 +00:05:15,410 --> 00:05:20,030 +cloud was negative. Others said it was positive. + +69 +00:05:21,070 --> 00:05:26,010 +It was positive because of the potential rain. It + +70 +00:05:26,010 --> 00:05:29,390 +was negative because it was lonely, floating + +71 +00:05:29,390 --> 00:05:34,320 +without a sense of direction. But can we apply + +72 +00:05:34,320 --> 00:05:38,220 +this to the poet? In what sense is it positive + +73 +00:05:38,220 --> 00:05:39,840 +when it is related to the poet? + +74 +00:05:42,840 --> 00:05:48,180 +Okay. Yes, very good. Because the poet is + +75 +00:05:48,180 --> 00:05:54,720 +creative. The poet is imaginative. So yes, the + +76 +00:05:54,720 --> 00:05:59,790 +poet has the potential of creating because he is + +77 +00:05:59,790 --> 00:06:03,830 +imaginative. So he's like a cloud which is + +78 +00:06:03,830 --> 00:06:08,410 +pregnant, which is, you know, full of hope and + +79 +00:06:08,410 --> 00:06:10,730 +potentialities. Good. + +80 +00:06:13,850 --> 00:06:17,690 +You know, that floats on highs over vales and + +81 +00:06:17,690 --> 00:06:22,130 +hills. So here he compared or he compares himself + +82 +00:06:22,130 --> 00:06:27,370 +to the cloud, which goes without a purpose. So + +83 +00:06:27,370 --> 00:06:30,450 +here, as we said at the beginning of the poem, we + +84 +00:06:30,450 --> 00:06:33,770 +have a sense of loneliness. + +85 +00:06:34,690 --> 00:06:37,190 +And loneliness, it is a negative feeling, you + +86 +00:06:37,190 --> 00:06:42,030 +know? A sense of dislocation. He feels that he + +87 +00:06:42,030 --> 00:06:47,930 +belongs to nowhere. He's floating, lonely. Lack of + +88 +00:06:47,930 --> 00:06:52,260 +orientation. No purpose, he's wandering. Look at + +89 +00:06:52,260 --> 00:06:55,580 +the, you know, wander. To wander, like just to + +90 +00:06:55,580 --> 00:07:01,340 +roam, to go to and fro without any purpose. So + +91 +00:07:01,340 --> 00:07:06,700 +here, wandering, lonely, you know, and floating. + +92 +00:07:07,120 --> 00:07:08,680 +All these are negatives. + +93 +00:07:13,980 --> 00:07:21,820 +When all at once I saw a crowd, A host of golden + +94 +00:07:21,820 --> 00:07:24,820 +daffodils. So this is what interrupted his + +95 +00:07:24,820 --> 00:07:31,600 +wandering. He saw a crowd. Like, if you look at + +96 +00:07:31,600 --> 00:07:36,900 +the crowd, it contradicts with, you know, man + +97 +00:07:36,900 --> 00:07:42,640 +being alone. Crowd, group. See? Crowd, like you + +98 +00:07:42,640 --> 00:07:47,460 +have a sense of group. And this shows how nature, + +99 +00:07:47,560 --> 00:07:49,300 +if you remember when Ms. Ahlam talked about + +100 +00:07:49,300 --> 00:07:53,880 +nature, like nature was, you know, a teacher, was + +101 +00:07:53,880 --> 00:07:57,580 +a nurse, was a mother, you know, here nature is + +102 +00:07:57,580 --> 00:08:01,660 +seen as a source of security. If you're looking at + +103 +00:08:01,660 --> 00:08:04,860 +the daffodils, the daffodils here represent + +104 +00:08:04,860 --> 00:08:08,720 +nature. And nature here gives this sense of + +105 +00:08:08,720 --> 00:08:13,300 +security. Why? Because it is crowded. And then a + +106 +00:08:13,300 --> 00:08:18,780 +host of golden daffodils. Look here. In fact, here + +107 +00:08:18,780 --> 00:08:20,940 +we are talking about primary imagination. Because + +108 +00:08:20,940 --> 00:08:27,520 +at this stage, the poet only sees the daffodils. + +109 +00:08:28,510 --> 00:08:32,410 +But look here, even though it is primary + +110 +00:08:32,410 --> 00:08:36,950 +imagination, which is common among people, yet the + +111 +00:08:36,950 --> 00:08:41,710 +poet magnifies. The primary imagination magnifies + +112 +00:08:41,710 --> 00:08:44,950 +the image. So they are a crowd, and they are a + +113 +00:08:44,950 --> 00:08:48,610 +host of golden daffodils. What do you think of the + +114 +00:08:48,610 --> 00:08:50,850 +host? Does it have a positive or negative + +115 +00:08:50,850 --> 00:08:51,650 +connotation? + +116 +00:08:54,450 --> 00:08:58,230 +Host. Positive. What does the host stand for? + +117 +00:08:59,850 --> 00:09:00,290 +Unity? + +118 +00:09:04,090 --> 00:09:11,760 +Host. And hostess? Generosity? Hospitality, like a + +119 +00:09:11,760 --> 00:09:14,720 +host, when you are hosting somebody, so you expect + +120 +00:09:14,720 --> 00:09:18,860 +to be kind, you're expected to be hospitable, you + +121 +00:09:18,860 --> 00:09:21,540 +see, when you're inviting some people, you see, + +122 +00:09:22,020 --> 00:09:25,620 +you are hospitable, you are generous, you are very + +123 +00:09:25,620 --> 00:09:29,080 +kind, you want to offer all what you have. So I + +124 +00:09:29,080 --> 00:09:33,300 +think, yes, a host, and then golden daffodils. + +125 +00:09:33,380 --> 00:09:35,940 +Look here, how the perception of the daffodil + +126 +00:09:35,940 --> 00:09:41,520 +develops emotionally. So the poet, as you see, is + +127 +00:09:41,520 --> 00:09:42,900 +invoked emotionally. + +128 +00:09:46,500 --> 00:09:48,900 +This is an example of a daffodil. Look, it is + +129 +00:09:48,900 --> 00:09:56,820 +golden. Nobody is observing the color. They are + +130 +00:09:56,820 --> 00:10:03,780 +painted. Beside the lake, beneath the trees. As + +131 +00:10:03,780 --> 00:10:08,010 +you see, they are everywhere, okay? You'll see + +132 +00:10:08,010 --> 00:10:13,090 +them beside the lake, beneath the breeze. They are + +133 +00:10:13,090 --> 00:10:18,290 +everywhere. And we said in other classes that in + +134 +00:10:18,290 --> 00:10:24,730 +this poem, Wordsworth is celebrating himself and + +135 +00:10:24,730 --> 00:10:28,150 +he's celebrating nature. He's celebrating himself + +136 +00:10:28,150 --> 00:10:34,070 +for being creative, for being a man of + +137 +00:10:34,070 --> 00:10:37,570 +imagination, and he's celebrating nature for + +138 +00:10:37,570 --> 00:10:41,530 +being, you know, many things, for being beautiful, + +139 +00:10:41,930 --> 00:10:46,950 +for being a source of happiness, for being + +140 +00:10:46,950 --> 00:10:51,390 +immortal. As you see, beneath the lake, beneath + +141 +00:10:51,390 --> 00:10:54,530 +the trees, they are everywhere. They are + +142 +00:10:54,530 --> 00:10:57,350 +ubiquitous. Ubiquitous, they are everywhere. + +143 +00:11:01,720 --> 00:11:06,020 +fluttering and dancing in the breeze. So they are + +144 +00:11:06,020 --> 00:11:09,100 +not passive, but they are active, fluttering. + +145 +00:11:09,660 --> 00:11:13,540 +There is a movement. And this movement, later + +146 +00:11:13,540 --> 00:11:16,780 +we'll discover, it is not just the movement + +147 +00:11:16,780 --> 00:11:19,520 +because of the wind or the lake, but it is + +148 +00:11:19,520 --> 00:11:22,880 +movement because of its relation to a cosmic + +149 +00:11:22,880 --> 00:11:27,220 +movement, to the movement of the Earth and the + +150 +00:11:27,220 --> 00:11:31,760 +galaxy itself. And that's what makes nature here + +151 +00:11:31,760 --> 00:11:38,260 +is very, you know, very immortal. Fluttering and + +152 +00:11:38,260 --> 00:11:43,480 +dancing in the breeze. Continuous as the stars, + +153 +00:11:43,680 --> 00:11:48,620 +they shine. Again here, he's celebrating nature. + +154 +00:11:49,680 --> 00:11:53,220 +He's celebrating the daffodils. He's celebrating + +155 +00:11:53,220 --> 00:11:56,450 +nature. Continuous, what does it mean continuous? + +156 +00:11:57,090 --> 00:11:59,330 +What is the difference between continuous and + +157 +00:11:59,330 --> 00:11:59,870 +continual? + +158 +00:12:02,990 --> 00:12:08,670 +Continuous and continual. We eat continuously or + +159 +00:12:08,670 --> 00:12:12,590 +continually? Continuously. If we eat continuously, + +160 +00:12:12,730 --> 00:12:17,490 +we explode in an hour. If we eat continuously like + +161 +00:12:17,490 --> 00:12:21,700 +this. But continually, we eat in the morning, then + +162 +00:12:21,700 --> 00:12:27,500 +we stop. So continuous here means, and again, this + +163 +00:12:27,500 --> 00:12:30,540 +is another aspect in nature he is celebrating. + +164 +00:12:31,400 --> 00:12:35,240 +He's celebrating its permanence, its continuity. + +165 +00:12:37,400 --> 00:12:43,740 +Continuous. This is what made Wordsworth famous. + +166 +00:12:44,950 --> 00:12:48,530 +like celebrate the rainbow. Why? Because it was + +167 +00:12:48,530 --> 00:12:49,410 +continuous. + +168 +00:12:51,770 --> 00:12:58,590 +Continuous as the stars that shine were in the + +169 +00:12:58,590 --> 00:13:00,430 +Milky Way. Look at them, the stars, + +170 +00:13:03,770 --> 00:13:10,330 +and twinkle on the Milky Way. So here, see how the + +171 +00:13:10,330 --> 00:13:13,630 +beauty of the daffodils, it links heaven and + +172 +00:13:13,630 --> 00:13:13,990 +earth. + +173 +00:13:18,020 --> 00:13:20,900 +And Twinkle on the Milky Way. It's an image of the + +174 +00:13:20,900 --> 00:13:27,560 +Milky Way, which, you know, has millions of suns + +175 +00:13:27,560 --> 00:13:31,060 +and stars. And this shows the miracle of creation + +176 +00:13:31,060 --> 00:13:31,540 +itself. + +177 +00:13:34,500 --> 00:13:37,860 +They stretch a never-ending line. This is very + +178 +00:13:37,860 --> 00:13:43,020 +romantic. He's celebrating nature because nature + +179 +00:13:43,020 --> 00:13:48,790 +has no ending. The romantics always cherished + +180 +00:13:48,790 --> 00:13:52,970 +nature. Why? Because it has no ending. It was + +181 +00:13:52,970 --> 00:13:57,430 +permanent. They stretch a never-ending. I would + +182 +00:13:57,430 --> 00:14:00,490 +imagine, like if you want to read it, they stretch + +183 +00:14:00,490 --> 00:14:03,250 +a never-ending, a sense of admiration. + +184 +00:14:10,410 --> 00:14:13,030 +Along the margin of the bay, again, they are + +185 +00:14:13,030 --> 00:14:17,920 +everywhere. This is the bay. The margin of the + +186 +00:14:17,920 --> 00:14:26,480 +bay. 10,000 saw I at once. This is the turning, + +187 +00:14:28,740 --> 00:14:31,300 +you know, or this is the line which has the + +188 +00:14:31,300 --> 00:14:33,340 +turning point in the poem. Why? + +189 +00:14:36,320 --> 00:14:40,320 +that he saw like in 10,000 at a glance, like in + +190 +00:14:40,320 --> 00:14:44,160 +his super sensibility, that we wouldn't notice it + +191 +00:14:44,160 --> 00:14:47,240 +only in the thousand and one glance. Yes. And he + +192 +00:14:47,240 --> 00:14:51,940 +saw it. He saw 10,000 at a glance. What glance is + +193 +00:14:51,940 --> 00:14:54,800 +he talking about? Is it the glance of seeing I + +194 +00:14:54,800 --> 00:15:00,350 +saw? Is it I saw? What kind of vision which would + +195 +00:15:00,350 --> 00:15:03,970 +see, or you know, what kind of eyesight which + +196 +00:15:03,970 --> 00:15:07,850 +would see 10,000 at a glance. So we are talking + +197 +00:15:07,850 --> 00:15:11,670 +about the inward, about the imagination. So look + +198 +00:15:11,670 --> 00:15:15,250 +here, what is happening here, the eye, the lonely + +199 +00:15:15,250 --> 00:15:21,760 +eye,is becoming, is withdrawing. And we have now + +200 +00:15:21,760 --> 00:15:26,040 +the eye of imagination. The internal eye. Ten + +201 +00:15:26,040 --> 00:15:32,280 +thousand saw eye at one glance. So this inversion + +202 +00:15:32,280 --> 00:15:35,900 +here shows how imagination has become very + +203 +00:15:35,900 --> 00:15:41,500 +powerful. So man is rich. Is rich with what? With + +204 +00:15:41,500 --> 00:15:46,120 +imagination. 10,000 saw eye at a glance. Look, if + +205 +00:15:46,120 --> 00:15:49,040 +we bring a camera like this, you know, we say, + +206 +00:15:49,180 --> 00:15:51,780 +wow, this camera, it has a big, you know, focus. + +207 +00:15:51,920 --> 00:15:54,500 +It has, you know, this and that. But look at us, + +208 +00:15:55,080 --> 00:15:58,140 +10,000 saw eye at a glance. + +209 +00:16:01,840 --> 00:16:06,350 +Tossing their heads in sprightly dance. It's this + +210 +00:16:06,350 --> 00:16:10,130 +harmony between man and nature. The harmony in + +211 +00:16:10,130 --> 00:16:13,550 +nature itself also is something to be celebrated. + +212 +00:16:20,670 --> 00:16:28,330 +The waves beside them dance, but they outdid + +213 +00:16:28,330 --> 00:16:32,590 +the sparkling waves in glee. Here, it is like + +214 +00:16:32,590 --> 00:16:37,560 +competition. in nature, in the harmony of nature, + +215 +00:16:37,660 --> 00:16:42,600 +in the beauty. So they are there reflected in the + +216 +00:16:42,600 --> 00:16:46,240 +lake, but the real ones are more beautiful than + +217 +00:16:46,240 --> 00:16:46,760 +the reflection. + +218 +00:16:52,400 --> 00:16:56,560 +It's an amazing scene. I wish one day you would be + +219 +00:16:56,560 --> 00:17:01,650 +there. In fact, I had, you know, the pleasure and + +220 +00:17:01,650 --> 00:17:03,750 +the honor to go to that place and to see that + +221 +00:17:03,750 --> 00:17:08,810 +place and like to be in the lake itself. Yes, it + +222 +00:17:08,810 --> 00:17:13,130 +was very fantastic, you know, very beautiful. And + +223 +00:17:13,130 --> 00:17:18,310 +in fact, Wordsworth's house is overlooking the + +224 +00:17:18,310 --> 00:17:23,090 +coach. I mean, the dove cottage is overlooking, + +225 +00:17:23,310 --> 00:17:27,720 +you know, and he was potting the couch. outside, + +226 +00:17:27,720 --> 00:17:30,700 +watching the lake, watching the devils. It was a + +227 +00:17:30,700 --> 00:17:35,380 +wonderful scene. Out did the sparkling waves in + +228 +00:17:35,380 --> 00:17:44,320 +glee. A poet could not but be gay. This is, again, + +229 +00:17:44,500 --> 00:17:48,300 +the most difficult line. And look at the grammar. + +230 +00:17:48,640 --> 00:17:51,400 +The poet could not but be gay. Who can translate + +231 +00:17:51,400 --> 00:17:55,680 +this into Arabic? Who can translate this into + +232 +00:17:55,680 --> 00:18:00,620 +Arabic? A poet could not but be gay. + +233 +00:18:03,860 --> 00:18:06,360 +Who can translate this into Arabic? Yes, Jihan? + +234 +00:18:13,300 --> 00:18:19,160 +It's difficult even in Arabic. A poet could not + +235 +00:18:19,160 --> 00:18:23,940 +but be gay. Why? Why a poet? Why not a man? + +236 +00:18:24,700 --> 00:18:28,980 +Because he has a feeling. Because a poet is + +237 +00:18:28,980 --> 00:18:33,740 +distinguished. Distinguished for what? For his + +238 +00:18:33,740 --> 00:18:37,240 +imagination. And these are the ingredients of + +239 +00:18:37,240 --> 00:18:41,300 +creativity. So here, the daffodils, this scene of + +240 +00:18:41,300 --> 00:18:47,400 +harmony, this scene of happiness, is what? This + +241 +00:18:47,400 --> 00:18:52,520 +scene represents the ingredients of creativity. A + +242 +00:18:52,520 --> 00:18:56,280 +poet could not but be gay in such a joking + +243 +00:18:56,280 --> 00:19:05,440 +company. It's a, you know, a very joyful company, + +244 +00:19:05,640 --> 00:19:07,420 +in such a joking company. + +245 +00:19:13,160 --> 00:19:16,820 +I gazed and gazed, but little thought. This + +246 +00:19:16,820 --> 00:19:20,800 +contradicts with wondering. I gazed and gazed, but + +247 +00:19:20,800 --> 00:19:25,560 +little thought. Little, you know, worrying about + +248 +00:19:25,560 --> 00:19:29,680 +little loneliness. No loneliness. Little thought. + +249 +00:19:30,680 --> 00:19:35,160 +No more concerns. So this is the value of the + +250 +00:19:35,160 --> 00:19:41,180 +romantic experience. It obliterates the sense of + +251 +00:19:41,180 --> 00:19:46,100 +loneliness. I gazed and gazed, but little thought. + +252 +00:19:50,010 --> 00:19:52,670 +So it's imagination. + +253 +00:19:55,010 --> 00:19:58,970 +What wealth the show to me had brought? What + +254 +00:19:58,970 --> 00:20:04,130 +wealth? The show to me was a source of richness. + +255 +00:20:05,210 --> 00:20:07,970 +Why? Why do you think it was a source of richness? + +256 +00:20:08,770 --> 00:20:14,410 +Because it is an experience which is stored in the + +257 +00:20:14,410 --> 00:20:18,420 +mind which is going to be recreated and + +258 +00:20:18,420 --> 00:20:22,440 +reconstructed by the poet's imagination. So it is + +259 +00:20:22,440 --> 00:20:22,740 +wealth. + +260 +00:20:27,900 --> 00:20:33,140 +And here he's answering for off because for off it + +261 +00:20:33,140 --> 00:20:37,580 +is wealth. Why? Because when later on my couch I + +262 +00:20:37,580 --> 00:20:42,500 +lie in vacant or in pensive mood when I'm again + +263 +00:20:42,500 --> 00:20:47,340 +sick, when I'm again lonely, And I don't go + +264 +00:20:47,340 --> 00:20:51,980 +outside to see the devils. These devils revisit. + +265 +00:20:52,240 --> 00:20:55,220 +Why? Because they are in my mind and heart. They + +266 +00:20:55,220 --> 00:21:00,040 +are stored. They are rearranged, reconstructed by + +267 +00:21:00,040 --> 00:21:04,880 +my own imagination. So here, look here, we are not + +268 +00:21:04,880 --> 00:21:10,860 +talking about nature as being like, + +269 +00:21:11,320 --> 00:21:17,460 +as we said, nature in itself. doing this to man. + +270 +00:21:17,640 --> 00:21:20,360 +It is man give and take. He's giving imagination, + +271 +00:21:20,660 --> 00:21:22,940 +and he's taking the beauty and reconstructing the + +272 +00:21:22,940 --> 00:21:26,180 +beauty. So there is interaction between man and + +273 +00:21:26,180 --> 00:21:30,720 +nature. It is not one way. For I am off when in my + +274 +00:21:30,720 --> 00:21:36,680 +couch. I lie in vacant or in pensive mood. What + +275 +00:21:36,680 --> 00:21:41,920 +happens? They flash upon the inward eye. They + +276 +00:21:41,920 --> 00:21:46,430 +flash. Look here. Everything is becoming internal. + +277 +00:21:47,710 --> 00:21:51,810 +These Davids flash upon the inward eye. Inward + +278 +00:21:51,810 --> 00:21:56,350 +eye, the imagination, which is the bliss. This is + +279 +00:21:56,350 --> 00:21:59,470 +the eye of imagination. It's funny, huh? Which is + +280 +00:21:59,470 --> 00:22:04,170 +the bliss of solitude. The imagination is the + +281 +00:22:04,170 --> 00:22:07,650 +blessing of solitude. Because in solitude, + +282 +00:22:08,030 --> 00:22:09,310 +imagination is active. + +283 +00:22:18,510 --> 00:22:23,650 +And then my heart with pleasure fills and dances + +284 +00:22:23,650 --> 00:22:26,350 +with the devils. This heart was dancing, you know, + +285 +00:22:26,770 --> 00:22:31,870 +and dances with the devils. So where is the I? Is + +286 +00:22:31,870 --> 00:22:36,430 +the I, the lonely I, disappeared? And now the I is + +287 +00:22:36,430 --> 00:22:42,890 +merging with nature, is part of nature. Okay? Now + +288 +00:22:42,890 --> 00:22:47,570 +in a very quick way, you see it is a movement. It + +289 +00:22:47,570 --> 00:22:51,010 +is an experience of happiness. It is an experience + +290 +00:22:51,010 --> 00:22:56,430 +of recreation. And man is not passive. Man has + +291 +00:22:56,430 --> 00:23:01,270 +something to do with nature. I want you to listen + +292 +00:23:01,270 --> 00:23:07,850 +to the, let's see. I'm not sure whether you got + +293 +00:23:07,850 --> 00:23:08,950 +this song or not. + +294 +00:23:33,110 --> 00:23:38,440 +I wonder how many are still around That floats on + +295 +00:23:38,440 --> 00:23:45,680 +high over hills and fields, Where once I saw him + +296 +00:23:45,680 --> 00:23:51,980 +prowl, A horse of gold and amber in heels. + +297 +00:23:52,840 --> 00:23:57,460 +Beside the lake beneath the trees, Luttering and + +298 +00:23:57,460 --> 00:23:59,320 +dancing in the breeze. + +299 +00:24:02,050 --> 00:24:07,130 +These are the living trees Fluttering and dancing + +300 +00:24:07,130 --> 00:24:16,110 +in the warm breeze in the breeze Come + +301 +00:24:16,110 --> 00:24:20,670 +to yourselves the stars that shine And twinkle on + +302 +00:24:20,670 --> 00:24:28,250 +them every way They stretch to never ending line + +303 +00:24:28,750 --> 00:24:31,890 +along the margin of the day. + +304 +00:24:34,810 --> 00:24:41,370 +Ten thousand lions charging their heads, grinding + +305 +00:24:41,370 --> 00:24:48,870 +their knees. Ten thousand lions charging their + +306 +00:24:48,870 --> 00:24:52,770 +heads, grinding their knees. + +307 +00:25:13,140 --> 00:25:18,040 +The waves beside them dance, But they are kings, + +308 +00:25:18,060 --> 00:25:20,740 +sparkling, blazing green. + +309 +00:25:22,840 --> 00:25:27,650 +Up the hill, good heart, up the hill, It's such a + +310 +00:25:27,650 --> 00:25:35,310 +job uncommonly easy I isn't easy when there's a + +311 +00:25:35,310 --> 00:25:43,310 +lot of work that goes into it I isn't + +312 +00:25:43,310 --> 00:25:47,590 +easy when there's a lot of work that goes into it + +313 +00:25:57,280 --> 00:26:03,120 +For all the love I've lost my life in making your + +314 +00:26:03,120 --> 00:26:09,980 +dreams come true. And the love that you've given + +315 +00:26:09,980 --> 00:26:13,720 +me, which isn't necessarily true. + +316 +00:26:16,950 --> 00:26:21,990 +And my heart with pleasure it moves And dances and + +317 +00:26:21,990 --> 00:26:28,950 +dances with another And my heart with pleasure it + +318 +00:26:28,950 --> 00:26:38,130 +moves And dances and dances with another And + +319 +00:26:38,130 --> 00:26:43,210 +my heart with pleasure it moves + +320 +00:26:56,650 --> 00:27:02,810 +Very fun, huh? Okay, so now I know I'm just racing + +321 +00:27:02,810 --> 00:27:05,710 +with time because I need to go and + +322 +00:27:10,900 --> 00:27:14,500 +Yes. As you see, this extract is quoted from Henry + +323 +00:27:14,500 --> 00:27:18,160 +Howard's sonnet, Description of Spring, where + +324 +00:27:18,160 --> 00:27:22,120 +everything changes save the lover. It's the title. + +325 +00:27:22,540 --> 00:27:25,180 +It's, you know, the extract. This is part of the + +326 +00:27:25,180 --> 00:27:29,060 +context. Henry Howard's Earl of Surrey was an + +327 +00:27:29,060 --> 00:27:33,260 +English poet who further modulated the sonnet + +328 +00:27:33,260 --> 00:27:37,520 +because we are talking about Sir Thomas Wyatt. He + +329 +00:27:37,520 --> 00:27:40,980 +also modulated the sonnet. It's a little bit, not + +330 +00:27:40,980 --> 00:27:42,020 +talking much about him. + +331 +00:27:45,560 --> 00:27:48,840 +To make it fit with courtly love, because courtly + +332 +00:27:48,840 --> 00:27:52,040 +love is a theme which they wrote about, a very + +333 +00:27:52,040 --> 00:27:54,860 +traditional English theme. Howard's sonnet, + +334 +00:27:54,980 --> 00:27:57,400 +Description of Spring, is no exception, because in + +335 +00:27:57,400 --> 00:28:01,860 +this sonnet, he was playing with the form. This + +336 +00:28:01,860 --> 00:28:04,660 +given extract is part of an argument, and this is + +337 +00:28:04,660 --> 00:28:08,120 +the most important thing, in which the poet wants + +338 +00:28:08,120 --> 00:28:12,520 +to assert his manhood, because it's courtly law, + +339 +00:28:12,960 --> 00:28:16,000 +at the expense of unidentified, + +340 +00:28:17,980 --> 00:28:20,940 +she's not known, we don't know her name, yet very + +341 +00:28:20,940 --> 00:28:27,260 +cruel and indifferent mistress. However, Howard, + +342 +00:28:27,620 --> 00:28:33,190 +who is known for his nobility, was not blunt in + +343 +00:28:33,190 --> 00:28:39,670 +doing so. He didn't do it in a very blunt way. He + +344 +00:28:39,670 --> 00:28:44,530 +didn't criticize her. He was very polite. Okay. + +345 +00:28:51,990 --> 00:28:56,950 +He didn't do it in a blunt way. Sorry. + +346 +00:29:00,300 --> 00:29:04,520 +He ephemistically, because he was ephemistic, as + +347 +00:29:04,520 --> 00:29:07,740 +we said, and in a very unique device called + +348 +00:29:07,740 --> 00:29:12,820 +juxtaposition, was able to get our sympathy, and + +349 +00:29:12,820 --> 00:29:15,860 +in a sense, our admiration and veneration. And + +350 +00:29:15,860 --> 00:29:17,520 +this is what is happening at the end of the poem. + +351 +00:29:18,540 --> 00:29:24,060 +This juxtaposition has spawned, + +352 +00:29:24,340 --> 00:29:30,150 +spawned, generated unique situational irony. Like, + +353 +00:29:30,310 --> 00:29:32,930 +few people talk about the irony, because it is + +354 +00:29:32,930 --> 00:29:35,750 +there, where everything in the external world is + +355 +00:29:35,750 --> 00:29:38,610 +changing to the better, except the poet's + +356 +00:29:38,610 --> 00:29:42,450 +situation, which gets worse and worse. This is, + +357 +00:29:42,470 --> 00:29:45,090 +you know, the introduction. You have lines of + +358 +00:29:45,090 --> 00:29:52,070 +ideas I'm going to discuss. As hinted above, the + +359 +00:29:52,070 --> 00:29:55,210 +given extract represents... Now, I'm talking about + +360 +00:29:55,210 --> 00:29:57,110 +the extract. I'm not talking about the poem. + +361 +00:29:58,010 --> 00:30:01,490 +represents an extension of a vivid description. It + +362 +00:30:01,490 --> 00:30:04,810 +is a continuation of a vivid description of the + +363 +00:30:04,810 --> 00:30:09,410 +outside in order to be ironically juxtaposed by + +364 +00:30:09,410 --> 00:30:13,970 +the inside. In the first and the second quatrain, + +365 +00:30:14,750 --> 00:30:19,970 +Howard depicted a lovely picture of rebirth and + +366 +00:30:19,970 --> 00:30:25,430 +regeneration after the advent of spring. In this + +367 +00:30:25,430 --> 00:30:29,870 +extract, The poet further demonstrates the + +368 +00:30:29,870 --> 00:30:33,870 +procreative, you know, the active, the creative + +369 +00:30:33,870 --> 00:30:39,190 +urge of spring. The fate, you know, like the urge, + +370 +00:30:39,290 --> 00:30:41,890 +the life itself, the motive of life. This is + +371 +00:30:41,890 --> 00:30:45,750 +effected by a series, this is achieved by a series + +372 +00:30:45,750 --> 00:30:49,010 +of metaphors and personifications. I don't have to + +373 +00:30:49,010 --> 00:30:51,550 +say this is a metaphor, this is a personification. + +374 +00:30:52,070 --> 00:30:58,260 +Just like you mention them quickly. As in the + +375 +00:30:58,260 --> 00:31:01,320 +other Harris-Lowe-Awashi slings, the busy bee + +376 +00:31:01,320 --> 00:31:06,840 +mingling her honey and winter is warm. This is + +377 +00:31:06,840 --> 00:31:11,540 +further augmented by the sense of vitality induced + +378 +00:31:11,540 --> 00:31:14,720 +by the image of the swift, because we have an + +379 +00:31:14,720 --> 00:31:19,680 +image. of the swift swallow pursuing the fly. It + +380 +00:31:19,680 --> 00:31:23,020 +is, as we said, it is a kinetic image. It is, you + +381 +00:31:23,020 --> 00:31:26,380 +know, a movement image. The alliteration of a + +382 +00:31:26,380 --> 00:31:29,860 +swift swallow and busy bee along with the + +383 +00:31:29,860 --> 00:31:34,960 +onomatopoeia in busy bee imbues, decorates the + +384 +00:31:34,960 --> 00:31:38,620 +whole atmosphere with a sense of vitality and + +385 +00:31:38,620 --> 00:31:44,140 +festivity. It's like happiness. Indeed, such a + +386 +00:31:44,140 --> 00:31:48,040 +vivid description which is depicted in this + +387 +00:31:48,040 --> 00:31:53,120 +extract, is a culmination of the renewal. It is + +388 +00:31:53,120 --> 00:31:58,000 +the top of the renewal and regeneration in the + +389 +00:31:58,000 --> 00:32:02,200 +natural world. Unfortunately, it's the idea, like + +390 +00:32:02,200 --> 00:32:05,320 +now I have to talk about the poet. Unfortunately, + +391 +00:32:05,460 --> 00:32:08,600 +the change in the external world was not to + +392 +00:32:08,600 --> 00:32:13,450 +include the poet. It's a spelling mistake, but I + +393 +00:32:13,450 --> 00:32:16,650 +corrected it. And in a very ironic way, the poet's + +394 +00:32:16,650 --> 00:32:20,070 +situation aggravates so much to the extent that he + +395 +00:32:20,070 --> 00:32:24,090 +succeeds in getting our compassion and sympathy. + +396 +00:32:24,970 --> 00:32:29,490 +In this sense, the final couplet has come to + +397 +00:32:29,490 --> 00:32:35,190 +sharply deviate from the norm established because + +398 +00:32:35,190 --> 00:32:39,740 +everything was changing. Established in the whole + +399 +00:32:39,740 --> 00:32:44,440 +poem, the normal expectation was the agonizing + +400 +00:32:44,440 --> 00:32:49,620 +experience of the card lover would terminate as + +401 +00:32:49,620 --> 00:32:52,180 +was the case with the other living things. This is + +402 +00:32:52,180 --> 00:32:56,920 +what everybody expected. Yet the poet's situation + +403 +00:32:56,920 --> 00:33:01,310 +seems to be otherwise. With a innocence of + +404 +00:33:01,310 --> 00:33:04,830 +increasing pain, the courtly lover complains in + +405 +00:33:04,830 --> 00:33:08,230 +the final couplet, and thus I see among these + +406 +00:33:08,230 --> 00:33:12,370 +things each care decays and my sorrow springs. + +407 +00:33:13,610 --> 00:33:19,180 +Here the poet surprises us by the paradox. which + +408 +00:33:19,180 --> 00:33:23,820 +in its turns evokes a situational irony, where we + +409 +00:33:23,820 --> 00:33:27,240 +see the disparity between the external world and + +410 +00:33:27,240 --> 00:33:32,460 +the internal world of the poet. It is then we feel + +411 +00:33:32,460 --> 00:33:35,940 +that this sense of sorrow is so deep that the poet + +412 +00:33:35,940 --> 00:33:38,980 +heaves out, you know, sighs, + +413 +00:33:41,640 --> 00:33:44,060 +is excessive suffering when he poses in the middle + +414 +00:33:44,060 --> 00:33:47,220 +of the final. This caesura, and we talked about + +415 +00:33:47,220 --> 00:33:50,500 +the caesura, we talked about the pose. This + +416 +00:33:50,500 --> 00:33:54,600 +caesura, nobody talked about this caesura, it is + +417 +00:33:54,600 --> 00:33:59,960 +there, is enough indication of the pose's ability + +418 +00:33:59,960 --> 00:34:04,980 +of endurance and perseverance. It is then we + +419 +00:34:04,980 --> 00:34:11,780 +realize the reason behind this suffering is the + +420 +00:34:11,780 --> 00:34:15,160 +unfaithful and fickle mistress. Hence we start + +421 +00:34:15,160 --> 00:34:18,560 +admiring the poet and in the meantime we denounce + +422 +00:34:18,560 --> 00:34:22,910 +the lady. In this sense, we can definitely assert + +423 +00:34:22,910 --> 00:34:25,990 +that the poet has successfully made a statement + +424 +00:34:25,990 --> 00:34:30,230 +about his own nobility and sincerity. And in the + +425 +00:34:30,230 --> 00:34:33,090 +meantime, this is like courtly love. It's exercise + +426 +00:34:33,090 --> 00:34:36,690 +in masculinity. And in the meantime, made us + +427 +00:34:36,690 --> 00:34:40,610 +denounce the woman for her cruelty and infidelity. + +428 +00:34:41,390 --> 00:34:44,530 +It is not surprising, though, that the whole theme + +429 +00:34:44,530 --> 00:34:48,350 +of the poem is revealed in the final couplet of + +430 +00:34:48,350 --> 00:34:52,180 +the poem. It seems here that Howard is paving the + +431 +00:34:52,180 --> 00:34:54,660 +way for Shakespeare, who was the master of + +432 +00:34:54,660 --> 00:34:57,920 +resolving any conflict or dilemma in The + +433 +00:34:57,920 --> 00:35:01,720 +Complaint. To conclude in this extract, a vivid + +434 +00:35:01,720 --> 00:35:05,640 +image of renewal is intensified, and conversely + +435 +00:35:05,640 --> 00:35:08,900 +the poet's situation worsens due to the ungrateful + +436 +00:35:08,900 --> 00:35:13,560 +lady who seems unwilling to reciprocate the poet's + +437 +00:35:13,560 --> 00:35:17,060 +feelings of love. All of this was done in a very + +438 +00:35:17,060 --> 00:35:20,520 +poetic style where the poet employed several + +439 +00:35:20,520 --> 00:35:24,580 +tropes, imagery, and internal rhyme. Verily, the + +440 +00:35:24,580 --> 00:35:27,600 +couplet made us cry and say, there is no justice + +441 +00:35:27,600 --> 00:35:31,320 +in the world. I know this style is a little bit + +442 +00:35:31,320 --> 00:35:36,940 +high style, but you can also write in your style. + +443 +00:35:38,200 --> 00:35:41,540 +But here, you see, it is concentrated. I'm not + +444 +00:35:41,540 --> 00:35:44,680 +concentrating on the whole poem. I'm not losing. + +445 +00:35:45,840 --> 00:35:49,440 +I'm just looking at the extract. And I'm following + +446 +00:35:49,440 --> 00:35:54,860 +a sequence of ideas. All the time I have been + +447 +00:35:54,860 --> 00:36:00,160 +hesitant to write model answers because it seems + +448 +00:36:00,160 --> 00:36:02,480 +to be intimidating. You say, can I write like + +449 +00:36:02,480 --> 00:36:05,680 +this? You can write better. I want to say you can + +450 +00:36:05,680 --> 00:36:09,650 +write better. I enjoy some of you wrote very well, + +451 +00:36:10,150 --> 00:36:13,710 +but you can do the same in a less rhetorical + +452 +00:36:13,710 --> 00:36:19,410 +style. You know, you can do it. It's a model. I + +453 +00:36:19,410 --> 00:36:23,530 +want you to look at it and to follow such a model + +454 +00:36:23,530 --> 00:36:29,670 +in your final exam. Okay? Any question? Any + +455 +00:36:29,670 --> 00:36:34,390 +concern? Thank you very much for being good + +456 +00:36:34,390 --> 00:36:35,090 +audience today. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw.srt new file mode 100644 index 0000000000000000000000000000000000000000..71bf16b56042663db94a6c4a08954ffc26a7493e --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw.srt @@ -0,0 +1,1721 @@ + +1 +00:00:12,340 --> 00:00:17,900 +Good morning everybody. How are you? How was the + +2 +00:00:17,900 --> 00:00:25,400 +weekend? Very busy or you were relaxed? No + +3 +00:00:25,400 --> 00:00:30,340 +relaxation? I hope that though you are spending + +4 +00:00:30,340 --> 00:00:36,000 +some time on studying poetry. Do you? Did you have + +5 +00:00:36,000 --> 00:00:40,420 +a time to look at the oxen? How did you find it? + +6 +00:00:42,320 --> 00:00:48,380 +Weird. Very strange. Okay, we'll come to that, you + +7 +00:00:48,380 --> 00:00:54,220 +know, to your response after we listen to a report + +8 +00:00:54,220 --> 00:01:01,170 +or two. And I know I collected your reports, and + +9 +00:01:01,170 --> 00:01:03,630 +I'm going to collect them at any time, even your + +10 +00:01:03,630 --> 00:01:07,890 +responses. You see what I mean? So be careful. I + +11 +00:01:07,890 --> 00:01:10,010 +told you from the very beginning, you have to come + +12 +00:01:10,010 --> 00:01:13,610 +to each class. So those students who thought that + +13 +00:01:13,610 --> 00:01:16,530 +they came and I gave them the mark, I can take it + +14 +00:01:16,530 --> 00:01:19,990 +back if you don't continue this. So I might + +15 +00:01:19,990 --> 00:01:23,110 +collect it at any moment, the reports. And this + +16 +00:01:23,110 --> 00:01:27,360 +time, if you miss a report, you know, you're going + +17 +00:01:27,360 --> 00:01:32,380 +to miss the whole bonus mark. So be careful and + +18 +00:01:32,380 --> 00:01:37,240 +try not to miss any report or any response. Good. + +19 +00:01:38,280 --> 00:01:43,800 +Yes, Miss Saleh, yes. I think your name is Athar, + +20 +00:01:44,540 --> 00:01:47,680 +if I'm not mistaken. So I started to have a good + +21 +00:01:47,680 --> 00:01:48,020 +memory. + +22 +00:01:52,690 --> 00:01:55,570 +To be away from university for three weeks is a + +23 +00:01:55,570 --> 00:01:58,090 +terrible thing. I was very sick and stayed at home + +24 +00:01:58,090 --> 00:02:00,970 +a long time and missed a lot of lectures for seven + +25 +00:02:00,970 --> 00:02:03,650 +courses. Poetry course was the most comfortable + +26 +00:02:03,650 --> 00:02:06,210 +one while I was watching the videotaping lecture. + +27 +00:02:06,850 --> 00:02:11,210 +I was very clear, I feel like I stay, it was very + +28 +00:02:11,210 --> 00:02:14,450 +clear, I feel like I stay at the class but I don't + +29 +00:02:14,450 --> 00:02:18,110 +know what I will do for the other courses. Okay, + +30 +00:02:18,170 --> 00:02:23,030 +thank you. We understand and perhaps this is the + +31 +00:02:23,030 --> 00:02:25,890 +purpose why I agreed to videotape these classes + +32 +00:02:25,890 --> 00:02:31,430 +because sometimes some students have invincible + +33 +00:02:31,430 --> 00:02:33,650 +circumstances, + +34 +00:02:34,450 --> 00:02:40,130 +something that they cannot control. And the + +35 +00:02:40,130 --> 00:02:43,710 +videotaping is for those students who cannot come + +36 +00:02:43,710 --> 00:02:49,250 +because of difficult circumstances. Good. Yes, we + +37 +00:02:49,250 --> 00:02:54,330 +need another creative report. Who thinks that her + +38 +00:02:54,330 --> 00:02:58,730 +report is creative? Okay. I think you're lucky + +39 +00:02:58,730 --> 00:03:02,690 +this is the fifth time you're standing here. You + +40 +00:03:02,690 --> 00:03:07,270 +don't remember? You don't count times? Okay, good. + +41 +00:03:07,610 --> 00:03:11,360 +You're lucky then. Good morning, everybody. That + +42 +00:03:11,360 --> 00:03:17,260 +lecture was I attended in the previous lecture, so + +43 +00:03:17,260 --> 00:03:19,980 +I wrote about it. The lecture was too + +44 +00:03:19,980 --> 00:03:24,340 +distinguishable because + +45 +00:03:24,340 --> 00:03:27,820 +we discussed a poem that seems enjoyable. Also, we + +46 +00:03:27,820 --> 00:03:30,160 +interested ourselves by the questions the teacher + +47 +00:03:30,160 --> 00:03:33,740 +asked, and Mr. Habib gave us many chances to ask. + +48 +00:03:34,160 --> 00:03:37,200 +Then, we gave gut responses to the poem, and the + +49 +00:03:37,200 --> 00:03:40,120 +teacher thanked us because of our deep thinking + +50 +00:03:40,120 --> 00:03:43,770 +for expressing them. He read to us the first + +51 +00:03:43,770 --> 00:03:47,530 +stanza and asked questions about this stanza. Next + +52 +00:03:47,530 --> 00:03:50,030 +to that, we talked about Christianity and + +53 +00:03:50,030 --> 00:03:52,750 +Christmas and talked about some aspects of this + +54 +00:03:52,750 --> 00:03:56,390 +day and being gorgeous. After that, Mr. Habib told + +55 +00:03:56,390 --> 00:03:59,650 +us to search about the miracles accompanying our + +56 +00:03:59,650 --> 00:04:03,160 +Prophet Muhammad's birth So we agreed with him and + +57 +00:04:03,160 --> 00:04:05,880 +decided or promised to make such a research. + +58 +00:04:06,300 --> 00:04:09,720 +Finally, time is over and the teacher asked us to + +59 +00:04:09,720 --> 00:04:12,940 +rebirth. So we left the lecture and promised to + +60 +00:04:12,940 --> 00:04:15,380 +participate while I'm here. Thank you very much. + +61 +00:04:15,520 --> 00:04:18,660 +Good. It's a nice response and you reminded me of + +62 +00:04:18,660 --> 00:04:22,200 +like an assignment I gave, like to talk about the + +63 +00:04:22,200 --> 00:04:24,200 +miracles that accompanied the birth of Prophet + +64 +00:04:24,200 --> 00:04:28,850 +Muhammad, peace be upon him. But before that, this + +65 +00:04:28,850 --> 00:04:34,470 +is what I'm planning. I'm planning to look at the + +66 +00:04:34,470 --> 00:04:40,060 +poem again, to simplify it. And then to consider, + +67 +00:04:40,640 --> 00:04:43,680 +this is the main focus of today's class, is to + +68 +00:04:43,680 --> 00:04:46,900 +concentrate on the stylistic analysis. This is + +69 +00:04:46,900 --> 00:04:50,700 +like something we are doing, or we have been doing + +70 +00:04:50,700 --> 00:04:55,340 +this, like stylistic analysis, but not on a large + +71 +00:04:55,340 --> 00:04:59,000 +scale. Today we are going to concentrate more on + +72 +00:04:59,000 --> 00:05:03,950 +stylistic analysis. Okay, but before that, I want + +73 +00:05:03,950 --> 00:05:07,750 +to listen or to see how did you find the poem? Was + +74 +00:05:07,750 --> 00:05:11,170 +it like easy, difficult? Do you like it, you + +75 +00:05:11,170 --> 00:05:13,890 +didn't like it when you read it? How you felt? + +76 +00:05:14,690 --> 00:05:18,150 +Okay, so we're coming back to square number one. + +77 +00:05:19,310 --> 00:05:20,010 +Okay, yes? + +78 +00:05:23,710 --> 00:05:26,650 +Yes, how did you find the poem, Rawand? Actually, + +79 +00:05:26,710 --> 00:05:28,910 +when I first read it, I didn't get anything. Uh + +80 +00:05:28,910 --> 00:05:29,790 +-huh, very good. + +81 +00:05:34,010 --> 00:05:37,570 +Yeah, because, you know, it started, the poem, you + +82 +00:05:37,570 --> 00:05:43,250 +know, started by, like, just one, talking about + +83 +00:05:43,250 --> 00:05:50,270 +Christmas Eve and twelve o'clock. Good. And I + +84 +00:05:50,270 --> 00:05:53,210 +understand that it was about superstition. + +85 +00:05:55,150 --> 00:05:58,350 +Superstition? Superstition, yeah. About the office + +86 +00:05:58,350 --> 00:06:02,930 +and nails to be used on Christmas night. So you + +87 +00:06:02,930 --> 00:06:08,770 +discovered it was about superstition. Okay. So + +88 +00:06:08,770 --> 00:06:13,770 +like they said, that was a superstition. Who said + +89 +00:06:13,770 --> 00:06:20,370 +that? The older man in the twin said that it was a + +90 +00:06:20,370 --> 00:06:22,890 +superstition. At that time, Harvey was a child. He + +91 +00:06:22,890 --> 00:06:25,430 +and his dad were just leaving, and they didn't + +92 +00:06:25,430 --> 00:06:28,350 +even think about it, or that it might be not true. + +93 +00:06:28,470 --> 00:06:31,510 +No, hold on. Okay, Khaled, could you get us the + +94 +00:06:31,510 --> 00:06:37,250 +internet, please? Okay. Yes. So Hardy thought it + +95 +00:06:37,250 --> 00:06:37,670 +was. + +96 +00:06:41,990 --> 00:06:46,450 +So they didn't think it was a superstition. Okay. + +97 +00:06:46,750 --> 00:06:49,510 +They thought it was something real. You know what, + +98 +00:06:50,070 --> 00:06:54,090 +what, what is she's talking about? What's what + +99 +00:06:54,090 --> 00:06:57,550 +superstition she's talking about? Yeah, the + +100 +00:06:57,550 --> 00:07:02,370 +kneeling, you know, of the oxen. Because here, I + +101 +00:07:02,370 --> 00:07:05,710 +mean, this is like the picture the poem starts + +102 +00:07:05,710 --> 00:07:09,270 +with. It starts with like a group of people + +103 +00:07:09,270 --> 00:07:14,190 +sitting together and an elder person, like perhaps + +104 +00:07:14,190 --> 00:07:19,390 +a priest or perhaps like a wise man was telling + +105 +00:07:19,390 --> 00:07:24,190 +them stories about the birth of Jesus Christ. And + +106 +00:07:24,190 --> 00:07:28,070 +one of these stories was the kneeling of the oxen. + +107 +00:07:29,130 --> 00:07:36,410 +Now, yeah, that was like a superstitious, like + +108 +00:07:36,410 --> 00:07:41,370 +this is what some people said, you know, but + +109 +00:07:41,370 --> 00:07:45,130 +Christian would say that this is a miracle, you + +110 +00:07:45,130 --> 00:07:50,970 +know, because we're talking about, let's say, a + +111 +00:07:50,970 --> 00:07:54,390 +cosmic event. We're not talking about, you know, + +112 +00:07:54,410 --> 00:07:58,570 +it is a birth of a prophet. And we said, you know, + +113 +00:07:58,670 --> 00:08:03,240 +like, we should not talk about, you know, the + +114 +00:08:03,240 --> 00:08:06,380 +birth of prophets in this way, like it was + +115 +00:08:06,380 --> 00:08:11,420 +superstition. Because, you know, we believe like + +116 +00:08:11,420 --> 00:08:16,540 +there are miracles accompanying the birth of + +117 +00:08:16,540 --> 00:08:19,120 +prophets. And I gave you an assignment last time + +118 +00:08:19,120 --> 00:08:22,200 +to tell me about the miracles that accompanied + +119 +00:08:22,200 --> 00:08:26,080 +Prophet Muhammad, peace be upon him. Did you like + +120 +00:08:26,080 --> 00:08:31,260 +get any? Yes? Yeah, there are many miracles that + +121 +00:08:31,260 --> 00:08:34,060 +happened. One of them is that the idols fall down + +122 +00:08:34,060 --> 00:08:39,440 +on their faces. Yeah, the idols, like, yeah, fell + +123 +00:08:39,440 --> 00:08:44,220 +down on their faces. Okay. And also, the light + +124 +00:08:44,220 --> 00:08:47,480 +went out and came in a large area of the Arabian + +125 +00:08:47,480 --> 00:08:50,520 +Peninsula. Yeah, there was some, you know, + +126 +00:08:50,580 --> 00:08:55,640 +eclipse. Okay. And also, from the Taiwan factions, + +127 +00:08:56,180 --> 00:09:03,620 +Yeah, you can say bracelets. The Persian + +128 +00:09:03,620 --> 00:09:07,900 +fire was extinguished. So these were the miracles + +129 +00:09:07,900 --> 00:09:08,840 +that took place. + +130 +00:09:11,830 --> 00:09:16,370 +Okay, well, good. So again, these are the miracles + +131 +00:09:16,370 --> 00:09:19,790 +that accompany prophets and stories of prophets. + +132 +00:09:20,330 --> 00:09:24,710 +Here we have a miracle, the Christian, but I don't + +133 +00:09:24,710 --> 00:09:27,550 +know, it could be a superstition, but the + +134 +00:09:27,550 --> 00:09:32,210 +Christian would deem it as a miracle. Okay, let's + +135 +00:09:32,210 --> 00:09:34,350 +see other people's responses. I don't want to + +136 +00:09:34,350 --> 00:09:40,440 +waste time. Yes, okay. Yeah, go ahead. The oxen + +137 +00:09:40,440 --> 00:09:42,920 +kneeling, it was a legend. The hardy reality + +138 +00:09:42,920 --> 00:09:45,620 +accepted no legends. The serenity, innocence, and + +139 +00:09:45,620 --> 00:09:49,100 +faith torn out in these years. Is he losing faith + +140 +00:09:49,100 --> 00:09:51,960 +in religion or maybe in a corrupt humanity? We + +141 +00:09:51,960 --> 00:09:54,460 +ought to find out. Although it may not matter, the + +142 +00:09:54,460 --> 00:09:57,680 +war sure everything did shatter. That's it. Wow. + +143 +00:09:58,080 --> 00:10:00,680 +Good. Thank you very much. Again, I'm impressed by + +144 +00:10:00,680 --> 00:10:03,300 +Jihan's response, you know, because this is what + +145 +00:10:03,300 --> 00:10:07,200 +she's been doing all throughout the course, like + +146 +00:10:07,200 --> 00:10:11,120 +she was responding in poetry. Good. I'm also + +147 +00:10:11,120 --> 00:10:15,580 +interested, you know, in just knowing the response + +148 +00:10:15,580 --> 00:10:18,320 +of, you know, either of you. Like, what do you + +149 +00:10:18,320 --> 00:10:23,000 +think? What is the poem? Yeah, yeah, it's here. + +150 +00:10:24,680 --> 00:10:33,020 +It's coming, like... Yeah. Okay. So, what do you + +151 +00:10:33,020 --> 00:10:33,320 +think? + +152 +00:10:37,500 --> 00:10:41,740 +The oxen. I don't need a tiger. The oxen. Yes. So + +153 +00:10:41,740 --> 00:10:46,980 +you have to go. Yeah, what do you think? Have you + +154 +00:10:46,980 --> 00:10:52,320 +read the poem or not yet? Yes. Yes, there. What do + +155 +00:10:52,320 --> 00:10:56,880 +you think of the poem? Why is it beautiful? I + +156 +00:10:56,880 --> 00:11:00,000 +wrote + +157 +00:11:00,000 --> 00:11:02,680 +about his compassion. He wrote about his + +158 +00:11:02,680 --> 00:11:07,920 +compassion. He wrote about his compassion. So + +159 +00:11:07,920 --> 00:11:09,540 +because he was talking about a personal + +160 +00:11:09,540 --> 00:11:13,760 +experience, it's beautiful. How did he talk about + +161 +00:11:13,760 --> 00:11:18,480 +the personal, I mean, his past experience? How did + +162 +00:11:18,480 --> 00:11:23,320 +he talk? You say it's beautiful. Like what was his + +163 +00:11:23,320 --> 00:11:28,580 +attitude to the world of the past? Yes, Layla? I + +164 +00:11:28,580 --> 00:11:33,120 +think he learned from the previous day. Yeah, he + +165 +00:11:33,120 --> 00:11:36,720 +was nostalgic. He was homesick. He appreciated + +166 +00:11:36,720 --> 00:11:40,180 +very much, you know, the time when people were + +167 +00:11:40,180 --> 00:11:44,600 +getting together and talking. In the meantime, + +168 +00:11:45,720 --> 00:11:49,640 +he's not happy with how people are behaving + +169 +00:11:49,640 --> 00:11:53,480 +nowadays. What's the problem with people nowadays? + +170 +00:11:54,000 --> 00:11:56,660 +Did you feel like because he's talking about two + +171 +00:11:56,660 --> 00:12:00,860 +words, the past and the present? Yes. How? Yes, + +172 +00:12:00,960 --> 00:12:01,160 +please. + +173 +00:12:08,920 --> 00:12:19,540 +So in the + +174 +00:12:19,540 --> 00:12:22,660 +past, people trusted each other. Nowadays, people + +175 +00:12:22,660 --> 00:12:27,890 +do not. Nowadays, people are skeptic. They are + +176 +00:12:27,890 --> 00:12:30,710 +cynical. You know what I mean? To be cynical, not + +177 +00:12:30,710 --> 00:12:34,490 +to take, not to believe, you know, what people are + +178 +00:12:34,490 --> 00:12:36,850 +telling you. Yes, Jahan? Yeah, there's also no + +179 +00:12:36,850 --> 00:12:39,870 +spirituality, not the same spirituality that used + +180 +00:12:39,870 --> 00:12:42,550 +to be before that. And also because of the time + +181 +00:12:42,550 --> 00:12:45,630 +when he wrote the poem, it was the World War and + +182 +00:12:45,630 --> 00:12:49,250 +everything, so he kind of lost faith. He felt like + +183 +00:12:49,250 --> 00:12:51,410 +the world was losing him. Which war are you + +184 +00:12:51,410 --> 00:12:55,770 +talking about? World War... No, I mean, I don't + +185 +00:12:55,770 --> 00:12:55,970 +think... + +186 +00:12:58,970 --> 00:13:04,250 +It was published during the war, after the war, so + +187 +00:13:04,250 --> 00:13:06,890 +it felt like it's the same comparison. There was + +188 +00:13:06,890 --> 00:13:08,730 +no spirituality, people were fighting each other. + +189 +00:13:08,730 --> 00:13:11,770 +Yeah, the sea of faith was shrinking. Yeah, and + +190 +00:13:11,770 --> 00:13:14,150 +there wasn't the connection between the community + +191 +00:13:14,150 --> 00:13:16,470 +as it used to be. Everything is distorted, + +192 +00:13:16,670 --> 00:13:22,510 +everything is just changed. Good. Yes, any other + +193 +00:13:22,510 --> 00:13:23,970 +response? + +194 +00:13:25,800 + +223 +00:15:25,280 --> 00:15:29,800 +contrast. For example, if we look at the pronouns, + +224 +00:15:30,680 --> 00:15:34,080 +you know, in the first tense, what kind of + +225 +00:15:34,080 --> 00:15:35,080 +pronouns we find? + +226 +00:15:37,930 --> 00:15:49,370 +pronouns like they, you know, we, okay, they, again. So + +227 +00:15:49,370 --> 00:15:52,110 +what are these nouns or what are these pronouns + +228 +00:15:52,110 --> 00:15:59,090 +plural, okay. If you go to the you know, what are the + +229 +00:15:59,090 --> 00:16:04,310 +pronouns, I. Now, this is something we can observe + +230 +00:16:05,430 --> 00:16:08,670 +Can you account for this? Can you explain this? So + +231 +00:16:08,670 --> 00:16:14,770 +what? Can you give meaning to this? Yes, please. + +232 +00:16:19,290 --> 00:16:21,870 +Okay, yes. + +233 +00:16:25,570 --> 00:16:32,030 +Yes. So, yes, like the plurality of the pronoun + +234 +00:16:32,030 --> 00:16:37,020 +or, you know, the plural pronouns, indicate a word + +235 +00:16:37,020 --> 00:16:42,020 +of cooperation, a sense of collectiveness, a sense + +236 +00:16:42,020 --> 00:16:48,460 +of community. So, the past was you know, a + +237 +00:16:48,460 --> 00:16:52,120 +collective society. The past was a society of + +238 +00:16:52,120 --> 00:16:55,660 +people getting together. However, today, the + +239 +00:16:55,660 --> 00:16:58,480 +present, you know, and this is the Victorian, you + +240 +00:16:58,480 --> 00:17:01,680 +know, the late Victorian age, it is a world of + +241 +00:17:01,680 --> 00:17:04,840 +individualism. It is a world of, you know, + +242 +00:17:04,920 --> 00:17:07,560 +selfishness. Okay, so this is clear. + +243 +00:17:11,220 --> 00:17:14,020 +What about the verbs? The verbs. + +244 +00:17:17,020 --> 00:17:17,960 +You look at the verbs. + +245 +00:17:22,960 --> 00:17:23,420 +Yes. + +246 +00:17:26,520 --> 00:17:32,880 +Yes. Past tenses. And how did he talk about the + +247 +00:17:32,880 --> 00:17:36,830 +past? Like, he talked about the past in a very + +248 +00:17:36,830 --> 00:17:40,510 +clear way, like somebody, like, we sat, we + +249 +00:17:40,510 --> 00:17:45,090 +pictured. So, he was describing a very, you know, + +250 +00:17:45,730 --> 00:17:48,770 +let's say, a positive word, a very romantic word + +251 +00:17:48,770 --> 00:17:52,190 +where people cooperated, got together, and they + +252 +00:17:52,190 --> 00:17:54,970 +enjoyed themselves around the fire site. + +253 +00:17:59,870 --> 00:18:07,070 +But here, in the present, you see? What are these + +254 +00:18:07,070 --> 00:18:14,090 +verbs? Modal verbs. And okay, so modal verbs have + +255 +00:18:14,090 --> 00:18:20,770 +to do with what? Skepticism. Why? I know like this + +256 +00:18:20,770 --> 00:18:23,410 +is what you found in like the stylistic analysis, + +257 +00:18:23,610 --> 00:18:27,030 +but why? Why skepticism? What are the modal verbs? + +258 +00:18:27,510 --> 00:18:29,770 +Why do we call, what are the modal verbs? + +259 +00:18:32,590 --> 00:18:37,390 +Okay, what do we call the modal verbs? Modality. + +260 +00:18:37,610 --> 00:18:38,270 +What is modality? + +261 +00:18:42,490 --> 00:18:45,550 +A personal point of view. A personal point of + +262 +00:18:45,550 --> 00:18:47,250 +view. Could you elaborate a little bit? Thank you + +263 +00:18:47,250 --> 00:18:54,550 +very much. So, when I use, you know, like a modal + +264 +00:18:54,550 --> 00:18:57,890 +verb, it means I'm expressing a personal point of + +265 +00:18:57,890 --> 00:18:59,170 +view. How? + +266 +00:19:07,350 --> 00:19:09,230 +I feel okay. + +267 +00:19:13,670 --> 00:19:13,670 +Yes, + +268 +00:19:17,630 --> 00:19:25,090 +like for example, he must be outside or she must + +269 +00:19:25,090 --> 00:19:33,290 +be sick. It will rain. You know, you are talking + +270 +00:19:33,290 --> 00:19:38,730 +about things in a very uncertain manner. So the + +271 +00:19:38,730 --> 00:19:44,010 +model verbs have to do with uncertainty. You know, + +272 +00:19:44,070 --> 00:19:46,190 +uncertainty or doubt. Yes? + +273 +00:19:55,950 --> 00:19:59,430 +Yeah, like, you know, even like the word hope, + +274 +00:19:59,990 --> 00:20:03,090 +hoping it might be so, there is uncertainty, the + +275 +00:20:03,090 --> 00:20:06,930 +word hoping it might be so. So, yes, we're moving + +276 +00:20:06,930 --> 00:20:12,390 +from a sense of certainty to a sense of + +277 +00:20:12,390 --> 00:20:18,330 +uncertainty, to a sense of, you know, like clarity + +278 +00:20:18,330 --> 00:20:21,010 +to a sense of ambiguity. You see what I mean? + +279 +00:20:21,670 --> 00:20:21,950 +Good. + +280 +00:20:26,190 --> 00:20:31,650 +Also, if we look at the syntactic choices, you + +281 +00:20:31,650 --> 00:20:35,490 +know what means syntactic? The words. The words. + +282 +00:20:39,150 --> 00:20:44,010 +What do you think? The words. + +283 +00:20:47,610 --> 00:20:54,510 +And even like, have you like compared between here + +284 +00:20:56,190 --> 00:20:59,550 +Christmas Eve and 12 of the clock, they are all on + +285 +00:20:59,550 --> 00:21:05,330 +their knees, and elder said, as we sat. The word + +286 +00:21:05,330 --> 00:21:11,790 +elder is contrasted with the word someone, + +287 +00:21:12,430 --> 00:21:17,890 +if someone. Like, in the past, the speaker was a + +288 +00:21:17,890 --> 00:21:23,190 +senior person. Nowadays, the speaker is someone. + +289 +00:21:23,850 --> 00:21:29,240 +So, can you, like, try to give meaning to this? + +290 +00:21:30,340 --> 00:21:34,590 +Yes, Hidayat, your idea, you are in the past, + +291 +00:21:34,690 --> 00:21:38,350 +other people, wise people, who had enough + +292 +00:21:38,350 --> 00:21:41,810 +experience to speak, they had the right to stand + +293 +00:21:41,810 --> 00:21:46,610 +up and express everybody's mind. But nowadays, a + +294 +00:21:46,610 --> 00:21:51,370 +young person, a man who is unqualified, anyone, we + +295 +00:21:51,370 --> 00:21:54,250 +call it in Arabic as our Prophet Muhammad said, + +296 +00:21:54,490 --> 00:22:00,670 +Arwaidullah. Anyone can speak for himself or even + +297 +00:22:00,670 --> 00:22:03,990 +for the public. Yeah, you're right. So, in the + +298 +00:22:03,990 --> 00:22:09,050 +past, yes, you know, an elder, an elder, an elder, + +299 +00:22:09,450 --> 00:22:13,940 +it has, you know, like, this positive connotation. + +300 +00:22:14,600 --> 00:22:16,700 +When we are talking about an elder, we are talking + +301 +00:22:16,700 --> 00:22:20,880 +about a word where seniority was respected, where + +302 +00:22:20,880 --> 00:22:24,740 +wisdom was appreciated. However, you know, when we + +303 +00:22:24,740 --> 00:22:27,180 +are talking about someone, it is indefinite + +304 +00:22:27,180 --> 00:22:33,560 +pronoun. It signals, like, some feeling of a + +305 +00:22:33,560 --> 00:22:36,940 +lack of respect, lack of wisdom, rashness, someone. You + +306 +00:22:36,940 --> 00:22:41,530 +see what I mean? So, there is difference. A person + +307 +00:22:41,530 --> 00:22:44,390 +who is lacking a qualification. Thank you very + +308 +00:22:44,390 --> 00:22:48,190 +much for that. Yes? of the community structure, + +309 +00:22:48,410 --> 00:22:51,990 +like before the community revolved around having + +310 +00:22:51,990 --> 00:22:54,950 +the people, and the elders telling them this, and + +311 +00:22:54,950 --> 00:22:58,390 +that. And some of the people that took this poem + +312 +00:22:58,390 --> 00:23:02,130 +to be an attack on losing faith in religion, or + +313 +00:23:02,130 --> 00:23:06,490 +saying, some interpretation said that he's saying + +314 +00:23:06,490 --> 00:23:08,830 +that you shouldn't take anything for granted, and + +315 +00:23:08,830 --> 00:23:11,710 +it's a superstition. So, maybe he's saying, for + +316 +00:23:11,710 --> 00:23:14,930 +example, that, now like anybody can see and think + +317 +00:23:14,930 --> 00:23:17,670 +for himself, but before, you just take it from the + +318 +00:23:17,670 --> 00:23:19,610 +elders and take it for granted without even + +319 +00:23:19,610 --> 00:23:22,590 +thinking. It can be true, it can be superstition. + +320 +00:23:22,880 --> 00:23:25,980 +Yeah, so the reaction, you know, again, like, you + +321 +00:23:25,980 --> 00:23:31,080 +know, what some, what, like, a senior person said + +322 +00:23:31,080 --> 00:23:34,900 +in the past was taken for granted, was you know, + +323 +00:23:35,160 --> 00:23:39,780 +embraced without questioning. Or, nowadays, because + +324 +00:23:39,780 --> 00:23:42,880 +of increasing feeling of uncertainty. And + +325 +00:23:42,880 --> 00:23:45,100 +nowadays, like the uncertainty, the skepticism, + +326 +00:23:45,220 --> 00:23:47,810 +the individualism, we're talking about what? The + +327 +00:23:47,810 --> 00:23:50,750 +late Victorian age. It was the age, you know, we + +328 +00:23:50,750 --> 00:23:54,210 +talk about, when we, like, if you remember, in the + +329 +00:23:54,210 --> 00:23:57,730 +lecture, before, the previous lecture, we talk + +330 +00:23:57,730 --> 00:24:02,450 +about, like, the, I mean, Dover Beach, and we saw + +331 +00:24:02,450 --> 00:24:06,370 +how Matthew Arnold was complaining because of the + +332 +00:24:06,370 --> 00:24:09,190 +uncertainty, because of the skepticism, and we + +333 +00:24:09,190 --> 00:24:12,310 +said that it was because of like, the changes in + +334 +00:24:12,310 --> 00:24:15,040 +society, because of Darwin's theory, because of you + +335 +00:24:15,040 --> 00:24:18,720 +know, the withdrawal of religion. So here we are + +336 +00:24:18,720 --> 00:24:23,200 +trying to see how Hardy was conscious of that + +337 +00:24:23,200 --> 00:24:27,020 +changing world. It wasn't changing. And indeed, + +338 +00:24:27,360 --> 00:24:32,180 +like he was right, because after him, as he said, + +339 +00:24:32,740 --> 00:24:36,720 +the war, like perhaps ten years after this poem, + +340 +00:24:37,720 --> 00:24:41,240 +the first war started, and, you know, it ended up + +341 +00:24:41,240 --> 00:24:45,780 +with massacres, bloodshed, and the human or the... + +342 +00:24:48,370 --> 00:24:53,270 +The sea of faith was very shrinking, very + +343 +00:24:53,270 --> 00:24:58,570 +withdrawing, withdrawing to the limit. Good. You + +344 +00:24:58,570 --> 00:25:03,790 +know someone and they are not the only words. We + +345 +00:25:03,790 --> 00:25:07,350 +have words, more words. Okay, what do you think of + +346 +00:25:07,350 --> 00:25:14,530 +like embers, Christmas Eve, and 12 of the clock? + +347 +00:25:15,200 --> 00:25:18,820 +They are all on their knees, and elders sat in the + +348 +00:25:18,820 --> 00:25:22,320 +flock. What is a flock? Is it positive or + +349 +00:25:22,320 --> 00:25:27,840 +negative? It's like a crowd, you know? Flock, like + +350 +00:25:27,840 --> 00:25:31,900 +a herd, you know? And, this is, you know, in + +351 +00:25:31,900 --> 00:25:34,080 +Christianity, they called it. It's a biblical word. + +352 +00:25:34,600 --> 00:25:39,960 +Because Jesus thought of himself as what? A + +353 +00:25:39,960 --> 00:25:43,720 +shepherd, and the people were the flocks, you know + +354 +00:25:43,720 --> 00:25:47,880 +this is the sheep, or the flock. So here yes, it's a + +355 +00:25:47,880 --> 00:25:54,680 +biblical word, and look here. We meek mild creatures, + +356 +00:25:54,680 --> 00:25:59,420 +again meek and mild, yeah, it's a paradox because + +357 +00:25:59,420 --> 00:26:03,340 +you know, we know that there's a paradox, isn't it + +358 +00:26:03,340 --> 00:26:09,830 +It's a paradox. Yeah, because we know that the oxen + +359 +00:26:09,830 --> 00:26:14,130 +are very wild. But here, the meek, because of the + +360 +00:26:14,130 --> 00:26:17,190 +effect of the birth, because it was a cosmic + +361 +00:26:17,190 --> 00:26:22,750 +phenomenon. But meek, mild creatures, like Jesus + +362 +00:26:22,750 --> 00:26:26,650 +was referred to as a meek, mild, meek, very soft, + +363 +00:26:26,750 --> 00:26:31,110 +very gentle, very kind. Again, these are biblical + +364 +00:26:31,110 --> 00:26:37,210 +words. They are words, which have to do with the + +365 +00:26:37,210 --> 00:26:42,350 +sense of clarity, and the sense of simplicity. They + +366 +00:26:42,350 --> 00:26:44,690 +are simple words, but if you go + +367 +00:26:49,810 --> 00:26:57,570 +look here, so far fancy, fancy unreal things. Even + +368 +00:26:57,570 --> 00:27:03,530 +look at the alliteration. So, fancy, you know? It's + +369 +00:27:03,530 --> 00:27:07,090 +very disgusting, very, you know, somebody like + +370 +00:27:07,090 --> 00:27:11,810 +he's not happy, you know? And, in these years, I + +371 +00:27:11,810 --> 00:27:14,210 +feel, if someone said on Christmas Eve, come see + +372 +00:27:14,210 --> 00:27:18,910 +the oxen kneel in the lonely barton here, we + +373 +00:27:18,910 --> 00:27:23,590 +started. What is a barton? What is a barton? Did + +374 +00:27:23,590 --> 00:27:26,730 +you check this word? Did you check up this word in + +375 +00:27:26,730 --> 00:27:27,170 +the dictionary? + +376 +00:27:32,330 --> 00:27:36,690 +Okay, I understand that you are not investing your + +377 +00:27:36,690 --> 00:27:44,370 +time, guys. I said, you should prepare. Your eyes + +378 +00:27:44,370 --> 00:27:48,170 +are telling me, that you have not spent much time + +379 +00:27:48,170 --> 00:27:51,710 +on this poem, even though you have a stylistic + +380 +00:27:51,710 --> 00:27:58,450 +analysis of the poem, in your reader. Okay? But let + +381 +00:27:58,450 --> 00:28:04,730 +me, Barton means a shed, a shed, you know, like a + +382 +00:28:04,730 --> 00:28:07,350 +cow shed, you know, it's a place where you keep + +383 +00:28:07,350 --> 00:28:11,430 +the animals. But like, this is not everyday + +384 +00:28:11,430 --> 00:28:17,110 +language, it is Barton, cou, by under cou, cou, + +385 +00:28:17,110 --> 00:28:20,330 +it's a valley. Like, look, even if you go to the + +386 +00:28:20,330 --> 00:28:23,930 +dictionary, you will not find gloom, gloom, oo. + +387 +00:28:24,810 --> 00:28:28,370 +hoping it might be so. So, these words are + +388 +00:28:28,370 --> 00:28:35,470 +intricate words. They are even archaic words, and + +389 +00:28:35,470 --> 00:28:39,010 +they are dissonant with their sound. + +390 +00:28:41,970 --> 00:28:45,510 +A last thing, I want to talk about in this poem, is + +391 +00:28:45,510 --> 00:28:46,430 +the sentence structure. + +392 +00:28:49,380 --> 00:28:53,520 +Okay, if you look at the sentence structure, or, in + +393 +00:28:53,520 --> 00:29:01,380 +the first two stanzas, you find that... Okay, how + +394 +00:29:01,380 --> 00:29:04,900 +many types of sentences do we have? It's a good + +395 +00:29:04,900 --> 00:29:07,760 +grammar question. How many types of sentences do + +396 +00:29:07,760 --> 00:29:12,520 +we have? Three? Or four? Four. Okay, thank you. + +397 +00:29:12,960 --> 00:29:18,900 +Simple? Compound? Complex? Compound and complex + +398 +00:29:18,900 --> 00:29:21,840 +Okay, can you give me an example of a simple + +399 +00:29:21,840 --> 00:29:29,380 +sentence, okay. Good. She is lazy. Thank you. They are + +400 +00:29:29,380 --> 00:29:32,720 +lazy. Okay, can you give me an example of a compound + +401 +00:29:32,720 --> 00:29:36,880 +sentence? She + +402 +00:29:36,880 --> 00:29:43,660 +is lazy, but smart. She is lazy, but smart. Okay, can + +403 +00:29:43,660 --> 00:29:45,540 +you give me an example of a complex sentence? + +404 +00:29:48,120 --> 00:29:54,060 +Although she's lazy, she's smart. Okay, thank you. + +405 +00:29:54,960 --> 00:30:04,080 +Now, if you look here, at the sentences, in like, + +406 +00:30:04,080 --> 00:30:07,000 +Christmas Eve and 12 o'clock, now, they are all on + +407 +00:30:07,000 --> 00:30:11,180 +their knees. It is what? It is simple. An elder + +408 +00:30:11,180 --> 00:30:18,120 +said, as we sat in a flock, like this is what? An + +409 +00:30:18,120 --> 00:30:22,180 +elderson, as + +410 +00:30:22,180 --> 00:30:27,180 +we sat in the flock. Complex. Complex. But, it is + +411 +00:30:27,180 --> 00:30:31,960 +like, it's not, you know, it is complex, yes, but + + + +445 +00:33:06,190 --> 00:33:11,150 +adjective clause, and still we are waiting, you + +446 +00:33:11,150 --> 00:33:15,310 +know, the object of I feel or the predicate of I + +447 +00:33:15,310 --> 00:33:19,030 +feel, it is not there. It is very intricate, very + +448 +00:33:19,030 --> 00:33:23,210 +complicated sentence structure. Our childhood used + +449 +00:33:23,210 --> 00:33:27,150 +to know What kind of clues is this? Our childhood + +450 +00:33:27,150 --> 00:33:27,790 +used to know. + +451 +00:33:32,650 --> 00:33:36,830 +In the lonely barton by yonder coom, our childhood + +452 +00:33:36,830 --> 00:33:48,430 +used to know. It is adjective clues. You know, + +453 +00:33:48,970 --> 00:33:52,290 +which like in the lonely barton by yonder coom, + +454 +00:33:52,690 --> 00:33:57,570 +which Our childhood used to know. You see what I + +455 +00:33:57,570 --> 00:34:01,470 +mean? It's an adjective clause. Yes, it is reduced + +456 +00:34:01,470 --> 00:34:05,290 +adjective clause. It's not reduced. We have what we + +457 +00:34:05,290 --> 00:34:11,910 +call ellipses. It is not reduced. We have ellipses + +458 +00:34:11,910 --> 00:34:14,550 +which, you know, for example, this is the book + +459 +00:34:14,550 --> 00:34:19,920 +that I read. This is the book I read. The reduce + +460 +00:34:19,920 --> 00:34:23,920 +is like this. The man, you know, talking to his + +461 +00:34:23,920 --> 00:34:28,180 +wife is losing his mind. You know, this is like an + +462 +00:34:28,180 --> 00:34:33,900 +example of, okay, good. But again, used to, what + +463 +00:34:33,900 --> 00:34:36,800 +is used to? It is what? + +464 +00:34:39,620 --> 00:34:44,040 +Yeah, but what kind of verb is this? It's a modal + +465 +00:34:44,040 --> 00:34:49,020 +verb. Thank you. Why is it a modal verb? Yeah, + +466 +00:34:49,140 --> 00:34:51,740 +it's I used to. It's like other used to, I used to + +467 +00:34:51,740 --> 00:34:56,780 +do something. I used not to do that. Or sometimes + +468 +00:34:56,780 --> 00:35:00,520 +I say I didn't use. It's again a modal verb, you + +469 +00:35:00,520 --> 00:35:03,560 +know, which we might use in our analysis. So what + +470 +00:35:03,560 --> 00:35:07,680 +I want to say, and then I should go with him. If + +471 +00:35:07,680 --> 00:35:13,040 +somebody, this is like, the second part of the + +472 +00:35:13,040 --> 00:35:16,280 +conditional sentence, and then hoping it might be + +473 +00:35:16,280 --> 00:35:20,300 +so, this is the predicate of I feel, hoping it + +474 +00:35:20,300 --> 00:35:25,120 +might be so. As you see, it's a very strange poem, + +475 +00:35:25,200 --> 00:35:28,840 +isn't it? But look how stylistic analysis is very + +476 +00:35:28,840 --> 00:35:31,540 +useful. + +477 +00:35:32,900 --> 00:35:37,760 +Now we used, we manipulated the stylistic analysis + +478 +00:35:37,760 --> 00:35:45,490 +in exploring the deep meaning of the poem. And, + +479 +00:35:45,530 --> 00:35:49,570 +you know, all what I said, or not all what I said, + +480 +00:35:49,790 --> 00:35:54,010 +some of it you might find in the reader. If you + +481 +00:35:54,010 --> 00:35:57,350 +go, I left for you in the appendices, in the + +482 +00:35:57,350 --> 00:36:00,670 +appendices at the back of the, you know, something + +483 +00:36:00,670 --> 00:36:05,150 +called stylistic analysis of the oxen. So read it. + +484 +00:36:06,230 --> 00:36:11,210 +And if you have any question about this, we can + +485 +00:36:11,210 --> 00:36:14,450 +discuss it next time. So next time I'm not giving + +486 +00:36:14,450 --> 00:36:19,210 +you a new poem. It would be like further + +487 +00:36:19,210 --> 00:36:24,210 +discussion of this poem. And it's a general + +488 +00:36:24,210 --> 00:36:31,190 +discussion before we proceed and do like the war + +489 +00:36:31,190 --> 00:36:37,200 +poetry, Wilfred Owen, Futility. Okay, do you have + +490 +00:36:37,200 --> 00:36:41,860 +any question? Thank you for listening and see you + +491 +00:36:41,860 --> 00:36:42,260 +next time. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw_raw.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..8fa3c697d1fb84d135811cdffa012319c312438e --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/xWZ2TPdl7Uw_raw.srt @@ -0,0 +1,1964 @@ +1 +00:00:12,340 --> 00:00:17,900 +Good morning everybody. How are you? How was the + +2 +00:00:17,900 --> 00:00:25,400 +weekend? Very busy or you were relaxed? No + +3 +00:00:25,400 --> 00:00:30,340 +relaxation? I hope that though you are spending + +4 +00:00:30,340 --> 00:00:36,000 +some time on studying poetry. Do you? Did you have + +5 +00:00:36,000 --> 00:00:40,420 +a time to look at the oxen? How did you find it? + +6 +00:00:42,320 --> 00:00:48,380 +Weird. Very strange. Okay, we'll come to that, you + +7 +00:00:48,380 --> 00:00:54,220 +know, to your response after we listen to a report + +8 +00:00:54,220 --> 00:01:01,170 +or two. And I know I collected your reports, and + +9 +00:01:01,170 --> 00:01:03,630 +I'm going to collect them at any time, even your + +10 +00:01:03,630 --> 00:01:07,890 +responses. You see what I mean? So be careful. I + +11 +00:01:07,890 --> 00:01:10,010 +told you from the very beginning, you have to come + +12 +00:01:10,010 --> 00:01:13,610 +to each class. So those students who thought that + +13 +00:01:13,610 --> 00:01:16,530 +they came and I gave them the mark, I can take it + +14 +00:01:16,530 --> 00:01:19,990 +back if you don't continue this. So I might + +15 +00:01:19,990 --> 00:01:23,110 +collect it at any moment, the reports. And this + +16 +00:01:23,110 --> 00:01:27,360 +time, if you miss a report, You know, you're going + +17 +00:01:27,360 --> 00:01:32,380 +to miss the whole bonus mark. So be careful and + +18 +00:01:32,380 --> 00:01:37,240 +try not to miss any report or any response. Good. + +19 +00:01:38,280 --> 00:01:43,800 +Yes, Miss Saleh, yes. I think your name is Athar, + +20 +00:01:44,540 --> 00:01:47,680 +if I'm not mistaken. So I started to have a good + +21 +00:01:47,680 --> 00:01:48,020 +memory. + +22 +00:01:52,690 --> 00:01:55,570 +To be away from university for three weeks is a + +23 +00:01:55,570 --> 00:01:58,090 +terrible thing. I was very sick and stayed at home + +24 +00:01:58,090 --> 00:02:00,970 +a long time and missed a lot of lectures for seven + +25 +00:02:00,970 --> 00:02:03,650 +courses. Boutry course was the most comfortable + +26 +00:02:03,650 --> 00:02:06,210 +one while I was watching the videotaping lecture. + +27 +00:02:06,850 --> 00:02:11,210 +I was very clear, I feel like I stay, it was very + +28 +00:02:11,210 --> 00:02:14,450 +clear, I feel like I stay at the class but I don't + +29 +00:02:14,450 --> 00:02:18,110 +know what I will do for the other courses. Okay, + +30 +00:02:18,170 --> 00:02:23,030 +thank you. We understand and perhaps this is the + +31 +00:02:23,030 --> 00:02:25,890 +purpose why I agreed to videotape these classes + +32 +00:02:25,890 --> 00:02:31,430 +because sometimes some students have invincible + +33 +00:02:31,430 --> 00:02:33,650 +circumstances, + +34 +00:02:34,450 --> 00:02:40,130 +something that they cannot control. And the + +35 +00:02:40,130 --> 00:02:43,710 +videotaping is for those students who cannot come + +36 +00:02:43,710 --> 00:02:49,250 +because of difficult circumstances. Good. Yes, we + +37 +00:02:49,250 --> 00:02:54,330 +need another creative report. Who thinks that her + +38 +00:02:54,330 --> 00:02:58,730 +report is creative? Okay. I think you're lucky + +39 +00:02:58,730 --> 00:03:02,690 +this is the fifth time you're standing here. You + +40 +00:03:02,690 --> 00:03:07,270 +don't remember? You don't count times? Okay, good. + +41 +00:03:07,610 --> 00:03:11,360 +You're lucky then. Good morning, everybody. That + +42 +00:03:11,360 --> 00:03:17,260 +lecture was I attended in the previous lecture, so + +43 +00:03:17,260 --> 00:03:19,980 +I wrote about it. The lecture was too + +44 +00:03:19,980 --> 00:03:24,340 +distinguishable because + +45 +00:03:24,340 --> 00:03:27,820 +we discussed a poem that seems enjoyable. Also, we + +46 +00:03:27,820 --> 00:03:30,160 +interested ourselves by the questions the teacher + +47 +00:03:30,160 --> 00:03:33,740 +asked, and Mr. Habib gave us many chances to ask. + +48 +00:03:34,160 --> 00:03:37,200 +Then, we gave gut responses to the poem, and the + +49 +00:03:37,200 --> 00:03:40,120 +teacher thanked us because of our deep thinking + +50 +00:03:40,120 --> 00:03:43,770 +for expressing them. He read to us the first + +51 +00:03:43,770 --> 00:03:47,530 +stanza and asked questions about this stanza. Next + +52 +00:03:47,530 --> 00:03:50,030 +to that, we talked about Christianity and + +53 +00:03:50,030 --> 00:03:52,750 +Christmas and talked about some aspects of this + +54 +00:03:52,750 --> 00:03:56,390 +day and being gorgeous. After that, Mr. Habib told + +55 +00:03:56,390 --> 00:03:59,650 +us to search about the miracles accompanying our + +56 +00:03:59,650 --> 00:04:03,160 +Prophet Muhammad's birth So we agreed with him and + +57 +00:04:03,160 --> 00:04:05,880 +decided or promised to make such a research. + +58 +00:04:06,300 --> 00:04:09,720 +Finally, time is over and the teacher asked us to + +59 +00:04:09,720 --> 00:04:12,940 +rebirth. So we left the lecture and promised to + +60 +00:04:12,940 --> 00:04:15,380 +participate while I'm here. Thank you very much. + +61 +00:04:15,520 --> 00:04:18,660 +Good. It's a nice response and you reminded me of + +62 +00:04:18,660 --> 00:04:22,200 +like an assignment I gave, like to talk about the + +63 +00:04:22,200 --> 00:04:24,200 +miracles that accompanied the birth of Prophet + +64 +00:04:24,200 --> 00:04:28,850 +Muhammad peace be upon him. But before that, this + +65 +00:04:28,850 --> 00:04:34,470 +is what I'm planning. I'm planning to look at the + +66 +00:04:34,470 --> 00:04:40,060 +poem again, to simplify it. And then to consider, + +67 +00:04:40,640 --> 00:04:43,680 +this is the main focus of today's class, is to + +68 +00:04:43,680 --> 00:04:46,900 +concentrate on the stylistic analysis. This is + +69 +00:04:46,900 --> 00:04:50,700 +like something we are doing, or we have been doing + +70 +00:04:50,700 --> 00:04:55,340 +this, like stylistic analysis, but not on a large + +71 +00:04:55,340 --> 00:04:59,000 +scale. Today we are going to concentrate more on + +72 +00:04:59,000 --> 00:05:03,950 +stylistic analysis. Okay, but before that, I want + +73 +00:05:03,950 --> 00:05:07,750 +to listen or to see how did you find the poem? Was + +74 +00:05:07,750 --> 00:05:11,170 +it like easy, difficult? Do you like it, you + +75 +00:05:11,170 --> 00:05:13,890 +didn't like it when you read it? How you felt? + +76 +00:05:14,690 --> 00:05:18,150 +Okay, so we're coming back to square number one. + +77 +00:05:19,310 --> 00:05:20,010 +Okay, yes? + +78 +00:05:23,710 --> 00:05:26,650 +Yes, how did you find the poem, Rawand? Actually, + +79 +00:05:26,710 --> 00:05:28,910 +when I first read it, I didn't get anything. Uh + +80 +00:05:28,910 --> 00:05:29,790 +-huh, very good. + +81 +00:05:34,010 --> 00:05:37,570 +Yeah, because, you know, it started, the poem, you + +82 +00:05:37,570 --> 00:05:43,250 +know, started by, like, just one, talking about + +83 +00:05:43,250 --> 00:05:50,270 +Christmas Eve and twelve o'clock. Good. And I + +84 +00:05:50,270 --> 00:05:53,210 +understand that it was about superstition. + +85 +00:05:55,150 --> 00:05:58,350 +Superstition? Superstition, yeah. About the office + +86 +00:05:58,350 --> 00:06:02,930 +and nails to be used on Christmas night. So you + +87 +00:06:02,930 --> 00:06:08,770 +discovered it was about superstition. Okay. So + +88 +00:06:08,770 --> 00:06:13,770 +like they said, that was a superstition. Who said + +89 +00:06:13,770 --> 00:06:20,370 +that? The older man in the twin said that it was a + +90 +00:06:20,370 --> 00:06:22,890 +superstition. At that time, Harvey was a child. He + +91 +00:06:22,890 --> 00:06:25,430 +and his dad were just leaving, and they didn't + +92 +00:06:25,430 --> 00:06:28,350 +even think about it, or that it might be not true. + +93 +00:06:28,470 --> 00:06:31,510 +No, hold on. Okay, Khaled, could you get us the + +94 +00:06:31,510 --> 00:06:37,250 +internet, please? Okay. Yes. So Hardy thought it + +95 +00:06:37,250 --> 00:06:37,670 +was. + +96 +00:06:41,990 --> 00:06:46,450 +So they didn't think it was a superstition. Okay. + +97 +00:06:46,750 --> 00:06:49,510 +They thought it was something real. You know what, + +98 +00:06:50,070 --> 00:06:54,090 +what, what is she's talking about? What's what + +99 +00:06:54,090 --> 00:06:57,550 +superstition she's talking about? Yeah, the + +100 +00:06:57,550 --> 00:07:02,370 +kneeling, you know, of the oxen. Because here, I + +101 +00:07:02,370 --> 00:07:05,710 +mean, this is like the picture the poem starts + +102 +00:07:05,710 --> 00:07:09,270 +with. It starts with like a group of people + +103 +00:07:09,270 --> 00:07:14,190 +sitting together and an elder person, like perhaps + +104 +00:07:14,190 --> 00:07:19,390 +a priest or perhaps like a wise man was telling + +105 +00:07:19,390 --> 00:07:24,190 +them stories about the birth of Jesus Christ. And + +106 +00:07:24,190 --> 00:07:28,070 +one of these stories was the kneeling of the oxen. + +107 +00:07:29,130 --> 00:07:36,410 +Now, yeah, that was like a superstitious, like + +108 +00:07:36,410 --> 00:07:41,370 +this is what some people said, you know, but + +109 +00:07:41,370 --> 00:07:45,130 +Christian would say that this is a miracle, you + +110 +00:07:45,130 --> 00:07:50,970 +know, because we're talking about, let's say, a + +111 +00:07:50,970 --> 00:07:54,390 +cosmic event. We're not talking about, you know, + +112 +00:07:54,410 --> 00:07:58,570 +it is a birth of a prophet. And we said, you know, + +113 +00:07:58,670 --> 00:08:03,240 +like, we should not talk about, you know, the + +114 +00:08:03,240 --> 00:08:06,380 +birth of prophets in this way, like it was + +115 +00:08:06,380 --> 00:08:11,420 +superstition. Because, you know, we believe like + +116 +00:08:11,420 --> 00:08:16,540 +there are miracles accompanying the birth of + +117 +00:08:16,540 --> 00:08:19,120 +prophets. And I gave you an assignment last time + +118 +00:08:19,120 --> 00:08:22,200 +to tell me about the miracles that accompanied + +119 +00:08:22,200 --> 00:08:26,080 +Prophet Muhammad, peace be upon him. Did you like + +120 +00:08:26,080 --> 00:08:31,260 +get any? Yes? Yeah, there are many miracles that + +121 +00:08:31,260 --> 00:08:34,060 +happened. One of them is that the idols fall down + +122 +00:08:34,060 --> 00:08:39,440 +on their faces. Yeah, the idols, like, yeah, fell + +123 +00:08:39,440 --> 00:08:44,220 +down on their faces. Okay. And also, the light + +124 +00:08:44,220 --> 00:08:47,480 +went out and came in a large area of the Arabian + +125 +00:08:47,480 --> 00:08:50,520 +Peninsula. Yeah, there was some, you know, + +126 +00:08:50,580 --> 00:08:55,640 +eclipse. Okay. And also, from the Taiwan factions, + +127 +00:08:56,180 --> 00:09:03,620 +Yeah, you can say bracelets. The Persian + +128 +00:09:03,620 --> 00:09:07,900 +fire was extinguished. So these were the miracles + +129 +00:09:07,900 --> 00:09:08,840 +that took place. + +130 +00:09:11,830 --> 00:09:16,370 +Okay, well, good. So again, these are the miracles + +131 +00:09:16,370 --> 00:09:19,790 +that accompany prophets and stories of prophets. + +132 +00:09:20,330 --> 00:09:24,710 +Here we have a miracle, the Christian, but I don't + +133 +00:09:24,710 --> 00:09:27,550 +know, it could be a superstition, but the + +134 +00:09:27,550 --> 00:09:32,210 +Christian would deem it as a miracle. Okay, let's + +135 +00:09:32,210 --> 00:09:34,350 +see other people's responses. I don't want to + +136 +00:09:34,350 --> 00:09:40,440 +waste time. Yes, okay. Yeah, go ahead. The oxen + +137 +00:09:40,440 --> 00:09:42,920 +kneeling, it was a legend. The hardy reality + +138 +00:09:42,920 --> 00:09:45,620 +accepted no legends. The serenity, innocence, and + +139 +00:09:45,620 --> 00:09:49,100 +faith torn out in these years. Is he losing faith + +140 +00:09:49,100 --> 00:09:51,960 +in religion or maybe in a corrupt humanity? We + +141 +00:09:51,960 --> 00:09:54,460 +ought to find out. Although it may not matter, the + +142 +00:09:54,460 --> 00:09:57,680 +war sure everything did shatter. That's it. Wow. + +143 +00:09:58,080 --> 00:10:00,680 +Good. Thank you very much. Again, I'm impressed by + +144 +00:10:00,680 --> 00:10:03,300 +Jihan's response, you know, because this is what + +145 +00:10:03,300 --> 00:10:07,200 +she's been doing all throughout the course, like + +146 +00:10:07,200 --> 00:10:11,120 +she was responding in poetry. Good. I'm also + +147 +00:10:11,120 --> 00:10:15,580 +interested, you know, in just knowing the response + +148 +00:10:15,580 --> 00:10:18,320 +of, you know, either of you. Like, what do you + +149 +00:10:18,320 --> 00:10:23,000 +think? What is the poem? Yeah, yeah, it's here. + +150 +00:10:24,680 --> 00:10:33,020 +It's coming, like... Yeah. Okay. So, what do you + +151 +00:10:33,020 --> 00:10:33,320 +think? + +152 +00:10:37,500 --> 00:10:41,740 +The oxen. I don't need a tiger. The oxen. Yes. So + +153 +00:10:41,740 --> 00:10:46,980 +you have to go. Yeah, what do you think? Have you + +154 +00:10:46,980 --> 00:10:52,320 +read the poem or not yet? Yes. Yes, there. What do + +155 +00:10:52,320 --> 00:10:56,880 +you think of the poem? Why is it beautiful? I + +156 +00:10:56,880 --> 00:11:00,000 +wrote + +157 +00:11:00,000 --> 00:11:02,680 +about his compassion. He wrote about his + +158 +00:11:02,680 --> 00:11:07,920 +compassion. He wrote about his compassion. So + +159 +00:11:07,920 --> 00:11:09,540 +because he was talking about a personal + +160 +00:11:09,540 --> 00:11:13,760 +experience, it's beautiful. How did he talk about + +161 +00:11:13,760 --> 00:11:18,480 +the personal, I mean, his past experience? How did + +162 +00:11:18,480 --> 00:11:23,320 +he talk? You say it's beautiful. Like what was his + +163 +00:11:23,320 --> 00:11:28,580 +attitude to the world of the past? Yes, Layla? I + +164 +00:11:28,580 --> 00:11:33,120 +think he learned from the previous day. Yeah, he + +165 +00:11:33,120 --> 00:11:36,720 +was nostalgic. He was homesick. He appreciated + +166 +00:11:36,720 --> 00:11:40,180 +very much, you know, the time when people were + +167 +00:11:40,180 --> 00:11:44,600 +getting together and talking. In the meantime, + +168 +00:11:45,720 --> 00:11:49,640 +he's not happy with how people are behaving + +169 +00:11:49,640 --> 00:11:53,480 +nowadays. What's the problem with people nowadays? + +170 +00:11:54,000 --> 00:11:56,660 +Did you feel like because he's talking about two + +171 +00:11:56,660 --> 00:12:00,860 +words, the past and the present? Yes. How? Yes, + +172 +00:12:00,960 --> 00:12:01,160 +please. + +173 +00:12:08,920 --> 00:12:19,540 +So in the + +174 +00:12:19,540 --> 00:12:22,660 +past, people trusted each other. Nowadays, people + +175 +00:12:22,660 --> 00:12:27,890 +do not. Nowadays, people are skeptic. They are + +176 +00:12:27,890 --> 00:12:30,710 +cynical. You know what I mean? To be cynical, not + +177 +00:12:30,710 --> 00:12:34,490 +to take, not to believe, you know, what people are + +178 +00:12:34,490 --> 00:12:36,850 +telling you. Yes, Jahan? Yeah, there's also no + +179 +00:12:36,850 --> 00:12:39,870 +spirituality, not the same spirituality that used + +180 +00:12:39,870 --> 00:12:42,550 +to be before that. And also because of the time + +181 +00:12:42,550 --> 00:12:45,630 +when he wrote the poem, it was the World War and + +182 +00:12:45,630 --> 00:12:49,250 +everything, so he kind of lost faith. He felt like + +183 +00:12:49,250 --> 00:12:51,410 +the world was losing him. Which war are you + +184 +00:12:51,410 --> 00:12:55,770 +talking about? World War... No, I mean, I don't + +185 +00:12:55,770 --> 00:12:55,970 +think... + +186 +00:12:58,970 --> 00:13:04,250 +It was published during the war, after the war, so + +187 +00:13:04,250 --> 00:13:06,890 +it felt like it's the same comparison. There was + +188 +00:13:06,890 --> 00:13:08,730 +no spirituality, people were fighting each other. + +189 +00:13:08,730 --> 00:13:11,770 +Yeah, the sea of faith was shrinking. Yeah, and + +190 +00:13:11,770 --> 00:13:14,150 +there wasn't the connection between the community + +191 +00:13:14,150 --> 00:13:16,470 +as it used to be. Everything is distorted, + +192 +00:13:16,670 --> 00:13:22,510 +everything is just changed. Good. Yes, any other + +193 +00:13:22,510 --> 00:13:23,970 +response? + +194 +00:13:25,800 --> 00:13:30,020 +Let's see. Last time, you know, we spoke about, + +195 +00:13:30,260 --> 00:13:32,620 +like, two different words, and this is what we + +196 +00:13:32,620 --> 00:13:35,420 +have in the poem. It's a word of the past + +197 +00:13:35,420 --> 00:13:39,640 +represented by, like, a group of people getting + +198 +00:13:39,640 --> 00:13:43,560 +together, and you have a senior telling them the + +199 +00:13:43,560 --> 00:13:48,600 +story about the miracles of the birth of Jesus + +200 +00:13:48,600 --> 00:13:52,200 +Christ. The reaction of the people was there. You + +201 +00:13:52,200 --> 00:13:58,630 +know, they... They believed that and nobody + +202 +00:13:58,630 --> 00:14:02,570 +suspected that. You know, all of them took it for + +203 +00:14:02,570 --> 00:14:05,850 +granted. You know, nobody suspected that. However, + +204 +00:14:06,590 --> 00:14:11,710 +like, you know, the poet spoke about nowadays, you + +205 +00:14:11,710 --> 00:14:13,910 +know, spoke about the present when he say these + +206 +00:14:13,910 --> 00:14:18,920 +years and the case was completely different. So + +207 +00:14:18,920 --> 00:14:22,220 +far, a fence if you would weave. In these years, I + +208 +00:14:22,220 --> 00:14:26,280 +feel if someone said on a Christmas Eve, come see + +209 +00:14:26,280 --> 00:14:30,200 +the oxen, you know, kneel, I would go with him. + +210 +00:14:30,740 --> 00:14:33,600 +You know, it's not like we pictured, you know, + +211 +00:14:33,700 --> 00:14:36,580 +it's not like we believe. I would go with him and + +212 +00:14:36,580 --> 00:14:39,100 +tell him, okay, will you show me? You know, I + +213 +00:14:39,100 --> 00:14:40,860 +don't trust you. I don't believe what you say. + +214 +00:14:41,140 --> 00:14:45,400 +Will you show me? So this is the whole poem. Now, + +215 +00:14:46,410 --> 00:14:50,630 +We want, as you see, the poem falls in two parts. + +216 +00:14:51,390 --> 00:14:55,650 +The first and the second stanza represent the + +217 +00:14:55,650 --> 00:15:01,710 +past, and the third and the fourth represent the + +218 +00:15:01,710 --> 00:15:08,510 +present. Now, we want to look at the pronouns, for + +219 +00:15:08,510 --> 00:15:14,220 +example. to look at the syntactic structure, to + +220 +00:15:14,220 --> 00:15:18,400 +look at the tenses, to look at, you know, the + +221 +00:15:18,400 --> 00:15:21,740 +verbs themselves, the kind of verbs, to look at + +222 +00:15:21,740 --> 00:15:25,280 +the lexical choices, and to compare and to + +223 +00:15:25,280 --> 00:15:29,800 +contrast. For example, if we look at the pronouns, + +224 +00:15:30,680 --> 00:15:34,080 +you know, in the first tense, what kind of + +225 +00:15:34,080 --> 00:15:35,080 +pronouns we find? + +226 +00:15:37,930 --> 00:15:49,370 +pronouns like they you know we okay they again so + +227 +00:15:49,370 --> 00:15:52,110 +what are these nouns or what are these pronouns + +228 +00:15:52,110 --> 00:15:59,090 +plural okay if you go to the you know what are the + +229 +00:15:59,090 --> 00:16:04,310 +pronouns I now this is something we can observe + +230 +00:16:05,430 --> 00:16:08,670 +Can you account for this? Can you explain this? So + +231 +00:16:08,670 --> 00:16:14,770 +what? Can you give meaning to this? Yes, please. + +232 +00:16:19,290 --> 00:16:21,870 +Okay, yes. + +233 +00:16:25,570 --> 00:16:32,030 +Yes. So, yes, like the plurality of the pronoun + +234 +00:16:32,030 --> 00:16:37,020 +or, you know, the plural pronouns. indicate a word + +235 +00:16:37,020 --> 00:16:42,020 +of cooperation, a sense of collectiveness, a sense + +236 +00:16:42,020 --> 00:16:48,460 +of community. So the past was you know, a + +237 +00:16:48,460 --> 00:16:52,120 +collective society. The past was a society of + +238 +00:16:52,120 --> 00:16:55,660 +people getting together. However, today, the + +239 +00:16:55,660 --> 00:16:58,480 +present, you know, and this is the Victorian, you + +240 +00:16:58,480 --> 00:17:01,680 +know, the late Victorian age, it is a world of + +241 +00:17:01,680 --> 00:17:04,840 +individualism. It is a world of, you know, + +242 +00:17:04,920 --> 00:17:07,560 +selfishness. Okay, so this is clear. + +243 +00:17:11,220 --> 00:17:14,020 +What about the verbs? The verbs. + +244 +00:17:17,020 --> 00:17:17,960 +You look at the verbs. + +245 +00:17:22,960 --> 00:17:23,420 +Yes. + +246 +00:17:26,520 --> 00:17:32,880 +Yes. Past tenses. And how did he talk about the + +247 +00:17:32,880 --> 00:17:36,830 +past? Like, he talked about the past in a very + +248 +00:17:36,830 --> 00:17:40,510 +clear way, like somebody, like, we sat, we + +249 +00:17:40,510 --> 00:17:45,090 +pictured. So he was describing a very, you know, + +250 +00:17:45,730 --> 00:17:48,770 +let's say positive word, a very romantic word + +251 +00:17:48,770 --> 00:17:52,190 +where people cooperated, got together, and they + +252 +00:17:52,190 --> 00:17:54,970 +enjoyed themselves around the fire site. + +253 +00:17:59,870 --> 00:18:07,070 +But here, in the present, You see? What are these + +254 +00:18:07,070 --> 00:18:14,090 +verbs? Model verbs. And okay, so model verbs have + +255 +00:18:14,090 --> 00:18:20,770 +to do with what? Skepticism, why? I know like this + +256 +00:18:20,770 --> 00:18:23,410 +is what you found in like the stylistic analysis, + +257 +00:18:23,610 --> 00:18:27,030 +but why? Why skepticism? What are the model verbs? + +258 +00:18:27,510 --> 00:18:29,770 +Why do we call, what are the model verbs? + +259 +00:18:32,590 --> 00:18:37,390 +Okay, what do we call the modal verbs? Modality. + +260 +00:18:37,610 --> 00:18:38,270 +What is modality? + +261 +00:18:42,490 --> 00:18:45,550 +A personal point of view. A personal point of + +262 +00:18:45,550 --> 00:18:47,250 +view. Could you elaborate a little bit? Thank you + +263 +00:18:47,250 --> 00:18:54,550 +very much. So when I use, you know, like a modal + +264 +00:18:54,550 --> 00:18:57,890 +verb, it means I'm expressing a personal point of + +265 +00:18:57,890 --> 00:18:59,170 +view. How? + +266 +00:19:07,350 --> 00:19:09,230 +I feel okay. + +267 +00:19:13,670 --> 00:19:13,670 +Yes, + +268 +00:19:17,630 --> 00:19:25,090 +like for example, he must be outside or she must + +269 +00:19:25,090 --> 00:19:33,290 +be sick. It will rain. You know, you are talking + +270 +00:19:33,290 --> 00:19:38,730 +about things in a very uncertain manner. So the + +271 +00:19:38,730 --> 00:19:44,010 +model verbs have to do with uncertainty. You know, + +272 +00:19:44,070 --> 00:19:46,190 +uncertainty or doubt. Yes? + +273 +00:19:55,950 --> 00:19:59,430 +Yeah, like, you know, even like the word hope, + +274 +00:19:59,990 --> 00:20:03,090 +hoping it might be so, there is uncertainty, the + +275 +00:20:03,090 --> 00:20:06,930 +word hoping it might be so. So yes, we're moving + +276 +00:20:06,930 --> 00:20:12,390 +from a sense of certainty to a sense of + +277 +00:20:12,390 --> 00:20:18,330 +uncertainty, to a sense of, you know, like clarity + +278 +00:20:18,330 --> 00:20:21,010 +to a sense of ambiguity. You see what I mean? + +279 +00:20:21,670 --> 00:20:21,950 +Good. + +280 +00:20:26,190 --> 00:20:31,650 +Also, if we look at the syntactic choices, you + +281 +00:20:31,650 --> 00:20:35,490 +know what means syntactic? The words. The words. + +282 +00:20:39,150 --> 00:20:44,010 +What do you think? The words. + +283 +00:20:47,610 --> 00:20:54,510 +And even like, have you like compared between here + +284 +00:20:56,190 --> 00:20:59,550 +Christmas Eve and 12 of the clock, they are all on + +285 +00:20:59,550 --> 00:21:05,330 +their knees and elder said, as we sat. The word + +286 +00:21:05,330 --> 00:21:11,790 +elder is contrasted with the word someone, + +287 +00:21:12,430 --> 00:21:17,890 +if someone. Like in the past, the speaker was a + +288 +00:21:17,890 --> 00:21:23,190 +senior person. Nowadays, the speaker is someone. + +289 +00:21:23,850 --> 00:21:29,240 +So, Can you, like, try to give meaning to this? + +290 +00:21:30,340 --> 00:21:34,590 +Yes, Hidayat, your idea, you are In the past, + +291 +00:21:34,690 --> 00:21:38,350 +other people, wise people, who had enough + +292 +00:21:38,350 --> 00:21:41,810 +experience to speak, they had the right to stand + +293 +00:21:41,810 --> 00:21:46,610 +up and express everybody's mind. But nowadays, a + +294 +00:21:46,610 --> 00:21:51,370 +young person, a man who is unqualified, anyone, we + +295 +00:21:51,370 --> 00:21:54,250 +call it in Arabic as our Prophet Muhammad said, + +296 +00:21:54,490 --> 00:22:00,670 +Arwaidullah. Anyone can speak for himself or even + +297 +00:22:00,670 --> 00:22:03,990 +for the public. Yeah, you're right. So in the + +298 +00:22:03,990 --> 00:22:09,050 +past, yes, you know, an elder, an elder, an elder, + +299 +00:22:09,450 --> 00:22:13,940 +it has You know, like this positive connotation. + +300 +00:22:14,600 --> 00:22:16,700 +When we are talking about an elder, we are talking + +301 +00:22:16,700 --> 00:22:20,880 +about a word where seniority was respected, where + +302 +00:22:20,880 --> 00:22:24,740 +wisdom was appreciated. However, you know, when we + +303 +00:22:24,740 --> 00:22:27,180 +are talking about someone, it is indefinite + +304 +00:22:27,180 --> 00:22:33,560 +pronoun. It signals like some feeling of a + +305 +00:22:33,560 --> 00:22:36,940 +respect, lack of wisdom, rashness, someone. You + +306 +00:22:36,940 --> 00:22:41,530 +see what I mean? So there is difference. A person + +307 +00:22:41,530 --> 00:22:44,390 +who is lacking a qualification. Thank you very + +308 +00:22:44,390 --> 00:22:48,190 +much for that. Yes? of the community structure, + +309 +00:22:48,410 --> 00:22:51,990 +like before the community revolved around having + +310 +00:22:51,990 --> 00:22:54,950 +the people and the elders telling them this and + +311 +00:22:54,950 --> 00:22:58,390 +that. And some of the people that took this poem + +312 +00:22:58,390 --> 00:23:02,130 +to be an attack on losing faith in religion or + +313 +00:23:02,130 --> 00:23:06,490 +saying, some interpretation said that, he's saying + +314 +00:23:06,490 --> 00:23:08,830 +that you shouldn't take anything for granted and + +315 +00:23:08,830 --> 00:23:11,710 +it's a superstition. So maybe he's saying, for + +316 +00:23:11,710 --> 00:23:14,930 +example, that Now like anybody can see and think + +317 +00:23:14,930 --> 00:23:17,670 +for himself, but before you just take it from the + +318 +00:23:17,670 --> 00:23:19,610 +elders and take it for granted without even + +319 +00:23:19,610 --> 00:23:22,590 +thinking. It can be true, it can be superstition. + +320 +00:23:22,880 --> 00:23:25,980 +Yeah, so the reaction, you know, again, like, you + +321 +00:23:25,980 --> 00:23:31,080 +know, what some, what, like, a senior person said + +322 +00:23:31,080 --> 00:23:34,900 +in the past was taken for granted, was, you know, + +323 +00:23:35,160 --> 00:23:39,780 +embraced without questioning, or nowadays, because + +324 +00:23:39,780 --> 00:23:42,880 +of increasing feeling of uncertainty. And + +325 +00:23:42,880 --> 00:23:45,100 +nowadays, like, the uncertainty, the skepticism, + +326 +00:23:45,220 --> 00:23:47,810 +the individualism, we're talking about what? the + +327 +00:23:47,810 --> 00:23:50,750 +late Victorian age. It was the age, you know, we + +328 +00:23:50,750 --> 00:23:54,210 +talk about when we, like, if you remember in the + +329 +00:23:54,210 --> 00:23:57,730 +lecture before the previous lecture, we talk + +330 +00:23:57,730 --> 00:24:02,450 +about, like, the, I mean, Dover Beach, and we saw + +331 +00:24:02,450 --> 00:24:06,370 +how Matthew Arnold was complaining because of the + +332 +00:24:06,370 --> 00:24:09,190 +uncertainty, because of the skepticism, and we + +333 +00:24:09,190 --> 00:24:12,310 +said that it was because of, like, the changes in + +334 +00:24:12,310 --> 00:24:15,040 +society, because of Darwin theory, because of, You + +335 +00:24:15,040 --> 00:24:18,720 +know, the withdrawal of religion. So here we are + +336 +00:24:18,720 --> 00:24:23,200 +trying to see how Hardy was conscious of that + +337 +00:24:23,200 --> 00:24:27,020 +changing world. It wasn't changing. And indeed, + +338 +00:24:27,360 --> 00:24:32,180 +like he was right, because after him, as he said, + +339 +00:24:32,740 --> 00:24:36,720 +the war, like perhaps ten years after this poem, + +340 +00:24:37,720 --> 00:24:41,240 +the first war started and, you know, it ended up + +341 +00:24:41,240 --> 00:24:45,780 +with massacres, bloodshed, and the human or the... + +342 +00:24:48,370 --> 00:24:53,270 +The sea of faith was very shrinking, very + +343 +00:24:53,270 --> 00:24:58,570 +withdrawing, withdrawing to the limit. Good. You + +344 +00:24:58,570 --> 00:25:03,790 +know someone and they are not the only words. We + +345 +00:25:03,790 --> 00:25:07,350 +have words, more words. Okay, what do you think of + +346 +00:25:07,350 --> 00:25:14,530 +like Embers, Christmas Eve and 12 of the clock? + +347 +00:25:15,200 --> 00:25:18,820 +They are all on their knees and elders sat in the + +348 +00:25:18,820 --> 00:25:22,320 +flock. What is a flock? Is it positive or + +349 +00:25:22,320 --> 00:25:27,840 +negative? It's like a crowd, you know? Flock, like + +350 +00:25:27,840 --> 00:25:31,900 +a herd, you know? And this is, you know, in + +351 +00:25:31,900 --> 00:25:34,080 +Christianity they called it, it's a biblical word. + +352 +00:25:34,600 --> 00:25:39,960 +Because Jesus thought of himself as what? a + +353 +00:25:39,960 --> 00:25:43,720 +shepherd and the people were the flocks you know + +354 +00:25:43,720 --> 00:25:47,880 +this is the sheep or the flock so here yes it's a + +355 +00:25:47,880 --> 00:25:54,680 +biblical word and look here we meek mild creatures + +356 +00:25:54,680 --> 00:25:59,420 +again meek and mild yeah it's a paradox because + +357 +00:25:59,420 --> 00:26:03,340 +you know we know that there's a paradox isn't it + +358 +00:26:03,340 --> 00:26:09,830 +it's a paradox Yeah, because we know that the oxen + +359 +00:26:09,830 --> 00:26:14,130 +are very wild, but here the meek, because of the + +360 +00:26:14,130 --> 00:26:17,190 +effect of the birth, because it was a cosmic + +361 +00:26:17,190 --> 00:26:22,750 +phenomenon. But meek, mild creatures, like Jesus + +362 +00:26:22,750 --> 00:26:26,650 +was referred to as a meek, mild, meek, very soft, + +363 +00:26:26,750 --> 00:26:31,110 +very gentle, very kind. Again, these are biblical + +364 +00:26:31,110 --> 00:26:37,210 +words. They are words which have to do with the + +365 +00:26:37,210 --> 00:26:42,350 +sense of clarity and the sense of simplicity. They + +366 +00:26:42,350 --> 00:26:44,690 +are simple words, but if you go, + +367 +00:26:49,810 --> 00:26:57,570 +look here, so far fancy, fancy unreal things. Even + +368 +00:26:57,570 --> 00:27:03,530 +look at the alliteration. So fancy, you know? It's + +369 +00:27:03,530 --> 00:27:07,090 +very disgusting, very, you know, somebody like + +370 +00:27:07,090 --> 00:27:11,810 +he's not happy, you know? And in these years, I + +371 +00:27:11,810 --> 00:27:14,210 +feel if someone said on Christmas Eve, come see + +372 +00:27:14,210 --> 00:27:18,910 +the oxen kneel in the lonely barton here, we + +373 +00:27:18,910 --> 00:27:23,590 +started, what is a barton? What is a barton? Did + +374 +00:27:23,590 --> 00:27:26,730 +you check this word? Did you check up this word in + +375 +00:27:26,730 --> 00:27:27,170 +the dictionary? + +376 +00:27:32,330 --> 00:27:36,690 +Okay, I understand that you are not investing your + +377 +00:27:36,690 --> 00:27:44,370 +time, guys. I said you should prepare. Your eyes + +378 +00:27:44,370 --> 00:27:48,170 +are telling me that you have not spent much time + +379 +00:27:48,170 --> 00:27:51,710 +on this poem, even though you have a stylistic + +380 +00:27:51,710 --> 00:27:58,450 +analysis of the poem in your reader. Okay? But let + +381 +00:27:58,450 --> 00:28:04,730 +me, Barton means a shed, a shed, you know, like a + +382 +00:28:04,730 --> 00:28:07,350 +cow shed, you know, it's a place where you keep + +383 +00:28:07,350 --> 00:28:11,430 +the animals. But like this is not everyday + +384 +00:28:11,430 --> 00:28:17,110 +language, it is Barton, cou, by under cou, cou + +385 +00:28:17,110 --> 00:28:20,330 +it's a valley. Like look, even if you go to the + +386 +00:28:20,330 --> 00:28:23,930 +dictionary, you will not find gloom, gloom, oo. + +387 +00:28:24,810 --> 00:28:28,370 +hoping it might be so. So these words are + +388 +00:28:28,370 --> 00:28:35,470 +intricate words. They are even archaic words, and + +389 +00:28:35,470 --> 00:28:39,010 +they are dissonant with their sound. + +390 +00:28:41,970 --> 00:28:45,510 +A last thing I want to talk about in this poem is + +391 +00:28:45,510 --> 00:28:46,430 +the sentence structure. + +392 +00:28:49,380 --> 00:28:53,520 +Okay, if you look at the sentence structure, or in + +393 +00:28:53,520 --> 00:29:01,380 +the first two stanzas, you find that... Okay, how + +394 +00:29:01,380 --> 00:29:04,900 +many types of sentences do we have? It's a good + +395 +00:29:04,900 --> 00:29:07,760 +grammar question. How many types of sentences do + +396 +00:29:07,760 --> 00:29:12,520 +we have? Three? Or four? Four, okay, thank you. + +397 +00:29:12,960 --> 00:29:18,900 +Symbol? Compound? Complex? compound and complex + +398 +00:29:18,900 --> 00:29:21,840 +okay can you give me an example of a simple + +399 +00:29:21,840 --> 00:29:29,380 +sentence okay good she is lazy thank you they are + +400 +00:29:29,380 --> 00:29:32,720 +lazy okay can you give me an example of a compound + +401 +00:29:32,720 --> 00:29:36,880 +sentence she + +402 +00:29:36,880 --> 00:29:43,660 +is lazy but smart she is lazy but smart okay can + +403 +00:29:43,660 --> 00:29:45,540 +you give me an example of a complex sentence + +404 +00:29:48,120 --> 00:29:54,060 +Although she's lazy, she's smart. Okay, thank you. + +405 +00:29:54,960 --> 00:30:04,080 +Now, if you look here at the sentences in like + +406 +00:30:04,080 --> 00:30:07,000 +Christmas Eve and 12 o'clock, now they are all on + +407 +00:30:07,000 --> 00:30:11,180 +their knees. It is what? It is simple. An elder + +408 +00:30:11,180 --> 00:30:18,120 +said, as we sat in a flock, like this is what? An + +409 +00:30:18,120 --> 00:30:22,180 +elderson as + +410 +00:30:22,180 --> 00:30:27,180 +we sat in the flock. Complex. Complex. But it is + +411 +00:30:27,180 --> 00:30:31,960 +like, it's not, you know, it is complex, yes, but + +412 +00:30:31,960 --> 00:30:36,780 +it is not very intricate. You know? So here, you + +413 +00:30:36,780 --> 00:30:41,120 +have, we pictured, you know, the meek, mild + +414 +00:30:41,120 --> 00:30:43,740 +creatures where they dwelt. It's, you know, a + +415 +00:30:43,740 --> 00:30:50,590 +relative close. It's another one. It's a compound. + +416 +00:30:51,130 --> 00:30:54,890 +So usually compound complex. But what about the + +417 +00:30:54,890 --> 00:31:03,190 +sentence structure in I feel. I feel happy. But I + +418 +00:31:03,190 --> 00:31:06,890 +feel happy is a symbol. But here, do we have this + +419 +00:31:06,890 --> 00:31:13,950 +symbol, you know, sentence structure? I feel. It + +420 +00:31:13,950 --> 00:31:16,690 +is interrupted, like, because I feel you don't + +421 +00:31:16,690 --> 00:31:20,870 +have the compliment. I feel if someone, so this is + +422 +00:31:20,870 --> 00:31:25,690 +what they, it is what we call embedded close. If I + +423 +00:31:25,690 --> 00:31:31,890 +feel if someone, you know, said on a Christmas + +424 +00:31:31,890 --> 00:31:35,610 +Eve, it's a conditional sentence. And the + +425 +00:31:35,610 --> 00:31:39,350 +conditional sentences, if you remember, they have + +426 +00:31:39,350 --> 00:31:43,220 +to do with what? A feeling of certainty or + +427 +00:31:43,220 --> 00:31:45,680 +uncertainty? Uncertainty. Uncertainty. You know, + +428 +00:31:45,720 --> 00:31:49,300 +again, we have this is reflected. If someone, look + +429 +00:31:49,300 --> 00:31:52,560 +here, the merry-go-round is interrupted by a + +430 +00:31:52,560 --> 00:31:55,440 +conditional close. If someone said on Christmas + +431 +00:31:55,440 --> 00:32:04,620 +Eve, come see the oxen kneel. Okay? In the lonely + +432 +00:32:04,620 --> 00:32:09,660 +Barton, if someone sits on a Christmas Eve, we + +433 +00:32:09,660 --> 00:32:13,700 +don't have, you know, come see the oxen kneel. We + +434 +00:32:13,700 --> 00:32:20,220 +don't have the second part of if sentence. So, and + +435 +00:32:20,220 --> 00:32:25,660 +this come on, you know, see the oxen kneel, it is + +436 +00:32:25,660 --> 00:32:31,670 +an hour close. You come, said, come on, it is the + +437 +00:32:31,670 --> 00:32:36,210 +object of the verb said. If someone said, what do + +438 +00:32:36,210 --> 00:32:39,810 +you say, come and see. So it's you come and see, + +439 +00:32:39,890 --> 00:32:43,570 +it is a noun close. In the lonely Barton, again, + +440 +00:32:43,670 --> 00:32:46,390 +we don't have look here, how intricate is the + +441 +00:32:46,390 --> 00:32:50,310 +sentence structure. It is very complicated. In the + +442 +00:32:50,310 --> 00:32:53,410 +lonely Barton by Yondersoo, our childhood used to + +443 +00:32:53,410 --> 00:32:59,530 +know. It's another close. You know, in The Lonely + +444 +00:32:59,530 --> 00:33:06,190 +Barton, this is an adverb of place, then you have + +445 +00:33:06,190 --> 00:33:11,150 +adjective close, and still we are waiting, you + +446 +00:33:11,150 --> 00:33:15,310 +know, the object of I feel or the predicate of I + +447 +00:33:15,310 --> 00:33:19,030 +feel, it is not there. It is very intricate, very + +448 +00:33:19,030 --> 00:33:23,210 +complicated sentence structure. Our childhood used + +449 +00:33:23,210 --> 00:33:27,150 +to know What kind of clues is this? Our childhood + +450 +00:33:27,150 --> 00:33:27,790 +used to know. + +451 +00:33:32,650 --> 00:33:36,830 +In the lonely barton by yonder coom, our childhood + +452 +00:33:36,830 --> 00:33:48,430 +used to know. It is adjective clues. You know, + +453 +00:33:48,970 --> 00:33:52,290 +which like in the lonely barton by yonder coom, + +454 +00:33:52,690 --> 00:33:57,570 +which Our childhood used to know. You see what I + +455 +00:33:57,570 --> 00:34:01,470 +mean? It's an adjective close. Yes, it is reduced + +456 +00:34:01,470 --> 00:34:05,290 +adjective close. It's not reduced. We have what we + +457 +00:34:05,290 --> 00:34:11,910 +call ellipses. It is not reduced. We have ellipses + +458 +00:34:11,910 --> 00:34:14,550 +which, you know, for example, this is the book + +459 +00:34:14,550 --> 00:34:19,920 +that I read. This is the book I read. The reduce + +460 +00:34:19,920 --> 00:34:23,920 +is like this. The man, you know, talking to his + +461 +00:34:23,920 --> 00:34:28,180 +wife is losing his mind. You know, this is like an + +462 +00:34:28,180 --> 00:34:33,900 +example of, okay, good. But again, used to, what + +463 +00:34:33,900 --> 00:34:36,800 +is used to? It is what? + +464 +00:34:39,620 --> 00:34:44,040 +Yeah, but what kind of verb is this? It's a modal + +465 +00:34:44,040 --> 00:34:49,020 +verb. Thank you. Why is it a modal verb? Yeah, + +466 +00:34:49,140 --> 00:34:51,740 +it's I used to. It's like other used to, I used to + +467 +00:34:51,740 --> 00:34:56,780 +do something. I used not to do that. Or sometimes + +468 +00:34:56,780 --> 00:35:00,520 +I say I didn't use. It's again a modal verb, you + +469 +00:35:00,520 --> 00:35:03,560 +know, which we might use in our analysis. So what + +470 +00:35:03,560 --> 00:35:07,680 +I want to say, and then I should go with him. If + +471 +00:35:07,680 --> 00:35:13,040 +somebody, this is like, the second part of the + +472 +00:35:13,040 --> 00:35:16,280 +conditional sentence, and then hoping it might be + +473 +00:35:16,280 --> 00:35:20,300 +so, this is the predicate of I feel, hoping it + +474 +00:35:20,300 --> 00:35:25,120 +might be so. As you see, it's a very strange poem, + +475 +00:35:25,200 --> 00:35:28,840 +isn't it? But look how stylistic analysis is very + +476 +00:35:28,840 --> 00:35:31,540 +useful. + +477 +00:35:32,900 --> 00:35:37,760 +Now we used, we manipulated the stylistic analysis + +478 +00:35:37,760 --> 00:35:45,490 +in exploring the deep meaning of the poem. And, + +479 +00:35:45,530 --> 00:35:49,570 +you know, all what I said, or not all what I said, + +480 +00:35:49,790 --> 00:35:54,010 +some of it you might find in the reader. If you + +481 +00:35:54,010 --> 00:35:57,350 +go, I left for you in the appendices, in the + +482 +00:35:57,350 --> 00:36:00,670 +appendices at the back of the, you know, something + +483 +00:36:00,670 --> 00:36:05,150 +called stylistic analysis of the oxen. So read it. + +484 +00:36:06,230 --> 00:36:11,210 +And if you have any question about this, we can + +485 +00:36:11,210 --> 00:36:14,450 +discuss it next time. So next time I'm not giving + +486 +00:36:14,450 --> 00:36:19,210 +you a new poem. It would be like further + +487 +00:36:19,210 --> 00:36:24,210 +discussion of this poem. And it's a general + +488 +00:36:24,210 --> 00:36:31,190 +discussion before we proceed and do like the war + +489 +00:36:31,190 --> 00:36:37,200 +poetry, Wilfred Owen, Futility. Okay, do you have + +490 +00:36:37,200 --> 00:36:41,860 +any question? Thank you for listening and see you + +491 +00:36:41,860 --> 00:36:42,260 +next time. + diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI.srt new file mode 100644 index 0000000000000000000000000000000000000000..20df328c115010286ca4d4fa7e2b889a396f3ca5 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI.srt @@ -0,0 +1,1718 @@ +1 +00:00:14,520 --> 00:00:20,240 +Okay, good morning everybody. How are you? Good. I + +2 +00:00:20,240 --> 00:00:23,660 +think you are excited because the weekend is + +3 +00:00:23,660 --> 00:00:24,100 +imminent. + +4 +00:00:26,810 --> 00:00:30,450 +Last time, we had a nice debate in this class. And + +5 +00:00:30,450 --> 00:00:35,390 +I think most of you watched the video to see + +6 +00:00:35,390 --> 00:00:40,410 +yourself debating. And some of you were gratified. + +7 +00:00:41,350 --> 00:00:44,450 +Others were embarrassed. I don't know. But let's + +8 +00:00:44,450 --> 00:00:47,150 +see somebody who is going to report, somebody who + +9 +00:00:47,150 --> 00:00:51,840 +watched. Like, he was not attendant. He did not + +10 +00:00:51,840 --> 00:00:55,260 +attend the class, but watched the video at home. I + +11 +00:00:55,260 --> 00:00:57,860 +don't know how she received it. Let's see. Good. + +12 +00:01:01,660 --> 00:01:04,260 +Before talking about my last lecture, I want to + +13 +00:01:04,260 --> 00:01:06,540 +say that I really like my friends' reports, + +14 +00:01:06,980 --> 00:01:09,140 +especially the poetic one, which I don't have the + +15 +00:01:09,140 --> 00:01:12,320 +skill to write on. Coming back to the lecture, I + +16 +00:01:12,320 --> 00:01:14,780 +like the doctor method in dividing us into groups + +17 +00:01:14,780 --> 00:01:18,580 +supporting two different attitudes. If I were in + +18 +00:01:18,580 --> 00:01:21,320 +the class, I will not be in any part. I will be in + +19 +00:01:21,320 --> 00:01:26,400 +the middle side. I'm right. I am with a poet. And + +20 +00:01:26,400 --> 00:01:29,620 +at the same time, I am against him. Because with + +21 +00:01:29,620 --> 00:01:34,760 +the So you are ambivalent. Yes. Ambivalent. Going + +22 +00:01:34,760 --> 00:01:39,140 +with him, he went here to go with him and living + +23 +00:01:39,140 --> 00:01:42,200 +with him in the lovely peaceful atmosphere without + +24 +00:01:42,200 --> 00:01:44,400 +any problems, without complaining from anything. + +25 +00:01:44,860 --> 00:01:47,960 +On the contrary, this is away from our Islamic + +26 +00:01:47,960 --> 00:01:50,940 +perspective at the same time and culture, and + +27 +00:01:50,940 --> 00:01:53,400 +there is no life without problems. I would like to + +28 +00:01:53,400 --> 00:01:55,960 +say that the poet's idealism destroyed his + +29 +00:01:55,960 --> 00:01:59,140 +message. In other words, this idealism prevented + +30 +00:01:59,140 --> 00:02:01,800 +him from delivering his message. Good, thank you + +31 +00:02:01,800 --> 00:02:06,100 +very much. Okay. Good. We need to listen to + +32 +00:02:06,100 --> 00:02:06,920 +another report. + +33 +00:02:09,880 --> 00:02:13,200 +I think you reported last time? No. Okay, good. Go + +34 +00:02:13,200 --> 00:02:16,820 +ahead. I'm sorry, I know there are wonderful + +35 +00:02:16,820 --> 00:02:19,580 +reports, but we cannot give that chance to + +36 +00:02:19,580 --> 00:02:23,440 +everybody, you know? The last lecture was very + +37 +00:02:23,440 --> 00:02:25,600 +distinguished one. It had a special flavor. + +38 +00:02:26,460 --> 00:02:27,400 +First... You come here. + +39 +00:02:30,590 --> 00:02:33,490 +First, we began with a new poem called, To His + +40 +00:02:33,490 --> 00:02:36,330 +Love, for Christopher Marlowe. Dr. Habib started + +41 +00:02:36,330 --> 00:02:38,970 +to ask us about the poem and its theme. The + +42 +00:02:38,970 --> 00:02:41,370 +lecture was full of interaction and participation. + +43 +00:02:41,970 --> 00:02:44,670 +Then Dr. Habib suggested to make a new practical + +44 +00:02:44,670 --> 00:02:49,090 +activity, a debate. We made a wonderful debate + +45 +00:02:49,090 --> 00:02:52,230 +talking about the atmosphere of the poem, To His + +46 +00:02:52,230 --> 00:02:56,490 +Love. At last, the lecture ended and we separated + +47 +00:02:56,490 --> 00:02:59,610 +to attend the other classes. Good, thank you. + +48 +00:03:06,690 --> 00:03:07,330 +Now. + +49 +00:03:12,490 --> 00:03:17,890 +What's wrong with this computer? Good, let's see. + +50 +00:03:18,190 --> 00:03:22,050 +Today we are going to see the aesthetics of the + +51 +00:03:22,050 --> 00:03:26,530 +thought. You know, the elements of view. Let's + +52 +00:03:26,530 --> 00:03:32,070 +say, have you read the poem aloud? Okay. How did + +53 +00:03:32,070 --> 00:03:33,770 +you feel when you read it aloud? I don't know how + +54 +00:03:33,770 --> 00:03:41,430 +you read it. How did + +55 +00:03:41,430 --> 00:03:45,650 +it sound when you read it aloud? Was it poetic? + +56 +00:03:48,930 --> 00:03:55,130 +In what sense? Like, when you read it aloud? Did + +57 +00:03:55,130 --> 00:03:58,730 +it like amuse you in a sense or not? Were you + +58 +00:03:58,730 --> 00:04:03,970 +amused or you were not? Yes, let's see. + +59 +00:04:06,830 --> 00:04:17,090 +So you + +60 +00:04:17,090 --> 00:04:21,390 +want to say that you were impressed by the images + +61 +00:04:21,390 --> 00:04:21,850 +itself. + +62 +00:04:31,910 --> 00:04:36,750 +Can somebody, like, get it? Okay, just Google and + +63 +00:04:36,750 --> 00:04:43,950 +the poem. Good. So, you like the images? I think, + +64 +00:04:44,070 --> 00:04:46,030 +you know, this is very significant because we are + +65 +00:04:46,030 --> 00:04:50,710 +dealing with a kind of poetry which is called, you + +66 +00:04:50,710 --> 00:04:54,650 +know, or which is written in an Ovid fashion. And + +67 +00:04:54,650 --> 00:04:59,390 +when I say Ovid, well, it's like a Roman poet, you + +68 +00:04:59,390 --> 00:05:03,770 +know. For him, he believed in this doctrine that + +69 +00:05:03,770 --> 00:05:11,630 +poetry is painting, and painting is silent poetry. + +70 +00:05:12,210 --> 00:05:16,930 +So painting is speaking poetry, and poetry is + +71 +00:05:16,930 --> 00:05:23,070 +silent painting. Good. This is like what we see in + +72 +00:05:23,070 --> 00:05:26,250 +the poem. We see an image. Yes, you are right. + +73 +00:05:27,660 --> 00:05:33,360 +like the poet succeeded in appealing to our + +74 +00:05:33,360 --> 00:05:37,880 +senses, and in a sense, when we read the poem, we + +75 +00:05:37,880 --> 00:05:42,680 +enacted, like we succeeded to see in front of our + +76 +00:05:42,680 --> 00:05:46,800 +eyes, like the trees, the birds, we listened to + +77 +00:05:46,800 --> 00:05:50,000 +this, and perhaps that was the beauty of the poem. + +78 +00:05:50,780 --> 00:05:54,340 +Okay, other than this, what did you enjoy while + +79 +00:05:54,340 --> 00:05:57,920 +reading? Yes, please. When I read the poem, I + +80 +00:05:57,920 --> 00:06:01,920 +imagined the whole picture that the poet tries to + +81 +00:06:01,920 --> 00:06:07,180 +tell us about it or draw it to us. And when I read + +82 +00:06:07,180 --> 00:06:09,580 +it for the first time, I thought it had this code + +83 +00:06:09,580 --> 00:06:12,840 +of beauty inside the poem. Okay, so you were + +84 +00:06:12,840 --> 00:06:17,620 +impressed by the beauty. Good. Any other source of + +85 +00:06:17,620 --> 00:06:21,000 +fascination? Why are you fascinated with the poem? + +86 +00:06:22,220 --> 00:06:26,320 +It's because of its images. It's because of the + +87 +00:06:26,320 --> 00:06:31,000 +beauty there. You know, what else? The simple + +88 +00:06:31,000 --> 00:06:35,520 +language. You like its simplicity. So what do you + +89 +00:06:35,520 --> 00:06:39,160 +think this simplicity, you know, why is he writing + +90 +00:06:39,160 --> 00:06:42,840 +in a simple language? To make us understand. + +91 +00:06:43,500 --> 00:06:47,180 +Because, you know, let's say suppose he wrote his + +92 +00:06:47,180 --> 00:06:51,300 +poem in a cryptic manner, like the lady would not + +93 +00:06:51,300 --> 00:06:55,950 +respond. Okay, good. So, yes, it is very simple. + +94 +00:07:01,670 --> 00:07:05,930 +Yeah, because he's talking about pastoral life, + +95 +00:07:06,090 --> 00:07:09,050 +and in pastoral life, we expect that everything is + +96 +00:07:09,050 --> 00:07:12,470 +simple. So, you know, the simplicity of the style + +97 +00:07:12,470 --> 00:07:15,930 +has to do with the power. Good. Thank you. + +98 +00:07:21,130 --> 00:07:25,170 +because I feel as if I connect one word. So the + +99 +00:07:25,170 --> 00:07:29,010 +rhyme has this continuity, you know? Very good. + +100 +00:07:29,270 --> 00:07:32,650 +The rhyme, sometimes like it is masculine rhyme, + +101 +00:07:32,810 --> 00:07:37,330 +sometimes it is feminine rhyme, you know? And so + +102 +00:07:37,330 --> 00:07:39,430 +like, do you want to say that the poem was + +103 +00:07:39,430 --> 00:07:43,350 +musical? Did you feel like music? Have you tried + +104 +00:07:43,350 --> 00:07:45,450 +to read it as if it were a song? + +105 +00:07:48,820 --> 00:07:52,660 +Have you tried like that? Why? Because it turns + +106 +00:07:52,660 --> 00:07:58,200 +itself to music, you know? It's very musical. And + +107 +00:07:58,200 --> 00:08:01,060 +we all the pleasures grow and, you know, it goes. + +108 +00:08:01,500 --> 00:08:05,020 +If you want, I'm sure you can sing it easily. So + +109 +00:08:05,020 --> 00:08:09,220 +yes, this poem is musical. Now, let's see. Do you + +110 +00:08:09,220 --> 00:08:14,940 +like it for other reasons other than this? Okay. + +111 +00:08:15,460 --> 00:08:19,540 +Now, I think I like it because of, yes, He used + +112 +00:08:19,540 --> 00:08:25,260 +the simple language to convey his message as the + +113 +00:08:25,260 --> 00:08:28,440 +simplicity of the nature that he wanted to live + +114 +00:08:28,440 --> 00:08:30,260 +and stay on it. + +115 +00:08:32,680 --> 00:08:37,260 +Yes, so he wanted to match between the message and + +116 +00:08:37,260 --> 00:08:40,800 +the style. This is what he wanted to say. Good. I + +117 +00:08:40,800 --> 00:08:44,260 +think yes, come live with me. It's like, you know, + +118 +00:08:44,740 --> 00:08:47,240 +everyday language, come live with me and be my + +119 +00:08:47,240 --> 00:08:50,260 +love. I know this is very disturbing, but perhaps, + +120 +00:08:50,860 --> 00:08:53,800 +you know, like if you remember last time when you + +121 +00:08:53,800 --> 00:08:58,620 +were debating, Some thought that, you know, to his + +122 +00:08:58,620 --> 00:09:00,500 +love in the Elizabethan time, it means to his + +123 +00:09:00,500 --> 00:09:05,240 +wife. And we have a poem for Spencer when he, you + +124 +00:09:05,240 --> 00:09:07,620 +know, wrote one day, I wrote her name upon the + +125 +00:09:07,620 --> 00:09:11,300 +strand. So, and here again in the poem, we have an + +126 +00:09:11,300 --> 00:09:17,960 +indication of this chastity because the image of + +127 +00:09:17,960 --> 00:09:20,920 +Myrtle in Greek mythology has to do with + +128 +00:09:20,920 --> 00:09:25,800 +virginity. So he's talking about a very formal + +129 +00:09:25,800 --> 00:09:31,500 +matrimony. He's proposing to her formally. Later, + +130 +00:09:31,600 --> 00:09:35,180 +we'll see the Myrtle has to do with virginity. The + +131 +00:09:35,180 --> 00:09:39,760 +Myrtle has to do with formal marriage proposal. So + +132 +00:09:39,760 --> 00:09:46,630 +again, this would You know, like, not Rob, or this + +133 +00:09:46,630 --> 00:09:49,870 +would convince us that, you know, Marlow is not + +134 +00:09:49,870 --> 00:09:54,950 +bohemian. Marlow is not a poet who's, like, just + +135 +00:09:54,950 --> 00:09:58,550 +going to enjoy his life. No, he's very serious, + +136 +00:09:58,970 --> 00:10:03,310 +very serious. But there are other reasons. Now, + +137 +00:10:03,430 --> 00:10:08,030 +come live with me and be my love. I don't know how + +138 +00:10:08,030 --> 00:10:13,050 +would you read it. Suppose you make a scansion. So + +139 +00:10:13,050 --> 00:10:17,670 +how do you read? Come, I don't know, come, left, + +140 +00:10:18,230 --> 00:10:22,550 +is it like this? Come, left, come left, come left, + +141 +00:10:23,170 --> 00:10:29,470 +come left with me. Or I don't know, it could be + +142 +00:10:29,470 --> 00:10:31,870 +come left because this is what is happening at the + +143 +00:10:31,870 --> 00:10:37,080 +poem. I think the poem, you know, Come, come live + +144 +00:10:37,080 --> 00:10:41,540 +with me and be my love. It goes like this. Come + +145 +00:10:41,540 --> 00:10:44,820 +live with me and be my love. So right from the + +146 +00:10:44,820 --> 00:10:48,420 +very beginning, it is, you know, the choice is the + +147 +00:10:48,420 --> 00:10:52,240 +iambic tetrameter, which is very iambic + +148 +00:10:52,240 --> 00:10:57,610 +tetrameter. We have four stresses, you know, I + +149 +00:10:57,610 --> 00:11:02,730 +mean, four syllables, one stressed, you know, one + +150 +00:11:02,730 --> 00:11:06,070 +unstressed and stressed. Okay. Come live with me + +151 +00:11:06,070 --> 00:11:09,250 +and be my love. So we are talking about eight + +152 +00:11:09,250 --> 00:11:12,470 +syllables. And we said that the iambic is very + +153 +00:11:12,470 --> 00:11:15,290 +musical. I don't want to take you to the meter + +154 +00:11:15,290 --> 00:11:18,450 +now, but let's see the poem. What is he saying in + +155 +00:11:18,450 --> 00:11:23,400 +the poem? And we all the pleasures prove. that + +156 +00:11:23,400 --> 00:11:26,420 +hills and valleys, dale and field, and all the + +157 +00:11:26,420 --> 00:11:31,060 +craggy mountains yield. You know, I mean, these + +158 +00:11:31,060 --> 00:11:34,540 +consonants are disturbing, you know, I don't know, + +159 +00:11:34,900 --> 00:11:39,240 +because here it should be more musical, but he's + +160 +00:11:39,240 --> 00:11:49,470 +using craggy mountains, you know. The K sound + +161 +00:11:49,470 --> 00:11:55,870 +has to do with a sense of difficulty. But this + +162 +00:11:55,870 --> 00:11:58,510 +sense of difficulty, as you see, it is cancelled + +163 +00:11:58,510 --> 00:12:05,210 +with the yield itself. Everything is going to be + +164 +00:12:05,210 --> 00:12:10,370 +made smooth. Every obstacle will be surpassed. + +165 +00:12:11,870 --> 00:12:15,270 +Right from the very beginning, the invitation, you + +166 +00:12:15,270 --> 00:12:18,370 +know, is like, we all the pleasures prove, we're + +167 +00:12:18,370 --> 00:12:22,190 +going to enjoy ourselves in the countryside. And + +168 +00:12:22,190 --> 00:12:26,710 +we will all the pleasures prove. Look here at, you + +169 +00:12:26,710 --> 00:12:30,290 +know, the syntactical choice of the word will. The + +170 +00:12:30,290 --> 00:12:33,890 +verb will, you know, it's what? We use it to + +171 +00:12:33,890 --> 00:12:39,130 +express what? Future and promise. Because here, + +172 +00:12:39,730 --> 00:12:45,560 +now, This poem is full of persuasion. It has a + +173 +00:12:45,560 --> 00:12:50,560 +persuasive style. And persuasion is an art of + +174 +00:12:50,560 --> 00:12:52,600 +marketing. If you remember last time in the + +175 +00:12:52,600 --> 00:12:57,000 +debate, I wanted either team to persuade the other + +176 +00:12:57,000 --> 00:13:03,560 +about going or not going. That hills and valleys, + +177 +00:13:03,660 --> 00:13:06,260 +dale and field, and all the craggy mountains + +178 +00:13:06,260 --> 00:13:15,850 +yield. There, there, will we sit upon the rocks? + +179 +00:13:17,150 --> 00:13:20,310 +You know, like this inversion in grammar, you + +180 +00:13:20,310 --> 00:13:24,230 +know, I mean, there's inversion there because it's + +181 +00:13:24,230 --> 00:13:27,410 +a place. Usually it doesn't happen like this. + +182 +00:13:27,990 --> 00:13:31,690 +There, we will sit. But, you know, here he's + +183 +00:13:31,690 --> 00:13:34,610 +making inversion, he's deviating from grammatical + +184 +00:13:34,610 --> 00:13:38,610 +rule, and he's taking there as, you know, like, + +185 +00:13:39,210 --> 00:13:44,020 +you know, as a propositional phrase that, you + +186 +00:13:44,020 --> 00:13:48,000 +know, which is not, which indicates a place, for + +187 +00:13:48,000 --> 00:13:51,760 +example, beyond the mountain or beyond the + +188 +00:13:51,760 --> 00:13:55,520 +mountain lies the house. So this is possible, or + +189 +00:13:55,520 --> 00:13:58,320 +this is what happens in grammar. At the corner of + +190 +00: + +223 +00:16:25,370 --> 00:16:29,890 +lady. And of course, here we see like roses, + +224 +00:16:30,370 --> 00:16:35,090 +poses, curtains. All these images have to do + +225 +00:16:35,090 --> 00:16:39,650 +with, you know, they are romantic images. You + +226 +00:16:39,650 --> 00:16:43,750 +know, the rose, it has romantic connotation. I + +227 +00:16:43,750 --> 00:16:46,850 +mean, the poses itself, you know, they have these + +228 +00:16:46,850 --> 00:16:50,670 +romantic connotations. There will I make thee beds + +229 +00:16:50,670 --> 00:16:57,390 +of roses. It's a promise. Very enticing. And a + +230 +00:16:57,390 --> 00:17:02,610 +thousand of fragrant roses. Look here, roses and + +231 +00:17:02,610 --> 00:17:06,370 +poses. It's not like fall and Madrigal. So here, + +232 +00:17:06,470 --> 00:17:08,550 +because of the rhyme, because to keep the music, + +233 +00:17:08,910 --> 00:17:12,690 +he's using feminine rhyme. So one time he's using + +234 +00:17:12,690 --> 00:17:16,070 +masculine and another time he's using feminine. + +235 +00:17:16,550 --> 00:17:19,950 +Roses and poses. There will I make thee beds of + +236 +00:17:19,950 --> 00:17:24,350 +roses. Will I make. The shepherd is promising to + +237 +00:17:24,350 --> 00:17:30,740 +make. and a thousand fragrant poses. Wow. A cup of + +238 +00:17:30,740 --> 00:17:36,980 +flowers and a curtain. What is a curtain? A cup of + +239 +00:17:36,980 --> 00:17:42,580 +flowers and a curtain. Yeah, and? Yeah, it's like + +240 +00:17:42,580 --> 00:17:48,220 +a skirt. A curtain embroidered with leaves of + +241 +00:17:48,220 --> 00:17:53,380 +myrtle. Embroidered, like the embroidery. Now, we + +242 +00:17:53,380 --> 00:17:56,850 +the Palestinians are Famous for embroidery. I + +243 +00:17:56,850 --> 00:18:00,770 +don't know where he got this image from. Because + +244 +00:18:00,770 --> 00:18:07,650 +as we said, those poets were Renaissance poets, + +245 +00:18:07,930 --> 00:18:13,330 +and they were influenced by the medieval time, by + +246 +00:18:13,330 --> 00:18:15,350 +the Arab civilization. + +247 +00:18:17,050 --> 00:18:19,950 +So, and a thousand fragrant roses, a cup of + +248 +00:18:19,950 --> 00:18:24,180 +flowers, and a curtain embroidered with leaves of + +249 +00:18:24,180 --> 00:18:29,560 +myrtle. As I said, myrtle, in Greek mythology, it + +250 +00:18:29,560 --> 00:18:35,400 +has to do with virginity. So this would refute all + +251 +00:18:35,400 --> 00:18:41,740 +those who would assume that Marlow was just + +252 +00:18:41,740 --> 00:18:47,160 +calling for illegal relationship. Because as we + +253 +00:18:47,160 --> 00:18:51,080 +said, in Greek mythology, myrtle has to do with + +254 +00:18:51,080 --> 00:18:54,440 +chastity. You know what's mean chastity? Yeah, + +255 +00:18:54,560 --> 00:18:57,300 +chastity, like chastity and purity. + +256 +00:19:01,040 --> 00:19:06,840 +Look here, like in each stanza, he is like giving + +257 +00:19:06,840 --> 00:19:12,500 +promises. So this poem is full of promises. Why? + +258 +00:19:12,620 --> 00:19:15,780 +Because he wants to convince her. + +259 +00:19:20,040 --> 00:19:23,260 +You know, she's reluctant. This is what we, and + +260 +00:19:23,260 --> 00:19:25,420 +she's not talking at all. Is she talking at all? + +261 +00:19:25,780 --> 00:19:29,860 +Is he giving her a voice? No. A gown made of the + +262 +00:19:29,860 --> 00:19:35,380 +finest wool. Which from our pretty lamps we pull. + +263 +00:19:36,560 --> 00:19:43,820 +You know, I don't know. This, yeah. Pardon? Yeah, + +264 +00:19:43,860 --> 00:19:46,340 +no, no, he's talking about the wool. I mean, the + +265 +00:19:46,340 --> 00:19:50,480 +wool, which we pull, I mean, take it. But I think, + +266 +00:19:50,580 --> 00:19:53,680 +you know, very good. It's not like skinning. We're + +267 +00:19:53,680 --> 00:19:55,800 +not talking about skinning. Like, we're talking + +268 +00:19:55,800 --> 00:19:58,860 +about, like, the world which is taken. And this + +269 +00:19:58,860 --> 00:20:01,780 +shows how England in the Mesopotamian times, you + +270 +00:20:01,780 --> 00:20:07,700 +know, started to assume, you know, very, you know, + +271 +00:20:07,820 --> 00:20:11,340 +interesting and very, you know, rich industrial + +272 +00:20:11,340 --> 00:20:14,280 +image because during the Mesopotamia and after the + +273 +00:20:14,280 --> 00:20:19,060 +Mesopotamia, England it became the workshop or a + +274 +00:20:19,060 --> 00:20:23,940 +factory for the best wool. And it is like up till + +275 +00:20:23,940 --> 00:20:27,320 +now England is known or is famous for its wool + +276 +00:20:27,320 --> 00:20:32,960 +industry. So here, as you see, but who's going to + +277 +00:20:32,960 --> 00:20:37,460 +do that? Who's going to pull? Who's going to make + +278 +00:20:37,460 --> 00:20:40,680 +the bed of roses? Do you think making the bed of + +279 +00:20:40,680 --> 00:20:43,960 +roses is like an easy thing? No. Do you think + +280 +00:20:43,960 --> 00:20:47,170 +pulling and processing You know, the world is an + +281 +00:20:47,170 --> 00:20:51,190 +easy thing. So I think, you know, here, we + +282 +00:20:51,190 --> 00:20:54,850 +understand, like, there is, you know, life is + +283 +00:20:54,850 --> 00:20:58,990 +difficult, and it seems like, you know, these + +284 +00:20:58,990 --> 00:21:01,690 +images do not have the power. Because, you know, + +285 +00:21:01,790 --> 00:21:05,930 +the assumption is that countryside is rustic, you + +286 +00:21:05,930 --> 00:21:11,110 +know, is ideal, idyllic, either idyllic, like, + +287 +00:21:11,450 --> 00:21:14,610 +it's equivalent to, you know, rustic. It's idle + +288 +00:21:14,610 --> 00:21:18,390 +life where you can do nothing. A gown made of the + +289 +00:21:18,390 --> 00:21:22,170 +finest wool, which from our pretty lambs we pawn. + +290 +00:21:22,790 --> 00:21:25,430 +Our pretty lambs. Like this is, you know, the + +291 +00:21:25,430 --> 00:21:30,090 +spirit of nationalism. Our, you know, our lamb. + +292 +00:21:30,870 --> 00:21:34,150 +You know, he's talking about himself as an + +293 +00:21:34,150 --> 00:21:36,250 +English, as a shepherd, but not an English + +294 +00:21:36,250 --> 00:21:41,780 +shepherd. So, you know, which is general, but you + +295 +00:21:41,780 --> 00:21:45,000 +know, we have regional interest here, which is our + +296 +00:21:45,000 --> 00:21:48,680 +lamp. Which from our pretty lamps, we pull. So + +297 +00:21:48,680 --> 00:21:53,240 +wool and pull. You know, look at this. It has to + +298 +00:21:53,240 --> 00:21:56,240 +do with, you know, the action itself. Pull because + +299 +00:21:56,240 --> 00:22:00,600 +it needs some, you know, movement. You know, pull. + +300 +00:22:01,340 --> 00:22:04,500 +Fair-lined slippers for the cold. Fair-lined + +301 +00:22:04,500 --> 00:22:07,180 +slippers. You know, these are feminine things, + +302 +00:22:07,280 --> 00:22:11,900 +like fair-lined slippers. It's an image of how, + +303 +00:22:12,080 --> 00:22:15,920 +like, the slippers, you know, are not with, you + +304 +00:22:15,920 --> 00:22:18,180 +know, thick lines, but they are fair lines glowing + +305 +00:22:18,180 --> 00:22:20,620 +like this. And everything, as you see, is + +306 +00:22:20,620 --> 00:22:23,240 +artificial. And this is what is happening in the + +307 +00:22:23,240 --> 00:22:26,580 +pastoral pool with buckles of the purest gold. + +308 +00:22:27,400 --> 00:22:30,300 +Buckles, you know, they buckle something which + +309 +00:22:30,300 --> 00:22:33,420 +closes the slippers and makes it tight. + +310 +00:22:40,820 --> 00:22:43,240 +I think he's becoming more convincing. A belt of + +311 +00:22:43,240 --> 00:22:51,800 +straw? A belt of straw and ivy buds. A belt of + +312 +00:22:51,800 --> 00:22:56,360 +straw. So what does this mean? Do you think this + +313 +00:22:56,360 --> 00:23:01,540 +is like cheap or expensive? Do you think this is a + +314 +00:23:01,540 --> 00:23:04,680 +belt of straw? I think sometimes we have the + +315 +00:23:04,680 --> 00:23:10,040 +tendency for something natural. I think when you + +316 +00:23:10,040 --> 00:23:13,750 +go You know, you find yourself instinctively + +317 +00:23:13,750 --> 00:23:16,810 +inclined, like, to buy something which is rustic. + +318 +00:23:18,370 --> 00:23:21,870 +But nowadays we have leather. Nobody is interested + +319 +00:23:21,870 --> 00:23:24,750 +in straw, you know, because nobody wants to be, + +320 +00:23:24,950 --> 00:23:30,530 +like, to live a fairy life, you know. Okay. A belt + +321 +00:23:30,530 --> 00:23:35,350 +of straw and ivy buds with coral clasp and amber + +322 +00:23:35,350 --> 00:23:38,530 +studs. Look at the images, how they are lovely. a + +323 +00:23:38,530 --> 00:23:42,910 +belt of straw, and ivory buds, ivory. Again, all + +324 +00:23:42,910 --> 00:23:49,070 +these things are natural, you know, with coral + +325 +00:23:49,070 --> 00:23:52,810 +clasts and amber studs. Amber studs, we're talking + +326 +00:23:52,810 --> 00:23:57,210 +about like, you know, gems, you know, like very + +327 +00:23:57,210 --> 00:24:03,130 +precious stones. And if these pleasures may, may + +328 +00:24:03,130 --> 00:24:08,410 +thee move, come live with me and be my love. So + +329 +00:24:08,410 --> 00:24:11,370 +again, why is he saying and if? What do you think + +330 +00:24:11,370 --> 00:24:16,310 +he's saying and if? He's not sure. Yeah, you're + +331 +00:24:16,310 --> 00:24:19,850 +right. He's not sure. He still thinks that the + +332 +00:24:19,850 --> 00:24:26,830 +lady is reluctant, is unwilling. So he's just like + +333 +00:24:26,830 --> 00:24:29,630 +this, you know, giving a promise after a promise + +334 +00:24:29,630 --> 00:24:32,550 +and try to test, you know, if she would come or + +335 +00:24:32,550 --> 00:24:36,720 +not. But we see or we understand that she's not. + +336 +00:24:37,440 --> 00:24:44,080 +Thy silver dishes for thy meat, as precious as the + +337 +00:24:44,080 --> 00:24:52,320 +gods to eat. Okay? This is very enticing for lazy, + +338 +00:24:52,840 --> 00:24:56,580 +you know, people. who want everything to be like, + +339 +00:24:57,160 --> 00:25:00,180 +you know, last year I asked, what would, you know, + +340 +00:25:00,820 --> 00:25:04,760 +the most enticing thing in this poem? And, like, + +341 +00:25:05,440 --> 00:25:08,940 +they said, okay, I like, you know, this idea of + +342 +00:25:08,940 --> 00:25:11,760 +having the meat coming to me without cooking, + +343 +00:25:11,900 --> 00:25:15,140 +without going through all this process of cooking. + +344 +00:25:16,070 --> 00:25:19,470 +Yes, they're silver dishes for thy meal, as + +345 +00:25:19,470 --> 00:25:22,450 +precious as the gods do eat. So she's going to + +346 +00:25:22,450 --> 00:25:26,210 +have eternal life. Like look at this simile here, + +347 +00:25:27,010 --> 00:25:31,070 +you know, she will be like a goddess, a goddess. + +348 +00:25:34,270 --> 00:25:41,250 +Shall on either table be prepared each day for + +349 +00:25:41,250 --> 00:25:46,620 +thee and me. Prepared, like What is like, you + +350 +00:25:46,620 --> 00:25:50,940 +know, here, look here, you see the aspect of the + +351 +00:25:50,940 --> 00:25:53,160 +verb. What is the aspect? Is it active or passive? + +352 +00:25:54,000 --> 00:25:58,240 +Passive. What does this mean? Yeah, we don't know. + +353 +00:25:58,580 --> 00:26:00,700 +We don't know who's going to do that. But we know + +354 +00:26:00,700 --> 00:26:03,700 +that everything will be, they will be like doing + +355 +00:26:03,700 --> 00:26:08,460 +nothing. Just like, yes, they will be idle. They + +356 +00:26:08,460 --> 00:26:11,800 +will do nothing. Everything will be prepared for + +357 +00:26:11,800 --> 00:26:14,480 +them. So the passive, you know, shows that the + +358 +00:26:14,480 --> 00:26:18,660 +life there, you know, is going to be without, you + +359 +00:26:18,660 --> 00:26:22,960 +know, work, without hard work. Prepared each day + +360 +00:26:22,960 --> 00:26:24,060 +for thee and me. + +361 +00:26:26,990 --> 00:26:30,310 +I don't know why he's saying not for us. He's + +362 +00:26:30,310 --> 00:26:35,570 +still, like, he's not sure. Okay. The shepherds + +363 +00:26:35,570 --> 00:26:39,590 +swayed. Of course, during that time, they had no + +364 +00:26:39,590 --> 00:26:42,890 +television. They had no satellite, you know, + +365 +00:26:42,930 --> 00:26:45,530 +nothing. So they had what? I mean, in the + +366 +00:26:45,530 --> 00:26:47,790 +countryside, this is how they would spend their + +367 +00:26:47,790 --> 00:26:53,030 +evening. Thy shepherds swayed shall dance and sing + +368 +00:26:53,030 --> 00:26:58,080 +for thy delight each May morning. Look at me + +369 +00:26:58,080 --> 00:27:05,860 +mourning. It's again, it's very musical, for thy + +370 +00:27:05,860 --> 00:27:08,920 +delight each may mourning, be mourning, you know? + +371 +00:27:09,520 --> 00:27:13,660 +And the stress here, you know, even there is small + +372 +00:27:13,660 --> 00:27:18,140 +variation. So it is stress, stress, stress. If + +373 +00:27:18,140 --> 00:27:25,260 +these delights, thy mind may move, still is not + +374 +00:27:25,260 --> 00:27:31,630 +sure. Then live with me and be my love. Then live + +375 +00:27:31,630 --> 00:27:35,570 +with me and be my love. I think here, you know, + +376 +00:27:35,990 --> 00:27:38,490 +then live with me and be my love. He's changing + +377 +00:27:38,490 --> 00:27:41,410 +the iambic tetrameter. Then live, so it is + +378 +00:27:41,410 --> 00:27:45,430 +becoming troche. They live with me, you know, + +379 +00:27:45,510 --> 00:27:48,590 +here, they live two stresses, two stresses and + +380 +00:27:48,590 --> 00:27:52,750 +then iambic pentameter. So he's using Troche and + +381 +00:27:52,750 --> 00:27:55,930 +then iambic pentameter. And I think, you know, + +382 +00:27:56,030 --> 00:28:01,230 +here, just to alert her, hey, you come, they live + +383 +00:28:01,230 --> 00:28:04,790 +with me, you know, he's impatient with her not + +384 +00:28:04,790 --> 00:28:10,460 +responding to him, you know. As you see, the poem + +385 +00:28:10,460 --> 00:28:16,820 +is not full of static elements, figures of speech. + +386 +00:28:17,460 --> 00:28:23,160 +So the poet here encoded his message in a symbol + +387 +00:28:23,160 --> 00:28:26,900 +in a very musical. He was careful for the rhyme + +388 +00:28:26,900 --> 00:28:29,000 +under it in order to + +389 +00:28:32,120 --> 00:28:35,260 +But you see, what makes the poem very beautiful, + +390 +00:28:35,860 --> 00:28:42,380 +it's genre, which is pastoral life. You know, it's + +391 +00:28:42,380 --> 00:28:46,920 +music. It's images, because this poem is full of + +392 +00:28:46,920 --> 00:28:52,560 +imagery. I don't know. I noticed in your debate, + +393 +00:28:52,720 --> 00:28:54,940 +or like if you remember in the debate last time, + +394 +00:28:55,480 --> 00:28:57,820 +because we want to go to the critique of the poem. + +395 +00:29:01,720 --> 00:29:07,120 +Like somebody complained that Marlow was inviting + +396 +00:29:07,120 --> 00:29:10,960 +a lady to go to a land which is not his own land, + +397 +00:29:11,700 --> 00:29:16,560 +you know? And that was a complaint, legitimate + +398 +00:29:16,560 --> 00:29:20,640 +complaint, because, you know, this type of + +399 +00:29:20,640 --> 00:29:24,030 +literature, which is pastoral poetry, in fact, It + +400 +00:29:24,030 --> 00:29:28,870 +was, you know, like to fit or to, you know, to + +401 +00:29:28,870 --> 00:29:32,710 +appeal to the courtly life, courtly life. But at + +402 +00:29:32,710 --> 00:29:37,470 +the same time, this was part of, you know, an + +403 +00:29:37,470 --> 00:29:40,970 +immersion discourse in the Elizabethan time and + +404 +00:29:40,970 --> 00:29:43,770 +even before the Elizabethan time. It is an + +405 +00:29:43,770 --> 00:29:48,080 +extension to Thomas More's Utopia, you know. The + +406 +00:29:48,080 --> 00:29:51,600 +Utopia, like, they were thinking of the ideal, the + +407 +00:29:51,600 --> 00:29:54,820 +imaginative world. So the Elizabethan, and even + +408 +00:29:54,820 --> 00:29:58,380 +before the Elizabethan, they kept, you know, + +409 +00:29:58,900 --> 00:30:02,160 +speculating, conjecturing about + +445 +00:32:33,560 --> 00:32:38,800 +poem, It's Beauty, last time by parodizing. You + +446 +00:32:38,800 --> 00:32:42,880 +know, by parodizing. And I didn't want to give you + +447 +00:32:42,880 --> 00:32:49,420 +a rally before you take this one. Because I want + +448 +00:32:49,420 --> 00:32:55,140 +you, like, later to see how rally it brought, + +449 +00:32:55,400 --> 00:33:01,740 +like, the lady, I mean, to respond to it. Okay, + +450 +00:33:01,800 --> 00:33:08,840 +I'll just give you now perhaps 10 minutes, you + +451 +00:33:08,840 --> 00:33:10,380 +know, what is the remaining part of the lecture, + +452 +00:33:11,060 --> 00:33:13,720 +to write a paragraph about the theme of the + +453 +00:33:13,720 --> 00:33:16,760 +poem, the theme. And you know, just a paragraph + +454 +00:33:16,760 --> 00:33:21,140 +to write about the theme and try to support this + +455 +00:33:21,140 --> 00:33:25,360 +theme by whatever images we have. Okay, you can + +456 +00:33:25,360 --> 00:33:31,800 +work in pairs or you can work individually. Okay, + +457 +00:33:32,720 --> 00:33:33,440 +let's see. + +458 +00:33:40,500 --> 00:33:46,320 +Okay, let's see a student who succeeded in writing + +459 +00:33:46,320 --> 00:33:49,160 +a small paragraph about the theme. Yes, please. + +460 +00:33:53,060 --> 00:33:55,800 +Did you work alone or with somebody? Okay, good. + +461 +00:33:57,870 --> 00:34:00,330 +Boom can be about pastoral life where the poet is + +462 +00:34:00,330 --> 00:34:02,450 +inviting his love to come with him in the + +463 +00:34:02,450 --> 00:34:05,150 +countryside, away from the complex city life. + +464 +00:34:05,470 --> 00:34:08,090 +Marlow uses a very simple language and images which + +465 +00:34:08,090 --> 00:34:11,070 +relate to the theme. Some of these images were too + +466 +00:34:11,070 --> 00:34:15,330 +idle which connects with the idea of utopia and + +467 +00:34:15,330 --> 00:34:17,770 +the imaginative words which some critics thought + +468 +00:34:17,770 --> 00:34:21,330 +it might be America. Okay, good, so I think you + +469 +00:34:21,330 --> 00:34:24,050 +are mixing between the two, between the two + +470 +00:34:24,050 --> 00:34:27,190 +themes, and whenever you want to criticize, I + +471 +00:34:27,190 --> 00:34:32,190 +advise you to stick to one theme, okay? Again, if + +472 +00:34:32,190 --> 00:34:37,490 +you say, the poem is part of the pastoral poetry + +473 +00:34:37,490 --> 00:34:42,090 +which celebrates the simplicity of this, the rural + +474 +00:34:42,090 --> 00:34:46,030 +life, you know, contrasted to the complexity of + +475 +00:34:46,030 --> 00:34:51,290 +the city life. Okay, so this could be like easier. + +476 +00:34:51,550 --> 00:34:53,610 +Yes, Jihan, the last one. + +477 +00:34:59,100 --> 00:35:01,920 +It's really short. Marlow's *The Passionate Shiver* + +478 +00:35:01,920 --> 00:35:04,940 +to His Love captures one of the most recurrent + +479 +00:35:04,940 --> 00:35:07,900 +themes in Elizabethan discourse, as the lovely + +480 +00:35:07,900 --> 00:35:12,060 +images from the pastoral life that he packed his + +481 +00:35:12,060 --> 00:35:14,320 +poem with definitely functioned so as to incite + +482 +00:35:14,320 --> 00:35:17,360 +the woman to nature and to promote it, grabbing + +483 +00:35:17,360 --> 00:35:20,080 +the reader away from the city's concerns and + +484 +00:35:20,080 --> 00:35:23,080 +chaos. Yeah, this is very sophisticated, you know, + +485 +00:35:23,160 --> 00:35:26,520 +and very eloquent. You know, she mentions talking + +486 +00:35:26,520 --> 00:35:30,460 +about the, you know, him like how he, you know, + +487 +00:35:30,520 --> 00:35:33,840 +like he wanted to talk about a recurrent theme, a + +488 +00:35:33,840 --> 00:35:37,400 +theme which was repeated again and again in the + +489 +00:35:37,400 --> 00:35:41,900 +Elizabethan time. Okay, I don't know when we + +490 +00:35:41,900 --> 00:35:47,790 +approach like Raleigh, We might not find this poem + +491 +00:35:47,790 --> 00:35:50,910 +as beautiful as it is. It might be different. So + +492 +00:35:50,910 --> 00:35:54,230 +let's see and wait for next time to see Raleigh. + +493 +00:35:54,970 --> 00:35:58,810 +And who's winner? Who's going to win, Raleigh or + +494 +00:35:58,810 --> 00:36:03,710 +Marlow? Yeah. I think Raleigh was, you know, + +495 +00:36:03,910 --> 00:36:08,370 +an expeditioner himself. But Marlow won. I bet Marlow + +496 +00:36:08,370 --> 00:36:11,130 +won, not Raleigh. Yeah. We'll see you next time. + +497 +00:36:11,350 --> 00:36:13,510 +Thank you very much and see you next time. diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI_raw.json b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..af7308a458d6210822020de0fe448fce0ab9365e --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/y6poXfN1NuI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2410, "start": 14.52, "end": 24.1, "text": " Okay, good morning everybody. How are you? Good. 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Coming back to the lecture, I like the doctor method in dividing us into groups supporting two different attitudes. If I were in the class, I will not be in any part. I will be in the middle side. I'm right. I am with a poet. And at the same time, I am against him. 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On the contrary, this is away from our Islamic perspective at the same time and culture, and there is no life without problems. I would like to say that the poet's idealism destroyed his message. In other words, this idealism prevented him from delivering his message. Good, thank you very much. 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147.4, "text": " Good. We need to listen to another report. I think you reported last time? No. Okay, good. Go ahead. I'm sorry, I know there are wonderful reports, but we cannot give that chance to everybody, you know? The last lecture was very distinguished one. It had a special flavor. First... 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Dr. Habib started to ask us about the poem and its theme. The lecture was full of interaction and participation. Then Dr. Habib suggested to make a new practical activity, a debate. We made a wonderful debate talking about the atmosphere of the poem, To His Love. 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Now. What's wrong with this computer? Good, let's see. Today we are going to see the aesthetics of the thought. 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Okay. How did you feel when you read it aloud? I don't know how you read it. How did it sound when you read it aloud? Was it poetic? In what sense? 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Were you amused or you were not? Yes, let's see. So you want to say that you were impressed by the images itself.", "tokens": [2589, 309, 411, 669, 438, 291, 294, 257, 2020, 420, 406, 30, 12448, 291, 669, 4717, 420, 291, 645, 406, 30, 1079, 11, 718, 311, 536, 13, 407, 291, 528, 281, 584, 300, 291, 645, 11679, 538, 264, 5267, 2564, 13], "avg_logprob": -0.1947544603830292, "compression_ratio": 1.3478260869565217, "no_speech_prob": 0.0, "words": [{"start": 234.85, "end": 235.13, "word": " Did", "probability": 0.6552734375}, {"start": 235.13, "end": 235.51, "word": " it", "probability": 0.94921875}, {"start": 235.51, "end": 236.27, "word": " like", "probability": 0.54248046875}, {"start": 236.27, "end": 236.81, "word": " amuse", "probability": 0.90966796875}, {"start": 236.81, "end": 237.07, "word": " you", "probability": 0.96484375}, {"start": 237.07, "end": 237.33, "word": " in", "probability": 0.9169921875}, {"start": 237.33, "end": 237.61, "word": " a", "probability": 0.9033203125}, {"start": 237.61, "end": 237.87, "word": " sense", "probability": 0.8193359375}, {"start": 237.87, "end": 238.03, "word": " or", "probability": 0.87255859375}, {"start": 238.03, "end": 238.31, "word": " not?", "probability": 0.9375}, {"start": 238.49, "end": 238.59, "word": " Were", "probability": 0.802734375}, {"start": 238.59, "end": 238.73, "word": " you", "probability": 0.9677734375}, {"start": 238.73, "end": 239.21, "word": " amused", "probability": 0.9638671875}, {"start": 239.21, "end": 240.67, "word": " or", "probability": 0.54833984375}, {"start": 240.67, "end": 240.87, "word": " you", "probability": 0.908203125}, {"start": 240.87, "end": 241.03, "word": " were", "probability": 0.85205078125}, {"start": 241.03, "end": 241.35, "word": " not?", "probability": 0.95361328125}, {"start": 242.61, "end": 243.17, "word": " Yes,", "probability": 0.81591796875}, {"start": 243.37, "end": 243.59, "word": " let's", "probability": 0.93115234375}, {"start": 243.59, "end": 243.97, "word": " see.", "probability": 0.91943359375}, {"start": 246.83, "end": 247.39, "word": " So", "probability": 0.219482421875}, {"start": 247.39, "end": 257.09, "word": " you", "probability": 0.76708984375}, {"start": 257.09, "end": 257.25, "word": " want", "probability": 0.857421875}, {"start": 257.25, "end": 257.39, "word": " to", "probability": 0.970703125}, {"start": 257.39, "end": 257.57, "word": " say", "probability": 0.95263671875}, {"start": 257.57, "end": 257.83, "word": " that", "probability": 0.904296875}, {"start": 257.83, "end": 257.95, "word": " you", "probability": 0.95068359375}, {"start": 257.95, "end": 258.09, "word": " were", "probability": 0.896484375}, {"start": 258.09, "end": 258.49, "word": " impressed", "probability": 0.81298828125}, {"start": 258.49, "end": 258.99, "word": " by", "probability": 0.96728515625}, {"start": 258.99, "end": 260.97, "word": " the", "probability": 0.76220703125}, {"start": 260.97, "end": 261.39, "word": " images", "probability": 0.8974609375}, {"start": 261.39, "end": 261.85, "word": " itself.", "probability": 0.578125}], "temperature": 1.0}, {"id": 12, "seek": 29949, "start": 271.91, "end": 299.49, "text": " Can somebody, like, get it? Okay, just Google and the poem. Good. So, you like the images? I think, you know, this is very significant because we are dealing with a kind of poetry which is called, you know, or which is written in an Ovid fashion. And when I say Ovid, well, it's like a Roman poet, you know.", "tokens": [1664, 2618, 11, 411, 11, 483, 309, 30, 1033, 11, 445, 3329, 293, 264, 13065, 13, 2205, 13, 407, 11, 291, 411, 264, 5267, 30, 286, 519, 11, 291, 458, 11, 341, 307, 588, 4776, 570, 321, 366, 6260, 365, 257, 733, 295, 15155, 597, 307, 1219, 11, 291, 458, 11, 420, 597, 307, 3720, 294, 364, 422, 6833, 6700, 13, 400, 562, 286, 584, 422, 6833, 11, 731, 11, 309, 311, 411, 257, 8566, 20874, 11, 291, 458, 13], "avg_logprob": -0.20698303057823653, "compression_ratio": 1.5098039215686274, "no_speech_prob": 0.0, "words": [{"start": 271.91, "end": 272.17, "word": " Can", "probability": 0.494384765625}, {"start": 272.17, "end": 272.51, "word": " somebody,", "probability": 0.8505859375}, {"start": 272.69, "end": 272.97, "word": " like,", "probability": 0.9365234375}, {"start": 274.15, "end": 274.45, "word": " get", "probability": 0.8916015625}, {"start": 274.45, "end": 274.69, "word": " it?", "probability": 0.958984375}, 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Yes, you are right.", "tokens": [1171, 796, 11, 415, 7847, 294, 341, 23290, 300, 15155, 307, 5370, 11, 293, 5370, 307, 12784, 15155, 13, 407, 5370, 307, 4124, 15155, 11, 293, 15155, 307, 12784, 5370, 13, 2205, 13, 639, 307, 411, 437, 321, 536, 294, 264, 13065, 13, 492, 536, 364, 3256, 13, 1079, 11, 291, 366, 558, 13], "avg_logprob": -0.177840903672305, "compression_ratio": 1.6413793103448275, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 300.51, "end": 300.79, "word": " For", "probability": 0.76025390625}, {"start": 300.79, "end": 301.11, "word": " him,", "probability": 0.92529296875}, {"start": 301.43, "end": 301.57, "word": " he", "probability": 0.96240234375}, {"start": 301.57, "end": 301.87, "word": " believed", "probability": 0.83203125}, {"start": 301.87, "end": 302.05, "word": " in", "probability": 0.93212890625}, {"start": 302.05, "end": 302.25, "word": " this", "probability": 0.9326171875}, {"start": 302.25, "end": 302.63, "word": " doctrine", "probability": 0.90478515625}, {"start": 302.63, "end": 303.77, "word": " that", "probability": 0.71435546875}, {"start": 303.77, "end": 305.55, "word": " poetry", "probability": 0.66357421875}, {"start": 305.55, "end": 307.03, "word": " is", "probability": 0.9501953125}, {"start": 307.03, "end": 308.31, "word": " painting,", "probability": 0.8935546875}, {"start": 309.05, "end": 310.21, "word": " and", "probability": 0.80419921875}, {"start": 310.21, "end": 310.65, "word": " painting", "probability": 0.916015625}, {"start": 310.65, "end": 310.97, "word": " is", "probability": 0.93701171875}, {"start": 310.97, "end": 311.25, "word": " silent", "probability": 0.9228515625}, {"start": 311.25, "end": 311.63, "word": " poetry.", "probability": 0.427978515625}, {"start": 312.21, "end": 312.35, "word": " So", "probability": 0.90771484375}, {"start": 312.35, "end": 312.71, "word": " painting", "probability": 0.76220703125}, {"start": 312.71, "end": 312.95, "word": " is", "probability": 0.947265625}, {"start": 312.95, "end": 313.23, "word": " speaking", "probability": 0.841796875}, {"start": 313.23, "end": 313.65, "word": " poetry,", "probability": 0.912109375}, {"start": 314.73, "end": 315.11, "word": " and", "probability": 0.93994140625}, {"start": 315.11, "end": 316.15, "word": " poetry", "probability": 0.93798828125}, {"start": 316.15, "end": 316.93, "word": " is", "probability": 0.9482421875}, {"start": 316.93, "end": 317.21, "word": " silent", "probability": 0.92822265625}, {"start": 317.21, "end": 317.63, "word": " painting.", "probability": 0.93994140625}, {"start": 319.75, "end": 320.09, "word": " Good.", "probability": 0.81494140625}, {"start": 320.37, "end": 320.63, "word": " This", "probability": 0.5380859375}, {"start": 320.63, "end": 320.79, "word": " is", "probability": 0.94873046875}, {"start": 320.79, "end": 321.21, "word": " like", "probability": 0.64794921875}, {"start": 321.21, "end": 322.31, "word": " what", "probability": 0.91455078125}, {"start": 322.31, "end": 322.55, "word": " we", "probability": 0.962890625}, {"start": 322.55, "end": 322.91, "word": " see", "probability": 0.93359375}, {"start": 322.91, "end": 323.07, "word": " in", "probability": 0.93896484375}, {"start": 323.07, "end": 323.21, "word": " the", "probability": 0.89501953125}, {"start": 323.21, "end": 323.49, "word": " poem.", "probability": 0.98095703125}, {"start": 323.91, "end": 324.55, "word": " We", "probability": 0.71044921875}, {"start": 324.55, "end": 324.79, "word": " see", "probability": 0.93359375}, {"start": 324.79, "end": 324.99, "word": " an", "probability": 0.94873046875}, {"start": 324.99, "end": 325.29, "word": " image.", "probability": 0.9443359375}, {"start": 325.41, "end": 325.65, "word": " Yes,", "probability": 0.94677734375}, {"start": 325.69, "end": 325.81, "word": " you", "probability": 0.96337890625}, {"start": 325.81, "end": 325.93, "word": " are", "probability": 0.88427734375}, {"start": 325.93, "end": 326.25, "word": " right.", "probability": 0.92626953125}], "temperature": 1.0}, {"id": 14, "seek": 35534, "start": 327.66, "end": 355.34, "text": " like the poet succeeded in appealing to our senses, and in a sense, when we read the poem, we enacted, like we succeeded to see in front of our eyes, like the trees, the birds, we listened to this, and perhaps that was the beauty of the poem. Okay, other than this, what did you enjoy while reading? 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So, yes, it is very simple. Yeah, because he's talking about pastoral life, and in pastoral life, we expect that everything is simple. So, you know, the simplicity of the style has to do with the power. Good. 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So the rhyme has this continuity, you know? Very good. The rhyme, sometimes like it is masculine rhyme, sometimes it is feminine rhyme, you know? And so like, do you want to say that the poem was musical? Did you feel like music? 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I think yes, come live with me. It's like, you know, everyday language, come live with me and be my love. 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Okay. Come live with me and be my love. So we are talking about eight syllables. And we said that the iambic is very musical. I don't want to take you to the meter now, but let's see the poem. What is he saying in the poem? 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Wow. A cup of flowers and a curtain. What is a curtain? A cup of flowers and a curtain. Yeah, and? Yeah, it's like a skirt. A curtain embroidered with leaves of myrtle. Embroidered, like the embroidery. 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I don't know where he got this image from. Because as we said, those poets were Renaissance poets, and they were influenced by the medieval time, by the Arab civilization. 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As I said, myrtle, in Greek mythology, it has to do with virginity. So this would refute all those who would assume that Marlow was just calling for illegal relationship. 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You know what's mean chastity? Yeah, chastity, like chastity and purity. Look here, like in each stanza, he is like giving promises. So this poem is full of promises. Why? 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It's not like skinning. We're not talking about skinning. Like, we're talking about, like, the world which is taken. 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And it is like up till now England is known or is famous for its wool industry. So here, as you see, but who's going to do that? Who's going to pull? Who's going to make the bed of roses? Do you think making the bed of roses is like an easy thing? 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So she's going to have eternal life. Like look at this simile here, you know, she will be like a goddess, a goddess. Shall on either table be prepared each day for thee and me. 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What is the aspect? Is it active or passive? Passive. What does this mean?", "tokens": [708, 307, 411, 11, 291, 458, 11, 510, 11, 574, 510, 11, 291, 536, 264, 4171, 295, 264, 9595, 13, 708, 307, 264, 4171, 30, 1119, 309, 4967, 420, 14975, 30, 10319, 488, 13, 708, 775, 341, 914, 30], "avg_logprob": -0.17783202677965165, "compression_ratio": 1.3831775700934579, "no_speech_prob": 0.0, "words": [{"start": 1545.14, "end": 1545.64, "word": " What", "probability": 0.62255859375}, {"start": 1545.64, "end": 1545.8, "word": " is", "probability": 0.92041015625}, {"start": 1545.8, "end": 1546.14, "word": " like,", "probability": 0.71630859375}, {"start": 1546.34, "end": 1546.62, "word": " you", "probability": 0.8017578125}, {"start": 1546.62, "end": 1546.9, "word": " know,", "probability": 0.8798828125}, {"start": 1547.04, "end": 1547.42, "word": " here,", "probability": 0.8203125}, {"start": 1548.38, "end": 1548.7, "word": " look", "probability": 0.92529296875}, {"start": 1548.7, "end": 1549.02, "word": " here,", "probability": 0.85400390625}, {"start": 1549.36, "end": 1549.72, "word": " you", "probability": 0.9013671875}, {"start": 1549.72, "end": 1549.96, "word": " see", "probability": 0.92333984375}, {"start": 1549.96, "end": 1550.28, "word": " the", "probability": 0.78662109375}, {"start": 1550.28, "end": 1550.62, "word": " aspect", "probability": 0.89111328125}, {"start": 1550.62, "end": 1550.8, "word": " of", "probability": 0.9677734375}, {"start": 1550.8, "end": 1550.94, "word": " the", "probability": 0.923828125}, {"start": 1550.94, "end": 1551.2, "word": " verb.", "probability": 0.85009765625}, {"start": 1551.46, "end": 1551.54, "word": " What", "probability": 0.86572265625}, {"start": 1551.54, "end": 1551.66, "word": " is", "probability": 0.947265625}, {"start": 1551.66, "end": 1551.82, "word": " the", "probability": 0.83837890625}, {"start": 1551.82, "end": 1552.04, "word": " aspect?", "probability": 0.9033203125}, {"start": 1552.16, "end": 1552.26, "word": " Is", "probability": 0.9365234375}, {"start": 1552.26, "end": 1552.38, "word": " it", "probability": 0.94921875}, {"start": 1552.38, "end": 1552.66, "word": " active", "probability": 0.9384765625}, {"start": 1552.66, "end": 1552.86, "word": " or", "probability": 0.95068359375}, {"start": 1552.86, "end": 1553.16, "word": " passive?", "probability": 0.65966796875}, {"start": 1554.0, "end": 1554.5, "word": " Passive.", "probability": 0.947509765625}, {"start": 1554.74, "end": 1554.9, "word": " What", "probability": 0.82080078125}, {"start": 1554.9, "end": 1555.04, "word": " does", "probability": 0.9697265625}, {"start": 1555.04, "end": 1555.22, "word": " this", "probability": 0.9443359375}, {"start": 1555.22, "end": 1555.46, "word": " mean?", "probability": 0.95751953125}], "temperature": 1.0}, {"id": 60, "seek": 158406, "start": 1557.38, "end": 1584.06, "text": " Yeah, we don't know. We don't know who's going to do that. But we know that everything will be, they will be like doing nothing. Just like, yes, they will be idle. They will do nothing. Everything will be prepared for them. So the passive, you know, shows that the life there, you know, is going to be without, you know, work, without hard work. 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of the program, the theme. And you know, just a paragraph to write about the theme and try to support this theme by whatever images we have. Okay, you can work in pairs or you can work individually.", "tokens": [1033, 11, 286, 603, 445, 976, 291, 586, 4317, 1266, 2077, 11, 291, 458, 11, 437, 307, 264, 8877, 644, 295, 264, 7991, 11, 281, 2464, 257, 18865, 466, 264, 6314, 295, 264, 1461, 11, 264, 6314, 13, 400, 291, 458, 11, 445, 257, 18865, 281, 2464, 466, 264, 6314, 293, 853, 281, 1406, 341, 6314, 538, 2035, 5267, 321, 362, 13, 1033, 11, 291, 393, 589, 294, 15494, 420, 291, 393, 589, 16652, 13], "avg_logprob": -0.1804070694274024, "compression_ratio": 1.7244897959183674, "no_speech_prob": 0.0, "words": [{"start": 1981.48, "end": 1981.74, "word": " Okay,", "probability": 0.70751953125}, {"start": 1981.8, "end": 1981.92, "word": " I'll", "probability": 0.846435546875}, {"start": 1981.92, "end": 1982.08, "word": " just", "probability": 0.91796875}, {"start": 1982.08, "end": 1982.34, "word": " give", "probability": 0.87744140625}, {"start": 1982.34, "end": 1982.66, "word": " you", "probability": 0.96484375}, {"start": 1982.66, 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Malou uses a very simple language and images which relate to the theme. Some of these images were too idle which connects with the idea of utopia and the imaginative words which some critics thought it might be America.", "tokens": [15523, 393, 312, 466, 1791, 16819, 993, 689, 264, 20874, 307, 18202, 702, 959, 281, 808, 365, 796, 294, 264, 28252, 11, 1314, 490, 264, 3997, 2307, 993, 13, 5746, 263, 4960, 257, 588, 2199, 2856, 293, 5267, 597, 10961, 281, 264, 6314, 13, 2188, 295, 613, 5267, 645, 886, 30650, 597, 16967, 365, 264, 1558, 295, 2839, 22376, 293, 264, 23427, 1166, 2283, 597, 512, 22503, 1194, 309, 1062, 312, 3374, 13], "avg_logprob": -0.1736697625066783, "compression_ratio": 1.6126126126126126, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2037.87, "end": 2038.19, "word": " Boom", "probability": 0.4365234375}, {"start": 2038.19, "end": 2038.39, "word": " can", "probability": 0.8359375}, {"start": 2038.39, "end": 2038.57, "word": " be", "probability": 0.953125}, {"start": 2038.57, "end": 2038.83, "word": " about", "probability": 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Again, if you say, the poem is part of the pastoral poetry which celebrates", "tokens": [1033, 11, 665, 11, 370, 286, 519, 291, 366, 11983, 1296, 264, 732, 11, 1296, 264, 732, 13544, 11, 293, 5699, 291, 528, 281, 31010, 11, 286, 18312, 291, 281, 2897, 281, 472, 6314, 11, 1392, 30, 3764, 11, 498, 291, 584, 11, 264, 13065, 307, 644, 295, 264, 1791, 16819, 15155, 597, 47182], "avg_logprob": -0.19872159361839295, "compression_ratio": 1.4935897435897436, "no_speech_prob": 0.0, "words": [{"start": 2059.15, "end": 2059.39, "word": " Okay,", "probability": 0.67822265625}, {"start": 2059.97, "end": 2060.23, "word": " good,", "probability": 0.93115234375}, {"start": 2060.45, "end": 2060.71, "word": " so", "probability": 0.93798828125}, {"start": 2060.71, "end": 2060.91, "word": " I", "probability": 0.97314453125}, {"start": 2060.91, "end": 2061.13, "word": " think", "probability": 0.9208984375}, {"start": 2061.13, "end": 2061.33, "word": " you", "probability": 0.96728515625}, {"start": 2061.33, "end": 2061.47, "word": " are", "probability": 0.88671875}, {"start": 2061.47, "end": 2061.89, "word": " mixing", "probability": 0.92529296875}, {"start": 2061.89, "end": 2062.31, "word": " between", "probability": 0.89208984375}, {"start": 2062.31, "end": 2062.49, "word": " the", "probability": 0.81787109375}, {"start": 2062.49, "end": 2062.73, "word": " two,", "probability": 0.951171875}, {"start": 2063.03, "end": 2063.67, "word": " between", "probability": 0.8837890625}, {"start": 2063.67, "end": 2063.87, "word": " the", "probability": 0.64697265625}, {"start": 2063.87, "end": 2064.05, "word": " two", "probability": 0.9482421875}, {"start": 2064.05, "end": 2064.47, "word": " themes,", "probability": 0.919921875}, {"start": 2064.67, "end": 2064.87, "word": " and", "probability": 0.93994140625}, {"start": 2064.87, "end": 2065.69, "word": " whenever", "probability": 0.4228515625}, {"start": 2065.69, "end": 2066.01, "word": " you", "probability": 0.96435546875}, {"start": 2066.01, "end": 2066.23, "word": " want", "probability": 0.8974609375}, {"start": 2066.23, "end": 2066.37, "word": " to", "probability": 0.9736328125}, {"start": 2066.37, "end": 2066.69, "word": " criticize,", "probability": 0.818359375}, {"start": 2067.07, "end": 2067.19, "word": " I", "probability": 0.99951171875}, {"start": 2067.19, "end": 2067.65, "word": " advise", "probability": 0.896484375}, {"start": 2067.65, "end": 2067.93, "word": " you", "probability": 0.96044921875}, {"start": 2067.93, "end": 2068.51, "word": " to", "probability": 0.970703125}, {"start": 2068.51, "end": 2068.77, "word": " stick", "probability": 0.9658203125}, {"start": 2068.77, "end": 2068.95, "word": " to", "probability": 0.96728515625}, {"start": 2068.95, "end": 2069.15, "word": " one", "probability": 0.93115234375}, {"start": 2069.15, "end": 2069.43, "word": " theme,", "probability": 0.84716796875}, {"start": 2069.99, "end": 2070.27, "word": " okay?", "probability": 0.89697265625}, {"start": 2071.05, "end": 2071.61, "word": " Again,", "probability": 0.9521484375}, {"start": 2071.93, "end": 2072.19, "word": " if", "probability": 0.7275390625}, {"start": 2072.19, "end": 2072.31, "word": " you", "probability": 0.96337890625}, {"start": 2072.31, "end": 2072.61, "word": " say,", "probability": 0.93310546875}, {"start": 2073.01, "end": 2073.15, "word": " the", "probability": 0.6689453125}, {"start": 2073.15, "end": 2074.81, "word": " poem", "probability": 0.9580078125}, {"start": 2074.81, "end": 2075.05, "word": " is", "probability": 0.767578125}, {"start": 2075.05, "end": 2076.43, "word": " part", "probability": 0.88037109375}, {"start": 2076.43, "end": 2076.59, "word": " of", "probability": 0.97119140625}, {"start": 2076.59, "end": 2076.73, "word": " the", "probability": 0.87353515625}, {"start": 2076.73, "end": 2077.13, "word": " pastoral", "probability": 0.89404296875}, {"start": 2077.13, "end": 2077.49, "word": " poetry", "probability": 0.95458984375}, {"start": 2077.49, "end": 2077.91, "word": " which", "probability": 0.501953125}, {"start": 2077.91, "end": 2078.87, "word": " celebrates", "probability": 0.88232421875}], "temperature": 1.0}, {"id": 81, "seek": 209361, "start": 2079.55, "end": 2093.61, "text": " the simplicity of this, the rural life, you know, contrasted to the complexity of the city life. Okay, so this could be like easier. Yes, Jihan, the last one.", "tokens": [264, 25632, 295, 341, 11, 264, 11165, 993, 11, 291, 458, 11, 8712, 292, 281, 264, 14024, 295, 264, 2307, 993, 13, 1033, 11, 370, 341, 727, 312, 411, 3571, 13, 1079, 11, 9702, 3451, 11, 264, 1036, 472, 13], "avg_logprob": -0.31040395178445956, "compression_ratio": 1.325, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2079.55, "end": 2079.73, "word": " the", "probability": 0.337158203125}, {"start": 2079.73, "end": 2080.25, "word": " simplicity", "probability": 0.90771484375}, {"start": 2080.25, "end": 2081.03, "word": " of", "probability": 0.9677734375}, {"start": 2081.03, "end": 2081.33, "word": " this,", "probability": 0.68115234375}, {"start": 2081.73, "end": 2081.87, "word": " the", "probability": 0.8837890625}, {"start": 2081.87, "end": 2082.09, "word": " rural", "probability": 0.92236328125}, {"start": 2082.09, "end": 2082.65, "word": " life,", "probability": 0.93994140625}, {"start": 2083.57, "end": 2083.91, "word": " you", "probability": 0.476806640625}, {"start": 2083.91, "end": 2084.11, "word": " know,", "probability": 0.8955078125}, {"start": 2084.23, "end": 2084.79, "word": " contrasted", "probability": 0.76123046875}, {"start": 2084.79, "end": 2084.87, "word": " to", "probability": 0.9453125}, {"start": 2084.87, "end": 2085.05, "word": " the", "probability": 0.9208984375}, {"start": 2085.05, "end": 2085.53, "word": " complexity", "probability": 0.92919921875}, {"start": 2085.53, "end": 2086.03, "word": " of", "probability": 0.96728515625}, {"start": 2086.03, "end": 2086.33, "word": " the", "probability": 0.91748046875}, {"start": 2086.33, "end": 2086.87, "word": " city", "probability": 0.88623046875}, {"start": 2086.87, "end": 2087.51, "word": " life.", "probability": 0.92724609375}, {"start": 2087.79, "end": 2087.97, "word": " Okay,", "probability": 0.6884765625}, {"start": 2088.37, "end": 2088.49, "word": " so", "probability": 0.95166015625}, {"start": 2088.49, "end": 2088.69, "word": " this", "probability": 0.9345703125}, {"start": 2088.69, "end": 2088.87, "word": " could", "probability": 0.87939453125}, {"start": 2088.87, "end": 2089.55, "word": " be", "probability": 0.95458984375}, {"start": 2089.55, "end": 2090.31, "word": " like", "probability": 0.537109375}, {"start": 2090.31, "end": 2091.29, "word": " easier.", "probability": 0.77294921875}, {"start": 2091.55, "end": 2091.81, "word": " Yes,", "probability": 0.9384765625}, {"start": 2092.27, "end": 2092.53, "word": " Jihan,", "probability": 0.6236572265625}, {"start": 2093.01, "end": 2093.19, "word": " the", "probability": 0.833984375}, {"start": 2093.19, "end": 2093.39, "word": " last", "probability": 0.86669921875}, {"start": 2093.39, "end": 2093.61, "word": " one.", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 82, "seek": 212758, "start": 2099.1, "end": 2127.58, "text": " It's really short. 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It might be different. So let's see and wait for next time to see Raleigh. And who's winner? Who's going to win, Raleigh or Marlow? Yeah. I think Raleigh was, you know, expeditioner himself. But Marlow won. I bet Marlow won, not Raleigh. Yeah. We'll see you next time. 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How are you? Good. So + +2 +00:00:22,440 --> 00:00:29,160 +today, as you see, we are going to discuss the + +3 +00:00:29,160 --> 00:00:33,800 +aesthetics, I mean, the elements of beauty in the + +4 +00:00:33,800 --> 00:00:38,520 +poem, I mean, we discussed last time. If you + +5 +00:00:38,520 --> 00:00:42,220 +remember last time, we discussed the political or + +6 +00:00:42,220 --> 00:00:47,060 +the socio-political context of the poem. And + +7 +00:00:47,060 --> 00:00:51,180 +today, we want to talk more, to be more specific. + +8 +00:00:52,260 --> 00:00:54,640 +I mean, to talk in a specialized language, if you + +9 +00:00:54,640 --> 00:00:58,300 +remember. So what we have to do today is like to + +10 +00:00:58,300 --> 00:01:03,040 +isolate certain static elements, and then later, + +11 +00:01:03,580 --> 00:01:07,900 +you know, you might connect the static elements + +12 +00:01:07,900 --> 00:01:14,080 +with something public, okay? I know that you might + +13 +00:01:14,080 --> 00:01:19,180 +have some difficulty in certain terms. I know that + +14 +00:01:19,180 --> 00:01:23,240 +you were introduced to terms like alliteration, + +15 +00:01:24,260 --> 00:01:33,440 +rhyme, rhythm, assonance, paradox. However, you + +16 +00:01:33,440 --> 00:01:38,080 +have not been introduced to some terms like + +17 +00:01:38,080 --> 00:01:38,860 +simile, + +18 +00:01:41,840 --> 00:01:48,780 +metaphor, pun, metonymy, these are like general + +19 +00:01:48,780 --> 00:01:53,700 +tropes and they are easy. So and sometimes we use + +20 +00:01:53,700 --> 00:01:58,880 +them in our daily language. So if I come here and + +21 +00:01:58,880 --> 00:02:01,520 +I say it is an oven outside. + +22 +00:02:03,920 --> 00:02:08,420 +Yes, this seems to be nonsensical. So when I say + +23 +00:02:08,420 --> 00:02:14,320 +it's an oven outside, in fact, I'm comparing + +24 +00:02:14,320 --> 00:02:20,380 +outside to an oven. So nobody is expecting that + +25 +00:02:20,380 --> 00:02:24,720 +I'm going to bake the bread. So there is hidden + +26 +00:02:24,720 --> 00:02:27,720 +agreement among speakers of certain languages to + +27 +00:02:27,720 --> 00:02:32,080 +accept the fact that we can use this metaphoric + +28 +00:02:32,080 --> 00:02:38,760 +language. So now this simile, this simile, what is + +29 +00:02:38,760 --> 00:02:42,760 +a simile? Like if I say a simile, so what is a + +30 +00:02:42,760 --> 00:02:46,180 +simile? A simile is like a metaphor, but it + +31 +00:02:46,180 --> 00:02:54,580 +differs. So if I say, for example, my brother is + +32 +00:02:54,580 --> 00:03:00,460 +like a lion. This is a simile. It means I'm + +33 +00:03:00,460 --> 00:03:07,670 +comparing my brother to a lion and you know this + +34 +00:03:07,670 --> 00:03:13,990 +happens in poetry like Palestine is like a jewel + +35 +00:03:13,990 --> 00:03:18,790 +Jerusalem is the heart of Palestine look how + +36 +00:03:18,790 --> 00:03:23,630 +wonderful it you know Jerusalem is like the heart + +37 +00:03:23,630 --> 00:03:29,770 +of Palestine this is a simile We use like, as, + +38 +00:03:30,290 --> 00:03:34,930 +these propositions, or sometimes them. Sometimes + +39 +00:03:34,930 --> 00:03:40,830 +for kind of disparagement, I might say, you know, + +40 +00:03:41,330 --> 00:03:46,570 +the enemy soldiers are nothing more than rabbits. + +41 +00:03:47,610 --> 00:03:55,690 +You know, when Gaddafi wanted to describe the + +42 +00:03:55,690 --> 00:03:59,750 +revolutionists. He said, what? They are like mice, + +43 +00:04:00,310 --> 00:04:04,090 +you know. Of course, that was a kind of + +44 +00:04:04,090 --> 00:04:10,950 +disparagement. Now, we might at some stage tell + +45 +00:04:10,950 --> 00:04:15,070 +you what happens when we use, I mean, figurative + +46 +00:04:15,070 --> 00:04:19,980 +language, a simile or a metaphor. But can you + +47 +00:04:19,980 --> 00:04:22,500 +bring, you know, a seminar of your own? Like you + +48 +00:04:22,500 --> 00:04:24,760 +can talk about your mother, brother, sister, your + +49 +00:04:24,760 --> 00:04:30,960 +teacher, whatever. Can you? Can you? Yes. Give me + +50 +00:04:30,960 --> 00:04:31,220 +one. + +51 +00:04:34,560 --> 00:04:40,860 +Okay. Yes. Yeah, very good. My daughter is like a + +52 +00:04:40,860 --> 00:04:47,400 +rose. Wow. Okay. My mother is like an angel. Okay. + +53 +00:04:49,490 --> 00:04:52,750 +My house is like a battlefield. My house is like a + +54 +00:04:52,750 --> 00:05:00,330 +battlefield. Wow. Good. More? Yes? Palestine is + +55 +00:05:00,330 --> 00:05:03,930 +like heaven on earth. Excellent. Palestine is like + +56 +00:05:03,930 --> 00:05:08,390 +heaven on earth. Okay, in all these similes, we + +57 +00:05:08,390 --> 00:05:13,070 +compared something to something else. Now, in + +58 +00:05:13,070 --> 00:05:15,730 +Arabic, we know what is like this. In English, + +59 +00:05:16,370 --> 00:05:20,010 +there is a critic called I.A. Richard. He said, in + +60 +00:05:20,010 --> 00:05:23,850 +the comparison, usually, there is something called + +61 +00:05:23,850 --> 00:05:29,690 +the tenor, like this, you know, the thing we + +62 +00:05:29,690 --> 00:05:34,190 +compare to the thing compared to. For example, + +63 +00:05:34,250 --> 00:05:40,190 +when I say, my daughter, this is the tenor, my + +64 +00:05:40,190 --> 00:05:44,510 +daughter. Or let's say my brother, this is the + +65 +00:05:44,510 --> 00:05:51,490 +tenor, and a lion + +66 +00:05:51,490 --> 00:05:56,650 +is what we call a vehicle. What is a vehicle? It's + +67 +00:05:56,650 --> 00:06:00,090 +a carriage. So it is supposed like in a metaphor + +68 +00:06:00,090 --> 00:06:06,650 +like this or a simile that the vehicle carries all + +69 +00:06:06,650 --> 00:06:09,930 +the meanings inherent + +70 +00:06:13,180 --> 00:06:20,340 +in it like to the tenor. So what I mean by + +71 +00:06:20,340 --> 00:06:24,780 +meanings inherent, I mean connotations, + +72 +00:06:25,520 --> 00:06:29,360 +implications. So when I say my brother is like a + +73 +00:06:29,360 --> 00:06:34,420 +lion, so the word lion has its connotations. What + +74 +00:06:34,420 --> 00:06:38,530 +are these connotations? You know connotations? + +75 +00:06:38,970 --> 00:06:41,830 +Implications. What are the implications? Yes? + +76 +00:06:44,450 --> 00:06:46,170 +Courage. Good. + +77 +00:06:49,230 --> 00:06:54,530 +Power. Agility. You know, like what else? + +78 +00:06:55,410 --> 00:06:56,390 +Strength. + +79 +00:06:59,040 --> 00:07:04,900 +If you are daunting, it means you are majestic + +80 +00:07:04,900 --> 00:07:10,180 +because the lion is the king. So all these + +81 +00:07:10,180 --> 00:07:16,420 +connotations are transferred by the vehicle from + +82 +00:07:16,420 --> 00:07:20,600 +the vehicle to the tenor. So this is a very brief + +83 +00:07:20,600 --> 00:07:24,200 +way of talking about something in terms of + +84 +00:07:24,200 --> 00:07:30,800 +another. The same thing happens in the metaphor. + +85 +00:07:31,600 --> 00:07:38,780 +The metaphor is exactly like the + +86 +00:07:38,780 --> 00:07:42,240 +simile, but we don't have like. So simply I say, + +87 +00:07:42,640 --> 00:07:51,520 +my daughter is a rose. My daughter is a rose. My + +88 +00:07:51,520 --> 00:07:58,330 +sister is a moon. You know? So here, like, we have + +89 +00:07:58,330 --> 00:08:02,110 +metaphor. Metaphor. Like, because we are + +90 +00:08:02,110 --> 00:08:08,010 +comparing, but we don't have like or as. Okay. + +91 +00:08:08,950 --> 00:08:15,430 +Some metaphors, like, you know, we don't use the + +92 +00:08:15,430 --> 00:08:19,610 +vehicle itself, but we vehicle, we use a + +93 +00:08:19,610 --> 00:08:23,240 +characteristic of the vehicle. For example, the + +94 +00:08:23,240 --> 00:08:26,820 +moon shines. So you don't say my sister is a moon, + +95 +00:08:27,300 --> 00:08:32,340 +but you say my sister shines at night. She shines + +96 +00:08:32,340 --> 00:08:35,800 +very bright, you know, like this is poetry, you + +97 +00:08:35,800 --> 00:08:41,990 +know. Here, like there is a metaphor. There is a + +98 +00:08:41,990 --> 00:08:45,750 +metaphor, like I used, or a characteristic instead + +99 +00:08:45,750 --> 00:08:49,970 +of the vehicle, I used a characteristic of the + +100 +00:08:49,970 --> 00:08:55,270 +vehicle. Instead of saying, my daughter is like a + +101 +00:08:55,270 --> 00:09:01,270 +rose, my daughter, you know, smells lovely, you + +102 +00:09:01,270 --> 00:09:05,210 +know, smells lovely, or the fragrance of my + +103 +00:09:05,210 --> 00:09:10,980 +daughter is, you know, like, a fragrant water, you + +104 +00:09:10,980 --> 00:09:15,440 +know? You see what I mean? This is what happens in + +105 +00:09:15,440 --> 00:09:17,500 +the simile and the metaphors. There is + +106 +00:09:17,500 --> 00:09:21,540 +transference of meaning. I'm just glossing this + +107 +00:09:21,540 --> 00:09:25,080 +because you are going to study this in detail, but + +108 +00:09:25,080 --> 00:09:29,340 +because we need today to explore the aesthetics in + +109 +00:09:29,340 --> 00:09:33,220 +our poem, Uzalostohunt, I'd just like to let you + +110 +00:09:33,220 --> 00:09:37,780 +know quickly what these, you know, tropes mean + +111 +00:09:37,780 --> 00:09:42,570 +exactly. There is a pun, you know, a pun. What is + +112 +00:09:42,570 --> 00:09:49,450 +a pun? A pun. What is a pun? Yes. Words with + +113 +00:09:49,450 --> 00:09:52,450 +similar sounds with different meanings. Yes. Words + +114 +00:09:52,450 --> 00:09:55,470 +with similar sounds with different meanings. Let + +115 +00:09:55,470 --> 00:09:58,870 +me give you this pun. You know, it's like a + +116 +00:09:58,870 --> 00:10:04,950 +riddle. Seven days without food makes one week. Do + +117 +00:10:04,950 --> 00:10:12,190 +we have a pun? What is the pun? Week means either + +118 +00:10:12,190 --> 00:10:16,970 +like seven days together or week means very + +119 +00:10:16,970 --> 00:10:23,830 +feeble. Okay, good. Let me give you another + +120 +00:10:23,830 --> 00:10:25,470 +pun. + +121 +00:10:28,290 --> 00:10:35,250 +I say, a teacher is asking the student or the + +122 +00:10:35,250 --> 00:10:40,450 +students, how can you make a Swiss roll? How can + +123 +00:10:40,450 --> 00:10:46,970 +you make a Swiss roll? And one of the students was + +124 +00:10:46,970 --> 00:10:50,250 +saying, yes, sir, yes, sir. And he said, by + +125 +00:10:50,250 --> 00:10:54,350 +pushing him down the hill. Very funny, isn't it? + +126 +00:10:55,610 --> 00:10:59,350 +Because the student did not understand a Swiss + +127 +00:10:59,350 --> 00:11:04,910 +roll as a cake, but rather as a man from + +128 +00:11:04,910 --> 00:11:10,940 +Switzerland. We pun a lot. And when I was coming + +129 +00:11:10,940 --> 00:11:15,620 +to your class, somebody was saying, OK, let her + +130 +00:11:15,620 --> 00:11:18,560 +get into the left because she is pregnant. In + +131 +00:11:18,560 --> 00:11:21,820 +Arabic, we say hamil. So two of the students say, + +132 +00:11:22,540 --> 00:11:27,100 +they were not pregnant, and we are hamil. And + +133 +00:11:27,100 --> 00:11:30,320 +quickly, we said, OK, they are carrying their + +134 +00:11:30,320 --> 00:11:35,840 +bags. So the word hamil, it gave the two meanings. + +135 +00:11:36,200 --> 00:11:40,550 +So I think it is easy. But let me give you this + +136 +00:11:40,550 --> 00:11:44,570 +joke to exemplify the pun. And I think I included + +137 +00:11:44,570 --> 00:11:49,670 +in your reader some jokes, some, you know, + +138 +00:11:50,830 --> 00:11:54,520 +proverbs, you know, some sick humor. In order to + +139 +00:11:54,520 --> 00:11:58,960 +show you how sometimes, like, literal language is + +140 +00:11:58,960 --> 00:12:03,720 +there in, you know, in these proverbs and these, I + +141 +00:12:03,720 --> 00:12:06,340 +would say, I would call them literature with a + +142 +00:12:06,340 --> 00:12:11,020 +small l. So a waiter, a man has just gone to a + +143 +00:12:11,020 --> 00:12:14,720 +restaurant and he was served his soup. So he + +144 +00:12:14,720 --> 00:12:19,660 +poked, he locked into the soup and he found some + +145 +00:12:19,660 --> 00:12:23,230 +coins. And he complained. He said, waiter, waiter, + +146 +00:12:23,550 --> 00:12:27,690 +there are some coins in my soup. And the waiter + +147 +00:12:27,690 --> 00:12:31,730 +said, told him, yes, sir, because you asked for + +148 +00:12:31,730 --> 00:12:38,410 +some change in your meals. Change. Good. Like + +149 +00:12:38,410 --> 00:12:41,470 +change and change. And this is an example of pun. + +150 +00:12:41,830 --> 00:12:45,270 +And I think in Arabic, you have a lot of puns. + +151 +00:12:45,650 --> 00:12:51,290 +You're familiar with them. Let me just like give + +152 +00:12:51,290 --> 00:12:55,810 +you another trope, which is personification. + +153 +00:12:57,990 --> 00:13:03,390 +Personification, like you are assigning a human + +154 +00:13:03,390 --> 00:13:08,580 +characteristic you know, to something non-human. + +155 +00:13:09,320 --> 00:13:15,200 +For example, if you want to express your sadness + +156 +00:13:15,200 --> 00:13:20,180 +or whatever, you say, my disc is crying. So disc + +157 +00:13:20,180 --> 00:13:24,840 +is inanimate, but you are assigning an animate + +158 +00:13:24,840 --> 00:13:29,700 +feature to it, and this is called personification. + +159 +00:13:30,540 --> 00:13:32,240 +It is called personification. + +160 +00:13:34,350 --> 00:13:38,850 +Yes, you can say like, the dogs are talking, you + +161 +00:13:38,850 --> 00:13:40,330 +know, it's a personification. + +162 +00:13:43,590 --> 00:13:47,070 +And a last thing I want to give you, we might find + +163 +00:13:47,070 --> 00:13:49,930 +in the poem called apostrophe. Apostrophe. + +164 +00:13:57,330 --> 00:14:02,320 +What is apostrophe? Like you are calling, you are + +165 +00:14:02,320 --> 00:14:08,810 +addressing somebody who's not known. Okay. Good. + +166 +00:14:09,270 --> 00:14:13,410 +Now, I thought this would be indispensable, very + +167 +00:14:13,410 --> 00:14:18,070 +important, before we again look at the poem. + +168 +00:14:18,190 --> 00:14:21,410 +Because today, as I said, we need together to look + +169 +00:14:21,410 --> 00:14:25,850 +at the aesthetics, the figurative language, the + +170 +00:14:25,850 --> 00:14:30,030 +alliteration, the metaphors, and so on. And + +171 +00:14:30,030 --> 00:14:32,750 +perhaps later, and this is what we are going to do + +172 +00:14:32,750 --> 00:14:35,840 +next time, is to link you know, the specialized + +173 +00:14:35,840 --> 00:14:40,820 +language with the public language. Okay? So, let's + +174 +00:14:40,820 --> 00:14:46,520 +see. Did you have another go on this poem? Who's + +175 +00:14:46,520 --> 00:14:49,340 +lost a hand? I know where is an iron. + +176 +00:14:52,720 --> 00:14:58,000 +Yes. Let me just look at this first line. Do you + +177 +00:14:58,000 --> 00:15:02,440 +think is there any other figurative language? Any + +178 +00:15:02,440 --> 00:15:04,000 +figurative language? + +179 +00:15:07,200 --> 00:15:13,540 +Yes? Very good. + +180 +00:15:13,820 --> 00:15:18,600 +Excellent. Yes, you are right. He's comparing, you + +181 +00:15:18,600 --> 00:15:24,640 +know, a woman to a deer. A deer is a gazelle. You + +182 +00:15:24,640 --> 00:15:28,740 +know, a deer, you know, is a gazelle, a very, you + +183 +00:15:28,740 --> 00:15:33,120 +know, beautiful, cute. So, yes, he's comparing, + +184 +00:15:33,400 --> 00:15:37,770 +you know, a woman to a deer, a female deer. Now, + +185 +00:15:38,230 --> 00:15:41,350 +we might think what are the connotations of the + +186 +00:15:41,350 --> 00:15:46,950 +word deer? Beauty, softness, delicacy. What else? + +187 +00:15:48,090 --> 00:15:50,850 +A deer, have you ever been to a zoo or a national + +188 +00:15:50,850 --> 00:15:54,870 +park? You know, when you go, deers are a little + +189 +00:15:54,870 --> 00:15:56,910 +bit vulnerable. You know what's mean vulnerable? + +190 +00:15:57,410 --> 00:16:00,830 +They just, you know, they're feeble. They escape + +191 +00:16:00,830 --> 00:16:02,910 +quickly, you know. If you just knock like this, + +192 +00:16:03,590 --> 00:16:08,090 +they would panic. Okay? But they are very, you + +193 +00:16:08,090 --> 00:16: + +223 +00:18:15,110 --> 00:18:21,490 +is the poet addressing? Yeah, like unknown people, + +224 +00:18:21,870 --> 00:18:25,170 +mainly, you know, men who are not there. So this + +225 +00:18:25,170 --> 00:18:29,850 +is a kind of apostrophe. Who's lost a hunt? I know + +226 +00:18:29,850 --> 00:18:34,520 +where his anion is. But why is he addressing? What + +227 +00:18:34,520 --> 00:18:40,480 +is the significance of this apostrophe? + +228 +00:18:40,720 --> 00:18:47,680 +Why is he addressing them? You know why? Why is he + +229 +00:18:47,680 --> 00:18:50,980 +addressing people? It's a personal experience, + +230 +00:18:52,260 --> 00:18:59,960 +isn't it? So he's trying to make them share. him + +231 +00:18:59,960 --> 00:19:02,800 +his personal experience. So he's moving from + +232 +00:19:02,800 --> 00:19:08,300 +personal to public. But again, we might ask, why + +233 +00:19:08,300 --> 00:19:11,540 +is, you know, or why does he want to share with + +234 +00:19:11,540 --> 00:19:17,200 +them this experience? Now, as yes, excellent, + +235 +00:19:17,620 --> 00:19:21,520 +excellent, yes, to justify, to exonerate himself, + +236 +00:19:21,520 --> 00:19:24,860 +because, you know, in a poem, somebody might say, + +237 +00:19:25,000 --> 00:19:30,460 +hey, you are A liar. You are not true. It is you + +238 +00:19:30,460 --> 00:19:33,720 +who failed the woman. It is you who failed the + +239 +00:19:33,720 --> 00:19:37,060 +deal. But here, right from the very beginning, + +240 +00:19:37,220 --> 00:19:40,860 +he's saying, no, it's not me to blame. I'm not to + +241 +00:19:40,860 --> 00:19:46,180 +blame. You see? And I'm inviting everybody to make + +242 +00:19:46,180 --> 00:19:50,200 +sure that it is not me, but it is her who failed + +243 +00:19:50,200 --> 00:19:51,920 +all this love. Good. + +244 +00:19:54,900 --> 00:20:02,580 +Okay, more, but as, but as for me, alas, I may + +245 +00:20:02,580 --> 00:20:03,000 +know more. + +246 +00:20:06,000 --> 00:20:11,080 +Like, if we look at the word alas, you know, like, + +247 +00:20:11,660 --> 00:20:13,980 +what are semantic, what are the semantic + +248 +00:20:13,980 --> 00:20:17,120 +connotations, you know, or the connotations of the + +249 +00:20:17,120 --> 00:20:21,290 +word alas? What does it mean, alas? Unfortunately. + +250 +00:20:22,130 --> 00:20:25,730 +So alas is associated with what? With the feeling + +251 +00:20:25,730 --> 00:20:30,410 +of frustration, disappointment, depression. Alas. + +252 +00:20:30,690 --> 00:20:34,610 +So we might at some point to look at the word + +253 +00:20:34,610 --> 00:20:38,350 +choice in the poem, you know, which is also an + +254 +00:20:38,350 --> 00:20:43,870 +aesthetic element. Alas, I may know more. I may + +255 +00:20:43,870 --> 00:20:50,700 +know more. And like, Look here, me, ma, me, ma, + +256 +00:20:50,880 --> 00:20:53,740 +ma. Like the M sound, it is repeated. And if you + +257 +00:20:53,740 --> 00:20:57,940 +go down, the vain travail hath wear'd me so, me, + +258 +00:20:58,020 --> 00:21:04,440 +me, me, so sore. And like in the fifth line, yet + +259 +00:21:04,440 --> 00:21:09,760 +may I by no means, in the fifth line, if you look, + +260 +00:21:10,140 --> 00:21:15,720 +yet may I by no means my wear'd mine. The M sound + +261 +00:21:15,720 --> 00:21:19,680 +like this. It makes alliteration. And this + +262 +00:21:19,680 --> 00:21:24,180 +alliteration, you know, like conveys a feeling of + +263 +00:21:24,180 --> 00:21:29,120 +what? Complaint and suffering because like + +264 +00:21:29,120 --> 00:21:32,480 +somebody who's complaining. You know, when we are + +265 +00:21:32,480 --> 00:21:37,140 +in pain or agony, we complain in this way. Good. + +266 +00:21:37,680 --> 00:21:41,600 +And I think also you have alliteration in so-so, + +267 +00:21:42,320 --> 00:21:48,230 +so-so, like, and this alliteration also like shows + +268 +00:21:48,230 --> 00:21:52,990 +how better, how accurate, you know, his experience + +269 +00:21:52,990 --> 00:21:57,390 +is, you know, so sore. Like when sometimes we have + +270 +00:21:57,390 --> 00:22:00,590 +some chillies, you say, oh my God, so sore, you + +271 +00:22:00,590 --> 00:22:04,350 +know, so painful, so, you know, so sore. I think + +272 +00:22:04,350 --> 00:22:08,230 +it is, you know, alliteration, which has to do + +273 +00:22:08,230 --> 00:22:13,730 +with his sense of, you know, I don't want like to + +274 +00:22:13,730 --> 00:22:17,720 +link, but Okay, sometimes you feel that you should + +275 +00:22:17,720 --> 00:22:20,580 +link, but I'm leaving this for you to link. So + +276 +00:22:20,580 --> 00:22:23,280 +today, we're going to do it in a very traditional + +277 +00:22:23,280 --> 00:22:26,660 +way. I don't want you to do this in the exam to + +278 +00:22:26,660 --> 00:22:28,880 +say, hey, there's a better one. There's a simile. + +279 +00:22:29,140 --> 00:22:33,120 +No. What you have to do is to link. Okay? Good. + +280 +00:22:34,780 --> 00:22:44,500 +Yes. There is? Alliteration. Yes. Okay. Yeah, very + +281 +00:22:44,500 --> 00:22:49,370 +good. There is, who's lost a hand? I know where's + +282 +00:22:49,370 --> 00:22:52,310 +a nine. You know, the H, you know, is not like + +283 +00:22:52,310 --> 00:22:55,250 +some, you know, it is a mute. So I wouldn't say, + +284 +00:22:55,410 --> 00:22:57,790 +you know, alliteration in a false sense, because + +285 +00:22:57,790 --> 00:23:01,030 +it doesn't. But you have, you can say the vain + +286 +00:23:01,030 --> 00:23:06,350 +trumpet, like vain trumpet. Like, you see here, + +287 +00:23:06,870 --> 00:23:10,870 +the V, you know, these fricative sounds require + +288 +00:23:10,870 --> 00:23:13,490 +some efforts. And when he was talking about + +289 +00:23:13,490 --> 00:23:17,880 +efforts, labor, you know, he wanted to remind us + +290 +00:23:17,880 --> 00:23:22,380 +that he put some tremendous efforts. Like he + +291 +00:23:22,380 --> 00:23:27,120 +fritting. He, you know, was worn out. When he says + +292 +00:23:27,120 --> 00:23:32,240 +vain travail. Like this sounds like he just was + +293 +00:23:32,240 --> 00:23:35,520 +fritting. He did tremendous efforts. So this + +294 +00:23:35,520 --> 00:23:40,260 +cluster shows how, you know, exhausting his + +295 +00:23:40,260 --> 00:23:43,400 +hunting experience was. Okay, good. + +296 +00:23:46,270 --> 00:23:50,650 +among them that farthest comes behind. Yet may I, + +297 +00:23:51,410 --> 00:23:55,690 +by no means, my worried mind draw from the near. + +298 +00:23:56,490 --> 00:24:01,630 +Like here, he's asking, you know, a question. It's + +299 +00:24:01,630 --> 00:24:04,670 +a question, like what we call it rhetorical + +300 +00:24:04,670 --> 00:24:08,810 +question. Like, what does he want to say? Like, he + +301 +00:24:08,810 --> 00:24:12,630 +is going to justify himself. May I, do you think, + +302 +00:24:12,690 --> 00:24:16,690 +like, I dropped, I quit that because of no reason. + +303 +00:24:20,530 --> 00:24:25,050 +As you see, like the deer is this metaphor is + +304 +00:24:25,050 --> 00:24:28,650 +sustained. The whole metaphor, the whole metaphor + +305 +00:24:28,650 --> 00:24:32,010 +is sustained. And when we have sustained metaphor, + +306 +00:24:32,930 --> 00:24:35,850 +I mean sustained continued, you know, from the + +307 +00:24:35,850 --> 00:24:40,130 +first line. And the hunting, which is parallel. So + +308 +00:24:40,130 --> 00:24:42,970 +whenever we have sustained metaphors, sustained + +309 +00:24:42,970 --> 00:24:49,410 +similes, we call this what? Allegory. And last + +310 +00:24:49,410 --> 00:24:53,910 +time, I think, we knew why he opted for allegory, + +311 +00:24:53,930 --> 00:24:59,510 +because it was not safe for him to speak bluntly, + +312 +00:24:59,650 --> 00:25:06,330 +to speak in a very overt manner about that + +313 +00:25:06,330 --> 00:25:06,930 +relationship. + +314 +00:25:09,440 --> 00:25:14,280 +Okay, but as chief leaf of four, again we have + +315 +00:25:14,280 --> 00:25:18,380 +cluster of if sound, and if sound, if you + +316 +00:25:18,380 --> 00:25:23,360 +remember, they have to do with the feeling of, you + +317 +00:25:23,360 --> 00:25:28,680 +know, aversion, the feeling of reluctance, you are + +318 +00:25:28,680 --> 00:25:31,480 +aversive, you don't like, you know what's mean + +319 +00:25:31,480 --> 00:25:36,380 +aversive, you know? You are repulsive, you are + +320 +00:25:36,380 --> 00:25:38,160 +disgusted, okay? + +321 +00:25:44,150 --> 00:25:49,250 +So, I think here, fainting I follow, I leave off + +322 +00:25:49,250 --> 00:25:55,190 +therefore. So, look here, off, off. But again, I + +323 +00:25:55,190 --> 00:26:01,570 +leave off therefore. Look here, like at the + +324 +00:26:01,570 --> 00:26:05,490 +alliteration, you know, leave therefore. So, + +325 +00:26:06,030 --> 00:26:09,320 +because he's taking a decision. And when you take + +326 +00:26:09,320 --> 00:26:13,100 +a decision, you should show how decisive you are. + +327 +00:26:13,520 --> 00:26:19,060 +Again, like this fricative shows his decision of + +328 +00:26:19,060 --> 00:26:25,980 +giving up. I leave off, therefore, since in a net, + +329 +00:26:26,120 --> 00:26:31,560 +like this seven, it is since. In a net, I seek to + +330 +00:26:31,560 --> 00:26:35,760 +hold the wind. Oh, wow, what a lovely metaphor is + +331 +00:26:35,760 --> 00:26:43,100 +this. What is the woman? What is the woman? What + +332 +00:26:43,100 --> 00:26:47,080 +is the woman? Okay, but like, don't you think here + +333 +00:26:47,080 --> 00:26:49,240 +that we have a metaphor? What is he comparing? + +334 +00:26:49,680 --> 00:26:54,600 +Who's the woman? Yes. The lady. The lady is like + +335 +00:26:54,600 --> 00:26:59,120 +the woman. So let's explore the connotation of the + +336 +00:26:59,120 --> 00:27:04,200 +word woman. What is the woman? Fast. Excellent. + +337 +00:27:06,810 --> 00:27:13,390 +What do you mean escape? Like it doesn't remain, + +338 +00:27:13,590 --> 00:27:15,150 +it is always moving. + +339 +00:27:17,870 --> 00:27:20,670 +Unattainable. Sometimes you cannot attain, you + +340 +00:27:20,670 --> 00:27:24,990 +cannot touch it. What else? It's impossible to + +341 +00:27:24,990 --> 00:27:31,830 +touch. What else? Strong. Yeah, sometimes strong. + +342 +00:27:35,640 --> 00:27:40,280 +And all to the westward, like for Chile, + +343 +00:27:41,060 --> 00:27:44,160 +all to the westward, the westward was a power of + +344 +00:27:44,160 --> 00:27:47,920 +destruction. And it was a power of creativity. So + +345 +00:27:47,920 --> 00:27:55,400 +the wind is a little bit dangerous. It has + +346 +00:27:55,400 --> 00:27:59,420 +sweeping effects. So all these, I think most of + +347 +00:27:59,420 --> 00:28:03,260 +the connotations here are a little bit negative. + +348 +00:28:05,170 --> 00:28:10,830 +Okay, good. So I think here we have to understand + +349 +00:28:10,830 --> 00:28:14,630 +like, you know, how impossible the hunt is, how + +350 +00:28:14,630 --> 00:28:17,470 +frustrating it is. Because if you are trying, + +351 +00:28:17,890 --> 00:28:22,100 +imagine like this image. Somebody's trying like to + +352 +00:28:22,100 --> 00:28:26,660 +do what? To catch the wind in a net. So, what kind + +353 +00:28:26,660 --> 00:28:30,200 +of frustration, you know, would result? Like it + +354 +00:28:30,200 --> 00:28:33,880 +was like a frustration after frustration. So, I + +355 +00:28:33,880 --> 00:28:37,260 +think frustration, disappointment are key words, + +356 +00:28:37,740 --> 00:28:42,620 +you know, here in the experience of the poet. Was + +357 +00:28:42,620 --> 00:28:47,450 +lost among I know I put him out of doubt. Again, + +358 +00:28:47,650 --> 00:28:52,250 +we didn't talk about out, doubt, oh. All these + +359 +00:28:52,250 --> 00:28:58,010 +vowels have to do with his complaint. We said last + +360 +00:28:58,010 --> 00:29:02,010 +time, this is account of courtly love. And in the + +361 +00:29:02,010 --> 00:29:07,570 +courtly love, the poet either sings, celebrates + +362 +00:29:07,570 --> 00:29:12,730 +the traits of his beloved, or he complains because + +363 +00:29:12,730 --> 00:29:17,810 +his favor or his love is rejected. is turned down, + +364 +00:29:18,030 --> 00:29:25,910 +okay? As well as May spent his time in vain and + +365 +00:29:25,910 --> 00:29:31,310 +graven with diamonds in Luthor's plate. Now, + +366 +00:29:31,570 --> 00:29:36,370 +graven, like carved in diamonds. I think the word + +367 +00:29:36,370 --> 00:29:41,220 +diamonds here is significant. It's a metonymy. You + +368 +00:29:41,220 --> 00:29:43,920 +know, metonymy, you mention something to mean + +369 +00:29:43,920 --> 00:29:46,500 +something else. We didn't talk about the word + +370 +00:29:46,500 --> 00:29:50,640 +metonymy. Metonymy, it is like, in Arabic, we call + +371 +00:29:50,640 --> 00:29:54,480 +it kinaya, metonymy. I have, you know, if you have + +372 +00:29:54,480 --> 00:30:02,660 +a problem, me-to-no-me. Metonymy, sorry, is the + +373 +00:30:02,660 --> 00:30:02,940 +spelling. + +374 +00:30:12,080 --> 00:30:12,680 +Yes. + +375 +00:30:16,920 --> 00:30:23,100 +Metonymy, it is this kind of use something to mean + +376 +00:30:23,100 --> 00:30:26,240 +something else. For example, I say, last night + +377 +00:30:26,240 --> 00:30:31,340 +Gaza celebrated or rejoiced. I don't mean Gaza, + +378 +00:30:31,700 --> 00:30:34,400 +like the city and the walls, but I mean the + +379 +00:30:34,400 --> 00:30:38,400 +inhabitant. But again, the word diamond written, + +380 +00:30:39,620 --> 00:30:44,180 +it is a metonymy of what? It is a metonymy of + +381 +00:30:44,180 --> 00:30:47,120 +beauty, + +382 +00:30:48,120 --> 00:30:57,440 +richness, wealth, power. And if we go back, + +383 +00:30:57,600 --> 00:31:04,420 +because in the 16th century, the social structure + +384 +00:31:04,420 --> 00:31:09,900 +of the 16th century was governed by this + +385 +00:31:09,900 --> 00:31:14,050 +hierarchy, the high class. And, you know, there + +386 +00:31:14,050 --> 00:31:18,370 +was no middle class. So, again, class division is + +387 +00:31:18,370 --> 00:31:21,090 +in the background. This metonymy shows the + +388 +00:31:21,090 --> 00:31:23,410 +disparity. The disparity. You know what's been + +389 +00:31:23,410 --> 00:31:28,550 +disparity? In the social level between, like, the + +390 +00:31:28,550 --> 00:31:32,570 +poet and the lady. Because in cordial love, the + +391 +00:31:32,570 --> 00:31:36,290 +poet should be, you know, from a lower class. And + +392 +00:31:36,290 --> 00:31:39,570 +the lady is from a higher class. You know, the + +393 +00:31:39,570 --> 00:31:42,560 +poet should be abject. You know what's mean? + +394 +00:31:42,620 --> 00:31:47,800 +Abject. Very mean, very poor, very impoverished. + +395 +00:31:47,900 --> 00:31:52,700 +He should complain and complain. Good. Okay. Let's + +396 +00:31:52,700 --> 00:31:54,840 +go back to the poem. And the gray man with + +397 +00:31:54,840 --> 00:31:59,180 +diamonds in letter plain, there is written her + +398 +00:31:59,180 --> 00:32:04,740 +fair neck round about. I don't know, like, again, + +399 +00:32:04,840 --> 00:32:08,140 +this is like reference to her beauty, you know, + +400 +00:32:08,200 --> 00:32:12,550 +fair neck. But I don't know, round about. What is + +401 +00:32:12,550 --> 00:32:13,070 +a roundabout? + +402 +00:32:24,090 --> 00:32:27,710 +Yeah, it's a warning. It's a statement. Yeah, + +403 +00:32:27,830 --> 00:32:32,850 +she's a property. She's a property. Yes, she's a + +404 +00:32:32,850 --> 00:32:35,710 +property. I mean, the metonymy shows like this + +405 +00:32:35,710 --> 00:32:39,390 +lady is like a property owned by the king, you + +406 +00:32:39,390 --> 00:32:39,530 +know. + +407 +00:32:42,610 --> 00:32:46,030 +I don't know, like roundabout, if you go to the + +408 +00:32:46,030 --> 00:32:48,710 +Gulf, you know, in the Gulf, what they say about, + +409 +00:32:49,750 --> 00:32: + +445 +00:35:41,410 --> 00:35:43,990 +Don't know like it was clear for you or not, but + +446 +00:35:43,990 --> 00:35:47,590 +the rhyme scheme as you see here, it is, you know, + +447 +00:35:48,190 --> 00:35:58,130 +A, let me just, A, B, B, A, A, B, B, A, and then + +448 +00:35:58,130 --> 00:36:08,290 +we have a new one, C, D, D, C, and E, E. Now, this + +449 +00:36:08,290 --> 00:36:11,200 +is the rhyme scheme of this song. This is the + +450 +00:36:11,200 --> 00:36:15,440 +rhyme scheme of this sonnet. Now, originally, the + +451 +00:36:15,440 --> 00:36:18,900 +rhyme scheme of the Petrarchan sonnet does not have + +452 +00:36:18,900 --> 00:36:25,840 +this EE. So, it was supposed to be CDD and then + +453 +00:36:25,840 --> 00:36:31,740 +CBD. But here, like, there is a shift. Like, this + +454 +00:36:31,740 --> 00:36:35,920 +is a shift. Now, we have, yes, we have two parts, + +455 +00:36:36,480 --> 00:36:39,800 +but he's trying to say this is a coupling. And I + +456 +00:36:39,800 --> 00:36:43,260 +think you know, when you have two lines rhyming + +457 +00:36:43,260 --> 00:36:48,180 +the same, we call it a couplet. And I think the + +458 +00:36:48,180 --> 00:36:51,680 +couplet with Shakespeare, the couplet will acquire + +459 +00:36:51,680 --> 00:36:55,260 +more importance because it's going to be like a + +460 +00:36:55,260 --> 00:36:59,160 +most, like the most important part in the sonnet. + +461 +00:37:00,260 --> 00:37:04,520 +Okay. Now, like why are we like looking? I want + +462 +00:37:04,520 --> 00:37:06,880 +when you discuss the sonnet to mention in the + +463 +00:37:06,880 --> 00:37:10,290 +octave what is happening. In the octave, the poet + +464 +00:37:10,290 --> 00:37:13,190 +is trying, for example, to exonerate himself. You + +465 +00:37:13,190 --> 00:37:16,510 +notice with exonerate, to remove all the blame. + +466 +00:37:17,250 --> 00:37:20,650 +Like to exonerate or vindicate yourself, like you + +467 +00:37:20,650 --> 00:37:23,610 +remove the blame. And like here, he wants to + +468 +00:37:23,610 --> 00:37:29,330 +exonerate himself. Or in the, you know, in the, + +469 +00:37:29,450 --> 00:37:34,230 +you know, like, the octave, he lists the reasons + +470 +00:37:34,230 --> 00:37:38,910 +why he gave up, and, the system, like he gave + +471 +00:37:38,910 --> 00:37:41,630 +his resolution, like why he should not be + +472 +00:37:41,630 --> 00:37:48,630 +interested in Nihon anymore. Now, this is for + +473 +00:37:48,630 --> 00:37:50,710 +today, but I'm not sure whether you have any + +474 +00:37:50,710 --> 00:37:54,930 +questions before I assign you something else for + +475 +00:37:54,930 --> 00:37:57,210 +next time. Yes, please. + +476 +00:38:02,650 --> 00:38:06,810 +Okay, I told you like, you know, during that time + +477 +00:38:06,810 --> 00:38:09,910 +it was part of the culture to show that you are + +478 +00:38:09,910 --> 00:38:12,590 +erudite. You know what's mean erudite? Educated. + +479 +00:38:13,410 --> 00:38:18,630 +So erudite. You have to show some erudition. You + +480 +00:38:18,630 --> 00:38:22,610 +have to show that you are a courtier who is well + +481 +00:38:22,610 --> 00:38:26,150 +-versed in languages, you know, in English, in + +482 +00:38:26,150 --> 00:38:28,250 +Latin, you know, French and so on. + +483 +00:38:31,090 --> 00:38:35,170 +It was part of the culture during that time to use + +484 +00:38:35,170 --> 00:38:39,910 +some languages. Even when they were writing + +485 +00:38:39,910 --> 00:38:42,910 +letters, sometimes the introduction was in French. + +486 +00:38:43,430 --> 00:38:46,950 +The conclusion was in French, but the body was in + +487 +00:38:46,950 --> 00:38:52,450 +English. Good. Do you have any questions? Okay. I + +488 +00:38:52,450 --> 00:38:58,480 +think the poem is becoming easier now. Okay? And I + +489 +00:38:58,480 --> 00:39:02,180 +think I trust you because I see that most of you + +490 +00:39:02,180 --> 00:39:05,460 +are brilliant. I trust next time you will have the + +491 +00:39:05,460 --> 00:39:08,880 +ability to connect between, you know, the + +492 +00:39:08,880 --> 00:39:12,300 +specialized language and the public. But for this + +493 +00:39:12,300 --> 00:39:17,980 +purpose, I need you to prepare like part one of + +494 +00:39:17,980 --> 00:39:21,830 +the critical plan. Part one of the critical plan, + +495 +00:39:21,950 --> 00:39:24,690 +what kind of questions, because what I need, I + +496 +00:39:24,690 --> 00:39:27,890 +need to give you some training how to start + +497 +00:39:27,890 --> 00:39:30,910 +writing about the theme of the poem, how to + +498 +00:39:30,910 --> 00:39:35,490 +elaborate, and how to set a plan for a critical + +499 +00:39:35,490 --> 00:39:38,790 +account of any poem, not this poem. But this poem + +500 +00:39:38,790 --> 00:39:42,910 +could be given as an example. Thank you for + +501 +00:39:42,910 --> 00:39:45,790 +listening to me. I hope you enjoyed today's class. + +502 +00:39:46,130 --> 00:39:47,750 +I'll see you in other classes. Yes? diff --git a/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/zIsXCdrBw0Q_postprocess.srt b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/zIsXCdrBw0Q_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b013d96d4b8e601238e722d8fd337f8237da6f02 --- /dev/null +++ b/PL9fwy3NUQKwZ52Wxrug71SHLnFjqhlVJc/zIsXCdrBw0Q_postprocess.srt @@ -0,0 +1,2008 @@ +1 +00:00:12,120 --> 00:00:22,440 +Good morning everybody. How are you? Good. So + +2 +00:00:22,440 --> 00:00:29,160 +today, as you see, we are going to discuss the + +3 +00:00:29,160 --> 00:00:33,800 +aesthetics, I mean, the elements of beauty in the + +4 +00:00:33,800 --> 00:00:38,520 +poem, I mean, we discussed last time. If you + +5 +00:00:38,520 --> 00:00:42,220 +remember last time, we discussed the political or + +6 +00:00:42,220 --> 00:00:47,060 +the socio-political context of the poem. And + +7 +00:00:47,060 --> 00:00:51,180 +today, we want to talk more, to be more specific. + +8 +00:00:52,260 --> 00:00:54,640 +I mean, to talk in a specialized language, if you + +9 +00:00:54,640 --> 00:00:58,300 +remember. So what we have to do today is like to + +10 +00:00:58,300 --> 00:01:03,040 +isolate certain static elements, and then later, + +11 +00:01:03,580 --> 00:01:07,900 +you know, you might connect the static elements + +12 +00:01:07,900 --> 00:01:14,080 +with something public, okay? I know that you might + +13 +00:01:14,080 --> 00:01:19,180 +have some difficulty in certain terms. I know that + +14 +00:01:19,180 --> 00:01:23,240 +you were introduced to terms like alliteration, + +15 +00:01:24,260 --> 00:01:33,440 +rhyme, rhythm, assonance, paradox. However, you + +16 +00:01:33,440 --> 00:01:38,080 +have not been introduced to some terms like + +17 +00:01:38,080 --> 00:01:38,860 +simile, + +18 +00:01:41,840 --> 00:01:48,780 +Metaphor, pun, metonymy, these are like general + +19 +00:01:48,780 --> 00:01:53,700 +tropes and they are easy. So and sometimes we use + +20 +00:01:53,700 --> 00:01:58,880 +them in our daily language. So if I come here and + +21 +00:01:58,880 --> 00:02:01,520 +I say it is an oven outside. + +22 +00:02:03,920 --> 00:02:08,420 +Yes, this seems to be nonsensical. So when I say + +23 +00:02:08,420 --> 00:02:14,320 +it's an oven outside, in fact, I'm comparing + +24 +00:02:14,320 --> 00:02:20,380 +outside to an oven. So nobody is expecting that + +25 +00:02:20,380 --> 00:02:24,720 +I'm going to bake the bread. So there is hidden + +26 +00:02:24,720 --> 00:02:27,720 +agreement among speakers of certain languages to + +27 +00:02:27,720 --> 00:02:32,080 +accept the fact that we can use this metaphoric + +28 +00:02:32,080 --> 00:02:38,760 +language. So now this simile, this simile, what is + +29 +00:02:38,760 --> 00:02:42,760 +a simile? Like if I say a simile, so what is a + +30 +00:02:42,760 --> 00:02:46,180 +simile? A simile is like a metaphor, but it + +31 +00:02:46,180 --> 00:02:54,580 +differs. So if I say, for example, my brother is + +32 +00:02:54,580 --> 00:03:00,460 +like a liar. This is a simile. It means I'm + +33 +00:03:00,460 --> 00:03:07,670 +comparing my brother to a lion and you know this + +34 +00:03:07,670 --> 00:03:13,990 +happens in poetry like Palestine is like a jewel + +35 +00:03:13,990 --> 00:03:18,790 +Jerusalem is the heart of Palestine look how + +36 +00:03:18,790 --> 00:03:23,630 +wonderful it you know Jerusalem is like the heart + +37 +00:03:23,630 --> 00:03:29,770 +of Palestine this is a simile We use like, as, + +38 +00:03:30,290 --> 00:03:34,930 +these propositions, or sometimes them. Sometimes + +39 +00:03:34,930 --> 00:03:40,830 +for kind of disparagement, I might say, you know, + +40 +00:03:41,330 --> 00:03:46,570 +the enemy soldiers are nothing more than rabbits. + +41 +00:03:47,610 --> 00:03:55,690 +You know, when Gaddafi wanted to describe the + +42 +00:03:55,690 --> 00:03:59,750 +revolutionists. He said, what? They are like mice, + +43 +00:04:00,310 --> 00:04:04,090 +you know. Of course, that was a kind of + +44 +00:04:04,090 --> 00:04:10,950 +disparagement. Now, we might at some stage tell + +45 +00:04:10,950 --> 00:04:15,070 +you what happens when we use, I mean, figurative + +46 +00:04:15,070 --> 00:04:19,980 +language, a simile or a metaphor. But can you + +47 +00:04:19,980 --> 00:04:22,500 +bring, you know, a seminar of your own? Like you + +48 +00:04:22,500 --> 00:04:24,760 +can talk about your mother, brother, sister, your + +49 +00:04:24,760 --> 00:04:30,960 +teacher, whatever. Can you? Can you? Yes. Give me + +50 +00:04:30,960 --> 00:04:31,220 +one. + +51 +00:04:34,560 --> 00:04:40,860 +Okay. Yes. Yeah, very good. My daughter is like a + +52 +00:04:40,860 --> 00:04:47,400 +rose. Wow. Okay. My mother is like an angel. Okay. + +53 +00:04:49,490 --> 00:04:52,750 +My house is like a battlefield. My house is like a + +54 +00:04:52,750 --> 00:05:00,330 +battlefield. Wow. Good. More? Yes? Palestine is + +55 +00:05:00,330 --> 00:05:03,930 +like heaven on earth. Excellent. Palestine is like + +56 +00:05:03,930 --> 00:05:08,390 +heaven on earth. Okay, in all these similes, we + +57 +00:05:08,390 --> 00:05:13,070 +compared something to something else. Now, in + +58 +00:05:13,070 --> 00:05:15,730 +Arabic, we know what is like this. In English, + +59 +00:05:16,370 --> 00:05:20,010 +there is a critic called I.A. Richard. He said, in + +60 +00:05:20,010 --> 00:05:23,850 +the comparison, usually, there is something called + +61 +00:05:23,850 --> 00:05:29,690 +the tenor, like this, you know, the thing we + +62 +00:05:29,690 --> 00:05:34,190 +compare to the thing compared to. For example, + +63 +00:05:34,250 --> 00:05:40,190 +when I say, my daughter, this is the tenor, my + +64 +00:05:40,190 --> 00:05:44,510 +daughter. Or let's say my brother, this is the + +65 +00:05:44,510 --> 00:05:51,490 +tenor, and a lion + +66 +00:05:51,490 --> 00:05:56,650 +is what we call a vehicle. What is a vehicle? It's + +67 +00:05:56,650 --> 00:06:00,090 +a carriage. So it is supposed like in a metaphor + +68 +00:06:00,090 --> 00:06:06,650 +like this or a simile that the vehicle carries all + +69 +00:06:06,650 --> 00:06:09,930 +the meanings inherent + +70 +00:06:13,180 --> 00:06:20,340 +in it like to the tenor. So what I mean by + +71 +00:06:20,340 --> 00:06:24,780 +meanings inherent, I mean connotations, + +72 +00:06:25,520 --> 00:06:29,360 +implications. So when I say my brother is like a + +73 +00:06:29,360 --> 00:06:34,420 +lion, so the word lion has its connotations. What + +74 +00:06:34,420 --> 00:06:38,530 +are these connotations? You know connotations? + +75 +00:06:38,970 --> 00:06:41,830 +Implications. What are the implications? Yes? + +76 +00:06:44,450 --> 00:06:46,170 +Courage. Good. + +77 +00:06:49,230 --> 00:06:54,530 +Power. Agility. You know, like what else? + +78 +00:06:55,410 --> 00:06:56,390 +Strength. + +79 +00:06:59,040 --> 00:07:04,900 +If you are daunting, it means you are majestic + +80 +00:07:04,900 --> 00:07:10,180 +because the lion is the king. So all these + +81 +00:07:10,180 --> 00:07:16,420 +connotations are transferred by the vehicle from + +82 +00:07:16,420 --> 00:07:20,600 +the vehicle to the tenor. So this is a very brief + +83 +00:07:20,600 --> 00:07:24,200 +way of talking about something in terms of + +84 +00:07:24,200 --> 00:07:30,800 +another. The same thing happens in the metaphor. + +85 +00:07:31,600 --> 00:07:38,780 +The metaphor is exactly like the + +86 +00:07:38,780 --> 00:07:42,240 +simile, but we don't have like. So simply I say, + +87 +00:07:42,640 --> 00:07:51,520 +my daughter is a rose. My daughter is a rose. My + +88 +00:07:51,520 --> 00:07:58,330 +sister is a moon. You know? So here, like, we have + +89 +00:07:58,330 --> 00:08:02,110 +metaphor. Metaphor. Like, because we are + +90 +00:08:02,110 --> 00:08:08,010 +comparing, but we don't have like or as. Okay. + +91 +00:08:08,950 --> 00:08:15,430 +Some metaphors, like, you know, we don't use the + +92 +00:08:15,430 --> 00:08:19,610 +vehicle itself, but we vehicle, we use a + +93 +00:08:19,610 --> 00:08:23,240 +characteristic of the vehicle. For example, the + +94 +00:08:23,240 --> 00:08:26,820 +moon shines. So you don't say my sister is a moon, + +95 +00:08:27,300 --> 00:08:32,340 +but you say my sister shines at night. She shines + +96 +00:08:32,340 --> 00:08:35,800 +very bright, you know, like this is poetry, you + +97 +00:08:35,800 --> 00:08:41,990 +know. Here, like there is a metaphor. There is a + +98 +00:08:41,990 --> 00:08:45,750 +metaphor, like I used, or a characteristic instead + +99 +00:08:45,750 --> 00:08:49,970 +of the vehicle, I used a characteristic of the + +100 +00:08:49,970 --> 00:08:55,270 +vehicle. Instead of saying, my daughter is like a + +101 +00:08:55,270 --> 00:09:01,270 +rose, my daughter, you know, smells lovely, you + +102 +00:09:01,270 --> 00:09:05,210 +know, smells lovely, or the fragrance of my + +103 +00:09:05,210 --> 00:09:10,980 +daughter is, you know, like, a fragrant water, you + +104 +00:09:10,980 --> 00:09:15,440 +know? You see what I mean? This is what happens in + +105 +00:09:15,440 --> 00:09:17,500 +the simile and the metaphors. There is + +106 +00:09:17,500 --> 00:09:21,540 +transference of meaning. I'm just glossing this + +107 +00:09:21,540 --> 00:09:25,080 +because you are going to study this in detail, but + +108 +00:09:25,080 --> 00:09:29,340 +because we need today to explore the aesthetics in + +109 +00:09:29,340 --> 00:09:33,220 +our poem, Uzalostohunt, I'd just like to let you + +110 +00:09:33,220 --> 00:09:37,780 +know quickly what these, you know, tropes mean + +111 +00:09:37,780 --> 00:09:42,570 +exactly. There is a pun, you know, a pun. What is + +112 +00:09:42,570 --> 00:09:49,450 +a pun? A pun. What is a pun? Yes. Words with + +113 +00:09:49,450 --> 00:09:52,450 +similar sounds with different meanings. Yes. Words + +114 +00:09:52,450 --> 00:09:55,470 +with similar sounds with different meanings. Let + +115 +00:09:55,470 --> 00:09:58,870 +me give you this pun. You know, it's like a + +116 +00:09:58,870 --> 00:10:04,950 +riddle. Seven days without food makes one week. Do + +117 +00:10:04,950 --> 00:10:12,190 +we have a pun? What is the pun? Week means either + +118 +00:10:12,190 --> 00:10:16,970 +like seven days together or week means very + +119 +00:10:16,970 --> 00:10:23,830 +feeble. Okay, good. Let me give you another + +120 +00:10:23,830 --> 00:10:25,470 +pun. + +121 +00:10:28,290 --> 00:10:35,250 +I say, a teacher is asking the student or the + +122 +00:10:35,250 --> 00:10:40,450 +students, how can you make a Swiss roll? How can + +123 +00:10:40,450 --> 00:10:46,970 +you make a Swiss roll? And one of the students was + +124 +00:10:46,970 --> 00:10:50,250 +saying, yes, sir, yes, sir. And he said, by + +125 +00:10:50,250 --> 00:10:54,350 +pushing him down the hill. Very funny, isn't it? + +126 +00:10:55,610 --> 00:10:59,350 +Because the student did not understand a Swiss + +127 +00:10:59,350 --> 00:11:04,910 +roll as a cake, but rather as a man from + +128 +00:11:04,910 --> 00:11:10,940 +Switzerland. We pun a lot. And when I was coming + +129 +00:11:10,940 --> 00:11:15,620 +to your class, somebody was saying, OK, let her + +130 +00:11:15,620 --> 00:11:18,560 +get into the left because she is pregnant. In + +131 +00:11:18,560 --> 00:11:21,820 +Arabic, we say hamil. So two of the students say, + +132 +00:11:22,540 --> 00:11:27,100 +they were not pregnant, and we are hamil. And + +133 +00:11:27,100 --> 00:11:30,320 +quickly, we said, OK, they are carrying their + +134 +00:11:30,320 --> 00:11:35,840 +bags. So the word hamil, it gave the two meanings. + +135 +00:11:36,200 --> 00:11:40,550 +So I think it is easy. But let me give you this + +136 +00:11:40,550 --> 00:11:44,570 +joke to exemplify the pun. And I think I included + +137 +00:11:44,570 --> 00:11:49,670 +in your reader some jokes, some, you know, + +138 +00:11:50,830 --> 00:11:54,520 +proverbs, you know, some sick humor. in order to + +139 +00:11:54,520 --> 00:11:58,960 +show you how sometimes, like, literal language is + +140 +00:11:58,960 --> 00:12:03,720 +there in, you know, in these proverbs and these, I + +141 +00:12:03,720 --> 00:12:06,340 +would say, I would call them literature with a + +142 +00:12:06,340 --> 00:12:11,020 +small l. So a waiter, a man has just gone to a + +143 +00:12:11,020 --> 00:12:14,720 +restaurant and he was served his soup. So he + +144 +00:12:14,720 --> 00:12:19,660 +poked, he locked into the soup and he found some + +145 +00:12:19,660 --> 00:12:23,230 +coins. And he complained. He said, waiter, waiter, + +146 +00:12:23,550 --> 00:12:27,690 +there are some coins in my soup. And the waiter + +147 +00:12:27,690 --> 00:12:31,730 +said, told him, yes, sir, because you asked for + +148 +00:12:31,730 --> 00:12:38,410 +some change in your meals. Change. Good. Like + +149 +00:12:38,410 --> 00:12:41,470 +change and change. And this is an example of pun. + +150 +00:12:41,830 --> 00:12:45,270 +And I think in Arabic, you have a lot of puns. + +151 +00:12:45,650 --> 00:12:51,290 +You're familiar with them. Let me just like give + +152 +00:12:51,290 --> 00:12:55,810 +you another trope, which is personification. + +153 +00:12:57,990 --> 00:13:03,390 +Personification, like you are assigning a human + +154 +00:13:03,390 --> 00:13:08,580 +characteristic you know, to something non-human. + +155 +00:13:09,320 --> 00:13:15,200 +For example, if you want to express your sadness + +156 +00:13:15,200 --> 00:13:20,180 +or whatever, you say, my disc is crying. So disc + +157 +00:13:20,180 --> 00:13:24,840 +is inanimate, but you are assigning an animate + +158 +00:13:24,840 --> 00:13:29,700 +feature to it, and this is called personification. + +159 +00:13:30,540 --> 00:13:32,240 +It is called personification. + +160 +00:13:34,350 --> 00:13:38,850 +Yes, you can say like, the dogs are talking, you + +161 +00:13:38,850 --> 00:13:40,330 +know, it's a personification. + +162 +00:13:43,590 --> 00:13:47,070 +And a last thing I want to give you, we might find + +163 +00:13:47,070 --> 00:13:49,930 +in the poem called apostrophe. Apostrophe. + +164 +00:13:57,330 --> 00:14:02,320 +What is apostrophe? Like you are calling, you are + +165 +00:14:02,320 --> 00:14:08,810 +addressing somebody who's not known. Okay. Good. + +166 +00:14:09,270 --> 00:14:13,410 +Now, I thought this would be indispensable, very + +167 +00:14:13,410 --> 00:14:18,070 +important, before we again look at the poem. + +168 +00:14:18,190 --> 00:14:21,410 +Because today, as I said, we need together to look + +169 +00:14:21,410 --> 00:14:25,850 +at the aesthetics, the figurative language, the + +170 +00:14:25,850 --> 00:14:30,030 +alliteration, the metaphors, and so on. And + +171 +00:14:30,030 --> 00:14:32,750 +perhaps later, and this is what we are going to do + +172 +00:14:32,750 --> 00:14:35,840 +next time, is to link you know, the specialized + +173 +00:14:35,840 --> 00:14:40,820 +language with the public language. Okay? So, let's + +174 +00:14:40,820 --> 00:14:46,520 +see. Did you have another go on this poem? Who's + +175 +00:14:46,520 --> 00:14:49,340 +lost a hand? I know where is an iron. + +176 +00:14:52,720 --> 00:14:58,000 +Yes. Let me just look at this first line. Do you + +177 +00:14:58,000 --> 00:15:02,440 +think is there any other figurative language? Any + +178 +00:15:02,440 --> 00:15:04,000 +figurative language? + +179 +00:15:07,200 --> 00:15:13,540 +Yes? Very good. + +180 +00:15:13,820 --> 00:15:18,600 +Excellent. Yes, you are right. He's comparing, you + +181 +00:15:18,600 --> 00:15:24,640 +know, a woman to a deer. A deer is a gazelle. You + +182 +00:15:24,640 --> 00:15:28,740 +know, a deer, you know, is a gazelle, a very, you + +183 +00:15:28,740 --> 00:15:33,120 +know, beautiful, cute. So, yes, he's comparing, + +184 +00:15:33,400 --> 00:15:37,770 +you know, a woman to a deer, a female deer. Now, + +185 +00:15:38,230 --> 00:15:41,350 +we might think what are the connotations of the + +186 +00:15:41,350 --> 00:15:46,950 +word deer? Beauty, softness, delicacy. What else? + +187 +00:15:48,090 --> 00:15:50,850 +A deer, have you ever been to a zoo or a national + +188 +00:15:50,850 --> 00:15:54,870 +park? You know, when you go, deers are a little + +189 +00:15:54,870 --> 00:15:56,910 +bit vulnerable. You know what's mean vulnerable? + +190 +00:15:57,410 --> 00:16:00,830 +They just, you know, they're feeble. They escape + +191 +00:16:00,830 --> 00:16:02,910 +quickly, you know. If you just knock like this, + +192 +00:16:03,590 --> 00:16:08,090 +they would panic. Okay? But they are very, you + +193 +00:16:08,090 --> 00:16:10,670 +know, wonderful to look at, very, you know, + +194 +00:16:10,810 --> 00:16:14,250 +feminine. However, they are, you know, + +195 +00:16:14,390 --> 00:16:18,130 +unpredictable. Unpredictable. You know, you don't + +196 +00:16:18,130 --> 00:16:21,730 +know whether they are going like to come toward + +197 +00:16:21,730 --> 00:16:24,090 +you or to escape you. You don't know. They are + +198 +00:16:24,090 --> 00:16:30,910 +unpredictable. Good. Okay, so he compares like + +199 +00:16:30,910 --> 00:16:36,470 +this lady to a deer. You know, good. What do we + +200 +00:16:36,470 --> 00:16:44,150 +have in this line? Yes, so he's comparing the act + +201 +00:16:44,150 --> 00:16:47,930 +of falling in love is like hunting. And like + +202 +00:16:47,930 --> 00:16:51,490 +hunting, what is hunting? What are like the + +203 +00:16:51,490 --> 00:16:54,230 +connotations of hunting? Like the word hunting? + +204 +00:16:54,790 --> 00:16:58,430 +You know, it is something again, which depends on + +205 +00:16:58,430 --> 00:17:02,760 +fortune. It depends on luck. It involves a lot of + +206 +00:17:02,760 --> 00:17:05,620 +efforts. It involves a lot of disappointment + +207 +00:17:05,620 --> 00:17:09,200 +because, you know, I used to hunt birds when I was + +208 +00:17:09,200 --> 00:17:12,390 +young. One day I was very happy because I hunted a + +209 +00:17:12,390 --> 00:17:15,650 +lot, you know, I just like, but the other day I + +210 +00:17:15,650 --> 00:17:18,350 +was like disappointed because nothing, you know, I + +211 +00:17:18,350 --> 00:17:22,130 +hunted nothing. So, you see, these are the + +212 +00:17:22,130 --> 00:17:26,390 +feelings, the sentiments that are associated with + +213 +00:17:26,390 --> 00:17:31,170 +hunting. Good. But don't you see there is a pun in + +214 +00:17:31,170 --> 00:17:36,710 +the first line? Who's lost a hand? I know where's + +215 +00:17:36,710 --> 00:17:44,620 +an eye. Yeah? Ayin, it sounds like end. Ayin, it + +216 +00:17:44,620 --> 00:17:48,600 +sounds like end. Who's lost their Ayin? I know + +217 +00:17:48,600 --> 00:17:52,000 +there's an Ayin. It's like it sounds similar to + +218 +00:17:52,000 --> 00:17:56,340 +the word end. So you could possibly say this is a + +219 +00:17:56,340 --> 00:18:00,980 +path. And you know, like, if the poet says, I tell + +220 +00:18:00,980 --> 00:18:04,660 +him where he can find a very disappointing end, + +221 +00:18:04,940 --> 00:18:06,960 +you know, this is, you know, what I can tell him. + +222 +00:18:12,010 --> 00:18:15,110 +But, like, if we look here, what is the poet? Who + +223 +00:18:15,110 --> 00:18:21,490 +is the poet addressing? Yeah, like unknown people, + +224 +00:18:21,870 --> 00:18:25,170 +mainly, you know, men who are not there. So this + +225 +00:18:25,170 --> 00:18:29,850 +is a kind of apostrophe. Who's lost a hunt? I know + +226 +00:18:29,850 --> 00:18:34,520 +where his anion is. But why is he addressing? What + +227 +00:18:34,520 --> 00:18:40,480 +is the significance of this apostrophe? + +228 +00:18:40,720 --> 00:18:47,680 +Why is he addressing them? You know why? Why is he + +229 +00:18:47,680 --> 00:18:50,980 +addressing people? It's a personal experience, + +230 +00:18:52,260 --> 00:18:59,960 +isn't it? So he's trying to make them share. him + +231 +00:18:59,960 --> 00:19:02,800 +his personal experience. So he's moving from + +232 +00:19:02,800 --> 00:19:08,300 +personal to public. But again, we might ask, why + +233 +00:19:08,300 --> 00:19:11,540 +is, you know, or why does he want to share with + +234 +00:19:11,540 --> 00:19:17,200 +them this experience? Now, as yes, excellent, + +235 +00:19:17,620 --> 00:19:21,520 +excellent, yes, to justify, to exonerate himself, + +236 +00:19:21,520 --> 00:19:24,860 +because, you know, in a poem, somebody might say, + +237 +00:19:25,000 --> 00:19:30,460 +hey, you are A liar. You are not true. It is you + +238 +00:19:30,460 --> 00:19:33,720 +who failed the woman. It is you who failed the + +239 +00:19:33,720 --> 00:19:37,060 +deal. But here, right from the very beginning, + +240 +00:19:37,220 --> 00:19:40,860 +he's saying, no, it's not me to blame. I'm not to + +241 +00:19:40,860 --> 00:19:46,180 +blame. You see? And I'm inviting everybody to make + +242 +00:19:46,180 --> 00:19:50,200 +sure that it is not me, but it is her who failed + +243 +00:19:50,200 --> 00:19:51,920 +all this love. Good. + +244 +00:19:54,900 --> 00:20:02,580 +Okay, more, but as, but as for me, alas, I may + +245 +00:20:02,580 --> 00:20:03,000 +know more. + +246 +00:20:06,000 --> 00:20:11,080 +Like, if we look at the word alas, you know, like, + +247 +00:20:11,660 --> 00:20:13,980 +what are semantic, what are the semantic + +248 +00:20:13,980 --> 00:20:17,120 +connotations, you know, or the connotations of the + +249 +00:20:17,120 --> 00:20:21,290 +word alas? What does it mean, alas? Unfortunately. + +250 +00:20:22,130 --> 00:20:25,730 +So alas is associated with what? With the feeling + +251 +00:20:25,730 --> 00:20:30,410 +of frustration, disappointment, depression. Alas. + +252 +00:20:30,690 --> 00:20:34,610 +So we might at some point to look at the word + +253 +00:20:34,610 --> 00:20:38,350 +choice in the poem, you know, which is also an + +254 +00:20:38,350 --> 00:20:43,870 +aesthetic element. Alas, I may know more. I may + +255 +00:20:43,870 --> 00:20:50,700 +know more. And like, Look here, me, ma, me, ma, + +256 +00:20:50,880 --> 00:20:53,740 +ma. Like the M sound, it is repeated. And if you + +257 +00:20:53,740 --> 00:20:57,940 +go down, the vain travail hath wear'd me so, me, + +258 +00:20:58,020 --> 00:21:04,440 +me, me, so sore. And like in the fifth line, yet + +259 +00:21:04,440 --> 00:21:09,760 +may I by no means, in the fifth line, if you look, + +260 +00:21:10,140 --> 00:21:15,720 +yet may I by no means my wear'd mine. The M sound + +261 +00:21:15,720 --> 00:21:19,680 +like this. It makes alliteration. And this + +262 +00:21:19,680 --> 00:21:24,180 +alliteration, you know, like conveys a feeling of + +263 +00:21:24,180 --> 00:21:29,120 +what? Complaint and suffering because like + +264 +00:21:29,120 --> 00:21:32,480 +somebody who's complaining. You know, when we are + +265 +00:21:32,480 --> 00:21:37,140 +in pain or agony, we complain in this way. Good. + +266 +00:21:37,680 --> 00:21:41,600 +And I think also you have alliteration in so-so, + +267 +00:21:42,320 --> 00:21:48,230 +so-so, like, and this alliteration also like shows + +268 +00:21:48,230 --> 00:21:52,990 +how better, how accurate, you know, his experience + +269 +00:21:52,990 --> 00:21:57,390 +is, you know, so sore. Like when sometimes we have + +270 +00:21:57,390 --> 00:22:00,590 +some chillies, you say, oh my God, so sore, you + +271 +00:22:00,590 --> 00:22:04,350 +know, so painful, so, you know, so sore. I think + +272 +00:22:04,350 --> 00:22:08,230 +it is, you know, alliteration, which has to do + +273 +00:22:08,230 --> 00:22:13,730 +with his sense of, you know, I don't want like to + +274 +00:22:13,730 --> 00:22:17,720 +link, but Okay, sometimes you feel that you should + +275 +00:22:17,720 --> 00:22:20,580 +link, but I'm leaving this for you to link. So + +276 +00:22:20,580 --> 00:22:23,280 +today, we're going to do it in a very traditional + +277 +00:22:23,280 --> 00:22:26,660 +way. I don't want you to do this in the exam to + +278 +00:22:26,660 --> 00:22:28,880 +say, hey, there's a better one. There's a simile. + +279 +00:22:29,140 --> 00:22:33,120 +No. What you have to do is to link. Okay? Good. + +280 +00:22:34,780 --> 00:22:44,500 +Yes. There is? Alliteration. Yes. Okay. Yeah, very + +281 +00:22:44,500 --> 00:22:49,370 +good. There is, who's lost a hand? I know where's + +282 +00:22:49,370 --> 00:22:52,310 +a nine. You know, the H, you know, is not like + +283 +00:22:52,310 --> 00:22:55,250 +some, you know, it is a mute. So I wouldn't say, + +284 +00:22:55,410 --> 00:22:57,790 +you know, alliteration in a false sense, because + +285 +00:22:57,790 --> 00:23:01,030 +it doesn't. But you have, you can say the vain + +286 +00:23:01,030 --> 00:23:06,350 +trumpet, like vain trumpet. Like, you see here, + +287 +00:23:06,870 --> 00:23:10,870 +the V, you know, these fricative sounds require + +288 +00:23:10,870 --> 00:23:13,490 +some efforts. And when he was talking about + +289 +00:23:13,490 --> 00:23:17,880 +efforts, labor, you know, he wanted to remind us + +290 +00:23:17,880 --> 00:23:22,380 +that he put some tremendous efforts. Like he + +291 +00:23:22,380 --> 00:23:27,120 +fritting. He, you know, was worn out. When he says + +292 +00:23:27,120 --> 00:23:32,240 +vain travail. Like this sounds like he just was + +293 +00:23:32,240 --> 00:23:35,520 +fritting. He did tremendous efforts. So this + +294 +00:23:35,520 --> 00:23:40,260 +cluster shows how, you know, exhausting his + +295 +00:23:40,260 --> 00:23:43,400 +hunting experience was. Okay, good. + +296 +00:23:46,270 --> 00:23:50,650 +among them that farthest comes behind. Yet may I, + +297 +00:23:51,410 --> 00:23:55,690 +by no means, my worried mind draw from the near. + +298 +00:23:56,490 --> 00:24:01,630 +Like here, he's asking, you know, a question. It's + +299 +00:24:01,630 --> 00:24:04,670 +a question, like what we call it rhetorical + +300 +00:24:04,670 --> 00:24:08,810 +question. Like, what does he want to say? Like, he + +301 +00:24:08,810 --> 00:24:12,630 +is going to justify himself. May I, do you think, + +302 +00:24:12,690 --> 00:24:16,690 +like, I dropped, I quit that because of no reason. + +303 +00:24:20,530 --> 00:24:25,050 +As you see, like the deer is this metaphor is + +304 +00:24:25,050 --> 00:24:28,650 +sustained. The whole metaphor, the whole metaphor + +305 +00:24:28,650 --> 00:24:32,010 +is sustained. And when we have sustained metaphor, + +306 +00:24:32,930 --> 00:24:35,850 +I mean sustained continued, you know, from the + +307 +00:24:35,850 --> 00:24:40,130 +first line. And the hunting, which is parallel. So + +308 +00:24:40,130 --> 00:24:42,970 +whenever we have sustained metaphors, sustained + +309 +00:24:42,970 --> 00:24:49,410 +similes, we call this what? Allegory. And last + +310 +00:24:49,410 --> 00:24:53,910 +time, I think, we knew why he opted for allegory, + +311 +00:24:53,930 --> 00:24:59,510 +because it was not safe for him to speak bluntly, + +312 +00:24:59,650 --> 00:25:06,330 +to speak in a very overt manner about that + +313 +00:25:06,330 --> 00:25:06,930 +relationship. + +314 +00:25:09,440 --> 00:25:14,280 +Okay, but as chief leaf of four, again we have + +315 +00:25:14,280 --> 00:25:18,380 +cluster of if sound, and if sound, if you + +316 +00:25:18,380 --> 00:25:23,360 +remember, they have to do with the feeling of, you + +317 +00:25:23,360 --> 00:25:28,680 +know, aversion, the feeling of reluctance, you are + +318 +00:25:28,680 --> 00:25:31,480 +aversive, you don't like, you know what's mean + +319 +00:25:31,480 --> 00:25:36,380 +aversive, you know? You are repulsive, you are + +320 +00:25:36,380 --> 00:25:38,160 +disgusted, okay? + +321 +00:25:44,150 --> 00:25:49,250 +So, I think here, fainting I follow, I leave off + +322 +00:25:49,250 --> 00:25:55,190 +therefore. So, look here, off, off. But again, I + +323 +00:25:55,190 --> 00:26:01,570 +leave off therefore. Look here, like at the + +324 +00:26:01,570 --> 00:26:05,490 +alliteration, you know, leave therefore. So, + +325 +00:26:06,030 --> 00:26:09,320 +because he's taking a decision. And when you take + +326 +00:26:09,320 --> 00:26:13,100 +a decision, you should show how decisive you are. + +327 +00:26:13,520 --> 00:26:19,060 +Again, like this fricative shows his decision of + +328 +00:26:19,060 --> 00:26:25,980 +giving up. I leave off, therefore, since in a net, + +329 +00:26:26,120 --> 00:26:31,560 +like this seven, it is since. In a net, I seek to + +330 +00:26:31,560 --> 00:26:35,760 +hold the wind. Oh, wow, what a lovely metaphor is + +331 +00:26:35,760 --> 00:26:43,100 +this. What is the woman? What is the woman? What + +332 +00:26:43,100 --> 00:26:47,080 +is the woman? Okay, but like, don't you think here + +333 +00:26:47,080 --> 00:26:49,240 +that we have a metaphor? What is he comparing? + +334 +00:26:49,680 --> 00:26:54,600 +Who's the woman? Yes. The lady. The lady is like + +335 +00:26:54,600 --> 00:26:59,120 +the woman. So let's explore the connotation of the + +336 +00:26:59,120 --> 00:27:04,200 +word woman. What is the woman? Fast. Excellent. + +337 +00:27:06,810 --> 00:27:13,390 +What do you mean escape? Like it doesn't remain, + +338 +00:27:13,590 --> 00:27:15,150 +it is always moving. + +339 +00:27:17,870 --> 00:27:20,670 +Unattainable. Sometimes you cannot attain, you + +340 +00:27:20,670 --> 00:27:24,990 +cannot touch it. What else? It's impossible to + +341 +00:27:24,990 --> 00:27:31,830 +touch. What else? Strong. Yeah, sometimes strong. + +342 +00:27:35,640 --> 00:27:40,280 +And all to the westward, like for Chile, + +343 +00:27:41,060 --> 00:27:44,160 +all to the westward, the westward was a power of + +344 +00:27:44,160 --> 00:27:47,920 +destruction. And it was a power of creativity. So + +345 +00:27:47,920 --> 00:27:55,400 +the wind is a little bit dangerous. It has + +346 +00:27:55,400 --> 00:27:59,420 +sweeping effects. So all these, I think most of + +347 +00:27:59,420 --> 00:28:03,260 +the connotations here are a little bit negative. + +348 +00:28:05,170 --> 00:28:10,830 +Okay, good. So I think here we have to understand + +349 +00:28:10,830 --> 00:28:14,630 +like, you know, how impossible the hunt is, how + +350 +00:28:14,630 --> 00:28:17,470 +frustrating it is. Because if you are trying, + +351 +00:28:17,890 --> 00:28:22,100 +imagine like this image. Somebody's trying like to + +352 +00:28:22,100 --> 00:28:26,660 +do what? To catch the wind in a net. So, what kind + +353 +00:28:26,660 --> 00:28:30,200 +of frustration, you know, would result? Like it + +354 +00:28:30,200 --> 00:28:33,880 +was like a frustration after frustration. So, I + +355 +00:28:33,880 --> 00:28:37,260 +think frustration, disappointment are key words, + +356 +00:28:37,740 --> 00:28:42,620 +you know, here in the experience of the poet. Was + +357 +00:28:42,620 --> 00:28:47,450 +lost among I know I put him out of doubt. Again, + +358 +00:28:47,650 --> 00:28:52,250 +we didn't talk about out, doubt, oh. All these + +359 +00:28:52,250 --> 00:28:58,010 +vowels have to do with his complaint. We said last + +360 +00:28:58,010 --> 00:29:02,010 +time, this is account of courtly love. And in the + +361 +00:29:02,010 --> 00:29:07,570 +courtly love, the poet either sings, celebrates + +362 +00:29:07,570 --> 00:29:12,730 +the traits of his beloved, or he complains because + +363 +00:29:12,730 --> 00:29:17,810 +his favor or his love is rejected. is turned down, + +364 +00:29:18,030 --> 00:29:25,910 +okay? As well as May spent his time in vain and + +365 +00:29:25,910 --> 00:29:31,310 +graven with diamonds in Luthor's plate. Now, + +366 +00:29:31,570 --> 00:29:36,370 +graven, like carved in diamonds. I think the word + +367 +00:29:36,370 --> 00:29:41,220 +diamonds here is significant. It's a metonymy. You + +368 +00:29:41,220 --> 00:29:43,920 +know, metonymy, you mention something to mean + +369 +00:29:43,920 --> 00:29:46,500 +something else. We didn't talk about the word + +370 +00:29:46,500 --> 00:29:50,640 +metonymy. Metonymy, it is like, in Arabic, we call + +371 +00:29:50,640 --> 00:29:54,480 +it kinaya, metonymy. I have, you know, if you have + +372 +00:29:54,480 --> 00:30:02,660 +a problem, me-to-no-me. Metonymy, sorry, is the + +373 +00:30:02,660 --> 00:30:02,940 +spelling. + +374 +00:30:12,080 --> 00:30:12,680 +Yes. + +375 +00:30:16,920 --> 00:30:23,100 +Metonymy, it is this kind of use something to mean + +376 +00:30:23,100 --> 00:30:26,240 +something else. For example, I say, last night + +377 +00:30:26,240 --> 00:30:31,340 +Gaza celebrated or rejoiced. I don't mean Gaza, + +378 +00:30:31,700 --> 00:30:34,400 +like the city and the walls, but I mean the + +379 +00:30:34,400 --> 00:30:38,400 +inhabitant. But again, the word diamond written, + +380 +00:30:39,620 --> 00:30:44,180 +it is a metonymy of what? It is a metonymy of + +381 +00:30:44,180 --> 00:30:47,120 +beauty, + +382 +00:30:48,120 --> 00:30:57,440 +richness, wealth, power. And if we go back, + +383 +00:30:57,600 --> 00:31:04,420 +because in the 16th century, the social structure + +384 +00:31:04,420 --> 00:31:09,900 +of the 16th century was governed by this + +385 +00:31:09,900 --> 00:31:14,050 +hierarchy, the high class. And, you know, there + +386 +00:31:14,050 --> 00:31:18,370 +was no middle class. So, again, class division is + +387 +00:31:18,370 --> 00:31:21,090 +in the background. This metonymy shows the + +388 +00:31:21,090 --> 00:31:23,410 +disparity. The disparity. You know what's been + +389 +00:31:23,410 --> 00:31:28,550 +disparity? In the social level between, like, the + +390 +00:31:28,550 --> 00:31:32,570 +poet and the lady. Because in cordial love, the + +391 +00:31:32,570 --> 00:31:36,290 +poet should be, you know, from a lower class. And + +392 +00:31:36,290 --> 00:31:39,570 +the lady is from a higher class. You know, the + +393 +00:31:39,570 --> 00:31:42,560 +poet should be abject. You know what's mean? + +394 +00:31:42,620 --> 00:31:47,800 +Abject. Very mean, very poor, very impoverished. + +395 +00:31:47,900 --> 00:31:52,700 +He should complain and complain. Good. Okay. Let's + +396 +00:31:52,700 --> 00:31:54,840 +go back to the poem. And the gray man with + +397 +00:31:54,840 --> 00:31:59,180 +diamonds in letter plain, there is written her + +398 +00:31:59,180 --> 00:32:04,740 +fair neck round about. I don't know, like, again, + +399 +00:32:04,840 --> 00:32:08,140 +this is like reference to her beauty, you know, + +400 +00:32:08,200 --> 00:32:12,550 +fair neck. But I don't know, round about. What is + +401 +00:32:12,550 --> 00:32:13,070 +a roundabout? + +402 +00:32:24,090 --> 00:32:27,710 +Yeah, it's a warning. It's a statement. Yeah, + +403 +00:32:27,830 --> 00:32:32,850 +she's a property. She's a property. Yes, she's a + +404 +00:32:32,850 --> 00:32:35,710 +property. I mean, the metonymy shows like this + +405 +00:32:35,710 --> 00:32:39,390 +lady is like a property owned by the king, you + +406 +00:32:39,390 --> 00:32:39,530 +know. + +407 +00:32:42,610 --> 00:32:46,030 +I don't know, like roundabout, if you go to the + +408 +00:32:46,030 --> 00:32:48,710 +Gulf, you know, in the Gulf, what they say about, + +409 +00:32:49,750 --> 00:32:52,730 +you know, like this is what we call in Arabic al + +410 +00:32:52,730 --> 00:32:58,970 +-dowar, they say rondabout, something circular, + +411 +00:32:59,130 --> 00:33:03,930 +rondabout, roundabout, you know, so she's like + +412 +00:33:03,930 --> 00:33:08,380 +this, roundabout, it means she's not straight. She + +413 +00:33:08,380 --> 00:33:12,440 +is, you know, like changeable. She's going in this + +414 +00:33:12,440 --> 00:33:16,120 +movement, which is very, you know, which makes you + +415 +00:33:16,120 --> 00:33:19,080 +dizzy, you know. So if you run after her, like, + +416 +00:33:19,340 --> 00:33:23,280 +you will be dizzy. So it's very significant pun + +417 +00:33:23,280 --> 00:33:29,040 +here. And then, like the statement, no li, no li + +418 +00:33:29,040 --> 00:33:37,570 +mi tanjer for Caesarea. Again, this is Latin. The + +419 +00:33:37,570 --> 00:33:47,550 +poets of that century used Latin language to add + +420 +00:33:47,550 --> 00:33:51,210 +more sophisticated. + +421 +00:33:51,790 --> 00:33:55,650 +This makes their style more sophisticated. No + +422 +00:33:55,650 --> 00:33:59,870 +limiter for Caesar, I am. I'm property. + +423 +00:34:02,620 --> 00:34:06,540 +This is like very, you know, it is complete + +424 +00:34:06,540 --> 00:34:10,520 +underestimation. But this is what was written + +425 +00:34:10,520 --> 00:34:14,500 +because, you know, we know that Anne Boleyn, you + +426 +00:34:14,500 --> 00:34:19,000 +know, was supposed to be like the next queen. And + +427 +00:34:19,000 --> 00:34:24,160 +the last line, it has what? Paradox. Paradox. And + +428 +00:34:24,160 --> 00:34:29,580 +why, for to hold, though I seem tame. So this + +429 +00:34:29,580 --> 00:34:37,240 +paradox conveys with itself The doubleness of this + +430 +00:34:37,240 --> 00:34:43,920 +lady ostensibly means seemingly she is tame, + +431 +00:34:44,680 --> 00:34:51,040 +naive, like I seem tame, but in fact she is wild. + +432 +00:34:51,330 --> 00:34:54,430 +She is not attainable. And I think, you know, + +433 +00:34:54,910 --> 00:34:59,950 +this, you know, here, the last line sums up the + +434 +00:34:59,950 --> 00:35:04,290 +whole sonnet by, you know, stressing a possible + +435 +00:35:04,290 --> 00:35:07,650 +theme, which is the seeming and reality. She seems + +436 +00:35:07,650 --> 00:35:14,190 +to be tame, but in fact, she's not. Okay. So far, + +437 +00:35:14,290 --> 00:35:17,100 +these are you know, some of the aesthetic + +438 +00:35:17,100 --> 00:35:19,080 +elements. I wouldn't say all of them because we + +439 +00:35:19,080 --> 00:35:21,640 +are still at the beginning of the course, and I + +440 +00:35:21,640 --> 00:35:24,600 +don't want to spend the whole time just like + +441 +00:35:24,600 --> 00:35:29,680 +talking about the aesthetics in one hour. Last + +442 +00:35:29,680 --> 00:35:34,100 +time, if you remember, we talked about the form, + +443 +00:35:34,220 --> 00:35:37,660 +and we said this is a Petrarchan sonnet. And the + +444 +00:35:37,660 --> 00:35:41,410 +Petrarchan sonnet has a rhyme scheme You know, I + +445 +00:35:41,410 --> 00:35:43,990 +don't know like it was clear for you or not, but + +446 +00:35:43,990 --> 00:35:47,590 +the rhyme scheme as you see here, it is, you know, + +447 +00:35:48,190 --> 00:35:58,130 +A, let me just, A, B, B, A, A, B, B, A, and then + +448 +00:35:58,130 --> 00:36:08,290 +we have a new one, C, D, D, C, and E, E. Now, this + +449 +00:36:08,290 --> 00:36:11,200 +is the rhyme scheme of this song. this is the + +450 +00:36:11,200 --> 00:36:15,440 +rhyme scheme of this solid. Now, originally, the + +451 +00:36:15,440 --> 00:36:18,900 +rhyme scheme of the Petrarchan solid does not have + +452 +00:36:18,900 --> 00:36:25,840 +this EE. So, it was supposed to be CDD and then + +453 +00:36:25,840 --> 00:36:31,740 +CBD. But here, like, there is a shift. Like, this + +454 +00:36:31,740 --> 00:36:35,920 +is a shift. Now, we have, yes, we have two parts, + +455 +00:36:36,480 --> 00:36:39,800 +but he's trying to say this is a coupling. And I + +456 +00:36:39,800 --> 00:36:43,260 +think You know, when you have two lines rhyming + +457 +00:36:43,260 --> 00:36:48,180 +the same, we call it couplet. And I think the + +458 +00:36:48,180 --> 00:36:51,680 +couplet with Shakespeare, the couplet will acquire + +459 +00:36:51,680 --> 00:36:55,260 +more importance because it's going to be like a + +460 +00:36:55,260 --> 00:36:59,160 +most, like the most important part in the sonnet. + +461 +00:37:00,260 --> 00:37:04,520 +Okay. Now, like why are we like looking? I want + +462 +00:37:04,520 --> 00:37:06,880 +when you discuss the sonnet to mention in the + +463 +00:37:06,880 --> 00:37:10,290 +octave what is happening. In the octave, the poet + +464 +00:37:10,290 --> 00:37:13,190 +is trying, for example, to exonerate himself. You + +465 +00:37:13,190 --> 00:37:16,510 +notice with exonerate, to remove all the blame. + +466 +00:37:17,250 --> 00:37:20,650 +Like to exonerate or vindicate yourself, like you + +467 +00:37:20,650 --> 00:37:23,610 +remove the blame. And like here, he wants to + +468 +00:37:23,610 --> 00:37:29,330 +exonerate himself. Or in the, you know, in the, + +469 +00:37:29,450 --> 00:37:34,230 +you know, like, The octave, he lists the reasons + +470 +00:37:34,230 --> 00:37:38,910 +why he gave up, and N, the system, like he gave + +471 +00:37:38,910 --> 00:37:41,630 +his resolution, like why he should not be + +472 +00:37:41,630 --> 00:37:48,630 +interested in Nihon anymore. Now, this is for + +473 +00:37:48,630 --> 00:37:50,710 +today, but I'm not sure whether you have any + +474 +00:37:50,710 --> 00:37:54,930 +question before I assign you something else for + +475 +00:37:54,930 --> 00:37:57,210 +next time. Yes, please. + +476 +00:38:02,650 --> 00:38:06,810 +Okay, I told you like, you know, during that time + +477 +00:38:06,810 --> 00:38:09,910 +it was part of the culture to show that you are + +478 +00:38:09,910 --> 00:38:12,590 +erudite. You know what's mean erudite? Educated. + +479 +00:38:13,410 --> 00:38:18,630 +So erudite. You have to show some erudition. You + +480 +00:38:18,630 --> 00:38:22,610 +have to show that you are a courtier who is well + +481 +00:38:22,610 --> 00:38:26,150 +-versed in languages, you know, in English, in + +482 +00:38:26,150 --> 00:38:28,250 +Latin, you know, French and so on. + +483 +00:38:31,090 --> 00:38:35,170 +It was part of the culture during that time to use + +484 +00:38:35,170 --> 00:38:39,910 +some languages. Even when they were writing + +485 +00:38:39,910 --> 00:38:42,910 +letters, sometimes the introduction was in French. + +486 +00:38:43,430 --> 00:38:46,950 +The conclusion was in French, but the body was in + +487 +00:38:46,950 --> 00:38:52,450 +English. Good. Do you have any question? Okay. I + +488 +00:38:52,450 --> 00:38:58,480 +think the poem is becoming easier now. Okay? And I + +489 +00:38:58,480 --> 00:39:02,180 +think I trust you because I see that most of you + +490 +00:39:02,180 --> 00:39:05,460 +are brilliant. I trust next time you will have the + +491 +00:39:05,460 --> 00:39:08,880 +ability to connect between, you know, the + +492 +00:39:08,880 --> 00:39:12,300 +specialized language and the public. But for this + +493 +00:39:12,300 --> 00:39:17,980 +purpose, I need you to prepare like part one of + +494 +00:39:17,980 --> 00:39:21,830 +the critical plan. Part one of the critical plan, + +495 +00:39:21,950 --> 00:39:24,690 +what kind of questions, because what I need, I + +496 +00:39:24,690 --> 00:39:27,890 +need to give you some training how to start + +497 +00:39:27,890 --> 00:39:30,910 +writing about the theme of the poem, how to + +498 +00:39:30,910 --> 00:39:35,490 +elaborate, and how to set a plan for a critical + +499 +00:39:35,490 --> 00:39:38,790 +account of any poem, not this poem. But this poem + +500 +00:39:38,790 --> 00:39:42,910 +could be given as an example. Thank you for + +501 +00:39:42,910 --> 00:39:45,790 +listening to me. I hope you enjoyed today's class. + +502 +00:39:46,130 --> 00:39:47,750 +I'll see you in other classes. Yes? + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/0nQJFpmjuWI_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/0nQJFpmjuWI_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..e14a6401f79cfa0a3683e99ff1ffb30d0e9482d8 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/0nQJFpmjuWI_postprocess.srt @@ -0,0 +1,1232 @@ +1 +00:00:04,890 --> 00:00:08,850 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:08,850 --> 00:00:14,270 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:14,270 --> 00:00:19,070 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:19,070 --> 00:00:23,890 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:23,890 --> 00:00:29,150 +علمتنا وزدنا علمة آمين يا رب العالمين أما بعد + +6 +00:00:31,880 --> 00:00:37,900 +المثاق اللذي بين أيدينا هو حاضر العالم الإسلامي + +7 +00:00:37,900 --> 00:00:44,680 +ماذا تعني كلمة حاضر العالم الإسلامي حاضر أي واقع + +8 +00:00:44,680 --> 00:00:50,880 +العالم الإسلامي سنقوم من خلال هذه المادة بالتعرف + +9 +00:00:50,880 --> 00:00:58,450 +علىواقع العالم الإسلامي بدءا من الحديث عن المجتمع + +10 +00:00:58,450 --> 00:01:04,190 +الإسلامي ثم ننتقل إلى الحديث عن العالم الإسلامي + +11 +00:01:04,190 --> 00:01:09,570 +ومشكلات العالم الإسلامي سنقوم في هذه المحاضرة + +12 +00:01:09,570 --> 00:01:15,880 +الأولى بالتعريف بمفردات هذه المادة وهذا المساقوقبل + +13 +00:01:15,880 --> 00:01:21,620 +أن نبدأ بتعريف التعرف على المفردات لهذا المساق + +14 +00:01:21,620 --> 00:01:27,000 +لابد من التنويه أن المطلوب في هذا المساق هو كتاب + +15 +00:01:27,000 --> 00:01:35,120 +واقع العالم الإسلامينسخة أو طبعة 2020 هذه هي + +16 +00:01:35,120 --> 00:01:43,000 +النسخة المعتمدة في الدراسة وغيرها لا يغني في نسخات + +17 +00:01:43,000 --> 00:01:47,860 +وطبعات قديمة 2019 وما قبل احنا المعتمد في هذه + +18 +00:01:47,860 --> 00:01:52,460 +الدراسة وفي هذا الفصل والفصول القادمة ان شاء الله + +19 +00:01:52,460 --> 00:01:58,560 +هي النسخة الأخيرة والطبعة الأخيرةالـ 2020 المعدلة + +20 +00:01:58,560 --> 00:02:04,810 +والمنقحة والمزيدةونبدأ الآن بالتعرف على هذه المادة + +21 +00:02:04,810 --> 00:02:09,130 +وهذا المساق كما قلنا نبدأ بتعريف المجتمع الإسلامي + +22 +00:02:09,130 --> 00:02:14,990 +وخصائص المجتمع الإسلامي وهي 6 خصائص سنتعرف إلى كل + +23 +00:02:14,990 --> 00:02:20,950 +هذه الخصائص بالتفصيل في المحاضرة الأولى ثم بعد ذلك + +24 +00:02:20,950 --> 00:02:26,410 +ننتقل إلى الحديث عن واقع العالم الإسلامي من حيث + +25 +00:02:26,410 --> 00:02:31,610 +واقعه الجغرافيأين يقع العالم الإسلامي بالنسبة + +26 +00:02:31,610 --> 00:02:37,610 +لقارات العالم؟وما هي المواقع الهامة التي يقع عليها + +27 +00:02:37,610 --> 00:02:43,030 +هذا العالم الإسلامي ثم الحديث عن الواقع الاقتصادي + +28 +00:02:43,030 --> 00:02:48,530 +للعالم الإسلامي من حيث الموارد الطبيعية التي يتمتع + +29 +00:02:48,530 --> 00:02:52,750 +بها هذا العالم الإسلامي ثم ننتقل إلى الحديث عن + +30 +00:02:52,750 --> 00:02:57,410 +الواقع السياسي للعالم الإسلامي اليوم أين يقف + +31 +00:02:57,410 --> 00:03:04,640 +العالم الإسلامي بالنسبة لدول العالم الأخرىوسنركز + +32 +00:03:04,640 --> 00:03:10,660 +الحديث في الواقع السياسي للعالم الإسلامي عن حدث + +33 +00:03:10,660 --> 00:03:18,520 +كبير وعظيم وقع للعالم الإسلامي أدى إلىالواقع الذي + +34 +00:03:18,520 --> 00:03:22,300 +يشهده ويحياه العالم الإسلامي اليوم هذا الحدث + +35 +00:03:22,300 --> 00:03:28,380 +الكبير هو إسقاط الخلافة الإسلامية وبالتالي غيبة + +36 +00:03:28,380 --> 00:03:32,920 +الخلافة الإسلامية كان لها آثار كبيرة في الواقع + +37 +00:03:32,920 --> 00:03:38,700 +السياسي للعالم الإسلامي سنتعرفمن خلال الحديث عن + +38 +00:03:38,700 --> 00:03:43,960 +العالم الإسلامي على أهم عناصر القوة والضعف في + +39 +00:03:43,960 --> 00:03:47,760 +العالم الإسلامي ما هي عناصر القوة التي يتمتع بها + +40 +00:03:47,760 --> 00:03:52,140 +العالم الإسلامي وما هي عناصر الضعف التي عليها + +41 +00:03:52,140 --> 00:03:57,120 +اليوم العالم الإسلامي لنتجاوز هذه العوامل، عوامل + +42 +00:03:57,120 --> 00:04:04,520 +الضعف ونرسخ عوامل القوة التي هي عوامل وحدة العالم + +43 +00:04:04,520 --> 00:04:07,870 +الإسلامي أيضاما هي عوامل وحدة العالم الإسلامي + +44 +00:04:07,870 --> 00:04:16,810 +اليوم هناك عوامل كثيرة يمكن أن يجتمع ويتوحد عليها + +45 +00:04:16,810 --> 00:04:25,410 +العالم الإسلامي أكثر مما يفرقه ونحن نتعرف على واقع + +46 +00:04:25,410 --> 00:04:32,240 +وحاضر العالم الإسلامي لابد من الحديث عنفئة أو + +47 +00:04:32,240 --> 00:04:39,540 +جماعة من المسلمين تعيش ضمن العالم الآخر أو العالم + +48 +00:04:39,540 --> 00:04:43,720 +غير الإسلامي في دول غير إسلامية هذه الفئة و هذه + +49 +00:04:43,720 --> 00:04:48,240 +الجماعة و هذا الصنف يطلق عليه اسم الأقليات + +50 +00:04:48,240 --> 00:04:52,660 +الإسلامية أو الأقليات المسلمة نتعرف على أيضا .. + +51 +00:04:52,660 --> 00:04:57,010 +يعني من خلال هذا الانوان و هذا الموضوععلى المراد + +52 +00:04:57,010 --> 00:05:01,510 +بالأقليات المسلمة و أين تعيش هذه الأقليات المسلمة + +53 +00:05:01,510 --> 00:05:06,610 +والدول التي تعيش فيها هذه الأقليات والتحديات التي + +54 +00:05:06,610 --> 00:05:10,570 +تواجهها هذه الأقليات المسلمة في العالم غير + +55 +00:05:10,570 --> 00:05:16,880 +الإسلامي وسنركز الحديث عن على بعضهذه الأقليات + +56 +00:05:16,880 --> 00:05:23,820 +فنتحدث عن اضطهاد مسلمي الروهينجا في ميانامار التي + +57 +00:05:23,820 --> 00:05:29,520 +تتبع لدولة بورما اليوم وأيضا سنتعرف على أهم مشكلات + +58 +00:05:29,520 --> 00:05:35,020 +الأقليات المسلمة في شرقي أوروبا واحنا ناخد نماذج + +59 +00:05:35,020 --> 00:05:39,060 +من هذه الأقليات الأقليات المسلمة في بولغاريا + +60 +00:05:39,060 --> 00:05:43,360 +والأقليات المسلمة في رومانيا وفي روسيا وفي دول + +61 +00:05:43,360 --> 00:05:48,150 +القوقازيثم ايضا نتعرف من خلال موضوع الأقليات + +62 +00:05:48,150 --> 00:05:52,470 +المسلمة على مشكلة المسلمين في إقليم جامو وكشمير + +63 +00:05:52,470 --> 00:05:59,850 +هذا الإقليم المتنازع عليه بين الهند وباكستان ثم + +64 +00:05:59,850 --> 00:06:04,890 +أيضا نموذج اخر من نماذج الأقليات الإسلامية أو + +65 +00:06:04,890 --> 00:06:11,950 +المسلمة مسلموا الفلبيين وما يتعرضون له من اضطهاد + +66 +00:06:13,120 --> 00:06:19,400 +وفي النهاية نلخص أهم المشكلات التي يتعرض لها أو + +67 +00:06:19,400 --> 00:06:24,520 +تتعرض لها الأقليات الإسلامية وتعاني منها أحد من + +68 +00:06:24,520 --> 00:06:28,340 +الموضوعات التي نتعرف عليها من خلال هذه المادة وهذا + +69 +00:06:28,340 --> 00:06:35,230 +المساقهناك ما يُعرف بالصهيونية المسيحية الصهيونية + +70 +00:06:35,230 --> 00:06:40,630 +المسيحية عبارة عن تحالف ما بين الصهيونية اليهودية + +71 +00:06:40,630 --> 00:06:45,170 +في الأصل الصهيونية اليهودية وبين الصهيونية + +72 +00:06:45,170 --> 00:06:52,030 +المسيحية هناك مسيحيون أو نصارى همأو يحملون فكر + +73 +00:06:52,030 --> 00:06:57,730 +الصهيونية ويدافعون عن هذا الفكر ويتحلفون مع + +74 +00:06:57,730 --> 00:07:08,110 +الصهاينة اليهود هذه الفكرة أو هذا المبق + +75 +00:07:08,110 --> 00:07:14,570 +يُعرف ويطلق عليه باسم الصهيونية المسيحيةفنتعرف على + +76 +00:07:14,570 --> 00:07:18,530 +معنى الصهيونية المسيحية ومن هم أهم رموز الصهاين + +77 +00:07:18,530 --> 00:07:24,750 +المسيحيين وأهم المرتكزات والمعتقدات للصهيونية + +78 +00:07:24,750 --> 00:07:30,330 +المسيحية وكيف تعمل جاهدة من أجل تحقيق مصالح اليهود + +79 +00:07:30,330 --> 00:07:41,000 +هناك تحديات كبيرة يمر بها العالم الإسلامي اليوممن + +80 +00:07:41,000 --> 00:07:46,000 +هذه التحديات ما يُعرف بظاهرة الغلو والتطرف الديني + +81 +00:07:46,000 --> 00:07:52,100 +هذا تحدي داخلي ربما ما تحدثنا عنه سابقا من أحوال + +82 +00:07:52,100 --> 00:07:56,820 +الأقليات الإسلامية أو المسلمة في العالم غير + +83 +00:07:56,820 --> 00:08:00,820 +الإسلام هذا تحديات خارجية لكن هناك تحديات تواجه + +84 +00:08:00,820 --> 00:08:05,720 +المسلمين من داخلهم من أنفسهم وربما هذا التحدي أخطر + +85 +00:08:05,720 --> 00:08:13,520 +من التحديات الأخرىالغلو الذي سنتحدث عنه هو في + +86 +00:08:13,520 --> 00:08:21,180 +الأصل نوعان غلو اعتقادي و غلو عملي الغلو الاعتقادي + +87 +00:08:21,180 --> 00:08:26,440 +و هو الأخطر سنتعرف على معناه و أمثلة و نماذج للغلو + +88 +00:08:26,440 --> 00:08:31,660 +الاعتقادي منه ما يكون في الأسماء و الأحكام و منه + +89 +00:08:31,660 --> 00:08:37,390 +ما يكون في الأشخاص ثم نتعرف على الغلو العمليثم + +90 +00:08:37,390 --> 00:08:43,190 +نتعرف على آثار الغلوب والتطرف والأسباب التي تؤدي + +91 +00:08:43,190 --> 00:08:50,410 +إلى الغلوب ثم نتناولمظاهر الغلو والتطرف عند ما + +92 +00:08:50,410 --> 00:08:55,390 +يسمى أو يعرف بخوارج اليوم وهم أهل التكفير الذين + +93 +00:08:55,390 --> 00:09:03,410 +يكفرون المسلمين بأقل شبهة وأقل تهمة هم نسخة جديدة + +94 +00:09:03,410 --> 00:09:09,430 +لخوارج الأمس فسنتعرف على أهم مظاهر الغلو والتطرف + +95 +00:09:09,430 --> 00:09:14,290 +عند هؤلاء وفي نهاية الحديث عن الغلو نتكلم عن ملامح + +96 +00:09:14,290 --> 00:09:21,000 +الغلوأيضا مما يواجه المسلمين اليوم من تحديات اتهام + +97 +00:09:21,000 --> 00:09:26,940 +الإسلام والمسلمين بالارهاب وهذه تهمة أصبعت نسيقة + +98 +00:09:26,940 --> 00:09:34,100 +بالإسلام وبالمسلمين نريد أن نعرف حقيقة هذه التهمة + +99 +00:09:34,100 --> 00:09:39,120 +الموجهة إلى المسلمين من خلال أولا تعريف الارهاب + +100 +00:09:39,920 --> 00:09:45,340 +لنعرف معنى الإرهاب حقيقة هناك إرهاب وقد ورد في + +101 +00:09:45,340 --> 00:09:51,680 +القرآن الكريم وفي السنة فهل الإسلام يتصف بالإرهاب + +102 +00:09:51,680 --> 00:09:56,260 +كما يصفونه وأي إرهاب هذا هناك أنواع للإرهاب هناك + +103 +00:09:56,260 --> 00:09:59,740 +الإرهاب المحمود الممدوح الذي ورد في القرآن وهو + +104 +00:09:59,740 --> 00:10:04,460 +مطلوب من المسلمين لإرهاب أعداء لا ترهبون به عدو + +105 +00:10:04,460 --> 00:10:10,120 +الله وعدوكموهناك إرهاب مظموم نحن كمسلمين نرفضه + +106 +00:10:10,120 --> 00:10:15,840 +سنتكلم عن هذه القضية بالتفصيل عند الحديث عن الفرق + +107 +00:10:15,840 --> 00:10:21,160 +بين الإرهاب المحمود والإرهاب المظموم من خلال + +108 +00:10:21,160 --> 00:10:25,260 +التعرف على أنواع الإرهاب في القرآن الكريم والسنة + +109 +00:10:25,260 --> 00:10:35,970 +النبوية وأيضا مما يتم فيه الخلطيتم الخلق بين + +110 +00:10:35,970 --> 00:10:41,950 +الإرهاب والجهاد والمقاومة فأعداء الإسلام من الشرق + +111 +00:10:41,950 --> 00:10:49,010 +والغرب واليهود كذلك يتهمون من يدافع عن قضيته وشعبه + +112 +00:10:49,010 --> 00:10:54,810 +ووطنه بالإرهاب فهل الذي يدافع ويقاوم ويجاهد من أجل + +113 +00:10:54,810 --> 00:11:01,080 +تحقيقمن أجل دحر الاحتلال ومقاومة الاحتلال اللي + +114 +00:11:01,080 --> 00:11:05,320 +يسمى بالارهابي سنتعرف على الفرق بين الارهاب + +115 +00:11:05,320 --> 00:11:13,240 +والجهاد والمقاومة المشروعة وفي النهاية سيتضح + +116 +00:11:13,240 --> 00:11:17,940 +لنا من هو الارهابي الحقيقي من هو الارهابي الحقيقي + +117 +00:11:17,940 --> 00:11:23,860 +الارهابي الحقيقي همأعداء الإسلام والمسلمين اليوم + +118 +00:11:23,860 --> 00:11:30,520 +من يهود وصهاينة وامريكان ظلمة يدعمونهم في احتلالهم + +119 +00:11:30,520 --> 00:11:36,670 +لأرض فلسطينو من القضايا المهمة في هذه المادة و هذا + +120 +00:11:36,670 --> 00:11:43,930 +المساق الغزو الفكري الذي غزى بلاد المسلمين بعد فشل + +121 +00:11:43,930 --> 00:11:50,410 +الحروب الصليبية المتتالية على بلاد المسلمين بعد أن + +122 +00:11:50,410 --> 00:11:55,690 +فشل الصليبيون النصارى في احتلال بلاد المسلمين + +123 +00:11:55,690 --> 00:12:03,980 +عسكرياوعودتهم ورجعتهم إلى بلادهم فكروا كيف يسيطرون + +124 +00:12:03,980 --> 00:12:10,000 +على المسلمين بطريقة أخرى مختلفة عن الغزو العسكري + +125 +00:12:10,000 --> 00:12:20,250 +فكان البديل لاحتلال بلاد المسلمين عسكريا هوغزوهم + +126 +00:12:20,250 --> 00:12:26,690 +فكريا وعقليا وقلبيا من خلال ما يُعرف بالغزو الفكري + +127 +00:12:26,690 --> 00:12:31,630 +سنتعرف على معنى الغزو الفكري والفرق بينه وبين + +128 +00:12:31,630 --> 00:12:35,130 +الغزو العسكري ما الفرق بين الغزو الفكري والغزو + +129 +00:12:35,130 --> 00:12:41,790 +العسكري ثم نتعرف على أهداف الغزو الفكري وأتباع + +130 +00:12:41,790 --> 00:12:48,580 +وأنصار الغزو الفكري والوسائل التي اتخذهاأصحاب + +131 +00:12:48,580 --> 00:12:53,300 +الغزو الفكري لغزو بلاد المسلمين وهي وسائل خطيرة + +132 +00:12:53,300 --> 00:12:58,960 +سيكون التركيز الأكبر في الحديث في هذه المادة عليها + +133 +00:12:59,670 --> 00:13:03,790 +وهي وسائل ثلاثة أساسية الوسيلة الأولى التنصير + +134 +00:13:03,790 --> 00:13:08,610 +والوسيلة الثانية الاستشراق والوسيلة الثالثة + +135 +00:13:08,610 --> 00:13:15,170 +التغريب وسنتكلم بالتفصيل عن كل وسيلة من هذه + +136 +00:13:15,170 --> 00:13:20,450 +الوسائل الثلاث لنتعرف على خطورة هذه الوسيلة من + +137 +00:13:20,450 --> 00:13:25,950 +وسائل الغزو الفكر سنبدأ بالحديث عن التنصير ونتعرف + +138 +00:13:25,950 --> 00:13:31,750 +على معنى التنصير لغة واصطلاحاوأهداف التنصير ووسائل + +139 +00:13:31,750 --> 00:13:37,210 +التنصير ثم الحديث عن الاستشراق ثاني وسائل الغزو + +140 +00:13:37,210 --> 00:13:43,270 +الفكري ونتكلم عن معنى الاستشراق من حيث المصطلح من + +141 +00:13:43,270 --> 00:13:47,630 +او ما المقصود بالاستشراق ومن هم المستشرقون + +142 +00:13:47,630 --> 00:13:54,580 +ودوافعهم واهدافهم وهي عديدةمع أن الأصل في + +143 +00:13:54,580 --> 00:14:00,140 +المستشرقين أنهم علماء وباحثون ومفكرون فالمفترض + +144 +00:14:00,140 --> 00:14:06,420 +والأصل أن تكون أهدافهم ودوافعهم دوافع علمية لكن + +145 +00:14:06,420 --> 00:14:11,840 +نرى أن الدافع العلمي هو آخر هذه الدوافع وأن دوافع + +146 +00:14:11,840 --> 00:14:18,130 +أخرى فيمقدمة دوافع وأهداف المستشرقين مثل الدافع + +147 +00:14:18,130 --> 00:14:22,970 +الديني والاستعماري والسياسي والاقتصادي لهم أهداف + +148 +00:14:22,970 --> 00:14:29,650 +كثيرة وآخر هذه الأهداف هو الدافع العلمي ومن خلال + +149 +00:14:29,650 --> 00:14:35,810 +هذا الدافع العلمي سنتعرف على بعض المستشرقين الذين + +150 +00:14:35,810 --> 00:14:42,910 +أسلموا حينما كان الدافعمن وراء دراساتهم وأبحاثهم + +151 +00:14:42,910 --> 00:14:47,830 +والتعرف على الإسلام وأسلم بعض هؤلاء المستشرقين + +152 +00:14:47,830 --> 00:14:53,030 +حينما تعرفوا على حقيقة الإسلام لكن أكثر المستشرقين + +153 +00:14:53,030 --> 00:14:59,570 +ومعظمهم كان دوافعهم دوافع أخرى وهي الدوافع التي + +154 +00:14:59,570 --> 00:15:03,850 +ذكرناها الدينية والاستعمارية والسياسية والاقتصادية + +155 +00:15:03,850 --> 00:15:10,090 +وقلة قليلة منهم كان دافعهم دافعا علمياثم نتعرف على + +156 +00:15:10,090 --> 00:15:15,530 +وسائل الاستشراق و هي وسائل عديدة و كثيرة و نتعرف + +157 +00:15:15,530 --> 00:15:21,730 +على تلاميذ المستشريقين من المسلمين المنتسبين الى + +158 +00:15:21,730 --> 00:15:29,370 +الإسلام و تربوافي جامعات وكليات المستشرقين ودرسوا + +159 +00:15:29,370 --> 00:15:36,230 +على أيديهم ورجعوا إلى بلدانهم معاولة هدم للإسلام + +160 +00:15:36,230 --> 00:15:42,730 +من داخله سنتعرف على بعض هؤلاء التلاميذوبعد ذلك + +161 +00:15:42,730 --> 00:15:48,810 +سنتعرف على الصلة بين الاستعمار والاستشراق والتنصير + +162 +00:15:48,810 --> 00:15:55,310 +ان المستشرقين والمنصرين لهم علاقات وطيدة مع + +163 +00:15:55,310 --> 00:16:01,150 +الاستعمار الاستعمار يغذيهم ويدعمهم لتحقيق مصالحهم + +164 +00:16:03,090 --> 00:16:08,170 +ثم آخر هذه الوسائل أو الوسيلة الثالثة من وسائل + +165 +00:16:08,170 --> 00:16:13,210 +الغزو الفكري هي وسيلة التغريب سنتعرف على معنى + +166 +00:16:13,210 --> 00:16:18,270 +التغريب وهناك خطة لأهل التغريب سنتعرف عليها من + +167 +00:16:18,270 --> 00:16:24,220 +خلال معرفة ملامح هذه الخطةو ثم ايضا نتعرف على + +168 +00:16:24,220 --> 00:16:27,960 +الأسباب التي أدت إلى تغريب كثير من المسلمين كيف + +169 +00:16:27,960 --> 00:16:33,800 +نجح أهل التغريب في تغريب كثير من المسلمين هناك + +170 +00:16:33,800 --> 00:16:38,120 +أسباب عديدة و كثيرة أدت إلى نجاحهم في هذا الأمر + +171 +00:16:42,530 --> 00:16:47,390 +التغريب نفسه له وسائل كما في التنصير والاستشراق + +172 +00:16:47,390 --> 00:16:52,830 +وهي وسائل عديدة وكثيرة وسنقتصر في الحديث عن هذه + +173 +00:16:52,830 --> 00:16:58,370 +الوسائل على ثلاث وسائل وهي العلمانية والمرأة + +174 +00:16:58,370 --> 00:17:04,410 +والعالمة وسنتعرف على كل وسيلة من هذه الوسيلة ومدى + +175 +00:17:04,410 --> 00:17:10,070 +خطورتها نبدأ + +176 +00:17:10,070 --> 00:17:16,810 +بالحديث عن العلمانيةوربما الكثير يلفظها بكسر العين + +177 +00:17:16,810 --> 00:17:21,910 +العلمانية وأهل اللغة يقولون العلمانية أفصح وأدق + +178 +00:17:21,910 --> 00:17:27,570 +إلا أننا من خلال التعرف على حقيقة العلمانية سنعرف + +179 +00:17:27,570 --> 00:17:35,760 +أن علمانية بالكسر أو علمانية بالفتحاللفتان ..لفتان + +180 +00:17:35,760 --> 00:17:43,640 +غير صحيحتين وغير دقيقتين للمفهوم الأصلي والأساسي + +181 +00:17:43,640 --> 00:17:48,640 +للعلمانية عند أهلها وأصحابها الغربيين ونحن حينما + +182 +00:17:48,640 --> 00:17:52,740 +ترجمنا هذه الكلمة ترجمناها عامدا وقصداإلى + +183 +00:17:52,740 --> 00:17:57,020 +العلمانية أو العلمانية وهي في الأصل عند أهلها + +184 +00:17:57,020 --> 00:18:02,660 +وأصحابها اللادينية لا علمانية ولا علمانية هنا ما + +185 +00:18:02,660 --> 00:18:06,680 +نريد أن نترجم هذا الاتجاه الموجود عند الغرب وهو + +186 +00:18:06,680 --> 00:18:12,170 +فصل الدين عن الحياة وليس عن الدولة فقطفصل الدين عن + +187 +00:18:12,170 --> 00:18:16,670 +الحياة لا علاقة له بالعلم لا علمانية ولا علمانية + +188 +00:18:16,670 --> 00:18:22,930 +هو اللا دينية أصح و أدق من علمانية أو علمانية + +189 +00:18:22,930 --> 00:18:27,490 +سنتعرف على معناها في الاصطلاح و علاقتها بالدين و + +190 +00:18:27,490 --> 00:18:33,770 +بالعلم و بالأخلاق و كيف وصلت العلمانية إلى بلاد + +191 +00:18:33,770 --> 00:18:42,390 +المسلمين و أسبابتبني المسلمين للعلمانية ونتكلم + +192 +00:18:42,390 --> 00:18:46,470 +أيضا عن وسائل علمانة المجتمع التي نجح العلمانيون + +193 +00:18:46,470 --> 00:18:51,530 +فيها من خلال علمانة التعليم والإعلام والتشريع + +194 +00:18:51,530 --> 00:18:59,900 +وهناك فكر جديد للعلمانيين هو فكر الحداثةسنتعرف + +195 +00:18:59,900 --> 00:19:05,040 +أيضًا على معنى الحداثة في الأدب والفكر ومن وسائل + +196 +00:19:05,040 --> 00:19:08,320 +أيضًا علمانة المجتمع العلمانة من خلال الدسائس + +197 +00:19:08,320 --> 00:19:14,500 +والمكائد الفكرية اللادينية ومن وسائل علمانة + +198 +00:19:14,500 --> 00:19:18,560 +المجتمع أيضًا محاربة الجماعات والحركات الإسلامية + +199 +00:19:18,560 --> 00:19:23,360 +وتشويه الصحوة الإسلامية آخر شيء للحديث عن + +200 +00:19:23,360 --> 00:19:26,780 +العلمانية سنتعرف على آثار العلمانية في العالم + +201 +00:19:26,780 --> 00:19:33,040 +الإسلاميوأخيرًا ما هو موقف الإسلام من العلمانية؟ + +202 +00:19:33,040 --> 00:19:37,860 +هل يقبل الإسلام بهذا الفكر الوافد الذي يعني في + +203 +00:19:37,860 --> 00:19:43,840 +أصله وأساسه اللادينية فصل وعزل الدين عن الحياة + +204 +00:19:43,840 --> 00:19:53,120 +كلها؟ من وسائل التغريب أيضًا المرأة + +205 +00:19:54,800 --> 00:19:59,580 +وقد استغل أعداء الإسلام المرأة وقضايا المرأة + +206 +00:19:59,580 --> 00:20:06,620 +المسلمة لتشويه صورة الإسلام فأثاره حول المرأة + +207 +00:20:06,620 --> 00:20:12,220 +قضايا عديدة هي في الأصل قضايا كبيرة وعديدة كما + +208 +00:20:12,220 --> 00:20:19,300 +قلنا لكن احنا هنقتصر في دراستنا على قضيتين القضية + +209 +00:20:19,300 --> 00:20:25,460 +الأولى ضرورة العملخارج البيت هم يتهمون الإسلام + +210 +00:20:25,460 --> 00:20:30,660 +بأنه يمنع المرأة من العمل خارج البيت هذه شبهة + +211 +00:20:30,660 --> 00:20:36,200 +وقضية أثارها دعاة تحرير المرأة سنناقش هذه القضية + +212 +00:20:36,200 --> 00:20:41,350 +المثارة وسنرده على أصحابهاأيضًا القضية الثانية + +213 +00:20:41,350 --> 00:20:45,550 +الإختلاط بين الجنسين في معاهد التعليم هم يريدون + +214 +00:20:45,550 --> 00:20:50,030 +هذا الإختلاط ويتهمون الإسلام بأنه يمنع الإختلاط + +215 +00:20:50,030 --> 00:20:55,030 +وأن الإختلاط أمر ضروري وحاجة مثل المجتمع فكيف + +216 +00:20:55,030 --> 00:20:59,850 +للإسلام أن يمنع هذا الإختلاط هذه القضية المثارة + +217 +00:20:59,850 --> 00:21:06,610 +أيضًا سنقوم بالرد على أهلها وأصحابها الوسيلة + +218 +00:21:06,610 --> 00:21:13,000 +الثالثة من وسائل التغريب هي العولمةالعولمة وهي + +219 +00:21:13,000 --> 00:21:18,840 +الفكر الذي ينتشر اليوم في العالم كله بصورة عامة + +220 +00:21:18,840 --> 00:21:24,980 +وأيضا كان له آثار كبيرة في عالمنا الإسلامي سنتعرف + +221 +00:21:24,980 --> 00:21:29,060 +على معنى العولمة أصل هذه الكلمة العولمة لغة + +222 +00:21:29,060 --> 00:21:34,630 +ومعناها في المصطلح أو المعنى الإصطلاحيثم نقتصر في + +223 +00:21:34,630 --> 00:21:40,010 +الحديث عن أهداف العالمة على العالمة الثقافية + +224 +00:21:40,010 --> 00:21:47,910 +والدينية هناك طبعا في الكتاب والمطلوب المقرر ادة + +225 +00:21:47,910 --> 00:21:51,330 +أهداف هناك الأهداف الاقتصادية والأخلاقية + +226 +00:21:51,330 --> 00:21:56,670 +والاجتماعية دي مش مقرر علينا مقرر فيها والمطلوب من + +227 +00:21:56,670 --> 00:22:02,250 +هذه الأهداف فقطنوعين من الأهداف الأهداف الثقافية + +228 +00:22:02,250 --> 00:22:09,190 +وأثارة والأهداف الدينية وأثار أيضا + +229 +00:22:09,190 --> 00:22:13,130 +من خلال هذا المساق وهذه المادة سنتعرف على نموذج + +230 +00:22:13,130 --> 00:22:21,810 +ومثال للحركات الهدامة في العالم الإسلامي وهي حركة + +231 +00:22:21,810 --> 00:22:28,530 +الماسونيةالماسونية ونتعرف على حقيقتها وما معناها + +232 +00:22:28,530 --> 00:22:33,190 +لغة وما معناها اصطلاحا ايش يعني مسونية وكيف نشأت + +233 +00:22:33,190 --> 00:22:38,250 +الماسونية ونتعرف على بعض مخططات الماسونيين الكبار + +234 +00:22:38,250 --> 00:22:43,090 +مثل ال general pike وهو جنرال امريكي متقاعد كيف + +235 +00:22:43,090 --> 00:22:51,150 +استغله الماسونيون لوضع مخطط للسيطرة على العالمو + +236 +00:22:51,150 --> 00:22:55,070 +أيضا نتعرف على الأهداف الماسونية وهي نوعان من + +237 +00:22:55,070 --> 00:23:00,430 +الأهداف فهناك أهداف قريبة يريدون تحقيقها في القريب + +238 +00:23:00,430 --> 00:23:07,110 +العاجل مسمى بالأهداف المرحلية وهناك أهداف بعيدة + +239 +00:23:07,110 --> 00:23:12,050 +يعني أو استراتيجية يريدون تحقيقها على المدى البعيد + +240 +00:23:12,050 --> 00:23:17,190 +وكذا النوعين خطير سواء الأهداف القريبة أو الأهداف + +241 +00:23:17,790 --> 00:23:22,670 +البعيدة هناك وسائل عديدة لالماسونية لتحقيق أهدافها + +242 +00:23:22,670 --> 00:23:29,660 +ايضا سنتعرف عليهاو من أهم الموضوعات التي تتعلق + +243 +00:23:29,660 --> 00:23:34,620 +بالحديث عن الماسونية علاقة الماسونية باليهودية و + +244 +00:23:34,620 --> 00:23:40,680 +هذا موضوع مهم جدا التعرف عليه لمعرفة حقيقة + +245 +00:23:40,680 --> 00:23:50,680 +الماسونية و أن حقيقتها و مؤسسيها و من وراها هم + +246 +00:23:50,680 --> 00:23:55,940 +يهود من الدرجة الأولىمن خلال موضوع علاقة الماسونية + +247 +00:23:55,940 --> 00:24:01,150 +باليهودية سنتعرف على هذه الحقيقةمن الأفكار اللي + +248 +00:24:01,150 --> 00:24:05,450 +وافدة أيضا على العالم الإسلامي و هي الفكر الغربي + +249 +00:24:05,450 --> 00:24:11,070 +كما هو الأفكار السابقة كالعلمانية و غيرها + +250 +00:24:11,070 --> 00:24:16,790 +الليبرالية الليبرالية اليوم أصبحت فكرا منتشرا في + +251 +00:24:16,790 --> 00:24:21,930 +بلاد المسلمين و أصل هذا الفكر فكرا فكر غربي لكن + +252 +00:24:21,930 --> 00:24:28,420 +غزى الغربيون المسلمين بهذا الفكرسنتعرف على معنى + +253 +00:24:28,420 --> 00:24:32,840 +الليبرالية والأسس التي تقوم عليها الليبرالية أو + +254 +00:24:32,840 --> 00:24:39,500 +الفكر الليبرالي وهي ثلاث أسس أساسه الأول الحرية + +255 +00:24:39,500 --> 00:24:43,720 +والأساسه الثاني الفردية والأساس الثالث العقلاني + +256 +00:24:43,720 --> 00:24:48,600 +وسنتعرف على جهود الاستعمار في فرض الليبرالية في + +257 +00:24:48,600 --> 00:24:54,310 +العالم الإسلام ودور الأمريكان أيضاوالمشروع + +258 +00:24:54,310 --> 00:24:59,890 +الأمريكي في العالم بالصورة عامة وفي المنطقة + +259 +00:24:59,890 --> 00:25:05,130 +العربية والإسلامية بصورة خاصة وكيف يريدون تطبيق + +260 +00:25:05,130 --> 00:25:11,410 +هذا الفكر على بلاد المسلمين وكما تعرفنا أو سنتعرف + +261 +00:25:11,410 --> 00:25:17,500 +على تلميذ المستشريقينالذي سبق الحديث عنه أيضًا + +262 +00:25:17,500 --> 00:25:21,260 +سنتعرف على دعاية الليبرالية في بلاد المسلمين هناك + +263 +00:25:21,260 --> 00:25:24,360 +من يدعو إلى هذا الفكر المنحل الذي يعني في أصله + +264 +00:25:24,360 --> 00:25:29,040 +وأساسي الحرية الكاملة التامة وعدم التقيد بدين أو + +265 +00:25:29,040 --> 00:25:35,400 +بأخلاق ومن ثم تعرف على أثار وأخطار الفكر الليبرالي + +266 +00:25:35,400 --> 00:25:40,340 +على المسلمين وعلى دينهم وأخيرًا الحكم الشريف + +267 +00:25:40,340 --> 00:25:42,260 +الليبرالية والليبراليين + +268 +00:25:44,420 --> 00:25:50,200 +من الموضوعات ذات الأهمية أيضا في الحديث عن حاضر و + +269 +00:25:50,200 --> 00:25:57,180 +واقع العالم الإسلامي الحديث عن الشيعة كلنا يسمع + +270 +00:25:57,180 --> 00:26:03,040 +اليوم بالشيعة و لهم حضور في العالم الإسلامي و هناك + +271 +00:26:03,040 --> 00:26:10,470 +بعض الدول التي تحمل هذا الفكرفنريد أن نتعرف على + +272 +00:26:10,470 --> 00:26:14,370 +هذا الفكر وعلى هذه العقيدة التي تنافس اليوم + +273 +00:26:14,370 --> 00:26:19,630 +عقيدتنا الصحيحة السليمة عقيدة أهل السنة والجماعة + +274 +00:26:19,630 --> 00:26:28,120 +نريد نركز في الحديث عن هذهالطائفة والجماعة والفرقة + +275 +00:26:28,120 --> 00:26:31,680 +من فرق المسلمين نريد أن نركز على اعتقاداتها + +276 +00:26:31,680 --> 00:26:37,880 +الأساسية الأصلية تحديدا في القرآن الكريم والسنة + +277 +00:26:37,880 --> 00:26:41,260 +النبوي ما هي عقيدة الشيعة في القرآن وعقيدتهم في + +278 +00:26:41,260 --> 00:26:46,340 +السنة وكذلك عقيدتهم في الصحابة رضي الله عنهم + +279 +00:26:46,340 --> 00:26:50,560 +أجمعينثم نتعرف على موقفهم من زوجات النبي صلى الله + +280 +00:26:50,560 --> 00:26:57,560 +عليه وسلم بصورة عامة ومن زوجه عائشة بصورة خاصة رضي + +281 +00:26:57,560 --> 00:27:03,740 +الله عنه وأيضا نتعرف على أقوال علماء وإمة المسلمين + +282 +00:27:03,740 --> 00:27:10,540 +في من يطعن في الصحابة ويتهمهم بالردة والزندقة + +283 +00:27:10,540 --> 00:27:20,850 +والفسق ومن عقائد الشيعة الأساسيةربما يحملون + +284 +00:27:20,850 --> 00:27:27,890 +هذا الإسم عقيدة الإمامة فهذا .. هذه الطائفة و هذه + +285 +00:27:27,890 --> 00:27:33,290 +الفرقة التي سنتحدث عنها اسمها الشيعة الإمامية لما + +286 +00:27:33,290 --> 00:27:38,530 +يعتقدونه من أهمية و ضرورة الإمامة فالإمامة عندهم + +287 +00:27:38,530 --> 00:27:44,990 +عقيدة راسقة من عقائدهمقامت هذه الفرقة و هذه + +288 +00:27:44,990 --> 00:27:48,910 +الجماعة و هذه الطائفة عليها وسنتعرف عليها بالتفصيل + +289 +00:27:48,910 --> 00:27:56,040 +و يعتبرها الشيعة ركنا من أركان الإسلامثم ايضا + +290 +00:27:56,040 --> 00:28:02,960 +نتعرف على معتقد من معتقدات الشيعة وهو تفضيل الأئمة + +291 +00:28:02,960 --> 00:28:10,200 +الاثنى عشر الذين يدعونهم على جميع الأنبياء وهذه + +292 +00:28:10,200 --> 00:28:20,200 +عقيدة خطيرة انما يفضل اي انسان على النبي واخر + +293 +00:28:20,200 --> 00:28:26,130 +موضوعات المادة والمساق والكتاببعنوان المستقبل + +294 +00:28:26,130 --> 00:28:32,170 +للإسلام وكأن هذا العنوان يعني هو أن يكون آخر + +295 +00:28:32,170 --> 00:28:38,590 +الموضوعات والعناوين كأن كاتب والمؤلف و هذه المادة + +296 +00:28:38,590 --> 00:28:46,380 +تريد أن تعرفنا أنه مهماكان كيده الكائدين و مكره + +297 +00:28:46,380 --> 00:28:54,780 +الماكرين فلابد ان يكون الغلبه و النصر في نهاية + +298 +00:28:54,780 --> 00:28:59,460 +الأمر لهذا الدين فالمستقبل لهذا الدين المستقبل + +299 +00:28:59,460 --> 00:29:00,580 +للإسلام + +300 +00:29:02,870 --> 00:29:09,230 +مصوص كثيرة في القرآن الكريم والسنة النبوية تبشرنا + +301 +00:29:09,230 --> 00:29:14,490 +بهذا المستقبل فسنتعرف من خلال هذا الموضوع الأخر + +302 +00:29:14,490 --> 00:29:20,350 +على هذه المباشرات بانتصار الإسلام من خلال القرآن + +303 +00:29:20,350 --> 00:29:28,650 +والسنة وبهذا نكون قد أعطينا فكرة عامة ومختصرة عن + +304 +00:29:28,650 --> 00:29:35,060 +موضوعات ومفرداتهذه المادة و هذا المساق مساق حاضر + +305 +00:29:35,060 --> 00:29:42,880 +العالم الإسلامي ان شاء الله المحاضرة القادمة ستكون + +306 +00:29:42,880 --> 00:29:49,260 +و هي في أول موضوعات و مفردات هذا الكتاب و هذه + +307 +00:29:49,260 --> 00:29:56,620 +المادة ستكون بعنوان المجتمع المسلم و خصائص المجتمع + +308 +00:29:56,620 --> 00:30:00,620 +المسلم والسلام عليكم ورحمة الله وبركاته 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2020 المعدلة والمنقحة والمزيدة", "tokens": [6027, 39184, 4808, 9673, 22488, 37977, 16070, 27842, 4587, 5016, 3660, 16070, 2304, 11622, 25708, 3660], "avg_logprob": -0.2624080882352941, "compression_ratio": 1.0909090909090908, "no_speech_prob": 0.0, "words": [{"start": 116.18, "end": 116.58, "word": "الـ", "probability": 0.3570556640625}, {"start": 116.58, "end": 117.18, "word": " 2020", "probability": 0.8369140625}, {"start": 117.18, "end": 118.56, "word": " المعدلة", "probability": 0.8837890625}, {"start": 118.56, "end": 119.88, "word": " والمنقحة", "probability": 0.78212890625}, {"start": 119.88, "end": 121.18, "word": " والمزيدة", "probability": 0.95888671875}], "temperature": 1.0}, {"id": 7, "seek": 14838, "start": 122.43, "end": 148.39, "text": "ونبدأ الآن بالتعرف على هذه المادة وهذا المساق كما قلنا نبدأ بتعريف المجتمع الإسلامي وخصائص المجتمع الإسلامي وهي 6 خصائص سنتعرف إلى كل هذه الخصائص بالتفصيل في المحاضرة الأولى ثم بعد ذلك ننتقل إلى الحديث عن واقع العالم الإسلامي من حيث واقعه 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"word": " تؤدي", "probability": 0.9178059895833334}, {"start": 523.19, "end": 523.57, "word": " إلى", "probability": 0.85498046875}, {"start": 523.57, "end": 524.23, "word": " الغلوب", "probability": 0.9736328125}, {"start": 524.23, "end": 525.09, "word": " ثم", "probability": 0.82080078125}, {"start": 525.09, "end": 525.71, "word": " نتناول", "probability": 0.9757080078125}], "temperature": 1.0}, {"id": 25, "seek": 55516, "start": 526.73, "end": 555.17, "text": "مظاهر الغلو والتطرف عند ما يسمى أو يعرف بخوارج اليوم وهم أهل التكفير الذين يكفرون المسلمين بأقل شبهة وأقل تهمة هم نسخة جديدة لخوارج الأمس فسنتعرف على أهم مظاهر الغلو والتطرف عند هؤلاء وفي نهاية الحديث عن الغلو نتكلم عن ملامح الغلو", "tokens": [2304, 19913, 40294, 2288, 6024, 118, 1211, 2407, 16070, 2655, 9566, 28480, 43242, 19446, 7251, 38251, 7578, 34051, 37495, 28480, 4724, 9778, 2407, 9640, 7435, 45595, 20498, 4032, 16095, 5551, 3224, 1211, 16712, 4117, 5172, 13546, 32545, 9957, 7251, 4117, 5172, 2288, 11536, 9673, 3794, 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للإرهاب هناك الإرهاب المحمود الممدوح الذي ورد في القرآن وهو مطلوب من المسلمين لإرهاب أعداء لا ترهبون به عدو الله وعدوكم", "tokens": [1211, 1863, 3615, 28480, 20449, 1863, 7578, 33688, 2288, 11296, 3555, 11331, 38436, 28671, 34105, 4117, 11933, 2288, 11296, 3555, 4032, 28543, 4032, 2288, 3215, 8978, 25062, 2288, 148, 48506, 33251, 16572, 2304, 4032, 41185, 21136, 1863, 3660, 6156, 3224, 1211, 33688, 3794, 37440, 7251, 2655, 9381, 5172, 20666, 28814, 2288, 11296, 3555, 9122, 15042, 7251, 9381, 5172, 11536, 3224, 4032, 10721, 1829, 11933, 2288, 11296, 3555, 23758, 34105, 4117, 14739, 14407, 3615, 24976, 28814, 2288, 11296, 3555, 34105, 4117, 33688, 2288, 11296, 3555, 9673, 35571, 23328, 9673, 2304, 3215, 2407, 5016, 43527, 4032, 2288, 3215, 8978, 25062, 2288, 148, 48506, 37037, 2407, 3714, 9566, 1211, 37746, 9154, 9673, 3794, 19528, 9957, 5296, 28814, 2288, 11296, 3555, 5551, 22488, 16606, 20193, 6055, 2288, 3224, 3555, 11536, 39627, 6225, 3215, 2407, 21984, 4032, 22488, 2407, 24793], 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0.98876953125}, {"start": 679.36, "end": 680.08, "word": " هم", "probability": 0.96484375}], "temperature": 1.0}, {"id": 31, "seek": 69150, "start": 681.68, "end": 691.5, "text": "أعداء الإسلام والمسلمين اليوم من يهود وصهاينة وامريكان ظلمة يدعمونهم في احتلالهم لأرض فلسطين", "tokens": [10721, 22488, 16606, 33688, 3794, 37440, 16070, 2304, 3794, 19528, 9957, 45595, 20498, 9154, 7251, 3224, 23328, 4032, 9381, 11296, 9957, 3660, 4032, 10943, 16572, 41361, 1357, 116, 19528, 3660, 7251, 3215, 25957, 11536, 16095, 8978, 1975, 33753, 1211, 6027, 16095, 5296, 10721, 43042, 6156, 1211, 3794, 9566, 9957], "avg_logprob": -0.12164062723517417, "compression_ratio": 1.5267857142857142, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 681.68, "end": 682.2, "word": "أعداء", "probability": 0.8623046875}, {"start": 682.2, "end": 682.66, "word": " الإسلام", "probability": 0.9586588541666666}, {"start": 682.66, "end": 683.4, "word": " والمسلمين", "probability": 0.97158203125}, {"start": 683.4, 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"probability": 0.99560546875}, {"start": 1338.77, "end": 1340.27, "word": " الإسلامي", "probability": 0.965087890625}, {"start": 1340.27, "end": 1341.09, "word": " وهي", "probability": 0.7169189453125}, {"start": 1341.09, "end": 1341.81, "word": " حركة", "probability": 0.9952799479166666}, {"start": 1341.81, "end": 1343.67, "word": " الماسونية", "probability": 0.9310302734375}], "temperature": 1.0}, {"id": 60, "seek": 136999, "start": 1344.43, "end": 1369.99, "text": "الماسونية ونتعرف على حقيقتها وما معناها لغة وما معناها اصطلاحا ايش يعني مسونية وكيف نشأت الماسونية ونتعرف على بعض مخططات الماسونيين الكبار مثل ال general pike وهو جنرال امريكي متقاعد كيف استغله الماسونيون لوضع مخطط للسيطرة على العالم", "tokens": [45340, 32277, 11536, 10632, 4032, 29399, 3615, 28480, 15844, 11331, 38436, 38149, 11296, 4032, 15042, 20449, 8315, 11296, 5296, 17082, 3660, 4032, 15042, 20449, 8315, 11296, 1975, 9381, 9566, 15040, 5016, 995, 1975, 1829, 8592, 37495, 22653, 47524, 11536, 10632, 4032, 4117, 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1353.99, "end": 1355.13, "word": " ونتعرف", "probability": 0.9595947265625}, {"start": 1355.13, "end": 1355.29, "word": " على", "probability": 0.86376953125}, {"start": 1355.29, "end": 1355.69, "word": " بعض", "probability": 0.953125}, {"start": 1355.69, "end": 1356.69, "word": " مخططات", "probability": 0.976953125}, {"start": 1356.69, "end": 1357.63, "word": " الماسونيين", "probability": 0.97197265625}, {"start": 1357.63, "end": 1358.25, "word": " الكبار", "probability": 0.9894205729166666}, {"start": 1358.25, "end": 1358.73, "word": " مثل", "probability": 0.983154296875}, {"start": 1358.73, "end": 1358.91, "word": " ال", "probability": 0.79736328125}, {"start": 1358.91, "end": 1359.33, "word": " general", "probability": 0.4794921875}, {"start": 1359.33, "end": 1360.37, "word": " pike", "probability": 0.353271484375}, {"start": 1360.37, "end": 1361.21, "word": " وهو", "probability": 0.674560546875}, {"start": 1361.21, "end": 1361.69, "word": " جنرال", "probability": 0.7802734375}, 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الأهداف فهناك أهداف قريبة يريدون تحقيقها في القريب العاجل مسمى بالأهداف المرحلية وهناك أهداف بعيدة يعني أو استراتيجية يريدون تحقيقها على المدى البعيد وكذا النوعين خطير سواء الأهداف القريبة أو الأهداف", "tokens": [2407, 36632, 11242, 995, 8717, 2655, 3615, 28480, 15844, 16247, 3224, 28259, 5172, 9673, 32277, 11536, 10632, 37037, 1829, 8717, 45367, 7649, 9154, 16247, 3224, 28259, 5172, 6156, 3224, 8315, 4117, 5551, 3224, 28259, 5172, 12174, 16572, 49401, 7251, 16572, 3215, 11536, 6055, 5016, 38436, 4587, 11296, 8978, 25062, 16572, 3555, 18863, 26108, 1211, 3714, 38251, 7578, 20666, 10721, 3224, 28259, 5172, 9673, 2288, 5016, 1211, 10632, 4032, 3224, 8315, 4117, 5551, 3224, 28259, 5172, 45030, 25708, 3660, 37495, 22653, 34051, 44713, 2288, 9307, 1829, 7435, 10632, 7251, 16572, 3215, 11536, 6055, 5016, 38436, 4587, 11296, 15844, 9673, 3215, 7578, 29739, 3615, 25708, 4032, 4117, 15730, 28239, 45367, 9957, 16490, 9566, 13546, 8608, 2407, 16606, 16247, 3224, 28259, 5172, 25062, 16572, 49401, 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وهناك", "probability": 0.7679443359375}, {"start": 1385.55, "end": 1386.19, "word": " أهداف", "probability": 0.9932861328125}, {"start": 1386.19, "end": 1387.11, "word": " بعيدة", "probability": 0.9723307291666666}, {"start": 1387.11, "end": 1387.71, "word": " يعني", "probability": 0.661376953125}, {"start": 1387.71, "end": 1387.95, "word": " أو", "probability": 0.57958984375}, {"start": 1387.95, "end": 1388.81, "word": " استراتيجية", "probability": 0.970947265625}, {"start": 1388.81, "end": 1389.37, "word": " يريدون", "probability": 0.9879150390625}, {"start": 1389.37, "end": 1390.03, "word": " تحقيقها", "probability": 0.99287109375}, {"start": 1390.03, "end": 1390.29, "word": " على", "probability": 0.94873046875}, {"start": 1390.29, "end": 1390.93, "word": " المدى", "probability": 0.9773763020833334}, {"start": 1390.93, "end": 1392.05, "word": " البعيد", "probability": 0.9322916666666666}, {"start": 1392.05, "end": 1392.99, "word": " وكذا", "probability": 0.673828125}, {"start": 1392.99, "end": 1394.09, "word": " النوعين", "probability": 0.8943684895833334}, {"start": 1394.09, "end": 1394.61, "word": " خطير", "probability": 0.8741861979166666}, {"start": 1394.61, "end": 1395.17, "word": " سواء", "probability": 0.9842122395833334}, {"start": 1395.17, "end": 1395.59, "word": " الأهداف", "probability": 0.9876708984375}, {"start": 1395.59, "end": 1396.13, "word": " القريبة", "probability": 0.9943033854166666}, {"start": 1396.13, "end": 1396.53, "word": " أو", "probability": 0.787109375}, {"start": 1396.53, "end": 1397.19, "word": " الأهداف", "probability": 0.9906005859375}], "temperature": 1.0}, {"id": 62, "seek": 140391, "start": 1397.79, "end": 1403.91, "text": "البعيدة هناك وسائل عديدة لالماسونية لتحقيق أهدافها ايضا سنتعرف عليها", "tokens": [6027, 3555, 3615, 25708, 3660, 34105, 4117, 46952, 16373, 1211, 6225, 16254, 41891, 5296, 45340, 32277, 11536, 10632, 5296, 2655, 5016, 38436, 4587, 5551, 3224, 28259, 5172, 11296, 1975, 1829, 11242, 995, 8608, 29399, 3615, 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"temperature": 1.0}, {"id": 63, "seek": 143298, "start": 1405.2, "end": 1432.98, "text": "و من أهم الموضوعات التي تتعلق بالحديث عن الماسونية علاقة الماسونية باليهودية و هذا موضوع مهم جدا التعرف عليه لمعرفة حقيقة الماسونية و أن حقيقتها و مؤسسيها و من وراها هم يهود من الدرجة الأولى", "tokens": [2407, 9154, 5551, 16095, 9673, 2407, 11242, 45367, 9307, 38392, 6055, 2655, 30241, 4587, 20666, 5016, 16254, 12984, 18871, 9673, 32277, 11536, 10632, 11203, 995, 28671, 9673, 32277, 11536, 10632, 20666, 1829, 3224, 23328, 10632, 4032, 23758, 3714, 2407, 11242, 45367, 3714, 16095, 10874, 28259, 16712, 3615, 28480, 47356, 32767, 3615, 28480, 3660, 11331, 38436, 28671, 9673, 32277, 11536, 10632, 4032, 14739, 11331, 38436, 38149, 11296, 4032, 3714, 33604, 3794, 3794, 1829, 11296, 4032, 9154, 4032, 23557, 11296, 8032, 2304, 7251, 3224, 23328, 9154, 32748, 47341, 3660, 16247, 12610, 7578], "avg_logprob": -0.08971496925249205, "compression_ratio": 2.0, "no_speech_prob": 5.960464477539063e-08, "words": 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"end": 1438.08, "text": "من خلال موضوع علاقة الماسونية باليهودية سنتعرف على هذه الحقيقة", "tokens": [27842, 16490, 1211, 6027, 3714, 2407, 11242, 45367, 11203, 995, 28671, 9673, 32277, 11536, 10632, 20666, 1829, 3224, 23328, 10632, 8608, 29399, 3615, 28480, 15844, 29538, 21542, 38436, 28671], "avg_logprob": -0.05745442633827527, "compression_ratio": 1.3218390804597702, "no_speech_prob": 0.0, "words": [{"start": 1433.88, "end": 1434.12, "word": "من", "probability": 0.93115234375}, {"start": 1434.12, "end": 1434.52, "word": " خلال", "probability": 0.9925130208333334}, {"start": 1434.52, "end": 1434.96, "word": " موضوع", "probability": 0.940673828125}, {"start": 1434.96, "end": 1435.38, "word": " علاقة", "probability": 0.9571940104166666}, {"start": 1435.38, "end": 1435.94, "word": " الماسونية", "probability": 0.8829345703125}, {"start": 1435.94, "end": 1436.56, "word": " باليهودية", "probability": 0.9615234375}, {"start": 1436.56, "end": 1437.14, "word": " سنتعرف", "probability": 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0000000000000000000000000000000000000000..8399182caf32b1ef747e14b726a215c37e115100 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/4LCpYQUb-3Q_raw.srt @@ -0,0 +1,560 @@ +1 +00:00:04,720 --> 00:00:08,120 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:08,120 --> 00:00:13,340 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:13,340 --> 00:00:17,780 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:17,780 --> 00:00:22,300 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:22,300 --> 00:00:28,690 +علمتنا وازيدنا علمة آمين يا رب العالمين أما بعدقد + +6 +00:00:28,690 --> 00:00:34,430 +تحدثنا في المحاضرة الماضية عن واقع العالم الإسلامي + +7 +00:00:34,430 --> 00:00:42,410 +ومن هذا الواقع واقع العالم الإسلامي هناك مشكلة + +8 +00:00:42,410 --> 00:00:49,150 +يعاني منها المسلمون في العالم وهي ما يُعرف بمشكلة + +9 +00:00:49,150 --> 00:00:55,770 +الأقليات المسلمةفي العالم هناك أقليات مسلمة في دول + +10 +00:00:55,770 --> 00:01:01,030 +العالم غير الإسلامي يبلغ عددهم حوالي خمسمية مليون + +11 +00:01:01,030 --> 00:01:08,330 +مسلم يعني حوالي ثلث عدد المسلمين في العالمما هي + +12 +00:01:08,330 --> 00:01:14,950 +مطالب الأقليات التي تطالب بها في دولها التي تكون + +13 +00:01:14,950 --> 00:01:20,350 +فيها على رأس هذه المطالب المساواة مع الأغلبية في + +14 +00:01:20,350 --> 00:01:25,430 +الحقوق المدنية والسياسية أن يشعر هؤلاء الأقليات + +15 +00:01:25,430 --> 00:01:31,970 +المسلمونأقلية المسلمة بأنها لها نفس الحقوق المدنية + +16 +00:01:31,970 --> 00:01:39,410 +والسياسية لباقي أو لباقي رعاية الدولة أو مواطني + +17 +00:01:39,410 --> 00:01:46,230 +الدولة ما المراد بالأقلية في العُرف الدولي قبل + +18 +00:01:46,230 --> 00:01:50,450 +الأقلية المسلمة ما نعرفها نعرف المراد بالأقلية + +19 +00:01:50,450 --> 00:01:55,310 +كأقلية هي مجموعة أو فئات من رعاية دولة من الدول + +20 +00:01:56,050 --> 00:02:01,190 +تنتمي من حيث العرق أو اللغة أو الدين إلى غير ما + +21 +00:02:01,190 --> 00:02:08,230 +تنتمي اليه الأغلبية ولذلك هي أقلية، فئة، جماعة من + +22 +00:02:08,230 --> 00:02:13,930 +رعاية الدولة بيكون لغتها، دينها، عرقها غير ما + +23 +00:02:13,930 --> 00:02:18,280 +تنتمي اليه الأغلبيةأما التعريف الأقلية المسلمة + +24 +00:02:18,280 --> 00:02:23,880 +كمصطلح الأقليات المسلمة فهي جماعة إسلامية تشكل + +25 +00:02:23,880 --> 00:02:29,760 +العدد الأقل من مجموع السكان وتخضع لمعاملة مختلفة + +26 +00:02:29,760 --> 00:02:36,200 +نتيجة خصائصها المختلفةوفي تعريف آخر يقول هي مجموعة + +27 +00:02:36,200 --> 00:02:42,500 +من المسلمين تعيش تحت سلطان دولة غير مسلمة وفي وسط + +28 +00:02:42,500 --> 00:02:47,840 +أغلبية غير مسلمة يعني تعيش في مجتمع لا يكون فيه + +29 +00:02:47,840 --> 00:02:54,840 +الإسلام هو الدين السائد نتحدث + +30 +00:02:54,840 --> 00:03:02,200 +عن الواقع المعاصر لبعض الأقليات الإسلامية + +31 +00:03:04,700 --> 00:03:10,300 +هناك عامل مشترك واحد يجمع أو يشترك فيه تشترك فيه + +32 +00:03:10,300 --> 00:03:15,600 +الأقليات المسلمة على و هو تعرض العقيدة والقيم + +33 +00:03:15,600 --> 00:03:21,380 +الإسلامية لتحديات أو تهديدات وهذه التحديات + +34 +00:03:21,380 --> 00:03:27,220 +والتهديدات تختلف من دولة إلى دولة حسب درجة هذه + +35 +00:03:27,220 --> 00:03:33,010 +التهديدات وتأثيرهافنجد مثلا أن أغلب مناطق التوتر + +36 +00:03:33,010 --> 00:03:38,670 +تتركز في المناطق التي توجد فيها أقليات إسلامية كما + +37 +00:03:38,670 --> 00:03:43,210 +هو الحال في جامو وكشمير و تركستان الشرقية و + +38 +00:03:43,210 --> 00:03:48,090 +الفلبين و بورما و البلقان التي سنتحدث عن أحوالها + +39 +00:03:48,090 --> 00:03:51,330 +وأوضاعها بعد قليل + +40 +00:03:55,000 --> 00:03:58,340 +ما هي الأمور التي تزيد أوضاع الأقليات الإسلامية + +41 +00:03:58,340 --> 00:04:03,260 +سوءًا؟ في هناك ثلاث أمور تجعل أوضاع الأقليات + +42 +00:04:03,260 --> 00:04:07,660 +الإسلامية أكثر سوءًا، وفي ازدياد دائم الأمر الأول + +43 +00:04:07,660 --> 00:04:12,960 +إنخفاض متوسط الدخل السنوي لأفراد الأقليات + +44 +00:04:12,960 --> 00:04:19,880 +الإسلامية قياسًا أو بالنسبة للأغلبية في هذه الدول + +45 +00:04:19,880 --> 00:04:23,780 +التي فيها هذه الأقليات الأمر الثاني إزدياد نسبة + +46 +00:04:23,780 --> 00:04:30,510 +الأمميةحيث لا تُعطى الأقليات الإسلامية فرص للتعلم + +47 +00:04:30,510 --> 00:04:36,890 +مثل رعاية أو مواطني الدولة الأمر الثالث ارتفاع + +48 +00:04:36,890 --> 00:04:40,290 +معدلات الإصابة بالأمراض والأوبئة مما يؤدي إلى + +49 +00:04:40,290 --> 00:04:45,010 +ارتفاع معدلات الوفيات في هذه الأقليات هذه أمور + +50 +00:04:45,010 --> 00:04:52,010 +ثلاثة تزيد من أوضاع الأقليات الإسلامية سوءًاأما + +51 +00:04:52,010 --> 00:04:58,250 +الأقليات المسلمة التي سنتحدث عنها في هذا المساق + +52 +00:04:58,250 --> 00:05:05,090 +فسنركز الحديث عن أهم الأقليات المسلمة التي تعاني + +53 +00:05:05,090 --> 00:05:12,590 +مشكلات في العالم وهي موجودة ومكتوبة هنا سنتحدث عن + +54 +00:05:12,590 --> 00:05:18,850 +معاناة مسلمي Myanmar في بورما ويطلق عليه مسلمي + +55 +00:05:18,850 --> 00:05:23,870 +الروهينجاو أيضًا هنتكلم عن الأقلية المسلمة في + +56 +00:05:23,870 --> 00:05:28,170 +بولغاريا في رومانيا في روسيا في القوقاز في جامو و + +57 +00:05:28,170 --> 00:05:33,930 +كشمير و كذلك في الفلبين هذا المقرر فقط من هذه + +58 +00:05:33,930 --> 00:05:39,190 +الأقليات و نبدأ الحديث عن اضطهاد مسلمي الروهينجا + +59 +00:05:39,190 --> 00:05:49,080 +في ميانيمار وهي بورماميانامار إلها اسم رسمي يعني + +60 +00:05:49,080 --> 00:05:54,860 +يطلق عليها بجمهورية اتحاد ميانامار و بورما يعبر عن + +61 +00:05:54,860 --> 00:06:01,250 +جمهورية متحدة و تقع ضمن دول جنوب شرق آسياكيف قامت + +62 +00:06:01,250 --> 00:06:05,030 +هذه الجمهورية قامت نتيجة انفصالها عن حكومة الهند + +63 +00:06:05,030 --> 00:06:10,370 +البريطانية حينما كانت بريطانيا تحتل وتستعمل الهند + +64 +00:06:10,370 --> 00:06:15,150 +فنتيجة انفصال انفصالها + +65 +00:06:15,150 --> 00:06:18,370 +عن حكومة الهند البريطانية وكانت ضمن ولايات الهند + +66 +00:06:18,370 --> 00:06:22,170 +البريطانية قبل ذلك التي تتألف من عدة ولايات مثل + +67 +00:06:22,170 --> 00:06:26,150 +بورما و كارن و كايا و شانو و غيرها من هذه الأسماء + +68 +00:06:27,140 --> 00:06:34,180 +متى دخل الإسلام لـ Burma؟ في قولين في دخول الإسلام + +69 +00:06:34,180 --> 00:06:39,740 +لهذه المناطق القول الأول يقول من أو منذ القرن + +70 +00:06:39,740 --> 00:06:45,300 +الأول الهجري وعن طريق صحابي وهو وقاص ابن مالك، هذا + +71 +00:06:45,300 --> 00:06:49,600 +قول ورأي يعني دخلها الإسلام مبكرا في قول يقول لأ + +72 +00:06:49,600 --> 00:06:55,880 +في عهد هارون الرشيد في القرن الثامن الميلاديكم + +73 +00:06:55,880 --> 00:07:00,920 +يشكل المسلمون من السكان في بورما؟ أيضا هناك قولان + +74 +00:07:00,920 --> 00:07:07,260 +في ذلك في قول يقول 4% يعني نسبة أقلية بالمقارنة مع + +75 +00:07:07,260 --> 00:07:12,290 +الديانة البوذية التي يعتنقها معظم سكان بورماوفي + +76 +00:07:12,290 --> 00:07:17,570 +قول بيقول لأ نسبتهم أكبر حوالي 15% نسبهم يعيش في + +77 +00:07:17,570 --> 00:07:23,970 +قليم أركان ويتركز أكثر المسلمين في هذا القليم + +78 +00:07:23,970 --> 00:07:29,480 +وينتمون لقبائل الروهينجاوفي أركان واحدة تبلغ نسبة + +79 +00:07:29,480 --> 00:07:35,300 +المسلمين 70% كما قلنا يعني أكتر المسلمين موجودين + +80 +00:07:35,300 --> 00:07:40,180 +في هذا الإقليم لكنهم يعيشون تحت خط الفقر بيعتدي + +81 +00:07:40,180 --> 00:07:47,880 +عليهم البوذيون دائما، بقولنا كحركة متطرفةبوذية + +82 +00:07:47,880 --> 00:07:56,700 +أصبحت رمز لطيار بوذي معادي للمسلمين هي حركة 969 + +83 +00:07:56,700 --> 00:08:02,400 +هكذا سماها أهلها وأصحابها وهي حركة لطيار بوذي يريد + +84 +00:08:02,400 --> 00:08:06,600 +عزل وتهجير المسلمين ويشرف على هذه الحركة رهبان + +85 +00:08:06,600 --> 00:08:12,500 +بوذيون متطرفونمن الحركة أجازوا وأباحوا العنف ضد + +86 +00:08:12,500 --> 00:08:18,040 +المسلمين وجعلوا العنف جائز ومن يمارسه يثاب عليه + +87 +00:08:18,040 --> 00:08:24,180 +فهذه حركة سياسية بوذية قومية أسست في مينمار + +88 +00:08:24,180 --> 00:08:29,960 +وبتعتبر الإسلام كتهديد وشك الخطر على دولة مينمار + +89 +00:08:33,030 --> 00:08:37,650 +ما هي الاضطهادات التي تعرض لها مسلمون من النمار من + +90 +00:08:37,650 --> 00:08:42,830 +السلطات الحاكمة؟ ربما أهم شيء يهمنا في الحديث عن + +91 +00:08:42,830 --> 00:08:47,830 +الأقليات الإسلامية في جميع الدول التي أشارنا إليها + +92 +00:08:47,830 --> 00:08:53,390 +هي الاضطهادات التي يتعرض لها المسلمون في هذه الدول + +93 +00:08:53,390 --> 00:08:58,710 +من الاضطهادات التي تعرض لها مسلمون من النمار واحد + +94 +00:08:58,710 --> 00:09:04,600 +مصادر جميع أموالهم المنقولة والعقاروحتى هذه + +95 +00:09:04,600 --> 00:09:10,940 +السلطات أفقرت المسلمين وجعلتهم فقراء تحت خط الفقر + +96 +00:09:10,940 --> 00:09:15,560 +ايضا من هذه الاضطهادات منعهم من مغادرة البلاد حتى + +97 +00:09:15,560 --> 00:09:20,520 +لو كان ذلك للحج منع المسلمين من أداء فريضة الحج + +98 +00:09:20,520 --> 00:09:26,460 +كذلك سجن عشرات الألاف من مسلمين ينامروا وتعذيبهم + +99 +00:09:26,460 --> 00:09:32,920 +وطردهم بغير ذنبأيضًا من هذه الإضطهادات إجبارهم على + +100 +00:09:32,920 --> 00:09:37,940 +اعتناق البوذية، مما أدى لردة حوالي خمسين ألف مسلم + +101 +00:09:37,940 --> 00:09:44,130 +عن دينهوذلك بالحديد والنار والتعذيب والاضطهاد + +102 +00:09:44,130 --> 00:09:51,110 +أيضًا من هذه الاضطهادات تغييه ديمографي لجعل أركان + +103 +00:09:51,110 --> 00:09:55,650 +إقليما بوذية نقولنا أركان يتجمع فيه أكثر عدد من + +104 +00:09:55,650 --> 00:10:00,970 +المسلمين فيريد تريد السلطات الحاكمة أن تغيرنسبة + +105 +00:10:00,970 --> 00:10:05,830 +السكان الأعلى من المسلمين وهو ما يُعرف بالتغيير + +106 +00:10:05,830 --> 00:10:09,810 +الديمографي ليكون هذا الإقليم إقليم بوذي بدل ما + +107 +00:10:09,810 --> 00:10:15,270 +تكون الأغلبية فيه مسلمة أيضًا من الاضطهادات التي + +108 +00:10:15,270 --> 00:10:19,790 +اتعرض لها مسلمه من أمار تغيير طابع أركان بتمسي + +109 +00:10:19,790 --> 00:10:24,790 +المعالم الإسلامية التاريخية مثل المساجد و المدارس + +110 +00:10:24,790 --> 00:10:29,690 +الدينية فقاموا بهدم هذه المساجد و هذه المدارس + +111 +00:10:33,030 --> 00:10:39,710 +أيضا قام هناك عنف طائفي في مينامار، وأبرز مظاهر + +112 +00:10:39,710 --> 00:10:46,290 +هذا العنف قام البوذيون سنة 1942 بمذبحة كبيرة ضد + +113 +00:10:46,290 --> 00:10:50,490 +مسلمي الروهينجا، وهي اسم القبيلة التي ينتمي إليها + +114 +00:10:50,490 --> 00:10:55,550 +مسلمون ميناماروأيضًا ساعدهم في ذلك إنجلترا أو + +115 +00:10:55,550 --> 00:11:00,430 +بريطانيا وهذه المذبحة أدت إلى أودت بحياة أكتر من + +116 +00:11:00,430 --> 00:11:07,470 +مائة ألف مسلم معظمهم نساء وشيوخ وأطفال فهذا + +117 +00:11:07,470 --> 00:11:11,890 +من أكبر مظاهر العنف اللي حدث في مينامار وكان ضد أو + +118 +00:11:11,890 --> 00:11:17,270 +كان موجها ضد الأقلية المسلمة أيضًا من ذلك مصادرت + +119 +00:11:17,270 --> 00:11:20,390 +ما يزيد عن تسعين في المائة من أراضي المسلمين + +120 +00:11:20,390 --> 00:11:25,600 +وممتلكاتهو أيضًا من هذه المظاهر، المظاهر العنف، + +121 +00:11:25,600 --> 00:11:30,480 +سحب الجنسية من عشرات الألاف من المسلمين بولاية + +122 +00:11:30,480 --> 00:11:35,220 +أركان، حتى يقوموا بالتغيير الديمографي الذي تحدثنا + +123 +00:11:35,220 --> 00:11:41,310 +عنهمن أيضًا أبرز مظاهر العنف الطائفي إبعاد نحو 28 + +124 +00:11:41,310 --> 00:11:47,770 +ألف مسلم إلى الحدود مع بنجالدش تهجير وترحيل وإبعاد + +125 +00:11:47,770 --> 00:11:54,630 +لعدد كبير من المسلمين لتفريغ البلاد منهم أيضًا طرد + +126 +00:11:54,630 --> 00:11:58,330 +نصف مليون من المسلمين روهينجا من ديارهم وإبعادهم + +127 +00:11:58,330 --> 00:12:03,960 +إلى حدود بنجالدش مما أدى لوفات حوالي 40 ألف منهمو + +128 +00:12:03,960 --> 00:12:08,440 +كذلك طارد أكثر من نص مليون مسلم انتقاما منهم بسبب + +129 +00:12:08,440 --> 00:12:13,640 +تصويتهم لصالح المعارضة في الانتخابات النيابية + +130 +00:12:13,640 --> 00:12:17,760 +لأنهم يلا يريدون السلطات الحاكمة ويريدون استدالة + +131 +00:12:17,760 --> 00:12:24,440 +فلمّا لم يفوز أو لم تفوز المعارضة انتقم منهم أو + +132 +00:12:24,440 --> 00:12:31,320 +انتقمت منهم الحكومة الحالية بطارد أكثر من نص مليون + +133 +00:12:31,320 --> 00:12:37,170 +مسلمأيضا من أبرز مظاهر العنف في هذه الدولة قتل + +134 +00:12:37,170 --> 00:12:42,650 +الأطفال والنساء والشيوخ والاغتصاب الجماعي للنساء + +135 +00:12:42,650 --> 00:12:49,230 +هذا يعني هم مظاهر العنف الطائفي في مينمار + +136 +00:12:49,230 --> 00:12:55,610 +وماتعانيه الأقلية المسلمة في هذه الدولة التي تقضى + +137 +00:12:55,610 --> 00:13:01,150 +لجمهورية بورما الاتحاديةان شاء الله المحاضرة + +138 +00:13:01,150 --> 00:13:06,230 +القادمة سنكمل الحديث عن بقية الأقليات المسلمة + +139 +00:13:06,230 --> 00:13:12,130 +وسنتحدث عن مشكلات الأقليات المسلمة في شرق أوروبا + +140 +00:13:12,130 --> 00:13:14,970 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..62b7630129efcd6901cb0a3645da8048aa5fa9bf --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_postprocess.srt @@ -0,0 +1,1944 @@ +1 +00:00:20,480 --> 00:00:24,100 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,100 --> 00:00:28,980 +الخلق وسيد المرسلين سيدنا محمد على آله وصحبه + +3 +00:00:28,980 --> 00:00:33,320 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,320 --> 00:00:38,400 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,400 --> 00:00:43,860 +علمتنا وازدنا علمًا آمين يا رب العالمين أما بعد + +6 +00:00:43,860 --> 00:00:48,990 +كان الحديث يا أخوات في المحاضرة الماضية حولالتغريب + +7 +00:00:48,990 --> 00:00:54,410 +ثالث وسائل الغزو الفكري بدأنا الحديث عن التغريب + +8 +00:00:54,410 --> 00:00:59,930 +بتعريف التغريب عرفنا أن هناك أكثر من تعريف للتغريب + +9 +00:00:59,930 --> 00:01:05,930 +ذكرنا ذلك عدر الماضية ثم تعرفنا على أسماء ومصطلحات + +10 +00:01:05,930 --> 00:01:13,230 +يحاول أهل التغريب أن يسويقوها ليزينوا بهاباطلهم + +11 +00:01:13,230 --> 00:01:18,670 +وهذا التغريب الذي يستهدفون به المسلمين تغريب + +12 +00:01:18,670 --> 00:01:27,010 +أخلاقهم وسلوكهم وقيمهم إلى أن تصبح غربية مثلهم ثم + +13 +00:01:27,010 --> 00:01:32,930 +كان آخر الحديث في المحاضرة الماضية حول ملامح خطة + +14 +00:01:32,930 --> 00:01:38,370 +التغريب التي تقوم على ثمانية أمور ذكرناها يعني + +15 +00:01:38,370 --> 00:01:44,420 +وكانت تعتمد على خطة طويلةالأمد تبدأ بمخاطبة فكر + +16 +00:01:44,420 --> 00:01:51,720 +الأمة و قلوبها و عقولها ثم تتدرج بها من أدنى مظاهر + +17 +00:01:51,720 --> 00:02:00,300 +الحياة حتى أقصاها بعد ذلك اليوم في محاضرتنا سنتعرف + +18 +00:02:00,300 --> 00:02:07,040 +ان شاء الله تعالى على الأسباب التي أدت إلى تغريب + +19 +00:02:07,040 --> 00:02:12,570 +كثير من المسلمينسنرى أن كثيرا من المسلمين قد + +20 +00:02:12,570 --> 00:02:19,330 +تأثروا بهذا التغريب و يعني أثر فيهم هذا التغريب + +21 +00:02:19,330 --> 00:02:26,810 +كذلك سنتعرف على مواقف المسلمين المختلفة مما يسمى + +22 +00:02:26,810 --> 00:02:32,960 +الحضارة الغربية شوف هذه المواقف المختلفةو هي + +23 +00:02:32,960 --> 00:02:38,280 +موضوعات ستستغرق معانا الوقت كاملا لأن فيها تفاصيل + +24 +00:02:38,280 --> 00:02:45,000 +و نبدأ بالحديث عن الأسباب التي أدت إلى تغريب كثير + +25 +00:02:45,000 --> 00:02:50,140 +من المسلمين ما هي الأسباب التي أدت إلى تغريب كثير + +26 +00:02:50,140 --> 00:02:53,800 +من المسلمين في هندي حوالي ست أسباب بدنا ندرسها و + +27 +00:02:53,800 --> 00:02:59,060 +نذكرها معا من هذه الأسباب فضلالعديد من البلدان + +28 +00:02:59,060 --> 00:03:02,740 +الإسلامية تحت سيطرة الغربيين ومنها مصر حيث هو وقع + +29 +00:03:02,740 --> 00:03:05,520 +تحت سيطرة اتنى مليون في الحملات الأسطولية + +30 +00:03:12,320 --> 00:03:16,420 +ومن المؤسفة أن مصر احتفلت في عامين متتاليين في عام + +31 +00:03:16,420 --> 00:03:23,120 +1998 و 1999 بذكر الحملة الصالبية و الحملة .. + +32 +00:03:23,120 --> 00:03:26,560 +الحملة الدنو ماربونة بارحة على مصر و .. واحتجوا + +33 +00:03:26,560 --> 00:03:30,240 +بذلك المفكرين و المثقفين بأنهم لتشديد العلاقة + +34 +00:03:30,240 --> 00:03:34,520 +بيننا و بين الشعب الفرنسي كذلك حتى بعد ذول احترام + +35 +00:03:34,520 --> 00:03:38,920 +ثقافته كما نشت أنفي الجزائر و نشت في المغرببعد + +36 +00:03:38,920 --> 00:03:42,500 +زوال الفرنسيين عنهم مثلا هيتكلمون اللغة الفرنسية + +37 +00:03:42,500 --> 00:03:45,780 +وعديد من مظاهر تغريب فيها المجتمع العربي أو + +38 +00:03:45,780 --> 00:03:48,960 +الإسلاميين بارك الله فيكي و أحسن يعني الأخت ذكرت + +39 +00:03:48,960 --> 00:03:53,400 +تفصيلا في هذه النقطة الأولى وهي السبب الأول من + +40 +00:03:53,400 --> 00:04:00,100 +أسباب تغريب كثير من المسلمين تأثر المسلمين التي + +41 +00:04:00,100 --> 00:04:07,920 +احتلت أراضيهم و بلادهم تأثرهم بمن يحتلهمبالاستعمار + +42 +00:04:07,920 --> 00:04:13,600 +الذي يقعون تحت السيطرة فهذه مصر وهذه الجزائر وهذه + +43 +00:04:13,600 --> 00:04:18,220 +سوريا ولبنان وكل الدول التي احتلت من قبل الغزاوى + +44 +00:04:18,220 --> 00:04:26,420 +المحتلين تأثروا إلى حد كبير بأفكار و آراء وسلوك + +45 +00:04:26,420 --> 00:04:33,700 +المحتلينو كنا ندرس في المدارس ربما مر معاكم أيضا + +46 +00:04:33,700 --> 00:04:38,220 +في خلال المراحل التعليمية كانوا يدرسوننا في تاريخ + +47 +00:04:38,220 --> 00:04:43,100 +مصر العريق إيجابيات + +48 +00:04:43,100 --> 00:04:47,660 +الحملة الفرنسية فوائد الحملة الفرنسية على مصر و + +49 +00:04:47,660 --> 00:04:51,520 +كأن الحملة الفرنسية و الحملات الصلبية و غيرها لها + +50 +00:04:51,520 --> 00:04:56,540 +فوائد و لها إيجابيات منها ادخال المطابع كما هو + +51 +00:04:56,540 --> 00:05:01,380 +واردناتخيل المطار فكحة جراشير مش عارف .. يعني بعض + +52 +00:05:01,380 --> 00:05:06,720 +الموضوعات و كأنه للمحتل والغازي والاستعمار فوائد + +53 +00:05:06,720 --> 00:05:12,020 +يمكن أن نجنيها من ورائه هذا يعني من .. من .. من + +54 +00:05:12,020 --> 00:05:18,100 +أسباب تأثر أو تغريب كثير من المسلمين هو وقوع هذه + +55 +00:05:18,100 --> 00:05:23,440 +البلدان تحت سيطرات الغربيين أيضا سبب أخر من + +56 +00:05:23,440 --> 00:05:24,740 +الأسباب .. فضل الأخت + +57 +00:05:31,120 --> 00:05:36,710 +بارك الله فيك وهذا ماذا يؤثرأو كيف يؤثر على تغريب + +58 +00:05:36,710 --> 00:05:42,030 +المسلمين أن هؤلاء في هذا المنصب المرموق لهم أثر + +59 +00:05:42,030 --> 00:05:49,310 +ودور فاعل فدائما الإنسان في صاحب المنصب له تأثيره + +60 +00:05:49,310 --> 00:05:54,650 +وله دوره وله أثره لأنه بيده مقالات كل شيء يقوم + +61 +00:05:54,650 --> 00:05:59,790 +بالترغيب والترهيب والإغراء بالمناصب وبالأموال + +62 +00:06:00,310 --> 00:06:05,070 +وبالتالي بيكون له دور فاعل والناس أحيانا تقتد فيه + +63 +00:06:05,070 --> 00:06:09,890 +وتسمع له وتتأثر به وتسير وراقه وتسير خلفه ده كان + +64 +00:06:09,890 --> 00:06:13,830 +هذا الكبير والمسئول والرئيس والزعيم والسياسي + +65 +00:06:13,830 --> 00:06:20,570 +والقائد يفعل كذا أو يقول كذا فنجد له أتباعا فلمّا + +66 +00:06:20,570 --> 00:06:24,530 +يولّي الاستعمار مثل هؤلاء الناس على المسلمين أكيد + +67 +00:06:24,530 --> 00:06:28,670 +بيكون لهم تأثير كبير من أبناء النصارى والمنافقين + +68 +00:06:28,670 --> 00:06:33,630 +وغيرهمكذلك سبب من أسباب تغريب كثير من المسلمين .. + +69 +00:06:33,630 --> 00:06:41,450 +من هنا .. فضل الأخت .. تكلمنا عنه .. سبب التالت + +70 +00:06:41,450 --> 00:06:41,650 +الآن + +71 +00:06:45,440 --> 00:06:50,540 +نعم بارك الله فيك أيضا هناك أثر كبير وبالغ يتركه + +72 +00:06:50,540 --> 00:06:56,940 +الاستعمار في نفوس الشعوب التي يستعمرها ويحتلها + +73 +00:06:56,940 --> 00:07:03,780 +فيجد نفسه او يجد الشعب المحتل ارضه يجد نفسه ضعيفا + +74 +00:07:03,780 --> 00:07:08,360 +اولا امام هذا الاستعمار الذي لم يستطع ان يتخلص منه + +75 +00:07:08,360 --> 00:07:14,020 +بسهولة وبقى جاثما على صدرهو يأتيه بشيء جديد يبهره + +76 +00:07:14,020 --> 00:07:18,460 +و يدهشه فبيظل مبهور بما عند هذا الآخر و يبقى + +77 +00:07:18,460 --> 00:07:21,740 +يستذكر في الذاكرة انه لما كان هذا الاحتلال او + +78 +00:07:21,740 --> 00:07:26,820 +الاستعمار او كذا كان كما قلنا قبل قليل في مصر له + +79 +00:07:26,820 --> 00:07:32,060 +إيجابيات و فوائد و مطلع اكثر مننا و متقدم علينا و + +80 +00:07:32,060 --> 00:07:36,320 +تكنولوجيا و كما يتحدث اليوم بعض الناس عن اليهود + +81 +00:07:36,320 --> 00:07:40,390 +لما كانوا محتلين هنااحنا كنا وفي عهد اليهود وكانوا + +82 +00:07:40,390 --> 00:07:45,950 +يفعلوا وكنا نفعل وكأنه هذا البعض يتمنى أن يعود هذا + +83 +00:07:45,950 --> 00:07:52,830 +الاحتلال مرة أخرى لما يعني أبهر من مثلا اختراعات + +84 +00:07:52,830 --> 00:07:59,190 +أو صناعات وللأسف الشديد نحن كمسلمين افتقدناها أو + +85 +00:07:59,190 --> 00:08:04,290 +لم ناهتم بها كما هو اهتم بها وطور نفسه ونحن بقينا + +86 +00:08:04,290 --> 00:08:06,270 +في أماكننا + +87 +00:08:09,390 --> 00:08:22,390 +أيضا من أسباب تغريب كثير من المسلمين يعني + +88 +00:08:22,390 --> 00:08:27,190 +في عبارة في الكتاب أو لفظة بتقول تخلف اه يعني احنا + +89 +00:08:27,190 --> 00:08:32,710 +لو عدلناهاولطفناها بعبارة ألطف ممكن نقول تأخر + +90 +00:08:32,710 --> 00:08:36,210 +العلوم الإسلامية بدل تخلف العلوم الإسلامية لأن + +91 +00:08:36,210 --> 00:08:39,370 +العلوم الإسلامية في ذاتها ليست متخلفة هي هذه + +92 +00:08:39,370 --> 00:08:45,570 +العلوم تأخرت عن ملاحقة العصر ومواكبة العصر وما + +93 +00:08:45,570 --> 00:08:49,890 +يستجدمن أحوال ومن أمور ومن ظروف فالإسلام يا أخوات + +94 +00:08:49,890 --> 00:08:55,030 +جاء لكل زمان و لكل مكان و لكل الناس للعالمين في كل + +95 +00:08:55,030 --> 00:08:58,850 +زمان و في كل مكان فلا يليق بهذا الدين العظيم و هذه + +96 +00:08:58,850 --> 00:09:06,510 +العلوم أن تجمد و تبقى في مكانها ولا تواكب ما يستجد + +97 +00:09:06,510 --> 00:09:11,820 +للناس من أحوالفهذا الدين صالح لكل زمان و لكل مكان + +98 +00:09:11,820 --> 00:09:17,160 +و ما جاء لفترة زمانية محددة أو معينة و بقيت + +99 +00:09:17,160 --> 00:09:23,140 +المناهج الإسلامية على ما كانت عليه من الخطط القديم + +100 +00:09:23,140 --> 00:09:29,230 +مما أدى إلى أنيندفع الناس إلى كل جديد وإلى كل محدث + +101 +00:09:29,230 --> 00:09:34,210 +وبالتالي تأثروا بهذه المدنية الحديثة المسمّاها + +102 +00:09:34,210 --> 00:09:39,530 +حضارة زيفا وزورا وبهتانا كما قلنا في أكثر من مرة + +103 +00:09:39,530 --> 00:09:52,470 +أيضا من أسباب تغريب كثير من المسلمين وهذه + +104 +00:09:52,470 --> 00:09:58,270 +قصة يعني محزنةالحديث عنها أخذ المجتمعات الإسلامية + +105 +00:09:58,270 --> 00:10:03,690 +بنظم التعليم الغربية وكأنه احنا كمسلمين ماعناش نظم + +106 +00:10:03,690 --> 00:10:09,670 +خاصة بنا نظم إسلامية تربوية نأخذ النظم التعليمية + +107 +00:10:09,670 --> 00:10:13,930 +من من من الغربيين من الأجانب من الكفار من غير + +108 +00:10:13,930 --> 00:10:18,350 +المسلمين هل يحق ويجوز لنا كمسلمين أن نقبل ذلك؟ هل + +109 +00:10:18,350 --> 00:10:24,430 +هناك توافق بينمناهجهم ومناهجنا بين يعني عقيدتهم + +110 +00:10:24,430 --> 00:10:28,830 +المحرف الباطل وعقيدتنا بين القيم والسلوك الأخلاقية + +111 +00:10:28,830 --> 00:10:33,090 +التي عليها الغربيون وبين قيمنا وسلوكنا وأخلاقنا + +112 +00:10:33,090 --> 00:10:39,710 +شتان بين هذا وذا يعني لكل خصوصيته لكل منهج وهم + +113 +00:10:39,710 --> 00:10:43,710 +حياتهم تختلف بالكلية فأن نقبل هذه المناهج و هذه + +114 +00:10:43,710 --> 00:10:49,350 +الطرق وهذه طامة كبرى في حياتنا كمسلمين لكنه أمر قد + +115 +00:10:49,350 --> 00:10:55,790 +حدثوحدث بالفعل ويعني هذه الأسماء في مصر مثلا فرض + +116 +00:10:55,790 --> 00:10:59,070 +ال lord cromer و هو المعتمد البريطاني في عهد + +117 +00:10:59,070 --> 00:11:02,950 +الاحتلال الإنجليزي لمصر و بمساعدة من قس من + +118 +00:11:02,950 --> 00:11:08,770 +القساوسة اسمه Dunlop فرضوا منهج التعليم و التربية + +119 +00:11:08,770 --> 00:11:13,950 +الغربي على الدارسين و لا يزال هذا المنهج و أصوله + +120 +00:11:13,950 --> 00:11:18,920 +وجذوره لازالت موجودة حتى يومنا هذاوتأثر بيه كثير + +121 +00:11:18,920 --> 00:11:25,480 +من البلدان العربية والاسلامية وللأسف الشديد أيضا + +122 +00:11:25,480 --> 00:11:38,620 +من أسباب تغريب كثير من المسلمين فضل الأخت بارك + +123 +00:11:38,620 --> 00:11:44,290 +الله فيكو هذه نقطة هامة في كثير من ال .. ال .. + +124 +00:11:44,290 --> 00:11:48,650 +الأشياء اللي نتحدث فيها عن تأثر المسلمين بغيرهم + +125 +00:11:48,650 --> 00:11:55,030 +هذا التأثر سببه الأصلي و الأساسي هو الجاهل الجاهل + +126 +00:11:55,030 --> 00:12:00,410 +.. الجاهل عدوه نفسه الجاهل يعني يتورط في كل شيء و + +127 +00:12:00,410 --> 00:12:05,120 +يتأثر في .. بكل شيء لأنه جاهليعني كالكوب الفارغ، + +128 +00:12:05,120 --> 00:12:08,920 +الجاهل مثل الكوب الفارغ أو الكأس الفارغ، أي شيء + +129 +00:12:08,920 --> 00:12:13,920 +يمكن أن يملأه، فإذا ما سمع عن الغرب وعن حضارته، + +130 +00:12:13,920 --> 00:12:20,770 +المسمى حضارة وعن قيمه وسلوكه، يتأثر بالسهولةأنه + +131 +00:12:20,770 --> 00:12:26,090 +ليس عنده أصول وجزور العلم الشرعي الخاصة الذي يجعله + +132 +00:12:26,090 --> 00:12:30,310 +يميز بين الحق والباطل والصح والخطأ وما يجوز وما لا + +133 +00:12:30,310 --> 00:12:34,690 +يجوز فهذا الجهل بحقيقة الإسلام أو حقائق الإسلام + +134 +00:12:34,690 --> 00:12:39,350 +بمفاهيم الإسلام ما يمكن أن نقبله من غير المسلمين + +135 +00:12:39,350 --> 00:12:44,680 +وما يمكن أن نرفضهويواكب ذلك تقصير واضح من الدعاء + +136 +00:12:44,680 --> 00:12:49,140 +المسلمين والعلماء في أنهم لا يقومون بهذه التوعية + +137 +00:12:49,140 --> 00:12:54,780 +اللازمة للمسلمين واجب على الدعاء في كل زمان ومكان + +138 +00:12:54,780 --> 00:13:01,060 +أن يلاحقوا التطورات والأحداث ويواكبوها ويفتوأ + +139 +00:13:01,060 --> 00:13:05,020 +الناس بها كثير من الناس تلجأيعني أحيانا إلى السؤال + +140 +00:13:05,020 --> 00:13:09,340 +لا تجد من يجيب والأشياء اليوم متسارعة ومتلاحقة في + +141 +00:13:09,340 --> 00:13:12,960 +العالم الإسلامي فتجد كثير من المسلمين يتورطون في + +142 +00:13:12,960 --> 00:13:17,560 +أشياء في اعتقادهم أنها من الأمور المباحة العادية + +143 +00:13:17,560 --> 00:13:21,380 +لكل الناس بتفعلها مثل البنوك والقروض والربا و .. + +144 +00:13:21,380 --> 00:13:26,060 +وفي الآخر يخطر في باله إذا سمع أن فلان يقول له هذا + +145 +00:13:26,060 --> 00:13:30,960 +ربا و هذا حرامفيأتي للعالم او المفتي فيسأله جال + +146 +00:13:30,960 --> 00:13:36,780 +البنوك حرام القروض من البنوك حرام متسأل بعد ما + +147 +00:13:36,780 --> 00:13:40,920 +اتورد و بعد ما اقترض و بعد ما بدأ يسد .. ي .. يسدد + +148 +00:13:40,920 --> 00:13:47,380 +في الاقصاد و ربما بعد ان عاجز و بعد ان كذا ثم يختر + +149 +00:13:47,380 --> 00:13:52,230 +في باله الآن ان يسأللماذا؟ لأنه في جهل للبداية في + +150 +00:13:52,230 --> 00:13:57,150 +.. يعني أيضا تقصير في كثير من الأحيان من الدعاء + +151 +00:13:57,150 --> 00:14:00,910 +ومن العلماء ومن الخطابات أحيان في توعية الناس لكل + +152 +00:14:00,910 --> 00:14:04,890 +جديد أن هذا حلال وهذا حرام، هذا يجوز، هذا لا يجوز، + +153 +00:14:04,890 --> 00:14:09,530 +هذا أمر مهم وله أثر بالغ في كثير من الأحيان كما + +154 +00:14:09,530 --> 00:14:16,390 +قلنا يعني هذا مجمل الأسبابالتي قدت إلى تغريب كثير + +155 +00:14:16,390 --> 00:14:19,910 +من المسلمين قد يكون في هناك أسباب يعني أخرى هذا هو + +156 +00:14:19,910 --> 00:14:24,550 +أو هذه هي الأسباب المذكورة عندنا لننتقل بعد ذلك + +157 +00:14:24,550 --> 00:14:31,930 +إلى الحديث المهم والذي عليه تركيز كبير في موضوع + +158 +00:14:31,930 --> 00:14:37,950 +التغريب وهو مواقف المسلمين من الحضارة الغربيةما هي + +159 +00:14:37,950 --> 00:14:42,890 +مواقف المسلمين من هذه الحضارة؟ هل هي متوافقة + +160 +00:14:42,890 --> 00:14:48,210 +متشابهة ولا مختلفة؟ ما هي هذه المواقف و هذه + +161 +00:14:48,210 --> 00:14:54,990 +الاتجاهات عند طبعا الاستعراض هذه المواقف واستقراها + +162 +00:14:54,990 --> 00:15:00,350 +نجد هناك اختلاف واختلافات كبيرةفي مواقف المسلمين + +163 +00:15:00,350 --> 00:15:04,630 +من الحضارة الغربية ونجد هذا الاختلاف ممكن تصنيفه + +164 +00:15:04,630 --> 00:15:09,530 +إلى أربع اتجاهات فلو أردنا أن نحصر هذه الاتجاهات + +165 +00:15:09,530 --> 00:15:13,730 +الأربعة فقط نذكرها ذكرا ونعددها ثم ندخل إلى تفصيل + +166 +00:15:13,730 --> 00:15:18,110 +كل واحد من هذه المواقف على حده فنجد أن الموقف + +167 +00:15:18,110 --> 00:15:24,950 +الأول من هذه المواقف الموقف الأول بس نذكره ذكر هو + +168 +00:15:24,950 --> 00:15:29,640 +الموقف السلبي من هذه الحضارةلما نقول الموقف السلبي + +169 +00:15:29,640 --> 00:15:34,200 +يعني الموقف الرافض لها يعني لو حاطنا بنجوسين + +170 +00:15:34,200 --> 00:15:38,900 +السلبي بيه معناه إيهاش؟ الرافض لها اه نين الموقف + +171 +00:15:38,900 --> 00:15:45,000 +الثاني هو الموقف الموقف + +172 +00:15:45,000 --> 00:15:49,420 +الداعي إلى التغريب والمؤيد هناك الرافض هنا المؤيد + +173 +00:15:49,420 --> 00:15:52,320 +بالكامل أو بالكلية إلى الأخذ من + +174 +00:15:56,020 --> 00:16:02,300 +الموقف التالت يدعو إلى تطوير الإسلام ومفاهيمه + +175 +00:16:02,300 --> 00:16:07,960 +وتعليمه ليتوافق مع الحضارة الغربية + +176 +00:16:13,080 --> 00:16:17,640 +هذا الاتجاه الداعي الى احتفاظ المسلمين بهوياتهم + +177 +00:16:17,640 --> 00:16:24,000 +وشخصيتهم الإسلامية المستقلة المتميزة مع الأخذ من + +178 +00:16:24,000 --> 00:16:29,500 +الحضارة الغربية بما لا يتعارض مع الإسلام أو بما + +179 +00:16:29,500 --> 00:16:34,120 +يتفق مع الإسلام ولا يتعارض معاه هذه اتجاهات اربعة + +180 +00:16:34,120 --> 00:16:39,840 +او مواقف اربعة يمكن ان نصنفها في الحديث عن مواقف + +181 +00:16:39,840 --> 00:16:44,600 +المسلمين من الحضارة الغربيةونبدأ بالاتجاه الأول + +182 +00:16:44,600 --> 00:16:50,100 +والموقف الأول وهو الموقف السلبي الرافض لهذه + +183 +00:16:50,100 --> 00:16:56,360 +الحضارة ولكل ما أتت به هذه الحضارة وهو يدعو إلى + +184 +00:16:56,360 --> 00:17:02,340 +عدم الأخذ بشيء من هذه الحضارةأنا بدأ أسأل سؤال هنا + +185 +00:17:02,340 --> 00:17:07,380 +و بدنا نسمع الجواب من حضراتي ما رأيكم في هذا + +186 +00:17:07,380 --> 00:17:12,480 +الاتجاه؟ هذه الاتجاه صغنى و ذكرنا ما هو رأيكم في + +187 +00:17:12,480 --> 00:17:18,800 +ذلك نسمع من الأخوات تفضل الأخت اللي هنا + +188 +00:17:23,480 --> 00:17:27,720 +هل هناك نصوص دينية شرعية تدعونا إلى المقاطعة + +189 +00:17:27,720 --> 00:17:34,440 +بالكامل لما عند غير المسلمين؟ مافي نص صريح يقول + +190 +00:17:34,440 --> 00:17:38,300 +أنه لا يجوز لنا أن نأخذ شيئا عن غير المسلمين وسنرى + +191 +00:17:38,300 --> 00:17:42,700 +ذلك يعني بالتفصيل بعد قليل، هذه نقطة، في نقطة + +192 +00:17:42,700 --> 00:17:50,060 +تانية أيضا، هنحاول نرد بيها، تفضل نقطة ناجد + +193 +00:17:50,060 --> 00:17:56,670 +.. تفضل .. نعموإعداد .. بارك الله فيك .. إذا هناك + +194 +00:17:56,670 --> 00:18:02,530 +دعوة بل دعوات ودعوات متكررة ومواضع كثيرة في القرآن + +195 +00:18:03,950 --> 00:18:08,390 +ذاكرت أو دعت و حثت المسلمين على التفكر في هذا + +196 +00:18:08,390 --> 00:18:13,650 +الكون و أعمال العقل و الفكر و الأخذ من الآخرين و + +197 +00:18:13,650 --> 00:18:18,830 +ما عند الآخرين من خير و من ثوائد و من شيء صالح و + +198 +00:18:18,830 --> 00:18:24,870 +مفيد و نافع و لا يعني ينهان الله سبحانه و تعالى عن + +199 +00:18:24,870 --> 00:18:28,230 +ذلك مادام قل سيروا في الأرض و يأمرنا أن نسيرا في + +200 +00:18:28,230 --> 00:18:34,310 +الأرض و نسيح فيها و نتفكر و نعتبر و نتدبرو نأخذ + +201 +00:18:34,310 --> 00:18:40,510 +بكل خيراتي هذه الأرض أينما وجدت و بما ينفعنا أينما + +202 +00:18:40,510 --> 00:18:43,910 +وجدت و سخر لكم الشمس و القمر و سخر لكم الليلة و + +203 +00:18:43,910 --> 00:18:48,730 +النهار و أتاكم من كل ما سألتموا و إذا في تسخير + +204 +00:18:48,730 --> 00:18:57,030 +كبير لكل ما فيه الطبيعة النقطة الثالثة أيضا التي + +205 +00:18:57,030 --> 00:19:01,630 +نرد عليها على هذا الاتجاه النقطة اللي ورا خالص + +206 +00:19:01,630 --> 00:19:04,670 +اتفضلتحضر، تحاضر، تفضل + +207 +00:19:09,030 --> 00:19:13,390 +إذا هذا حديث لكنه ضعيف يعني هو في حديث بهذا الشأن + +208 +00:19:13,390 --> 00:19:18,750 +لكن يعني درجته أنه ضعيف مدام لا يخالفه أصلا من + +209 +00:19:18,750 --> 00:19:22,890 +الأصول الشرعية بل يوافق ذلك فنستأنس به في هذا + +210 +00:19:22,890 --> 00:19:28,030 +المجال وهو مشهور على الألسنة ومذكور وقولنا ربما + +211 +00:19:28,030 --> 00:19:33,950 +نحفظه أن الحكمة ضالت المؤمن أن وجدها فهو أحق + +212 +00:19:33,950 --> 00:19:37,810 +ناسبها أين ما وجدت الحكمة بمعنى العلم الحكمة يعني + +213 +00:19:37,810 --> 00:19:43,400 +العلم النافعوالعمل الصالح، أينما وجد الإنسان علما + +214 +00:19:43,400 --> 00:19:52,090 +نافعا وعملا صالحا وعمل فيه خيريمكن أن يأخذه ويبادر + +215 +00:19:52,090 --> 00:19:56,870 +إليه ويسرع إليه لأنه أحق الناس بذلك لأنه المسلم + +216 +00:19:56,870 --> 00:20:04,970 +المؤمن المهتم أكثر من غيره بما يصلح هذا الكون لأن + +217 +00:20:04,970 --> 00:20:09,730 +الله تعالى خلقنا لإصلاح هذا الكون هو الذي خلق لكم + +218 +00:20:09,730 --> 00:20:14,830 +الأرض واستعماركم فيها أي طلب منكم أن تعمروا الأرض + +219 +00:20:15,390 --> 00:20:19,310 +استعماركم يعني طلب منكم أن تعمروا هذه الأرض فأي + +220 +00:20:19,310 --> 00:20:24,930 +شيء بيعمر هذه الأرض وبيصلح هذه الأرض ويقوم بما + +221 +00:20:24,930 --> 00:20:29,650 +ينفع الناس فهو أمر مدعو إليه ويدعو إليه الإسلام + +222 +00:20:29,650 --> 00:20:36,750 +والمسلم أحق الناس بأن يصلح هذه الأرض ويعمرها هناك + +223 +00:20:36,750 --> 00:20:41,290 +دليل واضح وصريح وقوي يمكن أيضا أن نستأنس به في هذا + +224 +00:20:41,290 --> 00:20:44,870 +المجال وفي هذا الجانب، فضلا + +225 +00:20:52,520 --> 00:20:57,340 +بارك الله فيك، هل فكرة حفر الخندق فكرة إسلامية + +226 +00:20:57,340 --> 00:21:02,440 +يعني خالصة؟النبي صلى الله عليه وسلم أخذ بيها ولم + +227 +00:21:02,440 --> 00:21:06,360 +تكن فكرة إسلامية ولا حتى عربية يعني من البيئة + +228 +00:21:06,360 --> 00:21:10,800 +العربية بل كانت من بيئة أخرى غريبة ولم تكن بلاد + +229 +00:21:10,800 --> 00:21:14,000 +فارس في ذلك الوقت قد دخلت في الإسلام ولكن أهلها + +230 +00:21:14,000 --> 00:21:21,580 +مسلمين وإنما أعجب بهذه الفكرة فأخذ بيها وطبقها + +231 +00:21:21,580 --> 00:21:26,380 +وحفر المسلمون الخندق وكانت سببا من الأسباب التي + +232 +00:21:26,380 --> 00:21:31,590 +خافت الأعداء وأرهابتهم منالمسلمين، إذا هذا العمل + +233 +00:21:31,590 --> 00:21:36,950 +منه صلى الله عليه وسلم فيه إشارة قوية وواضحة لنا + +234 +00:21:36,950 --> 00:21:41,730 +كمسلمين أننا يجوز لنا أن نأخذ بأي فكرة حسنة لا + +235 +00:21:41,730 --> 00:21:47,150 +تتعارض مع ديننا ولا إسلامنا وفيها يعني شيء نافع + +236 +00:21:47,150 --> 00:21:55,790 +ومفيد أيضا نقطة أخيرة في هذا الجانب وهذا المجال + +237 +00:21:55,790 --> 00:21:57,850 +تفضل الأخت + +238 +00:22:01,800 --> 00:22:04,720 +اللي هو هذا الموقف يعني اللي يرفض كل ما أنتجته + +239 +00:22:04,720 --> 00:22:08,420 +الحضارة ماله أمر مستحيل و ذلك لأن طبيعة الأشياء .. + +240 +00:22:08,420 --> 00:22:14,480 +نعم أمر يستحيل بالدليل من ما نحن عليه اليوم من + +241 +00:22:14,480 --> 00:22:21,680 +الوسائل العلمية الحديثة و دائما بيقول ذلك وللأسف + +242 +00:22:21,680 --> 00:22:25,120 +نحن حتى كمسلمين و كفلسطينيين و هنا في أهل غزة و + +243 +00:22:25,120 --> 00:22:28,880 +هنا في هذه الجامعة و في كل مكان كثير من الوسائل + +244 +00:22:28,880 --> 00:22:34,030 +التي نتعاطاهاهي وسائل غربية أجنبية من صنع الغرب من + +245 +00:22:34,030 --> 00:22:38,590 +صنع كذا وقليل بل نادر إن لم يكن معدوم ما يصنعه + +246 +00:22:38,590 --> 00:22:42,710 +اليوم العرب والمسلمون في أشياء محدودة وقليلة وغير + +247 +00:22:42,710 --> 00:22:48,250 +يعني مذكورة، هل هذا واقع يعني يرضي الله ورسوله + +248 +00:22:48,250 --> 00:22:51,900 +ويرضي المؤمنين؟ لا يرضينالا يرضي أحدا يعني هذا + +249 +00:22:51,900 --> 00:22:56,640 +الواقع الأصل أن نكون نحن السباقين والأوائل في كل + +250 +00:22:56,640 --> 00:23:00,580 +هذه الأمور ولكن للأسف الشديد هم سبقونا في كل شيء + +251 +00:23:00,580 --> 00:23:05,280 +من هذه الأشياء المذكورة اللي هي مقصود سبقونا يعني + +252 +00:23:05,280 --> 00:23:10,560 +بالوسائل المدنية الحديث لكنهم لم يسبقونا لا بعقيدة + +253 +00:23:10,560 --> 00:23:14,600 +سليمة صحيحة ولا بأخلاق ولا بقيم بل دائما نحن + +254 +00:23:14,600 --> 00:23:20,150 +السباقين لها في ديننا العظيمهذا الاتجاه الأول + +255 +00:23:20,150 --> 00:23:25,130 +السلبي الرافض لما عليه الحضارة فوجدنا ان هذا + +256 +00:23:25,130 --> 00:23:30,610 +الموقف ليس مناسب ولا ملائم ومردود عليه ومش سليم + +257 +00:23:30,610 --> 00:23:35,510 +يعني مائة في المائة وعليه مآخذ وردود ومطعم طيب + +258 +00:23:35,510 --> 00:23:40,130 +الموقف الثاني او الاتجاه التاني والموقف الداعي + +259 +00:23:40,130 --> 00:23:44,910 +للتغريبيعني لو بدنا نقارن بينه وبين الأول بنقول هو + +260 +00:23:44,910 --> 00:23:50,670 +إيش عكسه تمام على النقيض منه هدا كده يعني يرفض + +261 +00:23:50,670 --> 00:23:55,510 +بالكلية الأخر بشيء من الحضارة وهذا يدعو إلى + +262 +00:23:56,570 --> 00:24:01,350 +الانفتاح الكامل على هذه الحضارة والاخذ بكل ما عند + +263 +00:24:01,350 --> 00:24:07,630 +هذه الحضارة بخيرها وشرها وحلوها ومرها فهو الموقف + +264 +00:24:07,630 --> 00:24:12,030 +الذي يمكن أن نصفه بالمستسلم للحضارة الغربية + +265 +00:24:12,030 --> 00:24:18,590 +والمقلد لها فمن هم أنصار ومؤيدون هذا الاتجاه وهذا + +266 +00:24:18,590 --> 00:24:23,490 +الموقف في العالم الإسلامي سنأخذ أمثلة ثلاثة على + +267 +00:24:23,490 --> 00:24:30,330 +ثلاث بلاد أو بلدان إسلامية كبرىكانت تمثل هذا + +268 +00:24:30,330 --> 00:24:34,470 +الموقف الداعي للتغريب هناخد مثال من تركيا ومثال من + +269 +00:24:34,470 --> 00:24:40,750 +الهند ومثال من مصر ففي تركيا مين الذي كان يمثل هذا + +270 +00:24:40,750 --> 00:24:47,990 +الاتجاه راجل اسمه علينا الصوتكوكب قلب هو المثل + +271 +00:24:47,990 --> 00:24:51,450 +الفكري لهذا الاتجاه هو المؤيد أو الداعي للتغريد + +272 +00:24:51,450 --> 00:24:55,190 +وكانت الموسيقى الرسمية اللى تولت الصوتة بعد الحرب + +273 +00:24:55,190 --> 00:24:58,430 +العالمية الاولى هي اليد المركضة لها نعم بارك الله + +274 +00:24:58,430 --> 00:25:01,950 +فيك و احسن لان هذا الشخص و هذا الراجل ده نحفظ اسمه + +275 +00:25:01,950 --> 00:25:07,650 +ضياء كوكب قلبهو الذي يمثل هذا الفكر وهذا الاتجاه + +276 +00:25:07,650 --> 00:25:11,470 +وهذا الموقع والمؤسسة الرسمية المقصود بيه اللي هي + +277 +00:25:11,470 --> 00:25:16,390 +الحكومة التركية التي تولت زمام الأمر بعد سقوط + +278 +00:25:16,390 --> 00:25:20,930 +الخلافة الإسلامية العثمانية أول من تولى رئاستها + +279 +00:25:20,930 --> 00:25:26,790 +كان مصطفى كمال أتاترك وسنتحدث عنه بالتفصيل كنموذج + +280 +00:25:26,790 --> 00:25:34,200 +من نماذج التغريب لاحقا يعنيفهذا الشخص و هذا الفكر + +281 +00:25:34,200 --> 00:25:41,440 +و فكره و هذه الدولة أول ما استلمت الحكم قعمت بعدة + +282 +00:25:41,440 --> 00:25:47,120 +أمور كلها توحي بهذا الموقف وتتخذ هذا الموقف الداعي + +283 +00:25:47,120 --> 00:25:54,700 +إلى التغريب طبعا ماذا كان هدفيعني هذه الدولة و هذه + +284 +00:25:54,700 --> 00:26:00,000 +المؤسسة و هذا الرجل من ذلك يعني لماذا كان الدعوة + +285 +00:26:00,000 --> 00:26:05,380 +إلى الارتماء في أحضان الغرب و الأخذ عنه فضل الخلق؟ + +286 +00:26:09,150 --> 00:26:12,430 +نعم إذا هي برك الله فيك يعني كان هذا الهدف احنا + +287 +00:26:12,430 --> 00:26:17,150 +خلاني نحدد النقاط بالأسئلة يعني اللي بنطرحها هدفهم + +288 +00:26:17,150 --> 00:26:22,250 +أو هدف هذا الشخص و هذه المؤسسة ومن يسير على هذا + +289 +00:26:22,250 --> 00:26:28,190 +الموقف و هذا الاتجاه أن تسير هذه الدولة الإسلامية + +290 +00:26:29,350 --> 00:26:33,730 +أصلها إسلامية فهي تركيا أصلا في أصلها بلد إسلامي + +291 +00:26:33,730 --> 00:26:39,090 +يريدها الآن أن تتغير بأن تصبح على الطراز الأوروبي + +292 +00:26:39,090 --> 00:26:44,270 +الغربي الحديث يريد أن يعزلها يفصلها يسلخها عن + +293 +00:26:44,270 --> 00:26:51,680 +دينها وإسلامها وعقيدتها وهويتهافماذا فعل أتى ترك؟ + +294 +00:26:51,680 --> 00:26:55,740 +وماذا فعلت هذه الدولة الجديدة في تركيا؟ وماذا فعل + +295 +00:26:55,740 --> 00:27:00,840 +هذا الرجل واصحاب هذا الفكر؟ مالذي فعلوه؟ بدنا نذكر + +296 +00:27:00,840 --> 00:27:03,260 +يعني بعض الأفعال لهم، فضلا + +297 +00:27:08,230 --> 00:27:12,550 +إذن أول حاجة عملتها فصلت الدين عن الدولة لا شأن + +298 +00:27:12,550 --> 00:27:17,290 +ولا علاقة ولا دخل للدين الآن في الدولة الدين حرية + +299 +00:27:17,290 --> 00:27:21,890 +شخصية بل حاربوا هذه الحرية فيما بعد وأصبحت الدولة + +300 +00:27:21,890 --> 00:27:27,110 +فقط دولة مدنية لا علاقة لها بالدين يعني تحكم + +301 +00:27:27,110 --> 00:27:35,120 +بقوانين وضعية وقوانين بشري كذلكالمجتمع التركي أقيم + +302 +00:27:35,120 --> 00:27:39,720 +على هذه الأسس العلمانية برضه التي لتعنى بالدين + +303 +00:27:39,720 --> 00:27:44,980 +وتفصله عن الحياة وأيضا .. ماذا فعلوا يا أخوات؟ فضل + +304 +00:27:44,980 --> 00:27:52,120 +أختي برك + +305 +00:27:52,120 --> 00:27:57,120 +الله فيك برك الله فيك إذا حتى في المظهر والشكل + +306 +00:27:57,120 --> 00:28:05,690 +كمان بدهم تغيير المظهر والشكلفيعني بدل القبعة التي + +307 +00:28:05,690 --> 00:28:12,910 +كانت أو كان يلبسها بدل الملابس الإسلامية المعروفة + +308 +00:28:12,910 --> 00:28:16,650 +بالذي العام الإسلامي أجبرهم أداتورك على لبس القبعة + +309 +00:28:16,650 --> 00:28:21,530 +اللي كان يلبسها الأجانب وكذلك المرأة التي كانت تضع + +310 +00:28:21,530 --> 00:28:28,360 +الحجاب والحجاب الشرعي أجبرها على أن ترفعهتظهر + +311 +00:28:28,360 --> 00:28:32,680 +سافرة متبرجة ومنع المحجبات من دخول المدارس + +312 +00:28:32,680 --> 00:28:36,960 +والجامعات وحارب هذا المظهر العام في تركيا وكان + +313 +00:28:36,960 --> 00:28:41,940 +ربما هو أشد الناس عداء للدين والتدين في العالم + +314 +00:28:41,940 --> 00:28:46,620 +الإسلامي هذا الرجل الحاقد على الإسلام والمسلمين + +315 +00:28:46,620 --> 00:28:50,700 +وسنتحدث عنه كما قلنا بالتفصيل لاحقا ان شاء الله + +316 +00:28:50,700 --> 00:28:54,960 +تعالى حتى ان اللغة العربية لغة القرآن استبدلها + +317 +00:28:54,960 --> 00:29:00,900 +باللغة اللاتينيةهذا شأن تركيا او الشأن في تركيا + +318 +00:29:00,900 --> 00:29:07,460 +اما في الهند فمين النموذج الذي يحمل هذا الموقف + +319 +00:29:07,460 --> 00:29:15,680 +اخوات الكل اتحرك معنا تفضل الاخوة الهند حمل اللي + +320 +00:29:15,680 --> 00:29:19,080 +هو التغريب احمد خان والمدرسة الفكرية اللتي أسسها + +321 +00:29:19,080 --> 00:29:24,570 +في منطقة اسمها الاخرةهو هذا الشخص بارك الله فيه + +322 +00:29:24,570 --> 00:29:31,570 +أحمد خان و أسس مدرسة فكرية تحمل هذا الفكر و هذه + +323 +00:29:31,570 --> 00:29:34,830 +الأفكار التي تقلد الغرب وتدعو إلى تقليد الغرب + +324 +00:29:34,830 --> 00:29:41,150 +فماذا فعل هذا الرجل في هذه المدرسة التي أسسها + +325 +00:29:52,970 --> 00:30:00,570 +بارك الله فيك، هذا العمل واضح منهالارتماء الكامل + +326 +00:30:00,570 --> 00:30:05,050 +في أحضان الغرب والغربيين وما يُعرف بالحضارة + +327 +00:30:05,050 --> 00:30:08,370 +الغربية أو ما يُسمى بالحضارة الغربية دعا إلى تقليد + +328 +00:30:08,370 --> 00:30:12,610 +هذه الحضارة حتى تفسير القرآن الكريم الذي له يعني + +329 +00:30:12,610 --> 00:30:18,570 +معناه الخاص عند المسلمين حاول أن يلوي أعناق النصوص + +330 +00:30:18,570 --> 00:30:24,090 +القرآنية بما يتوافق ويتلاقم مع الحضارة تفسرة على + +331 +00:30:24,090 --> 00:30:32,220 +هواء بما يتطابقمع هواه و هو اسياده الذين أوحوا + +332 +00:30:32,220 --> 00:30:37,520 +اليه بهذا الفكر و اقتنع هو بهذا الفكر فكان هناك + +333 +00:30:37,520 --> 00:30:41,280 +تغيير كما حدث عند أهل الكتاب كانوا يعني يحرفون + +334 +00:30:41,280 --> 00:30:45,840 +الكلمة عن مواضيع يكتبون الكتاب بأيديهم ثم يقولون + +335 +00:30:45,840 --> 00:30:50,780 +هذا من عند الله ليشتروا به ثمنا قليل كما وصفهم + +336 +00:30:50,780 --> 00:30:55,860 +الله هددهم فويل للذين يكتبون الكتاب بأيديهمثم + +337 +00:30:55,860 --> 00:31:01,560 +يقولون هذا من انديل لا ليشتروا به ثمنا قليلا فويل + +338 +00:31:01,560 --> 00:31:06,440 +اللهم مما كتبت أيديهم وويل اللهم مما يكسبون هناك + +339 +00:31:06,440 --> 00:31:11,280 +كانوا بحرفه و ببدله لكن هنا التحريف تحريف التفسير + +340 +00:31:11,280 --> 00:31:19,180 +والمعنى اللي في القرآن أما في مصر العظيمة فكان هذا + +341 +00:31:19,180 --> 00:31:27,510 +الاتجاه قويا ومتحمسا وكانت مصربيئة صالحة لكثير من + +342 +00:31:27,510 --> 00:31:34,170 +دعوات الاستشراق والتغريب ومن هذه الدعوات الكثيرة + +343 +00:31:34,170 --> 00:31:40,370 +اللي احتضنتها مصر وتقبلتها فكرة العلمانية التي + +344 +00:31:40,370 --> 00:31:44,310 +تعني فصل الدين عن الدولة وسنتحدث عنها بالتفصيل في + +345 +00:31:44,310 --> 00:31:50,400 +وسائل التغريب لاحقاومنها ايضا انكار حجية السنة + +346 +00:31:50,400 --> 00:31:57,220 +النبوية بدعوة ان القرآن فقط هو المحفوظ والسنة لا + +347 +00:31:57,220 --> 00:32:03,100 +حفظ لها ولا نستطيع تمييز صحيحة من سقيما فليست بحجة + +348 +00:32:03,100 --> 00:32:07,620 +والحجة الوحيدة هي القرآن الكريم اتحدثنا برضه عن + +349 +00:32:07,620 --> 00:32:11,100 +هذا الموضوع سابقاوالدعوة إلى تحرير المرأة التي + +350 +00:32:11,100 --> 00:32:15,080 +تبنها قاسم أمين وغيره من دعاة تحرير المرأة + +351 +00:32:15,080 --> 00:32:19,780 +واستخدام اللاتينية بدل الفصحى مرت معناها في محاور + +352 +00:32:19,780 --> 00:32:24,940 +التنفير من اللغة العربية سابقا والدعوة إلى + +353 +00:32:24,940 --> 00:32:28,120 +الفرعونية والقومية والاشتراكية ان لاحظين كل هذه + +354 +00:32:28,120 --> 00:32:35,380 +الدعوات يعني وجدت لها بيئة خصبة في مصرو كثير من + +355 +00:32:35,380 --> 00:32:40,220 +أبنائها تبنوا هذه الأفكار و لازال الكثير منهم + +356 +00:32:40,220 --> 00:32:45,460 +عليها إلى اليوم فهذه أفكار يعني كلها مش هنقول + +357 +00:32:45,460 --> 00:32:50,060 +معظمة ما أنزل الله بيها من سلطة و كلها تعارض قيم و + +358 +00:32:50,060 --> 00:32:53,800 +مفاهيم و مبادئ الإسلام العظيم + +359 +00:32:55,890 --> 00:33:02,370 +فمين هي أبرز الشخصيات المصرية التي دعت إلى التغريب + +360 +00:33:02,370 --> 00:33:06,530 +وهذه الشخصية لطالما لمحنا اليها وصرحنا بها أحيانا + +361 +00:33:06,530 --> 00:33:12,310 +وذكرنا اسمها هذه الشخصية هي شخصية من .. من الإسم + +362 +00:33:12,310 --> 00:33:19,830 +بس مين هو؟ طه حسين الذي وصل إلى درجة عميد الأدب + +363 +00:33:19,830 --> 00:33:24,070 +العربي في قمة الأدب وصل إلى هذه المرتبة وهذه + +364 +00:33:24,070 --> 00:33:29,150 +المنزلةوكأنهم أرادوا له هذه المرتبة والمنزلة لما + +365 +00:33:29,150 --> 00:33:37,610 +أرادوا له من دور خطير ومؤثر على هذه الأمة فهذا + +366 +00:33:37,610 --> 00:33:46,070 +الرجل وضمن كتاب له مشهور وانتشر اسمه مستقبل + +367 +00:33:46,070 --> 00:33:52,210 +الثقافة في مصرذاكر فيه آراءه في هذه الحضارة + +368 +00:33:52,210 --> 00:34:00,270 +الغربية ودعوته إلى الارتماء في أحضان الغرب وأوروبا + +369 +00:34:00,270 --> 00:34:08,150 +الغربية فماذا وصف مصر؟ وماذا قال عن مصر؟ وماذا دعا + +370 +00:34:08,150 --> 00:34:12,030 +المصريين؟ أو إلى ماذا دعا المصريين؟ هذه أسئلة + +371 +00:34:12,030 --> 00:34:17,290 +نحاول أن نتعرف عليها من خلال هذا الرجل وهذا الكتاب + +372 +00:34:18,730 --> 00:34:21,750 +هي أخواتنا من الأخوات اللي مشاركونا هتفضل الأخت + +373 +00:34:21,750 --> 00:34:26,330 +مصر بذاتها صلة بأوروبا أكثر من الشرق يعتبر مصر + +374 +00:34:26,330 --> 00:34:32,090 +صلتها بأوروبا أكثر من الشرق من أين هذه الصلة + +375 +00:34:32,090 --> 00:34:37,050 +جغرافيا ولا تاريخيا ولا جغرافيا ولا تاريخ تفضل + +376 +00:34:37,050 --> 00:34:40,490 +الثقافة المصرية جزء من الثقافة الغربية الأوروبية + +377 +00:34:40,490 --> 00:34:44,730 +أيضا من أين هذه الثقافة بدخل مصر في الغرب فالمصر + +378 +00:34:44,730 --> 00:34:49,530 +يعني بلد غربية أصبحت أوروبيةوالمثل الأعلى للمصري + +379 +00:34:49,530 --> 00:34:54,390 +هو المثل الأعلى الأوروبيوأين النظام الإسلامي + +380 +00:34:54,390 --> 00:34:59,970 +والمثل الإسلامي والمثال الأول لنا جميعا والقدوة + +381 +00:34:59,970 --> 00:35:04,810 +الأولى للمسلمين النبي محمد صلى الله عليه وسلم ومن + +382 +00:35:04,810 --> 00:35:09,330 +بعده خلفائه الراشدين واصحابه الكرام وليس هؤلاء + +383 +00:35:09,330 --> 00:35:16,190 +نماذج وقدوات واسوات لنا حتى يكون مثلنا الأعلى هو + +384 +00:35:16,190 --> 00:35:20,990 +الأوروبي الغربي الرجل الأبيض الذي يصف نفسه بهذا + +385 +00:35:20,990 --> 00:35:27,560 +الوصفثم أيضا دعى المصريين وهذا نتوقف عنده قليلا + +386 +00:35:27,560 --> 00:35:32,800 +وربما ألمحنا لها أكثر من مرة دعى المصريين أن + +387 +00:35:32,800 --> 00:35:39,980 +يقتفوا سيرة الأوروبيين في كل شيء قال كلام كثير + +388 +00:35:39,980 --> 00:35:43,980 +اقتضبنا منه هذه العبارة + +389 +00:35:46,130 --> 00:35:50,690 +وهذه المقولة فبدنا واحدة من الأخوات تقرألنا إياها + +390 +00:35:50,690 --> 00:36:05,650 +عشان نعلق عليها تفضل الأخوة وما + +391 +00:36:05,650 --> 00:36:09,630 +يحسنوا + +392 +00:36:09,630 --> 00:36:14,550 +منها وما يعبوا بارك الله فيكإذا انظروا إلى هذا + +393 +00:36:14,550 --> 00:36:18,930 +القول وإلى هذه المقولة يا أخوان وتمعنوا فيها جيدا + +394 +00:36:18,930 --> 00:36:26,050 +في كل كلمة من كلماتها نجد الانبهار والاعجاب الشديد + +395 +00:36:26,050 --> 00:36:30,490 +بهذه الحضارة الغربية ودعوة إلى الارتماء الكامل في + +396 +00:36:30,490 --> 00:36:37,060 +أحضانه وإذا يتعينوا عليهم يجبمش يحبب ولا يدعو ولا + +397 +00:36:37,060 --> 00:36:42,640 +يفضل ولا .. يجب يتعين وإذا يتعين علينا أن نسير + +398 +00:36:42,640 --> 00:36:49,100 +سيرة الأوروبيين نقتضي بهم نحتضي يعني خطواتهم و + +399 +00:36:49,100 --> 00:36:53,440 +نسلك طريقهم إيش بيعملون نعمل زيهم نسير وراقهم + +400 +00:36:53,440 --> 00:36:57,520 +لنكون لهم أنبادا عشان نكون زينا زيهم و لنكون لهم + +401 +00:36:57,520 --> 00:37:05,130 +شركاء في الحضارةخيرها و شرها حلوها و مرها يعني لو + +402 +00:37:05,130 --> 00:37:09,450 +قال خيرها لكان نوعا ما مقبولا و نحن لا نخالف + +403 +00:37:09,450 --> 00:37:12,870 +بالخير لأن قبل قليل ذكرنا في الموقف الأول أن + +404 +00:37:12,870 --> 00:37:17,770 +الحكمة ضالت المؤمن أن وجدها فهو أحق ناسب أما أن + +405 +00:37:17,770 --> 00:37:23,370 +ناخد خيرها و شرهانأخذ الشر الذي عندهم هذه دعوة + +406 +00:37:23,370 --> 00:37:27,870 +صريحة إلى الأخذ بالشر و بالسوء و بالضلال و + +407 +00:37:27,870 --> 00:37:32,630 +بالانحراف الذي عليه الحضارة او ما يسمى بالحضارة + +408 +00:37:32,630 --> 00:37:38,490 +الغربية و حلوها و مرها كمان يعني حلو و مر و ما يحب + +409 +00:37:38,490 --> 00:37:44,900 +منها و ما يكرهيعني اجتماع كامل في أحضان الغرب وما + +410 +00:37:44,900 --> 00:37:48,280 +يحسن منها وما يعاب يعني هو بيعترف أنه في أشياء + +411 +00:37:48,280 --> 00:37:52,260 +عيوب فيها بس برضه بناخد العيوب بناخدها على عيوبها + +412 +00:37:52,260 --> 00:37:55,420 +يعني بيقولك أنا ماخدها على عيبها اه يعني هو يعرف + +413 +00:37:55,420 --> 00:38:00,020 +كالذي يشتري سلعتان ويقول له صاحبها دلبالة كان فيها + +414 +00:38:00,020 --> 00:38:03,660 +عيب كده بيقول أنا عارف بناخدها على عيبها فماخدها + +415 +00:38:03,660 --> 00:38:08,130 +وراض فيها وماخدها على عيبها وهو يعلم أنها معابةأو + +416 +00:38:08,130 --> 00:38:14,830 +معيبة فهل نقبل بهذه الحضارة الزائفة بخيرها وشرها + +417 +00:38:14,830 --> 00:38:20,250 +وحلوها ومرها وما يحسن منها وما يعاب هذا كلام يعني + +418 +00:38:20,250 --> 00:38:28,470 +لا يمكن ان يقبله مسلم يعرف اسلامه حق المعرفة وهذا + +419 +00:38:28,470 --> 00:38:33,110 +يعني يذكرنا بحديث النبي صلى الله عليه وسلم ولذلك + +420 +00:38:33,110 --> 00:38:40,670 +انا معلق عليه اللي في أوله من دعامن دعا إلى هدى + +421 +00:38:40,670 --> 00:38:46,970 +كان له من الأجر مثل أجور من تبيعه دون أن ينقص ذلك + +422 +00:38:46,970 --> 00:38:51,270 +من أجورهم شيء والعكس والمقابل ومن دعا إلى ضلالة + +423 +00:38:51,270 --> 00:38:55,030 +يدعو الناس إلى ضلالة كهذه الدعوة التي يدعوها طه + +424 +00:38:55,030 --> 00:39:00,750 +حسين إلى المصريين وعرب والمسلمين ومن دعا إلى ضلالة + +425 +00:39:00,750 --> 00:39:08,680 +كان عليه من الوذرمثل أوزار من تبعه، لا ينقص ذلك من + +426 +00:39:08,680 --> 00:39:13,060 +أوزاره شيء، أوزارهم شيء، يعني مش اللي بياخد أوزار + +427 +00:39:13,060 --> 00:39:16,700 +و هم معاهمش، لأ بياخد نفس الأوزار تبعتهم اللي + +428 +00:39:16,700 --> 00:39:23,020 +بياخدوها هم، هم يتحملون هذه الأوزار وهو يتحمل أيضا + +429 +00:39:23,020 --> 00:39:30,880 +معاهم لأنه صاحب الدعوة والمحرض والداعي لهاالاتجاه + +430 +00:39:30,880 --> 00:39:33,980 +الثالث والموقف الثالث من مواقف المسلمين اتجاه + +431 +00:39:33,980 --> 00:39:38,360 +الحضارة الغربية يا أخوات هو اتجاه تطوير الإسلام + +432 +00:39:38,360 --> 00:39:45,000 +ومحاولة التوفيق بينه وبين الثقافة الغربية فمين هم + +433 +00:39:45,000 --> 00:39:49,400 +أنصار هذا الاتجاه؟ فيه طبعا عدة شخصيات هنا مذكورة + +434 +00:39:49,400 --> 00:39:54,480 +لو حاولنا أن نحصرها أولا ثم نتكلم عن ما هو موجود + +435 +00:39:54,480 --> 00:40:01,520 +يعني عن هذه الشخصياتمين تذكرنا أسماء هذه الشخصيات + +436 +00:40:01,520 --> 00:40:08,580 +المذكورة؟ فضل .. الشيخ محمد عبده .. بس واحد من + +437 +00:40:08,580 --> 00:40:16,920 +الكل .. فضل .. قاسم أمين .. علي عبد الرازقو ساعت + +438 +00:40:16,920 --> 00:40:19,840 +زغلو يعني في الأربع دول ما احفظ أسماءهم طبعا هم + +439 +00:40:19,840 --> 00:40:23,580 +كثر لكن المذكور عندى كأمثلة و نمازج هم هؤلاء + +440 +00:40:23,580 --> 00:40:28,460 +الأربع و على رأسهم الشيخ محمد عبد و معروف هذا يعني + +441 +00:40:28,460 --> 00:40:32,340 +من شيوخ الأظهر من شيوخ العالم الإسلامي لكنه تورط + +442 +00:40:32,340 --> 00:40:38,700 +في هذه الورطة و يعني حاول أن يدعو إلى التوفيق بين + +443 +00:40:38,700 --> 00:40:43,070 +الإسلام و بينهالا يرفضها ولا يقبلها لكن يحاول أن + +444 +00:40:43,070 --> 00:40:50,610 +يجمع بين الإسلام والثقافة الغربية بطريقة يعني مش + +445 +00:40:50,610 --> 00:40:56,140 +مقبولة 100%يعني نحن نريد أن نجمع لكن ليس بالطريقة + +446 +00:40:56,140 --> 00:40:59,520 +اللي هو دعا إليها و هي تطوير الإسلام تطور الإسلام + +447 +00:40:59,520 --> 00:41:03,740 +نفسه و أطوع الإسلام و هذا يقتضي تغيير ما في + +448 +00:41:03,740 --> 00:41:08,320 +الأحكام و هذا التغيير غير مسموح فيه و س .. يعني + +449 +00:41:08,320 --> 00:41:12,320 +نتعرف على ذلك من خلال أفكاره التي نادى بيها فما هي + +450 +00:41:12,320 --> 00:41:17,800 +هذه الأفكار التي كان ينادي بيها هذا الشيخ فضل واحد + +451 +00:41:21,060 --> 00:41:25,520 +إذا بدأ بهذا الكلام إن الإسلام دين التطور والتجديد + +452 +00:41:25,520 --> 00:41:29,640 +صحيح في تجديد وفي تطور لكن مش تطور في العقيدة + +453 +00:41:29,640 --> 00:41:33,460 +العقيدة لا تتطور ليس هناك تطور في الأصول ليس هناك + +454 +00:41:33,460 --> 00:41:37,360 +تطور في الثوابط الأصول أصول والثوابط ثوابط والأسس + +455 +00:41:37,360 --> 00:41:42,640 +والتطوير في الحياة الاجتماعية المدنية المعيشية + +456 +00:41:42,640 --> 00:41:47,940 +الكذا مواكبة كل جديد كل حديثفالإسلام ليس ضد هذا + +457 +00:41:47,940 --> 00:41:50,820 +التجديد وهذا التطوير في هذا الجانب، لكن أن ندعو + +458 +00:41:50,820 --> 00:41:53,620 +إلى التطوير، تطوير الشرائع يعني، تطوير الأحكام، + +459 +00:41:53,620 --> 00:41:59,300 +تطوير العقائد، المبادئ، ما في هذه مجال للتطوير، + +460 +00:41:59,300 --> 00:42:03,200 +أيضًا دعا إلى .. فضل الأخرى .. + +461 +00:42:07,060 --> 00:42:11,700 +يعني هاجم التقليد اللي عليه البعض يعتبر أن هذا + +462 +00:42:11,700 --> 00:42:16,140 +تقليد والناس خايفة تتجدد وخايفة تبدع لأ بدنا نفتح + +463 +00:42:16,140 --> 00:42:20,980 +باب الاجتهاد مرة أخرى ونطور الإسلام يعني نفس + +464 +00:42:20,980 --> 00:42:27,680 +الدعوة الأولى بس فيها الجديد مهاجمة التقليد النقطة + +465 +00:42:27,680 --> 00:42:35,250 +الثالثة فضل أختكمن حيث الحجاب وتعدد الزوجات وبدأ + +466 +00:42:35,250 --> 00:42:41,310 +يجتهد في هذه المسائل المنصوص عليهااجتهاد اين يعني + +467 +00:42:41,310 --> 00:42:44,450 +هذا الاجتهاد او ماء الجديد في موضوع الحجاب وتعدد + +468 +00:42:44,450 --> 00:42:47,910 +الزوجات لأن هذه أمور منصوص عليها في الشرع وأيضا + +469 +00:42:47,910 --> 00:42:53,450 +نادة بالوطنية والقومية وهي دعوات تجزيئية تجزئ + +470 +00:42:53,450 --> 00:42:57,350 +الأمة بدء أن تكون الوحدة الإسلامية والرابطة + +471 +00:42:57,350 --> 00:43:01,130 +الإسلامية دعا إلى الرابطة الوطنية والرابطة القومية + +472 +00:43:01,130 --> 00:43:05,770 +وهذه أشياء يعني تجزئ العالم الإسلامي وحنتحدث عنها + +473 +00:43:05,770 --> 00:43:12,180 +في وسائل التغريب لاحقا أيضاهناك داعية تحرير المرأة + +474 +00:43:12,180 --> 00:43:16,420 +وصف بهذا الوصف وهو مين قاسم أمين يعني هذا صاحب + +475 +00:43:16,420 --> 00:43:21,240 +الوصف قاسم أمين داعية تحرير المرأة وشخصيات أخرى + +476 +00:43:21,240 --> 00:43:24,560 +مثل علي عبد الرازق وساعد زغلول وغيرهم وهؤلاء كانوا + +477 +00:43:24,560 --> 00:43:30,720 +دعاء الوطنية و القومية ويأخذوا النظام السياسي + +478 +00:43:30,720 --> 00:43:35,960 +الغربي حتى إن ال lord cromerالمعتمد البريطاني في + +479 +00:43:35,960 --> 00:43:41,280 +مصر سبق ذكره قبل قليل مدح أصحاب هذا الاتجاه خاصة + +480 +00:43:41,280 --> 00:43:46,280 +شيخ محمد عبدو وشبهه بأحمد خان في الهند لأنه كانت + +481 +00:43:46,280 --> 00:43:49,760 +بريطانيا بتحكم الهند في ذلك الوقت وأعجبت بشخصية + +482 +00:43:49,760 --> 00:43:54,220 +أحمد خان فاعتبروا الشيخ محمد عبدو على نفس الطريق + +483 +00:43:54,220 --> 00:43:59,680 +ومنهج ومنوال طب احنا عشان الاتجاه الرابعبدو شوية + +484 +00:43:59,680 --> 00:44:04,160 +شرح و استطراد و بدنا ناخد يعني أرائكوا فيه فبنرجعه + +485 +00:44:04,160 --> 00:44:07,720 +ان شاء الله إلى المحاضرة القادمة ان شاء الله تعالى + +486 +00:44:07,720 --> 00:44:10,040 +و الله يعطيكم العافية و برك الله فيك + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..bac3709cb44c5d9e9487f3f6e391debeb97f4b47 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4779, 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المسلمين لم يتركها بغير + +17 +00:01:29,720 --> 00:01:36,000 +نفوذ له بل جعل ورائه حكاما كانوا أشد منه على + +18 +00:01:36,000 --> 00:01:44,810 +الشعوب ظلما وقهرا وهذا أولئك الحكاموأنظمة الحكم في + +19 +00:01:44,810 --> 00:01:49,810 +ظل هؤلاء الحُكّام تعدت كثيرًا عن جوهر النظام + +20 +00:01:49,810 --> 00:01:56,670 +السياسي الإسلامي فهذه ثلاثة أمور حدثت في الواقع + +21 +00:01:56,670 --> 00:02:02,290 +السياسي للعالم الإسلاميوهي غيبة الخلافة الإسلامية + +22 +00:02:02,290 --> 00:02:08,270 +والبعد عن جوهر النظام السياسي الإسلامي والأمر + +23 +00:02:08,270 --> 00:02:13,250 +الثالث الاستعمار الجديد والحروب الصليبية الجديدة + +24 +00:02:13,250 --> 00:02:18,780 +وسنتحدث فقط عنأمرين من هذه الأمور الثلاثة الأمر + +25 +00:02:18,780 --> 00:02:22,920 +الأول والثاني غيبة الخلافة الإسلامية والبعد عن + +26 +00:02:22,920 --> 00:02:27,500 +جوهر النظام السياسي الإسلامي وأما الموضوع الثالث + +27 +00:02:27,500 --> 00:02:32,180 +فغير مقرر وهو الاستعمار الجديد والحروب الصليبية + +28 +00:02:33,410 --> 00:02:38,430 +نبدأ الحديث عن الأمر الأول من الأمور الثلاثة التي + +29 +00:02:38,430 --> 00:02:43,830 +حدثت في واقع العالم الإسلامي اللي هو غيبة الخلافة + +30 +00:02:43,830 --> 00:02:48,950 +الإسلامية وقبل الحديث عن غيبة الخلافة الإسلامية + +31 +00:02:48,950 --> 00:02:55,470 +وما تبعها من آثار على الواقع الإسلامي نتحدث عن + +32 +00:02:55,470 --> 00:03:00,570 +أهمية الخلافة أهمية الخلافة بالنسبة للمسلمينبعد + +33 +00:03:00,570 --> 00:03:05,190 +وفاة الرسول عليه الصلاة والسلام انشغل المسلمون + +34 +00:03:05,190 --> 00:03:12,010 +بتنصيب الخليفة والإمام قبل أن يدفنوا رسول الله صلى + +35 +00:03:12,010 --> 00:03:16,550 +الله عليه وسلم وهذا يدل على اهتمام المسلمين بهذا + +36 +00:03:16,550 --> 00:03:20,950 +الأمر حيث اجتمعوا في سقيفة بني ساعدة وأجمعوا على + +37 +00:03:20,950 --> 00:03:27,290 +اختيار أبي بكر خليفة للمسلمين ما هي الخلافة؟ما + +38 +00:03:27,290 --> 00:03:31,290 +المقصود بالخلافة الخلافة هناك تعريفات كثيرة لها من + +39 +00:03:31,290 --> 00:03:37,730 +هذه التعريفات أنها خلافة عن صاحب الشرع وهو النبي + +40 +00:03:37,730 --> 00:03:41,930 +صلى الله عليه وسلم خلافة عن صاحب الشرع في حراسة + +41 +00:03:41,930 --> 00:03:47,750 +الدين وسياسة الدنيا الخليفة دوره أن يحرص الدين + +42 +00:03:47,750 --> 00:03:53,560 +ويقود المسلمين في أمور الدنياوفي تعريف أخر للخلافة + +43 +00:03:53,560 --> 00:03:59,140 +بأنها الإمامة الموضوعة لخلافة النبوة في حراسة + +44 +00:03:59,140 --> 00:04:05,560 +الدين وسياسة الدنيا يعني معظم التعريفات تدور حول + +45 +00:04:05,560 --> 00:04:11,120 +هذين الأمرين حراسة الدين وسياسة الدنيا وقد بقيت + +46 +00:04:11,120 --> 00:04:15,820 +الخلافة الإسلامية تظل المسلمين أكثر من ألف عام وهي + +47 +00:04:15,820 --> 00:04:22,340 +تقيم حكم الله وشرع اللهوعندما آلت الخلافة إلى آل + +48 +00:04:22,340 --> 00:04:26,020 +عثمان وهم الأتراك حملوها أكثر من خمسمائة عام + +49 +00:04:26,020 --> 00:04:31,360 +وأرهبوا في تلك الحقبة التاريخية أرهبوا أعداء الله + +50 +00:04:31,360 --> 00:04:37,180 +في الشرق والغربوبالتالي تجمع على هذه الخلافة + +51 +00:04:37,180 --> 00:04:42,000 +وهؤلاء الخلفاء الأتراك تجمع عليها الأعداء وتأمروا + +52 +00:04:42,000 --> 00:04:52,380 +عليها وأصبح شغلهم الشاغل هو هذا هذه الخلافة وكيف + +53 +00:04:52,380 --> 00:04:56,560 +يقضون عليه أصبح يؤرقوا ماذا الأمر حتى سموا هذا + +54 +00:04:56,560 --> 00:05:02,600 +الأمر بالمسألة الشرقيةويقصدون بها الخلافة + +55 +00:05:02,600 --> 00:05:08,940 +العثمانية التركية وكيف يقضون عليها لأنه + +56 +00:05:08,940 --> 00:05:13,480 +عندما ضعفت قوة الدولة العثمانية طمع الأعداء فيها + +57 +00:05:13,480 --> 00:05:21,060 +فبقوا يبحثوا كيف يقضون عليها وينهونها فانتقلوا بعد + +58 +00:05:21,060 --> 00:05:25,700 +ذلك في بحث المسألة الشرقية إلى كيف يقضون على ما + +59 +00:05:25,700 --> 00:05:31,490 +أسموه الرجل المريضأطلقوا اسم الراجل المريض على آخر + +60 +00:05:31,490 --> 00:05:38,070 +عهد الخلافة العثمانية التركية عندما ضعفت ووهنت + +61 +00:05:38,070 --> 00:05:41,270 +وبعد + +62 +00:05:41,270 --> 00:05:46,510 +غياب الخلافة الإسلامية الأخيرة عن بلاد المسلمين + +63 +00:05:46,510 --> 00:05:50,390 +وعن العالم الإسلامي وعن الواقع السياسي + +64 +00:05:53,060 --> 00:06:01,980 +كان لها أثار كبيرة ومدمرة على حياة المسلمين وفي + +65 +00:06:01,980 --> 00:06:06,780 +واقعهم السياسي فبغياب الدولة الإسلامية غاب الحكم + +66 +00:06:06,780 --> 00:06:12,390 +بشرع الله تعالىوبغيابها غابت المظلة التي تضل + +67 +00:06:12,390 --> 00:06:17,890 +المسلمين وتجمعهم وتجمع شملهم في وحدة حقيقية قائمة + +68 +00:06:17,890 --> 00:06:23,210 +على وحدة العقيدة والدين والإيمان أيضا بغياب + +69 +00:06:23,210 --> 00:06:28,350 +الخلافة الإسلامية التركية غابت الدولة التي كانت + +70 +00:06:28,350 --> 00:06:33,530 +ترهب اليهود وأعداء الله في الشرق والغرب الذين + +71 +00:06:33,530 --> 00:06:39,530 +كانوا يحسبون لها الف حسابوأيضا بغيابها غابت الدولة + +72 +00:06:39,530 --> 00:06:44,790 +التي عرف اليهود أنه لا سبيل لهم إلى احتلال فلسطين + +73 +00:06:44,790 --> 00:06:51,090 +إلا بالقضاء عليها ولذلك ساهموا وساعدوا وشاركوا في + +74 +00:06:51,090 --> 00:06:58,790 +القضاء على هذه الخلافةماذا حدث بعد سقوط الخلافة؟ + +75 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أقاموا محلة .. محلة + +87 +00:08:04,040 --> 00:08:08,560 +هذه أو هذا الاحتلال أو هذا الاستعمار أقاموا من + +88 +00:08:08,560 --> 00:08:14,720 +يقوم بنفس الدور لكن بغير خسائر لهم من أرواح ودماء + +89 +00:08:14,720 --> 00:08:19,240 +وغرب عن الأوطان وبأداء أفضل من أداء الاحتلال + +90 +00:08:19,240 --> 00:08:20,080 +الأجنبي نفسه + +91 +00:08:24,380 --> 00:08:30,200 +ورغم غياب الخلافة الإسلامية عن العالم الإسلامي + +92 +00:08:30,200 --> 00:08:35,920 +فلازالت موجودة في العالم الإسلامي عناصر قوة وهي + +93 +00:08:35,920 --> 00:08:43,240 +عديدة فلبد من التركيز عليها والاهتمام بها رغم وجود + +94 +00:08:43,240 --> 00:08:49,180 +أيضًا عناصر ضعف يجب التغلب عليها فمن أهم عناصر + +95 +00:08:49,180 --> 00:08:57,060 +القوة التييمكن للمسلمين يستغلوها ويركزوا عليها + +96 +00:08:57,060 --> 00:09:05,020 +ويهتموا بها ويعيدوا من خلالها مجد الدولة والخلافة + +97 +00:09:05,020 --> 00:09:13,500 +مرة أخرى أهم هذه العناصر القوة هي قوة العقيدة قوة + +98 +00:09:13,500 --> 00:09:20,720 +الدين الإسلام بطبيعتهدين قوي ويدعو إلى القوة + +99 +00:09:20,720 --> 00:09:25,640 +والأخذ بالقوة والوحدة والتوحد فأهم عنصر من عناصر + +100 +00:09:25,640 --> 00:09:29,720 +القوة قوة العقيدة قوة الدين قوة الإسلام أيضا من + +101 +00:09:29,720 --> 00:09:33,300 +العناصر الكثرة العددية التي يتمتع بيها العالم + +102 +00:09:33,300 --> 00:09:38,300 +الإسلامي حوالي اتنين مليار مسلم اليوم عدد ليس + +103 +00:09:38,300 --> 00:09:41,870 +بقليلأيضًا من عناصر القوة الموقع الاستراتيجي + +104 +00:09:41,870 --> 00:09:47,470 +للعالم الإسلامي حيث يتمدد في ثلاث قارات ويطول على + +105 +00:09:47,470 --> 00:09:51,910 +أربع محيطات ويتحكم في سبع ممرات حيوية هذا الموقع + +106 +00:09:51,910 --> 00:09:56,070 +الاستراتيجي من عوامل قوة العالم الإسلامي أيضًا من + +107 +00:09:56,070 --> 00:10:00,390 +عوامل القوة الثروات الهائلة التي يتمتع بها العالم + +108 +00:10:00,390 --> 00:10:06,290 +الإسلامي من نفطه وغازه معادنه زراعه وغير ذلكومن + +109 +00:10:06,290 --> 00:10:10,830 +عوامل القوة أيضًا وعناصر القوة الحركات والجماعات + +110 +00:10:10,830 --> 00:10:16,370 +الإسلامية التي تغطي الساحات في العالم الإسلامي + +111 +00:10:16,370 --> 00:10:21,650 +أيضًا من عوامل القوة كذلك وعناصر القوة التراث + +112 +00:10:21,650 --> 00:10:26,950 +التاريخي الذي يشكل مادة فاعلة للتطلع للوحدة + +113 +00:10:26,950 --> 00:10:32,450 +الإسلامية في المستقبل لأن تراث تاريخي عظيمالقرآن + +114 +00:10:32,450 --> 00:10:39,950 +السنة التاريخي كل ذلك يجمع المسلمين ويوحدهم ومن + +115 +00:10:39,950 --> 00:10:45,370 +ذلك وحتة الثقافة ويشترك المسلمون في عناصر هذه + +116 +00:10:45,370 --> 00:10:50,570 +الثقافة كما قلنا من القرآن وسنة وأحكام ومعاملات + +117 +00:10:50,570 --> 00:10:54,950 +وأخلاق كل ذلك من التراث الإسلامي التاريخي الذي + +118 +00:10:54,950 --> 00:11:01,170 +يجمع بين المسلمين ويوحدهمأيضا من عناصر الوحدة + +119 +00:11:01,170 --> 00:11:05,950 +القوة بين المسلمين وعوامل القوة بينهم الروابط + +120 +00:11:05,950 --> 00:11:11,770 +المشتركة التي تجمع أفراد الأمة الإسلامية فنحن ننظر + +121 +00:11:11,770 --> 00:11:17,550 +إلى المسلمين على أنهم أمة واحدة مهما تعددت أجناسهم + +122 +00:11:17,550 --> 00:11:22,890 +وبيئاتهم ولغاتهم وألوانهم وأوطانهم إنما المؤمنون + +123 +00:11:22,890 --> 00:11:31,470 +أخو وإن هذه أمتكم أمة واحدةهذه عناصر القوة وفي + +124 +00:11:31,470 --> 00:11:37,790 +مقابلها هناك عناصر ضعف يعاني منها العالم الإسلامي + +125 +00:11:37,790 --> 00:11:44,590 +لابد من التخلص منها من أهم عناصر الضعف ضعف + +126 +00:11:44,590 --> 00:11:50,090 +الالتزام عموما للدين الإسلامي هناك متدينون وفي + +127 +00:11:50,090 --> 00:11:56,390 +المقابل هناك ناس غير ملتزمين بالدين كما يريد الله + +128 +00:11:56,390 --> 00:12:03,650 +ورسولهأيضًا من عوامل الضعف معاناة الأنظمة والنظم + +129 +00:12:03,650 --> 00:12:09,190 +الحاكمة من شتى صنوف الضعف الاقتصادي المالي السياسي + +130 +00:12:09,190 --> 00:12:16,830 +والتبعية للخارج فهم ليسوا أحرارًا في قراراتهم ومن + +131 +00:12:16,830 --> 00:12:20,290 +عوامل الضعف أيضًا وعناصر الضعف التخلف العلمي + +132 +00:12:20,290 --> 00:12:25,520 +والتكنولوجي إذا ما قارننا ذلك بالعالمالغربي و + +133 +00:12:25,520 --> 00:12:31,680 +الأوروبي و الأمريكا و أوروبا و اليابان و غيرها و + +134 +00:12:31,680 --> 00:12:34,700 +من هذه العوامل أيضا كثرت القلاقل و الفتن و + +135 +00:12:34,700 --> 00:12:42,960 +التحذبات و التجمعات و الطواقف هذا يضعف قوة + +136 +00:12:42,960 --> 00:12:48,520 +المسلمين ولا تنازعوا فتفشلوا و تذهب أريحكم أي + +137 +00:12:48,520 --> 00:12:54,130 +قوتكم التنازع والاختلافجماعات والتحذبات كل ذلك + +138 +00:12:54,130 --> 00:12:59,790 +يضعف المسلمين ومن ذلك أيضًا موجود بعض الأقليات + +139 +00:12:59,790 --> 00:13:03,690 +وهذه الأقليات في العادة كانت و لزالت تعمل كطابور + +140 +00:13:03,690 --> 00:13:11,190 +خامس يفتت صف المسلمين من الداخل ومن عوامل الضعف + +141 +00:13:11,190 --> 00:13:16,650 +أيضًا تقصير بعض التجمعات الإسلامية في أداء واجبها + +142 +00:13:16,650 --> 00:13:23,440 +الدعوي وحتى العلماءهناك تقصير واضح في أداء واجب + +143 +00:13:23,440 --> 00:13:31,080 +الدعوة وتوضيح الإسلام للناس من عواناصر وعوامل + +144 +00:13:31,080 --> 00:13:40,360 +الضعف أيضا فقدان الوحدة بين أقطار المسلمين فالعالم + +145 +00:13:40,360 --> 00:13:47,240 +الإسلامي اليوم موزعوبين أفكار شتى اشتراكية + +146 +00:13:47,240 --> 00:13:55,480 +ورقصمالية وديمقراطية ووطنية وقومية كل ذلك يفتت + +147 +00:13:55,480 --> 00:14:01,860 +ويضعف من قوة المسلمينأيضًا من العوامل الضعف الجهل + +148 +00:14:01,860 --> 00:14:07,320 +بالإسلام وعقائد الإسلام وأحكام الإسلام وفي مقابل + +149 +00:14:07,320 --> 00:14:11,660 +ذلك انتشار البدع والخرافات والمذاهب الهدامة كل ذلك + +150 +00:14:11,660 --> 00:14:17,510 +يضعف من قوة المسلمينومن العوامل أيضًا الهزيمة + +151 +00:14:17,510 --> 00:14:26,430 +النفسية لدى بعض المسلمين الذين شهدوا الاستعمار + +152 +00:14:26,430 --> 00:14:33,490 +والاحتلال وبعد إجلاء الاحتلال أو الاستعمار يصبح + +153 +00:14:33,490 --> 00:14:38,190 +هؤلاء يقارنوا بين ما كانوا عليه في ظل الاحتلال أو + +154 +00:14:38,190 --> 00:14:42,500 +الاستعمار وبين ما هم عليه اليوم في ظل الحكاموبعضهم + +155 +00:14:42,500 --> 00:14:47,080 +يتمنى لو بقى الاحتلال وبقى الاستعمار وهذه الهزيمة + +156 +00:14:47,080 --> 00:14:52,660 +النفسية المقصودة بها أيضًا من عوامل الضعف إبعاد + +157 +00:14:52,660 --> 00:14:57,240 +الإسلام عن المعركة كما قلنا في تمزق العالم + +158 +00:14:57,240 --> 00:15:02,840 +الإسلامي بين التكتلات والأحلافهناك رايات كثيرة + +159 +00:15:02,840 --> 00:15:10,000 +رفعت في معارك المسلمين غير الراية الإسلامية كما + +160 +00:15:10,000 --> 00:15:14,120 +قلنا الاشتراكية والرأسمالية والديمقراطية والقومية + +161 +00:15:14,120 --> 00:15:19,700 +والوطنية وأما الإسلام فكان بعيدا عن تلك المعارك + +162 +00:15:19,700 --> 00:15:24,160 +فهذا كان من عناصر الضعف للعالم الإسلامي + +163 +00:15:28,190 --> 00:15:34,460 +يبقى في عوامل قوة في عوامل ضعفيمكن من خلال عوامل + +164 +00:15:34,460 --> 00:15:41,180 +القوة نستنتج عوامل وحدة العالم الإسلامي كيف يعود + +165 +00:15:41,180 --> 00:15:46,340 +العالم الإسلامي موحدا ما هي عوامل وحدة العالم + +166 +00:15:46,340 --> 00:15:52,100 +الإسلامي هناك عوامل كثيرة يمكن أن يتوحد عليها + +167 +00:15:52,100 --> 00:15:57,900 +العالم الإسلامي ويصبح كتلة واحدة موحدة على رأس هذه + +168 +00:15:57,900 --> 00:16:04,430 +العوامل اللي هو العامل الأقوى دائماالعقدي الروابط + +169 +00:16:04,430 --> 00:16:10,370 +الإيمانية التي تجمع بين كل المسلمين من الشرق إلى + +170 +00:16:10,370 --> 00:16:16,130 +الغرب فالمسلم أخ المسلم بغض النظر عن الجنسية + +171 +00:16:16,130 --> 00:16:22,070 +والموطن واللغة المسلم أخ المسلم وليس العربي فقط أخ + +172 +00:16:22,070 --> 00:16:27,180 +العربي أو التركي أخ التركيفلسطين أخ الفلسطيني أو + +173 +00:16:27,180 --> 00:16:31,520 +المصري أخ المصري، كل من هو مسلم هو أخ للمسلم، إنما + +174 +00:16:31,520 --> 00:16:36,620 +المؤمنون أخوة، هذا أكبر عامل، وأكبر جامع، وأكبر + +175 +00:16:36,620 --> 00:16:42,460 +رابط يمكن أن يوحد المسلمين الرابط والعامل العقدي، + +176 +00:16:42,460 --> 00:16:47,200 +أيضًا من عوامل وحدة العالم الإسلامي، وحدة التشريع، + +177 +00:16:47,200 --> 00:16:55,600 +الله تعالى شرعلنا شرائع وتشريعات وأحكامكفيلة بأن + +178 +00:16:55,600 --> 00:17:01,560 +تجمعنا وتوحدنا وهي تشمل الفرائض والأوامر والنواهي + +179 +00:17:01,560 --> 00:17:05,900 +والحدود وكل ما شرعه الله من عوامل وحدة العالم + +180 +00:17:05,900 --> 00:17:13,820 +الإسلامي أيضا وحدة الغاية للإنسان غايةخلقه الله + +181 +00:17:13,820 --> 00:17:18,280 +تعالى من أجلها لو هي عبادة الله تعالى، هذه غاية + +182 +00:17:18,280 --> 00:17:24,180 +واحدة موحدة يمكن أن تجمع المسلمين وتوحدهم لأن + +183 +00:17:24,180 --> 00:17:29,480 +غايتهم واحدة هي عبادة الله تعالى والخلافة في الأرض + +184 +00:17:30,500 --> 00:17:33,440 +من عوامل وحدة العالم الإسلامي أيضًا العامل + +185 +00:17:33,440 --> 00:17:38,200 +الجغرافي فمعظم دول العالم الإسلامي يعني يقع في + +186 +00:17:38,200 --> 00:17:44,540 +قارتين آسيا وأفريقيا يعني حدود متصلة بعضها ببعض + +187 +00:17:44,540 --> 00:17:50,040 +ويبلغ عدد هذه الدول حوالي سبعة وخمسين دولة وكل + +188 +00:17:50,040 --> 00:17:54,380 +أرضها متصلة كما قلنا بعضها ببعض من عوامل وحدة + +189 +00:17:54,380 --> 00:17:59,010 +العالم الإسلامي أيضًا التاريخ والتراثفهذه الأمة + +190 +00:17:59,010 --> 00:18:03,530 +الأمة الإسلامية لها تاريخ مشترك وتوراث اشتركت فيه + +191 +00:18:03,530 --> 00:18:09,450 +كل القوميات الموجودة في العالم الإسلامي أيضًا منطق + +192 +00:18:09,450 --> 00:18:17,070 +العصريفرض على العالم الإسلامي أن يتوحد فالآن منطق + +193 +00:18:17,070 --> 00:18:22,290 +العصر هو الوحدة والتوحد كل دول العالم اليوم أو + +194 +00:18:22,290 --> 00:18:27,050 +معظم وأكثر دول العالم اليوم موحدة فيما بينها قديما + +195 +00:18:27,050 --> 00:18:32,610 +كان الاتحاد السوفيتي اليوم الولايات المتحدة + +196 +00:18:32,610 --> 00:18:40,080 +الأمريكية الاتحاد الأوروبيالأمم المتحدة كل هؤلاء + +197 +00:18:40,080 --> 00:18:44,820 +موحدون إلا العالم الإسلامي فمنطق العصر يفرض على + +198 +00:18:44,820 --> 00:18:51,340 +العالم الإسلامي اليوم أن يتوحد الله تعالى يدعونا + +199 +00:18:51,340 --> 00:18:58,280 +ويأمرنا ويحثنا على أن نتوحد وننظر إلى أعدائنا كيف + +200 +00:18:58,280 --> 00:19:05,430 +هم موحدون فلنكن مثلهمقال الله تعالى والذين كفروا + +201 +00:19:05,430 --> 00:19:10,710 +بعضهم أولياء بعض الكفار اليوم بيوالوا بعض قديما + +202 +00:19:10,710 --> 00:19:15,770 +وحديثا إلا تفعلوه إذا لم تفعلوا يا مسلمين هذا + +203 +00:19:15,770 --> 00:19:21,470 +الأمر إلا تفعلوه تكون فتنة في الأرض وفساد كبير + +204 +00:19:21,470 --> 00:19:26,090 +فالمنطق اليوم يقول بأنه يجب أن يتوحد العالم + +205 +00:19:26,090 --> 00:19:30,860 +الإسلامي كما هو حال العالم كلهأيضا من عوامل وحدة + +206 +00:19:30,860 --> 00:19:36,720 +العالم الإسلامي المصالح المشتركة هناك مصالح كثيرة + +207 +00:19:36,720 --> 00:19:42,220 +عليا مشتركة للدول الإسلامية وهي نشر الإسلام + +208 +00:19:42,220 --> 00:19:45,920 +والثقافة الإسلامية وأسلمت المؤسسات والدوائر + +209 +00:19:45,920 --> 00:19:50,440 +الرسمية هذه مصلحة مشتركة يجب أن تجمع المسلمين + +210 +00:19:50,440 --> 00:19:58,150 +وتوحدهم أيضا هناك عدو مشتركيتربص بالمسلمين و يكيد + +211 +00:19:58,150 --> 00:20:03,870 +ليلا و نهارا و هم اليهود و النصارى و من و لاهم و + +212 +00:20:03,870 --> 00:20:08,670 +هؤلاء لن يرضوا عنا كما قال الله تعالى و لن ترضى + +213 +00:20:08,670 --> 00:20:14,430 +عنك اليهود و لا النصارى حتى تتبعملة وقال أيضا و لا + +214 +00:20:14,430 --> 00:20:19,930 +يزالون يقاتلونكم حتى يردوكم عن دينكم إن استطاعوا + +215 +00:20:19,930 --> 00:20:25,350 +هذا العدو المشترك يفرض علينا أن نتوحد في مواجهته + +216 +00:20:30,350 --> 00:20:39,350 +من هذا الأمر الأول من الأمرين اللذين قلنا + +217 +00:20:39,350 --> 00:20:44,230 +سنتحدث عنهما فيما يخص الواقع السياسي للعالم + +218 +00:20:44,230 --> 00:20:47,710 +الإسلامي تحدثنا عن الأمر الأول وهو غيبة الخلافة + +219 +00:20:47,710 --> 00:20:51,910 +الإسلامية الأمر الثاني البعد عن جوهر النظام + +220 +00:20:51,910 --> 00:20:57,430 +الإسلامي السياسي وله صور عديدةما هي هذه الصور + +221 +00:20:57,430 --> 00:21:01,430 +الصور البعد عن النظام الإسلامي من هذه الصور عدم + +222 +00:21:01,430 --> 00:21:09,710 +التطبيق للشريع الإسلامي أو التطبيق الجزئي لها ففي + +223 +00:21:09,710 --> 00:21:14,170 +الصورة الأولى قد يكتفى معها بشعار العلم والإيمان + +224 +00:21:14,850 --> 00:21:22,030 +ولا داعي لتطبيق الشريعة لأننا في عصر العلم ولسنا + +225 +00:21:22,030 --> 00:21:26,590 +بحاجة إلى تطبيق الشريعة وإذا ما أطبق في الصورة + +226 +00:21:26,590 --> 00:21:32,190 +الثانية فالتطبيق يكون جزءي وفي مجال الأحوال + +227 +00:21:32,190 --> 00:21:37,670 +الشخصية فقط التي تشمل الزواج والطلاق والميراث أما + +228 +00:21:37,670 --> 00:21:44,180 +معادة ذلك وباقي الأمور التشريعيةفليس للإسلامي فيها + +229 +00:21:44,180 --> 00:21:52,080 +دور إسلام معطل معزول فصل الدين بهذه الأحكام الأخرى + +230 +00:21:52,080 --> 00:21:57,580 +عن الدولة بل و عن الحياة كلها فهذا يمثل البعد عن + +231 +00:21:57,580 --> 00:22:02,610 +جوهر النظام الإسلامي الذي نتحدث عنهأيضًا من صور + +232 +00:22:02,610 --> 00:22:07,410 +البعد عن النظام الإسلامي بعد الأمة عن أن تكون أمة + +233 +00:22:07,410 --> 00:22:14,770 +الإسلام في وحدتها كما قلنا في استمساكها في تمسكها + +234 +00:22:14,770 --> 00:22:21,350 +بدينها أيضًا الأمة اليوم فرقة مشتتة لا يجمعها كيان + +235 +00:22:21,350 --> 00:22:26,870 +سياسي واحد ونظام سياسي واحد أيضًا من هذه الصور + +236 +00:22:26,870 --> 00:22:32,830 +صورة البعد بالسلطة عن شرعية الإسلاميعني أصبح + +237 +00:22:32,830 --> 00:22:39,750 +المسلمون يرضون ويقبلون بأي سلطة ولا يهمهم أن تكون + +238 +00:22:39,750 --> 00:22:47,130 +شرعية أو غير شرعية والواقع يعني يشهد بهذا الأمر + +239 +00:22:47,920 --> 00:22:54,240 +بهذا نكون قد انتهينا من الحديث عن العالم الإسلامي + +240 +00:22:54,240 --> 00:22:59,680 +وواقع العالم الإسلامي بالأمور والجوانب الثلاثة + +241 +00:22:59,680 --> 00:23:07,180 +الجغرافي والاقتصادي والسياسي المحاضرة القادمة ان + +242 +00:23:07,180 --> 00:23:12,160 +شاء الله ستكون حول الأقليات المسلمة في العالم + +243 +00:23:12,160 --> 00:23:16,580 +الإسلامي والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..424af910c871e923369295f6e5474d1c7c5c2da3 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_raw.json @@ -0,0 +1 @@ +{"segments": 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0000000000000000000000000000000000000000..a67c200e9003b27e3c0b67e29b8a8d7b41701f86 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q.srt @@ -0,0 +1,1394 @@ + +1 +00:00:20,720 --> 00:00:24,280 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,280 --> 00:00:29,400 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:29,400 --> 00:00:33,720 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,720 --> 00:00:38,860 +العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,860 --> 00:00:43,600 +علمتنا وازيدنا علم أمين يا رب العالمين أما بعد + +6 +00:00:43,600 --> 00:00:47,540 +نتحدث عن خطة تغيير + +7 +00:00:49,880 --> 00:00:53,440 +الحروب الصليبية الفترة الاعتمادها الصليبيون بديلا + +8 +00:00:53,440 --> 00:00:57,900 +عن الحروب الصليبية والتي غيروا فيها فتتهم بدل + +9 +00:00:57,900 --> 00:01:04,080 +الغزو العسكري إلى ما يعرف بالغزو الفكري سنتكلم عن + +10 +00:01:04,080 --> 00:01:09,660 +ذلك ونتعرف على معنى الغزو الفكري واهداف الغزو + +11 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فيها الخراب والدمار وقتلوا فيها مئات + +23 +00:02:22,680 --> 00:02:26,980 +الآلاف بعض العلماء أوصل العدد إلى مليون او اثنين + +24 +00:02:26,980 --> 00:02:33,020 +اثنين يعني اتنين مليون مسلم قتل على يد هؤلاء + +25 +00:02:33,020 --> 00:02:39,610 +المغول التتارفي تلك الفترة التاريخية عقد حلف + +26 +00:02:39,610 --> 00:02:45,510 +واتفاق وموالاة بين الصليبيين المهزومين الذين هزموا + +27 +00:02:45,510 --> 00:02:49,590 +في الحروب الصليبية وبين المغول الذين لم يكن لهم + +28 +00:02:49,590 --> 00:02:52,170 +دين وإنما كانوا على الوثنية + +29 +00:02:54,030 --> 00:02:57,110 +وهذا الحلف و هذه الموالاة كانت بهدف القضاء على + +30 +00:02:57,110 --> 00:03:02,370 +الإسلام والمسلمين وهذه قاعدة نلحظها مطردة في كل + +31 +00:03:02,370 --> 00:03:07,350 +زمان ومكان أن أعداء الإسلام يتحالفون ويوالي بعضهم + +32 +00:03:07,350 --> 00:03:13,300 +بعضا إذا كان الخصم والعدو أمامهم منالاسلام + +33 +00:03:13,300 --> 00:03:18,660 +والمسلمين نجدوا هم موحدين يتحدون مع الخلافات اللتي + +34 +00:03:18,660 --> 00:03:23,400 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مدامن التطالب + +70 +00:06:35,950 --> 00:06:39,130 +المسلمين وكان أيضا معروض عليه .. برك الله فيك .. + +71 +00:06:39,130 --> 00:06:44,110 +خطة أخرى أن يقوموا بتنصير المغول .. التطار يعني + +72 +00:06:44,110 --> 00:06:49,930 +جعلهم نصارى يدخلون في الدين النصراني المسيحي + +73 +00:06:49,930 --> 00:06:54,190 +المزعوم طبعا المحرف في ذلك الوقت فكانوا يطمعون في + +74 +00:06:54,190 --> 00:06:59,140 +..تنصير هؤلاء المغول حتى يكسبوهم إلى جانبهم لأنهم + +75 +00:06:59,140 --> 00:07:04,560 +كانوا قوة في ذلك الوقت عددا و عدة و عتاد و كانوا + +76 +00:07:04,560 --> 00:07:09,760 +متوحشين المغول و التطارف فقالوا لابد من أن نكسبهم + +77 +00:07:09,760 --> 00:07:15,140 +إلى جانبنا و نعتمد عليهم في حربنا القادمة ضد + +78 +00:07:15,140 --> 00:07:20,860 +المسلمين طيب أي الخطتين أو إلى أي الخطتين كان يميل + +79 +00:07:20,860 --> 00:07:22,140 +هذا البابا + +80 +00:07:25,950 --> 00:07:28,990 +ما هي الطريقة الثانية التي اعتمدها؟ اللي هي طريقة + +81 +00:07:28,990 --> 00:07:33,510 +اعتمد على الطريقة الثانية المعروضة عليه وهي تنصير + +82 +00:07:33,510 --> 00:07:39,530 +المغول جرب الطريقة الأولى وحاول ان يعني يسعى الى + +83 +00:07:39,530 --> 00:07:45,210 +تنصير المغول لكن الله سبحانه وتعالى أراد بالمغول + +84 +00:07:45,210 --> 00:07:51,830 +التتار خيرا فقد دخلوا او دخل كثير منهم في الإسلام + +85 +00:07:51,830 --> 00:07:57,120 +قيل انه أسلوب قائد كبير لهمفتابعوه في الإسلام + +86 +00:07:57,120 --> 00:08:03,540 +ودخلوا في الإسلام فأفشل الله سبحانه وتعالى كيدة + +87 +00:08:03,540 --> 00:08:08,680 +الصليبيين وخطتهم في ذلك بعد فشل هذه الخطة عاود + +88 +00:08:08,680 --> 00:08:14,180 +البابا سلسلتين الخامس الأخذ بخطة رامون لول التي + +89 +00:08:14,180 --> 00:08:21,100 +تقوم على فكرة تبشير المسلمينفكريا وغزوهم فكريا + +90 +00:08:21,100 --> 00:08:26,320 +وتبشيرهم بهذا الدين وإخراجهم عن دينهم وتشكيكهم في + +91 +00:08:26,320 --> 00:08:32,540 +دينهم وهذا يحتاج إلى برنامج عمل كامل ومتكامل يقوم + +92 +00:08:32,540 --> 00:08:38,840 +على دراسةوفهم مضامين الفكر الإسلامي ومعرفة مواضع + +93 +00:08:38,840 --> 00:08:43,480 +القوة والضعف أين مواضع القوة فنعمل على إضعافها أين + +94 +00:08:43,480 --> 00:08:49,840 +مواضع الضعف فيهم فندخل من خلالها كمرحلة أولى ثم + +95 +00:08:49,840 --> 00:08:54,260 +محاولة نقض هذا الفكر بالتشكيك فيه والافتراض عليه + +96 +00:08:55,340 --> 00:09:00,500 +وبالتالي ضرب إرادة المقاومة عند المسلمين التي + +97 +00:09:00,500 --> 00:09:06,220 +تتمثل في دينهم وعقيدتهم هذه الإرادة الصلبة + +98 +00:09:06,220 --> 00:09:10,020 +الموجودة عند المسلمين يستمدها المسلمون من دينهم من + +99 +00:09:10,020 --> 00:09:16,000 +عقيدتهم إذا لابد من التشكيك في هذه العقيدة وفي هذا + +100 +00:09:16,000 --> 00:09:22,100 +الدين ومن هنا بدأتمواجهة جديدة ومرحلة جديدة بين + +101 +00:09:22,100 --> 00:09:25,740 +الصليبيين الحاقدين على الإسلام والمسلمين وبين + +102 +00:09:25,740 --> 00:09:30,660 +المسلمين فبعد أن كانت الحروب الصليبية العسكرية + +103 +00:09:30,660 --> 00:09:35,600 +والمواجهة العسكرية الآن اعتمدوا الخطة الثانية اللي + +104 +00:09:35,600 --> 00:09:39,880 +هي الأولى حسب الذكر وهي خطة تبشير المسلمين أو + +105 +00:09:39,880 --> 00:09:41,340 +غزوهم فكريا + +106 +00:09:43,770 --> 00:09:48,110 +نرجع للسؤال الذي سألناه في بداية محاضرتنا هل + +107 +00:09:48,110 --> 00:09:53,590 +الحروب والصليبية انتهت بعد هزيمة الصليبيين على يد + +108 +00:09:53,590 --> 00:09:57,330 +القائد البطل صلاح الدين بعد أنهي تلك الهزيمة عبر + +109 +00:09:57,330 --> 00:10:03,810 +حروب كثيرة وجهاد طويل خضوا المسلمون ام لم تنتهي + +110 +00:10:03,810 --> 00:10:07,770 +بعد الجواب بكلمة يعني انتهت او لم تنتهي بكلمة بدا + +111 +00:10:07,770 --> 00:10:15,900 +لم تنتهي بعد بدليل الواقعفي القرن التاسع عشر عادت + +112 +00:10:15,900 --> 00:10:22,360 +أوروبا من جديد للحروب الصليبية في شكل آخر في شكل + +113 +00:10:22,360 --> 00:10:30,740 +احتلالات عسكرية واستعمار للبلاد الإسلامية فلم تسلم + +114 +00:10:30,740 --> 00:10:38,680 +تقريبا اي بلد او دولة اسلامية او عربية من احتلالهم + +115 +00:10:39,760 --> 00:10:44,880 +فقد احتلت فرنسا كما هو معروف عبر التاريخ احتلت مصر + +116 +00:10:44,880 --> 00:10:50,520 +ثم تلاها في الاحتلال لمصر بريطانيا و فرنسا ايضا + +117 +00:10:50,520 --> 00:10:54,520 +احتلت من بلاد المسلمين الجزائر و تونس و مراكش + +118 +00:10:54,520 --> 00:10:59,750 +واحتلت بلاد الشام و منها سورياثم عودت احتلالها + +119 +00:10:59,750 --> 00:11:05,690 +لمصر كما قلنا وبعدها جاء الانجليز و بريطانيا + +120 +00:11:05,690 --> 00:11:09,050 +واحتلت مصر واحتلت الهند كذلك و ليبيا احتلها + +121 +00:11:09,050 --> 00:11:15,230 +الايطاليونو في أثناء هذا الاحتلال و هذا الاستعمار + +122 +00:11:15,230 --> 00:11:20,130 +و وجود الصليبيين النصارى في بلاد المسلمين ايضا لم + +123 +00:11:20,130 --> 00:11:24,770 +يكتفوا بهذا الاحتلال العسكري و الغزو العسكري صاحبة + +124 +00:11:24,770 --> 00:11:31,210 +هذا الغزو العسكري اللي لهم ايضا غزو فكري بإثارة + +125 +00:11:31,210 --> 00:11:37,130 +القوميات و النعرات القومية بين المسلمين فهذا من + +126 +00:11:37,130 --> 00:11:43,990 +أصول طورانية و هم الأتراكحاولوا أن يغذوا هذا الفكر + +127 +00:11:43,990 --> 00:11:49,150 +القومي في الأطراق و الرجوع إلى ما قبل الإسلام و + +128 +00:11:49,150 --> 00:11:52,790 +كذلك في العرب حاولوا أن يثيروا المعرق القومية + +129 +00:11:52,790 --> 00:11:58,090 +العربية و أيضا دعوا إلى العلمانية التي تعني فصل + +130 +00:11:58,090 --> 00:12:03,870 +الدين عن الدولةوتبنى ذلك فيما بعد وكان من أوائل + +131 +00:12:03,870 --> 00:12:07,250 +الدول الإسلامية التي تبنت العلمانية وهذا الفصل + +132 +00:12:07,250 --> 00:12:11,810 +وكانت ايضا مبادرة في الدعوة الى القومية تركيا التي + +133 +00:12:11,810 --> 00:12:16,530 +كان يحكمها في ذلك الوقت حزب الاتحاد والتراقي والان + +134 +00:12:16,530 --> 00:12:21,510 +اختلفت تركيا فما عادت تركيا هي تركيا يعني السابق + +135 +00:12:23,800 --> 00:12:29,940 +وأخيرا وفي العصر الحديث ربما كلنا شاهدنا هذا الحدث + +136 +00:12:29,940 --> 00:12:34,420 +عادت الحروب الصليبية العسكرية مرة أخرى ولكن هذه + +137 +00:12:34,420 --> 00:12:39,960 +المرة بقيادة الوليات المتحدة الأمريكية التي تتزعم + +138 +00:12:39,960 --> 00:12:45,580 +اليوم الصليبية الحاقدة على الإسلام والمسلمين وتصف + +139 +00:12:45,580 --> 00:12:51,870 +نفسها بأنها سيدةالكون وسيدة العالم وده هنتحدث عنه + +140 +00:12:51,870 --> 00:12:57,310 +بالتفصيل في العالم حينما صناعتي عليه فاحتلت العراق + +141 +00:12:57,310 --> 00:13:03,750 +احتلت أفغانستان والكلام شاهدناه وعايشناه وسنأخذ + +142 +00:13:03,750 --> 00:13:09,770 +مثال فقط من هذه الاحتلالات وهو احتلال امريكا او + +143 +00:13:09,770 --> 00:13:13,230 +الولايات المتحدة الأمريكية للعراق والأهداف من ورا + +144 +00:13:13,230 --> 00:13:19,920 +هذا الاحتلالو سنكتفي تخفيفا عنكم بالعناوين فقط مش + +145 +00:13:19,920 --> 00:13:24,660 +هنكلفكم بالتفاصيل هناخد الأهداف الحقيقية من الحرب + +146 +00:13:24,660 --> 00:13:28,560 +على العراق هنكتفي بذكر الأهداف ذكرا لأن في تفاصيل + +147 +00:13:28,560 --> 00:13:33,320 +كثيرة ترجعون اليها للفائدة والاطلاع ففيها معلومات + +148 +00:13:33,320 --> 00:13:39,180 +قيمة وزخمة 100 من الأخوات تذكر لنا من هذه الأهداف + +149 +00:13:39,180 --> 00:13:46,060 +أهداف الحرب على العراقتأكيد التواجد العسكري + +150 +00:13:46,060 --> 00:13:50,060 +للولايات المتحدة في المنطقة العربية اول حاجة اول + +151 +00:13:50,060 --> 00:13:56,980 +شي تولد امريكا ان تؤكد دورها ونفوذها في المنطقة + +152 +00:13:56,980 --> 00:14:01,820 +العربية ولذلك جاءت واحتلت هذا الجزء الكبير العزيزي + +153 +00:14:01,820 --> 00:14:06,740 +الغالي من بلاد المسلمين وهو العراق حولت الصهاينة + +154 +00:14:06,740 --> 00:14:10,720 +المسيحيين التنصيب في اوساط الشعب العراق المسلمأيضا + +155 +00:14:10,720 --> 00:14:15,520 +هناك هدف وهو تنصير وتبشير في دائما وأبدا هؤلاء + +156 +00:14:15,520 --> 00:14:21,620 +يعني لا ينسون دينهم الذي ينتسبون إليه وهو محرف + +157 +00:14:21,620 --> 00:14:27,400 +فيسعون إلى نشره وإلى التبشير به فكان هناك محاولة + +158 +00:14:28,130 --> 00:14:33,110 +ربما كانت يائسة لكنها كانت محاولة من يعني ما يُعرف + +159 +00:14:33,110 --> 00:14:39,370 +بالصهاينة المسيحيين يعني المسيحيين والنصارى الذين + +160 +00:14:39,370 --> 00:14:45,510 +يؤمنون بفكرة الصهيونين يعني أن يكون لليهود دولة في + +161 +00:14:45,510 --> 00:14:51,620 +فلسطين على أرض فلسطين مع أنهم ليسوا يهودا لكنهممثل + +162 +00:14:51,620 --> 00:14:55,120 +اليهود في هذا الفكر و يؤيدون و يدعمون اليهود + +163 +00:14:55,120 --> 00:15:00,240 +فحاولت هذه الجهات عبر المقابرات الأمريكية + +164 +00:15:00,240 --> 00:15:07,000 +والصهيونية واليهودية ان يعني يقوموا بمحاولة + +165 +00:15:07,000 --> 00:15:10,520 +التنصير في أوساط هذا الشعب المستمر تلاتة .. فضل + +166 +00:15:10,520 --> 00:15:13,700 +الأخت اللي ورا علينا الصوت شوية + +167 +00:15:17,560 --> 00:15:23,000 +كل ما يمكن اسمعناه بمصطلح الفوضى الخلاقة التي يعني + +168 +00:15:23,000 --> 00:15:27,160 +أصبحت مصطلحة شعنة على ألثنات الساسة الأمريكيين + +169 +00:15:27,160 --> 00:15:31,580 +وصرحة بها أكثر من مرة في أكثر من مجال يريدوا أن + +170 +00:15:31,580 --> 00:15:35,500 +يثيروا الفوضى في العالم الإسلامي بإشغال العالم + +171 +00:15:35,500 --> 00:15:41,690 +الإسلامي بعضه وبعض بإشغال الفرق والمذاهبالاسلامية + +172 +00:15:41,690 --> 00:15:46,070 +حتى يقاتلوا بعض و بعضا و يغذوا هذه على حساب تلج و + +173 +00:15:46,070 --> 00:15:50,790 +يسعون في الأرض فسادا كلما أوقضوا نارا للحرب + +174 +00:15:50,790 --> 00:15:55,710 +أطفاءها الله و يسعون في الأرض فسادا هؤلاء يعني من + +175 +00:15:55,710 --> 00:15:59,350 +ورائهم اليهودية العالمية والصهيونية العالمية بل + +176 +00:15:59,350 --> 00 + +223 +00:20:00,020 --> 00:20:04,900 +أمريكا من جديد وكذا نرجع مرة أخرى إلى الخطة التي + +224 +00:20:04,900 --> 00:20:11,100 +بدأنا الحديث عنهاوهي الخطة الجديدة للصليبيين لغزو + +225 +00:20:11,100 --> 00:20:15,040 +العالم الإسلام بعد فشل الخطة العسكرية والحروب + +226 +00:20:15,040 --> 00:20:21,580 +العسكرية المادية لجأوا كما قلنا إلى خطة الغزو + +227 +00:20:21,580 --> 00:20:26,740 +الفكري للعالم الإسلام فوجدوا أنه أفضل طريقة وأقرب + +228 +00:20:26,740 --> 00:20:33,200 +طريقةهي هذه الطريقة صلوك الغزو الفكر وصاروا على + +229 +00:20:33,200 --> 00:20:41,080 +قاعدة إذا أرهبك عدوك فافسد فكره ينتحر به ومن ثم + +230 +00:20:41,080 --> 00:20:46,600 +تستعبده فانت تستعبد هذا الذي تفسد عليه فكرة فبما + +231 +00:20:46,600 --> 00:20:54,260 +يقاومك وبما يواجهكسيكونوا ضعيفا وذليلا وستتحكم بيه + +232 +00:20:54,260 --> 00:20:59,580 +بكل سهولة فانتقلت المعركة من ساحة الحرب إلى ميدان + +233 +00:20:59,580 --> 00:21:05,120 +الفكر والثقافة ما المقصود بالغزو الفكري ذلك + +234 +00:21:05,120 --> 00:21:11,520 +المصطلح الذي رددناه أكثر من مرة وذكرناه وتكلمناه + +235 +00:21:11,520 --> 00:21:15,240 +فضل هذا التعريف تبع المعتمد الذي نريد أن نعتمد ما + +236 +00:21:15,240 --> 00:21:19,250 +المراد بالغزو الفكر اتفضلهو تغيير أحوال المسلمين + +237 +00:21:19,250 --> 00:21:23,170 +السياسية والثقافية والاجتماعية والاقتصادية عن طريق + +238 +00:21:23,170 --> 00:21:27,350 +استعمار القلوب والعقول وتبديل الأفكار والقيم + +239 +00:21:27,350 --> 00:21:31,390 +والعقائد فيصبح المجموعة الفكرية خاضة عن مشكلتها من + +240 +00:21:31,390 --> 00:21:35,380 +قادة القدورشايفين هذا الكلام؟ تغيير جذري يعني و + +241 +00:21:35,380 --> 00:21:40,920 +كله و شامل تغيير لأحوال المسلمين السياسية + +242 +00:21:40,920 --> 00:21:46,760 +والثقافية والاجتماعية والاقتصادية كيف يحدثون هذا + +243 +00:21:46,760 --> 00:21:52,720 +التغيير عبر هذا الغزو الذي يغزو العقول والقلوب + +244 +00:21:52,720 --> 00:22:00,430 +فيحتله فيعجب هذا المغزو بمن يغزوه يعجبعبر هذه + +245 +00:22:00,430 --> 00:22:04,630 +الثقافات والقيم الإجتماعية والاقتصاد القوي + +246 +00:22:04,630 --> 00:22:09,530 +والسياسة الحكيمة هكذا يصفون أنفسهم ويسويقون أنفسهم + +247 +00:22:09,530 --> 00:22:14,290 +في العالم الإسلامي وللأسف الشديد نجد كثير من + +248 +00:22:14,290 --> 00:22:17,330 +العالم الإسلامي وابناء العالم الإسلامي منصفق + +249 +00:22:17,330 --> 00:22:24,810 +لهؤلاء وتقبل هؤلاء وقبل هؤلاءو سوّغ لهم و سوق لهم + +250 +00:22:24,810 --> 00:22:34,270 +و حمل أفكارهم و دافع عنها ولا يزالون ولا يزالوا هم + +251 +00:22:34,270 --> 00:22:38,130 +ولا يزالون وهؤلاء ولا يزالون كما قال القرآن ولا + +252 +00:22:38,130 --> 00:22:43,770 +يزالون يقاتلونكم عن اليهود والنصارى والكفاء ولا + +253 +00:22:43,770 --> 00:22:49,170 +يزالون يقاتلونكم حتى يردوكم عن دينكم إن استطاع + +254 +00:22:49,740 --> 00:22:54,100 +لأنهم يعلمون أن قوة المسلمين في عقيدة كذلك هؤلاء + +255 +00:22:54,100 --> 00:22:59,040 +أتباعهم اليوم وفي ثوب جديد ويرتدون ثياب الوطني + +256 +00:22:59,040 --> 00:23:04,100 +وادفاع عن الوطن بهذه الحجة و القومية وكذا و + +257 +00:23:04,100 --> 00:23:09,240 +العلمانية قديما والليبرالية حديثا يزعمون ذلك وما + +258 +00:23:09,240 --> 00:23:15,050 +نراهم في شاشات التلفاز وعلى الفضايات المختلفةكلهم + +259 +00:23:15,050 --> 00:23:21,110 +هدفهم إقصاء وإبعاد المسلمين عن دينهم واستبدال هذه + +260 +00:23:21,110 --> 00:23:25,170 +العقيدة والدين بتلك الأفكار الغربية هذا هو الغزو + +261 +00:23:25,170 --> 00:23:31,210 +الفكري بعينه قضية تغيير ثقافي فكري جذري فإذا ما + +262 +00:23:31,210 --> 00:23:37,370 +تغير هذا الفكروهذه الثقافة التي تنبع من عقيدة + +263 +00:23:37,370 --> 00:23:44,210 +الإسلام سهولة السيطرة على المسلمين والتحكم فيهم + +264 +00:23:44,210 --> 00:23:48,700 +وأصبحنا جزءا منهم لا يتجزأكثير من الناس لا يستغنى + +265 +00:23:48,700 --> 00:23:53,120 +أصبح اليوم عن أمريكا وعن أوروبا و .. و .. و .. + +266 +00:23:53,120 --> 00:23:57,280 +ودعا إلى ذلك يعني صراحة كما سنرا عند الحديث عن + +267 +00:23:57,280 --> 00:24:02,580 +الاستشراك والتغريب بالتفصيل فهذه من مخاطر هذا + +268 +00:24:02,580 --> 00:24:07,940 +الغزو الفكريإنه يستهدف القلوب والعقول وتفكير + +269 +00:24:07,940 --> 00:24:12,100 +وتبديل الأفكار والقيم والعقائد فيصبح هذا المغزو + +270 +00:24:12,100 --> 00:24:17,280 +فكريا قاضعا لهم وكما قال أحد المفكرين المسلمين + +271 +00:24:17,280 --> 00:24:23,080 +الكبار مالك بن نبي يصبح عند أهل تلك البلاد المغزوة + +272 +00:24:23,080 --> 00:24:29,360 +القابلية للاستعمار بسبب أنهم قابلينمدام هو بيحمل + +273 +00:24:29,360 --> 00:24:33,520 +أفكاره و اتطبع بأفكار و قابل أفكاره بصير يتقبل + +274 +00:24:33,520 --> 00:24:39,940 +احتلاله و استعماره و بقائه في دياره بصير عنده + +275 +00:24:39,940 --> 00:24:42,060 +قابلية لهذا الاستعمار + +276 +00:24:45,200 --> 00:24:50,220 +طيب مدام الغرب فكر هذا التفكير الجديد وغير خطته + +277 +00:24:50,220 --> 00:24:55,500 +بهذا التغيير وبهذا الشكل يعني هل في فرق كبير بين + +278 +00:24:55,500 --> 00:24:59,420 +هذا الشكل الجديد وهذه الخطة الجديدة المسمى بالغزو + +279 +00:24:59,420 --> 00:25:03,820 +الفكري وبين الغزو العسكري الذي اعتمده في البداية + +280 +00:25:03,820 --> 00:25:08,130 +وخاطفي حروب كثيرة سميت بالحروب الصليبية ولا زال + +281 +00:25:08,130 --> 00:25:11,790 +ايضا لا يعني يا أخوات انه الآن اعتمد الغزو الفكر + +282 +00:25:11,790 --> 00:25:17,030 +انه انتهى عن الغزو العسكري لأ لازال في بلدان مغزوة + +283 +00:25:17,030 --> 00:25:21,730 +ومحتلة وكل يوم لسه فرنسا جديد يعني بتطمع في مالي + +284 +00:25:21,730 --> 00:25:26,030 +وهي قضية حديثة جديدة وامريكا لازال يعني لها بقايا + +285 +00:25:26,030 --> 00:25:31,170 +هنا و هناك وفي العراق ناهيكم عن القضيةالمركزية + +286 +00:25:31,170 --> 00:25:36,330 +للأمة العربية والإسلامية فلسطين التي لازالت محتلة + +287 +00:25:36,330 --> 00:25:41,750 +وتحت الاحتلال اذا حتى وهم يعتمدون خطة الغزو الفكري + +288 +00:25:41,750 --> 00:25:45,230 +لم ينتهوا من غزوهم العسكر عشان يقولنا العنوان ان + +289 +00:25:45,230 --> 00:25:48,870 +الحروب الصالبية لم تنتهي بعد نرجع الى السؤال مرة + +290 +00:25:48,870 --> 00:25:53,330 +اخرى ما الفرق او الفروق بين الغزو الفكري الجديد + +291 +00:25:53,330 --> 00:25:57,270 +وبين الغزو العسكري ونريد ان نسمع من الجميع اذا + +292 +00:25:57,270 --> 00:26:03,380 +يعني مفارحوار كبير بدنا نسمع من الجامعة اول هذه + +293 +00:26:03,380 --> 00:26:07,600 +الفروق الجوهرية .. اعلينا الصوت شوية عشان الكل + +294 +00:26:07,600 --> 00:26:11,520 +يسمع .. اولا الغزو العسكري ماهله؟ ايش هدفه؟ يستهدف + +295 +00:26:11,520 --> 00:26:15,820 +الأرض و مافيها من خيار موه و مهل .. نعم .. يستهدف + +296 +00:26:15,820 --> 00:26:19,780 +أشرف مافي الإنسان من عقيدة و فكر و قلب و عقلبارك + +297 +00:26:19,780 --> 00:26:22,460 +الله فيك .. لما نقول يا أخوات الغزو العسكر يستهدف + +298 +00:26:22,460 --> 00:26:26,280 +مش معناه هدفه .. لأ يعني هو بيأتي أين؟ يأتي على + +299 +00:26:26,280 --> 00:26:29,420 +الأرض و يبقى على الأرض و بينها بخيراته و بينها و + +300 +00:26:29,420 --> 00:26:32,900 +بينها .. لكن هذا الغزو الفكري اليوم هدفه و مش + +301 +00:26:32,900 --> 00:26:37,820 +الأرض في حد ذات .. بقدر ما هدفه العقيدة و الدين و + +302 +00:26:37,820 --> 00:26:41,520 +الفكر و الثقافة .. و ال .. و إذا مجاله هو العقل و + +303 +00:26:41,520 --> 00:26:44,900 +القلب .. لأ مجاله أن يأتي على الأرض و يقاتل على + +304 +00:26:44,900 --> 00:26:48,680 +الأرض و يحارب على الأرض .. هي المقصود .. و إلا هدف + +305 +00:26:48,680 --> 00:26:52,270 +الأثنين واحد ..هو القضاء على الإسلام والمسلمين و + +306 +00:26:52,270 --> 00:27:03,530 +.. نعم .. اتنين من النقاط .. اتفضل الأخت .. لماذا + +307 +00:27:03,530 --> 00:27:10,090 +الغزو العسكري يضرب الغزاة أنفسهم؟ + +308 +00:27:10,090 --> 00:27:18,820 +يعني هذا الغزو العسكريلا يقبله أهل البلاد التي + +309 +00:27:18,820 --> 00:27:23,740 +تحتال أرضهم وبالتالي سياثرون عليه ويقاومونه أما + +310 +00:27:23,740 --> 00:27:31,040 +الغزو الفكري؟ نعم + +311 +00:27:31,040 --> 00:27:36,280 +يفقد المسلمين القدرة والاستعداد للمواجهة والمجابة + +312 +00:27:37,290 --> 00:27:40,510 +حتى يكون عندهم القابلية كما قلنا للاستعمار لأنهم + +313 +00:27:40,510 --> 00:27:45,290 +بيغزوه فكريا فليه ما يقاتل من يتقبل فكره وافكاره + +314 +00:27:45,290 --> 00:27:52,470 +ويتطبع بقيمه وعاداته لن يجده غريبا عنه لأنه مثله + +315 +00:27:52,470 --> 00:27:58,410 +مثله سيكون تلاتة تفضل الأخت اللي هنا كنت بالعسكري + +316 +00:27:58,410 --> 00:28:02,250 +مش عاوم تحس العمل بيعمل أسلوب ده لأن الواضح اللي + +317 +00:28:02,250 --> 00:28:03,350 +حصل ليه + +318 +00:28:06,740 --> 00:28:10,880 +يعني قريب من النقطة الثانية من النقطة الثالثة هناك + +319 +00:28:10,880 --> 00:28:15,780 +يقول بكلمة يعني يضرب الغزاء أنفسهم أنفسهم هناك + +320 +00:28:15,780 --> 00:28:19,680 +يحرك فيهم القدرة على الاستعداد هنا يحرك العمل + +321 +00:28:19,680 --> 00:28:24,240 +للاستقلال ليبقى أهل البلاد مهما طال الزمن يعني + +322 +00:28:24,240 --> 00:28:28,560 +قابلين الاستعمار العسكري لكنهم يتقبلون الغزو + +323 +00:28:28,560 --> 00:28:35,280 +الفكري بفقدانهم للقدرة على المواجهة والمجابة أربعة + +324 +00:28:36,970 --> 00:28:40,870 +الغاز العسكري وسائله منافرة لأنها مصلبة بالدمار و + +325 +00:28:40,870 --> 00:28:45,890 +القتل و .. و .. و أدمان بينما الغاز العسكري وسائله + +326 +00:28:45,890 --> 00:28:50,170 +ناعمة و خادعة مصطوبة بالشهوات و الإقبال منها بيكون + +327 +00:28:50,170 --> 00:28:53,500 +أسرع من الغاز العسكري بارك الله فيك و أحسنإذا + +328 +00:28:53,500 --> 00:28:57,060 +الغزو العسكر يا أخوات لا أحد يقبله لأنه يأتي + +329 +00:28:57,060 --> 00:29:05,260 +بالقتل و بالدماء و بالاصابات .. إذا هو الوسائل + +330 +00:29:05,260 --> 00:29:09,580 +التي يعتمدها الغزو العسكري منفرة كل يكرهها و ينفر + +331 +00:29:09,580 --> 00:29:13,540 +منها و يتأذى منها وبالتالي لا أحد يقبل كما قلنا + +332 +00:29:13,540 --> 00:29:19,020 +قبل قليل بهذه الوسائل المنفرة الغزو الفكري لا ينفر + +333 +00:29:19,020 --> 00:29:27,380 +بل يغري و يرغب و يخدعبهذا البريق اللامع تحت سطار و + +334 +00:29:27,380 --> 00:29:34,020 +شعار المدنية و الحداثة و التقدم و التطور و + +335 +00:29:34,020 --> 00:29:38,060 +التكنولوجيا و التقدم و لا يقولك انا بدأ غربك و + +336 +00:29:38,060 --> 00:29:42,440 +اجعلك غربيا و بتدخلك زيه و بتدخلك تتقدم و تتطور و + +337 +00:29:42,440 --> 00:29:48,520 +كذا و كذا و كذا لأن بهذه المظاهر الخادعة و البراقة + +338 +00:29:48,520 --> 00:29:51,440 +خمسة .. تفضل يا أخت الورقة + +339 +00:30:02,390 --> 00:30:09,610 +و المعصولة ده بدوش عسل، بدوش .. اه كما تفضلت + +340 +00:30:09,610 --> 00:30:13,950 +الأخت، ان الغزو العسكري تكاليف ماله باردةباهظة .. + +341 +00:30:13,950 --> 00:30:18,350 +بتكلف .. هذا بده جيوش و عتاد و بده انفاق على هذه + +342 +00:30:18,350 --> 00:30:22,810 +الجيوش و بده أسلحة .. كل هذه تكاليف و باهظ .. و + +343 +00:30:22,810 --> 00:30:26,670 +التكاليف الأكثر القتل .. بتكلفهم أرواح يعني .. + +344 +00:30:26,670 --> 00:30:31,610 +أرواح جنود بده تقتل .. لكن الغزو العسكري كما قالت + +345 +00:30:31,610 --> 00:30:36,930 +يعني كل بضاعته و سلعته لسان معسول و لسان يتحدث و + +346 +00:30:36,930 --> 00:30:42,500 +يغري و يرغب بهذه الأفكارلا يحتاج .. مش معناه + +347 +00:30:42,500 --> 00:30:45,780 +بيحتاجش أبدا .. لأ هم بقلفوا و بيعملوا .. لكن ما + +348 +00:30:45,780 --> 00:30:49,920 +بيكلفهمش يعني بيخسروش .. بيخسروش مخاسر .. هي المال + +349 +00:30:49,920 --> 00:30:52,780 +أخر حاجة بيفكروا فيها .. بيخسروش ضحايا .. هي + +350 +00:30:52,780 --> 00:30:55,580 +المقصود بالتكاليف .. بيخسروش ضحايا كما يخسرونها + +351 +00:30:55,580 --> 00:30:58,500 +وين؟ في الغزو العسكري .. في الغزو .. بس بل يكون + +352 +00:30:58,500 --> 00:31:02,500 +المسلمون هم الضحايا في هذا الغزو الفكري .. لأن من + +353 +00:31:02,500 --> 00:31:07,600 +فقد دينه فقد كل شيء .. يعني فقدان الدين هو كل شيء + +354 +00:31:07,600 --> 00:31:13,770 +.. مش فقدان المال ولا فقدان أي شيء أخر ..قادة + +355 +00:31:13,770 --> 00:31:16,630 +الغزو العسكري وجنودهم يوجدون في مسرح للعمليات + +356 +00:31:16,630 --> 00:31:19,410 +والاهتلاف بينما في الغزو الشركي يكون القادة كمان + +357 +00:31:19,410 --> 00:31:22,470 +جايزين عن الأحداث نعم بارك الله فيك، برضه نقطة + +358 +00:31:22,470 --> 00:31:26,430 +جوهريه، لابد في الغزو العسكري و الاحتلال أن يكون + +359 +00:31:26,430 --> 00:31:30,890 +القادة متواجدين في الميدان ويأتوا بأنفسهم ويديروا + +360 +00:31:30,890 --> 00:31:35,650 +المعركةوظاهرين وبرزين ومعرفين لكن في الغزو الفكري + +361 +00:31:35,650 --> 00:31:42,930 +يستترون ورأس السطار وشعار و أقنعة وخادعة ولا + +362 +00:31:42,930 --> 00:31:47,050 +يظهرون .. لا يظهرون .. يظهر فكرهم وينتشر فكرهم وهم + +363 +00:31:47,050 --> 00:31:52,090 +غير ظاهرين على الساحة كما يظهرون في الغزو العسل + +364 +00:31:52,090 --> 00:31:55,710 +نقطة السابعة والأخيرة الأخوات ما سمعناهم .. فضل + +365 +00:31:55,710 --> 00:31:57,290 +أخت الورق .. اه حضرتك + +366 +00:32:02,920 --> 00:32:06,740 +هنا بقول كثيرا يعني مش .. معناها فيقله الغزو + +367 +00:32:06,740 --> 00:32:12,780 +العسكري لا يجد له كثيرا من الأتباع مقارنة .. هكذا + +368 +00:32:12,780 --> 00:32:17,200 +الكلام يفهم مقارنة بالغزو الفكري فنجد له أتباع + +369 +00:32:17,200 --> 00:32:20,960 +كثير و هنتكلم بعد قليل على أتباع و أنصار الغزو + +370 +00:32:20,960 --> 00:32:25,140 +الفكري و هنشوفهم من أصناف متعددة أما في الغزو + +371 +00:32:25,140 --> 00:32:31,140 +العسكريقليل من الناس يعني نسبيا عدد قليل الذي + +372 +00:32:31,140 --> 00:32:37,660 +يتقبل ذلك ويقبل ذلك ويعاون المحتل والمستعمر لأن + +373 +00:32:37,660 --> 00:32:45,640 +هذه اسمها يعني خيانة لله و للدين و للوطن فمن يقبل + +374 +00:32:45,640 --> 00:32:48,920 +هذه الخيانة مش بسهولة فاللي يقبلها بيكون لا دين له + +375 +00:32:48,920 --> 00:32:55,810 +أصلالا دين لهو ولا .. ولا ضمير أصلا إنساني حتى من + +376 +00:32:55,810 --> 00:33:00,030 +ناحية إنسانية لا يقبل الإنسان الإبن شعبي ووطني أن + +377 +00:33:00,030 --> 00:33:06,030 +يقتل بسببه حينما يكون هو متعامل أو عميلا خائنا مع + +378 +00:33:06,030 --> 00:33:09,710 +أدوي ضد أهل بلده ووطني لكن في الغزو الفكري بنلاقي + +379 +00:33:09,710 --> 00:33:16,220 +كتاب وأقلام وسياسيين وصحفيين وادباءيسويقون لهذا + +380 +00:33:16,220 --> 00:33:19,940 +الفكر و بتلاقي عددهم يعني كبير نسبيا بالنسبة + +381 +00:33:19,940 --> 00:33:26,840 +لأتباع الغزو العسكري طب ما هي الأهداف أو أهداف + +382 +00:33:26,840 --> 00:33:31,720 +الغزو الفكري؟ مدون ان اتحدثنا عنه و رأينا الفوارق + +383 +00:33:31,720 --> 00:33:36,920 +بين الغزو الفكري و العسكري أكيد له أهداف و أهداف + +384 +00:33:36,920 --> 00:33:38,860 +كثيرة منها واحد فضله + +385 +00:33:41,740 --> 00:33:45,520 +إذا هو الآن يريد أن يضرب الإسلام في العمق في القلب + +386 +00:33:45,520 --> 00:33:51,960 +من الداخل ويضعف فعليته التي تؤثر في المسلمين + +387 +00:33:51,960 --> 00:33:59,240 +فتجعلهم يرفضون الاحتلال والاستعمار وغزو من أي نوع + +388 +00:33:59,240 --> 00:34:06,280 +اثنين هنا أخوات فضل الأخت فضل + +389 +00:34:11,980 --> 00:34:15,460 +برك الله فيك، هذه كانت مشكلة كبيرة، ربما كانت من + +390 +00:34:15,460 --> 00:34:19,780 +أحد الأهداف خلال الحروب الصليبية المتتالية، لأن + +391 +00:34:19,780 --> 00:34:26,770 +الإسلام وصل إلى الغرب و إلى بلادهمفكيف يأتي هؤلاء + +392 +00:34:26,770 --> 00:34:33,810 +من أقصى البلاد إلى بلادنا وينشروا دينهم عقيدتهم؟ + +393 +00:34 + +445 +00:39:11,640 --> 00:39:15,420 +شاء الله عن وسائل الغزو الفكري وبارك الله فيكم + +446 +00:39:15,420 --> 00:39:17,820 +والسلام عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..ca89f25cae41d035726dbb4a9d4a666c9ef8f5e1 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_postprocess.srt @@ -0,0 +1,1784 @@ +1 +00:00:20,720 --> 00:00:24,280 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,280 --> 00:00:29,400 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:29,400 --> 00:00:33,720 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,720 --> 00:00:38,860 +العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,860 --> 00:00:43,600 +علمتنا وازيدنا علم أمين يا رب العالمين أما بعد + +6 +00:00:43,600 --> 00:00:47,540 +نتحدث عن خطة تغيير + +7 +00:00:49,880 --> 00:00:53,440 +الحروب الصليبية الفترة الاعتمادها الصليبيون بديلا + +8 +00:00:53,440 --> 00:00:57,900 +عن الحروب الصليبية والتي غيروا فيها فتتهم بدل + +9 +00:00:57,900 --> 00:01:04,080 +الغزو العسكري إلى ما يعرف بالغزو الفكري سنتكلم عن + +10 +00:01:04,080 --> 00:01:09,660 +ذلك ونتعرف على معنى الغزو الفكري واهداف الغزو + +11 +00:01:09,660 --> 00:01:16,420 +الفكري ووسائل الغزو الفكريثم نسأل سؤالا قبل ذلك + +12 +00:01:16,420 --> 00:01:20,960 +وقبل الخوض في الغزو الفكري هذا السؤال يقول هل + +13 +00:01:20,960 --> 00:01:27,200 +الحروب الصليبية انتهت ام لم تنتهي وسنعرف الجواب + +14 +00:01:27,200 --> 00:01:35,980 +أيضا لاحقا عن هذا السؤال ونأخذ العراق نموذجا للغزو + +15 +00:01:35,980 --> 00:01:45,160 +العسكري الجديد للصليبيين الجدددعونا نبدأ الحديث عن + +16 +00:01:45,160 --> 00:01:50,820 +الموالاة بين الصليبية والمغول المغول التتار الذين + +17 +00:01:50,820 --> 00:01:55,880 +جاءوا إلى البلاد الإسلامية في سنة ستمائة وستة + +18 +00:01:55,880 --> 00:02:01,760 +وخمسين للهجرة كان هجومهم على العالم الإسلامي بعد + +19 +00:02:01,760 --> 00:02:06,080 +الهجوم الصليبي المعروف في القرن الحادي عشر أو + +20 +00:02:06,080 --> 00:02:11,320 +بداية القرن الحادي عشرحيث استطاع المغول بعد دخولهم + +21 +00:02:11,320 --> 00:02:17,220 +للبلدان الإسلامية بالتعاون مع الشيعة الاستيلاء على + +22 +00:02:17,220 --> 00:02:22,680 +بغداد ونشروا فيها الخراب والدمار وقتلوا فيها مئات + +23 +00:02:22,680 --> 00:02:26,980 +الآلاف بعض العلماء أوصل العدد إلى مليون او اثنين + +24 +00:02:26,980 --> 00:02:33,020 +اثنين يعني اتنين مليون مسلم قتل على يد هؤلاء + +25 +00:02:33,020 --> 00:02:39,610 +المغول التتارفي تلك الفترة التاريخية عقد حلف + +26 +00:02:39,610 --> 00:02:45,510 +واتفاق وموالاة بين الصليبيين المهزومين الذين هزموا + +27 +00:02:45,510 --> 00:02:49,590 +في الحروب الصليبية وبين المغول الذين لم يكن لهم + +28 +00:02:49,590 --> 00:02:52,170 +دين وإنما كانوا على الوثنية + +29 +00:02:54,030 --> 00:02:57,110 +وهذا الحلف و هذه الموالاة كانت بهدف القضاء على + +30 +00:02:57,110 --> 00:03:02,370 +الإسلام والمسلمين وهذه قاعدة نلحظها مطردة في كل + +31 +00:03:02,370 --> 00:03:07,350 +زمان ومكان أن أعداء الإسلام يتحالفون ويوالي بعضهم + +32 +00:03:07,350 --> 00:03:13,300 +بعضا إذا كان الخصم والعدو أمامهم منالاسلام + +33 +00:03:13,300 --> 00:03:18,660 +والمسلمين نجدوا هم موحدين يتحدون مع الخلافات اللتي + +34 +00:03:18,660 --> 00:03:23,400 +بينهم إلا أنهم يتحدون إذا كان عدوهم المشترك هو + +35 +00:03:23,400 --> 00:03:28,560 +المسلمون وهذا الحلف وهذه الموالدة كانت ترجع إلى + +36 +00:03:28,560 --> 00:03:32,760 +علاقات طيبة و علاقات مودة كانت بين الصليبيين + +37 +00:03:32,760 --> 00:03:34,460 +والمغول + +38 +00:03:36,590 --> 00:03:41,110 +حدثت هناك معارك و كما جاهد المسلمون و قاوموا + +39 +00:03:41,110 --> 00:03:46,190 +الحروب الصلبية كذلك تصدوا للمغول و للتاتار و للغزو + +40 +00:03:46,190 --> 00:03:49,990 +التتري المغولي على بلاد المسلمين فوقعت هناك معارك + +41 +00:03:49,990 --> 00:03:58,780 +كان منها معركة عينجلوت الفاصلةفي فلسطين و تحديدا + +42 +00:03:58,780 --> 00:04:04,500 +في بيسان احدى مدن فلسطين المحتلة في خمسة و عشرين + +43 +00:04:04,500 --> 00:04:07,900 +رمضان سنة ستمائة و تمانية و خمسين للهجرة هذه + +44 +00:04:07,900 --> 00:04:15,400 +الوقعة او المعركة غيرت الموازين بعد ان كانت لصالح + +45 +00:04:15,400 --> 00:04:19,400 +التتار والمغول اصبحت هذه الموازين و هذه القوة + +46 +00:04:19,400 --> 00:04:23,700 +لصالح المسلمين بعد انحاق المسلمين للهزيمة الساحقة + +47 +00:04:23,700 --> 00:04:30,430 +بالمغولللصليبين .. للصليبيين حتى لو فكروا مرة أخرى + +48 +00:04:30,430 --> 00:04:37,500 +أن يأتوا للبلاد الإسلاميةمن هنا بدأ التفكير + +49 +00:04:37,500 --> 00:04:45,840 +والتخطيب لتغيير خطة الغزاء الصليبيين الحاقدين على + +50 +00:04:45,840 --> 00:04:49,300 +الإسلام بعد أن فشلوا في الحروب الصليبية العسكرية + +51 +00:04:49,300 --> 00:04:53,720 +وبعد أن منوا بالهزيمة فكروا في بديل آخر ماذا + +52 +00:04:53,720 --> 00:04:59,660 +يفعلون؟ فسنرى الآن كان قائد الصليبيين او المرجع + +53 +00:05:00,290 --> 00:05:05,630 +للصليبيين وقلنا في حركة الإحياء الديني عادت هذه + +54 +00:05:05,630 --> 00:05:09,850 +الحركة الدور للكنيسة و لرجال الكنيسة و بابوات + +55 +00:05:09,850 --> 00:05:15,430 +الكنيسة كان المرجع في ذلك الوقت البابا سلسلتين + +56 +00:05:15,430 --> 00:05:24,910 +الخامس و عرض عليه أحد أمرين أو أحد خطتين عرضت عليه + +57 +00:05:24,910 --> 00:05:33,790 +خطتينو سنرى من من الخطتين قبلها قبل ذلك نعرف ما هي + +58 +00:05:33,790 --> 00:05:39,230 +او ما هما الخطتين اللتان عرضتها على هذا الباب + +59 +00:05:39,230 --> 00:05:47,070 +الخطة الاولى كانت المعروضة .. فضله .. رامون + +60 +00:05:47,070 --> 00:05:53,710 +لول اسمه .. نعم اذا كان معروض عليه خطة تبشير من + +61 +00:05:53,710 --> 00:06:00,980 +قبل احد ال ..مبشري هو رامون لول في بعض المرايج + +62 +00:06:00,980 --> 00:06:04,980 +تقول ريمون لول ريمون لول يعني في الترجمة بتختلف + +63 +00:06:04,980 --> 00:06:08,520 +بعض الحروف هو نفسه سيومور معناه يعني اسمه ريمون + +64 +00:06:08,520 --> 00:06:12,760 +لول هو نفسه هذا رامون لول تتلخص هذه الخطة في غزو + +65 +00:06:12,760 --> 00:06:16,940 +المسلمين تبشيريا تبشيره بالدين النصران وغزوهم + +66 +00:06:16,940 --> 00:06:25,340 +فكريا وثقافيا فيما عرف بعد ذلك بالغزو الفكري الخطة + +67 +00:06:25,340 --> 00:06:29,650 +الثانيةاللي كانت معروضة عليهم .. فضل اللي بدنا + +68 +00:06:29,650 --> 00:06:32,470 +وجوه جديدة نوّه شوية .. فضل .. تنصير المغول + +69 +00:06:32,470 --> 00:06:35,950 +لتنييما استخدامه من جديد في قلوب مدامن التطالب + +70 +00:06:35,950 --> 00:06:39,130 +المسلمين وكان أيضا معروض عليه .. برك الله فيك .. + +71 +00:06:39,130 --> 00:06:44,110 +خطة أخرى أن يقوموا بتنصير المغول .. التطار يعني + +72 +00:06:44,110 --> 00:06:49,930 +جعلهم نصارى يدخلون في الدين النصراني المسيحي + +73 +00:06:49,930 --> 00:06:54,190 +المزعوم طبعا المحرف في ذلك الوقت فكانوا يطمعون في + +74 +00:06:54,190 --> 00:06:59,140 +..تنصير هؤلاء المغول حتى يكسبوهم إلى جانبهم لأنهم + +75 +00:06:59,140 --> 00:07:04,560 +كانوا قوة في ذلك الوقت عددا و عدة و عتاد و كانوا + +76 +00:07:04,560 --> 00:07:09,760 +متوحشين المغول و التطارف فقالوا لابد من أن نكسبهم + +77 +00:07:09,760 --> 00:07:15,140 +إلى جانبنا و نعتمد عليهم في حربنا القادمة ضد + +78 +00:07:15,140 --> 00:07:20,860 +المسلمين طيب أي الخطتين أو إلى أي الخطتين كان يميل + +79 +00:07:20,860 --> 00:07:22,140 +هذا البابا + +80 +00:07:25,950 --> 00:07:28,990 +ما هي الطريقة الثانية التي اعتمدها؟ اللي هي طريقة + +81 +00:07:28,990 --> 00:07:33,510 +اعتمد على الطريقة الثانية المعروضة عليه وهي تنصير + +82 +00:07:33,510 --> 00:07:39,530 +المغول جرب الطريقة الأولى وحاول ان يعني يسعى الى + +83 +00:07:39,530 --> 00:07:45,210 +تنصير المغول لكن الله سبحانه وتعالى أراد بالمغول + +84 +00:07:45,210 --> 00:07:51,830 +التتار خيرا فقد دخلوا او دخل كثير منهم في الإسلام + +85 +00:07:51,830 --> 00:07:57,120 +قيل انه أسلوب قائد كبير لهمفتابعوه في الإسلام + +86 +00:07:57,120 --> 00:08:03,540 +ودخلوا في الإسلام فأفشل الله سبحانه وتعالى كيدة + +87 +00:08:03,540 --> 00:08:08,680 +الصليبيين وخطتهم في ذلك بعد فشل هذه الخطة عاود + +88 +00:08:08,680 --> 00:08:14,180 +البابا سلسلتين الخامس الأخذ بخطة رامون لول التي + +89 +00:08:14,180 --> 00:08:21,100 +تقوم على فكرة تبشير المسلمينفكريا وغزوهم فكريا + +90 +00:08:21,100 --> 00:08:26,320 +وتبشيرهم بهذا الدين وإخراجهم عن دينهم وتشكيكهم في + +91 +00:08:26,320 --> 00:08:32,540 +دينهم وهذا يحتاج إلى برنامج عمل كامل ومتكامل يقوم + +92 +00:08:32,540 --> 00:08:38,840 +على دراسةوفهم مضامين الفكر الإسلامي ومعرفة مواضع + +93 +00:08:38,840 --> 00:08:43,480 +القوة والضعف أين مواضع القوة فنعمل على إضعافها أين + +94 +00:08:43,480 --> 00:08:49,840 +مواضع الضعف فيهم فندخل من خلالها كمرحلة أولى ثم + +95 +00:08:49,840 --> 00:08:54,260 +محاولة نقض هذا الفكر بالتشكيك فيه والافتراض عليه + +96 +00:08:55,340 --> 00:09:00,500 +وبالتالي ضرب إرادة المقاومة عند المسلمين التي + +97 +00:09:00,500 --> 00:09:06,220 +تتمثل في دينهم وعقيدتهم هذه الإرادة الصلبة + +98 +00:09:06,220 --> 00:09:10,020 +الموجودة عند المسلمين يستمدها المسلمون من دينهم من + +99 +00:09:10,020 --> 00:09:16,000 +عقيدتهم إذا لابد من التشكيك في هذه العقيدة وفي هذا + +100 +00:09:16,000 --> 00:09:22,100 +الدين ومن هنا بدأتمواجهة جديدة ومرحلة جديدة بين + +101 +00:09:22,100 --> 00:09:25,740 +الصليبيين الحاقدين على الإسلام والمسلمين وبين + +102 +00:09:25,740 --> 00:09:30,660 +المسلمين فبعد أن كانت الحروب الصليبية العسكرية + +103 +00:09:30,660 --> 00:09:35,600 +والمواجهة العسكرية الآن اعتمدوا الخطة الثانية اللي + +104 +00:09:35,600 --> 00:09:39,880 +هي الأولى حسب الذكر وهي خطة تبشير المسلمين أو + +105 +00:09:39,880 --> 00:09:41,340 +غزوهم فكريا + +106 +00:09:43,770 --> 00:09:48,110 +نرجع للسؤال الذي سألناه في بداية محاضرتنا هل + +107 +00:09:48,110 --> 00:09:53,590 +الحروب والصليبية انتهت بعد هزيمة الصليبيين على يد + +108 +00:09:53,590 --> 00:09:57,330 +القائد البطل صلاح الدين بعد أنهي تلك الهزيمة عبر + +109 +00:09:57,330 --> 00:10:03,810 +حروب كثيرة وجهاد طويل خضوا المسلمون ام لم تنتهي + +110 +00:10:03,810 --> 00:10:07,770 +بعد الجواب بكلمة يعني انتهت او لم تنتهي بكلمة بدا + +111 +00:10:07,770 --> 00:10:15,900 +لم تنتهي بعد بدليل الواقعفي القرن التاسع عشر عادت + +112 +00:10:15,900 --> 00:10:22,360 +أوروبا من جديد للحروب الصليبية في شكل آخر في شكل + +113 +00:10:22,360 --> 00:10:30,740 +احتلالات عسكرية واستعمار للبلاد الإسلامية فلم تسلم + +114 +00:10:30,740 --> 00:10:38,680 +تقريبا اي بلد او دولة اسلامية او عربية من احتلالهم + +115 +00:10:39,760 --> 00:10:44,880 +فقد احتلت فرنسا كما هو معروف عبر التاريخ احتلت مصر + +116 +00:10:44,880 --> 00:10:50,520 +ثم تلاها في الاحتلال لمصر بريطانيا و فرنسا ايضا + +117 +00:10:50,520 --> 00:10:54,520 +احتلت من بلاد المسلمين الجزائر و تونس و مراكش + +118 +00:10:54,520 --> 00:10:59,750 +واحتلت بلاد الشام و منها سورياثم عودت احتلالها + +119 +00:10:59,750 --> 00:11:05,690 +لمصر كما قلنا وبعدها جاء الانجليز و بريطانيا + +120 +00:11:05,690 --> 00:11:09,050 +واحتلت مصر واحتلت الهند كذلك و ليبيا احتلها + +121 +00:11:09,050 --> 00:11:15,230 +الايطاليونو في أثناء هذا الاحتلال و هذا الاستعمار + +122 +00:11:15,230 --> 00:11:20,130 +و وجود الصليبيين النصارى في بلاد المسلمين ايضا لم + +123 +00:11:20,130 --> 00:11:24,770 +يكتفوا بهذا الاحتلال العسكري و الغزو العسكري صاحبة + +124 +00:11:24,770 --> 00:11:31,210 +هذا الغزو العسكري اللي لهم ايضا غزو فكري بإثارة + +125 +00:11:31,210 --> 00:11:37,130 +القوميات و النعرات القومية بين المسلمين فهذا من + +126 +00:11:37,130 --> 00:11:43,990 +أصول طورانية و هم الأتراكحاولوا أن يغذوا هذا الفكر + +127 +00:11:43,990 --> 00:11:49,150 +القومي في الأطراق و الرجوع إلى ما قبل الإسلام و + +128 +00:11:49,150 --> 00:11:52,790 +كذلك في العرب حاولوا أن يثيروا المعرق القومية + +129 +00:11:52,790 --> 00:11:58,090 +العربية و أيضا دعوا إلى العلمانية التي تعني فصل + +130 +00:11:58,090 --> 00:12:03,870 +الدين عن الدولةوتبنى ذلك فيما بعد وكان من أوائل + +131 +00:12:03,870 --> 00:12:07,250 +الدول الإسلامية التي تبنت العلمانية وهذا الفصل + +132 +00:12:07,250 --> 00:12:11,810 +وكانت ايضا مبادرة في الدعوة الى القومية تركيا التي + +133 +00:12:11,810 --> 00:12:16,530 +كان يحكمها في ذلك الوقت حزب الاتحاد والتراقي والان + +134 +00:12:16,530 --> 00:12:21,510 +اختلفت تركيا فما عادت تركيا هي تركيا يعني السابق + +135 +00:12:23,800 --> 00:12:29,940 +وأخيرا وفي العصر الحديث ربما كلنا شاهدنا هذا الحدث + +136 +00:12:29,940 --> 00:12:34,420 +عادت الحروب الصليبية العسكرية مرة أخرى ولكن هذه + +137 +00:12:34,420 --> 00:12:39,960 +المرة بقيادة الوليات المتحدة الأمريكية التي تتزعم + +138 +00:12:39,960 --> 00:12:45,580 +اليوم الصليبية الحاقدة على الإسلام والمسلمين وتصف + +139 +00:12:45,580 --> 00:12:51,870 +نفسها بأنها سيدةالكون وسيدة العالم وده هنتحدث عنه + +140 +00:12:51,870 --> 00:12:57,310 +بالتفصيل في العالم حينما صناعتي عليه فاحتلت العراق + +141 +00:12:57,310 --> 00:13:03,750 +احتلت أفغانستان والكلام شاهدناه وعايشناه وسنأخذ + +142 +00:13:03,750 --> 00:13:09,770 +مثال فقط من هذه الاحتلالات وهو احتلال امريكا او + +143 +00:13:09,770 --> 00:13:13,230 +الولايات المتحدة الأمريكية للعراق والأهداف من ورا + +144 +00:13:13,230 --> 00:13:19,920 +هذا الاحتلالو سنكتفي تخفيفا عنكم بالعناوين فقط مش + +145 +00:13:19,920 --> 00:13:24,660 +هنكلفكم بالتفاصيل هناخد الأهداف الحقيقية من الحرب + +146 +00:13:24,660 --> 00:13:28,560 +على العراق هنكتفي بذكر الأهداف ذكرا لأن في تفاصيل + +147 +00:13:28,560 --> 00:13:33,320 +كثيرة ترجعون اليها للفائدة والاطلاع ففيها معلومات + +148 +00:13:33,320 --> 00:13:39,180 +قيمة وزخمة 100 من الأخوات تذكر لنا من هذه الأهداف + +149 +00:13:39,180 --> 00:13:46,060 +أهداف الحرب على العراقتأكيد التواجد العسكري + +150 +00:13:46,060 --> 00:13:50,060 +للولايات المتحدة في المنطقة العربية اول حاجة اول + +151 +00:13:50,060 --> 00:13:56,980 +شي تولد امريكا ان تؤكد دورها ونفوذها في المنطقة + +152 +00:13:56,980 --> 00:14:01,820 +العربية ولذلك جاءت واحتلت هذا الجزء الكبير العزيزي + +153 +00:14:01,820 --> 00:14:06,740 +الغالي من بلاد المسلمين وهو العراق حولت الصهاينة + +154 +00:14:06,740 --> 00:14:10,720 +المسيحيين التنصيب في اوساط الشعب العراق المسلمأيضا + +155 +00:14:10,720 --> 00:14:15,520 +هناك هدف وهو تنصير وتبشير في دائما وأبدا هؤلاء + +156 +00:14:15,520 --> 00:14:21,620 +يعني لا ينسون دينهم الذي ينتسبون إليه وهو محرف + +157 +00:14:21,620 --> 00:14:27,400 +فيسعون إلى نشره وإلى التبشير به فكان هناك محاولة + +158 +00:14:28,130 --> 00:14:33,110 +ربما كانت يائسة لكنها كانت محاولة من يعني ما يُعرف + +159 +00:14:33,110 --> 00:14:39,370 +بالصهاينة المسيحيين يعني المسيحيين والنصارى الذين + +160 +00:14:39,370 --> 00:14:45,510 +يؤمنون بفكرة الصهيونين يعني أن يكون لليهود دولة في + +161 +00:14:45,510 --> 00:14:51,620 +فلسطين على أرض فلسطين مع أنهم ليسوا يهودا لكنهممثل + +162 +00:14:51,620 --> 00:14:55,120 +اليهود في هذا الفكر و يؤيدون و يدعمون اليهود + +163 +00:14:55,120 --> 00:15:00,240 +فحاولت هذه الجهات عبر المقابرات الأمريكية + +164 +00:15:00,240 --> 00:15:07,000 +والصهيونية واليهودية ان يعني يقوموا بمحاولة + +165 +00:15:07,000 --> 00:15:10,520 +التنصير في أوساط هذا الشعب المستمر تلاتة .. فضل + +166 +00:15:10,520 --> 00:15:13,700 +الأخت اللي ورا علينا الصوت شوية + +167 +00:15:17,560 --> 00:15:23,000 +كل ما يمكن اسمعناه بمصطلح الفوضى الخلاقة التي يعني + +168 +00:15:23,000 --> 00:15:27,160 +أصبحت مصطلحة شعنة على ألثنات الساسة الأمريكيين + +169 +00:15:27,160 --> 00:15:31,580 +وصرحة بها أكثر من مرة في أكثر من مجال يريدوا أن + +170 +00:15:31,580 --> 00:15:35,500 +يثيروا الفوضى في العالم الإسلامي بإشغال العالم + +171 +00:15:35,500 --> 00:15:41,690 +الإسلامي بعضه وبعض بإشغال الفرق والمذاهبالاسلامية + +172 +00:15:41,690 --> 00:15:46,070 +حتى يقاتلوا بعض و بعضا و يغذوا هذه على حساب تلج و + +173 +00:15:46,070 --> 00:15:50,790 +يسعون في الأرض فسادا كلما أوقضوا نارا للحرب + +174 +00:15:50,790 --> 00:15:55,710 +أطفاءها الله و يسعون في الأرض فسادا هؤلاء يعني من + +175 +00:15:55,710 --> 00:15:59,350 +ورائهم اليهودية العالمية والصهيونية العالمية بل + +176 +00:15:59,350 --> 00:16:00,730 +والماسونية + +177 +00:16:02,600 --> 00:16:06,980 +تسيطر على العالم اليوم تبسط نفوذا ومن وراء الجميع + +178 +00:16:06,980 --> 00:16:12,880 +اليهود يد اليهود في كل حرب من هذه الحروب الكبيرة + +179 +00:16:12,880 --> 00:16:18,240 +وصدق الله تعالى كما قلنا في الآية السابقةكلما + +180 +00:16:18,240 --> 00:16:24,160 +أوقدوا نارا للحرب أطفعها الله ويسعون في الأرض + +181 +00:16:24,160 --> 00:16:28,760 +فسادة هذا من صفات اليهود اللي القرآن الكريم ذكرها + +182 +00:16:28,760 --> 00:16:34,100 +عنهم وتكلم بها عنهم أيضا من أهدافهم التأكيد + +183 +00:16:34,100 --> 00:16:37,680 +استمرار حملتها على ما تزعن بأنها محاربة للإنهاب + +184 +00:16:37,680 --> 00:16:41,070 +والتأكيد سيطرتها وصبتها على ما يعرفبرك الله فيك، + +185 +00:16:41,070 --> 00:16:46,570 +هي جاءت بهذا المبرر وبهذا السبب، وهو الإرهاب + +186 +00:16:46,570 --> 00:16:51,210 +والقضاء على الإرهاب والتنظيمات الإرهابية الموجودة + +187 +00:16:51,210 --> 00:16:54,850 +في العراق والتي أدعمها العراق حتى تحشد الجيوش التي + +188 +00:16:54,850 --> 00:17:00,290 +حشدتها في حربها خاصة الأولى ضد العراقفحشدت هذه + +189 +00:17:00,290 --> 00:17:06,990 +الجوش من جميع الدول تحت يعني ذريعة ومبرر وحجة + +190 +00:17:06,990 --> 00:17:12,910 +الإرهاب والأسلحة الكيموية وكذا وكذا ولم يكن شيء من + +191 +00:17:12,910 --> 00:17:17,390 +ذلك في تلك الدولة + +192 +00:17:17,390 --> 00:17:23,290 +فضل خمسة استنزف الموارد التانية العربية وهذا ما + +193 +00:17:23,290 --> 00:17:29,020 +حدث استنزفوا الموارد الاقتصادية والثروات والبترولو + +194 +00:17:29,020 --> 00:17:34,140 +قالوا للعرب و خاصة دول الخليج و غيرهم بان احنا + +195 +00:17:34,140 --> 00:17:41,240 +ندافع عنكم ضد هذا الذي يريد ان يتمدد في سلطته صدام + +196 +00:17:41,240 --> 00:17:45,720 +حسين في ذلك الوقت فلبوط ان تدعمونا يعني حرصا عليكم + +197 +00:17:45,720 --> 00:17:50,220 +و مصلحة لكم فامدونا بالمال فامدوهم بالمال و + +198 +00:17:50,220 --> 00:17:55,770 +البترول و ربما الى اليوموهم يعانون من تزييد الديون + +199 +00:17:55,770 --> 00:18:01,330 +لمستحقات الأمريكية اللي نابت عنهم في هذه الحرب + +200 +00:18:01,330 --> 00:18:07,710 +أيضا من هذه الأهداف اجراء تغييرات جوارية في البناء + +201 +00:18:07,710 --> 00:18:10,840 +الثقافي العلمي والسياسي والاجتماعي والتعليميا + +202 +00:18:10,840 --> 00:18:14,260 +أخوات هذا الكلام بارك الله فيك من أخطر الأهداف + +203 +00:18:14,260 --> 00:18:17,640 +التي لا ينتبه لها الكثير أو لا يعيرها اهتماما او + +204 +00:18:17,640 --> 00:18:21,400 +انتباه هو الغزو الفكر الذي نريد ان نتحدث عنه و + +205 +00:18:21,400 --> 00:18:27,430 +نركز عليه في حديثنا القاتل ربما ياخدمعظم الوقت + +206 +00:18:27,430 --> 00:18:32,410 +منهم بدهم يحدثوا تغييرات جوهرية في البناء الثقافي + +207 +00:18:32,410 --> 00:18:37,570 +يعملوا غزو ثقافي ثقافتهم الغربية كلها يطبعون فيه + +208 +00:18:37,570 --> 00:18:42,810 +ويجعلون .. ويجعلوننا أمثالهم على نفس النمط الذي + +209 +00:18:42,810 --> 00:18:47,890 +يسيرون علينا ترد ديننا وعقيدتنا وقيمنا وسلوكنا + +210 +00:18:47,890 --> 00:18:53,750 +وأخلاقنالنرتمي في أحضانهم و نأخذ عنهم و يكونون + +211 +00:18:53,750 --> 00:18:59,070 +النموذج و المثال لنا هذا ما يسعى اليه .. تسعى اليه + +212 +00:18:59,070 --> 00:19:04,590 +أمريكا اليوم و أوروبا معها و اليهود من ورا الجميع + +213 +00:19:04,590 --> 00:19:08,270 +و هذا ما بدأوا فيه بالفعل في كثير من البلدان + +214 +00:19:08,270 --> 00:19:12,010 +أصبحوا يتدخلون في المناهج و في التعليم و في + +215 +00:19:12,010 --> 00:19:20,340 +الثقافةويراقبون المناهج ويعدلون وينتقدون هذا سائق + +216 +00:19:20,340 --> 00:19:24,340 +وهذا ليس سائق هذا جائز وهذا غير جائز هذا مقبول هذا + +217 +00:19:24,340 --> 00:19:30,440 +غير مقبول شيلوا كذا وحطوا كذا في بعض الدول وبشهادة + +218 +00:19:30,440 --> 00:19:35,960 +يعني اناس صادقين وثقاء كانوا في تلك البلدان وقالوا + +219 +00:19:35,960 --> 00:19:41,140 +لنا انهم يعني بوفود يتحكمون بكل هذه الأمور التي + +220 +00:19:41,140 --> 00:19:48,300 +ذكرناهاقادم الأخطر الأهداف التي يريدونها بعد هذا + +221 +00:19:48,300 --> 00:19:56,360 +السرد لمكان عليه الحال سواء في أثناء الحروب + +222 +00:19:56,360 --> 00:20:00,020 +الصليبية أو الغزو التتاري والمغولي واليوم عادت + +223 +00:20:00,020 --> 00:20:04,900 +أمريكا من جديد وكذا نرجع مرة أخرى إلى الخطة التي + +224 +00:20:04,900 --> 00:20:11,100 +بدأنا الحديث عنهاوهي الخطة الجديدة للصليبيين لغزو + +225 +00:20:11,100 --> 00:20:15,040 +العالم الإسلام بعد فشل الخطة العسكرية والحروب + +226 +00:20:15,040 --> 00:20:21,580 +العسكرية المادية لجأوا كما قلنا إلى خطة الغزو + +227 +00:20:21,580 --> 00:20:26,740 +الفكري للعالم الإسلام فوجدوا أنه أفضل طريقة وأقرب + +228 +00:20:26,740 --> 00:20:33,200 +طريقةهي هذه الطريقة صلوك الغزو الفكر وصاروا على + +229 +00:20:33,200 --> 00:20:41,080 +قاعدة إذا أرهبك عدوك فافسد فكره ينتحر به ومن ثم + +230 +00:20:41,080 --> 00:20:46,600 +تستعبده فانت تستعبد هذا الذي تفسد عليه فكرة فبما + +231 +00:20:46,600 --> 00:20:54,260 +يقاومك وبما يواجهكسيكونوا ضعيفا وذليلا وستتحكم بيه + +232 +00:20:54,260 --> 00:20:59,580 +بكل سهولة فانتقلت المعركة من ساحة الحرب إلى ميدان + +233 +00:20:59,580 --> 00:21:05,120 +الفكر والثقافة ما المقصود بالغزو الفكري ذلك + +234 +00:21:05,120 --> 00:21:11,520 +المصطلح الذي رددناه أكثر من مرة وذكرناه وتكلمناه + +235 +00:21:11,520 --> 00:21:15,240 +فضل هذا التعريف تبع المعتمد الذي نريد أن نعتمد ما + +236 +00:21:15,240 --> 00:21:19,250 +المراد بالغزو الفكر اتفضلهو تغيير أحوال المسلمين + +237 +00:21:19,250 --> 00:21:23,170 +السياسية والثقافية والاجتماعية والاقتصادية عن طريق + +238 +00:21:23,170 --> 00:21:27,350 +استعمار القلوب والعقول وتبديل الأفكار والقيم + +239 +00:21:27,350 --> 00:21:31,390 +والعقائد فيصبح المجموعة الفكرية خاضة عن مشكلتها من + +240 +00:21:31,390 --> 00:21:35,380 +قادة القدورشايفين هذا الكلام؟ تغيير جذري يعني و + +241 +00:21:35,380 --> 00:21:40,920 +كله و شامل تغيير لأحوال المسلمين السياسية + +242 +00:21:40,920 --> 00:21:46,760 +والثقافية والاجتماعية والاقتصادية كيف يحدثون هذا + +243 +00:21:46,760 --> 00:21:52,720 +التغيير عبر هذا الغزو الذي يغزو العقول والقلوب + +244 +00:21:52,720 --> 00:22:00,430 +فيحتله فيعجب هذا المغزو بمن يغزوه يعجبعبر هذه + +245 +00:22:00,430 --> 00:22:04,630 +الثقافات والقيم الإجتماعية والاقتصاد القوي + +246 +00:22:04,630 --> 00:22:09,530 +والسياسة الحكيمة هكذا يصفون أنفسهم ويسويقون أنفسهم + +247 +00:22:09,530 --> 00:22:14,290 +في العالم الإسلامي وللأسف الشديد نجد كثير من + +248 +00:22:14,290 --> 00:22:17,330 +العالم الإسلامي وابناء العالم الإسلامي منصفق + +249 +00:22:17,330 --> 00:22:24,810 +لهؤلاء وتقبل هؤلاء وقبل هؤلاءو سوّغ لهم و سوق لهم + +250 +00:22:24,810 --> 00:22:34,270 +و حمل أفكارهم و دافع عنها ولا يزالون ولا يزالوا هم + +251 +00:22:34,270 --> 00:22:38,130 +ولا يزالون وهؤلاء ولا يزالون كما قال القرآن ولا + +252 +00:22:38,130 --> 00:22:43,770 +يزالون يقاتلونكم عن اليهود والنصارى والكفاء ولا + +253 +00:22:43,770 --> 00:22:49,170 +يزالون يقاتلونكم حتى يردوكم عن دينكم إن استطاع + +254 +00:22:49,740 --> 00:22:54,100 +لأنهم يعلمون أن قوة المسلمين في عقيدة كذلك هؤلاء + +255 +00:22:54,100 --> 00:22:59,040 +أتباعهم اليوم وفي ثوب جديد ويرتدون ثياب الوطني + +256 +00:22:59,040 --> 00:23:04,100 +وادفاع عن الوطن بهذه الحجة و القومية وكذا و + +257 +00:23:04,100 --> 00:23:09,240 +العلمانية قديما والليبرالية حديثا يزعمون ذلك وما + +258 +00:23:09,240 --> 00:23:15,050 +نراهم في شاشات التلفاز وعلى الفضايات المختلفةكلهم + +259 +00:23:15,050 --> 00:23:21,110 +هدفهم إقصاء وإبعاد المسلمين عن دينهم واستبدال هذه + +260 +00:23:21,110 --> 00:23:25,170 +العقيدة والدين بتلك الأفكار الغربية هذا هو الغزو + +261 +00:23:25,170 --> 00:23:31,210 +الفكري بعينه قضية تغيير ثقافي فكري جذري فإذا ما + +262 +00:23:31,210 --> 00:23:37,370 +تغير هذا الفكروهذه الثقافة التي تنبع من عقيدة + +263 +00:23:37,370 --> 00:23:44,210 +الإسلام سهولة السيطرة على المسلمين والتحكم فيهم + +264 +00:23:44,210 --> 00:23:48,700 +وأصبحنا جزءا منهم لا يتجزأكثير من الناس لا يستغنى + +265 +00:23:48,700 --> 00:23:53,120 +أصبح اليوم عن أمريكا وعن أوروبا و .. و .. و .. + +266 +00:23:53,120 --> 00:23:57,280 +ودعا إلى ذلك يعني صراحة كما سنرا عند الحديث عن + +267 +00:23:57,280 --> 00:24:02,580 +الاستشراك والتغريب بالتفصيل فهذه من مخاطر هذا + +268 +00:24:02,580 --> 00:24:07,940 +الغزو الفكريإنه يستهدف القلوب والعقول وتفكير + +269 +00:24:07,940 --> 00:24:12,100 +وتبديل الأفكار والقيم والعقائد فيصبح هذا المغزو + +270 +00:24:12,100 --> 00:24:17,280 +فكريا قاضعا لهم وكما قال أحد المفكرين المسلمين + +271 +00:24:17,280 --> 00:24:23,080 +الكبار مالك بن نبي يصبح عند أهل تلك البلاد المغزوة + +272 +00:24:23,080 --> 00:24:29,360 +القابلية للاستعمار بسبب أنهم قابلينمدام هو بيحمل + +273 +00:24:29,360 --> 00:24:33,520 +أفكاره و اتطبع بأفكار و قابل أفكاره بصير يتقبل + +274 +00:24:33,520 --> 00:24:39,940 +احتلاله و استعماره و بقائه في دياره بصير عنده + +275 +00:24:39,940 --> 00:24:42,060 +قابلية لهذا الاستعمار + +276 +00:24:45,200 --> 00:24:50,220 +طيب مدام الغرب فكر هذا التفكير الجديد وغير خطته + +277 +00:24:50,220 --> 00:24:55,500 +بهذا التغيير وبهذا الشكل يعني هل في فرق كبير بين + +278 +00:24:55,500 --> 00:24:59,420 +هذا الشكل الجديد وهذه الخطة الجديدة المسمى بالغزو + +279 +00:24:59,420 --> 00:25:03,820 +الفكري وبين الغزو العسكري الذي اعتمده في البداية + +280 +00:25:03,820 --> 00:25:08,130 +وخاطفي حروب كثيرة سميت بالحروب الصليبية ولا زال + +281 +00:25:08,130 --> 00:25:11,790 +ايضا لا يعني يا أخوات انه الآن اعتمد الغزو الفكر + +282 +00:25:11,790 --> 00:25:17,030 +انه انتهى عن الغزو العسكري لأ لازال في بلدان مغزوة + +283 +00:25:17,030 --> 00:25:21,730 +ومحتلة وكل يوم لسه فرنسا جديد يعني بتطمع في مالي + +284 +00:25:21,730 --> 00:25:26,030 +وهي قضية حديثة جديدة وامريكا لازال يعني لها بقايا + +285 +00:25:26,030 --> 00:25:31,170 +هنا و هناك وفي العراق ناهيكم عن القضيةالمركزية + +286 +00:25:31,170 --> 00:25:36,330 +للأمة العربية والإسلامية فلسطين التي لازالت محتلة + +287 +00:25:36,330 --> 00:25:41,750 +وتحت الاحتلال اذا حتى وهم يعتمدون خطة الغزو الفكري + +288 +00:25:41,750 --> 00:25:45,230 +لم ينتهوا من غزوهم العسكر عشان يقولنا العنوان ان + +289 +00:25:45,230 --> 00:25:48,870 +الحروب الصالبية لم تنتهي بعد نرجع الى السؤال مرة + +290 +00:25:48,870 --> 00:25:53,330 +اخرى ما الفرق او الفروق بين الغزو الفكري الجديد + +291 +00:25:53,330 --> 00:25:57,270 +وبين الغزو العسكري ونريد ان نسمع من الجميع اذا + +292 +00:25:57,270 --> 00:26:03,380 +يعني مفارحوار كبير بدنا نسمع من الجامعة اول هذه + +293 +00:26:03,380 --> 00:26:07,600 +الفروق الجوهرية .. اعلينا الصوت شوية عشان الكل + +294 +00:26:07,600 --> 00:26:11,520 +يسمع .. اولا الغزو العسكري ماهله؟ ايش هدفه؟ يستهدف + +295 +00:26:11,520 --> 00:26:15,820 +الأرض و مافيها من خيار موه و مهل .. نعم .. يستهدف + +296 +00:26:15,820 --> 00:26:19,780 +أشرف مافي الإنسان من عقيدة و فكر و قلب و عقلبارك + +297 +00:26:19,780 --> 00:26:22,460 +الله فيك .. لما نقول يا أخوات الغزو العسكر يستهدف + +298 +00:26:22,460 --> 00:26:26,280 +مش معناه هدفه .. لأ يعني هو بيأتي أين؟ يأتي على + +299 +00:26:26,280 --> 00:26:29,420 +الأرض و يبقى على الأرض و بينها بخيراته و بينها و + +300 +00:26:29,420 --> 00:26:32,900 +بينها .. لكن هذا الغزو الفكري اليوم هدفه و مش + +301 +00:26:32,900 --> 00:26:37,820 +الأرض في حد ذات .. بقدر ما هدفه العقيدة و الدين و + +302 +00:26:37,820 --> 00:26:41,520 +الفكر و الثقافة .. و ال .. و إذا مجاله هو العقل و + +303 +00:26:41,520 --> 00:26:44,900 +القلب .. لأ مجاله أن يأتي على الأرض و يقاتل على + +304 +00:26:44,900 --> 00:26:48,680 +الأرض و يحارب على الأرض .. هي المقصود .. و إلا هدف + +305 +00:26:48,680 --> 00:26:52,270 +الأثنين واحد ..هو القضاء على الإسلام والمسلمين و + +306 +00:26:52,270 --> 00:27:03,530 +.. نعم .. اتنين من النقاط .. اتفضل الأخت .. لماذا + +307 +00:27:03,530 --> 00:27:10,090 +الغزو العسكري يضرب الغزاة أنفسهم؟ + +308 +00:27:10,090 --> 00:27:18,820 +يعني هذا الغزو العسكريلا يقبله أهل البلاد التي + +309 +00:27:18,820 --> 00:27:23,740 +تحتال أرضهم وبالتالي سياثرون عليه ويقاومونه أما + +310 +00:27:23,740 --> 00:27:31,040 +الغزو الفكري؟ نعم + +311 +00:27:31,040 --> 00:27:36,280 +يفقد المسلمين القدرة والاستعداد للمواجهة والمجابة + +312 +00:27:37,290 --> 00:27:40,510 +حتى يكون عندهم القابلية كما قلنا للاستعمار لأنهم + +313 +00:27:40,510 --> 00:27:45,290 +بيغزوه فكريا فليه ما يقاتل من يتقبل فكره وافكاره + +314 +00:27:45,290 --> 00:27:52,470 +ويتطبع بقيمه وعاداته لن يجده غريبا عنه لأنه مثله + +315 +00:27:52,470 --> 00:27:58,410 +مثله سيكون تلاتة تفضل الأخت اللي هنا كنت بالعسكري + +316 +00:27:58,410 --> 00:28:02,250 +مش عاوم تحس العمل بيعمل أسلوب ده لأن الواضح اللي + +317 +00:28:02,250 --> 00:28:03,350 +حصل ليه + +318 +00:28:06,740 --> 00:28:10,880 +يعني قريب من النقطة الثانية من النقطة الثالثة هناك + +319 +00:28:10,880 --> 00:28:15,780 +يقول بكلمة يعني يضرب الغزاء أنفسهم أنفسهم هناك + +320 +00:28:15,780 --> 00:28:19,680 +يحرك فيهم القدرة على الاستعداد هنا يحرك العمل + +321 +00:28:19,680 --> 00:28:24,240 +للاستقلال ليبقى أهل البلاد مهما طال الزمن يعني + +322 +00:28:24,240 --> 00:28:28,560 +قابلين الاستعمار العسكري لكنهم يتقبلون الغزو + +323 +00:28:28,560 --> 00:28:35,280 +الفكري بفقدانهم للقدرة على المواجهة والمجابة أربعة + +324 +00:28:36,970 --> 00:28:40,870 +الغاز العسكري وسائله منافرة لأنها مصلبة بالدمار و + +325 +00:28:40,870 --> 00:28:45,890 +القتل و .. و .. و أدمان بينما الغاز العسكري وسائله + +326 +00:28:45,890 --> 00:28:50,170 +ناعمة و خادعة مصطوبة بالشهوات و الإقبال منها بيكون + +327 +00:28:50,170 --> 00:28:53,500 +أسرع من الغاز العسكري بارك الله فيك و أحسنإذا + +328 +00:28:53,500 --> 00:28:57,060 +الغزو العسكر يا أخوات لا أحد يقبله لأنه يأتي + +329 +00:28:57,060 --> 00:29:05,260 +بالقتل و بالدماء و بالاصابات .. إذا هو الوسائل + +330 +00:29:05,260 --> 00:29:09,580 +التي يعتمدها الغزو العسكري منفرة كل يكرهها و ينفر + +331 +00:29:09,580 --> 00:29:13,540 +منها و يتأذى منها وبالتالي لا أحد يقبل كما قلنا + +332 +00:29:13,540 --> 00:29:19,020 +قبل قليل بهذه الوسائل المنفرة الغزو الفكري لا ينفر + +333 +00:29:19,020 --> 00:29:27,380 +بل يغري و يرغب و يخدعبهذا البريق اللامع تحت سطار و + +334 +00:29:27,380 --> 00:29:34,020 +شعار المدنية و الحداثة و التقدم و التطور و + +335 +00:29:34,020 --> 00:29:38,060 +التكنولوجيا و التقدم و لا يقولك انا بدأ غربك و + +336 +00:29:38,060 --> 00:29:42,440 +اجعلك غربيا و بتدخلك زيه و بتدخلك تتقدم و تتطور و + +337 +00:29:42,440 --> 00:29:48,520 +كذا و كذا و كذا لأن بهذه المظاهر الخادعة و البراقة + +338 +00:29:48,520 --> 00:29:51,440 +خمسة .. تفضل يا أخت الورقة + +339 +00:30:02,390 --> 00:30:09,610 +و المعصولة ده بدوش عسل، بدوش .. اه كما تفضلت + +340 +00:30:09,610 --> 00:30:13,950 +الأخت، ان الغزو العسكري تكاليف ماله باردةباهظة .. + +341 +00:30:13,950 --> 00:30:18,350 +بتكلف .. هذا بده جيوش و عتاد و بده انفاق على هذه + +342 +00:30:18,350 --> 00:30:22,810 +الجيوش و بده أسلحة .. كل هذه تكاليف و باهظ .. و + +343 +00:30:22,810 --> 00:30:26,670 +التكاليف الأكثر القتل .. بتكلفهم أرواح يعني .. + +344 +00:30:26,670 --> 00:30:31,610 +أرواح جنود بده تقتل .. لكن الغزو العسكري كما قالت + +345 +00:30:31,610 --> 00:30:36,930 +يعني كل بضاعته و سلعته لسان معسول و لسان يتحدث و + +346 +00:30:36,930 --> 00:30:42,500 +يغري و يرغب بهذه الأفكارلا يحتاج .. مش معناه + +347 +00:30:42,500 --> 00:30:45,780 +بيحتاجش أبدا .. لأ هم بقلفوا و بيعملوا .. لكن ما + +348 +00:30:45,780 --> 00:30:49,920 +بيكلفهمش يعني بيخسروش .. بيخسروش مخاسر .. هي المال + +349 +00:30:49,920 --> 00:30:52,780 +أخر حاجة بيفكروا فيها .. بيخسروش ضحايا .. هي + +350 +00:30:52,780 --> 00:30:55,580 +المقصود بالتكاليف .. بيخسروش ضحايا كما يخسرونها + +351 +00:30:55,580 --> 00:30:58,500 +وين؟ في الغزو العسكري .. في الغزو .. بس بل يكون + +352 +00:30:58,500 --> 00:31:02,500 +المسلمون هم الضحايا في هذا الغزو الفكري .. لأن من + +353 +00:31:02,500 --> 00:31:07,600 +فقد دينه فقد كل شيء .. يعني فقدان الدين هو كل شيء + +354 +00:31:07,600 --> 00:31:13,770 +.. مش فقدان المال ولا فقدان أي شيء أخر ..قادة + +355 +00:31:13,770 --> 00:31:16,630 +الغزو العسكري وجنودهم يوجدون في مسرح للعمليات + +356 +00:31:16,630 --> 00:31:19,410 +والاهتلاف بينما في الغزو الشركي يكون القادة كمان + +357 +00:31:19,410 --> 00:31:22,470 +جايزين عن الأحداث نعم بارك الله فيك، برضه نقطة + +358 +00:31:22,470 --> 00:31:26,430 +جوهريه، لابد في الغزو العسكري و الاحتلال أن يكون + +359 +00:31:26,430 --> 00:31:30,890 +القادة متواجدين في الميدان ويأتوا بأنفسهم ويديروا + +360 +00:31:30,890 --> 00:31:35,650 +المعركةوظاهرين وبرزين ومعرفين لكن في الغزو الفكري + +361 +00:31:35,650 --> 00:31:42,930 +يستترون ورأس السطار وشعار و أقنعة وخادعة ولا + +362 +00:31:42,930 --> 00:31:47,050 +يظهرون .. لا يظهرون .. يظهر فكرهم وينتشر فكرهم وهم + +363 +00:31:47,050 --> 00:31:52,090 +غير ظاهرين على الساحة كما يظهرون في الغزو العسل + +364 +00:31:52,090 --> 00:31:55,710 +نقطة السابعة والأخيرة الأخوات ما سمعناهم .. فضل + +365 +00:31:55,710 --> 00:31:57,290 +أخت الورق .. اه حضرتك + +366 +00:32:02,920 --> 00:32:06,740 +هنا بقول كثيرا يعني مش .. معناها فيقله الغزو + +367 +00:32:06,740 --> 00:32:12,780 +العسكري لا يجد له كثيرا من الأتباع مقارنة .. هكذا + +368 +00:32:12,780 --> 00:32:17,200 +الكلام يفهم مقارنة بالغزو الفكري فنجد له أتباع + +369 +00:32:17,200 --> 00:32:20,960 +كثير و هنتكلم بعد قليل على أتباع و أنصار الغزو + +370 +00:32:20,960 --> 00:32:25,140 +الفكري و هنشوفهم من أصناف متعددة أما في الغزو + +371 +00:32:25,140 --> 00:32:31,140 +العسكريقليل من الناس يعني نسبيا عدد قليل الذي + +372 +00:32:31,140 --> 00:32:37,660 +يتقبل ذلك ويقبل ذلك ويعاون المحتل والمستعمر لأن + +373 +00:32:37,660 --> 00:32:45,640 +هذه اسمها يعني خيانة لله و للدين و للوطن فمن يقبل + +374 +00:32:45,640 --> 00:32:48,920 +هذه الخيانة مش بسهولة فاللي يقبلها بيكون لا دين له + +375 +00:32:48,920 --> 00:32:55,810 +أصلالا دين لهو ولا .. ولا ضمير أصلا إنساني حتى من + +376 +00:32:55,810 --> 00:33:00,030 +ناحية إنسانية لا يقبل الإنسان الإبن شعبي ووطني أن + +377 +00:33:00,030 --> 00:33:06,030 +يقتل بسببه حينما يكون هو متعامل أو عميلا خائنا مع + +378 +00:33:06,030 --> 00:33:09,710 +أدوي ضد أهل بلده ووطني لكن في الغزو الفكري بنلاقي + +379 +00:33:09,710 --> 00:33:16,220 +كتاب وأقلام وسياسيين وصحفيين وادباءيسويقون لهذا + +380 +00:33:16,220 --> 00:33:19,940 +الفكر و بتلاقي عددهم يعني كبير نسبيا بالنسبة + +381 +00:33:19,940 --> 00:33:26,840 +لأتباع الغزو العسكري طب ما هي الأهداف أو أهداف + +382 +00:33:26,840 --> 00:33:31,720 +الغزو الفكري؟ مدون ان اتحدثنا عنه و رأينا الفوارق + +383 +00:33:31,720 --> 00:33:36,920 +بين الغزو الفكري و العسكري أكيد له أهداف و أهداف + +384 +00:33:36,920 --> 00:33:38,860 +كثيرة منها واحد فضله + +385 +00:33:41,740 --> 00:33:45,520 +إذا هو الآن يريد أن يضرب الإسلام في العمق في القلب + +386 +00:33:45,520 --> 00:33:51,960 +من الداخل ويضعف فعليته التي تؤثر في المسلمين + +387 +00:33:51,960 --> 00:33:59,240 +فتجعلهم يرفضون الاحتلال والاستعمار وغزو من أي نوع + +388 +00:33:59,240 --> 00:34:06,280 +اثنين هنا أخوات فضل الأخت فضل + +389 +00:34:11,980 --> 00:34:15,460 +برك الله فيك، هذه كانت مشكلة كبيرة، ربما كانت من + +390 +00:34:15,460 --> 00:34:19,780 +أحد الأهداف خلال الحروب الصليبية المتتالية، لأن + +391 +00:34:19,780 --> 00:34:26,770 +الإسلام وصل إلى الغرب و إلى بلادهمفكيف يأتي هؤلاء + +392 +00:34:26,770 --> 00:34:33,810 +من أقصى البلاد إلى بلادنا وينشروا دينهم عقيدتهم؟ + +393 +00:34:33,810 --> 00:34:37,890 +طب احنا بدنا نمنعهم من ذلك ونحد من انتشاره ونحد من + +394 +00:34:37,890 --> 00:34:43,070 +انتشار هذا الدين وبالتالي خير وسيلة للدفاع ماذا؟ + +395 +00:34:43,400 --> 00:34:46,640 +الهجوم كالقعد خير وصيرة للدفاع على الهجوم بدل ما + +396 +00:34:46,640 --> 00:34:50,320 +ننتظرهم و نستنعهم يأتوا إلى ديارنا بدنا نهجم عليهم + +397 +00:34:50,320 --> 00:34:58,100 +لنوقف المد الإسلامي و نحصره داخل حدود لا تجاوزها + +398 +00:34:58,100 --> 00:35:02,180 +ثالثا فضلا تجزأت المسلمين أرضا و أمة و فكرا و + +399 +00:35:02,180 --> 00:35:07,200 +تشويه صورتهم التاريخية؟هذا الغزو الفكر اليوم يا + +400 +00:35:07,200 --> 00:35:12,840 +أخوات من أخطر ما فعل بالمسلمين أنه جزأهم وفرقهم + +401 +00:35:12,840 --> 00:35:17,160 +وشوى صورتهم التاريخية الآن المسلمين بعد أن كانوا + +402 +00:35:17,160 --> 00:35:22,480 +وحدة واحدة و أمة واحدة وخلافة واحدة ودولة واحدة + +403 +00:35:22,480 --> 00:35:27,920 +أصبح اليوم المسلمون أصبحوا فرقا و أحزابا وشيعة + +404 +00:35:27,920 --> 00:35:34,630 +وجماعات ويقاتلوا بعضها بعضاولا يتوحدون كما كانوا + +405 +00:35:34,630 --> 00:35:43,770 +متحدين من قبل وهناك أقوال كثيرة لمباشرين ومن أصحاب + +406 +00:35:43,770 --> 00:35:49,830 +الغزو الفكري يؤكدون هذه الأهداف التي هم عليها + +407 +00:35:49,830 --> 00:35:54,590 +نكتفي بقراءة مقالة أحد الصهاين اليهود الكبار وهو + +408 +00:35:55,320 --> 00:36:01,900 +أول رئيس وزراء لدولة الكيان المسخ الصوفيوني + +409 +00:36:01,900 --> 00:36:07,220 +بينجوريون قال نحن لا نخشى الاشتراكيات ولا الثوريات + +410 +00:36:07,220 --> 00:36:11,940 +ولا الديمقراطيات في المنطقة نحن فقط نخشى الإسلام + +411 +00:36:11,940 --> 00:36:17,700 +هذا المارد الذي نام طويلا وبدأ يتململ من جديد + +412 +00:36:17,700 --> 00:36:23,840 +فالكل يحسب حسابالهذا الدين العظيم لأنهم جربوه عبر + +413 +00:36:23,840 --> 00:36:30,560 +التاريخ كيف وحد المسلمين وكيف كان سبب قوتهم طيب + +414 +00:36:30,560 --> 00:36:35,540 +ننهي الحديث يا أخوات الحديث عن أتباع وأنصار الغزو + +415 +00:36:35,540 --> 00:36:41,940 +الفكري لناخد في تفاصيل هؤلاء أصناف من الناس موجودة + +416 +00:36:41,940 --> 00:36:47,700 +وهم أربعة أصناف الصنف الأول همالأجراء سنعرف + +417 +00:36:47,700 --> 00:36:51,880 +المقصود بيهم ثم الصنف الثاني هم الخارجون يعني عن + +418 +00:36:51,880 --> 00:36:57,220 +الدين والإسلام الصنف الثالث المتهاونون الرابع + +419 +00:36:58,980 --> 00:37:03,280 +الجهلة بحقيقة الإسلام كلهم يؤدي دوره في الغزو + +420 +00:37:03,280 --> 00:37:07,540 +والفكرة فهؤلاء الأجراء يعني العملاء ودورهم ماضح + +421 +00:37:07,540 --> 00:37:13,340 +ومعروف يبيعوا أنفسهم جراء مقابل دراهم معدود فنجد + +422 +00:37:13,340 --> 00:37:17,900 +هؤلاء ليسوا عملاء يعني فقط كما هو الحال عندنا لو + +423 +00:37:17,900 --> 00:37:23,060 +يقوم بيعني ..يتجسس على أولاد بلديه وشعبي ووطني + +424 +00:37:23,060 --> 00:37:26,680 +ويدل العدو عليهم بل قد نجدهم من السياسيين + +425 +00:37:26,680 --> 00:37:31,240 +والاقتصاديين والعسكرين والصحافيين والمثقفين + +426 +00:37:31,240 --> 00:37:36,740 +يسويقون لهذا الغزو والافكارالصنف الثاني الخارجون + +427 +00:37:36,740 --> 00:37:42,180 +عن الدين والإسلام الذين ارتدوا فهؤلاء أبواق سهلة + +428 +00:37:42,180 --> 00:37:48,480 +للغزو الفكري طالما أن الواحد منهم لا دين له ولا + +429 +00:37:48,480 --> 00:37:53,080 +عقيدة له فما الذي سيمنعه من أن يسوق لهذا الفكر؟أما + +430 +00:37:53,080 --> 00:37:58,040 +المتهاونون و هم طبقة موجودة في كل مجتمع مسلم لا + +431 +00:37:58,040 --> 00:38:02,800 +يبالي بأحداث ولا بسياسات ولا ما يحدث في المنطقة + +432 +00:38:02,800 --> 00:38:07,980 +ليس له هم إلا أن يأكل و يشرب و يتنزه ولا يهتم بأمر + +433 +00:38:07,980 --> 00:38:13,300 +المسلمين فهؤلاء يعني أيضا يسوقون لهذا الفكر لأنهم + +434 +00:38:13,300 --> 00:38:19,610 +يتقبلونه ولا يكترثون به ولا بخطورتهو بيكونوا يعني + +435 +00:38:19,610 --> 00:38:24,710 +دورهم دور سلبي على الأقل آخر هذه الأصناف الأتماء + +436 +00:38:24,710 --> 00:38:31,630 +الجهلة بحقيقة الإسلامهؤلاء جهلهم بهذا الدين أيضًا + +437 +00:38:31,630 --> 00:38:38,810 +يجعلهم يتقبلون هذا الفكر ويسوقونه أيضًا ويقولون + +438 +00:38:38,810 --> 00:38:42,750 +كلامًا لا يدون معنى كثير يوم نشوف في الإعلام و + +439 +00:38:42,750 --> 00:38:46,550 +الإذاعات بطلع فلان برفض الرئيس فلان و وزعيم لماذا؟ + +440 +00:38:46,550 --> 00:38:51,450 +وخلاص و برفضوا بس لا عنده فكر ولا فهم ولا عنده كذا + +441 +00:38:51,450 --> 00:38:56,800 +مجرد أنه يريد هذا الجهلالطامة الكبرى يعني موجود من + +442 +00:38:56,800 --> 00:39:00,700 +أصناف هؤلاء الناس ويدافع عن الفكر الآخر أو البديل + +443 +00:39:00,700 --> 00:39:06,960 +أو الغربي المعارض والمناقض للإسلام نقف يعني عند + +444 +00:39:06,960 --> 00:39:11,640 +وسائل الغزو الفكري في المحاضرة القادمة نتحدث ان + +445 +00:39:11,640 --> 00:39:15,420 +شاء الله عن وسائل الغزو الفكري وبارك الله فيكم + +446 +00:39:15,420 --> 00:39:17,820 +والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..10ab33491b1308aa530e3d75278fd684bf0d83a5 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_postprocess.srt @@ -0,0 +1,1108 @@ +1 +00:00:05,210 --> 00:00:08,730 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:08,730 --> 00:00:13,450 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:13,450 --> 00:00:18,490 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:18,490 --> 00:00:23,730 +العلم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:23,730 --> 00:00:29,710 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد وقد + +6 +00:00:29,710 --> 00:00:37,600 +كانكلامنا في المحاضرة الماضية عن الغلو والتطرف + +7 +00:00:37,600 --> 00:00:42,620 +عرفنا من خلال المحاضرة الماضية معنى الغلو والتطرف + +8 +00:00:42,620 --> 00:00:51,590 +وأنواع الغلو والتطرف وقولنا إن أنواعه نوعانغلو + +9 +00:00:51,590 --> 00:01:00,170 +اعتقادي كله يخص الاعتقاد و هو في كليات الإسلام و + +10 +00:01:00,170 --> 00:01:05,110 +غلو عملي في الأعمال و العبادات و قلنا ان الغلو + +11 +00:01:05,110 --> 00:01:11,190 +الاعتقادي الكله أخطر بكثير من الغلو العملي و هنا + +12 +00:01:11,190 --> 00:01:18,890 +يطرق السؤال و هو هل كله غلويكفر به صاحبه أم أن + +13 +00:01:18,890 --> 00:01:26,050 +هناك غلو يكفر صاحبه وغلو لا يكفر صاحبه هذا السؤال + +14 +00:01:26,050 --> 00:01:30,670 +نجيب عليه من خلال التمييز بين النوعين من أنواع + +15 +00:01:30,670 --> 00:01:35,630 +الغلو الغلو الذي يكفر به صاحبه أو يكفر به صاحبه + +16 +00:01:35,630 --> 00:01:39,510 +والغلو الذي لا يكفر به صاحبه فما هو الغلو الذي + +17 +00:01:39,510 --> 00:01:46,170 +يكفر به صاحبه هوكما يقول العلماء ما كان عائدا + +18 +00:01:46,170 --> 00:01:53,650 +بالابطال على أمر مجمع عليه يعني أن يبطل المغالي + +19 +00:01:53,650 --> 00:02:00,450 +أمرا مجمعا عليه يبطله يعني ينفيه ويكون هذا الأمر + +20 +00:02:00,450 --> 00:02:05,210 +متواتر من الشرع يعني فيه نصوص متواتر ومعلوم من + +21 +00:02:05,210 --> 00:02:10,680 +الدين بالضرورةكمن ينكر شيئا معلوما من الدين + +22 +00:02:10,680 --> 00:02:16,120 +بالضرورة فهذا المغالي كافر لأنه أنكر معلوما من + +23 +00:02:16,120 --> 00:02:23,060 +الدين بالضرورة متواتر من الشرع مجمع عليه أو ما كان + +24 +00:02:23,060 --> 00:02:30,780 +عائدا بالإثبات لأمر علم من الشرع إبطاله بالضرورة + +25 +00:02:30,780 --> 00:02:35,780 +الحالة الأولى أن يبطل الحالة الثانية أن يثبت أمر + +26 +00:02:36,950 --> 00:02:41,570 +أتى الشرع ببطلانة أو بابطالة كمان يثبتوا شيئا + +27 +00:02:41,570 --> 00:02:49,700 +معلوما من الدينأنه باطل وهو باطل هو يثبت هذا + +28 +00:02:49,700 --> 00:02:54,540 +الباطل فيكون مغاليا ففي الحالتين وفي الأمرين سواء + +29 +00:02:54,540 --> 00:03:00,620 +أبطل ما هو مجمع عليه أي نفى وأنكر أو أثبت ما هو + +30 +00:03:00,620 --> 00:03:05,600 +باطل فهذا الغلو يغفر به صاحبه لأنه في الحالتين + +31 +00:03:05,600 --> 00:03:12,060 +ينكره شيئا معلوما من الدين بالضرورة أو يثبت شيئا + +32 +00:03:12,790 --> 00:03:18,830 +نفاه الشرع وعلم بالضرورة إبطاله أما الغلو الذي لا + +33 +00:03:18,830 --> 00:03:23,790 +يكفر به صاحبه فهو الغلو الذي يتجاوز حدود الله + +34 +00:03:23,790 --> 00:03:30,750 +بالزيادة عليه وهذه الزيادة تقتضي الوقوع في الحرام، + +35 +00:03:30,750 --> 00:03:33,810 +الوقوع في ما حرم الله من المعاصر، يعني هذا الغلو + +36 +00:03:33,810 --> 00:03:40,790 +يختص بالوقوع في المعاصر، الزيادةفي او زيادة اقتضي + +37 +00:03:40,790 --> 00:03:45,730 +الوقوع فيما حرم الله وهذا الأمر لا يلزم منه تكذيب + +38 +00:03:45,730 --> 00:03:50,150 +بكتاب الله أو بما جاء به رسول الله صلى الله عليه + +39 +00:03:50,150 --> 00:03:56,790 +وسلم لأن التكذيب كفر كما أن التصديق هو الإيمان + +40 +00:03:56,790 --> 00:04:01,410 +الإيمان هو التصديق فالكفر هو التكذيب لكن طالما أنه + +41 +00:04:01,410 --> 00:04:06,910 +لميكذب بكتاب الله أو بشيء مما أرسله به رسول الله + +42 +00:04:06,910 --> 00:04:13,030 +صلى الله عليه وسلم وفقط وتجاوز الحدود وزاد على ما + +43 +00:04:13,030 --> 00:04:19,290 +شرعه الله يقول هذا وقوع في المعصية وصاحبه مغالي + +44 +00:04:19,290 --> 00:04:23,550 +لكن غيره كافر كما هو الحال في الحالة الأولى + +45 +00:04:26,270 --> 00:04:31,950 +طيب لماذا هذا التفريق بين الحكمين أنه في غلو يكفر + +46 +00:04:31,950 --> 00:04:36,770 +صاحبه وغلو لا يكفر صاحبه؟ هذا التفريق يظهر أثره + +47 +00:04:36,770 --> 00:04:43,390 +حين التعامل مع الغلاف فيعاقب المغالي غلوا مكفرا + +48 +00:04:43,390 --> 00:04:50,770 +بما لا يعاقب به المغالي غلوا غير مكفركما يتضح + +49 +00:04:50,770 --> 00:04:55,970 +أيضًا في خطورة إطلاق القول بتكفير كل أهل الغلو لا + +50 +00:04:55,970 --> 00:05:01,650 +نقول كل المغالين كفار لا نقول هذه العبارة على + +51 +00:05:01,650 --> 00:05:06,870 +الإطلاق لأن هناك غلو يكفر صاحبه و هناك غلو لا يكفر + +52 +00:05:06,870 --> 00:05:15,770 +صاحبه ليه الغلو والتطور في آثار كثيرة وخطيرة أيضًا + +53 +00:05:17,010 --> 00:05:24,950 +وهي كما قلنا كثيرة لكن نذكر منها على سبيل المثال + +54 +00:05:24,950 --> 00:05:32,210 +فقط من هذه الأثار الخطيرة التفرق والاختلاف فالغلوب + +55 +00:05:32,210 --> 00:05:39,850 +والتطرف سبب من أثار التفرق والاختلاف كما قال عليه + +56 +00:05:39,850 --> 00:05:44,540 +الصلاة والسلامبعد ذكره لتفرق اليهود والنصارى + +57 +00:05:44,540 --> 00:05:50,400 +وتفترق أمتي على ثلاث وسبعين فرق هذا أثر من أثار + +58 +00:05:50,400 --> 00:05:57,160 +الغلو لأن المغالي أو الغلاء كل صنف وجماعة منهم + +59 +00:06:00,590 --> 00:06:07,490 +ينشئوا جماعة وطائفة ربما حزبا هذه الجماعة وطائفة + +60 +00:06:07,490 --> 00:06:12,850 +وفرقة تختلف عن باقي الفرق والجماعات الأخرى ومن هنا + +61 +00:06:12,850 --> 00:06:17,150 +يأتي التفرق والاختلاف ومن أثر الغلو أيضا التطاول + +62 +00:06:17,150 --> 00:06:24,790 +على الشريعة واتهامها بالنقصانفمن يغالي ويزيد على + +63 +00:06:24,790 --> 00:06:29,370 +الشريعة ويأتي بما لم يأتي به الشرع كأنه يتهم + +64 +00:06:29,370 --> 00:06:34,730 +الشريعة بالنقصان ومن الآثار أيضًا للغلوب التطرف + +65 +00:06:34,730 --> 00:06:40,810 +الإفراط في التدايمالإفراط في التدين لإثبات الذات + +66 +00:06:40,810 --> 00:06:48,370 +أنه يأتي بشيء أكثر مما هو المفروض وكأنه يتميز عن + +67 +00:06:48,370 --> 00:06:54,130 +الآخرين ويتهم من يأتي بالوسطية والاعتدال الذي + +68 +00:06:54,130 --> 00:07:00,990 +أراده الله تعالى يتهمه بالتقصير والتهاومأيضا من + +69 +00:07:00,990 --> 00:07:06,910 +أثار الغلوب والتطرف التناقض عند الغلاء في أفهامهم + +70 +00:07:06,910 --> 00:07:14,990 +فالغلاء أكثر الناس تفرقا وتناقضا لأنهم يستدلون + +71 +00:07:14,990 --> 00:07:21,990 +بأدلة الكتاب والسنة صحيح لكن هذه الأدلة تكون ضدهم + +72 +00:07:21,990 --> 00:07:29,210 +ضدهم وأدلة تخالفهم يعني حجة عليهم لا حجة لهمومن + +73 +00:07:29,210 --> 00:07:33,530 +هنا يحدث ثاناء التناقض في الأفام فهم أخذوا بظاهر + +74 +00:07:33,530 --> 00:07:38,450 +النصوص أو أولوها بما يتناسب مع فكرهم من الأثار + +75 +00:07:38,450 --> 00:07:43,490 +أيضًا التعصب للرأي وعدم الاعتراف بالرأي الآخر + +76 +00:07:43,490 --> 00:07:49,330 +فالمغالي والمتطرف يعتقد ويظن أنه وحده على الحق ومن + +77 +00:07:49,330 --> 00:07:55,190 +عداه هم على الباطل فلا يعترفوا باجتهادهم أو رأيهم + +78 +00:07:56,090 --> 00:08:02,370 +ومن أثار الغلو أنه يورث ما نبتلي به الشقاق والنزاع + +79 +00:08:02,370 --> 00:08:08,230 +كما هو من أثر التفرق والاختلاف فرق وجماعات هان حتى + +80 +00:08:08,230 --> 00:08:13,730 +في الفرقة الواحدة والجماعة الواحدة نجد الشقاق + +81 +00:08:13,730 --> 00:08:19,150 +والنزاع فيما بينهافمثلا الخوارج هم فرقة واحدة + +82 +00:08:19,150 --> 00:08:24,350 +وطائفة واحدة وفكرا واحدا لكن نجد أنه خرج منهم + +83 +00:08:24,350 --> 00:08:30,890 +عشرون فرق أصبحوا عشرين فرقة بعد أن كانوا فرقة + +84 +00:08:30,890 --> 00:08:35,210 +واحدة أو جماعة واحدة أو فكرا واحدة من أثار الغلو + +85 +00:08:35,210 --> 00:08:43,120 +والتطرف أيضا الانقطاع عن الطاعاتلهذا أرشد النبي + +86 +00:08:43,120 --> 00:08:47,880 +صلى الله عليه وسلم إلى ترك الغلو في العبادة لأنه + +87 +00:08:47,880 --> 00:08:52,760 +في النهاية يؤدي إلى تركها فقال إن هذا الدين يسر + +88 +00:08:52,760 --> 00:09:00,260 +ولن يشد الدين أحد إلا غلبه إذا أراد أن يأتي بشيء + +89 +00:09:00,260 --> 00:09:07,280 +لم يأتي به الدين ويشد على نفسه بما لم يشد الله أو + +90 +00:09:07,280 --> 00:09:13,100 +رسوله عليهسيغلب و سيغلبه الدين بيسره هو يريد ان + +91 +00:09:13,100 --> 00:09:18,580 +يشدد و الدين يسر فالدين هو الذي يغلب اليسر هو الذي + +92 +00:09:18,580 --> 00:09:23,740 +يغلبه تشدده و لن يستطيع ان يكمل هذا الطريق مما + +93 +00:09:23,740 --> 00:09:30,500 +يؤدي الى انقطاع عن الطاعة ايضا الغلو والتطرف سبب + +94 +00:09:30,500 --> 00:09:37,680 +لهلاك الأمم و الله تعالى عاب على اهل الكتاب و ذمهم + +95 +00:09:38,410 --> 00:09:43,610 +بالغلو الذي كانوا عليه بقوله يا أهل الكتاب لا تغلو + +96 +00:09:43,610 --> 00:09:49,950 +في دينكم ولا تقولوا على الله إلا الحق ومن أثاره + +97 +00:09:49,950 --> 00:09:57,850 +أيضا الخروج عن الدين والتنفير من الدين فالمغالون + +98 +00:09:59,060 --> 00:10:07,100 +يظهرون صورة سيئة عن الدين والتدين ومشوهة بل ومنفرة + +99 +00:10:07,100 --> 00:10:13,800 +تجعل الناس يقولون هذا هو الدينفينفرون من هذا الدين + +100 +00:10:13,800 --> 00:10:19,040 +ولذلك حذر النبي صلى الله عليه وسلم من التنفير من + +101 +00:10:19,040 --> 00:10:26,180 +الدين في قوله إن منكم منفرين بشروا ولا تنفروا هناك + +102 +00:10:26,180 --> 00:10:32,480 +من ينفر من هذا الدين بغلوه وتطرفه واتيانه بما لم + +103 +00:10:32,480 --> 00:10:40,250 +يأتي به الشرع كذلك كما قلنا فيالغلو والتطرف تشويه + +104 +00:10:40,250 --> 00:10:47,190 +لصورة الإسلام لأن الناس اعتادوا على عدم الفصل بين + +105 +00:10:47,190 --> 00:10:53,010 +الدين والمتدين فأفعال المنتسبين إلى الدين تنسبوا + +106 +00:10:53,010 --> 00:10:56,950 +في العادة إلى الدين فيقول الناس هذا هو الدين من + +107 +00:10:56,950 --> 00:11:03,150 +خلال سلوك المتدينين إذا كان سلوكهم مغاليا ومتطرفا + +108 +00:11:03,620 --> 00:11:12,080 +وخارجا عن طبيعة ومنهج الدين سيشوه ذلك صورة الدين + +109 +00:11:12,080 --> 00:11:19,760 +وينفر الناس منه هناك أسباب عديدة للغلو تجعل + +110 +00:11:19,760 --> 00:11:26,160 +المغالي يقع في هذا الغلو والمتطرف يقع في هذا + +111 +00:11:26,160 --> 00:11:34,250 +التطرف وهي أسباب عديدة هذه الأسباب هي الجهلوالتلقي + +112 +00:11:34,250 --> 00:11:43,110 +عن أهل الجهل وهذا من أكبر الأسباب لكل شيء يقع فيه + +113 +00:11:43,110 --> 00:11:48,290 +الإنسان ويخطئ فيه ويتجاوز فيه الصواب أصله الجهل + +114 +00:11:48,290 --> 00:11:54,290 +الأصل أن يتعلم الإنسان فاعلم أنه لا إله إلا الله + +115 +00:11:54,290 --> 00:11:59,470 +طلب العلم فريضة اقرأفالجاهل والذي يتلقى عن أهل + +116 +00:11:59,470 --> 00:12:04,330 +الجاهل لا يفهم دينه حقا الفهم فهذا من أكبر الأسباب + +117 +00:12:04,330 --> 00:12:10,330 +وأهم الأسباب في الغلو أنه لا يفهم دينه حقا الأمر + +118 +00:12:10,330 --> 00:12:16,320 +الثاني اتباع الهوىوالأوهام والظنون هو لا يتبع منهج + +119 +00:12:16,320 --> 00:12:21,100 +الحق و لا يسير على الحق هو يسير على هواه و الله + +120 +00:12:21,100 --> 00:12:27,080 +تعالى أيضا ذم من يتبع هواه و يسير على هواه بقول + +121 +00:12:27,080 --> 00:12:33,780 +أفرأيت من اتخذ إلهه هواه هناك من يؤله الهوى و يسير + +122 +00:12:33,780 --> 00:12:38,800 +على هواه منهجه ما تهواه نفسه لا ما قال الله و ما + +123 +00:12:38,800 --> 00:12:43,600 +قال رسوله صلى الله عليه و سلمأيضا من أسباب الغلوب + +124 +00:12:43,600 --> 00:12:50,460 +و التطرف اتباع المتشابه و ترك المحكم و الله تعالى + +125 +00:12:50,460 --> 00:12:56,980 +يقول عن القرآن منه آيات محكمات هم أم الكتاب و أخره + +126 +00:12:56,980 --> 00:13:04,640 +متشابهات المحكم هو المعروف معناه والذي لا يحتمل + +127 +00:13:04,640 --> 00:13:10,020 +إلا معنى واحدفصاحب الغلو أو المغالي أو المتطرف + +128 +00:13:10,020 --> 00:13:16,860 +يتبع الصنف الثاني من القرآن المتشابه اللي وصف الله + +129 +00:13:16,860 --> 00:13:20,720 +تعالى من يتبع هذا المتشابه بأن في قلبه مرض وما + +130 +00:13:20,720 --> 00:13:27,350 +الذين في قلوبهم زيغن فيتبعون ما تشابه منهفالذي في + +131 +00:13:27,350 --> 00:13:32,610 +قلبه الزير والمرض والهوى يتبع المتشابه ولا يتبع + +132 +00:13:32,610 --> 00:13:39,070 +المحكم والمتشابه يعلمه الراصخون في العلم فمن لم + +133 +00:13:39,070 --> 00:13:43,630 +يعلم هذا المتشابه يسأل اسألوا أهل الذكر إن كنتم لا + +134 +00:13:43,630 --> 00:13:47,210 +تعلموا ولو ردوه إلى الرسول وإلى أول الأمر منهم + +135 +00:13:47,210 --> 00:13:52,170 +لعلمه الذين يستنبطونهمنهم الله تعالى يقول + +136 +00:13:52,170 --> 00:13:57,730 +والراسخون في العلم يقولون آمنا به كلهم من عند ربنا + +137 +00:13:57,730 --> 00:14:03,990 +من أسبابي الغلو أيضا التأويل والتحريف + +138 +00:14:05,840 --> 00:14:11,180 +والتأويل إذا لم يكن تأويلا سليما وصحيحا ينقلب إلى + +139 +00:14:11,180 --> 00:14:15,940 +التحريف والتحريف أي الميل عن الحق إلى الباطل + +140 +00:14:15,940 --> 00:14:22,180 +محرفون الكلمة عن مواضهه يأتي بالآية أو يذكر الآية + +141 +00:14:22,180 --> 00:14:28,800 +ويأتي بمعنى بعيد عن المعنى الظاهر والمقصود من هذه + +142 +00:14:28,800 --> 00:14:33,140 +الآية وهذا هو التأويل الفاسد والذي معناه التحريف + +143 +00:14:35,370 --> 00:14:40,910 +هناك فوق الأسباب التي ذكرناها أسباب علمية ومنهجية + +144 +00:14:40,910 --> 00:14:48,980 +تتصل وتتعلق بمنهج الغلاوى المتطرفينالغلاوة + +145 +00:14:48,980 --> 00:14:54,180 +المتطرفون يسيرون على منهجية مخالفة لمنهجية الإسلام + +146 +00:14:54,180 --> 00:15:00,180 +والقرآن والسنة فمن هذه الأسباب العلمية المنهجية + +147 +00:15:00,180 --> 00:15:06,100 +للغلاوة المتطرفين الخلل في منهج الاستدلال انه خلل + +148 +00:15:06,100 --> 00:15:12,770 +في منهج الاستدلال هو يعتمد على عقله وتفسيرهوله + +149 +00:15:12,770 --> 00:15:17,050 +منهج خاص به ليس هو منهج القرآن والسنة أو منهج + +150 +00:15:17,050 --> 00:15:21,550 +العلماء المعتبرين ويعتمد أيضًا على الفلسفات + +151 +00:15:21,550 --> 00:15:27,450 +والمنهج الدخيلة على المسلمين وليس طريقة الكتاب + +152 +00:15:27,450 --> 00:15:32,830 +والسنة وأيضًا من الأسباب العلمية والمنهجية عدم + +153 +00:15:32,830 --> 00:15:41,040 +الجمع بين الأدلة الشرعيةهو يأخذ دليلا من الأدلة + +154 +00:15:41,040 --> 00:15:50,760 +التي قد يبدو في ظاهرها بعض الاختلاف فيأخذ دليلا من + +155 +00:15:50,760 --> 00:15:56,120 +هذه الأدلة يوافق مذهبه مع أن هناك دليل آخر يخالف + +156 +00:15:56,120 --> 00:16:02,080 +هذا فالأصل هو الجمع بين هذه الأدلة أو + +157 +00:16:02,840 --> 00:16:06,800 +حتى يعني في معنى آخر لعدم الجمع بين الأدلة أنه + +158 +00:16:06,800 --> 00:16:11,200 +يأخذ دليلا واحدا ويترك باقي الأدلة مع أنه قد يكون + +159 +00:16:11,200 --> 00:16:16,500 +باقي الأدلة موضحة ومفصلة وربما مقيدة لهذا الدليل + +160 +00:16:16,500 --> 00:16:22,700 +الذي أخذ بيه من أيضا أسباب علمية ومنهجية للغلوم + +161 +00:16:22,700 --> 00:16:24,780 +غياب الوسطية + +162 +00:16:27,610 --> 00:16:35,110 +فغلو بعض المعاصرين قد امات كثيرا من السنن ومعروف + +163 +00:16:35,110 --> 00:16:39,790 +قصة الثلاثة الذين جاءوا إلى بيوت النبي عليه الصلاة + +164 +00:16:39,790 --> 00:16:45,010 +والسلام ولا يريدوا كل واحد منهم أن يسير كما صار + +165 +00:16:45,010 --> 00:16:49,130 +رسول الله صلى الله عليه وسلم من الوساطية والاعتدال + +166 +00:16:49,460 --> 00:16:55,760 +يقوم ويرقد ويصوم ويفطر ويتزوج النساء هذه الوساطية + +167 +00:16:55,760 --> 00:17:01,740 +والاعتدال هو لا يريد ان يفطر كلية بالكلية ولا ان + +168 +00:17:01,740 --> 00:17:06,200 +ينام بالكلية ويريد ان لا يتزوج بالكلية هذا غياب + +169 +00:17:06,200 --> 00:17:11,120 +للوساطية فهذا هو منهجهم عدم التقيد او الانضباط + +170 +00:17:11,120 --> 00:17:17,360 +بالوساطية والاعتدال الذي هو منهج الاسلامأيضا من + +171 +00:17:17,360 --> 00:17:22,800 +الأسباب العلمية والمنهجية لغلاء عدم الحكم بما أنزل + +172 +00:17:22,800 --> 00:17:27,760 +الله في معظم البلاد الإسلامية فهو يتعلق بهذه + +173 +00:17:27,760 --> 00:17:36,360 +المسألة ويكفر المسلمين لأنهم لا يحكمون بما أنزل + +174 +00:17:36,360 --> 00:17:41,890 +الله فده يكون سببلمنهجيته التي يسير عليها يقول لك + +175 +00:17:41,890 --> 00:17:45,330 +أين الإسلام أين المسلمون أين الحكم بما أنزل الله + +176 +00:17:45,330 --> 00:17:49,210 +أين الحكم بالقرآن لا أحد يحكم بالإسلام لا أحد يحكم + +177 +00:17:49,210 --> 00:17:52,930 +بالقرآن ويأتي بالآية ومن لم يحكم بما أنزل الله + +178 +00:17:52,930 --> 00:17:58,230 +فأولئك هم الكافرون ويكفر عموم المسلمين حكاما + +179 +00:17:58,230 --> 00:18:02,450 +وشعوبا أيضا من الأسباب المنهجية ظهور الفواحش + +180 +00:18:02,450 --> 00:18:08,180 +والمنكرات وحمايتهفينظر إلى المجتمع فيرا الفواحش + +181 +00:18:08,180 --> 00:18:13,920 +منتشرة والمنكرات وهناك من يحميها ويشرعها فأيضا + +182 +00:18:13,920 --> 00:18:19,540 +يأتي من هذا الباب ومن هذا الجانب ويتهم هذه الحكومة + +183 +00:18:19,540 --> 00:18:26,160 +بالكفر والضلال والانحراف لأنه ترك هذا المجتمع دون + +184 +00:18:26,160 --> 00:18:29,880 +أن تراقب أو تحاسب في ذلك + +185 +00:18:33,750 --> 00:18:40,050 +يوجد في العالم الإسلامي اليوم جماعات يقوم فكرها + +186 +00:18:40,050 --> 00:18:47,060 +على الغلو والتطرفو هي بغلوها و تطرفها هذا تعيد + +187 +00:18:47,060 --> 00:18:53,600 +سيرة الخوارج الأولى في تكفيرهم للمسلمين و لغلوهم و + +188 +00:18:53,600 --> 00:18:59,700 +تطرفهم مظاهر كثيرة يظهروا فيها هذا الغلو و التطرف + +189 +00:18:59,700 --> 00:19:05,180 +و اقصدوا بخوارج اليوم خوارج اليوم انهم غلو و تطرف + +190 +00:19:05,180 --> 00:19:12,500 +يظهر ذلك و كأنهم و كأن هناك عوامل مشتركةصفات + +191 +00:19:12,500 --> 00:19:18,180 +مشتركة ليه؟هؤلاء المغالين والمتطرفين اليوم الذين + +192 +00:19:18,180 --> 00:19:23,860 +يطلق عليهم خوارج اليوم وهم أهل التكفير والمكفرين + +193 +00:19:23,860 --> 00:19:29,280 +للمسلمين كما كان يكفرهم الخوارج قديما من هذه + +194 +00:19:29,280 --> 00:19:33,260 +المظاهر الحكم على بلاد المسلمين بأنها بلاد كفر + +195 +00:19:33,260 --> 00:19:40,660 +وردة ويجب الهجرة منها وأيضا من مظاهر غلوة استحلال + +196 +00:19:40,660 --> 00:19:46,780 +القتال من خالفهم في منهجهممدامه على الكفر على + +197 +00:19:46,780 --> 00:19:51,100 +الكفر، مدام يخالفهم فهو كافر، مدام كافر إذا هو حلل + +198 +00:19:51,100 --> 00:19:57,340 +الدم، إذا يستحيل قتاله وقتله أيضا يستحل أخذ مال + +199 +00:19:57,340 --> 00:20:03,020 +المسلمين بحجة قتال الجماعات المنحرفة ومصادرة + +200 +00:20:03,020 --> 00:20:08,760 +أمواله دون وجه حقكذلك من هذه المظاهر، المظاهر + +201 +00:20:08,760 --> 00:20:16,360 +الغلو الخروج عن جماعة المسلمين وحصر الحق في منهجهم + +202 +00:20:16,360 --> 00:20:22,380 +فيتهمون من يخالفهم بأنه خارج عن جماعة المسلمين + +203 +00:20:22,380 --> 00:20:29,720 +التي هي جماعتهم في ظنهم واعتقادهم وكان + +204 +00:20:29,720 --> 00:20:34,960 +آخر ادعاء هؤلاءالمغالين والمتطرفين الذين يطلق + +205 +00:20:34,960 --> 00:20:39,760 +عليهم خوارج اليوم ادعاؤهم الخلافة وأن لهم خليفة + +206 +00:20:39,760 --> 00:20:46,140 +وتجب بيعته ومن لم يبايع هذا الخليفة إذا هو خارج عن + +207 +00:20:46,140 --> 00:20:51,980 +جماعة المسلمين وإمامهم الذي هو إمام هذه الجماعة + +208 +00:20:51,980 --> 00:20:58,710 +وخليفة هذه الجماعة أيضا من مظاهر الغلوالموجود عند + +209 +00:20:58,710 --> 00:21:04,490 +خوارج اليوم ان ليس فيهم علماء معروفون ومشهود لهم + +210 +00:21:04,490 --> 00:21:11,890 +بالعلم عند المسلمين وهذا ما وصفهم به رسول الله صلى + +211 +00:21:11,890 --> 00:21:16,730 +الله عليه وسلم ما وصف به خوارج الأمس وينطبق على + +212 +00:21:16,730 --> 00:21:24,520 +خوارج اليوم حدثاء الأسناني سفهاء الأحلامسنهم صغير + +213 +00:21:24,520 --> 00:21:31,580 +صغار وأحلامهم أي عقولهم سفيهة ليس فيهم أهل علم + +214 +00:21:31,580 --> 00:21:37,610 +وأولو علمستة من المظاهر مظاهر الغلوب جميع ما + +215 +00:21:37,610 --> 00:21:41,890 +اتصفوا بيه مما ذكرناه سابقا دفعهم إلى الغرور + +216 +00:21:41,890 --> 00:21:47,890 +والتعالي على المسلمين وزعموا فوق أنهم هم أهل الحق + +217 +00:21:47,890 --> 00:21:52,950 +وأنهم على الحق وأنهم وحدهم المجاهدون في سبيل الله + +218 +00:21:53,670 --> 00:21:58,810 +وحتى كفروا المجاهدين من أهل فلسطين وغيرهم لأن + +219 +00:21:58,810 --> 00:22:04,890 +جهادهم هو الجهاد الحق لأنهم أو لأن لهم خليفة وإمام + +220 +00:22:04,890 --> 00:22:10,410 +يقودوا جهادهم وباقي الجماعات ليس لهم خليفة ولا + +221 +00:22:10,410 --> 00:22:16,830 +إمام إذن جهاد هؤلاء ليس جهادا معتبرا أما جهادهم هو + +222 +00:22:16,830 --> 00:22:20,990 +الجهاد المعتبر وهم المجاهدون حقا + +223 +00:22:24,770 --> 00:22:29,210 +ليه الغلو ملامح كثيرة ومجالات متعددة يظهر فيها + +224 +00:22:29,210 --> 00:22:36,010 +منها ما يتعلق بثقه النصوص ومنها ما يتعلق بالأحكام + +225 +00:22:36,010 --> 00:22:41,530 +ومنها ما يتعلق بالموقف من الآخرين أما ما يتعلق + +226 +00:22:41,530 --> 00:22:48,930 +بثقه النصوص فيفسرون النصوص تفسيرا متشددا ويبحثوا + +227 +00:22:48,930 --> 00:22:57,160 +بحثا عن التشددويبحث بحثا عن التحريم وهو يدعو الله + +228 +00:22:57,160 --> 00:23:03,580 +حينما يبحث عن المسألة أن تكون حراما كأنه مشغوف أو + +229 +00:23:03,580 --> 00:23:09,640 +شغوف بالحرام ويريد أن يكون الأمر حراما وكأنه يصور + +230 +00:23:09,640 --> 00:23:14,520 +الناس أن الله تعالى قد حرم كل شيء ولم يبحث ولم يحل + +231 +00:23:14,520 --> 00:23:20,230 +شيئا وهذا هو التشدد الذي يتبعه هؤلاءكذلك تكلف + +232 +00:23:20,230 --> 00:23:25,010 +التعمق في معاني التنزيل ما لم يكلف به المسلم + +233 +00:23:25,010 --> 00:23:29,130 +تعمقون في معاني ما أنزل الله بها من السلطان ولم + +234 +00:23:29,130 --> 00:23:36,620 +يكلف بها المسلمكذا في جانب الفقه النصوص أما الجانب + +235 +00:23:36,620 --> 00:23:43,020 +المتعلق بالأحكام فذلك بأحد أمرين إما أن يلزم نفسه + +236 +00:23:43,020 --> 00:23:49,720 +أو الآخرين بما لم يلزمهم أو يوجب الله تعالى يجبه + +237 +00:23:49,720 --> 00:23:51,920 +عليهم و + +238 +00:23:55,100 --> 00:24:03,620 +هذا الإلزام هو تتنطع وغلو وتطرف وتشدد حينما يلزم + +239 +00:24:03,620 --> 00:24:07,560 +نفسه أو يلزم الآخرين بأمر الله تعالى نفسه لم + +240 +00:24:07,560 --> 00:24:14,160 +يلزمهم به فكيف أنت تأتي بإلزام الناس تقولهم هذا + +241 +00:24:14,160 --> 00:24:19,040 +فرض و هو سنة أو هذا واجب و هو ليس بيه واجب سواء + +242 +00:24:19,040 --> 00:24:24,980 +على نفسك أو على الآخرينأو يحرم ما أباحه الله تعالى + +243 +00:24:24,980 --> 00:24:31,160 +من الطيبات وهو يتعبد بهذا التحريم يحرم على نفسه + +244 +00:24:31,160 --> 00:24:36,640 +ويحرم على الآخرين ما أباحه الله تعالى كما قلنا + +245 +00:24:36,640 --> 00:24:42,870 +دائما المثالالذي بين أيدينا حديث النفر الثلاثة + +246 +00:24:42,870 --> 00:24:47,370 +الذين يريدون تحريم الزواج وتحريم الأكل والشرب + +247 +00:24:47,370 --> 00:24:52,390 +ويصوم على طول ويتزوج على طول ويترك الزواج على طول + +248 +00:24:52,390 --> 00:24:59,330 +ويصلي على طول وكأنه العبادة مستمرة ولا مجال هناك + +249 +00:24:59,330 --> 00:25:06,500 +للأكل والشرب والزواج والمتع الحلالوحرّم ما أحلى + +250 +00:25:06,500 --> 00:25:11,760 +الله وقد أنكر الله تعالى على مثل هؤلاء في قوله قل + +251 +00:25:11,760 --> 00:25:16,960 +من حرّم زينة الله التي أخرج لعباده والطيبات من + +252 +00:25:16,960 --> 00:25:22,800 +الرزق مين اللي بيجرؤ على تحريم ما أحلى الله تعالى + +253 +00:25:22,800 --> 00:25:28,640 +أيضا من هذا الغلو المتعلق بالأحكام ترك الضروريات + +254 +00:25:28,640 --> 00:25:34,070 +أو بعضهاكالأكل والشوربي والنومي و أيضا نفس المثال + +255 +00:25:34,070 --> 00:25:39,250 +السابق حديث النفار الثلاث سواء ترك الطيبات أو ترك + +256 +00:25:39,250 --> 00:25:47,330 +الضرورياتمن الغلو المتعلق بالموقف من الآخرين كأن + +257 +00:25:47,330 --> 00:25:54,570 +يقف المغالي من البعض موقف المادح فيغالي في مدحه + +258 +00:25:54,570 --> 00:26:00,910 +وهذا المدح قد يوصل الممدوح سواء كان فرد أو جماعة + +259 +00:26:00,910 --> 00:26:07,230 +إلى درجة العصمةفهو إن أخذ عن شيخ أو عن عالم + +260 +00:26:07,230 --> 00:26:11,750 +بالنسبة له أنه عالم يعتقد أنه معصوم و لا يخطر و أن + +261 +00:26:11,750 --> 00:26:16,730 +قوله الحقوخاصة إذا كان هو الخليفة الذي يعتقدون هو + +262 +00:26:16,730 --> 00:26:22,250 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المسلمين بها ده + +274 +00:27:27,630 --> 00:27:34,390 +نكون قد انتهينا من الحديث عن الغلو وكل ما يتعلق به + +275 +00:27:34,390 --> 00:27:39,790 +وإن شاء الله المحاضرة القادمة ستكون حول اتهام + +276 +00:27:39,790 --> 00:27:45,290 +الإسلام والمسلمين بالإرهاب والسلام عليكم ورحمة + +277 +00:27:45,290 --> 00:27:46,690 +الله وبركته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..10ab33491b1308aa530e3d75278fd684bf0d83a5 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_raw.srt @@ -0,0 +1,1108 @@ +1 +00:00:05,210 --> 00:00:08,730 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:08,730 --> 00:00:13,450 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:13,450 --> 00:00:18,490 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:18,490 --> 00:00:23,730 +العلم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:23,730 --> 00:00:29,710 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد وقد + +6 +00:00:29,710 --> 00:00:37,600 +كانكلامنا في المحاضرة الماضية عن الغلو والتطرف + +7 +00:00:37,600 --> 00:00:42,620 +عرفنا من خلال المحاضرة الماضية معنى الغلو والتطرف + +8 +00:00:42,620 --> 00:00:51,590 +وأنواع الغلو والتطرف وقولنا إن أنواعه نوعانغلو + +9 +00:00:51,590 --> 00:01:00,170 +اعتقادي كله يخص الاعتقاد و هو في كليات الإسلام و + +10 +00:01:00,170 --> 00:01:05,110 +غلو عملي في الأعمال و العبادات و قلنا ان الغلو + +11 +00:01:05,110 --> 00:01:11,190 +الاعتقادي الكله أخطر بكثير من الغلو العملي و هنا + +12 +00:01:11,190 --> 00:01:18,890 +يطرق السؤال و هو هل كله غلويكفر به صاحبه أم أن + +13 +00:01:18,890 --> 00:01:26,050 +هناك غلو يكفر صاحبه وغلو لا يكفر صاحبه هذا السؤال + +14 +00:01:26,050 --> 00:01:30,670 +نجيب عليه من خلال التمييز بين النوعين من أنواع + +15 +00:01:30,670 --> 00:01:35,630 +الغلو الغلو الذي يكفر به صاحبه أو يكفر به صاحبه + +16 +00:01:35,630 --> 00:01:39,510 +والغلو الذي لا يكفر به صاحبه فما هو الغلو الذي + +17 +00:01:39,510 --> 00:01:46,170 +يكفر به صاحبه هوكما يقول العلماء ما كان عائدا + +18 +00:01:46,170 --> 00:01:53,650 +بالابطال على أمر مجمع عليه يعني أن يبطل المغالي + +19 +00:01:53,650 --> 00:02:00,450 +أمرا مجمعا عليه يبطله يعني ينفيه ويكون هذا الأمر + +20 +00:02:00,450 --> 00:02:05,210 +متواتر من الشرع يعني فيه نصوص متواتر ومعلوم من + +21 +00:02:05,210 --> 00:02:10,680 +الدين بالضرورةكمن ينكر شيئا معلوما من الدين + +22 +00:02:10,680 --> 00:02:16,120 +بالضرورة فهذا المغالي كافر لأنه أنكر معلوما من + +23 +00:02:16,120 --> 00:02:23,060 +الدين بالضرورة متواتر من الشرع مجمع عليه أو ما كان + +24 +00:02:23,060 --> 00:02:30,780 +عائدا بالإثبات لأمر علم من الشرع إبطاله بالضرورة + +25 +00:02:30,780 --> 00:02:35,780 +الحالة الأولى أن يبطل الحالة الثانية أن يثبت أمر + +26 +00:02:36,950 --> 00:02:41,570 +أتى الشرع ببطلانة أو بابطالة كمان يثبتوا شيئا + +27 +00:02:41,570 --> 00:02:49,700 +معلوما من الدينأنه باطل وهو باطل هو يثبت هذا + +28 +00:02:49,700 --> 00:02:54,540 +الباطل فيكون مغاليا ففي الحالتين وفي الأمرين سواء + +29 +00:02:54,540 --> 00:03:00,620 +أبطل ما هو مجمع عليه أي نفى وأنكر أو أثبت ما هو + +30 +00:03:00,620 --> 00:03:05,600 +باطل فهذا الغلو يغفر به صاحبه لأنه في الحالتين + +31 +00:03:05,600 --> 00:03:12,060 +ينكره شيئا معلوما من الدين بالضرورة أو يثبت شيئا + +32 +00:03:12,790 --> 00:03:18,830 +نفاه الشرع وعلم بالضرورة إبطاله أما الغلو الذي لا + +33 +00:03:18,830 --> 00:03:23,790 +يكفر به صاحبه فهو الغلو الذي يتجاوز حدود الله + +34 +00:03:23,790 --> 00:03:30,750 +بالزيادة عليه وهذه الزيادة تقتضي الوقوع في الحرام، + +35 +00:03:30,750 --> 00:03:33,810 +الوقوع في ما حرم الله من المعاصر، يعني هذا الغلو + +36 +00:03:33,810 --> 00:03:40,790 +يختص بالوقوع في المعاصر، الزيادةفي او زيادة اقتضي + +37 +00:03:40,790 --> 00:03:45,730 +الوقوع فيما حرم الله وهذا الأمر لا يلزم منه تكذيب + +38 +00:03:45,730 --> 00:03:50,150 +بكتاب الله أو بما جاء به رسول الله صلى الله عليه + +39 +00:03:50,150 --> 00:03:56,790 +وسلم لأن التكذيب كفر كما أن التصديق هو الإيمان + +40 +00:03:56,790 --> 00:04:01,410 +الإيمان هو التصديق فالكفر هو التكذيب لكن طالما أنه + +41 +00:04:01,410 --> 00:04:06,910 +لميكذب بكتاب الله أو بشيء مما أرسله به رسول الله + +42 +00:04:06,910 --> 00:04:13,030 +صلى الله عليه وسلم وفقط وتجاوز الحدود وزاد على ما + +43 +00:04:13,030 --> 00:04:19,290 +شرعه الله يقول هذا وقوع في المعصية وصاحبه مغالي + +44 +00:04:19,290 --> 00:04:23,550 +لكن غيره كافر كما هو الحال في الحالة الأولى + +45 +00:04:26,270 --> 00:04:31,950 +طيب لماذا هذا التفريق بين الحكمين أنه في غلو يكفر + +46 +00:04:31,950 --> 00:04:36,770 +صاحبه وغلو لا يكفر صاحبه؟ هذا التفريق يظهر أثره + +47 +00:04:36,770 --> 00:04:43,390 +حين التعامل مع الغلاف فيعاقب المغالي غلوا مكفرا + +48 +00:04:43,390 --> 00:04:50,770 +بما لا يعاقب به المغالي غلوا غير مكفركما يتضح + +49 +00:04:50,770 --> 00:04:55,970 +أيضًا في خطورة إطلاق القول بتكفير كل أهل الغلو لا + +50 +00:04:55,970 --> 00:05:01,650 +نقول كل المغالين كفار لا نقول هذه العبارة على + +51 +00:05:01,650 --> 00:05:06,870 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ويزيد على + +63 +00:06:24,790 --> 00:06:29,370 +الشريعة ويأتي بما لم يأتي به الشرع كأنه يتهم + +64 +00:06:29,370 --> 00:06:34,730 +الشريعة بالنقصان ومن الآثار أيضًا للغلوب التطرف + +65 +00:06:34,730 --> 00:06:40,810 +الإفراط في التدايمالإفراط في التدين لإثبات الذات + +66 +00:06:40,810 --> 00:06:48,370 +أنه يأتي بشيء أكثر مما هو المفروض وكأنه يتميز عن + +67 +00:06:48,370 --> 00:06:54,130 +الآخرين ويتهم من يأتي بالوسطية والاعتدال الذي + +68 +00:06:54,130 --> 00:07:00,990 +أراده الله تعالى يتهمه بالتقصير والتهاومأيضا من + +69 +00:07:00,990 --> 00:07:06,910 +أثار الغلوب والتطرف التناقض عند الغلاء في أفهامهم + +70 +00:07:06,910 --> 00:07:14,990 +فالغلاء أكثر الناس تفرقا وتناقضا لأنهم يستدلون + +71 +00:07:14,990 --> 00:07:21,990 +بأدلة الكتاب والسنة صحيح لكن هذه الأدلة تكون ضدهم + +72 +00:07:21,990 --> 00:07:29,210 +ضدهم وأدلة تخالفهم يعني حجة عليهم لا حجة لهمومن + +73 +00:07:29,210 --> 00:07:33,530 +هنا يحدث ثاناء التناقض في الأفام فهم أخذوا بظاهر + +74 +00:07:33,530 --> 00:07:38,450 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+86 +00:08:43,120 --> 00:08:47,880 +صلى الله عليه وسلم إلى ترك الغلو في العبادة لأنه + +87 +00:08:47,880 --> 00:08:52,760 +في النهاية يؤدي إلى تركها فقال إن هذا الدين يسر + +88 +00:08:52,760 --> 00:09:00,260 +ولن يشد الدين أحد إلا غلبه إذا أراد أن يأتي بشيء + +89 +00:09:00,260 --> 00:09:07,280 +لم يأتي به الدين ويشد على نفسه بما لم يشد الله أو + +90 +00:09:07,280 --> 00:09:13,100 +رسوله عليهسيغلب و سيغلبه الدين بيسره هو يريد ان + +91 +00:09:13,100 --> 00:09:18,580 +يشدد و الدين يسر فالدين هو الذي يغلب اليسر هو الذي + +92 +00:09:18,580 --> 00:09:23,740 +يغلبه تشدده و لن يستطيع ان يكمل هذا الطريق مما + +93 +00:09:23,740 --> 00:09:30,500 +يؤدي الى انقطاع عن الطاعة ايضا الغلو والتطرف سبب + +94 +00:09:30,500 --> 00:09:37,680 +لهلاك الأمم و الله تعالى عاب على اهل الكتاب و ذمهم + +95 +00:09:38,410 --> 00:09:43,610 +بالغلو الذي كانوا عليه بقوله يا أهل الكتاب لا تغلو + +96 +00:09:43,610 --> 00:09:49,950 +في دينكم ولا تقولوا على الله إلا الحق ومن أثاره + +97 +00:09:49,950 --> 00:09:57,850 +أيضا الخروج عن الدين والتنفير من الدين فالمغالون + +98 +00:09:59,060 --> 00:10:07,100 +يظهرون صورة سيئة عن الدين والتدين ومشوهة بل ومنفرة + +99 +00:10:07,100 --> 00:10:13,800 +تجعل الناس يقولون هذا هو الدينفينفرون من هذا الدين + +100 +00:10:13,800 --> 00:10:19,040 +ولذلك حذر النبي صلى الله عليه وسلم من التنفير من + +101 +00:10:19,040 --> 00:10:26,180 +الدين في قوله إن منكم منفرين بشروا ولا تنفروا هناك + +102 +00:10:26,180 --> 00:10:32,480 +من ينفر من هذا الدين بغلوه وتطرفه واتيانه بما لم + +103 +00:10:32,480 --> 00:10:40,250 +يأتي به الشرع كذلك كما قلنا فيالغلو والتطرف تشويه + +104 +00:10:40,250 --> 00:10:47,190 +لصورة الإسلام لأن الناس اعتادوا على عدم الفصل بين + +105 +00:10:47,190 --> 00:10:53,010 +الدين والمتدين فأفعال المنتسبين إلى الدين تنسبوا + +106 +00:10:53,010 --> 00:10:56,950 +في العادة إلى الدين فيقول الناس هذا هو الدين من + +107 +00:10:56,950 --> 00:11:03,150 +خلال سلوك المتدينين إذا كان سلوكهم مغاليا ومتطرفا + +108 +00:11:03,620 --> 00:11:12,080 +وخارجا عن طبيعة ومنهج الدين سيشوه ذلك صورة الدين + +109 +00:11:12,080 --> 00:11:19,760 +وينفر الناس منه هناك أسباب عديدة للغلو تجعل + +110 +00:11:19,760 --> 00:11:26,160 +المغالي يقع في هذا الغلو والمتطرف يقع في هذا + +111 +00:11:26,160 --> 00:11:34,250 +التطرف وهي أسباب عديدة هذه الأسباب هي الجهلوالتلقي + +112 +00:11:34,250 --> 00:11:43,110 +عن أهل الجهل وهذا من أكبر الأسباب لكل شيء يقع فيه + +113 +00:11:43,110 --> 00:11:48,290 +الإنسان ويخطئ فيه ويتجاوز فيه الصواب أصله الجهل + +114 +00:11:48,290 --> 00:11:54,290 +الأصل أن يتعلم الإنسان فاعلم أنه لا إله إلا الله + +115 +00:11:54,290 --> 00:11:59,470 +طلب العلم فريضة اقرأفالجاهل والذي يتلقى عن أهل + +116 +00:11:59,470 --> 00:12:04,330 +الجاهل لا يفهم دينه حقا الفهم فهذا من أكبر الأسباب + +117 +00:12:04,330 --> 00:12:10,330 +وأهم الأسباب في الغلو أنه لا يفهم دينه حقا الأمر + +118 +00:12:10,330 --> 00:12:16,320 +الثاني اتباع الهوىوالأوهام والظنون هو لا يتبع منهج + +119 +00:12:16,320 --> 00:12:21,100 +الحق و لا يسير على الحق هو يسير على هواه و الله + +120 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00:13:32,610 +قلبه الزير والمرض والهوى يتبع المتشابه ولا يتبع + +132 +00:13:32,610 --> 00:13:39,070 +المحكم والمتشابه يعلمه الراصخون في العلم فمن لم + +133 +00:13:39,070 --> 00:13:43,630 +يعلم هذا المتشابه يسأل اسألوا أهل الذكر إن كنتم لا + +134 +00:13:43,630 --> 00:13:47,210 +تعلموا ولو ردوه إلى الرسول وإلى أول الأمر منهم + +135 +00:13:47,210 --> 00:13:52,170 +لعلمه الذين يستنبطونهمنهم الله تعالى يقول + +136 +00:13:52,170 --> 00:13:57,730 +والراسخون في العلم يقولون آمنا به كلهم من عند ربنا + +137 +00:13:57,730 --> 00:14:03,990 +من أسبابي الغلو أيضا التأويل والتحريف + +138 +00:14:05,840 --> 00:14:11,180 +والتأويل إذا لم يكن تأويلا سليما وصحيحا ينقلب إلى + +139 +00:14:11,180 --> 00:14:15,940 +التحريف والتحريف أي الميل عن الحق إلى الباطل + +140 +00:14:15,940 --> 00:14:22,180 +محرفون الكلمة عن مواضهه يأتي بالآية أو يذكر الآية + +141 +00:14:22,180 --> 00:14:28,800 +ويأتي بمعنى بعيد عن المعنى الظاهر والمقصود من هذه + +142 +00:14:28,800 --> 00:14:33,140 +الآية وهذا هو التأويل الفاسد والذي معناه التحريف + +143 +00:14:35,370 --> 00:14:40,910 +هناك فوق الأسباب التي ذكرناها أسباب علمية ومنهجية + +144 +00:14:40,910 --> 00:14:48,980 +تتصل وتتعلق بمنهج الغلاوى المتطرفينالغلاوة + +145 +00:14:48,980 --> 00:14:54,180 +المتطرفون يسيرون على منهجية مخالفة لمنهجية الإسلام + +146 +00:14:54,180 --> 00:15:00,180 +والقرآن والسنة فمن هذه الأسباب العلمية المنهجية + +147 +00:15:00,180 --> 00:15:06,100 +للغلاوة المتطرفين الخلل في منهج الاستدلال انه خلل + +148 +00:15:06,100 --> 00:15:12,770 +في منهج الاستدلال هو يعتمد على عقله وتفسيرهوله + +149 +00:15:12,770 --> 00:15:17,050 +منهج خاص به ليس هو منهج القرآن والسنة أو منهج + +150 +00:15:17,050 --> 00:15:21,550 +العلماء المعتبرين ويعتمد أيضًا على الفلسفات + +151 +00:15:21,550 --> 00:15:27,450 +والمنهج الدخيلة على المسلمين وليس طريقة الكتاب + +152 +00:15:27,450 --> 00:15:32,830 +والسنة وأيضًا من الأسباب العلمية والمنهجية عدم + +153 +00:15:32,830 --> 00:15:41,040 +الجمع بين الأدلة الشرعيةهو يأخذ دليلا من الأدلة + +154 +00:15:41,040 --> 00:15:50,760 +التي قد يبدو في ظاهرها بعض الاختلاف فيأخذ دليلا من + +155 +00:15:50,760 --> 00:15:56,120 +هذه الأدلة يوافق مذهبه مع أن هناك دليل آخر يخالف + +156 +00:15:56,120 --> 00:16:02,080 +هذا فالأصل هو الجمع بين هذه الأدلة أو + +157 +00:16:02,840 --> 00:16:06,800 +حتى يعني في معنى آخر لعدم الجمع بين الأدلة أنه + +158 +00:16:06,800 --> 00:16:11,200 +يأخذ دليلا واحدا ويترك باقي الأدلة مع أنه قد يكون + +159 +00:16:11,200 --> 00:16:16,500 +باقي الأدلة موضحة ومفصلة وربما مقيدة لهذا الدليل + +160 +00:16:16,500 --> 00:16:22,700 +الذي أخذ بيه من أيضا أسباب علمية ومنهجية للغلوم + +161 +00:16:22,700 --> 00:16:24,780 +غياب الوسطية + +162 +00:16:27,610 --> 00:16:35,110 +فغلو بعض المعاصرين قد امات كثيرا من السنن ومعروف + +163 +00:16:35,110 --> 00:16:39,790 +قصة الثلاثة الذين جاءوا إلى بيوت النبي عليه الصلاة + +164 +00:16:39,790 --> 00:16:45,010 +والسلام ولا يريدوا كل واحد منهم أن يسير كما صار + +165 +00:16:45,010 --> 00:16:49,130 +رسول الله صلى الله عليه وسلم من الوساطية والاعتدال + +166 +00:16:49,460 --> 00:16:55,760 +يقوم ويرقد ويصوم ويفطر ويتزوج النساء هذه الوساطية + +167 +00:16:55,760 --> 00:17:01,740 +والاعتدال هو لا يريد ان يفطر كلية بالكلية ولا ان + +168 +00:17:01,740 --> 00:17:06,200 +ينام بالكلية ويريد ان لا يتزوج بالكلية هذا غياب + +169 +00:17:06,200 --> 00:17:11,120 +للوساطية فهذا هو منهجهم عدم التقيد او الانضباط + +170 +00:17:11,120 --> 00:17:17,360 +بالوساطية والاعتدال الذي هو منهج الاسلامأيضا من + +171 +00:17:17,360 --> 00:17:22,800 +الأسباب العلمية والمنهجية لغلاء عدم الحكم بما أنزل + +172 +00:17:22,800 --> 00:17:27,760 +الله في معظم البلاد الإسلامية فهو يتعلق بهذه + +173 +00:17:27,760 --> 00:17:36,360 +المسألة ويكفر المسلمين لأنهم لا يحكمون بما أنزل + +174 +00:17:36,360 --> 00:17:41,890 +الله فده يكون سببلمنهجيته التي يسير عليها يقول لك + +175 +00:17:41,890 --> 00:17:45,330 +أين الإسلام أين المسلمون أين الحكم بما أنزل الله + +176 +00:17:45,330 --> 00:17:49,210 +أين الحكم بالقرآن لا أحد يحكم بالإسلام لا أحد يحكم + +177 +00:17:49,210 --> 00:17:52,930 +بالقرآن ويأتي بالآية ومن لم يحكم بما أنزل الله + +178 +00:17:52,930 --> 00:17:58,230 +فأولئك هم الكافرون ويكفر عموم المسلمين حكاما + +179 +00:17:58,230 --> 00:18:02,450 +وشعوبا أيضا من الأسباب المنهجية ظهور الفواحش + +180 +00:18:02,450 --> 00:18:08,180 +والمنكرات وحمايتهفينظر إلى المجتمع فيرا الفواحش + +181 +00:18:08,180 --> 00:18:13,920 +منتشرة والمنكرات وهناك من يحميها ويشرعها فأيضا + +182 +00:18:13,920 --> 00:18:19,540 +يأتي من هذا الباب ومن هذا الجانب ويتهم هذه الحكومة + +183 +00:18:19,540 --> 00:18:26,160 +بالكفر والضلال والانحراف لأنه ترك هذا المجتمع دون + +184 +00:18:26,160 --> 00:18:29,880 +أن تراقب أو تحاسب في ذلك + +185 +00:18:33,750 --> 00:18:40,050 +يوجد في العالم الإسلامي اليوم جماعات يقوم فكرها + +186 +00:18:40,050 --> 00:18:47,060 +على الغلو والتطرفو هي بغلوها و تطرفها هذا تعيد + +187 +00:18:47,060 --> 00:18:53,600 +سيرة الخوارج الأولى في تكفيرهم للمسلمين و لغلوهم و + +188 +00:18:53,600 --> 00:18:59,700 +تطرفهم مظاهر كثيرة يظهروا فيها هذا الغلو و التطرف + +189 +00:18:59,700 --> 00:19:05,180 +و اقصدوا بخوارج اليوم خوارج اليوم انهم غلو و تطرف + +190 +00:19:05,180 --> 00:19:12,500 +يظهر ذلك و كأنهم و كأن هناك عوامل مشتركةصفات + +191 +00:19:12,500 --> 00:19:18,180 +مشتركة ليه؟هؤلاء المغالين والمتطرفين اليوم الذين + +192 +00:19:18,180 --> 00:19:23,860 +يطلق عليهم خوارج اليوم وهم أهل التكفير والمكفرين + +193 +00:19:23,860 --> 00:19:29,280 +للمسلمين كما كان يكفرهم الخوارج قديما من هذه + +194 +00:19:29,280 --> 00:19:33,260 +المظاهر الحكم على بلاد المسلمين بأنها بلاد كفر + +195 +00:19:33,260 --> 00:19:40,660 +وردة ويجب الهجرة منها وأيضا من مظاهر غلوة استحلال + +196 +00:19:40,660 --> 00:19:46,780 +القتال من خالفهم في منهجهممدامه على الكفر على + +197 +00:19:46,780 --> 00:19:51,100 +الكفر، مدام يخالفهم فهو كافر، مدام كافر إذا هو حلل + +198 +00:19:51,100 --> 00:19:57,340 +الدم، إذا يستحيل قتاله وقتله أيضا يستحل أخذ مال + +199 +00:19:57,340 --> 00:20:03,020 +المسلمين بحجة قتال الجماعات المنحرفة ومصادرة + +200 +00:20:03,020 --> 00:20:08,760 +أمواله دون وجه حقكذلك من هذه المظاهر، المظاهر + +201 +00:20:08,760 --> 00:20:16,360 +الغلو الخروج عن جماعة المسلمين وحصر الحق في منهجهم + +202 +00:20:16,360 --> 00:20:22,380 +فيتهمون من يخالفهم بأنه خارج عن جماعة المسلمين + +203 +00:20:22,380 --> 00:20:29,720 +التي هي جماعتهم في ظنهم واعتقادهم وكان + +204 +00:20:29,720 --> 00:20:34,960 +آخر ادعاء هؤلاءالمغالين والمتطرفين الذين يطلق + +205 +00:20:34,960 --> 00:20:39,760 +عليهم خوارج اليوم ادعاؤهم الخلافة وأن لهم خليفة + +206 +00:20:39,760 --> 00:20:46,140 +وتجب بيعته ومن لم يبايع هذا الخليفة إذا هو خارج عن + +207 +00:20:46,140 --> 00:20:51,980 +جماعة المسلمين وإمامهم الذي هو إمام هذه الجماعة + +208 +00:20:51,980 --> 00:20:58,710 +وخليفة هذه الجماعة أيضا من مظاهر الغلوالموجود عند + +209 +00:20:58,710 --> 00:21:04,490 +خوارج اليوم ان ليس فيهم علماء معروفون ومشهود لهم + +210 +00:21:04,490 --> 00:21:11,890 +بالعلم عند المسلمين وهذا ما وصفهم به رسول الله صلى + +211 +00:21:11,890 --> 00:21:16,730 +الله عليه وسلم ما وصف به خوارج الأمس وينطبق على + +212 +00:21:16,730 --> 00:21:24,520 +خوارج اليوم حدثاء الأسناني سفهاء الأحلامسنهم صغير + +213 +00:21:24,520 --> 00:21:31,580 +صغار وأحلامهم أي عقولهم سفيهة ليس فيهم أهل علم + +214 +00:21:31,580 --> 00:21:37,610 +وأولو علمستة من المظاهر مظاهر الغلوب جميع ما + +215 +00:21:37,610 --> 00:21:41,890 +اتصفوا بيه مما ذكرناه سابقا دفعهم إلى الغرور + +216 +00:21:41,890 --> 00:21:47,890 +والتعالي على المسلمين وزعموا فوق أنهم هم أهل الحق + +217 +00:21:47,890 --> 00:21:52,950 +وأنهم على الحق وأنهم وحدهم المجاهدون في سبيل الله + +218 +00:21:53,670 --> 00:21:58,810 +وحتى كفروا المجاهدين من أهل فلسطين وغيرهم لأن + +219 +00:21:58,810 --> 00:22:04,890 +جهادهم هو الجهاد الحق لأنهم أو لأن لهم خليفة وإمام + +220 +00:22:04,890 --> 00:22:10,410 +يقودوا جهادهم وباقي الجماعات ليس لهم خليفة ولا + +221 +00:22:10,410 --> 00:22:16,830 +إمام إذن جهاد هؤلاء ليس جهادا معتبرا أما جهادهم هو + +222 +00:22:16,830 --> 00:22:20,990 +الجهاد المعتبر وهم المجاهدون حقا + +223 +00:22:24,770 --> 00:22:29,210 +ليه الغلو ملامح كثيرة ومجالات متعددة يظهر فيها + +224 +00:22:29,210 --> 00:22:36,010 +منها ما يتعلق بثقه النصوص ومنها ما يتعلق بالأحكام + +225 +00:22:36,010 --> 00:22:41,530 +ومنها ما يتعلق بالموقف من الآخرين أما ما يتعلق + +226 +00:22:41,530 --> 00:22:48,930 +بثقه النصوص فيفسرون النصوص تفسيرا متشددا ويبحثوا + +227 +00:22:48,930 --> 00:22:57,160 +بحثا عن التشددويبحث بحثا عن التحريم وهو يدعو الله + +228 +00:22:57,160 --> 00:23:03,580 +حينما يبحث عن المسألة أن تكون حراما كأنه مشغوف أو + +229 +00:23:03,580 --> 00:23:09,640 +شغوف بالحرام ويريد أن يكون الأمر حراما وكأنه يصور + +230 +00:23:09,640 --> 00:23:14,520 +الناس أن الله تعالى قد حرم كل شيء ولم يبحث ولم يحل + +231 +00:23:14,520 --> 00:23:20,230 +شيئا وهذا هو التشدد الذي يتبعه هؤلاءكذلك تكلف + +232 +00:23:20,230 --> 00:23:25,010 +التعمق في معاني التنزيل ما لم يكلف به المسلم + +233 +00:23:25,010 --> 00:23:29,130 +تعمقون في معاني ما أنزل الله بها من السلطان ولم + +234 +00:23:29,130 --> 00:23:36,620 +يكلف بها المسلمكذا في جانب الفقه النصوص أما الجانب + +235 +00:23:36,620 --> 00:23:43,020 +المتعلق بالأحكام فذلك بأحد أمرين إما أن يلزم نفسه + +236 +00:23:43,020 --> 00:23:49,720 +أو الآخرين بما لم يلزمهم أو يوجب الله تعالى يجبه + +237 +00:23:49,720 --> 00:23:51,920 +عليهم و + +238 +00:23:55,100 --> 00:24:03,620 +هذا الإلزام هو تتنطع وغلو وتطرف وتشدد حينما يلزم + +239 +00:24:03,620 --> 00:24:07,560 +نفسه أو يلزم الآخرين بأمر الله تعالى نفسه لم + +240 +00:24:07,560 --> 00:24:14,160 +يلزمهم به فكيف أنت تأتي بإلزام الناس تقولهم هذا + +241 +00:24:14,160 --> 00:24:19,040 +فرض و هو سنة أو هذا واجب و هو ليس بيه واجب سواء + +242 +00:24:19,040 --> 00:24:24,980 +على نفسك أو على الآخرينأو يحرم ما أباحه الله تعالى + +243 +00:24:24,980 --> 00:24:31,160 +من الطيبات وهو يتعبد بهذا التحريم يحرم على نفسه + +244 +00:24:31,160 --> 00:24:36,640 +ويحرم على الآخرين ما أباحه الله تعالى كما قلنا + +245 +00:24:36,640 --> 00:24:42,870 +دائما المثالالذي بين أيدينا حديث النفر الثلاثة + +246 +00:24:42,870 --> 00:24:47,370 +الذين يريدون تحريم الزواج وتحريم الأكل والشرب + 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00:26:00,910 +وهذا المدح قد يوصل الممدوح سواء كان فرد أو جماعة + +259 +00:26:00,910 --> 00:26:07,230 +إلى درجة العصمةفهو إن أخذ عن شيخ أو عن عالم + +260 +00:26:07,230 --> 00:26:11,750 +بالنسبة له أنه عالم يعتقد أنه معصوم و لا يخطر و أن + +261 +00:26:11,750 --> 00:26:16,730 +قوله الحقوخاصة إذا كان هو الخليفة الذي يعتقدون هو + +262 +00:26:16,730 --> 00:26:22,250 +خليفة المسلمين فيعتقدون بأنه معصوم أو كما الحال في + +263 +00:26:22,250 --> 00:26:28,210 +موضوع في عقيدة الشيعة الذين يعتقدون بعصمة أئمتهم + +264 +00:26:28,210 --> 00:26:32,890 +أو حتى في المتصوفين حينما يعتقدون أن الأولياء + +265 +00:26:32,890 --> 00:26:38,030 +الذين يصفونهم بالأولياء أنهم معصومون وكلها أو كله + +266 +00:26:38,030 --> 00:26:44,330 +منهج واحد سواء منهج المكفرين أو الشيعة أوالمتصوفين + +267 +00:26:44,330 --> 00:26:52,470 +الذين يعتقدون بعصمة أوليائهم أو العكسيعني الموقف + +268 +00:26:52,470 --> 00:26:59,650 +الأول أن يمدح ويغالف المده أو يذوم ويغالف الذنب + +269 +00:26:59,650 --> 00:27:05,210 +فبدل أن يقول فلان أو هذه الجماعة على خطأ أو على + +270 +00:27:05,210 --> 00:27:09,750 +ضلال أو على باطل هذه الجماعة على كفر، هذا الشخص + +271 +00:27:09,750 --> 00:27:13,970 +كافر، هؤلاء كفار، هؤلاء مرتدون، هذا مرتد، هذا + +272 +00:27:13,970 --> 00:27:20,770 +مارق، هذا .. و هذه الأوصاف و هذه الأحكام التييتصرع + +273 +00:27:20,770 --> 00:27:27,630 +بها ويصف بها أهل التكفير عموما المسلمين بها ده + +274 +00:27:27,630 --> 00:27:34,390 +نكون قد انتهينا من الحديث عن الغلو وكل ما يتعلق به + +275 +00:27:34,390 --> 00:27:39,790 +وإن شاء الله المحاضرة القادمة ستكون حول اتهام + +276 +00:27:39,790 --> 00:27:45,290 +الإسلام والمسلمين بالإرهاب والسلام عليكم ورحمة + +277 +00:27:45,290 --> 00:27:46,690 +الله وبركته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..7d4269629c3300d9d59185f54ed07156254be5a6 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4_raw.srt @@ -0,0 +1,1636 @@ +1 +00:00:20,910 --> 00:00:24,470 +الحمد لله والصلاة والسلام على رسول الله أما بعد + +2 +00:00:24,470 --> 00:00:31,650 +وصلنا إلى الحديث عن النموذج والشخصية الثانية من + +3 +00:00:31,650 --> 00:00:39,990 +النماذج التي أخذناها كنماذج من مصر كناس وأشخاص + +4 +00:00:39,990 --> 00:00:44,310 +تأثروا بالعلمانية هذا النموذج وهذه الشخصية الثانية + +5 +00:00:44,310 --> 00:00:50,150 +هو قاسمأمين وهو أحد تلاميذ الشيخ محمد عبدو درس في + +6 +00:00:50,150 --> 00:00:56,490 +الجامعات الفرنسية وأشهر هذه الجامعات جامعة Monoply + +7 +00:00:56,490 --> 00:01:01,030 +الفرنسية هناك تعرف على فتاة اسمها سلافة وصاحبته في + +8 +00:01:01,030 --> 00:01:08,010 +رحلته عاد إلى مصر بلده وهو يحمل أفكار غريبة وجديدة + +9 +00:01:08,880 --> 00:01:14,040 +أعجب بها زعماء وطنيون مشهورون في ذلك الوقت، أمثال + +10 +00:01:14,040 --> 00:01:18,540 +سعد زغلول ومصطفى كامل وأحمد لطف السيد وغيرهم، + +11 +00:01:18,540 --> 00:01:23,620 +وهؤلاء الزعماء كونهم يتبنون الفكر القومي والوطني + +12 +00:01:24,370 --> 00:01:28,510 +كان الاستعمار البريطاني في ذلك الوقت يعجب بهم و + +13 +00:01:28,510 --> 00:01:33,790 +بأفكارهم فكان يسمي مثل قاسم أمين و طه حسين و هذه + +14 +00:01:33,790 --> 00:01:38,690 +الزعمات و هذه الشخصيات بأتباع المرحوم الشيخ محمد + +15 +00:01:38,690 --> 00:01:43,390 +عبدو و كان هناك تناغم و انسجام في هذه الأفكار + +16 +00:01:43,390 --> 00:01:49,030 +جميعهاوتصب وتصب في مصاب واحد وقالب واحد مما جعل + +17 +00:01:49,030 --> 00:01:53,170 +الغربيين والأجانب وحتى الاستعمار يحجب بهذه الأفكار + +18 +00:01:53,170 --> 00:01:59,350 +لأن كلها تصب بعيدا عن الوحدة الإسلامية التي يخشاها + +19 +00:01:59,350 --> 00:02:03,630 +الغرب والاستعمار دائما الدعوة إلى القومية وإلى + +20 +00:02:03,630 --> 00:02:08,660 +الوطنية وإلى تجديد بعض مفاهيم الدين والإسلامالتي + +21 +00:02:08,660 --> 00:02:12,740 +تبتعد بالإنسان عن الجهاد و ضد الاستعمار و الاحتلال + +22 +00:02:12,740 --> 00:02:18,640 +و مقاومته هذه مما يغذيها ويدعمها الاستعمار دائما + +23 +00:02:18,640 --> 00:02:25,650 +قاسم أمين ألف كتابين مشهورينالكتاب الأول هو تحرير + +24 +00:02:25,650 --> 00:02:29,850 +المرأة والثاني المرأة الجديدة وفي هذين الكتابين + +25 +00:02:29,850 --> 00:02:36,470 +لخص أفكاره و آراءه المختلفة التي تبدو أمامكم جميعا + +26 +00:02:36,470 --> 00:02:41,090 +ونريد من الجميع المشاركة في الحديث عنها من أهم هذه + +27 +00:02:41,090 --> 00:02:47,320 +الأفكار وكلها كما ستراهم تنصبأو تحوم حول المرأة + +28 +00:02:47,320 --> 00:02:49,900 +لأن الكتابين يعني بيخصوا المرأة يعني العنوان + +29 +00:02:49,900 --> 00:02:54,680 +الكتابين خاص بالمرأة في سنجلة هذه القضايا يعني تخص + +30 +00:02:54,680 --> 00:03:01,360 +المرأة أكثر من شيء آخر تفضل مساواة المرأة برجل + +31 +00:03:01,360 --> 00:03:07,240 +متفوق رجل ذهب لسبب استعمال الأعضاءوليس هو ما خصه + +32 +00:03:07,240 --> 00:03:10,400 +الله سبحانه وتعالى بيه وكأنه الأمر طبيعي يعني لا + +33 +00:03:10,400 --> 00:03:15,840 +علاقة له بما أوكله الله سبحانه وتعالى للرجل من + +34 +00:03:15,840 --> 00:03:22,340 +القوامة وإنما يعني هذا أمر طبيعي لأن الرجل بعضلاته + +35 +00:03:22,340 --> 00:03:30,150 +وبستختامه لهذه الأعضاء هيما ما يجعله يتفوق على + +36 +00:03:30,150 --> 00:03:35,930 +المرأة ولا لشيء آخر يعني الميزة للرجل على المرأة + +37 +00:03:35,930 --> 00:03:39,770 +وكأنه المساواة يعني كاملة فقط بالشكل بس هو بيختلف + +38 +00:03:39,770 --> 00:03:44,110 +في معادة ذلك مرأة مثل الرجل يجب أن تفعل ما يفعله + +39 +00:03:44,110 --> 00:03:47,730 +الرجل في كل شيء معادة في هذا الجانبوهذا ليس صحيحا + +40 +00:03:47,730 --> 00:03:51,710 +ولا دقيقا ولا سليما هناك مساواة تامة وكاملة في + +41 +00:03:51,710 --> 00:03:55,190 +جوانب كثيرة في الإسلام بين الرجل والمرأة لكن هناك + +42 +00:03:55,190 --> 00:03:59,950 +فيه قصصيات للرجال على النساء لا يمكن فيها المساواة + +43 +00:03:59,950 --> 00:04:02,890 +لا يمكن للرجل أن يقوم ببعض الأعباء الموكلة إلى + +44 +00:04:02,890 --> 00:04:05,790 +المرأة ولا يمكن للمرأة أن تقوم ببعض الأعباء + +45 +00:04:05,790 --> 00:04:09,590 +الموكلة إلى الرجل وهذا الكلام سنتكلم عنه بالتفصيل + +46 +00:04:09,590 --> 00:04:14,030 +هنا الحديث عن المرأة وقضاياهاوالشبهات التي أثارها + +47 +00:04:14,030 --> 00:04:17,530 +أعداء الإسلام حول المرأة احنا لأ مش معنين بالرد + +48 +00:04:17,530 --> 00:04:21,930 +كثيرا يعني في كل نقطة لإن الرد يعني بيبعدنا كثيرا + +49 +00:04:21,930 --> 00:04:26,390 +احنا فقط بدنا نسلط الضوء على أفكار هذا الرجل اتنين + +50 +00:04:26,390 --> 00:04:29,790 +من ما ورد في هذين الكتابين الانتقاب والتباركة ليس + +51 +00:04:29,790 --> 00:04:34,330 +من مشروعية الإسلام الإسلامية ولا للتعاقد ولا للأذب + +52 +00:04:34,330 --> 00:04:37,170 +بهم من العادات القديمة السابقة على الإسلامبارك + +53 +00:04:37,170 --> 00:04:41,490 +الله فيك إذا ان اعتبر النقاب والحجاب هذا ليس أمرا + +54 +00:04:41,490 --> 00:04:45,590 +مشروعا مأمورا به مفروضا على المرأة وإنما هذا مما + +55 +00:04:45,590 --> 00:04:49,730 +توارثته النساء والأجيال جيلا بعد جيلا من العادات + +56 +00:04:49,730 --> 00:04:54,850 +والتقاليد فبقى وأين آيات القرآن الصريحة التي توجب + +57 +00:04:54,850 --> 00:04:59,670 +وتلزم المرأة المسلمة بالحجاب وحقوقه كما قلنا لنريد + +58 +00:04:59,670 --> 00:05:03,390 +أن نفصل في كل قضية من هذه القضايا في الأمر أوضح + +59 +00:05:03,390 --> 00:05:08,520 +وأسرح من أن نرد فيهالامر الثالث اتفضل يا أختي + +60 +00:05:08,520 --> 00:05:12,200 +العائق + +61 +00:05:12,200 --> 00:05:16,660 +بارك + +62 +00:05:16,660 --> 00:05:20,380 +الله فيك يعني هل هذا وصف صحيح جالس بالحجاب؟ هل + +63 +00:05:20,380 --> 00:05:26,080 +الحجاب و كله كنا محجبات؟ هل أعاققنا الحجاب عن ما + +64 +00:05:26,080 --> 00:05:29,560 +يذكره هذا؟ عن التقدم، عن التعلم، عن التعليم، عن + +65 +00:05:29,560 --> 00:05:36,460 +العمل؟وهل هو كما هو موصوف بأنه يتسطر أو تتسطر بيه + +66 +00:05:36,460 --> 00:05:40,680 +النساء اذا قلنا اذا في امرأة ثبت عليها او استخدمت + +67 +00:05:40,680 --> 00:05:46,660 +هذا النقاب لكي تقوم بجريمة او تتسطر بيه لكذا .. + +68 +00:05:46,660 --> 00:05:51,660 +لأن حالة واحدة او حالتين او ثلاثون هناك هل هذا يصح + +69 +00:05:51,660 --> 00:05:56,900 +ان يعمم على باقي النساء المحتشمات الورعات اللي + +70 +00:05:56,900 --> 00:06:02,360 +تحافظ على هذه الفريضةال .. وهذا الأمر الرباني يعني + +71 +00:06:02,360 --> 00:06:08,120 +الكلام برضه ليس صحيحا ولا سليما ولا يستحق أصلا + +72 +00:06:08,120 --> 00:06:12,960 +كمان الرد عليه لكن احنا مضطرين أحيانا انه نرد ولو + +73 +00:06:12,960 --> 00:06:19,680 +وعدنا بعدم الرد الأمر الرابع .. هنا الأخوات .. + +74 +00:06:19,680 --> 00:06:22,620 +فضلي الاختلاف بين الجنسين اللي هو دي بالمارس وليه + +75 +00:06:22,620 --> 00:06:27,960 +الاختلافات؟نعم، هل هذا صحيح؟ وده كمان؟ هذه دعوى + +76 +00:06:27,960 --> 00:06:31,620 +الغربيين والأجانب وعلماء النفس الغربيين والأجانب + +77 +00:06:31,620 --> 00:06:35,860 +الكفار البعيدين عن الحياة التي دعا إليه الإسلام + +78 +00:06:35,860 --> 00:06:41,400 +والذين يشجعون على الفاحشة والزنا والعلاقات الغير + +79 +00:06:41,400 --> 00:06:45,760 +مشروعة يقولون هذا الكلام ويدعونا إليه وحياتهم + +80 +00:06:45,760 --> 00:06:51,480 +ومجتمعاتهم قائمة على ذلك هل هذا يتناسب معمجتمعنا + +81 +00:06:51,480 --> 00:06:58,060 +الإسلامي القائم على الحياء والحشمة وقصصيات المرأة + +82 +00:06:58,060 --> 00:07:01,420 +بالنسبة للرجل تختلف المرأة عن الرجل في خصوصيتها + +83 +00:07:01,420 --> 00:07:06,660 +كيف تختلط بيه بدون ضرورة هذا الإختلاط يكون للضرورة + +84 +00:07:06,660 --> 00:07:10,860 +القصوى في حالات لابدة منها أو عنها كما نرى أحيانا + +85 +00:07:10,860 --> 00:07:14,390 +زي راكبة المرأة السيارة أو كان في مكان أو في ..لكن + +86 +00:07:14,390 --> 00:07:18,510 +مادام هناك او ليس هناك داعي للاختلاط فالاصل ان + +87 +00:07:18,510 --> 00:07:22,870 +يبقى الرجال في مكان والنساء في مكان الرجال لهم + +88 +00:07:22,870 --> 00:07:26,830 +اعمالهم الخاصة بيهم النساء لهم اعمالهم الخاصة بيهم + +89 +00:07:26,830 --> 00:07:33,910 +و هكذاأو هذه الدعوة عانى منها أو المجتمع الأوروبي + +90 +00:07:33,910 --> 00:07:37,710 +الغربي كثيرا وسنتحدث عن هذه المعاناة بالتفصيل + +91 +00:07:37,710 --> 00:07:41,550 +والمرأة بنوحد موجود national road نخرج عن إطارنا + +92 +00:07:41,550 --> 00:07:45,750 +بالتفصيل لما نتكلم عن قضية بعينها الإختلاط بين + +93 +00:07:45,750 --> 00:07:50,490 +الجنسين برضه في شبهات حول المرأة هناك التفصيل + +94 +00:07:50,490 --> 00:07:55,190 +والرديعني سيكون واقفيا ان شاء الله تعالى لان نريد + +95 +00:07:55,190 --> 00:07:58,670 +ان نطيل كثيرا في كل قضية اذا .. يعني رددنا بنرد + +96 +00:07:58,670 --> 00:08:03,810 +برضه باختصار شديد في كل قضية .. اتفضل رأيش الرئيس + +97 +00:08:03,810 --> 00:08:07,050 +الأمريكي جورج باش رصد مكافأة للمدارس الثانوية + +98 +00:08:07,050 --> 00:08:11,890 +اللتي تقوم بالفصل بين الجنسين .. صحيح صحيح + +99 +00:08:13,930 --> 00:08:17,030 +هذا صحيح و لو أردنا يعني أن يكون موضوعنا هو الرد ل + +100 +00:08:17,030 --> 00:08:20,850 +.. يعني فسحنا المجال في كل نقطة أن نرد عليه لكن + +101 +00:08:20,850 --> 00:08:25,230 +ليس هو .. ليس هنا مجال الرد على هذه القضايا سيأتي + +102 +00:08:25,230 --> 00:08:29,130 +يعني مفصلا في حينه و في وقته ان شاء الله و في + +103 +00:08:29,130 --> 00:08:38,210 +مكانه كذلك من أفكار هذا الرجل قاسم أمين في كتابيه + +104 +00:08:38,210 --> 00:08:44,760 +تحرير المرأة و المرأة الجديدة اتفضل اختيتابعوا لما + +105 +00:08:44,760 --> 00:08:50,740 +أقوله جيد فرق كبير بين أن تقبل المرأة على نفسها أو + +106 +00:08:50,740 --> 00:08:55,300 +لنفسها أن تكون ثاني أو تتزوج أو يتزوج زوجه عليها + +107 +00:08:55,300 --> 00:09:00,880 +هذا أمر طبيعي في العاطفة وفي الشعور قليل بل نادر + +108 +00:09:00,880 --> 00:09:07,280 +من تقبل هذا شبه إجماع عليا لكن المسألة الدقيقة و + +109 +00:09:07,280 --> 00:09:14,530 +الخطيرةحينما ترفض المرأة هذا الحكم كحكم، انتبهوا + +110 +00:09:14,530 --> 00:09:20,590 +جيدا، لا يحق ولا يصح ولا يجوز بحال لامرأة مسلمة أن + +111 +00:09:20,590 --> 00:09:26,980 +تعلق على هذا الحكم أو ترفضهأو تمطعد منه كحكم شرعي + +112 +00:09:26,980 --> 00:09:31,700 +أو يعني لا ترضى به هذا حكم الله وشرع الله ودين + +113 +00:09:31,700 --> 00:09:39,640 +الله ورفضه وعدم قبوله مسألة يعني تدخل في قضية + +114 +00:09:39,640 --> 00:09:45,890 +خطيرة تدخل في الكفر إذا كان عقيدة نعتقدهاوبعض + +115 +00:09:45,890 --> 00:09:51,290 +النساء وسمعتهن وقد صرحنا بذلك والله هذا ظلم والله + +116 +00:09:51,290 --> 00:09:55,770 +ظلم يعني الراجل اتزوج اكتر من واحد مش هذا ظلم طب + +117 +00:09:55,770 --> 00:09:57,790 +هذا ظلم لمين الكلام؟ ايه اللي انا بتواجهه ولا + +118 +00:09:57,790 --> 00:10:02,150 +لمين؟ مين صاحب هذا الحكم ومن صاحب هذا ال .. هذا + +119 +00:10:02,150 --> 00:10:05,310 +ربنا سبحانه وتعالى فرق بين ان تقبل او لا تقبل انت + +120 +00:10:05,310 --> 00:10:09,250 +حرة لا تقبله على نفسك ولا واحدة بتقبله على نفسكإلا + +121 +00:10:09,250 --> 00:10:12,590 +ما نظر كما قلنا إلا إذا كان حاسس زوجة بحاجة أو كذا + +122 +00:10:12,590 --> 00:10:16,530 +أو وضعها لا يسمح له في ظروف معينة في ظروف طبيعية + +123 +00:10:16,530 --> 00:10:23,050 +نادرة بل معلومة من تقبل هذا معروف في النساء وشعور + +124 +00:10:23,050 --> 00:10:27,290 +لكن كحكم شرعي بجوز لمسلمة اللي بتقول بجوز الآن + +125 +00:10:27,290 --> 00:10:31,230 +ترفع أصبعها نشوف بجوز ليه كمسلمة اعترض على الحكم + +126 +00:10:31,230 --> 00:10:37,240 +كحكمهو بيصير خلل كبير واضح؟ إذا فيه فرق بين هذا و + +127 +00:10:37,240 --> 00:10:41,440 +ذاك الحكم حكم و حكم الله فانكحوا ما طاب لكم من + +128 +00:10:41,440 --> 00:10:46,520 +النساء ماثنى و ثلاثة و رباع حكم شرعي له مبررات و + +129 +00:10:46,520 --> 00:10:50,860 +هو الحكم الجليل من وراه سنأخذ بالتفصيل ليس موضوعها + +130 +00:10:50,860 --> 00:10:55,900 +هنا لأنه ليس موضوعنا سنأخذ و سنعمل استفتاءعند + +131 +00:10:55,900 --> 00:11:01,440 +الحديث عن ذلك من مع وبعد أن ننتهي من مع ايضا او ضد + +132 +00:11:01,440 --> 00:11:07,940 +سنجد الفرق كبير بعد التفصيل الواضح في هذه الجزئية + +133 +00:11:07,940 --> 00:11:11,980 +و المقطة لأن هناك حكم كبيرة وجليلة من وراء هذا + +134 +00:11:11,980 --> 00:11:16,680 +التعدد لا يمكن لنا أن نتجاهلها أو ننكرها وهذه حكمة + +135 +00:11:16,680 --> 00:11:21,260 +الله تعالى في كل أحكامه التي شرعها لنا بس الآن + +136 +00:11:21,260 --> 00:11:26,450 +احنا اردنا التفريقفي هذا الأمر المهم فضل يا أستاذ + +137 +00:11:26,450 --> 00:11:36,010 +أسامي ادخلوا على الخطط ايوة + +138 +00:11:36,010 --> 00:11:42,950 +انت بتسجل عندك ولا ممكن تسجل نعم + +139 +00:11:50,050 --> 00:11:55,030 +فكيف يكون حالها نفسي والاجتماع وكل المستويات إلا + +140 +00:11:55,030 --> 00:12:01,420 +بترضيه لنفسك ولا ترضيه للآخرين؟هذه واحدة من حالات + +141 +00:12:01,420 --> 00:12:06,420 +وحكم جليلة كثيرة يعني انا وعدت وخلّينا على وعدنا + +142 +00:12:06,420 --> 00:12:10,820 +لأنها هتاخد مننا وقت يعني هي مشروحة ومفصلة في + +143 +00:12:10,820 --> 00:12:14,700 +حينها مابناش الآن نقولها ونعيدها لإن احنا معنيين + +144 +00:12:14,700 --> 00:12:20,060 +بكسب الوقت يعني نكتفي بهذه الجزئية وهي قريبة جدا + +145 +00:12:20,060 --> 00:12:23,860 +يعني في المحاضرة القادمة أو اللي بعدها سيمر معنا + +146 +00:12:23,860 --> 00:12:27,880 +موضوع المرأة والقضايا المتعلقة بها وستأتي مفصلةو + +147 +00:12:27,880 --> 00:12:31,180 +يوم سنسمح للأستاذ أسامة أبو حمزة و غيره و كل + +148 +00:12:31,180 --> 00:12:35,160 +الأخوات أن يدلوا بدلوهم في ذلك و نطرح القضية + +149 +00:12:35,160 --> 00:12:38,380 +للحوار و النقاش خاصة أنا مسجلة و الكل هيسمعنا فيها + +150 +00:12:38,380 --> 00:12:42,340 +و هذه القضية بتبتث حساسية عند كثير من النساء لنشوف + +151 +00:12:42,340 --> 00:12:45,380 +حكم الله فيها حينما شرع الله تعالى عشان الحكم + +152 +00:12:45,380 --> 00:12:50,020 +الجليل من وراها و بعدها اللي عندها كلام ممكن أن + +153 +00:12:50,020 --> 00:12:54,580 +تقوله و نسمعه في هذا الجانب ليس هو موضوعها الآن بس + +154 +00:12:54,580 --> 00:12:59,660 +نسمع الأخت كنت بتسألي ولا تفضل؟الجماعات يسمغى + +155 +00:12:59,660 --> 00:13:03,880 +المرأة عروضة نعم هذا برك الله فيك يعني الكلام فيه + +156 +00:13:03,880 --> 00:13:08,760 +دعوة ال .. ال .. ال .. الرذيلة يعني يعني الدعوة + +157 +00:13:08,760 --> 00:13:11,720 +إلى التختلط المرأة بالرجل والرجل بينبسط لما يكون + +158 +00:13:11,720 --> 00:13:15,020 +في امرأة او في .. يعني دعوة إلى الرذيلة وإلى الفاح + +159 +00:13:15,020 --> 00:13:21,390 +ويعني نزع ال .. ال .. الحياةالذي تمتاز به المرأة + +160 +00:13:21,390 --> 00:13:25,250 +المسلمة بل الرجل كمان الحياء شعبا من الإيمان لابد + +161 +00:13:25,250 --> 00:13:28,310 +ان يكون هناك حياء لابد ان يكون هناك حاجز و فاصل + +162 +00:13:28,310 --> 00:13:34,110 +بين الرجل و المرأة التي لا تحله بخلاف زوجته و أخته + +163 +00:13:34,110 --> 00:13:37,590 +و أمه و كده بياخد راحته معها و بيجلس معها من + +164 +00:13:37,590 --> 00:13:42,870 +محارمه او من من يجوز له زوجته تجوز له او لا من + +165 +00:13:42,870 --> 00:13:46,930 +محارمه التي لا مجال فيها لإثارة شهوة و لا كده لكن + +166 +00:13:46,930 --> 00:13:51,840 +هذه الدعوة إلى هذاالاختلاط بهذه الطريقة مدعا إلى + +167 +00:13:51,840 --> 00:13:55,720 +الرذيلة وهم يدعون إلى ذلك و هذا حال المجتمعات + +168 +00:13:55,720 --> 00:14:01,580 +الغربية لكن لا يليق بمجتمعاتنا الإسلامية أيضا دعا + +169 +00:14:01,580 --> 00:14:07,340 +إلى .. تفضل بارك + +170 +00:14:07,340 --> 00:14:10,320 +الله فيه، هذا القضية ليس منصوصا عليها عندنا، يعني + +171 +00:14:10,320 --> 00:14:15,630 +من أين جاء بها؟يقع عندنا الطلاق بمجرد أن يتلفظ بيه + +172 +00:14:15,630 --> 00:14:20,850 +الرجل باللفظ الصريح يقول لزوجته أنت طالق فيقف بدون + +173 +00:14:20,850 --> 00:14:25,090 +يعني وجود قاضي أو محكمة أو .. لكن قال بعض العلماء + +174 +00:14:25,090 --> 00:14:30,810 +أنه الآن في ظل الظروف الحالية يفضل تسجيل الطلاق في + +175 +00:14:30,810 --> 00:14:34,330 +المحكمة حفاظا على الحقوقمتى طلقتها في تاريخ كذا؟ + +176 +00:14:34,330 --> 00:14:38,130 +متى تنتهي عدتها؟ لو مات في أثناء العدة في أحكام لو + +177 +00:14:38,130 --> 00:14:41,730 +مات بعدها أو ماتت فيها؟ تارث و لا يارثة؟ لتارث و + +178 +00:14:41,730 --> 00:14:45,350 +لا يارثة؟ متى يجوز لو أن يعيدها؟ يعني إثباتا + +179 +00:14:45,350 --> 00:14:50,450 +للحقوق لكن كطلاق كحكم يقع بمجرد يعني التلفظ به + +180 +00:14:50,450 --> 00:14:54,590 +وليس شرطه أن يكون في وثيقة و رسمية و بحضور شاهدين + +181 +00:14:54,590 --> 00:14:59,410 +و هذا صراعق الزواج تفضلالدعوة اللي أخدت خطاها + +182 +00:14:59,410 --> 00:15:03,590 +البوروكية و أصلحت لحوالها على أساس العلم العصري و + +183 +00:15:03,590 --> 00:15:08,850 +طبقت ذلك عملية كاملة حيث أخد علي ابنتي و مربيتي و + +184 +00:15:08,850 --> 00:15:12,730 +فرنسية و إبليسية و ماتت سكت القلبية سكت القلبية + +185 +00:15:12,730 --> 00:15:20,810 +ولا القلبية؟ هي مكتوبة القلبية يعني لا القلبية ولا + +186 +00:15:20,810 --> 00:15:27,620 +القلبية مقبولة منك ولا مقبولة؟هتبقى عايزة تبقى + +187 +00:15:27,620 --> 00:15:29,740 +عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة + +188 +00:15:29,740 --> 00:15:34,160 +تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى + +189 +00:15:34,160 --> 00:15:34,320 +عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة + +190 +00:15:34,320 --> 00:15:34,320 +تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى + +191 +00:15:34,320 --> 00:15:37,440 +عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة + +192 +00:15:37,440 --> 00:15:44,320 +تبقى عايزة تبقى عايزة تبقى + +193 +00:15:44,320 --> 00:15:48,720 +عايزة + +194 +00:15:48,720 --> 00:15:52,280 +تبقى عايز + +195 +00:15:53,770 --> 00:15:56,710 +احنا برضه الهدف كمان اننا نفرفشك عشان صح صح معاك + +196 +00:15:56,710 --> 00:16:01,910 +طيب + +197 +00:16:01,910 --> 00:16:04,410 +و انا كون ازعلت انت اهم حاجة الله يرضى عليك احنا + +198 +00:16:04,410 --> 00:16:09,270 +اه نعم + +199 +00:16:09,270 --> 00:16:13,740 +ازعلت عليه هو ولا ايه ايش بتقوليعامل عامل عامل + +200 +00:16:13,740 --> 00:16:17,040 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +201 +00:16:17,040 --> 00:16:17,260 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +202 +00:16:17,260 --> 00:16:22,380 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +203 +00:16:22,380 --> 00:16:27,680 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +204 +00:16:27,680 --> 00:16:27,680 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +205 +00:16:27,680 --> 00:16:27,680 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +206 +00:16:27,680 --> 00:16:30,240 +عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل + +207 +00:16:30,240 --> 00:16:35,560 +عامل + +208 +00:16:35,560 --> 00:16:42,300 +عاممن هون وحتى في خاتمته واللي عياذه بالله مات وهو + +209 +00:16:42,300 --> 00:16:51,020 +يحضر حفل لبنات وطالبات رومانيات في نادى المدارس + +210 +00:16:51,020 --> 00:16:56,060 +العليا وهو يقدم هؤلاء الفتيات او الطالبات في هذا + +211 +00:16:56,060 --> 00:17:01,960 +الحفل اللى كان يحضره ومات فيههذا الحفل والحديث + +212 +00:17:01,960 --> 00:17:06,520 +يقول يعني يبعث المرء على ما مات عليه يعني هذه + +213 +00:17:06,520 --> 00:17:11,380 +نهاية .. من يقبل نهاية مثل هذه هي النهايةهذا + +214 +00:17:11,380 --> 00:17:16,440 +الكلام يا أخوات يعني بهذا الكلام ننتهي من أثار + +215 +00:17:16,440 --> 00:17:19,760 +العلمانية في الأفراد واخدنا منها ثلاث نماذج نموذج + +216 +00:17:19,760 --> 00:17:24,880 +من تركيا مصطفى كبال أتاتورك ونموذجين من مصر طه + +217 +00:17:24,880 --> 00:17:32,760 +حسين وقاسم أمين أما عن أثار العلمانية في المجتمع + +218 +00:17:32,760 --> 00:17:41,150 +وفي الأخلاق فهذه أيضا تستحقوا الوقوف عندهافدائما + +219 +00:17:41,150 --> 00:17:44,870 +الحديث برضه عن المرأة في العلمانية والعلمانيين + +220 +00:17:44,870 --> 00:17:52,770 +استخدموا المرأة كسلاح لنشر مبادئهم وافكارهم وفي + +221 +00:17:52,770 --> 00:17:56,190 +هذه المعركة التي يتخذونها ضد الإسلام فدائما + +222 +00:17:56,190 --> 00:18:02,250 +يتمسحون بحقوق المرأة ويظهرون أنهم مدافعون عن + +223 +00:18:02,250 --> 00:18:06,830 +المرأة وكأن الإسلام هكذا يريدون أن يصوروا ظلم + +224 +00:18:06,830 --> 00:18:13,340 +المرأةوهم يريدون أن يعدلوا معاها ويعطوها حقوقها + +225 +00:18:13,340 --> 00:18:20,240 +وينشلونها من هذا الظلم الذي أوقعه عليها الإسلام + +226 +00:18:20,240 --> 00:18:24,820 +هكذا يعني كانوا يصورون المرأة في الإسلام وهكذا + +227 +00:18:24,820 --> 00:18:29,800 +يصورون ويسوقون أنفسهم ففي المجتمع وفي الأخلاق + +228 +00:18:29,800 --> 00:18:35,640 +دائما كانت المرأة حاضرة كسلاحولكنهم استخدموها + +229 +00:18:35,640 --> 00:18:43,500 +وللأسف كسلعة رخيصة لإهانتها وإهانة شرفها وعفتها + +230 +00:18:43,500 --> 00:18:50,260 +فماذا حدث في العلمانية وأثارها في المجتمع وفي + +231 +00:18:50,260 --> 00:18:56,220 +الأخلاق؟ ماذا فعل العلمانيون في البلاد التي سيطروا + +232 +00:18:56,220 --> 00:19:00,900 +عليها وتحكموا فيها وهي معظم وأغلب بلدان العربية + +233 +00:19:00,900 --> 00:19:02,500 +والإسلاميين؟ + +234 +00:19:08,050 --> 00:19:12,730 +بارك الله فيك، هذا ما جنينه منه، تشرت الإباحية + +235 +00:19:12,730 --> 00:19:19,050 +والفوضى والرذيلة وعدم الأخلاق في مجتمعاتنا + +236 +00:19:19,050 --> 00:19:25,470 +الإسلامية، اتنين، تفضلي نعم + +237 +00:19:25,470 --> 00:19:31,020 +يعني معناه يعني غيرمحجبة غير ملتزمة بالفريضة + +238 +00:19:31,020 --> 00:19:37,140 +الشرعية الحجاب بل أظهرت مفاتنها وخرجت متبرجة + +239 +00:19:37,140 --> 00:19:41,740 +وسافرة ورأينا ذلك ونرى ذلك و لازلنا نرى ذلك وإن + +240 +00:19:41,740 --> 00:19:45,580 +كان الوضع اليوم في المجتمعات الإسلامية أفضل وفي + +241 +00:19:45,580 --> 00:19:50,140 +أحسن حال مما كان عليه سابقا حيث كان من النادر ما + +242 +00:19:50,140 --> 00:19:54,160 +نجت قديما امرأة محجبة الآن من النادر والحمد لله أو + +243 +00:19:54,160 --> 00:19:58,430 +القليلالقليل ما تكون المرأة المسلمة في المجتمعات + +244 +00:19:58,430 --> 00:20:02,930 +المسلمة غير محجبة يعني صار والحمد لله العكس هو + +245 +00:20:02,930 --> 00:20:09,250 +الصحيح وهذا يعني يبشر بالخير والأمل والتفاؤل بأن + +246 +00:20:09,250 --> 00:20:13,470 +المستقبل لهذا الدين والنصر للإسلام تفضل يا أختي + +247 +00:20:13,470 --> 00:20:15,010 +تلاتة؟ + +248 +00:20:19,910 --> 00:20:23,250 +برك الله فيك و هذا هو الواقع المشهود في مجتمعات + +249 +00:20:23,250 --> 00:20:28,850 +انه في كثير من بلداننا الإسلامية في اختلاط في + +250 +00:20:28,850 --> 00:20:31,950 +المدارس في الجامعات في الكليات في كذا .. كذا حتى + +251 +00:20:31,950 --> 00:20:37,050 +في غزة الحبيبة و احنا بين يعني نحافظ على عدم + +252 +00:20:37,050 --> 00:20:39,850 +الاختلاط و الفصل في الجامعة الإسلامية و معروف + +253 +00:20:39,850 --> 00:20:43,090 +الاتجاه الإسلامي و الصحوة الإسلامية هناك بعض + +254 +00:20:43,090 --> 00:20:46,410 +المدارس لازالت فيها بعض الاختلاطات و هناك بعض + +255 +00:20:46,410 --> 00:20:51,960 +الجامعات او الكليات و ان كانت قليلةيعني فيها يحدث + +256 +00:20:51,960 --> 00:20:56,120 +بعض الإختلاطات هنا و هناك إلا في هذه الجامعة + +257 +00:20:56,120 --> 00:21:00,660 +الحبيبة العزيزة الجامعة الإسلامية بقيت وحارسة على + +258 +00:21:00,660 --> 00:21:12,620 +عدم الإختلاط يعني دائما أيضا أربعة ناخد من الشجاعة + +259 +00:21:12,620 --> 00:21:14,300 +كلها يعني شاركونا لجميع تفضل يا أختي + +260 +00:21:17,930 --> 00:21:23,630 +بارك الله فيكي و هل يعني الخمر أمر عادي في مجتمع + +261 +00:21:23,630 --> 00:21:27,650 +مسلم ولا هو من الكبائر بل أم الكبائر و أم الخبائث + +262 +00:21:27,650 --> 00:21:33,190 +و الخمر معروفة يعني من كبائر الذنوب أصبح أمران + +263 +00:21:33,190 --> 00:21:39,670 +عاديا و أطلق عليها أسماء حتى ليست معتادة كانت زمان + +264 +00:21:39,670 --> 00:21:43,110 +الخمور و الخمر يعني هذه الكلمة لحالة بتظن الآن + +265 +00:21:43,110 --> 00:21:47,720 +مشروباتروحي تحت اسم مشروبات و روحية حتى يسويقون .. + +266 +00:21:47,720 --> 00:21:52,700 +حتى يسويقوا هذه المشروبات أو هذه الخمور كذلك .. + +267 +00:21:52,700 --> 00:21:58,900 +تفضل يا عزيزيوهذا الكلام ما كان في مجتمع مسلم ولا + +268 +00:21:58,900 --> 00:22:02,080 +في دولة إسلامية وإنما كله أفكار غربية وجاءت إلى + +269 +00:22:02,080 --> 00:22:07,080 +بلادنا الإسلامية وصار هناك الراقصين والراقصات + +270 +00:22:07,080 --> 00:22:13,460 +الأحيائي منهم والأموات لأن في منهم يعني من بقى حيا + +271 +00:22:13,460 --> 00:22:20,620 +وفي منهم من مات ستة فضل يا عزيزي عرفت أن المسلمين + +272 +00:22:20,620 --> 00:22:25,920 +أولاد الصينة ودول من قطة أجتماع الإسرائيلوهذه من + +273 +00:22:25,920 --> 00:22:30,060 +أخطر القضايا التي يعاني منها المجتمع الغربي اليوم + +274 +00:22:30,060 --> 00:22:35,560 +صدروا لنا هذه المعاناة بهذه الرذيلة وهذه الفاحشة + +275 +00:22:35,560 --> 00:22:41,360 +والدعوة إلى الإختلاط وقلة الحياة مما أدى إلى هذه + +276 +00:22:41,360 --> 00:22:43,000 +المفاسد كلها + +277 +00:22:47,240 --> 00:22:51,300 +الزناد والدور اللقطاء المعروف بالمبرات اليوم هذه + +278 +00:22:51,300 --> 00:22:54,600 +المرأة التي تفعل فعلتها أو مع الرجل ثم تلقي بولدها + +279 +00:22:54,600 --> 00:22:59,720 +في الشارع أو قرب من اعزكم الله مجمع للقمامة او + +280 +00:22:59,720 --> 00:23:05,200 +امام مستشفى اوفهذا من ما يندى له الجبين ونحن في + +281 +00:23:05,200 --> 00:23:09,200 +مجتمع صغير وفي المجتمعات الكبيرة الإسلامية موجود + +282 +00:23:09,200 --> 00:23:13,800 +هذا بكثرة وحالات الإجهاد وكذا .. هذا كله من أثار + +283 +00:23:13,800 --> 00:23:18,180 +هذه الفاحشة التي صدق الله تعالى فيها حين يقول + +284 +00:23:18,180 --> 00:23:23,140 +وَلَا تَقْرَبُ الذِّنَا إِنَّهُ كَانَ فَاحِشَةً + +285 +00:23:23,140 --> 00:23:30,560 +وَسَاءَ سَبِيلًا سبيل وطريق هذه الفاحشة سيء مدمر + +286 +00:23:31,740 --> 00:23:35,520 +وقد عانى منه الغرب ولا يزال يعانى وصدروا الى + +287 +00:23:35,520 --> 00:23:40,380 +مجتمعنا الإسلامية وللأسف وبدت هذه المعاناة واضحة + +288 +00:23:40,380 --> 00:23:47,060 +فيها أيضا العلمانية أثار في الحياة السياسية وفي + +289 +00:23:47,060 --> 00:23:52,050 +الحكم وفي الدولة كمايعني لها في المجتمع وفي + +290 +00:23:52,050 --> 00:23:56,950 +الأخلاق كما السلف أيضًا لها في السياسة والحكم + +291 +00:23:56,950 --> 00:24:01,870 +وهناك أيضًا نقاط عديدة يمكن رصدها في هذا الجانب + +292 +00:24:01,870 --> 00:24:06,590 +وبعض كلام يعني قد سبق الحديث عنه فقد تم إقصاء + +293 +00:24:06,590 --> 00:24:11,570 +القرآن والشريعة الإسلامية عن الحكم وما عادت + +294 +00:24:11,570 --> 00:24:15,130 +الشريعة الإسلامية حاكمة والقوانين الشرعية هي + +295 +00:24:15,130 --> 00:24:22,000 +الحاكمة وبقيتالعقيدة الإسلامية أو الأحكام خاصة + +296 +00:24:22,000 --> 00:24:27,620 +بالمزيد صلاة وعبادة وفي الأحكام الشخصية كالزواج + +297 +00:24:27,620 --> 00:24:31,440 +والطلاق والميراث وفقط هكذا هي الإسلام مجموعة من + +298 +00:24:31,440 --> 00:24:35,560 +العبادات وأحكام خاصة متعلقة بالزواج والطلاق فيما + +299 +00:24:35,560 --> 00:24:39,880 +عدا ذلك لا علاقة له بالسياسة ولا بالتشريع ولا + +300 +00:24:39,880 --> 00:24:44,400 +بالحكم ولا بالحياة ولا بالاقتصاد ولا بالدولة ولا + +301 +00:24:44,400 --> 00:24:51,860 +شيء من ذلكمقابل اقصاء هذه الشريعة الإسلامية الغراء + +302 +00:24:51,860 --> 00:24:55,680 +تم ايه؟ استيراد القوانين الوضعية عن الكفار تم + +303 +00:24:55,680 --> 00:25:00,340 +استبدال هذه الشريعة بقوانين وضعية بشرية مدنية + +304 +00:25:00,340 --> 00:25:09,180 +وضعها اناس بشر مثلنا مثلهم من الذي يعلم مصالح + +305 +00:25:09,180 --> 00:25:15,910 +الناس اكثرهم ولا خالقهم؟ خالقهم و لا يعلموا من خلق + +306 +00:25:15,910 --> 00:25:19,870 +و هو اللطيف الخبير قل أأنتم أعلم أم الله و الله + +307 +00:25:19,870 --> 00:25:24,470 +يعلموا و أنتم لا تعلمون أفحكم الجاهلية يبغون + +308 +00:25:24,470 --> 00:25:29,690 +يتحكموا إلى بعضهم البعض و إلى أحكام جاهلية ومن + +309 +00:25:29,690 --> 00:25:34,890 +أحسنوا من الله حكما لقوم يوقنون؟ لا أحد أحسن حكما + +310 +00:25:34,890 --> 00:25:40,970 +من حكم الله تعالىبعد ذلك أكتبر كل من يدعو إلى + +311 +00:25:40,970 --> 00:25:46,870 +العودة إلى الحكم بما أنزل الله درجه ومتخلف ويرجع + +312 +00:25:46,870 --> 00:25:50,670 +إلى العصور القديمة وإحنا في العصر الحديث وإحنا في + +313 +00:25:50,670 --> 00:25:55,110 +القرن العشرين وإحنا في التطور وإحنا في التقدم وهذا + +314 +00:25:55,110 --> 00:25:59,710 +يريد أن يدعونا إلى التراجع والتقهر وهكذا يوصف من + +315 +00:25:59,710 --> 00:26:03,530 +يريد أو من يدعو إلى تطبيق حكم الله وشرع الله + +316 +00:26:03,530 --> 00:26:09,280 +وشريعة الله في الأرضواستبدلوا بالحكم الإسلامي + +317 +00:26:09,280 --> 00:26:13,660 +والشرع الإسلامي ومبدأ الشورى بين المسلمين وهذه + +318 +00:26:13,660 --> 00:26:18,280 +المبادئ العظيمة بما يُعرف بالديمقراطية التي يتشدق + +319 +00:26:18,280 --> 00:26:25,160 +بها العالم اليوم وهي في حياتهم سائرة ومستساقة فإذا + +320 +00:26:25,160 --> 00:26:30,080 +ما طبقت ديمقراطيتهم في مجتمعاتنا الإسلامية + +321 +00:26:30,080 --> 00:26:36,280 +والعربية وأفرزتمسلمين منتخبين فازوا وانتصروا في + +322 +00:26:36,280 --> 00:26:41,360 +هذه الانتخابات وكفروا بمبدأهم وكفروا بفكرهم + +323 +00:26:41,360 --> 00:26:48,340 +الديمقراطي وبدأوا يكيدون لمن يفوز اذا كان مسلما او + +324 +00:26:48,340 --> 00:26:51,320 +كانوا من المسلمين مش هذه ديمقراطيتكم مش هذه + +325 +00:26:51,320 --> 00:26:57,240 +وسيلتكم مش هذه مبدأكم نريد ان نطبقهم لانكم ترفضون + +326 +00:26:57,240 --> 00:27:04,600 +الأحزاب الإسلامية والجماعة الإسلاميةفو إذا ما فاز + +327 +00:27:04,600 --> 00:27:09,200 +المسلمون كما قلنا و عدوهم و نصبوهم العداء و كانوا + +328 +00:27:09,200 --> 00:27:13,900 +لهم بالمرصد كذلك + +329 +00:27:13,900 --> 00:27:17,500 +من + +330 +00:27:17,500 --> 00:27:21,840 +أثار هذه العلمانية في الحكم و السياسة اتفضلوا + +331 +00:27:21,840 --> 00:27:25,080 +مصدقة الوحدة الإسلامية اللتي كانت تجمع الشعوب + +332 +00:27:25,080 --> 00:27:28,540 +المسلمة فقسمت البلاد إلى دولات و صارت الواوبة + +333 +00:27:28,540 --> 00:27:33,770 +بجعلها القوة الدوليةبرك الله فيك وحسن يعني هذه من + +334 +00:27:33,770 --> 00:27:38,870 +أثارها في الحياة السياسية أين وحدتنا كمسلمين كنا + +335 +00:27:38,870 --> 00:27:43,350 +موحدين كانت تجمعنا دولة واحدة كبرى اسمها دولة + +336 +00:27:43,350 --> 00:27:47,990 +الخلافة الإسلامية اللي كان آخرها الخلافة العثمانية + +337 +00:27:47,990 --> 00:27:54,430 +التركية الآن في ظل العلمانية عفوا في السياسة وفي + +338 +00:27:54,430 --> 00:28:01,990 +الحكمانقسمت هذه الدول وضعفت هذه الوحدة وانقسمت + +339 +00:28:01,990 --> 00:28:07,130 +البلاد الإسلامية إلى دولات وأقطار ان دول بسيطة + +340 +00:28:07,130 --> 00:28:11,270 +صغيرة مستقلة وعملة حالها دولة وإلا حاكم وإلا ملك + +341 +00:28:11,270 --> 00:28:16,670 +وإلا أمير وإلا .. أين دولة الإسلام العظيمة الكبرى + +342 +00:28:16,670 --> 00:28:21,900 +والعالم اليوم كله يتجه إلى التوحدالولايات المتحدة + +343 +00:28:21,900 --> 00:28:27,600 +الأمريكية الاتحاد الأوروبي الأمم المتحدة كلهم + +344 +00:28:27,600 --> 00:28:34,340 +متحدة إلا أننا نتفكك ونقسم وحتى في الدولة الواحدة + +345 +00:28:34,340 --> 00:28:38,100 +أحيانا بعض القوميات كالأكرادي وغيرهم يريدون ان + +346 +00:28:38,100 --> 00:28:42,260 +يستقلوا عن الدولة التركية وغيرهم في مشاكل معروفة + +347 +00:28:42,260 --> 00:28:46,800 +وظاهرة وكذا جنوب السودان استقل عن السودان وكأنه + +348 +00:28:46,800 --> 00:28:49,870 +سودان سودانية وليس سودان واحدةيعني بدل أن العالم + +349 +00:28:49,870 --> 00:28:54,430 +يتوحد و احنا قاعدين نقسم وهذا كله سياسة استعمارية + +350 +00:28:54,430 --> 00:28:59,970 +واضحة للعيال، سياسة فرق تسوء، يعني في الدول الكبرى + +351 +00:28:59,970 --> 00:29:03,030 +كانت و الآن حتى في الدول الصغرة يعني أرادوا أن + +352 +00:29:03,030 --> 00:29:09,680 +يقسموا هذه الدول، هذا ما جنينهم من هؤلاءومن أثاري + +353 +00:29:09,680 --> 00:29:14,460 +عشان ننتهي من هذه القضية والنقطة أثار العلمانية في + +354 +00:29:14,460 --> 00:29:19,300 +بلاد المسلمين يعني هي تابعة لنفس الموضوع لأنه لما + +355 +00:29:19,300 --> 00:29:24,260 +نغادر الحديث عن الأثار السياسية في السياسة والحكم + +356 +00:29:24,260 --> 00:29:30,220 +من أثارها يا أخوات .. أه .. مين نذكر لنا؟ فضل يا + +357 +00:29:30,220 --> 00:29:30,580 +أخوة + +358 +00:29:45,150 --> 00:29:50,690 +بارك الله فيك يعني شايفين هذا التعدد أو الأسماء + +359 +00:29:50,690 --> 00:29:56,210 +المتعددة والمصطلحات يعني كلها بديلا عن الإسلام + +360 +00:29:56,210 --> 00:30:02,060 +والحكم الإسلامي والشرع الإسلاميهو سماكم المسلمين + +361 +00:30:02,060 --> 00:30:06,040 +ومن أحسن قولًا من من دع إلى الله وعمل صالحًا وقال + +362 +00:30:06,040 --> 00:30:11,600 +إنني من المسلمين فصاروا يخجلون أن يقولوا نحن + +363 +00:30:11,600 --> 00:30:15,900 +مسلمين والإسلام فبدأنا نقول الإسلام والمسلمين ونحن + +364 +00:30:15,900 --> 00:30:23,340 +مسلمين ومؤمنين الثورة والثوريين التقدميين هؤلاء + +365 +00:30:23,340 --> 00:30:27,990 +المسلمين الرجعيين هم تقدميون ونحن رجعيونيعني + +366 +00:30:27,990 --> 00:30:31,930 +العلمانيون والليبراليون والتقدميون وكل ما ندعو إلى + +367 +00:30:31,930 --> 00:30:36,570 +الإسلام أصبح إيه؟ رجعين .. رجعين ومتخلفا الأصوليون + +368 +00:30:36,570 --> 00:30:39,510 +.. كان الأصول يعني إيش بخور؟ اللذي يدعو إلى الرجوع + +369 +00:30:39,510 --> 00:30:43,410 +إلى الأصل وإلى الأصول وإلى .. لذا يعني أمر عايز .. + +370 +00:30:43,410 --> 00:30:47,410 +الأصوليون فصارت الكلمة هذه في ذاتها أمر يعني مخيف + +371 +00:30:47,410 --> 00:30:50,610 +.. هذا أصولي .. يعني أصولي يعني إرهابي .. يعني + +372 +00:30:50,610 --> 00:30:54,430 +إرهابي يعني ..فيوصف الإسلام بالأصولية و الإرهاب و + +373 +00:30:54,430 --> 00:30:58,350 +هكذا و هدول المسلمين معتدلين و هدول المسلمين + +374 +00:30:58,350 --> 00:31:04,130 +متطرفين و متشددين و إرهابيين و حتى الإسلام في ذاته + +375 +00:31:04,130 --> 00:31:07,310 +أصبح مقسما هنا و هنا هذا التقسيم و هذا التمييز و + +376 +00:31:07,310 --> 00:31:12,280 +هذه المصطلحات مقصودة لتشويه صورة الإسلاممسلمين + +377 +00:31:12,280 --> 00:31:14,720 +ومين هم المسلمين المعتدلين اللي لا بيقاوموا ولا + +378 +00:31:14,720 --> 00:31:17,620 +بيجاهدوا بيرضوا بالاحتلال و بالاستعمار و بتنغموا + +379 +00:31:17,620 --> 00:31:20,920 +معاه و بيعملوا معاه مفاوضات و سلام و بتنزلوله عن + +380 +00:31:20,920 --> 00:31:24,420 +الأرض ما شاء الله دول مسلمين معتدلين هدول اللي + +381 +00:31:24,420 --> 00:31:26,960 +احنا بدنا إياهم عايزين أما هدول اللي بيقاوموا و + +382 +00:31:26,960 --> 00:31:30,200 +بيجاهدوا و بدفعوا عن حقهم و بدهم حقهم يعود إليهم + +383 +00:31:30,200 --> 00:31:36,290 +إرهابيين و متطرفين و قتلواهكذا أصبح الحال في + +384 +00:31:36,290 --> 00:31:41,510 +العالم. هل ننتهي من هذه المقطة و المقطة السابعة و + +385 +00:31:41,510 --> 00:31:44,930 +الثامنة لكي ننتهي ان شاء الله؟ فضل الأخطر. تمظبت + +386 +00:31:44,930 --> 00:31:48,430 +الدم الإسلامية إلى أحزاب الشيعة تعطائد و أفكار + +387 +00:31:48,430 --> 00:31:52,440 +متناقضة أكتر من العادية لإسلامويعطي الولاء الإخبار + +388 +00:31:52,440 --> 00:31:57,920 +قال تعالى يا أيها الذين آمنوا لا تتخدوا .. لا + +389 +00:31:57,920 --> 00:32:05,500 +تتخدوا اليهود والنصارى أولياء بعضهم أولياء بعض ومن + +390 +00:32:05,500 --> 00:32:11,100 +يتولهم منهم فإنه منهم .. الله أفتى عليك وبرك الله + +391 +00:32:11,100 --> 00:32:16,010 +فيك أحسنتيعني هذا قبل قليل ذكرنا الإنقسام اللي + +392 +00:32:16,010 --> 00:32:20,210 +حاصل يعني في الدول الكبرى، الآن في الدولة الواحدة + +393 +00:32:20,210 --> 00:32:23,750 +أصلا صار في أحزاب و في جامعات و في كذا و في أفكار + +394 +00:32:23,750 --> 00:32:30,670 +في دولة واحدةيعني بعد الحديث عن تفرق الدولة + +395 +00:32:30,670 --> 00:32:33,970 +الإسلامية و الخلافة الإسلامية إلى دول و إلى كده + +396 +00:32:33,970 --> 00:32:37,570 +أصبح في الدولة الواحدة مش فكر واحد مش اتجاه واحد + +397 +00:32:37,570 --> 00:32:42,630 +أفكار و أحزاب و إلى آخرى نقطة ثامنة الأخيرة من + +398 +00:32:42,630 --> 00:32:46,310 +أثار العلمانية في بلاد المسلمين .. مين من الأخوات + +399 +00:32:46,310 --> 00:32:47,470 +ما اتكلمتش؟ + +400 +00:32:53,500 --> 00:32:59,560 +أبعد الجيل المسلم عن منهج الله جراء هذه العلمانية + +401 +00:32:59,560 --> 00:33:04,710 +التي تفصل وتعزل وتقصي الدين عن السياسة والحكمومن + +402 +00:33:04,710 --> 00:33:12,090 +قبل عن المجتمع والأخلاق فهذه أثار العلمانية أنه + +403 +00:33:12,090 --> 00:33:16,650 +أصبحت الدعوة بدل إلى الإسلام إلى القوميات + +404 +00:33:16,650 --> 00:33:21,090 +والوطنيات وإلى الحضارات القديمة كالفرعونية + +405 +00:33:21,090 --> 00:33:26,530 +والفينيقية والارامية وغيرها بديلا عن الإسلام ودين + +406 +00:33:26,530 --> 00:33:30,630 +الإسلام ودعوةالإسلام في المحاضرة القادمة ان شاء + +407 +00:33:30,630 --> 00:33:34,210 +الله يعني سنتهي من الحديث عن العلمانية بالحديث عن + +408 +00:33:34,210 --> 00:33:38,350 +موقف الإسلام من العلمانية وحكم الإسلام في + +409 +00:33:38,350 --> 00:33:41,710 +العلمانية ان شاء الله تعالى الله يعطيكوا العفو + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8.srt new file mode 100644 index 0000000000000000000000000000000000000000..7bd50e6d16ec4435ca912232e83aa4f9c9d34142 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8.srt @@ -0,0 +1,1580 @@ + +1 +00:00:20,380 --> 00:00:24,320 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,320 --> 00:00:29,520 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:29,520 --> 00:00:35,320 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:35,320 --> 00:00:40,480 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:40,480 --> 00:00:46,230 +علمتنا وازدنا علمًا آمين رب العالمين أما بعد كان + +6 +00:00:46,230 --> 00:00:49,610 +الحديث يا أخوات في المحاضرة الماضية عن وسائل + +7 +00:00:49,610 --> 00:00:55,470 +الاستشراق وعرفنا أنها وسائل عديدة وكثيرة ومتنوعة + +8 +00:00:55,470 --> 00:01:02,890 +لكنها جميعًا أو كلها تصب في مصب واحد هو مصب العلم + +9 +00:01:02,890 --> 00:01:09,130 +والعلماء لأن المستشرقين يدعون يعني أنهم علماء + +10 +00:01:09,130 --> 00:01:15,850 +ومتخصصون فكتبوا أو كان جهدهم وتأثيرهم في هذا + +11 +00:01:15,850 --> 00:01:21,250 +المجال مثل تأليف الكتب وإصدار الموسوعات وإلقاء + +12 +00:01:21,250 --> 00:01:25,810 +المحاضرات والندوات وإصدار المجلات وجمع المخطوطات + +13 +00:01:25,810 --> 00:01:30,650 +والترجمة ونشر مقالات إلى غير ذلك كلها أشياء علمية + +14 +00:01:30,650 --> 00:01:36,590 +لأنهم متخصصون في هذا الجانب وهذا الاتجاه ثم تحدثنا + +15 +00:01:36,590 --> 00:01:42,770 +أيضًا عن ميزان البحث عند المستشرقين ورأينا أن هذا + +16 +00:01:42,770 --> 00:01:50,960 +الميزان يقوم على الهوى وعدم الموضوعية وعدم + +17 +00:01:50,960 --> 00:01:58,280 +الحيادية بل كل أو أكثر المستشرقين انطلقوا من هدف + +18 +00:01:58,280 --> 00:02:03,940 +واحد هو التشكيك في الإسلام والطعن فيه وعرفنا + +19 +00:02:03,940 --> 00:02:09,990 +الميزان الذي يعني يقومون عليه ثم كان آخر الحديث في + +20 +00:02:09,990 --> 00:02:13,690 +المحاضرة الماضية عن تلاميذ المستشريقين الذين + +21 +00:02:13,690 --> 00:02:18,010 +تأثروا بهم ونقلوا آراءهم وأفكارهم إلى العالم + +22 +00:02:18,010 --> 00:02:23,370 +الإسلامي وسوقوا لها وكان في مقدمتهم كما قلنا طه + +23 +00:02:23,370 --> 00:02:29,030 +حسين وغيرهم من المستشريقين مثل أمين الخولي ومنصور + +24 +00:02:29,030 --> 00:02:36,910 +فهمي وأيضًا آخرون محاضرة اليوم تحدثوا فيها إن شاء + +25 +00:02:36,910 --> 00:02:42,450 +الله تعالى عن الموضوعات التي ركز عليها المستشرقون + +26 +00:02:42,450 --> 00:02:49,190 +في أبحاثهم ودراساتهم وأعمالهم الاستشراقية وهي أيضًا + +27 +00:02:49,190 --> 00:02:54,710 +موضوعات كثيرة وعديدة ومتنوعة وفي مجالات كثيرة فما + +28 +00:02:54,710 --> 00:02:59,070 +هي هذه الموضوعات التي ركزوا عليها وتطرقوا إليها؟ + +29 +00:02:59,070 --> 00:03:04,370 +نحاول أن نحصر أولًا هذه الموضوعات ثم نبدأ بالتفصيل + +30 +00:03:04,370 --> 00:03:10,890 +فيها من هذه الموضوعات القرآن الكريم والنبوة والسنة + +31 +00:03:10,890 --> 00:03:16,350 +والفقه والتراث والتاريخ الأدب + +32 +00:03:18,820 --> 00:03:26,600 +اللغة العربية المرأة أيضًا كمان إحياء القوميات + +33 +00:03:26,600 --> 00:03:33,100 +وإحياء الفراق الضالة والجامعات أو الفراق الضالة + +34 +00:03:33,100 --> 00:03:37,120 +هذه الموضوعات حوالي عشر موضوعات سنتناولها بالشرح + +35 +00:03:37,120 --> 00:03:43,780 +والتفصيل كلهم على حدة ونبدأ أولًا بأهم هذه + +36 +00:03:43,780 --> 00:03:49,680 +الموضوعات التي ركز عليها المستشرقون في دراساتهم + +37 +00:03:49,680 --> 00:03:55,900 +وأبحاثهم وهو القرآن الكريم هناك ادعاءات + +38 +00:03:55,900 --> 00:04:00,840 +وافتراءات للمستشرقين حول القرآن الكريم ومزاعم + +39 +00:04:00,840 --> 00:04:07,360 +زعموه فما هي هذه المزاعم التي زعمها وادعاها هؤلاء + +40 +00:04:07,360 --> 00:04:11,560 +المستشرقون حول القرآن الكريم؟ في عند نقاط محصورة + +41 +00:04:11,560 --> 00:04:16,180 +ومعدودة نحاول أن نذكرها ونحصرها إن شاء الله تعالى + +42 +00:04:16,180 --> 00:04:19,800 +اتفضلي يا أختي النقطة الأولى ماذا تحدثوا أو تكلموا + +43 +00:04:19,800 --> 00:04:20,520 +عن القرآن؟ + +44 +00:04:24,190 --> 00:04:32,450 +صلى الله عليه وسلم بارك + +45 +00:04:32,450 --> 00:04:36,930 +الله فيك النقطة الأولى إذًا القرآن عندهم وفي + +46 +00:04:36,930 --> 00:04:42,610 +مفهومهم أنه ليس من عند الله هذا كلام محمد صلى الله + +47 +00:04:42,610 --> 00:04:46,830 +عليه وسلم الذي وضعه وقاله محمد صلى الله عليه وسلم + +48 +00:04:46,830 --> 00:04:53,180 +وهو تمامًا كقول المشركين الكفار السابقين حينما سمعوا + +49 +00:04:53,180 --> 00:04:59,500 +بهذا القرآن فقالوا إن هو إلا ما هو إن هو إلا قول + +50 +00:04:59,500 --> 00:05:03,340 +البشر إذن هذا قول البشر وليس قول الله سبحانه + +51 +00:05:03,340 --> 00:05:07,980 +وتعالى فاتهموا هذا القرآن بأنه قول البشر كذلك + +52 +00:05:07,980 --> 00:05:15,200 +أيضًا قالوا عن المعلومات التي جاءت في هذا القرآن + +53 +00:05:15,200 --> 00:05:18,420 +الكريم بأنها تفضل النقطة اللي ورا + +54 +00:05:23,110 --> 00:05:29,910 +هذه المعلومات التي جاءت في القرآن حتى كمان لم تأتي + +55 +00:05:29,910 --> 00:05:34,450 +من أفكار محمد صلى الله عليه وسلم بل كان هناك أناس + +56 +00:05:34,450 --> 00:05:40,450 +يخبرونه بها لأنهم يعلمون تمامًا أنه رجل أمي فكيف + +57 +00:05:40,450 --> 00:05:46,030 +سيستساق كلامهم أن هذا الكلام كلام محمد ذلكم الأمر + +58 +00:05:46,030 --> 00:05:50,450 +المعروف فقالوا إذن كان هناك علماء وكان هناك رجال + +59 +00:05:50,450 --> 00:05:54,970 +وكان فيه أناس معرفين كانوا بيخبروا بهذا القرآن + +60 +00:05:54,970 --> 00:05:59,200 +وذكروا أسماء هي نفسها تقريبًا التي ذكرها المشركون + +61 +00:05:59,200 --> 00:06:04,720 +حينما نزل القرآن الكريم من الأسماء التي ذكروها + +62 +00:06:04,720 --> 00:06:12,440 +بحيرة أو بحيرة يعني اللفظين صحيحين بحيرة أو بحيرة + +63 +00:06:12,440 --> 00:06:16,600 +الراهب الذي التقى به النبي صلى الله عليه وسلم مرة + +64 +00:06:16,600 --> 00:06:21,460 +واحدة في حياته وكان يعني عمره عشر سنوات، ثمان + +65 +00:06:21,460 --> 00:06:26,000 +سنوات، اثنا عشر سنة على خلاف الروايات ماذا يعني + +66 +00:06:26,000 --> 00:06:30,760 +سيعقل فتى صغير بهذه السن الصغيرة من هذا الرجل في + +67 +00:06:30,760 --> 00:06:34,600 +لقاء واحد هل يُعقل أن يكون أخد كل هذا القرآن + +68 +00:06:34,600 --> 00:06:42,520 +العظيم 114 سورة يعني عدد ضخم من هذه الصور القرآنية + +69 +00:06:42,520 --> 00:06:46,960 +و هذه المعلومات و هذه الحقائق هذا كلام يعني يستحيل + +70 +00:06:46,960 --> 00:06:55,340 +كذلك ذكروا رجلاً أعجمياً فارسياً وهو جبر النصراني + +71 +00:06:55,340 --> 00:07:00,180 +وقالوا هذا كان يعلم وهو رجل فارسي والقرآن الكريم + +72 +00:07:00,180 --> 00:07:07,860 +أشار إلى ذلك أم يقولون ما يعلمه بشر يعني قال + +73 +00:07:07,860 --> 00:07:12,220 +المشركون أن الذي يعلمه بشر فرد الله تعالى عليهم + +74 +00:07:12,220 --> 00:07:18,740 +بقول لسان الذي يلحدون إليه أعجمي أعجمي هذا فارس + +75 +00:07:18,740 --> 00:07:24,160 +وهذا لسان عربي مبين كيف رجل فارس يجيد العربية و + +76 +00:07:24,160 --> 00:07:28,240 +هو فارس يعلم القرآن الذي نزل باللغة العربية + +77 +00:07:28,240 --> 00:07:34,210 +وبالفصحى يعني من هذه اللغة أيضًا النقطة الثالثة التي + +78 +00:07:34,210 --> 00:07:40,050 +أثاروها حول القرآن الكريم، فضلاً يا أختي أو + +79 +00:07:49,940 --> 00:07:55,760 +بطريق الصدفة طب هذه الحقائق العلمية التي تحدث عنها + +80 +00:07:55,760 --> 00:08:00,500 +القرآن الكريم والتي سبق بها العلم وجاء العلم + +81 +00:08:00,500 --> 00:08:05,880 +حديثًا و أكدها فالعلم حديثًا توصل إلى كثير من + +82 +00:08:05,880 --> 00:08:10,780 +الحقائق التي سبق القرآن الحديث عنها سبق العلم في + +83 +00:08:10,780 --> 00:08:15,250 +الحديث عنها طب كيف هذه؟ بتقولوا يعني الكلام .. + +84 +00:08:15,250 --> 00:08:18,090 +الكلام محمد و كلام بشر و .. إيش تفسيركم لهذه + +85 +00:08:18,090 --> 00:08:23,510 +الحقائق العلمية؟ قالوا هذا كان ذكاء خارق عند هذا + +86 +00:08:23,510 --> 00:08:27,130 +الراجل فهذا الراجل كان عبقري و نحن نشهد له بالذكاء + +87 +00:08:27,130 --> 00:08:31,270 +و العبقري لكن لا نشهد له بالنبوة ولا بالرسالة + +88 +00:08:31,270 --> 00:08:36,990 +ففلسفة قامت على أنه ذكاء و عبقرية أو جاء بطريق + +89 +00:08:36,990 --> 00:08:41,790 +المصادفة يعني المصادفة بتأتي باكتشافات علمية هل أهل + +90 +00:08:41,790 --> 00:08:46,630 +العلم يقولون بهذا الأمر أن الصدفة تأتي بأشياء + +91 +00:08:46,630 --> 00:08:52,670 +مرتبة ومنظمة و .. وإنما تأتي الصدفة عادة بأشياء + +92 +00:08:52,670 --> 00:08:58,630 +عشوائية وغير منظمة ولا دقيقة أيضًا في نقطة الأخت + +93 +00:08:58,630 --> 00:09:04,730 +ربما يعني أغفلتها أو فاتتها من الأخوات فضلي + +94 +00:09:27,770 --> 00:09:31,290 +هل يأتي محمد صلى الله عليه و سلم من اليهودية و + +95 +00:09:31,290 --> 00:09:34,710 +النصرانية بعقائد مناقضة + +96 +00:09:36,840 --> 00:09:40,700 +ومعارضة لما عليه العقيدة النصرانية واليهودية + +97 +00:09:40,700 --> 00:09:44,900 +المحرّفة طب هو أعاب عليهم ورد عليهم كثيرًا من + +98 +00:09:44,900 --> 00:09:48,940 +عقائدهم خاصة عقيدة الشرك التي عندهم التثليث + +99 +00:09:48,940 --> 00:09:54,500 +والقول بالبنوة لله تعالى وقالت اليهود عزيرون ابن + +100 +00:09:54,500 --> 00:09:57,580 +الله وقالت النصارى المسيح ابن الله نحن لا نريد أن + +101 +00:09:57,580 --> 00:10:02,460 +نرد كثيرًا عن هذا الكلام سخيف حتى أقل من أن يرد + +102 +00:10:02,460 --> 00:10:04,900 +عليه الأمر + +103 +00:10:05,960 --> 00:10:12,820 +الثاني اتفضلي اه يعني في نقطة اتفضلي بالنسبالي + +104 +00:10:12,820 --> 00:10:16,640 +فواتح الصور اللي هالفلام ميمو والفلام راوة هذه + +105 +00:10:16,640 --> 00:10:22,200 +الفواتح ماذا قالوا عنها؟ قالوا إن هذه جايبها من + +106 +00:10:22,200 --> 00:10:26,820 +التأثير اليهود فاليهود عندهم شيء يسمى حساب الجمل + +107 +00:10:26,820 --> 00:10:31,280 +وده قصة طويلة لو نخوض في الحديث عنها فمحمد متأثر + +108 +00:10:31,280 --> 00:10:38,820 +بهذا الأمر و جاء في القرآن الذي جاء به بهذه الحروف + +109 +00:10:38,820 --> 00:10:43,380 +التي تعني أرقام محددة كل حرف له رقم معين عند + +110 +00:10:43,380 --> 00:10:47,880 +اليهود ومحمد صلى الله عليه وسلم متأثر بذلك إذن هذه + +111 +00:10:47,880 --> 00:10:54,310 +مزاعمه محاوله القرآن الكريم أما تشكيكهم في رسالة + +112 +00:10:54,310 --> 00:11:00,730 +النبي صلى الله عليه وسلم فقد أنكروا يعني نبوته + +113 +00:11:00,730 --> 00:11:09,730 +ورسالته ووصفوه بأنه زعيم سياسي أو مصلح اجتماعي + +114 +00:11:09,730 --> 00:11:14,040 +مصلح اجتماعي على لغتهم social reformer يعنيهكذا + +115 +00:11:14,040 --> 00:11:20,200 +يصفونه بإنه مصلح اجتماعي وليس نبي ولا رسول لأنه + +116 +00:11:20,200 --> 00:11:25,720 +رأينا تشكيكهم في القرآن الكريم كيف ينفون أن يكون + +117 +00:11:25,720 --> 00:11:29,940 +من عند الله وقالوا هو من عند محمد وبذكائه وعبقريته + +118 +00:11:29,940 --> 00:11:35,420 +فكان زعيماً سياسياً مصلحًا اجتماعياً طب الوحي الذي كان + +119 +00:11:35,420 --> 00:11:42,530 +يأتيهما تفسيركم له؟ كيف تفسرونه؟ طبعًا لهم أقوال + +120 +00:11:42,530 --> 00:11:47,650 +كثيرة في تفسير هذا الوحي فمما قالوه عن الوحي .. + +121 +00:11:47,650 --> 00:11:51,750 +فضّل الأخرى منهم الأشهر إلى مرض نفسي أو إلى حالة + +122 +00:11:51,750 --> 00:11:52,290 +نفسية + +123 +00:11:54,890 --> 00:12:00,770 +هذه حالة نفسية كانت بتأتي مرض نفسي كان مريض نفسياً + +124 +00:12:00,770 --> 00:12:05,070 +بتهيأله حاجات و بتوهم حاجات فبيقول كلمني الوحي + +125 +00:12:05,070 --> 00:12:10,590 +وجاني الوحي وفعل بيه هذا مرض نفسي كان يمر بيه + +126 +00:12:10,590 --> 00:12:17,450 +اتنين فضّل منهم مجمعة انها تخيلات كانت تملكه علاقة + +127 +00:12:17,450 --> 00:12:19,250 +الصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +128 +00:12:19,250 --> 00:12:19,630 +والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +129 +00:12:19,630 --> 00:12:20,410 +والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +130 +00:12:20,410 --> 00:12:26,730 +والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +131 +00:12:26,730 --> 00:12:30,590 +والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +132 +00:12:30,590 --> 00:12:31,070 +والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +133 +00:12:31,070 --> 00:12:34,710 +والصلاة والصلاة والصلاة والصلاة والصلاة والصلاة + +134 +00:12:34,710 --> 00:12:39,050 +والصلاة والمعروف إيش يعني الهوس يعني حالات جنون + +135 +00:12:39,050 --> 00:12:46,690 +حالات فقدان عقل يقول ما ما لا يعلم أيضًا تخيلات + +136 +00:12:46,690 --> 00:12:51,870 +توهومات تأملات كل هذه الأمور يعني هم تخبطوا + +137 +00:12:51,870 --> 00:12:58,890 +واحتاروا ماذا يقولون فقالوا بهذه المزاعم المتعددة + +138 +00:12:58,890 --> 00:13:03,450 +كذلك أيضًا اعتبروا ما كان يسمعه النبي صلى الله عليه + +139 +00:13:03,450 --> 00:13:13,050 +وسلم من الواحي على أنه .. برك الله قالوا هذا الواحي + +140 +00:13:13,050 --> 00:13:16,110 +كان زي صوته كان دويًا كما وصفه النبي صلى الله عليه و + +141 +00:13:16,110 --> 00:13:19,830 +سلم كان دويًا صح لكن هو هذا الواحي كان بيستهيأله أو + +142 +00:13:19,830 --> 00:13:24,040 +بيسمع صوت دوي فبيقول هذا الواحي وهو حقيقة يعني + +143 +00:13:24,040 --> 00:13:27,000 +الوحي كما وصفاه النبي صلى الله عليه وسلم كان على + +144 +00:13:27,000 --> 00:13:34,740 +هذه الطريقة لكنه وحي يُوحى وليس يعني صوت + +145 +00:13:34,740 --> 00:13:40,700 +ليس أحد وراقه أو وهم أو خيال كما يعني صوروه وأيضًا + +146 +00:13:40,700 --> 00:13:41,700 +قالوا عن + +147 +00:13:45,100 --> 00:13:50,020 +وهذا من أسخف الأقوال، يعني هل المصروع .. مش + +148 +00:13:50,020 --> 00:13:54,260 +المصروع مجنون يعني، بيصيحوا حالات صراع؟ هل يعني في + +149 +00:13:54,260 --> 00:14:01,080 +الواقع و الحس أن المصروع يقول كلام مرتب، موزون، + +150 +00:14:01,080 --> 00:14:06,440 +كلام فيه أخلاق ومبادئ وإعجاز ويتكلم عن حقائق + +151 +00:14:06,440 --> 00:14:12,510 +علمية؟ هل يصدر ذلك من من مصروع أو من مجنون كما كان + +152 +00:14:12,510 --> 00:14:20,230 +أيضًا المشركون سابقًا يقولون عنه ساحر و مجنون و شاعر + +153 +00:14:20,230 --> 00:14:25,150 +فكل هذه الادعاء الادعاءات القديمة كررها و أعاد + +154 +00:14:25,150 --> 00:14:33,990 +هؤلاء المستشرقون يعني بصيغ جديدة علمية أيضًا لم تسلم + +155 +00:14:33,990 --> 00:14:39,670 +السنة النبوية من تشكيكهم ومزاعمهم فقد شككوا فيها + +156 +00:14:39,670 --> 00:14:44,290 +وفي الحديث الشريف وفي نسبته إلى الرسول صلى الله + +157 +00:14:44,290 --> 00:14:51,110 +عليه وسلم فما هي مزاعمهم في ذلك؟ ماذا زعموا في + +158 +00:14:51,110 --> 00:14:55,130 +الحديث الشريف؟ تفضلي زعموا أنه كان نتيجة للتطور + +159 +00:14:55,130 --> 00:14:58,550 +الديني والسياسي والاجتماعي في القرن الأول والثاني + +160 +00:14:59,840 --> 00:15:05,460 +برك الله فيك، هذا ليس كلام محمد صلى الله عليه وسلم + +161 +00:15:05,460 --> 00:15:10,240 +المنقول أو الموحى به عن الله تعالى وإنما هذا + +162 +00:15:10,240 --> 00:15:16,420 +الكلام كان نتيجة للتطور الذي مر به العرب في عصر + +163 +00:15:16,420 --> 00:15:21,540 +محمد صلى الله عليه وسلم تطور ديني وسياسي واجتماعي + +164 +00:15:21,540 --> 00:15:27,520 +وخاصة في القرن الأول والثاني الهجري وهذا الكلام + +165 +00:15:27,520 --> 00:15:35,100 +أيضًا يعني ليس له أي دليل من الواقع كذلك قالوا عن + +166 +00:15:35,100 --> 00:15:37,520 +تدوين الحديث بأنه + +167 +00:15:39,330 --> 00:15:43,150 +قالوا بأن تدوين الحديث كان متأخرًا فما أدرانا أن + +168 +00:15:43,150 --> 00:15:50,630 +هناك من زاد أو كتب من عنده كلامًا ثم نسبه إلى محمد + +169 +00:15:50,630 --> 00:15:55,270 +ومحمد نسبه إلى الله تعالى فهذا يعني يدعون إلى + +170 +00:15:55,270 --> 00:15:59,450 +التشكيك فيه وانت طبعًا كلام ليس صحيحًا بل كان في + +171 +00:15:59,450 --> 00:16:03,870 +عهده صلى الله عليه وسلم من يكتب عنه الحديث وإن كان + +172 +00:16:03,870 --> 00:16:10,840 +في فترة متأخرة يعني أذّن في نهاية حياته بأن يكتب عنه + +173 +00:16:10,840 --> 00:16:16,960 +الحديث وبعد وفاته صلى الله عليه وسلم طبعًا اشتهر أو + +174 +00:16:16,960 --> 00:16:21,560 +انتشرت كتابة الحديث عنه صلى الله عليه وسلم فلم + +175 +00:16:21,560 --> 00:16:27,040 +يكتب متأخرًا كما زعموا وادعوا أيضًا فيمن نقل السنة + +176 +00:16:27,040 --> 00:16:30,420 +وكتب السنة أيضًا طعنوا فيهم مثل .. طعنوا في أعلام + +177 +00:16:30,420 --> 00:16:33,260 +السنة الذين عملوا تدوينها وحفظها و سنيّتها أمثال + +178 +00:16:33, + +223 +00:20:38,960 --> 00:20:43,820 +الصلاة وآية الذكاء ولم تفصل آيات القرآن كيف نصلي + +224 +00:20:43,820 --> 00:20:48,860 +ونقيم الصلاة من الذي فصل لنا ذلك؟ السنة النبوية قال + +225 +00:20:48,860 --> 00:20:53,100 +عليه الصلاة والسلام صلوا كما رأيتموني أصلي وصلى + +226 +00:20:53,100 --> 00:20:57,140 +أمام الصحابة ونقل عنه الصحابة صلاة وصلوا كما يصلي + +227 +00:20:57,140 --> 00:21:00,760 +ونقلوا كيف كان يصلي صلى الله عليه والسلام فلو لا + +228 +00:21:00,760 --> 00:21:05,880 +السنة لما عرفنا كيف نصلي هذه الفريضة التي تأتي + +229 +00:21:05,880 --> 00:21:10,360 +الركن التي هي الركن الثاني من أركان الإسلام بعد + +230 +00:21:10,360 --> 00:21:15,300 +الشهادتين كذلك الحج أتموا الحجة والعمرة لله ولله + +231 +00:21:15,300 --> 00:21:19,400 +على الناس يحجوا البيت لمن استطاع إليه سبيل لكن كيف + +232 +00:21:19,400 --> 00:21:23,500 +الحج؟ كيف يبدأ؟ كيف المناسك؟ من أين تبدأ المناسك؟ + +233 +00:21:23,500 --> 00:21:27,880 +من أين تنتهي؟ ما الواجب في الحج؟ الأمور كلها + +234 +00:21:27,880 --> 00:21:33,340 +بيانتها من الصنع لذلك قال عليه الصلاة والسلام خذوا + +235 +00:21:33,340 --> 00:21:39,570 +عني مناسك لتأخذوا عني مناسك يعني نحوش كما حجّأ + +236 +00:21:39,570 --> 00:21:43,130 +النبي صلى الله عليه وسلم لذلك أمر الله تعالى + +237 +00:21:43,130 --> 00:21:49,090 +المسلمين باتباع السنة وما آتاكم الرسول فخذوه وما + +238 +00:21:49,090 --> 00:21:55,030 +نهاكم عنه فانتهوا ونزلنا إليك الذكرى لتبين للناس + +239 +00:21:55,030 --> 00:21:59,230 +ما نزل إليه، إذا مهمة الرسول صلى الله عليه و سلم + +240 +00:21:59,230 --> 00:22:04,670 +أن يبين ما نزل و أنزل إليه من القرآن الكريم، علشان + +241 +00:22:04,670 --> 00:22:08,950 +كده يعني شككوا في هذه السنة لأن تشكيكهم فيها + +242 +00:22:08,950 --> 00:22:15,030 +معناها ضياع لكثير من معاني القرآن، معانيه التي + +243 +00:22:15,030 --> 00:22:19,410 +أرادها الله سبحانه وتعالى الأمر الثالث الذي حملهم + +244 +00:22:19,410 --> 00:22:24,730 +على التشكيك في السنة .. آه يا أخوات .. حاول النوع + +245 +00:22:24,730 --> 00:22:29,610 +من الأخوات .. فضل الأخت اللي ورا برك + +246 +00:22:29,610 --> 00:22:34,210 +الله فيك .. كمان تمثل مصدرا هاما تأتي في المصدر + +247 +00:22:34,210 --> 00:22:38,460 +الثاني بعد القرآن مباشرة .. القرآن السنة يعني فهي + +248 +00:22:38,460 --> 00:22:43,700 +مصدر لا يمكن الاستغناء عنه كما قلنا قبل قليل في + +249 +00:22:43,700 --> 00:22:49,840 +مهمة هذه السنة التبيان والتفصيل هناك أخوات اتجاه + +250 +00:22:49,840 --> 00:22:56,240 +بين بعض المسلمين عرف هذا الاتجاه أو هؤلاء المسلمون + +251 +00:22:56,240 --> 00:23:01,380 +أو هذا البعض منهم بالقرآنيين الذين يكتفون بالاخذ + +252 +00:23:01,380 --> 00:23:06,670 +بالقرآن قولوا نحن فقط نأخذ بالقرآن لأن القرآن هو + +253 +00:23:06,670 --> 00:23:10,310 +الذي جاءنا متواترا وصحيحا ولا نشكك في أما السنة + +254 +00:23:10,310 --> 00:23:14,150 +فلا نأخذ بها لماذا؟ قال لأن فيها الموضوع + +255 +00:23:14,150 --> 00:23:18,250 +والمجذوبات ضعيف ولا ندري يعني أصحيح منها من + +256 +00:23:18,250 --> 00:23:23,130 +الموضوع من المجذوب فأحسن حاجة ألا نأخذ بها وهذا + +257 +00:23:23,130 --> 00:23:28,840 +اتجاه خطيرومغلوط والاعتقاد به يؤدي إلى الكفر إذا + +258 +00:23:28,840 --> 00:23:32,660 +استغنى الواحد عن السنة كاملة لن يكون مؤمن حقا ولا + +259 +00:23:32,660 --> 00:23:38,340 +مسلم حقا ولا يأتي بالأحكام والعبادات المطلوبة وقبل + +260 +00:23:38,340 --> 00:23:42,060 +قليل ذكرنا مثال أو مثالين فقط الصلاة والحج يعني + +261 +00:23:42,060 --> 00:23:45,160 +سؤال واحد فقط نوجهه إلى هؤلاء الأسئلة الكثيرة + +262 +00:23:45,160 --> 00:23:50,860 +تفضلوا صلوا كما أمركم القرآن حجوا كما أمركم القرآن + +263 +00:23:50,860 --> 00:23:56,300 +زكوا كما أمركم القرآن كيف سيصلي من القرآن؟ كيف + +264 +00:23:56,300 --> 00:23:59,980 +سيزكي من القرآن؟ كيف سيحج من القرآن؟ القرآن جاء + +265 +00:23:59,980 --> 00:24:04,500 +بالأحكام المجملة في كثير من الأحكام وعلى رأس + +266 +00:24:04,500 --> 00:24:09,040 +الصلاة والزكاة والحج وحتى كمان الصيام ولا يمكن + +267 +00:24:09,040 --> 00:24:14,560 +للمسلم أن يستغني عن السنة كما قلنا في فهم القرآن + +268 +00:24:14,560 --> 00:24:15,420 +وأحكامه + +269 +00:24:17,610 --> 00:24:22,250 +أيضا مما شككوا فيه من الموضوعات التي ركز عليها + +270 +00:24:22,250 --> 00:24:26,570 +المستشرقون في دراساتهم وأبحاثهم الفقه الإسلامي + +271 +00:24:26,570 --> 00:24:33,370 +فشككوا فيه وطبعا هذا الفقه العظيم الذي جاء به + +272 +00:24:33,370 --> 00:24:42,350 +الإسلام أيضا يمثل ثروة فكرية عظيمة وهائلة وفقه شامل + +273 +00:24:42,350 --> 00:24:48,250 +يشمل جميع مناحي الحياة هذا الإسلام العظيم أخوات + +274 +00:24:48,250 --> 00:24:53,750 +الذي ننتمي إليه وننتسب إليه جميعا هو دين شامل يشمل + +275 +00:24:53,750 --> 00:25:01,120 +كل مظاهر الحياة فهو عقيدة وعبادة ومعاملات وأخلاق + +276 +00:25:01,120 --> 00:25:07,520 +وقيم ومبادئ وآداب وأحكام وتشريعات وسياسة واقتصاد + +277 +00:25:07,520 --> 00:25:15,060 +واجتماع وكل ما يحتاجه الإنسان في حياته يجده في هذا + +278 +00:25:15,060 --> 00:25:19,720 +الإسلام العظيم قرآنا وسنة وصدق الله العظيم إذ يقول + +279 +00:25:19,720 --> 00:25:25,630 +ما فرطنا في الكتاب من شيء لم يفرض الله تعالى في هذا + +280 +00:25:25,630 --> 00:25:30,370 +الكتاب من شيء يحتاج إليه الناس في حياتهم حتى + +281 +00:25:30,370 --> 00:25:36,830 +أعجبني قول بعض العلماء وهو يعرف الإسلام فقال + +282 +00:25:36,830 --> 00:25:44,850 +الإسلام معناه الإجابة على كل أو هو الإجابة على كل + +283 +00:25:44,850 --> 00:25:51,770 +سؤال يخطر ببالي الإنسان الإسلام جاء ليجيب على كل + +284 +00:25:51,770 --> 00:25:56,650 +سؤال يخطر بالبال الإنسان مما يحتاج إليه إما مجملا + +285 +00:25:56,650 --> 00:26:02,350 +أو مفصلا يعني لم يترك شيئا يحتاج إليه الإنسان في + +286 +00:26:02,350 --> 00:26:07,150 +حياته تبيانا لكل شيء الله سبحانه وتعالى وصف هذا + +287 +00:26:07,150 --> 00:26:14,770 +الكتاب وهذا الإسلام لذلك شنوا عليه هذا الهجوم وهذه + +288 +00:26:14,770 --> 00:26:21,080 +الحملة من التشكيك فماذا قالوا عنهم؟ أه يا أخوة + +289 +00:26:21,080 --> 00:26:26,840 +اتفضل الأخت اللي هنا قالوا + +290 +00:26:26,840 --> 00:26:33,120 +هذا فقه قديم وعفى عليه الزمن وجاء قبل 1400 سنة + +291 +00:26:33,120 --> 00:26:38,900 +بتقول يوم تحكمون بهذا الفقه القديم البالي الراجعي + +292 +00:26:38,900 --> 00:26:44,780 +هكذا يصف أعداء الإسلام ومن يوافقهم من المسلمين + +293 +00:26:44,780 --> 00:26:49,770 +أتباعهم أتباع الاستشراق وتلاميذ الاستشراق والتغريب + +294 +00:26:49,770 --> 00:26:54,530 +بهذا الوصف أن الإسلام والفقه الإسلامي هذا دجة + +295 +00:26:54,530 --> 00:26:59,530 +جديمة وموضة جديمة وعفى عليه الزمن وكان لفترة ولا + +296 +00:26:59,530 --> 00:27:04,230 +يصلح لهذا الوقت ولا لهذا العصر نحن في عصر التقدم + +297 +00:27:04,230 --> 00:27:10,980 +والتكنولوجيا والعلم والمدنية وهذا عصر أو هذا الفقه + +298 +00:27:10,980 --> 00:27:16,400 +جاء في عصر متخلف و متقدم و رجل هكذا وصفوا هذا + +299 +00:27:16,400 --> 00:27:21,520 +الفقه العظيم الذي يصلح لكل زمان و لكل مكان و جاء + +300 +00:27:21,520 --> 00:27:26,680 +إلى أن يارث الله الأرض و من عليها كذلك قالوا عن + +301 +00:27:26,680 --> 00:27:33,800 +حدوده وصفوها بإيه اتفضل قالوا + +302 +00:27:33,800 --> 00:27:39,220 +هذه الحدود وهذه العقوبات التي شرعها وفرضها الإسلام + +303 +00:27:39,220 --> 00:27:46,420 +أدقاسي وشديدة يعني ولا يستسيغها الإنسان اليوم كيف + +304 +00:27:46,420 --> 00:27:50,340 +يقتل هذا القاتل؟ لماذا يقتل؟ لماذا حكم القتل؟ نحن + +305 +00:27:50,340 --> 00:27:55,020 +لسنا عندنا حكم القتل ولا الإعدام عندهم السجن يعني + +306 +00:27:55,020 --> 00:27:59,580 +ماعليش القاتل يقتل أما لا يجوز أن يقتل يعني في + +307 +00:27:59,580 --> 00:28:05,820 +شرعهم يحق للقاتل أو يجوز أو ليس يعني أمر مستغرب أن + +308 +00:28:05,820 --> 00:28:10,100 +يقتل القاتل الأمر المستغرب أن يقتل هذا القاتل + +309 +00:28:10,100 --> 00:28:15,920 +العادل يقتضي أن القاتل يقتضي ولكن في القصاص حياته + +310 +00:28:15,920 --> 00:28:22,780 +يقول الألباب فالنفس بالنفس والعين بالعين فهذه + +311 +00:28:22,780 --> 00:28:29,090 +القوانين حتى الإنسان العادي أو الفطرة السليمة تقبل + +312 +00:28:29,090 --> 00:28:34,090 +هذا العدل وهذا الأمر أن يحاسب الإنسان يعني الجزاء + +313 +00:28:34,090 --> 00:28:39,310 +من جنس العمل الذي عمل عملا ما يستحق أن يجازى بنفس + +314 +00:28:39,310 --> 00:28:46,210 +العمل قتل يقتل فهذا القاتل لابد أن يستحق القتل و + +315 +00:28:46,210 --> 00:28:52,010 +كذلك هذا السارق الذي سرق و اعتدى على حرمات الناس + +316 +00:28:52,010 --> 00:29:01,050 +يجب أن يردع ويردع من خلف العقوبات في المجتمع كما + +317 +00:29:01,050 --> 00:29:06,270 +يريدها الله تعالى فهي ليست قاسية القاسوة من الشخص + +318 +00:29:06,270 --> 00:29:09,790 +الذي يرتكب هذه الجريمة هذا هو القاسي هذا هو المجرم + +319 +00:29:09,790 --> 00:29:14,690 +هذا هو القاتل هذا هو السادر أيضا كذلك زعموا بأن + +320 +00:29:14,690 --> 00:29:18,270 +أحكام الشريعة ما لها فضل أختي اللي ورا أخر واحدة + +321 +00:29:23,060 --> 00:29:28,180 +يعني استعظموا واستكثروا على الإسلام وعلى الفقه + +322 +00:29:28,180 --> 00:29:33,520 +أن يأتي بهذه الأحكام الشاملة في كل المجالات و + +323 +00:29:33,520 --> 00:29:38,440 +الجوانب كيف هذا الإسلام يفتي و يجيب على كل سؤال و + +324 +00:29:38,440 --> 00:29:42,560 +على كل مسألة و على كل جانب أكيد هذا مش من عند محمد + +325 +00:29:42,560 --> 00:29:46,620 +ولا من عند طباب من وين هذا من القانون الروماني لأن + +326 +00:29:46,620 --> 00:29:50,420 +الرومان كانوا معروفين أصحاب حضارة وكذا فأخذ منهم + +327 +00:29:50,420 --> 00:29:54,260 +محمد صلى الله عليه وسلم طب هو اتعلم وراح مدارس + +328 +00:29:54,260 --> 00:29:58,540 +وراح جامعات واتعرف على الحضارات القديمة وكان رجلا + +329 +00:29:58,540 --> 00:30:05,020 +أميا ولعل هذه الحكمة يعني من وراء كونه أميا وهناك + +330 +00:30:05,020 --> 00:30:10,300 +من المستشرقيين من تولى هذه الفرية وهذا الزعم وهو + +331 +00:30:10,300 --> 00:30:15,080 +Sheldon Amos الذي قال بصريح العبارة إن الشرع + +332 +00:30:15,080 --> 00:30:20,700 +المحمدي ليس إلا القانون الروماني للامبراطورية + +333 +00:30:20,700 --> 00:30:25,480 +الشرقية بس إيش معدلا وفق الأحوال السياسية في + +334 +00:30:25,480 --> 00:30:26,460 +الممالك الغربية + +335 +00:30:30,670 --> 00:30:34,790 +أيضا من الموضوعات التي ركز عليها المستشرقون في + +336 +00:30:34,790 --> 00:30:42,590 +أبحاثهم ودراساتهم التراث الحضاري الإسلامي شككوا في + +337 +00:30:42,590 --> 00:30:48,980 +هذا التراث وشككوا في تاريخ المسلمين وماضيهم وخاصة + +338 +00:30:48,980 --> 00:30:57,100 +في مين الفتوحات الإسلامية وزعموا حولها مزاعم كثيرة + +339 +00:30:57,100 --> 00:31:01,320 +حول التراث الحضاري والإسلامي وكذلك حول التاريخ + +340 +00:31:01,320 --> 00:31:07,720 +وكذلك حول هذه الفتوحات فما هي مزاعمهم في ذلك أه + +341 +00:31:07,720 --> 00:31:08,220 +فضلا + +342 +00:31:21,640 --> 00:31:25,500 +الحضارة الرومانية، كمان مرة بيكرروا موضوع الحضارة + +343 +00:31:25,500 --> 00:31:29,040 +الرومانية، يعني كما قلنا مستكثرين على المسلمين أن + +344 +00:31:29,040 --> 00:31:35,350 +يكون لهم حضارة، بل هم أهل الحضارة فقط، نعم بارك + +345 +00:31:35,350 --> 00:31:37,750 +الله فيك، إذا النقطة الأولى أنه قالوا عن هذه + +346 +00:31:37,750 --> 00:31:43,930 +الحضارة اللي كانت في عهد المسلمين قالوا هذه + +347 +00:31:43,930 --> 00:31:48,070 +الحضارة التي كان عليها المسلمون أخذوها عن الحضارة + +348 +00:31:48,070 --> 00:31:50,890 +الرومانية المسلمين ما عندهم حضارة، من وين اللي هم + +349 +00:31:50,890 --> 00:31:55,930 +الحضارة؟ إذا أهل الحضارة هم الرومان والمسلمون + +350 +00:31:55,930 --> 00:32:00,940 +أخذوا حضارتهم عنه أيضا وقالوا كما قلنا أن المسلمين + +351 +00:32:00,940 --> 00:32:05,760 +لم يكن لهم أي إبداع حضاري أو فكري في يوم من الأيام + +352 +00:32:05,760 --> 00:32:10,880 +طبعا هؤلاء العرب وليس المسلمين إذا صدق هؤلاء فيزق + +353 +00:32:10,880 --> 00:32:15,220 +قولهم على العرب قبل الإسلام لم يكن لهم حضارة لكن + +354 +00:32:15,220 --> 00:32:22,550 +الإسلام جاء وأوجد حضارة عظيمة لهؤلاء العرب اللي + +355 +00:32:22,550 --> 00:32:27,070 +كانوا قبائل متناحرة ومتفرقة وحدهم وألف بينهم و + +356 +00:32:27,070 --> 00:32:36,350 +جمعهم ونقلهم من أوهام وخرفات العقل اللي كان يعبد + +357 +00:32:36,350 --> 00:32:42,310 +حجرا ووثنا وصنما إلى عبادة الإله الحق الواحد + +358 +00:32:42,310 --> 00:32:48,550 +الأحد وأرسى يعني فيهم قيمة أخلاقية من الصدق + +359 +00:32:48,550 --> 00:32:53,270 +والأمان والإخلاص والوفاء بالوعد وحتى لما اختلط بهم + +360 +00:32:53,270 --> 00:32:59,890 +غيرهم من غير المسلمين سألوا عن هذه الأخلاق وعن هذه + +361 +00:32:59,890 --> 00:33:04,290 +القيم من هؤلاء أصحاب هذه القيم وهذه الأخلاق فقالوا + +362 +00:33:04,290 --> 00:33:08,190 +هؤلاء هم المسلمون إيش يعني مسلمين؟ إيش يعني + +363 +00:33:08,190 --> 00:33:12,650 +الإسلام؟ سألوا عن الإسلام فعرفوا ما هو هذا الإسلام + +364 +00:33:12,650 --> 00:33:19,590 +العظيم الذي يعني نقل هؤلاء إلى هذه النقلة العظيمة + +365 +00:33:19,590 --> 00:33:25,500 +وأسلم كثير منهم بسبب قيم المسلمين وأخلاقهم ومبادئهم + +366 +00:33:25,500 --> 00:33:31,560 +هذه الحضارة الحقيقية هي الحضارة التي جاء بها هذا + +367 +00:33:31,560 --> 00:33:38,360 +الإسلام العظيم وليس هم على حضارة كما يزعمون ولا + +368 +00:33:38,360 --> 00:33:44,600 +يدعون هم حضارتهم الزائفة حضارة هؤلاء حضارة زائفة + +369 +00:33:44,600 --> 00:33:49,660 +الذي لا يدري من ربه وإله وخالقه ليس على حضارة الذي + +370 +00:33:49,660 --> 00:33:53,620 +يعبد بقرة إلى اليوم ليس على حضارة الذي ينكر وجود + +371 +00:33:53,620 --> 00:33:59,160 +خالق وإله لهذا الكون ليس على حضارة ولا على قيمهم + +372 +00:33:59,160 --> 00:34:03,000 +وقيمهم شاهدة أيضا عليهم من الإباحية والحرية + +373 +00:34:03,000 --> 00:34:07,900 +المطلقة التي يعني يقاسون الويلات من جرائها في + +374 +00:34:07,900 --> 00:34:12,040 +الأمراض المتفشية بينهم من جراء هذه الحرية المطلقة + +375 +00:34:12,150 --> 00:34:19,650 +كذلك اتهموا الفتوحات الإسلامية والمسلمين الفاتحين + +376 +00:34:19,650 --> 00:34:26,070 +بأنهم كانوا مستعمرين وسفافي دماغ وكانوا يستخدمون + +377 +00:34:26,070 --> 00:34:32,980 +السلم وصفوهم بأنهم مستعمرين محتلين غزاة سفكين دماء + +378 +00:34:32,980 --> 00:34:38,560 +نشروا الإسلام بالسيف وبالقتل و بالتخويف وهذا + +379 +00:34:38,560 --> 00:34:43,220 +كلام كله ليس له أساس من الصحة كانوا يعرضون على + +380 +00:34:43,220 --> 00:34:48,370 +الناس الإسلام فإن قابلوا ذلك قبلوا منه أو الذي لا + +381 +00:34:48,370 --> 00:34:52,170 +يريد أن يسلم يبقى على دينه ويدفع لهم الجزية إن كان + +382 +00:34:52,170 --> 00:34:57,430 +للمسلمين قوة لا يريد هذه أو تلك هناك يقاتل لتكون + +383 +00:34:57,430 --> 00:35:02,370 +كلمة الله العليا لكي يشهد الناس لله بالوحدانية + +384 +00:35:02,370 --> 00:35:08,700 +وليس هناك فرض ولا غصبعلى هؤلاء لا إكراه في الدين + +385 +00:35:08,700 --> 00:35:14,380 +لم يُكرأ أحد على أن يعتنق الإسلام إما أن يدخل في + +386 +00:35:14,380 --> 00:35:18,220 +الإسلام طواهر أو أن يبقى على دينه مقابل أن يدفع + +387 +00:35:18,220 --> 00:35:24,620 +الجزية ليدين للمسلمين ويحموه ويدافعوه عنه في ظل + +388 +00:35:24,620 --> 00:35:30,020 +الحكم الإسلامي كذلك من الموضوعات التي ركزوا عليها + +389 +00:35:31,060 --> 00:35:36,080 +الأدب العربي حتى الأدب لم يسلم من شرهم الأدب + +390 +00:35:36,080 --> 00:35:42,180 +العربي فقالوا عنه بأنه أدب إيش ضاحل مجدب ليس فيه + +391 +00:35:42,180 --> 00:35:49,940 +يعني ثروة ولا خير ولا فائدة ماذا الأدب الذي كان + +392 +00:35:49,940 --> 00:35:56,480 +يعني عليه العرب وكان المقصود من تشكيك + +445 +00:40:31,990 --> 00:40:38,130 +وهذا المحور أيضا له من يؤيده من هؤلاء المذكورين، + +446 +00:40:38,130 --> 00:40:43,930 +يعني من الأسماء المذكورة عندناو أيضا المحور الرابع + +447 +00:40:43,930 --> 00:40:48,690 +وهو محور غريب دعا إليه البعض من المستشريقين .. + +448 +00:40:48,690 --> 00:40:52,150 +أختي ورا خالص .. تفضل حضرتك .. اه .. تفضل + +449 +00:40:55,730 --> 00:41:01,050 +دعوا إلى نشر لغة وسطة بين الفصحى والعامية وكان على + +450 +00:41:01,050 --> 00:41:05,730 +رأس أولئك طه حسين وكان يكتب بهذه اللغة ويعني كان + +451 +00:41:05,730 --> 00:41:10,930 +يوفق بين الفصحى والعامية يعني عامل لغة وسط بين + +452 +00:41:10,930 --> 00:41:17,650 +الفصحى والعامية يعني برضه هذه فيها ضياع للغة الأم + +453 +00:41:17,650 --> 00:41:22,920 +الأصلية اللي هي اللغة الفصحى ثامنا من القضايا + +454 +00:41:22,920 --> 00:41:26,720 +والموضوعات اللي ركز عليها المستشرقون في أبحاثهم + +455 +00:41:26,720 --> 00:41:32,430 +ودراساتهم هو المرأةحضرتكوا يعني شككوا في مكانتها + +456 +00:41:32,430 --> 00:41:37,650 +ومنزلتها وزعموا مزاعم كثيرة حول بأن الإسلام انتقص + +457 +00:41:37,650 --> 00:41:42,970 +حقوقها وحد من حريتها وأعابوا الحجاب والأحكام + +458 +00:41:42,970 --> 00:41:47,170 +الشرعية المتعلقة بالطلاق والزواج وسيأتي الحديث + +459 +00:41:47,170 --> 00:41:52,210 +مفصلا عن المرأة وسنرد فيه على كل هذه المزاعم + +460 +00:41:52,210 --> 00:42:00,320 +والاتهامات في موضوع المرأة رابع وسائل التغريببعد أو + +461 +00:42:00,320 --> 00:42:04,020 +ثالث وسائل التغريب بعد العلمانية و القومية سيأتي + +462 +00:42:04,020 --> 00:42:09,500 +الحديث عن المرأة مفصلا ان شاء الله تعالى و أثروا + +463 +00:42:09,500 --> 00:42:13,760 +ما يعرف بتحرير المرأة انهم جاءوا لتحريرها من من من + +464 +00:42:13,760 --> 00:42:17,660 +السجن الذي سجنها و حبسها فيه الإسلام كأن الإسلام + +465 +00:42:17,660 --> 00:42:22,380 +حبسها و قيدها و هم جاءوا ليحرروها من هذا السجن و + +466 +00:42:22,380 --> 00:42:26,980 +هذا الحبس وسنرد كما قلنا يعني على ذلك مفصلا لكن + +467 +00:42:27,780 --> 00:42:33,280 +فنجحوا إلى حد ما في أول الأمر وكان هنا غياب للصحوة + +468 +00:42:33,280 --> 00:42:36,520 +الإسلامية والوعي الإسلامي إلا أنه بعد نشر الوعي + +469 +00:42:36,520 --> 00:42:42,450 +الإسلامي والصحوة الإسلامية انتبهت المرأة المسلمة + +470 +00:42:42,450 --> 00:42:49,210 +إلى مكائد هؤلاء الخبيثة و فهمت دينها حق الفهم و + +471 +00:42:49,210 --> 00:42:54,230 +علمت بأن دينها أعطاها الحقوق الكاملة التي لم + +472 +00:42:54,230 --> 00:42:59,490 +يعطيها الغرب للمرأة بل اعتبرها الغرب سلعة رخيصة في + +473 +00:42:59,490 --> 00:43:07,680 +يد كل إنسان والإسلام كرمها وشرفها ولم يرخصها كما + +474 +00:43:07,680 --> 00:43:14,620 +رخصها هؤلاء في نظر الآخرين تاسعًا، نقطة قبل الأخيرة + +475 +00:43:14,620 --> 00:43:19,480 +إحياء القوميات القديمة وإثارة النعرات الجاهلية + +476 +00:43:19,480 --> 00:43:23,260 +أيضًا بدل العقيدة الإسلامية والوحدة الإسلامية + +477 +00:43:23,260 --> 00:43:28,520 +والأخوة دعا هؤلاء إلى تجزئة العالم الإسلامي + +478 +00:43:28,520 --> 00:43:33,720 +بالقومية والوطنية وغيرها من هذه الدعوات التي أيضًا + +479 +00:43:33,720 --> 00:43:38,440 +سنأتي عليها بالتفصيل في وسائل التغريب النقطة + +480 +00:43:38,440 --> 00:43:42,350 +العاشرة والأخيرة الموضوعات التي ركزوا عليها هي + +481 +00:43:42,350 --> 00:43:46,970 +الفرق والجماعات الضالة هذه الفرق والجماعات التي + +482 +00:43:46,970 --> 00:43:51,590 +أساءت للإسلام عبر التاريخ الإسلامي كالقرامطة + +483 +00:43:51,590 --> 00:43:57,970 +والبهائية والقديانية وكلها فرق ضالة ونشأت وتفرعت + +484 +00:43:57,970 --> 00:44:03,760 +عن الشيعة كلهم يعني خرج بفكر ما عن الشيعة الأم + +485 +00:44:03,760 --> 00:44:08,640 +الأصل لكل هذه الفراقية الشيعة وهؤلاء تفرقوا عنها + +486 +00:44:08,640 --> 00:44:13,380 +لأن الشيعة تفرقت إلى فرق كثيرة وكلها دعاوة باطلة + +487 +00:44:13,380 --> 00:44:19,040 +دعت إلى عقائد ضالة ومنحرفة ومتعارضة ومتناقضة مع + +488 +00:44:19,040 --> 00:44:22,880 +العقيدة السليمة والصحيحة التي عليها أهل السنة + +489 +00:44:22,880 --> 00:44:28,910 +والجماعة يعني نقفعند هذا الحد نتحدث في المحاضرة + +490 +00:44:28,910 --> 00:44:32,290 +القادمة ان شاء الله تعالى عن الصلاة بين الاستعمار + +491 +00:44:32,290 --> 00:44:34,930 +والاستشراك والتنصير + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4.srt new file mode 100644 index 0000000000000000000000000000000000000000..a90547f0e6fa0f52c291dc39460363d53e422eff --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4.srt @@ -0,0 +1,1825 @@ + +1 +00:00:19,000 --> 00:00:23,820 +الحمد لله يا رب العالمين والصلاة والسلام على سيدنا + +2 +00:00:23,820 --> 00:00:28,780 +محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما + +3 +00:00:28,780 --> 00:00:33,620 +علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا + +4 +00:00:33,620 --> 00:00:38,600 +وانفعنا بما علمتنا وزدنا علمًا آمين يا رب العالمين + +5 +00:00:38,600 --> 00:00:43,680 +أما بعد، كنا نتحدث في المحاضرة الماضية يا أخوات حول + +6 +00:00:43,680 --> 00:00:48,320 +أسباب العلمانية في العالم الإسلامي، عرفنا أنها لها + +7 +00:00:48,320 --> 00:00:53,660 +أربعة أسباب ذكرناها في المحاضرة الماضية. تكلمنا عن + +8 +00:00:53,660 --> 00:00:58,800 +ثلاثة منها وسنكمل الحديث إن شاء الله عن السبب + +9 +00:00:58,800 --> 00:01:04,780 +الرابع فيها، ثم نتحدث عن موضوع جديد متعلق + +10 +00:01:04,780 --> 00:01:11,280 +بالعلمانية وهو وسائل علمانية المجتمع. بدنا نتذكر + +11 +00:01:11,280 --> 00:01:16,900 +قليلًا أولا أسباب العلمانية في العالم الإسلامي وهي + +12 +00:01:16,900 --> 00:01:21,420 +أربعة أسباب، مين اتذكرنا في هذه الأسباب الأربعة؟ + +13 +00:01:21,420 --> 00:01:24,960 +فضل واحد، انحراف الأمة الإسلامية وتأهيل.. بارك + +14 +00:01:24,960 --> 00:01:31,060 +الله فيك، انحراف عن إيش؟ عن فهم الإسلام كدين شامل + +15 +00:01:35,600 --> 00:01:40,700 +تخلف العالم الإسلامي. قلنا في عبارة يعني يمكن ألطف + +16 +00:01:40,700 --> 00:01:48,240 +نقول تأخر العالم الإسلامي. تأخره عن إيش؟ عن ملاحقة + +17 +00:01:48,240 --> 00:01:54,200 +العلم وعن التطور. تلاتة، تفضل، نقلة أوروبا المادية مع + +18 +00:01:54,200 --> 00:02:00,100 +العلمانية صادف أو وافق نهضة أوروبا المادية مع + +19 +00:02:00,100 --> 00:02:04,520 +تبنيها للعلمانية فربط البعض أو الكثير من من تبني + +20 +00:02:04,520 --> 00:02:08,860 +العلمانية في العالم الإسلامي هذا التقدم الذي عليه + +21 +00:02:08,860 --> 00:02:13,100 +أوروبا، و هذه النهضة بفصلها الدين عن الدولة + +22 +00:02:13,100 --> 00:02:17,930 +بالعلمانية التي تبنتها. هذه الأسباب الثلاثة تكلمنا + +23 +00:02:17,930 --> 00:02:21,910 +عنها وتحدثنا عنها في المحاضرة الماضية وبقي الحديث + +24 +00:02:21,910 --> 00:02:26,430 +عن رابع هذه الأسباب، أسباب العلمانية في العالم + +25 +00:02:26,430 --> 00:02:30,330 +الإسلامي. هذا السبب الرابع هو التخطيط الصليبي + +26 +00:02:30,330 --> 00:02:35,970 +اليهودي ولأنه يتعلق به يعني عدة أمور فأرجعنا + +27 +00:02:35,970 --> 00:02:39,570 +الحديث عنه في هذه المحاضرة لأنه أدركنا الوقت في + +28 +00:02:39,570 --> 00:02:46,050 +نهاية المحاضرة. هذا التخطيط الصليبي اليهودي المتعاون + +29 +00:02:46,050 --> 00:02:52,370 +اليهود مع الصليبيين في هذا التخطيط اعتمد على خمسة + +30 +00:02:52,370 --> 00:02:58,670 +أو خمس أجنحة. ما هي هذه الأجنحة الخمسة بدنا نذكرها + +31 +00:02:58,670 --> 00:03:03,630 +أولًا ثم نفصل ونشرح كل واحدة من هذه الخمسة على حدة + +32 +00:03:03,630 --> 00:03:09,990 +اتفضل. المحور الأول، هلا خلوكوا أركزوا شوية يا + +33 +00:03:09,990 --> 00:03:13,110 +أخوات. أحيانًا بعض الطالبات يعني بتخلط الأمور أو + +34 +00:03:13,110 --> 00:03:16,050 +بتخطط، فاحنا الآن ليش أنا بحط أرقام أحيانًا كما + +35 +00:03:16,050 --> 00:03:20,630 +تلاحظون وليعتمد العنوان العام، السبب العام، التخطيط + +36 +00:03:20,630 --> 00:03:25,290 +الصليبي اليهودي يعني اعتمد على خمسة محاور معنوة + +37 +00:03:25,290 --> 00:03:30,230 +نقلها، الأول، الثاني، الثالث، الرابع، الخمس. الأول + +38 +00:03:30,230 --> 00:03:36,890 +منها الاحتلال العسكري المباشر، وفي عليه سبع نقاط + +39 +00:03:36,890 --> 00:03:43,850 +سنتكلم عنه، المحور، الجناح الثاني، المباشرون + +40 +00:03:43,850 --> 00:03:50,630 +والمستشرقون. نكتب كلمة الثاني. الجناح الثالث + +41 +00:03:50,630 --> 00:03:58,950 +النصارى أو نصارى العرب. الجناح الرابع، العملاء + +42 +00:03:58,950 --> 00:04:06,990 +والمأجورون. الجناح الخامس، الماسون العرب. خمس أجنحة + +43 +00:04:06,990 --> 00:04:10,890 +اعتمد عليها هذا التخطيط الصليبي اليهودي. أول هذه + +44 +00:04:10,890 --> 00:04:16,070 +الأجنحة الخمسة، الاحتلال العسكري المباشر للعالم + +45 +00:04:16,070 --> 00:04:20,130 +الإسلامي وتمثل هذا في سبعة أمور أو في سبع نقاط + +46 +00:04:20,130 --> 00:04:25,090 +الآن ممكن نلخص فيها هذا الجهد أو هذا التخطيط + +47 +00:04:25,090 --> 00:04:31,790 +الاحتلال العسكري المباشر، أول هذه الأمور السبعة. فضل + +48 +00:04:32,800 --> 00:04:35,920 +بتقطيع أو إرسال خلال و.. دال.. بالاحتلال العسكري + +49 +00:04:35,920 --> 00:04:40,340 +المناطق التي كانت تخضع للخلافة العثمانية ويشعع + +50 +00:04:40,340 --> 00:04:44,290 +جميع الإنحلّال الفكر والأخلاق اللي فيها. بارك الله + +51 +00:04:44,290 --> 00:04:50,630 +فيك. وأحسن. أول جهد قام به اليهود والنصارى بأن + +52 +00:04:50,630 --> 00:04:57,210 +احتلوا مناطق ودول كانت تخضع لنفوذ الدولة + +53 +00:04:57,210 --> 00:05:01,930 +العثمانية والهدف هو تقطيع أوصال هذه الدولة بدل أن + +54 +00:05:01,930 --> 00:05:12,200 +تكون موحدة أن يفككوها ويفرقوها، أتنين. بفضّال أختي + +55 +00:05:12,200 --> 00:05:19,360 +اللي ورا أخر واحدة.. فضّال حد أختك.. اه برك + +56 +00:05:19,360 --> 00:05:22,640 +الله فيك. وهذا كلام سنتحدث عنه بالتفصيل عند + +57 +00:05:22,640 --> 00:05:27,280 +الحديث عن شخصية مصطفى كمال أتاتورك الذي حكم تركيا + +58 +00:05:27,280 --> 00:05:32,340 +بعد سقوط الخلافة العثمانية وكان ورا إسقاطها فهذا + +59 +00:05:32,340 --> 00:05:38,320 +الرجل، وبمعاونة اليهود الذين يتبع لهم وهم يهود + +60 +00:05:38,320 --> 00:05:43,210 +الدونمة معروفين وكانوا في تركيا موجودين، تظاهر + +61 +00:05:43,210 --> 00:05:49,090 +بالإسلام، وأسس حزب اسمه حزب الاتحاد والتراقي، ومن + +62 +00:05:49,090 --> 00:05:53,990 +خلاله عمل على إسقاط هذه الخلافة حتى سقطت بالفعل في + +63 +00:05:53,990 --> 00:06:00,170 +سنة ألف وتسعمائة وأربعة وعشرين. أيضًا من هذه الجهود + +64 +00:06:00,170 --> 00:06:03,410 +القمر الثالث. يتفضل، اللغة.. + +65 +00:06:07,790 --> 00:06:12,410 +بارك الله فيك. وأحسن. هذا من ضمن الاحتلال العسكري + +66 +00:06:12,410 --> 00:06:17,850 +المباشر حينما كان هؤلاء الصليبيون بمعاونة اليهود + +67 +00:06:17,850 --> 00:06:23,090 +يحتلون البلاد الإسلامية. في أثناء احتلالهم العسكري + +68 +00:06:23,090 --> 00:06:29,050 +المباشر، كان أي حركة جهادية، أي حركة تقاوم الاستعمار + +69 +00:06:29,050 --> 00:06:33,470 +والاحتلال، كانت توقد في مهدها، وكانت يقضى عليها في + +70 +00:06:33,470 --> 00:06:37,580 +عندي، حركاتها مذكرة كثيرة في بلدان متعددة مثل + +71 +00:06:37,580 --> 00:06:41,220 +حركة المهدي في السودان وعمر المختار في ليبيا، و + +72 +00:06:41,220 --> 00:06:44,540 +يمكن حضارته فيلم عمر المختار والشهر واشتهر وكيف + +73 +00:06:44,540 --> 00:06:48,300 +كان في عهد الاحتلال الإيطالي لليبيا. عبد القادر + +74 +00:06:48,300 --> 00:06:53,520 +الجزائري في الجزائر، وغيرهم من الأبطال المسلمين + +75 +00:06:53,520 --> 00:06:59,420 +الكبار الذين قاموا بتأسيس حركات وجماعات جهادية + +76 +00:06:59,420 --> 00:07:06,230 +تجاهد وتقاوم الاستعمار والاحتلال في بلدانهم. النقطة + +77 +00:07:06,230 --> 00:07:11,530 +الرابعة التي عملت من خلالها هذا التحالف الصليبي + +78 +00:07:11,530 --> 00:07:14,050 +اليهودي.. الأخت هناك اتفضل.. + +79 +00:07:22,490 --> 00:07:26,030 +أحسنت. بارك الله فيك. هدم الشريعة المقصود مش الشريعة + +80 +00:07:26,030 --> 00:07:29,950 +نفسها يعني يعني الحكم بالشريعة، إقصاء الشريعة عن + +81 +00:07:29,950 --> 00:07:34,550 +الحكم وعن الدولة وعن القوانين واستبدال قوانينها + +82 +00:07:34,550 --> 00:07:39,010 +قوانين الشريعة بالقوانين الوضعية المدنية التي + +83 +00:07:39,010 --> 00:07:44,620 +يضاعها من البشر والناس، وألغوا المحاكم الشرعية بدل + +84 +00:07:44,620 --> 00:07:48,020 +أن تكون محاكم شرعية أصبحت محاكم مخلطة، يعني فيها + +85 +00:07:48,020 --> 00:07:51,900 +محاكم مدنية، وقوانين مدنية، بدل أن تكون يعني شرعية + +86 +00:07:51,900 --> 00:07:56,000 +تبقى اللي هي الشرع والدين الخالص يعني أدخلوا فيها + +87 +00:07:56,000 --> 00:08:00,880 +قوانين أخرى. كذلك عملوا على.. فضل، لغة اللي في + +88 +00:08:00,880 --> 00:08:02,360 +الآخر، تعليم الإسلام.. + +89 +00:08:06,170 --> 00:08:09,010 +الذي يعلم الإسلام والدين والتربية الإسلامية + +90 +00:08:09,010 --> 00:08:14,150 +والدينية، وما يُعرف بالأوقاف الإسلامية التي يعني من + +91 +00:08:14,150 --> 00:08:19,750 +مهمتها المحافظة على المقدسات الإسلامية والمساجد + +92 +00:08:19,750 --> 00:08:23,570 +وكل ما يتعلق بالإسلام والدين. عملوا على القضاء + +93 +00:08:23,570 --> 00:08:30,480 +عليها وإنهاء. نقطة السادسة. فضل، إحياء النعرات + +94 +00:08:30,480 --> 00:08:33,280 +والدعوات الجاهلية، وإحياء الطواقف غير الإسلامية + +95 +00:08:33,280 --> 00:08:38,560 +كالبابية والبهائية والنصيرية والصوفية والقبرية. هذه + +96 +00:08:38,560 --> 00:08:43,760 +one، نصيرية. كل كوم ونصيرية أربع وعشرين كوم لازم ندقق + +97 +00:08:43,760 --> 00:08:46,960 +في اسمها ونعرف اسمها ونحفظ اسمها ونعرف مين وراها + +98 +00:08:46,960 --> 00:08:53,680 +ليش يا أستاذ؟ مش معنى نصيرية هذه؟ اللي الآن يتبناها + +99 +00:08:53,680 --> 00:08:57,960 +النظام السوري الحاكم، هيادة بشار الأسد ومقابله + +100 +00:08:57,960 --> 00:09:02,940 +والده حافظ الأسد، هؤلاء نصيريون حاقدون على الإسلام + +101 +00:09:02,940 --> 00:09:07,320 +والمسلمين، و بالأخص وبالذات على أهل السنة، فالحرب + +102 +00:09:07,320 --> 00:09:11,830 +اليوم الدائرة في سورية هي حرب على أهل السن الذين + +103 +00:09:11,830 --> 00:09:17,010 +يمثلون إسلام حقيقة ويمثلون المسلمين حقيقة. هذه + +104 +00:09:17,010 --> 00:09:21,970 +عقيدة الأغلبية والأكثرية المسلمة، ليس في سوريا + +105 +00:09:21,970 --> 00:09:26,190 +واحدة، بل في العالم الإسلامي ككل، وباقي هذه الفرق + +106 +00:09:26,190 --> 00:09:30,790 +والجماعات والدعوات الضالة المنحرفة، سواء نصيرية أو + +107 +00:09:30,790 --> 00:09:37,430 +غيرها، هم أقلية بالنسبة لهذه الجماعة الأم والأصلية + +108 +00:09:37,430 --> 00:09:39,870 +والتي أخذت الإسلام + +109 +00:09:42,270 --> 00:09:46,870 +بعقيدته الصافية السليمة التي أوصى بها النبي صلى + +110 +00:09:46,870 --> 00:09:51,970 +الله عليه وسلم، "ما أنا عليه وأصحابي، وستفترق أمتي + +111 +00:09:51,970 --> 00:09:56,910 +على ثلاث وسبعين فرقة كلها في النار إلا واحدة". قالوا + +112 +00:09:56,910 --> 00:10:00,150 +من هي يا رسول الله؟ من هذه الطائفة المنصورة؟ من + +113 +00:10:00,150 --> 00:10:04,410 +هذه الطائفة الناجية الواحدة؟ قال "ما أنا عليه + +114 +00:10:04,410 --> 00:10:09,070 +وأصحابي الذين يسيرون على سنة الرسول عليه الصلاة + +115 +00:10:09,070 --> 00:10:15,090 +والسلام، وأصحابه الكرام". و يرضون عنهم جميعًا لأن الله + +116 +00:10:15,090 --> 00:10:19,290 +تعالى رضي عنهم. "لقد رضي الله عن المؤمنين إذ + +117 +00:10:19,290 --> 00:10:23,010 +يبايعونك تحت الشجر، رضي الله عنهم ورضوا عنهم". فنحن + +118 +00:10:23,010 --> 00:10:28,130 +نرضى عن الصحابة أجمعين ونأكل منهجهم الذي ساروا + +119 +00:10:28,130 --> 00:10:34,620 +عليه منذ عهد النبي صلى الله عليه وسلم. أما هذه + +120 +00:10:34,620 --> 00:10:38,340 +الجماعات الأخرى والفرق والطواقف، كلها ضالة ومنحرفة + +121 +00:10:38,340 --> 00:10:43,460 +وباطلة. مين اللي كان يدعمها ويغذيها ويقويها هو + +122 +00:10:43,460 --> 00:10:48,080 +الاستعمار، الصليبيون اليهود، بل وأنشأوا كثيرا منها + +123 +00:10:48,080 --> 00:10:51,980 +أنشأوا كثيرا من هذه الفرق، مثل القديانية والبهائية + +124 +00:10:51,980 --> 00:10:57,410 +والبابية وغيرها. كان من يعني نشأتهم حتى النصيرية + +125 +00:10:57,410 --> 00:11:01,150 +كذلك دخلوا فيها، والدروز الآن الموجودين على يعني في + +126 +00:11:01,150 --> 00:11:06,090 +الساحة اللبنانية وسورية وغيرها. كلها دي من إنشاء + +127 +00:11:06,090 --> 00:11:12,870 +هؤلاء وكلها فرق ضالة ومنحرفة عن الإسلام. وهذه سياسة + +128 +00:11:12,870 --> 00:11:16,670 +الاستعمار قديما وحديثًا هو التفرقة بين المسلمين + +129 +00:11:16,670 --> 00:11:22,030 +واللي كنا حافظينها منذ القدم. سياسة فرق تسوط ففي + +130 +00:11:22,030 --> 00:11:26,390 +احتلاله لأي بلد من البلدان المسلمين كان دائما + +131 +00:11:26,390 --> 00:11:33,140 +يراهن على هذه التفرقة. النقطة الأخيرة في الجهود التي + +132 +00:11:33,140 --> 00:11:47,460 +يتلخص فيها الاحتلال العسكري المباشر.. تفضل بارك + +133 +00:11:47,460 --> 00:11:50,660 +الله فيك. هذا قضية أخوات، العملاء والمأجورين، يعني + +134 +00:11:50,660 --> 00:11:53,930 +مش من اليوم، مش بس احنا عندنا اليوم عملاء، احنا + +135 +00:11:53,930 --> 00:11:56,910 +فتحنا عيوننا على الدنيا واحنا بنسمع في العملاء + +136 +00:11:56,910 --> 00:12:00,290 +والجواثيس والناس والمتعاونين مع الاحتلال.. هذا في + +137 +00:12:00,290 --> 00:12:06,040 +كل زمان ومكان يكون فيه الاستعمار والاحتلال، فبيكون + +138 +00:12:06,040 --> 00:12:12,440 +له يعني ناس أجاراء وعملاء، ويعني بيتقاموا أجور، و + +139 +00:12:12,440 --> 00:12:18,940 +رواتب زيهم زي أي موظف في الاستعمار يهودي أو صليبي + +140 +00:12:18,940 --> 00:12:22,600 +أو غيره لأن هؤلاء يتبعون لهم مباشرة، ويمدلونهم + +141 +00:12:22,600 --> 00:12:29,340 +بالمعلومات، ونحن نعرف خطر هؤلاء الناس. هذا كله في + +142 +00:12:29,340 --> 00:12:35,000 +محور واحد أو في جناح واحد من أجنحة خامسة، اعتمد + +143 +00:12:35,000 --> 00:12:39,020 +عليه هذا التخطيط الصليبي اليهودي. المحور هو أو + +144 +00:12:39,020 --> 00:12:44,080 +الجناح، الاحتلال العسكري المباشر. ثاني هذه الأجنحة + +145 +00:12:44,080 --> 00:12:46,060 +اه.. + +146 +00:12:47,580 --> 00:12:51,220 +مبشرون والمستشرقون. وقد تكلمنا عنهم كثيرًا في + +147 +00:12:51,220 --> 00:12:55,900 +التبشير وفي الاستشراق، دورهم ملخص في أمرين في هذا + +148 +00:12:55,900 --> 00:13:03,760 +التخطيط لأن هذا تخطيط يعني يهودي ونصراني + +149 +00:13:04,840 --> 00:13:09,860 +أو صليبي، صليبي نصراني. فهذا التخطيط من قبل + +150 +00:13:09,860 --> 00:13:17,060 +النصارى كان يرأسه أو يقوده المبشرون والمستشرقون. + +151 +00:13:18,140 --> 00:13:24,260 +المستشرقون من خلال ما اشتهروا به من الدراسات + +152 +00:13:24,260 --> 00:13:28,680 +والأبحاث وتأليف الكتب وكذا، كان فيها يعني نوع من + +153 +00:13:28,680 --> 00:13:34,060 +التطعن في الإسلام ولمز + +154 +00:13:34,060 --> 00:13:38,000 +وغمز شرائعه وأحكامه بالجائرة والظالم، وغيرها من ما + +155 +00:13:38,000 --> 00:13:43,720 +درسنا في الاستشراق. كذلك في التبشير، من خلال البرز + +156 +00:13:43,720 --> 00:13:50,320 +واشتهرت التبشير ببناء مدارس والمعاهد والجامعات، و.. + +157 +00:13:50,320 --> 00:13:56,880 +يعني هي كان مجال نشاطهم، ووسائل.. وسائلهم كذلك في + +158 +00:13:56,880 --> 00:14:02,400 +محور أو جناح ثالث من الأجنحة الخمسة، وهم نصارى + +159 +00:14:02,400 --> 00:14:07,000 +العرب وكان لهم دور بارز.. احنا الآن بتتكلم معانا + +160 +00:14:07,000 --> 00:14:13,440 +ايش؟ عن أسباب نشأة العلمانية في العالم الإسلامي. + +161 +00:14:13,440 --> 00:14:20,140 +فهؤلاء النصارى العرب كان لهم دور كبير وبارز في + +162 +00:14:20,140 --> 00:14:26,700 +الدعوة إلى العلمانية، بل هم أول من دعوا إلى + +163 +00:14:26,700 --> 00:14:30,640 +العلمانية كثير. ده بيجي السؤال يعني صح وخطأ أحيانًا + +164 +00:14:31,830 --> 00:14:35,630 +أو من هم، أو في تعريفات في مصطلحات. يعني ده أول من + +165 +00:14:35,630 --> 00:14:41,210 +قام، أول من دعا، وكذا، يعني هذا أمر مهم، فينتبه إليه + +166 +00:14:41,210 --> 00:14:46,210 +كان هم نصارى العرب، وبالأخص في سوريا، وفي لبنان، وفي + +167 +00:14:46,210 --> 00:14:53,470 +كذا، فكانوا يعني فيهم عدد كبير، وكان من مصلحتهم أن + +168 +00:14:53,470 --> 00:14:58,810 +يدعو إلى العلمانية، ويفصل الدين عن الدولة، والحياة + +169 +00:14:58,810 --> 00:15:03,370 +حتى ينهوا هيمنة الشريعة على الحياة الإسلامية + +170 +00:15:03,370 --> 00:15:07,830 +فيكونوا مثلهم مثل المسلمين على حد سواه، يعني لماذا + +171 +00:15:07,830 --> 00:15:11,210 +يتحكم فينا المسلمون ويحكمنا المسلمون، وإذا حكم + +1 + +223 +00:19:18,680 --> 00:19:23,660 +كأنهم وطنيون ولكن هم من يسعون لتخريب هذا الوطن + +224 +00:19:23,660 --> 00:19:27,340 +لأنهم مرتبطين بالاحتلال و بالاستعمار و بقوة خارجية + +225 +00:19:27,340 --> 00:19:35,800 +و بقوة دولية وهؤلاء طبقات أو أصنافيعني ربما أصناف + +226 +00:19:35,800 --> 00:19:41,360 +أدق يعني أصناف وأنواع نجد منهم من سياسيون .. + +227 +00:19:41,360 --> 00:19:46,700 +سياسيون .. رجال السياسيون الذين ينفذون على شعوب من + +228 +00:19:46,700 --> 00:19:49,680 +قوانين الأوروبيين هو السياسي اللي بيحكم فبيجي .. + +229 +00:19:49,680 --> 00:19:52,100 +بيجي بالقوانين اللي بدوا إياها وهي قوانين غير + +230 +00:19:52,100 --> 00:19:58,400 +شرعية، سياسيون، اتنين من أصنافهم كذلك أخت الورا + +231 +00:20:01,800 --> 00:20:07,140 +اقتصاديون وهذه من أخطر الأشياء التي جاءت بها + +232 +00:20:07,140 --> 00:20:11,520 +العلمانية والغرب والتغريب يا أخوات إنشاء البنوك + +233 +00:20:11,520 --> 00:20:16,580 +الربوية التي يعاني منها العالم الغربي اليوم وكانت + +234 +00:20:16,580 --> 00:20:20,960 +سببا مباشرا والسبب الأكبر وراء انهيار الاقتصاد + +235 +00:20:20,960 --> 00:20:25,780 +الأخير اللي كانيعني يضرب أوروبا و أمريكا كلها و + +236 +00:20:25,780 --> 00:20:29,760 +يقضي عليه سمعت فيها قبل كام من سنة قريبة يعني + +237 +00:20:29,760 --> 00:20:34,460 +اتعرض العالم الأوروبي و الغربي لهزة اقتصادية كبيرة + +238 +00:20:34,460 --> 00:20:38,920 +كان سببها هذه البنوك و هذه المعاملات الربوية + +239 +00:20:38,920 --> 00:20:44,160 +وللأسف نقلت إلى بلادنا الإسلامية واستسهلها الناس + +240 +00:20:44,160 --> 00:20:47,960 +واستسهلها المسلمون واستساغوها و بدوا يتعاطوا معاها + +241 +00:20:47,960 --> 00:20:53,100 +و يتعاملوا معاها و الكثير منهم تلوث فيهاواقترض + +242 +00:20:53,100 --> 00:20:58,540 +منها وفي الآخر يعني ندمة على ما فعل مرأة من نتائج + +243 +00:20:58,540 --> 00:21:03,640 +وخيمة يعني عليه من أثر هذه القروض الربوية هذه + +244 +00:21:03,640 --> 00:21:07,880 +البنوك الربوية اللي يعني لا يكاد أو لا تكاد دولة + +245 +00:21:07,880 --> 00:21:11,900 +إسلامية اليوم تخلو منها نحن في غزة البقعة الصغيرة، + +246 +00:21:11,900 --> 00:21:14,400 +شوفي كام بنك يعني وهي البقعة الصغيرة، ملّب دول + +247 +00:21:14,400 --> 00:21:20,270 +كبرىيعني عشرات بل مئات بل ألاف البنوك المنتشرة هذا + +248 +00:21:20,270 --> 00:21:24,470 +من جراء العلمانية لأنه لو مافيش علمانية فصل دين عن + +249 +00:21:24,470 --> 00:21:29,920 +الحياة كان الدين منعالجميع من أن يقبل ببنوك ربوية + +250 +00:21:29,920 --> 00:21:33,640 +مع أن بداء الإسلامية ومعاملات إسلامية ممكن إنشاء + +251 +00:21:33,640 --> 00:21:37,320 +بنوك إسلامية يعني من جديد قريب لعشر سنوات أو عشرين + +252 +00:21:37,320 --> 00:21:42,120 +سنة بدوا بالتفكير ببنوك إسلامية بمعاملات إسلامية + +253 +00:21:42,120 --> 00:21:46,020 +بمواصفات شرعية بغض النظر عن بعض التلاعب في بعض + +254 +00:21:46,020 --> 00:21:49,940 +البنوك هنا وهناك في بعض الشروط وكذا لكن في الأصل + +255 +00:21:49,940 --> 00:21:54,300 +ليس البنك الذي هو حرامإنما المعاملة التي تجري في + +256 +00:21:54,300 --> 00:21:56,720 +البنك هي الحرام، لا يوجد في القرآن أو السنة أن + +257 +00:21:56,720 --> 00:22:00,700 +البنك حرام، ليس كلمة البنك الحرام، ولا إنشاء بنك + +258 +00:22:00,700 --> 00:22:04,660 +حرام، ولا إنشاء مصرف حرام، ولا المعاملات المالية + +259 +00:22:04,660 --> 00:22:09,120 +حرام، ولا المعاملات التجارية الحرام، ما يحدث فيه، + +260 +00:22:09,120 --> 00:22:13,600 +إذا كان هناك معاملات محرمة، فهي حرام، خاصة + +261 +00:22:13,600 --> 00:22:16,520 +المعاملات الربوية، الإقراض بالربا والتعامل بالربا + +262 +00:22:16,520 --> 00:22:22,000 +وغيرهفإذا خلت من الربا والتعامل بالحرام في معاملات + +263 +00:22:22,000 --> 00:22:26,500 +تجارية كثيرة بيكون هذا البنك أو هذا المصرف حلال + +264 +00:22:26,500 --> 00:22:33,040 +ومباهر وهناك من هؤلاء العملاء والأجاراء عملاء + +265 +00:22:33,040 --> 00:22:38,540 +وأجاراء مالهم الصنف التالت برك + +266 +00:22:38,540 --> 00:22:43,740 +الله فيك اللي هممثقفين يعني و مفكرين مثل طه حسين + +267 +00:22:43,740 --> 00:22:47,180 +ما تحدثنا عنه و رفع الطه طه و قسم أمين و غيرهم من + +268 +00:22:47,180 --> 00:22:51,220 +هؤلاء المذكورين اللي .. اللي ذكروا سابقا و هناك + +269 +00:22:51,220 --> 00:22:55,940 +أكثر منهم بكثير من اللي ذكرناهم هؤلاء تعثوا إلى + +270 +00:22:55,940 --> 00:23:00,060 +أوروبا و إلى الخارج و عادوا إلى بلدانهم معاول هدم + +271 +00:23:00,060 --> 00:23:06,600 +من الداخل هدموا بأيديهميعني الشريعة الإسلامية + +272 +00:23:06,600 --> 00:23:11,920 +مصداقا للمثل اللي كان يرفعه أهل التغريب في خطتهم + +273 +00:23:11,920 --> 00:23:17,100 +خطة التغريب في ملامح خطة التغريب ليقطع الشجرة أحد + +274 +00:23:17,100 --> 00:23:21,720 +أعضائها ليقطع الشجرة أحد أعضائها لأن هذه الشجرة + +275 +00:23:21,720 --> 00:23:24,960 +الشجرة العظيمة للإسلام شجرة الإسلام اللي يقطعها + +276 +00:23:24,960 --> 00:23:29,600 +ويخلص منها واحد من أعضاء واحد منهم وفيه طبعا مش + +277 +00:23:29,600 --> 00:23:35,160 +المقصود واحد يعني واحد يعني أحدأخر هذه المحاور + +278 +00:23:35,160 --> 00:23:40,720 +الخامسة الماثون العرب يعني الماثونيين العرب بصرا + +279 +00:23:40,720 --> 00:23:44,360 +نتحدث بالتفصيل عن الماثونية وتعريفها و علاقتها + +280 +00:23:44,360 --> 00:23:49,940 +باليهودية لنخوض الآن في شرح وتوسع لنعرف بس دور + +281 +00:23:49,940 --> 00:23:55,120 +الماثون العرب في إدخال العلمانية إلى العالم + +282 +00:23:55,710 --> 00:24:01,030 +الإسلامي قولها معلومة مهمة دخلت الماسونية العالم + +283 +00:24:01,030 --> 00:24:05,990 +الإسلامي قبل دخول الاستعمار البريطاني وكأنه كانت + +284 +00:24:05,990 --> 00:24:07,670 +تمهيد لهذا الاستعمار + +285 +00:24:10,830 --> 00:24:15,470 +الماثونية العالمية يهود فهي في تعريفها اللي سنتعرف + +286 +00:24:15,470 --> 00:24:24,430 +عليه معناه الماثونية المنظمة يهودية سرية غامضة + +287 +00:24:24,430 --> 00:24:31,100 +وحكمة التنظيممؤسسيها وأعضاها يهود فيها درجات + +288 +00:24:31,100 --> 00:24:33,700 +وطبقات تقبل غير اليهود في الطبقات الدنيا في + +289 +00:24:33,700 --> 00:24:38,920 +الطبقات العليا فلا تقبل إلا اليهود ومؤسسها Herodos + +290 +00:24:38,920 --> 00:24:43,080 +الثاني برضه يهودي ويطلق عليه ملك اليهود في عصريه + +291 +00:24:43,080 --> 00:24:47,660 +والزمن أول من أسس الماثونية وهي الآن لها محافظ + +292 +00:24:47,660 --> 00:24:52,900 +كثيرة ومنتشرة في العالم ككل هنتكلم عنها وعن خطرها + +293 +00:24:52,900 --> 00:25:01,410 +وعن دورهاهؤلاء الماسون هم من سهلوا + +294 +00:25:01,410 --> 00:25:07,490 +وساعدوا وساهموا في تقبل العالم الإسلامي للعلمانية + +295 +00:25:07,490 --> 00:25:12,130 +والفكر العلماني فهم يهود ومش مسلمين ومنتشرين + +296 +00:25:12,130 --> 00:25:16,590 +ومتغلغلين إذا هذا الأثر وهذا النفوذ وهذه الجهود + +297 +00:25:16,590 --> 00:25:21,450 +كلها أثمرت وأنتجت أن يتبنى العالم الإسلامي في كثير + +298 +00:25:21,450 --> 00:25:26,810 +من بلدانههذه الفكرة ومن الأمثل على هؤلاء الماسون + +299 +00:25:26,810 --> 00:25:31,690 +حاجب مصر محمد علي باشا كان من أبرز الماسونيين + +300 +00:25:31,690 --> 00:25:35,930 +وهؤلاء يا أخوات الماسون لا يقبلوا الا الطبقات ال + +301 +00:25:35,930 --> 00:25:39,690 +high يعني مش أي واحد بدخليعني أنا مش هشورمي و + +302 +00:25:39,690 --> 00:25:44,570 +مكملوا عدد و زيادة عدد فبيركزوا على الطبقات العليا + +303 +00:25:44,570 --> 00:25:48,350 +في المجتمع قادة و حكام و زعماء و ملوك و رؤساء و + +304 +00:25:48,350 --> 00:25:52,810 +رؤساء أحزاب و مفكرين و مثقفين و .. ودخلهم كل واحد + +305 +00:25:52,810 --> 00:25:56,570 +من كل .. من الباب اللي .. اللي .. اللي بيحبه + +306 +00:25:57,050 --> 00:26:01,190 +وبيستقطبوهم ويلهم طرق كثيرة خبيثة سنتعرف عليها كما + +307 +00:26:01,190 --> 00:26:05,230 +قلنا بالتفصيل بس احنا بنلمح تالنيح و بنشير إشارة + +308 +00:26:05,230 --> 00:26:10,330 +.. الآن لما نقول حاكم مصر في ذلك الوقت محمد علي + +309 +00:26:10,330 --> 00:26:14,960 +باشا ومن بعده أبناءه من أبرزهم خدوي مصروهناك + +310 +00:26:14,960 --> 00:26:19,740 +شخصيات مصرية بارزة كبيرة مذكورة بالاسم مثل شاهين + +311 +00:26:19,740 --> 00:26:23,900 +مكاريوس أحد أصحاب مجلة المقطم مجلة مشهورة ومعروفة + +312 +00:26:23,900 --> 00:26:30,060 +في مصر كان برضه من العاملين في الماسونية وغيرهم من + +313 +00:26:30,060 --> 00:26:35,060 +هذه الشخصيات بهذا + +314 +00:26:35,060 --> 00:26:43,110 +نكون قد انتهينا من الحديث عن أسبابانتشار أو نشر أو + +315 +00:26:43,110 --> 00:26:48,410 +نشأة العلمانية في العالم الإسلام في أي سؤال يعني + +316 +00:26:48,410 --> 00:26:53,950 +حول هذا الموضوع قبل أن ننتقل إلى وسائل علمانة + +317 +00:26:53,950 --> 00:27:00,250 +المجتمع، ايه يا أخوات؟ حول هذه المقطة فقط، اللي هي + +318 +00:27:00,250 --> 00:27:06,170 +أسباب انتشار أو نشأة العلمانية في العالم الإسلامي، + +319 +00:27:06,170 --> 00:27:07,270 +ايه يا أخوات؟ في حد؟ + +320 +00:27:10,700 --> 00:27:16,040 +طيب، الآن ننتقل إلى الحديث عن موضوع جديد يتعلق + +321 +00:27:16,040 --> 00:27:23,400 +بالعلمانية وهو وسائل علمانة المجتمع ما هي الوسائل + +322 +00:27:23,400 --> 00:27:25,540 +التي اعتمدها + +323 +00:27:27,350 --> 00:27:33,090 +العلمانيون في العالم الإسلامي ليه نشر علمانيتهم + +324 +00:27:33,090 --> 00:27:37,290 +وتسويق علمانيتهم هل اشتغلوا على صعيد واحد يعني في + +325 +00:27:37,290 --> 00:27:40,690 +جانب واحد في وسيلة واحدة ولا في جوانب كثيرة + +326 +00:27:40,690 --> 00:27:46,610 +ومتعددة عند الاطلاع بنلاقي في وسائل عديدة ومجالات + +327 +00:27:46,610 --> 00:27:52,510 +متعددة دخل من خلالها هؤلاء العلمانيون على رأس على + +328 +00:27:52,510 --> 00:28:00,560 +رأس هذه الوسائل وسيلة الأولىعلمانة التعليم علمانة + +329 +00:28:00,560 --> 00:28:11,520 +الإعلام علمانة القوانين العلمانة + +330 +00:28:11,520 --> 00:28:14,580 +من خلال الحدثة في الأدب والفكر العلمانة من خلال + +331 +00:28:14,580 --> 00:28:17,620 +الحدثة هذا موضوع جديد ويمكن حتى مضاف على النسخة + +332 +00:28:17,620 --> 00:28:20,600 +القديمة الحدثة في الأدب والفكر عشان أجيب في نسخة + +333 +00:28:20,600 --> 00:28:21,640 +القديمة + +334 +00:28:24,760 --> 00:28:29,000 +فيه هناك دسائس ومخططات فكرية لا دينية برضه دخلوا + +335 +00:28:29,000 --> 00:28:35,900 +من خلالها ستة .. نقطة اللي ورا؟ خلال إخماد الحركات + +336 +00:28:35,900 --> 00:28:40,800 +الإسلامية خلال إخماد الحركات الإسلامية قبل قليل + +337 +00:28:40,800 --> 00:28:45,260 +اتعرضنا إلى الحديث عن الاستعمار حينما يدخل .. يعني + +338 +00:28:45,260 --> 00:28:48,260 +يكون من أهدافه القضاء على الحركات والجماعات + +339 +00:28:48,260 --> 00:28:53,240 +الإسلامية الجهادية تحديدا منهأول هذه الوسائل + +340 +00:28:53,240 --> 00:29:01,080 +علمانة المجتمع علمانة التعليم ولعلها أخطر هذه + +341 +00:29:01,080 --> 00:29:06,480 +الوسائل التعليم دائما يا أخوات هو الأخطر وسيلة انه + +342 +00:29:06,480 --> 00:29:10,080 +بيبدأ منه الإنسان حياته بيبني عليه فكره قناعاته + +343 +00:29:10,950 --> 00:29:14,450 +وبيأتي من هذه المؤسسة العظيمة الضخمة اللي معظم + +344 +00:29:14,450 --> 00:29:18,710 +الناس بترتده كل الناس بيبدو في حياتهم بالتعليم + +345 +00:29:18,710 --> 00:29:22,810 +الابتدائي والاعدادي والثانو بعد ذلك الجامعي وغيرها + +346 +00:29:22,810 --> 00:29:28,870 +هذا المرتع الخاصب وهذا المجال الراحب الواسع الفسيح + +347 +00:29:28,870 --> 00:29:35,920 +دخل منه المبشرون ودخل منهالاستشراق والمستشرقون + +348 +00:29:35,920 --> 00:29:38,980 +ودخل منه أهل التغريب ونحن الأن نتكلم عن التغريب + +349 +00:29:38,980 --> 00:29:42,740 +لازلنا ولم نغادر الوسيلة الثالثة من وسائل الغزو + +350 +00:29:42,740 --> 00:29:46,720 +الفكري وهي التغريب وكل ما نتحدث عنه متعلق بالتغريب + +351 +00:29:46,720 --> 00:29:51,320 +فهو وسائل التغريب أولا العلمانية بس ما خلصنا أول + +352 +00:29:51,320 --> 00:29:54,800 +وسيل كما قلت لكم في أول محاضرة أو في أول ما دخلنا + +353 +00:29:54,800 --> 00:29:58,380 +في الوسائل أن هذا سيستغرق معنا معظم الوقت ومعظم + +354 +00:29:58,380 --> 00:30:03,650 +المادة ومعظم المفرداتتدور حول وسائل التغريب + +355 +00:30:03,650 --> 00:30:07,250 +الأربعة، أولها العلمانية و ثانيها القومية و + +356 +00:30:07,250 --> 00:30:12,290 +الوطنية و ثالثها المرأة و رابعة العالمة يعني أكتر + +357 +00:30:12,290 --> 00:30:20,360 +مجال أو مجال للحديث في هذه الموضوعاتوان الاهل + +358 +00:30:20,360 --> 00:30:24,120 +العلماني او العلمانيون بيعتبروا ان التعليم اكبر + +359 +00:30:24,120 --> 00:30:29,640 +هذه الوسائل فيقول احد المستشرقين الكبار ايش بيقول + +360 +00:30:29,640 --> 00:30:32,720 +عن التعليم التعليم اكبر العوامل التي تعمل + +361 +00:30:32,720 --> 00:30:36,360 +الاستغراض والحق انه العامل الوحيد يعني سماه اكبر + +362 +00:30:36,360 --> 00:30:40,540 +العوامل والعامل الوحيد ان فهمنا من كيب التعليم ما + +363 +00:30:40,540 --> 00:30:43,980 +تدل عليه ولا تستطيع الحكم على مدى الاستغراض في + +364 +00:30:43,980 --> 00:30:47,460 +العالم الإسلامي الا المفاداة دراسة الفكر الغربي + +365 +00:30:47,460 --> 00:30:51,340 +والمبادئبارك الله فيك و أحسن، يقصد بالاستغراب مش + +366 +00:30:51,340 --> 00:30:55,460 +الاستغراب يعني التعجب، استغراب يعني إيش؟ تغريب، + +367 +00:30:55,460 --> 00:31:01,600 +وقولنا من معانيه أو من أسمائه لاستغراب، يعني يقال + +368 +00:31:01,600 --> 00:31:09,400 +تغريب و استغراب، فماحدش استغرب يعني، اهويتباهى أحد + +369 +00:31:09,400 --> 00:31:14,980 +تلامذة المستشرقين الذي وصف بأنه مستشرق من أصل + +370 +00:31:14,980 --> 00:31:19,880 +عربي، مين هو؟ طه حسين، يتباهى وقد كان وزيرا + +371 +00:31:19,880 --> 00:31:23,260 +للتربية والتعليم، أعلى منصب في التربية والتعليم، + +372 +00:31:23,260 --> 00:31:28,520 +بتباهى أنه المجتمع المصري والعربوعلى رأسهم مصر + +373 +00:31:28,520 --> 00:31:35,220 +العزيزة الحبيبة الكبيرة أنها تطبق المنهج الأوروبي + +374 +00:31:35,220 --> 00:31:40,960 +الغربي فماذا يقول يعني طه حسين أخوات ما سمعناهمش + +375 +00:31:40,960 --> 00:31:45,340 +نسمعهم مين الأخوات ماسمعناهمش تفه أصبح تقول أنا + +376 +00:31:45,340 --> 00:31:50,500 +مين؟ فضلاله التعليم عندنا على أي نحو قد أقلنا + +377 +00:31:50,500 --> 00:31:54,600 +صلوحه .. عندنا عندهم هم مش أنت نحنا اه وضعنا + +378 +00:31:54,600 --> 00:31:59,510 +منهجهم وبرامجهم منذ القرن الماضيأحنا بنركز يعني في + +379 +00:31:59,510 --> 00:32:02,970 +الخطوط اللي شايفينها التعليم عندنا ماله على النحو + +380 +00:32:02,970 --> 00:32:06,850 +الأوروبي الخاص يعني بقول هذا أن تعليم اللي عندنا + +381 +00:32:06,850 --> 00:32:14,210 +ده على النحو الأوروبي نكون + +382 +00:32:14,210 --> 00:32:14,950 +أبناءنا + +383 +00:32:20,220 --> 00:32:24,940 +برك الله فيك لأن هذه العبارة من هذا المستشرق من + +384 +00:32:24,940 --> 00:32:31,220 +أصل عربي طه حسين يدول دلالة واضحة على تأثر العالم + +385 +00:32:31,220 --> 00:32:37,900 +الإسلامي بالاستشراق والتغريب والعلمانية لأن هذا هو + +386 +00:32:37,900 --> 00:32:43,780 +منهج الغرب ومنهج العلماني هذه العلمانة اللي + +387 +00:32:43,780 --> 00:32:50,740 +التعليم يا أخوات مرتبخطوات مرحلية ومدروسة ومخططة + +388 +00:32:50,740 --> 00:32:58,640 +لها ويلها أهداف هذه الخطوات حوالي ست خطوات عندى + +389 +00:32:59,870 --> 00:33:04,730 +بدنا يعني نحاول نركز عليها في نهاية محاضرتنا + +390 +00:33:04,730 --> 00:33:09,410 +لينتعرف على هذه المراحل الست التي مرت بها علمالة + +391 +00:33:09,410 --> 00:33:12,970 +التعليم أول هذه المراحل الستة طبعا في عندي أرقام + +392 +00:33:12,970 --> 00:33:16,950 +واحد اتنين تلاتة أربعة خمسة ستة وفي يعني بعد هي + +393 +00:33:16,950 --> 00:33:20,450 +كانت يعني نقاط فرعية الألف باجيم ده يعني احنا + +394 +00:33:20,450 --> 00:33:27,290 +الستة هم اللي معنونين بالأرقام واحد الأول منها + +395 +00:33:27,290 --> 00:33:29,170 +الفترة + +396 +00:33:32,630 --> 0 + +445 +00:37:01,520 --> 00:37:04,540 +يعبد و الله و يذكر الله و .. مهم، تخرجوش إلى + +446 +00:37:04,540 --> 00:37:08,220 +الدنيا و إلى الحياة، هدئلنا إحنا، ليس الحياة للدين + +447 +00:37:08,220 --> 00:37:10,780 +و لا للرجال الدين و لا للأهل الدين و لا للأهل .. + +448 +00:37:10,780 --> 00:37:14,560 +لهم المساجد و لهم الدين و لهم الدنيا دي لنا نحن + +449 +00:37:15,600 --> 00:37:20,640 +تماما نفس المثل اللي سوّغ فيه رجال الدين الكنيسة + +450 +00:37:20,640 --> 00:37:26,630 +لقايصرتحت قول متسوس ومنصوب للمسيح عليه السلام + +451 +00:37:26,630 --> 00:37:31,530 +اعطوا ما لقيصر لقيصر وما لله لله هذا فصل العقيدة + +452 +00:37:31,530 --> 00:37:35,950 +عن الشريع والاحكام هذا لله المساجد والدين والصلاة + +453 +00:37:35,950 --> 00:37:39,630 +وكذا هذا لله حرين انتوا والله سبحانه وتعالى مش + +454 +00:37:39,630 --> 00:37:42,930 +مانعينكم لكن تتدخلوش في حياتنا في سياستنا في + +455 +00:37:42,930 --> 00:37:47,100 +احكامنا في تشريعاتنا في قوانينناوهذا الآن ما يحارب + +456 +00:37:47,100 --> 00:37:52,120 +بيه الإسلام الآن من قبل الليبراليين وهم العلمانيون + +457 +00:37:52,120 --> 00:37:55,160 +الجدود اليوم ماحدش بيقول أنا علماني و بطلوا النغمة + +458 +00:37:55,160 --> 00:37:59,800 +هدوة و الموضة و صارت دجة جديمة و موضة جديمة و عفو + +459 +00:37:59,800 --> 00:38:03,080 +عليها الزمن و لعبة مكشوفة و انكشفة و انعرف اللي هم + +460 +00:38:03,080 --> 00:38:07,160 +احنا الليبراليون اتجاه الليبرال تسمع فيه موجودة في + +461 +00:38:07,160 --> 00:38:07,960 +مصر و بكثرة + +462 +00:38:10,980 --> 00:38:15,420 +والمحاربة الجديدة للدين من قبل هؤلاء انهم يتبنون + +463 +00:38:15,420 --> 00:38:19,580 +الدينويتبنون الإسلام ويتكلمون باسم الإسلام ويجيب + +464 +00:38:19,580 --> 00:38:24,160 +آيات وحديث وكأنه هو الذي يفهم الإسلام وحده وباقي + +465 +00:38:24,160 --> 00:38:30,460 +من يدعي الإسلام من علماء ومن جماعات إسلامية خاصة + +466 +00:38:30,460 --> 00:38:33,960 +التي فازت في الانتخابات ووصلت إلى الحكم هدول ناس + +467 +00:38:33,960 --> 00:38:38,740 +نصابين دجالين بيستغلوا الدين لمصالحهم الشخصية عشان + +468 +00:38:38,740 --> 00:38:42,320 +الكراسي عشان المناصب عشان الحكم واللي بدوا الإسلام + +469 +00:38:42,320 --> 00:38:46,730 +يفهمه يفهمه مننا احناوأنا أراقب وأتابع كثيرا من + +470 +00:38:46,730 --> 00:38:51,210 +حلقاتهم معظمها وأغلبها لا أبالغ إذا قلت آيات + +471 +00:38:51,210 --> 00:38:55,970 +وأحاديثوهو مين؟ العلمان اللي كان معروف علمان + +472 +00:38:55,970 --> 00:39:00,270 +واتجاهه يساري و أحيانا شيوعي و أحيانا ماركسي والذي + +473 +00:39:00,270 --> 00:39:03,770 +يسمي نفسه اليوم لبرالي هؤلاء الليبراليون اليوم + +474 +00:39:03,770 --> 00:39:06,330 +لأنهم يعرفين اتجاه الناس للدين و الصحة الإسلامية + +475 +00:39:06,330 --> 00:39:10,750 +وماحدش بيقبل حد يعارض ويخالف الدين فبدي أظهر نفسه + +476 +00:39:10,750 --> 00:39:15,050 +الآن هو أبو الدين وأبو الإسلام وأبو المعرفة كلها + +477 +00:39:15,050 --> 00:39:20,430 +وكذا بمتابعاتي الكثيرة وجدتهم الآن بيستخدموا هذه + +478 +00:39:20,430 --> 00:39:24,060 +النغمة الجديدة و هذا السلاحالجديد وهذه الوسيلة + +479 +00:39:24,060 --> 00:39:30,940 +الجديدة وكله تحت تطويق الإسلام ومحاربته من الخارج + +480 +00:39:30,940 --> 00:39:37,660 +والنقطة العالها الأخيرة الثالثة يعني ربما تكلمنا + +481 +00:39:37,660 --> 00:39:41,000 +عنها وسبقنا الحديث عنها الاستهزاء من علماء الإسلام + +482 +00:39:41,000 --> 00:39:45,640 +إلى آخره الآن التطوير من الداخل ماذا فعلوا حتى + +483 +00:39:45,640 --> 00:39:52,880 +يطوروا من هذا الدين مش الدين يعني كمنهج اهالأخوات + +484 +00:39:52,880 --> 00:39:57,180 +هما هما فضل نرجع تاني تقليل ساعات مادة التربية + +485 +00:39:57,180 --> 00:40:00,780 +الدينية و أثناء تدريسها إلى غير المتخصصين بارك + +486 +00:40:00,780 --> 00:40:04,680 +الله فيك و هذه الأخوات يمكن .. الأخوات إذا فيكم + +487 +00:40:04,680 --> 00:40:09,500 +درست المنهج المصري القديم قبل المنهج الفلسطيني كان + +488 +00:40:09,500 --> 00:40:14,980 +الدين حصة واحدة في الأسبوع وقت إيش؟اخر حصة و مين + +489 +00:40:14,980 --> 00:40:19,520 +يدرسها مش متخصصين يدرس عربي لو انجليزية احيانا + +490 +00:40:19,520 --> 00:40:23,140 +رياضة فبدكوا ياولاد او يا بناد دين ولا تطلعوا + +491 +00:40:23,140 --> 00:40:25,580 +رياضة؟ لا يا أستاذ بدنا نطلع رياضة .. لا يا انت + +492 +00:40:25,580 --> 00:40:29,440 +بدنا نطلع رياضة وبالتالي راح الدين وضاع الدين حصة + +493 +00:40:29,440 --> 00:40:32,300 +واحدة وفي الأسبوع واخر حصة اللي واحد بيكون نعسان + +494 +00:40:32,300 --> 00:40:37,180 +وناعم فيها مابصدق يخلص وإذا كان الرياضة بيكون أحسن + +495 +00:40:37,180 --> 00:40:41,310 +وأحسنهذا المقصود بتقليل ساعات الدنيا واسناها تدرسة + +496 +00:40:41,310 --> 00:40:45,550 +غير متخصصية وجعلها مادة ثانوية لا قيمة لها ولا + +497 +00:40:45,550 --> 00:40:50,510 +فترة طويلة قريبة وهي مش محسبة في المجموع ولا تدخل + +498 +00:40:50,510 --> 00:40:53,170 +في المجموع يعني عالفاض الواحد بيقدمها ميقدمها اش + +499 +00:40:53,170 --> 00:40:56,090 +احسن ولا يدرسها احسن وضيع فيها واجت مدى مش داخلة + +500 +00:40:56,090 --> 00:40:59,010 +في المجموع ولا كده ولا كده لما طوروا الموضوع جعلوا + +501 +00:40:59,010 --> 00:41:02,880 +مادة رسوب ونجاحبصار الطلب شويه تام عشان يجيب 50% + +502 +00:41:02,880 --> 00:41:09,100 +فيه بس الآن بالضغط الحركات الإسلامية والجماعات + +503 +00:41:09,100 --> 00:41:13,480 +الإسلامية عندنا هنا اعتمدت وصار لها يعني قيمة مثل + +504 +00:41:13,480 --> 00:41:16,600 +مثل أي مادة أخرى عليها نية درجة ومحسوبة في + +505 +00:41:16,600 --> 00:41:22,050 +المجموعة بترفع وبتنزلهذا مجمل يعني التطوير اللي + +506 +00:41:22,050 --> 00:41:25,910 +حدث للإسلام من الداخل عشان الوقت بتركنا من هنا + +507 +00:41:25,910 --> 00:41:29,570 +نسرع شوية ثم النقطة الثانية تطوير المناهج + +508 +00:41:29,570 --> 00:41:34,910 +التعليمية وحشوها بالفكر اللا ديني درسونا تاريخ + +509 +00:41:34,910 --> 00:41:39,150 +وفلسفة وعلوم كلها لا دينية لا تمثل الإسلام بصفة + +510 +00:41:39,150 --> 00:41:43,170 +بصلة علمونا نظرية دارون اللي بتقول أصل الإنسان قرد + +511 +00:41:43,640 --> 00:41:46,540 +و لفترة قريبة برضه قبل المناجة الفلسطينية و هي + +512 +00:41:46,540 --> 00:41:49,900 +تدرس مادة الأحياء أنا كنت علمي و درست في توجيهي في + +513 +00:41:49,900 --> 00:41:54,820 +سنته و كانت تسوق و تدرس على أنها يعني نظرية علمية + +514 +00:41:54,820 --> 00:41:59,930 +صحيحة كأصل الإنسان قدر و علمونا هذا الكلامفي مجال + +515 +00:41:59,930 --> 00:42:03,190 +علم النفس كانت تترس أفكار forward الملحد الإباحي + +516 +00:42:03,190 --> 00:42:07,510 +اللي يرجع كل يعني ظاهرة نفسية إلى الجنس و إلى كذا + +517 +00:42:07,510 --> 00:42:10,670 +و اما الدوركايم في الاجتماع و ادم سميث في الاقتصاد + +518 +00:42:10,670 --> 00:42:14,110 +و غيره و كأنه ما نقش احنا اقتصاد اسلامي ولا علوم + +519 +00:42:14,110 --> 00:42:19,160 +اسلامية ولا كذاثم النقطة الثالثة الابتعاد إلى + +520 +00:42:19,160 --> 00:42:22,580 +الخارج و تحدثنا عنه كثيرا كانوا بنشنوا على + +521 +00:42:22,580 --> 00:42:29,340 +الكفاءات و الطلاب و الطلبات المتفوقين فبيبعثوهم + +522 +00:42:29,340 --> 00:42:34,660 +بعصات فيرجعوا إلى بلدانهم معاول هدم من الداخل + +523 +00:42:35,330 --> 00:42:39,570 +النقطة الرابعة السماح للمدارس والجامعات الأوروبية + +524 +00:42:39,570 --> 00:42:43,330 +والأمريكية بفتح أبواب في ديار المسلمين ولعله هذه + +525 +00:42:43,330 --> 00:42:48,090 +النقطة برضه حدثنا عنها في موضوع التبشير والاستشراق + +526 +00:42:48,090 --> 00:42:53,750 +كثيرا ودور هذه المدارس والجامعات في نشر العلمانية + +527 +00:42:53,750 --> 00:42:59,610 +والفكر العلماني النقطة الخامسة وقبل الأخيرة + +528 +00:43:00,490 --> 00:43:04,710 +الاختلاط بين الجنسين في مراحل التعليم ده من علمانة + +529 +00:43:04,710 --> 00:43:07,350 +التعليم لأنه مافيش في الإسلام اختلاط وهذه الجامعة + +530 +00:43:07,350 --> 00:43:10,690 +الإسلامية معروفة بإسلاميتها بتفصل بين طلاب وطالبات + +531 +00:43:10,690 --> 00:43:14,570 +لكن معظم الجامعات اليوم في العالم العربي و + +532 +00:43:14,570 --> 00:43:17,830 +الإسلامي مختلطة بل و المدارس الابتدائية و + +533 +00:43:17,830 --> 00:43:23,650 +الاعدادية و الثانوية فاشتغلوا بخطة يعني مبرمجة و + +534 +00:43:23,650 --> 00:43:28,740 +متدرجةبدأوا بالمدارس الأجنبية لأنهم محررين فيها + +535 +00:43:28,740 --> 00:43:34,270 +بالاختلاط ثم نزلوا إلى المدارس الابتدائيةثم + +536 +00:43:34,270 --> 00:43:38,770 +التعليم المتوسط ثم الثانوي بدأ الإختلاط من هنا في + +537 +00:43:38,770 --> 00:43:42,910 +العالم الإسلامي و بدأوا يقللوا من خطورة و أثار + +538 +00:43:42,910 --> 00:43:47,810 +الإختلاط مع أن هذا الإختلاط يعني جاب الويل والدمار + +539 +00:43:47,810 --> 00:43:52,450 +ما يسبب من أشياء كلنا يعني نعرفها آخر هذه الأشياء + +540 +00:43:52,450 --> 00:43:58,200 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من + +552 +00:44:53,540 --> 00:44:58,870 +الحديث عن أول وسيلة من وسائل علمالة المجتمعالتي هي + +553 +00:44:58,870 --> 00:45:01,590 +علمانة التعليم في المحاضرة القادمة ان شاء الله + +554 +00:45:01,590 --> 00:45:05,730 +نتحدث عن علمانة الإعلام الذي لا يقل خطورة عن + +555 +00:45:05,730 --> 00:45:08,770 +علمانة التعليم الله يعطيكوا العافية diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..192a9c28641749aa159203cf31cc3aa814b04828 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3247, "start": 5.3, "end": 32.48, "text": "الحمد لله رب العالمين والصلاة والسلام على أشرف الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وازدنا علمة آمين يا رب العالمين أما بعد محاضرتنا اليوم", 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دولة يهودية في فلسطين لماذا هذا التأييد؟ لأن قيام دولة يهودية في فلسطين يعتبره المسيحيون الصهاينا حقا تاريخيا ودينيا لليهود", "tokens": [5172, 10721, 2655, 3555, 45761, 2423, 19452, 16373, 3794, 2423, 26890, 35473, 14851, 7649, 10632, 7251, 33604, 27842, 11536, 39627, 24192, 9673, 34268, 28543, 9307, 37037, 3215, 5172, 29538, 25724, 15042, 27884, 31439, 6055, 10721, 1829, 25708, 12174, 1829, 10943, 11778, 12610, 3660, 7251, 3224, 23328, 10632, 8978, 6156, 1211, 3794, 9566, 9957, 32767, 45636, 995, 23758, 16712, 10721, 1829, 25708, 22807, 5296, 33456, 12174, 1829, 10943, 11778, 12610, 3660, 7251, 3224, 23328, 10632, 8978, 6156, 1211, 3794, 9566, 9957, 7251, 34268, 26890, 3224, 9673, 3794, 1829, 5016, 1829, 11536, 31767, 11296, 1829, 8315, 11331, 4587, 995, 6055, 9640, 1829, 9778, 25528, 4032, 3215, 9957, 25528, 24976, 1829, 3224, 23328], "avg_logprob": -0.07967342127550829, "compression_ratio": 1.9947089947089947, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 138.76, 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"word": " عقيدته", "probability": 0.9481201171875}, {"start": 207.53, "end": 209.45, "word": " بالنسبة", "probability": 0.9935302734375}, {"start": 209.45, "end": 210.41, "word": " للمسيح", "probability": 0.966796875}, {"start": 210.41, "end": 211.39, "word": " فالمسيح", "probability": 0.9630859375}, {"start": 211.39, "end": 211.71, "word": " عند", "probability": 0.984375}, {"start": 211.71, "end": 212.45, "word": " اليهود", "probability": 0.9978841145833334}, {"start": 212.45, "end": 212.89, "word": " غير", "probability": 0.98681640625}, {"start": 212.89, "end": 213.97, "word": " المسيح", "probability": 0.9981689453125}, {"start": 213.97, "end": 214.33, "word": " عند", "probability": 0.9912109375}, {"start": 214.33, "end": 215.51, "word": " النصارى", "probability": 0.98095703125}], "temperature": 1.0}, {"id": 10, "seek": 22975, "start": 216.57, "end": 229.75, "text": "ويؤكد هذا المعتقد و هذه المعتقدات عدد من كبار الصهيونية المسيحية الصهيونية المسيحية والصهيونية اليهودية", "tokens": 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a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RJc_B9C-cwQ_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RJc_B9C-cwQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..44bce19a25664e3548c806aa1a9fbfaa1ca01dab --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RJc_B9C-cwQ_postprocess.srt @@ -0,0 +1,1904 @@ +1 +00:00:19,560 --> 00:00:23,160 +الحمد لله يا رب العالمين والصلاة والسلام علي أشرف + +2 +00:00:23,160 --> 00:00:27,740 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:27,740 --> 00:00:32,760 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:32,760 --> 00:00:37,840 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:37,840 --> 00:00:42,640 +علمتنا وازيدنا علم أمين يا رب العالمين أما بعد + +6 +00:00:42,640 --> 00:00:46,320 +بدأنا الحديث يا أخوات في المحاضرة الماضية عن + +7 +00:00:46,320 --> 00:00:53,000 +الماسونيةكنموذج ومثال للحركات الهدامة والأفكار + +8 +00:00:53,000 --> 00:00:58,660 +الإلحادية المنتشرة في العالم اليومتحدثنا عن معنى + +9 +00:00:58,660 --> 00:01:03,480 +الماسونية أصل هذه الكلمة في اللغة وكذلك كمصطلح + +10 +00:01:03,480 --> 00:01:08,660 +ماذا تعني الماسونية في يعني أكثر من تعريف لها ثم + +11 +00:01:08,660 --> 00:01:12,520 +تحدثنا عن نشأتها و الخلاف القائم في النشأة بين + +12 +00:01:12,520 --> 00:01:17,220 +نشأة قديمة و حديثة نشأة أولى و ثانية و بعض + +13 +00:01:17,220 --> 00:01:23,880 +مخططاتها و على رأس هذه المخططات و الخطط خطط Adam و + +14 +00:01:23,880 --> 00:01:29,450 +Isaac White و خططالجنرال البرت بايك وكان آخر + +15 +00:01:29,450 --> 00:01:35,630 +الحديث والكلام حول خطط الجنرال البرت بايك اليوم في + +16 +00:01:35,630 --> 00:01:39,610 +محاضرة اليوم نتحدث في الماسونية عن أهداف الماسونية + +17 +00:01:39,610 --> 00:01:45,130 +والوسائل التي اعتمدتها الماسونية في الوصول إلى + +18 +00:01:45,130 --> 00:01:50,130 +أهدافها ثم نتحدث عن درجات الماسونية ان شاء الله + +19 +00:01:50,130 --> 00:01:57,350 +تعالى أهداف الماسونية هذه الحركاتالمنظمة السرية + +20 +00:01:57,350 --> 00:02:02,770 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+الله فيك، و أحسن، و هذا ممكن يعتبره هدف و ممكن + +68 +00:05:51,370 --> 00:05:57,420 +يعتبرهوسيلة في تحقيق هذا الأهداف هو بهذه الطريقة + +69 +00:05:57,420 --> 00:06:02,860 +بنشر الإباحية والانحلال الخلقي والفساد الخلقي وهذا + +70 +00:06:02,860 --> 00:06:08,280 +أيضا هدف من أهدافهم وهذا الهدف يساومنا إليه كوسيلة + +71 +00:06:08,280 --> 00:06:17,280 +لإسقاط الفريسة أو الضحية كما يسمونها التي ستعمل + +72 +00:06:17,280 --> 00:06:23,210 +معهم في المستقبلهذه الأداف القريبة المرحلية التي + +73 +00:06:23,210 --> 00:06:29,170 +يعملون علي إقامة تحقيقها هناك أهداف بعيدة يمكن أن + +74 +00:06:29,170 --> 00:06:33,090 +نسميها كما قلنا استراتيجية بعيدة المدى لالماسونية + +75 +00:06:33,090 --> 00:06:37,150 +وهي في الحقيقة هدفان أساسيا ورئيسيا أخر واحدة + +76 +00:06:37,150 --> 00:06:45,670 +واراد فضله بارك + +77 +00:06:45,670 --> 00:06:50,300 +الله فيك وهذا الهدف الخطيروالسعي الحثيث من قبل + +78 +00:06:50,300 --> 00:06:55,960 +الماسونية لتحقيقه والذي يوضح بما لا يدعى مجالا + +79 +00:06:55,960 --> 00:07:01,280 +للشك يهودية هذه الحركة كما سيأتي ربما في المحاضرة + +80 +00:07:01,280 --> 00:07:04,440 +القادمة سنلحق في هذه المحاضرة الحديث عن علاقة + +81 +00:07:04,440 --> 00:07:07,660 +الماسونية باليهوديين وسيلزم هذا الأمر في هذه + +82 +00:07:07,660 --> 00:07:15,420 +العلاقة يعني هذه نقطة وشاهد ودليل قويمن أهداف + +83 +00:07:15,420 --> 00:07:20,100 +الماثونية السعي إلى إقامة الدولة أو المملكة + +84 +00:07:20,100 --> 00:07:25,840 +اليهوديةفي فلسطين أولا ثم بعد ذلك في العالم ككل + +85 +00:07:25,840 --> 00:07:29,940 +يعني إذن هم هدفهم إقامة مملكة لأن هذه الحركة نشأة + +86 +00:07:29,940 --> 00:07:32,780 +قديمة فكان مطمعهم الأول إقامة هذه المملكة في + +87 +00:07:32,780 --> 00:07:38,140 +فلسطين ومن ثم ينطلقون منها لإقامة الدولة العالمية + +88 +00:07:38,140 --> 00:07:44,300 +اللادينية كما في الهدف الثاني ومرة تانية هو أعادة + +89 +00:07:44,300 --> 00:07:48,540 +بناء هيكل سليمان هذا كمان مقطع جديديعني هتتأكد + +90 +00:07:48,540 --> 00:07:52,120 +موضوع العلاقة بين اليهودية و الماسونية في التركيز + +91 +00:07:52,120 --> 00:07:57,180 +على هيكل سليمان و أعادة بنائي و كل مرة بنقول هيكل + +92 +00:07:57,180 --> 00:08:02,020 +سليمان المزعوم اللذي يزعمه هؤلاء أنه موجود و + +93 +00:08:02,020 --> 00:08:07,040 +بالتحديد تحت المسجد الأقصى اتنين من هذه الأهداف + +94 +00:08:07,040 --> 00:08:10,320 +اخر واحدة اتفضلي سيانة الدولة الدنيا العلمانية + +95 +00:08:10,320 --> 00:08:16,960 +مفتومة ساعدة نفسي سوريا لإن هي لدى الله تعالىبارك + +96 +00:08:16,960 --> 00:08:23,200 +الله فيك تنهان إقامة وصيانة والمحافظة على الدولة + +97 +00:08:23,200 --> 00:08:28,640 +العلمانية اللا دينية التي تفصل وتعزل وتقصي الدين + +98 +00:08:28,640 --> 00:08:34,990 +عن الحكم وعن الحياة وإقامة الجمهورية لا دينيةتعير + +99 +00:08:34,990 --> 00:08:40,690 +انه اهتماما للدين والمبادئ الدينية تكون قائمة على + +100 +00:08:40,690 --> 00:08:47,510 +الديمقراطية وهي الحكم الشعب نفسه بنفسه بدون اللجوء + +101 +00:08:47,510 --> 00:08:54,770 +لأحكام وتشريعات وقوانين شرعية أو دينيةهذه الأهداف + +102 +00:08:54,770 --> 00:08:58,590 +القريبة وهذه الأهداف البعيدة التي يسعى إليها + +103 +00:08:58,590 --> 00:09:05,870 +الماسونيون وفي جميعها يبدو التخريب الواضح والإفساد + +104 +00:09:05,870 --> 00:09:10,550 +الواضح الذي يسعى إليه هؤلاء الماسونيون من وراء + +105 +00:09:10,550 --> 00:09:16,120 +أهدافهم المختلفةلتحقيق هذه الأهداف وهي أهداف كبرى، + +106 +00:09:16,120 --> 00:09:20,520 +مادام قامت دولة عالمية وجمهورية عالمية في العالم، + +107 +00:09:20,520 --> 00:09:25,430 +مانها بدها جهود جبار، بدها وسائل كبيرةإمكانيات + +108 +00:09:25,430 --> 00:09:29,350 +ضخمة وبالتالي كانت وسائل الماسونية في تحقيق + +109 +00:09:29,350 --> 00:09:33,150 +أهدافها يعني وسائل عديدة وكثيرة في عندها حوال 12 + +110 +00:09:33,150 --> 00:09:37,710 +وسيلة من هذه الوسائل يعني ما خلوا باب أو مجال أو + +111 +00:09:37,710 --> 00:09:46,240 +شيء إلا واستخدموا لتحقيق مصالحهم وأهدافهممن هذه + +112 +00:09:46,240 --> 00:09:49,400 +الأهداف الهدف الأول هو إباحة الجنس كما قلنا قبل + +113 +00:09:49,400 --> 00:09:54,460 +قليل هو هدف وكذلك وسيلة واستخدام المرأة كوسيلة + +114 +00:09:54,460 --> 00:10:01,280 +للسيطرة على العالم والاسقاط يعني هذه المرأة اللي + +115 +00:10:01,280 --> 00:10:06,740 +الإسلام أعطاها منزلة ودور ومكانة وميزة بالعفة + +116 +00:10:06,740 --> 00:10:13,160 +والشرف والحياء يريدون إزالة كل ذلك عنها بجعلها سلع + +117 +00:10:13,160 --> 00:10:20,320 +رخيصة تستخدملصيد الضحية والفريسة التي يريدون أن + +118 +00:10:20,320 --> 00:10:27,220 +يوقعوها في شباكهم وحبائلهم اتنين فضل احياء الدعوات + +119 +00:10:27,220 --> 00:10:30,940 +الجاهلية ونعراق الطائفية العنصرية وبث الأفكار + +120 +00:10:30,940 --> 00:10:34,860 +المسموحة احسنتي طب ايش بفيده مادة مابيخدمهم احياء + +121 +00:10:34,860 --> 00:10:39,680 +الدعوات الجاهلية هي الأخ نفسه في تصورك يعني الناس + +122 +00:10:39,680 --> 00:10:44,760 +بيسعوا او هذه وسيلة لتحقيق أهدافهمالدعوات الجاهلية + +123 +00:10:44,760 --> 00:10:49,760 +والنعارات الطائفية ايش بتحقق لهم من الأهداف اه + +124 +00:10:49,760 --> 00:10:52,840 +تفضليه لما احنا نرجع للجاهلية خليني .. خليني + +125 +00:10:52,840 --> 00:10:56,060 +بالإسلام كنت شفت أرواحه مثلا في الجاهلية كان طبعا + +126 +00:10:56,060 --> 00:10:59,180 +.. بتكون تفاصيل طويل يعنى طبعا في الجاهلية .. + +127 +00:10:59,180 --> 00:11:03,860 +خليني افترضها اه في الجاهلية هتكون الإسلام بعيد عن + +128 +00:11:03,860 --> 00:11:08,360 +الإسلام و هتكون أول وسائل ضمار الإسلام بارك الله + +129 +00:11:08,360 --> 00:11:15,360 +فيك يعني المقصود كمان فضلت الأخت هو إزالدالاسلام + +130 +00:11:15,360 --> 00:11:19,440 +ومبادئه بهذه الدعوات الرجوع الى الجاهلية وافكار + +131 +00:11:19,440 --> 00:11:24,640 +الجاهلية والعصبية والقبلية والطائفية ومعنا ذلك هي + +132 +00:11:24,640 --> 00:11:27,820 +سياسة فرق تسود اللي كان استخدمها الاستعمار في + +133 +00:11:27,820 --> 00:11:31,520 +السيطرة عشان يسيطروا يفرقوا بين المسلمين بدعواتهم + +134 +00:11:31,520 --> 00:11:37,800 +الى هذه النعارات الطائفية والجاهلية ايضا من + +135 +00:11:37,800 --> 00:11:42,790 +وسائلهم من الأخوات اتفضلهاستعمال رشوة بالمال + +136 +00:11:42,790 --> 00:11:45,890 +والجنس مع أصحاب الجهة والمناصب السياسية وقادة + +137 +00:11:45,890 --> 00:11:48,990 +الفكر والرأي المطموقين في الايفيد الذنب الذنب + +138 +00:11:48,990 --> 00:11:52,970 +لإسقاطهم في حدائق الماثونية ومستخدمهم لخدمتها هذا + +139 +00:11:52,970 --> 00:12:01,370 +الكلام يا أخوات هو ما يركز عليه الماثونيون في + +140 +00:12:01,370 --> 00:12:06,700 +أعضائهمومنتسبيهم وكثير ممكن النقطة دي أفضل منها + +141 +00:12:06,700 --> 00:12:12,380 +قادة الفكر والرأي المرموقين هؤلاء يريدون إسقاط بكل + +142 +00:12:12,380 --> 00:12:16,400 +ثمن ووسيلة وهؤلاء مش بأي وسيلة يمكن إسقاطهم إلا + +143 +00:12:16,400 --> 00:12:20,460 +بالوسائل الكبرى التي يسقط فيها الكبار مش مثل + +144 +00:12:20,460 --> 00:12:24,900 +الرشوة بالمال يعرض عليه أموال طائلة وهائلةفيغرقوا + +145 +00:12:24,900 --> 00:12:28,680 +بهذا المال واستخدموا معاهم الجنس والمرأة وكذا وكذا + +146 +00:12:28,680 --> 00:12:34,680 +من هذه الأشياء التي تؤثر على الإنسان مهما كان يعني + +147 +00:12:34,680 --> 00:12:40,280 +في مكانته طالما أنه ليس عنده دين يعاصمه ويمنعه من + +148 +00:12:40,280 --> 00:12:47,130 +ذلكأربعة من هذه الوسائل تفضل ايه؟ تجارب الداخلية + +149 +00:12:47,130 --> 00:12:51,390 +الميسونية من الأخضر و الواضح الدينية وتجاربهم ايضا + +150 +00:12:51,390 --> 00:12:54,370 +من الانتماء بالوطن فالانتماء يكون الميسونية نفسها + +151 +00:12:54,480 --> 00:12:59,080 +برك الله فيك وده هنجيب بعد قليل في موضوع شعار أو + +152 +00:12:59,080 --> 00:13:03,480 +شعارات الماسونية في عندهم من شعاراتهم الأخوة + +153 +00:13:03,480 --> 00:13:08,660 +والاخوة هنا هو اللي هي الأخوة الإنسانية مافيش أخوة + +154 +00:13:08,660 --> 00:13:13,340 +للدين ولا في الوطن ولا روابط قومية ولا وطنية ولا + +155 +00:13:13,340 --> 00:13:18,830 +وإنما تجريد العضو الداخل والمنتصب إليهمأي ولاء + +156 +00:13:18,830 --> 00:13:24,690 +للدين للوطن لحتى القوم لغيره وإنما الولاء كله يكون + +157 +00:13:24,690 --> 00:13:30,210 +خالص لمين للماسوني فهم من وسائلهم العمل على تجريد + +158 +00:13:30,210 --> 00:13:35,610 +هؤلاء الداخلين في عضوياتهم من الفضائل والأخلاق + +159 +00:13:35,610 --> 00:13:41,070 +والروابط أي كانت دينية أو وطنية حتى خمسة من + +160 +00:13:41,070 --> 00:13:41,730 +الوسائل + +161 +00:13:51,190 --> 00:13:54,270 +السيطرة على الرجال السياسة والحكم والفكر والأدب + +162 +00:13:54,270 --> 00:13:56,890 +البرزينة في مجتمعها وأيضا على أصحاب النفوذ + +163 +00:13:56,890 --> 00:13:59,550 +والتأثير في المجتمعاتيعني ملاحظين في بعض النقاط + +164 +00:13:59,550 --> 00:14:03,730 +متداخلة أو قد تكون مكررة يعني هنا رجال السياسة + +165 +00:14:03,730 --> 00:14:08,610 +والحكم قبل شوية قادة الفكر والرأي يعني في أحيان + +166 +00:14:08,610 --> 00:14:12,650 +النقاط متشابهة أو مكررة أو فيها إضافة بسيطة عن + +167 +00:14:12,650 --> 00:14:17,390 +النقاط السابقة فمرة أخرى نقول هم يركزون على هؤلاء + +168 +00:14:17,390 --> 00:14:20,710 +أصحاب الفكر والرأي من قبل وهنا رجال السياسة والحكم + +169 +00:14:20,710 --> 00:14:25,830 +والأدب وغيرهم فهموسيلتهم في الوصول إلى تحقيق + +170 +00:14:25,830 --> 00:14:30,150 +أهدافهم زي ما كان في التغريب يستخدمون شعار ليقطع + +171 +00:14:30,150 --> 00:14:35,070 +الشجرة أحد أعضائها، يبدوا واحد من المسلمين منهم + +172 +00:14:35,070 --> 00:14:38,730 +وفيهم اللي يأثر فيهم فهم بدهم هؤلاء أصحاب النفوذ + +173 +00:14:38,730 --> 00:14:44,410 +والتأثير هم اللي يقوموا بتنفيذ مخططاتهم ستة + +174 +00:14:57,930 --> 00:15:01,870 +بارك الله فيك و أحسنتي و هذا نقطة خطيرة جدا اليوم + +175 +00:15:02,780 --> 00:15:06,780 +مش معظم يعني لان و بلد اذا كنا كل الناس اليوم + +176 +00:15:06,780 --> 00:15:12,400 +بتستمع الى وسائل الإعلام و الدعاية و الصحافة و + +177 +00:15:12,400 --> 00:15:16,520 +الكثير من المثقفين و كل المثقفين اليوم بيقعدوا على + +178 +00:15:16,520 --> 00:15:21,480 +ال internet و بيستخدموه حتى لو لم يكن لهدف من + +179 +00:15:21,480 --> 00:15:24,820 +أهدافهم فتجد المواقع اليوم كلها متداخلة و الصور + +180 +00:15:24,820 --> 00:15:29,530 +كلنا نرى هذاهذا الأمر المتداخل المتشابك فهم من + +181 +00:15:29,530 --> 00:15:34,270 +خلال هذه الشبكة الكبيرة العنكبوتية والإنترنت + +182 +00:15:34,270 --> 00:15:40,810 +والمواقع ينشروا صمومهم وأفكارهم وأهدافهم + +183 +00:15:40,810 --> 00:15:44,970 +يحققونها من خلال هذه الوسيلة الخطيرة فهم لا يتركون + +184 +00:15:44,970 --> 00:15:50,590 +أي وسيلة وخاصة هذه الوسائل المؤثرة والخطيرة إلا + +185 +00:15:50,590 --> 00:15:53,590 +ويسلكونها سبعة + +186 +00:16:03,740 --> 00:16:08,570 +أحسنت وبرغ الله فيككل يوم نسمع خبر شكل كل يوم نسمع + +187 +00:16:08,570 --> 00:16:11,850 +إشاعة كل يوم نسمع دعاية فلان راحوا فلان إجوا فلان + +188 +00:16:11,850 --> 00:16:15,090 +قاموا فلان اتصلوا فلان مش عارف مين نسمع الأخبار و + +189 +00:16:15,090 --> 00:16:20,510 +اللي بتابع كل يوم في إثبات و نفي اليوم الخبر يجيبك + +190 +00:16:20,510 --> 00:16:24,650 +خبر معين أظرت و قالت مش عارف الأنباء كده و كده جاء + +191 +00:16:24,650 --> 00:16:27,650 +في صحيفة مش عارف مين كده و كده أن فلان معاه لأ + +192 +00:16:27,650 --> 00:16:32,930 +تاني يقول و قد نفق فلان و فلان صحة الأخبار اللتي + +193 +00:16:32,930 --> 00:16:36,180 +أشيعت حولها مش عارفتابعوا الأخبار تجدون نصها + +194 +00:16:36,180 --> 00:16:40,940 +إثباتات ونفع في الإعلام وفي الأخبار وفي الصحافة كل + +195 +00:16:40,940 --> 00:16:44,560 +هذه الإشعاعات المغرضة أو الكاذبة أو التلفيقات يكون + +196 +00:16:44,560 --> 00:16:48,000 +وراها مثل هؤلاء الناس ماسونيون صهيونيون ناس + +197 +00:16:48,000 --> 00:16:53,460 +منتفعون معارضون أحيانا مدعمون من قبل جهات معروفة + +198 +00:16:53,730 --> 00:16:58,470 +فاختلاق الأكاذيب والافتراءات وكل هذا من ذيدا هؤلاء + +199 +00:16:58,470 --> 00:17:03,950 +الناس الكذب والإشعاع هم أدركوا ما الإشعاع وأثرها + +200 +00:17:03,950 --> 00:17:07,610 +وخطورته احنا لا نريد أن نفصل في كل جزئية وإلا + +201 +00:17:07,610 --> 00:17:13,850 +فالحديث أطول والوقت كذلك لا يسعفنا في ذلك النقطة + +202 +00:17:13,850 --> 00:17:19,330 +الثامنةمرة من هنا و مرة من هناك تفضل يا أختي تفضل + +203 +00:17:19,330 --> 00:17:25,790 +يا أختي تفضل + +204 +00:17:25,790 --> 00:17:31,410 +يا أختي تفضل يا أختي تفضل يا أختي تفضل يا أختي + +205 +00:17:31,410 --> 00:17:32,930 +تفضل يا أختي تفضل يا أختي تفضل يا أختي تفضل يا + +206 +00:17:32,930 --> 00:17:40,150 +أختي تفضل يا أختي تفضل يا أختي تفضل يا + +207 +00:17:40,150 --> 00:17:43,570 +أختي تفضل يا أختي تفضل يا أختي تفضل يا أفي + +208 +00:17:43,570 --> 00:17:46,090 +العلاقات الزوجية والتخريب من قبل في الأخلاق وفي + +209 +00:17:46,090 --> 00:17:49,550 +الفضائل وفي المبادئ وفي الروابط يعني نوع من + +210 +00:17:49,550 --> 00:17:53,790 +التخريب أينما يحلوا ففي أي مكان في أي وسيلة الهدف + +211 +00:17:53,790 --> 00:17:59,550 +والسعي للتخريب وللإفساد مثل الشيطان هؤلاء هم + +212 +00:17:59,550 --> 00:18:04,970 +أولياء الشيطان فالشيطان إيش بيعمل؟ إيش ال .. ال .. + +213 +00:18:04,970 --> 00:18:09,530 +ال .. ال .. الهدف أو العمل الذي يعمله الشيطان هو + +214 +00:18:09,530 --> 00:18:15,370 +نشر منه فساد والشر والكفرالشيطان يأمركم بالفحشة + +215 +00:18:15,370 --> 00:18:20,290 +الشيطان يعادكم الفقه ويأمركم بالفحشة يأمر الناس + +216 +00:18:20,290 --> 00:18:23,810 +بالفحشة يوسوس لهم يدعوهم إلى الشر يدعوهم إلى الكفر + +217 +00:18:23,810 --> 00:18:28,350 +يدعوهم إلى كل ضلال وهؤلاء أعوان الشيطان وأولياء + +218 +00:18:28,350 --> 00:18:33,530 +الشيطان فعلى نفس الطريق وعلى نفس المنوال كذلك من + +219 +00:18:33,530 --> 00:18:39,430 +وسائلهم في تحقيق أهدافهم أخر أخد أخر واحدة في + +220 +00:18:39,430 --> 00:18:40,010 +الأخوات + +221 +00:18:42,560 --> 00:18:47,760 +طب واش بدهم يستفيدوا من ذلك مارك الله فيك؟ نعم + +222 +00:18:48,560 --> 00:18:54,040 +فهم يغيظهم كثيرا في كثير من المجتمعات والبلدان أن + +223 +00:18:54,040 --> 00:18:58,160 +يروا نسل المسلمين في تزايد وفي تكاثر بهم أحيانا + +224 +00:18:58,160 --> 00:19:01,340 +وإن كانت الحكاية مش بالعدد وكثرة العدد لكن بهم + +225 +00:19:01,340 --> 00:19:05,640 +أحيانا في بعض القضايا والأموم مثل الانتخابات + +226 +00:19:05,640 --> 00:19:10,180 +والدعوة التي يتشدقون بها بالديمقراطية والحرية + +227 +00:19:10,180 --> 00:19:14,640 +والاختيار فأحيانا في بلدان فيها عدد من المسلمين + +228 +00:19:14,640 --> 00:19:18,300 +وكذافأمر مزعج اللي هو أن يكون الأكثرية العددية + +229 +00:19:18,300 --> 00:19:22,200 +الغالبية من المسلمين فبدهمش عدد كبير بدهمش نسل + +230 +00:19:22,200 --> 00:19:26,520 +وهذا النسل يعوض دائما اللي بيروح في الحروب وما + +231 +00:19:26,520 --> 00:19:30,800 +تفقده الشعوب الإسلامية في الحروب فالنسل المتزايل + +232 +00:19:30,800 --> 00:19:35,960 +بيعملوا على تحديد هذا النسل ويدعون إلى العقم حتى + +233 +00:19:35,960 --> 00:19:39,440 +يقل عدد المسلمين في العالم عشرة + +234 +00:19:42,900 --> 00:19:46,780 +السيطرة على المنظمات الدولية كمؤسسات منظمة الأمم + +235 +00:19:46,780 --> 00:19:50,600 +المتحدة التي أصبحت منظمها تحت رئاسة يوتيوب ديمازون + +236 +00:19:50,600 --> 00:19:57,140 +بارك الله فيك أنا القضية يا أخوات يعنيأصبحت واضحة + +237 +00:19:57,140 --> 00:20:01,160 +و هي سرية في ذاتها لكن معروف بين في كثير من + +238 +00:20:01,160 --> 00:20:04,840 +المنظمات الدولية و اللي بتعمل تحت غطاء منظمات + +239 +00:20:04,840 --> 00:20:09,800 +الأمم المتحدة و وكالة الغوث حتى أحيانا و غيرها و + +240 +00:20:09,800 --> 00:20:15,340 +غيرها يكون واحد يهودي بسبريطاني فرنسي أمريكي يعني + +241 +00:20:15,340 --> 00:20:19,400 +في هذه الجنسية لكنه في حقيقة القمر يهودي ماسوني + +242 +00:20:19,400 --> 00:20:22,520 +طبعا لا يظهر انه يهودي ولا ماسوني يظهر انه مثلا + +243 +00:20:22,520 --> 00:20:29,260 +أجنبي غربي هدفه هو الإغاثة المساعدة المعاونة ولكن + +244 +00:20:29,260 --> 00:20:34,630 +في سياسة عليه مرسومة لكل هذه المنظمات تحت سيطرةهذا + +245 +00:20:34,630 --> 00:20:38,650 +النظام العالمي الجديد اللي تقوله أمريكا اللي + +246 +00:20:38,650 --> 00:20:41,770 +اتكلمنا عنه في العالمة ومن ورائها اليهود + +247 +00:20:41,770 --> 00:20:45,670 +والصهيونية العالمية والماسونية كله بالداخل لإن كله + +248 +00:20:45,670 --> 00:20:51,210 +يحقق مصلحة مشتركة هي القضاء على الإسلام والمسلمين + +249 +00:20:51,210 --> 00:20:59,630 +وإضعاف الإسلام والمسلمين كذلك من هذه الوسائل زي ما + +250 +00:20:59,630 --> 00:21:03,070 +انتوا شايفين كلها في مجالات متعددة فضل أخت اللي + +251 +00:21:03,070 --> 00:21:07,290 +براسيطرة على منظمات الشباب واتحاق جاتر نفسها في كل + +252 +00:21:07,290 --> 00:21:11,190 +البلدان العالميةبرك الله فيك برضه وين فيه منظمات + +253 +00:21:11,190 --> 00:21:14,690 +شبابية وين فيه جمعيات شبابية وين فيه اتحادات قعدنا + +254 +00:21:14,690 --> 00:21:18,390 +هنشوف بعد شوية في المحاضرة القادمة أنه أنشأوا + +255 +00:21:18,390 --> 00:21:24,830 +منظمات وجمعيات خيرية واجتماعية ورياضية وأندية وإلى + +256 +00:21:24,830 --> 00:21:28,610 +أسماء مشهورة ومعروفة لاستقطاب الشباب والفتيات + +257 +00:21:28,610 --> 00:21:34,030 +وبالتالي في أنها يسقط هؤلاء في أوحال الماسونية + +258 +00:21:34,030 --> 00:21:38,580 +خلّيني أعطيك النقطة الأخيرة فطلااعتماد السرية + +259 +00:21:38,580 --> 00:21:42,800 +والإدمان الشديدين واعتبارهم من أهم وظائف الماثونية + +260 +00:21:42,800 --> 00:21:46,600 +وواجبات الماثونيين بارك الله فيك وهذا وسيلة من + +261 +00:21:46,600 --> 00:21:51,760 +وسائلهم في التعامل هو لا يظهر الماثوني على أنه + +262 +00:21:51,760 --> 00:21:56,640 +ماثوني كما قلنا في التعريف يا منظمة سرية محكمة + +263 +00:21:56,640 --> 00:22:02,180 +الإغلاق يعني مش منتشرة ولا علانية بمعنى أنه احنا + +264 +00:22:02,180 --> 00:22:07,450 +ماثونين لا يظهر نفسه أنه ماثوني هوإما إجتماعي وإما + +265 +00:22:07,450 --> 00:22:14,230 +رياضي وإما عمل خيري وإما عمل إنساني بهذه الوجوه ثم + +266 +00:22:14,230 --> 00:22:18,490 +بعد أن يسقط الضحية والشخص والعضو في حبائلم يعرفوه + +267 +00:22:18,490 --> 00:22:21,790 +على الميسونية وإنه داخل فيه أوحان وبالتالي + +268 +00:22:21,790 --> 00:22:27,260 +بيعتمدوا السرية والكتمان الشديدينواللي بيدخل معاهم + +269 +00:22:27,260 --> 00:22:33,080 +وبياخدوا عليها مين حفظ الأسرار وكذا بيهددوا لو أفش + +270 +00:22:33,080 --> 00:22:36,920 +هذه الأسرار و أخرجها و أظهرها بيقى القتل وقد قاموا + +271 +00:22:36,920 --> 00:22:41,740 +بقتل بعض الناس بالأسماء المعروفة اللي كان دخلوا + +272 +00:22:41,740 --> 00:22:46,940 +وخرجوا من الماسونية و أفشوا بعض أسرارها و يعني + +273 +00:22:46,940 --> 00:22:50,140 +أطلقوا نار على البعض الآخر و أصابوه في أسماء + +274 +00:22:50,140 --> 00:22:52,440 +مذكورة هنا في الكتاب + +275 +00:22:54,860 --> 00:22:58,940 +تحدثنا قبل قليل عن شعارات الماسونية لما احنا قالها + +276 +00:22:58,940 --> 00:23:02,600 +في موضوع الانتماء والولاء والان جاء دور الحديث + +277 +00:23:02,600 --> 00:23:09,780 +عنها ما هي شعارات الماسونية التي يستخدمونها فيما + +278 +00:23:09,780 --> 00:23:16,260 +بينهم وهي شعار يعني يتوافقون عليه ويتميزون به + +279 +00:23:16,260 --> 00:23:22,920 +ويخدعون ايضا به الناس من حولهم ايش هو ده الشعار؟ + +280 +00:23:22,920 --> 00:23:27,710 +ايش شعارهم؟أه يا أخوات مين الأخوات ما سمعنا هم مش + +281 +00:23:27,710 --> 00:23:32,150 +تلات + +282 +00:23:32,150 --> 00:23:36,970 +شعارات براقة ولامعة الحرية ما شاء الله مين ضد + +283 +00:23:36,970 --> 00:23:41,630 +الحرية؟ الحرية ترفع أصبعها، في حد ضد الحرية؟ + +284 +00:23:41,630 --> 00:23:47,230 +الإخاء، مين ضد الإخاء؟ والأخوة معاني جميلة + +285 +00:23:47,230 --> 00:23:53,240 +المساواة، مين بكره المساواة والعدل؟لكن هذه الشعرات + +286 +00:23:53,240 --> 00:23:58,700 +البراقة الخدّاع اللامعة المزخرفة المزيّنة ساميها + +287 +00:23:58,700 --> 00:24:03,060 +ما شئتيه تحمل في طياتها و في معناها و في مضمونها + +288 +00:24:03,060 --> 00:24:08,700 +سما زعافا او غير المعاني الظاهرة له فماذا يقصدون + +289 +00:24:08,700 --> 00:24:13,680 +بالحرية؟ اقولكوا رفعتهم اشوف المرة هذه اتفضلوا + +290 +00:24:13,680 --> 00:24:17,160 +فحرية الكفر والاعتقاد كما يشاهد الشخص وحرية ان + +291 +00:24:17,160 --> 00:24:20,670 +يتصرف كما يشاهدون اتزان بدينهبارك الله في هذه + +292 +00:24:20,670 --> 00:24:25,970 +الحرية اللي عندك، حرية الكفر، هو حر، يكون مؤمن، + +293 +00:24:25,970 --> 00:24:28,870 +يكون كافر، يكون اللي هو مسلم ممكن يصير كافر، يغير + +294 +00:24:28,870 --> 00:24:33,840 +دينه، يبدللا تسميه مرتد ولا تسميه خارج ولا تحاربه + +295 +00:24:33,840 --> 00:24:38,820 +ولا تحاكمه ولا تحاسبه هو حر هو حر في دينه ليه + +296 +00:24:38,820 --> 00:24:42,340 +يختار له مش من الأصل هو حر نحن هناك حرية في + +297 +00:24:42,340 --> 00:24:45,660 +الأديان في الإسلام الذي يكون على اليهودية نتركه + +298 +00:24:45,660 --> 00:24:48,540 +اليهودية على النصرانية لكن في إطار الإسلام + +299 +00:24:48,540 --> 00:24:52,760 +والمسلمين واحد مسلم هل هو حر في أن يبدل دينه هذه + +300 +00:24:52,760 --> 00:24:56,670 +الحرية ممنوعةفي أي دين حتى كمان، في أي دين ممنوع، + +301 +00:24:56,670 --> 00:24:59,530 +اليهودي ما بيسمح لحد يغير، ولا النصراني بيسمح، و + +302 +00:24:59,530 --> 00:25:03,210 +بيعادوا و بيحاربوا و بيلحقوا، فاضلا عن المسلم الذي + +303 +00:25:03,210 --> 00:25:08,190 +يترد دينه و يسمى و يوصف بالمرتد والكافر و له أحكام + +304 +00:25:08,190 --> 00:25:12,650 +الردة و هناك القاتل من بدد دينه فاقتلوه، لكن في ظل + +305 +00:25:12,650 --> 00:25:17,250 +الماسونيةالحرية مطلقة و مفتوحة لأي شخص يريد أن + +306 +00:25:17,250 --> 00:25:23,650 +يبدل لدينه حيثه مطلق الحرية هنا طب و ماذا يقصدون + +307 +00:25:23,650 --> 00:25:28,310 +بالاخاء؟ مين الأخوات مثلا؟ هم مش هيش تفضلوا يعني + +308 +00:25:28,310 --> 00:25:36,310 +بارك + +309 +00:25:36,310 --> 00:25:41,900 +الله فيك إذا الإخاء هو إخوة مين؟الأخوة الأخوة في + +310 +00:25:41,900 --> 00:25:47,060 +الإنسانية مش الأخوة في الدين إنما المؤمنون أخوة لأ + +311 +00:25:47,060 --> 00:25:52,440 +لإن هذه الماسونية احتوت كوكتيل من الأديان هذا صح + +312 +00:25:52,440 --> 00:25:55,640 +التعبير من كل الأديان أي واحد منكم يدخلها طبعا في + +313 +00:25:55,640 --> 00:25:59,900 +النهاية في درجاتها العليا يدخلها إلا يهوديخالص + +314 +00:25:59,900 --> 00:26:04,060 +اليهودي لأن فيها درجات نتكلم قليل الآن بعد الشعرات + +315 +00:26:04,060 --> 00:26:06,720 +و نشوف هذه الدرجات في الدرجة الأولى اللى بيسموها + +316 +00:26:06,720 --> 00:26:10,040 +الميسونية العامة يسمح للجميع من كل الأديان و + +317 +00:26:10,040 --> 00:26:13,860 +الأطياف أن يدخلها فإذا ما دخل الشخص إلى هذه + +318 +00:26:13,860 --> 00:26:20,350 +المنظمة الإرهابية العالمية السرية بده يخلعويترك + +319 +00:26:20,350 --> 00:26:25,110 +دينه على اعتاب الماسونية يدخل مجرد من الدين اما + +320 +00:26:25,110 --> 00:26:28,030 +تقولش هذا أخويا في الإسلام و أخويا في الدين و نحن + +321 +00:26:28,030 --> 00:26:32,520 +جميعا أخويا في إياشكلنا بشر .. كلنا بنا .. بنا + +322 +00:26:32,520 --> 00:26:36,000 +أدمين .. كلنا كذا وبالتالي كل واحد بده ينسى دينه + +323 +00:26:36,000 --> 00:26:39,020 +لا يتمسك بدين .. مافيش حاجة لأننا نتمسك بدين حيث + +324 +00:26:39,020 --> 00:26:43,820 +الآن لا دين واشترط عليهم هذا الأمر بعد أن يدخلوا + +325 +00:26:43,820 --> 00:26:51,020 +في الماثونية أما المساوى فماذا يقصدون بالمساوى .. + +326 +00:26:51,020 --> 00:26:53,720 +اتفضل يا أخت أنا بركز معاك سامحوني على أخوات اللي + +327 +00:26:53,720 --> 00:26:57,180 +مشاركوش معنا فلهم الأولوية بعد كده لما مالاجيش + +328 +00:26:57,180 --> 00:27:01,830 +بنرجع إلى بعض الأخوات اللي شاركوا .. اتفضلعشان في + +329 +00:27:01,830 --> 00:27:05,170 +مساواة ايضا بمناسبة المساواة + +330 +00:27:09,430 --> 00:27:12,390 +بارك الله فيك و اليوم في .. مش اليوم من زمان طالع + +331 +00:27:12,390 --> 00:27:17,770 +شائع عند البعض الجاهل في دينه في العلاقة مع اليهود + +332 +00:27:17,770 --> 00:27:22,110 +الشياطين احنا و اليهود ولاد عم مش أبونا واحد مش + +333 +00:27:22,110 --> 00:27:26,150 +أبونا ابراهيم اه فادول أولاد عم فلازم الواحد + +334 +00:27:26,150 --> 00:27:30,570 +يدرباله على مين؟ على ابن عمه انا و اخويا على ابن + +335 +00:27:30,570 --> 00:27:34,310 +عمه و انا و ابن عمه اهل غريب طب انا و اخويا على + +336 +00:27:34,310 --> 00:27:36,730 +ابن عمه يعني احنا على اليهود طب احنا و اليهود على + +337 +00:27:36,730 --> 00:27:41,630 +مين؟هذه لأ صح لهذه المقولة لهم ولا ادعامنا ولا ولا + +338 +00:27:41,630 --> 00:27:45,810 +ادخاننا ولا القضية بالنسب ولا القضية بالاسم ولا + +339 +00:27:45,810 --> 00:27:49,150 +القضية بالاب حاول اليهود ان ينسبوا انفسهم الى + +340 +00:27:49,150 --> 00:27:52,830 +إبراهيم وحاول النصارى ان ينسبوا انفسهم الى إبراهيم + +341 +00:27:52,830 --> 00:27:56,850 +ابو الأنبياء جميعا هو ابو الأنبياء لكن ليس ابو + +342 +00:27:56,850 --> 00:28:00,850 +اليهود اليوم ولا ابو النصارى اليوم بالدين الذي هم + +343 +00:28:00,850 --> 00:28:05,830 +عليه فالابو ابو والنسبية هذه مايلها علاقةأب كثير + +344 +00:28:05,830 --> 00:28:08,430 +من الأنبياء .. أبو إبراهيم عليه السلام كان مشركا و + +345 +00:28:08,430 --> 00:28:12,730 +أبو سيدنا محمد مات على الشرك و أولاد سيدنا نور + +346 +00:28:12,730 --> 00:28:19,630 +فالقضية مش بالنسب المهم من على دينهأه فادعى اليهود + +347 +00:28:19,630 --> 00:28:23,770 +أن إبراهيم يهوديا وادعى النصارى أن إبراهيم كان + +348 +00:28:23,770 --> 00:28:28,590 +نصرانيا فربنا قال ما كان إبراهيم يهوديا ولا + +349 +00:28:28,590 --> 00:28:34,470 +نصرانيا ولكن كان حنيفا مسلما ولم يكن من المشركين + +350 +00:28:34,470 --> 00:28:38,710 +وما كان من المشركينمين أولى الناس في إبراهيم؟ + +351 +00:28:38,710 --> 00:28:42,610 +ولاده وولاد ولاده؟ نسله وذريته؟ مايلها علاقة بين + +352 +00:28:42,610 --> 00:28:47,070 +ولاده وناسه؟ إن أولى الناس في إبراهيمة للذين + +353 +00:28:47,070 --> 00:28:49,930 +اتبعوا .. اتبعوا اللي كانوا في عهده وحياته + +354 +00:28:49,930 --> 00:28:53,590 +المؤمنين، مش ولاده ولا عمامه ولا ولاد ولاد ولا + +355 +00:28:53,590 --> 00:28:56,970 +ولاد عمامه، مايلها علاقة؟ هذه، حتى نقول يوم ولا + +356 +00:28:56,970 --> 00:29:00,520 +دعمنا ولا دعمهم ولا ..فانا أولى الناس بإبراهيم + +357 +00:29:00,520 --> 00:29:05,440 +للذين اتبعوه وهذا النبي أي محمد صلى الله عليه وسلم + +358 +00:29:05,440 --> 00:29:10,200 +والذين آمنوا أتباع النبي محمد صلى الله عليه وسلم + +359 +00:29:10,200 --> 00:29:14,140 +عشان يقول أنا أولى الناس بإيسى أنا أولى من اليهود + +360 +00:29:14,140 --> 00:29:17,680 +بموسى لما راح المدينة و لجاهم بصوم عشراء فيقول هذا + +361 +00:29:17,680 --> 00:29:20,720 +يوم نجي الله فيه موسى يعني اليهود كل حاجة بحب + +362 +00:29:20,720 --> 00:29:25,860 +موسى؟ طب أنا أولى بموسى من؟لأن هما ما صاروا على + +363 +00:29:25,860 --> 00:29:29,780 +طريق موسى الذي جاء به و هو توحيد الله تعالى، + +364 +00:29:29,780 --> 00:29:34,660 +بدلوا، غيروا، حرفوا، أشركوا إلى غير ذلك فالقصة مش + +365 +00:29:34,660 --> 00:29:39,860 +قصة إنسانية و نسبية و عرقية و .. و إنما .. إنما + +366 +00:29:39,860 --> 00:29:46,780 +المؤمنون إخوة، المؤمنونمهما كانوا حتى لم يكونوا + +367 +00:29:46,780 --> 00:29:50,760 +أقرباء لكنهم مؤمنون فهم أخوة و لو كانوا كفارا حتى + +368 +00:29:50,760 --> 00:29:54,780 +لو كانوا أخوة و من أب واحد و أم واحدة فليسوا + +369 +00:29:54,780 --> 00:30:00,140 +بالأخوة المعتبرة عند الله تعالى ده أخوة نسب إذا + +370 +00:30:00,140 --> 00:30:03,560 +كانوا على الإسلام فبيصيرلهم حقين حق الأخوة و حق + +371 +00:30:03,560 --> 00:30:06,680 +الدين لكن ماكانوش على الإسلام مابيكونوا اللي هم حق + +372 +00:30:06,680 --> 00:30:13,420 +الأخوة الحقيقية إلا في حدود ضيقة في الحقوق و + +373 +00:30:13,420 --> 00:30:13,900 +المعاملة + +374 +00:30:16,710 --> 00:30:20,290 +إذا هذه المساوية يا أخوات مساوية الرجل بالمرأة وهي + +375 +00:30:20,290 --> 00:30:24,670 +براقة ولامعة والجزئية الأولى متفق عليها لكن في جزء + +376 +00:30:24,670 --> 00:30:29,790 +منها هل الرجل والمرأة متساوين في كل شيء؟ لأ في + +377 +00:30:29,790 --> 00:30:33,790 +خصوصيات للرجل في خصوصيات للمرأة والله تعالى يعني + +378 +00:30:33,790 --> 00:30:38,310 +خص الرجل بأشياء physiology وطبيعية وخلقية وفطرية + +379 +00:30:38,310 --> 00:30:42,410 +لم يخص بها المرأة وعكس خص المرأة بأشياء يعني ليست + +380 +00:30:42,410 --> 00:30:47,840 +موجودة في الرجل ولكل أحكام خاصة بهولا تتمنوا ما + +381 +00:30:47,840 --> 00:30:53,220 +فضل الله بي بعضكم على بعض للرجال نصيبهم مما كسبوا + +382 +00:30:53,220 --> 00:30:57,620 +وللنساء نصيبهم مما اكتسبوا واسألوا الله من فضلي + +383 +00:30:57,620 --> 00:31:03,280 +واحد اسأل ربنا من فضلي العظيم فعندهم حينما يدخل + +384 +00:31:03,280 --> 00:31:10,830 +المنتميوالعضو والضحية والذي أسقطوه في حبالهم يدخل + +385 +00:31:10,830 --> 00:31:16,850 +في ماثونيتهم فيترك دينهم وعبارتهم في ذلك اخلع + +386 +00:31:16,850 --> 00:31:23,270 +عقيدتك على الباب كما تخلع نعليك يعني تدخل وانت + +387 +00:31:23,270 --> 00:31:30,970 +تخلع عقيدتك ودينك الماثونية + +388 +00:31:30,970 --> 00:31:36,670 +يا أخوات كما أشارنا قبل قليلهي درجات ودرجات ثلاث + +389 +00:31:36,670 --> 00:31:41,150 +يترقى فيها العضو الداخل والمنتسب إلى الماسونية من + +390 +00:31:41,150 --> 00:31:45,990 +درجة إلى أخرى تبدأ بالدرجة الدنيا ثم ترتقي إلى + +391 +00:31:45,990 --> 00:31:49,550 +الدرجة العليا يعني من أسفل إلى أعلى من أدنى إلى + +392 +00:31:49,550 --> 00:31:56,390 +أعلى فهذه ثلاث درجات ولكل منها مراتبها ودرجاتها + +393 +00:31:56,390 --> 00:32:00,450 +حتى داخل الدرجة الواحدة وطقوسها وتعاليم فالدرجة + +394 +00:32:00,450 --> 00:32:06,400 +الأولى تسمى بإيش؟ماثونية العامة وإيه الاسم التاني + +395 +00:32:06,400 --> 00:32:12,420 +بيسموه إيه؟ الرمزي واسم تالت؟ العمي الصغار قلت لك + +396 +00:32:12,420 --> 00:32:15,740 +السؤال بيجي في اختيار من المتعدد أو في صح وخطأ من + +397 +00:32:15,740 --> 00:32:20,800 +أسماء الماثونية وبيبدأ اللي بمعنى العمي الصغار مين + +398 +00:32:20,800 --> 00:32:27,220 +هم العمي الصغار الصغار يعني المبتدئون من الماثونية + +399 +00:32:27,220 --> 00:32:29,360 +يعني داخل في الماثونية الجديد لسه مبتدئ + +400 +00:32:32,640 --> 00:32:39,140 +وسميت بالرمزية لأنها تستخدم الرموز، حنمر علينا بعد + +401 +00:32:39,140 --> 00:32:44,300 +قليل رموزها أو حتى عرفنا منها الفرجار و المنقلة و + +402 +00:32:44,300 --> 00:32:48,400 +المسطرة و المثلث والجماعة يعني تخصص هندسة + +403 +00:32:51,500 --> 00:32:55,040 +هذه هي رموزهم اللي بيستخدموها عشان هي كانت سميت + +404 +00:32:55,040 --> 00:32:58,360 +بالرمزية لإن بيستخدموا رموز كثيرة كثيرا في + +405 +00:32:58,360 --> 00:33:05,860 +تعبيراتهم طب لماذا سميت بالعامة مسونية عامة؟لأنها + +406 +00:33:05,860 --> 00:33:10,460 +مفتوحة للجميع كانت في عبارة في النسخة القديمة تسمح + +407 +00:33:10,460 --> 00:33:16,760 +هذه المسونية بدخول أي إنسان يعني و لا تشترط كفره + +408 +00:33:16,760 --> 00:33:20,220 +أو عدم إيمانه بالله حتى لو كان مؤمن بالله أو كان + +409 +00:33:20,220 --> 00:33:24,180 +مسلما أو متضايق يدخل في البداية فتقبل في الدرجة + +410 +00:33:24,180 --> 00:33:29,070 +العامةالدرجة الأولى كل الناس من جميع الأصناف + +411 +00:33:29,070 --> 00:33:32,070 +والأديان هذه الدرجة الأولى بعدها تبدأ تغربل فيهم + +412 +00:33:32,070 --> 00:33:36,890 +وتختار وتنتقي في الدرجات العليا فهي بهما أن الجميع + +413 +00:33:36,890 --> 00:33:42,500 +يدخل فيه ما تشترط عليه حتى تكون متاحةو ثانحة + +414 +00:33:42,500 --> 00:33:47,760 +للجميع بعد أن يدخل الجميع من جميع الأصناع ثم تبدأ + +415 +00:33:47,760 --> 00:33:53,920 +باختيار من تريده منهم الذي تشترط عليه شروط معينة + +416 +00:33:53,920 --> 00:33:58,860 +كما في الدرجة الثانية والثالثة بعد قليل وهذه هي + +417 +00:33:59,600 --> 00:34:04,220 +الدرجة وهي الأولى منتشرة في الأقطار العربي موجودة + +418 +00:34:04,220 --> 00:34:09,380 +والاسلامية طبعا وقسم منها في البلدان الأوروبية + +419 +00:34:09,380 --> 00:34:14,960 +والامريكية وأعضاءها يشكلون السوادة الأعظم من + +420 +00:34:14,960 --> 00:34:20,400 +الحركة الماسونية يعني أكتر عدد موجود في أعضاء + +421 +00:34:20,960 --> 00:34:26,320 +الماسونية وين موجود؟ طبق العامة لأن عامة تشمل عدد + +422 +00:34:26,320 --> 00:34:29,280 +كبير فأعضاء يشكلون السوادة الأعظم من الحركة + +423 +00:34:29,280 --> 00:34:34,020 +الماسونية وكثير من زعماء الدول العربية بل ودول + +424 +00:34:34,020 --> 00:34:41,220 +العالم أعضاء ضمن هذه الدرجة مين هم يا أستاذ؟ الله + +425 +00:34:41,220 --> 00:34:43,940 +أعلم أما موجود منهم + +426 +00:34:47,180 --> 00:34:55,000 +الدرجة الثانية لأ + +427 +00:34:55,000 --> 00:35:00,540 +هي المخططات المتسربة و الأسرار اللي خرجت اللي + +428 +00:35:00,540 --> 00:35:04,240 +أخرجوها و كده قالوا إن هناك بعض في بعض الوثائق + +429 +00:35:04,240 --> 00:35:08,920 +السرية اللي سربت فسربت أسماء لبعض الزعماء يعني من + +430 +00:35:08,920 --> 00:35:12,560 +نشأتها إلى اليوممن نشأتي إلى اليوم في هناك اسمها + +431 +00:35:12,560 --> 00:35:16,640 +هناك تسريبات والجزيرة عملت مرة برنامج سري للغاية + +432 +00:35:16,640 --> 00:35:20,520 +وكانت تستخدم بعض الشخصيات الماسونية وانا حاضرت هذا + +433 +00:35:20,520 --> 00:35:24,300 +البرنامج على اكتر من حلقة وكان كل واحد يستضاف + +434 +00:35:24,300 --> 00:35:29,080 +ويظلله على وجهه ويضخم صوته بحيث هذا مطلبه هو بحيث + +435 +00:35:29,080 --> 00:35:32,360 +انه مايكون معروف ولا مكشوف فبيحكي عن الماسونية ايش + +436 +00:35:32,360 --> 00:35:35,140 +كان وكذا وكذا وكذا وكان فيها وخرج لكن خايف على + +437 +00:35:35,140 --> 00:35:40,780 +حاله من التهديد والقتل فبيبدأ يسرّبالدرجة الثانية + +438 +00:35:40,780 --> 00:35:48,660 +تسمى بالماسونية الملوكية + +439 +00:35:48,660 --> 00:35:54,860 +أو قريبا الملوكية العقد الملوكيوهي تقدس ما ورد في + +440 +00:35:54,860 --> 00:36:03,480 +التورا .. ندخل في التخصص أكثر .. تقدس + +441 +00:36:03,480 --> 00:36:06,200 +ما ورد في التورا .. تحترم الدين اليهودي .. تعمل + +442 +00:36:06,200 --> 00:36:12,500 +على تجديد المملكة اليهودية في فلسطين ..مش احنا هم + +443 +00:36:12,500 --> 00:36:16,960 +يعني و بدوا يخصصوا اكثر في العمل على اقامة المملكة + +444 +00:36:16,960 --> 00:36:20,680 +اليهودية في فلسطين و عادة بناء هيكل سليمان و هذه + +445 +00:36:20,680 --> 00:36:25,380 +الدرجة اللي هي الميسونية الملوكية لها ارتباط + +446 +00:36:25,380 --> 00:36:30,400 +بالميسونية الرمزية ارتباط خفي لكن بيعرفوا و + +447 +00:36:30,400 --> 00:36:35,280 +بيعلموا اصحابهاولا يدخل في المثونية الملوكية إلا + +448 +00:36:35,280 --> 00:36:41,460 +من كان ملحدا عشان يترقى الترقي بده إيه؟ بده إلحاد، + +449 +00:36:41,460 --> 00:36:45,160 +بده تخلي عن دين، تترك لدينه حتى يكون من أصحاب + +450 +00:36:45,160 --> 00:36:50,980 +الدرجة الثانية، خنقر دينه ووطنه وأمته، هنا الأعضاء + +451 +00:36:50,980 --> 00:36:56,020 +بيبدوا يقلوا في الأقطار العربية، وأكثرهم بيكونوا + +452 +00:36:56,020 --> 00:37:00,930 +إيش؟يهود وخاصة من يهود في الصين المحتلة عام 48 + +453 +00:37:00,930 --> 00:37:05,190 +هدول بتركز وجود الماسونية من الدرجة الثانية في + +454 +00:37:05,190 --> 00:37:08,490 +هؤلاء الأعضاء قلنا في الأول الدرجة الأولى أعضاء + +455 +00:37:08,490 --> 00:37:12,090 +يمثلون السوادة الأعضاء لأنهم كتار وعامة بتسمح + +456 +00:37:12,090 --> 00:37:15,550 +للجميع هنا أغلبهم من اليهود الدرجة الثالثة + +457 +00:37:15,550 --> 00:37:21,710 +والأخيرة من الماسونية تطلق عليها الماسونية الكونية + +458 +00:37:22,790 --> 00:37:29,230 +هنا يبدأ التحديد ويبدأ الاقتصاد على اليهود فقط + +459 +00:37:29,230 --> 00:37:33,250 +فأعضاها من اليهود فقط عددهم قليل جدا لأن هم + +460 +00:37:33,250 --> 00:37:36,990 +الحاكمين والمسيطرين وغالبا بيكون الحكام والمسيطرون + +461 +00:37:36,990 --> 00:37:40,950 +أقل عددا من الأتباع وهذا أمر طبيعي وبيجترطوا أن + +462 +00:37:40,950 --> 00:37:45,800 +يكونوا منحدرين من الماثونيةمن اليهود المتحررين من + +463 +00:37:45,800 --> 00:37:52,400 +السلالة الرومانية استرات لا ندري يعني سببه ووظيفة + +464 +00:37:52,400 --> 00:37:57,720 +هؤلاء اليهود في هذه الدرجة استخدام الفرقتين + +465 +00:37:57,720 --> 00:38:02,100 +السابقتين يعني الدرجتين السابقتين لإنشاء الدولة + +466 +00:38:02,100 --> 00:38:07,840 +اليهودية العالمية الآن بدوا يتوسعوا في مخططاتهم + +467 +00:38:07,840 --> 00:38:12,260 +وأهدافهم وهو إنشاء الدولة اليهودية العالميةوسلطان + +468 +00:38:12,260 --> 00:38:17,560 +هذه الدرجة أو أعضاء فوق الملوك والرؤساء والزعماء + +469 +00:38:17,560 --> 00:38:24,080 +والأباطرة والحكام فيتحكمهم في الجامعة وزعماء + +470 +00:38:24,080 --> 00:38:27,720 +الصهيونية العالمية الكبار اللي بنسمع فيهم عبر + +471 +00:38:27,720 --> 00:38:33,110 +تاريخ وعبرالقراءات لهم هم من هذه الماسونية + +472 +00:38:33,110 --> 00:38:39,490 +الماسونية الكونية فيعني زعماء كبار من الصهيونية + +473 +00:38:39,490 --> 00:38:44,610 +أعضاء أساسيون ورئيسيون في هذه الدرجة نتوقف عند + +474 +00:38:44,610 --> 00:38:50,130 +علاقة الماسونية باليهودية فلها حديث طويل وحديث + +475 +00:38:50,130 --> 00:38:55,230 +يعني كبير ومهم سنرجعه إلى المحاضرة القادمة ان شاء + +476 +00:38:55,230 --> 00:38:56,670 +الله تعالى والله يعطيك العفو + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..083a577b37a516840f866edc3ba23426f0984821 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_postprocess.srt @@ -0,0 +1,1000 @@ +1 +00:00:05,380 --> 00:00:09,520 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:09,520 --> 00:00:15,480 +الخلق له سيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:15,480 --> 00:00:20,740 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:20,740 --> 00:00:26,020 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:26,020 --> 00:00:30,840 +علمتنا وازيدنا علمًا آمين يا رب العالمين أما بعد + +6 +00:00:32,720 --> 00:00:39,280 +فقد كان الحديث في المحاضرات السابقةعن التحدي من + +7 +00:00:39,280 --> 00:00:45,360 +خارج المسلمين تحدي الذي يواجهه أو تواجهه الأقليات + +8 +00:00:45,360 --> 00:00:51,580 +المسلمة من قبل غير المسلمين فممكن هذا التحدي نسميه + +9 +00:00:51,580 --> 00:00:57,220 +التحدي الخارجي لكن محاضرتنا اليوم محديثنا اليوم + +10 +00:00:57,220 --> 00:01:02,600 +سيكون عن التحدي من الداخل من داخل المسلمين الذي + +11 +00:01:02,600 --> 00:01:10,110 +نسميه التحدي الدينيوسنضرب له مثلا على ظاهرة الغلو + +12 +00:01:10,110 --> 00:01:17,320 +والتطرف الديني فما معنى الغلو والتطرف وما حكمه؟وما + +13 +00:01:17,320 --> 00:01:24,020 +هي أسبابه وأنواعه وما هي آثاره وما الغلو الذي يكفر + +14 +00:01:24,020 --> 00:01:30,300 +صاحبه والغلو الذي لا يكفر صاحبه وما ملامح الغلو + +15 +00:01:30,300 --> 00:01:36,220 +هذا ما سنجيب عليه في هذه المحاضرة والتي تليها إن + +16 +00:01:36,220 --> 00:01:43,080 +شاء الله تعالى أولا ما معنى الغلو الغلو هو مجاوزة + +17 +00:01:43,080 --> 00:01:49,410 +الحد المشروع في الدينأن يجاوز الإنسان أو المسلم + +18 +00:01:49,410 --> 00:01:55,510 +الحد المشروع في الدين إما بالاعتقادات فيعتقد ما لا + +19 +00:01:55,510 --> 00:01:59,010 +يجب اعتقاده أو يتجاوز الحد في هذا الاعتقاد + +20 +00:01:59,010 --> 00:02:05,510 +وبالأقوال أيضًا يقول ما لم يرد ولم ينص عليه الشرع + +21 +00:02:06,170 --> 00:02:12,610 +وكذلك بالأعمال أن يعمل من الأعمال ما ليس من الشرع + +22 +00:02:12,610 --> 00:02:18,790 +أن عمل من أحدث في أمرنا هذا ما ليس منه فهو رد أن + +23 +00:02:18,790 --> 00:02:25,190 +يحدث فيه أمر الدين شيئا أو يتجاوز الحد المشروع في + +24 +00:02:25,190 --> 00:02:30,720 +هذا الدينقال الإمام ابن تيمي رحمه الله الغلو هو + +25 +00:02:30,720 --> 00:02:37,020 +مجاوزة الحد بأن يزاد في الشيء عن حده أو في حد في + +26 +00:02:37,020 --> 00:02:42,460 +حمده أن يزاد في الشيء في حمده أو ذمه أن تحمد الشيء + +27 +00:02:42,460 --> 00:02:47,280 +فتزيد في حمدك أي مدحك للشيء أو تذم شيء وتزيد في + +28 +00:02:47,280 --> 00:02:53,380 +ذمك على ما يستحق تزيد على ما يستحقونحو ذلك وقال + +29 +00:02:53,380 --> 00:02:58,100 +ابن حجر العسقلاني رحمه الله قال الغلو هو المبالغة + +30 +00:02:58,100 --> 00:03:04,640 +في الشيء والتشديد فيه بتجاوز الحد وكأن الكلمة + +31 +00:03:04,640 --> 00:03:11,050 +المشتركة في التعريف عند الجميع هي مجاوزة الحدما + +32 +00:03:11,050 --> 00:03:16,270 +ضابط الغلو يعني كيف نحكم على أن هذا الفعل أو القول + +33 +00:03:16,270 --> 00:03:22,110 +أو المتقد غلو ضابطه أن يتعدى الحد الذي أمر الله + +34 +00:03:22,110 --> 00:03:28,570 +تعالى به بالزيادة عليه أو التجديد في غير موضع + +35 +00:03:28,570 --> 00:03:35,980 +التجديدما حكمه الغلو؟ حكمه أنه حرام لأنه يأتي بما + +36 +00:03:35,980 --> 00:03:43,080 +لم يأذن به الله بما لم يشرع الله تعالى أو رسوله + +37 +00:03:43,080 --> 00:03:47,480 +صلى الله عليه وسلم ما أسباب هذا التحريم؟ لماذا + +38 +00:03:47,480 --> 00:03:52,100 +الغلو والتطرف حرام؟ هناك أربع أسباب لتحريم الغلو + +39 +00:03:52,100 --> 00:03:57,860 +والتطرف هذه الأسباب أولاً لأن في الغلو والتطرف + +40 +00:03:57,860 --> 00:04:05,020 +مشاقةومجانبة حقيقية لهدي الإسلام وإعراض عن منهج + +41 +00:04:05,020 --> 00:04:10,000 +الإسلام الوسطى المعتدل الذي يقوم على الرحمة وعلى + +42 +00:04:10,000 --> 00:04:16,420 +اليسر وعلى الرفق ثانيا لأنه نوع من ظلم الإنسان + +43 +00:04:16,420 --> 00:04:22,670 +لنفسه التشديد على النفسفي غير موضوع التشديد هذا + +44 +00:04:22,670 --> 00:04:31,110 +ظلم لهذه النفس وقسوة على الذات ثالثا لأن في الغلو + +45 +00:04:31,110 --> 00:04:37,910 +والتطرف صد عن سبيل الله تعالى بما يسببه من تشويه + +46 +00:04:37,910 --> 00:04:44,940 +وفتنة وتنفيرعن هذا الدين وقد نهى النبي صلى الله + +47 +00:04:44,940 --> 00:04:50,820 +عليه وسلم عن التنفير بشروا ولا تنفروا إن منكم + +48 +00:04:50,820 --> 00:05:00,960 +منفرين فمن يغالي ويتطرف ويزيد ويتجاوز الحد عما + +49 +00:05:00,960 --> 00:05:05,960 +شرعاه الله ورسوله إنما ينفر الناس من هذا الدين + +50 +00:05:05,960 --> 00:05:10,440 +لأنه يأتي بصورة مخالفة ومغايرة لصورة الدين + +51 +00:05:10,440 --> 00:05:15,490 +الحقيقيةالسبب الرابع لتحريم الغلو والتطرف لأنه + +52 +00:05:15,490 --> 00:05:21,850 +يورث ما نبتلي به الشقاق والنزاع فالغلاء أكثر + +53 +00:05:21,850 --> 00:05:26,750 +الطواقف انقساما فمثلا الخوارج حينما غالوا في قضية + +54 +00:05:26,750 --> 00:05:33,210 +التكفير وكفروا الصحابة والمسلمين من بعدهم نفسهم + +55 +00:05:33,210 --> 00:05:39,420 +هؤلاء الخوارج الغلاء المتطرفونانقسموا إلى عشرين + +56 +00:05:39,420 --> 00:05:44,420 +فرقة حتى في داخل الفرقة الواحدة أو الطائفة الواحدة + +57 +00:05:44,420 --> 00:05:52,120 +يصبح هناك شقاق وانقسام ونزاع ليه + +58 +00:05:52,120 --> 00:05:58,950 +الغلو نوعان؟أحدهما غلو يطلق عليه بالغلو الكلي + +59 +00:05:58,950 --> 00:06:08,030 +الاعتقادي والثاني الغلو العملي كأن النوع الأول يخص + +60 +00:06:08,030 --> 00:06:14,570 +الاعتقاد والمعتقد والنوع الثاني يخص العمل والفعل + +61 +00:06:15,690 --> 00:06:20,850 +أولاً الغلو الكلي الاعتقادي ما المقصود بالغلو + +62 +00:06:20,850 --> 00:06:27,950 +الكلي الاعتقادي؟ ولماذا سمي بالكلي و بالاعتقادي؟ + +63 +00:06:27,950 --> 00:06:32,990 +الغلو الكلي الاعتقادي هو الغلو المتعلق بكليات + +64 +00:06:32,990 --> 00:06:37,770 +الشريعة عشان هيك سميها بالغلو الكلي لأنه غلو يتعلق + +65 +00:06:37,770 --> 00:06:42,620 +بكليات الشريعة وأمهات المسائل في هذه الشريعةفهو + +66 +00:06:42,620 --> 00:06:47,920 +يغالي في الأصول، في الكليات، في أمهات المسائل، + +67 +00:06:47,920 --> 00:06:53,320 +وسمى بالاعتقادي لأنه يتعلق بباب العقائد، وهو أخطر + +68 +00:06:53,320 --> 00:06:58,800 +دائما الأمر المتعلق بالعقيدة الفساد فيه والانحراف + +69 +00:06:58,800 --> 00:07:03,820 +فيه أخطر من الأمور الأخرى القولية أو الفعلية + +70 +00:07:06,380 --> 00:07:10,780 +وما وقع الخلاف والافتراق في هذه الأمة إلا من خلال + +71 +00:07:10,780 --> 00:07:15,160 +هذا النوع وعن طريق هذا النوع وهو الغلو الكلي + +72 +00:07:15,160 --> 00:07:21,970 +الاعتقادي متى بدأ ظهور الغلو الكلي الاعتقادي؟ظهر + +73 +00:07:21,970 --> 00:07:27,830 +في زمن الصحاب، يعني ظهر مبكرا عندما تجمع عصابة من + +74 +00:07:27,830 --> 00:07:33,750 +الغوغائيين وأعلنوا الخروج على الخليفة الثالث + +75 +00:07:33,750 --> 00:07:38,500 +الراشد عثمان ابن عفان رضي الله عنهمما أدى إلى + +76 +00:07:38,500 --> 00:07:46,400 +مقتله شهيدا مظلوما رأيتم كيف يؤدي الغلو الاعتقادي + +77 +00:07:46,400 --> 00:07:53,580 +يؤدي إلى الفتنة و إلى القتل في نهاية الأمر و قد + +78 +00:07:53,580 --> 00:07:58,500 +تنبأ النبي صلى الله عليه وسلم و أخبرنا بهؤلاء + +79 +00:07:58,500 --> 00:08:06,130 +المغالين و المتطرفين حينما أشار إلى رجل منهمفي + +80 +00:08:06,130 --> 00:08:13,090 +زمنه حينما قال إن من ضئضئ هذا أي من نسل هذا وكان + +81 +00:08:13,090 --> 00:08:18,850 +يشير إلى رجل يحمله فكرا منحرفا إن من ضئضئ هذا قوما + +82 +00:08:18,850 --> 00:08:26,430 +يقرؤون القرآن لا يجاوز حناجرهم يقتلون أهل الإسلام + +83 +00:08:26,430 --> 00:08:34,030 +ويدعون أهل الأوثان إذا وصفهم بصفتين هتان الصفتان + +84 +00:08:35,090 --> 00:08:39,830 +التي ذكرهم النبي صلى الله عليه وسلم هما صفتان + +85 +00:08:39,830 --> 00:08:45,510 +مشتركتان توجدان في كثير من فرق الغلاء على مدار + +86 +00:08:45,510 --> 00:08:51,070 +التاريخ ما هما هتان الصفتان الأولى أنهم قليلوا + +87 +00:08:51,070 --> 00:08:58,960 +العلم الصفة الثانية أنهم جاهلون بالشرعالصفة الأولى + +88 +00:08:58,960 --> 00:09:04,800 +أنهم يقرؤون القرآن لكن حتى لو قرؤوا القرآن فإنه لا + +89 +00:09:04,800 --> 00:09:11,800 +يجاوز حناجرهم بمعنى أنهم يقرؤون بالألسن فقط لا + +90 +00:09:11,800 --> 00:09:17,880 +يتدبرون القرآن ولا يفهمون معناه وهذا هو الجاهل + +91 +00:09:17,880 --> 00:09:25,540 +بالشرع وقلة العلم الصفة الثانية أنهم يقعون في + +92 +00:09:25,540 --> 00:09:30,470 +استباحة الدماءفهم كما وصفهم النبي صلى الله عليه + +93 +00:09:30,470 --> 00:09:34,870 +وسلم يقتلون أهل الإسلام يقتلون المسلمين حينما + +94 +00:09:34,870 --> 00:09:43,150 +يكفرونهم فيستبيحون دماءهم لأن المسلم دمه حرام فإذا + +95 +00:09:43,150 --> 00:09:49,110 +ما أصبح كافرا أصبح دمه حلالا فتكفير المسلم كقتله + +96 +00:09:49,110 --> 00:09:53,870 +كما في حديث النبي عليه الصلاة والسلام فكونه يكفر + +97 +00:09:53,870 --> 00:09:59,820 +أي استبيح دمه ويستبيح قتلههو يقتل المسلم ويترك + +98 +00:09:59,820 --> 00:10:06,400 +الكافر المشرك ويدعون أي يتركون أهل الأوثان أي أهل + +99 +00:10:06,400 --> 00:10:14,120 +الأصنام وعبادة الأصنام وللغلو + +100 +00:10:14,120 --> 00:10:21,400 +الاعتقادي عدة أمثلة ومظاهرمنها الغلو في الأنبياء + +101 +00:10:21,400 --> 00:10:27,880 +والغلو في الصالحين والغلو في التكفير أما الغلو في + +102 +00:10:27,880 --> 00:10:33,320 +الأنبياء كأن يغلو في نبي من الأنبياء فيسأله + +103 +00:10:33,320 --> 00:10:39,340 +ويستغيث به من دون الله عز وجل والله تعالى يقول + +104 +00:10:42,990 --> 00:10:47,890 +وقال ربكم دعوني أستجبلك ويقول النبي عليه الصلاة + +105 +00:10:47,890 --> 00:10:52,270 +والسلام في الحديث إذا سألت فاسأل الله وإذا استعنت + +106 +00:10:52,270 --> 00:10:58,410 +فاستعن بالله فاستغاثة والاستعانة والسؤال لابد أن + +107 +00:10:58,410 --> 00:11:07,670 +يكون لله تعالى لا لشيء أو لأحد غيرهأو يدّعي أن هذا + +108 +00:11:07,670 --> 00:11:13,670 +النبي يعلم الغيب من تلقاء نفسه أو غير ذلك وعلم + +109 +00:11:13,670 --> 00:11:19,070 +الغيب مختص بالله تعالى حتى النبي لا يعلم الغيب إلا + +110 +00:11:19,070 --> 00:11:25,660 +ما أطلعه الله تعالى عليهأما المثال الثاني ليه + +111 +00:11:25,660 --> 00:11:29,740 +الغلو الاعتقادي فهو الغلو في الصالحين أو في قبور + +112 +00:11:29,740 --> 00:11:34,760 +الصالحين وسؤال الصالحين أو التوجه إلى قبورهم + +113 +00:11:34,760 --> 00:11:41,440 +وسؤالهم وهم أموات وهذا أدهى وأمر يسألونهم تفريج + +114 +00:11:41,440 --> 00:11:50,050 +القربات وإجابة الدعواتالمثال ثالث للغلو الاعتقادي + +115 +00:11:50,050 --> 00:11:58,290 +الغلو في التكفير بغير دليل من الله أو رسوله صلى + +116 +00:11:58,290 --> 00:12:04,050 +الله عليه وسلم كفر المسلمين مع أن التكفير هو + +117 +00:12:04,050 --> 00:12:10,080 +للكافر وهم يستندون إلى قاعدةو يضعونها في غير + +118 +00:12:10,080 --> 00:12:16,120 +موضوعها هذه القاعدة تقول من لم يكفر الكافر فهو + +119 +00:12:16,120 --> 00:12:21,970 +كافر الكلام في هذه القاعدة عن الكافروهو بالمناسبة + +120 +00:12:21,970 --> 00:12:26,870 +لا آية ولا حديثة دي قاعد وضعها العلماء لوجوب تكفير + +121 +00:12:26,870 --> 00:12:32,350 +الكافر الذي كفره الله تعالى كالكفار والمشركين وأهل + +122 +00:12:32,350 --> 00:12:38,550 +الكتاب الذين غيروا وبدلوا في كتابهم وفي دينهم أما + +123 +00:12:38,550 --> 00:12:43,410 +أن يكفر المسلم الحقيقي الذي يشهد الشهادتين فهذه + +124 +00:12:43,410 --> 00:12:48,950 +القاعدة لمتوضع له فالغلو في التكفير بدل أن يكفر + +125 +00:12:48,950 --> 00:12:56,590 +الكافر الأصلي يذهب ليكفر المسلم الحقيقي بأدنى شبهة + +126 +00:12:56,590 --> 00:13:02,710 +أو تأويل أو مخالفة والغلو هنا أمر تختلف درجته من + +127 +00:13:02,710 --> 00:13:10,260 +شخص لآخرويدور بين الشرك والبدع حسب الفعل والمعتقد + +128 +00:13:10,260 --> 00:13:16,220 +الذي يقوم به هذا الشخص المغالي لذا يحكم على الشخص + +129 +00:13:16,220 --> 00:13:21,580 +أنه غالي بحسب درجة غلوه لا نقول المغالين كفار ولا + +130 +00:13:21,580 --> 00:13:26,680 +نقول أنهم عصاء ولا .. ولا نقول .. إلا حسب ما يظهر + +131 +00:13:26,680 --> 00:13:34,960 +منهم من هذا الغلو ولكل حالة ودرجة حكمها الخاص بهاو + +132 +00:13:34,960 --> 00:13:38,560 +أكثر من يتصف بهذا النوع من الغلوم، الغلول، + +133 +00:13:38,560 --> 00:13:47,710 +اعتقادهم الصوفيةالذين يطلق عليهم لفظ القبوريون + +134 +00:13:47,710 --> 00:13:52,450 +لأنهم يذهبون إلى قبور الصالحين ويسألون الصالحين + +135 +00:13:52,450 --> 00:13:57,670 +وهم أموات في قبورهم يعتقدون بأنهم أولياء وأنهم + +136 +00:13:57,670 --> 00:14:05,210 +أحياء وأنهم ينفعون وأنهم يضرون وبيدهم النفع والضر + +137 +00:14:11,760 --> 00:14:19,400 +أما عن مظاهر الغلوب الاعتقادي فله مظهران المظهر + +138 +00:14:19,400 --> 00:14:24,600 +الأول الغلوب في الأسماء والأحكام المظهر الثاني + +139 +00:14:24,600 --> 00:14:29,500 +الغلوب في الأشخاص فالمظهر الأول الغلوب في الأسماء + +140 +00:14:29,500 --> 00:14:37,220 +والأحكام له أيضا مظاهر يظهر فيها مثل الغلوب في + +141 +00:14:37,220 --> 00:14:45,190 +جماعاتهمواعتبارها جماعة المسلمين وهناك فرق بين + +142 +00:14:45,190 --> 00:14:50,170 +اعتبار اي جماعة من جماعات المسلمين انها جماعة + +143 +00:14:50,170 --> 00:14:57,810 +مسلمة او اسلامية واعتبارها انها جماعة المسلمينفوصف + +144 +00:14:57,810 --> 00:15:03,190 +أي جماعة بأنها جماعة المسلمين أي أنها هي وحدها فقط + +145 +00:15:03,190 --> 00:15:09,470 +التي على الإسلام وما عداها فهي جماعة غير إسلامية + +146 +00:15:09,470 --> 00:15:16,430 +وليست مسلمة فالمغالين والمتطرفين ومن قبل الخوارج + +147 +00:15:16,880 --> 00:15:22,700 +والتكفيريون اليوم يعتبرون أنفسهم ويعتبرون جماعتهم + +148 +00:15:22,700 --> 00:15:29,340 +أنها جماعة المسلمين يعني هم المسلمين فقط وما عندهم + +149 +00:15:29,340 --> 00:15:37,290 +غير مسلمينوقد كان كما قلنا الخوارج يعتبرون أن + +150 +00:15:37,290 --> 00:15:42,690 +معسكرهم هو معسكر الإيمان وأن معسكر مخالفهم هو + +151 +00:15:42,690 --> 00:15:47,790 +معسكر الكفر ونقصد بمخالفهم من المسلمين ليس من + +152 +00:15:47,790 --> 00:15:54,030 +الكفار الأصليين واعتبروا أن دارهم التي هاجروا + +153 +00:15:54,030 --> 00:15:59,820 +إليها لأنهم يؤمنون بهجرةالمسلمين ويهاجرون إلى + +154 +00:15:59,820 --> 00:16:04,380 +الجبال فيعتبرون ان هذه المنطقة التي يهاجرون اليها + +155 +00:16:05,230 --> 00:16:09,970 +ويسمونها داراً فيعتبرون أن هذه الدار هي دار + +156 +00:16:09,970 --> 00:16:16,010 +الإيمان ودار مخالفيهم هي دار الحرب والكفر وتجب + +157 +00:16:16,010 --> 00:16:22,250 +الهجرة منها وإقامة فيها كفر مخرج من الملة وصاحبه + +158 +00:16:22,250 --> 00:16:28,050 +مخلد في النار وليه ذو بالله هذا فكرهم وهذه عقيدتهم + +159 +00:16:28,050 --> 00:16:34,350 +ما أثار هذا الغلو في الجماعة وفكر الجماعة وأمرائها + +160 +00:16:35,120 --> 00:16:39,880 +كما قلنا من أثار هذا الغلو أنهم يدعون الاعتزال + +161 +00:16:39,880 --> 00:16:45,900 +المجتمع بوصفه مجتمعا كافرا هذا مجتمع كافر فلا يجوز + +162 +00:16:45,900 --> 00:16:54,300 +الاختلاط به فيجب اعتزاله والابتعاد عنه أثر الثاني + +163 +00:16:55,030 --> 00:16:58,930 +الدعوة إلى هجرة المعاهد التعليمية والجامعات + +164 +00:16:58,930 --> 00:17:05,530 +والوظائف الحكومية لأنها أيضا تتبع + +165 +00:17:06,910 --> 00:17:12,070 +المرتدين حسب وصفهم وهم المسلمون الحقيقيون لأنهم + +166 +00:17:12,070 --> 00:17:15,730 +يوصفونهم بالمرتدين و بالكفار فهذه معاهد كفرية + +167 +00:17:15,730 --> 00:17:22,130 +وجامعات كفرية وهذه حكومة كافرة وبالتالي الوظيفة + +168 +00:17:22,130 --> 00:17:28,250 +فيها يعني وظيفة مع حكومة كافرة أيضا من أثار هذا + +169 +00:17:28,250 --> 00:17:36,520 +الغلواعتزال مساجد المسلمين وتسميتها بمساجد ضرار + +170 +00:17:36,520 --> 00:17:44,020 +على غرار مسجد ضرار الذي أنشأه المنافقون في المدينة + +171 +00:17:45,150 --> 00:17:51,270 +مضارة لمسجد النبي صلى الله عليه وسلم فبيعتبروا كل + +172 +00:17:51,270 --> 00:17:56,370 +مساجد المسلمين اليوم هي مساجد ضرار ولا يصلون فيها + +173 +00:17:56,370 --> 00:18:03,130 +ولا يقيمون فيها الجمعة ولا الجماعة أيضا من أثار + +174 +00:18:03,130 --> 00:18:08,450 +هذا الغلو في الجماعة وفكرها حرموا النكاح والزواج + +175 +00:18:08,450 --> 00:18:16,550 +من بنات المجتمع المسلم الحقيقيباعتبار أن هم مشركات + +176 +00:18:16,550 --> 00:18:22,470 +حسب منهجهم، هؤلاء بنات المسلمين اللي وصفوهم + +177 +00:18:22,470 --> 00:18:27,850 +بالكفار والمرتدين، إذن هم بنات كفار، بنات مرتدين، + +178 +00:18:27,850 --> 00:18:33,090 +بنات ليسوا مسلمين، فلا يجوز الزواج منهم والنكاح + +179 +00:18:33,090 --> 00:18:40,420 +منهممن هذه المظاهر أيضًا في الغلو في الأسماء + +180 +00:18:40,420 --> 00:18:47,180 +والأحكام تكفير وتفسيق المخالف لهم ولو خالفهم + +181 +00:18:47,180 --> 00:18:53,160 +باجتهاد أو بتأويل فعندهم الاعتقادات الباطلة في + +182 +00:18:53,160 --> 00:18:59,180 +المخالف لهم وأقل شيء يصفونه بالفاسق إن لم يكن + +183 +00:18:59,180 --> 00:19:06,800 +بالكافر والمخلد فيالنار وبالتالي يستحلون دمه وماله + +184 +00:19:06,800 --> 00:19:14,920 +كما قلنا لأن من يكفر المسلم يصبح دمه حلالا بعد أن + +185 +00:19:14,920 --> 00:19:16,700 +كان دمه حراما + +186 +00:19:19,340 --> 00:19:23,600 +المظهر الثاني من مظاهر الغلو الاعتقادي هو الغلو في + +187 +00:19:23,600 --> 00:19:29,700 +الأشخاص فما المقصود بالغلو في الأشخاص مقصود به رفع + +188 +00:19:29,700 --> 00:19:35,870 +هؤلاء الأشخاص فوق المنزلة التي يستحقونهامع اعتقاد + +189 +00:19:35,870 --> 00:19:41,670 +أن لهم من القداسة الذاتية أو المكتسبة ما يوجب + +190 +00:19:41,670 --> 00:19:47,830 +الخضوع لهم والاذعان لأوامرهم دون أن يعرضوا ذلك على + +191 +00:19:47,830 --> 00:19:54,350 +كتاب الله أو سنة رسول الله صلى الله عليه وسلم سواء + +192 +00:19:54,350 --> 00:19:58,990 +في ذلك الأئم أو الشيوخ المتبعون أو القاد أو + +193 +00:19:58,990 --> 00:20:05,800 +الأمراء الذين يأمرون وينهونفمن يغالي في الأشخاص + +194 +00:20:05,800 --> 00:20:09,660 +يعتقد أن لهم القداسة وأنهم منزهون عن الخطأ + +195 +00:20:09,660 --> 00:20:17,820 +والمعصية وكما قلنا هذا يكثر عند أهل التصوف وكذلك + +196 +00:20:17,820 --> 00:20:23,850 +التشييرومن لوازم وأثار هذا الغلو والتطرف عند أتباع + +197 +00:20:23,850 --> 00:20:28,470 +وأعضاء هذه الجماعات أنهم يجعلون الجماعة أصلا من + +198 +00:20:28,470 --> 00:20:37,870 +أصول الدين ومن لم ينتمي إلى جماعتهم فهو كافرلأنه + +199 +00:20:37,870 --> 00:20:42,950 +خارج عن الجماعة يعني خارج عن الإسلام و عن الدين + +200 +00:20:42,950 --> 00:20:48,470 +وأيضا من لوازم أثار هذا الغلو أنهم لا يقبلون من + +201 +00:20:48,470 --> 00:20:54,230 +الدين إلا ما جاءت به طائفتهم وجماعتهم لأنهم + +202 +00:20:54,230 --> 00:20:59,790 +يعتقدون أنهم وحدهم على الحقثالثا الولاء والعداوة + +203 +00:20:59,790 --> 00:21:04,830 +عندهم على أساس الانتماء إلى التنظيم أو الجماعة + +204 +00:21:04,830 --> 00:21:09,230 +التي هم عليه وليس على أساس الانتماء للإسلام + +205 +00:21:09,230 --> 00:21:15,030 +والانتماء للدين رابعا يرفضون التعاون مع المخالفين + +206 +00:21:15,030 --> 00:21:20,610 +ولو كانوا على استقامة ورشاد لأنهم يعتبرونهم كفارا + +207 +00:21:20,610 --> 00:21:25,730 +ومشركين ومرتدين فكيف يجوز التعاون معهم + +208 +00:21:29,100 --> 00:21:33,640 +النوع الثاني من أنواع الغلو قلنا النوع الأول هو + +209 +00:21:33,640 --> 00:21:38,760 +الغلو الكل الاعتقادي النوع الثاني أنواع الغلو + +210 +00:21:38,760 --> 00:21:45,120 +الغلو العملي ما المراد بالغلو العملي المراد بالغلو + +211 +00:21:45,120 --> 00:21:51,660 +العملي أي الزيادة في العبادة على غير ما شرع الله + +212 +00:21:51,660 --> 00:21:58,360 +ورسوله مع مظاهر هذا الغلوله مظهران يظهر فيهما + +213 +00:21:58,360 --> 00:22:04,980 +الأول التجديد على النفس والمشقة على النفس والثاني + +214 +00:22:04,980 --> 00:22:10,620 +تحريم ما أحله الله تعالى من الطيبات فمثلا + +215 +00:22:12,770 --> 00:22:18,630 +كالشخص الذي يصوم ولا يفطر أو يقوم الليلة كله ولا + +216 +00:22:18,630 --> 00:22:25,470 +ينام أو يتعبد لله تعالى باعتزال النساء فهل هذه + +217 +00:22:25,470 --> 00:22:30,510 +الأفعال و هذه الأعمال شرعها الله تعالى؟ هل شرع + +218 +00:22:30,510 --> 00:22:34,170 +الله لنا أن نصوم كل يوم ولا نفطر؟ وهل شرع لنا أن + +219 +00:22:34,170 --> 00:22:37,990 +نقوم الليلة كله ولا ننام؟ وهل شرع لنا أن نعتزل + +220 +00:22:37,990 --> 00:22:46,080 +النساء فلا نتزوج؟ هذا كله مخالفةليه شرع الله ولما + +221 +00:22:46,080 --> 00:22:52,780 +شرع الله سبحانه وتعالى ورسوله وكلنا يعرف ويعلم + +222 +00:22:52,780 --> 00:22:59,080 +ويذكر قصة الرهط الثلاثة الذين جاءوا إلى بيوت النبي + +223 +00:22:59,080 --> 00:23:04,440 +صلى الله عليه وسلم فسألوا عن عمله صلى الله عليه + +224 +00:23:04,440 --> 00:23:09,520 +وسلم فلمّا أجيبوا عن عمله كأنهم تقالوا هذا العمل + +225 +00:23:11,730 --> 00:23:17,230 +وصفوه بأنه قليل أو نظروا إليه على أنه قليلفقال + +226 +00:23:17,230 --> 00:23:21,990 +أحدهم أما أنا فأصلي الليلة ولا أرقد هو كان النبي + +227 +00:23:21,990 --> 00:23:25,550 +صلى الله عليه وسلم بصلي و بنام طب والله أنا بصوم + +228 +00:23:25,550 --> 00:23:31,470 +وأصلي ولا أنا يعني كأنه يريد أن يقول أنا أصلي أكثر + +229 +00:23:31,470 --> 00:23:35,030 +من ما يصلي النبي عليه الصلاة والسلام وقال الآخر + +230 +00:23:35,030 --> 00:23:40,070 +وأما أنا فأصوم الدهر ولا أفطر هو كان النبي بصوم و + +231 +00:23:40,070 --> 00:23:42,830 +بفطر صلى الله عليه وسلم طب أنا والله ما بفطر ولا + +232 +00:23:42,830 --> 00:23:49,860 +يوم بصوم على طول وكلحياتي صوم وكأنه بيقول يعني أنا + +233 +00:23:49,860 --> 00:23:54,180 +أصوم أكثر من صوم النبي عليه الصلاة والسلام وقال + +234 +00:23:54,180 --> 00:23:59,560 +الثالث وأما أنا فأعتزل النساء هو النبي عليه الصلاة + +235 +00:23:59,560 --> 00:24:03,600 +والسلام بيتزوج تزوج النساء وأكثر من واحدة أنا لا + +236 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00:25:20,550 +المسلمين ومنه نشأت الفرق الضالة التي استباحت دماء + +248 +00:25:20,550 --> 00:25:29,570 +المسلمين وأموالهمللحديث بقية عن الغلوب والتطرف ان + +249 +00:25:29,570 --> 00:25:34,910 +شاء الله نكملها في المحاضرة القادمة أقول قولي هذا + +250 +00:25:34,910 --> 00:25:39,310 +و السلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_raw.json b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..1951d53a25f6ecbbafbd6ab812752f90106589dc --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3084, "start": 5.38, "end": 30.84, "text": "الحمد لله رب العالمين والصلاة والسلام على أشرف الخلق له سيد المرسلين سيدنا محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وازيدنا علمًا آمين يا رب العالمين أما بعد", "tokens": [6027, 35571, 3215, 24976, 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فالغلو في التكفير بدل أن يكفر الكافر الأصلي يذهب ليكفر المسلم الحقيقي بأدنى شبهة أو تأويل أو مخالفة والغلو هنا أمر تختلف درجته من شخص لآخر", "tokens": [2655, 2407, 11242, 3615, 46740, 6156, 6027, 17082, 1211, 2407, 8978, 16712, 4117, 5172, 13546, 47525, 1211, 14739, 7251, 4117, 5172, 2288, 33251, 31845, 2288, 16247, 9381, 20292, 7251, 24192, 3555, 32239, 4117, 5172, 2288, 9673, 3794, 19528, 21542, 38436, 38436, 4724, 10721, 3215, 1863, 7578, 13412, 3555, 3224, 3660, 34051, 6055, 10721, 2407, 26895, 34051, 3714, 9778, 6027, 5172, 3660, 16070, 17082, 1211, 2407, 34105, 5551, 29973, 6055, 46456, 46538, 11778, 47341, 47395, 9154, 13412, 9778, 9381, 5296, 148, 95, 34740], "avg_logprob": -0.06875941516405129, "compression_ratio": 1.6666666666666667, "no_speech_prob": 4.088878631591797e-05, "words": [{"start": 765.23, "end": 765.75, "word": "توضع", "probability": 0.85430908203125}, {"start": 765.75, "end": 766.01, "word": " له", "probability": 0.876953125}, {"start": 766.01, "end": 767.31, 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وهناك فرق بين اعتبار اي جماعة من جماعات المسلمين انها جماعة مسلمة او اسلامية واعتبارها انها جماعة المسلمين", "tokens": [2407, 995, 34268, 3555, 9640, 11296, 10874, 15042, 27884, 9673, 3794, 19528, 9957, 37037, 8315, 4117, 6156, 2288, 4587, 49374, 1975, 34268, 3555, 9640, 1975, 1829, 10874, 15042, 27884, 9154, 10874, 15042, 3615, 9307, 9673, 3794, 19528, 9957, 16472, 11296, 10874, 15042, 27884, 47524, 19528, 3660, 1975, 2407, 24525, 37440, 10632, 36764, 34268, 3555, 9640, 11296, 16472, 11296, 10874, 15042, 27884, 9673, 3794, 19528, 9957], "avg_logprob": -0.08061079477721994, "compression_ratio": 2.2830188679245285, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 879.17, "end": 880.31, "word": "واعتبارها", "probability": 0.885009765625}, {"start": 880.31, "end": 881.23, "word": " جماعة", "probability": 0.9794921875}, {"start": 881.23, "end": 882.47, "word": " المسلمين", "probability": 0.98779296875}, {"start": 882.47, "end": 883.73, "word": " وهناك", "probability": 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فهذه الدعوة دعوة باطلة الذي يدعو + +31 +00:03:01,220 --> 00:03:06,400 +المسلمين إلى التجمع والتحذب إلى غير الدين والإسلام + +32 +00:03:07,440 --> 00:03:12,280 +والولاء لغير الله و لرسوله و للمؤمنين فهذه دعوته + +33 +00:03:12,280 --> 00:03:17,680 +باطلة يرفضها الإسلام و يأباها و ذلك لأسباب لماذا + +34 +00:03:17,680 --> 00:03:22,700 +يرفض الإسلام مثل هذه الدعوات اللي هي على أساس غير + +35 +00:03:22,700 --> 00:03:27,180 +الدين غير العقيدة على القومية على الوطنية على غير + +36 +00:03:27,180 --> 00:03:30,880 +من هذه الدعوات هناك أسباب عديدة بدنا نناقش هذه + +37 +00:03:30,880 --> 00:03:34,760 +الأسباب و نتعرف عليها أول هذه الأسباب اتفضل يا رب + +38 +00:03:35,690 --> 00:03:38,850 +هي القومية تفرق بين الإسلامين وتجعلهم أحزاب + +39 +00:03:38,850 --> 00:03:40,490 +القومية متناقضة؟ + +40 +00:03:45,840 --> 00:03:51,880 +تفرق بين المسلمين والإسلام جاء يوحد بين المسلمين + +41 +00:03:51,880 --> 00:03:56,640 +في كثير من التوجيهات القرأنية والنبوية، آيات + +42 +00:03:56,640 --> 00:04:02,240 +والأحاديث كانت تدعو المسلمين إلى التوحد ونبذ + +43 +00:04:02,240 --> 00:04:08,010 +الفرقة والاختلاف، هذه الدعوةتفرق بين المسلمين، + +44 +00:04:08,010 --> 00:04:14,230 +تفرق بين المسلم العربي والمسلم غير العرب، الفارسي + +45 +00:04:14,230 --> 00:04:18,330 +ولا الكردي ولا التركي ولا غيره، لأن الدعوة هنا إلى + +46 +00:04:18,330 --> 00:04:22,890 +القومي، التجمع هنا إلى القومي أو الوطني، التعصب + +47 +00:04:22,890 --> 00:04:26,110 +إلى القومي أو الوطني، وليس إلى الدين والعقيدة الذي + +48 +00:04:26,110 --> 00:04:32,040 +يجمع شتاتالمسلمين والله تعالى ينادينا بالاعتصام + +49 +00:04:32,040 --> 00:04:36,620 +بحبله واعتصموا بحبل الله جميعه ولا تفرق انما + +50 +00:04:36,620 --> 00:04:41,080 +المؤمنون اخوة ولم يقول انما العرب وحدهم اخوة او + +51 +00:04:41,080 --> 00:04:45,460 +الفرس وحدهم اخوة او الأتراك وحدهم اخوة هذا الجامع + +52 +00:04:45,460 --> 00:04:51,900 +يجمع كل المسلمين الايمان والعقيدة بخلاف القومية + +53 +00:04:51,900 --> 00:04:56,230 +التي تجمع القومذوي اللغة الواحدة، اللسان الواحد + +54 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+00:06:56,570 --> 00:07:00,370 +الله فيك و أحسن إذا هان مافيش تمييز بين الناس على + +78 +00:07:00,370 --> 00:07:07,000 +حسب الجنس والعرق واللون هذاعربي وهذا فارسي وهذا + +79 +00:07:07,000 --> 00:07:14,220 +حبشي وهذا تركي والناس كلهم في الإسلام سواء كلهم + +80 +00:07:14,220 --> 00:07:19,420 +مسلمون كلهم مؤمنون كلهم أخوة لا فضل لعربي على + +81 +00:07:19,420 --> 00:07:24,440 +أعجمي ولا أعجمي على عربي وبالتالي إذا كانت الدعوة + +82 +00:07:24,440 --> 00:07:30,020 +إلىالقومية أو غيرها من هذه الدعوات من دعاوى + +83 +00:07:30,020 --> 00:07:35,020 +الجاهلية فالذي يدعو إلى هذه الدعوى إنما يعيدنا إلى + +84 +00:07:35,020 --> 00:07:40,620 +ماذا؟الى الجاهلية معناها هو يعني يتبرأ من الإسلام + +85 +00:07:40,620 --> 00:07:45,020 +والإسلام يتبرأ منه كما يقول الله فليس من الله في + +86 +00:07:45,020 --> 00:07:50,800 +شيء فهو ليس من الإسلام في شيء ويخلع ربقة الإسلام + +87 +00:07:50,800 --> 00:07:55,880 +من عنقه لأنه لا يريد التمسك بالإسلام والاجتماع على + +88 +00:07:55,880 --> 00:08:01,420 +الإسلام يرفض هذا التجمع ولا يقبله ويدعو إلى غيره + +89 +00:08:01,420 --> 00:08:07,760 +من الروابط والتجمعات وفي هذا أيضا نهي وتحذيريعني + +90 +00:08:07,760 --> 00:08:12,500 +في كثير من النصوص النبوي ومنها هذا النص وهذا + +91 +00:08:12,500 --> 00:08:17,120 +الحديث انت قرأنا يا وانا أمركم بخمس فضل يا أخت + +92 +00:08:17,120 --> 00:08:22,120 +وانا أمركم بخمس الله أمرني بهم أسموا وفاعة والجهاد + +93 +00:08:22,120 --> 00:08:26,240 +والنجرة والجماعة فإنه من فرق الجماعة قيد شبرانت قد + +94 +00:08:26,240 --> 00:08:31,000 +خلع رفقة الإسلام من عنقي إلا أنه راجع ومن دعى + +95 +00:08:31,000 --> 00:08:38,830 +بدعوة الجاهليةفهو من جثي جهنم أي من جماعاتها + +96 +00:08:38,830 --> 00:08:45,590 +وطوائفها وفراقها وسيقى الذين كفروا إلى جهنم زمرا + +97 +00:08:45,590 --> 00:08:51,830 +جماعات فهذا من الجماعات المتعددة التي تدخل جهنم + +98 +00:08:51,830 --> 00:08:56,630 +لأنه يريد أن يعيد الناس إلى الجاهلية مرة أخرى ولا + +99 +00:08:56,630 --> 00:09:01,770 +يقبل بأن تجتمع على الإسلام هذا الكلام يعني في حق + +100 +00:09:01,770 --> 00:09:08,770 +منيسوق لهذا الفكر و هذا المبدأ بديلا عن الإسلام و + +101 +00:09:08,770 --> 00:09:13,770 +لا يعتبر أن هذا جزء من الإسلام لكنه يعتبره بديل .. + +102 +00:09:13,770 --> 00:09:18,330 +بديل كامل لا يعترف بالرابط الإسلامية و التجمع على + +103 +00:09:18,330 --> 00:09:22,530 +الإسلام و إنما يريد الناس أن يتجمعوا أو يريد + +104 +00:09:22,530 --> 00:09:25,230 +المسلمين .. الكلام على المسلمين أن يتجمعوا على + +105 +00:09:25,230 --> 00:09:32,270 +رابط القومية أو الوطنية بديلا عن الإسلام و في يعني + +106 +00:09:32,270 --> 00:09:37,050 +كمانتنفير أكثر في نهاية الحديث قيل يا رسول الله + +107 +00:09:37,050 --> 00:09:43,750 +وإن صلى وصام فقال وإن صلى وصام وزعم أنه مسلم + +108 +00:09:43,750 --> 00:09:50,510 +فادعوا بدعوى الله الذي سماكم المسلمين المؤمنين + +109 +00:09:50,510 --> 00:09:57,530 +عباد الله لماذا لا نقبل بهذه التسمية هو سماكم + +110 +00:09:57,530 --> 00:10:01,950 +المسلمينفي أشهر أقوى المفسرين هو يعني الله سيدنا + +111 +00:10:01,950 --> 00:10:06,930 +ابراهيم هو سماكم المسلمين من قبل وفي هذا من قبل + +112 +00:10:06,930 --> 00:10:11,930 +القرآن وفي هذا القرآن سمانا المسلمين ومن أحسن قولا + +113 +00:10:11,930 --> 00:10:15,350 +من من دعا إلى الله وعمل صالحا وقال إنني من + +114 +00:10:15,350 --> 00:10:20,930 +المسلمين يعني نفتخر بهذه النسبة وهذا الانتساب وهذا + +115 +00:10:20,930 --> 00:10:24,190 +الانتماء وهذا الولاء للإسلامما قال إن أنا من + +116 +00:10:24,190 --> 00:10:27,310 +القوميين، من الوطنيين، من الاشتراكيين، من + +117 +00:10:27,310 --> 00:10:31,730 +البعثيين، من الديمقراطيين، من ال .. ونحن مسلمين + +118 +00:10:31,730 --> 00:10:35,070 +ونحن مؤمنين، الله سمّانا مسلمين، سمّانا مؤمنين، + +119 +00:10:35,070 --> 00:10:40,230 +كونوا عباد الله إخوان، أصبحتوا بنعمته إخوان، نحن + +120 +00:10:40,230 --> 00:10:45,610 +إخوة، في ظل هذا الإسلام وفي ظل هذا الدين، يجمعنا + +121 +00:10:45,610 --> 00:10:48,070 +الإسلام، تجمعنا عقيدة الإسلام + +122 +00:10:50,750 --> 00:10:55,670 +أيضا من الأسباب التي تجعل الإسلام يرفض هذه الدعوة + +123 +00:10:55,670 --> 00:11:01,350 +وغيرها من الدعوة التي تفرق بين المسلمين، فيها خطر + +124 +00:11:01,350 --> 00:11:03,370 +هنا، خطر على أيش؟ اتفضل يا أبوك. + +125 +00:11:14,050 --> 00:11:18,570 +برك الله فيك، فانا نقطة مهمة كمان الآن، مدام + +126 +00:11:18,570 --> 00:11:25,610 +النظرة إلى القومية والوطنية وإقصاء أو يعني عدم + +127 +00:11:25,610 --> 00:11:30,730 +الاهتمام والالتفات إلى الإسلام أو الدين أو + +128 +00:11:30,730 --> 00:11:34,970 +العقيدة، معنى ذلك الجامع الذي يجمع الجميع في + +129 +00:11:34,970 --> 00:11:38,650 +القومية أو الوطنية أنهم أبناء عرق واحد، جنس واحد، + +130 +00:11:38,650 --> 00:11:43,560 +أرض واحدة كذا، أين دور الإسلام؟ أين دور الدين؟هل + +131 +00:11:43,560 --> 00:11:49,180 +يجوز ان يكون اولياء امور المسلمين من غير المسلمين؟ + +132 +00:11:49,180 --> 00:11:53,140 +مدان مافيش فرق بين مسلم وغير مسلم فلو حاكم غير + +133 +00:11:53,140 --> 00:11:59,580 +المسلم هل يقبل المسلم بأن يكون حاكمه وزعيمه ورئيسه + +134 +00:11:59,580 --> 00:12:04,500 +غير مسلم؟ كمسلم لا يقبل، مش هو بشخصه، دينه والقرآن + +135 +00:12:04,500 --> 00:12:12,100 +الله تعالى يقول ولم يجعل اللهللكافرين على المؤمنين + +136 +00:12:12,100 --> 00:12:17,400 +سبيلا يعني لا يجوز أن يكون للكافرين سبيلا و سلطانا + +137 +00:12:17,400 --> 00:12:23,860 +و حكما على المسلمين في ظل يعني كثرة من المسلمين + +138 +00:12:23,860 --> 00:12:27,720 +هذه سميت بلاد المسلمين ببلاد المسلمين لأن الكثرة + +139 +00:12:28,270 --> 00:12:31,830 +الكثيرة فيها والأغلبية الساحقة فيها مسلمون فكيف + +140 +00:12:31,830 --> 00:12:37,070 +يقبل هؤلاء الأغلبية بأن يكون حاكمهم غير مسلم سواء + +141 +00:12:37,070 --> 00:12:40,830 +كان يهوديا أو نصرانيا أو دورزيا أو شيوعيا أو غير + +142 +00:12:40,830 --> 00:12:45,470 +ففي ظل الدولة القومية والدولة الوطنية والدعوة إلى + +143 +00:12:45,470 --> 00:12:49,570 +القومية والدعوة إلى الوطنية ممكن تفرز لناأي شخص + +144 +00:12:49,570 --> 00:12:54,650 +يتحكم فينا أو يكون مسئولا عنا وحاكما يعني علينا + +145 +00:12:54,650 --> 00:12:58,950 +فهذه الدعوة لا يقبلها الإسلام لأنها لا تحكم + +146 +00:12:58,950 --> 00:13:04,010 +المسلمين في المسلمين، لا تحكمهم، لا تحكم شرع الله + +147 +00:13:04,010 --> 00:13:09,270 +في المسلمين وانما الذي يحكمهم هو هذا الفكر القومي + +148 +00:13:09,270 --> 00:13:11,090 +أو الفكر الوطني + +149 +00:13:14,150 --> 00:13:17,230 +فنصوص القرآن الكريم كما بينا قبل قليل والسنة + +150 +00:13:17,230 --> 00:13:24,390 +النبوية أيضا تدافرت على بغض الكفار المعادين + +151 +00:13:24,390 --> 00:13:29,230 +للمسلمين بغض النظر عن قوميتهم ووطنيتهم حتى لو + +152 +00:13:29,230 --> 00:13:35,450 +كانوا عربا مثلنا مثلهم مداموا يحدون الله ورسوله + +153 +00:13:35,450 --> 00:13:39,630 +والمؤمنين حاربون الله ورسوله والمؤمنين يدعون إلى + +154 +00:13:39,630 --> 00:13:44,600 +غير دين اللهودين رسوله صلى الله عليه وسلم اللذي هو + +155 +00:13:44,600 --> 00:13:48,040 +دين الله ودين المسلمين اللذي هو دين الله تعالى + +156 +00:13:48,040 --> 00:13:54,800 +الإسلام فالعلاقة ليست بين الأصل والعرق والنسب + +157 +00:13:54,800 --> 00:14:00,080 +والكذا والكذا علاقة المسلم مع أخيه المسلم العلاقة + +158 +00:14:00,080 --> 00:14:04,720 +هي بالإسلام والإيمان فكل من هو مسلم مؤمن هو أخ + +159 +00:14:05,920 --> 00:14:10,980 +للمسلم إذا لم يكن مسلما و لو أخوه بالنسب و لو أخوه + +160 +00:14:10,980 --> 00:14:18,200 +بالعرف و الأصل و كذا فلا يموت له في هذه العقيدة + +161 +00:14:18,200 --> 00:14:22,300 +بصلة غير أنه من أمه و أبيه أو أنه أبوه في النسب و + +162 +00:14:22,300 --> 00:14:29,960 +فقطلكن وهذا آيات كثيرة في القرآن الكريم لاتجد قوما + +163 +00:14:29,960 --> 00:14:39,580 +يؤمنون بالله واليوم الآخر يودون من حد الله ورسوله + +164 +00:14:39,580 --> 00:14:48,100 +ولو كانوا آباءهم أو أبناءهم أو إخوانهم أو عشيرتهم + +165 +00:14:49,130 --> 00:14:53,710 +حتى لو كانوا أباهم أبنائهم إخوانهم عشيرة لكن يحدون + +166 +00:14:53,710 --> 00:15:00,670 +الله ورسوله فليس هناك مودة لهؤلاء حتى يعودوا إلى + +167 +00:15:00,670 --> 00:15:04,050 +الإسلام يعودوا إلى الإيمان يعودوا مسلمين مؤمنين + +168 +00:15:04,050 --> 00:15:06,730 +ويبقى الإحسان لهم في المعاملة + +169 +00:15:09,560 --> 00:15:13,180 +هما في الدنيا معروفة لو كانوا الأب أو الأم إذا + +170 +00:15:13,180 --> 00:15:15,580 +كانوا على الشرك أو على الكفر أو على غير الإسلام + +171 +00:15:15,580 --> 00:15:21,980 +المعاملة شيء و الولاء شيء آخر لا يجوز مولاتهم في + +172 +00:15:21,980 --> 00:15:25,500 +هذه الدعوة و هذه العقيدة و هذا الإسلام أما + +173 +00:15:25,500 --> 00:15:32,040 +معاملتهم بالحسنة فهذا شيء آخر غير الولاءعشان كده + +174 +00:15:32,040 --> 00:15:37,360 +هذه الدعوة يعني دعوة فيها مولاة للكفار لغير + +175 +00:15:37,360 --> 00:15:42,380 +المسلمين على حساب العقيدة والدين والإسلام وهذا + +176 +00:15:42,380 --> 00:15:48,200 +يعني لا يجوز وفي آيات كثيرة يعني تحذر من هذا الأمر + +177 +00:15:48,200 --> 00:15:52,560 +قد كان لكم أسوة حسنة في إبراهيم أو الذين معهم + +178 +00:15:52,560 --> 00:15:59,060 +قالوا لقومهم قومهم قوميتهم هي القومين إن براء منكم + +179 +00:15:59,640 --> 00:16:04,220 +ومما تعبدون من دون الله كفرنا بكم وبدا بيننا + +180 +00:16:04,220 --> 00:16:10,080 +وبينكم العداوة والبغضاء أبدا حتى تؤمنوا بالله + +181 +00:16:10,080 --> 00:16:14,720 +واحدة هذه علاقة المسلم مع الآخرين علاقة الإسلام + +182 +00:16:14,720 --> 00:16:17,180 +والإيمان والعقيدة على أساس الإسلام والإيمان + +183 +00:16:17,180 --> 00:16:21,680 +والعقيدة كل من هو مسلم مؤمن كذا هو أخ وحبيب وقريب + +184 +00:16:21,680 --> 00:16:26,540 +وولي المؤمنون والمؤمنون والمؤمنات بعضهم أولياء بعض + +185 +00:16:27,140 --> 00:16:33,080 +والاخرون مهما كانوا من القوم والقرابة حتى الشديدة + +186 +00:16:33,080 --> 00:16:37,900 +ليس لهم هذا الولاء في ظل هذه العقيدة وهذا الإسلام + +187 +00:16:37,900 --> 00:16:43,100 +وهذا الدين نوح + +188 +00:16:43,100 --> 00:16:47,420 +عليه السلام قال يا رب نبني من أهل وإن وعدك الحق + +189 +00:16:47,420 --> 00:16:55,200 +وانت أرحم الراحمين قال يا نوح إنه ليس من أهلكلماذا + +190 +00:16:55,200 --> 00:17:01,400 +قطع هذا إن نسب بينه وبين ابنه وبين ابنه؟ إنه عمل + +191 +00:17:01,400 --> 00:17:07,720 +غير صالح وفي قراءة من القراءات السابعة إنه عملة + +192 +00:17:07,720 --> 00:17:14,000 +غير صالح قام بعمل غير صالح بقي على الكفرهو راضي + +193 +00:17:14,000 --> 00:17:18,620 +بالكفر ولم يلحق بأبيه النبي الكريم ولم يؤمن به + +194 +00:17:18,620 --> 00:17:24,040 +فمات على هذا الكفر وظن أن الجبل سيعصمه من الماء + +195 +00:17:24,040 --> 00:17:29,160 +وقال له أبوه قال لعاصمة اليوم من أمر الله إلا من + +196 +00:17:29,160 --> 00:17:34,160 +رحمه فهي الرابطة والعلاقة والولاة في هذه العقيدة + +197 +00:17:34,160 --> 00:17:38,580 +وفي هذا الدين إنما هي للإيمان للإسلام للعقيدة بغض + +198 +00:17:38,580 --> 00:17:43,020 +النظر عن القرابة والقوم والوطن وغير + +199 +00:17:45,600 --> 00:17:50,760 +أيضا من الأسباب التي تجعل الإسلام يرفض هذه الدعوة + +200 +00:17:50,760 --> 00:17:56,660 +للقومية أو الوطنية التي تفرق بين المسلمين أنها + +201 +00:17:56,660 --> 00:18:02,600 +دعوة مالها يا أخوات لكل شارك نسمع الجميع تفضل أخت + +202 +00:18:02,600 --> 00:18:06,240 +اللي برا الدعوة للقومية تضطر المجتمع إلى إتصال + +203 +00:18:06,240 --> 00:18:09,720 +الإسلام عقيدة وشريعة لأن القوميين قالوا للمسلمين + +204 +00:18:09,720 --> 00:18:16,120 +أن يدلوا تحكمهمبارك الله فيك إذا هذا هو الواقع أنه + +205 +00:18:16,120 --> 00:18:21,380 +في ظل دعوة إلى القومية فالقوميين من غير المسلمين + +206 +00:18:21,380 --> 00:18:25,740 +لن يرضوا بتحكيم شرع الله تحكيم شرع الله ولا تحكيم + +207 +00:18:25,740 --> 00:18:29,520 +القرآن ولا تحكيم الإسلام لأنه بيحس أن هو مثل و + +208 +00:18:29,520 --> 00:18:33,900 +مثلك كمسلم لاتتميزا مش معناه أنت دينك اللي بيحكم + +209 +00:18:33,900 --> 00:18:36,880 +أو شريعتك طب ما لو أنا قلتلك شريعتك و دينك اللي + +210 +00:18:36,880 --> 00:18:41,590 +بيحكم ترضى؟ففي ظل دعوة الى القومية الى الوطنية + +211 +00:18:41,590 --> 00:18:47,550 +اللى لا يتحكمها عقيدة ولا دين سيسكت هذا وسيسكت هذا + +212 +00:18:47,550 --> 00:18:53,690 +والذى سيحكم المبادئ الوضعية البشرية المدنيةبدل + +213 +00:18:53,690 --> 00:18:57,030 +الأحكام الشرعية والدينية والإسلام فهذا أيضا لا + +214 +00:18:57,030 --> 00:19:01,710 +يقبله الإسلام ولا يقبله المسلمون في ظل دول تسمى + +215 +00:19:01,710 --> 00:19:06,090 +إسلامية ومحسوبة على الإسلام والمسلمين وفيها أكثرية + +216 +00:19:06,090 --> 00:19:12,430 +فيها مسلمون لا يقبل المسلمون بهذه الدعوة القومية + +217 +00:19:12,430 --> 00:19:19,030 +أو الوطنية لأن حاكمهم هو الإسلاموالذي يحكمهم هو + +218 +00:19:19,030 --> 00:19:22,690 +شرع الله سبحانه وتعالى ولا يقبلون عنه بديلا لا + +219 +00:19:22,690 --> 00:19:29,850 +بالقومية ولا بالوطنية كما قلنا والله تعالى يعني + +220 +00:19:29,850 --> 00:19:35,130 +قارن هذه المقارنة التي لا يمكن أن تتساوى بين حكمه + +221 +00:19:35,130 --> 00:19:41,170 +وحكم الجاهلية أفحكم الجاهلية يبغون ومن أحسن من + +222 +00:19:41,170 --> 00:19:48,300 +الله حكما لقوم يوقنونوكل حكم غير حكم الله إنما من + +223 +00:19:48,300 --> 00:19:53,140 +حكم الجاهلي إذا كان يتعارض مع حكم الله أو يعزل + +224 +00:19:53,140 --> 00:19:57,750 +ويقصي حكم الله تعالىومن لم يحكم بما أنزل الله + +225 +00:19:57,750 --> 00:20:01,930 +فأولئك هم الكافرون يقول مجتمع مسلم ودولة إسلامية + +226 +00:20:01,930 --> 00:20:06,430 +يجب أن يكون الحكم بما أنزل الله والذي يرفض هنا ومن + +227 +00:20:06,430 --> 00:20:10,730 +لم يحكم يعني يرفض الحكم بما أنزل الله ولا يقبل + +228 +00:20:10,730 --> 00:20:14,950 +الحكم بما أنزل الله ويعتبر أنه لا يصلح لهذا الوقت + +229 +00:20:14,950 --> 00:20:18,750 +وهذا الزمن وهذا العصر هذا يعني حكم الله تعالى عليه + +230 +00:20:18,750 --> 00:20:20,170 +بالكفر + +231 +00:20:21,930 --> 00:20:27,430 +والكلام ليس سرا او افتراء او تبالي كما يقال على + +232 +00:20:27,430 --> 00:20:32,330 +هؤلاء الناس بل هذا ما صرح به قادة وزعماء هذا الفكر + +233 +00:20:32,330 --> 00:20:38,870 +القومي او الوطني انهم علمانيون و لا يعيرون اهتماما + +234 +00:20:38,870 --> 00:20:45,440 +للدين في الحياة والدين حرية فردية شخصيةللإنسان + +235 +00:20:45,440 --> 00:20:49,860 +وهذا ما حصل في تركيا في عهد القومية الطورانية التي + +236 +00:20:49,860 --> 00:20:54,380 +سادت في تركيا حيث كان يحارب الإسلام وتعاليم + +237 +00:20:54,380 --> 00:20:59,440 +الإسلام وأقصوا الشريعة الإسلامية عن الحكم ورفعوا + +238 +00:20:59,440 --> 00:21:04,600 +شعار الدين لله كل واحد حر في هذا الدين لكن الوطن + +239 +00:21:05,830 --> 00:21:09,090 +للجميع، ماحدش يتحكم في هذا الوطن، يقول الإسلام + +240 +00:21:09,090 --> 00:21:12,610 +والدين والكذا، الدين هذا لله، بينك وبين الله، + +241 +00:21:12,610 --> 00:21:16,890 +علاقة شخصية فردية بينك وبين الله، ده خارجه، لكن في + +242 +00:21:16,890 --> 00:21:20,170 +هذا المجتمع، في هذا الوطن، في هذه الدولة، الحكم + +243 +00:21:20,170 --> 00:21:25,510 +ليس للهالكل سواء فيه، نحن نضع أحكامنا وقوانيننا + +244 +00:21:25,510 --> 00:21:30,190 +بأنفسنا، وهذا معنى الديمقراطية اللي جاءت بدلا عن + +245 +00:21:30,190 --> 00:21:33,890 +الإسلام في عالم العربي والإسلام، حكم الشعب نفسه + +246 +00:21:33,890 --> 00:21:39,270 +بنفسه، الشعب اللي يحكمهذا الكلام مش يعني مش موجود + +247 +00:21:39,270 --> 00:21:42,670 +ولا مقبول في شريعتنا الإسلامية أن الشعب اللي يحكم + +248 +00:21:42,670 --> 00:21:48,310 +لأ الحكم إن الحكم إلا لله الشعب بيحكم لما يحكم + +249 +00:21:48,310 --> 00:21:53,130 +بالإسلام نرضاه حكمه حكمه الذي يأتي بيه حكم الإسلام + +250 +00:21:53,130 --> 00:21:57,410 +لكن هو من يجتهد ويفكر ويضع لنا أحكام لأ مش هو من + +251 +00:21:57,410 --> 00:22:02,160 +نفسه ولا من تلقاء نفسه وإنما نقبل حكم الشعبإذا كان + +252 +00:22:02,160 --> 00:22:05,340 +هذا الشعب مسلمًا وجاءنا بالشريعة الإسلامية + +253 +00:22:05,340 --> 00:22:10,360 +وبالقوانين ويريد أن يحكم مجتمعنا فنقبله لا لأنه + +254 +00:22:10,360 --> 00:22:15,940 +أكثرية ولا أغلبية ولا لأنه الشعب لأنه جاءنا بحكم + +255 +00:22:15,940 --> 00:22:21,050 +اللهبحكم الإسلام من هذه الزاوية يقبل المسلمون + +256 +00:22:21,050 --> 00:22:25,250 +بأحيانا انتخابات ونتائج انتخابات إذا كان يعلم أنها + +257 +00:22:25,250 --> 00:22:30,110 +ستفرز مسلمين في غالبيتهم سيتبنون الحكم الإسلامي + +258 +00:22:30,110 --> 00:22:34,410 +سيدعون إليه فهو مع هذه الأمور من هذه الزاوية وهذه + +259 +00:22:34,410 --> 00:22:39,450 +الناحية وهؤلاء + +260 +00:22:39,450 --> 00:22:45,210 +القوميون في كثير من أدبياتهم وأشعارهم كانوا دائما + +261 +00:22:46,350 --> 00:22:54,090 +يزعمون بأن الأديان نالة عقابات وفي وجه الوحدة + +262 +00:22:54,090 --> 00:23:01,150 +والتوحد ومستقبل الأمة لأنها تفرق الدين عامل تفرقة + +263 +00:23:01,150 --> 00:23:04,150 +زي ما شوفنا في القومية وشوفنا في الوطنين الذي يجمع + +264 +00:23:04,150 --> 00:23:07,410 +الناس والعرق الواحد الجنس الواحد اللغة الواحد أما + +265 +00:23:07,410 --> 00:23:10,570 +الدين في أديان كتيرة طب مايقدرش نجمع الناس على + +266 +00:23:10,570 --> 00:23:16,210 +الدينلن نعيد و نزيد و نكرر أكثر من مرة قلنا هذا + +267 +00:23:16,210 --> 00:23:20,790 +الكلام في ظل دولة إسلامية حينما تحكم فإنها تعطي + +268 +00:23:20,790 --> 00:23:25,570 +الجميع من أصحاب الأديان حقوقهم كامة و لن يظلموا في + +269 +00:23:25,570 --> 00:23:30,010 +ذلك فلماذا نلجأ إلى طرح الدين اللي هو الإسلام دين + +270 +00:23:30,010 --> 00:23:34,630 +الأغلبية و الأكثرية بحجة إنه في بعض الطواقف أو + +271 +00:23:34,630 --> 00:23:37,310 +الناس اللي عايشين فيما بيننا غير مسلمين طب هدولوا + +272 +00:23:37,310 --> 00:23:41,620 +و نروحوا و إيه ذنبهم؟ طب هم مكفون الحقحقهم كامل + +273 +00:23:41,620 --> 00:23:46,840 +وعلى مدار الخلافة الإسلامية والحضارة الإسلامية كان + +274 +00:23:46,840 --> 00:23:53,940 +هؤلاء يعطوا حقوقهم كاملة ففي بعض الشعراء القوميين + +275 +00:23:53,940 --> 00:23:59,520 +قال هذه الأبيات من الشعر اللي فيها تصريح بهذا + +276 +00:23:59,520 --> 00:24:05,820 +العداء الصارخ للعقيدة والإسلام وتبني الكفر بديلا + +277 +00:24:05,820 --> 00:24:11,800 +عنه مين بتحب الشعر؟ هي كانت تقرأ لهذه الأبياتعلينا + +278 +00:24:11,800 --> 00:24:16,260 +صوت خافيه من الأخوات اللي ماسمعناهمش تفضل يا أختي + +279 +00:24:16,260 --> 00:24:31,320 +اه اقرا إيهم هبوني ولا هابوني هابوني و أهلا + +280 +00:24:31,320 --> 00:24:39,760 +و سهلا كمان مرة عادية و أهلا و سهلاهو مرحبا .. + +281 +00:24:39,760 --> 00:24:44,120 +مافيش مرحبا .. لحظة شوية قبل ما هنا .. شايفين يا + +282 +00:24:44,120 --> 00:24:50,020 +أخواتنا الكلام؟ ماذا نشوم من رائحته؟ رائحت إيش؟ بس + +283 +00:24:50,020 --> 00:24:54,460 +القومية و بس؟ واحد بيقول سلام على كفر بيرحب بالكفر + +284 +00:24:54,460 --> 00:24:58,120 +.. إيش معناه؟ يعني في ريحة الكفر في كلامه .. يعني + +285 +00:24:58,120 --> 00:25:01,420 +هذا الراجل الشاعر ماله اتفضله .. احكينا إيش في + +286 +00:25:01,420 --> 00:25:05,990 +فهمتي من هذين البيتاي من الشاعر في كلاميهنا الشعر + +287 +00:25:05,990 --> 00:25:10,330 +يبعو بعلانية و بصراحة أن يكون هناك idols للعرب بغض + +288 +00:25:10,330 --> 00:25:13,850 +النظر على أسواق عرب أو غير عرب يبعو أن يكون هناك + +289 +00:25:13,850 --> 00:25:17,950 +قومية بغض النظر عن الدين حيث و نستخدمن ذلك عندما + +290 +00:25:17,950 --> 00:25:20,870 +قال و سيروا بلغماني على دين برهامي مين ده دين + +291 +00:25:20,870 --> 00:25:24,010 +برهامي؟ برهامي يعني مين؟ الرجال المرهامي يعني + +292 +00:25:24,010 --> 00:25:24,630 +الرجال المرهامي + +293 +00:25:29,570 --> 00:25:33,810 +في الهند .. يعني بعض الديانات في الهند .. أحد + +294 +00:25:33,810 --> 00:25:40,170 +الأديان في الهند .. يعني تقول بأن الله خلق جميع + +295 +00:25:40,170 --> 00:25:44,970 +الناس من جسد واحد بمعنى أن هناك مخلوق .. باتناش + +296 +00:25:44,970 --> 00:25:47,170 +تفاصيل الله يرضي عليك .. احنا مش موضوعنا هي .. اه + +297 +00:25:47,170 --> 00:25:50,130 +هو يعني بده ايه .. يعني .. يعني احرجوني بعد كده + +298 +00:25:50,130 --> 00:25:53,370 +لأن الهند بيحرقوا الجثث بعد الموت .. not free يعني + +299 +00:25:53,370 --> 00:25:56,850 +انه .. المهم أنه لا يريد مين .. لا يريد الدين .. + +300 +00:25:58,430 --> 00:26:05,610 +يدعو الى اي فكر او مبدأ يوحدنا هتولى اي حاجة + +301 +00:26:05,610 --> 00:26:09,470 +توحدنا ان شاء الله يكون هذا الاشي ايه كفر كما يقول + +302 +00:26:09,470 --> 00:26:13,250 +البعض مستعد اضع ايدي في ايدي الشيطان بس مش عارف + +303 +00:26:13,250 --> 00:26:17,580 +كده و كده و كده في ناس بتوصل ليعني مصلحتها او + +304 +00:26:17,580 --> 00:26:20,600 +غايتها او هدفها فبقولك انا مستعيد احط ايدي في ايدي + +305 +00:26:20,600 --> 00:26:25,160 +الشيطان المهم انه اياش اوصل هذا كده سلام على كفر + +306 +00:26:25,160 --> 00:26:29,060 +يوحد بيننا اي حاجة تيجي توحدنا ان شاء الله تكون + +307 +00:26:29,060 --> 00:26:34,520 +كفرأنا راض فيه و أهلا وسهلا بعده بجهنم مش سائل عن + +308 +00:26:34,520 --> 00:26:38,700 +المصير يوم القيامة وفي الآخرة جرى تبنيه لهذا الكفر + +309 +00:26:38,700 --> 00:26:43,360 +المهم ان هو ايش هذا الكفر جمعنا و وحدنا فأهلا + +310 +00:26:43,360 --> 00:26:47,900 +وسهلا ومرحبا بيه هلها كذا ينظر المسلم إلى أن + +311 +00:26:47,900 --> 00:26:55,220 +الدنيا التي هو فيها هي فقط يعني متاع في الدنيا + +312 +00:26:55,220 --> 00:26:59,120 +يجتمع عليه الناس وليس هناك آخرة أو قيامة وإذا ما + +313 +00:26:59,120 --> 00:27:05,340 +كانتفلا يعني اعتبار للعذاب فيها أو للنار أو لجهنم + +314 +00:27:05,340 --> 00:27:11,880 +على الكفر والمعصي هذا كلام الذين كفروا يأكلون + +315 +00:27:11,880 --> 00:27:16,820 +ويتمتعون ويأكلون كما تأكلوا الأنام يريدوا الحياة + +316 +00:27:16,820 --> 00:27:22,460 +أكلا وشربا ومتاعا ومتعة وبعده ايه؟ ثم مأواهم جهنم + +317 +00:27:22,460 --> 00:27:29,920 +وبئس المصيروقال آخر لاتسل عن ملتي او مذهبي انا + +318 +00:27:29,920 --> 00:27:35,160 +بعثي اشتراكي عربي فتقولش ايش دينك ايش ملتك ايش كذا + +319 +00:27:35,160 --> 00:27:41,920 +انا ديني وملتي هي ان انا بعثي اشتراكي عربي اذا لا + +320 +00:27:41,920 --> 00:27:46,800 +دي انا له وقد خرقت في أدبياتهم ايضا كلاما قريبا من + +321 +00:27:46,800 --> 00:27:51,040 +ذلك الكلام او من هذا الكلام كان يقول أحدهم + +322 +00:27:53,690 --> 00:28:01,630 +أمنت بالبعث ربًا لا شريك له، وبالعروبة دينا لا دين + +323 +00:28:01,630 --> 00:28:09,740 +بعدهربه البعث البعث يعني أن يبعث الهمة و الوحدة و + +324 +00:28:09,740 --> 00:28:14,420 +اليقظة في نفوس و قلوب العرب المهم أن يوحد العرب + +325 +00:28:14,420 --> 00:28:17,960 +على أي فكر و هو الفكر القوم و يبعث فيهم هذا الفكر + +326 +00:28:17,960 --> 00:28:24,020 +القومي اللذي يوحدهم و يجمعهم و دينهم القومية و + +327 +00:28:24,020 --> 00:28:28,230 +العروبةعشان يقولنا من تجاوزات الفكر القومي انه + +328 +00:28:28,230 --> 00:28:33,250 +جعلوا ليه هذا الفكر مضمونا ومحتوى عقائديا تبنوا في + +329 +00:28:33,250 --> 00:28:36,190 +فترة من الفترات الماركسية والشيوعية اللي هي تعني + +330 +00:28:36,190 --> 00:28:41,350 +الإلحاد وخرجوا يعني من هذا الاجتماع الذي كانوا فيه + +331 +00:28:41,350 --> 00:28:46,550 +في بيروت في الخمسينات بعض المسلمين لما تبنى هؤلاء + +332 +00:28:46,550 --> 00:28:52,340 +هذا الفكر المناقض والمعارض للإسلام والدينبهذا + +333 +00:28:52,340 --> 00:28:56,800 +الكلام يا أخوات نكون قد انتهينا من الحديث عن + +334 +00:28:56,800 --> 00:29:02,600 +القومية و لأننا اتأخرنا في المحاضرة الماضية + +335 +00:29:02,600 --> 00:29:09,520 +فسنتحدث ان شاء الله عن الوسيلة الثالثة من وسائل + +336 +00:29:09,520 --> 00:29:18,320 +التغريب وهي وسيلة المرأة المرأة كما قلنا فيأول + +337 +00:29:18,320 --> 00:29:23,660 +محاضرة ربما ألمحنا و أشرنا أكثر من مرة أننا سنقتصر + +338 +00:29:23,660 --> 00:29:29,260 +في الحديث عنها على القضايا التي يثيرها أعداء + +339 +00:29:29,260 --> 00:29:36,120 +الإسلام حول المرء بعنوان قضايا مثارة من دعاء تحرير + +340 +00:29:36,120 --> 00:29:38,180 +المرأة + +341 +00:29:39,690 --> 00:29:43,290 +أما المقدمات حوالي عشر صفحات تقريبا من أول المرأة + +342 +00:29:43,290 --> 00:29:48,330 +إلى هذا العنوان ترجع + +343 +00:29:48,330 --> 00:29:56,990 +اليها للقراءة والاطلاع ففيها فائدة كبيرة هذه + +344 +00:29:56,990 --> 00:30:03,430 +القضايا التي بين أيدينا فيما يخص المرء وكما قلنا + +345 +00:30:03,430 --> 00:30:09,320 +في أكثر من مناسبةأشرنا إليه و ألمحنا إليه في دعات + +346 +00:30:09,320 --> 00:30:13,900 +التغريب و دعات الاستشراق و حينما كانوا يتناولون + +347 +00:30:13,900 --> 00:30:19,380 +قضايا المرأة في الإسلام و يلمزون و يغمزون هذه + +348 +00:30:19,380 --> 00:30:22,760 +القضايا و يثيرون حولها الشبهات قضايا المرأة كنا + +349 +00:30:22,760 --> 00:30:27,420 +نقول دائما سنرد عليه و الرد قادم و في الوقت + +350 +00:30:27,420 --> 00:30:31,600 +المناسب فجاء هذا الوقت المناسب للرد على هؤلاء في + +351 +00:30:31,600 --> 00:30:35,430 +هذه القضايا سيكون الحديث في هذا المجالبالتفصيل + +352 +00:30:35,430 --> 00:30:39,250 +ربما التفصيل الممل وإذا كان في إضافات عند بعض + +353 +00:30:39,250 --> 00:30:43,830 +الأخوات ممكن أن نستعين بها لأن هذا المجال هو مجال + +354 +00:30:43,830 --> 00:30:48,970 +الرد سنطرح القضية والشبهة اللي أثارها عداء الإسلام + +355 +00:30:48,970 --> 00:30:54,010 +حول المرأة في ثمان قضايا سنتعرف عليها الآن وفي كل + +356 +00:30:54,010 --> 00:30:59,400 +قضيةسنرد على هذه الشبهة وهذه التهمة طبعا الكتاب + +357 +00:30:59,400 --> 00:31:03,360 +فيه الرد يعني مش هارد بس من عندنا يعني الرد موجود + +358 +00:31:03,360 --> 00:31:08,540 +وهذا مجاله وهذا مقامه وإذا كان في إضافة من حضراتكم + +359 +00:31:08,540 --> 00:31:13,360 +ممكن أن نستمع إليها هذه القضايا الثمانية يا أخوات + +360 +00:31:13,360 --> 00:31:20,090 +اللي أمامنا معروضة قضية الميراثالديا، القوامة، + +361 +00:31:20,090 --> 00:31:25,590 +الطلاق، عدد الزوجات، العمل خارج، البيت، الاختلاق + +362 +00:31:25,590 --> 00:31:30,170 +بين الجنسين والحجاب ربما يكون في قضايا أخرى لكن + +363 +00:31:30,170 --> 00:31:35,140 +التركيز على هذه القضاياالثمانية وهي أهم قضايا كان + +364 +00:31:35,140 --> 00:31:40,240 +دائما أعداء الإسلام يثيرونها حول الإسلام إن + +365 +00:31:40,240 --> 00:31:46,760 +الإسلام ظلم المرأة في هذه القضايا ولم يعطيها حقها + +366 +00:31:46,760 --> 00:31:51,780 +كاملا لا في الميراث حيث أعطاها نصف الرجل ولا في + +367 +00:31:51,780 --> 00:31:56,680 +الدية حتى كمان و هي ميتة أو حينما تموت إلها نص دية + +368 +00:31:56,680 --> 00:32:00,730 +الرجل كمان لا حاجة لما تموتوفي القوامة أعطاها + +369 +00:32:00,730 --> 00:32:05,250 +للرجل، إيش معنى يعني؟ ما تكونش هي وفي الطلاق برضه + +370 +00:32:05,250 --> 00:32:07,630 +ظلم المرأة لإنه عندهم الآن في القوانين الغربية + +371 +00:32:07,630 --> 00:32:11,730 +مافيش طلاق إلا في أضيق النطاق لكن عاودوا يعني + +372 +00:32:11,730 --> 00:32:15,950 +تراجعوا عن ذلك ويعني شروا الطلاق تعدد الزوجات + +373 +00:32:15,950 --> 00:32:18,690 +عندهم ممنوع في المجتمعات الغربية و العلمانية + +374 +00:32:18,690 --> 00:32:22,570 +وغيرهاوالإسلام يعني ظلم المرأة حينما سمح للرجل + +375 +00:32:22,570 --> 00:32:26,350 +بالتعدد، الإسلام منع المرأة من العمل خارج البيت + +376 +00:32:26,350 --> 00:32:30,790 +وارادة أن تكون حبيثة المنزل ولا تخرج منه، طبعا هذه + +377 +00:32:30,790 --> 00:32:35,870 +كلها تهم وشبهات وليس لها أساس من الصحة في الدعوة + +378 +00:32:35,870 --> 00:32:40,550 +بأن الإسلام ظلم المرأة فيها أو منعها من الخروج من + +379 +00:32:40,550 --> 00:32:45,780 +البيت وغيرهاأيضا الإختلاط بين الجنسين النقش القضية + +380 +00:32:45,780 --> 00:32:50,740 +كذلك في الحجاب إسلام سجن المرأة و حبس المرأة و + +381 +00:32:50,740 --> 00:32:58,160 +قيدها بهذا الحجاب و هذه الشبهات أثارها أعداء + +382 +00:32:58,160 --> 00:33:03,200 +الإسلام و المستشرقون و أهل التغريب في كتبهم و في + +383 +00:33:03,200 --> 00:33:09,110 +ندواتهم و محاضراتهم و منشوراتهمأول هذه القضايا + +384 +00:33:09,110 --> 00:33:14,790 +وحسب ما يتيسر لنا من الوقت يعني ربما نكتفي بها + +385 +00:33:14,790 --> 00:33:19,590 +القضية الأولى وهي الميراث حيث زعم أعداء الإسلام + +386 +00:33:19,590 --> 00:33:25,010 +كما قلنا لكم أخوات بأن الإسلام ظلم المرأة في هذا + +387 +00:33:25,010 --> 00:33:31,490 +الحق في الحق المالي المكتسباللي من حق المرأة يعني + +388 +00:33:31,490 --> 00:33:37,990 +أن تأخذه أعطاها نصف الرجل هذه الشبهة و هذه التهمة + +389 +00:33:37,990 --> 00:33:44,070 +كيف نرد على هذه الشبهة و هذه التهمة و هذا الزعم + +390 +00:33:44,070 --> 00:33:48,010 +طبعا فيه ردود كثيرة بدنا نترك لكم المجال ولكن + +391 +00:33:48,010 --> 00:33:52,490 +باختصار يعني الأخت اللي بتفضل تختصر عشان الوقت + +392 +00:33:52,490 --> 00:33:56,610 +المسموح لنا و عشان نعطي الفرصة للجميع أنه يشارك + +393 +00:33:56,610 --> 00:34:02,620 +إذا أحدأه فضل يا أختي النقطة أقل الأولى اه الميرات + +394 +00:34:02,620 --> 00:34:06,480 +أولا .. اه موجود عليهم ال .. أم ال .. علينا الصوت + +395 +00:34:06,480 --> 00:34:12,620 +عشان الكل يسمع فضل الرجل هو المعيل و هو المسئول عن + +396 +00:34:12,620 --> 00:34:16,120 +المرأة فالمرأة عندما تأخذ الميرات تاخد .. تاخد + +397 +00:34:16,120 --> 00:34:20,480 +النصف الرجل هو المسئولة الأعلى هو يدفع المهر و + +398 +00:34:20,480 --> 00:34:23,000 +يدفع النفقة للمرأة فالمرأة تكون في العكس يركز + +399 +00:34:23,000 --> 00:34:27,220 +معاها في هذا الحال تاخد ميرات و نفقة و مهرهيدينا + +400 +00:34:27,220 --> 00:34:32,300 +في الكلام هذا؟ ولا في objection؟ اه no objection؟ + +401 +00:34:32,300 --> 00:34:35,940 +هذه جزية ونقطة يعني احنا الآن في نقاط كثيرة كما + +402 +00:34:35,940 --> 00:34:39,860 +قلنا وهذه القضية ربما اللي بلمح اليها الكاتب في + +403 +00:34:39,860 --> 00:34:44,660 +أول قضية يقول ليه ان الإسلام يعني يلاحظ المحيط + +404 +00:34:44,660 --> 00:34:48,660 +الاقتصادي للرجل والمرأة لهما يعني الراجل والمرأة + +405 +00:34:49,090 --> 00:34:55,990 +فيقيم أحكامه على أساس العدالة في التوزيع بحيث يعطي + +406 +00:34:55,990 --> 00:35:01,990 +من يحتاج إلى المال أكثر من من لا يحتاج إليه كثيرًا + +407 +00:35:01,990 --> 00:35:05,910 +فمن الذي يحتاج إلى المال أكثر؟ الرجل ولا المرأة؟ + +408 +00:35:06,350 --> 00:35:10,330 +الرجل هو اللي بتفعل مهر و هو اللي عليه تكاليف + +409 +00:35:10,330 --> 00:35:15,230 +الزواج كلها من مهر و من فرح و من صهرة و من عزومة و + +410 +00:35:15,230 --> 00:35:19,950 +من غدا و من طجم و من و من و من و من .. كلكم جاربين + +411 +00:35:19,950 --> 00:35:26,610 +أو سامعين؟ يعني .. و العاقب عندكم؟فهذا الكلاب يكون + +412 +00:35:26,610 --> 00:35:30,050 +اللي بتهبل فيه الراجل و المرأة دايما فاتها أيضا + +413 +00:35:30,050 --> 00:35:35,690 +تقبض و تاخد فلو فرضنا كما في مثال بسيط يعني مات + +414 +00:35:35,690 --> 00:35:43,590 +رجل و ترك في مثال بسيط ترك ابن و بنت و ترك مثلا + +415 +00:35:43,590 --> 00:35:49,820 +يقول ستة ألف دينا ففي التوزيعفي الشريع والإسلام + +416 +00:35:49,820 --> 00:35:55,680 +يأخذ الولد 4000 و البنت 2000 للرجل الذكري مثله حظ + +417 +00:35:55,680 --> 00:35:59,940 +الأنثية طب هذا اللي أخذ ال 4000 مش بده يتككم في + +418 +00:35:59,940 --> 00:36:05,400 +أول تجة باب راح يخطب فيها جديش المهر في حد يقبل + +419 +00:36:05,400 --> 00:36:11,880 +أقل من 4000 إلا قليل يعني إلا ساعة من بعض ولا + +420 +00:36:11,880 --> 00:36:15,620 +جرايب ولا .. فهي تككم من أول .. طب بس وقفت عند + +421 +00:36:15,620 --> 00:36:19,970 +المهر ال 4000طب مش بعدها بده جاهز حاله و بده عفش و + +422 +00:36:19,970 --> 00:36:23,870 +بده كذا و بده كذا و بده فرحة و بتوصلها لعشر تلاف + +423 +00:36:23,870 --> 00:36:28,370 +اقل شيء يعني في المتوسط او اكثر او اقل شويه طب و + +424 +00:36:28,370 --> 00:36:31,710 +هي في ال .. البنت كبنت اللي أخدت الألفين ماذا فعلت + +425 +00:36:31,710 --> 00:36:36,790 +بها؟ بقيت معاها الألفين و أخدت عليهم أربعة صار + +426 +00:36:36,790 --> 00:36:41,470 +معاها ستةيعني الست راشو إلى هو المسكين الغالبان + +427 +00:36:41,470 --> 00:36:46,210 +الأربع راحوا من أول تاكت أو تاكت باب فراحوا الأربع + +428 +00:36:46,210 --> 00:36:50,490 +أصبح مين الماخد أكتر من التاني مش الراجل لأ أخد + +429 +00:36:50,490 --> 00:36:55,090 +أكتر لإنه عليه النفقة وعليه كذا وعليه كل ما ..ما + +430 +00:36:55,090 --> 00:36:58,410 +ذكرناه فهذا عدل الإسلام وحكم الإسلام وحكمة الله + +431 +00:36:58,410 --> 00:37:03,350 +تعالى ألا يعلم من خلق وهو اللطيف الخبير هو الذي + +432 +00:37:03,350 --> 00:37:07,610 +يعلم أحوال عبادة عباده وما يصلحهم وما ينفعهم هذه + +433 +00:37:07,610 --> 00:37:12,370 +المقصود بملاحظة العدالة في التوزيع ورغم ذلك يا + +434 +00:37:12,370 --> 00:37:17,600 +أخوات في حالاتأكثر من حالة يتساوى فيها الراجل مع + +435 +00:37:17,600 --> 00:37:22,120 +المرأة مش دايما يعني حتى قضية الذكر مثل حظ + +436 +00:37:22,120 --> 00:37:25,900 +الأنثيين في حال ابن وبنت وكذا لكن في بعض الأحوال + +437 +00:37:25,900 --> 00:37:30,220 +كالأخت والأخ والكذا والأم والأب هنا مذكور حالات + +438 +00:37:30,220 --> 00:37:34,280 +تأخذ فيها المرأة مثل الراجل وفي عندى حالتانو كتير + +439 +00:37:34,280 --> 00:37:38,300 +بيجي عنهم السؤال هذا الحالات اللي تأخذ فيه المرأة + +440 +00:37:38,300 --> 00:37:42,640 +من الميراث كراجل تماما تفاصيل أكتر من اللي موجودة + +441 +00:37:42,640 --> 00:37:47,300 +الحالة الأولى، مين تذكريها كحالة أولى؟ تفضلي يا + +442 +00:37:47,300 --> 00:37:54,040 +أخت الأب مع الأم ولا الأم مع الأب؟ احنا قدمنا الأم + +443 +00:37:54,040 --> 00:37:59,840 +لأن الحديث عن المرأة الأم مع الأب فرعا + +444 +00:37:59,840 --> 00:38:06,110 +وارثا فقط اللي هو ابن يعنيفالأب والأم أو الأم + +445 +00:38:06,110 --> 00:38:13,110 +بتأخذ مثل مين نصيب الأب الأم وهي المرأة تاخد مثل + +446 +00:38:13,110 --> 00:38:17,510 +الأب وهو الرجل الذكر في الحالة ده اتساوت المرأة مع + +447 +00:38:17,510 --> 00:38:21,770 +الرجل وفي آية في القرآن ذكرت هذه الحالة مين + +448 +00:38:21,770 --> 00:38:26,530 +تقرأيلنا هذه الآية؟ شاطر في الطلاوة فضل نفس الأخت + +449 +00:38:26,530 --> 00:38:31,350 +فضل اقرأيلنا آية ولي أبوايه لكل واحد منهم السُدس + +450 +00:38:33,220 --> 00:38:37,900 +الله يفتحلك وبرك الله فيك و لأبوايه أم وأبوه لكل + +451 +00:38:37,900 --> 00:38:42,780 +واحد منهما السدس إذا الأب يأخذ السدس و الأم تأخذ + +452 +00:38:42,780 --> 00:38:48,060 +السدس إذا هنا تساوى المرأة مع الرجل طيب الحالة + +453 +00:38:48,060 --> 00:38:53,320 +الثانية اللي بتاخد فيها المرأة مثل الرجل آه يا + +454 +00:38:53,320 --> 00:38:56,980 +أخوات أخوات هما هما بشوف ولا هنهنة لأخت اللي في + +455 +00:38:56,980 --> 00:39:00,260 +الآخر إذا هو المدوق معا من الأم تأخذ الأم + +456 +00:39:03,980 --> 00:39:08,440 +قداشي بياخد كل واحد منهما؟ السدس زي حالة الأم مع + +457 +00:39:08,440 --> 00:39:13,200 +الأب و هذا برضه عليها آية الأخوات و الإخوة من الأم + +458 +00:39:13,200 --> 00:39:18,060 +إذا مات رجل و ترك أخوات إله أخوات و إله إخوة هدول + +459 +00:39:18,060 --> 00:39:21,900 +الأخوات و الإخوة من مين؟ من أم لأن في تلت أصناف + +460 +00:39:21,900 --> 00:39:27,300 +للإخوةفي الإخوة الأشقاء من أم و أب وفي الإخوة لأب + +461 +00:39:27,300 --> 00:39:31,620 +يعني من أب بس إمهاتهم مختلفة وفي إخوة و أخوات من + +462 +00:39:31,620 --> 00:39:35,020 +أم يعني الأب مختلف تكون متزوج إياه أكثر من واحد + +463 +00:39:35,020 --> 00:39:38,920 +فهنا في هذه الحالة إذا كان الأخوات و الإخوة من أم + +464 +00:39:38,920 --> 00:39:44,420 +تأخذ أو يأخذ تأخذ الأخط مثل ما يأخذ الأخ وده أيضا + +465 +00:39:44,420 --> 00:39:48,760 +منصوص عليه في صورة النساء في نفس آيات الميراث ممكن + +466 +00:39:48,760 --> 00:39:55,570 +تقرألنا الآية؟ تفضل يا عزيزي قرألناالمرء هلك ليس + +467 +00:39:55,570 --> 00:40:05,710 +له ولده وله أخ أو أخت فلكل + +468 +00:40:05,710 --> 00:40:07,630 +واحد منهما السدوس + +469 +00:40:17,630 --> 00:40:21,090 +أه طبعا فالذكر يمثل حظ الأنثى هي بيكون في الحالة + +470 +00:40:21,090 --> 00:40:26,430 +اذا الأخوات و الأخت من أم تأخذ الأنثى إذا انفرضت + +471 +00:40:26,430 --> 00:40:34,270 +يعني كانت واحدة مثل الأخ يعني إذا انفرضت أيضا + +472 +00:40:34,270 --> 00:40:39,150 +من الردود اه يا أخوات اقترب الوقت عن انتهاء معانا + +473 +00:40:39,150 --> 00:40:41,950 +تجيتين تلاتة و بنين يعني ان شاء الله من الأخوات + +474 +00:40:41,950 --> 00:40:44,570 +ماسمعناهمش فضل الأخت اسمعناها في الأول و نرجعلها + +475 +00:40:44,570 --> 00:40:48,800 +تاني و أنت وراهاإن أعطاء المرأة نصف الرسل كما هو + +476 +00:40:48,800 --> 00:40:56,780 +الأعام الغالب في أحكام الميرات مبني + +477 +00:40:56,780 --> 00:41:00,240 +أيضا على العدالة في توزيع الأعباء والواجبات على + +478 +00:41:00,240 --> 00:41:11,720 +قاعدة الغرم بالغنم + +479 +00:41:11,880 --> 00:41:14,480 +مين توضحليها بكلمتين، بس إيش يعني الغرم أو وين هو + +480 +00:41:14,480 --> 00:41:18,320 +الغرم في الميراث أو في حال المرأة أو الراجل؟ إيش + +481 +00:41:18,320 --> 00:41:20,920 +الغرم اللي بتغرم المرأة أو الراجل؟ وإيش الغنم اللي + +482 +00:41:20,920 --> 00:41:28,280 +بتغنم المرأة أو الراجل في هذه الحالة؟ الغرم + +483 +00:41:28,280 --> 00:41:34,340 +هذا و الغنم .. خلّي الأخت تتكلمالغُلم ان المرأة هي + +484 +00:41:34,340 --> 00:41:38,560 +اللي بتاخد هذه المصاريع .. يعني المطر هي المطر .. + +485 +00:41:38,560 --> 00:41:42,740 +الراجل يدفع .. الراجل اللي بيدفع .. اه من الأخوات + +486 +00:41:42,740 --> 00:41:47,400 +.. الغُلم ان الراجل هيدفع بعدها .. والغُلم ان هو + +487 +00:41:47,400 --> 00:41:50,340 +أخد الزيادة في الندار .. العكس بالنسبة للمرأة .. + +488 +00:41:54,090 --> 00:41:59,350 +بسبب انها اياش؟ انها تاخد في النافقة و في الزوايا + +489 +00:41:59,350 --> 00:42:03,170 +برك الله فيك يعني معنايا قريبين من بعض يعني هذا + +490 +00:42:03,170 --> 00:42:07,670 +الغرم اللذي غرامه ان صح تعبير الإسلام المرة بانه + +491 +00:42:07,670 --> 00:42:11,370 +جعلها تاخد النصف بس ماشينا غرامة يعني احنا بدنا + +492 +00:42:11,370 --> 00:42:16,470 +نديها النصف هنا الغرم هذا مقابل الغنم اللذي تغنمه + +493 +00:42:16,470 --> 00:42:19,690 +من جراء دفع الراجل لماهرله يعني انت بتتاخد على + +494 +00:42:19,690 --> 00:42:23,850 +الحالتينأحنا بنعطيك في حال المهر و في حال النفقة و + +495 +00:42:23,850 --> 00:42:28,610 +عفشة و كذا إليك لكن في حال الميراث مانا بدك تتحمل + +496 +00:42:28,610 --> 00:42:33,450 +لو أنقصنا هذا لأن الرجل بده يتحمل تكاليف وأعباء + +497 +00:42:33,450 --> 00:42:38,870 +الزواج اللي هو بده يقبل عليه فهذا الغرم اللي غرمته + +498 +00:42:38,870 --> 00:42:43,750 +المرأة بيعطاها النصف كان مقابل الغرم اللي غنمته في + +499 +00:42:43,750 --> 00:42:50,020 +أن جعل الرجل هو اللي يعطي و يدفع المالهذا ايه + +500 +00:42:50,020 --> 00:42:53,140 +المقصود فيها؟ ايش هي هذه الواجبات اللي تكلمنا + +501 +00:42:53,140 --> 00:42:57,020 +عنها؟ ربما يعني كررنا الكلام أو الكلام فيها متكرر + +502 +00:42:57,020 --> 00:43:01,180 +بيدفع أساس الماهر وأساس البيت وبينفق على الزوجة + +503 +00:43:01,180 --> 00:43:06,540 +إلى آخر ذلك و المرأة هي اللي بتأخذ الماهر وتعفى من + +504 +00:43:06,540 --> 00:43:10,600 +جميع أنواع النفق النقطة الثالثة وقبل الأخيرة عشان + +505 +00:43:10,600 --> 00:43:13,940 +الوقت ذهب مع الآخر خليني أكمل أنا يعني فيها لإن + +506 +00:43:13,940 --> 00:43:18,230 +ماضالش وقتاللي بتاخده المرأة يا أخوات شاطرة لإن + +507 +00:43:18,230 --> 00:43:21,470 +الساعة شاطرات في التحويش والادخار بتظل تتدخر و + +508 +00:43:21,470 --> 00:43:24,390 +تتحوش لكن احنا اللي زي حالتنا من يومين يا حصر يحوش + +509 +00:43:24,390 --> 00:43:29,090 +بياخدوا على طول كل أول بأول بروح فهي بتظلها ايش + +510 +00:43:29,090 --> 00:43:32,190 +بتاخده من ميراث من كذا ممكن تجمده دهب ممكن كذا + +511 +00:43:32,190 --> 00:43:36,930 +ممكن تظله للزمن و الراجل مطلوب منه دايما انه يدفع + +512 +00:43:36,930 --> 00:43:37,730 +وينفق + +513 +00:43:43,360 --> 00:43:48,560 +النقطة الأخيرة اللى يتهم الإسلام بانه انتقص المرأة + +514 +00:43:48,560 --> 00:43:53,980 +وإنسانيتها لما أعطاها نصف الرجل اللى انتقص حقها + +515 +00:43:54,390 --> 00:43:58,090 +واهانها هو الغرب اللذي أخرجها من البيت و جعلها + +516 +00:43:58,090 --> 00:44:02,130 +عاملة و تتعب و ترهق في العمل و فرض عليها و كلفها + +517 +00:44:02,130 --> 00:44:06,370 +فأصبحت اليوم مثلها مثل الرجل في التعب و الإرهاب + +518 +00:44:06,370 --> 00:44:10,530 +مين الأكرم المرأة اللذي أراحها و قالها اجلس في + +519 +00:44:10,530 --> 00:44:15,490 +بيتك معززة مكرمة الزوج عليه النفقة وعليه الانفاق + +520 +00:44:15,490 --> 00:44:19,900 +عليكوطرك لها الحرية إذا أرادت أن تشتغل فلا يمنعها + +521 +00:44:19,900 --> 00:44:24,120 +لكن الأصل هو أن تبقى في بيتها مربية للأبناء و + +522 +00:44:24,120 --> 00:44:27,680 +للجيل و كذا و الراجل هو الذي يعمل و ينفق و هو إلا + +523 +00:44:27,680 --> 00:44:32,130 +إذا كان هناك حاجة ماسة يعني لها أو للمجتمعفتخرج + +524 +00:44:32,130 --> 00:44:36,250 +وذا ما اذا نتحدث عنه بالتفصيل عند الخروج من البيت + +525 +00:44:36,250 --> 00:44:42,110 +او عمل المرأة خارج البيت نتوقف عند النقطة الثانية + +526 +00:44:42,110 --> 00:44:45,510 +والقضية الثانية من قضايا المرأة وهي الديا في + +527 +00:44:45,510 --> 00:44:49,730 +المحاضرة القادمة ان شاء الله تعالى وبرك الله فيك + +528 +00:44:49,730 --> 00:44:51,690 +الله يعطيكوا العافية + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8.srt new file mode 100644 index 0000000000000000000000000000000000000000..4f65dcac66dee26758530ba595d1901a704f9e85 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8.srt @@ -0,0 +1,1382 @@ + +1 +00:00:20,740 --> 00:00:24,640 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,640 --> 00:00:29,380 +الخلق وسيد المرسلين سيدنا محمد على آله وصحبه + +3 +00:00:29,380 --> 00:00:33,980 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,980 --> 00:00:38,660 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,660 --> 00:00:44,980 +علمتنا وازيدنا علمة أمين رب العالمين أما بعد فقد + +6 +00:00:44,980 --> 00:00:50,220 +كان الحديث يا أخوات في المحاضرات السابقة أنها أخذت + +7 +00:00:50,220 --> 00:00:54,380 +منّا عدة محاضرات الحديث عن العلمانية وكان آخر + +8 +00:00:54,380 --> 00:01:00,100 +الحديث فيها عن أثار العلمانية في الأفراد وفي + +9 +00:01:00,100 --> 00:01:06,200 +المجتمع والأخلاق أثارها في الحكم والسياسة وأثارها + +10 +00:01:06,200 --> 00:01:11,140 +في الاقتصاد أو الأثار الاقتصادي و يبقى لنا من + +11 +00:01:11,140 --> 00:01:16,500 +العلمانية وقد أخذت منها وقت طويل و عدد المحاضرات لا + +12 +00:01:16,500 --> 00:01:23,780 +بأس بها بقى منها أن نعرف موقف الإسلام من العلماني + +13 +00:01:23,780 --> 00:01:29,900 +و حكم الإسلام في دعاة العلماني هذان الموضوعان ما + +14 +00:01:29,900 --> 00:01:36,680 +اللذان بقى لنا من ما يتعلق بالعلمانيففي موقف + +15 +00:01:36,680 --> 00:01:41,200 +الإسلام من العلمانية نطرح سؤالا هذا السؤال معروض + +16 +00:01:41,200 --> 00:01:47,960 +أمامكم هل يمكن أن تتعايش العلمانية مع الإسلام؟ هل + +17 +00:01:47,960 --> 00:01:51,820 +هناك انسجام و تعايش بين الإسلام والعلمانية؟ توافق + +18 +00:01:51,820 --> 00:01:58,480 +و انسجام و اتفاق؟ هذا السؤال المطروحنريد ان نجيب + +19 +00:01:58,480 --> 00:02:04,460 +عليه بنعم أو لا مبدأيا ثم ناخد فيه التفاصيل الجواب + +20 +00:02:04,460 --> 00:02:07,640 +يعني المبدأ هل يمكن أن تتعايش العلمانية مع الإسلام + +21 +00:02:07,640 --> 00:02:14,140 +أو لا يمكنلا يمكن للعلمانية أن تتعايش مع الإسلام + +22 +00:02:14,140 --> 00:02:19,040 +لأنها لا تريده أن يحكم بين الناس أو في شؤون حياة + +23 +00:02:19,040 --> 00:02:23,920 +الناس فالإسلام نظام شامل يشمل كل مظاهر الحياة وهي + +24 +00:02:23,920 --> 00:02:28,420 +العلمانية تريده أن يختصر فقط على بعض الجوانب مثل + +25 +00:02:28,420 --> 00:02:32,080 +العقيدة والعبادة و بعض الأخلاق أما لا تريده أن + +26 +00:02:32,080 --> 00:02:35,140 +يتدخل لا في سياسة ولا في حكم ولا في اقتصاد ولا في + +27 +00:02:35,140 --> 00:02:42,400 +أي جانب من جوانب الحياةفي بعض الجزئيات التي تتعلق + +28 +00:02:42,400 --> 00:02:45,560 +في هذا العنوان هل يمكن أن تعيش العلمانية مع + +29 +00:02:45,560 --> 00:02:48,840 +الإسلام؟ هل تقبل به؟ لا تقبل به؟ ما الذي تقبل + +30 +00:02:48,840 --> 00:02:53,860 +العلمانية به من الإسلام؟ ما الذي ترفضه؟ في تلت + +31 +00:02:53,860 --> 00:02:58,870 +قضايا أو أمور أساسية تتعلق بهذا الأمرفمثلا عندك + +32 +00:02:58,870 --> 00:03:05,590 +طرح سؤال ما موقف العلمانية من الإسلام كعقيدة هل + +33 +00:03:05,590 --> 00:03:09,790 +تقبله أو لا تقبله؟ وإذا تقبله ما الذي ترفضه منه + +34 +00:03:09,790 --> 00:03:14,050 +كعقيدة؟ اتفضل يا عزيزي العلمانية ممكن أن تقبل + +35 +00:03:14,050 --> 00:03:16,930 +الإسلام عقيدة في نفس السلفان لكن لا تقبلها + +36 +00:03:16,930 --> 00:03:20,250 +بالعقيدة أساسا اللي بلقب الإتمام إذا ممكن برك الله + +37 +00:03:20,250 --> 00:03:23,370 +فيك و أحسن إذا ممكن العلمانية و العلمانيون أن + +38 +00:03:23,370 --> 00:03:28,300 +يقبلوا بالإسلام كعقيدة بس إيه؟في نفس الفرق، أي + +39 +00:03:28,300 --> 00:03:32,840 +واحد حرف اعتقاد، حرية الاعتقاد، لكن هل تقبل بهذه + +40 +00:03:32,840 --> 00:03:38,480 +العقيدة أن تكون أساسا للولاء والانتماء على أساس + +41 +00:03:38,480 --> 00:03:42,160 +ننتمي + +42 +00:03:42,160 --> 00:03:47,120 +وننتسب أو ينتسب بعضنا لبعض؟ هل هي الرابطة والولاء + +43 +00:03:47,120 --> 00:03:51,290 +والانتماء؟ لأ انتمائهم وولائهم إما للقومية إما + +44 +00:03:51,290 --> 00:03:55,450 +للوطنية إما لأفكار لا دينية بعيدة عن الدين أو + +45 +00:03:55,450 --> 00:04:00,890 +الإسلام السؤال الآخر بموقف العلمانية من الإسلام + +46 +00:04:00,890 --> 00:04:06,390 +كعبادة ونسك هل ترفضه بالكلية وإذا تقبله ما الذي + +47 +00:04:06,390 --> 00:04:09,910 +تقبله منه وما الذي ترفضه منه تفضل العلمانية + +48 +00:04:09,910 --> 00:04:12,910 +الإسلام عبادة ونسك للفرد ولكن لا تقبل اختراع + +49 +00:04:12,910 --> 00:04:16,840 +الدولة هذا ممكن بارك الله فيك أن تقبل العلمانية + +50 +00:04:16,840 --> 00:04:22,400 +الإسلام كعبادة و نسك بس برضه مين؟ في حياة الإنسان + +51 +00:04:22,400 --> 00:04:25,500 +فلا تمنع الإنسان أن يصل أو أن يصوم أو إذا أراد أن + +52 +00:04:25,500 --> 00:04:30,800 +يحج لا تمنعه و هذا واضح و موجود ليس هناك منع منه + +53 +00:04:30,800 --> 00:04:37,760 +بس كأفراد كل واحد حر يعبد ما يشاء لكن هل تقبله كشيء + +54 +00:04:37,760 --> 00:04:41,180 +تحاسب عليه الداء الدولة عند التقصير هل تحاسب + +55 +00:04:41,180 --> 00:04:43,840 +الدولة الناس إذا ما قصروا في أداء الواجبات + +56 +00:04:43,840 --> 00:04:49,020 +والعبادات وتحاسب عليه وتحكم عليهم؟ لأ هم أحرار + +57 +00:04:49,020 --> 00:04:54,380 +يعبدوا أو لا يعبدوا ليس هناك محاسبة ولا متابع لمثل + +58 +00:04:54,380 --> 00:04:59,140 +هذا الأمر السؤال الثالث ما موقف العلمانية من + +59 +00:04:59,140 --> 00:05:03,480 +الإسلام كأخلاق وآداب هل يمكن أن تقبله أخلاقا + +60 +00:05:03,480 --> 00:05:10,460 +وآدابا؟وما الذي ترفضه منه؟ + +61 +00:05:10,460 --> 00:05:14,080 +بارك + +62 +00:05:14,080 --> 00:05:18,500 +الله فيك تماما يعني هي في كل النقاط تقبله كالتزام + +63 +00:05:18,500 --> 00:05:23,360 +فردي في مجال العقيدة في مجال العبادة في مجال + +64 +00:05:23,360 --> 00:05:28,380 +الأخلاق لكن هل يمكن لهذه الأخلاق التي تقبلها للفرد + +65 +00:05:28,890 --> 00:05:34,290 +أن تمث هذه الأخلاق اتجاه الناس وتوجههم يعني هل + +66 +00:05:34,290 --> 00:05:39,250 +يمكن ان يحكم المجتمع بهذه الأخلاق تفرض عليه الحياء + +67 +00:05:39,250 --> 00:05:46,490 +والحشمة والتدين وكل ما يتعلق بمثل هذه الأمور اللي + +68 +00:05:46,490 --> 00:05:51,050 +تتعلق بالأخلاق والادابهم أحرار و عندهم الحرية + +69 +00:05:51,050 --> 00:05:55,370 +الكاملة في ظل دول علمانية أو نظام علماني، لا يقبل + +70 +00:05:55,370 --> 00:05:59,950 +بتدخل الدين في المجتمع في الأخلاق، لكن كحرية شخصية + +71 +00:05:59,950 --> 00:06:02,590 +أو فردية، كل واحد حور في أخلاق و في أدوة، بس ما + +72 +00:06:02,590 --> 00:06:07,050 +تفرضاش علينا في المجتمع، تفضللو نظرنا إلى نظام + +73 +00:06:07,050 --> 00:06:10,950 +الأخلاق أيضًا في العلمانية، هنا تعطينا، لو نظرنا + +74 +00:06:10,950 --> 00:06:14,570 +إلى مثلًا موقف العلمانية من الأخلاق، نجد أهو يختلف + +75 +00:06:14,570 --> 00:06:17,770 +اختلافًا شاسعًا بينهما و بيه الإسلام، مثلًا كما + +76 +00:06:17,770 --> 00:06:21,510 +أسلفنا في محاضرات سابقة، عندما نظرت العلمانية إلى + +77 +00:06:21,510 --> 00:06:25,730 +الأخلاق، نظرتها بأنها نظام، أي تستطيع المرأة تخرج + +78 +00:06:25,730 --> 00:06:29,090 +و هي شبه عارية، تستطيع أن تختارت من رجل، تستطيع أن + +79 +00:06:29,090 --> 00:06:32,720 +تقوم في مجال العمل، حتى لو دون محرفلكن لو نظرنا + +80 +00:06:32,720 --> 00:06:36,160 +إلى الإسلام فهو لا يروح هذه الأشياء، فبالطبع يجب + +81 +00:06:36,160 --> 00:06:40,780 +أن يكون هناك تضاد بين العلمانية والإسلام في + +82 +00:06:40,780 --> 00:06:43,560 +الأخلاق والأداب، كاللون الأبيض والأسود، لا يشتم + +83 +00:06:43,560 --> 00:06:48,090 +عنه عنه بارك الله فيك و أحسن عشان نهجوم شنيع على + +84 +00:06:48,090 --> 00:06:51,330 +العلمانين مش ع مين اللي هم المؤسف يا دكتور أنه + +85 +00:06:51,330 --> 00:06:55,250 +هناك في مجتمعاتنا أصبح صحيح أنهم قلة العلمانيين + +86 +00:06:55,250 --> 00:06:59,310 +ولكن أقامهم كبير مثلًا عندما نقرأ كتاب لقاصم أمين + +87 +00:06:59,310 --> 00:07:03,330 +اللي نعرف تحرير المرأة فهو أصبح يريد أن يسيل بأن + +88 +00:07:03,330 --> 00:07:07,850 +الحجاب هو حرار أصلا أن تتردديه المرأة دعا إلى أن + +89 +00:07:07,850 --> 00:07:13,110 +الحجابيعوض عملكي كمرأة في الفئة المجتمعة، عندما + +90 +00:07:13,110 --> 00:07:17,390 +قامت فرنسا قبل بقريب عشر سنوات بانجبار المرأة على + +91 +00:07:17,390 --> 00:07:21,610 +أن تخرج دون حجاب و دون رقاب و تخرج منتقبة، احتجت + +92 +00:07:21,610 --> 00:07:25,070 +بأن هناك من المسلمين أنفسهم مريضون إلى الحجاب، + +93 +00:07:25,070 --> 00:07:29,020 +فأنتم كمسلمين، كمسلمونتدعونا إلى ال .. إلى رفض + +94 +00:07:29,020 --> 00:07:33,060 +الحجاب فكيف نحن و دول متقدمة و دول أوروبية نقبل بهذا + +95 +00:07:33,060 --> 00:07:36,100 +الحجاب نحن بس نأمل من الله سبحانه وتعالى أن نكون + +96 +00:07:36,100 --> 00:07:40,020 +هناك صحوة إسلامية لكي نعرف من هؤلاء العالمانيين في + +97 +00:07:40,020 --> 00:07:44,060 +مجتمعاتنا كي ننظم هؤلاء الأشخاص كي نلتقي بالإسلام + +98 +00:07:44,060 --> 00:07:48,700 +من جديد يصبح دين حضارة، دين له قيمة و دين يكون في + +99 +00:07:48,700 --> 00:07:51,820 +نظر العالم حتى لا يستطيع أي تافه من الأوروبيين أو + +100 +00:07:51,820 --> 00:07:55,260 +العالمانيين أن يتكلم عن الإسلام أو بأي كلمة و يحتاج + +101 +00:07:55,260 --> 00:07:58,320 +بأن هناك أشخاص من الإسلام و يعرفون الإسلام هم + +102 +00:07:58,320 --> 00:08:01,380 +يتحدثوا بهذه العبارات بارك الله فيك و أحسن + +103 +00:08:01,380 --> 00:08:05,460 +المحاضرة اللي جاية عليك إن شاء الله نعم تفضل هنا + +104 +00:08:05,460 --> 00:08:08,720 +نفسي مفرد من .. انت بتجاوبي ولا بتكملي السؤال؟ + +105 +00:08:08,720 --> 00:08:13,240 +وعطب على الكلام تفضل من المجتمع نفسه الأفراد + +106 +00:08:13,240 --> 00:08:16,260 +والسلطات المحاكم السلطات المحاكم لا تتبع منهج + +107 +00:08:16,260 --> 00:08:19,260 +علماني ومحاكم وفضاء كله قانون مضعيف و يحتاج إلى + +108 +00:08:19,260 --> 00:08:24,070 +تعبير طبعا لكن المجتمع نفسه تختلف من بقعة لأخرى، + +109 +00:08:24,070 --> 00:08:28,750 +هناك محاضرة لمجتمعات مفتاحة، هناك اختلافات بارك + +110 +00:08:28,750 --> 00:08:31,130 +الله فيك، يعني هناك تفاوت و لا نمكن هذا التفاوت + +111 +00:08:31,130 --> 00:08:35,770 +بين مجتمع و آخر يعني المجتمعات متفاوتة حسب الالتزام + +112 +00:08:35,770 --> 00:08:38,430 +العام و أحيانا في قوانين صارمة في بعض المجتمعات + +113 +00:08:38,430 --> 00:08:41,270 +تمنع مثلا السعودية و غيرها من الدول مثلا تمنع + +114 +00:08:41,270 --> 00:08:46,850 +المظاهر التبرج الصفور .. يعني في بعض الدول أو + +115 +00:08:46,850 --> 00:08:50,330 +الأنظمة لا تسمح بهذه المظاهر الخارج عن إطار + +116 +00:08:50,330 --> 00:08:54,290 +الإسلام كمظاهر بغض النظر عن أشياء أخرى وفي مجتمعات + +117 +00:08:54,290 --> 00:08:57,290 +تعطي الحرية الكاملة لأفراد، في مجتمعات التدين + +118 +00:08:57,290 --> 00:09:01,370 +عندها يتغى و النسبة للمتدينين والاتجاه الإسلامي + +119 +00:09:01,370 --> 00:09:06,650 +و التوجه أكثر من الآخرين فيكونون قلة، فهذه القلة + +120 +00:09:06,650 --> 00:09:09,350 +يعني لا حكم لها، لا يقال إن المجتمع علماني للوجود + +121 +00:09:09,350 --> 00:09:14,520 +قلة وغير ملتزمة مثلا وهكذا في التفاوت لكن تبقى + +122 +00:09:14,520 --> 00:09:18,100 +المسألة موجودة في الواقع كما تفضل أخونا الفاضل أبو + +123 +00:09:18,100 --> 00:09:23,200 +حمزة والأخت الفاضلة أيضا من قبل أن مجتمعاتنا + +124 +00:09:23,200 --> 00:09:28,880 +الإسلامية بصورة عامة ينطبق عليها إلى حد ما هذا + +125 +00:09:28,880 --> 00:09:33,060 +الوصف الذي ذكره الأخ الفاضل والأخت الفاضلة أنه + +126 +00:09:33,060 --> 00:09:38,360 +بدون أقول كثيرا هناك من لا أو يفصل بين الالتزام + +127 +00:09:38,360 --> 00:09:43,040 +والسلوكتزام في العمل والسلوك وبين الاعتقاد فعقيدته + +128 +00:09:43,040 --> 00:09:47,400 +سليمة وصحيحة وهو مسلم وهو مؤمن لكن سلوكيته هذا إيش + +129 +00:09:47,400 --> 00:09:50,760 +اطلقنا عليه في اول محاضرة و جاء عليها سؤال في + +130 +00:09:50,760 --> 00:09:53,540 +الاختبار النصفي جاهلية + +131 +00:09:57,460 --> 00:10:02,040 +الجاهلية المقيدة بمن مقيدة؟ و الأخ برضه الفاضل لما + +132 +00:10:02,040 --> 00:10:07,600 +سأل يعني ذكر في خلال كلام غير منضبطين بالضابط + +133 +00:10:07,600 --> 00:10:11,180 +الشرعي ما هو معانا يعني هو بسمعاش احنا بنقول فماخد + +134 +00:10:11,180 --> 00:10:15,640 +الكلام يعني من المادة فهو هكذا تعريف الجاهلية + +135 +00:10:16,390 --> 00:10:20,930 +التعريف ذو شقين شق يتعلق بالجاهل بحقيقة الألوهية + +136 +00:10:20,930 --> 00:10:25,510 +هذا المعنى الأول و الشق التاني يتعلق بالسلوك غير + +137 +00:10:25,510 --> 00:10:29,330 +المنضبط بالضوابط الشرعية أو الغير رباني فإذا كان + +138 +00:10:29,330 --> 00:10:33,670 +القضية خاصة بالسلوك الغير منضبط وحدها و موجود فيها + +139 +00:10:33,670 --> 00:10:38,130 +المعرفة الله أو الإيمان بالله أو الاعتقاد بالله + +140 +00:10:38,130 --> 00:10:43,230 +فيقال عن هذا المجتمع فيه جاهلية فيه جاهلية مقيدة + +141 +00:10:43,230 --> 00:10:46,730 +في السلوك في الالتزام في الانضباط في كذا و هذا لا + +142 +00:10:46,730 --> 00:10:50,350 +شك موجود في كل في أغلب في أكثر إن لم يكن في كل + +143 +00:10:50,350 --> 00:10:53,370 +مجتمعاتنا الإسلامية هنا كنسبة تتفاوت من المجتمع + +144 +00:10:53,370 --> 00:10:59,370 +إلى آخر في الملتزمين بالضوابط الشرعية في سلوكياتهم + +145 +00:10:59,370 --> 00:11:04,460 +وأخلاقهم ومعاملاتهم يعني هذه النسبة موجودة ومتفاوتة + +146 +00:11:04,460 --> 00:11:10,420 +لكن لا يقال هذه مجتمعات جاهلية ولا يطلق عليها لفظ + +147 +00:11:10,420 --> 00:11:15,240 +جاهلية لأن فيها بعض المظاهر أو بعض الناس أو فئة من + +148 +00:11:15,240 --> 00:11:19,160 +الناس يفعلون كده وكده ما دام يغلب عليها الالتزام + +149 +00:11:19,160 --> 00:11:23,020 +والأكثر ملتزمون ومسلمون في عقيدتهم فيقال عن هذه + +150 +00:11:23,020 --> 00:11:26,460 +السلوكيات الخارج عن هذه الضوابط الشرعية هذه + +151 +00:11:26,460 --> 00:11:30,700 +السلوكيات جاهلية كما قال عليه الصلاة والسلام لأبي + +152 +00:11:30,700 --> 00:11:35,400 +ذر حينما قال لأخيه بلال ابن رباح الحبش يابن + +153 +00:11:35,400 --> 00:11:41,520 +السوداء إيش قال له إنك مرؤ في كه جاهلي يعني هذا + +154 +00:11:41,520 --> 00:11:45,300 +الخلق من أخلاق الجاهلية يا أبو ذر كيف لك و أنت أبو + +155 +00:11:45,300 --> 00:11:49,300 +ذر يعني تقول هذا الكلام لأخيه و هذا يدلنا أن + +156 +00:11:49,300 --> 00:11:53,240 +الصحاب بشر و يخطئون فاعتذر لأخيه بلال يعني + +157 +00:11:53,240 --> 00:11:58,480 +و استسمحواالقضية التي أريد أن أعلق عليها مدام أن + +158 +00:11:58,480 --> 00:12:02,520 +القضية طُرحت وكنت أريد تأجيلها إلى حينها و حين + +159 +00:12:02,520 --> 00:12:06,340 +الحديث عنها في موضوعها كما أجلنا موضوع تعدد + +160 +00:12:06,340 --> 00:12:09,300 +الزوجات لأن فيها حديث كثير لكن مدام أثير قضية + +161 +00:12:09,300 --> 00:12:13,240 +النقاب و منع فرنسا و بحجة أن هناك من المسلمين من + +162 +00:12:13,240 --> 00:12:18,020 +يمنعون الآن يمكن كثير منكم سمع هذا الخبر لا أدري + +163 +00:12:18,020 --> 00:12:22,860 +أسمع أم لا هناك من دول إسلامية و للأسف ونقول على + +164 +00:12:22,860 --> 00:12:28,030 +الهواء مباشرة و مسجلة و يسمعها الجميع في أبوظبي من + +165 +00:12:28,030 --> 00:12:34,290 +دول الإمارات المتحدة هناك في فريق التحكيم لمسابقة + +166 +00:12:34,290 --> 00:12:41,010 +أمير الشعراء مُنِعت إمرأة فلسطينية من أن تكمل + +167 +00:12:41,010 --> 00:12:45,590 +المسابقة بعد أن اجتازت المرحلة الأولى و اختاروها من + +168 +00:12:45,590 --> 00:12:49,410 +بين مئتين من المتقدمين و فازت في المرحلة الأولى + +169 +00:12:49,410 --> 00:12:56,760 +مُنِعت من أن تكمل إلا إذا خلعت نقابها فرفضت الأخت + +170 +00:12:56,760 --> 00:13:01,020 +الطالبة الفلسطينية من الجامعة الإسلامية و اسمها + +171 +00:13:01,020 --> 00:13:06,600 +عفاف الحساسينة و هي لازلة اليوم تشبث برأيها و لم + +172 +00:13:06,600 --> 00:13:11,400 +تغادر دولة الإمارات و تتأمل ان يراجع هذا الفريق أو + +173 +00:13:11,400 --> 00:13:16,000 +هذا الشخص المتنفذ في هذا الفريق ان يراجعوا موقفهم + +174 +00:13:16,000 --> 00:13:20,500 +موقفهم فيقبلوا بيها لأنه لا علاقة لإلقاء الشعر + +175 +00:13:20,500 --> 00:13:2 + +223 +00:17:07,060 --> 00:17:12,660 +تعالى لا يريدنا أن نحتكم إلى غير شريعته أفحكم + +224 +00:17:12,660 --> 00:17:19,160 +الجاهلية يبغون ومن أحسن من الله حكمًا لقوم يوقنون + +225 +00:17:19,160 --> 00:17:24,360 +والنبي عليه الصلاة والسلام يعني حذر من من يدعو بأي + +226 +00:17:24,360 --> 00:17:31,100 +دعوة خارج عن الإسلام من دعى بدعوة الجاهلية هذه + +227 +00:17:31,100 --> 00:17:36,380 +كلمة عامة شاملة تشمل أي دعوةيعني تتعلق بالمعنى + +228 +00:17:36,380 --> 00:17:40,200 +العاملي الجاهلية ومنها العلمانية تدخل فيها من دعى + +229 +00:17:40,200 --> 00:17:48,450 +بدعوى الجاهلية فهوفي جثة جهنم جثة يعني جماعات + +230 +00:17:48,450 --> 00:17:54,630 +وصيقة الذين كفروا إلى جهنم زمرة فالجهنم جماعات + +231 +00:17:54,630 --> 00:17:59,470 +وصيقة الذين اتقوا ربهم إلى الجنة زمرة أهل الجنة + +232 +00:17:59,470 --> 00:18:03,830 +جماعات وزمرة وأهل المار جماعات فمن ضمن جماعات جهنم + +233 +00:18:03,830 --> 00:18:08,190 +هؤلاء الذين يدعون إلى الجاهلية وإلى أحكام أو إلى + +234 +00:18:08,190 --> 00:18:13,940 +دعاوى الجاهليةحتى قيل له وإن صام وصلى حتى لو كان + +235 +00:18:13,940 --> 00:18:17,200 +بصوم و بصلى لكن بيدعو إلى دعوى الجاهلية قال وإن + +236 +00:18:17,200 --> 00:18:21,620 +صام وصلى وزعم + +237 +00:18:21,620 --> 00:18:25,900 +أنه مسلم لا يكفي هذا الزعم و هذا الدعاء لأنه بيدعو + +238 +00:18:25,900 --> 00:18:32,520 +إلى دعوى جاهلية خارج عن الإسلام إذا ماذا تريد + +239 +00:18:32,520 --> 00:18:36,700 +العلمانية؟ وماذا تقبل العلمانية من الإسلام؟ إيش + +240 +00:18:36,700 --> 00:18:42,510 +بدى الإسلام فقط أن يكونتقبله وتريد منه هذه الأمور + +241 +00:18:42,510 --> 00:18:49,810 +التي نشاهدها هنا على اللوحة بعض القضايا والأمور + +242 +00:18:49,810 --> 00:18:56,090 +الفردية الهامشية الجانبية لاتريد جوهر الإسلام + +243 +00:18:56,090 --> 00:19:02,970 +وأساسهبنسمع منها الجامعة أولا باختصار طبعا لأننا + +244 +00:19:02,970 --> 00:19:06,450 +نتوقف فرصة للجامعة أول شيء .. هل .. فهي تريد منه + +245 +00:19:06,450 --> 00:19:08,890 +أن يمثلع بالحديثة الديني في الإذاعة و التلفاز أي + +246 +00:19:08,890 --> 00:19:12,770 +بمعنى تستطيع أن تستمع إلى ما تريد و أيضا تصلي أيام + +247 +00:19:12,770 --> 00:19:16,390 +الجمعة في المجل تقوم بمناسبات دينية و هذا .. عندما + +248 +00:19:16,390 --> 00:19:19,890 +.. هذا الكلام ده .. بدون تفصيل .. بدون تفصيل .. اه + +249 +00:19:19,890 --> 00:19:22,430 +.. الشعائر الدينية .. اه .. جاعة بس فقط شعار + +250 +00:19:22,430 --> 00:19:25,030 +الدنيا و طلاقه الزواج اللي داخل فيها في الدين باقد + +251 +00:19:25,030 --> 00:19:27,530 +.. باقد دولة مايدخلوش في هذا .. بارك الله فيك يعني + +252 +00:19:27,530 --> 00:19:32,650 +كأنهوهذا الكلام قد كان قديما اكثر منه حديثا لانه + +253 +00:19:32,650 --> 00:19:36,250 +مع انتشار الفضائيات والصحوة الإسلامية ومتلاك + +254 +00:19:36,250 --> 00:19:41,150 +الدعاء المسلمين فضائيات كثيرة اليوم طغى يعني + +255 +00:19:41,150 --> 00:19:44,310 +الجانب الديني والحديث دي لكن إلى فترة قريبة قبل + +256 +00:19:44,310 --> 00:19:51,090 +ذلككانت المحطات التليفزيونية قاطبة لا تذكر الدين + +257 +00:19:51,090 --> 00:19:54,950 +إلا في يوم الجمعة و في ساعة واحدة بعد صلاة الجمعة + +258 +00:19:54,950 --> 00:19:59,670 +يأتي الشيخ فلان أو علان المفسر فلان أو علان فيتحدث + +259 +00:19:59,670 --> 00:20:03,750 +الحديث الديني هذا خاص بيوم الجمعة بعد ذلك في طول + +260 +00:20:03,750 --> 00:20:07,110 +الأسبوع للأفلام والمسرحيات والمسلسلات والبرامج + +261 +00:20:07,110 --> 00:20:13,620 +الأخرىو صفحة من صحائف الجريدة أو حتى أحيانا يعني + +262 +00:20:13,620 --> 00:20:18,480 +جزء من هذه الصفحة يكون يتعلق بالجانب الديني أنت + +263 +00:20:18,480 --> 00:20:22,820 +تسأل و المفتي يجيب سؤال وجواب سؤال وكذا جزء هامش + +264 +00:20:22,820 --> 00:20:28,800 +وجانب من الصحف المذكور أيضا تريد من الإسلام + +265 +00:20:28,800 --> 00:20:30,520 +العلمانية نعم + +266 +00:20:35,620 --> 00:20:39,440 +لا تريد أن يدخل في أن يشرع أحكام ويفرض أحكام + +267 +00:20:39,440 --> 00:20:44,780 +وقوانين إلا في نطاق ضيق نطاق الزواج والطلاق + +268 +00:20:44,780 --> 00:20:48,820 +والميراث وحتى هذا الجانب بدأ يتقلص في كثير من + +269 +00:20:48,820 --> 00:20:54,780 +البلدان أيضا العلمانية تريد من الإسلام أو تقبل منه + +270 +00:21:16,200 --> 00:21:19,000 +ووزارة الأوقاف + +271 +00:21:33,940 --> 00:21:37,720 +تريد إن الإسلام ألا يتدخل في أحكام وتشريعات تخص + +272 +00:21:37,720 --> 00:21:40,380 +المرأة أيضا فيما يتعلق بالزواج والطلاق وفي النهاية + +273 +00:21:40,380 --> 00:21:43,390 +تم الاعتداء من قبل العلمانية على ذلكبارك الله .. + +274 +00:21:43,390 --> 00:21:48,030 +حتى في المرأة والنساء لا تتدخلوا فيها المرأة حرة + +275 +00:21:48,030 --> 00:21:52,370 +تفعل بنفسها ما تشاء تلبس ما تشاء تخرج أين تشاء + +276 +00:21:52,370 --> 00:21:57,290 +تخالط من تشاء و لا علاقة لكم إلا بس في هذه الجزئية + +277 +00:21:57,290 --> 00:21:59,970 +اللي حكيناها في زواج و طلاق فيما يخص الراجل مع + +278 +00:21:59,970 --> 00:22:03,070 +المرأة هذه احنا مابناش نتدخلكوا فيها يعني انتوا + +279 +00:22:03,070 --> 00:22:07,830 +حرين في زواجكم و في طلاقكم و في مجال التعليم + +280 +00:22:07,830 --> 00:22:12,070 +الديني اه يا أخوة في مجال التعليم الديني .. فضلوا + +281 +00:22:15,670 --> 00:22:22,120 +بكفي نعمة وأخوها فضلكان في الدين حصة واحدة في + +282 +00:22:22,120 --> 00:22:26,920 +الأسبوع وقد كان إلى فترة قريبة من الزمن أن الدين + +283 +00:22:26,920 --> 00:22:30,560 +حصة واحدة في الأسبوع وغالبا وعادة ما تكون آخر حصة + +284 +00:22:30,560 --> 00:22:34,800 +وتوكل إلى غير المتخصصين واحد بدرس رياضة بيدفوله + +285 +00:22:34,800 --> 00:22:38,260 +يعني إلى جدول أو بيكملوله جدول خد لك الأكم من حصة + +286 +00:22:38,260 --> 00:22:42,840 +الدين و بيخلوها في آخر الدوام و آخر حصة وإيش رأيكم + +287 +00:22:42,840 --> 00:22:45,380 +يا ولاد؟ بيكون دين ولا رياضة؟ لا يا أستاذ بدنا + +288 +00:22:45,380 --> 00:22:51,080 +رياضةراح الدين وضع الدين و أصبح يخير الإنسان عليه + +289 +00:22:51,080 --> 00:22:54,200 +أو على الرياضة و الأطفال في المدارس يقولون زهجانين + +290 +00:22:54,200 --> 00:22:57,720 +و آخر حصة و آخر كذا ما بيصدقوا يقولهم تتكري هذا + +291 +00:22:57,720 --> 00:23:06,090 +فأه إجت منك يا جامعهكذا العلمانية يعني هي دعوة إذا + +292 +00:23:06,090 --> 00:23:11,230 +مرفوضة ترفضها لهذه الحيثيات جميعا التي ذكرناها + +293 +00:23:11,230 --> 00:23:15,890 +ولموقفها من الإسلام والدين ولما تقبله منه وترفضه + +294 +00:23:15,890 --> 00:23:19,530 +منه فلا تريد له أن يتدخل في جوانب وشؤون الحياة + +295 +00:23:19,530 --> 00:23:27,370 +تريده فقط حريات ثردية شخصيةبعد هذا الكلام ومعرفة + +296 +00:23:27,370 --> 00:23:30,930 +هذه الحقيقة التي عليها العلمانية من رفض الدين + +297 +00:23:30,930 --> 00:23:34,450 +وإبعاده وإقصائه عن هذه الجوانب السياسية + +298 +00:23:34,450 --> 00:23:40,150 +والاقتصادية والاجتماعية والتشريع وغيرهيُطرح هنا + +299 +00:23:40,150 --> 00:23:44,510 +السؤال في نهاية هذه المحاضرة ونهاية الحديث عن + +300 +00:23:44,510 --> 00:23:49,690 +العلمانية وهو ما تبقى لنا من الحديث عنها ما حكم + +301 +00:23:49,690 --> 00:23:54,810 +الإسلام في دعاة العلماني هذا الذي يدعو إلى + +302 +00:23:54,810 --> 00:24:00,070 +العلمانية ماذا نحكم عليه بعد معرفة حقيقة ما يدعو + +303 +00:24:00,070 --> 00:24:06,580 +إليه هؤلاءيعني جواب مبدأي و عام و بعد كده بنفصل + +304 +00:24:06,580 --> 00:24:09,940 +لماذا هذا الجواب أو لماذا هذا الحكم، مين من + +305 +00:24:09,940 --> 00:24:14,220 +الأخوات ما سمعناهم؟ اتفضل الجواب فقط العام، ما حكم + +306 +00:24:14,220 --> 00:24:18,900 +الإسلام في دعاية العلمانية بعد معرفة حقيقتها + +307 +00:24:18,900 --> 00:24:23,470 +العلمان يحتاج أمره إلى الكفر البوىبواحي عن الصريحة + +308 +00:24:23,470 --> 00:24:28,930 +إذا هذا العلماني الذي يعتقد بالعلمانية كمبدأ وفكر + +309 +00:24:28,930 --> 00:24:34,450 +وعقيدة عرفنا عنها الكثير التي تعني باختصار يعني + +310 +00:24:34,450 --> 00:24:39,430 +اللا دينية ونفي الدين وإقصاءه عن الحياة هذا الذي + +311 +00:24:39,430 --> 00:24:44,530 +يؤمن بهذا المبدأ هذا أكيد إنسان كافر خارج عن + +312 +00:24:44,530 --> 00:24:47,610 +الإسلام العلاقة له بالإسلام والدين مدام ينكر + +313 +00:24:48,860 --> 00:24:53,780 +الاسلام جملة و تفصيلة كما سيأتي في معرفة الأسباب + +314 +00:24:53,780 --> 00:24:58,940 +لماذا هذا الحكم والذي قد يراه البعض قاسيا أو شديدا + +315 +00:24:58,940 --> 00:25:04,060 +على هذا العلماني؟ هناك عدة أسباب أول هذه الأسباب + +316 +00:25:04,060 --> 00:25:08,080 +أولا لأنه ينكر جملة علومات من الدين في الظروف مين + +317 +00:25:08,080 --> 00:25:13,930 +هو؟العلمان هذا العلمان بينكر مش معلومة واحدة من + +318 +00:25:13,930 --> 00:25:18,670 +الدين بيرفضها أو بينكرها بينكر جملة معلومات من + +319 +00:25:18,670 --> 00:25:23,550 +الدين بالضرورة يعني احنا في قاعدة وصولية عقدية + +320 +00:25:23,550 --> 00:25:30,730 +تقول من ضمن أسباب التكفير يعني بما يكفر الإنسان + +321 +00:25:30,730 --> 00:25:34,890 +اللي بيحكم عليه من ضمن الأسباب انكار معلمة من + +322 +00:25:34,890 --> 00:25:39,770 +الدين بالضرورةإذا في أمر معلوم للجميع من أمر الدين + +323 +00:25:39,770 --> 00:25:44,710 +لا يخفي على أحد يعلمه الصغير والكبيرومعروف + +324 +00:25:44,710 --> 00:25:48,810 +بالضرورة ضروري أن يكون قد عرفاه المسلم فيأتي إنسان + +325 +00:25:48,810 --> 00:25:52,690 +وينكر هذا الأمر الحكم عليه بالكفر واحد ينكر + +326 +00:25:52,690 --> 00:25:57,490 +الصلاة، ينكر الذكاء، ينكر الحاجة أو ينكر فرضيته، + +327 +00:25:57,490 --> 00:26:01,190 +مانقالكم أن الصلاة فرض؟ لا الصلاة مش فرض، الذكاء + +328 +00:26:01,190 --> 00:26:05,190 +ليست فرض، الحاج ليس فرضا الذنا حرام، الذنا حرام؟ + +329 +00:26:05,190 --> 00:26:08,330 +من قال الذنا حرام؟ لا الذنا مش حرام الخمر حرام؟ من + +330 +00:26:08,330 --> 00:26:13,350 +قال الحرام؟ الخمر ليس حرامطب عذاب القبر الجنة .. + +331 +00:26:13,350 --> 00:26:16,290 +ما .. عذاب .. في حد راحه شافه كله كلام فاضي ما + +332 +00:26:16,290 --> 00:26:19,330 +تصدقونه .. طب و الجنة ويا شيخ .. بلا جنة .. إذا + +333 +00:26:19,330 --> 00:26:23,170 +ينكر أمورا معلوم .. أنكر الدين .. أنكر الجنة .. + +334 +00:26:23,170 --> 00:26:26,090 +أنكر النار .. أنكر العذاب .. بل النعيم .. أنكر + +335 +00:26:26,090 --> 00:26:32,820 +الفرق .. طب هذا الذي ..نسميه بالعلماني و ينكر مش + +336 +00:26:32,820 --> 00:26:36,320 +شيئا ينكر أن يكون الإسلام له علاقة بالحكم ينكر أن + +337 +00:26:36,320 --> 00:26:39,480 +يكون له علاقة بالسياسة ينكر أن يكون هناك سياسة في + +338 +00:26:39,480 --> 00:26:44,120 +هذا الدين لا سياسة ده في الدين مجموعة من الآيات لا + +339 +00:26:44,120 --> 00:26:46,960 +حكم ولا تشريع ولا قوم و هم اللي لم يحكم بما أنظر + +340 +00:26:46,960 --> 00:26:49,200 +الله و أنا أحكم بينهم بما أنظر الله إن الحكم إلا + +341 +00:26:49,200 --> 00:26:53,760 +للآيات كثيرة وينهاحينما لا .. ينفي أن يكون هناك + +342 +00:26:53,760 --> 00:26:56,940 +احتكام للإسلام أو للقرآن أو للشيطان .. إذا هو + +343 +00:26:56,940 --> 00:27:01,880 +بينفي أو بينكر مجموعة .. جملة .. جملة معلومات من + +344 +00:27:01,880 --> 00:27:04,740 +الدين بالضرورة .. كذلك .. فضلا .. لماذا؟ + +345 +00:27:07,710 --> 00:27:11,170 +في هناك أمور ثابتة إما نصب بالقرآن يعني متواتر على + +346 +00:27:11,170 --> 00:27:15,330 +القرآن كله متواتر أو بالأحاديث الصحيحة فيأتي ينكر + +347 +00:27:15,330 --> 00:27:18,350 +هذا الأمر و لا يقبل ينكر الحجاب و ينكر النقاب و + +348 +00:27:18,350 --> 00:27:25,450 +ينكر أيضا الحكم أو أحكام معينةيعني بدعوى أن + +349 +00:27:25,450 --> 00:27:29,030 +الإسلام لا دخلة له فيها وهذه حياتنا ونحن أحرار + +350 +00:27:29,030 --> 00:27:35,450 +فيها وهناك فصل وعزل بين العلمان بين الحياة والدين + +351 +00:27:35,450 --> 00:27:40,810 +هكذا يؤمن العلمان لأنه ينكر أمورا قطعية وقد ثبتت + +352 +00:27:40,810 --> 00:27:45,290 +ليست أمورا إجتهادية أو لم تثبت بل أمور ثبتت + +353 +00:27:45,290 --> 00:27:50,590 +وبالتواضع وينكر أيضايُنكر ما أجمعت عليه الأمة + +354 +00:27:50,590 --> 00:27:54,250 +الإسلامية نعم بارك الله فيك يُنكر ما أجمعت عليه + +355 +00:27:54,250 --> 00:27:58,350 +الأمة الأمة الإسلامية أجمعت على أن الإسلام دين + +356 +00:27:58,350 --> 00:28:02,970 +شامل يشمل كل جوانب الحياة يأتي هذا فيقول ما انقل + +357 +00:28:02,970 --> 00:28:06,010 +لكم أن الإسلام له علاقة بكذا وله علاقة هذا أمر + +358 +00:28:06,010 --> 00:28:10,690 +أصبح إجمع وهو ثبت بأمور قطعية وهو معلوم من الدين + +359 +00:28:10,690 --> 00:28:15,650 +بالضرورة فهي كلها أمور مرتبة على بعض يعني هي تبدأ + +360 +00:28:15,650 --> 00:28:20,390 +بإنكار جملة من المعلوماتمن الدين اللي ثبتت بأمور + +361 +00:28:20,390 --> 00:28:24,630 +قطعية والتي أجمعت عليها الأمة يعني التلاتة مش أمور + +362 +00:28:24,630 --> 00:28:29,170 +منفصلة يعني أمور مترتبة أو مترتب بعضها على بعض + +363 +00:28:29,170 --> 00:28:34,590 +تبدأ بواحد ثم اتنين ثم ثلاثة بما يجعل الحكم على + +364 +00:28:34,590 --> 00:28:40,850 +هذا العلماني الذي يرفض تحكيم الشريعة الإسلاميةويرى + +365 +00:28:40,850 --> 00:28:47,550 +عدم صلاحيتها وعدم مواكبتها لهذا العصر هذا الذي + +366 +00:28:47,550 --> 00:28:54,250 +يعتقل هذا الاعتقاد ليس له من الإسلام إلا اسمه بس + +367 +00:28:54,250 --> 00:28:59,210 +اسم يعني مسلم بالاسم مسلم بالهوي بالكشان لكن في + +368 +00:28:59,210 --> 00:29:04,810 +حقيقة الأمر وهو على هذا الاعتقاد ليس بمسلم وهو + +369 +00:29:04,810 --> 00:29:09,660 +مرتد عن الدين لإنكار هذه الأمور الممكنةولكن انا + +370 +00:29:09,660 --> 00:29:14,620 +قبل ان ننتهي من الكلام عن هذا وانا اذكر يعني ما + +371 +00:29:14,620 --> 00:29:20,400 +ساقول قبل ان انساه اياكم يا اخوات من التجرؤ على + +372 +00:29:20,400 --> 00:29:25,170 +التكفيرتسمعنا واحد علمان يقول فلان علمان، أه هذا + +373 +00:29:25,170 --> 00:29:29,370 +كافر، هذا كذا، لا يقال أن فلان أو علان أو الشخص + +374 +00:29:29,370 --> 00:29:35,510 +الفلاني أو العلان، نحن نطلق أحكاما شرعي، العلماني، + +375 +00:29:35,510 --> 00:29:38,590 +لا أقول فلان ولا علان ولا الجماعة، العلمان، + +376 +00:29:38,590 --> 00:29:43,170 +العلمانيين، العلمانيين، التي تعتقد، الذي يعتقد، كل + +377 +00:29:43,170 --> 00:29:48,850 +من يعتقد، فهذا حكم عام في إطلاق للحكم، أما فلان + +378 +00:29:48,850 --> 00:29:52,670 +كافر لأنه علماني، هذه قضية أخرى،تحتاج إلى تحقيق + +379 +00:29:52,670 --> 00:29:57,430 +وتدقيق هل هو علماني يعني منكر للدين وكذا كذا ولا + +380 +00:29:57,430 --> 00:30:00,510 +بس بالاسم هاجر ولا يفهم معنى العلمانية أو منتسب + +381 +00:30:00,510 --> 00:30:04,810 +إلى حركات أو جماعات أو أحزاب أو يقول إن هم دول + +382 +00:30:04,810 --> 00:30:09,850 +العلمانيين أو هدول الليبرالي لا يجوز التكفير + +383 +00:30:09,850 --> 00:30:15,950 +لأشخاص لأحزاب لهيئات لجماعات بعينها بدون إقامة + +384 +00:30:15,950 --> 00:30:22,240 +الحجة وسماعهؤلاء ينكروا جملة المعلومات من الدين + +385 +00:30:22,240 --> 00:30:26,140 +بالضرورة نحن نتكلم عن المبدأ والمذهب فكل من يعتقد + +386 +00:30:26,140 --> 00:30:30,120 +به ينطبق عليه الحكم سواء فلان علال لسنا معنين + +387 +00:30:30,120 --> 00:30:35,860 +بأشخاص وجماعات وهيئات فمن يصرح أمامنا ويجهر أمامنا + +388 +00:30:35,860 --> 00:30:40,740 +بهذه العلمانية ويستحزب الدين وينكره فهذا الشخص أو + +389 +00:30:40,740 --> 00:30:46,870 +هذه الجماعة اللي أظهرت وصرحتواللي أباحت بهذا + +390 +00:30:46,870 --> 00:30:51,690 +الكلام الذي لا يحتمل تأويلًا إلا الكفر هؤلاء يحكم + +391 +00:30:51,690 --> 00:30:55,990 +عليهم بالكفر لأنهم قالوا ونطقوا و لقد قالوا كلمة + +392 +00:30:55,990 --> 00:31:00,590 +الكفر فهو قالوه وصرحوا بيها ولذلك قال عليه الصلاة + +393 +00:31: \ No newline at end of file diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..2b545d5ff69373f9d8d94807cdabe56b109411b9 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Y_PN60kCBb8_postprocess.srt @@ -0,0 +1,1760 @@ +1 +00:00:20,740 --> 00:00:24,640 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,640 --> 00:00:29,380 +الخلق وسيد المرسلين سيدنا محمد على آله وصحبه + +3 +00:00:29,380 --> 00:00:33,980 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,980 --> 00:00:38,660 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,660 --> 00:00:44,980 +علمتنا وازيدنا علمة أمين رب العالمين أما بعد فقد + +6 +00:00:44,980 --> 00:00:50,220 +كان الحديث يا أخوات في المحاضرات السابقة أنهاأخذت + +7 +00:00:50,220 --> 00:00:54,380 +منّا عدة محاضرات الحديث عن العلمانية وكان آخر + +8 +00:00:54,380 --> 00:01:00,100 +الحديث فيها عن أثار العلمانية في الأفراد وفي + +9 +00:01:00,100 --> 00:01:06,200 +المجتمع والأخلاق أثارها في الحكم والسياسة وأثارها + +10 +00:01:06,200 --> 00:01:11,140 +في الاقتصاد أو الأثار الاقتصاديوبقى لنا من + +11 +00:01:11,140 --> 00:01:16,500 +العلمانية وقد أخذت منها وقت طويل وعدد المحاضرات لا + +12 +00:01:16,500 --> 00:01:23,780 +بأس بها بقى منها أن نعرف موقف الإسلام من العلماني + +13 +00:01:23,780 --> 00:01:29,900 +وحكم الإسلام في دعاة العلماني هذان الموضوعانما + +14 +00:01:29,900 --> 00:01:36,680 +اللذان بقى لنا من ما يتعلق بالعلمانيففي موقف + +15 +00:01:36,680 --> 00:01:41,200 +الإسلام من العلمانية نطرح سؤالا هذا السؤال معروض + +16 +00:01:41,200 --> 00:01:47,960 +أمامكم هل يمكن أن تتعايش العلمانية مع الإسلام؟ هل + +17 +00:01:47,960 --> 00:01:51,820 +هناك انسجام و تعايش بين الإسلام والعلمانية؟ توافق + +18 +00:01:51,820 --> 00:01:58,480 +وانسجام واتفاق؟ هذا السؤال المطروحنريد ان نجيب + +19 +00:01:58,480 --> 00:02:04,460 +عليه بنعم او لا مبدأيا ثم ناخد فيه التفاصيل الجواب + +20 +00:02:04,460 --> 00:02:07,640 +يعني المبدأ هل يمكن ان تتعايش العلمانية مع الإسلام + +21 +00:02:07,640 --> 00:02:14,140 +او لا يمكنلا يمكن للعلمانية أن تتعايش مع الإسلام + +22 +00:02:14,140 --> 00:02:19,040 +لأنها لا تريده أن يحكم بين الناس أو في شؤون حياة + +23 +00:02:19,040 --> 00:02:23,920 +الناس فالإسلام نظام شامل يشمل كل مظاهر الحياة وهي + +24 +00:02:23,920 --> 00:02:28,420 +العلمانية تريده أن يختصر فقط على بعض الجوانب مثل + +25 +00:02:28,420 --> 00:02:32,080 +العقيدة والعبادة وبعض الأخلاق أما لا تريده أن + +26 +00:02:32,080 --> 00:02:35,140 +يتدخل لا في سياسة ولا في حكم ولا في اقتصاد ولا في + +27 +00:02:35,140 --> 00:02:42,400 +أي جانب من جوانب الحياةفي بعض الجزئيات التي تتعلق + +28 +00:02:42,400 --> 00:02:45,560 +في هذا العنوان هل يمكن أن تعيش العلمانية مع + +29 +00:02:45,560 --> 00:02:48,840 +الإسلام؟ هل تقبل به؟ لا تقبل به؟ ما الذي تقبل + +30 +00:02:48,840 --> 00:02:53,860 +العلمانية به من الإسلام؟ ما الذي ترفضه؟ في تلت + +31 +00:02:53,860 --> 00:02:58,870 +قضايا أو أمور أساسية تتعلق بهذا الأمرفمثلا عندك + +32 +00:02:58,870 --> 00:03:05,590 +طرح سؤال ما موقف العلمانية من الإسلام كعقيدة هل + +33 +00:03:05,590 --> 00:03:09,790 +تقبله أو لا تقبله؟ وإذا تقبله ما الذي ترفضه منه + +34 +00:03:09,790 --> 00:03:14,050 +كعقيدة؟ اتفضل يا عزيزي العلمانية ممكن أن تقبل + +35 +00:03:14,050 --> 00:03:16,930 +الإسلام عقيدة في نفس السلفان لكن لا تقبلها + +36 +00:03:16,930 --> 00:03:20,250 +بالعقيدة أساسا اللي بلقب الإتمام إذا ممكن برك الله + +37 +00:03:20,250 --> 00:03:23,370 +فيك و أحسن إذا ممكن العلمانية و العلمانيون أن + +38 +00:03:23,370 --> 00:03:28,300 +يقبلوا بالإسلام كعقيدة بس إيه؟في نفس الفرق، أي + +39 +00:03:28,300 --> 00:03:32,840 +واحد حرف اعتقاد، حرية الاعتقاد، لكن هل تقبل بهذه + +40 +00:03:32,840 --> 00:03:38,480 +العقيدة أن تكون أساسا للولاء والانتماء على أساس + +41 +00:03:38,480 --> 00:03:42,160 +ننتمي + +42 +00:03:42,160 --> 00:03:47,120 +وننتسب أو ينتسب بعضنا لبعض؟ هل هي الرابطة والولاء + +43 +00:03:47,120 --> 00:03:51,290 +والانتماء؟ لأانتمائهم وولائهم إما للقومية إما + +44 +00:03:51,290 --> 00:03:55,450 +للوطنية إما لأفكار لا دينية بعيدة عن الدين أو + +45 +00:03:55,450 --> 00:04:00,890 +الإسلام السؤال الآخر بموقف العلمانية من الإسلام + +46 +00:04:00,890 --> 00:04:06,390 +كعبادة ونسك هل ترفضه بالكلية وإذا تقبله ما الذي + +47 +00:04:06,390 --> 00:04:09,910 +تقبله منه وما الذي ترفضه منه تفضل العلمانية + +48 +00:04:09,910 --> 00:04:12,910 +الإسلام عبادة ونسك للفرد ولكن لا تقبل اختراع + +49 +00:04:12,910 --> 00:04:16,840 +الدولةهذا ممكن بارك الله فيك أن تقبل العلمانية + +50 +00:04:16,840 --> 00:04:22,400 +الإسلام كعبادة و نسك بس برضه مين؟ في حياة الإنسان + +51 +00:04:22,400 --> 00:04:25,500 +فلا تمنع الإنسان أن يصل أو أن يصوم أو إذا أراد أن + +52 +00:04:25,500 --> 00:04:30,800 +يحج لا تمنعه و هذا واضح و موجود ليس هناك منع منه + +53 +00:04:30,800 --> 00:04:37,760 +بس كأفراد كل واحد حر يعبد ما يشاء لكن هل تقبلهكشيء + +54 +00:04:37,760 --> 00:04:41,180 +تحاسب عليه الداء الدولة عند التقصير هل تحاسب + +55 +00:04:41,180 --> 00:04:43,840 +الدولة الناس إذا ما قصروا في أداء الواجبات + +56 +00:04:43,840 --> 00:04:49,020 +والعبادات وتحاسب عليه وتحكم عليهم؟ لأ هم أحرار + +57 +00:04:49,020 --> 00:04:54,380 +يعبدوا أو لا يعبدوا ليس هناك محاسبة ولا متابع لمثل + +58 +00:04:54,380 --> 00:04:59,140 +هذا الأمر السؤال الثالث ما موقف العلمانية من + +59 +00:04:59,140 --> 00:05:03,480 +الإسلام كأخلاق وآداب هل يمكن أن تقبله أخلاقا + +60 +00:05:03,480 --> 00:05:10,460 +وآدابا؟وما الذي ترفضه منه؟ + +61 +00:05:10,460 --> 00:05:14,080 +بارك + +62 +00:05:14,080 --> 00:05:18,500 +الله فيك تماما يعني هي في كل النقاط تقبله كالتزام + +63 +00:05:18,500 --> 00:05:23,360 +فردي في مجال العقيدة في مجال العبادة في مجال + +64 +00:05:23,360 --> 00:05:28,380 +الأخلاق لكن هل يمكن لهذه الأخلاق التي تقبلها للفرد + +65 +00:05:28,890 --> 00:05:34,290 +ان تمث هذه الأخلاق اتجاه الناس وتوجههم يعني هل + +66 +00:05:34,290 --> 00:05:39,250 +يمكن ان يحكم المجتمع بهذه الأخلاق تفرض عليه الحياء + +67 +00:05:39,250 --> 00:05:46,490 +والحشمة والتدين وكل ما يتعلق بمثل هذه الأمور اللي + +68 +00:05:46,490 --> 00:05:51,050 +تتعلق بالأخلاق والادابهم أحرار و عندهم الحرية + +69 +00:05:51,050 --> 00:05:55,370 +الكاملة في ظل دول علمانية أو نظام علماني، لا يقبل + +70 +00:05:55,370 --> 00:05:59,950 +بتدخل الدين في المجتمع في الأخلاق، لكن كحرية شخصية + +71 +00:05:59,950 --> 00:06:02,590 +أو فردية، كل واحد حور في أخلاق و في أدوة، بس ما + +72 +00:06:02,590 --> 00:06:07,050 +تفرضاش علينا في المجتمع، تفضللو نظرنا إلى نظام + +73 +00:06:07,050 --> 00:06:10,950 +الأخلاق أيضًا في العلمانية، هنا تعطينا، لو نظرنا + +74 +00:06:10,950 --> 00:06:14,570 +إلى مثلًا موقف العلمانية من الأخلاق، نجد أهو يختلف + +75 +00:06:14,570 --> 00:06:17,770 +اختلافًا شاسعًا بينهما وبيه الإسلام، مثلًا كما + +76 +00:06:17,770 --> 00:06:21,510 +أسلفنا في محاضرات سابقة، عندما نظرت العلمانية إلى + +77 +00:06:21,510 --> 00:06:25,730 +الأخلاق، نظرتها بأنها نظام، أي تستطيع المرأة تخرج + +78 +00:06:25,730 --> 00:06:29,090 +وهي شبه عارية، تستطيع أن تختارت من رجل، تستطيع أن + +79 +00:06:29,090 --> 00:06:32,720 +تقوم في مجال العمل، حتى لو دون محرفلكن لو نظرنا + +80 +00:06:32,720 --> 00:06:36,160 +إلى الإسلام فهو لا يروح هذه الأشياء، فبالطبع يجب + +81 +00:06:36,160 --> 00:06:40,780 +أن يكون هناك تضاد بين العلمانية والإسلام في + +82 +00:06:40,780 --> 00:06:43,560 +الأخلاق والأداب، كاللون الأبيض والأسود، لا يشتم + +83 +00:06:43,560 --> 00:06:48,090 +عنه عنهبارك الله فيك و أحسن عشان نهجوم شنيع على + +84 +00:06:48,090 --> 00:06:51,330 +العلمانين مش ع مين اللي هم المؤسف يا دكتور أنه + +85 +00:06:51,330 --> 00:06:55,250 +هناك في مجتمعاتنا أصبح صحيح أنهم قلة العلمانيين + +86 +00:06:55,250 --> 00:06:59,310 +ولكن أقامهم كبير مثلًا عندما نقرأ كتاب لقاصم أمين + +87 +00:06:59,310 --> 00:07:03,330 +اللي نعرف تحرير المرأة فهو أصبح يريد أن يسيل بأن + +88 +00:07:03,330 --> 00:07:07,850 +الحجاب هو حرار أصلا أن تتردديه المرأة دعا إلى أن + +89 +00:07:07,850 --> 00:07:13,110 +الحجابيعوض عملكي كمرأة في الفئة المجتمعة، عندما + +90 +00:07:13,110 --> 00:07:17,390 +قامت فرنسا قبل بقريب عشر سنوات بانجبار المرأة على + +91 +00:07:17,390 --> 00:07:21,610 +أن تخرج دون حجاب و دون رقاب و تخرج منتقبة، احتجت + +92 +00:07:21,610 --> 00:07:25,070 +بأن هناك من المسلمين أنفسهم مريضون إلى الحجاب، + +93 +00:07:25,070 --> 00:07:29,020 +فأنتم كمسلمين، كمسلمونتدعونا إلى ال .. إلى رفض + +94 +00:07:29,020 --> 00:07:33,060 +الحجاب فكيف نحن ودول متقدمة ودول أوروبية نقبل بهذا + +95 +00:07:33,060 --> 00:07:36,100 +الحجاب نحن بس نأمل من الله سبحانه وتعالى أن نكون + +96 +00:07:36,100 --> 00:07:40,020 +هناك صحوة إسلامية لكي نعرف من هؤلاء العالمانيين في + +97 +00:07:40,020 --> 00:07:44,060 +مجتمعاتنا كي ننظم هؤلاء الأشخاص كي نلتقي بالإسلام + +98 +00:07:44,060 --> 00:07:48,700 +من جديد يصبح دين حضارة، دين له قيمة ودين يكون في + +99 +00:07:48,700 --> 00:07:51,820 +نظر العالم حتى لا يستطيع أي تافه من الأوروبيين أو + +100 +00:07:51,820 --> 00:07:55,260 +العالمانيين أن يتكلم عن الإسلام أو بأي كلمة ويحتاج + +101 +00:07:55,260 --> 00:07:58,320 +بأن هناك أشخاصمن الإسلام ويعرفون الإسلام هم + +102 +00:07:58,320 --> 00:08:01,380 +يتحدثوا بهذه العبارات بارك الله فيك و أحسن + +103 +00:08:01,380 --> 00:08:05,460 +المحاضرة اللي جاية عليك ان شاء الله نعم تفضل هنا + +104 +00:08:05,460 --> 00:08:08,720 +نفسي مفرد من .. انت بتجاوبي ولا بتكملي السؤال؟ + +105 +00:08:08,720 --> 00:08:13,240 +وعطب على الكلام تفضل من المجتمع نفسه الأفراد + +106 +00:08:13,240 --> 00:08:16,260 +والسلطات المحاكم السلطات المحاكم لا تتبع منهج + +107 +00:08:16,260 --> 00:08:19,260 +علماني ومحاكم وفضاء كله قانون مضعيف ويحتاج إلى + +108 +00:08:19,260 --> 00:08:24,070 +تعبير طبعالكن المجتمع نفسه تختلف من بقعة لأخرى، + +109 +00:08:24,070 --> 00:08:28,750 +هناك محاضرة لمجتمعات مفتاحة، هناك اختلافات بارك + +110 +00:08:28,750 --> 00:08:31,130 +الله فيك، يعني هناك تفاوت و لا نمكن هذا التفاوت + +111 +00:08:31,130 --> 00:08:35,770 +بين مجتمع و أخريعني المجتمعات متفاوتة حسب الالتزام + +112 +00:08:35,770 --> 00:08:38,430 +العام و أحيانا في قوانين صارمة في بعض المجتمعات + +113 +00:08:38,430 --> 00:08:41,270 +تمنع مثلا السعودية و غيرها من الدول مثلا تمنع + +114 +00:08:41,270 --> 00:08:46,850 +المظاهر التبرج الصفور .. يعني في بعض الدول أو + +115 +00:08:46,850 --> 00:08:50,330 +الأنظمة لا تسمح بهذه المظاهر الخارج عن إطار + +116 +00:08:50,330 --> 00:08:54,290 +الإسلام كمظاهر بغض النظر عن أشياء أخرىوفي مجتمعات + +117 +00:08:54,290 --> 00:08:57,290 +تعطي الحرية الكاملة لأفراد، في مجتمعات التدين + +118 +00:08:57,290 --> 00:09:01,370 +عندها يتغى والنسبة للمتدينين والاتجاه الإسلامي + +119 +00:09:01,370 --> 00:09:06,650 +والتوجه أكثر من الآخرين فيكونون قلة، فهذه القلة + +120 +00:09:06,650 --> 00:09:09,350 +يعني لا حكم لها، لا يقال إن المجتمع علماني للوجود + +121 +00:09:09,350 --> 00:09:14,520 +قلة وغير ملتزمة مثلاوهكذا في التفاوت لكن تبقى + +122 +00:09:14,520 --> 00:09:18,100 +المسألة موجودة في الواقع كما تفضل أخونا الفاضل أبو + +123 +00:09:18,100 --> 00:09:23,200 +حمزة والأخت الفاضلة أيضا من قبل أن مجتمعاتنا + +124 +00:09:23,200 --> 00:09:28,880 +الإسلامية بصورة عامة ينطبق عليها إلى حد ما هذا + +125 +00:09:28,880 --> 00:09:33,060 +الوصف الذي ذكره الأخ الفاضل والأخت الفاضلة انه + +126 +00:09:33,060 --> 00:09:38,360 +بدون اقول كثيرا هناك من لا أو يفصل بين الالتزام + +127 +00:09:38,360 --> 00:09:43,040 +والسلوكتزام في العمل والسلوك وبين الاعتقاد فعقيدته + +128 +00:09:43,040 --> 00:09:47,400 +سليمة وصحيحة وهو مسلم وهو مؤمن لكن سلوكيته هذا ايش + +129 +00:09:47,400 --> 00:09:50,760 +اطلقنا عليه في اول محاضرة وجاء عليها سؤال في + +130 +00:09:50,760 --> 00:09:53,540 +الاختبار النصفي جائلية + +131 +00:09:57,460 --> 00:10:02,040 +الجاهلية المقيدة بمين مقيدة؟ والأخ برضه الفاضل لما + +132 +00:10:02,040 --> 00:10:07,600 +سأل يعني ذكر في خلال كلام غير منضبطين بالضابط + +133 +00:10:07,600 --> 00:10:11,180 +الشرعي ما هو معانا يعني هو بسمعاش احنا بنقول فماخد + +134 +00:10:11,180 --> 00:10:15,640 +الكلام يعني من المادة فهو هكذا تعريف الجاهلية + +135 +00:10:16,390 --> 00:10:20,930 +التعريف ذو شقين شق يتعلق بالجاهل بحقيقة الألوهية + +136 +00:10:20,930 --> 00:10:25,510 +هذا المعنى الأول والشق التاني يتعلق بالسلوك غير + +137 +00:10:25,510 --> 00:10:29,330 +المنضبط بالضوابط الشرعية أو الغير ربني فإذا كان + +138 +00:10:29,330 --> 00:10:33,670 +القضية خاصة بالسلوك الغير منضبط وحدهاو موجود فيها + +139 +00:10:33,670 --> 00:10:38,130 +المعرفة الله او الإيمان بالله او الاعتقاد بالله + +140 +00:10:38,130 --> 00:10:43,230 +فيقال عن هذا المجتمع فيه جاهلية فيه جاهلية مقيدة + +141 +00:10:43,230 --> 00:10:46,730 +في السلوك في الالتزام في الانضباط في كذا وهذا لا + +142 +00:10:46,730 --> 00:10:50,350 +شك موجود في كل في أغلب في أكثر إن لم يكن في كل + +143 +00:10:50,350 --> 00:10:53,370 +مجتمعاتنا الإسلامية هنا كنسبة تتفاوت من المجتمع + +144 +00:10:53,370 --> 00:10:59,370 +إلى آخر في الملتزمين بالضوابط الشرعية في سلوكياتهم + +145 +00:10:59,370 --> 00:11:04,460 +وأخلاقهم ومعاملاتهميعني هذه النسبة موجودة ومتفاوتة + +146 +00:11:04,460 --> 00:11:10,420 +لكن لا يقال هذه مجتمعات جاهلية ولا يطلق عليها لفظ + +147 +00:11:10,420 --> 00:11:15,240 +جاهلية لأن فيها بعض المظاهر أو بعض الناس أو فئة من + +148 +00:11:15,240 --> 00:11:19,160 +الناس يفعلون كده وكده مادام يغلب عليها الالتزام + +149 +00:11:19,160 --> 00:11:23,020 +والأكثر ملتزمون ومسلمون في عقيدتهم فيقال عن هذه + +150 +00:11:23,020 --> 00:11:26,460 +السلوكيات الخارج عن هذه الضوابط الشرعية هذه + +151 +00:11:26,460 --> 00:11:30,700 +السلوكيات جاهليةكما قال عليه الصلاة والسلام لأبي + +152 +00:11:30,700 --> 00:11:35,400 +ذر حينما قال لأخيه بلال ابن رباح الحبش يابن + +153 +00:11:35,400 --> 00:11:41,520 +السوداء إيش قال له إنك مرؤ في كه جاهلي يعني هذا + +154 +00:11:41,520 --> 00:11:45,300 +الخلق من أخلاق الجاهلية يا أبو ذر كيف لك و أنت أبو + +155 +00:11:45,300 --> 00:11:49,300 +ذر يعني تقول هذا الكلام لأخيه و هذا يدلنا أن + +156 +00:11:49,300 --> 00:11:53,240 +الصحاب بشر و يخطئون فاعتذر لأخيه بلال يعني + +157 +00:11:53,240 --> 00:11:58,480 +واستسمحواالقضية التي أريد أن أعلق عليها مدام أن + +158 +00:11:58,480 --> 00:12:02,520 +القضية طُرحت وكنت أريد تأجيلها إلى حينها وحين + +159 +00:12:02,520 --> 00:12:06,340 +الحديث عنها في موضوعها كما أجلنا موضوع تعدد + +160 +00:12:06,340 --> 00:12:09,300 +الزوجات لأن فيها حديث كثير لكن مدام أثير قضية + +161 +00:12:09,300 --> 00:12:13,240 +النقاب ومنع فرنسا وبحجة أن هناك من المسلمين من + +162 +00:12:13,240 --> 00:12:18,020 +يمنعون الآن يمكن كثير منكم سمع هذا الخبر لا أدري + +163 +00:12:18,020 --> 00:12:22,860 +أسمع أم لا هناك من دول إسلامية وللأسف ونقول على + +164 +00:12:22,860 --> 00:12:28,030 +الهواء مباشرة ومسجلة ويسمعها الجميعفي أبوظبي من + +165 +00:12:28,030 --> 00:12:34,290 +دول الإمارات المتحدة هناك في فريق التحكيم لمسابقة + +166 +00:12:34,290 --> 00:12:41,010 +أمير الشعراء مُنِعت إمرأة فلسطينية من أن تكمل + +167 +00:12:41,010 --> 00:12:45,590 +المسابقة بعد أن اجتازت المرحلة الأولى واختاروها من + +168 +00:12:45,590 --> 00:12:49,410 +بين مئتين من المتقدمين وفازت في المرحلة الأولى + +169 +00:12:49,410 --> 00:12:56,760 +مُنِعت من أن تكمل إلا إذاخلعت نقابها فرفضت الأخت + +170 +00:12:56,760 --> 00:13:01,020 +الطالبة الفلسطينية من الجامعة الإسلامية واسمها + +171 +00:13:01,020 --> 00:13:06,600 +عفاف الحساسينة وهي لازلة اليوم تشبث برأيها ولم + +172 +00:13:06,600 --> 00:13:11,400 +تغادر دولة الإمارات وتتأمل ان يراجع هذا الفريق او + +173 +00:13:11,400 --> 00:13:16,000 +هذا الشخص المتنفذ في هذا الفريق ان يراجعوا موقفهم + +174 +00:13:16,000 --> 00:13:20,500 +موقفهم فيقبلوا بيها لأنه لا علاقة لإلقاء الشعر + +175 +00:13:20,500 --> 00:13:25,670 +بإظهار الشعريعني ما العلاقة؟ ولا علاقة تجارس ولا + +176 +00:13:25,670 --> 00:13:29,070 +جناس ناقص؟ ولا .. هل .. هل إلقاء الشعر علاقة + +177 +00:13:29,070 --> 00:13:33,610 +بإظهار الوجه أو الشعر؟ هذه يعني مسابقة شعرية وليست + +178 +00:13:33,610 --> 00:13:37,650 +مسابقة شعرية كما أحب البعض أن يطلق عليه هذا + +179 +00:13:37,650 --> 00:13:41,370 +التفريق من باب السخرية بهذا الموقف يعني ما علاقة + +180 +00:13:41,370 --> 00:13:46,150 +هذا بذلك؟ هل يعيق اللقاء المرأة أن تتحدث كشاعرة أو + +181 +00:13:46,150 --> 00:13:52,770 +أديبة؟ فهذا الأمر يحتاج إلى مراجعةمن أصحاب القرار + +182 +00:13:52,770 --> 00:13:55,870 +هذا + +183 +00:13:55,870 --> 00:14:03,090 +يدعونا إلى أن نديم الاستغراب والاستنكار والاستغراب + +184 +00:14:03,090 --> 00:14:06,610 +من موقف العلمانية مع الإسلام كيف تتعايش العلمانية + +185 +00:14:06,610 --> 00:14:12,130 +مع الإسلام وهي تقف ضد الشريع الإسلامي وحكم الشريع + +186 +00:14:12,130 --> 00:14:15,770 +الإسلامي سواء فيما يتعلق بالفرد أو في المجتمع أو + +187 +00:14:15,770 --> 00:14:19,540 +في الأسرة أو في الدولةوالإسلام في المقابل يرفض + +188 +00:14:19,540 --> 00:14:23,260 +القوانين المستوردة الوضعية التي لا تحكم بشرع لا + +189 +00:14:23,260 --> 00:14:26,620 +مدام مسلما ملتزما بدينه يريد أن يحكم بشرع لا + +190 +00:14:26,620 --> 00:14:34,140 +وبشريعة لالكن العلمانية تقبل بهذه القوانين الوضعية + +191 +00:14:34,140 --> 00:14:39,280 +بل تسعى إلى تنفيذها وتطبيقها العلمانية تقول لا + +192 +00:14:39,280 --> 00:14:43,160 +سياسة في الدين ولا دين في السياسة وهؤلاء يريدون أن + +193 +00:14:43,160 --> 00:14:46,580 +يسيسوا الدين تقصر الجماعات الإسلامية والاتجاهات + +194 +00:14:46,580 --> 00:14:50,970 +الإسلامية وكأن الدين لا سياسة فيهوبما حكم رسول + +195 +00:14:50,970 --> 00:14:54,190 +الله صلى الله عليه وسلم المسلمين الأوائل والخلفاء + +196 +00:14:54,190 --> 00:14:57,770 +بما حكموهم كيف كانت سياستهم؟ هل كانت خارج عن إطار + +197 +00:14:57,770 --> 00:15:02,610 +الإسلام والدين؟ الدين جزء لا يتجزأ منه هناك سياسة + +198 +00:15:02,610 --> 00:15:06,530 +تسمى السياسة الشرعية لها أصولها ولها قواعدها + +199 +00:15:06,530 --> 00:15:10,970 +ومنصوص عليها ولها كتبها ولها مؤلفات والإسلام يعني + +200 +00:15:10,970 --> 00:15:15,190 +دين شامل يشمل كل جوانب الحياة فهو ليس فقط عقيدة + +201 +00:15:15,190 --> 00:15:20,860 +وعبادة وأخلاق فقط وإن كان هذا الأمر جزءأصيل منه + +202 +00:15:20,860 --> 00:15:25,180 +ولكنه أيضا بجانب ذلك سياسة واقتصاد واجتماع وحكم + +203 +00:15:25,180 --> 00:15:29,420 +ودولة وجهات وغير ذلك من هذه الجوانب + +204 +00:15:32,630 --> 00:15:36,710 +ونحن نعلم كمسلمين أن الاحتكام إلى شريعة الله واجب + +205 +00:15:36,710 --> 00:15:44,550 +وانا نقبل به بديلا ولا يجوز لمسلم أن يفرق بين جزء + +206 +00:15:44,550 --> 00:15:47,390 +من الإسلام و الجزء الآخر لابد أن يأخذ الإسلام جملة + +207 +00:15:47,390 --> 00:15:52,670 +واحدة يا أيها الذين آمنوا دخلوا في السلم كافة وقال + +208 +00:15:52,670 --> 00:15:55,550 +المفسرون السلم هنا الإسلام يجب أن ندخل في الإسلام + +209 +00:15:56,120 --> 00:15:59,980 +كافة نأخذ هذا الكتاب كله وقد عب الله على بني + +210 +00:15:59,980 --> 00:16:03,880 +إسرائيل حينما آمنوا ببعض الكتاب وكفروا ببعض + +211 +00:16:03,880 --> 00:16:09,740 +أفتؤمنون ببعض الكتاب و تكفرون ببعض فهذا لا يمكن أن + +212 +00:16:09,740 --> 00:16:15,960 +يستقيم بحال مع مسلم مؤمن فإذا ملقص الكلام أن هذه + +213 +00:16:15,960 --> 00:16:21,720 +العلمانية تعادي الإسلام تناسبه العداء لأنها لا + +214 +00:16:21,720 --> 00:16:28,410 +تتناغم ولا تتوافق ولا تتعايش معاهكدين شامل وهي لا + +215 +00:16:28,410 --> 00:16:32,670 +تريده ان يكون هكذا تريده ان يكون مجزء في بعض + +216 +00:16:32,670 --> 00:16:36,210 +القضايا التي تقبلها كحرية شخصية كما رأينا في + +217 +00:16:36,210 --> 00:16:40,810 +العبادة والعقيدة والأخلاق لكن لا تريد ان يفرض هذا + +218 +00:16:40,810 --> 00:16:47,110 +الدين بأحكامه على المجتمعإذن في النهاية بنقلص إلى + +219 +00:16:47,110 --> 00:16:53,290 +خلاصة مفادها أن العلمانية هي نفسها من الجاهلية + +220 +00:16:53,290 --> 00:16:56,810 +التي تحدثنا عنها في أول هذا المسار أول محاضرة + +221 +00:16:56,810 --> 00:17:01,690 +وعرفناها وعرفناها الجاهلية بعين العلماني صورة من + +222 +00:17:01,690 --> 00:17:07,060 +صور الجاهلية بهذا الإسم الجديد الذي تظهرفيه والله + +223 +00:17:07,060 --> 00:17:12,660 +تعالى لا يريدنا أن نحتكم إلى غير شريعته أفحكم + +224 +00:17:12,660 --> 00:17:19,160 +الجاهلية يبغون ومن أحسن من الله حكمًا لقوم يوقنون + +225 +00:17:19,160 --> 00:17:24,360 +والنبي عليه الصلاة والسلام يعني حذر من من يدعو بأي + +226 +00:17:24,360 --> 00:17:31,100 +دعوة خارج عن الإسلام من دعى بدعوة الجاهلية هذه + +227 +00:17:31,100 --> 00:17:36,380 +كلمة عامة شاملة تشمل أي دعوةيعني تتعلق بالمعنى + +228 +00:17:36,380 --> 00:17:40,200 +العاملي الجاهلية ومنها العلمانية تدخل فيها من دعى + +229 +00:17:40,200 --> 00:17:48,450 +بدعوى الجاهلية فهوفي جثة جهنم جثة يعني جماعات + +230 +00:17:48,450 --> 00:17:54,630 +وصيقة الذين كفروا إلى جهنم زمرة فالجهنم جماعات + +231 +00:17:54,630 --> 00:17:59,470 +وصيقة الذين اتقوا ربهم إلى الجنة زمرة أهل الجنة + +232 +00:17:59,470 --> 00:18:03,830 +جماعات وزمرة وأهل المار جماعات فمن ضمن جماعات جهنم + +233 +00:18:03,830 --> 00:18:08,190 +هؤلاء الذين يدعون إلى الجاهلية وإلى أحكام أو إلى + +234 +00:18:08,190 --> 00:18:13,940 +دعاوى الجاهليةحتى قيل له وإن صام وصلى حتى لو كان + +235 +00:18:13,940 --> 00:18:17,200 +بصوم و بصلى لكن بيدعو إلى دعوى الجاهلية قال وإن + +236 +00:18:17,200 --> 00:18:21,620 +صام وصلى وزعم + +237 +00:18:21,620 --> 00:18:25,900 +أنه مسلم لا يكفي هذا الزعم و هذا الدعاء لأنه بيدعو + +238 +00:18:25,900 --> 00:18:32,520 +إلى دعوى جاهلية خارج عن الإسلام إذا ماذا تريد + +239 +00:18:32,520 --> 00:18:36,700 +العلمانية؟ وماذا تقبل العلمانية من الإسلام؟ إيش + +240 +00:18:36,700 --> 00:18:42,510 +بدى الإسلام فقط أن يكونتقبله وتريد منه هذه الأمور + +241 +00:18:42,510 --> 00:18:49,810 +التي نشاهدها هنا على اللوحة بعض القضايا والأمور + +242 +00:18:49,810 --> 00:18:56,090 +الفردية الهامشية الجانبية لاتريد جوهر الإسلام + +243 +00:18:56,090 --> 00:19:02,970 +وأساسهبنسمع منها الجامعة أولا باختصار طبعا لأننا + +244 +00:19:02,970 --> 00:19:06,450 +نتوقف فرصة للجامعة أول شيء .. هل .. فهي تريد منه + +245 +00:19:06,450 --> 00:19:08,890 +أن يمثلع بالحديثة الديني في الإذاعة و التلفاز أي + +246 +00:19:08,890 --> 00:19:12,770 +بمعنى تستطيع أن تستمع إلى ما تريد و أيضا تصلي أيام + +247 +00:19:12,770 --> 00:19:16,390 +الجمعة في المجل تقوم بمناسبات دينية و هذا .. عندما + +248 +00:19:16,390 --> 00:19:19,890 +.. هذا الكلام ده .. بدون تفصيل .. بدون تفصيل .. اه + +249 +00:19:19,890 --> 00:19:22,430 +.. الشعائر الدينية .. اه .. جاعة بس فقط شعار + +250 +00:19:22,430 --> 00:19:25,030 +الدنيا و طلاقه الزواج اللي داخل فيها في الدين باقد + +251 +00:19:25,030 --> 00:19:27,530 +.. باقد دولة مايدخلوش في هذا .. بارك الله فيك يعني + +252 +00:19:27,530 --> 00:19:32,650 +كأنهوهذا الكلام قد كان قديما اكثر منه حديثا لانه + +253 +00:19:32,650 --> 00:19:36,250 +مع انتشار الفضائيات والصحوة الإسلامية ومتلاك + +254 +00:19:36,250 --> 00:19:41,150 +الدعاء المسلمين فضائيات كثيرة اليوم طغى يعني + +255 +00:19:41,150 --> 00:19:44,310 +الجانب الديني والحديث دي لكن إلى فترة قريبة قبل + +256 +00:19:44,310 --> 00:19:51,090 +ذلككانت المحطات التليفزيونية قاطبة لا تذكر الدين + +257 +00:19:51,090 --> 00:19:54,950 +إلا في يوم الجمعة و في ساعة واحدة بعد صلاة الجمعة + +258 +00:19:54,950 --> 00:19:59,670 +يأتي الشيخ فلان أو علان المفسر فلان أو علان فيتحدث + +259 +00:19:59,670 --> 00:20:03,750 +الحديث الديني هذا خاص بيوم الجمعة بعد ذلك في طول + +260 +00:20:03,750 --> 00:20:07,110 +الأسبوع للأفلام والمسرحيات والمسلسلات والبرامج + +261 +00:20:07,110 --> 00:20:13,620 +الأخرىو صفحة من صحائف الجريدة أو حتى أحيانا يعني + +262 +00:20:13,620 --> 00:20:18,480 +جزء من هذه الصفحة يكون يتعلق بالجانب الديني أنت + +263 +00:20:18,480 --> 00:20:22,820 +تسأل و المفتي يجيب سؤال وجواب سؤال وكذا جزء هامش + +264 +00:20:22,820 --> 00:20:28,800 +وجانب من الصحف المذكور أيضا تريد من الإسلام + +265 +00:20:28,800 --> 00:20:30,520 +العلمانية نعم + +266 +00:20:35,620 --> 00:20:39,440 +لا تريد أن يدخل في أن يشرع أحكام ويفرض أحكام + +267 +00:20:39,440 --> 00:20:44,780 +وقوانين إلا في نطاق ضيق نطاق الزواج والطلاق + +268 +00:20:44,780 --> 00:20:48,820 +والميراث وحتى هذا الجانب بدأ يتقلص في كثير من + +269 +00:20:48,820 --> 00:20:54,780 +البلدان أيضا العلمانية تريد من الإسلام أو تقبل منه + +270 +00:21:16,200 --> 00:21:19,000 +ووزارة الأوقاف + +271 +00:21:33,940 --> 00:21:37,720 +تريد إن الإسلام ألا يتدخل في أحكام وتشريعات تخص + +272 +00:21:37,720 --> 00:21:40,380 +المرأة أيضا فيما يتعلق بالزواج والطلاق وفي النهاية + +273 +00:21:40,380 --> 00:21:43,390 +تم الاعتداء من قبل العلمانية على ذلكبارك الله .. + +274 +00:21:43,390 --> 00:21:48,030 +حتى في المرأة والنساء لا تتدخلوا فيها المرأة حرة + +275 +00:21:48,030 --> 00:21:52,370 +تفعل بنفسها ما تشاء تلبس ما تشاء تخرج أين تشاء + +276 +00:21:52,370 --> 00:21:57,290 +تخالط من تشاء و لا علاقة لكم إلا بس في هذه الجزئية + +277 +00:21:57,290 --> 00:21:59,970 +اللي حكيناها في زواج و طلاق فيما يخص الراجل مع + +278 +00:21:59,970 --> 00:22:03,070 +المرأة هذه احنا مابناش نتدخلكوا فيها يعني انتوا + +279 +00:22:03,070 --> 00:22:07,830 +حرين في زواجكم و في طلاقكم و في مجال التعليم + +280 +00:22:07,830 --> 00:22:12,070 +الديني اه يا أخوة في مجال التعليم الديني .. فضلوا + +281 +00:22:15,670 --> 00:22:22,120 +بكفي نعمة وأخوها فضلكان في الدين حصة واحدة في + +282 +00:22:22,120 --> 00:22:26,920 +الأسبوع وقد كان إلى فترة قريبة من الزمن أن الدين + +283 +00:22:26,920 --> 00:22:30,560 +حصة واحدة في الأسبوع وغالبا وعادة ما تكون آخر حصة + +284 +00:22:30,560 --> 00:22:34,800 +وتوكل إلى غير المتخصصين واحد بدرس رياضة بيدفوله + +285 +00:22:34,800 --> 00:22:38,260 +يعني إلى جدول أو بيكملوله جدول خد لك الأكم من حصة + +286 +00:22:38,260 --> 00:22:42,840 +الدين و بيخلوها في آخر الدوام و آخر حصة وإيش رأيكم + +287 +00:22:42,840 --> 00:22:45,380 +يا ولاد؟ بيكون دين ولا رياضة؟ لا يا أستاذ بدنا + +288 +00:22:45,380 --> 00:22:51,080 +رياضةراح الدين وضع الدين و أصبح يخير الإنسان عليه + +289 +00:22:51,080 --> 00:22:54,200 +أو على الرياضة و الأطفال في المدارس يقولون زهجانين + +290 +00:22:54,200 --> 00:22:57,720 +و آخر حصة و آخر كذا ما بيصدقوا يقولهم تتكري هذا + +291 +00:22:57,720 --> 00:23:06,090 +فأه إجت منك يا جامعهكذا العلمانية يعني هي دعوة إذا + +292 +00:23:06,090 --> 00:23:11,230 +مرفوضة ترفضها لهذه الحيثيات جميعا التي ذكرناها + +293 +00:23:11,230 --> 00:23:15,890 +ولموقفها من الإسلام والدين ولما تقبله منه وترفضه + +294 +00:23:15,890 --> 00:23:19,530 +منه فلا تريد له أن يتدخل في جوانب وشؤون الحياة + +295 +00:23:19,530 --> 00:23:27,370 +تريده فقط حريات ثردية شخصيةبعد هذا الكلام ومعرفة + +296 +00:23:27,370 --> 00:23:30,930 +هذه الحقيقة التي عليها العلمانية من رفض الدين + +297 +00:23:30,930 --> 00:23:34,450 +وإبعاده وإقصائه عن هذه الجوانب السياسية + +298 +00:23:34,450 --> 00:23:40,150 +والاقتصادية والاجتماعية والتشريع وغيرهيُطرح هنا + +299 +00:23:40,150 --> 00:23:44,510 +السؤال في نهاية هذه المحاضرة ونهاية الحديث عن + +300 +00:23:44,510 --> 00:23:49,690 +العلمانية وهو ما تبقى لنا من الحديث عنها ما حكم + +301 +00:23:49,690 --> 00:23:54,810 +الإسلام في دعاة العلماني هذا الذي يدعو إلى + +302 +00:23:54,810 --> 00:24:00,070 +العلمانية ماذا نحكم عليه بعد معرفة حقيقة ما يدعو + +303 +00:24:00,070 --> 00:24:06,580 +إليه هؤلاءيعني جواب مبدأي و عام و بعد كده بنفصل + +304 +00:24:06,580 --> 00:24:09,940 +لماذا هذا الجواب أو لماذا هذا الحكم، مين من + +305 +00:24:09,940 --> 00:24:14,220 +الأخوات ما سمعناهم؟ اتفضل الجواب فقط العام، ما حكم + +306 +00:24:14,220 --> 00:24:18,900 +الإسلام في دعاية العلمانية بعد معرفة حقيقتها + +307 +00:24:18,900 --> 00:24:23,470 +العلمان يحتاج أمره إلى الكفر البوىبواحي عن الصريحة + +308 +00:24:23,470 --> 00:24:28,930 +إذا هذا العلماني الذي يعتقد بالعلمانية كمبدأ وفكر + +309 +00:24:28,930 --> 00:24:34,450 +وعقيدة عرفنا عنها الكثير التي تعني باختصار يعني + +310 +00:24:34,450 --> 00:24:39,430 +اللا دينية ونفي الدين وإقصاءه عن الحياة هذا الذي + +311 +00:24:39,430 --> 00:24:44,530 +يؤمن بهذا المبدأ هذا أكيد إنسان كافر خارج عن + +312 +00:24:44,530 --> 00:24:47,610 +الإسلام العلاقة له بالإسلام والدين مدام ينكر + +313 +00:24:48,860 --> 00:24:53,780 +الاسلام جملة و تفصيلة كما سيأتي في معرفة الأسباب + +314 +00:24:53,780 --> 00:24:58,940 +لماذا هذا الحكم والذي قد يراه البعض قاسيا أو شديدا + +315 +00:24:58,940 --> 00:25:04,060 +على هذا العلماني؟ هناك عدة أسباب أول هذه الأسباب + +316 +00:25:04,060 --> 00:25:08,080 +أولا لأنه ينكر جملة علومات من الدين في الظروف مين + +317 +00:25:08,080 --> 00:25:13,930 +هو؟العلمان هذا العلمان بينكر مش معلومة واحدة من + +318 +00:25:13,930 --> 00:25:18,670 +الدين بيرفضها أو بينكرها بينكر جملة معلومات من + +319 +00:25:18,670 --> 00:25:23,550 +الدين بالضرورة يعني احنا في قاعدة وصولية عقدية + +320 +00:25:23,550 --> 00:25:30,730 +تقول من ضمن أسباب التكفير يعني بما يكفر الإنسان + +321 +00:25:30,730 --> 00:25:34,890 +اللي بيحكم عليه من ضمن الأسباب انكار معلمة من + +322 +00:25:34,890 --> 00:25:39,770 +الدين بالضرورةإذا في أمر معلوم للجميع من أمر الدين + +323 +00:25:39,770 --> 00:25:44,710 +لا يخفي على أحد يعلمه الصغير والكبيرومعروف + +324 +00:25:44,710 --> 00:25:48,810 +بالضرورة ضروري أن يكون قد عرفاه المسلم فيأتي إنسان + +325 +00:25:48,810 --> 00:25:52,690 +وينكر هذا الأمر الحكم عليه بالكفر واحد ينكر + +326 +00:25:52,690 --> 00:25:57,490 +الصلاة، ينكر الذكاء، ينكر الحاجة أو ينكر فرضيته، + +327 +00:25:57,490 --> 00:26:01,190 +مانقالكم أن الصلاة فرض؟ لا الصلاة مش فرض، الذكاء + +328 +00:26:01,190 --> 00:26:05,190 +ليست فرض، الحاج ليس فرضا الذنا حرام، الذنا حرام؟ + +329 +00:26:05,190 --> 00:26:08,330 +من قال الذنا حرام؟ لا الذنا مش حرام الخمر حرام؟ من + +330 +00:26:08,330 --> 00:26:13,350 +قال الحرام؟ الخمر ليس حرامطب عذاب القبر الجنة .. + +331 +00:26:13,350 --> 00:26:16,290 +ما .. عذاب .. في حد راحه شافه كله كلام فاضي ما + +332 +00:26:16,290 --> 00:26:19,330 +تصدقونه .. طب و الجنة ويا شيخ .. بلا جنة .. إذا + +333 +00:26:19,330 --> 00:26:23,170 +ينكر أمورا معلوم .. أنكر الدين .. أنكر الجنة .. + +334 +00:26:23,170 --> 00:26:26,090 +أنكر النار .. أنكر العذاب .. بل النعيم .. أنكر + +335 +00:26:26,090 --> 00:26:32,820 +الفرق .. طب هذا الذي ..نسميه بالعلماني و ينكر مش + +336 +00:26:32,820 --> 00:26:36,320 +شيئا ينكر أن يكون الإسلام له علاقة بالحكم ينكر أن + +337 +00:26:36,320 --> 00:26:39,480 +يكون له علاقة بالسياسة ينكر أن يكون هناك سياسة في + +338 +00:26:39,480 --> 00:26:44,120 +هذا الدين لا سياسة ده في الدين مجموعة من الآيات لا + +339 +00:26:44,120 --> 00:26:46,960 +حكم ولا تشريع ولا قوم و هم اللي لم يحكم بما أنظر + +340 +00:26:46,960 --> 00:26:49,200 +الله و أنا أحكم بينهم بما أنظر الله إن الحكم إلا + +341 +00:26:49,200 --> 00:26:53,760 +للآيات كثيرة وينهاحينما لا .. ينفي أن يكون هناك + +342 +00:26:53,760 --> 00:26:56,940 +احتكام للإسلام أو للقرآن أو للشيطان .. إذا هو + +343 +00:26:56,940 --> 00:27:01,880 +بينفي أو بينكر مجموعة .. جملة .. جملة معلومات من + +344 +00:27:01,880 --> 00:27:04,740 +الدين بالضرورة .. كذلك .. فضلا .. لماذا؟ + +345 +00:27:07,710 --> 00:27:11,170 +في هناك أمور ثابتة إما نصب بالقرآن يعني متواتر على + +346 +00:27:11,170 --> 00:27:15,330 +القرآن كله متواتر أو بالأحاديث الصحيحة فيأتي ينكر + +347 +00:27:15,330 --> 00:27:18,350 +هذا الأمر و لا يقبل ينكر الحجاب و ينكر النقاب و + +348 +00:27:18,350 --> 00:27:25,450 +ينكر أيضا الحكم أو أحكام معينةيعني بدعوى أن + +349 +00:27:25,450 --> 00:27:29,030 +الإسلام لا دخلة له فيها وهذه حياتنا ونحن أحرار + +350 +00:27:29,030 --> 00:27:35,450 +فيها وهناك فصل وعزل بين العلمان بين الحياة والدين + +351 +00:27:35,450 --> 00:27:40,810 +هكذا يؤمن العلمان لأنه ينكر أمورا قطعية وقد ثبتت + +352 +00:27:40,810 --> 00:27:45,290 +ليست أمورا إجتهادية أو لم تثبت بل أمور ثبتت + +353 +00:27:45,290 --> 00:27:50,590 +وبالتواضع وينكر أيضايُنكر ما أجمعت عليه الأمة + +354 +00:27:50,590 --> 00:27:54,250 +الإسلامية نعم بارك الله فيك يُنكر ما أجمعت عليه + +355 +00:27:54,250 --> 00:27:58,350 +الأمة الأمة الإسلامية أجمعت على أن الإسلام دين + +356 +00:27:58,350 --> 00:28:02,970 +شامل يشمل كل جوانب الحياة يأتي هذا فيقول ما انقل + +357 +00:28:02,970 --> 00:28:06,010 +لكم أن الإسلام له علاقة بكذا وله علاقة هذا أمر + +358 +00:28:06,010 --> 00:28:10,690 +أصبح إجمع وهو ثبت بأمور قطعية وهو معلوم من الدين + +359 +00:28:10,690 --> 00:28:15,650 +بالضرورة فهي كلها أمور مرتبة على بعض يعني هي تبدأ + +360 +00:28:15,650 --> 00:28:20,390 +بإنكار جملة من المعلوماتمن الدين اللي ثبتت بأمور + +361 +00:28:20,390 --> 00:28:24,630 +قطعية والتي أجمعت عليها الأمة يعني التلاتة مش أمور + +362 +00:28:24,630 --> 00:28:29,170 +منفصلة يعني أمور مترتبة أو مترتب بعضها على بعض + +363 +00:28:29,170 --> 00:28:34,590 +تبدأ بواحد ثم اتنين ثم ثلاثة بما يجعل الحكم على + +364 +00:28:34,590 --> 00:28:40,850 +هذا العلماني الذي يرفض تحكيم الشريعة الإسلاميةويرى + +365 +00:28:40,850 --> 00:28:47,550 +عدم صلاحيتها وعدم مواكبتها لهذا العصر هذا الذي + +366 +00:28:47,550 --> 00:28:54,250 +يعتقل هذا الاعتقاد ليس له من الإسلام إلا اسمه بس + +367 +00:28:54,250 --> 00:28:59,210 +اسم يعني مسلم بالاسم مسلم بالهوي بالكشان لكن في + +368 +00:28:59,210 --> 00:29:04,810 +حقيقة الأمر وهو على هذا الاعتقاد ليس بمسلم وهو + +369 +00:29:04,810 --> 00:29:09,660 +مرتد عن الدين لإنكار هذه الأمور الممكنةولكن انا + +370 +00:29:09,660 --> 00:29:14,620 +قبل ان ننتهي من الكلام عن هذا وانا اذكر يعني ما + +371 +00:29:14,620 --> 00:29:20,400 +ساقول قبل ان انساه اياكم يا اخوات من التجرؤ على + +372 +00:29:20,400 --> 00:29:25,170 +التكفيرتسمعنا واحد علمان يقول فلان علمان، أه هذا + +373 +00:29:25,170 --> 00:29:29,370 +كافر، هذا كذا، لا يقال أن فلان أو علان أو الشخص + +374 +00:29:29,370 --> 00:29:35,510 +الفلاني أو العلان، نحن نطلق أحكاما شرعي، العلماني، + +375 +00:29:35,510 --> 00:29:38,590 +لا أقول فلان ولا علان ولا الجماعة، العلمان، + +376 +00:29:38,590 --> 00:29:43,170 +العلمانيين، العلمانيين، التي تعتقد، الذي يعتقد، كل + +377 +00:29:43,170 --> 00:29:48,850 +من يعتقد، فهذا حكم عام في إطلاق للحكم، أما فلان + +378 +00:29:48,850 --> 00:29:52,670 +كافر لأنه علماني، هذه قضية أخرى،تحتاج إلى تحقيق + +379 +00:29:52,670 --> 00:29:57,430 +وتدقيق هل هو علماني يعني منكر للدين وكذا كذا ولا + +380 +00:29:57,430 --> 00:30:00,510 +بس بالاسم هاجر ولا يفهم معنى العلمانية أو منتسب + +381 +00:30:00,510 --> 00:30:04,810 +إلى حركات أو جماعات أو أحزاب أو يقول إن هم دول + +382 +00:30:04,810 --> 00:30:09,850 +العلمانيين أو هدول الليبرالي لا يجوز التكفير + +383 +00:30:09,850 --> 00:30:15,950 +لأشخاص لأحزاب لهيئات لجماعات بعينها بدون إقامة + +384 +00:30:15,950 --> 00:30:22,240 +الحجة وسماعهؤلاء ينكروا جملة المعلومات من الدين + +385 +00:30:22,240 --> 00:30:26,140 +بالضرورة نحن نتكلم عن المبدأ والمذهب فكل من يعتقد + +386 +00:30:26,140 --> 00:30:30,120 +به ينطبق عليه الحكم سواء فلان علال لسنا معنين + +387 +00:30:30,120 --> 00:30:35,860 +بأشخاص وجماعات وهيئات فمن يصرح أمامنا ويجهر أمامنا + +388 +00:30:35,860 --> 00:30:40,740 +بهذه العلمانية ويستحزب الدين وينكره فهذا الشخص أو + +389 +00:30:40,740 --> 00:30:46,870 +هذه الجماعة اللي أظهرت وصرحتواللي أباحت بهذا + +390 +00:30:46,870 --> 00:30:51,690 +الكلام الذي لا يحتمل تأويلًا إلا الكفر هؤلاء يحكم + +391 +00:30:51,690 --> 00:30:55,990 +عليهم بالكفر لأنهم قالوا ونطقوا و لقد قالوا كلمة + +392 +00:30:55,990 --> 00:31:00,590 +الكفر فهو قالوه وصرحوا بيها ولذلك قال عليه الصلاة + +393 +00:31:00,590 --> 00:31:05,530 +والسلام إلا أن تروا كفرا بواحا يجب أن يكون الكفر + +394 +00:31:05,530 --> 00:31:09,410 +بواحي يبوح بيه صاحبه يصرح بيه صاحبه مش مجرد قيل + +395 +00:31:09,410 --> 00:31:13,270 +عنه والله هو بينتسب والله هو من ضمن كذا ولا يقال + +396 +00:31:13,270 --> 00:31:19,710 +عن أي شخصفي الأصل أنه مسلم أنه كافر إلا بعد إقامة + +397 +00:31:19,710 --> 00:31:26,450 +الحجة عليه وسماع أقواله ومعتقداته التي فيها الكفر + +398 +00:31:26,450 --> 00:31:30,930 +قد تخلو من الكفر أو يكون فيها ضلال أو انحراف لكن + +399 +00:31:30,930 --> 00:31:34,930 +لا يقال لكن إذا خالفت الإسلام وأصوله وأنكرت + +400 +00:31:34,930 --> 00:31:40,330 +معلومات من الدين واستهزأت بالدين وقالت و لو صرحت + +401 +00:31:40,330 --> 00:31:44,740 +بهذه العبارة الإسلام لا يصلحللحكم في هذا العصر هذه + +402 +00:31:44,740 --> 00:31:49,100 +عبارة واحدة تكفر صاحبة اسلام لا يصلح مين الاسلام؟ + +403 +00:31:49,100 --> 00:31:53,460 +دين الله؟ دين الله لا يصلح لهذا الوقت هذا طعن في + +404 +00:31:53,460 --> 00:31:56,200 +الإسلام وطعن في الدين الذي يطعن ويشوّن ويثير + +405 +00:31:56,200 --> 00:32:00,100 +الشبات حول الإسلام ويشكك فيه هو هذا الذي ينطبق + +406 +00:32:00,100 --> 00:32:04,140 +عليه ذلك أقول ذلك في نهاية الحديث عن العلمانية لأن + +407 +00:32:04,140 --> 00:32:09,390 +الحكم بالتكفير ليس سهلاخاصة على الأشخاص المعينين + +408 +00:32:09,390 --> 00:32:14,330 +ونحن ضد إطلاق الحكم بالتكفير على أشخاص معينين + +409 +00:32:14,330 --> 00:32:20,310 +أصلهم مسلم إلا بعد التبين وإقامة الحجة وسماع + +410 +00:32:20,310 --> 00:32:25,790 +أقوالهم من أنفسهم وهم يصرحون بهذا الكلام واضح يا + +411 +00:32:25,790 --> 00:32:30,930 +أخوات؟ هذه نصيحتي لكل الطلاب والطالبات دائما أنا + +412 +00:32:30,930 --> 00:32:34,610 +أعلم الطلاب والطالبات هذا المنهج وهذه المنهجية + +413 +00:32:34,610 --> 00:32:40,040 +بعدم التجرع والتسرعفي إطلاق التكفير يعني آخر + +414 +00:32:40,040 --> 00:32:43,940 +الكلام هو يقول وإن بقي على أعتقاداتي أول حاجة هذا + +415 +00:32:43,940 --> 00:32:48,420 +نكمل الحكم قلنا ليس له من الإسلام إلا اسمه وهو + +416 +00:32:48,420 --> 00:32:53,980 +مرتد عن الدين بيقين يجب أن يُستتاب من قبل العلماء + +417 +00:32:53,980 --> 00:32:57,940 +والقضاء المسلمين في أي دول قلوا تعالي إيش الشبهة + +418 +00:32:57,940 --> 00:33:02,410 +اللي عندك بتخليك تنكر كذا أو ترفض كذا أو كذا؟وتزاح + +419 +00:33:02,410 --> 00:33:05,350 +عنه الشبهة لأ هذا موجود في الإسلام وموجود في الدين + +420 +00:33:05,350 --> 00:33:08,610 +وهي عليه نصوص فتزاح عنه الشبهة بإقامة هذه الحجة + +421 +00:33:08,610 --> 00:33:13,510 +عليه بإقامة الحجة عليه بعد إزاحة الشبهة عنه 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أنت + +4 +00:00:34,150 --> 00:00:39,170 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:39,170 --> 00:00:43,590 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد + +6 +00:00:43,590 --> 00:00:51,700 +نستأنف يا أخوات عضراتناوكان الحديث في المحاضرة + +7 +00:00:51,700 --> 00:00:55,640 +الماضية أو المحاضرات الماضية عن وسائل علمانة + +8 +00:00:55,640 --> 00:01:03,640 +المجتمع وذكرنا أن هناك وسائل عديدة ومجالات متعددة + +9 +00:01:03,640 --> 00:01:09,600 +لهذه العلمانة ذكرنا منها من الذكرني بهذه الوسائل + +10 +00:01:09,600 --> 00:01:16,760 +علمانة أولا علمانةعلمانة التعليم أولاً علمانة + +11 +00:01:16,760 --> 00:01:23,280 +التعليم ثانياً علمانة .. أخر واحدة هناك علمانة + +12 +00:01:23,280 --> 00:01:32,540 +الإعلام ثالثاً علمانة التشريع رابعاً العلمانة + +13 +00:01:32,540 --> 00:01:35,820 +من خلال الحداثة في الأدب و الفكر وهو أنواع + +14 +00:01:35,820 --> 00:01:38,460 +محاضراتنا اليوم خامساً + +15 +00:01:40,790 --> 00:01:46,570 +العلمنة من خلال + +16 +00:01:46,570 --> 00:01:53,190 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كل ما هو + +40 +00:04:09,510 --> 00:04:14,390 +قديم يعني عكس الحديث القديم فهي حداثة يعني ثورة + +41 +00:04:14,390 --> 00:04:18,430 +على القديم و يشمل هذا القديم عندهم كل شيء قديم + +42 +00:04:18,430 --> 00:04:22,650 +الأقلاق القيم حتى الدين باعتباره شيء قديم بدنا + +43 +00:04:22,650 --> 00:04:27,850 +نثور عليه و بدنا نغيره و نقلبه و هذا او هذا + +44 +00:04:27,850 --> 00:04:32,170 +الاتجاه من خلال التركيز على الشعر و الأدب و النثر + +45 +00:04:32,170 --> 00:04:37,210 +و غير ذلك من هذه القضايا و هذا المصطلح كما هو يعني + +46 +00:04:37,210 --> 00:04:42,070 +واضحمصطلح أدبي ربما البعض منكم أو الكثير يعني أول + +47 +00:04:42,070 --> 00:04:45,350 +مرة بيمروا علين مثل هذا المصطلح أصبح يسود العالم + +48 +00:04:45,350 --> 00:04:51,750 +العربي كله و .. و مدخل و باب لعمل كثير من الضالين + +49 +00:04:51,750 --> 00:04:55,090 +و المضلين .. و المضلين مثل الشيوعيين و الماركسيين + +50 +00:04:55,090 --> 00:04:58,870 +و العلمانيين كلهم اليوم ياخد .. يعني ياخذون حريتهم + +51 +00:04:58,870 --> 00:05:03,870 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أحمر كما + +63 +00:05:49,480 --> 00:05:52,860 +يقال ومقدس ولا يمكن التلاعب فيه ولا الاجتهاد فيه + +64 +00:05:52,860 --> 00:05:55,480 +مش اجتهاد في العقيدة ولا في الإيمان ولا في الأركان + +65 +00:05:55,480 --> 00:06:01,220 +ولا في حداثة ولا في تطور ولا تطوير هذا عقيدةشيء + +66 +00:06:01,220 --> 00:06:05,640 +ثابت لا يمكن تغييره او اتباعه لمتغيرات العصر + +67 +00:06:05,640 --> 00:06:08,980 +والزمان والمكان يعني العقيدة الزمان تختلف عن + +68 +00:06:08,980 --> 00:06:11,280 +العقيدة اليوم ونغير في العقيدة وفي المعتقد وفي + +69 +00:06:11,280 --> 00:06:15,800 +الاتجاه هذا الكلام ليس مجالا للتغيير او التبديل او + +70 +00:06:15,800 --> 00:06:22,280 +الحداثة او العصرنا او التطور او غير ذلك على ماذا + +71 +00:06:22,280 --> 00:06:28,600 +يعتمد الحداثيون في حداثتهم يعتمدوا على مبدأفي + +72 +00:06:28,600 --> 00:06:32,800 +الأدب والشعر هذا المبدأ اللي بيقوم عليه هو تعتمد + +73 +00:06:32,800 --> 00:06:36,520 +على الغموض والإبهام والرمز في الأدب والشعر الهداتي + +74 +00:06:36,520 --> 00:06:39,880 +والتفعيل والتحليل لكن الموضوع اللي هو اللي هو اللي + +75 +00:06:39,880 --> 00:06:40,120 +هو اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو + +76 +00:06:40,120 --> 00:06:40,140 +اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو + +77 +00:06:40,140 --> 00:06:40,460 +اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو + +78 +00:06:40,460 --> 00:06:40,800 +اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو + +79 +00:06:40,800 --> 00:06:50,430 +اللي هو اللأو يعتمدوا الغموم والرمزية والإبهام، + +80 +00:06:50,430 --> 00:06:53,390 +يعني أشياء ممكن تكون تلاصم ولا رموز ولا ماحدش + +81 +00:06:53,390 --> 00:06:56,630 +فاهم، يقولوا لك هذه الحداثة، هذه العصران، هذا هي + +82 +00:06:56,630 --> 00:07:00,530 +التطور، هذا يعني بيستخدموا الأدب كما قلنا والشعر + +83 +00:07:00,530 --> 00:07:05,210 +والنثر والتفعيلات المختلفة إلا على أوزانهم الخارج + +84 +00:07:05,210 --> 00:07:12,490 +على الأوزان المعتادةيعني بيصرح و بيشطح زي ما اقوله + +85 +00:07:12,490 --> 00:07:16,610 +كيف ما بده ماحدش .. مافيش هناك ميزان معين بيحكمه + +86 +00:07:16,610 --> 00:07:21,510 +كما يحكم الميزان او تحكم الموازين المعروفة الشعر + +87 +00:07:21,510 --> 00:07:24,570 +او الأدب او النثر او ايه هناك موازين معروفة في + +88 +00:07:24,570 --> 00:07:29,450 +الأدب و النثر و الشعر لكن هم بدون يعني موازين لكن + +89 +00:07:29,450 --> 00:07:33,190 +الهدف من وراء ذلك ليس هو الحدثة في ذاتها او + +90 +00:07:33,190 --> 00:07:36,720 +العصرنةزي ما قلنا في التعريف، هو الثورة على كل + +91 +00:07:36,720 --> 00:07:41,820 +شيء، إذا هو .. الآن المقصود والهدف هو مين؟ لا، + +92 +00:07:41,820 --> 00:07:45,720 +احنا قلنا من قبل الهدف، ان الآن .. الآن فيما يعتمد + +93 +00:07:45,720 --> 00:07:49,120 +أو يعتمده الحداثيون، هدفهم ومقصدهم هو؟ + +94 +00:07:52,960 --> 00:07:57,900 +هدم اللغة العربية القائمة على الفصاحة والبلاغة + +95 +00:07:57,900 --> 00:08:02,680 +والبيان والأدب والشعر وال .. يعني هدم اللغة + +96 +00:08:02,680 --> 00:08:07,990 +المتينة الرصينة العظيمةاللي تظهر في الشعر العربي + +97 +00:08:07,990 --> 00:08:13,670 +الموزون والمقفّة .. بدهم يثوروا عليه نرجع تاني + +98 +00:08:13,670 --> 00:08:18,930 +للتعريف المقصود ثورة على كل شيء من خلال هذا الأدب + +99 +00:08:18,930 --> 00:08:23,990 +حتى نفس الأدب كمان بدهم يحدثوه ويعصرنوه ويطوروه + +100 +00:08:23,990 --> 00:08:27,890 +وليس هو الأدب القديم المعروف لإنه بيعتبروه أصبح + +101 +00:08:27,890 --> 00:08:33,390 +باليا وقديما وعفى عليه الزمن وغير مفيد وغير نافع + +102 +00:08:33,390 --> 00:08:38,040 +وغير صالحوالهدف كما قلنا هو المقصد هو هدم اللغة + +103 +00:08:38,040 --> 00:08:41,500 +العربية طب و إيش دخلهم في اللغة يعني؟ و إيش بهمنا + +104 +00:08:41,500 --> 00:08:46,340 +كتير اللغة أو ب .. يعني خطورتها؟ اللغة هي لغة مين؟ + +105 +00:08:46,340 --> 00:08:49,380 +لغة القرآن و هذا هو المقصد و الهدف كما رأينا في + +106 +00:08:49,380 --> 00:08:55,260 +الأعمال المستشرقين أو الدراسات التي يركز عليها + +107 +00:08:55,260 --> 00:09:00,170 +المستشرقون من ضمن التشكيك في اللغة العربيةفاللغة + +108 +00:09:00,170 --> 00:09:03,770 +العربية هي لغة القرآن لغة الفصحى هي لغة القرآن + +109 +00:09:03,770 --> 00:09:09,310 +فبالتالي هو يهدف إلى هذا الهدف وهذا المقصد وهذا هو + +110 +00:09:09,310 --> 00:09:15,610 +السر من وراء هجومهم على أو حملتهم على القديم وعلى + +111 +00:09:15,610 --> 00:09:19,570 +التراث وعلى كل ما سلف لأنه السلف هي بمعنى يعني ما + +112 +00:09:19,570 --> 00:09:24,490 +سلف وما تقدم من ما ذكرناه سواء في عقيدة في قيم في + +113 +00:09:24,490 --> 00:09:30,260 +أخلاق في غير ذلكو مضمنا .. يعني ذكرنا مقصدهم هو + +114 +00:09:30,260 --> 00:09:36,460 +هدم اللغة العربي فهل فقط هم يقصدون يعني هدم اللغة + +115 +00:09:36,460 --> 00:09:39,800 +العربية والهجوم على اللغة و فقط ده مقصدهم الأول + +116 +00:09:39,800 --> 00:09:44,660 +والأخير أو النهائي ولا هناك أيضا لهم مقاصد أخرى؟ + +117 +00:09:44,660 --> 00:09:48,200 +إيش يا دي المقاصد؟ + +118 +00:09:48,200 --> 00:09:53,530 +ولا تقل خطورة عن اللغة يعني؟ آه يا خواتروين باقي + +119 +00:09:53,530 --> 00:09:56,610 +الأخوات؟ احنا بدنا الكل يعني يشترك من هنا و من + +120 +00:09:56,610 --> 00:10:04,630 +هناك، اتفضل اللغة اللي هناك، اتفضل و الوشائش + +121 +00:10:04,630 --> 00:10:08,370 +صلحوها، مكتوب هو الوشائح بالحقيقة، و الوشائش، + +122 +00:10:08,370 --> 00:10:13,030 +جامعة وشيجة، يعني رابطة و علاقة و .. نعم حتى + +123 +00:10:13,030 --> 00:10:15,330 +التحلل لقصة المسلمة و تزورها؟ + +124 +00:10:17,960 --> 00:10:22,000 +أعتقد برضه خطأ مكتوب سلطة الأدب المقصودة هنا سلطة + +125 +00:10:22,000 --> 00:10:25,140 +الأب لأن أقرب إلى تتحلل الأسرة المسلمة وتزور + +126 +00:10:25,140 --> 00:10:28,500 +روابطها وبالتالي لا يكون هناك سلطة لولي القمر + +127 +00:10:28,500 --> 00:10:33,740 +والمسئول وهو راعي ورب الأسرة وهو الأب كلكم راعا + +128 +00:10:33,740 --> 00:10:39,160 +وكلكم مسئول عن رعيتك، إذا هو هذهالاشياء اللي + +129 +00:10:39,160 --> 00:10:43,560 +بيعتبروها موروثة و قديمة و من العلاقات و الروابط + +130 +00:10:43,560 --> 00:10:47,060 +.. هذي عفّ عليها الزمن و هي قديمة و بدنا نسور + +131 +00:10:47,060 --> 00:10:50,840 +عليها أيضا لأننا .. الثورة على القيم و الأخلاق و + +132 +00:10:50,840 --> 00:10:53,720 +من ضمن هذه القيم اللي احنا عتدنا عليها من احترام + +133 +00:10:53,720 --> 00:10:57,680 +الأب و احترام الأم و الترابط الأسري و غيره .. هذا + +134 +00:10:57,680 --> 00:11:01,500 +بيعتبروه برضه شئ قديم و بالي فالحداثة تقتضي الثورة + +135 +00:11:01,500 --> 00:11:08,120 +كمان عليه و من هنا تكمن خطورة هذا الاتجاهطيب هنا + +136 +00:11:08,120 --> 00:11:13,080 +يعني بيطرق سؤال كيف ينظر الحداثيون إلى الإسلام + +137 +00:11:13,080 --> 00:11:18,840 +كدين؟ يعني كيف يقيمونه أو يصفونه؟ بما يصف + +138 +00:11:18,840 --> 00:11:26,770 +الحداثيون الإسلام، تفضل يا أخو، بأنه إيه؟بأنه هو + +139 +00:11:26,770 --> 00:11:31,030 +من الماضي القديم برك الله فيكي ومن التقليد + +140 +00:11:31,030 --> 00:11:35,210 +التقاليد والموروثات القديمة اللي احنا ورثناها وليس + +141 +00:11:35,210 --> 00:11:40,030 +الإسلام هو العقيدة عقيدة الأمة هو يعني هويتها + +142 +00:11:40,030 --> 00:11:45,910 +مكونها الأساسي والرئيس ودينها الذي ارتضته هو دين + +143 +00:11:45,910 --> 00:11:50,810 +الله تعالى هو الحق هذا هو الدين الدين عند الله + +144 +00:11:50,810 --> 00:11:56,280 +الإسلامذلك الدين القيم، أقم وجهك للدين حنيفة، فطرة + +145 +00:11:56,280 --> 00:12:00,640 +الله التي فطر الناس عليه، لا تدين لخلق الله، ذلك + +146 +00:12:00,640 --> 00:12:05,660 +الدين القيم، هذا الدين الذي رضيه الله تعالى لنا + +147 +00:12:07,180 --> 00:12:11,400 +واليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيتوا + +148 +00:12:11,400 --> 00:12:16,680 +لكم الإسلام دينا أصبح هذا الوصف الذي ذكرناه عن هذا + +149 +00:12:16,680 --> 00:12:22,900 +الدين العظيم يلخص ويختصر في كلمة الماضي التقليد + +150 +00:12:22,900 --> 00:12:27,940 +الموروث القديم فالحداثة بتقتضي إذا الثورة على كل + +151 +00:12:27,940 --> 00:12:32,630 +ما هو قديم وموروثو .. التقاليد و .. و كأنه من + +152 +00:12:32,630 --> 00:12:35,990 +العادات والتقاليد أصبحت دي من العادات والتقاليد + +153 +00:12:35,990 --> 00:12:41,810 +عند هؤلاء الحداثيين في مقابل ذلك الحداثة اللي هم + +154 +00:12:41,810 --> 00:12:46,630 +بيتبنوها و الاتجاه اللي يتاجهونه هي لغة العصر هي + +155 +00:12:46,630 --> 00:12:51,730 +من يجب أن يحدد علاقتنا بهذا العصر .. هذا عصر + +156 +00:12:51,730 --> 00:12:58,280 +التقدم و التطور و العصر الحديثولا نرجع الى الماضي + +157 +00:12:58,280 --> 00:13:08,640 +القديم و الماضي البالي الموروث و لنؤكد + +158 +00:13:08,640 --> 00:13:14,030 +هذه المعاني كلهابدنا نستمع إلى أقوال الحداثيين + +159 +00:13:14,030 --> 00:13:18,710 +أنفسهم عن الحداث ماذا يقول الحداثيون عن هذه الحداث + +160 +00:13:18,710 --> 00:13:23,430 +فهي نماذج وأمثلة لأقوال بعض الحداثيين اللي ذكرناهم + +161 +00:13:23,430 --> 00:13:27,730 +في المقدمة مثل ادونيس وهو الأب الروحي يعتبر + +162 +00:13:27,730 --> 00:13:33,070 +الحداثيين الأب الروحي للحداثيين العرب وكذلك نتعرف + +163 +00:13:33,070 --> 00:13:39,510 +على قول فرج فودةوهو مصري قبطي وكذلك شام شرابي + +164 +00:13:39,510 --> 00:13:44,090 +وأعتقد أنه فلسطيني يعني كما قرأت عنه و سلام موسى + +165 +00:13:44,090 --> 00:13:50,230 +برضه من المصريين فماذا يقول الأب الروحي للحداثيين + +166 +00:13:50,230 --> 00:13:55,290 +العرب ادونيس في كتابه مقدمة في الشعر العرب اتكلم + +167 +00:13:55,290 --> 00:13:59,610 +فيه عن القرآن وعن السنة وكيف يصف هذا الراجل القرآن + +168 +00:13:59,610 --> 00:14:04,700 +والسنة اتفضل يا أخياقرأينا اه، ماذا يقول الأب + +169 +00:14:04,700 --> 00:14:10,560 +الروحي في هذا الكتاب؟ ان القرآن .. + +170 +00:14:10,560 --> 00:14:14,180 +او صدا + +171 +00:14:14,180 --> 00:14:18,600 +يعني أغلق الطريق أو الباب أمام من؟ + +172 +00:14:20,940 --> 00:14:24,500 +وإنما العرب لن يبدعوا إلا إذا حرروا أفكارهم من + +173 +00:14:24,500 --> 00:14:28,300 +التقيت بالدين والنصب الزائدة في المجتمع سواء كانت + +174 +00:14:28,300 --> 00:14:31,660 +إجتماعية أو وطنية أو قومية بارك الله فيك يا حسن + +175 +00:14:31,660 --> 00:14:36,780 +يعني هذا الكلام الخطير من هذا الأب الروحي للحداثين + +176 +00:14:36,780 --> 00:14:42,880 +الذين يعتبرونه الأب الروحي يوضح حقيقة هذه الحداثة + +177 +00:14:42,880 --> 00:14:49,200 +وحقيقة هذا الاتجاه القرآن يعتبره إبداع والسنة + +178 +00:14:49,200 --> 00:14:55,280 +إبداعو في نفس الوقت و هم إبداع بيعتبرهم لكن هذا + +179 +00:14:55,280 --> 00:15:00,080 +الإبداع أصبح له هالة عند المسلمين و قداسة بحيث أنه + +180 +00:15:00,080 --> 00:15:05,940 +يخيف الآخرين من أن يبدعوا شيئا يخالف في اعتقادهم + +181 +00:15:05,940 --> 00:15:09,540 +هذا الإبداع القرآن والسنة فبيعتبر القرآن والسنة + +182 +00:15:09,540 --> 00:15:13,960 +أوصدا يعني أغلقا الطريق و الباب أمام مين أي إبداع + +183 +00:15:13,960 --> 00:15:18,380 +آخر طب و ما الحل علشان نبدع و ننطلق فلنتخلص من + +184 +00:15:18,380 --> 00:15:25,950 +مين؟الذي يقيدنا من هذا الشاي المقدس الذي كنا نقدسه + +185 +00:15:25,950 --> 00:15:33,590 +القرآن أو الصنعة و نفتح هذا الباب باب الإبداعولن + +186 +00:15:33,590 --> 00:15:39,910 +يبدع الأدباء العرب إلا إذا حرروا أفكارهم من التقيد + +187 +00:15:39,910 --> 00:15:44,730 +بالدين وبالتالي لا يصبح له هذه القداسة عشان ذلك + +188 +00:15:44,730 --> 00:15:49,370 +نرجع الى كلمة الهدف عند الحادثين اللي عبث بهذه + +189 +00:15:49,370 --> 00:15:53,530 +العقيدة فلما يبطل القرآن يصبح له قداسته واحترامه + +190 +00:15:53,530 --> 00:15:59,770 +والسنة فإحنا بنلعببهذه العقيدة كما نشاء نقبل منها + +191 +00:15:59,770 --> 00:16:03,510 +ما نشاء ونرفض منها ما نشاء على مزاجنا وعلى كيفنا + +192 +00:16:03,510 --> 00:16:07,390 +وعلى هوانا وهذا الكلام ليس خاضع لمزاج ولا هوا ولا + +193 +00:16:07,390 --> 00:16:13,990 +غير ذلك هذا دين الله سبحانه وتعالى الموحدة وأدونيس + +194 +00:16:13,990 --> 00:16:20,050 +نفسه وهو لبناني وقيل إنه سوري يعني يقول عن الحداتة + +195 +00:16:20,050 --> 00:16:27,920 +بأنها ظاهرةتتمثل في تجاوز القديم العرني مراحزين + +196 +00:16:27,920 --> 00:16:31,580 +على إيش بيركز في التعريفات أن الحداثة عكس مين + +197 +00:16:31,580 --> 00:16:36,120 +مقابل مين القديم ويعني بالقديم كل شيء دين وقيم + +198 +00:16:36,120 --> 00:16:43,860 +وأخلاق وروابط وكل شيء لتسهره في قديم أشمل يوناني + +199 +00:16:43,860 --> 00:16:49,260 +مسيحي كوني ماذا تلاحظون في كلامه غير ما ذكرنا يعني + +200 +00:16:49,260 --> 00:16:53,900 +لما أقول في تجاوز القديمفي قديم .. في قديم .. اه + +201 +00:16:53,900 --> 00:16:56,500 +رشاد قديم يعني أنت برك الله فيك يعني إيش .. إيش + +202 +00:16:56,500 --> 00:17:00,190 +شعرت بإن كلامه فيه إيش؟تناقض .. تناقض .. كلامه + +203 +00:17:00,190 --> 00:17:04,050 +نفسه متناقض و صدق الله العظيم إذا قول و لو كان من + +204 +00:17:04,050 --> 00:17:08,290 +عنده غير الله هذا القرآن لو انه مش كلام ربنا كلام + +205 +00:17:08,290 --> 00:17:11,850 +البشر و لو كان من عنده غير الله لو وجدوا فيه + +206 +00:17:11,850 --> 00:17:16,510 +اختلافا كثير كلام البشر بتجي بناقض بعضه البعض طب + +207 +00:17:16,510 --> 00:17:19,870 +أنت لسه جالي قبل شوية أنت ضد القديم و تحارب القديم + +208 +00:17:19,870 --> 00:17:25,010 +و بتدعونا إلى نبذ القديم و بعد ذلك بتدعونا إلى ما + +209 +00:17:25,010 --> 00:17:31,460 +هو أقدم منهتدعون إلى الحضارة اليونانية والمسيحية + +210 +00:17:31,460 --> 00:17:35,300 +القديمة، لأن المسيحية سبقت الإسلام، قبل الإسلام، + +211 +00:17:35,300 --> 00:17:39,360 +فانت بتدعو إلى قديم أقدم من هذا القديم الذي تريد + +212 +00:17:39,360 --> 00:17:42,300 +أن تثور عليه، الحضارة اليونانية قديمةالتي + +213 +00:17:42,300 --> 00:17:45,160 +يعتبرونها حضارة او الفلسفة اليونانية او المسيحية + +214 +00:17:45,160 --> 00:17:49,600 +فيعني هذا الكلام متناقض كالذي يدعو ايضا الى + +215 +00:17:49,600 --> 00:17:53,620 +الفرعونية و الى .. ليس الفرعونية برضه حضارة قديمة + +216 +00:17:53,620 --> 00:17:58,420 +و سابقة و قبل الميلاد و اي حداثة هذه و اي تقدم اي + +217 +00:17:58,420 --> 00:18:04,380 +تطور الهدف في النهاية هو يعني العبث بهذه العقيدة + +218 +00:18:04,380 --> 00:18:07,960 +او محاربة العقيدة الإسلامية و الفكر الإسلامي + +219 +00:18:07,960 --> 00:18:12,770 +والحضارة الإسلامية كذلكو هذا راجل اخر من الحداثيين + +220 +00:18:12,770 --> 00:18:17,050 +و هو فرج فودا المصري القبطي ماذا يقول؟ بتقرألنا + +221 +00:18:17,050 --> 00:18:24,370 +قوله من الأخوات، تفضلي يعني + +222 +00:18:24,370 --> 00:18:30,390 +كيف لهذا الككتيل، ده صح التعبير؟انه يركب يعني على + +223 +00:18:30,390 --> 00:18:36,670 +بار مصر فرعوني قبطي اسلامي متوسطي يعني ارسالك على + +224 +00:18:36,670 --> 00:18:40,090 +بار زي ما بقول مش راسي على بار يعني هي كوكتيل + +225 +00:18:40,090 --> 00:18:41,070 +عبارة عن تجميع + +226 +00:18:43,740 --> 00:18:48,440 +يعني المقصود هو لا تنظروا إلى الإسلام واحدة ولا + +227 +00:18:48,440 --> 00:18:51,100 +تنظروا إلى هذا الدين واحد ما هو فيه غير الإسلام + +228 +00:18:51,100 --> 00:18:56,540 +فيه قبل ذلك كان الفرعونية وفيه أقباط موجودين قبل + +229 +00:18:56,540 --> 00:19:00,260 +المسلمين وفيه نصارى ومسيحيين وفيه وفيه وفيه يعني + +230 +00:19:00,260 --> 00:19:06,110 +نوع من التشويه والتشكيه أو التمييع لهذا الدينلهذا + +231 +00:19:06,110 --> 00:19:11,190 +الدين وهو هجوم على هذا الإسلام وهذا الدين بسطار + +232 +00:19:11,190 --> 00:19:15,410 +وغطاء وقناع الحداثة أصبحوا يستخدموا سطار وقناع لهم + +233 +00:19:15,410 --> 00:19:19,990 +يستطرون من وراه كما قلنا في البداية استطر من وراه + +234 +00:19:19,990 --> 00:19:27,390 +العلمانيون والماركسيون واللادينيون كلهم وهذا آخر + +235 +00:19:27,390 --> 00:19:31,770 +أيضا شام شرابي ماذا يقول عن الحداثة + +236 +00:19:38,170 --> 00:19:44,210 +التراث اللذي ينبغي دراسته + +237 +00:19:44,210 --> 00:19:49,030 +هو التراث اللذي صنعته الأجيال الثلاثة أو الأربعة + +238 +00:19:49,030 --> 00:19:49,530 +الماضية + +239 +00:19:59,460 --> 00:20:02,820 +أو الحديثة يعني، معناها يعني أننا نتركز فقط على + +240 +00:20:02,820 --> 00:20:08,100 +مين الأجيال القريبة، الحديثة أما الأجيال الماضية + +241 +00:20:08,100 --> 00:20:11,300 +عفوا عليها الزمن وانتهت صلاحيتها وذا بعد في + +242 +00:20:11,300 --> 00:20:14,200 +التاريخ ولا حاجة لنا بيها، مع أن النبي صلى الله + +243 +00:20:14,200 --> 00:20:17,880 +عليه وسلم ماذا يقول عن الأجيال القديمة التي لا + +244 +00:20:17,880 --> 00:20:22,600 +يريده هذا الرجل ولا يريد أن يستفيد منها؟خيره + +245 +00:20:22,600 --> 00:20:28,920 +القرون قرني ثم الذين يلونهم ثم الذين يلون أفضل + +246 +00:20:28,920 --> 00:20:32,680 +الناس الخير هذه الأمة إذا ربنا وصف هذه الأمة + +247 +00:20:32,680 --> 00:20:36,920 +بالخيرية كنتم خيرة أمة أخرجت للناس فإن خير هذه + +248 +00:20:36,920 --> 00:20:41,510 +الأمة هم السابقون السابقونأولئك المقربون الذين + +249 +00:20:41,510 --> 00:20:44,770 +سبقوا إلى الإسلام إلى الدين إلى فهم هذا الدين + +250 +00:20:44,770 --> 00:20:49,390 +الذين نقلوا إلينا هذا الفهم السليم الصحيح العقيدة + +251 +00:20:49,390 --> 00:20:52,790 +السليمة الصحيح عقيدة أهل السنة والجماعة هم الصحابة + +252 +00:20:52,790 --> 00:20:57,150 +أولا ثم التابعين ثم تابعيهم وهكذا هؤلاء الذين + +253 +00:20:57,150 --> 00:21:02,070 +كانوا قريبين من عهد النبوة فكانوا أقدر على فهم + +254 +00:21:02,070 --> 00:21:06,970 +الإسلام من غيرهم بعد ذلكهو يريد أن يتجاوز كل هؤلاء + +255 +00:21:06,970 --> 00:21:13,750 +ويقتصر على ما هو قريب وحديث وعصري وجديد وهذه معنى + +256 +00:21:13,750 --> 00:21:18,950 +الحداثة التي يدعون إليها التنصل من كل ما هو يعني + +257 +00:21:18,950 --> 00:21:25,530 +ماضي وقديم أيضا يقول رابع من هؤلاء الحدثيين وهو + +258 +00:21:25,530 --> 00:21:32,590 +سلام وموسى وهو مصري فضلاإن هدفه من النهضة هو تخريج + +259 +00:21:32,590 --> 00:21:35,590 +الراجل العرب العصري الذي لا يرجع تاريخه إلى أكثر + +260 +00:21:35,590 --> 00:21:41,710 +من خمسمائة سنة فقط بس و الباقي؟ أين ذهبت؟ أحنا + +261 +00:21:41,710 --> 00:21:45,870 +قولنا للكاملة ولا قولنا الباقي وين؟ أه أين الباقي؟ + +262 +00:21:45,870 --> 00:21:51,430 +مش الباقي الفكة يعني أين الباقي؟ بس خمسمائة سنة؟ + +263 +00:21:51,430 --> 00:21:56,190 +معناها احنا لا نريد ..يعني أن نرجع إلى أكثر من هذا + +264 +00:21:56,190 --> 00:21:59,190 +التاريخ يعني يكفينا هذا التاريخ القريب إلا ما + +265 +00:21:59,190 --> 00:22:03,690 +ترجعوناش إلى 1400 سنة أو إلى 1000 سنة إلى أكثر من + +266 +00:22:03,690 --> 00:22:07,590 +500 سنة إلى أكثر من .. و .. و العهد القريب للنبوة + +267 +00:22:07,590 --> 00:22:10,030 +يعني لا نريد أن نرجع إلى عهد النبوة ولا الصحابة + +268 +00:22:10,030 --> 00:22:15,570 +ولا التابعين لنقطع صلتنا بهذا الماضي وخلينا يعني + +269 +00:22:15,570 --> 00:22:20,660 +قريبين يعني هذا جالت أربع أجيال هذا خلهم إيه؟خمسة + +270 +00:22:20,660 --> 00:22:24,420 +لأن الجيل و القرن هو عبارة عن كام سنة؟ يعني مائة + +271 +00:22:24,420 --> 00:22:30,720 +سنة القرن هو عبارة عن مائة سنة إذا + +272 +00:22:30,720 --> 00:22:34,740 +يا أخوات نلخص هذه الحادثة و هذا الاتجاه للحدثيين + +273 +00:22:34,740 --> 00:22:40,440 +بهذه العبارة التي يلخصها لنا هذا الكتاب و هذا + +274 +00:22:40,440 --> 00:22:47,340 +المؤلف الحادثة هي خلاصة ثموم الفكر البشري كله + +275 +00:22:47,340 --> 00:22:53,140 +مجمعةفي هذا القالب وفي هذا الإطار وفي هذا الإتجاه + +276 +00:22:53,140 --> 00:22:57,720 +كل واحد عنده سم يريد أن ينفثه على هذا الإسلام + +277 +00:22:57,720 --> 00:23:01,540 +العظيم وهذا الدين وهذه العقيدة يضعه في هذا الإطار + +278 +00:23:01,540 --> 00:23:05,580 +وفي هذا القالب وفي هذه البوتقة على رأي الكيميائيين + +279 +00:23:08,270 --> 00:23:13,070 +ليصهره حتى يخرج بهذا المفهوم العصري الجديد المعروف + +280 +00:23:13,070 --> 00:23:16,690 +بإيه الحداد ماركسيين وعلمانيين ورافضين للدين + +281 +00:23:16,690 --> 00:23:21,750 +وغيرهم كله دخل من هذا الباب ومن هذا الإطار + +282 +00:23:23,580 --> 00:23:28,800 +حتى تجرّأ هؤلاء الحدثيون على القرآن الكريم كما + +283 +00:23:28,800 --> 00:23:33,020 +رأينا من قبل و يصفونه بالإبداع وهذا ليس إبداع، هذا + +284 +00:23:33,020 --> 00:23:37,120 +كلام الله تعالى، القرآن هو كلام الله، الإبداع في + +285 +00:23:37,120 --> 00:23:43,410 +أنه معجزوفصيح وبليغ وتحدى الله تعالى بيه الإنس + +286 +00:23:43,410 --> 00:23:47,410 +والجن مش العرب بس قولنا إن اجتمعت الإنس والجن على + +287 +00:23:47,410 --> 00:23:51,770 +أن يأتوا بمثل هذا القرآن لا يأتون بمثله ولو كان + +288 +00:23:51,770 --> 00:23:56,110 +بعضهم لبعضٍ ظاهر لم يتحدى فقط عن العرب، عرب وغير + +289 +00:23:56,110 --> 00:24:00,510 +العرب وليس الإنس فقط الإنس والجن وليس الإنس وحدهم + +290 +00:24:00,510 --> 00:24:05,870 +والجن وحدهم أن تتحدهم أن يجتمع ولو كان بعضهم لبعضٍ + +291 +00:24:05,870 --> 00:24:11,120 +ظاهريجتمع الإنس مع الجن ويعاون بعضهم بعضا الظهير + +292 +00:24:11,120 --> 00:24:14,140 +يعني المعين لو عاونوا بعض وكل واحد قاله كلمتين + +293 +00:24:14,140 --> 00:24:17,800 +منها وكلمتين منها و جمعوا هالكلام لن يأتوا بمثله + +294 +00:24:17,800 --> 00:24:23,180 +هذا القرآن و لن يأتوا بمثل صورة فأتوا بصورة من + +295 +00:24:23,180 --> 00:24:27,660 +مثله وادعوا شهداءكم من دون الله إن كنتم صادقين + +296 +00:24:27,660 --> 00:24:32,880 +فتجرؤوا على القرآن و أرادوا أن يطلبوا بأن يوضع + +297 +00:24:32,880 --> 00:24:40,630 +تفسير جديد للقرآنو تفسير جديد للسنة ليش جديد؟ + +298 +00:24:40,630 --> 00:24:45,010 +لماذا جديد؟ يعني ليش نضع تفسير جديد؟ لأنهم يعيش .. + +299 +00:24:45,010 --> 00:24:48,650 +لأنهم يدعونا إلي عياشهم إلى الحادثة وإلى كل شيء + +300 +00:24:48,650 --> 00:24:52,470 +جديد إذا حتى التفسير والمعنى القديم ما بتهم شيئا + +301 +00:24:52,470 --> 00:24:54,870 +يعني إحنا الآن في عصر الحدثة وعصر التقدم + +302 +00:24:54,870 --> 00:24:58,910 +والتكنولوجيا والعلومة بدنا نضع تفسير جديد بالكام + +303 +00:24:58,910 --> 00:25:03,790 +لمعنى إننا نضع تفسيرا في ما هو جديدو يخدم لنا .. + +304 +00:25:03,790 --> 00:25:06,810 +لكن هل تجاوز كل ما هو القديم؟ هل كل ما في القرآن + +305 +00:25:06,810 --> 00:25:11,970 +يتحدث عن كل شيء جديد؟ ولا في جزء منه .. يعني لا + +306 +00:25:11,970 --> 00:25:15,710 +يتغير؟ في جزء ثابت لا يتغير؟ هذا لا يمكن اخضاعه + +307 +00:25:15,710 --> 00:25:20,840 +للعصر ولا للجديد ولا للتطور كما قلنا؟والمبادئ + +308 +00:25:20,840 --> 00:25:23,900 +العامة لا يمكن لكن في شغلات ممكن يعني يكون فيها + +309 +00:25:23,900 --> 00:25:30,260 +شيء جديد اكتشاف اختراع اي شيء ما يستجد هذا يعني لا + +310 +00:25:30,260 --> 00:25:33,800 +مانع من ذلك لكن هم يقصدون تجديد كل هذه المفاهيم + +311 +00:25:33,800 --> 00:25:39,200 +وكل هذه المعاني وكل هذا التفسير للقرآن او للسنة زي + +312 +00:25:39,200 --> 00:25:42,660 +ما بيقولوا في عبارتهم بما يخدم الإسلام المدني + +313 +00:25:42,660 --> 00:25:48,800 +الديمقراطي إسلام مدني وديمقراطيالبعض قال الإسلام + +314 +00:25:48,800 --> 00:25:52,720 +المدني والبعض قال الإسلام الاشتراكي والبعض قال + +315 +00:25:52,720 --> 00:25:57,000 +الإسلام الرأسمالي والبعض قال الإسلام ال .. وكأن + +316 +00:25:57,000 --> 00:26:01,660 +الإسلام خاضع لكل هذا الجديد يعني الإسلام الكذب + +317 +00:26:01,660 --> 00:26:05,140 +كأنه يعني يتبع الإسلام لهذا الشيء وكأن الإسلام هو + +318 +00:26:05,140 --> 00:26:10,380 +الجديد والفرع وهذا الذي يذكرونه هو الأصل فبدهم + +319 +00:26:10,380 --> 00:26:14,460 +يتبعوا الإسلام إليه ومن الجديد ومن القديم ومن اللي + +320 +00:26:14,460 --> 00:26:18,540 +قبل الآخريعني الرأسمالية و الاشتراكية و ال .. هي + +321 +00:26:18,540 --> 00:26:21,060 +قبل الإسلام هتنقل تبقى الإسلام لها ولا الإسلام + +322 +00:26:21,060 --> 00:26:25,620 +سبقها و قبلها هو قبلها و سبقها و هو الذي يحكم عليه + +323 +00:26:25,620 --> 00:26:29,340 +مش هي اللتي تحكم عليه لا يحكم الفرع على الأصل أصل + +324 +00:26:29,340 --> 00:26:31,920 +هو الذي يحكم على الفرع مش هتذكر ربنا قال على + +325 +00:26:31,920 --> 00:26:36,260 +القرآن و مهيمنا عليه مهيمنا على الكتاب كله يعني هو + +326 +00:26:36,260 --> 00:26:41,120 +الذي أرسل رسوله بالهدى و دين الحق ليظهره على الدين + +327 +00:26:41,120 --> 00:26:45,750 +كله فهذا الدين و هذا القرآن هو الحاكمعلى كل + +328 +00:26:45,750 --> 00:26:50,910 +الأديان المحرفة الباطلة اللي سماها أصحاب أديان وهي + +329 +00:26:50,910 --> 00:26:54,230 +ليست بأديان لأن الدين واحد من الدين عند الله + +330 +00:26:54,230 --> 00:26:59,350 +الإسلام وهذه ليست أديان هذه يعني أديان مخترعة من + +331 +00:26:59,350 --> 00:27:04,170 +أصحاب حرفوها وغيروها وبدلوها وما عادت دينا صحيحا + +332 +00:27:04,170 --> 00:27:10,260 +وحقيقيا كما نزلفبدهم يطوعوا الإسلام ويميعوا كما + +333 +00:27:10,260 --> 00:27:13,900 +قلنا بهذه الطريقة فضالة ينسبونه إلى المدنية وإلى + +334 +00:27:13,900 --> 00:27:17,760 +الديمقراطية واخرى إلى الشعوية إلى الاشتراكية وهذا + +335 +00:27:17,760 --> 00:27:22,320 +كمان فيه نوع من التناقض لأن في أشياء كثيرة متناقضة + +336 +00:27:22,320 --> 00:27:26,760 +ومتعارضة بين هذا الدين الإسلام وبين ما يذكرونه من + +337 +00:27:26,760 --> 00:27:32,800 +هذه الأفكار وبالتالي لازم علشان نضع تفسير جديد + +338 +00:27:32,800 --> 00:27:39,300 +للقرآن وللسنة بنستعين في مينبدوا يستعانوا في من؟ + +339 +00:27:39,300 --> 00:27:44,940 +بالحداثيين فلابد من الاستعانة بالحداثيين العلمانين + +340 +00:27:44,940 --> 00:27:51,120 +لأن هذوله بيعرفوا في الحداثة وفي الشيء الجديد + +341 +00:27:51,120 --> 00:27:55,120 +فبدوا يساعدونا في وضع هذا التفسير الجديد للقرآن + +342 +00:27:55,120 --> 00:28:02,010 +والسنة في إعادة هذا التفسيروالذي يقرأ لهؤلاء الناس + +343 +00:28:02,010 --> 00:28:06,910 +يعني يجد العجب العجاب، يجد في أقوالهم وفي شعرهم + +344 +00:28:06,910 --> 00:28:11,630 +كفرا، بواحا وصريحا حينما يسخرون ويستهزئون بالله + +345 +00:28:11,630 --> 00:28:15,050 +طارتا و بالرسول عليه الصلاة والسلام طارتا أخرى و + +346 +00:28:15,050 --> 00:28:21,600 +بالإسلام و بالدينفأي مبدأ هذا الذي تقوم عليه + +347 +00:28:21,600 --> 00:28:29,380 +الحداثة العربية المعاصرة بعد يعني هذا الحديث عنها + +348 +00:28:29,380 --> 00:28:34,000 +وهذا التوصيف له؟ ما هو المبدأ الذي تقوم عليه + +349 +00:28:34,000 --> 00:28:38,860 +الحداثة العربية المعاصرة؟ من أخوات بسمانة همش، + +350 +00:28:38,860 --> 00:28:41,940 +تفضل كراهية أترار العرب الإسلامي هذا المبدأ هو + +351 +00:28:41,940 --> 00:28:47,000 +كراهيةفضل .. كراهية التراث العربي الإسلامي و + +352 +00:28:47,000 --> 00:28:50,300 +كراهية ما أنزل الله تعالى و ما قال رسوله عليه + +353 +00:28:50,300 --> 00:28:53,180 +الصلاة عليه الصلاة و .. تلات حاجات هذه و ان كانت + +354 +00:28:53,180 --> 00:28:56,820 +مكملة لبعضها يعني كاملة و يحاولون .. يحاولون محوهم + +355 +00:28:56,820 --> 00:29:01,000 +من الوجود .. محو هذه الأشياء كتاب الله و قول رسوله + +356 +00:29:01,000 --> 00:29:07,420 +صلى الله عليه وسلم تحت ما يدعونه من ايه؟القبلية + +357 +00:29:07,420 --> 00:29:11,540 +مشكلوها وليس القبلية القبلية هي نسبة إلى القبيلة + +358 +00:29:11,540 --> 00:29:16,520 +القبيلة القبلية العصبية القبلية لكنها محو القبلية + +359 +00:29:16,520 --> 00:29:21,080 +يعني كل شيء كان من قبل او محو كل ما كان من قبل + +360 +00:29:21,080 --> 00:29:25,600 +فطلعوا الصلاح القبلية يعني مقابل البعدية قبلية و + +361 +00:29:25,600 --> 00:29:29,700 +البعدية فإذا + +362 +00:29:29,700 --> 00:29:33,160 +هذا هو المبدأ يا أخوات اللي هم سيرين عنها وهو في + +363 +00:29:33,160 --> 00:29:37,620 +نفس الوقت هدفهميعني هذا المبدأ اللذي يصيرون عليه + +364 +00:29:37,620 --> 00:29:43,720 +أنهم يكرهون كل ما يمطل الإسلام بصلة من تراث عربي و + +365 +00:29:43,720 --> 00:29:48,360 +حضاري إسلامي يكرهون القرآن لكن لا يستطيعون أن + +366 +00:29:48,360 --> 00:29:51,800 +يعبروا عن ذلك بالصراحة و نحن نكره القرآن لأ احنا + +367 +00:29:51,800 --> 00:29:56,020 +بنضع تفسير جديد و كأنه يعني لا يعجبهم معانئ القرآن + +368 +00:29:57,030 --> 00:30:00,490 +تحت هذه الحجة ومقاله الرسول عليه الصلاة والسلام + +369 +00:30:00,490 --> 00:30:06,630 +كذلك فيحاولوا محو ذلك كله تحت هذا المصطلح الحادث + +370 +00:30:06,630 --> 00:30:14,180 +أو محو القابلين هذا ما اتعلق بالحداثة وهي رابع + +371 +00:30:14,180 --> 00:30:19,780 +وسائل علمانة المجتمع تأتي الآن إلى الحديث عن خمس + +372 +00:30:19,780 --> 00:30:24,900 +وسائل علمانة المجتمع وهي العلمانة من خلال الدسائس + +373 +00:30:24,900 --> 00:30:28,760 +الفكرية الدينية دعونا نكمل ان شاء الله يعني بخمس + +374 +00:30:28,760 --> 00:30:33,200 +او عشر دقائق وسنترك الوقت المتبقي للسؤال عن + +375 +00:30:33,200 --> 00:30:36,110 +الامتحان ان شاء اللهعشان احنا متأخرينهم بلاش + +376 +00:30:36,110 --> 00:30:39,730 +نعودكم يعني كان في نيتنا التعويض لكن وجدنا أنفسنا + +377 +00:30:39,730 --> 00:30:44,450 +ان احنا ماشيين كويس شوية يعني لبأس بيها فسنترك ان + +378 +00:30:44,450 --> 00:30:50,030 +شاء الله الوقت معانا ل .. يعني نجعل الوقت للأسئلة + +379 +00:30:50,030 --> 00:30:54,250 +حول الامتحان ده نطير كثيرا في ما تبقى يعني زي ما + +380 +00:30:54,250 --> 00:31:00,510 +انتوا شايفين كلام واضح ومعنوان ان شاء الله يعني + +381 +00:31:00,510 --> 00:31:05,840 +ننتهي منهالعلم نم من خلال الدسائس الفكرية + +382 +00:31:05,840 --> 00:31:14,340 +اللادينية، إيش عن دسائس؟ مكائد وكذيب وافترقات + +383 +00:31:14,340 --> 00:31:15,120 +وأباطيل + +384 +00:31:18,200 --> 00:31:23,440 +فهذه ال .. ال .. الدسائس المعروف في حكوماتنا + +385 +00:31:23,440 --> 00:31:28,420 +الموجودة في العالم العربي والإسلامي بصورة عامة + +386 +00:31:28,420 --> 00:31:33,540 +يعني مضامة حكومات لا دينية تخضع إلى الاستعمار + +387 +00:31:33,540 --> 00:31:40,350 +قديما وحديثا من يوم ان خرج الاستعمارشكله العسكري + +388 +00:31:40,350 --> 00:31:44,930 +أبقى هؤلاء اللي وقلع عنه الذين ينوبون عنه فهؤلاء + +389 +00:31:44,930 --> 00:31:49,390 +استخدموا أساليبهم المختلفة في الترغيب والترهيب + +390 +00:31:49,390 --> 00:31:54,510 +ومعاربة القوة ومعاربة الإغراء وفي الفساد بمعاونة + +391 +00:31:55,880 --> 00:32:01,900 +طبقة من الأدباء والمفكرين والكتاب والصحفيين وغيرهم + +392 +00:32:01,900 --> 00:32:07,640 +واتبعوا أساليب متعددة سلكوها للدس على الإسلام + +393 +00:32:07,640 --> 00:32:12,760 +والافتراض عليه ومحاربته وتشويهه من هذه الأساليب + +394 +00:32:12,760 --> 00:32:16,500 +وهي سبعة أساليب حاول نذكر عنوين فقط ونقتصر يعني + +395 +00:32:16,500 --> 00:32:19,840 +عليها أول هذه الأساليب واحد فضله + +396 +00:32:23,720 --> 00:32:26,980 +والزعم بأن أصحاب هذه الحضارة ما وصلوا إلى برج + +397 +00:32:26,980 --> 00:32:31,260 +انصراح الدين الجنة بارك الله فيك احسن إذا ده هي + +398 +00:32:31,260 --> 00:32:35,240 +أول حاجة يعني احنا العناوين ترغيب ترهيب قوة إغراء + +399 +00:32:35,240 --> 00:32:39,140 +إفساد فحنلاحظ الكلام هذا في بداية الحديث أو في + +400 +00:32:39,140 --> 00:32:42,240 +بداية النقاط السابعة اللي ذكرناها إما ترغيب إما + +401 +00:32:42,240 --> 00:32:48,980 +ترهيب إما يعني إفساد فأول هذه الوسائل هي الترغيب + +402 +00:32:48,980 --> 00:32:54,810 +الترغيب الشبابوالجيل والذي يتوجه إليهم بالحضارة + +403 +00:32:54,810 --> 00:32:57,930 +بإن + +404 +00:32:57,930 --> 00:33:01,710 +أصحاب هذه الحضارة ماوصلوا إلى ما وصلوا إليه إلا + +405 +00:33:01,710 --> 00:33:05,430 +بعد أن طرحوا الدين جانب كما قلنا في أسباب الشارع + +406 +00:33:05,430 --> 00:33:09,070 +العلمية في العالم الإسلامي يعني وافق ذلك التقدم + +407 +00:33:09,070 --> 00:33:12,410 +الذي عليه أوروبا عشان تتقدموا زينا احنا تركنا + +408 +00:33:12,410 --> 00:33:16,770 +الدين فلابد أن تتركوا الدين مثلنا اتنين فضل أخت + +409 +00:33:16,770 --> 00:33:21,380 +اللي هنا وراتمنيت الشباب عند التخرج من وظيفة و + +410 +00:33:21,380 --> 00:33:26,560 +رجاها المنظمة إذا تقبلوا أفكارهم من ضمنه؟ بارك + +411 +00:33:26,560 --> 00:33:30,220 +الله فيك، برضه هذا من إيش؟ تمنيت الشباب من من؟ + +412 +00:33:30,220 --> 00:33:34,320 +ترغيب، ترغيب، يعني إنتوا إذا مشيتوا معانا و أخدتوا + +413 +00:33:34,320 --> 00:33:39,000 +أفكارنا و سيرتموا عليا، سيكون لكم النصيب الأكبر في + +414 +00:33:39,000 --> 00:33:42,460 +إيش؟ في التوظيف، الناس كلها بتسعى إلى التوظيف، + +415 +00:33:42,460 --> 00:33:44,860 +وظفني و أعمل اللي بدك إيه، خد اللي بدك إيه، بس + +416 +00:33:44,860 --> 00:33:50,060 +وظفنيخاصة الشباب والخراجين وكذا فبدوا أي حاجة + +417 +00:33:50,060 --> 00:33:54,220 +فبيستخدموا هذا الإسلوب الرخيص في ذلك تلاتة تفضل + +418 +00:33:54,220 --> 00:33:57,540 +لغة اللي في الآخر تشكيك الشباب في العالم الإسلامي + +419 +00:33:57,540 --> 00:34:02,100 +انه لم يتعرض صالح للعصر تشكيكم في نظام الإسلام وفي + +420 +00:34:02,100 --> 00:34:06,980 +عقيدته وفي أصالاته ان هذا الإسلام قديم وعفى عليه + +421 +00:34:06,980 --> 00:34:11,160 +الزمن كما رأينا في الحدثة لا يصلح لهذا العصر ولم + +422 +00:34:11,160 --> 00:34:16,960 +يتعود يعني او لم يعد نظامه صالحا لهذا العصرأربعة + +423 +00:34:16,960 --> 00:34:23,020 +من أساليبهم تقنع الجن بأن الإسلام ظلم المرأة + +424 +00:34:23,020 --> 00:34:27,480 +وانتقص حقوقها وحتى من حديثها بالتعريف والعمل وفرض + +425 +00:34:27,480 --> 00:34:30,500 +عليها الانتشار بارك الله فيك و هذا من موضوع + +426 +00:34:30,500 --> 00:34:35,170 +الإفساد والتضليلوالافتراع على الإسلام وسأدى ذلك + +427 +00:34:35,170 --> 00:34:39,370 +بالتفصيل في الحديث عن المرأة في تمان قضايا أثروها + +428 +00:34:39,370 --> 00:34:44,410 +حول المرأة سنتعرف عليها بالتفصيل وسنرد عليها أيضا + +429 +00:34:44,410 --> 00:34:48,810 +خمسة تفضل يا أختي طرح الشعارات المزيفة القومية + +430 +00:34:48,810 --> 00:34:52,710 +أحيان وطاردة الوطنية أو الشركية أو اسم التمدد + +431 +00:34:52,710 --> 00:34:57,310 +والتقدمية؟نعم بارك الله فيك يخد باعتبار أن هذه هي + +432 +00:34:57,310 --> 00:35:01,450 +يعني اللي يقبلها الإنسان الوطنية و كأنه يعني الشيء + +433 +00:35:01,450 --> 00:35:05,630 +الوطني شيء جميل و كويس و هو في ذلك صحيح كشعور و + +434 +00:35:05,630 --> 00:35:10,370 +كعاطفة لكن هل نتبنى بديلا عن العقيدة و الإسلام و + +435 +00:35:10,370 --> 00:35:15,130 +الدين الذي أجمعنا؟ نعموكذلك القومية والقوميين + +436 +00:35:15,130 --> 00:35:19,470 +والقومية العربية وتمجيد مثل هذه ويعني ساعة الحديث + +437 +00:35:19,470 --> 00:35:23,810 +عنها مفصلة لاحقا القومية والوطنية وغير أو غير ذلك + +438 +00:35:23,810 --> 00:35:29,210 +من هذه الأفكار التي يطلقونها ستة مين من الأخوات + +439 +00:35:29,210 --> 00:35:33,230 +سمعناهمش تفضل الأخوة تطلق الأقوال الأغنان اللي + +440 +00:35:33,230 --> 00:35:34,110 +يسبون فيها + +441 +00:35:40,580 --> 00:35:44,700 +برك الله فيك وهذه يعني سلوبي بتستعمله القادة + +442 +00:35:44,700 --> 00:35:50,120 +والزعماء ورؤساء الدول وكذلك الأحزاب يعني علشان + +443 +00:35:50,120 --> 00:35:54,600 +يخلوا الناس تصفق لهم أو تسير وراهم بتقول مرة بيصب + +444 +00:35:54,600 --> 00:35:57,460 +أمريكا مرة بيلعن إسرائيل مرة بيصب اللي مش عارف مني + +445 +00:35:57,460 --> 00:36:00,880 +ما شاء الله عليه هذا قمة الوطنيين اللي بتجرأ يصب + +446 +00:36:00,880 --> 00:36:04,620 +أمريكا ويقول إسرائيل ظالمة ومش عارف وكانوا الحكاية + +447 +00:36:04,620 --> 00:36:08,960 +بالأقوال طب وين أفعلوا على الأرض؟ما كان الأسد ليه + +448 +00:36:08,960 --> 00:36:12,440 +المعنهار؟ إسرائيل و إسرائيل و نحن و نضبع نحن و كان + +449 +00:36:12,440 --> 00:36:17,440 +طلقة أطلقها على إسرائيل و لما كان تقصى فى بعض + +450 +00:36:17,440 --> 00:36:22,120 +المواقع يقول سنرده فى الوقت و الزمان المناسب كان + +451 +00:36:22,120 --> 00:36:26,920 +هو و لا أبوه من قبل متى رده و أين رده؟ لأ بس رده + +452 +00:36:26,920 --> 00:36:32,040 +صحيح صحيح رده و رد موجع رده على مين؟ رده على الشعب + +453 +00:36:33,110 --> 00:36:36,910 +وعلى أهل الوطن قال هذا رد القضية مش بالكلام و بال + +454 +00:36:36,910 --> 00:36:43,810 +.. بالأقوال قضية بالأفعال سبعة و آخرة دي الأساليب + +455 +00:36:43,810 --> 00:36:46,450 +الرخيصة اللتي كانوا يستخدمونها، هتفضل أختي فمن + +456 +00:36:46,450 --> 00:36:49,250 +أساليبهم يقولوا إن من لم يفترج العلمانية فرضته + +457 +00:36:49,250 --> 00:36:51,950 +الحرية والديمقراطية فهو بطل الإنسان والنفكير + +458 +00:36:51,950 --> 00:36:55,640 +الإدعى والحرارةبارك الله فيك .. يعني أنت ضد + +459 +00:36:55,640 --> 00:36:59,600 +العلمانية .. يعني أنت ضد الديمقراطية .. ضد حرية + +460 +00:36:59,600 --> 00:37:03,360 +الرأي .. أنت ضد حقوق الإنسان .. أنت ضد .. يعني كل + +461 +00:37:03,360 --> 00:37:07,400 +ما هو مسلم متمسك بديني وإسلام أصبح كأنه عادى أو ضد + +462 +00:37:07,400 --> 00:37:14,530 +لمين .. ضد حقوق الإنسان وحرية وديمقراطية .. نعمأخر + +463 +00:37:14,530 --> 00:37:22,790 +هذه الأساليب يا أخوات التي يتبعها هؤلاء العلمانيون + +464 +00:37:22,790 --> 00:37:29,170 +اتوقف عندها سادسا محاربة الحركات الإسلامية وتشويه + +465 +00:37:29,170 --> 00:37:33,490 +الصحوة الإسلامية و آخر وسائل علمالة المجتمع + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_postprocess.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..4bdc4a5d2bcc9ca21c53e965df72a5db0288c0ba --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_postprocess.srt @@ -0,0 +1,956 @@ +1 +00:00:05,480 --> 00:00:09,100 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:09,100 --> 00:00:14,240 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:14,240 --> 00:00:18,920 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:18,920 --> 00:00:23,600 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:23,600 --> 00:00:28,560 +علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد + +6 +00:00:29,610 --> 00:00:34,830 +فمحاضرة اليوم ستكون حول أهم مشكلات الأقليات + +7 +00:00:34,830 --> 00:00:40,590 +المسلمة في شرقية أوروبا وسنخصص الحديث عن الأقليات + +8 +00:00:40,590 --> 00:00:45,110 +المسلمة في بولغاريا و رومانيا و روسيا و بلاد + +9 +00:00:45,110 --> 00:00:50,090 +القوقازي ونبدأ بالحديث عن الأقلية المسلمة في + +10 +00:00:50,090 --> 00:00:54,290 +بولغاريا أين تقع بولغاريا؟ بولغاريا هي إحدى الدول + +11 +00:00:54,290 --> 00:00:59,940 +.. دول البلقان وهي من دول أوروبا الشرقيةوعاصمتها + +12 +00:00:59,940 --> 00:01:07,700 +مدينة صوفيا متى فتحت ودخلها الإسلام؟ فتحت في عهد + +13 +00:01:07,700 --> 00:01:13,620 +الخلافة العثمانية التركية سنة سبعمائة وتسعة وتسعين + +14 +00:01:13,620 --> 00:01:18,300 +هجري زمن مراد الأول وابنه يزيد واستمر حكم + +15 +00:01:18,300 --> 00:01:26,380 +العثمانيين لهذه البلدة خمسة قرونلكن بعد أن سيطر + +16 +00:01:26,380 --> 00:01:30,360 +عليها الشيوعيون، تعرض المسلمون لجملة من + +17 +00:01:30,360 --> 00:01:34,980 +الاضطهادات، فما هي هذه الاضطهادات التي تعرض لها + +18 +00:01:34,980 --> 00:01:39,580 +مسلموق البلغار من قبل الشيوعيين؟ أول هذه + +19 +00:01:39,580 --> 00:01:44,900 +الاضطهادات وربما أخطرها على الإطلاق إجبار المسلمين + +20 +00:01:44,900 --> 00:01:51,060 +على تغيير أسمائهمثم التنكيل بهم و اغتيال عدد من + +21 +00:01:51,060 --> 00:01:55,080 +زعماء البولغار المسلمين حتى وصل الأمر بهم أن + +22 +00:01:55,080 --> 00:02:00,380 +يكشفوا عن الأطفال فمن كان مختونا عرف بأنه مسلما + +23 +00:02:00,380 --> 00:02:05,760 +فلويله و لأسرته وأيضا وصل الأمر بهم إلى أن منعوا + +24 +00:02:05,760 --> 00:02:11,440 +دخول المصاحف والكتب الدينية وحرمواالمساجد وبناء + +25 +00:02:11,440 --> 00:02:15,700 +المساجد ومنعوا الذئب الإسلامي حتى إنهم منعوا صوم + +26 +00:02:15,700 --> 00:02:20,620 +رمضان ومنعوا الحجر ومنعوا الاحتفال بالأعياد وقاموا + +27 +00:02:20,620 --> 00:02:23,520 +باختصاب النساء والفتيات أمام ذوي + +28 +00:02:27,540 --> 00:02:31,860 +أما عن الأقلية المسلمة في رومانيا، فرومانيا من + +29 +00:02:31,860 --> 00:02:36,040 +الجمهوريات الاشتراكية لدول أوروبا الشرقية، حيث + +30 +00:02:36,040 --> 00:02:41,540 +توجد في شمال شبه جزيرة البلقان وعاصمتها بوخرست فقد + +31 +00:02:41,540 --> 00:02:45,780 +وصل الإسلام إلى رومانيا عن طريق الأتراك أيضا، دعاء + +32 +00:02:45,780 --> 00:02:51,740 +وفاتحينوكان سبب دخول الإسلام هو التسامح الديني من + +33 +00:02:51,740 --> 00:02:55,260 +الدولة العثمانية فكان له دور كبير في انتشار + +34 +00:02:55,260 --> 00:02:59,600 +الإسلام في هذه المناطق التي فتحوه ويوجد في رومانيا + +35 +00:02:59,600 --> 00:03:05,380 +72 مسجدا من المساجد الأثرية القديمة وقد تعرض + +36 +00:03:05,380 --> 00:03:08,880 +المسلمون للاضطهاد بعد هزيم تركيا في الحرب العالمية + +37 +00:03:08,880 --> 00:03:17,150 +الأولى فهاجر كثير منهم إلى تركياقل عدد المسلمين في + +38 +00:03:17,150 --> 00:03:25,450 +رومانيا إلى 260 ألفا ثم هاجروا هربا من جحيم وتعذيب + +39 +00:03:25,450 --> 00:03:31,250 +الشيوعية والآن يبلغ عددهم حوالي 150 ألفا ما هي + +40 +00:03:31,250 --> 00:03:37,960 +التحديات التي يعاني منها المسلمون في رومانيا؟أول + +41 +00:03:37,960 --> 00:03:43,240 +هذه التحديات هي هيمنة الشيوعية وسيطرتها على الحكم + +42 +00:03:43,240 --> 00:03:49,500 +وكما هو معلوم الشيوعية يعني الإلحاد المنكرة لوجود + +43 +00:03:49,500 --> 00:03:54,880 +الله والدين والأخلاق أن تسيطر هذه الدولة على الحكم + +44 +00:03:54,880 --> 00:03:59,280 +يعني هذا من أخطر وأهم التحديات التي يواجهها + +45 +00:03:59,280 --> 00:04:05,160 +المسلمون في رومانكذلك كون الشيوعية إلحادية و تنكر + +46 +00:04:05,160 --> 00:04:09,460 +الأديان فهي أيضًا تحارب الأديان و لسيما الدين + +47 +00:04:09,460 --> 00:04:14,720 +الإسلامي و العقيدة الإسلامية و أيضًا قامت الحكومة + +48 +00:04:14,720 --> 00:04:22,040 +الشيوعية بمصادرة أراضي الأوقاف و ألغت المحاكم + +49 +00:04:22,040 --> 00:04:26,100 +الشرعية و أغلقت المساجد و أغلقت المدارس الإسلامية + +50 +00:04:26,100 --> 00:04:33,450 +واجتمع على المسلمين في رومانيا الحقد الصليبي مع + +51 +00:04:33,450 --> 00:04:41,770 +الحقد الشيوعي أما على الأقلية المسلمة في روسيا متى + +52 +00:04:41,770 --> 00:04:45,890 +وصلت الفتوحات الإسلامية إلى شمال القوقاز واسيا + +53 +00:04:45,890 --> 00:04:51,290 +الوسطى تقريبا في منتصف القرن السابع وشمال القوقاز + +54 +00:04:51,290 --> 00:04:57,680 +وجنوب القوقاز يعني يقع ضمن حدود روسيا الإتحاديةمتى + +55 +00:04:57,680 --> 00:05:02,940 +تمكن العرب من فرض سيطرتهم على جنوب القوقاز وما + +56 +00:05:02,940 --> 00:05:08,300 +وراه النهر وخوارزم وفرغانة تمكنوا من ذلك بحلول + +57 +00:05:08,300 --> 00:05:16,220 +مطلع القرن الثامن وما هي نتائج تلك الفتوحات طبعا + +58 +00:05:16,220 --> 00:05:22,340 +أنشأت فتاء سياسيا اجتماعيا موحدا وسببت انتشار واسع + +59 +00:05:22,340 --> 00:05:28,250 +للدين الإسلامي في هذه البلاد وأيضاعدم توقف انتشار + +60 +00:05:28,250 --> 00:05:32,290 +الإسلام حتى بعد تفكك الخلافة، بقى انتشار الإسلام + +61 +00:05:32,290 --> 00:05:37,370 +مستمرا حتى بعد إسقاط الخلافة العثمانية وقد ازدادت + +62 +00:05:37,370 --> 00:05:41,350 +العلاقات بين روسيا والعالم الإسلامي تعقيدا، خاصة + +63 +00:05:41,350 --> 00:05:45,390 +بعد غزو المغول لبلاد الروس في القرن الثالث عشر + +64 +00:05:46,140 --> 00:05:50,300 +وأصبحت روسيا تحت نير المغول الذين احتلوا بلاد + +65 +00:05:50,300 --> 00:05:55,800 +البلغار وأسسوا دولة خاصة بهم في حوض الفولجا وفرضوا + +66 +00:05:55,800 --> 00:06:00,920 +إتاوة على الروس والشعوب الأخرى أما عن الأقلية + +67 +00:06:00,920 --> 00:06:06,340 +المسلمة في القوقاز فبلاد القوقاز تعتبر الحد الفاصل + +68 +00:06:06,340 --> 00:06:12,180 +بين أوروبا وآسيا وأرضيها تقع ضمن القارتينقد جاء + +69 +00:06:12,180 --> 00:06:17,600 +انتشار الإسلام في شمال القوقاز متأخرًا نوعًا ما عن + +70 +00:06:17,600 --> 00:06:21,700 +انتشار الإسلام في باقي دول أوروبا الشرقية ولم يكن + +71 +00:06:21,700 --> 00:06:25,740 +عدد المسلمين في هذه المنطقة يعني ملحوظًا باستثناء + +72 +00:06:25,740 --> 00:06:31,940 +داغستان قبل مطلع القرن الخامس عشر متى انتشر + +73 +00:06:31,940 --> 00:06:36,800 +الإسلام في بلاد الشيشان؟انتشر الإسلام في بلاد + +74 +00:06:36,800 --> 00:06:40,220 +الشيشان في القرن السادس عشر حيث لعبة الدعاة من + +75 +00:06:40,220 --> 00:06:44,120 +داغستان دورا مهما في نشر الدين الإسلامي في بلاد + +76 +00:06:44,120 --> 00:06:49,000 +الشيشان وبعد ذلك في انجوشيا وفي الفترة بين القرنين + +77 +00:06:49,000 --> 00:06:53,220 +الخامس عشر والسبع عشر انتشر الإسلام في المناطق + +78 +00:06:53,220 --> 00:06:57,880 +الساحلية المطلة على البحر الأسودوذلك بسبب مساعي + +79 +00:06:57,880 --> 00:07:02,600 +الأمبراطورية العثمانية وخانية القرم لتوسيع + +80 +00:07:02,600 --> 00:07:08,260 +أراضيهما فهذه المنافسة كان لها دور كبير في انتشار + +81 +00:07:08,260 --> 00:07:13,380 +الإسلام في المناطق الساحلية ومعنى خانية القرم تطلق + +82 +00:07:13,380 --> 00:07:18,380 +الخانية على الإمارة التي نشأت نتيجة تفكك مملكة + +83 +00:07:18,380 --> 00:07:22,940 +القبيلة الذهبية التي أسسها التطار يعني عبارة عن + +84 +00:07:22,940 --> 00:07:28,400 +اسم إمارة وقالها الخانيةبعد ذلك اعتنقت الإسلام + +85 +00:07:28,400 --> 00:07:33,880 +الشعوب الإيديغية ومعنى الإيديغية يعني الشعوب التي + +86 +00:07:33,880 --> 00:07:38,720 +تتكلم اللغة الإيديغية الشركسية يعني في اسم آخر + +87 +00:07:38,720 --> 00:07:43,840 +للشعوب الشركسية قالها الشعوب الإيديغية لأنها تتكلم + +88 +00:07:43,840 --> 00:07:49,120 +هذه اللغة المسمى بالإيديغية وهي لغة شمال القوقازي + +89 +00:07:51,990 --> 00:07:56,170 +ما هي أهم الإضطهادات التي تعرض لها المسلمون في + +90 +00:07:56,170 --> 00:08:01,230 +القوقاز من قبل الحكومة الروسية؟ اتعرضوا لاضطهادات + +91 +00:08:01,230 --> 00:08:06,170 +كثيرة منها فرض قيود على بناء مساجد جديدة ومنها + +92 +00:08:06,170 --> 00:08:11,290 +أيضا تشجيع المسلمين على التحول إلى المسيحية بعد + +93 +00:08:11,290 --> 00:08:18,290 +ترك دينهم وكذلك دعم عمل المبشرين النصارى في صفوف + +94 +00:08:18,290 --> 00:08:24,380 +السكان المسلمين كل هذه طبعااضطهادات ومكائد على + +95 +00:08:24,380 --> 00:08:30,020 +المسلمين في بلاد القوقاز وقد أدت مشاركة المسلمين + +96 +00:08:30,020 --> 00:08:33,740 +في الأحداث الثورية التي شهدتها روسيا في مطلع القرن + +97 +00:08:33,740 --> 00:08:39,200 +العشرين إلى إنشاء عدد من الأحزاب السياسية واستخدمت + +98 +00:08:39,200 --> 00:08:44,240 +هذه الأحزاب شعارات إسلاميةوأيضا انتشرت في صفوف + +99 +00:08:44,240 --> 00:08:48,700 +المسلمين في هذه الفترة أفكار قومية علمانية بسبب + +100 +00:08:48,700 --> 00:08:55,460 +تأثير ثورة حزب Turkey الفتاة التي نشأت بعد سقوط أو + +101 +00:08:55,460 --> 00:09:02,250 +قبيل سقوط أو إسقاط القلافة العثمانيةلكن الجزء + +102 +00:09:02,250 --> 00:09:05,970 +الأكبر من حركة المسلمين الروس السياسية كانت ممثلة + +103 +00:09:05,970 --> 00:09:11,670 +بحزب اتفاق المسلمين وهذا الحزب كان يدعو إلى رفع + +104 +00:09:11,670 --> 00:09:16,990 +منزلة الدين الإسلامي وتوحيد صفوف الشعوب الإسلامية + +105 +00:09:16,990 --> 00:09:24,530 +مع بقائها موالية للدولة الروسية حتى لا تتعرض إلى + +106 +00:09:24,530 --> 00:09:31,190 +الإضطهادات التي يتعرض لها المسلمونوفي تركستان لم + +107 +00:09:31,190 --> 00:09:35,670 +توجد أي مؤسسة رسمية تعنى بحياة المسلمين الدينيين + +108 +00:09:35,670 --> 00:09:41,270 +فكان السلطات المحلية تحول كافة المسائل والمشاكل + +109 +00:09:41,270 --> 00:09:46,490 +العالقة في هذه المجالات أما المؤسسة العليا التي + +110 +00:09:46,490 --> 00:09:50,170 +تتولى شؤون الدين الإسلامي والديانات الأخرى فكانت + +111 +00:09:50,170 --> 00:09:54,510 +تسمى بقسم الشؤون الروحية يعني مافيش دينية ولا + +112 +00:09:54,510 --> 00:09:59,300 +إسلامية ولا شرعية قسم الشؤون الروحيةوهي لأتباع + +113 +00:09:59,300 --> 00:10:04,960 +الديانات الأجنبية غير المسيحية الارثوذكسية وكان + +114 +00:10:04,960 --> 00:10:10,880 +عدد المسلمين في الامبراطورية الروسية قبل ثورة الف + +115 +00:10:10,880 --> 00:10:16,540 +وتسعمائية وسبعة عشر اشرين مليون نسمة لكن والحمد + +116 +00:10:16,540 --> 00:10:22,140 +لله كان معظمهم من السنة أما الشيعة فكانوا أقل + +117 +00:10:22,140 --> 00:10:26,880 +وعاشوا في الأراضي التي تضمها اليوم أذربيجان + +118 +00:10:26,880 --> 00:10:27,660 +المعاصرة + +119 +00:10:31,730 --> 00:10:39,170 +أيضا من الأقليات المسلمة التي عانت كثيرا من + +120 +00:10:39,170 --> 00:10:46,230 +الإضطهادات من قبل غير المسلمين في بلاد غير + +121 +00:10:46,230 --> 00:10:52,700 +المسلمين، مشكلة المسلمين في إقليم جامو وكشميركم + +122 +00:10:52,700 --> 00:10:57,420 +تبلغ نسبة المسلمين في الهند وكيف وصل الإسلام إلى + +123 +00:10:57,420 --> 00:11:02,380 +الهند قبل أن نعرف كيف نشأ هذا الإقليم، إقليم جامو + +124 +00:11:02,380 --> 00:11:08,140 +وكشمير الذي سنتكلم بعد قليل عن كيفية نشأته تبلغ + +125 +00:11:08,140 --> 00:11:17,880 +نسبة المسلمين في الهند حوالي 15%مئة مليون مسلم وقد + +126 +00:11:17,880 --> 00:11:22,700 +وصل الإسلام إلى الهند على يد محمد ابن القاسم أثناء + +127 +00:11:22,700 --> 00:11:26,900 +الفتوحات التي عرفت بفتوحات السند في عهد الدولة + +128 +00:11:26,900 --> 00:11:31,520 +الأموية وعلى مدى قرون طويلة ظل المسلمون في شبه + +129 +00:11:31,520 --> 00:11:38,360 +القارة الهندية أمة واحدةونحن نتكلم عن إقليم جامو + +130 +00:11:38,360 --> 00:11:42,380 +وكشمير والأقلية المسلمة في هذا الإقليم لابد أن + +131 +00:11:42,380 --> 00:11:47,880 +نعرف كيف نشأ هذا الإقليم نشأ مع نهاية الاحتلال + +132 +00:11:47,880 --> 00:11:53,580 +البريطاني الذي استمر حوالي مئتين عام حيث انقسمت + +133 +00:11:53,580 --> 00:12:00,380 +الهند سنة 1947 إلى دولتين هما الهند وباكستان + +134 +00:12:01,470 --> 00:12:05,330 +باكستان كانت تضم في ذلك الوقت بنجالاديش ونتيجة + +135 +00:12:05,330 --> 00:12:09,850 +لهذا التقسيم ظهرت على مصرح الأحداث السياسية مشكلة + +136 +00:12:09,850 --> 00:12:15,570 +إقليم جامو وكشمير وهو الإقليم المتنازع عليه بين + +137 +00:12:15,570 --> 00:12:21,050 +الهند وباكستان ويعيش في هذا الإقليم حوالي اتناشر + +138 +00:12:21,050 --> 00:12:22,970 +مليون نسمة + +139 +00:12:24,830 --> 00:12:29,290 +سبعين في المائة منهم مسلمون يعني الأكثرية في هذا + +140 +00:12:29,290 --> 00:12:36,690 +الإقليم هم مسلمون والبقية من السيخ والهندوس ويعيش + +141 +00:12:36,690 --> 00:12:41,410 +في هذا الإقليم صراع طويل ومستمر بين المسلمين + +142 +00:12:41,410 --> 00:12:47,340 +وغيرهم وبدأتمرحلة هذا الصراع الحالية منذ انقسام + +143 +00:12:47,340 --> 00:12:51,920 +شبه القارة الهندية كما قلنا سنة الف وتسعمائة وسبعة + +144 +00:12:51,920 --> 00:12:57,460 +واربعين حيث تتقاسم السيطرة عليه كل من الهند + +145 +00:12:57,460 --> 00:12:58,660 +وباكستان + +146 +00:13:00,720 --> 00:13:06,380 +ما هي أبرز التحديات التي تواجه المسلمين هناك؟ أبرز + +147 +00:13:06,380 --> 00:13:11,680 +وأخطر هذه التحديات هي الصراعات المتجددة المستمرة + +148 +00:13:11,680 --> 00:13:18,480 +بين الهندوس والمسلمين رابعا من الأقليات المسلمة في + +149 +00:13:18,480 --> 00:13:22,600 +بلاد غير المسلمين مسلمو الفليبين + +150 +00:13:25,240 --> 00:13:30,420 +وكيف دخل الإسلام إلى هذه الجزر، الجزر الفلبين، تعد + +151 +00:13:30,420 --> 00:13:35,140 +الفلبين من أقدم الدول الأسيوية التي دخلها الإسلام + +152 +00:13:35,140 --> 00:13:41,210 +وذلك على أيدي العربالمسلمون المسلمين من التجار + +153 +00:13:41,210 --> 00:13:47,870 +الذين كانوا يتاجرون في هذه البلاد وفي نفس الوقت + +154 +00:13:47,870 --> 00:13:52,690 +كانوا دعاء يدعون إلى الإسلام فالتاجر المسلم كان + +155 +00:13:52,690 --> 00:13:59,750 +خير داعي للإسلام بمعاملته وعدله وأمانته وصدقه + +156 +00:13:59,750 --> 00:14:08,890 +ورفائه مما جعل أهل هذه البلاد يدخلون إلىالإسلام + +157 +00:14:08,890 --> 00:14:11,950 +بما + +158 +00:14:11,950 --> 00:14:18,710 +رأوه من أخلاق ومعاملة هؤلاء التجار المسلمين وقد + +159 +00:14:18,710 --> 00:14:23,090 +استوطن كثير من المسلمين شبه جزيرة الملايوس ومطر + +160 +00:14:23,090 --> 00:14:28,450 +وأرخابين الفلبين ومع سقوط الخلافة العباسية حدث + +161 +00:14:28,450 --> 00:14:32,870 +تحول كبير في تاريخ الوجود الإسلامي في هذه المنطقة + +162 +00:14:32,870 --> 00:14:37,890 +هي ثخاجرةكثير من الفقهاء والمشايخ والأسر المسلمة + +163 +00:14:37,890 --> 00:14:43,070 +إلى تلك الجزر وحصل نشاط كبير للدعوة الإسلامية في + +164 +00:14:43,070 --> 00:14:46,990 +الفلبية أدى هذا النشاط لقيام العديد من الممالك + +165 +00:14:46,990 --> 00:14:52,510 +والإمارات الإسلاميةعلى الرغم من أن غالبية السكان + +166 +00:14:52,510 --> 00:14:58,110 +ما زالوا على الوثنين لكن المسلمين كانوا هم الفئة + +167 +00:14:58,110 --> 00:15:04,370 +الحاكمة كيف ذلك؟ كيف يكون غالبية السكان وثنيين + +168 +00:15:04,370 --> 00:15:10,610 +والحكم للأقلية المسلمة؟ هذا أمر غريب وعجيب لكن + +169 +00:15:10,610 --> 00:15:18,520 +الجواب عليه هوبسبب رقي المسلمين في شتى المجالات + +170 +00:15:18,520 --> 00:15:29,180 +مما جعل أهل هذه البلاد يرضون بحكم المسلمين لهم ما + +171 +00:15:29,180 --> 00:15:34,260 +نسبة المسلمين في الفلبين وما عددهم يشكل المسلمون + +172 +00:15:34,260 --> 00:15:40,780 +ما نسبته 11% من السكان يعني بواقع حوالي 6 مليون + +173 +00:15:40,780 --> 00:15:49,300 +مسلم تقريباوقد انفجر الوضع العسكري في هذه الجزر + +174 +00:15:49,300 --> 00:15:56,680 +بين الحكومة والمسلمين عام 1970 وتأسست بعد ذلكما + +175 +00:15:56,680 --> 00:16:00,740 +يعرف وما يسمى بالجبهة الإسلامية لتحرير موغو وهي + +176 +00:16:00,740 --> 00:16:05,900 +جبهة إسلامية معروفة ومشهورة بهذا الكلام ينتهي + +177 +00:16:05,900 --> 00:16:12,480 +الحديث عن الأقليات المسلمة المقررة معنا ويبقى + +178 +00:16:12,480 --> 00:16:17,120 +الحديث عن ملخص لأهم المشكلات التي يعاني منها + +179 +00:16:17,120 --> 00:16:18,740 +المسلمون + +180 +00:16:30,480 --> 00:16:35,360 +أهم هذه المشكلات للأقليات الإسلامية يمكن حصرها في + +181 +00:16:35,360 --> 00:16:41,940 +ثلاث جوانب مشكلات اقتصادية مشكلات اجتماعية مشكلات + +182 +00:16:41,940 --> 00:16:48,160 +سياسيةأولا المشكلات الاقتصادية أهم المشكلات + +183 +00:16:48,160 --> 00:16:52,220 +الاقتصادية التي تعاني منها الأقلية المسلمة في بلاد + +184 +00:16:52,220 --> 00:16:57,020 +غير المسلمين مصادرة أملاكها العامة خاصة الأوقاف و + +185 +00:16:57,020 --> 00:17:02,620 +كذلك شركاتها الخاصة و كذلك أيضا مصادرة الأراضي + +186 +00:17:02,620 --> 00:17:08,480 +التي يمتلكها المسلمونوهناك أيضًا مشاكل اجتماعية + +187 +00:17:08,480 --> 00:17:13,320 +وربما أكبر مشكلة اجتماعية تواجه الأقلية المسلمة هي + +188 +00:17:13,320 --> 00:17:21,200 +خطر انصحارها في الأكثرية وذوبان هذه الأقليات في + +189 +00:17:21,200 --> 00:17:27,560 +الأكثرية الغير إسلاميةوربما يبدأ هذا الانصحار + +190 +00:17:27,560 --> 00:17:33,700 +تدريجيا بعملية تآكل للخاصيات الإسلامية للأقلية ثم + +191 +00:17:33,700 --> 00:17:39,300 +ينتهي ذلك بضياعها نهائيا بعد جيلين أو ثلاثة أجيال + +192 +00:17:39,300 --> 00:17:44,040 +وتبدأ عمليات الانصحار بأشياء بسيطة كتبديل الأسماء + +193 +00:17:44,040 --> 00:17:49,260 +الإسلامية بغيرها خاصة بين أطفال من يتزوج مع غير + +194 +00:17:49,260 --> 00:17:50,320 +المسلمين + +195 +00:17:52,320 --> 00:17:56,740 +وعندما يتزوجون بغير المسلمين يلدون أطفال مندمجين + +196 +00:17:56,740 --> 00:18:02,300 +في ديانة الأكثرية وبهذا ترتد الأقلية الإسلامية في + +197 +00:18:02,300 --> 00:18:07,360 +أسوأ الحالات في ظرف لا يزيد على ثلاثة أجيال جيل + +198 +00:18:07,360 --> 00:18:12,660 +بعد جيل بعد جيل فتندمج هذه الأجيال في الأكثرية + +199 +00:18:12,660 --> 00:18:17,830 +وتذوب ولا يظهر لها أثروتزيد عملية الإنصحار سرعة + +200 +00:18:17,830 --> 00:18:24,350 +حتى بدون زواج مختلط عندما تحرم الأقلية الإسلامية + +201 +00:18:24,350 --> 00:18:29,810 +من الذعامة والقيادة والحكم ولذلك طال القوة + +202 +00:18:29,810 --> 00:18:34,850 +المعادلة للإسلام تركز على أمرينأولاً على أطفال + +203 +00:18:34,850 --> 00:18:40,070 +الجالية ثانياً على طرد زعامتها إلى خارج البلاد + +204 +00:18:40,070 --> 00:18:45,990 +فبيضمنوا هذه الأجيال إنها ذابت وانصهرت في الأكثرية + +205 +00:18:45,990 --> 00:18:52,950 +.. أكثريتهم وأيضاً يضمنوا إن لا أحد يؤثر ويسيطر من + +206 +00:18:52,950 --> 00:19:00,140 +زعماء وقادة ودعاء عليهمأما عن المشاكل السياسية + +207 +00:19:00,140 --> 00:19:04,280 +فأهم هذه المشاكل التي يعاني منها أو تعاني منها + +208 +00:19:04,280 --> 00:19:08,140 +الأقليات الإسلامية في بلاد غير المسلمين أهم هذه + +209 +00:19:08,140 --> 00:19:13,940 +المشاكل هي تآكل حقوقها السياسية، أفراد وجماعات من + +210 +00:19:13,940 --> 00:19:21,220 +قبل الأكثرينو يعتبر الانتماء للإسلام جريمة يعاقب + +211 +00:19:21,220 --> 00:19:26,900 +عليها القانون، هذه أخطر وأهم ما يعانيه المسلمون أو + +212 +00:19:26,900 --> 00:19:32,220 +الأقليات المسلمة في بلاد غير المسلمينوفي هذه + +213 +00:19:32,220 --> 00:19:36,760 +الأحوال يصبح وجود الأقلية قانونيا شيئا مستحيلا، + +214 +00:19:36,760 --> 00:19:42,120 +مستحيل أن يكون لها وجود معترف به من قبل القانون + +215 +00:19:42,120 --> 00:19:50,220 +وبالتالي تبقى تحتفظ بدينها سرا، هذا الخطر والخطورة + +216 +00:19:50,220 --> 00:19:56,420 +السياسية للأقلية المسلمةوهذا ما حدث بالفعل في دول + +217 +00:19:56,420 --> 00:20:00,480 +شيوعية مثل ألبانيا وغيرها في العصر الحاضر وفي + +218 +00:20:00,480 --> 00:20:04,180 +حالات يأخذ هذا الإضطهاد السياسي شكل عدم الاعتراف + +219 +00:20:04,180 --> 00:20:09,660 +بالأقلية الإسلامية كمجموعة خاصة يعني عدم اعتراف + +220 +00:20:09,660 --> 00:20:15,880 +بشرعيتها ولا قانونيتها ولا حتى أنها أقلين وهذا هو + +221 +00:20:15,880 --> 00:20:19,360 +الحال في معظم دول أوروبا الغربية كألمانيا وفرنسا + +222 +00:20:19,360 --> 00:20:25,140 +وبريطانياو هذه الحالة تؤدي بالضرورة لعدم الاقتراف + +223 +00:20:25,140 --> 00:20:28,620 +بالمبادئ الإسلامية في قوانين الدولة، مدام مافيش + +224 +00:20:28,620 --> 00:20:33,120 +اعتراف بهذه الأقليات ولا شرعية ولا قانون ولا .. + +225 +00:20:33,120 --> 00:20:38,500 +إذا يعني هذه المبادئ الإسلامية لا قيمة لها في نظر + +226 +00:20:38,500 --> 00:20:44,260 +أساسة والقادة والحكام لهذه البلادوهذا يؤدي إلى + +227 +00:20:44,260 --> 00:20:50,960 +تشجيع عملية انصحار الأقلية في الأكثرية لحصولها على + +228 +00:20:50,960 --> 00:20:56,160 +حقوقه وفي أكثر الأحيان يأخذ الضغط السياسي شكلا + +229 +00:20:56,160 --> 00:21:01,480 +قويا بيضطر المسلمين لخيارات ثلاثة إما إلى الهجرة + +230 +00:21:01,480 --> 00:21:07,700 +ومغادرة البلاد أو إلى إضعاف انتمائهم الإسلامي حتى + +231 +00:21:07,700 --> 00:21:14,310 +تتقبلهم الأكثرينأو الخيار الثالث اللجوء إلى + 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"probability": 0.99267578125}, {"start": 491.69, "end": 492.39, "word": " دينهم", "probability": 0.9482421875}, {"start": 492.39, "end": 493.47, "word": " وكذلك", "probability": 0.8731689453125}, {"start": 493.47, "end": 494.23, "word": " دعم", "probability": 0.973876953125}, {"start": 494.23, "end": 494.87, "word": " عمل", "probability": 0.986083984375}, {"start": 494.87, "end": 496.45, "word": " المبشرين", "probability": 0.83154296875}, {"start": 496.45, "end": 497.67, "word": " النصارى", "probability": 0.9622802734375}, {"start": 497.67, "end": 497.85, "word": " في", "probability": 0.966796875}, {"start": 497.85, "end": 498.29, "word": " صفوف", "probability": 0.9923502604166666}, {"start": 498.29, "end": 499.03, "word": " السكان", "probability": 0.97998046875}, {"start": 499.03, "end": 500.29, "word": " المسلمين", "probability": 0.9945068359375}, {"start": 500.29, "end": 500.71, "word": " كل", "probability": 0.40771484375}, {"start": 500.71, "end": 500.97, "word": " هذه", 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{"start": 509.42, "end": 510.02, "word": " المسلمين", "probability": 0.993408203125}, {"start": 510.02, "end": 510.18, "word": " في", "probability": 0.97021484375}, {"start": 510.18, "end": 510.66, "word": " الأحداث", "probability": 0.961181640625}, {"start": 510.66, "end": 511.3, "word": " الثورية", "probability": 0.942138671875}, {"start": 511.3, "end": 511.94, "word": " التي", "probability": 0.8662109375}, {"start": 511.94, "end": 512.6, "word": " شهدتها", "probability": 0.98408203125}, {"start": 512.6, "end": 512.94, "word": " روسيا", "probability": 0.9459635416666666}, {"start": 512.94, "end": 513.08, "word": " في", "probability": 0.96484375}, {"start": 513.08, "end": 513.4, "word": " مطلع", "probability": 0.9769287109375}, {"start": 513.4, "end": 513.74, "word": " القرن", "probability": 0.98974609375}, {"start": 513.74, "end": 514.3, "word": " العشرين", "probability": 0.9365234375}, {"start": 514.3, "end": 514.92, "word": " إلى", "probability": 0.7158203125}, {"start": 514.92, "end": 515.34, "word": " إنشاء", "probability": 0.9453125}, {"start": 515.34, "end": 515.7, "word": " عدد", "probability": 0.9759114583333334}, {"start": 515.7, "end": 515.9, "word": " من", "probability": 0.99072265625}, {"start": 515.9, "end": 516.6, "word": " الأحزاب", "probability": 0.975830078125}, {"start": 516.6, "end": 517.9, "word": " السياسية", "probability": 0.9730224609375}, {"start": 517.9, "end": 519.2, "word": " واستخدمت", "probability": 0.91455078125}, {"start": 519.2, "end": 519.42, "word": " هذه", "probability": 0.87939453125}, {"start": 519.42, "end": 519.94, "word": " الأحزاب", "probability": 0.9912109375}, {"start": 519.94, "end": 520.78, "word": " شعارات", "probability": 0.9820556640625}, {"start": 520.78, "end": 521.78, "word": " إسلامية", "probability": 0.904541015625}], "temperature": 1.0}, {"id": 22, "seek": 54036, "start": 522.38, "end": 540.36, "text": "وأيضا انتشرت في صفوف المسلمين في هذه الفترة أفكار قومية علمانية بسبب تأثير ثورة حزب Turkey الفتاة التي نشأت بعد سقوط أو قبيل سقوط أو إسقاط القلافة العثمانية", "tokens": [2407, 10721, 1829, 11242, 995, 16472, 2655, 8592, 43500, 8978, 20328, 5172, 38688, 9673, 3794, 19528, 9957, 8978, 29538, 27188, 2655, 25720, 5551, 5172, 4117, 9640, 12174, 20498, 10632, 11203, 2304, 7649, 10632, 4724, 35457, 3555, 6055, 10721, 12984, 13546, 38637, 13063, 3660, 11331, 11622, 3555, 12647, 27188, 2655, 995, 3660, 38392, 8717, 8592, 10721, 2655, 39182, 8608, 4587, 2407, 9566, 34051, 12174, 3555, 26895, 8608, 4587, 2407, 9566, 34051, 11933, 3794, 4587, 41193, 25062, 15040, 5172, 3660, 18863, 12984, 2304, 7649, 10632], "avg_logprob": -0.09793526484143167, "compression_ratio": 1.622093023255814, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 522.38, "end": 523.1, "word": "وأيضا", "probability": 0.816748046875}, {"start": 523.1, "end": 523.72, "word": " انتشرت", "probability": 0.8935546875}, {"start": 523.72, "end": 523.9, "word": " في", "probability": 0.95458984375}, {"start": 523.9, "end": 524.24, 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"probability": 0.9857421875}], "temperature": 1.0}, {"id": 23, "seek": 56823, "start": 541.35, "end": 568.23, "text": "لكن الجزء الأكبر من حركة المسلمين الروس السياسية كانت ممثلة بحزب اتفاق المسلمين وهذا الحزب كان يدعو إلى رفع منزلة الدين الإسلامي وتوحيد صفوف الشعوب الإسلامية مع بقائها موالية للدولة الروسية حتى لا تتعرض إلى الإضطهادات التي يتعرض لها المسلمون", "tokens": [1211, 19452, 25724, 11622, 38207, 16247, 4117, 26890, 9154, 11331, 31747, 3660, 9673, 3794, 19528, 9957, 2423, 32887, 3794, 21136, 25528, 3794, 10632, 25961, 2655, 3714, 2304, 12984, 37977, 4724, 5016, 11622, 3555, 1975, 2655, 5172, 995, 4587, 9673, 3794, 19528, 9957, 37037, 15730, 21542, 11622, 3555, 25961, 7251, 3215, 3615, 2407, 30731, 12602, 5172, 3615, 9154, 11622, 37977, 32748, 9957, 33688, 3794, 37440, 1829, 34683, 2407, 5016, 25708, 20328, 5172, 38688, 25124, 3615, 37746, 33688, 3794, 37440, 10632, 20449, 4724, 4587, 16373, 11296, 3714, 2407, 6027, 10632, 24976, 3215, 12610, 3660, 2423, 32887, 3794, 10632, 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"word": " كانت", "probability": 0.973388671875}, {"start": 545.49, "end": 545.97, "word": " ممثلة", "probability": 0.9859619140625}, {"start": 545.97, "end": 546.55, "word": " بحزب", "probability": 0.9827880859375}, {"start": 546.55, "end": 547.77, "word": " اتفاق", "probability": 0.951171875}, {"start": 547.77, "end": 548.61, "word": " المسلمين", "probability": 0.993896484375}, {"start": 548.61, "end": 549.25, "word": " وهذا", "probability": 0.6885986328125}, {"start": 549.25, "end": 549.87, "word": " الحزب", "probability": 0.98681640625}, {"start": 549.87, "end": 550.09, "word": " كان", "probability": 0.98388671875}, {"start": 550.09, "end": 550.57, "word": " يدعو", "probability": 0.9793701171875}, {"start": 550.57, "end": 551.25, "word": " إلى", "probability": 0.8974609375}, {"start": 551.25, "end": 551.67, "word": " رفع", "probability": 0.98291015625}, {"start": 551.67, "end": 552.21, "word": " منزلة", "probability": 0.9812825520833334}, {"start": 552.21, "end": 552.59, "word": " 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اجتماعية وربما أكبر مشكلة اجتماعية تواجه الأقلية المسلمة هي خطر انصحارها في الأكثرية وذوبان هذه الأقليات في الأكثرية الغير إسلامية", "tokens": [2407, 3224, 8315, 4117, 36632, 11242, 14111, 995, 37893, 995, 28820, 1975, 7435, 2655, 15042, 3615, 10632, 4032, 25513, 15042, 5551, 4117, 26890, 37893, 28820, 3660, 1975, 7435, 2655, 15042, 3615, 10632, 33427, 26108, 3224, 16247, 4587, 1211, 10632, 9673, 3794, 19528, 3660, 39896, 16490, 9566, 2288, 16472, 9381, 5016, 9640, 11296, 8978, 16247, 4117, 49115, 10632, 4032, 8848, 37746, 7649, 29538, 16247, 4587, 20292, 9307, 8978, 16247, 4117, 49115, 10632, 6024, 118, 13546, 11933, 3794, 37440, 10632], "avg_logprob": -0.08969541271276112, "compression_ratio": 1.8513513513513513, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1025.9, "end": 1026.64, "word": "وهناك", "probability": 0.9202880859375}, {"start": 1026.64, "end": 1027.18, "word": " أيضًا", "probability": 0.85205078125}, {"start": 1027.18, "end": 1027.68, "word": " مشاكل", 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"language": "ar", "language_probability": 1.0, "duration": 1315.9445, "duration_after_vad": 1262.6937499999995} \ No newline at end of file diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..033239f4422836eaa3f4c90864cfc43f9eb796c6 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_raw.srt @@ -0,0 +1,1844 @@ +1 +00:00:20,890 --> 00:00:24,290 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,290 --> 00:00:29,830 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:29,830 --> 00:00:35,370 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:35,370 --> 00:00:41,210 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:41,210 --> 00:00:47,480 +علمتنا وزدنا علمة آمين يا رب العالمين أما بعدفقد + +6 +00:00:47,480 --> 00:00:50,200 +كان الحديث يا أخوات في المحاضرة الماضية حول + +7 +00:00:50,200 --> 00:00:54,940 +التغريب والأسباب التي أدت إلى تغريب كثير من + +8 +00:00:54,940 --> 00:01:00,620 +المسلمين ثم تطرقنا في نهاية المحاضرة إلى الحديث عن + +9 +00:01:00,620 --> 00:01:06,260 +مواقف المسلمين المختلفة تجاه ما يسمى بالحضارة + +10 +00:01:06,260 --> 00:01:13,710 +الغربيةوعرفنا أن هناك مواقف متعددة ومختلفة تجاه + +11 +00:01:13,710 --> 00:01:21,600 +التعامل مع هذه الحضارة المسمى بالحضارة الغربيةفمن + +12 +00:01:21,600 --> 00:01:26,560 +تذكرنا بهذه المواقف بإننا نتذكرها معاً بدأنا + +13 +00:01:26,560 --> 00:01:30,900 +الحديث يعني عن بعض هذه المواقف الموقف الأول + +14 +00:01:30,900 --> 00:01:34,980 +والثاني والثالث وتوقفنا عند الموقف الرابع حاول + +15 +00:01:34,980 --> 00:01:40,560 +نستذكر هذه المواقف الأربع فقط نذكرها ذكرا ثم نكمل + +16 +00:01:40,560 --> 00:01:46,950 +الحديث عن الموقف الرابع الذي توقفنا عندهمين ذاكر + +17 +00:01:46,950 --> 00:01:49,670 +ان الموقف الأول من الحضارة الموقف الأول هو الموقف + +18 +00:01:49,670 --> 00:01:55,870 +السلبي يقف أمام الحضارة الغربية يرافض كل ما يتعلق + +19 +00:01:55,870 --> 00:01:59,950 +بيها وعدم الأخذ بأي أسلوب مهم بارك الله فيك، لذا + +20 +00:01:59,950 --> 00:02:04,630 +الموقف الأول هو الموقف الرافض لهذه الحضارة الموقف + +21 +00:02:04,630 --> 00:02:08,650 +السلبي الرافض الموقف الثاني هتدعو إلى الانفتاح + +22 +00:02:08,650 --> 00:02:13,640 +الكام حول الحضارة الغربيةالموقف الداعي إلى الأخذ + +23 +00:02:13,640 --> 00:02:19,540 +بكل معنى الحضارة من خير وشر وحلو ومر الموقف الثالث + +24 +00:02:19,540 --> 00:02:22,700 +الموقف + +25 +00:02:22,700 --> 00:02:30,300 +الذي اتجه إلى تطوير الإسلام بما يتناسب ويتوافق مع + +26 +00:02:30,300 --> 00:02:35,830 +الحضارة الغربية أو الثقافة الغربيةالموقف الرابع + +27 +00:02:35,830 --> 00:02:40,170 +والذي نحن اليوم بصدده وتوقفنا عنده هو الذي تمثل + +28 +00:02:40,170 --> 00:02:42,950 +فيه الدعوة إلى احتفاظ المسلمين بهوياتهم الإسلامية + +29 +00:02:42,950 --> 00:02:45,910 +وشخصيتهم المستقلة ودالك حسب القرآن الكريم والسنة + +30 +00:02:45,910 --> 00:02:52,110 +النبوية بارك الله فيه وقد أبدأنا رأينا في الأراء + +31 +00:02:52,110 --> 00:02:59,410 +الثلاثة أو المواقف الثلاثة السابقة الرأيالسلبي أو + +32 +00:02:59,410 --> 00:03:03,970 +الموقف السلبي من الحضارة ورفضنا هذا الموقف لأنه + +33 +00:03:03,970 --> 00:03:10,890 +يعني لا يعبر عن فهم حقيقي وصحيح للإسلام ومبادئ + +34 +00:03:10,890 --> 00:03:18,320 +الإسلام والموقف الثاني أيضاالذي يرتمى في أحضان + +35 +00:03:18,320 --> 00:03:23,900 +الحضارة الغربية كمان تكلمنا عنه ورفضناه لأنه لا + +36 +00:03:23,900 --> 00:03:29,380 +يميز بين الخير والشر في هذه الحضارة والموقف الثالث + +37 +00:03:29,380 --> 00:03:33,700 +الذي يريد أن يطوع الإسلام أو يطور الإسلام أو يلوي + +38 +00:03:33,700 --> 00:03:38,380 +أعناق النصوص أو يحرف بعض النصوص لتتوافق وتتنسجم + +39 +00:03:38,380 --> 00:03:44,220 +كمان هذا رأي ليس سديد وليس سليم وهو رأي يعني مجانب + +40 +00:03:44,220 --> 00:03:49,790 +للصواب والحقبدنا نتعرف على الاتجاه الرابع الذي + +41 +00:03:49,790 --> 00:03:55,550 +ذكرته الأخر والذي يتمثل في احتفاظ المسلمين بهويتهم + +42 +00:03:55,550 --> 00:04:02,670 +الإسلامية بشخصيتهم المستقلة المتميزة كنتم خير أمة + +43 +00:04:02,670 --> 00:04:08,050 +أخرجت للناس وكذلك جعلناكم أمة وسطة وإن هذه أمتكم + +44 +00:04:08,050 --> 00:04:16,560 +أمة واحدة فهذه الأمة هذه الجماعة هي متميزةومميزة + +45 +00:04:16,560 --> 00:04:21,160 +ولها شخصيتها المستقلة لا ترتمي في أحضان هؤلاء ولا + +46 +00:04:21,160 --> 00:04:28,340 +في أحضان هؤلاء وتأخذ بالوسط والاعتدال فهي تستفيد + +47 +00:04:28,340 --> 00:04:32,700 +من هذه الحضارة تتعامل معها تأخذ منها النافع + +48 +00:04:32,700 --> 00:04:39,490 +والمفيد وتأخذ منها ما لا يتعارض معهوياتها + +49 +00:04:39,490 --> 00:04:45,010 +الإسلامية وثقافتها الإسلامية كذلك كل شيء لا يتعارض + +50 +00:04:45,010 --> 00:04:51,150 +مع الإسلام والمبادئ الإسلامية لا مانع عند المسلمين + +51 +00:04:51,150 --> 00:04:59,390 +من الأخذ به يعني من أين كانوبالتالي هذا الموقف هو + +52 +00:04:59,390 --> 00:05:05,330 +موقف المواجهة لهذه الحضارة والتحدي لها لأن هذا + +53 +00:05:05,330 --> 00:05:10,230 +الموقف يعبر عن الحضارة الإسلامية الحقيقية نحن + +54 +00:05:10,230 --> 00:05:15,630 +أصحاب حضارة كان لنا حضارة عظيمة ولا زالت مبادئها + +55 +00:05:15,630 --> 00:05:23,410 +موجودة فلماذا ننخرط ونذوب ونرتمي في أحضان هؤلاء + +56 +00:05:23,410 --> 00:05:28,700 +الغرب ونتأثر بهمفهم بالنسبة لنا يعني نتعامل معاهم + +57 +00:05:28,700 --> 00:05:34,620 +كمادة خام نستفيدوا منها أو يستفادوا من هذه المادة + +58 +00:05:34,620 --> 00:05:44,640 +و نتفحص ما عندهم و ننقض و نختار في النهاية ما هو + +59 +00:05:44,640 --> 00:05:47,080 +في الصالح العام + +60 +00:05:49,760 --> 00:05:55,780 +و يحدو أصحاب الموقف في موقفهم هذا يحدوهم قول + +61 +00:05:55,780 --> 00:06:00,140 +الرسول صلى الله عليه وسلم الحكمة ضالة المؤمن أن + +62 +00:06:00,140 --> 00:06:05,120 +وجدها فهو أحق ناس بيها وقوله صلى الله عليه وسلم لا + +63 +00:06:05,120 --> 00:06:10,250 +يكن أحدكم إما معاهيتبع هؤلاء ويتبع هؤلاء ويسير مع + +64 +00:06:10,250 --> 00:06:15,170 +كل ناعب، لا يكن أحدكم إما اعتبع، تابع، منقال، لا + +65 +00:06:15,170 --> 00:06:18,910 +يكن أحدكم إما يقولوا أنا مع الناس، أحسن الناس + +66 +00:06:18,910 --> 00:06:23,630 +وأحسنت، وإن أساء، أساء، لأ ليس هكذا المسلم ولا + +67 +00:06:23,630 --> 00:06:28,200 +المسلمبل يرشدنا النبي صلى الله عليه وسلم إلى + +68 +00:06:28,200 --> 00:06:35,440 +الشخصية المستقلة والموقف المستقل ولكن وطنوا أنفسكم + +69 +00:06:35,440 --> 00:06:40,540 +لازم نوطن أنفسنا وطن أنفسنا وتكون لنا الشخصية + +70 +00:06:40,540 --> 00:06:45,950 +المتميزة المستقلة إن أحسن الناسأن تحسنوا إذا + +71 +00:06:45,950 --> 00:06:49,370 +بيحسنوا فأسير معهم في إحسانهم أو أعملهم بهذا + +72 +00:06:49,370 --> 00:06:54,490 +الإحسان وإن أساء هل أستمر معهم ما الموقف المطلوب + +73 +00:06:54,490 --> 00:07:00,870 +أن تجتنب إساءته وإذا بيسيئوا باتبعهمش بل أجتنب + +74 +00:07:00,870 --> 00:07:07,030 +إساءته هكذا المسلم وهكذا موقفه الصعب طيب من يمثل + +75 +00:07:07,030 --> 00:07:11,710 +هذا الاتجاه الرابع وهذا الموقف الرابع في العالم + +76 +00:07:11,710 --> 00:07:17,160 +الإسلامي؟هناك جماعات وحركات وهيئات وعلماء ومفكرون + +77 +00:07:17,160 --> 00:07:21,460 +وفي بلدان المسلمين المختلفة وعندي في بعض الأمثلة + +78 +00:07:21,460 --> 00:07:27,400 +والنماذج لهذه البلدان ولهذه الجماعات ولهذه الحركات + +79 +00:07:27,400 --> 00:07:32,340 +والهيئات فعندي مثال في الهند وفي باكستان وفي مصر + +80 +00:07:32,340 --> 00:07:36,920 +وفي الجزائر وفي أندوليسيا وفي تركيا بدنا نتعرف على + +81 +00:07:36,920 --> 00:07:43,040 +هذه الأمثلة ناخد مثال أو مثالينعلى أكثر من كل بلد + +82 +00:07:43,040 --> 00:07:47,500 +من هذه البلدان ففي الهند من يمثل هذا الاتجاه في + +83 +00:07:47,500 --> 00:07:53,420 +الهند عالم كبير من علماء المسلمين ومفكر اسلامي + +84 +00:07:53,420 --> 00:08:00,500 +عظيم اسمه ابو الحسن الندويوكان هو مؤسس ورئيس ما + +85 +00:08:00,500 --> 00:08:05,400 +يُعرف بندوة العلماء زي مجلس يعني أو رابطة .. رابطة + +86 +00:08:05,400 --> 00:08:09,460 +علماء .. ندوة العلماء أسسها فهو رئيسها ورئيس + +87 +00:08:09,460 --> 00:08:16,860 +مجلسها الأعلى في باكستانرجل عالم كبير ايضا نتعرف + +88 +00:08:16,860 --> 00:08:19,980 +على هذه الأعلام و الأسماء البارزة من أعلام + +89 +00:08:19,980 --> 00:08:23,680 +المسلمين و علمائهم فضل في باكستان جماعة إسلامية + +90 +00:08:23,680 --> 00:08:26,920 +مؤسسة أبو الأعلى المودودي اللذي ألف في نقض الحضارة + +91 +00:08:26,920 --> 00:08:30,720 +الغربية برك الله فيك ألف كتاب اسمه إيش نحن + +92 +00:08:30,720 --> 00:08:35,360 +والحضارة الغربية هذا الرجل اسمه أبو الأعلى + +93 +00:08:35,360 --> 00:08:40,200 +المودودي في باكستان أسس الجماعة الإسلامية التي ما + +94 +00:08:40,200 --> 00:08:45,100 +زالتموجودة إلى الآن ومنتشرة في باكستان وربما هي من + +95 +00:08:45,100 --> 00:08:49,220 +أكبر الجامعات الإسلامية العاملة على الساحة + +96 +00:08:49,220 --> 00:08:56,380 +الباكستانية في مصر وغيرها من البلدان يمثل هذه أو + +97 +00:08:56,380 --> 00:08:59,480 +هذا الموقف وهذا الاتجاه تفضل في مصر وغيرها من + +98 +00:08:59,480 --> 00:09:02,400 +البلدان العربية يمثل هذا الاتجاه حركة الإخوان + +99 +00:09:02,400 --> 00:09:06,590 +المسلمين التي أسسها حسن البنيبارك الله فيك فهذه + +100 +00:09:06,590 --> 00:09:10,410 +الحركة هي حركة عالمية يا أخوات حركة الإخوان + +101 +00:09:10,410 --> 00:09:16,010 +المسلمين عالمية بعالمية الإسلام منتشرة وممتدة في + +102 +00:09:16,010 --> 00:09:21,550 +كل البلدان العربية والإسلامية لما تسير عليه من + +103 +00:09:21,550 --> 00:09:28,310 +المنهج الإسلامي الأصيل الوسطي المعتدل الذي أراده + +104 +00:09:28,310 --> 00:09:32,160 +الله سبحانه وتعالى لهذهالأمة في الأيات اللي + +105 +00:09:32,160 --> 00:09:37,720 +ذكرناها قبل قليل وكذلك جعلناكم أمة وسطة لتكونوا + +106 +00:09:37,720 --> 00:09:42,400 +شهداء على الناس ويكون الرسول عليكم شهيدًا وهي حركة + +107 +00:09:42,400 --> 00:09:47,920 +إسلامية معاصرة يعني نشأت وتأسست وبدأت في القرن أو + +108 +00:09:47,920 --> 00:09:52,120 +بداية القرن العشرين بعد سقوط الخلافة الإسلامية + +109 +00:09:52,120 --> 00:09:58,240 +والذي أسسها الإمام الشهيد حسن البنة رحمه الله عليه + +110 +00:09:59,690 --> 00:10:05,730 +وبعد أوجاء طبعا يعني قادة موجودون في مصر وفي غيرها + +111 +00:10:05,730 --> 00:10:10,230 +والذي تعتبر يعني حركة المقاومة الإسلامية حماس + +112 +00:10:10,230 --> 00:10:16,010 +عندنا هنا في فلسطين امتداد لها والتي أسسها الشيخ + +113 +00:10:16,010 --> 00:10:23,130 +أحمد ياسين رحمه الله تعالى وجميع الشهداء في + +114 +00:10:23,130 --> 00:10:30,310 +الجزائر مين بيمثل هذا الموقف؟ تفضل يا أختيعبد + +115 +00:10:30,310 --> 00:10:34,630 +الحميد بن باديس والبشير الإبراهيمي نعم هذا البرك + +116 +00:10:34,630 --> 00:10:38,670 +الله فيك اسمين دولة علماء كبار من علماء المسلمين + +117 +00:10:38,670 --> 00:10:41,850 +عبد الحميد بن باديس والبشير الإبراهيمي وأسسوا + +118 +00:10:41,850 --> 00:10:46,970 +جمعية العلماء الجزائرين في إندونسيا في حركة اسمها + +119 +00:10:46,970 --> 00:10:53,590 +حركة مشومي حركة مشومي موجودة في إندونسيا أما في + +120 +00:10:53,590 --> 00:10:58,190 +تركيا الحركة .. اه يا أخواتي اللي هنا ناخد واحدة + +121 +00:10:58,190 --> 00:10:59,610 +من كل جهة + +122 +00:11:02,020 --> 00:11:06,680 +الحركة النورية التي أسسها سعيد النورسي طبعا نورية + +123 +00:11:06,680 --> 00:11:16,880 +نسبة إلى مؤسسة سعيد النورسي و أيضا يمثل هذا الموقف + +124 +00:11:16,880 --> 00:11:24,810 +و هذا الاتجاه حركة أخرىالجماعة التي أسسها وكوّنها + +125 +00:11:24,810 --> 00:11:29,110 +الأستاذ .. أستاذ يعني professor نجم الدين أردكان + +126 +00:11:29,110 --> 00:11:35,090 +والتي يعني خرجت أو تخرجت منها رجب طيب أردوكان رئيس + +127 +00:11:35,090 --> 00:11:41,630 +وزراء تركيا الحاليهو رئيس أحزب العدالة والتنمية + +128 +00:11:41,630 --> 00:11:47,470 +الذي فاز في تركيا أخيرا ويحكم الآن تركيا هذا الرجل + +129 +00:11:47,470 --> 00:11:54,150 +الذي له مواقفه العظيمة الواضحة القوية تجاه العالم + +130 +00:11:54,150 --> 00:12:01,390 +الإسلامي وبخاصة الشعب الفلسطيني واهل غزة ومواقفه + +131 +00:12:01,390 --> 00:12:06,850 +أشهر من أن تذكر ونتحدث عنه + +132 +00:12:10,940 --> 00:12:13,980 +بعد الحديث عن هذه المواقف المختلفة يا أخوات أربع + +133 +00:12:13,980 --> 00:12:19,280 +مواقف تعرفنا عليها للمسلمين من الحضارة الغربية + +134 +00:12:19,280 --> 00:12:26,440 +موقفسلبي، رافض بالكلية، موقف بالعكس ومباطل يدعو + +135 +00:12:26,440 --> 00:12:31,280 +إلى الارتماء في أحضان الحضارة والأخذ منها بكل ما + +136 +00:12:31,280 --> 00:12:36,600 +فيها موقف يدعو إلى تطوير وتطويع وتمييع الإسلام + +137 +00:12:36,600 --> 00:12:40,600 +ليتوافق وينسجن مع هذه الحضارة كأنها الأصل وانا + +138 +00:12:40,600 --> 00:12:45,640 +الفرع وابدنا نلتحق بهذا الأصل نحن الأصل الإسلام هو + +139 +00:12:45,640 --> 00:12:53,450 +الأصل وليس هم الأصلالموقف الرابع الأخير الذي يبرز + +140 +00:12:53,450 --> 00:12:58,870 +الشخصية الإسلامية الحقيقية والمتميزة طيب ما رأيكم + +141 +00:12:58,870 --> 00:13:04,650 +في هذه المواقف المتعددة؟ لو بدنا نرجح موقف أو + +142 +00:13:04,650 --> 00:13:14,150 +اتجاه أو رأي فماذا نرجح؟ مين مع الموقف الأول؟ موقف + +143 +00:13:14,150 --> 00:13:21,010 +التاني؟ موقف التالت؟موقف الرابع والباقي اللي مش + +144 +00:13:21,010 --> 00:13:28,090 +رافع مش معاهإذا يعني رأي الأغلبية هم مع الموقف + +145 +00:13:28,090 --> 00:13:32,810 +الرابع والاتجاه وانا اعتقد جازما حتى اللي مارفعوش + +146 +00:13:32,810 --> 00:13:38,170 +خجلا ولا كسلا هم مع هذا الموقف طب مين يرفض علشان + +147 +00:13:38,170 --> 00:13:42,770 +نأكد هذه الحقيقة؟ مين يرفض الموقف الرابع؟ مين ضده + +148 +00:13:42,770 --> 00:13:46,230 +يعني؟ من اللي مارفعوش؟ اللي رفعه معروفين طب و اللي + +149 +00:13:46,230 --> 00:13:50,370 +مارفعوش مين بترفض؟ اه يعني مارفعتش خجلا او كسلا + +150 +00:13:50,370 --> 00:13:54,690 +معناههذا الموقف هو الذي يعبر عن موقف الإسلام + +151 +00:13:54,690 --> 00:14:01,370 +العظيم نحن لنا شخصيتنا المميزة المستقلة و لا مانع + +152 +00:14:01,370 --> 00:14:08,430 +عندنا أن نأخذ بكل نافع و يفيدنا في حياتنا الدنيوي + +153 +00:14:08,430 --> 00:14:18,740 +تقل الآن إلى الحديث عنكيفية مواجهة التغريب في خطته + +154 +00:14:18,740 --> 00:14:24,280 +التي وضعها التغريب + +155 +00:14:24,280 --> 00:14:29,840 +لسيطرة على العالم الإسلامي وتحقيق أهدافه احنا + +156 +00:14:29,840 --> 00:14:36,580 +مقابل هذه الخطة كيف نواجه تلك الخطة نضع أيضا خطة + +157 +00:14:36,580 --> 00:14:42,620 +مواجهة لهافي عندنا بعض النقاط ممكن أن نستعين بها + +158 +00:14:42,620 --> 00:14:47,860 +ممكن أيضا نضيف عليها نجتهد فيها تفضل أختي الأمر + +159 +00:14:47,860 --> 00:14:52,160 +الأول معرفة أهداف أعدائنا ومخططاتهم العمل على تصدي + +160 +00:14:52,160 --> 00:14:55,720 +لها لأن كل ما يحدث من حول أنه هو بتخطيط وزردين من + +161 +00:14:55,720 --> 00:15:02,160 +القوة الغربية السودانية التي تهدف إلى عدم جعل راية + +162 +00:15:02,160 --> 00:15:05,200 +الإسلام ترتفع وبذلك يجب علينا أن نعرف تفتر مخططات + +163 +00:15:05,200 --> 00:15:10,630 +من أجلأحسنت وبرك الله في دائما في أي عمل يريد + +164 +00:15:10,630 --> 00:15:14,330 +الإنسان أن يقوم به، يريد أن يواجه، لابد أن يتعرف + +165 +00:15:14,980 --> 00:15:20,640 +على الخصم يعني معرفة العدو أمر هام في التعامل معاه + +166 +00:15:20,640 --> 00:15:25,520 +وفي مواجهته فبنعرف أهدافهم ومخططاتهم علشان نعرف + +167 +00:15:25,520 --> 00:15:30,660 +كيف نواجه إذا ما بنعرفاش فلن نعرف كيف سنواجه + +168 +00:15:30,660 --> 00:15:35,600 +فالمعرفة في البداية هي البداية الطبيعية هو الأولى + +169 +00:15:35,600 --> 00:15:40,660 +في هذه الخطة اتنين فتاة يا عزيزي تورة الاسم ممكن + +170 +00:15:40,660 --> 00:15:44,690 +نشيل فيها تورة الأداءوالامهات دور في حماية المجتمع + +171 +00:15:44,690 --> 00:15:49,390 +والشباب من التغريب بارك الله فيك و هذا دور يعني + +172 +00:15:49,390 --> 00:15:54,710 +مفروض علينا وواجب علينا ليس فقط في التغريب بل في + +173 +00:15:54,710 --> 00:16:00,410 +كل وقت وفي كل حين يا أيها الذين آمنوا قووا أنفسكم + +174 +00:16:00,410 --> 00:16:06,520 +وأهليكم نارا ووقود والناس والحجار في كل شيءفي + +175 +00:16:06,520 --> 00:16:10,640 +التربية والتعليم وفي الأخلاق وفي المتابعة + +176 +00:16:10,640 --> 00:16:17,120 +والمراقبة ونريد من الأسرة من الراعي لهذه الأسرة من + +177 +00:16:17,120 --> 00:16:23,240 +الأب من الأمالمسئولية الكاملة والأمانة التي + +178 +00:16:23,240 --> 00:16:27,760 +تحملوها في رعاية الأسرة ونحن نتحدث عن وضع خطة + +179 +00:16:27,760 --> 00:16:32,140 +لمواجهة التغريب لابد من تفعيل هذا الدور دور الأسرة + +180 +00:16:32,140 --> 00:16:37,300 +كلكم راعين وكلكم مسئولون عن رعية هذه الآية وهذا + +181 +00:16:37,300 --> 00:16:42,560 +الحديث هم عنوان هذا الأمر لابد من القيام بالدور + +182 +00:16:42,560 --> 00:16:44,560 +وبالواجب + +183 +00:16:46,240 --> 00:16:50,660 +تلاتة، فضلوا تقيام العلماء والدعاء والمتخصصين + +184 +00:16:50,660 --> 00:16:54,100 +الذابين بدورهم في دورية المذنبين بجريمبرك الله + +185 +00:16:54,100 --> 00:17:01,100 +فيك، هذا عمر برضه هام وضروري ومدائم، الأصل أن يكون + +186 +00:17:01,100 --> 00:17:04,940 +دائم، يعني في هذه الحالة وفي غيرها، أن يقوم + +187 +00:17:04,940 --> 00:17:13,280 +العلماء والدعاء بدورهم التوعوي والتعليمي والمصح + +188 +00:17:13,280 --> 00:17:19,820 +والإرشاد والتوجيه للأمة يعني بأكملههو عموما من خطر + +189 +00:17:19,820 --> 00:17:25,180 +التغريب وخطر الارتماء في أحضان الغرب وما عند الغرب + +190 +00:17:25,180 --> 00:17:31,160 +من مبادئ وقيم ومثل مخالفة في كثير منها لقيمنا + +191 +00:17:31,160 --> 00:17:37,240 +وأخلاقنا اربعة اتفضل + +192 +00:17:37,240 --> 00:17:40,380 +اقامت المؤتمرات والأدوات الاجتماعية المضادة التي + +193 +00:17:40,380 --> 00:17:44,130 +تكشف المؤتمرات المحليةبارك الله فيه، اذا هم من ضمن + +194 +00:17:44,130 --> 00:17:47,850 +خططهم قامت المؤتمرات والندوات وبيعملوا وارشات + +195 +00:17:47,850 --> 00:17:52,950 +عاملة عشان يخططوا كيف يعني يسيطرون على العالم + +196 +00:17:52,950 --> 00:17:58,330 +الإسلامي بأفكارهم ومبادئهم، احنا في المقابل بدنا + +197 +00:17:58,330 --> 00:18:03,230 +أيضا في الخطة المواجهة أن نقيم هذه المؤتمرات وتلك + +198 +00:18:03,230 --> 00:18:11,160 +الندوات حتى نكشف مؤامراتي خمسة، فضلإقامة جمعيات + +199 +00:18:11,160 --> 00:18:14,440 +المتخصصة لحماية الشباب المسلم تبحث في مشاكل وما + +200 +00:18:14,440 --> 00:18:18,000 +تقدم لها حلول مناسبة قائمة على ديننا وأخلاقنابارك + +201 +00:18:18,000 --> 00:18:21,460 +الله فيهم هم سواء أهل التغريب يا أخوات أو من قبل + +202 +00:18:21,460 --> 00:18:27,800 +لما تحدثنا عن التنصير والتبشير وكذلك الاستشراق لهم + +203 +00:18:27,800 --> 00:18:33,400 +مؤسساتهم ولهم كما تحدثنا في وسائل التبشير وسائل + +204 +00:18:33,400 --> 00:18:37,360 +الاستشراق وسائل التغريب كلها من وسائلهم إقامة + +205 +00:18:37,360 --> 00:18:43,560 +الأندية والنوادي والجمعيات إذا نحن في خطة المواجهة + +206 +00:18:43,560 --> 00:18:51,640 +بدنا نخلق البديل لأبناءنايعني الذكورا و اناثا في + +207 +00:18:51,640 --> 00:19:00,580 +حمايتهم من الذهاب الى هذه الأندية و هذه الجمعيات + +208 +00:19:00,580 --> 00:19:05,740 +بدل ان يذهبوا الى جمعيات هؤلاء و أنديتهم يكون لهم + +209 +00:19:05,740 --> 00:19:13,640 +جمعيات و أندية خاصة بالمسلمين ستة و أخيرا فضل لخط + +210 +00:19:13,640 --> 00:19:18,260 +الوقتتحتاج من واجهة لأبناء الغرب لدراساتها وفكوثها + +211 +00:19:18,260 --> 00:19:21,460 +ومؤتمرات اتخاذي البثاليين المناسبة، استقصالها أو + +212 +00:19:21,460 --> 00:19:25,180 +لأ المناطقين ومحدد الأفكار المهنيةبارك الله فيك، + +213 +00:19:25,180 --> 00:19:31,180 +إذا عملت دراسات وبحوث وغير المؤتمرات، هذه الأمور + +214 +00:19:31,180 --> 00:19:38,660 +تصب في هذه المصلحة وفي هذه الفائدة وهي خطة مواجهة + +215 +00:19:38,660 --> 00:19:45,500 +للتغريب اللي في ملخصها ومجملها تبنى على التوعية + +216 +00:19:46,170 --> 00:19:50,610 +التوعية الكاملة والكافية بخطر التغريب فإذا ما كان + +217 +00:19:50,610 --> 00:19:57,590 +هناك وعي تم وكافي فنستطيع أن نواجه هذا التغريب ان + +218 +00:19:57,590 --> 00:20:04,190 +شاء الله تعالى ننتقل + +219 +00:20:04,190 --> 00:20:11,490 +بعد الحديث عنالخطط المواجهة للتغريب إلى الحديث عن + +220 +00:20:11,490 --> 00:20:16,090 +وسائل التغريب فكل مرة كنا نأخذ الوسائل في وسائل + +221 +00:20:16,090 --> 00:20:21,990 +الغزو الفكري التبشير الاستشراق أخذنا أهداف وسائل + +222 +00:20:21,990 --> 00:20:26,760 +الآن في التغريب كذلكلأهل التغريب وسائل مختلفة + +223 +00:20:26,760 --> 00:20:31,600 +ومتنوعة ومتعددة وفي الكتاب يعني موجود أشياء كثيرة + +224 +00:20:31,600 --> 00:20:36,220 +ومقدمات احنا سنقتصر على ذكر هذه الوسائل في هذه + +225 +00:20:36,220 --> 00:20:40,020 +المقدمة ندخل بعد ذلك إلى الحديث عن هذه الوسائل + +226 +00:20:40,020 --> 00:20:45,840 +مباشرة فلو جمعنا هذه الوسائل المطلوبة مننا في + +227 +00:20:45,840 --> 00:20:51,200 +المقرر وفي المساقيعني هانلخصها بهذه العناوين + +228 +00:20:51,200 --> 00:20:58,560 +الأربعة وبهذه الوسائل الأربعة وأولها العلمانية وإن + +229 +00:20:58,560 --> 00:21:03,280 +هنعرف ليش علمانية الأخر واحدة القومية وفي معها + +230 +00:21:03,280 --> 00:21:14,350 +الوطنية ثلاثة المرأة حضراتكم فضلا أربعة والأولىتحت + +231 +00:21:14,350 --> 00:21:18,650 +عناوين أولا ثانيا ثالثا ورابعا العناوين هذه + +232 +00:21:18,650 --> 00:21:23,970 +الموجودة يعني هي هذه عناوين وسائل التغريب لا أدرك + +233 +00:21:23,970 --> 00:21:29,490 +إن كانت يمكن في أخت تسأل وأنا بتكلم زي اللي اسمعت + +234 +00:21:29,490 --> 00:21:33,070 +أحد الأخوات كانت رافعة أصبعه أقول لو سمحت في حد يا + +235 +00:21:33,070 --> 00:21:37,970 +أخوات كان بتسأل سؤال ونبدأ + +236 +00:21:37,970 --> 00:21:45,010 +الحديث مباشرة عن أولهذه الوسائل الأربع من وسائل + +237 +00:21:45,010 --> 00:21:52,190 +التغريب الوهية .. إيش اسمها؟ العلمانية بفتح العين + +238 +00:21:52,190 --> 00:21:57,410 +فسنرى بعد قليل أنها الأصح والأدق والأفصح وإن كانت + +239 +00:21:57,410 --> 00:22:04,110 +هي والعلمانية أصلا لإتنين ترجمة غير دقيقة كما + +240 +00:22:04,110 --> 00:22:09,030 +سنتعرف بعد قليل على ذلك في المعنى اللغوي + +241 +00:22:09,030 --> 00:22:14,690 +والاصطلاحي للعلمانيلو أردنا الحديث عن العلمانية + +242 +00:22:14,690 --> 00:22:19,630 +الآن هنتكلم عنها تعريفة لغة أصل الكلمة من وين + +243 +00:22:19,630 --> 00:22:24,790 +علمانية أو علمانية تشوف من أصح في اللغة و كذلك في + +244 +00:22:24,790 --> 00:22:28,890 +الاصطلاح ماذا يعني مصطلح العلمانية كوسيلة من وسائل + +245 +00:22:28,890 --> 00:22:33,840 +التغريد ونبدأ بالمعنى اللغويإذا أردت أن أكشف عن + +246 +00:22:33,840 --> 00:22:40,400 +هذه الكلمة وهذا المصطلح في المعاجم العربية اللغوية + +247 +00:22:40,400 --> 00:22:44,580 +القديمة هل سأجد هذه الكلمة؟ هل كانت هذه الكلمة + +248 +00:22:44,580 --> 00:22:49,100 +معروفة من زمان و منذ القدم متداولة و مستعملة لم + +249 +00:22:49,100 --> 00:22:55,620 +تكن معروفة في معجم عربي قديم أو حتى حديث يعني في + +250 +00:22:55,620 --> 00:23:03,310 +العصر الحديث إلاحينما أو أول من جاء بهذه الكلمة + +251 +00:23:03,310 --> 00:23:08,590 +وذكرها هو مين؟ المعجم الوسيط وذلك في سنة الف + +252 +00:23:08,590 --> 00:23:12,410 +وتسعمائة واحد وستين يعني في القرن الحالي القرن + +253 +00:23:12,410 --> 00:23:18,650 +العشرين يعني لسه هذه الكلمة جديدة حادثة وليست من + +254 +00:23:18,650 --> 00:23:25,150 +الكلمات القديمة اللي مستخدمة ومستعملة منذ القدروهي + +255 +00:23:25,150 --> 00:23:34,850 +منصوبة إلى العلم ولا إلى العلم صاحب المعجم الوسيط + +256 +00:23:34,850 --> 00:23:41,450 +قال العلمانية نسبة إلى العلم والعلم بمعنى العالم + +257 +00:23:41,450 --> 00:23:47,410 +علم والعلم يعني بمعنى واحد وليس نسبة إلى العلم + +258 +00:23:52,370 --> 00:23:58,110 +العالم الديني أو الكهنوتي يعني العالم الديني أو + +259 +00:23:58,110 --> 00:24:02,990 +الكهنوتي المقصود بيه يعني خلاف أو يعني العلماني + +260 +00:24:03,690 --> 00:24:06,450 +يعني هو الأن بعرفنا العلمانية لكن لما يقول وهو + +261 +00:24:06,450 --> 00:24:11,410 +خلاف الديني أو الكهانوتي أي العلماني أو العالم + +262 +00:24:11,410 --> 00:24:17,130 +الذي قصده هو خلاف يعني عكس الديني أو الكهانوتي + +263 +00:24:17,130 --> 00:24:21,970 +علماني يعني علماني عكس ديني أو كهانوتي فهذا رجل + +264 +00:24:21,970 --> 00:24:27,950 +دين أو ديني رجل كهانوتي مقابله رجل علماني يعني هي + +265 +00:24:27,950 --> 00:24:33,480 +اللذي يقصد صاحب المعجبفلما أقول علماني يعني غير + +266 +00:24:33,480 --> 00:24:39,620 +ملتزم بالدين غير مقترف بالدين لا ديني ممكن أن + +267 +00:24:39,620 --> 00:24:46,200 +نسميه بهذا المصطلح وهذا الآن كل الكلام حسب هذا + +268 +00:24:46,200 --> 00:24:50,940 +المعجم الوسيط كهنوتي يعني الدين ومن المعاجم + +269 +00:24:50,940 --> 00:24:54,480 +الحديثة أيضا غير المعجم الوسيط الذي ذكر لنا هذه + +270 +00:24:54,480 --> 00:25:05,220 +الكلمة وهذا المصطلحمعجم مين؟ اسمه معجم المعلم + +271 +00:25:05,220 --> 00:25:11,600 +البستاني وليس البستاتي في بعض النسخ حرف ت فيها + +272 +00:25:11,600 --> 00:25:17,040 +فانا رجعت الاصل والتسمية لهذا المعجم فوجدته يعني + +273 +00:25:17,040 --> 00:25:23,860 +المعلم البستاني لرجل نصراني اسمه بطرس البستاني + +274 +00:25:23,860 --> 00:25:29,200 +وكان يلقب هذا الرجل بالمعلميعني من شدة علمه في + +275 +00:25:29,200 --> 00:25:33,600 +مجال اللغة كان عالم لغوي يعني كبير معروف فلقب + +276 +00:25:33,600 --> 00:25:38,820 +بالمعلم لمكانته و درجاته الألمية في اللغة فألف هذا + +277 +00:25:38,820 --> 00:25:45,020 +المعجم فسمي باللقب الذي لقب به هذا الرجل المعلم و + +278 +00:25:45,020 --> 00:25:50,500 +بقى اسم العائلة يعني في هذا المعجمفصار معجم المعلم + +279 +00:25:50,500 --> 00:25:55,360 +البستاني الذي يهمنا ما جاء في هذا المعجم ليس هو + +280 +00:25:55,360 --> 00:25:58,800 +الإسم بالدرجة الأولى جاء في هذا المعجم اللي هو + +281 +00:25:58,800 --> 00:26:05,720 +المعلم البستاني أن كلمة العلماني معناها العامي + +282 +00:26:05,720 --> 00:26:09,320 +وليس العامي الذي لا يعرف القراءة ولا الكتابة أي + +283 +00:26:09,320 --> 00:26:16,680 +الذي ليس بإكليريكيهيك التسمية أو اللفظة اللي جاءت + +284 +00:26:16,680 --> 00:26:21,640 +وبالبحث عن كلمة إكليريكي وإكليريكية فوجدناها كلمة + +285 +00:26:21,640 --> 00:26:27,360 +يونانية الأصل بالإنقليزي ecleric وecleric معناه + +286 +00:26:27,360 --> 00:26:34,860 +يعني عندهم نص في الإنجيل يعني الذي أخذ نصيبا من + +287 +00:26:34,860 --> 00:26:40,860 +الرب، هذا نصيب الربوبالتالي يعني هذا اللذي متدين + +288 +00:26:40,860 --> 00:26:49,000 +أخذ نصيب من الرب أخذ حظ أخذ كذا حظوة وبالتالي يعني + +289 +00:26:49,000 --> 00:26:56,060 +فيه مسحة من الدين يعني قريب من المتدين فالعلمان هو + +290 +00:26:56,060 --> 00:27:00,100 +الذي ليس ب eclerical يعني لا علاقة له ولا نصيبة له + +291 +00:27:00,100 --> 00:27:04,940 +من الدين كإنهي كبديهو لا نصيبة له من الإله من الرب + +292 +00:27:04,940 --> 00:27:10,200 +من الدينوهذا الذي يتحدث هذا الكلام راجل نصران + +293 +00:27:10,200 --> 00:27:14,980 +لأننا ناخد من نفس النصارى وتعريفهم فهم يفرقون هذه + +294 +00:27:14,980 --> 00:27:21,710 +التفرقة أيضا في معجمو أيضا صلحوا التسمية اسمه + +295 +00:27:21,710 --> 00:27:26,890 +المعجم مش معجم العربي والمعجم العربي الحديث اسمه + +296 +00:27:26,890 --> 00:27:32,410 +المعجم العربي الحديث لاروس وليس لارهوس بالها مافيش + +297 +00:27:32,410 --> 00:27:36,990 +لارهوس برضه لما بحثنا ورجعنا وجدنا اسمه الصحيح هو + +298 +00:27:36,990 --> 00:27:40,530 +لاروس يعني في بعض الأخطاء المطبعية أحيانا بتكون في + +299 +00:27:40,530 --> 00:27:46,090 +بعض النسخ للطبعفي المعجم العربي الحديث المعروف + +300 +00:27:46,090 --> 00:27:50,030 +بـLarus للدكتور خليل الجسر أيضًا جاء فيه نفس + +301 +00:27:50,030 --> 00:27:52,910 +المعنى أو قريب أن علماني ما + +302 +00:27:57,680 --> 00:28:03,840 +ما ليس كنسيا ولا دينيا إذا إيش موحظين في التلات + +303 +00:28:03,840 --> 00:28:08,920 +تعريفات في المعاجم المختلفة أن العلمان لا ديني ليس + +304 +00:28:08,920 --> 00:28:13,100 +دينيا لا علاقة له بالدين لا نصيبة له من الدين يعني + +305 +00:28:13,100 --> 00:28:18,580 +كل مقابل الديني كما قال الكهنوتي الكنسي المقابل له + +306 +00:28:18,580 --> 00:28:24,410 +العلمانو أيضا في معجة من آخر ألفه الياس بوكتور + +307 +00:28:24,410 --> 00:28:30,090 +برضه أسراني آخر جاءت ترجمة كلمة Lake Eau اللي هي + +308 +00:28:30,090 --> 00:28:38,810 +فرنسية الأصل يقول فيها والعلمانية ترجمة غير دقيقة + +309 +00:28:38,810 --> 00:28:47,570 +بل غير صحيحة لكلمة secularism يعني وكأنه أصل + +310 +00:28:47,570 --> 00:28:53,820 +الكلمة ومعناها secularismالكلمة باللغة الإنجليزية + +311 +00:28:53,820 --> 00:29:00,720 +أصل المصطلح كلمة علمانية كلمة المعربة لأنه لم يرد + +312 +00:29:00,720 --> 00:29:04,780 +لها أصل في اللغة العربية وهي معربة ومترجمة عن + +313 +00:29:04,780 --> 00:29:08,780 +مصطلح غربي أجنبي هذا المصطلح الغربي الأجنبي عند + +314 +00:29:08,780 --> 00:29:14,400 +أهله وأصحابه والذين قالوا به ماذا يسمى secularism + +315 +00:29:14,900 --> 00:29:18,180 +وهذه الكلمة وهذا المصطلح مطلوب مننا نحفظه في أربع + +316 +00:29:18,180 --> 00:29:25,040 +مصطلحات في أربع يعني قضايا سنتناولها بالحديث مطلوب + +317 +00:29:25,040 --> 00:29:28,740 +مننا نحفظ الأربع مصطلحات اللي هي العلمانية هنا + +318 +00:29:28,740 --> 00:29:34,730 +أولهاثم بعد ذلك القومية لأنه برضه أصلها غربي + +319 +00:29:34,730 --> 00:29:41,090 +والماسونية والعولمة الأربع في أصلهم ليست كلمات + +320 +00:29:41,090 --> 00:29:46,090 +يعني الفكر ليس فكر عربي وإنما عربي هذا الفكر هو + +321 +00:29:46,090 --> 00:29:51,350 +فكر غربي أجنبي ونحن نقلناه عندهم فالعلمانية عند + +322 +00:29:51,350 --> 00:29:56,590 +أهلها secularismو secularate بالفرنسية، احنا فقط + +323 +00:29:56,590 --> 00:30:02,130 +نقتصر على اللفظ والمصطلح الإنجليزي والsecularism + +324 +00:30:02,130 --> 00:30:09,930 +لا صيلة لها بلفظ العلمحتى يقال علمانية و نكسر + +325 +00:30:09,930 --> 00:30:15,250 +العين و ده سر يعني ان احنا بننصب العين ولا نكسر + +326 +00:30:15,250 --> 00:30:19,270 +يعني الكسر كان وصار تنسبة لمين؟ الى العلم و هي ليس + +327 +00:30:19,270 --> 00:30:22,650 +لها علاقة بالعلم secularism كلمة انجليزية مايلها + +328 +00:30:22,650 --> 00:30:26,550 +علاقة بالعلم ولا مشتقات العلم فلما نبحث عن العلم و + +329 +00:30:26,550 --> 00:30:30,790 +معناه في اللغة الإنجليزية معناه العلم scienceوهو + +330 +00:30:30,790 --> 00:30:33,830 +secularism و ال science يعني مالهاش علاقة و مش من + +331 +00:30:33,830 --> 00:30:37,650 +المشتقات و المذهب العلمي إذا بينا ننسب .. نقول + +332 +00:30:37,650 --> 00:30:42,950 +المذهب العلمي .. scientism و النسبة إلى العلم و + +333 +00:30:42,950 --> 00:30:49,030 +العلمي scientific إذا مايلها علاقة ب secularism و + +334 +00:30:49,030 --> 00:30:54,630 +secularismمصطلح خاص بالكلمة اللي قبل قليل عرفها + +335 +00:30:54,630 --> 00:30:59,930 +أكتر من واحد في المعاجم اللغوية اللي هي لا ديني + +336 +00:30:59,930 --> 00:31:04,510 +وسنتعرف عليه في المعنى الاصطلاحي بعد قليل ولمّا + +337 +00:31:04,510 --> 00:31:11,670 +يقال علماني اللي هو زيادة الألف والنون هذه أيضا + +338 +00:31:11,670 --> 00:31:19,050 +غير قياسية في اللغة العربية يعني استخدامها مش مترد + +339 +00:31:19,840 --> 00:31:24,900 +مثل كلمة رباني نسبة إلى رب وروحاني أو روحاني نسبة + +340 +00:31:24,900 --> 00:31:29,200 +إلى روح ونفساني ونوراني وجسماني فعلى وزنها وعلى + +341 +00:31:29,200 --> 00:31:35,780 +شكلتها جيش علماني أو علماني طيب ما هي الترجمة اذا + +342 +00:31:35,780 --> 00:31:42,180 +الدقيقة والصحيحة لكلمة العلمانية هل هي العلمية + +343 +00:31:42,180 --> 00:31:47,910 +والعلم والعلمي واللماذا يعني سميت بهذه التسمية + +344 +00:31:47,910 --> 00:31:52,190 +التي توهم النسبة إلى العلم فلو أردنا أن نعرف + +345 +00:31:52,190 --> 00:31:53,650 +ترجمتها الدقيقة + +346 +00:31:58,570 --> 00:32:02,510 +بارك الله فيه، لو أردنا أن معرفها بكلمة نقول + +347 +00:32:02,510 --> 00:32:09,270 +العلمانية معناها اللادينية أو الدنياوية التي لها + +348 +00:32:09,270 --> 00:32:12,690 +علاقة لها بالدين، دنياوية يعني مقابل دين ودنيا، + +349 +00:32:12,690 --> 00:32:17,590 +دين، دنيا، فهذه دنياوية وليس دينية، هذه الكلمة + +350 +00:32:17,590 --> 00:32:23,530 +الدقيقة الصحيحة في المعنى الذي يستعمله ويستخدمه + +351 +00:32:23,530 --> 00:32:28,420 +أهله عند أهله عند الغربالـ Secularism هو اللادينية + +352 +00:32:28,420 --> 00:32:34,660 +سنتعرف في التعريفات الاصطلاحية على هذا المعنى من + +353 +00:32:34,660 --> 00:32:37,840 +معاجم وقواميس الغرب نفسه + +354 +00:32:42,700 --> 00:32:46,660 +هناك كما قلنا قبل قليل يعني خلاف لغوى وبين + +355 +00:32:46,660 --> 00:32:51,640 +اللغويين أنفسهم حتى العرب منهم والمسلمين حول + +356 +00:32:51,640 --> 00:32:56,000 +النسبة علمانية أو علمانية فبعضهم ينطقوها بفتح + +357 +00:32:56,000 --> 00:33:00,320 +العين علمانية نسبة إلى العالم يعني بفتح العين نسبة + +358 +00:33:00,320 --> 00:33:04,920 +لمين؟ إلى العالم، للدنيا يعني مش عندك دنياوية، + +359 +00:33:04,920 --> 00:33:11,100 +عالم يعني الدنيا وبعضهم ينطقوها بكسر العين علمانية + +360 +00:33:11,870 --> 00:33:15,470 +بعض الأساتذة والدكاترة الكبار مثل الدكتور عدنان + +361 +00:33:15,470 --> 00:33:19,250 +الخطيب هو عضو مجمع اللغة العربية بالقاهرة قال إن + +362 +00:33:19,250 --> 00:33:26,290 +ضابط كلمة علماني بكسر العين يعني هو الأفسح والأصح + +363 +00:33:26,290 --> 00:33:31,470 +أما علماني فلا سند له من لغة أو تاريخ + +364 +00:33:33,980 --> 00:33:38,940 +و كذلك الدكتور عبدالصابور شاهين برضه راجل عالم في + +365 +00:33:38,940 --> 00:33:43,840 +اللغة و كبير و معروف و مفكر اسلامي مشهور و هو خبير + +366 +00:33:43,840 --> 00:33:47,980 +بمجمع اللغة العربية بالقاهرة كذلك قال كلمة + +367 +00:33:47,980 --> 00:33:52,960 +العلمانية بفتح العين هو الأصوب فانقول علمانية نسبة + +368 +00:33:52,960 --> 00:33:56,950 +إلى العالم إلى الدنيايعني العالم بمعنى الدنيا اظلع + +369 +00:33:56,950 --> 00:34:03,190 +علاقة بين العلمانية والعلم وشوفنا الكلام في المعنى + +370 +00:34:03,190 --> 00:34:05,230 +الإنجليزي قبل قليل + +371 +00:34:07,530 --> 00:34:11,830 +و هذا ينقلنا إلى الحديث عن معنى العلمانية اصطلاحا + +372 +00:34:11,830 --> 00:34:16,970 +لما نقول معناها اصطلاحا اذا بدنا ندقق و نركز على + +373 +00:34:16,970 --> 00:34:22,910 +معناها من مصادرها الأصلية عند أهلها عند أصحابها + +374 +00:34:22,910 --> 00:34:27,210 +عند الذين قالوا بها ونادوا بها و جاءوا به احنا لا + +375 +00:34:27,210 --> 00:34:32,530 +نعرف في ديننا هذا المصطلحوحتى الكلمة كما قلنا كلمة + +376 +00:34:32,530 --> 00:34:37,590 +يعني معربة وحديثة ومش موجودة في القديمة لا في + +377 +00:34:37,590 --> 00:34:41,650 +القرآن ولا في السنة ولا في أقوال العرب القدماء + +378 +00:34:42,370 --> 00:34:45,610 +وبالتالي نتعرف عليها من مصادر وفي عندي تعريفات + +379 +00:34:45,610 --> 00:34:52,130 +كثيرة حوالي ست تعريفات يعني لو اقتصرنا على الأربعة + +380 +00:34:52,130 --> 00:34:56,150 +الأولى منها وسنرى أن التعريفات الأربعة كلها قريبة + +381 +00:34:56,150 --> 00:35:03,070 +من بعضها بس للتأكيد نذكرها ولترسخ في الذهن معناها + +382 +00:35:03,070 --> 00:35:10,330 +فالتعريف الأولكما جاء في دائرة المعارف الأمريكية + +383 +00:35:10,330 --> 00:35:18,350 +دائرة معارف رسمية موثوقة أصلية بيرجع إليها فتتحدث + +384 +00:35:18,350 --> 00:35:23,430 +هذه الدائرة عن العلمانية فتعرفها بكلمة إيش + +385 +00:35:23,430 --> 00:35:26,530 +الدنياوي + +386 +00:35:26,530 --> 00:35:29,410 +وبالتالي تعريف الدنياوية + +387 +00:35:31,650 --> 00:35:34,450 +في نظام أخلاقي أُسس على مبادئ الأخلاق الطبيعية + +388 +00:35:34,450 --> 00:35:37,230 +ومستقل عن الديانات السماوية أو الخلق الخلق الخلق + +389 +00:35:37,230 --> 00:35:42,370 +وملاحظين أنا حاطط خط تحت كل ما يتعلق بمعنى المقصود + +390 +00:35:42,370 --> 00:35:47,550 +وهو اللادين عشان نراك ان هي الدنيا ويه الدنيا ويه + +391 +00:35:47,550 --> 00:35:51,490 +مقابل الدينين لأن هو بعرفها علي إنها الدنيا ويه + +392 +00:35:51,490 --> 00:35:54,250 +ومع ذلك ليش بيقول النظام أخلاقي أُسس على مبادئ + +393 +00:35:54,250 --> 00:35:58,350 +الأخلاق الطبيعي مستقل عن الديانات السماوية يعني لا + +394 +00:35:58,350 --> 00:36:03,200 +علاقة له بمين؟بالدين يعني بعيد عن الدين يعني مش + +395 +00:36:03,200 --> 00:36:08,140 +مرتبط بالدين يعني لا ديني وهذا هو المعنى الصحيح + +396 +00:36:08,140 --> 00:36:13,940 +والدقيق والمقصود في موسوعة أخرى دائرة المعارف + +397 +00:36:13,940 --> 00:36:19,140 +البريطانية وتحت مادة secularism اللي قبل قليل يعني + +398 +00:36:19,140 --> 00:36:23,620 +أكدنا عليها وركزنا عليها وهي أصل الكلمةباللغة + +399 +00:36:23,620 --> 00:36:28,700 +الإنجليزية بيعرف أو بتعرف هذه الدائرة هذه الكلمة + +400 +00:36:28,700 --> 00:36:34,180 +فتقول فضلاله في حركة اجتماعية تهدف إلى صرف الناس + +401 +00:36:34,180 --> 00:36:38,140 +وتوجيههم من الاهتمام بالآخر بالاهتمام بالتجارب + +402 +00:36:41,570 --> 00:36:47,370 +حركة اجتماعية وهدفها هو إبعاد صرف الناس عن إبعادهم + +403 +00:36:47,370 --> 00:36:51,490 +وتوجيههم بدل من الاهتمام بالآخرة إلى الاهتمام + +404 +00:36:51,490 --> 00:36:57,090 +بالدنيا وحدها الاهتمام فقط بالدنيا نحن خلقنا لهذه + +405 +00:36:57,090 --> 00:37:00,770 +الدنيا من أجل هذه الدنيا نعمل لهذه الدنيا ولا + +406 +00:37:00,770 --> 00:37:04,410 +علاقة لنا بغيب ولا بآخرة ولا بموراء الطبيعة كما + +407 +00:37:04,410 --> 00:37:12,260 +يقول هؤلاءطيب في كمان أيضا في قاموس العالم الجديد + +408 +00:37:12,260 --> 00:37:16,180 +Webster وهو يشرح مادة ال secularism نفسها والتركيز + +409 +00:37:16,180 --> 00:37:20,320 +كما تراهم على هذا المصطلح الإنجليزي secularism + +410 +00:37:20,320 --> 00:37:28,340 +بيتكرر وبينعاد فيه جاء بتعريفين لل secularism + +411 +00:37:28,340 --> 00:37:33,660 +التعريف الأول منهما يقول اه ايش بيقول التعريف + +412 +00:37:33,660 --> 00:37:34,880 +الأول منهما اتفضلوا + +413 +00:37:38,780 --> 00:37:43,160 +الـ secularism هي روح دنيا وية تتعلق بالدنيا ويلها + +414 +00:37:43,160 --> 00:37:47,420 +علاقة بالدنيا الروح الدنيا وية او اتجاهات دنيا وية + +415 +00:37:47,420 --> 00:37:52,660 +يعني بعيدة عن الدينية ولا علاقة بيها كذلك الاعتقاد + +416 +00:37:52,660 --> 00:37:56,740 +ب .. الاعتقاد بأن الدين والشؤون اللي كانت فيها لا + +417 +00:37:56,740 --> 00:38:00,970 +دخل لها بشؤونهابرضه نفس المعنى إن الدين ورجال + +418 +00:38:00,970 --> 00:38:05,110 +الكنيسة كل هذا لا علاقة له في شؤون الدولة فصل + +419 +00:38:05,110 --> 00:38:09,770 +الدين عن الدولة فصل الدين عن الحياة وهذه من + +420 +00:38:09,770 --> 00:38:15,090 +المعاني التي نضيفها إلى المعاني السابقة آخر يعني + +421 +00:38:15,090 --> 00:38:19,330 +هذه المعاجم والدوائر + +422 +00:38:19,330 --> 00:38:27,200 +في معجم export وهو يشرح كلمة sequelsecular وقريبة + +423 +00:38:27,200 --> 00:38:31,560 +من secularism يعني فيقول أيضا في تعريفين التعريف + +424 +00:38:31,560 --> 00:38:40,340 +الأول من هما .. يا أخوات مين من هنا؟ مين ماسمعناش + +425 +00:38:40,340 --> 00:38:44,800 +من الأخوات؟ مين فيكم ماسمعناش؟ فضل قال أنه دنياوي + +426 +00:38:44,800 --> 00:38:48,180 +أو مادي ليس دينيا ولا روحانيا مثل التربية + +427 +00:38:48,180 --> 00:38:50,980 +اللادينية أو الفن أو الموسيقى اللادينية والصوت + +428 +00:38:50,980 --> 00:38:56,020 +اللاديني والحكومة المناقضة للكنيسةبارك الله فيك + +429 +00:38:56,020 --> 00:39:01,060 +إذا هذه دنيوية مادية لا دينية ليس روحية كلها يعني + +430 +00:39:01,060 --> 00:39:07,760 +فصل وعزل وإقصاء الدين عن هذه القضايا عن التربية عن + +431 +00:39:07,760 --> 00:39:12,060 +الفن عن الموسيقى عن السلطة عن الحكومة كل هذا لا + +432 +00:39:12,060 --> 00:39:19,040 +علاقة للدين بهذه الأشياء المذكورة أيضا في رأي آخر + +433 +00:39:19,040 --> 00:39:24,220 +يقولالرأي الذي يقول لا ينبغي أن يكون الدين أساسا + +434 +00:39:24,220 --> 00:39:28,360 +الأخلاق والتربية يعني هذه الأخلاق احنا بنوضعها + +435 +00:39:28,360 --> 00:39:32,860 +لأنفسنا الدين لا علاقة له بالأخلاق مع أن منبع + +436 +00:39:32,860 --> 00:39:38,220 +الأخلاق هو من؟ الدين لكن عندهم لأنهم لا دينيين + +437 +00:39:38,220 --> 00:39:44,240 +علمانيين إذا بدهم الأخلاق ليكون منبعها الدين طب + +438 +00:39:44,240 --> 00:39:48,200 +بدو يكون منبعها من؟ إذا هم الذين يريدون أن يضعوا + +439 +00:39:48,200 --> 00:39:53,960 +هذه الأخلاقعلشان الوقت أدركنا نخلص إلى خلاصة نتبين + +440 +00:39:53,960 --> 00:40:00,800 +من خلالها أن العلماني هو ما ليس بدين يقابلهمين + +441 +00:40:00,800 --> 00:40:05,300 +الدين يعني والدين يعني علمان وكأن مدلول العلمانية + +442 +00:40:05,300 --> 00:40:11,200 +المتفق عليه يعني عزلوا الدين عن الدولة هذه معناها + +443 +00:40:11,200 --> 00:40:15,300 +لما نخلص إلى معنى كامل لو سألنا عن معناها عزلوا + +444 +00:40:15,300 --> 00:40:20,190 +الدين عن الدولة وعن جميع جوانب الحياةفي المجتمع + +445 +00:40:20,190 --> 00:40:25,870 +فهذا المجتمع يجب أن يقوم بمعزل عن الدين سواء للأمة + +446 +00:40:25,870 --> 00:40:32,530 +للأفراد للدولة للقوانين للأحكام وإذا سمح للدين لو + +447 +00:40:32,530 --> 00:40:36,530 +بدنا نسمح ليه الدين في البلدان العلمانية التي + +448 +00:40:36,530 --> 00:40:40,910 +تتمنى العلمانية لو سمح للدين بالتعبير عن نفسه ففقط + +449 +00:40:40,910 --> 00:40:44,930 +في مين؟ في الشعائر التعبدية اللي بده يصلي لربه + +450 +00:40:44,930 --> 00:40:50,770 +يصلي بده يصوم يصوم بده هو حر كحرية شخصيةيتعبد فيها + +451 +00:40:50,770 --> 00:40:55,770 +ايضا في مراسم الزواج والوفاء لان العلمانية ليس + +452 +00:40:55,770 --> 00:41:00,110 +عندها هذه القوانين اللي بتنظم الزواج والوفاء فيسمح + +453 +00:41:00,110 --> 00:41:07,170 +للدين ان ينظم هذه الشعائرو يبقى حبيصا في نفس الفرد + +454 +00:41:07,170 --> 00:41:13,590 +ولا يتجاوز العلاقة الخاصة بينه وبين ربه الذي خلقه + +455 +00:41:13,590 --> 00:41:18,110 +وبالتالي يعني يكون هذا المعنى العلمانية هي عدم + +456 +00:41:18,110 --> 00:41:24,050 +المبالاة بالدين او الاعتبارات الدينية بتاتا توقف + +457 +00:41:24,050 --> 00:41:27,710 +عند هذا الحد من الحديث عن العلمانية المحاضرة + +458 +00:41:27,710 --> 00:41:32,850 +القادمة ان شاء الله تعالىنكمل الحديث فيما يتعلق + +459 +00:41:32,850 --> 00:41:37,270 +بالعلمانية علاقة العلمانية بالدين وبالعلم + +460 +00:41:37,270 --> 00:41:42,010 +وبالأخلاق ان شاء الله تعالى السلام عليكم ورحمة + +461 +00:41:42,010 --> 00:41:42,930 +الله وبركاته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/gvd09JXflFM.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/gvd09JXflFM.srt new file mode 100644 index 0000000000000000000000000000000000000000..43cde24e9183863fb56b733f1892c32c1fee22cb --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/gvd09JXflFM.srt @@ -0,0 +1,1095 @@ + +1 +00:00:20,940 --> 00:00:24,320 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,320 --> 00:00:28,600 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:28,600 --> 00:00:33,580 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,580 --> 00:00:38,700 +العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,700 --> 00:00:46,060 +علمتنا وازدنا علم أمين يا رب العالمين أما بعد بعد + +6 +00:00:46,060 --> 00:00:48,940 +طول + +7 +00:00:50,100 --> 00:00:54,740 +يعني فترة طويلة من الوقت والمحاضرات أخذت معنى + +8 +00:00:54,740 --> 00:00:59,540 +العلمانية انتهينا منها في المحاضرة الماضية بالحديث + +9 +00:00:59,540 --> 00:01:03,600 +عن موقف الإسلام من العلمانية ومن دعات العلمانية + +10 +00:01:03,600 --> 00:01:10,100 +وهي أول وسيلة من وسائل التغريب ذكرنا أربع وسائل + +11 +00:01:10,100 --> 00:01:13,720 +للتغريب كان أولها العلمانية اليوم إن شاء الله + +12 +00:01:13,720 --> 00:01:19,460 +نتحدث عن ثاني وسائل التغريب وهي القومية ومعها + +13 +00:01:19,460 --> 00:01:25,700 +الوطنية في النسخة الجديدة أضيفت الوطنية لم تكن في + +14 +00:01:25,700 --> 00:01:30,100 +النسخ القديمة عشان هي أكدنا وركزنا على اعتماد + +15 +00:01:30,100 --> 00:01:34,620 +النسخة الجديدة لإن فيها بعض الإضافات والزيادة ليست + +16 +00:01:34,620 --> 00:01:40,530 +موجودة في النسخة السابقة نتعرف في محاضرة اليوم في + +17 +00:01:40,530 --> 00:01:43,630 +هذه الوسيلة الثانية من وسائل التغريب يا أخوات وهي + +18 +00:01:43,630 --> 00:01:48,890 +القومية والوطنية على معنى القومية ومعنى الوطنية + +19 +00:01:48,890 --> 00:01:56,170 +وهذا الفكر الذي دخل على الفكرة الإسلامية والمبدأ + +20 +00:01:56,170 --> 00:02:00,790 +الإسلامي العام والشامل الذي يشمل المسلمين جميعا + +21 +00:02:00,790 --> 00:02:05,690 +وإذ بهذا المذهب وهذا الفكر وهذا المبدأ يجزء ويشرذم + +22 +00:02:05,690 --> 00:02:10,310 +ويقسم المسلمين إلى قوميات متعددة بعد أن كانوا أمة + +23 +00:02:10,310 --> 00:02:16,470 +واحدة وإلى وطنيات أيضا متعددة بعد أن كانوا إخوة في + +24 +00:02:16,470 --> 00:02:21,050 +الإسلام والإيمان أصبحوا في القومية إخوة في القومية + +25 +00:02:21,050 --> 00:02:25,350 +فقط في الوطنية .. اخوة في الوطنية فقط لا يجمعهم ذلك + +26 +00:02:25,350 --> 00:02:29,990 +الجامع الأكبر والأعم والأشمل وهو جامع الدين + +27 +00:02:29,990 --> 00:02:36,710 +والإسلام هذه الفكرة التي نحن بصددها القومية ربما + +28 +00:02:36,710 --> 00:02:41,910 +المصطلح حادث أو جديد لكنها فكرة قديمة وفكرة جاهلية + +29 +00:02:41,910 --> 00:02:49,720 +كان أهل الجاهلية يستخدمونها ويتبنونها باسمو + +30 +00:02:49,720 --> 00:02:56,420 +مصطلح ولفظ آخر مختلف فكان يطلق عليها اسم العصبية + +31 +00:02:56,420 --> 00:03:04,140 +القبيلة حيث كان التعصب للقبيلة كل أفراد القبيلة + +32 +00:03:04,140 --> 00:03:09,420 +يتعصبون لقبيلة ينتمون وينتسبون إلى قبيلة يوالون + +33 +00:03:09,420 --> 00:03:14,780 +القبيلة ليس هناك جهة ولا يوالونها غير القبيلة وكان + +34 +00:03:14,780 --> 00:03:21,150 +شعارهم المشهور أنصر أخاك ظالمًا أو مظلومًا لابد أن + +35 +00:03:21,150 --> 00:03:26,270 +تقف مع ابن قبيلتك وأخاك هنا يعني ابن قبيلتك حيث + +36 +00:03:26,270 --> 00:03:33,450 +كانت القبيلة تجمع يعني كجامع ورابط لهؤلاء وعلى هذا + +37 +00:03:33,450 --> 00:03:39,090 +الأساس سواء كان هذا الذين يقفون معه ظالمًا أو + +38 +00:03:39,090 --> 00:03:45,050 +مظلومًا كانت تنشي بحروب طويلة وكبيرة بين القبائل + +39 +00:03:45,050 --> 00:03:48,930 +وبين العرب في الجاهلية قبل الإسلام على أدفه + +40 +00:03:48,930 --> 00:03:57,030 +الأسباب مجرد أدفه الأسباب تحدث حروب وحروب طاحنة + +41 +00:03:57,030 --> 00:04:01,770 +منها حرب داحس والغبراء وحرب البسوس وغيرها داحس + +42 +00:04:01,770 --> 00:04:09,390 +والغبراء استمرت أربعين سنة لأن فرسًا سبقت فرسًا فرس + +43 +00:04:09,390 --> 00:04:16,390 +الغبراء سبقت فرس داحس بين قبيلتي عبس وذبيان فدارت + +44 +00:04:16,390 --> 00:04:21,450 +حرب طاحنة استمرت أربعين سنة عشان فرسايا سبقت + +45 +00:04:21,450 --> 00:04:26,470 +فرسايا شايفين؟ يعني التفاهل اللي كان في عقول هؤلاء + +46 +00:04:26,470 --> 00:04:31,030 +لأدفه الأسباب كانوا يقاتل بعضهم البعض ولمّا جاء + +47 +00:04:31,030 --> 00:04:37,740 +الإسلام وأقام دولة جمعت هؤلاء العرب جميعًا اللي + +48 +00:04:37,740 --> 00:04:42,900 +كانوا ينتمون وينتسبون إلى القبائل المختلفة تناسوا + +49 +00:04:42,900 --> 00:04:45,980 +هذه النسبة و هذا الولاء و هذا الانتماء لهذه + +50 +00:04:45,980 --> 00:04:52,440 +القبائل و الدعوة إلى تلك العصبيات القبلية وأصبحوا + +51 +00:04:52,440 --> 00:04:59,240 +أخوة متحابين وقد امتن الله تعالى على العرب بهذه + +52 +00:04:59,240 --> 00:05:03,500 +النعمة الكبرى وذكرهم واذكروا نعمة الله عليكم إذ + +53 +00:05:03,500 --> 00:05:07,460 +كنتم أعداء بالأمس كنتوا أعداء يقابلوا بعضكم بعضا + +54 +00:05:07,460 --> 00:05:11,740 +لأطفال الأسباب واذكروا نعمة الله عليكم إذ كنتم + +55 +00:05:11,740 --> 00:05:19,180 +أعداء فألف بين قلوبكم فأصبحتم بنعمته إخوانا أصبحوا + +56 +00:05:19,180 --> 00:05:24,500 +بنعمة الإسلام العظيمة إخوانا المتحبين بعد أن كانوا + +57 +00:05:24,500 --> 00:05:30,490 +متحاربين متقاتلين وأخي النبي صلى الله عليه وسلم بين + +58 +00:05:30,490 --> 00:05:34,930 +الأوس والخزرج أكبر قبيلتين كانت في المدينة وكان + +59 +00:05:34,930 --> 00:05:41,250 +بينهما يعني قتال مستمر وحروب طاحنة فإذ بهم يعني + +60 +00:05:41,250 --> 00:05:48,190 +يصبحون أخوة متحابين فاستبدلت الرابطة القبلية + +61 +00:05:48,190 --> 00:05:53,590 +والعصبية القبلية برابطة جديدة هي رابطة الإيمان + +62 +00:05:53,590 --> 00:06:01,350 +والإسلام والعقيدة إنما المؤمنون إخوة ليس العرب + +63 +00:06:01,350 --> 00:06:05,550 +وحده، ليست القبيلة الفلانية وحدها، اللي في ما + +64 +00:06:05,550 --> 00:06:09,970 +بينها الأخوة والمحبة والولاء، وإنما أصبح كل مؤمن + +65 +00:06:09,970 --> 00:06:17,010 +في هذا الكون هو أخه للمؤمن، كان عربيا أو فارسيا أو + +66 +00:06:17,010 --> 00:06:22,410 +غير ذلك، المسلم أخ المسلم حديث النبي صلى الله عليه + +67 +00:06:22,410 --> 00:06:29,090 +وسلم والآية من قبل إنما المؤمنون إخوة أصبحت بنعمته + +68 +00:06:29,090 --> 00:06:38,130 +إخوانا أصبحت هذه الرابطة و هذه العلاقة الجديدة بدل + +69 +00:06:38,130 --> 00:06:43,930 +العصبية والقبلية التي كانوا عليها وإذ بهذا العبد + +70 +00:06:43,930 --> 00:06:49,430 +الأسود الحباشي الذي كان ينظر إليه بأنه عبد وأسود + +71 +00:06:49,430 --> 00:06:55,070 +ومن بلاد الحبشة بلال بن رباح يصبح أخا لأحد + +72 +00:06:55,070 --> 00:07:02,960 +الأحرار البيض خالد بن رويحة وهو عربي، هذا حبشي + +73 +00:07:02,960 --> 00:07:09,820 +وهذا عربي، لا فرق بين عربي وأعجمي ولا أعجمي ولا + +74 +00:07:09,820 --> 00:07:15,820 +عربي إلا بالتقوى وأمثلة كثيرة في مؤاخات النبي صلى + +75 +00:07:15,820 --> 00:07:20,520 +الله عليه وسلم بين أصحابه وبين المهاجرين من مكة + +76 +00:07:20,520 --> 00:07:25,560 +والأنصار في المدينة أخى بين عبد أيضا كان مولى عند + +77 +00:07:25,560 --> 00:07:29,960 +النبي صلى الله عليه وسلم هو زيد بن حارث زيد كان + +78 +00:07:29,960 --> 00:07:36,880 +عبد ومولى أخى بينه وبين عمه عمومين حمزة بن عبد + +79 +00:07:36,880 --> 00:07:43,480 +المطلب سيد الشهداء أسد الله حمزة العربي القرشي + +80 +00:07:43,480 --> 00:07:51,600 +الأصيل الزعيم القائد بينه بين عبد بين مولى أي دين + +81 +00:07:51,600 --> 00:07:57,920 +هذا دين عظيم الذابت كل هذه الفوارق والفروق بين + +82 +00:07:57,920 --> 00:08:03,760 +أتباعه وأصحابه عمار بن ياسر برضه الضعيف الغلبان + +83 +00:08:04,530 --> 00:08:11,590 +الفقير اللي كان يعني من عامة الناس يصبح أيضا أخ + +84 +00:08:11,590 --> 00:08:15,490 +للحذيفة بن اليامان سلمان الفارسي من بلاد الفرس + +85 +00:08:15,490 --> 00:08:22,180 +ذو اللقنة واللهجة الأعجمية ينسبه النبي صلى الله + +86 +00:08:22,180 --> 00:08:28,680 +عليه وسلم إلى آل بيته أولاد سلمان من آل البيت هذا + +87 +00:08:28,680 --> 00:08:33,380 +واحد منه في نصر وهو الأعجم الفارسي الذي جاء من + +88 +00:08:33,380 --> 00:08:39,480 +بلاد فارس ويصبح بلال العبد الحبشي يرتقي أعلى + +89 +00:08:39,480 --> 00:08:45,940 +الأماكن ارتقى سطح الكعبة المشرفة يصبح بالأذان الله + +90 +00:08:45,940 --> 00:08:50,510 +أكبر الله أكبر الله أكبر ما أعظم هذا الإسلام وهذا + +91 +00:08:50,510 --> 00:08:56,050 +الدين العظيم الذي لا يفرق بين أتباع ولا يميز بينهم + +92 +00:08:56,050 --> 00:09:01,370 +إن أكرمكم عند الله أتقاكم هذا ميزان التفضيل + +93 +00:09:01,370 --> 00:09:06,570 +والتكريم والتفاضل والمنزلة عند الله تعالى ليس + +94 +00:09:06,570 --> 00:09:10,750 +السواد ولا البياض ولا الشكل ولا اللون ولا الغنى + +95 +00:09:10,750 --> 00:09:18,190 +ولا الرتبة ولا المنزلة ولا غير ذلك وفي مقابل ذلك + +96 +00:09:18,190 --> 00:09:23,930 +فما فعله الإسلام ذم الإسلام وذم القرآن وذم النبي + +97 +00:09:23,930 --> 00:09:29,710 +صلى الله عليه وسلم العصبية تعصب إلى قبيلته أو إلى + +98 +00:09:29,710 --> 00:09:36,810 +حزبه أو جماعته دون عقيدته ودينه فقال من تقرأنا + +99 +00:09:36,810 --> 00:09:41,530 +حديثه تفضل فقال صلى الله عليه وسلم ليس مننا من دعا + +100 +00:09:41,530 --> 00:09:46,670 +إلى عصبية وليس مننا من قاتل على عصبية وأيضا حديث + +101 +00:09:46,670 --> 00:09:51,710 +آخر قريب منه هي عمية + +102 +00:09:51,710 --> 00:09:57,520 +يعني، يعني لا يدري تحت أي راية يقاتل؟ يدعوا عصبية + +103 +00:09:57,520 --> 00:10:02,220 +أو ينصروا عصبية فقتلته جاهلية بارك الله فيك أحسن + +104 +00:10:02,220 --> 00:10:04,840 +يعني هذه بعض الأحاديث والأحاديث كثيرة في هذا + +105 +00:10:04,840 --> 00:10:09,420 +الجانب اللي يظم فيها النبي صلى الله عليه وسلم + +106 +00:10:09,420 --> 00:10:15,380 +العصبية والقبلية والتعصب والدعوة إلى العصبية أو + +107 +00:10:15,380 --> 00:10:22,650 +القبلية ومن مات وهو يدعو لهذه الدعوة فتكون ميتته و + +108 +00:10:22,650 --> 00:10:28,950 +قتلته جاهلين ليست شرعية ولا دينية ولا ميتة في سبيل + +109 +00:10:28,950 --> 00:10:33,000 +الله ولذلك سؤال النبي عليه الصلاة والسلام عن الرجل + +110 +00:10:33,000 --> 00:10:38,280 +الرجل يقاتل شجاعة طالع قاتل عشان يبقى العنف شجاع + +111 +00:10:38,280 --> 00:10:46,020 +والرجل يقاتل حمية دافع بس طالع حمية ونخوة يقاتل مع + +112 +00:10:46,020 --> 00:10:50,700 +المسلمين والرجل يقاتل ليرا مكانه عشان يشوفوا الناس + +113 +00:10:50,700 --> 00:10:54,100 +ويدونه منزلة ورتمة ويخلوه قائد ويصير زعيم ما شاء + +114 +00:10:54,100 --> 00:10:58,260 +الله عليه بطل وقائد وبستحق إذا كانت هكذا نيته في + +115 +00:10:58,260 --> 00:11:03,400 +الخروج للقتال أي ذلك في سبيل الله؟ مين يا رسول + +116 +00:11:03,400 --> 00:11:07,040 +الله؟ البقاطل الشجاعة ولا نخوة؟ علشان تشوفين يا + +117 +00:11:07,040 --> 00:11:10,960 +بنت خالتك في المثل و الناس تشوفه تمتعها و تقول ما + +118 +00:11:10,960 --> 00:11:14,580 +شاء الله عليه بطل والله قائد والله قوي والله شجاع + +119 +00:11:14,580 --> 00:11:19,000 +مين فيهم في سبيل الله في هدول؟ طبعا ولا واحد فقال + +120 +00:11:19,000 --> 00:11:27,020 +عليه الصلاة والسلام إيش بقية الحديث؟ مين بتعرف؟ من + +121 +00:11:27,020 --> 00:11:33,660 +قاتل لتكون كلمة الله هي العليا فهو في سبيل الله لا + +122 +00:11:33,660 --> 00:11:37,140 +هذا ولا هذا ولا هذا اللي ذكرته اللي في سبيل الله + +123 +00:11:37,140 --> 00:11:43,600 +من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله + +124 +00:11:43,600 --> 00:11:51,600 +في يوم من الأيام لم يرق لبعض اليهود أن يجد + +125 +00:11:51,600 --> 00:11:58,120 +المسلمين موحدين ومتحابين، أحد اليهود واسمه شاس بن + +126 +00:11:58,120 --> 00:12:04,880 +قيس، عارفينه؟ هذا الراجل اليهودي شاف الصحابة من + +127 +00:12:04,880 --> 00:12:09,140 +المهاجرين والأنصار قاعدين مع بعضيا الله أكبر هدول + +128 +00:12:09,140 --> 00:12:12,980 +اللي مبارح لسه كان في بينهم عداوة وقتال اليوم + +129 +00:12:12,980 --> 00:12:17,340 +جاعدين مع بعض ومتحابين وبتصامر ومتحدث فغازه هذا + +130 +00:12:17,340 --> 00:12:22,820 +الأمر فبعثه لما ليذكرهم بما كان عليه .. بما كانوا + +131 +00:12:22,820 --> 00:12:26,600 +عليه من الماضي من القتال والحروب وكذا راح للأوس + +132 +00:12:26,600 --> 00:12:31,520 +إيش انت؟ إيش دعوتك؟ هحطول واحد هيك بين سيام؟ اه مش + +133 +00:12:31,520 --> 00:12:37,490 +فيكم خير؟ بنسى الواحد الجروح تبعه في يوم و ليلة و + +134 +00:12:37,490 --> 00:12:40,050 +لا تنين نسيتوا إيش عملوا فيكوا الأوس؟ نسيتوا إيش + +135 +00:12:40,050 --> 00:12:45,450 +عملوا فيكوا الخزرج؟ فكاد أن يفتن بينهم أو بينهما + +136 +00:12:45,450 --> 00:12:51,970 +كقبيلتين بل و بالفعل فتن بينهم وكاد يقتتلان الأوس + +137 +00:12:51,970 --> 00:12:56,270 +و الخزرج فكانوا يقتتلوا لو لأن تداركهم النبي صلى + +138 +00:12:56,270 --> 00:13:02,740 +الله عليه وسلم وقال بدعوة الجاهلية وانا بين اظهركم + +139 +00:13:02,740 --> 00:13:06,040 +لسه ماموتش انا لسه انا حايل بين اظهركم عايش لسه + +140 +00:13:06,040 --> 00:13:10,280 +اذا وانا عايش وفي حياتي كنت رجعوا الى ما كنتم عليه + +141 +00:13:10,280 --> 00:13:15,140 +من القتال لا ترجعوا بعدي كفارا يضربوا بعضكم رقابة + +142 +00:13:15,140 --> 00:13:20,080 +بعض فلا ترجعوا الى الجاهلية والى ما كنتم عليه كل + +143 +00:13:20,080 --> 00:13:25,900 +هذه النصوص والاحاديث تبين يعني ان الاسلام يذوم + +144 +00:13:26,670 --> 00:13:31,930 +ويحذر وينفر من الدعوة إلى العصبية وإلى الحزبية + +145 +00:13:31,930 --> 00:13:37,350 +المنقوطة وإنما الإنسان يتعصب ويتمسك بدينه وعقيدته + +146 +00:13:37,350 --> 00:13:43,610 +ويلتف حولها وينتسب إليها وينتمي إليها ويعتز بها + +147 +00:13:43,610 --> 00:13:51,260 +ويفتخر بها دون هذه الدعوة الأخرى وقد ذكرنا ان ميزان + +148 +00:13:51,260 --> 00:13:57,080 +التفاضل عند الله بالتقوى ان اكرمكم عند الله اتقان + +149 +00:13:57,080 --> 00:14:02,400 +وفي وصيته صلى الله عليه وسلم يوم حجة الوداع اكد + +150 +00:14:02,400 --> 00:14:07,080 +هذا المعنى الجميل في وصية طويلة كان منها هذا + +151 +00:14:07,080 --> 00:14:11,360 +الكلام الجميل من تقرأنا إياه في وصية الرسول عليه + +152 +00:14:11,360 --> 00:14:16,060 +الصلاة والسلام وفي وصيته يوم حجة الوداع اكد هذا + +153 +00:14:16,060 --> 00:14:24,570 +المعنى الكريم فقال يا أيها الناس اه الى ان طبعا + +154 +00:14:24,570 --> 00:14:32,350 +صلحوها مكتوبة هي الا هي الا الا لافضله + +155 +00:14:32,350 --> 00:14:36,530 +بارك + +156 +00:14:36,530 --> 00:14:41,090 +الله فيك يا أحسن بخاطب الناس جميعا في هذا الموقف + +157 +00:14:41,090 --> 00:14:44,630 +العظيم في يوم حجة الوداع التي حجها النبي صلى الله + +158 +00:14:44,630 --> 00:14:52,700 +عليه وسلم وكانت أخر حجة له فأزال فيها الفوارق بين + +159 +00:14:52,700 --> 00:15:00,320 +الناس جميعا مدام ربكم واحد وأباكم واحد كلكم لآدم + +160 +00:15:00,320 --> 00:15:06,900 +كلنا بني آدم كلنا بشر فلا فضل لعربي على أعجمي ولا + +161 +00:15:06,900 --> 00:15:10,120 +لأعجمي على عربي ولا أبيض على أسود ولا أسود على + +162 +00:15:10,120 --> 00:15:16,080 +أبيض لماذا لا فضل لهم لأنهم كلهم خلقهم الله تعالى + +163 +00:15:16,080 --> 00:15:20,180 +خلق واحد، كلهم ولاة تسعة زي ما نقول، في بعضهم ولاة + +164 +00:15:20,180 --> 00:15:24,940 +سبعة، نشتز على ولاة السبعة، في تمانية، بس هؤلاء + +165 +00:15:24,940 --> 00:15:29,860 +ما بيعيشوش يعني حسب ما يقولون، فهؤلاء الناس يرجعون + +166 +00:15:29,860 --> 00:15:35,320 +في نسبهم إلى آدم وحواء، كلنا بني آدم وبني حواء، + +167 +00:15:35,320 --> 00:15:38,880 +ليس هناك من يميز في الأصل ولا في الجنس ولا في + +168 +00:15:38,880 --> 00:15:46,340 +العرق ولا في كده و استمر هذا المقياس والمعيار + +169 +00:15:46,340 --> 00:15:49,780 +والميزان في عهد الخلفاء الراشدين أبو بكر وعمر + +170 +00:15:49,780 --> 00:15:55,860 +وعثمان وعلي رضي الله عنهم أجمعين والصحابة أجمعين + +171 +00:15:55,860 --> 00:15:58,980 +وكانت + +172 +00:15:58,980 --> 00:16:03,500 +دولة الإسلام في ظل هذه الخلافة الراشدة اللي حكم + +173 +00:16:03,500 --> 00:16: + +223 +00:20:22,750 --> 00:20:28,610 +ولا اللي بيجرب اللي مجرب عقله مخرب بقى اللغة حافظة + +224 +00:20:28,610 --> 00:20:36,960 +فهذا حاجة مجربة و ثبتة فشلوثبت ضررها، هل نبدأ من + +225 +00:20:36,960 --> 00:20:40,320 +الصفر و من أول و جديد نبدأ نجرب فيها، بركز ذبطت + +226 +00:20:40,320 --> 00:20:43,900 +معانا، مش هتظبط معانا، إذا مع أهلها مش ذبطة، ده + +227 +00:20:43,900 --> 00:20:47,100 +تظبط يعني جوها مافلحش في أرضه، ده افلع في أرض + +228 +00:20:47,100 --> 00:20:51,400 +الناس، إذا كانت هي مافلحتش، كانت شيوعيةالشيوعية + +229 +00:20:51,400 --> 00:20:56,840 +يعني في بلادها سقطت وانتهت ولازال بعض الشيوعيين أو + +230 +00:20:56,840 --> 00:21:00,060 +كثير منهم في بلدان أخرى يتغنون إلى اليوم + +231 +00:21:00,060 --> 00:21:04,340 +بالشيوعيين إذا في بلادها عند أهلها فشلت وراسبت + +232 +00:21:04,340 --> 00:21:07,980 +ومانجحتش في الامتحان وسقطت واحنا بنروح ناخدها + +233 +00:21:07,980 --> 00:21:16,060 +وننجح عنها وكانت + +234 +00:21:16,060 --> 00:21:22,950 +هذه الدعوة إلى القومية على أشدهاوبدأ كثير من أصحاب + +235 +00:21:22,950 --> 00:21:28,310 +القوميات كلهم يدعو إلى قوميته وكلهم يغني على ليلة + +236 +00:21:28,310 --> 00:21:35,190 +كما يقول الشعب لكن كان في قوميتين هم أو هما من أشد + +237 +00:21:35,190 --> 00:21:41,950 +أو أكثر القوميات تأثيرا وفتنة على العالم الإسلامي + +238 +00:21:41,950 --> 00:21:47,490 +اللي هي القومية .. مين و مين؟ قومية طورانية + +239 +00:21:47,490 --> 00:21:50,110 +والقومية العربية + +240 +00:21:51,810 --> 00:21:56,450 +القوميتين كانوا أثر كبير وبالغ في حياة المسلمين + +241 +00:21:57,380 --> 00:22:02,440 +وكانت الاتنين القومية الطورانية والعربية سببا في + +242 +00:22:02,440 --> 00:22:07,520 +إلغاء الخلافة الإسلامية العثمانية وسبب في إلغاء + +243 +00:22:07,520 --> 00:22:13,800 +فكرة الجامعة الإسلامية بس مش اللي في غزة .. فكرة + +244 +00:22:13,800 --> 00:22:19,560 +جامعة إسلامية تانية تجمع المسلمين في جامعة واحدة + +245 +00:22:19,560 --> 00:22:27,110 +بدل أو استبدلت بفكرة الجامعة العربية اليومثم ظهرت + +246 +00:22:27,110 --> 00:22:32,490 +بعد ذلك الوطنية والدعوة إلى القومية وهي الدعوة + +247 +00:22:32,490 --> 00:22:36,770 +التي تجمع الناس على حسب اللغة والمكان والمصالح فكل + +248 +00:22:36,770 --> 00:22:42,430 +أهل اللغة تجمعهم لغة واحدة ومكان واحد ومصالح واحدة + +249 +00:22:43,010 --> 00:22:47,230 +يدعون إلى الاهتمام بهذا الوطن الذي يعيشون فيه + +250 +00:22:47,230 --> 00:22:54,170 +كمكان واحد يجمع أصحاب لغة واحدة ومصالح واحدة + +251 +00:22:54,170 --> 00:23:01,050 +والدين ليس هو الأساس الذي يجمعهم ويوحدهمويشترطون + +252 +00:23:01,050 --> 00:23:05,250 +ألا يكون الدين عاملا من عوامل التجميل وإلا إذا + +253 +00:23:05,250 --> 00:23:11,130 +بدنا نعتمد الدين هيفرق الدين بيننا فكذا اعتبرا + +254 +00:23:11,130 --> 00:23:15,570 +الدين عامل فرقة هل الدين في يوم اليوم كان عامل + +255 +00:23:15,570 --> 00:23:20,470 +فرقة ولا عامل توحد عامل توحد دائما الدين يدعو إلى + +256 +00:23:20,470 --> 00:23:23,870 +التوحد وإلى الوحدة وإلى التقالف وإلى التقارب ونبذ + +257 +00:23:23,870 --> 00:23:28,670 +الخلاف ونبذ الفرقة ونبذ كذاولا يدعو الدين إلى + +258 +00:23:28,670 --> 00:23:35,730 +التفرق والشقاء إذا ما الأساس الذي تقوم أو يقوم + +259 +00:23:35,730 --> 00:23:41,770 +عليه الولاء أو المحبة في دعوة الوطنية؟ مدان بدهمش + +260 +00:23:41,770 --> 00:23:46,950 +الدين على أساس إيش بتجمعه في الفكرة الوطنية؟ + +261 +00:23:46,950 --> 00:23:52,800 +فضلالك، اه حطمة، على فكرة المواطنةأن كنا مواطنين + +262 +00:23:52,800 --> 00:23:57,120 +في هذا المكان أو في هذه البلد أو في هذا الوطن + +263 +00:23:57,120 --> 00:24:01,680 +فالذي يجمعنا هو جامع المواطن أننا مواطنون وليس .. + +264 +00:24:01,680 --> 00:24:05,180 +و ليس أننا أصحاب دين واحد ولا أهل دين واحد ولا + +265 +00:24:05,180 --> 00:24:09,000 +أننا كلنا مسلمون أو أننا كلنا كذا مدمن كلنا + +266 +00:24:09,000 --> 00:24:13,420 +مواطنون في هذا البلد فهذا الجامع الذي يجمع بيننا + +267 +00:24:13,420 --> 00:24:20,890 +والدين عامل يفرقناسواء كان هذا الذي في هذا الوطن + +268 +00:24:20,890 --> 00:24:28,090 +مسلم ولا كافر ولا فاسق ولا ملحد ولا كذا كله في هذا + +269 +00:24:28,090 --> 00:24:33,670 +الوطن سواء ينظر اليه سواء هذا دعوة الوطنية وسنتعرف + +270 +00:24:33,670 --> 00:24:37,810 +عليها اكثر في تعريف بها والحديث عنها احنا الان + +271 +00:24:37,810 --> 00:24:41,770 +بتتكلم عن كيف تدرجت الأمور من القومية الى الدعوة + +272 +00:24:41,770 --> 00:24:47,920 +الوطنيةما هو الهدف من هذه الدعوة القومية مدام + +273 +00:24:47,920 --> 00:24:51,740 +التجمع فيها على أساس المواطنة وإقصاء وإلغاء + +274 +00:24:51,740 --> 00:24:53,040 +واستثناء الدين؟ + +275 +00:24:56,420 --> 00:25:01,500 +يعني بدهم المسلمين هدول يندمجوا وينخلطوا في غيرهم + +276 +00:25:01,500 --> 00:25:06,800 +من أمم الكفر تذوب شخصيتهم المتميزة المستقلة + +277 +00:25:06,800 --> 00:25:12,860 +المعروفة فيصبح جزء من المواطني زيهم زي غيهم وليس + +278 +00:25:12,860 --> 00:25:17,340 +لهم أي ميزة أو تميز أو شخصية مستقلة أو متميزة أو + +279 +00:25:17,340 --> 00:25:21,440 +أن دينهم هو الحق أو المهيمن أو المسيطر أو كدههذا + +280 +00:25:21,440 --> 00:25:24,560 +قد يكون مقبول في بلاد الغرب في بلاد الكفر لكن في + +281 +00:25:24,560 --> 00:25:29,100 +بلاد المسلمين ونحن مسلمين أن يكون الإسلام والدين + +282 +00:25:29,100 --> 00:25:33,900 +جزء هامشي جانبي ثانوي ليس هو الجامع الذي يجمع نحن + +283 +00:25:33,900 --> 00:25:37,980 +كلنا مسلمون وإذا كان هنا قلة من غير المسلمين فلهم + +284 +00:25:37,980 --> 00:25:45,680 +كل الاحترام والتقدير بيننا ديننايأمرنا بذلك، ديننا + +285 +00:25:45,680 --> 00:25:50,220 +يأمرنا أن نعطيهم حقوقهم كاملة، مادام المسالمين غير + +286 +00:25:50,220 --> 00:25:55,230 +معادين لنا ولا محاربين لناود قصة طويلة لو بدنا + +287 +00:25:55,230 --> 00:25:59,310 +نقود فيها يكفي أن نشير إشارة إلى قول الله تعالى لا + +288 +00:25:59,310 --> 00:26:05,530 +ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم + +289 +00:26:05,530 --> 00:26:12,730 +يخرجوكم من دياركم أن تبروهم وتقصدوا إليه أي واحد + +290 +00:26:12,730 --> 00:26:15,530 +لا بيقاتلنا في ديننا ولا بعدينا ولا بيخرجنا من + +291 +00:26:15,530 --> 00:26:22,300 +أرضناوعايش معانا بخير وبسلام وما بيعتديش علينا فلا + +292 +00:26:22,300 --> 00:26:26,320 +يجوز لنا أن نعتدي عليه بل يجب علينا أن نبره والبر + +293 +00:26:26,320 --> 00:26:32,320 +يعني إيه؟ الاحسن أن نحسن إليه وأن نقصط معاه والقصة + +294 +00:26:32,320 --> 00:26:36,140 +هو العدل أن نعدل معاه يعني لو كان هو صاحب الحق في + +295 +00:26:36,140 --> 00:26:41,000 +قضية بينه وبين مسلم نحكم لغير المسلم بالحق لأن هو + +296 +00:26:41,000 --> 00:26:45,200 +صاحب الحق مش عشان هذا مسلم بننميلله لأ إذا كان غير + +297 +00:26:45,200 --> 00:26:49,210 +المسلم هو صاحب الحقفي هذه القضية فنحكم بيننا لأن + +298 +00:26:49,210 --> 00:26:53,170 +ربنا أمرنا إذا حكمنا أن نحكم بالعدل مش بين + +299 +00:26:53,170 --> 00:26:59,030 +المسلمين بس وإذا حكمتم بين الناس أن تحكموا بالعدل + +300 +00:26:59,030 --> 00:27:05,770 +فالعدل قيمة يعني ليه من القيم ومبدأ من المبادئ + +301 +00:27:05,770 --> 00:27:09,290 +اللي تحكم الجميع مش فقط المسلمين أو تحكم بين + +302 +00:27:09,290 --> 00:27:14,330 +المسلمينفإذا إقامة الولاية يا أخوات على أساس الوطن + +303 +00:27:14,330 --> 00:27:18,070 +أو غيره من هذه الدعاوى الجاهلية هذا مشروع ثبت فشله + +304 +00:27:18,070 --> 00:27:20,810 +سواء في القومية أو في الوطنية عند أصحابه وأهله + +305 +00:27:20,810 --> 00:27:23,930 +ونحن حينما جربناه في بلادنا العربية والإسلامية + +306 +00:27:23,930 --> 00:27:29,570 +أيضا لم ينجح وثبت فشلهفليس الولاء في الأمة + +307 +00:27:29,570 --> 00:27:34,750 +الإسلامية على الأسس الوطنية التي من شأنها أن تفرق + +308 +00:27:34,750 --> 00:27:38,790 +المسلمين وتخالف بينهم بل الولاء في المسلمين يقوم + +309 +00:27:38,790 --> 00:27:45,580 +على أساس العقيدة الإيمان إنما المؤمنوناخوة + +310 +00:27:45,580 --> 00:27:52,520 +والمؤمنون والمؤمنات بعضهم أولياء بعض هذا هو الجامع + +311 +00:27:52,520 --> 00:27:58,140 +وهذا هو الرابط الذي يجمع ويربط بين المسلمين بعضهم + +312 +00:27:58,140 --> 00:28:03,220 +ببعض ليس القومية ولا الوطنية نتحدث في المحاضرة + +313 +00:28:03,220 --> 00:28:05,680 +القادمة ان شاء الله ويارد كنا نحضرها ده الموضوع + +314 +00:28:05,680 --> 00:28:11,270 +القادم في تعريف القومية تعرفي على القوميةونشأت + +315 +00:28:11,270 --> 00:28:16,920 +القومية في العالم العربي في الآن ملاحظةالنشأة + +316 +00:28:16,920 --> 00:28:21,660 +القومية كعنوان عام هذا نشأة القومية في أوروبا مش + +317 +00:28:21,660 --> 00:28:25,100 +مطلوب منها يعني نقراها قراءة لكن مش هتفهم المعنى + +318 +00:28:25,100 --> 00:28:29,920 +احنا هنبدأ من نشأة القومية في العالم العربي ثم + +319 +00:28:29,920 --> 00:28:35,520 +نتعرف بعد ذلك على تجاوزات الفكر القومي واخر شئ + +320 +00:28:35,520 --> 00:28:40,380 +نبين فيه موقف الإسلام من دعوة القومية كما بياننا + +321 +00:28:40,380 --> 00:28:45,090 +موقف الإسلام من قبلمن دعوة العلمانية أو من مبدأ + +322 +00:28:45,090 --> 00:28:49,630 +مذهب العلمانية في المحاضرة القادمة ان شاء الله + +323 +00:28:49,630 --> 00:28:54,110 +نتعرف على كل هذه الأمور والله يعطيكم العافية diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/q09xEG0YdCs.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/q09xEG0YdCs.srt new file mode 100644 index 0000000000000000000000000000000000000000..e80563e49ab748224ba10fca375dca73f3c90d23 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/q09xEG0YdCs.srt @@ -0,0 +1,1214 @@ + +1 +00:00:20,860 --> 00:00:24,680 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,680 --> 00:00:30,000 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:30,000 --> 00:00:34,480 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:34,480 --> 00:00:39,400 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:39,400 --> 00:00:43,760 +علمتنا وازيدنا علمًا آمين يا رب العالمين أما بعد + +6 +00:00:44,410 --> 00:00:47,650 +كنا يا أخوات قد تحدثنا في المحاضرة الماضية وهي + +7 +00:00:47,650 --> 00:00:51,670 +الأولى باسم لمحاضراتنا في هذا المساق بعد المحاضرة + +8 +00:00:51,670 --> 00:00:55,170 +التمهيدية اللى تعرفنا فيها على مفردات المساق + +9 +00:00:55,170 --> 00:00:59,630 +تحدثنا في المحاضرة السابقة الماضية عن الجاهلية + +10 +00:00:59,630 --> 00:01:04,380 +بدأنا الحديث بالجاهليةوعرفنا معنى الجاهلية لغة + +11 +00:01:04,380 --> 00:01:11,120 +واصطلاحا ثم تكلمنا على أنواع الجاهلية الثلاثة + +12 +00:01:11,120 --> 00:01:17,540 +العامة والمطلقة والمقيدة ثم كان آخر الحديث عن + +13 +00:01:17,540 --> 00:01:25,260 +خصائص المجتمع الجاهلي هذه الخصائص تحدثنا عنها + +14 +00:01:25,260 --> 00:01:31,870 +وانتهينا منهابدنا نرجعها يعني بصورة سريعة لينربط + +15 +00:01:31,870 --> 00:01:36,870 +يعني ما سبق بما سيلحق في محاضراتنا اليوم من الحديث + +16 +00:01:36,870 --> 00:01:40,750 +عن خصائص المجتمع الإسلامي كان الحديث عن خصائص + +17 +00:01:40,750 --> 00:01:45,670 +المجتمع الجاهلي في عندي أربع خصائص أول هذه الخصائص + +18 +00:01:45,670 --> 00:01:50,010 +كانت جاهلية + +19 +00:01:50,010 --> 00:01:51,470 +التصور والاعتقاد + +20 +00:01:54,700 --> 00:02:00,940 +جاهلية الحكم والاتباع جاهلية السلوك والأخلاق + +21 +00:02:03,470 --> 00:02:07,030 +جاهلية رابطة التجمع والاجتماع ورأينا فيها أن + +22 +00:02:07,030 --> 00:02:13,590 +الجاهلية تتجمع على الحمية والعصبية والقبلية، إذاً + +23 +00:02:13,590 --> 00:02:18,050 +إلها رابطة وليس كما يظن البعض خطأً إنه لا رابط ولا + +24 +00:02:18,050 --> 00:02:22,190 +جامع للمجتمع الجاهلي، لأ بتجمع الجاهليون وأهل + +25 +00:02:22,190 --> 00:02:27,830 +الجاهلية والمجتمع الجاهلي على روابط مما ذكرنا + +26 +00:02:36,430 --> 00:02:40,210 +اليوم و في محاضرتنا اليوم نكمل الحديث عن خصائص + +27 +00:02:41,480 --> 00:02:46,220 +المجتمع المسلم مقابل خصائص المجتمع الجاهلي يعني في + +28 +00:02:46,220 --> 00:02:49,480 +نوع من المقارنة بعد الانتهاء من الحديث عن خصائص + +29 +00:02:49,480 --> 00:02:53,740 +المجتمع الجاهلي تحدث عن خصائص المجتمع الإسلامي + +30 +00:02:53,740 --> 00:02:59,200 +ربما في أغلبها ومعظمها مناقضة ومعارضة ومقابلة لمين + +31 +00:02:59,200 --> 00:03:03,960 +لخصائص المجتمع الجاهلي فبنا أيضا نجمع معا هذه + +32 +00:03:03,960 --> 00:03:07,800 +الخصائص وهي خمس خصائص ثم نتحدث عن كل واحدة منها + +33 +00:03:07,800 --> 00:03:12,710 +بالتفصيل فأولى هذه الخصائص فضلاالخصائص أو التصور + +34 +00:03:12,710 --> 00:03:15,950 +الاعتقادي الصحيح الذي يبقى في الموضوع العديد من + +35 +00:03:15,950 --> 00:03:22,070 +المصدر دون شرح، الآن دون شرح نجمع الخصائص + +36 +00:03:22,070 --> 00:03:24,810 +الخمسة ثم نتحدث بالتفصيل ان شاء الله الخاصية + +37 +00:03:24,810 --> 00:03:29,890 +الأولى كمان مرة هي خاصية التصور الاعتقادي الصحيح + +38 +00:03:29,890 --> 00:03:33,850 +في المجتمع المسلم التصور الاعتقادي الصحيح وسليم + +39 +00:03:33,850 --> 00:03:37,830 +الحكيمية لله وحده في هذا المجتمع الحاكمية تكون فيه + +40 +00:03:37,830 --> 00:03:44,370 +لمن لله وحده الخاصية التالتةالتجمع في المجتمع + +41 +00:03:44,370 --> 00:03:51,370 +الإسلامي يكون على أساس العقيدة والإيمان في المجتمع + +42 +00:03:51,370 --> 00:03:53,630 +المسلم الإنسان له كرامته + +43 +00:03:57,350 --> 00:04:02,250 +السلوك في المجتمع المسلم مستقيم مع شريعة الله، + +44 +00:04:02,250 --> 00:04:07,370 +منظبط مع الضوابط الربانية والشرعية، بأول هذه + +45 +00:04:07,370 --> 00:04:12,590 +الخصائص كما ذكرنا التصور الاعتقادي الصحيح، + +46 +00:04:12,590 --> 00:04:18,370 +فالمجتمع المسلم تصوره عن الله، عن الكون، عن الخلق، + +47 +00:04:18,370 --> 00:04:23,050 +عن المخلوقاتلماذا خلقنا الله؟ وماذا يريد مننا + +48 +00:04:23,050 --> 00:04:28,310 +الخالق؟ وإلى أين سنذهب بعد هذه الحياة، بعد الموت؟ + +49 +00:04:28,310 --> 00:04:32,930 +فيه هناك حياة أخرى، كل ذلك في المجتمع المسلم، هناك + +50 +00:04:32,930 --> 00:04:38,410 +تصور واضح، سليم، صحيح، ليه هذه الأمور كلها، وعلى + +51 +00:04:38,410 --> 00:04:42,870 +رأس هذه الأمور يا أخوات الاعتقاد الصحيح والسليم في + +52 +00:04:42,870 --> 00:04:49,440 +الله تعالى، القائم على ثلاث أسسيقوم إيمانه المجتمع + +53 +00:04:49,440 --> 00:04:53,400 +المسلم بالله تعالى على ثلاث أسس .. إيش هي هذه + +54 +00:04:53,400 --> 00:04:57,580 +الأسس الثلاثة؟ فضل .. قدّيني بس تعداد يعني .. ذكر + +55 +00:04:57,580 --> 00:04:58,720 +.. الأساس الأول + +56 +00:05:04,020 --> 00:05:07,660 +الاعتقاد بأن الله واحد هو الخالق وهو الرازق. اتنين + +57 +00:05:07,660 --> 00:05:13,240 +هذا بيسموه ايش؟ توحيد الربوبية. الاعتقاد بأن الرب + +58 +00:05:13,240 --> 00:05:18,240 +يعني الخالق الرازق هو واحد في هذا الكون. نوحد الله + +59 +00:05:18,240 --> 00:05:22,720 +تعالى في ربوبيته يعني في الاعتقاد انه رب العالمين + +60 +00:05:22,720 --> 00:05:26,900 +وحده. ولا شريكة له في هذا الامر. اتنين توحيد + +61 +00:05:26,900 --> 00:05:29,240 +الإلهي والذي يعني افراد الله سبحانه وتعالى + +62 +00:05:29,240 --> 00:05:34,150 +بالعبادةأحسن، إذا النوع التاني من أنواع التوحيد + +63 +00:05:34,150 --> 00:05:38,330 +والأساس الثاني الذي يقوم عليه توحيد الخالق سبحانه + +64 +00:05:38,330 --> 00:05:42,470 +وتعالى وإيمانه به هو توحيده الألوهي الأساس الثاني + +65 +00:05:42,470 --> 00:05:46,370 +الذي يقوم عليه توحيد الله تعالى، ده كمان إخوة + +66 +00:05:46,370 --> 00:05:49,830 +يعني، أنا الآن بقى أشرح فيه ما ذكرته، لما بتكلم، + +67 +00:05:49,830 --> 00:05:53,430 +حدش تفعص بها، لما أسأل، تفعصي، فالنوع التاني من + +68 +00:05:53,430 --> 00:05:57,530 +أنواع التوحيد، توحيد الله سبحانه وتعالى، توحيد + +69 +00:05:58,950 --> 00:06:04,690 +الخالد هو توحيد الألوية، الذي يعني لا معبود حقنا + +70 +00:06:04,690 --> 00:06:09,190 +توحيد الألوية، لا معبودة بحق إلا الله، هيك المجتمع + +71 +00:06:09,190 --> 00:06:13,070 +المسلم تصوروا عن الله، مافيش معبود حق إلا الله، لا + +72 +00:06:13,070 --> 00:06:19,790 +صنع ولا فشر ولا حجر ولا طمر ولا نار ولا بقر، اليوم + +73 +00:06:19,790 --> 00:06:24,430 +من يعبط البقر، كل هذه يعني آلها مزيفةاليا مدعاة، + +74 +00:06:24,430 --> 00:06:31,190 +اليا باطلة، لا إله إلا الله، يعني لا معبود بحق إلا + +75 +00:06:31,190 --> 00:06:35,110 +الله، هذا من خصائص المجتمع الإسلامي في تصوره + +76 +00:06:35,110 --> 00:06:38,270 +واعتقاده في الله تعالى، النوع الثالث من أنواع + +77 +00:06:39,450 --> 00:06:43,810 +الإيمان بالله تعالى انا تكلمت كمان مرة بنقول انتوا + +78 +00:06:43,810 --> 00:06:46,570 +كده تكلمت وانا جاعة البشر بسمع منكم بعدين بشر هو + +79 +00:06:46,570 --> 00:06:51,610 +توحيد الأسماء والصفات توحيد الأسماء والصفات يعني + +80 +00:06:51,610 --> 00:06:58,010 +الاعتقاد بأن لله تعالى أسماء حسنة وصفات عليا لما + +81 +00:06:58,010 --> 00:07:01,050 +أقول توحيد الله في الأسماء والصفات توحيده يعني + +82 +00:07:01,050 --> 00:07:07,010 +إفراده بيها يعني لا يشاركه أحد في أسمائه وصفات وإن + +83 +00:07:07,010 --> 00:07:13,460 +اشتركالمخلوقات في اللفظ أو الإسم إلا إن هذا اشتراك + +84 +00:07:13,460 --> 00:07:18,640 +في الإسم لا في المسمى، لا في الحقيقة، لا في المعنى + +85 +00:07:18,640 --> 00:07:24,520 +حينما نقول الله مثلا كريم وفلان كريميسمى الإنسان + +86 +00:07:24,520 --> 00:07:27,520 +كريم والله كريم لكن هل كرم الله تعالى أو كرم + +87 +00:07:27,520 --> 00:07:31,660 +الإنسان مثل كرم الله شتنا بين هذين نقول الله رحيم + +88 +00:07:31,660 --> 00:07:35,960 +وفلان والله رحيم فأين رحمة فلان من رحمة الله وهكذا + +89 +00:07:35,960 --> 00:07:42,000 +باقي هذه الأسماء وهذه الصفات إذن هذا هو الخصية + +90 +00:07:42,000 --> 00:07:45,520 +الأولى من خصائص المجتمع الإسلام إن التصور + +91 +00:07:45,520 --> 00:07:52,740 +الاعتقادي فيه صحيح وسليم الخصية الثانية + +92 +00:07:57,120 --> 00:08:02,060 +الحكيمية لله سبحانه وتعالى المجتمع المسلم أو + +93 +00:08:02,060 --> 00:08:09,620 +الإسلامي الحكيمية فيه لمن لله وحده لا شريك له كما + +94 +00:08:09,620 --> 00:08:14,220 +نعتقد بوحدانيته في ألوهيته وأنه لا شريك له في هذه + +95 +00:08:14,220 --> 00:08:18,020 +الألوهية ولا شريك له في هذه الربوبية ولا شريك له + +96 +00:08:18,020 --> 00:08:25,050 +في أسماه وصفاته أيضافي الحكم لا شريك له إن الحكم + +97 +00:08:25,050 --> 00:08:32,870 +إلا لله يعني هذا حصر وقصر أن الحكم والاحتكام فقط + +98 +00:08:32,870 --> 00:08:37,350 +لله تعالى ومن لم يحكم بما أنزل الله فأولئك هم + +99 +00:08:37,350 --> 00:08:40,890 +الكافرون ده كان في مجتمع مسلم مؤمن بالله تعالى فلا + +100 +00:08:40,890 --> 00:08:47,810 +يلوز له أنلا يحكم بما أنزل الله بل يكون حكمه بما + +101 +00:08:47,810 --> 00:08:52,970 +أنزل الله ويكون حكمه بما شرع الله سبحانه وتعالى + +102 +00:08:52,970 --> 00:08:58,130 +وفي آيات عندك كثيرة في هذا الجانب أفحكم الجاهلية + +103 +00:08:58,130 --> 00:09:04,770 +يبغون ومن أحسن من الله حكما لقوم يوقنون؟ من أحسن + +104 +00:09:04,770 --> 00:09:10,900 +من حكم الله تعالى؟ لا أحد لا نجد حكماأحسن ولا أفضل + +105 +00:09:10,900 --> 00:09:15,460 +ولا حتى مساوى لحكم الله تعالى أيضًا من خصائص + +106 +00:09:15,460 --> 00:09:20,020 +المجتمع الإسلامي يا أخوات فضل اللغة اللي هناك + +107 +00:09:20,020 --> 00:09:27,480 +التجمع في هذا المجتمع يكون على أساس العقيدة + +108 +00:09:27,480 --> 00:09:32,860 +الإيمان شوفنا هناك في المجتمع الجاهلي التجمع فيه + +109 +00:09:32,860 --> 00:09:39,660 +على أساس أيش؟القومية، الحمية، العصابية، القدالية، + +110 +00:09:39,660 --> 00:09:44,560 +القبيلة بتجمع على كده لكن المجتمع المسلم تجمعه + +111 +00:09:44,560 --> 00:09:52,400 +واجتماعه يكون على أساس العقيدة الإيمان، الدين، + +112 +00:09:52,400 --> 00:09:57,640 +الإسلام هذا الذي يجتمع عليه المؤمنون في المجتمع + +113 +00:09:57,640 --> 00:10:02,160 +المسلم أو المسلمون في المجتمع المسلموالذي حدد لهم + +114 +00:10:02,160 --> 00:10:06,860 +ذلك هو ربهم الذي يؤمنون به، يقول الله عز وجل إن + +115 +00:10:06,860 --> 00:10:14,480 +المؤمنون أخ، الذي جمع هؤلاء هو الإيمان، الذي آخ + +116 +00:10:14,480 --> 00:10:20,250 +بينهم هو الإيمان، الذي وحدهم هو الإيمانكما قال + +117 +00:10:20,250 --> 00:10:26,150 +أيضًا في آية أخرى واعتصموا بحبل الله جميعًا بما + +118 +00:10:26,150 --> 00:10:32,410 +يعتصم المسلمون بحبل الله وحبل الله هو دينه وقرآنه + +119 +00:10:32,410 --> 00:10:37,850 +فالدين القرآن الإسلام الإيمان العقيدة هي اللتي + +120 +00:10:37,850 --> 00:10:44,400 +يعتصم بها المسلمون ويتوحدون ويتجمعون عليهوتكملت + +121 +00:10:44,400 --> 00:10:47,800 +الآية في نهايتها واعتصموا بحبل الله جميعا ولا + +122 +00:10:47,800 --> 00:10:54,020 +تفرقوا واذكروا نعمة الله عليكم إذ كنتم أعداء فألف + +123 +00:10:54,020 --> 00:11:00,760 +بين قلوبكم فأصبحتم بنعمته إخوانا ما هي نعمة الله + +124 +00:11:00,760 --> 00:11:05,120 +تعالى عليناوأكبر نعمة هي الإسلام .. اليوم أكملت + +125 +00:11:05,120 --> 00:11:10,840 +لكم دينكم وأتممت عليكم نعمتي ورضيتوا لكم الإسلام + +126 +00:11:10,840 --> 00:11:14,660 +دينا .. أكبر نعمة أنعمها الله تعالى علينا أن جعلنا + +127 +00:11:14,660 --> 00:11:20,720 +مسلمينشار علنا هذا الدين الحنيف، إذا التجمع في + +128 +00:11:20,720 --> 00:11:24,020 +المجتمع المسلم يكون على هذه الرابط، على هذه + +129 +00:11:24,020 --> 00:11:30,660 +الآصرة، على هذه العقيدة، الإيمان، الدين، الإسلام + +130 +00:11:30,660 --> 00:11:36,180 +ولا شيء غير ذلك، لا مصالح ولا منافع ولا غير ذلك + +131 +00:11:37,120 --> 00:11:40,600 +وهذه العقيدة الإسلامية التي ينتسب اليها المجتمع + +132 +00:11:40,600 --> 00:11:45,180 +المسلم ويتبناها ويعتقدها أخدت بين جميع الأجناس + +133 +00:11:45,180 --> 00:11:52,260 +والألوان فلا فرق في المجتمع المسلم بين لون و لون + +134 +00:11:52,260 --> 00:11:58,280 +لا فرق بين أبيض وأسود ولا أحمر ولا فرق بين غني + +135 +00:11:58,280 --> 00:12:04,950 +وفقير ولا فرق بين سيد وعبد إلا بشيء واحدهو التقوى + +136 +00:12:04,950 --> 00:12:09,830 +ميزان التفابل عند الله تعالى هو التقوى إن أكرمكم + +137 +00:12:09,830 --> 00:12:15,370 +عند الله أتقاد وفي التاريخ الإسلامي شهد مؤاخرة + +138 +00:12:15,370 --> 00:12:22,050 +بينها أجناس متنوعة ومختلفة بين العربي والحبشي + +139 +00:12:22,050 --> 00:12:26,790 +والرومي والفارسي ولم يفرق الإسلام بين هذا الجنس + +140 +00:12:26,790 --> 00:12:32,200 +وذا بل جعلهم كلهم إخوةفي دين الله تعالى والحديث + +141 +00:12:32,200 --> 00:12:36,700 +اللي كلنا بيناحفظه ومين تقرألنا هي هنا اخوات تفضلي + +142 +00:12:36,700 --> 00:12:47,240 +لماذا + +143 +00:12:47,240 --> 00:12:54,260 +عدم التفريق لأن كلنا نرجع الى أصل واحد الىذرية + +144 +00:12:54,260 --> 00:12:58,080 +واحدة هي ذرية آدم عليه السلام كلنا من ذرية واحدة + +145 +00:12:58,080 --> 00:13:02,380 +هي ذرية أبينا آدم عليه السلام حدش جاء من ذرية غير + +146 +00:13:02,380 --> 00:13:06,720 +هذه الذرية من جنس غير هذا الجنس من من لون غير هذا + +147 +00:13:06,720 --> 00:13:10,760 +من من العرق غير هذا العرق واحد والنسب واحد في أصله + +148 +00:13:10,760 --> 00:13:15,540 +وأساسه بعد ذلك تفرق الناس فنحن كلنا نرجع إلى أبن + +149 +00:13:15,540 --> 00:13:21,460 +واحد فلمه هذا التفاضل في الجنس واللون وال nounكذلك + +150 +00:13:21,460 --> 00:13:29,180 +الإسلام نبذ الدعوة إلى العصبية والقبلية وأي دعوة + +151 +00:13:29,180 --> 00:13:33,520 +وقاصرة ورابطة غير الدين والإسلام فقال عليه الصلاة + +152 +00:13:33,520 --> 00:13:37,880 +والسلام في ذلك أيضا فضله ليس مننا من الدعوة إلى + +153 +00:13:37,880 --> 00:13:42,840 +العصبية وليس مننا من القتل على العصبيةليس من + +154 +00:13:42,840 --> 00:13:48,060 +المسلمين من يدعوا بدعوى الجاهلين من يدعوا الناس أن + +155 +00:13:48,060 --> 00:13:52,060 +يتجمعوا على غير الدين والإسلام والعقيد من يدعوهم + +156 +00:13:52,060 --> 00:13:56,040 +أن يتجمعوا على أي رابط غير رابط الدين والإسلام + +157 +00:13:56,040 --> 00:14:00,600 +طالما أنه في مجتمع مسلم وينتسبوا إلى المجتمع + +158 +00:14:00,600 --> 00:14:04,360 +المسلم أما غير المنتسبين للمجتمع المسلم فهم أحرار + +159 +00:14:04,360 --> 00:14:11,690 +بما يدعون مجتمعهم لكن في مجتمع المسلملا يجوز لمسلم + +160 +00:14:11,690 --> 00:14:15,890 +ينتسب للإسلام وينتمي للإسلام أن يدعو الناس إلى + +161 +00:14:15,890 --> 00:14:21,590 +التجمع حول أي رابط غير هذه الرابط لا قومية ولا + +162 +00:14:21,590 --> 00:14:25,930 +وطنية ولا شيوعية ولا بعثية ولا علمانية ولا + +163 +00:14:25,930 --> 00:14:30,530 +رأسمالية ولا أي شيء من هذه الشعرات وهذه الروابط + +164 +00:14:30,530 --> 00:14:34,670 +التي يتجمع عليها الناس اليوم في العالمنحن كمسلمون + +165 +00:14:34,670 --> 00:14:40,790 +الرابطة والجامعة التي تجمعنا وتربطنا هي الإسلام هي + +166 +00:14:40,790 --> 00:14:45,350 +الدين هي العقيدة هي الإيمان ولا شيء غير هذا دين + +167 +00:14:45,350 --> 00:14:50,670 +هذه عقيدة فمن شاء فليؤمن ومن شاء فليقطحه بعد ذلك + +168 +00:14:50,670 --> 00:14:54,410 +أن يخطأ لنفسه لكن إذا كان مؤمنا هذا هو الإيمان + +169 +00:14:54,410 --> 00:14:58,170 +وهذا هو الإسلام وهذا هو الدين الذي يدعوه إليه + +170 +00:15:01,890 --> 00:15:06,590 +ونسب رسول الله صلى الله عليه وسلم إلى نفسه وإلى آل + +171 +00:15:06,590 --> 00:15:14,150 +بيته رجلا من الفرس لكنه مسلم فجعله من آل بيته صلى + +172 +00:15:14,150 --> 00:15:19,670 +الله عليه وسلم وهو من؟ سلمان الفارسي رجل من بلاد + +173 +00:15:19,670 --> 00:15:25,970 +الفارس من الفرس وليس رجل عربيفقال سلمانه منا آل + +174 +00:15:25,970 --> 00:15:29,350 +البيت هذا من آل بيت النبي صلى الله عليه وسلم نسبه + +175 +00:15:29,350 --> 00:15:35,390 +إليه وضمه إليه وهو فارسي الأصل لكنه مسلم مؤمن في + +176 + +223 +00:19:53,520 --> 00:19:57,020 +للملائكة أني جعله في الأرض خليفة إذا في هذا + +224 +00:19:57,020 --> 00:20:01,650 +المجتمع وكما قلنا قبل قليل في رابط التجمع في + +225 +00:20:01,650 --> 00:20:05,390 +المجتمع المسلم على الإيمان والعقيدة ليس هناك طبقية + +226 +00:20:05,390 --> 00:20:10,150 +في المجتمع المسلم ليس هناك تفرقة عنصرية ليس هناك + +227 +00:20:10,150 --> 00:20:13,990 +طبقة سادة وطبقة عبيد ينظروا لأنفسهم هؤلاء السادة + +228 +00:20:13,990 --> 00:20:18,370 +وهؤلاء العبيد ما فيش مسلم أخو المسلم المسلم أخو + +229 +00:20:18,370 --> 00:20:22,630 +المسلم أخوه هو الإيماني والديني والعقيدة وإنما + +230 +00:20:22,630 --> 00:20:27,310 +المؤمنون إخوة حتى لو لم يكونوا من أب واحد أو أم + +231 +00:20:27,310 --> 00:20:28,310 +واحد + +232 +00:20:30,740 --> 00:20:35,320 +حتى الحاكم الحاكم في المجتمع المسلم مسئول مش حاكم + +233 +00:20:35,320 --> 00:20:39,420 +يعني بيشوف حاله فيه لأ هو مسئول عن رعيتي يعني + +234 +00:20:39,420 --> 00:20:43,580 +مسئول يعني محاسب مسئول من قبل رعيتي في الدنيا + +235 +00:20:43,580 --> 00:20:47,940 +وإن قصر ومسئول يعني محاسب عند الله يوم القيامة أيضاً + +236 +00:20:47,940 --> 00:20:52,820 +وإن قصر كلكم راعٍ كلكم مسئول عن رعيتي وبدأ الحديث + +237 +00:20:52,820 --> 00:20:59,280 +بالإمام راعٍ ومسئول عن رعيته وبدأ بباقي المسئوليات + +238 +00:20:59,280 --> 00:21:03,280 +الأخرى الخاصية الخامسة والأخيرة من خصائص المجتمع + +239 +00:21:03,280 --> 00:21:09,780 +الإسلامي يا أخوات فضل الآخر ففي المجتمع المسلم + +240 +00:21:09,780 --> 00:21:15,160 +السلوك يكون مستقيما مع شريعة الله تعالى مش مش + +241 +00:21:15,160 --> 00:21:20,200 +مخالف ومعارض ومناقض أنا مسلم ومؤمن بقلبي فقط لكن + +242 +00:21:20,200 --> 00:21:24,440 +سلوكي يكون مخالف أيه إسلام وايه إيمان لازم يكون + +243 +00:21:24,440 --> 00:21:31,590 +سلوكي وأخلاقي ومعاملاتي متماشية ومستقيمة ومنضبطة + +244 +00:21:31,590 --> 00:21:36,390 +مع الشريعة الإسلامي مع ما دعى إليه الله ورسوله صلى + +245 +00:21:36,390 --> 00:21:40,410 +الله عليه وسلم هكذا هو المسلم وهكذا هي المسلمة + +246 +00:21:40,410 --> 00:21:46,230 +وهكذا هو حال المجتمع المسلم لا يعني ذلك أن المجتمع + +247 +00:21:46,230 --> 00:21:52,030 +المسلم مجموعة من الملائكة ليعصون الله ما أمرهم ولا + +248 +00:21:52,030 --> 00:21:57,530 +أنبياء أيضاً معصومون من الخطأ بل هم بشر يخطئون + +249 +00:21:57,530 --> 00:22:03,170 +ويصيبون ولكن في المجتمع المسلم قلة من يتجاوزون + +250 +00:22:03,170 --> 00:22:07,910 +الحدود إذا كان هناك مجتمع مسلم صحيح سليم نجد قلة + +251 +00:22:07,910 --> 00:22:11,920 +من هذا المجتمع أفراد معدودون وإلا لا يكونوا مجتمعا + +252 +00:22:11,920 --> 00:22:15,160 +مسلماً إذا بيكون الأغلبية والأكثرية فيه مش هذا + +253 +00:22:15,160 --> 00:22:20,040 +مجتمع مسلم حقيقي إذا كان هناك مجتمعا مسلماً مؤمناً + +254 +00:22:20,040 --> 00:22:26,240 +حقيقة فبيكون البعض أو قلة منهم من يتجاوز الحدود + +255 +00:22:26,240 --> 00:22:31,180 +والضوابط وبالتالي يتقل فيه الجريمة ينتشر فيه الأمن + +256 +00:22:31,180 --> 00:22:35,380 +ينتشر فيه الأمان ينتشر فيه العدل ينتشر فيه كل شيء + +257 +00:22:35,380 --> 00:22:40,350 +جميل إذا كان أهلهم مضابطون مع شريعة الله تعالى ولا + +258 +00:22:40,350 --> 00:22:45,110 +نأخذ أمثلة كثيرة في المجتمع المسلم الأول كيف كان سلوكه + +259 +00:22:45,110 --> 00:22:49,210 +مستقيما مع شريعة الله من أول الأمر أول ما يدخل + +260 +00:22:49,210 --> 00:22:55,950 +الإنسان الإسلام وعتبة الإسلام فيهيئ + +261 +00:22:55,950 --> 00:23:01,090 +نفسه لاستقبال أي أمر من الله تعالى فيقتمر به أو أي + +262 +00:23:01,090 --> 00:23:05,610 +نهي فينتهي عنه ولا يتردد في ذلك ولا يقول بدي فرصة + +263 +00:23:05,610 --> 00:23:09,540 +ولا واقت ولا بفكر ولا .. فعندي أمثلة كثيرة منها + +264 +00:23:09,540 --> 00:23:16,620 +هذين المثالين الأول من هذه الأمثلة حينما نزلت آيات + +265 +00:23:16,620 --> 00:23:23,780 +تحريم الخمر لم يتردد المسلمون في أن ينتهوا عن ما + +266 +00:23:23,780 --> 00:23:27,520 +نهىهم الله إنما الخمر والميسر والأنصاب والإسلام + +267 +00:23:27,520 --> 00:23:32,980 +رجسهم من عمل الشيطان فاجتنبوا فاجتنبوه وكان عند + +268 +00:23:32,980 --> 00:23:38,980 +البعض منهم ترميل من الخمر فأسرع إلى دلق ما عنده من + +269 +00:23:38,980 --> 00:23:43,830 +هذه الآنية الأواني في الشوارع حتى أصبح الشوارع مكة + +270 +00:23:43,830 --> 00:23:47,390 +كالأنهار من الخمر ما قال يا رب اعطيني فرصة وعبل ما + +271 +00:23:47,390 --> 00:23:50,590 +أبيع اللي عندي وعبل ما اتصرف فيه وعبل ما أرجع + +272 +00:23:50,590 --> 00:23:54,610 +أسامي ولا بلاش أخسر ولا ما فكرش في هذا التفكير فهل + +273 +00:23:54,610 --> 00:23:59,050 +أنتم منتهون قالوا انتهينا يا رب لما قال نزلت الآية + +274 +00:23:59,050 --> 00:24:03,870 +فهل أنتم منتهون كل انتهى عن ذلك وكذلك النساء حينما + +275 +00:24:03,870 --> 00:24:10,140 +نزلت آيات الحجاب لم يترددن في ذلك وسارعنا إلى إن + +276 +00:24:10,140 --> 00:24:16,660 +يصنعوا مما بين أيديهن من شرائط و لا من مروط كانوا + +277 +00:24:16,660 --> 00:24:22,220 +يسمونه فوضعت كل واحدة منهن يعني على رأسها و صدرها + +278 +00:24:22,220 --> 00:24:27,680 +خمارها و حجابها لم يترددوا في ذلك لأنهم علموا أن + +279 +00:24:27,680 --> 00:24:31,540 +المجتمع المسلم و كونه مسلمين مؤمنين لابد أن + +280 +00:24:31,540 --> 00:24:36,460 +يلتزموا بما يأمرهم به الله و رسوله صلى الله عليه + +281 +00:24:36,460 --> 00:24:42,900 +وسلم بهذانكون قد انتهينا من الحديث عن خصائص + +282 +00:24:42,900 --> 00:24:47,800 +المجتمع المسلم في محاضرة اليوم مقابل خصائص المجتمع + +283 +00:24:47,800 --> 00:24:53,000 +الجاهلي الذي تحدثنا عنهم في المحاضرة السابقة بقى + +284 +00:24:53,000 --> 00:24:56,500 +لنا عنوان أو عنوانان فيما تبقى في موضوع الجاهلية + +285 +00:24:56,500 --> 00:25:01,440 +صور للمجتمعات الجاهلية هنقتصر على أيه العناوين + +286 +00:25:01,440 --> 00:25:06,570 +منهم يعني هذه الجاهلية بمعناها والمجتمع الجاهلي + +287 +00:25:06,570 --> 00:25:12,770 +بخصائصه التي ذكرناها سابقا على ماذا ينطبق اليوم من + +288 +00:25:12,770 --> 00:25:18,110 +المجتمعات في نماذج وامثلة للمجتمعات الجاهلية اليوم + +289 +00:25:18,110 --> 00:25:26,190 +منها المجتمعات الوثنية المجتمعات + +290 +00:25:26,190 --> 00:25:30,790 +اليهودية والنصرانية والمجتمعات الرأسمالية + +291 +00:25:33,850 --> 00:25:40,170 +والمجتمعات الشيوعية هذه المجتمعات الأربع ينطبق + +292 +00:25:40,170 --> 00:25:43,750 +عليها لفظ المجتمعات الجاهلية اليوم + +293 +00:25:46,580 --> 00:25:50,180 +طبعاً هذا تحت يعني عنوان آخر احنا أولاً و ثانياً و + +294 +00:25:50,180 --> 00:25:53,340 +ثالثاً و رابعاً هي صور المجتمعات الجاهلة فالمجتمعات + +295 +00:25:53,340 --> 00:25:56,640 +الوثنية اليوم متمثلة و اين بنلاقيها اليوم + +296 +00:25:56,640 --> 00:26:00,440 +المجتمعات الوثنية؟ في الهند واليابان حس و طبعاً في + +297 +00:26:00,440 --> 00:26:04,420 +الهند يعبد الناس ألف آلية، الألف آلية يعبدوها لكل + +298 +00:26:04,420 --> 00:26:09,760 +ما هو رائع وجذاب مثل الكتب لا يزال عندهم بعض + +299 +00:26:09,760 --> 00:26:13,660 +الأصنام والتمثيل مما يسمونه بوذا وكريشنا وغيرها من + +300 +00:26:13,660 --> 00:26:17,700 +هذه التمثيل اللي كان عليها أهل الجاهلية لكن بصورة + +301 +00:26:17,700 --> 00:26:22,940 +جديدة المجتمعات اليهودية والنصرانية حرفوا في كتبها + +302 +00:26:22,940 --> 00:26:27,120 +السماوية التي نزلت على أنبيائها فاليّهود حرفوا + +303 +00:26:27,120 --> 00:26:31,140 +والنصارى حرفوا فلم يعودوا للمجتمعات الإيمانية + +304 +00:26:31,140 --> 00:26:34,790 +الصحيحة الاعتقاد السليمة الاعتقاد مجتمعات + +305 +00:26:34,790 --> 00:26:39,330 +الرأسمالية اليوم ممثلة بأمريكا والغرب وأوروبا هذه + +306 +00:26:39,330 --> 00:26:43,050 +ينطبق عليها ذلك لأنها مجتمعات علمانية في أغلبها + +307 +00:26:43,050 --> 00:26:46,510 +ومعظمها يعني تفصل الدين عن الحياة والدول حتى الدين + +308 +00:26:46,510 --> 00:26:51,250 +الذي يعني تسمح به هو الدين المحرف الدين النصراني + +309 +00:26:51,250 --> 00:26:55,850 +أو الدين اليهودي يعني حسب انتماء هذه المجتمعات + +310 +00:26:55,850 --> 00:26:59,390 +وكذلك الشيوعية من اسمها معروفة ومشهورة أصبحت + +311 +00:26:59,390 --> 00:27:04,650 +الشيوعية يعني الملحدة المنكرة لوجود الله تعالى فلا + +312 +00:27:04,650 --> 00:27:08,190 +يمكن أن نطبق عليها مجتمع مؤمن ولا مسلم ولا موحد + +313 +00:27:08,190 --> 00:27:14,490 +ولا .. وإنما هي مجتمعات كلها كثرة أو جاهلين العنوان + +314 +00:27:14,490 --> 00:27:18,510 +الثاني المجتمعات الإسلامية المعاصرة والجاهلية أنا + +315 +00:27:18,510 --> 00:27:21,930 +كاتب من بوستين هان زي ما أنتم مراحلين مكرر لو يعني + +316 +00:27:21,930 --> 00:27:26,150 +قرأنا ما في هذه الصفحة سنجدها مكررة عما سبق في + +317 +00:27:26,150 --> 00:27:31,210 +موضوع أنواع الجاهلية الثلاث تبعوا وقراوا منظروا + +318 +00:27:31,210 --> 00:27:35,150 +إلى يعني هذه الصفحة سنجد الكلام الموجود فيها ونفس + +319 +00:27:35,150 --> 00:27:40,390 +الكلام السابق عن الجاهلية العامة والمطلقة والمقيد + +320 +00:27:40,390 --> 00:27:43,790 +يعني الثلاث أنواع اللي ذكرناها في هناك في الجاهلية + +321 +00:27:47,450 --> 00:27:52,850 +بهذا نكون قد انتهينا من الحديث عن الجاهلية الفقرة + +322 +00:27:52,850 --> 00:27:58,530 +الأولى من فقرات هذه المادة ليتنقل بعد ذلك إلى + +323 +00:27:58,530 --> 00:28:03,730 +الحديث في حاضر العالم الإسلامي وواقع المسلمين + +324 +00:28:03,730 --> 00:28:08,890 +اليوم إلى جذور وأصول وتاريخ هذا الواقع والحاضر + +325 +00:28:08,890 --> 00:28:14,910 +الذي نؤصل له من الحروب الصليبية كيف اجتاحت البلاد + +326 +00:28:14,910 --> 00:28:21,230 +الإسلامية واستعمرتها فترة طويلة حتى قيد الله تعالى + +327 +00:28:21,230 --> 00:28:28,250 +من المسلمين المجاهدين الأبطال من ردّوهم وصدّوهم إلى + +328 +00:28:28,250 --> 00:28:34,890 +ديارهم خائبين وخاسرين ومذلولين سنتعرف من خلال + +329 +00:28:34,890 --> 00:28:38,070 +الحروب الصليبية على سبب تسميتها بالحروب الصليبية + +330 +00:28:38,070 --> 00:28:42,650 +لسه ما حروب صليبية احنا مقول هنُتعرف لسه ما عرفناش + +331 +00:28:44,400 --> 00:28:49,000 +بعد ذلك سنتعرف على الدوافع من وراء هذه الحروب كان + +332 +00:28:49,000 --> 00:28:54,480 +في عنوان سابق في الطبعات القديمة الدوافع لكن في + +333 +00:28:54,480 --> 00:28:57,900 +الطبعة الجديدة الكاتب والمؤلف يعدل ذلك فيقول + +334 +00:28:57,900 --> 00:29:03,020 +الدافع الديني للحروب الصليبية لأنّه في الحقيقة هو + +335 +00:29:03,020 --> 00:29:08,140 +دافع أساسي ورئيس وليس هناك دوافع وإن كان من دوافع + +336 +00:29:08,140 --> 00:29:13,240 +فهي ثانوية جانبية هامشية أما الدافع الرئيسي + +337 +00:29:13,240 --> 00:29:20,680 +والأساس لهذه الحروب هو الدافع الديني ونشوف أيضاً + +338 +00:29:20,680 --> 00:29:25,080 +أول من دعا إلى هذه الحروب وأول من قام بهذه الحروب + +339 +00:29:25,080 --> 00:29:30,020 +كذلك نتعرف عليها ثم نتكلم عن أهداف الحروب + +340 +00:29:30,020 --> 00:29:34,700 +الصليبية ثم ننتقل إلى الحديث عن حالة العالم + +341 +00:29:34,700 --> 00:29:40,350 +الإسلامي قبل الحروب الصليبية ثم في نهاية الحديث عن + +342 +00:29:40,350 --> 00:29:43,830 +الحروب الصليبية نتحدث عن جهاد المسلمين ضد + +343 +00:29:43,830 --> 00:29:49,690 +الصليبيين اللي انتهى بهزيمتهم وردهم عن ديار + +344 +00:29:49,690 --> 00:29:56,170 +المسلمين وبعد هذا الردوة دي الهزيمة حاول الصليبيون + +345 +00:29:56,170 --> 00:30:00,490 +ان يعودوا مرة أخرى الى بلاد المسلمين فيعني عقدوا + +346 +00:30:00,490 --> 00:30:04,730 +حلفاً بينهم وبين التتار المغول الذين أجتاحوا العالم + +347 +00:30:04,730 --> 00:30:09,900 +الإسلامي بعد الصليبيين الكلام كله إن شاء الله في + +348 +00:30:09,900 --> 00:30:14,980 +المحاضرة القادمة بإذن الله ياريت الكل يستعد ويحضر + +349 +00:30:14,980 --> 00:30:19,220 +أقول قولي هذا أستغفر الله لي ولكم والسلام عليكم + +350 +00:30:19,220 --> 00:30:20,840 +ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE.srt new file mode 100644 index 0000000000000000000000000000000000000000..7f932128137ed31d2a61b260322ebac1d8401066 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE.srt @@ -0,0 +1,1336 @@ + +1 +00:00:19,760 --> 00:00:24,060 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,060 --> 00:00:29,380 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:29,380 --> 00:00:33,680 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:33,680 --> 00:00:38,220 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:38,220 --> 00:00:44,680 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد كان + +6 +00:00:44,680 --> 00:00:47,480 +الحديث في المحاضرة الماضية يا أخواتي و التي قبلها + +7 +00:00:47,480 --> 00:00:54,420 +عن الماسونية تلك الحركة الهدامة والمذهب الهدام + +8 +00:00:54,420 --> 00:00:59,320 +الإلحادي الذي انتشر في العالم شارعا واسعا كان + +9 +00:00:59,320 --> 00:01:02,640 +الحديث في المحاضرة الماضية و في نهايتها عن درجات + +10 +00:01:02,640 --> 00:01:06,740 +الماسونية و الدرجات التي يرتقي اليها الماسونيون + +11 +00:01:06,740 --> 00:01:12,120 +عرفنا أنها ثلاث درجات مين ذكرني بهذه الدرجات الدرجة + +12 +00:01:12,120 --> 00:01:18,820 +الأولى الدرجات الماسونية تفضلي الماسونية العامة + +13 +00:01:18,820 --> 00:01:25,060 +ويقلها الرمزية والرمي الصغار الدرجة الثانية + +14 +00:01:25,060 --> 00:01:29,500 +الماسونية + +15 +00:01:29,500 --> 00:01:36,340 +الملوكية وتعرف بالعقد الملوكي الثالثة الدرجة + +16 +00:01:36,340 --> 00:01:41,550 +الثالثة تفضلي الماثونية الكونية وسمت من الكونية لأن + +17 +00:01:41,550 --> 00:01:44,650 +هدفها هو السيطرة على الكون على العالم يعني وإقامة + +18 +00:01:44,650 --> 00:01:50,970 +المملكة العالمية اليهودية اليوم إن شاء الله الحديث + +19 +00:01:50,970 --> 00:01:56,290 +عن الماثونية بالحديث عن ما تبقى منها وربما أهم + +20 +00:01:56,290 --> 00:02:00,010 +الموضوعات المتعلقة بالماثونية علاقة الماثونية + +21 +00:02:00,010 --> 00:02:07,810 +باليهوديين وقد سبق الإشارة في أكثر من موضوع إلى هذه + +22 +00:02:07,810 --> 00:02:11,990 +العلاقة كل ما تحدثنا عن ما يتعلق باليهودية مع + +23 +00:02:11,990 --> 00:02:16,490 +الماسونية نقول هذا شاهد ودليل اثبات على علاقة + +24 +00:02:16,490 --> 00:02:20,230 +اليهودية بالماسونية وسيلزمنا ذلك في الحديث عن هذه + +25 +00:02:20,230 --> 00:02:24,370 +العلاقة وجاء دور الحديث عنها اليوم ان شاء الله + +26 +00:02:24,370 --> 00:02:28,430 +نتحدث بالتفصيل عن هذه العلاقة ونوضحها ونجليها + +27 +00:02:28,430 --> 00:02:35,410 +ونؤكد عليها وكذلك الحديث عن علاقة الماسونية بالدين + +28 +00:02:36,010 --> 00:02:41,070 +موقفهم أو نظرتهم إلى الإله موقفهم أو نظرتهم إلى + +29 +00:02:41,070 --> 00:02:44,570 +المرأة وفي النهاية شفتها علماء المسلمين في + +30 +00:02:44,570 --> 00:02:50,210 +الماسونية الحديث عن علاقة الماسونية باليهودية يبدأ + +31 +00:02:50,210 --> 00:02:57,050 +بالتأكيد على النشأة التي نشأتها الميسونية وحقيقتها + +32 +00:02:57,050 --> 00:03:01,910 +ومصادرها بالبحث عن هذه النشأة وحقيقة ومصادر نجد + +33 +00:03:01,910 --> 00:03:08,370 +أنها يهودية الأصل والنشأة والأهداف والتعليم وحتى + +34 +00:03:08,370 --> 00:03:11,850 +في درجاتها نلمح في الدرجة الثانية والثالثة أكثرها + +35 +00:03:11,850 --> 00:03:15,940 +في الثانية اليهود في الثالثة كلهم أعضاء من اليهود + +36 +00:03:15,940 --> 00:03:21,020 +دليل على يعني أهمية هذه العلاقة بين الميسونية + +37 +00:03:21,020 --> 00:03:26,900 +واليهودية وهناك كتاب وكتب ومؤلفون كتبوا في هذا + +38 +00:03:26,900 --> 00:03:32,680 +المجال أكدوا هذه العلاقة ومنهم من كان في الميسونية + +39 +00:03:32,680 --> 00:03:39,240 +وخرج منها وكتب عنها كلاما من ضمن ما كتب الإشارة أو + +40 +00:03:39,240 --> 00:03:44,920 +التأكيد على هذه العلاقة في هنا اتنين يعني كامثلة + +41 +00:03:44,920 --> 00:03:50,090 +على من كتب في الميسونية وأكد لنا هذه العلاقة أحد + +42 +00:03:50,090 --> 00:03:54,410 +اسمه محمد علي الزعبي والثاني يوسف الحاج فيقول + +43 +00:03:54,410 --> 00:04:00,250 +الأول منهما محمد علي الزعبي أن الميسونية آلة صيد + +44 +00:04:00,250 --> 00:04:04,310 +بيد اليهود هي آلة الصيد التي يصطاد بها اليهود + +45 +00:04:04,310 --> 00:04:10,830 +الفريسة والضحية التي يريدون أن تعمّل لصالحهم وخدمتهم + +46 +00:04:10,830 --> 00:04:14,890 +وتحقق أهدافهم ومصالحهم يصرعون بها كبار الساس + +47 +00:04:14,890 --> 00:04:20,330 +ويخدعون الأمم الغافلة والشعوب الجاهلة هذه شهادة + +48 +00:04:20,330 --> 00:04:24,630 +أحد الماسونيين الذين كانوا في الماسونية وخرجوا + +49 +00:04:24,630 --> 00:04:29,590 +منها فالسؤال الذي يُطرح الآن ويكون التركيز على + +50 +00:04:29,590 --> 00:04:37,200 +الإجابة عليه ما هي الأدلة؟ والشواهد على اليهودية + +51 +00:04:37,200 --> 00:04:42,240 +الماسونية او علاقة اليهودية بالماسونية والحقيقة في + +52 +00:04:42,240 --> 00:04:46,320 +شواهد وادلة كثيرة يعني احنا حاولنا نحصلها او + +53 +00:04:46,320 --> 00:04:52,720 +نعملها في نقاط تسعى وربما نضيف النقطة الأولى كلام + +54 +00:04:52,720 --> 00:04:56,820 +عام لكن نجعلها نقطة تصريح هرسل أو قاول هرسل تصبح + +55 +00:04:56,820 --> 00:05:00,400 +الثمان نقاط الموجودة في الكتاب تسعة نحاول نلخصها و + +56 +00:05:00,400 --> 00:05:06,120 +نختصرها بما يمكن أن يعني تحفظ به نستطيع إنه نحفظها + +57 +00:05:06,120 --> 00:05:09,880 +فلو جاء سؤال يكون يعني هذا الملخص ساعد في الإجابة + +58 +00:05:09,880 --> 00:05:14,080 +على هذا السؤال الذي تكرر كثيرا في الامتحانات فهو من + +59 +00:05:14,080 --> 00:05:17,300 +الأسئلة المهمة التي تتكرر علاقة اليهودية + +60 +00:05:17,300 --> 00:05:20,980 +بالماسونية ولذلك كان ايضا الاهتمام منصب عليها + +61 +00:05:20,980 --> 00:05:25,520 +كثيرا وبدنا المشاركة المعتادة من الجميع في الحديث + +62 +00:05:25,520 --> 00:05:29,380 +عن هذه الأدلة والشواهد والمطلوب هو التلخيص + +63 +00:05:29,380 --> 00:05:33,100 +والاختصار ليس القراءة يعني النصية تلخصي باسمه + +64 +00:05:33,100 --> 00:05:36,580 +بكساطر تذكري لنا هذه القلادة وانا ملخصها يعني + +65 +00:05:36,580 --> 00:05:37,700 +تلخيص + +66 +00:05:40,650 --> 00:05:43,950 +بسيط او مبسط بحيث انه يستطيع الطالب او طالبة ان + +67 +00:05:43,950 --> 00:05:47,870 +تحفظه تفضل اللغة اللي هنا كده نبدأ فيها الشاهد + +68 +00:05:47,870 --> 00:05:51,710 +والدليل الاول قول قول لأحدهم نفسه محمود ان + +69 +00:05:51,710 --> 00:05:56,250 +المسئولية المتشرفة كلها الى عالم تعمل فيه غضب قطنة + +70 +00:05:56,250 --> 00:05:59,440 +لأطرافه يعني لو يكفي العندل هنا انه نحفظ و الباقي + +71 +00:05:59,440 --> 00:06:04,180 +يعني بنكمله انه قول و تصريح أحد الساسة والزعماء + +72 +00:06:04,180 --> 00:06:08,820 +الكبار والقادة الصهيونيين بل هو مؤسس الصهيونية + +73 +00:06:08,820 --> 00:06:13,320 +وقائدها الأول في العصر الحديث هو تيودور هنسل اللي + +74 +00:06:13,320 --> 00:06:18,640 +كان في مؤتمر بالبي سويسرا ألف وتمانمية سبعة + +75 +00:06:18,640 --> 00:06:24,380 +وتسعين واللي أكد المجتمعون في هذا المؤتمر على + +76 +00:06:24,380 --> 00:06:29,050 +إقامة دولة إسرائيل بعد خمسين عاما وقد قامت بالفعل + +77 +00:06:29,050 --> 00:06:32,970 +كما خططوا لها ليس هو موضوعنا هذا الرجل المشهور + +78 +00:06:32,970 --> 00:06:36,410 +والمعروف أكد ان المحافلة الميسونية التي تعمل في + +79 +00:06:36,410 --> 00:06:42,730 +العالم هي عبارة عن ايش قناع وسطار لمن لليهودي غطاء + +80 +00:06:42,730 --> 00:06:48,630 +وسطار وقناع يختفي وراه اليهود وتعمل لأغراضهم + +81 +00:06:48,630 --> 00:06:55,070 +ومصلحتهم اتنين من الشواهد فضل جاء في الصحيفة + +82 +00:06:55,070 --> 00:06:58,670 +اليهودية La Verena Israelite إن روح الحركة + +83 +00:06:58,670 --> 00:07:01,370 +الميسونية هي روح اليهودية في أعمق معتقدات .. + +84 +00:07:01,370 --> 00:07:04,420 +معتقدات الأساسية، إنها أفكارها و لغتها بارك الله + +85 +00:07:04,420 --> 00:07:10,180 +فيك يعني هدول هذا الملخص أنه هذه يعني وثيقة وشاهد + +86 +00:07:10,180 --> 00:07:15,860 +وتليل في هذه الصحيفة اليهودية أنه الحركة الماسونية + +87 +00:07:15,860 --> 00:07:20,380 +في حقيقتها في روحها في لغتها في أفكارها هي يهودية + +88 +00:07:20,380 --> 00:07:24,120 +في النظر إليها ورأينا ذلك في كثير من المواضع التي + +89 +00:07:24,120 --> 00:07:29,820 +كنا نشير إليها ثلاثة خوات من هنا انا بدي شاركهم + +90 +00:07:29,820 --> 00:07:33,880 +معاها أنا فتل يعني قال ذلك المعارف الميسونية الصادر + +91 +00:07:33,880 --> 00:07:37,100 +من بلاد الديان يجب أن يكون كل محفل رمزا لهيكل + +92 +00:07:37,100 --> 00:07:41,360 +اليهود إذا أنا رابط بارك الله فيك رابط بالمحفل + +93 +00:07:41,360 --> 00:07:45,400 +الميسوني بهيكل اليهود المزعوم هيكل سليمان الذي + +94 +00:07:45,400 --> 00:07:51,680 +يرددونه دائما وهو يعني سبب تسمية الميسونية بهذا + +95 +00:07:51,680 --> 00:07:56,020 +الإسم مرتبط بمن بنى هذا الهيكل Freemason هم + +96 +00:07:56,020 --> 00:08:00,800 +البنؤون الأحرار الذين بنوا هيكل سليمان هذا معنى + +97 +00:08:00,800 --> 00:08:05,500 +الميسونية أو المصطلح الأجنبي الغربي لها، إذاً في + +98 +00:08:05,500 --> 00:08:10,000 +علاقة قوية بين هذه المحافل و هيكل سليمان وكان أول + +99 +00:08:10,000 --> 00:08:15,200 +يعني محفل أقامه الميسونيون في زمن هيرودوس كان يحمل + +100 +00:08:15,200 --> 00:08:18,640 +هذا الاسم هيكل سليمان أو المكان الذي اجتمعوا فيه + +101 +00:08:18,640 --> 00:08:20,860 +سموه مكان هيكل سليمان + +102 +00:08:24,030 --> 00:08:29,190 +دليل وشهد رابع ايضا على هذه العلاقة اخوات اخر + +103 +00:08:29,190 --> 00:08:39,870 +واحدة تفضل اللي في الاخرة يضع + +104 +00:08:39,870 --> 00:08:45,410 +يده على يد ولا يضع يده على كتاب اه كمان مرة يضع + +105 +00:08:45,410 --> 00:08:49,980 +يده على كتاب العهد القديم ايش هو الكتاب العهد + +106 +00:08:49,980 --> 00:08:55,760 +القديم؟ هو الكتاب المقدس عند اليهود حيث يقدسون هذا + +107 +00:08:55,760 --> 00:08:59,380 +العهد القديم الذي يشمل التوراة بأسوارها الخمسة + +108 +00:08:59,380 --> 00:09:03,040 +وباقي الأسوار التسعة وثلاثين عبارة عن تسعة وثلاثين + +109 +00:09:03,040 --> 00:09:05,920 +سفرا مقابل سورة كما نقول سورة الفاتحة، سورة + +110 +00:09:05,920 --> 00:09:08,840 +البقرة، سفرة الدكوين، سفرة الخروج، سفرة اللوين، + +111 +00:09:08,840 --> 00:09:13,140 +سفرة العدل، سفرة التثنية في خمس أسوار تكون التوراة + +112 +00:09:13,360 --> 00:09:18,620 +وباقي التسعة وتلاتين تكون باقي الأصفار الأخرى هذا + +113 +00:09:18,620 --> 00:09:22,800 +العهد القديم الذي يقال له مجازا التوراة بيقسم + +114 +00:09:22,800 --> 00:09:26,400 +وبيحلف عليه العضو الذي يدخل في الماثونية يمين + +115 +00:09:26,400 --> 00:09:29,660 +القسم يؤديه على هذا الكتاب المقدس هذا بتدل على + +116 +00:09:29,660 --> 00:09:34,160 +إيش؟ على يهودية الماثونية يعني إيش معنى هذا الكتاب + +117 +00:09:34,160 --> 00:09:37,060 +اللي بيركزوا عليه وبيختاروه ليمين القسم؟ في علاقة + +118 +00:09:37,060 --> 00:09:43,280 +وطيبة واضحة وجالية باليهودية من قبل الماثونية هذا + +119 +00:09:43,280 --> 00:09:49,040 +الكتاب المذكور مع كتاب التلموت ما هم الأثنين هدول + +120 +00:09:49,040 --> 00:09:52,820 +تفضل اخوك تفضل كتاب العهد القديم التلموت وانشراك + +121 +00:09:52,820 --> 00:09:56,290 +الكتب اللي صنعها أحبار مياهود هي مصادر التلموت على + +122 +00:09:56,290 --> 00:09:59,910 +أيه برك الله فيك؟ علشان بيعتمد الماسونيون في + +123 +00:09:59,910 --> 00:10:05,390 +أفكارهم ومبادئهم و أدبياتهم، أدبياتهم على مصادر + +124 +00:10:05,390 --> 00:10:10,490 +الفكر .. مين؟ على مصادر الفكر اليهودي الصهيوني + +125 +00:10:10,490 --> 00:10:14,730 +اللي هي التلمود و من قبل العهد القديم فهي مصادر + +126 +00:10:14,730 --> 00:10:20,300 +الفكر اليهودي نفسه هي نفس مصادر الفكر الماسوني أيضاً + +127 +00:10:20,300 --> 00:10:23,740 +هناك تصريح في بروتوكولات حُكماء صهيون عند المحافل + +128 +00:10:23,740 --> 00:10:28,900 +الميسونية النقطة السادسة والدليل السادس من هنا + +129 +00:10:28,900 --> 00:10:36,420 +اتفضل يا اختي اعلينا الصوت شويه بارك + +130 +00:10:36,420 --> 00:10:39,520 +الله فيك ايه هذا وين الكلام وارد في بروتوكولات + +131 +00:10:39,520 --> 00:10:43,480 +حُكماء صهيون احد هذه البروتوكولات وهي اربع وعشرين + +132 +00:10:43,480 --> 00:10:49,900 +protocol كتبها حُكماء صهيون يعني علماءهم وحخاماتهم + +133 +00:10:49,900 --> 00:10:54,740 +الكبار فكانوا يقرون اتعرفون بان هذه المحافلة تعمل + +134 +00:10:54,740 --> 00:11:01,240 +لخدمة وصالح اليهودية ايضا من الشواهد والادلة على + +135 +00:11:01,240 --> 00:11:06,540 +اليهودية الماسونية وعلاقتها ب اليهودية فضل اقول + +136 +00:11:06,540 --> 00:11:11,540 +لصالح الحكومة اليهودية اطوى اسمها الماسونية مؤسسة + +137 +00:11:11,540 --> 00:11:15,160 +يهودية في تاريفها ودرجاتها وهدفها وموظفة اليهودية + +138 +00:11:15,400 --> 00:11:18,980 +دارك الله فيك، من حيث التاريخ والنشأة يعني + +139 +00:11:18,980 --> 00:11:23,360 +والدرجات الثلاثة اللي اتعرفنا عليها في درجتين منها + +140 +00:11:23,360 --> 00:11:28,040 +الثانية والثالثة وهي الأهم الدرجات ورموز السرية كل + +141 +00:11:28,040 --> 00:11:33,480 +ما لا يهودية في كل هذه الأنحاء يعني يتجلى فيها + +142 +00:11:33,480 --> 00:11:39,150 +اليهودية تجليان واضحانقطة التاسعة الأخيرة في + +143 +00:11:39,150 --> 00:11:44,930 +الأدلة والشواهد على يهودية الماسونية تصريح مجلات + +144 +00:11:44,930 --> 00:11:48,930 +ماسونية بعلاقة اليهود بارك الله فيك، تلاحظين انتوا + +145 +00:11:48,930 --> 00:11:53,490 +احنا بنختصر إلى حد كبير العبارات لإن احنا مش مطلوب + +146 +00:11:53,490 --> 00:11:57,550 +أن نحفظ بالنص و بالكلمة، نحفظ بالمعنى و كده، حتى + +147 +00:11:57,550 --> 00:12:00,690 +يعني نعرفيكم من أسماء المجلات و أسماء الأشخاص وردة + +148 +00:12:00,690 --> 00:12:04,870 +في بعض المجلات الميسونية، في أقول بعض القادة + +149 +00:12:04,870 --> 00:12:08,470 +الصهاينة، في .. يعني ليس بالضرورة أن نحفظ أسماءنا + +150 +00:12:08,470 --> 00:12:13,490 +و مجلات و تواريخ و ..يعني من باب التسهيل نحفظ هذه + +151 +00:12:13,490 --> 00:12:21,070 +الشواهد هذه الأدلة نعبر عنها بمفهومنا لها هذه ربما + +152 +00:12:21,070 --> 00:12:24,170 +تكون من بعض أو من الشواهد و الأدلة و ربما تكون + +153 +00:12:24,170 --> 00:12:29,550 +هناك شواهد و أدلة أخرى ربما لم تذكر في هذا السياق + +154 +00:12:29,550 --> 00:12:36,510 +كل ذلك يؤكد على يهودية الميسونية و علاقتها الواضحة + +155 +00:12:36,510 --> 00:12:37,810 +باليهودية + +156 +00:12:40,450 --> 00:12:45,250 +ما هو موقف الماثونية من الدين؟ كيف تنظر الماثونية + +157 +00:12:45,250 --> 00:12:48,410 +وينظر الماثونيون إلى الدين؟ هل يحترمون الدين؟ + +158 +00:12:48,410 --> 00:12:54,310 +يعترفون به؟ يتقبلونه؟ هم متدينون؟ ما هي نظرتهم؟ في + +159 +00:12:54,310 --> 00:12:58,650 +نقاط ثلاثة يمكن أن نجمل هذه النظرة أو الموقف تفضل + +160 +00:12:58,650 --> 00:13:02,130 +يا أختي اللي برا أعلى مزيد حركة الماثونية إن + +161 +00:13:02,130 --> 00:13:05,440 +إعادتها الساتر لنابارك الله فيك، إذا إيش هو + +162 +00:13:05,440 --> 00:13:10,220 +الموقف؟ موقف القبول والرضا ولا العداء؟ موقف العداء + +163 +00:13:10,220 --> 00:13:14,980 +والتنكر وعدم الاعتراف بالأديان بدليل المبدأ اللي + +164 +00:13:14,980 --> 00:13:19,220 +بيبدأ فيه العضو الداخل في الماسونية يقولونه اخلع + +165 +00:13:19,220 --> 00:13:24,600 +عقيدتك على باب الماسونية كما اخلعنا عليه فتدخل + +166 +00:13:24,600 --> 00:13:31,690 +بدون عقيدة ولا انتماء إلا للماسونية أيضاً نقطة ثانية + +167 +00:13:31,690 --> 00:13:36,010 +فضلها إذا + +168 +00:13:36,010 --> 00:13:40,890 +انبارك الله فيك فوق أنها لا تعتبر ولا تعترف + +169 +00:13:40,890 --> 00:13:48,550 +بالأديان وتتذكر لها بتساهم .. تساهم + +170 +00:13:48,550 --> 00:13:54,010 +وساهمة كبيرة في نشر الفلسفات الإلحادية اللادينية + +171 +00:13:54,010 --> 00:13:59,410 +والأفكار أيضا اللادينية هي من ساهم في نشر الشيوعية + +172 +00:13:59,410 --> 00:14:06,440 +والإلحاد وباقي الفلسفات الكفرية في العالم كذلك في + +173 +00:14:06,440 --> 00:14:12,170 +نقطة ثالثة اتفضل يا عم اتفضل يا عم اتفضل يا عمنعم + +223 +00:18:00,440 --> 00:18:06,220 +متعددة وهناك اختلاف في المحافظ الماسونية حول حقيقة + +224 +00:18:06,220 --> 00:18:12,500 +الإله وشكل الإله ومن هو الإله هناك ثلاث أو أربع + +225 +00:18:13,460 --> 00:18:16,920 +أقوال يمكن أن يجعلها أربع أو ثلاثة في قول من + +226 +00:18:16,920 --> 00:18:21,920 +الأقوال فيه يعني قولين و ممكن أن يكون هناك أربع + +227 +00:18:21,920 --> 00:18:28,360 +أقوال للإله عند الماسونيين فبعض المحافظ الماسونية + +228 +00:18:28,360 --> 00:18:33,100 +تقول بأن الإله تطلق عليه اسم ايه يا أخوانك؟ اه + +229 +00:18:33,100 --> 00:18:34,920 +تفضل + +230 +00:18:36,900 --> 00:18:45,060 +أدويزام هذا لفظ و لقب للإله اللي هو بيعبر عن الآله + +231 +00:18:45,060 --> 00:18:51,320 +القديمة لبعض الحضارات فهو أوزوريس أو أوزي ريس إله + +232 +00:18:51,320 --> 00:18:56,500 +المصريين القدماء و مترا إله الفرس أيضا آلهة قديمة + +233 +00:18:56,500 --> 00:19:01,060 +و بافوس إله الرومان فاستلحوا على هذا الاسم الجامع + +234 +00:19:01,060 --> 00:19:06,240 +لهذه الآلهة المتفرقة عند كل حضارة قديمة من هذه + +235 +00:19:06,240 --> 00:19:11,580 +الحضارات فاسموه أدويزام و بعض المحافظ بيعتبر أن + +236 +00:19:11,580 --> 00:19:17,360 +الإله هو من الطبيعة خلقت نفسها بنفسها هي التي + +237 +00:19:17,360 --> 00:19:22,480 +أوجدت نفسها من نفسها فهي الإله و الخالد و هناك ال + +238 +00:19:22,480 --> 00:19:29,420 +general bike البرت بايق ال general الأمريكي المصرح + +239 +00:19:29,420 --> 00:19:35,000 +من الجيش و اللي كان له مخطط يعنيمسمى باسم مخطط + +240 +00:19:35,000 --> 00:19:40,320 +bike و مر علينا في محاضرة سابقة ذهب إلى أن الله + +241 +00:19:40,320 --> 00:19:47,360 +و الشيطان الأثنين معاً إلهان متساويان و وصف إله + +242 +00:19:47,360 --> 00:19:53,220 +الناسونية و هو الشيطان بأنه إله النور و الخير هذا + +243 +00:19:53,220 --> 00:19:58,300 +الشيطان هو اللي ب يأتي بالنور و ب يأتي بالخير أما الله + +244 +00:19:58,300 --> 00:20:02,940 +الذي يطلق عليه المؤمنون بالله اسم الله فهذا اله + +245 +00:20:02,940 --> 00:20:10,950 +الظلام و الشروق لبو وعكسوا الآية الكريمة الله ولي + +246 +00:20:10,950 --> 00:20:16,250 +الذين آمنوا يخرجهم من الظلمات إلى النور الله نور + +247 +00:20:16,250 --> 00:20:20,970 +السماوات الله ولي الذين آمنوا أما الشيطان و الذين + +248 +00:20:20,970 --> 00:20:26,270 +كفروا أوليائهم الطاغوت يخرجونهم من النور إلى + +249 +00:20:26,270 --> 00:20:31,200 +الظلمات فالشيطان هو اللي ب يأتي للإنسان في الظلام و + +250 +00:20:31,200 --> 00:20:35,300 +يوقع الإنسان في الظلام و يخرجهم من نور الهدايا و + +251 +00:20:35,300 --> 00:20:40,240 +الإيمان و الرشاد إلى ظلمة الكفر و الشرك و الإلحاد + +252 +00:20:40,240 --> 00:20:44,740 +لا العكس كما وصف هؤلاء الشياطين ما هم هدول + +253 +00:20:44,740 --> 00:20:48,340 +الشياطين الشياطين و الإنسان و الجن فللإنس شياطين كما + +254 +00:20:48,340 --> 00:20:52,420 +للجن شياطين فهؤلاء هم شياطين و الإنسان الشياطين + +255 +00:20:52,420 --> 00:20:56,740 +و الإنسان و الجن يوحي بعضهم إلى بعض زخروا في القول + +256 +00:20:56,740 --> 00:21:02,650 +غرورة في إله أيضًا آخر بيعتبر بعض الماسونيين + +257 +00:21:04,700 --> 00:21:11,920 +الإنسان نفسه الإنسان هو الإله الممجد المعبود و هناك + +258 +00:21:11,920 --> 00:21:18,500 +دين من الأديان يسمى دين الإنسانية حيث ينظر إلى + +259 +00:21:18,500 --> 00:21:23,120 +الإنسان و الإنسانية إنها قمة هذا الوجود القداسة + +260 +00:21:23,120 --> 00:21:28,660 +و العظمة و التمجيد و الاعتبار كله للإنسان فهو القمة + +261 +00:21:28,660 --> 00:21:32,490 +في هذه الدنيا و لا أحد فوق الإنسان لا أحد يعلو فوق + +262 +00:21:32,490 --> 00:21:35,730 +الإنسان و الإنسانية يعني لا في إله و لا في خالق و لا + +263 +00:21:35,730 --> 00:21:39,690 +في رب و لا في .. و لا يا ذو بالله فيعتبروا النفس + +264 +00:21:39,690 --> 00:21:45,170 +الإنسانية هي المعبود كيف + +265 +00:21:45,170 --> 00:21:51,970 +ينظر الماسونيون إليكم يا أخوات؟ يا نساء؟ كيف ينظر + +266 +00:21:51,970 --> 00:21:56,960 +الماسونيون إلى المرأة؟ موقف الماسونية من المرأة أه + +267 +00:21:56,960 --> 00:22:03,980 +هذه المرأة المكرمة المصونة المحترمة في الإسلام + +268 +00:22:03,980 --> 00:22:08,100 +و باقي الأديان يعني لأننا ندين واحد في أصله ندين + +269 +00:22:08,100 --> 00:22:12,840 +عند الله الإسلام نرا كيف نظر هؤلاء الماسونيون + +270 +00:22:12,840 --> 00:22:16,780 +إليها نظروا إليها كإيش؟ آه يا أخوات من الأخوات + +271 +00:22:16,780 --> 00:22:19,420 +اللي ما سمعناهمش .. فضل يا دكتور اللي في الوسط + +272 +00:22:19,420 --> 00:22:23,460 +اتخذت الماسونية مثلاً كشرحة على كم هدد الأخلاق و طيب + +273 +00:22:23,460 --> 00:22:27,510 +و القطائر و الكواسير اللي قضا على نفسه دارك الله فيك + +274 +00:22:27,510 --> 00:22:33,670 +فهي عبارة عن سلاح أداة وسيلة يستخدمونها كيف ما + +275 +00:22:33,670 --> 00:22:38,930 +يشاءون و ليست هي التي وصفت كما قلنا قبل قليل + +276 +00:22:38,930 --> 00:22:43,490 +بكرامتها و عفتها و شرفها و منزلتها و دورها المعموق + +277 +00:22:43,490 --> 00:22:48,550 +و المعروفة لكن أخدوها لعبة و سلاح و وسيلة يعني + +278 +00:22:48,550 --> 00:22:53,570 +يستخدمونها لأغراضهم الدنيئة أو يلقت أغراض كمان + +279 +00:22:53,570 --> 00:22:58,130 +شريفة بالأخر أغراض دنيئة في الفحش أو الإسقاط + +280 +00:22:58,130 --> 00:23:06,970 +و إسقاط الضحية و في رشوة الناس للعمل معهم أيضا + +281 +00:23:06,970 --> 00:23:10,990 +أرادوا من المرأة عفتها و شرفها يريدوا أن يخرجوها + +282 +00:23:10,990 --> 00:23:19,830 +متبرجة سافرة سلعة رخيصة يشتهيها أي إنسان يمكن أن + +283 +00:23:19,830 --> 00:23:23,510 +يراها و ليست هي المرأة الغالية الثمينة اللؤلؤ + +284 +00:23:23,510 --> 00:23:27,470 +الجوهرة الثمينة للإسلام أصامها و حافظاها و لم يجعلها + +285 +00:23:27,470 --> 00:23:32,270 +لكل مشتهي و كل الناس بل هي لرجل واحد و زوجها الذي + +286 +00:23:32,270 --> 00:23:37,590 +يطلبها بالحلال و مطريقه الزواج يريدونها أن تنغمس في + +287 +00:23:37,590 --> 00:23:42,830 +مستنقع الرذائل الجنسية و غيرها ليهينوها و يهينوا + +288 +00:23:42,830 --> 00:23:48,530 +شرفها و جرامتها و كانت هذه المحافل الماسونية مكانا + +289 +00:23:48,530 --> 00:23:54,410 +في عبارة عن يعني عدلناها شوية يعني بمعنى المكان + +290 +00:23:54,410 --> 00:24:00,590 +و البيت أصبحت المحافل بيوت و أماكن ترتكب فيها + +291 +00:24:00,590 --> 00:24:05,270 +المنكرات و الفواحش داخل الغرف السوداء و الضحية هي + +292 +00:24:05,270 --> 00:24:12,930 +المرأة لإسقاط ضحياهم من الرجال و للعمل لخدمتهم و + +293 +00:24:12,930 --> 00:24:17,510 +صالحهم و تحقيق أهدافهم هناك + +294 +00:24:17,510 --> 00:24:23,070 +أخوات منظمات و أنديا و جمعيات تعمل لخدمة و صالح + +295 +00:24:23,070 --> 00:24:27,970 +الماسونيين و لها أسماء مشهورة و لامعة و منتشرة في + +296 +00:24:27,970 --> 00:24:33,230 +العالم ك كله في البلاد العربية و الإسلامية أيضا لها + +297 +00:24:33,230 --> 00:24:40,600 +انتشار و سمعة و صيد من أشهر هذه المنظمات و الأندياهي + +298 +00:24:40,600 --> 00:24:45,100 +الأسماء دي المذكورة، آه يا أخوات، إن أنا مين تذكر + +299 +00:24:45,100 --> 00:24:49,580 +لي هذه الأسماء المشهورة و اللامعة لهذه المنظمات و + +300 +00:24:49,580 --> 00:24:51,760 +الأندية؟ كلام احنا نجرب جرايا، ما بنجيبش حاجة من + +301 +00:24:51,760 --> 00:24:54,620 +ضربونا يعني ولا من عندي، آه يا أخوات، بس بنحب + +302 +00:24:54,620 --> 00:24:58,400 +تشاركونها يعني، أقولكوا دور، ما فيش الأخوات + +303 +00:24:58,400 --> 00:25:03,260 +التنتينة اللي قدام، صاروا تلاتة، مين غيرهم؟ آه، + +304 +00:25:03,260 --> 00:25:07,860 +هاي أربعة، مين غيرهم؟ ماي من غيرهم؟ و الباقي وينه؟ + +305 +00:25:17,130 --> 00:25:23,050 +بناي برث يعني أبناء العهد هذه الأسماء احفظوها قد + +306 +00:25:23,050 --> 00:25:25,910 +يأتي سؤال منها في الاختيار المتعدد من أسماء + +307 +00:25:25,910 --> 00:25:30,790 +المنظمات الماسونية التي تعمل قناع للماسونية ممكن + +308 +00:25:30,790 --> 00:25:34,170 +في صح أو خطأ ممكن أذكري بعض الأسماء يعني هذا + +309 +00:25:34,170 --> 00:25:43,530 +الأسماء مطلوبة لأهميتها و لأنها القناع الذي تعمل + +310 +00:25:43,530 --> 00:25:47,680 +الماسونية من خلاله أو من ورائه يعني بيعملوا من خلال + +311 +00:25:47,680 --> 00:25:54,660 +الأندية رياضية مؤسسات جمعيات اجتماعية انسانية + +312 +00:25:54,660 --> 00:25:59,840 +تعاونية ربما مستشفيات علاقة للعلاج لعلاج المرضى + +313 +00:25:59,840 --> 00:26:04,840 +لخدمة الفقراء و مساعدتهم و هم يكونون من الماسونيين + +314 +00:26:04,840 --> 00:26:09,780 +يعملون بهذه الخدمة لإسقاط الطحية التي يريدون + +315 +00:26:09,780 --> 00:26:15,450 +إسقاطها و كلها تعمل بنفس الطريقة مع اختلاف بسيط فيما + +316 +00:26:15,450 --> 00:26:20,470 +بينها و ذلك لإكثار الأساليب التي يتم من خلال ترويج + +317 +00:26:20,470 --> 00:26:25,610 +أفكارهم للهدية و اجتذاب المؤيدين و الأنصار له و مين + +318 +00:26:25,610 --> 00:26:29,490 +أشهر هذه النوادي و الجامعيات؟ في ناديان مشهورة + +319 +00:26:30,360 --> 00:26:34,480 +الروتاري الروتاري هي كانت باللفظة هذه المشهور + +320 +00:26:34,480 --> 00:26:38,400 +و الليونز هذه الأسماء و إما تشوفوها أو تراوناها + +321 +00:26:38,400 --> 00:26:42,220 +كأندية معروفة و لامعة و بارزة و عالمية و إلى فروح في + +322 +00:26:42,220 --> 00:26:47,800 +مدن و قارب و بلتان هذه يعني من أندية و جمعيات + +323 +00:26:47,800 --> 00:26:52,220 +الماسونية و هي من أوسع انتشارا في البلاد الإسلامية + +324 +00:26:52,220 --> 00:26:55,300 +أكثر البلاد الإسلامية الأندية اللي فيها تتابع + +325 +00:26:55,300 --> 00:26:59,720 +للماسونية بهذه الأسماء و بتعمل كما قلنا تحت لافتات + +326 +00:26:59,720 --> 00:27:07,100 +و شعارات العمل الإجتماعي و الخير آخر + +327 +00:27:07,100 --> 00:27:12,200 +ما يتعلق بالحديث عن الماسونية يا أخوات حكم الإسلام + +328 +00:27:12,200 --> 00:27:16,260 +في الماسونية و الماسونيين و فتوى علماء المسلمين طبعا + +329 +00:27:16,260 --> 00:27:20,720 +ما نتركه هو لا تسألوا عن أشياء تبتدلكم ده سخرة + +330 +00:27:20,720 --> 00:27:27,480 +فاللي بنتركه بنسيبه يعني اختصارا و تخفيفا عنكمواحنا + +331 +00:27:27,480 --> 00:27:33,700 +نركز على الأشياء الهامة في هذا المساق و في هذه ال + +332 +00:27:33,700 --> 00:27:38,620 +.. في هذا المذهب و في هذا المبدأ الميسونية ك غيره من + +333 +00:27:38,620 --> 00:27:42,640 +المبادئ نركز على الأشياء الأهم في كل نقطة من + +334 +00:27:42,640 --> 00:27:47,670 +النقاطأتعرف على فتوى علماء المسلمين في الماسونية + +335 +00:27:47,670 --> 00:27:53,590 +و هي فتوى .. و هي فتوى وجهت إلى مجمع الفقه بمكة + +336 +00:27:53,590 --> 00:27:57,670 +المكرمة المنعقد في العاشر من شعبان الف و تلاتمية + +337 +00:27:57,670 --> 00:28:01,070 +ثمانية و تسعين هجري الموافق خمس طاعة سبعة الف + +338 +00:28:01,070 --> 00:28:06,150 +و تسعمية ثمانية و سبعين هذا المجمع المؤرخ بهذا + +339 +00:28:06,710 --> 00:28:10,410 +التاريخ و الموثّف بهذا التاريخ فقد سؤلوا عن + +340 +00:28:10,410 --> 00:28:13,810 +الماسونية و الماسونيين و قضية الماسونية و من ينتسب + +341 +00:28:13,810 --> 00:28:18,630 +إليها و حكم الشريعة الإسلامية في ذلك فقام الأعضاء + +342 +00:28:18,630 --> 00:28:23,590 +و الفقهاء و العلماء تدعوا إلى عقد هذا المجمع الفقهي + +343 +00:28:23,590 --> 00:28:29,070 +و تناولوا بالبحث و الدراسة كل ما جمعوه حول الماسونية + +344 +00:28:29,070 --> 00:28:33,530 +و استقصواه و الكلام الذي تجدونه بين أيديكم كله كلام + +345 +00:28:33,530 --> 00:28:39,000 +معاد و مكرر من الكلام الذي ذكرناه من أول الحديث عن + +346 +00:28:39,000 --> 00:28:44,740 +الماسونية منذ النشأة و التأسيس و المبادئ و الأهداف + +347 +00:28:44,740 --> 00:28:49,620 +و كذلك الدرجات و غيرها فهم مجمعين كل المعلومات اللي + +348 +00:28:49,620 --> 00:28:54,360 +احنا ذكرناها و لا داعي لإعادتها يعني اختصارا للوقت + +349 +00:28:54,360 --> 00:28:56,780 +عليكم و في النهاية بعد + +350 +00:28:59,820 --> 00:29:06,240 +البحث و التحري و استقصاء هذه المعلومات قرروا هذا + +351 +00:29:06,240 --> 00:29:11,920 +القرار الذي خرجوا به من هذا المجمع و هذا الاجتماع + +352 +00:29:11,920 --> 00:29:18,660 +في نهاية يقرر المجمع الفقهي اعتبار الماسونية من + +353 +00:29:18,660 --> 00:29:24,540 +أخطر المنظمات الهدامة على الإسلام و المسلمين و أن من + +354 +00:29:24,540 --> 00:29:30,720 +ينتسب إليها على علم بحقيقتها و أهدافها ايش حكم يا + +355 +00:29:30,720 --> 00:29:37,320 +علماء و فقهاء المسلمين فهو كافر بالإسلام مجانب لأهله + +356 +00:29:37,320 --> 00:29:41,120 + لأهل الإسلام لأن الذي يعلم حقيقة الماسونية و أن + +357 +00:29:41,120 --> 00:29:46,120 +حقيقتها يهودية أهدافها يهودية علاقتها باليهودية + +358 +00:29:46,120 --> 00:29:51,020 +واضحة و بارزة و ظاهرة و سبق قبل قليل الحديث عنها كل + +359 +00:29:51,020 --> 00:29:55,920 +هذه العلاقتها أو موقفها من الدين موقفها من الإله + +360 +00:29:55,920 --> 00:30:01,360 +من كل ما ذكرناه الذي يعلم هذا الكلام حق العلم و علم + +361 +00:30:01,360 --> 00:30:06,020 +اليقين ثم يصروا على الدخول فيها و العمل معها إذا + +362 +00:30:06,020 --> 00:30:12,350 +عرض عليه العمل معها أو دخل معهم فهو ينطبق عليه هذا + +363 +00:30:12,350 --> 00:30:17,390 +الحكم لأنه راضي بالكفر و الرضا بالكفر كفر الذي + +364 +00:30:17,390 --> 00:30:21,550 +يرضى عن الكفر و يرضى عن الكافرين و الكفار معناه + +365 +00:30:21,550 --> 00:30:28,150 +ذلك هو يقبل كل عقائدهم الباطلة و الكفرين فينطبق + +366 +00:30:28,150 --> 00:30:33,410 +عليه هذا الحكم الشرك بهاذا نكون قد انتهينا من + +367 +00:30:33,410 --> 00:30:40,030 +الحديث عن الميسونية كمذهب و مبدأ و حركة هدامة أخدناها + +368 +00:30:40,030 --> 00:30:43,610 +نموذج و مثال للحركات و المذاهب الهدامة في العالم + +369 +00:30:43,610 --> 00:30:48,650 +ليبقى لنا في الكتاب موضوع واحد سنتحدث عنه في + +370 +00:30:48,650 --> 00:30:52,550 +المحاضرة القادمة إن شاء الله تعالى هو المباشرات + +371 +00:30:52,550 --> 00:30:57,930 +بانتصار الإسلام مستقبل الإسلام مستقبل الدين هنقتصر + +372 +00:30:57,930 --> 00:31:05,860 +في الحديث عنه على فقط المباشرات من القرآن و السنة في + +373 +00:31:05,860 --> 00:31:09,380 +مباشرات من القرآن بعض الآيات القرآنية التي تبشر + +374 +00:31:09,380 --> 00:31:12,840 +بأن النصر للإسلام و المسلمين و المستقبل لهذا الدين + +375 +00:31:12,840 --> 00:31:18,040 +كذلك بعض الأحاديث النبوية سنتقيها و نختارها تتحدث + +376 +00:31:18,040 --> 00:31:22,380 +عن هذا المستقبل للإسلام و المسلمين و أن النصر قادم + +377 +00:31:22,380 --> 00:31:27,620 +بإذن الله للإسلام و المسلمين و بعد ذلك يبقى يعني هذه + +378 +00:31:27,620 --> 00:31:32,660 +محاضرة و محاضرة أو محاضرتان في موضوع الشيعة اذا بقى + +379 +00:31:32,660 --> 00:31:35,680 +معنا وقت إن شاء الله بنخل المحاضرة الأخيرة أو + +380 +00:31:35,680 --> 00:31:39,500 +محاضرتين حسب ما يسمح لنا بيه الوقت للمراجعة حسب ما + +381 +00:31:39,500 --> 00:31:46,940 +يتيسر لنا به الوقت اليوم ننوم محاضرتنا هذه بهذا + +382 +00:31:46,940 --> 00:31:51,460 +الكلام الذي انتهينا فيه من الحديث عن الماسونية + +383 +00:31:51,460 --> 00:31:53,100 +و بارك الله فيكم diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ.srt new file mode 100644 index 0000000000000000000000000000000000000000..480af2cb068fa028af1dc7ed35e09c47c76d1c3b --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ.srt @@ -0,0 +1,1782 @@ + +1 +00:00:21,020 --> 00:00:24,540 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,540 --> 00:00:29,320 +الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه + +3 +00:00:29,320 --> 00:00:34,900 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:34,900 --> 00:00:39,460 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:39,460 --> 00:00:44,000 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد + +6 +00:00:44,000 --> 00:00:54,200 +نواصل الحديث عن المرأة الثالث وسائل التغريب وكنا قد + +7 +00:00:54,200 --> 00:01:01,380 +تحدثنا عنها في محاضرات سابقة أعرضنا فيها إلى قضايا + +8 +00:01:01,380 --> 00:01:06,040 +المرأة التي أثارها دعاة التحرير حول المرأة في + +9 +00:01:06,040 --> 00:01:11,120 +الإسلام وأن الإسلام قد ظلم المرأة فيها وانتقص من + +10 +00:01:11,120 --> 00:01:16,480 +حقوقها تكلمنا عن بعض القضايا مثل الميراث والدية + +11 +00:01:16,480 --> 00:01:23,620 +الطلاق والـ قوامة وكان آخر الكلام والحديث عن تعدد + +12 +00:01:23,620 --> 00:01:33,740 +الزوجات ذلكم الحديث المثير للأسئلة و للتساؤلات + +13 +00:01:33,740 --> 00:01:39,260 +نخدنا فيه نقاشا موسعا في ذلك يبقى لنا يا أخوات من + +14 +00:01:39,260 --> 00:01:43,200 +القضايا المرأة المتعلقة بالمرأة والتي هي مجال + +15 +00:01:43,200 --> 00:01:49,390 +الحديث عن المرأة ثلاث قضايا القضية الأولى العمل + +16 +00:01:49,390 --> 00:01:55,070 +خارج البيت القضية الثانية الاختلاط بين الجنسين + +17 +00:01:55,070 --> 00:02:03,030 +والقضية الثالثة هي الحجاب تلت قضايا تكمل القضايا + +18 +00:02:03,030 --> 00:02:09,110 +السابقة في إدعاء وزعم دعاء تحرير المرأة أن الإسلام + +19 +00:02:09,110 --> 00:02:13,750 +قد ظلم المرأة فيه وانتقص من حقوقها أو انتقص حقها + +20 +00:02:13,750 --> 00:02:19,000 +فيه أول هذه القضايا الثلاث في محاضرات اليوم هي + +21 +00:02:19,000 --> 00:02:25,400 +العمل خارج البيت حيث يدّعي ويزعم أعداء الإسلام + +22 +00:02:25,400 --> 00:02:29,840 +والمستشرقون ودعوات التغريب ودعوات تحرير المرأة أن + +23 +00:02:29,840 --> 00:02:33,780 +الإسلام قد ظلم المرأة في هذه القضية حينما منعها + +24 +00:02:33,780 --> 00:02:39,080 +الخروج من البيت ولم يسمح لها أن تخرج من بيتها أو + +25 +00:02:39,080 --> 00:02:45,180 +أن تعمل خارج البيت بعمل يليق بيها، طبعا هذا زعم + +26 +00:02:45,180 --> 00:02:50,120 +ودعاء باطل أساسا لهم من الصحة وإن كان الإسلام لا + +27 +00:02:50,120 --> 00:02:56,040 +يستريح لخروج المرأة في غير الأعمال الضرورية، يعني + +28 +00:02:56,040 --> 00:03:03,090 +الأصل أن تبقى المرأة في البيتمربية أم راعية مسئولة + +29 +00:03:03,090 --> 00:03:07,830 +عن أبنائها وبناتها وعن البيت وتدبيري هذا هو الأصل + +30 +00:03:07,830 --> 00:03:12,610 +لكن إذا ما احتاجت المرأة إلى هذا العمل لظرف من + +31 +00:03:12,610 --> 00:03:18,230 +الظروف فلا يمنعها الإسلام من ذلك الإسلام ليس منها + +32 +00:03:18,230 --> 00:03:24,040 +كنصينص على تحريم عمل المرأة ليس هناك كما يدعي + +33 +00:03:24,040 --> 00:03:28,660 +ويزعم أعداء الإسلام لكنه ليس واجبا عليها كما هو + +34 +00:03:28,660 --> 00:03:32,840 +واجب في حق الرجل ليس واجب بل هو مباح في إطار + +35 +00:03:32,840 --> 00:03:37,020 +الضرورة الحاجة إذا رأت المرأة أن من مصلحتها أن + +36 +00:03:37,020 --> 00:03:42,660 +تعمل تساعد زوجها تساعد في النفقات في ظروف صعبة + +37 +00:03:42,660 --> 00:03:49,400 +المجتمع بحاجة إليها أحيانافي مجال النساء أو في + +38 +00:03:49,400 --> 00:03:53,300 +مجالات تخص النساء الأفضل أن تكون فيها امرأة على أن + +39 +00:03:53,300 --> 00:03:58,220 +يكون فيها رجل كالتطبيب والتمريد والتعليم للبنات + +40 +00:03:58,220 --> 00:04:03,560 +ومن سيقوم بتطبيب وعلاج النساء الأفضل أن تكون امرأة + +41 +00:04:03,560 --> 00:04:07,880 +عن أن يكون رجلا في هذا المجال كذلك في التعليم + +42 +00:04:07,880 --> 00:04:12,240 +و أماكن أخرى فإذا الإسلام لا يمنع المرء من هذا + +43 +00:04:12,240 --> 00:04:19,220 +العمل ولكنه اشترطل خروجها للعمل شروطا هي الشروط + +44 +00:04:19,220 --> 00:04:23,300 +العامة لخروج المرأة سواء في العمل او في غير العمل + +45 +00:04:23,300 --> 00:04:29,800 +فما هي هذه الشروط التي وضع الإسلام شروطا لخروج + +46 +00:04:29,800 --> 00:04:33,680 +المرأة للعمل في عندي شروط اربعة هنا مذكورة اول هذه + +47 +00:04:33,680 --> 00:04:34,460 +الشروط فضلوا + +48 +00:04:37,320 --> 00:04:42,000 +ان يكون هذا العمل مناسب لطبيعتها كأنثة و كامرأة + +49 +00:04:42,000 --> 00:04:46,760 +لتعمل في الأعمال الشاقة اللي لا تحتملها ولا تطيقها + +50 +00:04:46,760 --> 00:04:51,500 +فهذا لا يتناسب مع طبيعتها الأنثوية ولا تعمل في + +51 +00:04:51,500 --> 00:04:58,060 +أعمال طبعا ساقتي باقي الشروط يعني نسبق في الشروط + +52 +00:04:58,060 --> 00:05:00,760 +الشرط الرابع تقريبا اتنين من الشروط + +53 +00:05:04,310 --> 00:05:07,670 +و هذا هو الأصل والأساس كما قلنا في أول الحديث أن + +54 +00:05:07,670 --> 00:05:15,010 +الأصل في المرأة أنها إذا كانت في مقام الأم فهي + +55 +00:05:15,010 --> 00:05:19,410 +الأصل فيها أن تكون المربية للأسرة و للأولاد و + +56 +00:05:19,410 --> 00:05:25,430 +لل بنات و رعيا لكن إذا اضطرت إلى العمل فلا يكون هذا + +57 +00:05:25,430 --> 00:05:29,570 +العمل على حساب هذه الرسالة أن يأخذ منها وقت طويل + +58 +00:05:30,640 --> 00:05:35,680 +يضيعوا مقابله حقوق الأبناء ما تعرف تراعاهم ولا + +59 +00:05:35,680 --> 00:05:38,680 +تهتم فيهم ولا تربيهم يعني بمعنى أنه عمل يعني + +60 +00:05:38,680 --> 00:05:43,760 +متواصل أو عمل لوقت طويل تهمل فيه رسالتها الأصلية + +61 +00:05:43,760 --> 00:05:49,440 +و الأساسية ثلاثة فضل يا أختي أن تراعي أداب الخلوج + +62 +00:05:49,440 --> 00:05:52,100 +أنت تفرضها الله عز وجل على المرأة المسلمة من + +63 +00:05:52,100 --> 00:05:56,840 +ارتداء الحجاب و عن الاقتلاق و الخلوج و غض البصر + +64 +00:05:56,840 --> 00:06:00,740 +وغيرها، هذه شروط عامة أيضا لخروجها من البيت وسيرها + +65 +00:06:00,740 --> 00:06:04,880 +في الشارع أو أمام الناس فما بالنا لو كانت في عملها + +66 +00:06:04,880 --> 00:06:10,480 +الذي تعمل فيه فمن باب أولى أن تراعي هذه الأداة + +67 +00:06:10,480 --> 00:06:14,660 +فترتدي حجابة المرأة المسلمة المعروفة بمواصفاتها + +68 +00:06:14,660 --> 00:06:19,060 +المعروفة لاتختلط بالرجال ما استطعت إلى ذلك إذا لم + +69 +00:06:19,060 --> 00:06:21,780 +تدعوا الضرورة إلى ذلك فلا داعي ولا حاجة إلى + +70 +00:06:21,780 --> 00:06:27,530 +الإختلاط في هذا الأمر كذلك اللي تخلو و خلنا نتوقف + +71 +00:06:27,530 --> 00:06:33,210 +قليلا بس عند موضوع الخلوة يا أخوات لتخلو ب .. برجل + +72 +00:06:33,210 --> 00:06:38,510 +فال .. كما هو معروف يخلو الرجل بالمرأة كذلك المرأة + +73 +00:06:38,510 --> 00:06:43,710 +لت .. لتسمح لنفسها أن تعمل في مكان فيه خلوة بينها + +74 +00:06:43,710 --> 00:06:49,670 +و بين رجل واحد في مكان واحد هذا المكان كأن تعمل + +75 +00:06:49,670 --> 00:06:55,560 +سكورتيرة في مكتب لرجل واحد تقضي وقتا طويلا معاه + +76 +00:06:55,560 --> 00:06:59,560 +لوحدها ويكون 24 ساعة العمل في أوقات فراغ فهل يجوز + +77 +00:06:59,560 --> 00:07:03,940 +للمرأة المسلمة تحكم شرعي وفق أن تختاليه برجل أو + +78 +00:07:03,940 --> 00:07:06,900 +يختالي الراجل بيها هذا الوقت لا يجوز أما أن تعمل + +79 +00:07:06,900 --> 00:07:09,640 +في مؤسسة عامة في شركة عامة في وزارة في تربية + +80 +00:07:09,640 --> 00:07:14,280 +و تعليم في مستشفيات في طالع نازل رايح شافية الحركة + +81 +00:07:14,280 --> 00:07:17,920 +شغالة فهذا من الأمر المباح بالشروط والضوابط اللي + +82 +00:07:17,920 --> 00:07:23,990 +ذكرناها أما أن تعمل سكورتيرة لرجل في مكتبتخلوا أو + +83 +00:07:23,990 --> 00:07:29,470 +يقلوا بها و يجلسان فترة طويلة ما خل رجل بامرأة إلا + +84 +00:07:29,470 --> 00:07:35,990 +وكان الشيطان ثالثهما لا يخلون أحدكم بامرأة إلا مع + +85 +00:07:35,990 --> 00:07:40,170 +ذي محرم مافعش واحد يكون مع واحدة لحال إلا إذا كان + +86 +00:07:40,170 --> 00:07:48,090 +معاها محرم يعني من محارمه الأمر الرابع أو الشرط + +87 +00:07:48,090 --> 00:07:50,590 +الرابع في ذلك تفضل يا أخت + +88 +00:07:56,530 --> 00:08:01,950 +مثل .. هذا من ال .. بارك الله فيك يا عزيزي، هذا من + +89 +00:08:01,950 --> 00:08:06,630 +ما عمّت به البلوة اليوم في العالم الإسلام ولا يعني + +90 +00:08:06,630 --> 00:08:12,070 +يقتصر الذهن أو يشغل ذهن إلى واقعنا، يعني أننا ننقص + +91 +00:08:12,070 --> 00:08:15,390 +على واقعنا، لأ في واقع المسلمين بصورة عامة وجزء + +92 +00:08:15,390 --> 00:08:19,030 +منها واقعنا، يعني هناك من النساء من تعمل في هذه + +93 +00:08:19,030 --> 00:08:24,220 +الحرف أو هذه الأعمال المهينة تعمل راقصة وتحلق + +94 +00:08:24,220 --> 00:08:29,720 +للرجال والعكس هناك رجال يحلقون للسيدات مجرد راجل + +95 +00:08:29,720 --> 00:08:33,840 +يمس شعر امرأة او امرأة تمس راجل او كذا هذه الأمور + +96 +00:08:33,840 --> 00:08:37,640 +يعني الأصل اللي تكون فيها غرابة علينا هذه الأمور + +97 +00:08:37,640 --> 00:08:41,840 +هي الأصل في ديننا لا نستغرب يعني لما نتكلم عن هذه + +98 +00:08:41,840 --> 00:08:47,210 +الأمور اللي الضوابط فيها واضحة إن المرأة لا يجب أن + +99 +00:08:47,210 --> 00:08:51,750 +تلمس الراجل و لا أن يلمس الراجل المرأة فيها كذلك + +100 +00:08:51,750 --> 00:08:57,270 +في الغناء التمثيل و السيكورتيرة كما قلنا لرجل يجب + +101 +00:08:57,270 --> 00:09:01,270 +سول أن يكون سيكاتير الطبيعي طبعا يكون مراد سيكاتير + +102 +00:09:01,270 --> 00:09:03,830 +الطبيعي مرة يكون الطبيعي يعني عنده ليلة مليانة مرة + +103 +00:09:03,830 --> 00:09:08,090 +يكون ليلة فاضية طبيعي يجب أن تشتغل علم النوع و + +104 +00:09:08,090 --> 00:09:13,140 +علشان الضوابط الكلام ليس فيه مجاملة لأحد ولا عشان + +105 +00:09:13,140 --> 00:09:16,120 +خاطر فلانة معلش يا أستاذ عشان خاطر يعني طب فلانة + +106 +00:09:16,120 --> 00:09:19,740 +مافيش فيها خواطر ولا مجاملات الأحكام ليس فيها + +107 +00:09:19,740 --> 00:09:24,580 +خواطر ولا مجاملات نحن نتحدث عن حكم شرعي فقهي يعم + +108 +00:09:24,580 --> 00:09:28,770 +ويشمل كل النساء بصورة عامة لا يجوز بعد كده تقول + +109 +00:09:28,770 --> 00:09:32,590 +فلانة و مضطرة و عشان و طب كده و مافيش فيها هذه + +110 +00:09:32,590 --> 00:09:36,410 +الاستثناءات الضرورة تقدر بقدر اذا كان صاحب الضرورة + +111 +00:09:36,410 --> 00:09:39,930 +تلجأ للمفهي للعالم تقوله انا والله واضعي 123 و هاي + +112 +00:09:39,930 --> 00:09:43,450 +الظرف اللي انا فيه ولا مافيش مجال اخر ليه للعمل و + +113 +00:09:43,450 --> 00:09:47,090 +انا مضطرة و اسعى اذا كان فيه ظروف تسبسط من باب + +114 +00:09:47,090 --> 00:09:51,190 +الضرورات تبيح المحذورات قد يكون لحالة من الحالات + +115 +00:09:51,190 --> 00:09:54,910 +قد الكلام ليس حكم شرعي و نحن على الهواء مباشرة أو + +116 +00:09:54,910 --> 00:09:59,070 +يسمع كلام .. كلام هذا يعني التحليل الشيء اللي فيه + +117 +00:09:59,070 --> 00:10:04,190 +أصلي حرام لا يكون للجميع و إنما لحالات خاصة قد + +118 +00:10:04,190 --> 00:10:07,290 +يضطر إليها الإنسان لكن الأصل .. هنتكلم عن الأصل .. + +119 +00:10:07,290 --> 00:10:11,270 +الأصل في الأحكام .. هل يجوز؟ السؤال يعني هل يجوز + +120 +00:10:11,270 --> 00:10:15,090 +لامرأة أو لرجل أن يختل بامرأة في أي عمل؟ لا يجوز + +121 +00:10:15,090 --> 00:10:19,730 +كحكم شرعي عام ما خل راجل بامرأة إلا وكان الشيطان + +122 +00:10:19,730 --> 00:10:23,130 +ثالثة هما الحديث اللي قلناه و لا يخلون أحدكم + +123 +00:10:23,130 --> 00:10:26,510 +بامرأة إلا مع ذي محرم ده الكلام عام بصورة عام + +124 +00:10:26,510 --> 00:10:30,390 +مالفعش في أي مجال في أي عمل في أي كذا أن تكون هناك + +125 +00:10:30,390 --> 00:10:36,120 +خلوة من راجل بامرأة بعد ذلك الاستثناءات هذه إلى + +126 +00:10:36,120 --> 00:10:39,880 +أحكام خاصة يُسأل عنها المفتي، العالم، الـ كذا فلو + +127 +00:10:39,880 --> 00:10:45,760 +كان هناك ضرورة ملح وحاجة ماسة لإنسان أو امرأة تعرض + +128 +00:10:45,760 --> 00:10:48,340 +ذلك على المفتاح فإذا أباح لها في وضعها الحالي + +129 +00:10:48,340 --> 00:10:52,480 +فيجوز لها فقط أما غيرها فتبقى على الأصل وقد لا + +130 +00:10:52,480 --> 00:10:56,260 +يبيح لها أو يجيز لها أيضا الكلام بصورة عامة ليس + +131 +00:10:56,260 --> 00:11:00,160 +على الاختلاط على أي عمل فيه استثناء أو فيه ضرورة + +132 +00:11:00,160 --> 00:11:00,900 +أو فيه حاجة + +133 +00:11:05,010 --> 00:11:10,930 +ماشي المهم ان في خلوة في مكان واحد المهم ان انا + +134 +00:11:10,930 --> 00:11:15,310 +اتحدث عن الأحكام بسرعة ولا اخصص هنا او هناك وبعد + +135 +00:11:15,310 --> 00:11:20,320 +ذلك لكل حالة لكل حالة يكون حكمها الخاص وليس في مقام + +136 +00:11:20,320 --> 00:11:24,480 +الافتهاء هنا لكي اقول هذه تجوز او لا تجوز اتكلم + +137 +00:11:24,480 --> 00:11:28,860 +على أحكام عامة يرجع الأمر إلى حكم الضرورة اذا كان + +138 +00:11:28,860 --> 00:11:33,940 +هناك ضرورة ماسة هذه العيادة لابد لها من ممرضة أن + +139 +00:11:33,940 --> 00:11:39,140 +تكون أو قابلة أو مساعدة تأخذ حكم الخصوصي ويبقى + +140 +00:11:39,140 --> 00:11:43,620 +الحكم على عمومه نحن نتكلم عن الواقع بصورة عامة أن + +141 +00:11:43,620 --> 00:11:49,340 +هناك مكاتب بدون تحديد أسماء أو مهن معينة يكون فيها + +142 +00:11:49,340 --> 00:11:52,960 +سكرتيرة خاصة لصاحب هذا المكتب هذا الحكم بصورة عامة + +143 +00:11:52,960 --> 00:11:57,480 +لا يجوز بعد ذلك في ضرورات الضرورات تبيح المحذورات + +144 +00:11:57,480 --> 00:12:01,120 +لو كانت محذورة لأن هذا الأفضل أن تكون عنده ممرضة + +145 +00:12:01,120 --> 00:12:04,660 +أو قابلة أو امرأة ساعة تبقى تاخد حكم الضرورية + +146 +00:12:04,660 --> 00:12:09,520 +و الحالة الخاصة لهذا فلا يعمل واضح يا أخوات؟ الكلام + +147 +00:12:09,520 --> 00:12:13,300 +واضح يعني في هذه الحالة والله أعلم يباح مدام فيه + +148 +00:12:13,300 --> 00:12:18,060 +ضرورة وفي حاجة وفي أفضلية لمساعد دكتور في حال + +149 +00:12:18,060 --> 00:12:22,190 +و لادة في كدا بصير خصوصيات بصير خصوصيات للمرأة و في + +150 +00:12:22,190 --> 00:12:26,150 +مفتح الأبواب و مافيش محذور شرعي فيه بصير بهذه + +151 +00:12:26,150 --> 00:12:31,990 +الطريقة ولكن برضه للاطمئنان يسأل عنها يعني الفقيه + +152 +00:12:31,990 --> 00:12:36,410 +العالم أو المفتي في هذه الحالة لأن الأحاديث في ذلك + +153 +00:12:36,410 --> 00:12:41,930 +واضحة في تحريم الخلوة مرة أخيرة باستثناء الحالات + +154 +00:12:41,930 --> 00:12:43,490 +اللي فيها ضرورات + +155 +00:12:46,090 --> 00:12:48,910 +حتى في الاختلاط لأن احنا فيه جامعة اسلامية مش فيها + +156 +00:12:48,910 --> 00:12:52,090 +اختلاط لكن احيانا تفرض الضرورة نفسها فبيصير في + +157 +00:12:52,090 --> 00:12:56,370 +حدود ضيقة في مجالات معينة في حدود مؤتمرات وكذا في + +158 +00:12:56,370 --> 00:12:59,790 +احتكاك في طواقم لكن هل هذه هو الأصل لا الأصل هو + +159 +00:12:59,790 --> 00:13:04,130 +الفصل الأصل هو الفصل الأصل اللي يكون هناك اختلاط + +160 +00:13:04,130 --> 00:13:08,910 +وهذه جامعة الطلاب فيها يعني في شق و الطالبات في شق + +161 +00:13:08,910 --> 00:13:12,670 +فهذا هو الأصل بعد ذلك ما يحدث كل الضرورة تفرضه + +162 +00:13:12,670 --> 00:13:20,880 +الضرورة الظرف الو ليس هو الأصل في الحكم هناك + +163 +00:13:20,880 --> 00:13:27,140 +من ينادي بعمل المرأة ويوجب عليها العمل والخروج + +164 +00:13:28,380 --> 00:13:31,320 +ويعيب على الإسلام كما قلنا قبل قليل وفي البداية + +165 +00:13:31,320 --> 00:13:35,340 +أنه لا يسمح للمرأة وهذا طبعا صورا ومهتما وليس هناك + +166 +00:13:35,340 --> 00:13:39,240 +ما يمنع من النصوص أن تخرج المرأة لتعمل أو كذا لكنه + +167 +00:13:39,240 --> 00:13:46,660 +يعني يقول بأن عمل المرأة واجب ويجب أن تخرج مثلها + +168 +00:13:46,660 --> 00:13:57,310 +مثل الرجل لحجة أو أسباب يذكرها هؤلاء المنادين بوجوب + +169 +00:13:57,310 --> 00:14:00,310 +عامة للمرأة ايش الحجة اللي عندهم اللي بيوجبوا من + +170 +00:14:00,310 --> 00:14:04,830 +خلالها خروج المرأة للعمل وكواجب لازم تخرج للعمل + +171 +00:14:04,830 --> 00:14:12,010 +لماذا؟ برك الله فيك ان لو خرجت المرأة و اشتغلت مثل + +172 +00:14:12,010 --> 00:14:14,150 +مثل الرجل سيزيد ذلك من الثروة + +173 +00:14:18,280 --> 00:14:22,620 +بتكون هي وهو على قدم المساوى تشارك معاه يعني مش + +174 +00:14:22,620 --> 00:14:28,260 +مرأة نصف المجتمع فبكون الادوار مثله تلاتة اتفضلبت + +175 +00:14:28,260 --> 00:14:31,620 +.. بارك الله فيك .. بتحس بشخصيتها المستقلة و إنه + +176 +00:14:31,620 + +223 +00:18:05,630 --> 00:18:10,290 +وين حرام؟ أين النص؟ الحرام بدنا نص، لو لما قلنا + +224 +00:18:10,290 --> 00:18:13,170 +الخلوة حرام، من وين جبناها؟ مش اجتهاد مننا، من + +225 +00:18:13,170 --> 00:18:16,370 +النصوص الشرعية، إما قال الله أو قال الرسول صلى + +226 +00:18:16,370 --> 00:18:19,250 +الله عليه وسلم، فنحن هنا نتكلم عن الأصل والأفضل + +227 +00:18:19,250 --> 00:18:23,710 +والأحسن، واضح يا أخوتي؟ وليس هناك ما يمنع المرأة + +228 +00:18:23,710 --> 00:18:29,760 +أو أن تتعلم للتعاملالنقطة الثانية توضح النقطة + +229 +00:18:29,760 --> 00:18:33,320 +الأولى أنهى بتزاحم الرجال مين هم هذول الرجال اللي + +230 +00:18:33,320 --> 00:18:39,700 +قد يكونوا في المجتمع قد يكون هذا الرجل مين زوج أو + +231 +00:18:39,700 --> 00:18:46,340 +أخوه أو أبوه أو ابنها بارك الله فيك يعني انت أخذت + +232 +00:18:46,340 --> 00:18:52,180 +مكان زوجك اللي الأصل أن يكون هو في مقام العمل فانت + +233 +00:18:52,180 --> 00:18:57,680 +اشتغلت وقعدت في البيتأه يعني ما بتصير انت خدت فرصة + +234 +00:18:57,680 --> 00:19:01,920 +عمل هو ما جاش قد يكون أبوكي اللي ينفق عليكي ومطلوب + +235 +00:19:01,920 --> 00:19:07,560 +منه وواجب عليه الإنفاق فانت أخذت مكان لو لم تكن + +236 +00:19:07,560 --> 00:19:11,900 +فيه لربما كان أبوكي في هذا المقام أو أخوكي أو ابنك + +237 +00:19:11,900 --> 00:19:16,120 +أو كده يعني قد يكون في ذلك ونعيد ونكرر مرة ثانية + +238 +00:19:16,120 --> 00:19:20,320 +المشكلة بتظل في بالي أنا ما اشتغلش يعنيلأ، نبقى على + +239 +00:19:20,320 --> 00:19:26,700 +الأصل والأفضل وليس على الواجب كما أوجبه هؤلاء، + +240 +00:19:26,700 --> 00:19:30,140 +فليس في الإسلام ما يوجب إلا في حالات ضرورة أيضًا + +241 +00:19:30,140 --> 00:19:34,660 +بيكون هناك فرض كفاية على المرأة أن تكون في مجالات + +242 +00:19:34,660 --> 00:19:38,600 +لابد أن تكون فيها نساء، كالطبيبات، هذا فرض كفاية، + +243 +00:19:38,600 --> 00:19:44,700 +يجب أن يكون هناك عدد من النساء يكفي لتطبيب ومداوات + +244 +00:19:44,700 --> 00:19:51,050 +النساء في كل مجتمع مسلمواجب كفاية فرض كفاية إذا لم + +245 +00:19:51,050 --> 00:19:56,150 +يقم بيه البعض إذا لم يقم بيه البعض يأثم المجتمع + +246 +00:19:56,150 --> 00:19:59,990 +لأنه لم يقم بهذا الواجب بدل أن يكون الرجال كلهم + +247 +00:19:59,990 --> 00:20:02,950 +يعالجوا النساء لماذا لاتكون نساء كذلك في مجال + +248 +00:20:02,950 --> 00:20:06,450 +التطبيب وغيرها من هذه المجالات لابد أن يكون هناك + +249 +00:20:06,450 --> 00:20:12,470 +عدد مقبول يسع كل مجتمع مسلم من النساء فيما يخص + +250 +00:20:12,470 --> 00:20:12,930 +النساء + +251 +00:20:17,310 --> 00:20:28,090 +الأمر الثالث بارك + +252 +00:20:28,090 --> 00:20:32,770 +الله فيك جادش يعني بتحصل مرأة مهما حصلت من مال + +253 +00:20:32,770 --> 00:20:40,620 +وكسبت من أجر ومن مال هل سيوازي ويساويالعطف والحنان + +254 +00:20:40,620 --> 00:20:45,320 +الذي تعطيه لأبنائها والذي سيحرم منه الأبناء بخروج + +255 +00:20:45,320 --> 00:20:52,490 +المرأة إلى العمل نعم إلا إذا كانوا كبارةأحنا بنحن + +256 +00:20:52,490 --> 00:20:56,870 +برضه على الأصل وهناك استثناء قد يكونوا كبار قد لا + +257 +00:20:56,870 --> 00:21:00,250 +يحتاجوا قد يعني احنا بنتكلم في حالات قد تكون + +258 +00:21:00,250 --> 00:21:04,430 +موجودة وليس هي الحالات اللي يعني عامة بصورة عامة + +259 +00:21:04,430 --> 00:21:07,130 +والكلام يا أخوات ما تخلوناش نضل نعيد ونزيد ونقول + +260 +00:21:07,130 --> 00:21:10,570 +على الأصل على الأفضلية وليس على الوجوب ولا على + +261 +00:21:10,570 --> 00:21:14,950 +التحريم وانا أنصح في هذا المقام أن يبتعد المسلمون + +262 +00:21:14,950 --> 00:21:19,370 +والمسلمات جميعا عن موضوع حرام وحلالكلمة حرام و + +263 +00:21:19,370 --> 00:21:25,530 +حلال ما تخلواش على لسانكم تلقائيا أو لأبسط الأمور + +264 +00:21:25,530 --> 00:21:30,690 +ايش رأيك؟ لحرام اتوكل على اللا حلال ربنا نهان عن + +265 +00:21:30,690 --> 00:21:35,170 +ذلك و لا تقولوا لما تصفوا لسناتكم الكذب هذا حلال و + +266 +00:21:35,170 --> 00:21:40,170 +هذا حرام لتفتروا على الله الكذب فإن الحلال ما أحله + +267 +00:21:40,170 --> 00:21:43,630 +الله و رسوله عشان أقول حلال بدي نص بيقوله أنه حلال + +268 +00:21:44,410 --> 00:21:48,670 +والحرام ما حرمه الله ورسوله عشان أقول هذه حرام بدي + +269 +00:21:48,670 --> 00:21:52,070 +يكون في عندي دليل من وين حرام؟ في آية في نص ومش + +270 +00:21:52,070 --> 00:21:54,710 +أنا اللي بجيب الدليل ومش أنا اللي بفّم الدليل بدي + +271 +00:21:54,710 --> 00:21:58,230 +أرجع لأقوال العلماء في هذه المسألة فاسألوا أهل + +272 +00:21:58,230 --> 00:22:01,570 +الذكر كنتم لا تعلمون مفهومش أروح أبني الحرام و + +273 +00:22:01,570 --> 00:22:05,010 +الحلال و الحكم الشرعي على آية قرأتها و الله وفهمت + +274 +00:22:05,010 --> 00:22:08,840 +لحالي وفهمت منها حكمهماشاء الله مجتهد سهل او مجتهد + +275 +00:22:08,840 --> 00:22:13,400 +او الحرام كذلك فعشان بدي ارجع الى اقوال العلماء في + +276 +00:22:13,400 --> 00:22:18,740 +المسائل المنصوص عليها ولمش منصوص عليها فهي مسائل + +277 +00:22:18,740 --> 00:22:24,480 +اجتهادية نرجع الى اهل الفتوى والاجتهاد فيه النقطة + +278 +00:22:24,480 --> 00:22:29,440 +الرابعة يا اخوات اتفضل ما تقديه المرأة في الغالب + +279 +00:22:29,440 --> 00:22:33,060 +من عمل مدينة لعمل بسيط اما عملها في البيت فلا + +280 +00:22:33,060 --> 00:22:38,740 +يستطيع يقوم بها غيرهابارك الله فيك يعني أي عمل + +281 +00:22:38,740 --> 00:22:44,960 +مهما يكون ثقيلا أو شاقا على المرأة ممكن أبسط واحد + +282 +00:22:44,960 --> 00:22:49,060 +من الرجال يقوم به كون المرأة جدرت عليه انت الرجل + +283 +00:22:49,060 --> 00:22:52,640 +من باب أولى أن يقدر على هذا العمل لكن عملها في + +284 +00:22:52,640 --> 00:22:58,290 +البيت هل يقدر عليه الرجال؟بيقدر يطبخ ويعجن ويكنس + +285 +00:22:58,290 --> 00:23:02,030 +ويفعل كذا وكذا عشان أنا مسجل كان حاكل واحد أشياء + +286 +00:23:02,030 --> 00:23:07,430 +أكثر في حق الأولاد ويقوم بإيه كذا فيهم هناك ما نى + +287 +00:23:07,430 --> 00:23:13,530 +أكتر هو يستطيع ولكن قداش نسبتهم قليلة يعني هل لأن + +288 +00:23:13,530 --> 00:23:19,370 +دو طول اتروح وبال واحتمال وصبر على التدبير البيت + +289 +00:23:19,370 --> 00:23:23,960 +والمنزل والقيان بأعباء كالمرأةيعني هاي مقامة، هذا + +290 +00:23:23,960 --> 00:23:29,680 +مكانها برضه الاصل بيكون .. مش بيقول الواجب والفرض، + +291 +00:23:29,680 --> 00:23:33,800 +الاصل في ذلك، وما نتحدث عنه هو على الأصل والأفضلني + +292 +00:23:36,940 --> 00:23:42,640 +خمسة و يخص يعني الطالبات و حضاراتكم ده ما احنا + +293 +00:23:42,640 --> 00:23:45,280 +بقول احنا بدنا .. انا هنا خاطر مش شجع ادفش الا + +294 +00:23:45,280 --> 00:23:47,660 +الأخت يعني بدنا عشان النوع فضل الأخت اللي هنا + +295 +00:23:47,660 --> 00:23:50,520 +البنت ما دامت في المدرسة أو الجامعة فهي تتلقى + +296 +00:23:50,520 --> 00:23:53,460 +لعلم و وهذا لا يجوز إرهاقها بالعمل معه و إذا + +297 +00:23:53,460 --> 00:23:57,800 +انتهت من الدراسة فانها غالبا هتنقص فيبارك الله فيك + +298 +00:23:57,800 --> 00:24:01,080 +و في كلام كتير موجود في هذا السياق يعني هل مطلوب + +299 +00:24:01,080 --> 00:24:04,500 +منك انت الآن و انت في مقام العلم و طالب أن تعمل و + +300 +00:24:04,500 --> 00:24:09,410 +تشتغل و كده كيف بدك توازن بين العملالشاق بين + +301 +00:24:09,410 --> 00:24:14,530 +الدراسة ورغم هيك في هناك من يعملنا من النساء وكذلك + +302 +00:24:14,530 --> 00:24:20,530 +في الرجال وبيوازن لكن كيف يكون الحالة الطبيعية و + +303 +00:24:20,530 --> 00:24:24,810 +النفسية أو الجسدية يكون مرهق تعبان هل كان مرة هنا + +304 +00:24:24,810 --> 00:24:30,430 +و مرة هنا و مش قادر يوفقه متعب ومرهق ليش لأنه كلف + +305 +00:24:30,430 --> 00:24:34,810 +نفسه أكثر مما يطيب وبرضه الكلام على الحالة العادية + +306 +00:24:34,810 --> 00:24:39,170 +لكن لو اضطر لذلك فبكون مضطرلا يوجد عنده مديل عنده + +307 +00:24:39,170 --> 00:24:42,090 +وضع على ظرف اقتصادي عنده وكذا .. لكن واحد مش مضطر + +308 +00:24:42,090 --> 00:24:45,250 +.. او واحدة مش مضطرة .. لماذا ترفق نفسك؟ يعني أبوك + +309 +00:24:45,250 --> 00:24:48,510 +ما شاء الله بيخيروك كويس و بينفق عليك ومش مقصر .. + +310 +00:24:48,510 --> 00:24:52,570 +لماذا اعمل وانا طالب في هذه الحالة؟ وليس حراما ولا + +311 +00:24:52,570 --> 00:24:56,190 +حلالا .. عشان + +312 +00:24:56,190 --> 00:24:59,490 +ما يتضلش يخضر في بالنا يعني بيجوزش يعني .. لأ .. + +313 +00:24:59,490 --> 00:25:04,420 +اللهش نحط موضوع بيجوزش و بيجوزالنقطة السادسة + +314 +00:25:04,420 --> 00:25:09,000 +والاخيرة في الرد على من يدعو إلى عمل مرأة أو يوجب + +315 +00:25:09,000 --> 00:25:11,900 +عليها ذلك، تفضليه مع إنهم + +316 +00:25:23,090 --> 00:25:27,610 +لا ينتجون أو لا يقدمون نفعا ماديا الجيش اللي بيحرص + +317 +00:25:27,610 --> 00:25:31,210 +هذا الوطن ماذا يقدم من الناحية من الثروة + +318 +00:25:31,210 --> 00:25:35,730 +الاقتصادية والمالية والمادية بالعكس بل هو هي بيأخذ + +319 +00:25:35,730 --> 00:25:41,250 +من الدولة ويستحق ذلك بكل احترام وتقدير لأنه يقوم + +320 +00:25:41,250 --> 00:25:48,300 +بخدمة جليلة يحمايةأمن الوطن والأعراض والأموال وكذا + +321 +00:25:48,300 --> 00:25:53,440 +فهذا سيقان يعطي فالقضية القضية لا تقاس بالمقياس + +322 +00:25:53,440 --> 00:25:56,260 +المادة والله نسمح للمرأة هذا بزيد هذا رد على من + +323 +00:25:56,260 --> 00:25:59,460 +يقول ان عمل مرأة يزيد من الدخل القوم بدناه يعني هل + +324 +00:25:59,460 --> 00:26:03,420 +كل الأمور مالية واقتصادية وثروة طب هل هناك الجيش + +325 +00:26:03,420 --> 00:26:07,120 +اللي بقدر خدمة كبيرة ما بيقدر شيء للثروة + +326 +00:26:07,120 --> 00:26:13,110 +الاقتصادية بإنما يأخذ منها لأن له دورمهم لابد أن + +327 +00:26:13,110 --> 00:26:17,110 +يؤدي في هذا المقام مش مطلوب منه يشتغل او يعمل او + +328 +00:26:17,110 --> 00:26:19,690 +يزيد في الثروة اللي أخرى و المرأة كذلك اللي هي دور + +329 +00:26:19,690 --> 00:26:23,330 +مهم مش مطلوب منها انها تزيد مطلوب وجودها في البيت + +330 +00:26:23,330 --> 00:26:27,650 +لان هي اللي بتأسس هذا المجتمع و الأم مدرسة اذا + +331 +00:26:27,650 --> 00:26:32,070 +اعددتها اعددت شعبا طيب الاعراق فهي مدرسة و مربية و + +332 +00:26:32,070 --> 00:26:37,640 +فاضلةوبنعيد مرة عشرة يمكن صار هذا على الأصل وبعد + +333 +00:26:37,640 --> 00:26:42,460 +ذلك إذا خرجت أو عملت تعمل فيما يناسبها وفي حالات + +334 +00:26:42,460 --> 00:26:48,740 +تحتاج إليها أو تضطر إليها وفي مجالات المجتمع بحاجة + +335 +00:26:48,740 --> 00:26:51,680 +إليه يكون في ساعتها المجتمع محتاجة فهي تعمل لأن + +336 +00:26:51,680 --> 00:26:55,770 +المجتمع بحاجة إليهفافضل هم كمان اذا هم بقصورها من + +337 +00:26:55,770 --> 00:26:59,070 +ناحية مادية، في الغرب روح المرأة من الأول النهار + +338 +00:26:59,070 --> 00:27:01,910 +لقافره بالعمل، هذا أبدأ إلى أفساد المجتمع من حيال + +339 +00:27:01,910 --> 00:27:04,530 +الأخلاق ودرجة المرأة اللي يبنقها، بالتالي هم الآن + +340 +00:27:04,530 --> 00:27:08,150 +بيعملوا ميزانيا تقمع عشان يعيدوا الأخلاق القانوني، + +341 +00:27:08,150 --> 00:27:12,110 +الردوع والشباب، فهذه ال .. هذي يعنيبارك الله فيك و + +342 +00:27:12,110 --> 00:27:15,830 +أحسنتي و أجدتي في هذا المجال و هذا مجال مهم جدا + +343 +00:27:15,830 --> 00:27:20,810 +ربما أقفلناه أو لم نذكره فهذا مقابل هذا الخروج هذا + +344 +00:27:20,810 --> 00:27:25,570 +الفراغ الكبير اللي متروك في التربية و الأخلاق و في + +345 +00:27:25,570 --> 00:27:29,770 +فراغ كبير من سيملأه و من سيقوم بإيه غير هذه الأم + +346 +00:27:29,770 --> 00:27:34,010 +الفاضلة المربية المؤسسة لكذا فهناك معالجات كثيرة + +347 +00:27:34,010 --> 00:27:41,500 +لمثل هذا الفراغ الاجتماعي و الأخلاقي و القيمالقضية + +348 +00:27:41,500 --> 00:27:44,920 +السابعة من قضايا المرأة التي يثيرها دعواته التحرير + +349 +00:27:44,920 --> 00:27:51,920 +حول المرأة في الإسلام الاختلاق بين الجنسين فهم + +350 +00:27:51,920 --> 00:27:56,440 +يدعون إلى الاختلاق ويعيبون على الإسلام أنه لم يسمح + +351 +00:27:56,440 --> 00:28:00,990 +للمرأة أن تختلط بالرجلوتشاركوا في المجتمع والقضية + +352 +00:28:00,990 --> 00:28:06,510 +فيها نوع من القرب من موضوع العمل خارج البيت لأن في + +353 +00:28:06,510 --> 00:28:10,510 +العمل في اختلاط في كذا فالقضية عشان هي كان الأستاذ + +354 +00:28:10,510 --> 00:28:14,030 +أسامة سأل يعني عن موضوع الاختلاط ونحن نتحدث عن + +355 +00:28:14,030 --> 00:28:18,370 +العمل لأنه إلا علاقة ومباشرة فجاءت بعده مباشرة + +356 +00:28:18,370 --> 00:28:24,100 +الاختلاط بين الجنسينوهذا ما يسعى إليه المجتمع + +357 +00:28:24,100 --> 00:28:28,480 +الغربي أو الغربيون في المجتمعات الإسلامية يريدون + +358 +00:28:28,480 --> 00:28:36,090 +للمرأة أنتختلط بالرجل جنبًا إلى جنب لعمّ الفساد + +359 +00:28:36,090 --> 00:28:41,130 +الذي عمّ في الغرب ويعاني المجتمع المسلم مما عانى + +360 +00:28:41,130 --> 00:28:46,730 +منه الغربيون ولا يزالون يعانون وبتمنوا كما صنعت في + +361 +00:28:46,730 --> 00:28:52,110 +إحصائيات أن يرجعوا إلى الوراء في هذه القضية لما + +362 +00:28:52,110 --> 00:28:59,570 +يعني يعانون منهم من مشاكل اجتماعيةنهيكم عن الأمراض + +363 +00:28:59,570 --> 00:29:04,930 +أيضًا التي فتكت بهم من جراء هذا الإختلاط الذي سبب + +364 +00:29:04,930 --> 00:29:09,650 +فيه أمراض كثيرة نتيجة الاتصال الغير مشروع بين + +365 +00:29:09,650 --> 00:29:16,550 +الرجل والمرأة فهم يسعون إلى استغلال النساء، ترويج + +366 +00:29:16,550 --> 00:29:22,310 +المخدرات بينهم، تشجيعهم على الحرام والفاحشة وكأن + +367 +00:29:22,310 --> 00:29:28,960 +المرأة أصبحت سلاة رخيصة تباع وتشترىوالمرأة الغربية + +368 +00:29:28,960 --> 00:29:34,360 +كما قلنا اليوم تشكو وتعاني من نتائج هذا الاختلاط + +369 +00:29:34,360 --> 00:29:40,860 +في إحصائيات مهولة ومخيفة هنا و80% من الأمريكيات + +370 +00:29:40,860 --> 00:29:46,560 +يعتقد أن الحرية التي حصلت عليها المرأة خلال + +371 +00:29:46,560 --> 00:29:52,390 +الثلاثين عاماهي سبب الانحلال والعنف في الوقت + +372 +00:29:52,390 --> 00:29:56,150 +الراهن سبب هذه الحرية اللي اعطيت للجميع فما معنى + +373 +00:29:56,150 --> 00:29:59,750 +الحرية يعني انت حر ان تفعل ما تشاء معناه انت حر ان + +374 +00:29:59,750 --> 00:30:04,210 +تفعل كذا ان تسرق ان تزني ان تتعاطى المخدرات ان فش + +375 +00:30:04,210 --> 00:30:08,710 +هناك ليس هناك قيود ولا ضوابط لا اجتماعية ولا + +376 +00:30:08,710 --> 00:30:13,350 +اخلاقية ولا عادات ولا اعراف ولا قيم فيفعل انسان ما + +377 +00:30:13,350 --> 00:30:17,780 +يشاء وهذا لا يتم الا وينفي مجتمع الغاب، تقول في + +378 +00:30:17,780 --> 00:30:21,960 +الغاب، مافيش في الغاب قوانين ولا أحكام ولا أخلاق، + +379 +00:30:21,960 --> 00:30:27,460 +فالقوي يأكل، الضعيف يعتدي عليه ويفترس ومن سيحاسب + +380 +00:30:27,460 --> 00:30:31,880 +من، فهذا حكم الغاب، ليس حكم البشر للبشر، البشر + +381 +00:30:31,880 --> 00:30:38,610 +يختلفوا عن حكم الحيواناتكذلك في 16% من الفتيات بين + +382 +00:30:38,610 --> 00:30:43,010 +سن 12 إلى 17 سنة يعانون من مشاكل ذات علاقة + +383 +00:30:43,010 --> 00:30:48,070 +بالمخدرات في المجتمعات الغربية لأن ما ذا يعقل + +384 +00:30:48,070 --> 00:30:52,090 +الشاب أو الفتاة في هذا السن المبكر اللي فيه سن + +385 +00:30:52,090 --> 00:30:55,850 +المراقة اللي يريد الشاب أو الفتاة أن ينطلق أن يفعل + +386 +00:30:55,850 --> 00:31:02,810 +كل ما يريدولا يجد رادع له ومانع يمنعه من ذلك هنا + +387 +00:31:02,810 --> 00:31:06,630 +يأتي دور الأسرة ويأتي دور الأب ويأتي دور الأم ومن + +388 +00:31:06,630 --> 00:31:10,710 +قبل ذلك يأتي دور الدين والقيم والأخلاق في توجيه + +389 +00:31:10,710 --> 00:31:14,330 +هؤلاء، هؤلاء لا يجدون من يوجههم فينطلقوا بهذه + +390 +00:31:14,330 --> 00:31:18,430 +الحرية المسعورة ليفعلوا ما يشاءون + +391 +00:31:20,850 --> 00:31:26,290 +ثم هذه الإحصائية 16% من الفتيات بنفس السن 12 إلى + +392 +00:3 + +445 +00:35:51,690 --> 00:35:55,750 +المكان اللي بيصلي فيه الرجال معهم مش معهم يعني + +446 +00:35:55,750 --> 00:36:01,150 +جامهم معهم يعني تصلي في المسجد الذي يصلون فيه لأنه + +447 +00:36:01,150 --> 00:36:05,050 +سيأتي الحديث بالتفصيل بعد قليل وايضا كانت تحضر + +448 +00:36:05,050 --> 00:36:10,900 +صلاة العيدين حتى كمان يعني مش بس العيد يعني كاسم + +449 +00:36:10,900 --> 00:36:14,420 +مفرد لكن صلاة العيدين ودعى النبي صلى الله عليه + +450 +00:36:14,420 --> 00:36:18,020 +وسلم إلى خروج النساء حتى الحيض منهم لأن يشهدوا + +451 +00:36:18,020 --> 00:36:21,160 +صلاة العيد بس مايصلوش يحضر الخطبة ويستفيدوا + +452 +00:36:21,160 --> 00:36:24,340 +ويشاركوا المسلمين بهجتهم وفرحتهم هذا يوم عيد يوم + +453 +00:36:24,340 --> 00:36:28,000 +فرحة تخرج فيه المرأة إلى المصلة إلى العراء إلى كذا + +454 +00:36:28,000 --> 00:36:31,500 +يعني هذا سماعة الإسلام ولم يمنع المرأة من هذا + +455 +00:36:31,500 --> 00:36:36,960 +الخروج لكن في ضوابط هنتكلم عليها الآن بعد قليلولكن + +456 +00:36:36,960 --> 00:36:41,160 +في صلاتها مع الرجل سواء في الجمعة او في الأعياد او + +457 +00:36:41,160 --> 00:36:47,900 +كذا اين يكون مقامها بجانب الرجل معا و سويا و + +458 +00:36:47,900 --> 00:36:54,850 +ملاسقين لبعض لها مكان وهو في خلف الرجل حتى لا تحدث + +459 +00:36:54,850 --> 00:37:01,530 +الفتنة المنهية عنه أو المتوقع فالرجال في الصفوف + +460 +00:37:01,530 --> 00:37:06,970 +الأولى والنساء في الصفوف المؤخرة وفي الوسط الصبيان + +461 +00:37:06,970 --> 00:37:10,270 +حتى يكون هناك فاصل وحاجة هذه صلاة وعبادة كيف تسخش + +462 +00:37:10,270 --> 00:37:13,170 +عفويا الإنسان لتكون الرجل بجانب المرأة كما يحدث في + +463 +00:37:13,170 --> 00:37:18,620 +الكنائس أو في غيره لما خاف النبي صلى الله عليه + +464 +00:37:18,620 --> 00:37:24,360 +وسلم الفتنة على النساء من كثرة خروجهم ودخولهم + +465 +00:37:24,360 --> 00:37:27,540 +المسجد والاتقاهم بالرجال وبدخلوا من باب واحد كانوا + +466 +00:37:27,540 --> 00:37:33,420 +فاقترح البعض عليه ان يجعل لهنا بابا خاصا فجعل لهنا + +467 +00:37:33,420 --> 00:37:36,980 +بابا خاصا واللي اليوم موجود هذا الباب ويسمى باب + +468 +00:37:36,980 --> 00:37:42,300 +النساء ايضا + +469 +00:37:42,300 --> 00:37:48,070 +نقطة ثانثة يا اخواتي في هذا الجانبأه مين شاركنا + +470 +00:37:48,070 --> 00:37:55,530 +فيها، من الأخوات اللي ما سمعناهومش، تفضل الأخت صلى + +471 +00:37:55,530 --> 00:38:03,840 +الله عليه وسلم فجعل لهنا يوم، انبرك الله فيكيعني + +472 +00:38:03,840 --> 00:38:07,100 +كانوا حتى في الدروس مش بس في الصلاة و يروحوا، لما + +473 +00:38:07,100 --> 00:38:09,980 +يكون فيه درس للنبي عليه الصلاة والسلام و وعد، + +474 +00:38:09,980 --> 00:38:12,760 +يضلهم جالسين مش يصلوا، يشربوا و يروحوا على الدور، + +475 +00:38:12,760 --> 00:38:16,880 +يحضرنا الدروس، حتى أصبح هناك حرج عندهم، طب الرجال + +476 +00:38:16,880 --> 00:38:20,540 +بيسأله و بيناقشوا و بيسألوا عن خصوصيات تحدث معاهم + +477 +00:38:20,540 --> 00:38:23,480 +طب المرأة أمام الرجال فصارت محرجة يا رسول الله + +478 +00:38:23,480 --> 00:38:26,920 +ممكن تعملنا يوم تخصصوا إلنا عشان ناخد راحتنا معاك + +479 +00:38:26,920 --> 00:38:30,960 +و نسألك عن ما يخص النساء و شؤون النساء فجعل لهنا + +480 +00:38:30,960 --> 00:38:37,000 +يوما لقيا هنا فيه فكان يجلس معهنا يوما في الأسبوع + +481 +00:38:37,000 --> 00:38:41,700 +النقطة الرابعة في ذلك فضلوا أن المرأة كانت تشارك + +482 +00:38:41,700 --> 00:38:44,220 +في الجهاد في سبيل الله في التمريد و الإسعاف و + +483 +00:38:44,220 --> 00:38:48,670 +ثقاية المجاهدين برك الله فيك كان لها دور حتى في + +484 +00:38:48,670 --> 00:38:51,910 +الجهاد المرأة شاركت وفي التاريخ الإسلامي و السيار + +485 +00:38:51,910 --> 00:38:58,070 +المغازي واضح هذا الدور ولكن كان دورها دور اللائق + +486 +00:38:58,070 --> 00:39:02,170 +و الملائم لطبيعة تسخي المرضى و تسعفهم و تسخي + +487 +00:39:02,170 --> 00:39:07,530 +المجاهدين وتطهو لهم وتحضر لهم الطعام والشراب وغير + +488 +00:39:07,530 --> 00:39:11,970 +ذلك مما تقدر عليه المرأة واللي شاركت في الجهاد + +489 +00:39:11,970 --> 00:39:17,860 +بسلاحها و عتادها وكذا كانوا قلائل قلائل اللي كنا من + +490 +00:39:17,860 --> 00:39:20,500 +النساء اللي شاركوا بالصلاة ومذكورات بالاسم في + +491 +00:39:20,500 --> 00:39:23,820 +التاريخ كأنه ليس الأصل في المرأة أن تخرج بالصلاة + +492 +00:39:23,820 --> 00:39:28,240 +وتخرج تجاهد .. الأصل هو عمل الرجل لكن إذا وجدت + +493 +00:39:28,240 --> 00:39:32,220 +امرأة من نفسها الكفاءة والقدرة وما شاء الله عليها + +494 +00:39:32,220 --> 00:39:38,320 +عفية وجسد يتحمل فتخرج تحمل السلاح وتقاتل ولا مانع + +495 +00:39:38,320 --> 00:39:43,100 +في ذلك وهي في شواهد في التاريخ ورغم ذلك في أثناء + +496 +00:39:43,100 --> 00:39:49,360 +هذا الاختلاط بين الجنسين هناك أداب وشروط وضوابط + +497 +00:39:49,360 --> 00:39:53,020 +لهذا الاختلاط مع الرجال هي تخرج مع الرجال و تمارس + +498 +00:39:53,020 --> 00:39:56,780 +نفس العمل تقدر عبادة بتكون في مكان واحد بدو يكون + +499 +00:39:56,780 --> 00:40:01,040 +الضوابط العامة تقريبا شبيه بالضوابط اللي ذكرناها + +500 +00:40:01,040 --> 00:40:06,780 +وينفي خروج المرأة للعمل، ما بختلفش، قطب البصر + +501 +00:40:06,780 --> 00:40:10,540 +وارتداء الحجاب وعدم الخلوة وتجنب عوامل الإغراء + +502 +00:40:10,540 --> 00:40:15,420 +والشروط والضابط العامة، فيجب على المرأة أن تراعي + +503 +00:40:15,420 --> 00:40:20,340 +كل ذلك وإلا يا أخوات هنا بنتجرأ أو بنقول وإلا يصبح + +504 +00:40:20,340 --> 00:40:26,240 +خروجها حراما، الآن بقول حراما إذا خالفت، إذا طلعت + +505 +00:40:26,240 --> 00:40:29,300 +تشتغل بدون الحجاب، إذا طلعت تشتغل بإغراء، إذا طلعت + +506 +00:40:29,300 --> 00:40:33,580 +تشتغل تثير الفتنة، إذا طلعت تشتغل وتعمل خارج البيت + +507 +00:40:33,580 --> 00:40:36,920 +بدون رقيب ولا حسيب ولا .. معناها إيجاب مش ملتزمة، + +508 +00:40:36,920 --> 00:40:40,480 +لكن إذا التزمت الضوابط الشرعية والأداب وكذا، فيحق + +509 +00:40:40,480 --> 00:40:44,400 +لها ويجوز لها يعني أن تعمل يعني بالشروط والضوابط + +510 +00:40:44,400 --> 00:40:49,160 +التي ذكرناها، في كلام كتير وإحصائيات يعني ممكن أن + +511 +00:40:49,160 --> 00:40:54,260 +نرجع إليهاموضوع الحجاب يا أخوات بدقيقتين بس عشان + +512 +00:40:54,260 --> 00:40:56,940 +نتركه لكم يعني عشان ما نادهش المرة الجاية و يكون + +513 +00:40:56,940 --> 00:41:00,360 +موضوعنا ليس هناك معلومات يعني كثيرة تحتاج إلى + +514 +00:41:00,360 --> 00:41:06,760 +الشرح والاستفادة معلومات في جوهرها أن ال ..أعداء + +515 +00:41:06,760 --> 00:41:10,740 +الإسلام ودعاة التحرير أيضا يدعون ويزعمون أن + +516 +00:41:10,740 --> 00:41:15,660 +الإسلام ظلم المرأة في فرضه عليها الحجاب، قيدها أو + +517 +00:41:15,660 --> 00:41:20,220 +سجنها أو حبسها أو منعها، هل هذا صحيح؟ هذا كل كلام + +518 +00:41:20,220 --> 00:41:27,310 +إدعاء باطل، الهدف منه إخراج المرأة عن خلقها وعفافها + +519 +00:41:27,310 --> 00:41:32,210 +وحيائها لكي يصبح المجتمع بعيدا عن الإسلام والدين + +520 +00:41:32,210 --> 00:41:36,710 +والقيم وهذا ما ذكرته المباشرة أنا ماليجان وغيرها + +521 +00:41:36,710 --> 00:41:39,950 +جلدستون رئيس وزراء إنجلترا بدهم المرأة المسلمة + +522 +00:41:39,950 --> 00:41:43,870 +تخرج وهذا مظهر من مظاهر خروجها عن الإسلام والدين + +523 +00:41:43,870 --> 00:41:48,880 +نفسه هنا كمان أيضا يتهم الحجاب انه تزامط و رجعية + +524 +00:41:48,880 --> 00:41:52,400 +يمثل انتماء للجماعات الدينية، الحجاب يعيق المرأة + +525 +00:41:52,400 --> 00:41:56,080 +عن الحركة، يسبب لها الخجل والسخر، هذا كلام ليس + +526 +00:41:56,080 --> 00:42:00,180 +صحيح ولا سليم ولا يحتاج إلى رد عليه ويكفي عند + +527 +00:42:00,180 --> 00:42:05,720 +البعض الصلاة والصوم و طهارة القلب و سلامة النيةيعني + +528 +00:42:05,720 --> 00:42:09,100 +مش شرط القضية مش بالمظهر و تحط حجاب و تطلع و هذا + +529 +00:42:09,100 --> 00:42:12,540 +زعم بعض أخواتنا المسلمات اللي بتبرج و بيطلع و + +530 +00:42:12,540 --> 00:42:16,720 +بيقولك هو يعني الحكاية بالشكل و باللبس الإيمان + +531 +00:42:16,720 --> 00:42:21,580 +بالقلب الإيمان و اين؟ بالقلب فبنقولها سلامة قلبك + +532 +00:42:21,580 --> 00:42:27,100 +أي قلب هذا اللي فيه إيمان و لا يلتزم بأمر الله + +533 +00:42:27,100 --> 00:42:33,770 +بالحجاب للمرأة و أخيرا من أقوال بعض النساء اللي + +534 +00:42:33,770 --> 00:42:41,210 +بتذرع و بعدم الحجاب انه هحتجب لما أكبر لما أتزوج + +535 +00:42:41,210 --> 00:42:45,550 +والله جوزه بيمنعني بيسببلي الصداع مرة جربت حطيته + +536 +00:42:45,550 --> 00:42:49,270 +مضايقت منه فرفطت روحي في ال shop مش عارف بتحملهوش + +537 +00:42:49,270 --> 00:42:52,930 +فهذه كل حجة فاضية و فارغة ولا أساس لها من الصحة يا + +538 +00:42:52,930 --> 00:42:57,540 +أخوات أكثر والأغلبية الساحقة اليوم في نساء و بناتنا + +539 +00:42:57,540 --> 00:43:01,200 +يرتدين الحجاب ولا يعانينا من هذه الأشياء كلها حجاج + +540 +00:43:01,200 --> 00:43:06,860 +تافية و ذرائع يعني فاضية ليس لها أساس من الصحة + +541 +00:43:06,860 --> 00:43:12,020 +يعني ننهي و نختم بهذا الكلام موضوع المرأة ثالث + +542 +00:43:12,020 --> 00:43:16,840 +وسائل التغريب لنتقل في المحاضرة القادمة إن شاء + +543 +00:43:16,840 --> 00:43:21,620 +الله للحديث عن رابع وسائل التغريب العولمة و بارك + +544 +00:43:21,620 --> 00:43:25,200 +الله فيكم والسلام عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ_raw.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..6dd8018085280cb005006209b49f514dd93f3971 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ_raw.srt @@ -0,0 +1,2176 @@ +1 +00:00:21,020 --> 00:00:24,540 +الحمد لله يا رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,540 --> 00:00:29,320 +الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه + +3 +00:00:29,320 --> 00:00:34,900 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:34,900 --> 00:00:39,460 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:39,460 --> 00:00:44,000 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد + +6 +00:00:44,000 --> 00:00:54,200 +نواصل الحديث عن المرأةالثالث وسائل التغريب وكنا قد + +7 +00:00:54,200 --> 00:01:01,380 +تحدثنا عنها في محاضرات سابقة أعرضنا فيها إلى قضايا + +8 +00:01:01,380 --> 00:01:06,040 +المرأة التي أثارها دعاة التحرير حول المرأة في + +9 +00:01:06,040 --> 00:01:11,120 +الإسلام وأن الإسلام قد ظلم المرأة فيها وانتقص من + +10 +00:01:11,120 --> 00:01:16,480 +حقوقها تكلمنا عن بعض القضايا مثل الميراث والدية + +11 +00:01:16,480 --> 00:01:23,620 +طلاقوالقوامة وكان آخر الكلام والحديث عن تعدد + +12 +00:01:23,620 --> 00:01:33,740 +الزوجات ذلكم الحديث المثير للأسئلة و للتساؤلات + +13 +00:01:33,740 --> 00:01:39,260 +نخدنا فيه نقاشا موسعا في ذلك يبقى لنا يا أخوات من + +14 +00:01:39,260 --> 00:01:43,200 +القضايا المرأة المتعلقة بالمرأة والتي هي مجال + +15 +00:01:43,200 --> 00:01:49,390 +الحديث عن المرأة ثلاث قضاياالقضية الأولى العمل + +16 +00:01:49,390 --> 00:01:55,070 +خارج البيت القضية الثانية الاختلاط بين الجنسين + +17 +00:01:55,070 --> 00:02:03,030 +والقضية الثالثة هي الحجاب تلت قضايا تكمل القضايا + +18 +00:02:03,030 --> 00:02:09,110 +السابقة في إدعاء وزعم دعاء تحرير المرأة أن الإسلام + +19 +00:02:09,110 --> 00:02:13,750 +قد ظلم المرأة فيه وانتقص من حقوقها أو انتقص حقها + +20 +00:02:13,750 --> 00:02:19,000 +فيهأول هذه القضايا الثلاث في محاضرات اليوم هي + +21 +00:02:19,000 --> 00:02:25,400 +العمل خارج البيت حيث يدّعي ويزعم أعداء الإسلام + +22 +00:02:25,400 --> 00:02:29,840 +والمستشرقون ودعوات التغريب ودعوات تحرير المرأة أن + +23 +00:02:29,840 --> 00:02:33,780 +الإسلام قد ظلم المرأة في هذه القضية حينما منعها + +24 +00:02:33,780 --> 00:02:39,080 +الخروج من البيت ولم يسمح لها أن تخرج من بيتها أو + +25 +00:02:39,080 --> 00:02:45,180 +أن تعمل خارج البيتبعمل يليق بيها، طبعا هذا زعم + +26 +00:02:45,180 --> 00:02:50,120 +ودعاء باطل أساسا لهم من الصحة وإن كان الإسلام لا + +27 +00:02:50,120 --> 00:02:56,040 +يستريح لخروج المرأة في غير الأعمال الضرورية، يعني + +28 +00:02:56,040 --> 00:03:03,090 +الأصل أن تبقى المرأة في البيتمربية أم راعية مسئولة + +29 +00:03:03,090 --> 00:03:07,830 +عن أبنائها وبناتها وعن البيت وتدبيري هذا هو الأصل + +30 +00:03:07,830 --> 00:03:12,610 +لكن إذا ما احتاجت المرأة إلى هذا العمل لظرف من + +31 +00:03:12,610 --> 00:03:18,230 +الظروف فلا يمنعها الإسلام من ذلك الإسلام ليس منها + +32 +00:03:18,230 --> 00:03:24,040 +كنصينص على تحريم عمل المرأة ليس هناك كما يدعي + +33 +00:03:24,040 --> 00:03:28,660 +ويزعم أعداء الإسلام لكنه ليس واجبا عليها كما هو + +34 +00:03:28,660 --> 00:03:32,840 +واجب في حق الرجل ليس واجب بل هو مباح في إطار + +35 +00:03:32,840 --> 00:03:37,020 +الضرورة الحاجة إذا رأت المرأة أن من مصلحتها أن + +36 +00:03:37,020 --> 00:03:42,660 +تعمل تساعد زوجها تساعد في النفقات في ظروف صعبة + +37 +00:03:42,660 --> 00:03:49,400 +المجتمع بحاجة إليها أحيانافي مجال النساء أو في + +38 +00:03:49,400 --> 00:03:53,300 +مجالات تخص النساء الأفضل أن تكون فيها امرأة على أن + +39 +00:03:53,300 --> 00:03:58,220 +يكون فيها رجل كالتطبيب والتمريد والتعليم للبنات + +40 +00:03:58,220 --> 00:04:03,560 +ومن سيقوم بتطبيب وعلاج النساء الأفضل أن تكون امرأة + +41 +00:04:03,560 --> 00:04:07,880 +عن أن يكون رجلا في هذا المجال كذلك في التعليم + +42 +00:04:07,880 --> 00:04:12,240 +واماكن أخرى فإذا الإسلام لا يمنع المرء من هذا + +43 +00:04:12,240 --> 00:04:19,220 +العمل ولكنه اشترطلخروجها للعمل شروطا هي الشروط + +44 +00:04:19,220 --> 00:04:23,300 +العامة لخروج المرأة سواء في العمل او في غير العمل + +45 +00:04:23,300 --> 00:04:29,800 +فما هي هذه الشروط التي وضع الإسلام شروطا لخروج + +46 +00:04:29,800 --> 00:04:33,680 +المرأة للعمل في عندي شروط اربعة هنا مذكورة اول هذه + +47 +00:04:33,680 --> 00:04:34,460 +الشروط فضلوا + +48 +00:04:37,320 --> 00:04:42,000 +ان يكون هذا العمل مناسب لطبيعتها كأنثة و كامرأة + +49 +00:04:42,000 --> 00:04:46,760 +لتعمل في الأعمال الشاقة اللي لا تحتملها ولا تطيقها + +50 +00:04:46,760 --> 00:04:51,500 +فهذا لا يتناسب مع طبيعتها الأنثوية ولا تعمل في + +51 +00:04:51,500 --> 00:04:58,060 +أعمال طبعا ساقتي باقي الشروط يعني نسبق في الشروط + +52 +00:04:58,060 --> 00:05:00,760 +الشرط الرابع تقريبا اتنين من الشروط + +53 +00:05:04,310 --> 00:05:07,670 +و هذا هو الأصل والأساس كما قلنا في أول الحديث أن + +54 +00:05:07,670 --> 00:05:15,010 +الأصل في المرأة أنها إذا كانت في مقام الأم فهي + +55 +00:05:15,010 --> 00:05:19,410 +الأصل فيها أن تكون المربية للأسرة و للأولاد و + +56 +00:05:19,410 --> 00:05:25,430 +للبنات و رعيا لكن إذا اضطرت إلى العمل فلا يكون هذا + +57 +00:05:25,430 --> 00:05:29,570 +العمل على حساب هذه الرسالة أن يأخذ منها وقت طويل + +58 +00:05:30,640 --> 00:05:35,680 +يضيعوا مقابله حقوق الأبناء ما تعرف تراعاهم ولا + +59 +00:05:35,680 --> 00:05:38,680 +تهتم فيهم ولا تربيهم يعني بمعنى أنه عمل يعني + +60 +00:05:38,680 --> 00:05:43,760 +متواصل أو عمل لوقت طويل تهمل فيه رسالتها الأصلية + +61 +00:05:43,760 --> 00:05:49,440 +والأساسية ثلاثة فضل يا أختي أن تراعي أداب الخلوج + +62 +00:05:49,440 --> 00:05:52,100 +أنت تفرضها الله عز وجل على المرأة المسلمة من + +63 +00:05:52,100 --> 00:05:56,840 +ارتداء الحجاب وعن الاقتلاق و الخلوجوغض البصر + +64 +00:05:56,840 --> 00:06:00,740 +وغيرها، هذه شروط عامة أيضا لخروجها من البيت وسيرها + +65 +00:06:00,740 --> 00:06:04,880 +في الشارع أو أمام الناس فما بالنا لو كانت في عملها + +66 +00:06:04,880 --> 00:06:10,480 +الذي تعمل فيه فمن باب أولى أن تراعي هذه الأداة + +67 +00:06:10,480 --> 00:06:14,660 +فترتدي حجابة المرأة المسلمة المعروفة بمواصفاتها + +68 +00:06:14,660 --> 00:06:19,060 +المعروفة لاتختلط بالرجال ما استطعت إلى ذلك إذا لم + +69 +00:06:19,060 --> 00:06:21,780 +تدعوا الضرورة إلى ذلك فلا داعي ولا حاجة إلى + +70 +00:06:21,780 --> 00:06:27,530 +الإختلاط في هذاالأمر كذلك اللي تخلو وخلنا نتوقف + +71 +00:06:27,530 --> 00:06:33,210 +قليلا بس عند موضوع الخلوة يا أخوات لتخلو ب .. برجل + +72 +00:06:33,210 --> 00:06:38,510 +فال .. كما هو معروف يخلو الرجل بالمرأة كذلك المرأة + +73 +00:06:38,510 --> 00:06:43,710 +لت .. لتسمح لنفسها أن تعمل في مكان فيه خلوة بينها + +74 +00:06:43,710 --> 00:06:49,670 +وبين رجل واحد في مكان واحد هذا المكان كأن تعمل + +75 +00:06:49,670 --> 00:06:55,560 +سكورتيرة في مكتب لرجل واحدتقضي وقتا طويلا معاه + +76 +00:06:55,560 --> 00:06:59,560 +لوحدها ويكون 24 ساعة العمل في أوقات فراغ فهل يجوز + +77 +00:06:59,560 --> 00:07:03,940 +للمرأة المسلمة تحكم شرعي وفق أن تختاليه برجل أو + +78 +00:07:03,940 --> 00:07:06,900 +يختالي الراجل بيها هذا الوقت لا يجوز أما أن تعمل + +79 +00:07:06,900 --> 00:07:09,640 +في مؤسسة عامة في شركة عامة في وزارة في تربية + +80 +00:07:09,640 --> 00:07:14,280 +وتعليم في مستشفيات في طالع نازل رايح شافية الحركة + +81 +00:07:14,280 --> 00:07:17,920 +شغالة فهذا من الأمر المباح بالشروط والضوابط اللي + +82 +00:07:17,920 --> 00:07:23,990 +ذكرناها أما أن تعمل سكورتيرة لرجل في مكتبتخلوا أو + +83 +00:07:23,990 --> 00:07:29,470 +يقلوا بها و يجلسان فترة طويلة ما خل رجل بامرأة إلا + +84 +00:07:29,470 --> 00:07:35,990 +وكان الشيطان ثالثهما لا يخلون أحدكم بامرأة إلا مع + +85 +00:07:35,990 --> 00:07:40,170 +ذي محرم مافعش واحد يكون مع واحدة لحال إلا إذا كان + +86 +00:07:40,170 --> 00:07:48,090 +معاها محرم يعني من محارمه الأمر الرابع أو الشرط + +87 +00:07:48,090 --> 00:07:50,590 +الرابع في ذلك تفضل يا أخت + +88 +00:07:56,530 --> 00:08:01,950 +مثل .. هذا من ال .. بارك الله فيك يا عزيزي، هذا من + +89 +00:08:01,950 --> 00:08:06,630 +ما عمّت به البلوة اليوم في العالم الإسلام ولا يعني + +90 +00:08:06,630 --> 00:08:12,070 +يقتصر الذهن أو يشغل ذهن إلى واقعنا، يعني أننا ننقص + +91 +00:08:12,070 --> 00:08:15,390 +على واقعنا، لأ في واقع المسلمين بصورة عامة وجزء + +92 +00:08:15,390 --> 00:08:19,030 +منها واقعنا، يعني هناك من النساء من تعمل في هذه + +93 +00:08:19,030 --> 00:08:24,220 +الحرف أو هذه الأعمال المهينةتعمل راقصة وتحلق + +94 +00:08:24,220 --> 00:08:29,720 +للرجال والعكس هناك رجال يحلقون للسيدات مجرد راجل + +95 +00:08:29,720 --> 00:08:33,840 +يمس شعر امرأة او امرأة تمس راجل او كذا هذه الأمور + +96 +00:08:33,840 --> 00:08:37,640 +يعني الأصل اللي تكون فيها غرابة علينا هذه الأمور + +97 +00:08:37,640 --> 00:08:41,840 +هي الأصل في ديننا لا نستغرب يعني لما نتكلم عن هذه + +98 +00:08:41,840 --> 00:08:47,210 +الأمور اللي الضوابط فيها واضحةإن المرأة لا يجب أن + +99 +00:08:47,210 --> 00:08:51,750 +تلمس الراجل و لا أن يلمس الراجل المرأة فيها كذلك + +100 +00:08:51,750 --> 00:08:57,270 +في الغناء التمثيل و السيكورتيرة كما قلنا لرجل يجب + +101 +00:08:57,270 --> 00:09:01,270 +سول أن يكون سيكاتير الطبيعي طبعا يكون مراد سيكاتير + +102 +00:09:01,270 --> 00:09:03,830 +الطبيعي مرة يكون الطبيعي يعني عنده ليلة مليانة مرة + +103 +00:09:03,830 --> 00:09:08,090 +يكون ليلة فاضية طبيعي يجب أن تشتغل علم النوع و + +104 +00:09:08,090 --> 00:09:13,140 +علشان الضوابطالكلام ليس فيه مجاملة لأحد ولا عشان + +105 +00:09:13,140 --> 00:09:16,120 +خاطر فلانة معلش يا أستاذ عشان خاطر يعني طب فلانة + +106 +00:09:16,120 --> 00:09:19,740 +مافيش فيها خواطر ولا مجاملات الأحكام ليس فيها + +107 +00:09:19,740 --> 00:09:24,580 +خواطر ولا مجاملات نحن نتحدث عن حكم شرعي فقهي يعم + +108 +00:09:24,580 --> 00:09:28,770 +ويشمل كل النساء بصورة عامة لا يجوزبعد كده تقول + +109 +00:09:28,770 --> 00:09:32,590 +فلانة و مضطرة و عشان و طب كده و مافيش فيها هذه + +110 +00:09:32,590 --> 00:09:36,410 +الاستثناءات الضرورة تقدر بقدر اذا كان صاحب الضرورة + +111 +00:09:36,410 --> 00:09:39,930 +تلجأ للمفهي للعالم تقوله انا والله واضعي 123 و هاي + +112 +00:09:39,930 --> 00:09:43,450 +الظرف اللي انا فيه ولا مافيش مجال اخر ليه للعمل و + +113 +00:09:43,450 --> 00:09:47,090 +انا مضطرة و اسعى اذا كان فيه ظروف تسبسط من باب + +114 +00:09:47,090 --> 00:09:51,190 +الضرورات تبيح المحذورات قد يكون لحالة من الحالات + +115 +00:09:51,190 --> 00:09:54,910 +قدالكلام ليس حكم شرعي و نحن على الهواء مباشرة أو + +116 +00:09:54,910 --> 00:09:59,070 +يسمع كلام .. كلام هذا يعني التحليل الشيء اللي فيه + +117 +00:09:59,070 --> 00:10:04,190 +أصلي حرام لا يكون للجميع و إنما لحالات خاصة قد + +118 +00:10:04,190 --> 00:10:07,290 +يضطر إليها الإنسان لكن الأصل .. هنتكلم عن الأصل .. + +119 +00:10:07,290 --> 00:10:11,270 +الأصل في الأحكام .. هل يجوز؟السؤال يعني هل يجوز + +120 +00:10:11,270 --> 00:10:15,090 +لامرأة أو لرجل أن يختل بامرأة في أي عمل؟ لا يجوز + +121 +00:10:15,090 --> 00:10:19,730 +كحكم شرعي عام ما خل راجل بامرأة إلا وكان الشيطان + +122 +00:10:19,730 --> 00:10:23,130 +ثالثة هما الحديث اللي قلناه و لا يخلون أحدكم + +123 +00:10:23,130 --> 00:10:26,510 +بامرأة إلا مع ذي محرم ده الكلام عام بصورة عام + +124 +00:10:26,510 --> 00:10:30,390 +مالفعش في أي مجال في أي عمل في أي كذا أن تكون هناك + +125 +00:10:30,390 --> 00:10:36,120 +خلوة من راجل بامرأة بعد ذلكالاستثناءات هذه إلى + +126 +00:10:36,120 --> 00:10:39,880 +أحكام خاصة يُسأل عنها المفتي، العالم، الـ كذا فلو + +127 +00:10:39,880 --> 00:10:45,760 +كان هناك ضرورة ملح وحاجة ماسة لإنسان أو امرأة تعرض + +128 +00:10:45,760 --> 00:10:48,340 +ذلك على المفتاح فإذا أباح لها في وضعها الحالي + +129 +00:10:48,340 --> 00:10:52,480 +فيجوز لها فقط أما غيرها فتبقى على الأصل وقد لا + +130 +00:10:52,480 --> 00:10:56,260 +يبيح لها أو يجيز لها أيضا الكلام بصورة عامة ليس + +131 +00:10:56,260 --> 00:11:00,160 +على الاختلاط على أي عمل فيه استثناء أو فيه ضرورة + +132 +00:11:00,160 --> 00:11:00,900 +أو فيه حاجة + +133 +00:11:05,010 --> 00:11:10,930 +ماشي المهم ان في خلوة في مكان واحد المهم ان انا + +134 +00:11:10,930 --> 00:11:15,310 +اتحدث عن الأحكام بسرعة ولا اخصص هنا او هناك وبعد + +135 +00:11:15,310 --> 00:11:20,320 +ذلك لكل حالةلكل حالة يكون حكمها الخاص وليس في مقام + +136 +00:11:20,320 --> 00:11:24,480 +الافتهاء هنا لكي اقول هذه تجوز او لا تجوز اتكلم + +137 +00:11:24,480 --> 00:11:28,860 +على أحكام عامة يرجع الأمر إلى حكم الضرورة اذا كان + +138 +00:11:28,860 --> 00:11:33,940 +هناك ضرورة ماسة هذه العيادة لابد لها منممرضة أن + +139 +00:11:33,940 --> 00:11:39,140 +تكون أو قابلة أو مساعدة تأخذ حكم الخصوصي ويبقى + +140 +00:11:39,140 --> 00:11:43,620 +الحكم على عمومه نحن نتكلم عن الواقع بصورة عامة أن + +141 +00:11:43,620 --> 00:11:49,340 +هناك مكاتب بدون تحديد أسماء أو مهن معينة يكون فيها + +142 +00:11:49,340 --> 00:11:52,960 +سكرتيرة خاصة لصاحب هذا المكتب هذا الحكم بصورة عامة + +143 +00:11:52,960 --> 00:11:57,480 +لا يجوز بعد ذلك في ضروراتالضرورات تبيح المحذورات + +144 +00:11:57,480 --> 00:12:01,120 +لو كانت محذورة لأن هذا الأفضل أن تكون عنده ممرضة + +145 +00:12:01,120 --> 00:12:04,660 +أو قابلة أو امرأة ساعة تبقى تاخد حكم الضرورية + +146 +00:12:04,660 --> 00:12:09,520 +والحالة الخاصة لهذا فلا يعمل واضح يا أخوات؟ الكلام + +147 +00:12:09,520 --> 00:12:13,300 +واضح يعني في هذه الحالة والله أعلم يباح مدام فيه + +148 +00:12:13,300 --> 00:12:18,060 +ضرورة وفي حاجة وفي أفضلية لمساعد دكتور في حال + +149 +00:12:18,060 --> 00:12:22,190 +ولادة في كدا بصير خصوصياتبصير خصوصيات للمرأة و في + +150 +00:12:22,190 --> 00:12:26,150 +مفتح الأبواب و مافيش محذور شرعي فيه بصير بهذه + +151 +00:12:26,150 --> 00:12:31,990 +الطريقة ولكن برضه للاطمئنان يسأل عنها يعني الفقيه + +152 +00:12:31,990 --> 00:12:36,410 +العالم أو المفتي في هذه الحالة لأن الأحاديث في ذلك + +153 +00:12:36,410 --> 00:12:41,930 +واضحة في تحريم الخلوة مرة أخيرة باستثناء الحالات + +154 +00:12:41,930 --> 00:12:43,490 +اللي فيها ضرورات + +155 +00:12:46,090 --> 00:12:48,910 +حتى في الاختلاط لأن احنا فيه جامعة اسلامية مش فيها + +156 +00:12:48,910 --> 00:12:52,090 +اختلاط لكن احيانا تفرض الضرورة نفسها فبيصير في + +157 +00:12:52,090 --> 00:12:56,370 +حدود ضيقة في مجالات معينة في حدود مؤتمرات وكذا في + +158 +00:12:56,370 --> 00:12:59,790 +احتكاك في طواقم لكن هل هذه هو الأصل لا الأصل هو + +159 +00:12:59,790 --> 00:13:04,130 +الفصل الأصل هو الفصل الأصل اللي يكون هناك اختلاط + +160 +00:13:04,130 --> 00:13:08,910 +وهذه جامعة الطلاب فيها يعني في شق و الطالبات في شق + +161 +00:13:08,910 --> 00:13:12,670 +فهذا هو الأصل بعد ذلك ما يحدث كل الضرورة تفرضه + +162 +00:13:12,670 --> 00:13:20,880 +الضرورة الظرف الو ليس هوالاصل في الحكم هناك + +163 +00:13:20,880 --> 00:13:27,140 +من ينادي بعمل المرأة ويوجب عليها العمل والخروج + +164 +00:13:28,380 --> 00:13:31,320 +ويعيب على الإسلام كما قلنا قبل قليل وفي البداية + +165 +00:13:31,320 --> 00:13:35,340 +أنه لا يسمح للمرأة وهذا طبعا صورا ومهتما وليس هناك + +166 +00:13:35,340 --> 00:13:39,240 +ما يمنع من النصوص أن تخرج المرأة لتعمل أو كذا لكنه + +167 +00:13:39,240 --> 00:13:46,660 +يعني يقول بأن عمل المرأة واجب ويجب أن تخرج مثلها + +168 +00:13:46,660 --> 00:13:57,310 +مثل الرجل لحجةأو أسباب يذكرها هؤلاء المنادين بوجوب + +169 +00:13:57,310 --> 00:14:00,310 +عامة للمرأة ايش الحجة اللي عندهم اللي بيوجبوا من + +170 +00:14:00,310 --> 00:14:04,830 +خلالها خروج المرأة للعمل وكواجب لازم تخرج للعمل + +171 +00:14:04,830 --> 00:14:12,010 +لماذا؟ برك الله فيك ان لو خرجت المرأة واشتغلت مثل + +172 +00:14:12,010 --> 00:14:14,150 +مثل الرجل سيزيد ذلك من الثروة + +173 +00:14:18,280 --> 00:14:22,620 +بتكون هي وهو على قدم المساوى تشارك معاه يعني مش + +174 +00:14:22,620 --> 00:14:28,260 +مرأة نصف المجتمع فبكون الادوار مثله تلاتة اتفضلبت + +175 +00:14:28,260 --> 00:14:31,620 +.. بارك الله فيك .. بتحس بشخصيتها المستقلة و إنه + +176 +00:14:31,620 --> 00:14:35,500 +لها دور و مميزة و لما تطلع و تنارس عمل ربما كثير + +177 +00:14:35,500 --> 00:14:41,380 +من النساء يعني تعمل لهذه ال .. ال .. ال .. الحجة + +178 +00:14:41,380 --> 00:14:44,760 +او هذه .. او هذا السبب او هذا المبرر تحس بحالها و + +179 +00:14:44,760 --> 00:14:48,120 +قيمتها لما تخرج و امرأة و داخلها لحالها يعني هي + +180 +00:14:48,120 --> 00:14:52,900 +كذا طبيعية فهذه حجة الذين ينادون بعمل المرأة و + +181 +00:14:52,900 --> 00:14:58,410 +كأنه أصلوكأنه واجب مرة أخرى و تانية و تالتة و لا + +182 +00:14:58,410 --> 00:15:03,550 +نمل نقرر الإسلام لم يمنع لكنه ليس الأصل ليس الأصل + +183 +00:15:03,550 --> 00:15:07,630 +أن تخرج المرأة ليس الواجب أن تخرج المرأة وإنما + +184 +00:15:07,630 --> 00:15:12,410 +الضرورة والحاجة هي التي تجعل المرأة تخرج وإلا + +185 +00:15:12,410 --> 00:15:17,750 +فالأصلبيتها والاصل أن يعمل الرجل باستثناء الأماكن + +186 +00:15:17,750 --> 00:15:21,010 +كما قلنا اللي لابد من وجود المرأة فيها كالطب + +187 +00:15:21,010 --> 00:15:26,010 +والتمريد والتعليم وغيرها ممن لا يجيدها إلا المرأة + +188 +00:15:26,010 --> 00:15:28,930 +فده المرأة اللي بتقوم فيها بعد ذلك أعمال يقوم بها + +189 +00:15:28,930 --> 00:15:34,250 +الرجال فلا داعي لأنيعني تنافسهم فيها النساء + +190 +00:15:34,250 --> 00:15:38,010 +وحنتكلم عندنا بعد قليل على ذلك إلا بقدر الضرورة + +191 +00:15:38,010 --> 00:15:43,030 +برضه إلا بقدر الحاجة والضرورة لكن الأصل مين المعيل + +192 +00:15:43,030 --> 00:15:45,210 +ومين المنفق ومين اللي عليه الواجب ومين عليه هو + +193 +00:15:45,210 --> 00:15:51,150 +الراجل فيعطى الفرصة أكثر كيف نرد على هذه الحجة في + +194 +00:15:51,150 --> 00:15:55,170 +ردود ستة حوالين بدنا نقشها مع بعض ونرد من خلالها + +195 +00:15:55,170 --> 00:16:03,990 +على حجة هؤلاء ايه اتفضله أول ردكيف يؤثر عليها يؤثر + +196 +00:16:03,990 --> 00:16:09,250 +عليها بارك + +197 +00:16:09,250 --> 00:16:14,020 +الله فيك و احنا مش ناقصين يعنيبطالة عندنا بطالة و + +198 +00:16:14,020 --> 00:16:19,640 +بطاطا يعني كتيرة و متوفرة فإن تدخل المرأة و تقتحم + +199 +00:16:19,640 --> 00:16:24,400 +طب احنا عمال في مجال الرجال في بطالة فكيف لو زاحمت + +200 +00:16:24,400 --> 00:16:29,580 +المرأة فستكون وضع البطالة أكثر وستكون فرصة عمل + +201 +00:16:29,580 --> 00:16:32,940 +الرجال أقل مدى أن في نساء دخلوا على الخط في شغل و + +202 +00:16:32,940 --> 00:16:36,940 +في عمل فلو فسحوا المجال أفسحوا المجال للرجال لكان + +203 +00:16:36,940 --> 00:16:42,940 +هناك نسبة أقل من البطالةأحنا بتتعلم يعني عشان + +204 +00:16:42,940 --> 00:16:46,940 +نشتغل فبعدين كده هم على يعني هنتعلم نبع في الفيروس + +205 +00:16:46,940 --> 00:16:52,100 +انا ايه اللي قولت؟ اه انا لم اقول ذلك انا لم اقول + +206 +00:16:52,100 --> 00:16:57,740 +ذلك تعلمي العلم الذي يناسبك ويصلح لكي في المستقبل + +207 +00:16:57,740 --> 00:17:02,020 +ان تجدي فرصة عمل لكي كامرأة يتناسب كما قولنا في + +208 +00:17:02,020 --> 00:17:06,700 +الشرط السابقفي شروط خروج المرأة أن تعمل في عمل + +209 +00:17:06,700 --> 00:17:11,600 +يناسب أنوثتها كإمرأة فبتشتغل في المجالات اللي فيها + +210 +00:17:11,600 --> 00:17:14,940 +تعليم فيها تطبيق فيها تمريض في صحافة وإعلام اليوم + +211 +00:17:14,940 --> 00:17:18,140 +المرأة دخلت على الخط ممكن تعمل في لقات مع نساء مع + +212 +00:17:18,140 --> 00:17:23,880 +كذا في أمور يعني قد يحتاج المجتمع وتطورت وتوسعت + +213 +00:17:23,880 --> 00:17:31,310 +فلمانع نحن قلنا ليس هناك مانعشرعي من عمل المرأة + +214 +00:17:31,310 --> 00:17:35,630 +وحتى لما نقول في مجالها و ال .. كذا نقول من باب + +215 +00:17:35,630 --> 00:17:39,890 +الأفضلية والأحسن والأفضل إلا في حالات الضرورة أو + +216 +00:17:39,890 --> 00:17:42,650 +حاجة المجتمع إليها يعني باب أفضلية أن تعمل في + +217 +00:17:42,650 --> 00:17:45,510 +مجالها الخاص لكن لو عملت في عمل يعمل فيه الرجال + +218 +00:17:45,510 --> 00:17:50,130 +لكن هي برضه قادر على ذلك فهل هناك ما يمنع؟ لأمقولش + +219 +00:17:50,130 --> 00:17:53,110 +حرام، يعني لم نقول كلمة الحرام أو ممنون، قولنا + +220 +00:17:53,110 --> 00:17:56,570 +الأصل، الأفضل، واضح؟ يعني نستخدم لفظ الأصل + +221 +00:17:56,570 --> 00:18:01,370 +والأفضل، لأنه ليس هناك نص شرعي بالتحريم، والحرام + +222 +00:18:01,370 --> 00:18:05,630 +ما حرمه الله ورسوله، لا يجرؤ أحد أن يقول لأ حراممن + +223 +00:18:05,630 --> 00:18:10,290 +وين حرام؟ أين النص؟ الحرام بدنا نص، لو لما قلنا + +224 +00:18:10,290 --> 00:18:13,170 +الخلوة حرام، من وين جبناها؟ مش اجتهاد مننا، من + +225 +00:18:13,170 --> 00:18:16,370 +النصوص الشرعية، إما قال الله أو قال الرسول صلى + +226 +00:18:16,370 --> 00:18:19,250 +الله عليه وسلم، فنحن هنا نتكلم عن الأصل والأفضل + +227 +00:18:19,250 --> 00:18:23,710 +والأحسن، واضح يا أخوتي؟ وليس هناك ما يمنع المرأة + +228 +00:18:23,710 --> 00:18:29,760 +أو أن تتعلم للتعاملالنقطة الثانية توضح النقطة + +229 +00:18:29,760 --> 00:18:33,320 +الأولى انهى بتزاحم الرجال مين هم هذول الرجال اللى + +230 +00:18:33,320 --> 00:18:39,700 +قد يكونوا في المجتمع قد يكون هذا الراجل مين زوج او + +231 +00:18:39,700 --> 00:18:46,340 +اخوه او ابوه او ابنها بارك الله فيك يعني انت اخدت + +232 +00:18:46,340 --> 00:18:52,180 +مكان زوجك اللى الاصل ان يكون هو في مقام العمل فانت + +233 +00:18:52,180 --> 00:18:57,680 +اشتغلت وقعدت في البيتأه يعني ما بتصير انت خدت فرصة + +234 +00:18:57,680 --> 00:19:01,920 +عمل هو مالجاش قد يكون أبوكي اللي ينفق عليكي ومطلوب + +235 +00:19:01,920 --> 00:19:07,560 +منه وواجب عليه الانفاق فانت أخدت مكان لو لم تكن + +236 +00:19:07,560 --> 00:19:11,900 +فيه لربما كان أبوكي في هذا المقام أو أخوكي أو ابنك + +237 +00:19:11,900 --> 00:19:16,120 +أو كده يعني قد يكون في ذلك ونعيد ونكرر مرة ثانية + +238 +00:19:16,120 --> 00:19:20,320 +المشكلة بتظل في بالي أنا ماتشتغلش يعنيلأ، نبقى على + +239 +00:19:20,320 --> 00:19:26,700 +الأصل والأفضل وليس على الواجب كما أوجبه هؤلاء، + +240 +00:19:26,700 --> 00:19:30,140 +فليس في الإسلام ما يوجب إلا في حالات ضرورة أيضًا + +241 +00:19:30,140 --> 00:19:34,660 +بيكون هناك فرض كفاية على المرأة أن تكون في مجالات + +242 +00:19:34,660 --> 00:19:38,600 +لابد أن تكون فيها نساء، كالطبيبات، هذا فرض كفاية، + +243 +00:19:38,600 --> 00:19:44,700 +يجب أن يكون هناك عدد من النساء يكفي لتطبيب ومداوات + +244 +00:19:44,700 --> 00:19:51,050 +النساء في كل مجتمع مسلمواجب كفاية فرض كفاية إذا لم + +245 +00:19:51,050 --> 00:19:56,150 +يقم بيه البعض إذا لم يقم بيه البعض يأثم المجتمع + +246 +00:19:56,150 --> 00:19:59,990 +لأنه لم يقم بهذا الواجب بدل أن يكون الرجال كلهم + +247 +00:19:59,990 --> 00:20:02,950 +يعالجوا النساء لماذا لاتكون نساء كذلك في مجال + +248 +00:20:02,950 --> 00:20:06,450 +التطبيب وغيرها من هذه المجالات لابد أن يكون هناك + +249 +00:20:06,450 --> 00:20:12,470 +عدد مقبول يسع كل مجتمع مسلم من النساء فيما يخص + +250 +00:20:12,470 --> 00:20:12,930 +النساء + +251 +00:20:17,310 --> 00:20:28,090 +الأمر الثالث برك + +252 +00:20:28,090 --> 00:20:32,770 +الله فيك جداش يعني بتحصل مرأة مهما حصلت من مال + +253 +00:20:32,770 --> 00:20:40,620 +وكسبت من أجر ومن مال هل سيوازي ويساويالعطف والحنان + +254 +00:20:40,620 --> 00:20:45,320 +الذي تعطيه لأبنائها والذي سيحرم منه الأبناء بخروج + +255 +00:20:45,320 --> 00:20:52,490 +المرأة إلى العمل نعم إلا إذا كانوا كبارةأحنا بنحن + +256 +00:20:52,490 --> 00:20:56,870 +برضه على الأصل وهناك استثناء قد يكونوا كبار قد لا + +257 +00:20:56,870 --> 00:21:00,250 +يحتاجوا قد يعني احنا بنتكلم في حالات قد تكون + +258 +00:21:00,250 --> 00:21:04,430 +موجودة وليس هي الحالات اللي يعني عامة بصورة عامة + +259 +00:21:04,430 --> 00:21:07,130 +والكلام يا أخوات ما تخلوناش نضل نعيد ونزيد ونقول + +260 +00:21:07,130 --> 00:21:10,570 +على الأصل على الأفضلية وليس على الوجوب ولا على + +261 +00:21:10,570 --> 00:21:14,950 +التحريم وانا أنصح في هذا المقام أن يبتعد المسلمون + +262 +00:21:14,950 --> 00:21:19,370 +والمسلمات جميعا عن موضوع حرام وحلالكلمة حرام و + +263 +00:21:19,370 --> 00:21:25,530 +حلال ما تخلواش على لسانكم تلقائيا أو لأبسط الأمور + +264 +00:21:25,530 --> 00:21:30,690 +ايش رأيك؟ لحرام اتوكل على اللا حلال ربنا نهان عن + +265 +00:21:30,690 --> 00:21:35,170 +ذلك و لا تقولوا لما تصفوا لسناتكم الكذب هذا حلال و + +266 +00:21:35,170 --> 00:21:40,170 +هذا حرام لتفتروا على الله الكذب فإن الحلال ما أحله + +267 +00:21:40,170 --> 00:21:43,630 +الله و رسوله عشان أقول حلال بدي نص بيقوله أنه حلال + +268 +00:21:44,410 --> 00:21:48,670 +والحرام ما حرمه الله ورسوله عشان أقول هذه حرام بدي + +269 +00:21:48,670 --> 00:21:52,070 +يكون في عندي دليل من وين حرام؟ في آية في نص ومش + +270 +00:21:52,070 --> 00:21:54,710 +أنا اللي بجيب الدليل ومش أنا اللي بفّم الدليل بدي + +271 +00:21:54,710 --> 00:21:58,230 +أرجع لأقوال العلماء في هذه المسألة فاسألوا أهل + +272 +00:21:58,230 --> 00:22:01,570 +الذكر كنتم لا تعلمون مفهومش أروح أبني الحرام و + +273 +00:22:01,570 --> 00:22:05,010 +الحلال و الحكم الشرعي على آية قرأتها و الله وفهمت + +274 +00:22:05,010 --> 00:22:08,840 +لحالي وفهمت منها حكمهماشاء الله مجتهد سهل او مجتهد + +275 +00:22:08,840 --> 00:22:13,400 +او الحرام كذلك فعشان بدي ارجع الى اقوال العلماء في + +276 +00:22:13,400 --> 00:22:18,740 +المسائل المنصوص عليها ولمش منصوص عليها فهي مسائل + +277 +00:22:18,740 --> 00:22:24,480 +اجتهادية نرجع الى اهل الفتوى والاجتهاد فيه النقطة + +278 +00:22:24,480 --> 00:22:29,440 +الرابعة يا اخوات اتفضل ما تقديه المرأة في الغالب + +279 +00:22:29,440 --> 00:22:33,060 +من عمل مدينة لعمل بسيط اما عملها في البيت فلا + +280 +00:22:33,060 --> 00:22:38,740 +يستطيع يقوم بها غيرهابارك الله فيك يعني أي عمل + +281 +00:22:38,740 --> 00:22:44,960 +مهما يكون ثقيلا أو شاقا على المرأة ممكن أبسط واحد + +282 +00:22:44,960 --> 00:22:49,060 +من الرجال يقوم به كون المرأة جدرت عليه أنت الراجل + +283 +00:22:49,060 --> 00:22:52,640 +من باب أولى أن يقدر على هذا العمل لكن عملها في + +284 +00:22:52,640 --> 00:22:58,290 +البيت هل يقدر عليه الرجال؟بيقدر يطبخ ويعجن ويكنس + +285 +00:22:58,290 --> 00:23:02,030 +ويفعل كذا وكذا عشان أنا مسجل كان حاكل واحد أشياء + +286 +00:23:02,030 --> 00:23:07,430 +أكثر في حق الأولاد ويقوم بإيه كذا فيهم هناك ماني + +287 +00:23:07,430 --> 00:23:13,530 +أكتر هو يستطيع ولكن قداش نسبتهم قليلة يعني هل لإن + +288 +00:23:13,530 --> 00:23:19,370 +دو طول اتروح وبال واحتمال وصبر على التدبير البيت + +289 +00:23:19,370 --> 00:23:23,960 +والمنزل والقيان بأعباء كالمرأةيعني هاي مقامة، هذا + +290 +00:23:23,960 --> 00:23:29,680 +مكانها برضه الاصل بيكون .. مش بيقول الواجب والفرض، + +291 +00:23:29,680 --> 00:23:33,800 +الاصل في ذلك، وما نتحدث عنه هو على الأصل والأفضلين + +292 +00:23:36,940 --> 00:23:42,640 +خمسة و يخص يعني الطالبات و حضاراتكم ده ما احنا + +293 +00:23:42,640 --> 00:23:45,280 +بقول احنا بدنا .. انا هنا خاطر مش شجع ادفش الا + +294 +00:23:45,280 --> 00:23:47,660 +الأخت يعني بدنا عشان النوع فضل الأخت اللي هنا + +295 +00:23:47,660 --> 00:23:50,520 +البنت ما دامت في المدرسة او الجامعة فهي تتلقى + +296 +00:23:50,520 --> 00:23:53,460 +لعلامة وهذا لا يجوز ارهاقها بالعمل معاه و اذا + +297 +00:23:53,460 --> 00:23:57,800 +انتهت من الدراسة فانها غالبا هتنقص فيبارك الله فيك + +298 +00:23:57,800 --> 00:24:01,080 +و في كلام كتير موجود في هذا السياق يعني هل مطلوب + +299 +00:24:01,080 --> 00:24:04,500 +منك أنت الآن و أنت في مقام العلم و طالب أن تعمل و + +300 +00:24:04,500 --> 00:24:09,410 +تشتغل و كده كيف بدك توازن بين العملالشاق بين + +301 +00:24:09,410 --> 00:24:14,530 +الدراسة ورغم هيك في هناك من يعملنا من النساء وكذلك + +302 +00:24:14,530 --> 00:24:20,530 +في الرجال وبيوازن لكن كيف يكون الحالة الطبيعية و + +303 +00:24:20,530 --> 00:24:24,810 +النفسية أو الجسدية يكون مرهق تعبان هل كان مرة هنا + +304 +00:24:24,810 --> 00:24:30,430 +و مرة هنا و مش قادر يوفقه متعب ومرهق ليش لأنه كلف + +305 +00:24:30,430 --> 00:24:34,810 +نفسه أكثر مما يطيب وبرضه الكلام على الحالة العادية + +306 +00:24:34,810 --> 00:24:39,170 +لكن لو اضطر لذلك فبكون مضطرلا يوجد عنده مديل عنده + +307 +00:24:39,170 --> 00:24:42,090 +وضع على ظرف اقتصادي عنده وكذا .. لكن واحد مش مضطر + +308 +00:24:42,090 --> 00:24:45,250 +.. او واحدة مش مضطرة .. لماذا ترفق نفسك؟ يعني أبوك + +309 +00:24:45,250 --> 00:24:48,510 +ما شاء الله بيخيروك كويس و بينفق عليك ومش مقصر .. + +310 +00:24:48,510 --> 00:24:52,570 +لماذا اعمل وانا طالب في هذه الحالة؟ وليس حراما ولا + +311 +00:24:52,570 --> 00:24:56,190 +حلالا .. عشان + +312 +00:24:56,190 --> 00:24:59,490 +ما يتضلش يخضر في بالنا يعني بيجوزش يعني .. لأ .. + +313 +00:24:59,490 --> 00:25:04,420 +اللهش نحط موضوع بيجوزش و بيجوزالنقطة السادسة + +314 +00:25:04,420 --> 00:25:09,000 +والاخيرة في الرد على من يدعو إلى عمل مرأة أو يوجب + +315 +00:25:09,000 --> 00:25:11,900 +عليها ذلك، تفضليه مع إنهم + +316 +00:25:23,090 --> 00:25:27,610 +لا ينتجون أو لا يقدمون نفعا ماديا الجيش اللي بيحرص + +317 +00:25:27,610 --> 00:25:31,210 +هذا الوطن ماذا يقدم من الناحية من الثروة + +318 +00:25:31,210 --> 00:25:35,730 +الاقتصادية والمالية والمادية بالعكس بل هو هي بيأخذ + +319 +00:25:35,730 --> 00:25:41,250 +من الدولة ويستحق ذلك بكل احترام وتقدير لأنه يقوم + +320 +00:25:41,250 --> 00:25:48,300 +بخدمة جليلة يحمايةأمن الوطن والأعراض والأموال وكذا + +321 +00:25:48,300 --> 00:25:53,440 +فهذا سيقان يعطي فالقضية القضية لا تقاس بالمقياس + +322 +00:25:53,440 --> 00:25:56,260 +المادة والله نسمح للمرأة هذا بزيد هذا رد على من + +323 +00:25:56,260 --> 00:25:59,460 +يقول ان عمل مرأة يزيد من الدخل القوم بدناه يعني هل + +324 +00:25:59,460 --> 00:26:03,420 +كل الأمور مالية واقتصادية وثروة طب هل هناك الجيش + +325 +00:26:03,420 --> 00:26:07,120 +اللي بقدر خدمة كبيرة ما بيقدر شيء للثروة + +326 +00:26:07,120 --> 00:26:13,110 +الاقتصادية بإنما يأخذ منها لأن له دورمهم لابد ان + +327 +00:26:13,110 --> 00:26:17,110 +يؤدي في هذا المقام مش مطلوب منه يشتغل او يعمل او + +328 +00:26:17,110 --> 00:26:19,690 +يزيد في الثروة اللي اخرى و المرأة كذلك اللي هي دور + +329 +00:26:19,690 --> 00:26:23,330 +مهم مش مطلوب منها انها تزيد مطلوب وجودها في البيت + +330 +00:26:23,330 --> 00:26:27,650 +لان هي اللي بتأسس هذا المجتمع و الأم مدرسة اذا + +331 +00:26:27,650 --> 00:26:32,070 +اعددتها اعددت شعبا طيب الاعراق فهي مدرسة و مربية و + +332 +00:26:32,070 --> 00:26:37,640 +فاضلةوبنعيد مرة عشرة يمكن صار هذا على الأصل وبعد + +333 +00:26:37,640 --> 00:26:42,460 +ذلك إذا خرجت أو عملت تعمل فيما يناسبها وفي حالات + +334 +00:26:42,460 --> 00:26:48,740 +تحتاج إليها أو تضطر إليها وفي مجالات المجتمع بحاجة + +335 +00:26:48,740 --> 00:26:51,680 +إليه يكون في ساعتها المجتمع محتاجة فهي تعمل لأن + +336 +00:26:51,680 --> 00:26:55,770 +المجتمع بحاجة إليهفافضل هم كمان اذا هم بقصورها من + +337 +00:26:55,770 --> 00:26:59,070 +ناحية مادية، في الغرب روح المرأة من الأول النهار + +338 +00:26:59,070 --> 00:27:01,910 +لقافره بالعمل، هذا أبدأ إلى أفساد المجتمع من حيال + +339 +00:27:01,910 --> 00:27:04,530 +الأخلاق ودرجة المرأة اللي يبنقها، بالتالي هم الآن + +340 +00:27:04,530 --> 00:27:08,150 +بيعملوا ميزانيا تقمع عشان يعيدوا الأخلاق القانوني، + +341 +00:27:08,150 --> 00:27:12,110 +الردوع والشباب، فهذه ال .. هذي يعنيبارك الله فيك و + +342 +00:27:12,110 --> 00:27:15,830 +أحسنتي و أجدتي في هذا المجال و هذا مجال مهم جدا + +343 +00:27:15,830 --> 00:27:20,810 +ربما أقفلناه أو لم نذكره فهذا مقابل هذا الخروج هذا + +344 +00:27:20,810 --> 00:27:25,570 +الفراغ الكبير اللي متروك في التربية و الأخلاق و في + +345 +00:27:25,570 --> 00:27:29,770 +فراغ كبير من سيملأه و من سيقوم بإيه غير هذه الأم + +346 +00:27:29,770 --> 00:27:34,010 +الفاضلة المربية المؤسسة لكذا فهناك معالجات كثيرة + +347 +00:27:34,010 --> 00:27:41,500 +لمثل هذا الفراغ الاجتماعي و الأخلاقي و القيمالقضية + +348 +00:27:41,500 --> 00:27:44,920 +السابعة من قضايا المرأة التي يثيرها دعواته التحرير + +349 +00:27:44,920 --> 00:27:51,920 +حول المرأة في الإسلام الاختلاق بين الجنسين فهم + +350 +00:27:51,920 --> 00:27:56,440 +يدعون إلى الاختلاق ويعيبون على الإسلام أنه لم يسمح + +351 +00:27:56,440 --> 00:28:00,990 +للمرأة أن تختلط بالرجلوتشاركوا في المجتمع والقضية + +352 +00:28:00,990 --> 00:28:06,510 +فيها نوع من القرب من موضوع العمل خارج البيت لأن في + +353 +00:28:06,510 --> 00:28:10,510 +العمل في اختلاط في كذا فالقضية عشان هي كان الأستاذ + +354 +00:28:10,510 --> 00:28:14,030 +أسامة سأل يعني عن موضوع الاختلاط ونحن نتحدث عن + +355 +00:28:14,030 --> 00:28:18,370 +العمل لإنه إلا علاقة ومباشرة فجاءت بعده مباشرة + +356 +00:28:18,370 --> 00:28:24,100 +الاختلاط بين الجنسينوهذا ما يسعى إليه المجتمع + +357 +00:28:24,100 --> 00:28:28,480 +الغربي أو الغربيون في المجتمعات الإسلامية يريدون + +358 +00:28:28,480 --> 00:28:36,090 +للمرأة أنتختلط بالرجل جنبًا إلى جنب لعمّ الفساد + +359 +00:28:36,090 --> 00:28:41,130 +الذي عمّ في الغرب ويعاني المجتمع المسلم مما عانى + +360 +00:28:41,130 --> 00:28:46,730 +منه الغربيون ولا يزالون يعانون وبتمنوا كما صنعت في + +361 +00:28:46,730 --> 00:28:52,110 +إحصائيات أن يرجعوا إلى الوراء في هذه القضية لما + +362 +00:28:52,110 --> 00:28:59,570 +يعني يعانون منهم من مشاكل اجتماعيةنهيكم عن الأمراض + +363 +00:28:59,570 --> 00:29:04,930 +أيضًا التي فتكت بهم من جراء هذا الإختلاط الذي سبب + +364 +00:29:04,930 --> 00:29:09,650 +فيه أمراض كثيرة نتيجة الاتصال الغير مشروع بين + +365 +00:29:09,650 --> 00:29:16,550 +الراجل والمرأة فهم يسعون إلى استغلال النساء، ترويج + +366 +00:29:16,550 --> 00:29:22,310 +المخدرات بينهم، تشجيعهم على الحرام والفاحشة وكأن + +367 +00:29:22,310 --> 00:29:28,960 +المرأة أصبحت سلاة رخيصة تباع وتشترىوالمرأة الغربية + +368 +00:29:28,960 --> 00:29:34,360 +كما قلنا اليوم تشكو وتعاني من نتائج هذا الاختلاط + +369 +00:29:34,360 --> 00:29:40,860 +في إحصائيات مهولة ومخيفة هنا و80% من الأمريكيات + +370 +00:29:40,860 --> 00:29:46,560 +يعتقد أن الحرية التي حصلت عليها المرأة خلال + +371 +00:29:46,560 --> 00:29:52,390 +الثلاثين عاماهي سبب الانحلال والعنف في الوقت + +372 +00:29:52,390 --> 00:29:56,150 +الراهن سبب هذه الحرية اللي اعطيت للجميع فما معنى + +373 +00:29:56,150 --> 00:29:59,750 +الحرية يعني انت حر ان تفعل ما تشاء معناه انت حر ان + +374 +00:29:59,750 --> 00:30:04,210 +تفعل كذا ان تسرق ان تزني ان تتعاطى المخدرات ان فش + +375 +00:30:04,210 --> 00:30:08,710 +هناك ليس هناك قيود ولا ضوابط لا اجتماعية ولا + +376 +00:30:08,710 --> 00:30:13,350 +اخلاقية ولا عادات ولا اعراف ولا قيم فيفعل انسان ما + +377 +00:30:13,350 --> 00:30:17,780 +يشاء وهذا لا يتم الا وينفي مجتمع الغاب، تقول في + +378 +00:30:17,780 --> 00:30:21,960 +الغاب، مافيش في الغاب قوانين ولا أحكام ولا أخلاق، + +379 +00:30:21,960 --> 00:30:27,460 +فالقوي يأكل، الضعيف يعتدي عليه ويفترس ومن سيحاسب + +380 +00:30:27,460 --> 00:30:31,880 +من، فهذا حكم الغاب، ليس حكم البشر للبشر، البشر + +381 +00:30:31,880 --> 00:30:38,610 +يختلفوا عن حكم الحيواناتكذلك في 16% من الفتيات بين + +382 +00:30:38,610 --> 00:30:43,010 +سن 12 إلى 17 سنة يعانون من مشاكل ذات علاقة + +383 +00:30:43,010 --> 00:30:48,070 +بالمخدرات في المجتمعات الغربية لأن ما ذا يعقل + +384 +00:30:48,070 --> 00:30:52,090 +الشاب أو الفتاة في هذا السن المبكر اللي فيه سن + +385 +00:30:52,090 --> 00:30:55,850 +المراقة اللي يريد الشاب أو الفتاة أن ينطلق أن يفعل + +386 +00:30:55,850 --> 00:31:02,810 +كل ما يريدولا يجد رادع له ومانع يمنعه من ذلك هنا + +387 +00:31:02,810 --> 00:31:06,630 +يأتي دور الأسرة ويأتي دور الأب ويأتي دور الأم ومن + +388 +00:31:06,630 --> 00:31:10,710 +قبل ذلك يأتي دور الدين والقيم والأخلاق في توجيه + +389 +00:31:10,710 --> 00:31:14,330 +هؤلاء، هؤلاء لا يجدون من يوجههم فينطلقوا بهذه + +390 +00:31:14,330 --> 00:31:18,430 +الحرية المسعورة ليفعلوا ما يشاءون + +391 +00:31:20,850 --> 00:31:26,290 +ثم هذه الإحصائية 16% من الفتيات بنفس السن 12 إلى + +392 +00:31:26,290 --> 00:31:33,190 +17 سنة يبدو مكرر الكلام وأيضا يعانون بسبب المخدرات + +393 +00:31:33,190 --> 00:31:36,790 +والتعليم المختلط كل ذلك يشجع على العلاقات بين + +394 +00:31:36,790 --> 00:31:41,430 +الأولاد والبنات وعدم التركيز لأنه في المدارس أو + +395 +00:31:41,430 --> 00:31:45,090 +المعاهد أو الكليات او كذا حينما يكون هناك اختلاط + +396 +00:31:45,090 --> 00:31:52,560 +فسيكونليس هناك تركيزا في العلم و العلوم المحصلة + +397 +00:31:52,560 --> 00:31:57,520 +طالما في ذلك الإختلاط في هذا الجيل و هذا السن اللي + +398 +00:31:57,520 --> 00:32:05,520 +فيه طورة الشباب و المراهقةو 75% من المراهقات + +399 +00:32:05,520 --> 00:32:15,960 +الحوامل من + +400 +00:32:15,960 --> 00:32:19,800 +المدارس المختلطة عملوا إحصائية في بعض المدارس + +401 +00:32:19,800 --> 00:32:24,020 +المختلطة في الغرب فوجدوا هذه النسبة المهولة بسبب + +402 +00:32:24,020 --> 00:32:28,980 +هذا الإختلاطعملوا نفس الإحصائية في نفس المجتمع في + +403 +00:32:28,980 --> 00:32:33,140 +مجتمع واحد ليس فيه مدارس مختلطة فوجدوا فيها نسبة + +404 +00:32:33,140 --> 00:32:39,440 +الفتيات الحوامل 5% لأن في فصل معناها في 70% سبب + +405 +00:32:39,440 --> 00:32:43,340 +الإختلاط لأن هي نفس المجتمع في هذه المدارس اللي + +406 +00:32:43,340 --> 00:32:48,300 +فيش فيها ففي مدرس بنات فتيات لم يجدوا هذه النسبة + +407 +00:32:48,300 --> 00:32:54,360 +المهولة اللي وجدوها ولمّا عملوا بينالمدارس + +408 +00:32:54,360 --> 00:33:00,180 +الإسلامية التي تطبق الفصل بين الجنسين كام كانت + +409 +00:33:00,180 --> 00:33:06,140 +النسبة؟ مافيش صفر في المئة وهذا سببه الواضح + +410 +00:33:06,140 --> 00:33:12,260 +الاختلاق بين الجنسين في هذه المرحلة أو هذه الفترة + +411 +00:33:12,260 --> 00:33:16,300 +ونحن كمسلمين يا أخوات لنا شخصيتنا المستقلة + +412 +00:33:16,300 --> 00:33:21,600 +المتميزة لنا قيمنا لنا أخلاقناالتي نستمدها من + +413 +00:33:21,600 --> 00:33:27,500 +ديننا ومطلوب ألا نجاري الآخرين في كل ما عندهم حتى + +414 +00:33:27,500 --> 00:33:31,500 +إذا دخلوا جحراء ضبّن دخلناه كما قال عليه الصلاة + +415 +00:33:31,500 --> 00:33:35,020 +والسلام نتبعهم في كل شيء لا يكن أحدكم إما .. مش + +416 +00:33:35,020 --> 00:33:37,500 +اللي واحد إما .. وين ما راحوا الناس بيروح معاهم + +417 +00:33:37,500 --> 00:33:41,460 +وين ما .. كذا لا يكن أحدكم إما يقول أنا مع الناس + +418 +00:33:41,460 --> 00:33:45,600 +إن أحسن الناس أحسن وإن أساء أساءتحط رأسك بينها + +419 +00:33:45,600 --> 00:33:49,360 +الروس و قول لها قطع الروس هذه الأمثلة الشعبية + +420 +00:33:49,360 --> 00:33:53,900 +الدارجة المعارضة للإسلام والدين و قيمنا لا يجوز + +421 +00:33:53,900 --> 00:33:57,460 +الإنسان أن يطلع رأسه وبين الروس ولا ينظر حوله ولا + +422 +00:33:57,460 --> 00:34:04,600 +يتأمل ولا يكون ذوق ذا بصيرة و نقات يعرف أن هذا صح + +423 +00:34:04,600 --> 00:34:10,180 +فيتبعه و هذا خطأ أو باطل فيجتنبوالحديث يكمل ذلك + +424 +00:34:10,180 --> 00:34:15,560 +ولكن واطنوا أنفسكم لازم تكونوا شخصيتكم المستقل إن + +425 +00:34:15,560 --> 00:34:20,920 +أحسن الناس أن تحسنوا وإن أساءوا أن تجتنبوا إساءتهم + +426 +00:34:20,920 --> 00:34:26,160 +هذا الموقف الشرعي وهذا يعني المبدأ الشرعي اللي + +427 +00:34:26,160 --> 00:34:29,980 +بعلمنا إياه النبي عليه الصلاة والسلام فمطلوب أن + +428 +00:34:29,980 --> 00:34:34,960 +نجاري هؤلاء في اختلاطهم في مدرسهم وجامعاتهم ونعمل + +429 +00:34:34,960 --> 00:34:40,220 +مثلهمو للحديث يا أستاذ أوسامة خلّيك معانا يمكن + +430 +00:34:40,220 --> 00:34:44,720 +يكون جزء من الجواب في الكلام القاتي ماكانش بانعيد + +431 +00:34:44,720 --> 00:34:51,180 +السؤال والجواب عليه لكي نعرف الحكم الشرعي للاختلاط + +432 +00:34:52,030 --> 00:34:57,990 +ما يجوز منه وما لا يجوز اختلاط المرأة بالرجل لنرى + +433 +00:34:57,990 --> 00:35:02,310 +وضع المرأة المسلمة في عهد النبي صلى الله عليه وسلم + +434 +00:35:02,310 --> 00:35:06,690 +وهو الأصل والأساس لنا كمسلمين لقد كان لكم في رسول + +435 +00:35:06,690 --> 00:35:10,230 +الله أسوة حسنة في كل شيء كيف كانت المرأة في عهده؟ + +436 +00:35:10,230 --> 00:35:14,470 +كيف كانت تخرج؟كيف كانت علاقتها بالرجال في أثناء + +437 +00:35:14,470 --> 00:35:18,350 +خروجها معهم أو اختلاطها فيهم أو كذا، بدنا نستعرض + +438 +00:35:18,350 --> 00:35:25,830 +ذلك لنرى يعني هذا الوضع أولا نجد مين من الأخوات + +439 +00:35:25,830 --> 00:35:28,190 +اللي ما سمعناهم، مش اللي أخت اللي في الآخر، فضلا + +440 +00:35:28,190 --> 00:35:32,510 +كمان + +441 +00:35:32,510 --> 00:35:33,050 +مرة؟ + +442 +00:35:36,810 --> 00:35:42,230 +بارك الله فيك إذا كانت تصلي في المسجد الذي يصلي + +443 +00:35:42,230 --> 00:35:46,170 +فيه الرجال هذا يقتضي أن تخرج من بيتها فليس الخروج + +444 +00:35:46,170 --> 00:35:51,690 +محرمة فليس الخروج محرمة وايضا تصلي مع الرجال في + +445 +00:35:51,690 --> 00:35:55,750 +المكان اللي بيصلي فيه الرجال معهم مش معهم يعني + +446 +00:35:55,750 --> 00:36:01,150 +جامهم معهم يعني تصلي في المسجد الذي يصلون فيه لأنه + +447 +00:36:01,150 --> 00:36:05,050 +سيأتي الحديث بالتفصيل بعد قليل وايضا كانت تحضر + +448 +00:36:05,050 --> 00:36:10,900 +صلاةالعيدين حتى كمان يعني مش بس العيد يعني كاسم + +449 +00:36:10,900 --> 00:36:14,420 +مفرد لكن صلاة العيدين ودعى النبي صلى الله عليه + +450 +00:36:14,420 --> 00:36:18,020 +وسلم إلى خروج النساء حتى الحيض منهم لأن يشهدوا + +451 +00:36:18,020 --> 00:36:21,160 +صلاة العيد بس مايصلوش يحضر الخطبة ويستفيدوا + +452 +00:36:21,160 --> 00:36:24,340 +ويشاركوا المسلمين بهجتهم وفرحتهم هذا يوم عيد يوم + +453 +00:36:24,340 --> 00:36:28,000 +فرحة تخرج فيه المرأة إلى المصلة إلى العراء إلى كذا + +454 +00:36:28,000 --> 00:36:31,500 +يعني هذا سماعة الإسلام ولم يمنع المرأة من هذا + +455 +00:36:31,500 --> 00:36:36,960 +الخروج لكن في ضوابط هنتكلم عليها الآن بعد قليلولكن + +456 +00:36:36,960 --> 00:36:41,160 +في صلاتها مع الرجل سواء في الجمعة او في الأعياد او + +457 +00:36:41,160 --> 00:36:47,900 +كذا اين يكون مقامها بجانب الرجل معا و سويا و + +458 +00:36:47,900 --> 00:36:54,850 +ملاسقين لبعض لها مكانوهو في خلف الرجل حتى لا تحدث + +459 +00:36:54,850 --> 00:37:01,530 +الفتنة المنهية عنه أو المتوقع فالرجال في الصفوف + +460 +00:37:01,530 --> 00:37:06,970 +الأولى والنساء في الصفوف المؤخرة وفي الوسط الصبيان + +461 +00:37:06,970 --> 00:37:10,270 +حتى يكون هناك فاصل وحاجة هذه صلاة وعبادة كيف تسخش + +462 +00:37:10,270 --> 00:37:13,170 +عفويا الإنسان لتكون الرجل بجانب المرأة كما يحدث في + +463 +00:37:13,170 --> 00:37:18,620 +الكنائس أو في غيرهولما خاف النبي صلى الله عليه + +464 +00:37:18,620 --> 00:37:24,360 +وسلم الفتنة على النساء من كثرة خروجهم ودخولهم + +465 +00:37:24,360 --> 00:37:27,540 +المسجد والاتقاهم بالرجال وبدخلوا من باب واحد كانوا + +466 +00:37:27,540 --> 00:37:33,420 +فاقترح البعض عليه ان يجعل لهنا بابا خاصا فجعل لهنا + +467 +00:37:33,420 --> 00:37:36,980 +بابا خاصا واللي اليوم موجود هذا الباب ويسمى باب + +468 +00:37:36,980 --> 00:37:42,300 +النساء ايضا + +469 +00:37:42,300 --> 00:37:48,070 +نقطة ثانثة يا اخواتي في هذا الجانبأه مين شاركنا + +470 +00:37:48,070 --> 00:37:55,530 +فيها، من الأخوات اللي ما سمعناهومش، تفضل الأخت صلى + +471 +00:37:55,530 --> 00:38:03,840 +الله عليه وسلم فجعل لهنا يوم، انبرك الله فيكيعني + +472 +00:38:03,840 --> 00:38:07,100 +كانوا حتى في الدروس مش بس في الصلاة و يروحوا، لما + +473 +00:38:07,100 --> 00:38:09,980 +يكون فيه درس للنبي عليه الصلاة والسلام و وعد، + +474 +00:38:09,980 --> 00:38:12,760 +يضلهم جالسين مش يصلوا، يشربوا و يروحوا على الدور، + +475 +00:38:12,760 --> 00:38:16,880 +يحضرنا الدروس، حتى أصبح هناك حرج عندهم، طب الرجال + +476 +00:38:16,880 --> 00:38:20,540 +بيسأله و بيناقشواو بيسألوا عن خصوصيات تحدث معاهم + +477 +00:38:20,540 --> 00:38:23,480 +طب المرأة أمام الرجال فصارت محرجة يا رسول الله + +478 +00:38:23,480 --> 00:38:26,920 +ممكن تعملنا يوم تخصصوا إلنا عشان ناخد راحتنا معاك + +479 +00:38:26,920 --> 00:38:30,960 +و نسألك عن ما يخص النساء و شؤون النساء فجعل لهنا + +480 +00:38:30,960 --> 00:38:37,000 +يوما لقيا هنا فيه فكان يجلس معهنا يوما في الأسبوع + +481 +00:38:37,000 --> 00:38:41,700 +النقطة الرابعة في ذلك فضلوا أن المرأة كانت تشارك + +482 +00:38:41,700 --> 00:38:44,220 +في الجهاد في سبيل الله في التمريد و الإسعاف و + +483 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يتحملفتخرج تحمل السلاح وتقاتل ولا مانع + +495 +00:39:38,320 --> 00:39:43,100 +في ذلك وهي في شواهد في التاريخ ورغم ذلك في أثناء + +496 +00:39:43,100 --> 00:39:49,360 +هذا الاختلاط بين الجنسين هناك أداب وشروط وضوابط + +497 +00:39:49,360 --> 00:39:53,020 +لهذا الاختلاط مع الرجال هي تخرج مع الرجال و تمارس + +498 +00:39:53,020 --> 00:39:56,780 +نفس العمل تقدر عبادة بتكون في مكان واحد بدو يكون + +499 +00:39:56,780 --> 00:40:01,040 +الضوابط العامة تقريبا شبيه بالضوابط اللي ذكرناها + +500 +00:40:01,040 --> 00:40:06,780 +وينفي خروج المرأة للعمل، ما بختلفش، قطب البصر + +501 +00:40:06,780 --> 00:40:10,540 +وارتداء الحجاب وعدم الخلوة وتجنب عوامل الإغراء + +502 +00:40:10,540 --> 00:40:15,420 +والشروط والضابط العامة، فيجب على المرأة أن تراعي + +503 +00:40:15,420 --> 00:40:20,340 +كل ذلك وإلا يا أخوات هنا بنتجرأ أو بنقول وإلا يصبح + +504 +00:40:20,340 --> 00:40:26,240 +خروجها حراما، الآن بقول حراماإذا خالفت، إذا طلعت + +505 +00:40:26,240 --> 00:40:29,300 +تشتغل بدون الحجاب، إذا طلعت تشتغل بإغراء، إذا 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{"start": 147.31, "end": 148.43, "word": " السياسي", "probability": 0.95654296875}, {"start": 148.43, "end": 149.37, "word": " الإلحادي", "probability": 0.83857421875}, {"start": 149.37, "end": 150.45, "word": " المنتشر", "probability": 0.97607421875}, {"start": 150.45, "end": 151.09, "word": " في", "probability": 0.982421875}, {"start": 151.09, "end": 151.73, "word": " العالم", "probability": 0.993896484375}, {"start": 151.73, "end": 152.11, "word": " ككل", "probability": 0.981689453125}], "temperature": 1.0}, {"id": 7, "seek": 16856, "start": 153.24, "end": 168.56, "text": "ونبدأ كالعادة والمعتاد في الحديث عن معنى هذه الكلمة وأصلها، ماذا تعني المياسونية في اللغة، من أين أصل هذه الكلمة وماذا تعني هذه الكلمة في المصطلح أو كاصطلاع", "tokens": [11536, 44510, 10721, 9122, 6027, 3615, 18513, 3660, 16070, 2304, 34268, 18513, 8978, 21542, 16254, 12984, 18871, 20449, 1863, 7578, 29538, 33251, 19528, 3660, 36725, 36520, 11296, 12399, 3714, 45636, 995, 37279, 22653, 9673, 1829, 32277, 11536, 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0.990234375}, {"start": 157.32, "end": 157.88, "word": " الكلمة", "probability": 0.96240234375}, {"start": 157.88, "end": 159.42, "word": " وأصلها،", "probability": 0.7584228515625}, {"start": 159.42, "end": 159.76, "word": " ماذا", "probability": 0.9720052083333334}, {"start": 159.76, "end": 160.12, "word": " تعني", "probability": 0.922119140625}, {"start": 160.12, "end": 161.36, "word": " المياسونية", "probability": 0.7681640625}, {"start": 161.36, "end": 162.18, "word": " في", "probability": 0.8876953125}, {"start": 162.18, "end": 162.82, "word": " اللغة،", "probability": 0.942138671875}, {"start": 162.82, "end": 162.98, "word": " من", "probability": 0.95361328125}, {"start": 162.98, "end": 163.24, "word": " أين", "probability": 0.91455078125}, {"start": 163.24, "end": 163.62, "word": " أصل", "probability": 0.963134765625}, {"start": 163.62, "end": 163.86, "word": " هذه", "probability": 0.9853515625}, {"start": 163.86, "end": 164.44, "word": " الكلمة", "probability": 0.96435546875}, {"start": 164.44, "end": 165.02, "word": " وماذا", "probability": 0.858642578125}, {"start": 165.02, "end": 165.46, "word": " تعني", "probability": 0.924072265625}, {"start": 165.46, "end": 165.9, "word": " هذه", "probability": 0.970703125}, {"start": 165.9, "end": 166.66, "word": " الكلمة", "probability": 0.9646809895833334}, {"start": 166.66, "end": 166.9, "word": " في", "probability": 0.9775390625}, {"start": 166.9, "end": 167.74, "word": " المصطلح", "probability": 0.987890625}, {"start": 167.74, "end": 167.94, "word": " أو", "probability": 0.89453125}, {"start": 167.94, "end": 168.56, "word": " كاصطلاع", "probability": 0.787353515625}], "temperature": 1.0}, {"id": 8, "seek": 19379, "start": 170.01, "end": 193.79, "text": "حينما نبحث عن الماسونية كما بحثنا من قبل عن العلمانية وعن العولمة وعن القومية وغيرها نجد أن أصلها ليس عربية ان هذه الكلمة لم تنتج في القوامس العربية ولا في اللغة العربية وإنما هي معربة أو مترجمة حسب يعني اللغات التي استخدمت هذا المصطلح بدءا باللغة الإنجليزية", 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المصطلح كلمة free mason أو free masonary free mason يعني البناء الحر free masonary يعني البناء الحر ننسبه للبناء و في اللغة الفرنسية قريب برضه من هذا المصطلح فيقول في اللغة الفرنسية", "tokens": [2407, 9154, 38637, 2304, 39182, 29910, 23275, 27188, 2288, 1863, 3794, 10632, 6156, 41185, 13672, 17082, 3660, 33688, 1863, 7435, 20292, 11622, 10632, 5551, 36520, 23758, 9673, 9381, 9566, 1211, 5016, 9122, 19528, 3660, 1737, 275, 1258, 34051, 1737, 275, 1258, 822, 1737, 275, 1258, 37495, 22653, 29739, 1863, 16606, 21542, 2288, 1737, 275, 1258, 822, 37495, 22653, 29739, 1863, 16606, 21542, 2288, 8717, 1863, 35457, 3224, 24976, 3555, 1863, 16606, 4032, 8978, 13672, 17082, 3660, 27188, 2288, 1863, 3794, 10632, 12174, 16572, 3555, 4724, 43042, 3224, 9154, 23758, 9673, 9381, 9566, 1211, 5016, 8978, 39648, 8978, 13672, 17082, 3660, 27188, 2288, 1863, 3794, 10632], "avg_logprob": -0.11202830258967741, "compression_ratio": 2.120879120879121, "no_speech_prob": 0.0, "words": [{"start": 194.75, "end": 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"probability": 0.9759114583333334}, {"start": 201.25, "end": 201.63, "word": " free", "probability": 0.501953125}, {"start": 201.63, "end": 204.15, "word": " mason", "probability": 0.7333984375}, {"start": 204.15, "end": 204.79, "word": " أو", "probability": 0.1636962890625}, {"start": 204.79, "end": 205.17, "word": " free", "probability": 0.873046875}, {"start": 205.17, "end": 206.13, "word": " masonary", "probability": 0.7898763020833334}, {"start": 206.13, "end": 206.59, "word": " free", "probability": 0.83984375}, {"start": 206.59, "end": 207.13, "word": " mason", "probability": 0.9228515625}, {"start": 207.13, "end": 208.25, "word": " يعني", "probability": 0.929931640625}, {"start": 208.25, "end": 209.11, "word": " البناء", "probability": 0.8722330729166666}, {"start": 209.11, "end": 210.21, "word": " الحر", "probability": 0.88330078125}, {"start": 210.21, "end": 210.45, "word": " free", "probability": 0.8974609375}, {"start": 210.45, "end": 211.15, "word": " masonary", "probability": 0.9619140625}, {"start": 211.15, "end": 211.49, "word": " يعني", "probability": 0.954833984375}, {"start": 211.49, "end": 212.33, "word": " البناء", "probability": 0.8538411458333334}, {"start": 212.33, "end": 213.31, "word": " الحر", "probability": 0.989013671875}, {"start": 213.31, "end": 213.97, "word": " ننسبه", "probability": 0.8291015625}, {"start": 213.97, "end": 215.53, "word": " للبناء", "probability": 0.884521484375}, {"start": 215.53, "end": 216.19, "word": " و", "probability": 0.92626953125}, {"start": 216.19, "end": 216.29, "word": " في", "probability": 0.6591796875}, {"start": 216.29, "end": 216.63, "word": " اللغة", "probability": 0.9962565104166666}, {"start": 216.63, "end": 217.73, "word": " الفرنسية", "probability": 0.9953125}, {"start": 217.73, "end": 218.19, "word": " قريب", "probability": 0.9752604166666666}, {"start": 218.19, "end": 218.61, "word": " برضه", "probability": 0.9654947916666666}, {"start": 218.61, "end": 219.15, "word": " من", 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--> 00:00:09,860 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:09,860 --> 00:00:15,520 +الخلق وسيد المرسلين سيدنا محمد على آله وصحبه + +3 +00:00:15,520 --> 00:00:20,400 +أجمعين اللهم العلم لنا إلا ما علمتنا إنك أنت العلم + +4 +00:00:20,400 --> 00:00:25,580 +الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا + +5 +00:00:25,580 --> 00:00:31,210 +وازدنا علمة آمين يا رب العالمين أما بعدموضوع + +6 +00:00:31,210 --> 00:00:36,890 +محاضرتنا اليوم اتهام الإسلام والمسلمين بالارهاب + +7 +00:00:36,890 --> 00:00:44,370 +فمن التهم التي يتهم بها أعداء الإسلام المسلمين + +8 +00:00:44,370 --> 00:00:51,870 +اليوم أنهم إرهابيون وأن دينهم الإسلام دينه الإرهاب + +9 +00:00:51,870 --> 00:00:58,820 +فما هو الإرهاب ومن هم الإرهابيون الحقيقيونوهل + +10 +00:00:58,820 --> 00:01:04,700 +الجهاد ومقاومة المحتلين إرهاب؟ هذا ما سنجيب عليه + +11 +00:01:04,700 --> 00:01:10,340 +في محاضرة اليوم أولا ما معنى الإرهاب؟ هناك تعريفات + +12 +00:01:10,340 --> 00:01:16,130 +كثيرةنقصد بالإرهاب في المصطلح تعريفات كثيرة لهذا + +13 +00:01:16,130 --> 00:01:21,910 +المصطلح لكننا في هذه الدراسة نقتصر على تعريف واحد + +14 +00:01:21,910 --> 00:01:30,710 +وهو تعريف جامع وشامل للمجمع الفقهي الإسلامي فيعرف + +15 +00:01:30,710 --> 00:01:35,190 +المجمع الفقهي الإسلامي الإرهاب بأنه العدوان + +16 +00:01:35,190 --> 00:01:41,490 +الإرهاب العدوان الذي يمارسه أفراد أو جماعات أو دول + +17 +00:01:42,080 --> 00:01:46,280 +لن يشمل أفراد جماعات دول عشان يقولنا هذا تعريف + +18 +00:01:46,280 --> 00:01:51,240 +شامل العدوان الذي يمارسه أفراد أو جماعات أو دول + +19 +00:01:51,240 --> 00:01:58,360 +بغيا على الإنسان عدوان على الإنسان في دينه، دمه، + +20 +00:01:58,360 --> 00:02:06,940 +عقله، ماله، عرضه، لذلك كان شاملا لهذه الكلياتالتي + +21 +00:02:06,940 --> 00:02:12,180 +يجب المحافظة عليها الدين، الدم، العقل، المال، + +22 +00:02:12,180 --> 00:02:16,920 +الألعاب ويشمل هذا العدوان صنوف التخويف والأذى + +23 +00:02:16,920 --> 00:02:23,160 +والتهديد والقتل بغير حق وما يتصل بصور الحرابة + +24 +00:02:23,160 --> 00:02:29,660 +وإخافة الطريق وقطع الطريق وكل فعل من أفعال العنف + +25 +00:02:29,660 --> 00:02:36,260 +أو التهديديقعوا تنفيذا لمشروع إجرامي سواء كان فردي + +26 +00:02:36,260 --> 00:02:41,960 +أو جماعي يهدف إلى إلقاء الرعب بين الناس أو ترويعهم + +27 +00:02:41,960 --> 00:02:47,880 +بإيذائهم أو تعريض حياتهم أو حريتهم أو أمتهم أو + +28 +00:02:47,880 --> 00:02:55,820 +أحوالهم للخطرومن صنوفه الحاق اتضرر بالبيئة أو أحد + +29 +00:02:55,820 --> 00:02:59,840 +المرافق أو الأملاك العامة أو الخاص أو تعريض أحد + +30 +00:02:59,840 --> 00:03:04,200 +الموارد الوطنية أو الطبيعية للخطر لأن هذه تعريف + +31 +00:03:04,200 --> 00:03:09,880 +شملة جميع هذه الجوانب في الإنسان وفي الطبيعة + +32 +00:03:09,880 --> 00:03:15,960 +والحياة فكل هذا من صور الفساد في الأرضالتي نهى + +33 +00:03:15,960 --> 00:03:20,400 +الله سبحانه و تعالى عنها في قوله و لا تبغي الفسادة + +34 +00:03:20,400 --> 00:03:25,560 +في الأرض إن الله لا يحب المفسدين فإذا الإرهاب + +35 +00:03:25,560 --> 00:03:32,260 +باختصار هو استخدام غير مشروع للعنف أو تهديد + +36 +00:03:32,260 --> 00:03:38,990 +باستخدامه يعني العنف ببواعث غير مشروعةيهدف أساسا + +37 +00:03:38,990 --> 00:03:44,230 +إلى بث الرعب بين الناس ويعرض حياة الأبرياء للخطر + +38 +00:03:44,230 --> 00:03:52,030 +سواء قام بهذا الإرهاب أو هذا الردوان دولة أو + +39 +00:03:52,030 --> 00:03:58,290 +مجموعة أو فرق وذلك لتحقيق مصالح غير مشروعة وهو + +40 +00:03:58,290 --> 00:04:04,730 +بذلك يختلف عن المقاومة المشروعة والجهاد المشروع + +41 +00:04:07,070 --> 00:04:13,710 +وقد ذكر القرآن الكريم نوعين من الإرهاب مميز بين + +42 +00:04:13,710 --> 00:04:19,370 +هذين النوعين النوع الأول الإرهاب المحمود المسموح + +43 +00:04:19,370 --> 00:04:25,370 +به والمشروع والإرهاب المذموم المنهي عنه والمحرم + +44 +00:04:25,370 --> 00:04:30,370 +إذن هما نوعان في القرآن الكريم الإرهاب نوعان إرهاب + +45 +00:04:30,370 --> 00:04:35,770 +محمود وإرهابمذموم فما هو الإرهاب المحمود وما هو + +46 +00:04:35,770 --> 00:04:41,810 +الإرهاب المذموم أولا نوع الأول الإرهاب المحمود وهو + +47 +00:04:41,810 --> 00:04:47,430 +ما استعمل في تخويف الكافرين المعتدين والمجرمين + +48 +00:04:47,430 --> 00:04:53,810 +والعصاء ومن يقترف الأثام التي توجب الحدود التي + +49 +00:04:53,810 --> 00:04:59,510 +حدها الله تعالى ووضعها على جرائم معينة وهذا + +50 +00:05:01,490 --> 00:05:07,870 +و هذه الحدود لردعهم و حماية الأمة و المجتمعات + +51 +00:05:07,870 --> 00:05:12,590 +الإسلامية منهم وضع الله حدودا على هذه الجرائم لكي + +52 +00:05:12,590 --> 00:05:18,170 +تردع هؤلاء و تحمي الأمة و المجتمع منهم و من ذلك + +53 +00:05:18,170 --> 00:05:24,210 +الإرهاب المحمود قوله تعالى و أعدوا لهم ما استطعتوا + +54 +00:05:24,210 --> 00:05:31,330 +من قوة و من رباط الخيلالهدف من هذا الإعداد ترهبون + +55 +00:05:31,330 --> 00:05:36,970 +بيه عدو الله وعدوكم لأن هذا الإرهاب لأعداء الله + +56 +00:05:36,970 --> 00:05:44,870 +للمعتدين للمجرمين للعصار وليس للآمنين ترهبون بيه + +57 +00:05:44,870 --> 00:05:50,170 +عدو الله وعدوكم وآخرين من دونهم لا تعلمونهم الله + +58 +00:05:50,170 --> 00:05:56,090 +يعلمهمما الحكمة من إعداد القوة ورباط الخيل في هذه + +59 +00:05:56,090 --> 00:06:02,230 +الآية الحكمة من أمر الله تعالى لنا بالإعداد أن + +60 +00:06:02,230 --> 00:06:07,530 +الكفار إذا علموا أن المسلمين متأهبون للجهاد + +61 +00:06:07,530 --> 00:06:13,210 +ومستعدون له و عندهم جميع الأسلحة و الأدوات و + +62 +00:06:13,210 --> 00:06:20,440 +الوسائل خافوهمولذلك ترهبون به أي تخيفون به عدو + +63 +00:06:20,440 --> 00:06:24,480 +الله وعدوه لأن الهدف من هذا الإعداد هو أن نخيف + +64 +00:06:24,480 --> 00:06:30,820 +ونرهم ونرعب أعداء الله و أعداء المسلمين لا أن + +65 +00:06:30,820 --> 00:06:37,850 +نعتدي عليهم بغير حق كما أن المنافقين والمرجفينمن + +66 +00:06:37,850 --> 00:06:42,030 +الحاقدين على الإسلام ودين الإسلام أيضا هؤلاء لا + +67 +00:06:42,030 --> 00:06:48,130 +يقلون عداوة عن الكافرين حيث يبدلون ألسنتهم + +68 +00:06:48,130 --> 00:06:53,710 +وأقلامهم لتغيير دين الله فيتوجب على من أراد إعلاء + +69 +00:06:53,710 --> 00:07:00,840 +دين الله أن يرهبهم ويضيق عليهترهيبون بيه عدو الله + +70 +00:07:00,840 --> 00:07:07,120 +وعدوكم وآخرين من دونهم هؤلاء الآخرين هم المنافقون + +71 +00:07:07,120 --> 00:07:12,280 +والحاقدون على الإسلام والمسلمين فمعنى الإرهاب + +72 +00:07:12,280 --> 00:07:16,620 +الوارد في هذه الآية الإرهاب هو دفع الاعتداء + +73 +00:07:16,620 --> 00:07:21,840 +والوقاية من هذا الاعتداء وليس الابتداء بالعدوان + +74 +00:07:21,840 --> 00:07:27,600 +وليس الافساد والتخريب والاعتداء على الآخرين بغير + +75 +00:07:27,600 --> 00:07:27,920 +حق + +76 +00:07:30,750 --> 00:07:36,230 +فهو إذا إرهاب خير للوقاية عن الشر ودفع الاعتداء لا + +77 +00:07:36,230 --> 00:07:42,310 +إرهاب شر لاعتداء بغير حق وقتل وخيانة وتخريب + +78 +00:07:44,900 --> 00:07:48,940 +وهذا ما ذكره الله أيضًا في هذا المقام في قوله + +79 +00:07:48,940 --> 00:07:55,400 +لأنتم أشد رهبة في صدورهم من الله ذلك بأنهم قوم لا + +80 +00:07:55,400 --> 00:08:00,940 +يفقهم أعداء الله يرهبون المسلمين حينما يعدون القوة + +81 +00:08:00,940 --> 00:08:10,100 +لأن هؤلاء أعداء الله الحاقدين + +82 +00:08:10,100 --> 00:08:14,560 +على دين دين الله وعلى المسلمين أيضًا + +83 +00:08:17,290 --> 00:08:20,450 +النوع الثاني من أنواع الإرهاب هو الإرهاب المذموم + +84 +00:08:20,450 --> 00:08:27,630 +الذي نهى الله عنه وحرّمه وهو إرهاب الكافرين + +85 +00:08:27,630 --> 00:08:32,690 +للمؤمنين هذا نوع النوع الثاني إرهاب البغا وأهل + +86 +00:08:32,690 --> 00:08:37,930 +الحرابة لأهل الإيمان نوعين مذمومين إرهاب الكفار + +87 +00:08:37,930 --> 00:08:43,690 +للمؤمنين وإرهاب البغاوأهل الحرابة من المسلمين قد + +88 +00:08:43,690 --> 00:08:48,190 +يكونوا مسلمون قد يكونوا مسلمين يرهبون أهل الإسلام + +89 +00:08:48,190 --> 00:08:53,880 +والإيمان فالنوع الأولوهو إرهاب الكافرين للمؤمنين + +90 +00:08:53,880 --> 00:09:00,040 +بقتالهم أو تخويفهم أو صدهم عن سبيل الله هكذا يفعل + +91 +00:09:00,040 --> 00:09:05,020 +أعداء الله من الكافرين بالمؤمنين إما يقاتلوهم أو + +92 +00:09:05,020 --> 00:09:09,680 +يخيفوهم أو يصدهم عن سبيل الله فإرهاب هؤلاء + +93 +00:09:09,680 --> 00:09:15,180 +للمؤمنين هو إرهاب مذموم و + +94 +00:09:16,920 --> 00:09:21,600 +أيضًا قد ذم الله تعالى هؤلاء الكفار الذين يفتنون + +95 +00:09:21,600 --> 00:09:26,020 +المؤمنين عن دينهم في قوله إن الذين فتنوا المؤمنين + +96 +00:09:26,020 --> 00:09:31,320 +والمؤمنات ثم لم يتوبوا توعدهم الله تعالى بقوله + +97 +00:09:31,320 --> 00:09:37,100 +فلهم عذاب جهنم ولهم عذاب الحريقفمعنى فتنوا يعني + +98 +00:09:37,100 --> 00:09:42,520 +حرقوهم ليرتدوا عن دينهم هنا الفتن الحرق فادخلوهم + +99 +00:09:42,520 --> 00:09:47,900 +إلى الأخدود حفروا أخدودا وملؤوها نارا و قدفوا + +100 +00:09:47,900 --> 00:09:52,980 +المؤمنين فيها ففتنة هؤلاء الكفار للمؤمنين هي حرقهم + +101 +00:09:52,980 --> 00:10:01,860 +لهم وهذا فعل إرهابي أيضا سلكه فرعون حينما كان يهدد + +102 +00:10:01,860 --> 00:10:08,460 +منيتبع موسى وقال الملأ من قوم فرعون أتذر موسى + +103 +00:10:08,460 --> 00:10:13,520 +وقومه ليفسدوا في الأرض ويذرك وآلهتك؟ قال سنقتل + +104 +00:10:13,520 --> 00:10:19,480 +أبناءهم ونستحجي نساءهم ده نهد التهديدو هذا الإرهاب + +105 +00:10:19,480 --> 00:10:25,380 +و هذا التخويف أيضا هو ديدا الفراعنة قديما و حديثا + +106 +00:10:25,380 --> 00:10:31,720 +و هم الكفار و قادة الكفر و زعماء الكفر النوع + +107 +00:10:31,720 --> 00:10:34,920 +الثاني من أنواع الإرهاب المذموم إرهاب البغا هو + +108 +00:10:34,920 --> 00:10:41,640 +أهله الحرابةوالمجرمين لأهل الإيمان وهذا الإرهاب + +109 +00:10:41,640 --> 00:10:48,340 +الذي جاء في حكم الحرابة وفي الآية التي ذكرت هذه + +110 +00:10:48,340 --> 00:10:54,080 +الحرابة وذكرت حكم المحاربين إنما جزاء الذين + +111 +00:10:54,080 --> 00:10:59,860 +يحاربون الله ورسولهويسعون في الأرض فسادة ما جزاؤهم + +112 +00:10:59,860 --> 00:11:06,180 +يا رب أي يقتلوا أو يصلبوا أو تقطع أيديهم أرجلهم من + +113 +00:11:06,180 --> 00:11:12,120 +خلاف أو ينفو من الأرض ذلك لهم خزيوم في الدنيا ولهم + +114 +00:11:12,120 --> 00:11:19,100 +في الآخرة عذاب عظيم وصف + +115 +00:11:19,100 --> 00:11:26,440 +أعداء الإسلامالكفار وصفوا جهاد المسلمين ومقاومتهم + +116 +00:11:26,440 --> 00:11:34,240 +للمحتلين بأنه إرهاب فهل الجهاد والمقاومة المشروعة + +117 +00:11:34,240 --> 00:11:43,510 +إرهاب؟ طبعا بالتأكيد لاوهذا ما سنعرفه حينما نعرف + +118 +00:11:43,510 --> 00:11:52,170 +معنى الجهاد والمقصد من الجهاد وهو الوسائل التي + +119 +00:11:52,170 --> 00:11:59,070 +تحقق هدف الجهاد، هناك هدف للجهاد و هناك وسيلة + +120 +00:11:59,070 --> 00:12:07,220 +لتحقيق هذا الهدفهذا الأمر و هو الجهاد المشروع و + +121 +00:12:07,220 --> 00:12:12,920 +المقاومة المشروعة تختلف عن الإرهاب اختلافا كليا + +122 +00:12:12,920 --> 00:12:18,040 +فما معنى الجهاد أولا الجهاد هو بذل الوسع و الطاقة + +123 +00:12:18,040 --> 00:12:25,380 +و القدرة في حصول محبوب الحق سبحانه وتعالى ما يحبه + +124 +00:12:25,380 --> 00:12:30,180 +الله كي نحصل على ما يريد الله و يحبه الله ودفع ما + +125 +00:12:30,180 --> 00:12:35,760 +يكرهه الحقسبحانه وتعالى، لأنه الجهاد هو أن نبذل + +126 +00:12:35,760 --> 00:12:41,440 +الوسع في أن نرضي الله تعالى فيما يريد ويحب وأن + +127 +00:12:41,440 --> 00:12:47,930 +ندفع ما يكره الله تعالى ويبغطفما تفعله القوى + +128 +00:12:47,930 --> 00:12:52,310 +العالمية الكبرى اليوم الغربية والشرقية وغيرها من + +129 +00:12:52,310 --> 00:13:01,030 +محاولة الصاق الجهاد و الباس الإسلام ثوب الإرهاب + +130 +00:13:01,030 --> 00:13:06,110 +هذه محاولة يائسة وبائسة ومكشوفة وهدفها هدم تعليم + +131 +00:13:06,110 --> 00:13:10,270 +الإسلام وتشويه صورة الإسلام أن جهاد المسلمين هو + +132 +00:13:10,270 --> 00:13:16,700 +إرهابلكن هناك فروق جوهرية بين الإرهاب وبين الجهاد + +133 +00:13:16,700 --> 00:13:23,160 +والمقاومة المشروعة سنتعرف عليها من خلال المقارنة + +134 +00:13:23,160 --> 00:13:29,360 +بين المقصد من الجهاد والمقصد من الإرهاب والوسيلة + +135 +00:13:29,360 --> 00:13:34,580 +في الجهاد والوسيلة في الإرهاب أولا الفرق من حيث + +136 +00:13:34,580 --> 00:13:44,840 +المقصدفالجهاد الإسلام حينما شرع الجهاد لميدعوا + +137 +00:13:44,840 --> 00:13:49,480 +المسلمين أن يبدأوا بالحرب ولم يدعوا المسلمين إلى + +138 +00:13:49,480 --> 00:13:54,940 +الحرب إلا إذا كان هناك ضرورة لهذه الحرب إلا إذا + +139 +00:13:54,940 --> 00:13:59,460 +فرضت إلا إذا كانت في سبيل الله و بأحكامه و شروطها + +140 +00:13:59,460 --> 00:14:06,020 +و أدابه و ليس أي أحد يمكن أن يقوم بهذه الحرب و + +141 +00:14:06,020 --> 00:14:14,180 +يقوم بهذهبهذا الأمر إلا عبر إمام المسلمين إذا هو + +142 +00:14:14,180 --> 00:14:20,360 +مضبوط ومشروط وله أحكام وأدابلتحقيق الأهداف السامية + +143 +00:14:20,360 --> 00:14:25,000 +التي يسعى الإسلام إلى تحقيقها وليس فيها أي اعتداء + +144 +00:14:25,000 --> 00:14:30,280 +يعني الإرهاب .. الجهاد المشروع ليس فيه أي اعتداء + +145 +00:14:30,280 --> 00:14:35,560 +أو إرهاب بغير حق فمن هذه الأغراض السامية رد الظلم + +146 +00:14:35,560 --> 00:14:39,440 +والعدوان والدفاع عن النفس وعن الأهل وعن المال وعن + +147 +00:14:39,440 --> 00:14:47,600 +الوطن فهذه أغراض مشروعة لأن يرد الظالم عن نفسه + +148 +00:14:48,530 --> 00:14:52,630 +والمعتدى عليه أن يقضى العدوان عن نفسه المعتدى عليه + +149 +00:14:52,630 --> 00:14:57,210 +أن يدافع عن نفسه أيضا من الأغراض تأمين حرية + +150 +00:14:57,210 --> 00:15:02,790 +الاعتقاد والتدين للمؤمنين الله تعالى يقول لا + +151 +00:15:02,790 --> 00:15:07,990 +اكرهها في الدين فالأصله نشر الإسلام وتعريف الناس + +152 +00:15:07,990 --> 00:15:13,130 +بالإسلام دون إكراه لهم من يقف ضد من يدعو إلى + +153 +00:15:13,130 --> 00:15:18,520 +الإسلامويمنع من يدعو إلى الإسلام فهذا يجب أن يوقف + +154 +00:15:18,520 --> 00:15:24,480 +عند حده ويجب أن يقاتل ويقاوم ويجاهل فهذا الجهاد + +155 +00:15:24,480 --> 00:15:29,360 +لتأمين حرية الاعتقاد والتدين للمؤمنين أيضا من هذه + +156 +00:15:29,360 --> 00:15:33,220 +الأغراض السامية حماية الدعوة الإسلامية التي تحمل + +157 +00:15:33,220 --> 00:15:40,860 +الرحمة والأمن والسلام حتى تبلغ إلى الخلق جميعا ومن + +158 +00:15:40,860 --> 00:15:44,990 +هذه الأغراض السامية أيضا تأديب من ينكث العهدمن + +159 +00:15:44,990 --> 00:15:50,150 +المعاهدين أو الفئة الباغية على جماعة المسلمين + +160 +00:15:50,150 --> 00:15:57,870 +فهؤلاء يقاتلوا ويجاهدوا هذا مقصد الجهاد الجهاد إذا + +161 +00:15:57,870 --> 00:16:05,440 +مقصده شريف ومقصده نبيلشريعة لتحقيق أغراض سامية أما + +162 +00:16:05,440 --> 00:16:10,160 +مقصد الإرهاب ما هو مقصد الإرهاب الإرهاب الحقيقي + +163 +00:16:10,160 --> 00:16:15,860 +الإرهاب المذموم مقصده الإفساد في الأرض وترويع + +164 +00:16:15,860 --> 00:16:21,720 +الآمنين وتدمير مصالحهم هذا الإرهاب الحقيقي + +165 +00:16:21,720 --> 00:16:27,500 +الإرهابي الحقيقي هو من يعتدي على الآخرين ويقتل + +166 +00:16:27,500 --> 00:16:32,040 +الآخرين ويروّع الآخرين ويفسد في الأرضفهذا هو + +167 +00:16:32,040 --> 00:16:39,480 +الإرهاب وهذا هو الإرهابي أما من حيث الأسلوب إذا ما + +168 +00:16:39,480 --> 00:16:45,280 +عقدنا مقارنة بينالجهاد والارهاب من حيث الأسلوب نجد + +169 +00:16:45,280 --> 00:16:50,240 +أن الارهاب يقوم على القتل والدموية والترويح ولا + +170 +00:16:50,240 --> 00:16:57,180 +يراعي حرمة إنسان ولا سن ولا دين وأما الجهاد فقط + +171 +00:16:57,180 --> 00:17:05,440 +موجه ضد المعتدين المحاربين ويراعي حرمة الإنسان غير + +172 +00:17:05,440 --> 00:17:10,600 +المعتدي فمن اعتد عليكم فاعتدوا عليه بمثل ما اعتد + +173 +00:17:10,600 --> 00:17:15,610 +عليكموقاتلوا في سبيل الله الذين يقاتلونكم ولا + +174 +00:17:15,610 --> 00:17:23,430 +تعتدوا فيرعي حرمة غير المعتدى ويرعي حرمة الطفل + +175 +00:17:23,430 --> 00:17:28,050 +والمرأة والحيوان فمن وصايا رسول الله صلى الله عليه + +176 +00:17:28,050 --> 00:17:34,450 +وسلم في الحرب ولا تمثلوا ولا تغذروا ولا تغلوا ولا + +177 +00:17:34,450 --> 00:17:42,370 +تقتلوا وليداالفرق الكبير بين أسلوب الإرهاب القائم + +178 +00:17:42,370 --> 00:17:46,430 +على الدموية والقتل والتروي وبين أسلوب الجهاد الذي + +179 +00:17:46,430 --> 00:17:55,230 +يراعي حقوق الآمنين وغير المعتدين ومن الإرهاب أيضا + +180 +00:17:55,230 --> 00:18:02,230 +سياسة الأرض المحروقة التي كان ينتهجها المحتل + +181 +00:18:03,590 --> 00:18:09,790 +على مر الزمان و الاحتلال سواء الاحتلال الفرنسي او + +182 +00:18:09,790 --> 00:18:14,030 +البريطاني او الايطالي او الاحتلال الصهيوني لأرض + +183 +00:18:14,030 --> 00:18:21,150 +فلسطين فكانوا يحرقون الأرض و يحرقون الأخضر و + +184 +00:18:21,150 --> 00:18:26,490 +اليابس وهذه السياسة هي سياسة إرهابية لأنها تطال + +185 +00:18:26,490 --> 00:18:32,510 +الشجر و الحجرفوق أنها تطال البشر ومن الإرهاب أيضا + +186 +00:18:32,510 --> 00:18:38,450 +أنه عندما احتل الصليبيون النصارى مدينة القدس قتلوا + +187 +00:18:38,450 --> 00:18:44,250 +في القدس وحدها أكثر من سبعين ألف مسلم سبعين ألف + +188 +00:18:44,250 --> 00:18:50,470 +ومنعوا الصلاة والأذان في الأقصى هذا الإرهابلكن + +189 +00:18:50,470 --> 00:18:54,810 +انظروا إلى الجهاد عندما حرر صلاح الدين المسجد + +190 +00:18:54,810 --> 00:19:00,470 +الأقصى والقدس قام بسقي الأسرة بيده سقاه الماء + +191 +00:19:00,470 --> 00:19:10,010 +المثلج ثم عفى عنهم جميعهذا يختلف بالكلية عن + +192 +00:19:10,010 --> 00:19:15,390 +الإرهاب الذي كان يمارسه المحتلون الغاصبون ومن + +193 +00:19:15,390 --> 00:19:19,310 +الإرهاب أيضا ما قام بيه النصارى الأسبان باسم + +194 +00:19:19,310 --> 00:19:23,870 +الصليب بعد خروج المسلمين من الأندلس قاموا بتحويل + +195 +00:19:23,870 --> 00:19:29,440 +جميع المساجد إلى كناسوقتلوا المسلمين وعذبوهم في + +196 +00:19:29,440 --> 00:19:35,340 +محاكم التفتيش وكذلك ليس عنه ببعيد ما قام بيه + +197 +00:19:35,340 --> 00:19:39,820 +اليهود الصهاينة من تحويل المساجد في فلسطين المحتلة + +198 +00:19:39,820 --> 00:19:46,200 +إلى حظائر واسطبلات للخيل وتدميرهم في أدوانالـ 2008 + +199 +00:19:46,200 --> 00:19:52,940 +على قطاع غزة دمروا 42 مسجدان هذا اسمه إرهاب هذا + +200 +00:19:52,940 --> 00:19:57,380 +إرهاب هذا هو الإرهاب و من الإرهاب أن يقوم اليهود + +201 +00:19:57,380 --> 00:20:01,360 +أيضا ببقر بطون النساء الحوامل في ديرياسين و قتل + +202 +00:20:01,360 --> 00:20:05,920 +الأطفال في مدرسة بحر البقر مجازر ارتكبها اليهود و + +203 +00:20:05,920 --> 00:20:10,660 +قاموا بها هذا هو الإرهاب أما الجهاد حتى و نحن + +204 +00:20:10,660 --> 00:20:18,850 +نمارس الجهادنبتعد قدر المستطاع عن الأطفال النساء + +205 +00:20:18,850 --> 00:20:25,870 +الشيوخ فهذا شاب مجاهد حينما كان يقوم لينفذ عملية + +206 +00:20:25,870 --> 00:20:30,690 +في حافلة صهيونية ويكون قادرا على تفجيرها أحيانا + +207 +00:20:30,690 --> 00:20:35,960 +كان يعدل عن ذلكوينزل من الحافلة بعد أن يرا فيها + +208 +00:20:35,960 --> 00:20:41,820 +أطفالًا لأنه لا يريد هؤلاء ولا يستهدف هؤلاء ويريده + +209 +00:20:41,820 --> 00:20:51,020 +المجندين والرجال والمقاتلين إن + +210 +00:20:51,020 --> 00:20:59,940 +الإرهاب عند الغرب هو الإرهاب الحقيقيهو الإغهاب + +211 +00:20:59,940 --> 00:21:08,460 +بعينه، هو احتلالهم للدول الضعيفة ونهبهم لخيراتها + +212 +00:21:09,390 --> 00:21:14,150 +وما نراه من التعذيب والاغتصاب والقتل هذا هو + +213 +00:21:14,150 --> 00:21:21,030 +الإرهاب الحقيقي الإرهاب عند الغرب سواء كانوا + +214 +00:21:21,030 --> 00:21:28,790 +الأمريكان أو الأوروبيين أو حتى الصهاينة اليهود وهم + +215 +00:21:28,790 --> 00:21:35,990 +يلتقون ويشتركونالامريكان مع العدو الصهيوني في + +216 +00:21:35,990 --> 00:21:42,870 +مفاهيمهم حول الإرهاب فامريكا والكيان الصهيوني لهم + +217 +00:21:42,870 --> 00:21:47,590 +مفاهيم مختلفة عن بقية العالم للإرهاب كأنهم تحالفوا + +218 +00:21:47,590 --> 00:21:52,770 +و تمالقوا واتفقوا واتحدوا على توحيد هذا الفهم + +219 +00:21:54,900 --> 00:21:59,100 +فامريكا عندما تحتل العراق لاتريد ان تعترف بحق + +220 +00:21:59,100 --> 00:22:05,500 +العراقيين في الدفاع عن بلادهم ولهذا عدت امريكا و + +221 +00:22:05,500 --> 00:22:09,980 +العدو الصهيوني كل من المقاومة العراقية والفلسطينية + +222 +00:22:09,980 --> 00:22:16,100 +ارهابا مرفوضا مع انه ارهاب مع انه دفاع مشروع عن + +223 +00:22:16,100 --> 00:22:22,290 +الأرض المحتلة وهذا دفاعمشروع كما قلنا مكفول + +224 +00:22:22,290 --> 00:22:30,850 +بالقوانين الدولية فضلا عن الأحكام الشرعية بينما + +225 +00:22:30,850 --> 00:22:36,350 +جعلت أمريكا والعدو الصهيوني كل ماتقومان بيه من + +226 +00:22:36,350 --> 00:22:42,810 +إبادة جماعية وهدم وتدمير لأ اعتبرت عملا مشروعا لا + +227 +00:22:42,810 --> 00:22:49,390 +يجب انقاوم أما أن تقوم المقاومة في أي بلد محتل + +228 +00:22:49,390 --> 00:22:54,310 +بالدفاع عن نفسها فهذا إرهاب أما ما يقوم به هؤلاء + +229 +00:22:54,310 --> 00:23:02,120 +فليس بإرهاب بل هو عمل مشروع ودفاع عن النفسهناك + +230 +00:23:02,120 --> 00:23:05,300 +تشابه كبير بين ما تقوله أمريكا عن الإرهاب وما + +231 +00:23:05,300 --> 00:23:10,840 +تقوله دولة العدو الصهيوني المحتل لأرض فلسطين فما + +232 +00:23:10,840 --> 00:23:16,240 +هو سر هذا التشابه؟ مش أمريكا واليهود بيتشابه + +233 +00:23:16,240 --> 00:23:23,300 +وبيتفقوا في ما يقولونه عن الإرهاب هذا التشابه يعود + +234 +00:23:23,300 --> 00:23:30,810 +إلى أن عدة أسباب تشترك فيها كل من الدولتينفي عوام + +235 +00:23:30,810 --> 00:23:35,930 +المشتركة بين الدولتين منها أن أمريكا قامت على + +236 +00:23:35,930 --> 00:23:41,190 +أنقاض الهنود الحمر كان في ناس بيسكنوا هذه المناطق + +237 +00:23:41,190 --> 00:23:45,190 +اللي احتلتها أمريكا سمتها فيما بعد الولايات + +238 +00:23:45,190 --> 00:23:48,330 +المتحدة الأمريكية وهم الهنود الحمر كانوا بيعيشوا + +239 +00:23:48,330 --> 00:23:55,350 +في هذه الأرض فقامت أمريكا على أنقاض هؤلاء كماتماما + +240 +00:23:55,350 --> 00:24:01,650 +قامت دولة العدو على أنقاض الفلسطينيين أهل هذه + +241 +00:24:01,650 --> 00:24:07,230 +الديار والبلاد وطردتهم وهجرتهم عن بلادهم وديارهم، + +242 +00:24:07,230 --> 00:24:12,750 +لأن هذا عامل مشترك بينالأمريكان والصهاينة أيضًا + +243 +00:24:12,750 --> 00:24:16,830 +العوامل المشتركة والتشابه فيما بينهما معرس اليهود + +244 +00:24:16,830 --> 00:24:21,970 +أبشع وسائل القتل والتدمير وتهجير الفلسطينيين وهذا + +245 +00:24:21,970 --> 00:24:25,870 +تمامًا ما كان يفعله الأمريكان في احتلالهم لأي بلد + +246 +00:24:25,870 --> 00:24:31,470 +من البلدان وهذا ما فعلوه في نيكاراجوا حينما قتلوا + +247 +00:24:31,470 --> 00:24:37,170 +عدة آلاف وتسببوا في مقتل حوالي مليون عراقيحين ما + +248 +00:24:37,170 --> 00:24:42,650 +احتلوا أرض العراق العامل المشترك الثالث المنطلقات + +249 +00:24:42,650 --> 00:24:49,250 +الدينية اللي جعلت الصهاينة في فلسطين يمارسون كل + +250 +00:24:49,250 --> 00:24:54,290 +أنواع الإرهاب ضد الفلسطين .. الفلسطينيين وكأنه هذا + +251 +00:24:54,290 --> 00:25:00,970 +من دينهم .. دينهم .. دينهم يأمرهم بهذا الفعل لأنهم + +252 +00:25:00,970 --> 00:25:05,690 +يعتبرون أن ما .. من عداهم هم أغياروالأغيار يعني + +253 +00:25:05,690 --> 00:25:12,250 +غير اليهود دمهم حلال ومستباح وهذا أيضا ما ينطلق + +254 +00:25:12,250 --> 00:25:17,370 +منه الأمريكان من اعتبار أن غير الأمريكان أيضا + +255 +00:25:17,370 --> 00:25:25,640 +أغيار ويجب محاربتهم وجائز مقاتلتهمبهذا نكون قد + +256 +00:25:25,640 --> 00:25:31,460 +انتهينا من الحديث عن الإرهاب واتهام الإسلام به + +257 +00:25:31,460 --> 00:25:36,560 +وكذلك اتهام المسلمين بأنهم إرهابيون المحاضرة + +258 +00:25:36,560 --> 00:25:41,840 +القادمة ان شاء الله ستكون عن الليبرالية والسلام + +259 +00:25:41,840 --> 00:25:44,140 +عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo.srt b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo.srt new file mode 100644 index 0000000000000000000000000000000000000000..51190807c64950342d390cfa2d67e0a386dc9fe8 --- /dev/null +++ b/PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo.srt @@ -0,0 +1,1765 @@ + +1 +00:00:20,570 --> 00:00:24,650 +الحمد لله رب العالمين والصلاة والسلام على أشرف + +2 +00:00:24,650 --> 00:00:29,810 +الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه + +3 +00:00:29,810 --> 00:00:34,190 +أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت + +4 +00:00:34,190 --> 00:00:39,810 +العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما + +5 +00:00:39,810 --> 00:00:46,140 +علمتنا وازدنا علمة آمين يا رب العالمين أما بعد كنا + +6 +00:00:46,140 --> 00:00:50,640 +نتحدث في المحاضرة الماضية يا أخوات عن الموضوعات + +7 +00:00:50,640 --> 00:00:55,920 +التي ركز عليها المستشرقون في دراساتهم و أبحاثهم + +8 +00:00:55,920 --> 00:01:01,300 +العلمية و رأينا كيف كان تركيزهم الأكبر على مصادر + +9 +00:01:01,300 --> 00:01:08,660 +التشريع الإسلاميمثل بقرآن الكريم صنة النبوية ثم + +10 +00:01:08,660 --> 00:01:14,520 +بعد ذلك تكلموا عن الوحي و الرسالة و النبوة و الصنة + +11 +00:01:14,520 --> 00:01:19,260 +النبوية و شككوا في كل ذلك و طعنوا فيه فكانت + +12 +00:01:19,260 --> 00:01:24,040 +دراساتهم مبنية على التشكيك و الطعن و إثارة الشبهات + +13 +00:01:24,040 --> 00:01:29,860 +حول هذه المصادر جميعهاثم لم يسلم منهم أيضا التاريخ + +14 +00:01:29,860 --> 00:01:34,220 +الإسلامي ولا التراث الإسلامي ولا الأدب الإسلامي + +15 +00:01:34,220 --> 00:01:41,600 +ولا غيره من هذه القضايا التي تعرفت عليها في محاضرة + +16 +00:01:41,600 --> 00:01:47,890 +اليومحاول ان ننهي و ننتهي من الحديث عن الاستشراق + +17 +00:01:47,890 --> 00:01:52,090 +لندخل بعد ذلك ان شاء الله تعالى في التغريب ثالث + +18 +00:01:52,090 --> 00:01:58,150 +وسائل الغزو الفكري بقي لنا موضوعان اتعلقان + +19 +00:01:58,150 --> 00:02:03,650 +بالاستشراق الموضوع الاول هو الصلة بين الاستعمار + +20 +00:02:03,650 --> 00:02:08,170 +والاستشراق والتنصير اتكلمنا عن التنصير او التبشير + +21 +00:02:08,170 --> 00:02:13,610 +وانتهينا منه وسننتهي اليوم ان شاء الله تعالى عن + +22 +00:02:13,610 --> 00:02:20,250 +الحديث عن الاستشراق فهناك صلة و علاقة وطيدة سنتعرف + +23 +00:02:20,250 --> 00:02:25,610 +عليها في محاضراتنا اليوم بين هذا الثالث الاستعمار + +24 +00:02:25,610 --> 00:02:31,850 +والاستشراق والتنصير سنرى ذلك ثم نتحدث بعد ذلك عن + +25 +00:02:31,850 --> 00:02:39,350 +الاستشراق والتنصير وخدمتهم لليهودية والصهيونية + +26 +00:02:39,350 --> 00:02:44,330 +سنرى أيضا هذه العلاقة بينالاستشراق والتنصير + +27 +00:02:44,330 --> 00:02:51,130 +واليهود وبعد ذلك ندخل كما قلنا لكم إلى ثالث وسائل + +28 +00:02:51,130 --> 00:02:56,530 +الغزو الفكري التغريب أيضا سنتعرف على معنى التغريب + +29 +00:02:56,530 --> 00:03:04,590 +والتعريفات الواردة فيه ثم نتحدث عن بلامح خطة + +30 +00:03:04,590 --> 00:03:09,370 +التغريب التي وضعها أهل التغريب للسيطرة على العالم + +31 +00:03:09,370 --> 00:03:15,830 +الإسلامي فكريا وعقليا وقلبيا وكذلك الأسباب التي + +32 +00:03:15,830 --> 00:03:23,080 +أدت إلى تغريب كثير من المسلمين و كذلك نتحدث ليس في + +33 +00:03:23,080 --> 00:03:26,380 +هذه المحاضرة في المحاضرات القادمة عن ما يتعلق + +34 +00:03:26,380 --> 00:03:30,300 +بالتغريب مثل موضوع مواقف المسلمين المختلفة من + +35 +00:03:30,300 --> 00:03:32,380 +الحضارة الغربية + +36 +00:03:35,220 --> 00:03:41,580 +أخيرًا مواجهة خطة التغريب كما تكلمنا عن مواجهة خطة + +37 +00:03:41,580 --> 00:03:47,360 +التنصيب قبل ذلك في أيضا هناك خطة موضوع لمواجهة + +38 +00:03:47,360 --> 00:03:52,090 +التغريب وبعد ذلك ننتقل إلى وسائل التغريب مشاء الله + +39 +00:03:52,090 --> 00:03:55,670 +تعالى في موضوع التغريب كنا في أول محاضرة في + +40 +00:03:55,670 --> 00:04:00,510 +المقدمة أن أكثر موضوع سيأخذ منها جهدا ووقتا هو + +41 +00:04:00,510 --> 00:04:07,290 +التغريب لما يتعلق به من وسائل عديدة من أو مثل + +42 +00:04:07,290 --> 00:04:12,250 +العلمانية والقومية والمرأة والعالمة كله مرتبط + +43 +00:04:12,250 --> 00:04:22,180 +وتابع للتغريب نرجع إلى الموضوع الأول الذي تحدثنا + +44 +00:04:22,180 --> 00:04:29,340 +عنه قبل قليل والذي تبقى لنا من الاستشراق الصلة بين + +45 +00:04:29,340 --> 00:04:34,880 +الاستعمار والاستشراق والتنصير ونحن حاولنا ان نضع + +46 +00:04:34,880 --> 00:04:41,520 +هذه الصلة في نقاط لتثسيلها وتوضيحها وبيانها اكثر + +47 +00:04:41,520 --> 00:04:47,220 +فاكثر فهذه يعني النقاط البارزة والظاهرة أمامكم نريد + +48 +00:04:47,220 --> 00:04:51,600 +في النقاش والحوار يعني أن نلتزم بها ما استطعنا ولا + +49 +00:04:51,600 --> 00:04:55,940 +نتعدىها إلا إذا هناك إضافات عند بعض الأخوات فممكن + +50 +00:04:55,940 --> 00:05:02,080 +نستمع إليها هذه الصلة تتضح في هذه النقاط بين + +51 +00:05:02,080 --> 00:05:07,840 +الاستعمار الاستشراق التنصير أول ما نلحظ ونلمح في + +52 +00:05:07,840 --> 00:05:12,960 +هذه الصلة نلاقي .. تفضلي أنا أكتر من المستشرقين + +53 +00:05:15,410 --> 00:05:20,490 +نعم ممكن نكون منصبي أو منتصبي أو المنتصبين إلى + +54 +00:05:20,490 --> 00:05:24,390 +الكنيسة و رجالية و هذا في اول حديثنا عن + +55 +00:05:24,390 --> 00:05:29,630 +الاستشراق و نحن نتحدث عن الدوافع و الأهداف ورا + +56 +00:05:29,630 --> 00:05:33,990 +الاستشراق قلنا هناك اول دافع و اول هدف هو الهدف او + +57 +00:05:33,990 --> 00:05:38,330 +الدافع الديني و اول معلومة كانت في الدافع و الهدف + +58 +00:05:38,330 --> 00:05:43,090 +الديني ان اكثر المستشريقين او بدأ الاستشراق من + +59 +00:05:43,090 --> 00:05:47,620 +وين؟رجال الدين و رجال الكنيسة وكذلك لأن هناك علاقة + +60 +00:05:47,620 --> 00:05:53,600 +وصلة بين المستشرقين و رجال الدين فأول شيء أن + +61 +00:05:53,600 --> 00:05:57,380 +المستشرقين من منصبي أو منتصبي الكنيسة و رجاله وهذه + +62 +00:05:57,380 --> 00:06:02,060 +علاقة الاستشراق بمين في العنوان بالتنصير أو + +63 +00:06:02,060 --> 00:06:06,460 +بالتبشير هؤلاء من هؤلاء هؤلاء جاءوا من هؤلاء + +64 +00:06:06,460 --> 00:06:13,420 +النقطة الثانية اه يا أخوات تفضلي و المبشرون اعتبدوا + +65 +00:06:13,420 --> 00:06:23,440 +على مؤلفات وكتب ورسالة المستشرقين + +66 +00:06:24,170 --> 00:06:29,410 +مباشرين استفادوا بأنهم درسوا مؤلفات وكتب + +67 +00:06:29,410 --> 00:06:33,190 +المستشريقين لأن المستشريقين كما قلنا هم علماء + +68 +00:06:33,190 --> 00:06:39,050 +ومتخصصون عملهم وجهدهم ومجالهم هو التأليف والكتابة + +69 +00:06:39,050 --> 00:06:43,050 +و البحث يعني هذا المجال اللي هم أبدأوا فيه وسنرى + +70 +00:06:43,050 --> 00:06:47,310 +ذلك في النقاط الأخيرة في هذه العلاقة وفي هذه أصلة + +71 +00:06:47,310 --> 00:06:52,230 +فاستفاد المباشرون من كتابات المستشريقين بالاطلاع + +72 +00:06:52,230 --> 00:06:56,150 +على أحوال المسلمين وعاداتهم وتقاليدهم وكيف ينفذون + +73 +00:06:56,150 --> 00:07:01,030 +إليهم وما هي نقاط الضعف التي عند المسلمين كل ذلك + +74 +00:07:01,030 --> 00:07:06,570 +أخذوا واستفدوا واتعلموا من كتابات وكتب ومؤلفات + +75 +00:07:06,570 --> 00:07:11,490 +المستشريقين أيضا نقطة ثالثة في هذه العلاقة والصلة + +76 +00:07:11,490 --> 00:07:11,970 +تفضلي + +77 +00:07:18,930 --> 00:07:23,810 +الاستعمار الان علاقة الاستعمار مع مين؟ مع المبشرين + +78 +00:07:23,810 --> 00:07:26,550 +والمستشركين او الاستشراق و التبشير + +79 +00:07:29,280 --> 00:07:35,400 +المستشرقون و المباشرون خدموا و ساعدوا الاستعمار بأن + +80 +00:07:35,400 --> 00:07:40,680 +مهدوا له الطريق فتحوا له الطريق كشفوا له نقاط + +81 +00:07:40,680 --> 00:07:45,700 +الضعف ونقاط القوة و عداد و تقاليد وأحوال المسلمين + +82 +00:07:45,700 --> 00:07:49,900 +حتى إذا أراد أن يدخل ويقتحم المستعمر هذه البلاد + +83 +00:07:49,900 --> 00:07:55,840 +الإسلامية دخل على بينات و على وعي وعلى علم ما دخل + +84 +00:07:55,840 --> 00:08:00,320 +بلادهم و ما بيعرفهش مين اللي بيعرفه عنها و ينقل له + +85 +00:08:00,320 --> 00:08:05,680 +أحوال هذه الشعوب هم هؤلاء المستشريقون بكتاباتهم + +86 +00:08:05,680 --> 00:08:10,620 +و مؤلفاتهم و المنصرون + +87 +00:08:10,620 --> 00:08:17,300 +و المبشرون بما اختلطوا في هذه المجتمعات من خلال + +88 +00:08:17,300 --> 00:08:23,660 +تبشيرهم في هذه المجتمعات الإسلامية النقطة الرابعة + +89 +00:08:23,660 --> 00:08:33,520 +في الصلاة بين الاستعمار و الاستشراق كمان + +90 +00:08:33,520 --> 00:08:41,660 +يعني الاستعمار بنى خطة طهو على دراسات و أبحاث + +91 +00:08:41,660 --> 00:08:46,540 +المستشريقين قلنا يعني في الدافع الاستعمارى ان + +92 +00:08:46,540 --> 00:08:50,380 +الاستشراق او بعض المستشريقين او كثيرا من + +93 +00:08:50,380 --> 00:08:56,400 +المستشريقين سافروا إلى البلدان الإسلامية لدراسة + +94 +00:08:56,400 --> 00:09:00,260 +البيئة والجغرافيا والتاريخ وكذا وكذا وهذا أيضا + +95 +00:09:00,260 --> 00:09:06,780 +يخدم الاستعمار ف اطلع على هذه الدراسات و استفاد منها + +96 +00:09:06,780 --> 00:09:13,460 +الاستعمار كثيرا نقطة الخامسة، فضلا استطاع + +97 +00:09:13,460 --> 00:09:16,700 +الاستعمار أن يجند مجموعة من المستشرقين و المبشرين + +98 +00:09:16,700 --> 00:09:19,960 +يكونوا دعاء المخططات و أدوات تنفيذ سياسته في + +99 +00:09:19,960 --> 00:09:23,360 +البلدان الإسلامية نعم و هذا الكلام قلناه أيضا في + +100 +00:09:23,360 --> 00:09:30,480 +الحديث عن مهمات الاستشراق حينما في نقطتين الأولى + +101 +00:09:30,480 --> 00:09:38,770 +في وجود الاستعمار كان هؤلاء خدم له وينقلون له أحوال + +102 +00:09:38,770 --> 00:09:44,110 +البلاد وكذا وكذا باتصالهم في الشخصيات و الزعمات + +103 +00:09:44,110 --> 00:09:49,330 +و الرؤساء و الأحزاب و السياسيين و الصحفيين و حتى بعد + +104 +00:09:49,330 --> 00:09:54,950 +خروج الاستعمار بقى هناك سفارات و قناصل و لا زالت + +105 +00:09:54,950 --> 00:10:01,690 +موجودة حاليا مهمة هؤلاء المستشرقين كثير منهم أصبح + +106 +00:10:01,690 --> 00:10:06,230 +موظف عند الاستعمار أو ركن عليه الاستعمار في + +107 +00:10:06,230 --> 00:10:11,050 +الاتصال بالعملاء اللي الاستعمار لازالوا في تلك + +108 +00:10:11,050 --> 00:10:15,490 +البلدان اللي جيشهم الاستعمار لصالحه و كذلك مع + +109 +00:10:15,490 --> 00:10:22,550 +الأدباء و الكتاب اللي كانوا أتباع و أنصار الاستشراق + +110 +00:10:22,550 --> 00:10:28,680 +يعني على حد سواء هو استطاع أن يجند مجموعة من هؤلاء + +111 +00:10:28,680 --> 00:10:35,540 +وخدموه في هذا المجال يعني و كأن هناك تقاسم كما في + +112 +00:10:35,540 --> 00:10:39,760 +هذا العنوان تقاسم بين هذا الثالث من التبشير + +113 +00:10:39,760 --> 00:10:44,600 +الاستشراق و الاستعمار و هذا التقاسم في الأدوار يعني + +114 +00:10:44,600 --> 00:10:51,340 +كل واحد كان له دور مميز خاص به في خطة غزو العالم + +115 +00:10:51,340 --> 00:10:57,140 +الإسلامي عسكريا أولا الاستعمار هدفه العسكري ثم + +116 +00:10:57,140 --> 00:11:06,520 +يعني ثقافيا و فكريا و عقائديا إلى آخر ذلك فس نرى هذا + +117 +00:11:06,520 --> 00:11:10,700 +التقاسم في الأدوار في النقاط الثلاثة أو الأربعة + +118 +00:11:10,700 --> 00:11:14,920 +المتبقية عندنا في الصلب بين الاستعمار والاستشراق + +119 +00:11:14,920 --> 00:11:20,460 +و التنصير لنشوف هذا الدور اللي تقاسم هذا الثالوث في + +120 +00:11:20,460 --> 00:11:26,920 +العالم الإسلامي فنبدأ بالتبشير ايش كان دور التبشير + +121 +00:11:26,920 --> 00:11:33,060 +الخاص به اللي ركز عليه أهل التبشير؟ التبشير يحمل + +122 +00:11:33,060 --> 00:11:36,300 +أعباد دهو الجماهيرية مثل المدارس و رياض الأطفال + +123 +00:11:36,300 --> 00:11:40,180 +و المخصصيات ودول الضيافة والملاجئ للعجل دهو .. بارك + +124 +00:11:40,180 --> 00:11:45,040 +الله فيك أحسن، إذا ما دور التبشير في هذا الثالوث؟ + +125 +00:11:45,040 --> 00:11:51,000 +ما هو مجال التبشير في خطة غزو العالم الإسلامي؟ أن + +126 +00:11:51,000 --> 00:11:56,700 +يفعل هذه الأمور اللي ذكرتها لنا الأخت؟ بأن يدعو + +127 +00:11:56,700 --> 00:12:00,400 +دعوى الجماهيري هو الذي ينطلق بين الناس ويدعوهم + +128 +00:12:00,400 --> 00:12:05,440 +و يبشر بدين النصران طمعا منهم في تنصير المسلمين أو + +129 +00:12:05,440 --> 00:12:09,280 +إخراجهم من دينهم كما قلنا في أهداف التنصير لما + +130 +00:12:09,280 --> 00:12:16,150 +تحدثنا عنه و بالتالي برز هذا الدور من خلال الوسائل + +131 +00:12:16,150 --> 00:12:21,450 +التي قام بها التنصير أو المنصرون وسائلهم هذه + +132 +00:12:21,450 --> 00:12:26,890 +الوسائل بناء كما قلنا مدارس ورياض الأطفال وبعض + +133 +00:12:26,890 --> 00:12:31,050 +الجامعات و المستشفيات و المستوصفات ذكرنا هذا الكلام + +134 +00:12:31,050 --> 00:12:34,270 +لما تكلمنا عن وسائل التنصير أو التبشير قلنا ممكن + +135 +00:12:34,270 --> 00:12:37,490 +نسميها وسائل وممكن نسميها مجالات فهذه هي المجالات + +136 +00:12:38,090 --> 00:12:44,530 +اللي نفذ من خلالها التبشير أو التنصير هذا دور إذا + +137 +00:12:44,530 --> 00:12:49,970 +التبشير حمل أعباء الدعوة الجمالي كأنه دوره ميداني + +138 +00:12:49,970 --> 00:12:53,090 +في الميدان نقل من مكان إلى مكان من مدارس أو + +139 +00:12:53,090 --> 00:12:58,390 +مستشفيات ويدعو دعوة يعني يعني يمثل دعوة وكلمة + +140 +00:12:58,390 --> 00:13:02,750 +التبشير معناها الدعوة التبشير يبشر يعني يدعو إلى + +141 +00:13:02,750 --> 00:13:06,090 +الدين النصراني هذه معناة التبشير عنده يعني + +142 +00:13:06,830 --> 00:13:12,130 +و المبشرون هم الدعاء الى الدين النصراني النقطة + +143 +00:13:12,130 --> 00:13:16,310 +السابعة لان هذا التبشير كمان نفس التبشير يعني + +144 +00:13:16,310 --> 00:13:20,050 +نتكلم عنه بس أحيانا بستخدم نفذ التبشير أحيانا نفذ + +145 +00:13:20,050 --> 00:13:23,990 +التنصير تفضل يا أختي هو أن التبشير قد تكأ كثيرا + +146 +00:13:23,990 --> 00:13:26,430 +على الاستشراك في الحكومة على المعلومات عن + +147 +00:13:26,430 --> 00:13:29,970 +المجتمعات المستهدفة بارك الله فيك زي ما حكينا هناك + +148 +00:13:29,970 --> 00:13:34,130 +في النقطة الأولى، العليها تكون مكررة لكن هنا نقطة + +149 +00:13:34,130 --> 00:13:39,030 +في الأدوار و التقاسم أن التنصير استفاد مما كتبه + +150 +00:13:39,030 --> 00:13:42,970 +المستشرقون هنا يعني أعتقد إنها نقطة مكررة لكن + +151 +00:13:42,970 --> 00:13:47,630 +كما قلنا بنعيدها أو بنكررها في موضوع الأدوار + +152 +00:13:47,630 --> 00:13:53,740 +المتقاسمة بين الثلاثة أنه التنصير استفاد كثيرا من + +153 +00:13:53,740 --> 00:13:58,800 +الدراسات و المعلومات التي قدمها المستشرقون عن + +154 +00:13:58,800 --> 00:14:02,840 +المجتمعات التي يستهدفها أهل التبشير أو التنصير + +155 +00:14:02,840 --> 00:14:10,320 +لتنصيره نقطة ثامنة فضل أخت اللي هو استشراقها و لعب + +156 +00:14:10,320 --> 00:14:14,220 +الأعمال كمان قال حديث عن الاستشراق الاستشراق ايش + +157 +00:14:14,220 --> 00:14:18,620 +دوره الأساسي و الرئيسي و الخاص و المميز فضل + +158 +00:14:24,770 --> 00:14:29,930 +بارك الله فيك و أحسن إذا الاستشراق دوره الأساسي + +159 +00:14:29,930 --> 00:14:33,550 +الخاص كما قلنا هم يوصفوا أنهم علماء متخصصون + +160 +00:14:33,550 --> 00:14:37,070 +و الكتابة و البحث و الدراسة و التأليف خدوا هاي كتب هاي + +161 +00:14:37,070 --> 00:14:42,340 +مؤلفات هاي بحوث استفيدوا منها يعني هو لا يأتي + +162 +00:14:42,340 --> 00:14:45,640 +الاستشراق بدون دعوة جماهيرية بيصير نصر .. لأ مش + +163 +00:14:45,640 --> 00:14:48,920 +دوره .. دور المبشر .. دور المنصر .. دور المستشرق + +164 +00:14:48,920 --> 00:14:53,900 +يكتب و يقلف و ينظر و يكتب دراسات و أبحاث و + +165 +00:14:53,900 --> 00:14:58,460 +المنصرون و المبشرون يستفيدوا من هذه الأبحاث .. + +166 +00:14:58,460 --> 00:15:02,160 +يستفيدوا من هذه الكتب و المؤلفة .. واضح يا أخوان؟ + +167 +00:15:02,160 --> 00:15:07,540 +الدور الوظيفي أو التقاسم الوظيفي بين هذا الثالوث + +168 +00:15:08,430 --> 00:15:13,010 +نأتي الآن إلى الاستعمار يعني في علاقته مع الأثنين + +169 +00:15:13,010 --> 00:15:16,930 +استعمار إيش بيعمل في الأثنين في هذه الحالة؟ اه + +170 +00:15:16,930 --> 00:15:21,010 +اتفضلي الاستعمار أعاني التبشير والاستشراق ليقوم كل + +171 +00:15:21,010 --> 00:15:24,670 +من هما بالهامل بارك الله فيك فالان كل واحد له + +172 +00:15:24,670 --> 00:15:27,850 +مهام استشراق له مهام ويعرفناها التنصير والتبشير + +173 + + +223 +00:20:06,710 --> 00:20:11,970 +اعتقاد يعتقد النصارى هؤلاء المذكورين اللي احنا + +224 +00:20:11,970 --> 00:20:17,790 +ذكرناهم قبل قليل ولا دلوقت ذكرهم مرة أخرى بيعتقدوا + +225 +00:20:17,790 --> 00:20:22,630 +و هذا الاعتقاد عقيدة عندهم من دينهم و كتابهم المقدس + +226 +00:20:22,630 --> 00:20:30,410 +في نصوص عندهم بأن المسيح عليه السلام المخلّص صفة + +227 +00:20:30,410 --> 00:20:35,190 +التي يصفونه بها لأنه جاء يخلّص البشرية من خطيئة + +228 +00:20:35,190 --> 00:20:41,250 +أبيهم آدم فقبل بالفداء والتضحية والصلب ليفدي + +229 +00:20:41,250 --> 00:20:46,130 +العالم بدمه وروحه من خطيئة أبيهم آدم وهذه قصة + +230 +00:20:46,130 --> 00:20:50,450 +طويلة سنتحدث عنها حينما نتحدث عن أسباب العلمانية + +231 +00:20:50,450 --> 00:20:54,230 +في العالم الغربي يعني ربما في المحاضرة القادمة أو + +232 +00:20:54,230 --> 00:20:57,850 +التي تليها الآن بنشير إليها إشارة كذا عقيدة + +233 +00:20:57,850 --> 00:21:06,260 +النصارى أن المسيح المخلّص سينزل متى في نصوصهم؟ بعد + +234 +00:21:06,260 --> 00:21:13,020 +.. بعد هذا التاريخ بعد وجود دولة يهودية قوية هي + +235 +00:21:13,020 --> 00:21:17,360 +عندهم النص بعد وجود دولة لليهود قوية سينزل المسيح + +236 +00:21:17,360 --> 00:21:23,180 +في آخر الزمان فهم إذا وجود دولة يهودية وقوية + +237 +00:21:23,180 --> 00:21:28,680 +مدعومة بتسرع في اعتقادهم في هذه النبوءة الموجودة + +238 +00:21:28,680 --> 00:21:33,380 +عندهم زوراً و بغياً طبعاً و باطلاً أن ارتباط المسيح + +239 +00:21:33,380 --> 00:21:41,420 +بوجود دولة يهودية قوية تسرع في وجود أو في خروج أو + +240 +00:21:41,420 --> 00:21:48,350 +نزول المسيح المنتظر المخلّص عندهم عند النصارى يعني + +241 +00:21:48,350 --> 00:21:51,870 +رأيتم يا أخوات هذا السر وهذا السبب وهذا هو السر + +242 +00:21:51,870 --> 00:21:56,550 +والسبب في دعم أمريكا اللا محدود الآن لليهود لأن + +243 +00:21:56,550 --> 00:22:02,270 +أمريكا أيضاً بسياسها سياسة إنجيلية وعقائدية ودينية + +244 +00:22:02,270 --> 00:22:05,570 +ونصرانية وفي ناس متنفذين في السياسة الأمريكية + +245 +00:22:05,570 --> 00:22:10,130 +بيتبعوا أو بيستمعوا إلى أقوال هؤلاء المبشرين + +246 +00:22:10,130 --> 00:22:16,010 +والمنصرين والقساوسة الكبار والرغبان وبيتشرفوا + +247 +00:22:16,010 --> 00:22:20,740 +بالانتساب إلى هؤلاء ويقدسونهم ويأخذون نصوصهم على + +248 +00:22:20,740 --> 00:22:24,680 +محمل الجد ولذلك هم بيدعموا اليهود وإلا يعني ما + +249 +00:22:24,680 --> 00:22:28,320 +علاقة النصرانية باليهودية أمريكا النصرانية أوروبا + +250 +00:22:28,320 --> 00:22:31,780 +النصرانية ما علاقتها باليهود حتى تدعمها هذا الدعم + +251 +00:22:31,780 --> 00:22:35,600 +اللي لا محدود طبعاً في تفسيرات كثيرة وأسباب على + +252 +00:22:35,600 --> 00:22:40,980 +رأسها كراهيتهم للمسلمين والعرب تحديداً ولفلسطين على + +253 +00:22:40,980 --> 00:22:47,020 +وجه الخصوص أسباب كثيرة من ضمنها هذا السبب الديني + +254 +00:22:47,020 --> 00:22:53,840 +العقائدي في تسريع في نبوء .. في نبوءة الإنجيل بأن + +255 +00:22:53,840 --> 00:23:01,690 +المسيح المخلّص سيأتي بعد وجود دولة يهودية قوية وأيضاً + +256 +00:23:01,690 --> 00:23:05,930 +هدم المسجد الأقصى وبناء الهيكل المزعوم يعني هذه + +257 +00:23:05,930 --> 00:23:10,510 +تفسير لصديق في الولايات المتحدة الأمريكية أو في + +258 +00:23:10,510 --> 00:23:15,430 +أمريكا درس هناك ودكتور الآن وبحاضر هناك واختلط + +259 +00:23:15,430 --> 00:23:19,770 +فيهم واقترب منهم كثيراً ففي سؤالنا له عن تحليل + +260 +00:23:19,770 --> 00:23:24,290 +الموقف الأمريكي الدعم لإسرائيل وقد كتب كتاباً في + +261 +00:23:24,290 --> 00:23:28,890 +هذا الخصوص أو كتاب فذكر من أهم الأسباب هذا السبب + +262 +00:23:28,890 --> 00:23:33,590 +الذي ذكرنا قال بالطلاع الواسع واختلاطي واستماع + +263 +00:23:33,590 --> 00:23:38,110 +إليهم وتحليلاتهم والاقتراق وجدت انه في اتجاه قوي + +264 +00:23:38,110 --> 00:23:42,990 +لدى الأمريكان في هذا المجال عند القساوسة والرهبان + +265 +00:23:42,990 --> 00:23:46,250 +ورجل الدين وكذا لما يدعموا هذه الدولة دولة + +266 +00:23:46,250 --> 00:23:50,610 +إسرائيل مسمى بإسرائيل التي قامت على اغتصاب أرض + +267 +00:23:50,610 --> 00:23:57,980 +فلسطين لهذا السبب بهذا الكلام نكون قد انتهينا من + +268 +00:23:57,980 --> 00:24:03,300 +الحديث عن ثاني وسائل الغزو الفكري وهي وسيلة + +269 +00:24:03,300 --> 00:24:11,160 +الاستشراق لِنتقل إلى الحديث عن ثالث وسائل + +270 +00:24:11,160 --> 00:24:17,660 +الاستشراق الغزو الفكري عفواً وهي وسيلة التغريب في + +271 +00:24:17,660 --> 00:24:21,920 +أي سؤال أيضاً حول الاستشراق يا أخوات قبل نبدأ ونتقل + +272 +00:24:21,920 --> 00:24:23,780 +إلى الحديث عن التغريب + +273 +00:24:26,820 --> 00:24:30,960 +كما قلنا التغريب من أساليب الغزو الفكري يقال له + +274 +00:24:30,960 --> 00:24:37,840 +تغريب أو استغراب وهو ما يقوم به الغرب يعني جاء من + +275 +00:24:37,840 --> 00:24:42,280 +كلمة الغرب والغربيين تغريب والاستغراب من كلمة + +276 +00:24:42,280 --> 00:24:47,590 +الغرب والغربيين ما يقوم به الغرب من مخططات لحمل + +277 +00:24:47,590 --> 00:24:53,850 +المسلمين على تغيير حياتهم الاجتماعية والسلوكية وأن + +278 +00:24:53,850 --> 00:24:59,390 +يقتفوا سيرة الغرب الكافر النصراني هذا هو الهدف + +279 +00:24:59,390 --> 00:25:03,010 +يعني من وراء هذا التغريب وهذا يدعونا إلى تعريف + +280 +00:25:03,010 --> 00:25:08,070 +التغريب ما هو التغريب كيف نصفه أو كيف نعرفه نجد + +281 +00:25:08,070 --> 00:25:13,520 +هناك تعريفات مختلفة حسب الكتب التي ذكرت التغريب أو + +282 +00:25:13,520 --> 00:25:17,680 +عرفت التغريب في hand-in-hand في الكتاب تعريفان + +283 +00:25:19,310 --> 00:25:23,230 +أساسيان ورئيسيان التعريف الأول من تقرائنا هذا + +284 +00:25:23,230 --> 00:25:26,830 +التعريف اتفضلي هو دعم الناس بشكل عام إلى الدخول في + +285 +00:25:26,830 --> 00:25:29,910 +دين نصراني فإنهم يستطيعوا أن يدخلوا فيه فليخرجوا من + +286 +00:25:29,910 --> 00:25:33,350 +دينهم الأساسي وكان هذا الخطاب موجه خصوصاً للمسلمين + +287 +00:25:33,350 --> 00:25:36,750 +وكان منارة في هذا اللي بفهم أنه هدف من أهداف + +288 +00:25:36,750 --> 00:25:39,810 +التنصير اللي .. التبشير اللي أخذناها في محاضرات + +289 +00:25:39,810 --> 00:25:42,650 +سابقة كان هدف لهم أن يخرجوا المسلمين من الدين + +290 +00:25:42,650 --> 00:25:45,870 +الإسلامي بغض النظر سواء اتحققوا بهذا الدين نصراني + +291 +00:25:45,870 --> 00:25:49,850 +أم لا بارك الله فيك وأحسنت يعني ربطت الأخت هذا + +292 +00:25:49,850 --> 00:25:55,990 +التعريف بما سبق الحديث عن الهدف العام للغزو الفكري + +293 +00:25:55,990 --> 00:26:00,370 +و هؤلاء وسائله وأتباعه هو إخراج الناس من دينه + +294 +00:26:00,370 --> 00:26:05,850 +فالتغريب يعني التغريب المسلمين يعني جعلهم أو يصبحوا + +295 +00:26:05,850 --> 00:26:09,250 +غربيين والغربيين على الدين النصراني أن يصبحوا + +296 +00:26:09,250 --> 00:26:13,230 +نصارى يدخلهم في الدين النصراني أو يخرجوهم من دينهم + +297 +00:26:13,230 --> 00:26:19,610 +وهذا أو هذا من أهم أهداف التبشير والتنصير وكذلك + +298 +00:26:19,610 --> 00:26:23,330 +التغريب وربما يكون هذا إذا بتلاحظوا التعريف ما له + +299 +00:26:23,330 --> 00:26:29,240 +قريب جداً من من من التبشير والتنصير ولذلك هنتعرف + +300 +00:26:29,240 --> 00:26:33,080 +على التعريف الثاني ونشوف رأينا في التعريفين + +301 +00:26:33,080 --> 00:26:36,620 +التعريف الثاني فضل الله هو أهداف التغيير الاجتماعي + +302 +00:26:36,620 --> 00:26:40,100 +والأخلاقي والفكري في حياة المسلمين يجعلهم بعيدين + +303 +00:26:40,100 --> 00:26:46,040 +عن دينهم وخاضعين فيه ذلك الجهرية الغربية ومقتفين + +304 +00:26:46,040 --> 00:26:52,050 +من الاقتفاء يعني متابعين آثارها الفكرية والاجتماعية + +305 +00:26:52,050 --> 00:26:55,670 +أي يصبح المسلم غريباً الأوروبية؟ غربياً .. هد حطوا + +306 +00:26:55,670 --> 00:26:58,070 +تحتها خط زي ما أنا حاطين .. يعني هاي التغريب + +307 +00:26:58,800 --> 00:27:04,500 +بمفهومه يعني أو باختصار وأن يصبح المسلم غربياً بدون + +308 +00:27:04,500 --> 00:27:08,400 +غربيه يعني يخليه غربي يعني من التغريبه يعني جعله + +309 +00:27:08,400 --> 00:27:13,260 +غربياً زي ما أقوله تنصيره جعله نصرانياً تهويده جعله + +310 +00:27:13,260 --> 00:27:18,140 +يهودياً تغريبه جعله غربياً يعني بيصير غربي زيه على + +311 +00:27:18,140 --> 00:27:23,500 +النمط والسلوك الغربي في إيش وإيش في سلوكيو أخلاقي + +312 +00:27:23,500 --> 00:27:27,660 +كاملة في سلوكه وأخلاقه وقيمه وحياته الاجتماعية + +313 +00:27:27,660 --> 00:27:31,240 +فهذه معناته التغريب نبركز على السلوكيات و + +314 +00:27:31,240 --> 00:27:34,680 +الأخلاقيات والاجتماعيات بدهم المسلمين يصيروا + +315 +00:27:34,680 --> 00:27:41,380 +مثلهم مثلهم زيهم زي الغربيين في السلوك والأخلاق + +316 +00:27:42,580 --> 00:27:46,720 +الاجتماعية وليس مثلهم في الحضارة ولا في التقدم ولا + +317 +00:27:46,720 --> 00:27:50,960 +في التكنولوجيا ولا في العلم ولا في المادية ولا في + +318 +00:27:50,960 --> 00:27:56,000 +المدنية وإلا لما اختلفنا يعني معاهم فنحن نأخذوا + +319 +00:27:56,000 --> 00:28:00,240 +كثيراً عنهم من هذه العلوم وللأسف الشديد بعد أن + +320 +00:28:00,240 --> 00:28:06,280 +كانوا هم يأخذون عننا و بنوا يعني ما وصفوه بالحضارة + +321 +00:28:06,280 --> 00:28:10,060 +التي هم عليها وليست بحضارة مدنية وتقدموا علمياً اه + +322 +00:28:10,060 --> 00:28:13,600 +لكن مش حضارة بمعنى الحضارة الحقيقية اخذوه عن علماء + +323 +00:28:13,600 --> 00:28:19,580 +المسلمين لما فتحوا هذه البلاد ودخلوها لكن الآن و + +324 +00:28:19,580 --> 00:28:25,280 +للأسف العكس هو الذي يحدث تماماً أن احنا الآن بناخد + +325 +00:28:25,280 --> 00:28:30,870 +علوم نِبنِعِ العلوم نتعلم منهم وللأسف كل جديد وكل + +326 +00:28:30,870 --> 00:28:37,450 +حادث فهم لا يريدون هذه النقطة بالدرجة الأولى بيسوء + +327 +00:28:37,450 --> 00:28:40,730 +إلى النقطة الأخرى كما قلنا في السلوك والأخلاق + +328 +00:28:40,730 --> 00:28:45,930 +والقيم وإلا فالحكمة ضالت المؤمن أن وجدها فهو أحق + +329 +00:28:45,930 --> 00:28:49,310 +الناس بها نحن لا نعيب من يتجه إلى الغرب أو يأخذ من + +330 +00:28:49,310 --> 00:28:55,610 +الغرب الفائدة العلمية أو العلوم النافعة طيب إيش + +331 +00:28:55,610 --> 00:28:57,750 +رأيكوا في التعريفين؟ يعني من ممكن يكون أدق أو + +332 +00:28:57,750 --> 00:29:02,170 +أقرب أو .. الثاني .. التعريف الثاني يعني فيه دقة + +333 +00:29:02,170 --> 00:29:07,110 +أكثر وشمول وتركيز على نواحي غير النواحي اللي + +334 +00:29:07,110 --> 00:29:10,150 +يركز عليها المنصرون أو المبشرون يعني هدول إليهم + +335 +00:29:10,150 --> 00:29:14,650 +دور كما قلنا قبل قليل في تقاسم الأدوار شفنا كل + +336 +00:29:14,650 --> 00:29:17,210 +واحد التبصيق التنصير والتبشير إيه له دوره + +337 +00:29:17,210 --> 00:29:20,550 +الاستشراق إيه له دوره اذا هنا التغريب عشان نميزه + +338 +00:29:20,550 --> 00:29:23,910 +برضه إيه له دوره التغريب في السلوك وفي الأخلاق وفي + +339 +00:29:23,910 --> 00:29:27,450 +العادات وفي التقاليد وفي الكلام ما يعني كثيراً + +340 +00:29:27,450 --> 00:29:30,430 +بالتنصير بالدرجة الأولى نخليه نصارى وكذا زي ما هو + +341 +00:29:30,430 --> 00:29:34,630 +المبشر بالدول والمنصر المبشر المنصر يدعو للدين + +342 +00:29:34,630 --> 00:29:38,350 +للعقيدة للنصرانية بالدرجة الأولى ويركز على ذلك + +343 +00:29:38,350 --> 00:29:42,250 +الغربيين او الأهل التغريب ممكن ما يدخلوه إلى الدين + +344 +00:29:42,250 --> 00:29:46,350 +النصراني مباشرة أو إلى العقيدة إذا قبلت أهلًا وسهلاً + +345 +00:29:46,350 --> 00:29:49,630 +إذا لم تقبل هو بده يركز على السلوكيات والأخلاق + +346 +00:29:49,630 --> 00:29:54,430 +والعادات والنظم اللي هو بيتبعها بده نتبعها مثله + +347 +00:29:54,430 --> 00:29:59,870 +ونسير عليها ده نهاية المقصود بالتغريد تحويل سلوك + +348 +00:29:59,870 --> 00:30:06,090 +المسلمين وعاداتهم وتقاليدهم لتكون تابعة للغرب + +349 +00:30:09,520 --> 00:30:17,680 +وبمعنى آخر هو استيراد بعض من المسلمين لِمَعِند الغرب + +350 +00:30:17,680 --> 00:30:22,930 +أو كل شيء من الغرب مع فقدان الخصائص الذاتية + +351 +00:30:22,930 --> 00:30:28,170 +للمسلمين وكأنه بدوا إيانا نرتمي في أحضان الغرب كما + +352 +00:30:28,170 --> 00:30:33,430 +سنعرف بالتفصيل عند الحديث عن مواقف المسلمين من + +353 +00:30:33,430 --> 00:30:39,370 +التغريب سيأتينا موقف من المواقف يدعو إلى الارتماء + +354 +00:30:39,370 --> 00:30:42,810 +في أحضان الغرب بالكليه والأخذ من هذه الحضارة حلوها + +355 +00:30:42,810 --> 00:30:46,630 +ومرها وخيرها وشرها كل ما عند الغرب يعني عشان هيك + +356 +00:30:46,630 --> 00:30:51,520 +بقولها كل شيء نأخذه من الغرب بستاذ كم مطلوبين + +357 +00:30:51,520 --> 00:30:56,620 +التعريف؟ كلهم مطلوبين مننا؟ كلهم هم اثنين أربع + +358 +00:30:56,620 --> 00:31:04,320 +اثنين اثنين أربع اثنين أربع اثنين أربع اثنين أربع + +359 +00:31:04,320 --> 00:31:07,900 +اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين + +360 +00:31:07,900 --> 00:31:11,020 +اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين + +361 +00:31:11,020 --> 00:31:14,360 +اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين + +362 +00:31:14,360 --> 00:31:16,420 +اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين + +363 +00:31:16,420 --> 00:31:21,180 +اثنين اثنين اثنين اثنين اثنين اثنين اثنين وليس هو + +364 +00:31:21,180 --> 00:31:28,940 +يعني تعريف يعني هذا بيشرح أو بيفسر وبيفصل المعنى + +365 +00:31:28,940 --> 00:31:31,780 +أو التعريف اللي احنا ذكرناه وليس هو تعريفا يعني + +366 +00:31:31,780 --> 00:31:38,640 +جديدًا هناك مصطلحات واسماء أخرى يتداولها ويتناقلها + +367 +00:31:38,640 --> 00:31:45,100 +وينشرها أهل التغريب بدل التغريب أحياناً يعني هم + +368 +00:31:45,100 --> 00:31:52,160 +بيقولك أنا بديك تصير غربي و تتبعني وتصبح غربياً فهو + +369 +00:31:52,160 --> 00:31:58,600 +بيزوق و بيجمل هذا المصطلح بمصطلحات أخرى مقبولة مثل + +370 +00:31:58,600 --> 00:32:03,060 +مصطلح إيش وإيش المدنية والتطور والتقدم و + +371 +00:32:03,060 --> 00:32:05,380 +الحضارة والحياة الجديدة والتغيير الاجتماعي و + +372 +00:32:05,380 --> 00:32:08,820 +التحديث والتنمية دي اللي عليكم من فيكم ضد واحدة + +373 +00:32:08,820 --> 00:32:12,770 +من هذه الأشياء المذكورة ولا حدا من المسلمين ولا أنا + +374 +00:32:12,770 --> 00:32:17,330 +اللي قاعد بدرسه وبنعيب على التغريب وننتقده ونهاجمه + +375 +00:32:17,330 --> 00:32:21,610 +ونتكلم معاه فهذه أسماء لا يعني ومصطلحات جميلة + +376 +00:32:21,610 --> 00:32:25,350 +وخدّاعة وبرّاقة المدنية كنا نسعى إلى المدنية + +377 +00:32:25,350 --> 00:32:29,670 +والتقدم والتطور والتقدم والحضارة والحياة الجديدة + +378 +00:32:29,670 --> 00:32:34,030 +والتغيير الاجتماعي والتحديث والتَنيّن بس عندنا شرط + +379 +00:32:34,260 --> 00:32:41,440 +ضروري دون أن يتعارض ذلك مع ديننا وإسلامنا وشريعتنا + +380 +00:32:41,440 --> 00:32:47,120 +وعقيدتنا ونأخذ كل نافع ومفيد من هذه المدنية التي + +381 +00:32:47,120 --> 00:32:50,980 +عليها الغرب و أنا مصير على تسمية مدنية وليست حضارة + +382 +00:32:50,980 --> 00:32:55,380 +يعني لحد لما باخطئ برد نفسي من الحضارة لا هي من + +383 +00:32:55,380 --> 00:33:00,390 +المدنية قلت مرة ومرة أخرى أكرر ما عليه الغرب اليوم + +384 +00:33:00,390 --> 00:33:05,810 +كله ليس حضارة ليسوا متحضرين هؤلاء مدنيون متقدمين + +385 +00:33:05,810 --> 00:33:10,850 +علماء سميهم ما شئت إلا أن يكونوا متحضرين المتحضر + +386 +00:33:10,850 --> 00:33:14,290 +أول شيء في هذه الحضارة يكون في عنده عقيدة سليمة + +387 +00:33:14,290 --> 00:33:19,870 +صحيح قيم عالية عليه في عنده عدل إنصاف أين ذلك في + +388 +00:33:19,870 --> 00:33:24,070 +المجتمعات لفِي عقيدة سليمة لليوم البعض أو كثير + +389 +00:33:24,070 --> 00:33:27,390 +بِالملايين بيعبدوا البقرة إلهم بقرة كالهذا على + +390 +00:33:27,390 --> 00:33:31,340 +حضارة هل هذا بيفهم يعني؟ بيفهم في العلوم لكن بيفهمش + +391 +00:33:31,340 --> 00:33:35,320 +في مصطلحات نفسه اللي مش عارف لسه ربه من هو توهمه + +392 +00:33:35,320 --> 00:33:38,880 +أنه بقرة و هناك من ينكر وجود الله و بتدعي العلم و + + + +445 +00:37:25,580 --> 00:37:28,600 +اللي هو عشان ما تتحط طول الأمد عشان ما حدش يحس + +446 +00:37:28,600 --> 00:37:31,630 +بيعمل بصيبينه؟ من خلال دراسة لاحقة المواقع + +447 +00:37:31,630 --> 00:37:34,370 +الإلكترونية، إنه إحنا الشباب أهل غزة صاروا + +448 +00:37:34,370 --> 00:37:37,490 +يردسوا هم الظلاطين اللي إحنا بنعرفها السهلة، أنا + +449 +00:37:37,490 --> 00:37:41,070 +نظرت إنه وحدات كمان نجوا إنهم بيحكوا إن هذا أصلها + +450 +00:37:41,070 --> 00:37:44,770 +هي الأجانب، كان قبل .. في القرون الوسطى كان في + +451 +00:37:44,770 --> 00:37:47,930 +أشخاص اللي هم يخرجوا على شكل غراق، يعني إنه إحنا + +452 +00:37:47,930 --> 00:37:52,120 +شازين، معنى كتير الكلام فهناك الحكومة احتجت ويعني + +453 +00:37:52,120 --> 00:37:55,320 +قالت إنه لازم يلبسوا أوعي فصاروا إنه إحنا بتنميز + +454 +00:37:55,320 --> 00:37:58,900 +حالنا إنه إحنا ندبسش الدين فصار اسمها يلبسوا هي + +455 +00:37:58,900 --> 00:38:01,880 +البلاطين اللي هي الساحلة فمن هناك التدريب اللي هو + +456 +00:38:01,880 --> 00:38:04,440 +إحنا صاروا من غير ما نحس فيهم صاروا يدخلوا اللي هي + +457 +00:38:04,440 --> 00:38:07,740 +لرعيننا بالاشياء اللي خلينا نتخلع الدين الإسلامي + +458 +00:38:07,740 --> 00:38:10,240 +اللي هم البلاطين الساحلة اللي عندنا من الشباب + +459 +00:38:10,240 --> 00:38:13,220 +وطبعا هي أسلوب البخت اللي هو .. بينصوها لبعض اللي + +460 +00:38:13,220 --> 00:38:18,140 +هو .. بعض الأخوات اللي هم مخالفين للدين بارك الله + +461 +00:38:18,140 --> 00:38:22,000 +فيكيمكن ان إحنا شباب ما بلبسوا الساحل عشان هم في + +462 +00:38:22,000 --> 00:38:28,340 +السهل الساحل يعني احتمال برضه تبريد اه لكن هو هذا + +463 +00:38:28,340 --> 00:38:31,700 +الحال كما وصفته الأخت يعني هو التقليد الأعمى + +464 +00:38:31,700 --> 00:38:34,700 +لمعليه الغرب وهذا هو التغريب شكل يعني ومظهر من + +465 +00:38:34,700 --> 00:38:37,980 +مظاهر التغريب في اللبس والملابس اللي حنا نتكلم عنه + +466 +00:38:37,980 --> 00:38:41,560 +يعني ربما الآن بعد قليل طيب خلينا نسرع أكثر عشان + +467 +00:38:41,560 --> 00:38:45,920 +الوقت بيدركنا نكمل الثمان نقاط النقطة الثالثة كيف + +468 +00:38:45,920 --> 00:38:51,020 +يبدأ التغريب وكيف هي الخطة المتدرجة كما قلنا في + +469 +00:38:51,020 --> 00:38:55,680 +لغتهم step by step مين من الأخوات ماسمعناهمش اليوم + +470 +00:38:55,680 --> 00:39:00,500 +اتفضل أدنى + +471 +00:39:00,500 --> 00:39:04,000 +شيء من مضارع مثل .. خليها تحكي بالله لك الأكل + +472 +00:39:04,000 --> 00:39:08,740 +والشرب باليد اليسرى هذا ال etiquette الغرب الأجنبي + +473 +00:39:08,740 --> 00:39:15,290 +واللي مش عارفه يعرفه أه لازم السكينة .. الشوكة عفوا + +474 +00:39:15,290 --> 00:39:21,210 +بالشمال والسكينة باليمين تقطعي باليمين وتأكلي + +475 +00:39:21,210 --> 00:39:24,970 +بالشمال فإذا عكستيها بتكوني مخالفة لل etiquette + +476 +00:39:24,970 --> 00:39:28,030 +بتكونيش يعني من أهل ال etiquette اه هي ال + +477 +00:39:28,030 --> 00:39:31,230 +etiquette لازم تأكل بالشمال تأكل باليمين يعني هادا + +478 +00:39:31,230 --> 00:39:34,930 +دجة جديمة يعني رجعي يعني متخلف يعني لسه لليوم تأكل + +479 +00:39:34,930 --> 00:39:39,770 +باليمين إحنا اتخدمنا و بنأكل الآن بإيش؟ بالشمال .. + +480 +00:39:39,770 --> 00:39:43,430 +واحد قالولي إذا تاكل بالشمال الشيطان بياكل معاه .. + +481 +00:39:43,430 --> 00:39:46,890 +قال والله فكرة .. بتاكل بالشمال وحط في الأكل سمك + +482 +00:39:46,890 --> 00:39:52,530 +.. برك الشيطان ماتأه فكر القضية يعني مضابطة بيها + +483 +00:39:52,530 --> 00:39:55,730 +فهم الآن يدعوننا إلى ذلك وكثير من المسلمين اليوم + +484 +00:39:55,730 --> 00:39:58,490 +أو بعض ناشنبالغ بتلاقي بيشرب بالإشمال، بيأكل + +485 +00:39:58,490 --> 00:40:01,170 +بالإشمال، يقولوا السنة باليمين، باليمين إيه؟ والله + +486 +00:40:01,170 --> 00:40:04,790 +بنس، والله كده، والله كده، فيعود نفس الإنسان هذه + +487 +00:40:04,790 --> 00:40:08,830 +هي سنة، سنة رسول الله صلى الله عليه وسلم، طيب بعد + +488 +00:40:08,830 --> 00:40:12,810 +ذلك بينتقل إلى بعد هيك بنتقل فيه إلى الكبار مش من + +489 +00:40:12,810 --> 00:40:16,190 +أولها بيقولوا شرب خمرة و روح اذن و روح افعل ابدأ + +490 +00:40:16,190 --> 00:40:19,890 +بكذا و هذا أيه تكيه و هذا يعني دليل و مظهر التقدم + +491 +00:40:19,890 --> 00:40:22,870 +و الحضارة و .. بيبدأ شوية شوية فإذا ما اتعود على + +492 +00:40:22,870 --> 00:40:27,090 +ذلك ساعتها بيقولوا طب خد جرب هذه هذا المشروب + +493 +00:40:27,090 --> 00:40:30,150 +بيقولوا هذا حرام و هذه خمر بيقولوا خمرة زمان الخمر + +494 +00:40:30,150 --> 00:40:34,530 +هذا كان اصلا .. اليوم اصلا ماشي مشروبات روحية + +495 +00:40:35,550 --> 00:40:38,930 +بتفرفش الواحد و بتغز الروح و بتتنعلش الواحد بس انت + +496 +00:40:38,930 --> 00:40:42,210 +جربت .. جربت حاجة قبل هي؟ جرب مش هتخسر حاجة .. شرب + +497 +00:40:42,210 --> 00:40:45,850 +لبوج ولا اتنين ولا تلت .. فبتعود عليه .. كل اللي + +498 +00:40:45,850 --> 00:40:48,550 +يبدأ بالتدخين بيبدأ بسيجارة و تنتين و تلاتة .. + +499 +00:40:48,550 --> 00:40:52,190 +شبابنا و .. و بيبدأ .. بس ثم يتعود و يتعلق بها .. + +500 +00:40:52,190 --> 00:40:56,710 +و هذه خطتهم الخبيثة المبنية على التدرج .. بعد هي + +501 +00:40:56,710 --> 00:41:00,070 +زى ما جالت الأخت قبل قليل و علقت ببدأ بالأمور + +502 +00:41:00,070 --> 00:41:04,830 +الأكبر و المظاهر اللي موجودة عندنا من شرب الخمر و + +503 +00:41:04,830 --> 00:41:08,930 +الرقص و الصفور و التبرج و إلى غير ذلك من ما هو + +504 +00:41:08,930 --> 00:41:13,610 +مذكور النقطة الرابعة يا أخوات .. مين من أخواتنا + +505 +00:41:13,610 --> 00:41:18,750 +سمعناهمش؟ تقول أنا .. أه .. كلكوا سمعناكم .. نوجوح + +506 +00:41:18,750 --> 00:41:22,150 +جديدة .. ال new face .. الأخت اللي وراك .. + +507 +00:41:34,750 --> 00:41:39,610 +بارك الله فيك، إذا هو بيبدأ التغيير من وين؟ من + +508 +00:41:39,610 --> 00:41:44,430 +الفكر من العقيد من القلب وهذا هو الغزو الفكري + +509 +00:41:44,430 --> 00:41:48,670 +الغزو الفكر يبدأ بغزو الأفكار لتتقبلي هذه الأفكار + +510 +00:41:48,670 --> 00:41:52,550 +كيما نبدأ تقبلها بده يقنعنيه بده فبيدخل بالإقناع و + +511 +00:41:52,550 --> 00:41:56,570 +بالفكر و كده فبعد ذلك بنتقل إلى العمل و إلى + +512 +00:41:56,570 --> 00:42:00,810 +الأخلاق و إلى العادات و التقاليد و السلوكية نقطة + +513 +00:42:00,810 --> 00:42:08,450 +الخامسة تفضل أخت اللي ورا هنانعتمد خطة التغريب + +514 +00:42:08,450 --> 00:42:12,110 +بوسائل الإقناع المختلفة يعني وسائل مدروسة ومخططة + +515 +00:42:12,110 --> 00:42:16,150 +لها تخططة علميا يشرف عليها علماء نفسه الإجتماعي + +516 +00:42:16,150 --> 00:42:19,430 +بارك الله فيك يعني وسائلهم مدروسة ومخططة ودي خطة + +517 +00:42:19,430 --> 00:42:24,150 +اسمها خطة ملامح خطة التغريب إذا في ناس بخططوا إيه؟ + +518 +00:42:24,380 --> 00:42:27,580 +متخصصين في علم النفس وعلم الاجتماع وكذا وكذا + +519 +00:42:27,580 --> 00:42:33,820 +فبيعرفوا أيش هي الوسائل المقنعة للمسلمين ومن + +520 +00:42:33,820 --> 00:42:38,080 +خلالها يقنعهم بفكرهم ومبادئهم النقطة السادسة + +521 +00:42:38,080 --> 00:42:41,040 +خلّيني أكمل على السريع ما تبقى عشان ضيق الوقت + +522 +00:42:41,040 --> 00:42:45,540 +تستفيد هذه الخطة من جهود المبشرين وأعمال + +523 +00:42:45,540 --> 00:42:49,980 +المستشرقين وكل واحديعني لا يمثل الدين بصلة مما + +524 +00:42:49,980 --> 00:42:54,120 +يعرف باللادينيين العلمانيين اللي إحنا هنتكلم عنهم + +525 +00:42:54,120 --> 00:42:59,660 +وهذا بتضيف لنا صلة جديدة ما بين الاستعمار + +526 +00:42:59,660 --> 00:43:05,760 +والاستشراق والتنصير والان التغريب كذلك فالتغريب + +527 +00:43:05,760 --> 00:43:10,800 +برضه بيستفيد من خطط هؤلاء ثم النقطة السابعة أن هذه + +528 +00:43:10,800 --> 00:43:17,350 +الخطة شاملة في كل نواحي الحياة ومجالات شام نقطة + +529 +00:43:17,350 --> 00:43:22,550 +ثامنة والاخيرة اللى تحدثنا عنها تحت عنوان أسماء + +530 +00:43:22,550 --> 00:43:27,130 +ومصطلحات بيستخدمها أهل التغريب لخداع المسلمين + +531 +00:43:27,130 --> 00:43:32,090 +فبيستخدموا شعارات ومصطلحات وعبارة تدغضغ العواطف + +532 +00:43:32,090 --> 00:43:37,470 +وتجعل التغريب مقبولا كالتطور والتقدم والمدنية + +533 +00:43:37,470 --> 00:43:43,920 +والرفاهية والحضارة إلى غير ذلك واستخدام مصطلح + +534 +00:43:43,920 --> 00:43:48,040 +التقاليد والعادات الموروثة والدجاجا ديما باللغة + +535 +00:43:48,040 --> 00:43:51,560 +العامية هذا دجاجا ديما عرف عليها الزمن وكذا على + +536 +00:43:51,560 --> 00:43:55,520 +الأحكام الشرعية أي واحد بالتزن بالأحكام الشرعية أن + +537 +00:43:55,520 --> 00:43:59,440 +هذا ماشي على عادات وتقاليد بالية وقديمة وموروثة + +538 +00:43:59,440 --> 00:44:03,420 +ودجاجا ديما وبيوصف بهذه المصطلح وبلدي زي مجلة + +539 +00:44:03,420 --> 00:44:09,180 +الأخت اه يعني هم مش بلديأه فيعني بنتوقف عند هذه + +540 +00:44:09,180 --> 00:44:15,460 +الخطة أو عند نهايتها لنواصل في المحاضرة القادمة ان + +541 +00:44:15,460 --> 00:44:19,220 +شاء الله تعالى حول الأسباب التي أدت إلى تغريب كثير + +542 +00:44:19,220 --> 00:44:22,180 +من المسلمين والله يعطيكوا العفو diff --git 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